Bartholomew the Apostle

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Saint Bartholomew

Michelangelo's The Last Judgment shows St Bartholomew holding

the knife of his martyrdom and his flayed skin. The face of the skin is
recognizable as Michelangelo's.

Apostle, Martyr

Born 1st century AD, Iudaea Province (Palaestina)

1st century AD, Caucasic Albania. Flayed and

Died
then crucified

Roman Catholic Church

Eastern Orthodox Churches
Venerated in Oriental Orthodoxy
Anglican Communion
Lutheran Church

Major shrine Relics at Saint Bartholomew-on-the-Tiber

Church, Rome, the Canterbury Cathedral,
 cathedral in Frankfurt, and the San Bartolomeo
Cathedral in Lipari.

August 24 (Western Christianity)

Feast
June 11 (Eastern Christianity)

Attributes Knife, His flayed skin

Armenia; bookbinders; butchers; Florentine

cheese and salt merchants; Gambatesa, Italy;
Patronage leather workers; neurological diseases;
plasterers; shoemakers; tanners; trappers;
twitching; whiteners
"Bartholomew" redirects here. For other uses, see Bartholomew (disambiguation).
Saint Bartholomew was one of the twelve Apostles of Jesus. Bartholomew (Greek:
Βαρθολομαίος, transliterated "Vartholomeos") comes from the Aramaic bar-Tôlmay (‫תולמי‬-‫)בר‬,
meaning son of Tolmay (Ptolemy) or son of the furrows (perhaps a ploughman). Many have,
based on this meaning, assumed it was not a given name, but a family name.[1]
The festival of St Bartholomew is celebrated on August 24 in the western Church and on June 11
in the Eastern churches. The Armenian Apostolic Church honours Saint Bartholomew, along
with Saint Thaddeus as their patron saint. The Coptic Church remembers him on January 1. The
festival in August has been a traditional occasion for markets and fairs; such a fair serves as the
scene for Ben Johnson's comedy Bartholomew Fair (1614).

Contents
[hide]
• 1 New Testament references
○ 1.1 Nathanael
• 2 Tradition
• 3 Bartholomew's relics
• 4 Miracles
• 5 Art and literature
• 6 See also
• 7 References
• 8 Other sources
• 9 External links

[edit] New Testament references

Though Bartholomew is listed among the Twelve Apostles in the three Synoptic gospels:
Matthew, Mark, and Luke, and also appears as one of the witnesses of the Ascension (Acts 1:4,
12, 13), each time named in the company of Philip, he is one of the apostles of whom no word is
reported nor any individual action recorded in the New Testament. Nor are there any early acta,[2]
the earliest being written by a pseudepigraphical writer who assumed the identity of Abdias of
Babylon and is called "the pseudo-Abdias".[3]
[edit] Nathanael
In the East, where Bartholomew's evangelical labours were expended, he was identified with
Nathanael, in works by Ebedjesu, the fourteenth century Nestorian metropolitan of Soba, and
Elias, the bishop of Damascus.[4] Nathanael is mentioned only in the Gospel according to John.
In the Synoptic gospels, Philip and Bartholomew are always mentioned together, while
Nathanael is never mentioned; in John's gospel, on the other hand, Philip and Nathanael are
similarly mentioned together, but nothing is said of Bartholomew. Giuseppe Simone Assemani
specifically remarks, "the Chaldeans confound Bartholomew with Nathaniel".[5] Some Biblical
scholars reject this identification, however.[6]
In the Gospel of John (John 1:45-51), Nathanael is introduced as a friend of Philip. He is
described as initially being skeptical about the Messiah coming from Nazareth, saying: "Can
anything good come out of Nazareth?", but nonetheless, follows Philip's invitation. Jesus
immediately characterizes him as "Here is a man in whom there is no deception." Some scholars
hold that Jesus' quote "Before Philip called you, when you were under the fig tree, I saw you", is
based on a Jewish figure of speech referring to studying the Torah. Nathanael recognizes Jesus as
"the Son of God" and "the King of Israel". Nathanael reappears at the end of John's gospel (John
21:2) as one of the disciples to whom Jesus appeared at the Sea of Tiberias after the
Resurrection.
[edit] Tradition
Eusebius of Caesarea's Ecclesiastical History (v §10) states that after the Ascension,
Bartholomew went on a missionary tour to India, where he left behind a copy of the Gospel of
Matthew. Other traditions record him as serving as a missionary in Ethiopia, Mesopotamia,
Parthia, and Lycaonia.[1]
Along with his fellow Apostle Jude, Bartholomew is reputed to have brought Christianity to
Armenia in the 1st century. Thus both saints are considered the patron saints of the Armenian
Apostolic Church. There is also a local tradition that he was martyred at the site of the Maiden
Tower in present-day Baku, Azerbaijan, at the time part of Caucasian Albania, by being flayed
alive and then crucified head down. In the nineteenth century, an Orthodox chapel was built on
the supposed site of Bartholomew's death in Baku, but in 1936 it was ordered destroyed by the
Soviet government.[7]
[edit] Bartholomew's relics
The sixth-century writer in Constantinople, Theodorus Lector, averred that ca 507 the Emperor
Anastasius gave the body of Bartholomew to the city of Dura-Europos, which he had recently
founded (actually re-founded).[8] The existence of relics at Lipari, a small island off the coast of
Sicily, in the part of Italy controlled from Constantinople, was explained by Gregory of Tours[9]
by his body having miraculously washed there: a large piece of his skin and many bones that
were kept in the Cathedral of St. Bartholomew the Apostle, Lipari, were translated to
Beneventum in 803, and to Rome in 983 by Holy Roman Emperor Otto II, conserved at the
basilica of San Bartolomeo all'Isola. In time, the church there inherited an old pagan medical
center. This association with medicine in course of time caused Bartholomew's name to become
associated with medicine and hospitals.[10] Some of Bartholomew's skull was transferred to
Frankfurt, while an arm is venerated in Canterbury Cathedral today.
[edit] Miracles
Of the many miracles performed by St. Bartholomew before and after his death, two very
popular ones are known by the townsfolk of the small island of Lipari. When St. Bartholomew's
body was found off the shore, the Bishop of Lipari ordered many men to take the body to the
Cathedral. When this failed due to its extreme weight, the Bishop then sent out the children. The
children easily brought the body ashore.
The people of Lipari celebrated his feast day annually. The tradition of the people was to take the
solid silver and gold statue from inside the Cathedral of St. Bartholomew and carry it through the
town. On one occasion, when taking the statue down the hill towards the town, it suddenly got
very heavy and had to be set down. When the men carrying the statue regained their strength
they lifted it a second time. After another few seconds, it got even heavier. They set it down and
attempted once more to pick it up. They managed to lift it but had to put it down one last time.
Within seconds, walls further downhill collapsed. If the statue had been able to be lifted, all of
the townspeople would have been killed.

