JN Peshitta

Peshitta Aramaic/English Interlinear New Testament
The Preaching of Yukhanan

Chapter: 1
Nnxwyd Fwzwrk 0 :0xxc

0wh Yhwty0
God with was in the Beginning
Flm
Miltha that
Miltha
and that
whw
the Miltha 1
Flm
ty4rb
.1
Flm wh 0wh Yhwty0 0hl0w 0hl0 twl 0wh Yhwty0

everything
was
and God
was
Lk
.3 0hl0 twl
one [thing]
God
with
in the Beginning
ty4rb
0wh Yhwty0 0nh .2

existed
was
This
existed
twh
0dx
not even
fp0
and without Him
Yhwd9lbw .4
0wh
through His hands
hdy0b Mdm
was
and the life
0yxw
0wh 0yx
light
was
life
in Him
hb
which have existed
0whd
[of] the things
in the darkness
0kw4xb
a man
0rhwn whw 0wh .7 .6
and that
.5 04nynbd 0rhwn Jwhyty0 f

not and the darkness
of men
the light
04nrb 0nh
there was
did overtake it
hkrd0
0kw4xw
from
rhnm
shines
this [man]
Yukhanan
Nnxwy L9
[whose] name was
hm4
0hl0 Nm
God
who was sent
rdt40d
came
$nlkd 0rhwn
rather
that all
the light
concerning
that he might testify
dhsnd .8
for a witness
Fwdhsl F0
might believe
f0
the light
0rhwn 0wh wh f
was
he
not
through his hand
hdy0b
Nmyhn
0wh Yhwty0 .9
into the world
was
the light
0rhwn
concerning
L9
that he might bear witness
dhsnd
0ml9l
who come
F0d $nlkl hdy0b
on all
that which shines
rhnmd
0rr4d 0rhwn ryg

He was
of truth
the light
for
and the world
0ml9w
existed
0wh f
not
by His hand
and the world
0ml9w
0wh
in the world
0ml9b
.10 f
not
did receive Him
Yhwlbq
and His own
hlydw
He came
F0
to His own
hlydl
did know Him
.11
h9dy
1. Miltha has no direct English equivalent. It can mean Word, Manifestation, Instance or Substance, among many other things. In this context, it is best left untranslated.

Chapter: 1
that the sons

He gave who did receive Him
0ynbd
those
0n=lw4 Jwhl Bhy

in His name
authority
to them
Yhwlbqd Nyly0l
by nor those
Nyd Nyly0 .12 0hl0d

who neither of God
but
those
Nyly0 .13
the will by
hm4b
who have believed
Nynmyhmd
they might be
Jwwhn
0nybc Nm fw
flesh
nor
of the flesh
0rsbd .14
the will
0nybc Nm fw 0md Nm 0hl0 Nb

God by rather
blood
by
wld
0rsb Ky0
and truth as
and the Miltha
Flmw
were begotten
wdlyt0
Nm f0 0rbgd
and dwelt
of a man
the glory
0xbw4
grace
His glory
hxbw4 fmd
and we saw
Nyzxw
among us
Ng0w
0wh
became
F4wqw Fwby= wh wnh rm0w

because he
who is full of the Father
0b0
who is from
Nmd
the Only-Begotten 1
0ydyxyd
this is and said and cried out
09qw
concerning him witnessed
Yhwl9
dhs
Yukhanan
Nnxwy
.15
L=m
be before me
Ymdq
we
hl 0whw Nmw
and yet
would come
F0
Yrtbd
than me
after me
whom I said
trm0d
earlier
have received
Nbsn
Nlk Nnx htwylm

the law because
all
his fullness
and from
.16
grace
Ynm
he was
wh Ymdqd Fwby=w
was given and grace
04wm dyb 0swmnd L=m 0wh

was the Messiah
Moshe
through
.17 Fwby=
and grace
on account of
Plx
0xy4m
(w4y
Yeshua
through
dyb
Fwby=w Nyd 0rr4 Bhyt0

man has seen
but
truth
[of] God
0hl0
the Only-Begotten
0ydyxy
Mwtmm $n0
of His Father
ever
0zx
not
0hl0 .18
who is He
God
has declared Him
Y9t40
wh
when
He
Yhwb0d Nnxwyd
in the bosom 2
0bw9b
Yhwty0d wh
is and this
htwl wrd4
to him
sent
dk
of Yukhanan
htwdhs Yh
the witness
0dhw
.19
1. Ekhadaya is a beautiful theological term employed by many Eastern theologians and poets. It literally means THE ONE 2. A wordplay exists between bAwba (in the bosom) and dAbuhi (of His Father).

