in fact, the genetic, incarnational and semiotic replication variation dynamics are examples drawn from, respectively, our

descriptive (science), interpretive (religious) and normative (philosophic) horizons of human concern ... evaluatively, an aesthetic teleology suggests that, the greater the number of permutations and bifurcations involved in a complex structure, the more fragile its existence ... the more fragile, the more beautiful (Ilya Prigogine?) ... also, it entails the appropriation of novelty and shedding of monotony (John Haught) ... think, therefore, diversity, as attained via aesthetic replication variations

one take-away is that this replication variation fugue pervades reality with both epistemic and ontic
complements mediated by the Spirit via the desires of our hearts ... rejoice, therefore, in the Lord follow to a prior essay, The Theology of Amos Yong this is a