Statue of St. Bartholomew, with his own skin, by Marco d'Agrate, 1562 (Duomo di Milano)
During World War II, the Fascist regime looked for ways to finance their activities. The order
was given to take the silver statue of Saint Bartholomew and melt it down. The statue was
weighed, and it was found to be only several ounces. It was returned to its place in the Cathedral
of Lipari. In reality, the statue is made from many pounds of silver and it is considered a miracle
that it was not melted down.
St. Bartholomew is credited with many other miracles having to do with the weight of objects.
[edit] Art and literature
In works of art Bartholomew is often represented with a large knife, or, as in Michelangelo's Last
Judgment, with his own skin hanging over his arm. Tradition holds that in Armenia he was
flayed alive and then crucified upside down. This fate has led to him being adopted as the patron
saint of tanners.
Saint Bartholomew plays a part in Francis Bacon's Utopian tale The New Atlantis, about a
mythical isolated land Bensalem populated by a people dedicated to reason and natural
philosophy. Some twenty years after the ascension of Christ the people of Bensalem found an ark
floating off their shore. The ark contained a letter as well as the books of the Old and New
Testaments. The letter was from Bartholomew the Apostle and declared that an angel told him to
set the ark and its contents afloat. Thus the scientists of Bensalem received the revelation of the
Word of God.[11]
[edit] See also
• St Bartholomew's Hospital
• St. Bartholomew's Day massacre
• Beatty/Beattie surnames

[edit] References
1. ^ a b Encyclopedia Britannica, micropedia. vol. 1, p. 924. Chicago:Encyclopedia Britannica, Inc.,
1998. ISBN 0-85229-633-0.
2. ^ William Smith and Samuel Cheetham, A Dictionary of Christian Antiquities (1875) noted the
"absence of any great amount of early trustworthy tradition."
3. ^ These Acta were published by Johann Albert Fabricius, Codex Apocryphus Novi Testimenti i.
341ff.
4. ^ Both noted, Ebedjesu as "Ebedjesu Sobiensis", in Smith and Cheetham, who give their source,
Giuseppe Simone Assemani Bibliotheca Orientalis iii.i. pp. 30ff.
5. ^ Bartholomaeum cum Nathaniele confundunt Chaldaei Assemani, Bibliotheca Oriental;is, iii, pt
2, p. 5 (noted by Smith and Cheetham).
6. ^ John P. Meier, A Marginal Jew Volume 3, Doubleday, 2001. pp 199-200. ISBN 0-385-49663-4
7. ^ (Russian) History of a Holiday
8. ^ Noted in Smith and Cheetham.
9. ^ Gregory, De Gloria Martyrum, i.33.
10.^ Attwater, Donald and Catherine Rachel John. The Penguin Dictionary of Saints. 3rd edition.
New York: Penguin Books, 1993. ISBN 0140513124.
11.^ Text at Project Gutenberg

[edit] Other sources

• Easton's Bible Dictionary, 1897.
• Encyclopedia Anglicana, 1911
• Dictionary of First Names, Patrick Hanks and Flavia Hodges. Oxford University Press,
1996
• Attwater, Donald and Catherine Rachel John. The Penguin Dictionary of Saints. 3rd
edition. New York: Penguin Books, 1993. ISBN 0140513124.
For a discussion of Baroque paintings of St. Bartholomew by the Spanish artist Ribera, see:
Williamson, Mark A. "The Martyrdom Paintings of Jusepe de Ribera: Catharsis and
Transformation", PhD Dissertation, Binghamton University, Binghamton, New York 2000
(available online at myspace.com/markwilliamson13732)
[edit] External links
Saints portal

Saints portal

Wikimedia Commons has media related to: Bartholomew the Apostle

• The Martyrdom of the Holy and Glorious Apostle Bartholomew, attributed to Pseudo-
Abdias, one of the minor Church Fathers
• St. Bartholomew's Connections in India
• St. Bartholomew in Catholic Encyclopedia