Chapter: 1

0nhk Ml4rw0
and he confessed Urishlim from
tn0
<that> not
are
to inquire of him
Yhynwl04nd
and declared
and Levites priests
0ywlw
Nm
the Yehudeans
0ydwhy
you
wld
Ydw0w
who
did deny
rpk
and not
fw
Ydw0w .21
.20 tn0 Nm
am I
who
therefore
Lykh 0nm Bwt tn0
again
and they asked him
Yhwl04w
I am
the Messiah
0xy4m 0n0 0n0 tn0 0yl0

Eliyah
no
and he said [are] you the Prophet
rm0w
0ybn
Yty0 f
and who then
not
and he said [are] you
rm0w
that we might give
Ltnd
[are] you
tn0
wnmw
what
to him
hl
and they said
wrm0w
.22
an answer
yourself
K4pn
concerning
L9
tn0
you
do say
rm0
0nm Jwrd4d Nyly0l 0mgtp

the voice I [am]
who sent us
to those
make straight
ww40d
in the wilderness
0rbdmb 0ybn
of the crying
0rqd
fq
as
0n0
he said
rm0
.23
Jwnh .24
those
the prophet
0y940 rm0d 0nky0 0yrmd hxrw0 wwh

were the Pharisees
Eshaya
had said
of the LORD
the way
and they inquired of him
Yhwl04w
not
.25
you you
04yrp
from
Nm wrdt40d Nyd
why to him and said
who were sent
and
Kyty0 f tn0 J0 tn0

and said
are
you
do baptize
dm9m
therefore
Lykh 0nm hl wrm0w

nor Eliyah nor the Messiah
rm0w Nnxwy
he stands
Yukhanan answered
0n9
the Prophet
.26
among you
0ybn
fw 0yl0 fw 0xy4m 0n0

you I baptize 
wh M0q Nyd Jwktnyb

who after me
but
with water
0ymb
him
dm9m 0n0 Jwhl

not <who you>
to them
Yrtbd
wh
he
this is
wnh
.27 f
not
hl Jwtn0 Ny9dy f Jwtn0d

is before me yet will come
do know
to loosen
0r40d 0n0
occurred
am worthy
0w4
that 
0n0d wh Ymdq hl 0whw Nylh .28 Yhwnsmd
F0
Ywh
0yn9-tybb
in Beth-Anya
these things
of his sandals the straps
0qr9

Chapter: 1
Yukhanan

0ky0
saw where of the Yordanan
Nnxwy
0wh
Yeshua
was
baptizing
dm9md
Nndrwyd
at the crossing
0rb9b
who was coming
F0d
(w4yl Nnxwy 0zx wh 0hl0d

whom I he He of God
Yukhanan
that followed
hrtbd
behold
and on the day
0mwylw
.29 htwl
who takes [away]
Lq4d
the Lamb
hrm0
0h
and said
rm0w
towards him
concerning
Yhwl9 trm0 0n0d wh wnh

because before me
spoke
this is
of the world
.30
a man
0ml9d
hty=x Yrtbd
the sins
Ymdqd L=m
except
earlier
Ymdq
hl 0whw 0rbg (dy

know
yet he was
will come
F0
that after me
f0
hl tywh 0nh
this
him
I did
not
and 
0n0w
than me
.31
Ynm
he [is]
wh
have come
tyt0
because of
L=m
Lyrsy0l dm90
to Yisrael
that he be made known [first]
(dytnd
Yukhanan
Nnxwy
and bore witness
dhs0w
Heaven
I might baptize that with water
.32
from
0ymbd tyzxd
0n0
and said
a dove
0nwy Ky0 0ym4 Nm

Him I know did
like
descending the Spirit
Fxnd
0xwrl .33
<that> I saw
rm0w
f0 hl tywh (dy f
whom see that the one
but
not
and 
0n0w
Yhwl9
upon him
and it rested
tywqw
0zxd
0ny0d
to me
Yl rm0 wh
upon him
said
He
with water to baptize
0ymb
dm90d Ynrd4d Nm Fxnd tn0

with the Spirit descend you
who sent me
He
will baptize
dm9m
wnh
he
Yhwl9 0ywqmw tyzx 0n0w 0nrx0 rxw

another I saw and 
and rest
the Spirit
0xwr
that he is
wnhd
and I testified
tdhs0w
.34
04dwqd .35
Holy
0xwrb
Yukhanan
Nnxwy 0wh M0q

while
were
standing
and on day
0mwylw
0hl0d hrb
of and two
of God
the Son
Klhm dk
walking
at Yeshua and he stared
(w4yb
.36 Yhwdymlt Nm Nyrtw
his disciples

Chapter: 1

.37 0hl0d hrm0 0h
after and they went of God the Lamb behold and he said
Yhwdymlt Jwhyrt w9m4w (w4y Ynpt0w .38

do want Yeshua and turned
his disciples
both of
and heard
rm0w
(w4yd hrtb Jwhl wlz0w rm0 dk rm0w

after him
Yeshua
he spoke when
Ny9b 0nm Jwhl

you
what
to them
and he said
hrtb Nbr
who were coming
Nyt0d
Jwn0 0zxw
you
those
and saw
he said
rm0
.39 tn0 0wh 0ky0

where and saw came and
are 1
where
our Master
to him
hl
they said
Nyrm0 Jwtn0 wt Jwhl htwlw

to them
0whd 0ky0 rs9

tenth the hour
he was
wzxw wt0 Nyd Jwnh

and it was that
they
and you will see come
Jwzxtw
094
Ky0
about
Ywh ty0w wh 0mwy

from who had heard
day
remained
wwh
of
and with him
hrtb wlz0w Nnxwy Nm Jw9m4d

to him of Shimon the brother
after
and went
Yukhanan
w9m4d
Jwnh Nm Nyd dx .40 0wh Yhwty0

was
them
and
one
Yhwx0
Sw0rdn0
Shimon
Andraus
(w4yd .41
Yeshua
hl
and said
rm0w
his brother
Yhwx0
Jw9m4l Mdqwl 0zx .42 0xy4ml

you are the Messiah
first
saw
this [one]
0nh
and gazed
rxw
(w4y twl
you
Yeshua
to
and he brought him
hyty0w
I have found <him>
Yhynxk40
Yeshua
will be called
0rqtt
tn0 0nwyd-hrb Jw9m4 wtn0 rm0w (w4y hb

to depart
the son of Yonah
Shimon
and said
at him
to Galeela
fylgl
<he>
Qpml (w4y 0bc 0nrx0 0mwylw

after me 3
Yeshua
wanted
another
and on day
.43 0p0k
and found
Keepa 2
Nyd wh
of Andraus
now
.44
the city
Yrtb
come
F hl
to him and said
rm0w Swpylypl Xk40w

was Peleepos
Peleepos
Sw0rdn0d htnydm Nm 0dyc-tyb

1. 2. 3. 4.
from
Beth-Saida 4
from
Nm 0wh Yhwty0 Swpylyp
Idiomatic expression meaning, Where do you live? Keepa means Rock in Aramaic. Idiomatic expression meaning Come and follow me. Beth-Saida literally means House/Place of fishing, being situated on the Sea of Galeela.

Chapter: 1

found and Peleepos and of Shimon
wh hl
he
to him
and said
rm0w Ly0yntnl Xk40 Swpylypw .45

and the prophets
Nathaniel
Jw9m4dw Btkd
we have found him
Yhynxk40
said
0ybnbw
0swmnb 04wm Yhwl9

Yosip the son of
in the law
Moshe
concerning
whom wrote
to him
hl rm0 .46
that is good
Nasrath
trcn Nm Pswy
of
rb
he is
wh
<that> Yeshua
(w4yd
0whn (w4y
Yeshua
to be
B=d
that [anything]
Mdm
is it possible Nasrath
Xk4m
trcn Nm Ly0yntn
Peleepos to him said
from
Nathaniel
and saw [him]
Yhyzxw
and you will see
.47
0zxtw
come
F Swpylyp hl rm0
coming
behold
0h
concerning him
Yhwl9 hb
and said
rm0w
toward him
htwl
F0
while
dk Ly0yntnl ty0ryr4
to him truly
Nathaniel
rm0
Yeshua
said
in whom there is no
.48
to him
tyl
you
fknd Lyrsy0
where
guile
Yisrael
a son of
rb
(w4y hl
I saw you
rm0
said
Yl tn0 (dy 0kmy0 Ft

were under
me
do know
from
Nm Ly0yntn hl
called you
Nathaniel
<tyzx tn0
the Son are
you
the fig tree
tyxt
to him
while
dk Swpylyp Kyrqn fd9

Nathaniel answered
Peleepos
before
hrb wh tn0 Ybr (w4y

Yeshua to him
you
Rabbi
hl
and said
rm0w Ly0yntn
the King
0n9
.49
of God
hl
rm0 .50 Ft
said
Lyrsy0d hklm wtn0 0hl0d tyxt <tyzxd Kl trm0d L9

these things under that I saw you you I told because
of Yisrael
you are
tn0 Nym0
truly
you
have believed the fig tree
Nmyhm
to him he said
hl
rm0
you will see
.51
0zxt
Nylh
than
Nm
I
for even greater
Nbrwrd
the heavens
0ym4
you will see
Jwzxt
now [on]
04h
that from
Nmd
Jwkl 0n0 rm0 Nym0

and the angels that are opened
to you
say
truly
twl
to
and descending
Nytxnw
ascending
Nyqls dk 0hl0d Yhwk0lmw
while
of God
Nyxytpd

Chapter: 1

04n0d hrb
of Man the Son

Chapter: 2
Nnxwyd Fwzwrk B :0xxc

twh Fltd
third and on the day
Fnydm 0n=qb (w4y wh P0w

and running out Yeshua <he> and also
a city
in Qatneh
a wedding feast there was
Fwt4m
was
0mwylw
.1
.2
twh Nmt (w4yd hl
there
of Yeshua and the mother
hm0w
of Galeela
fylgd
rsxw
to the wedding feast <to it>
.3
wine
Fwt4ml
were invited
wyrqt0
and his disciples
Yhwdymltw
was
Jwhl tyl 0rmx (w4yl Lykd9 f

he says yet not
they have no
to Yeshua
his mother <to him>
hm0
hl
0rm0w 0rmx 0wh (w4y hl rm0 .4

my hour has arrived Yeshua to her said
and said
the wine
Ftn0
woman
what to you and to me? 1
Yklw Yl 0m hm0
and
rm0d Mdm
six of stone
whatever
to the servants his mother
0n4m4ml
0rm0 .5 Yt94
said
tt0
t4 0p0kd 0ng0 Nyrt Nyrt Jdx0d

[with] water each two
jars
Nmt
there
Nyd Ywh ty0 .6 Fykdtl
there were
do [it]
wdb9 Jwkl
that were set
to you
which held of the Yehudeans
0ydwhyd
for the purification
Nmysd
0ym
<them>
Nyn0 wlm (w4y Jwhl rm0 .7 Flt w0 Ny9br rm0

the very top
fill
Yeshua
to them
said
three
or
measures
to them
Jwhl
he said
.8
L9l
0md9 Nyn0
up to
them
and they filled the jars
wlmw
now
0ng0l
and they took [it] to the master of ceremonies and take [it]
wyty0w wwhd
0kms $yrl
water
wty0w
Lykm
draw [some]
w9wlz
that had become
Jwnh 0ym
that
master of ceremonies that
0kms $yr
where from
wh M9=
know
tasted and when
dkw
.9
wine
Ny9dy Nyd 0n4m4m 0wh 0kmy0 Nm 0wh (dy fw 0rmx

the master of ceremonies
know
but
the servants
it was
did
and not
0kms $yr 0rmx

wine
called
0rq
the water
0yml Jwn0
to him
<them>
had filled
wlm
because they
Jwnhd
wwh
did
Mdqwl
first
everyone
$nlk
hl
and he said
rm0w
to the groom
.10
0ntxl
1. Idiomatic expression meaning What do you want from me?

Chapter: 2

then they are drunk and when
tn0
the sign
you
which is inferior
rycbd
this
0ny0 Nydyh
now
that
wywrd
good
0mw Fym 0b=

have kept but
brings
good
F0 Yh 0dh .11 04hl 0md9 0b= 0rmxl Yhytr=n Nyd

his glory
was
until
the wine
hxbw4
and he made known
(dw0w
this
of Galeela
fylgd 0n=qb (w4y db9d Fymdq Yhwdymlt

and his mother his disciples in him
in Qatneh
Yeshua
that did
first
he went down
txn
0dh rtb .12

and his brothers
after
hb
and believed
wnmyhw
and his disciples
Yhwdymltw 0wh
was
Yhwx0w
hm0w
wh
he
to Capurnakhum
Mwxnrpkl Nmtw
the Paskha 1
0xcp
and approaching
Byrqw
.13 Fmwy Lylq

to Urishlim
days
a few
they stayed
wwh
and there
in the temple
fkyhb
and he found
Xk40w .14 (w4y Ml4rw0l

and doves
Yeshua
and went up of the Yehudeans
Qlsw
0ydwhyd
and the moneychangers
0npr9mlw
cords
0nwyw
and sheep
0br9w 0rwt
and he made
oxen
who were selling
Nynbzmd .15 Qp0
Nylhl
those
fbx
and moneychangers
from
Nm fgrp 0rwtlw
and oxen
a whip
for himself
hl
db9w
who were sitting
Nybtyd
0npr9mlw
even the sheep the temple from drove out and all of them
0br9lw
fkyh Nm
Jwhlklw d40w
he turned over
Kph
and their tables
Jwhyrwtpw
he said
their exchange money
Jwhnprw9 Nynbzmd
and he poured out
Nylh
these
take [away from]
wlwq4
rm0 0nwy
doves
who were selling
and to those
Jwnhlw
and not
.16 0km .17

here
a house of bartering
Frwg0t tyb
that the zeal
of my Father
Yb0d
the house
htybl hnwdb9t Yhwdymlt .18

his disciples
do make
fw
hnn=d
that it is written
Bytkd Nyd
but
and remembered
wrkdt0w
wrm0w 0ydwhy
1. Paskha means Passover.
and said
the Yehudeans
answered
wn9
has devoured me
Ynlk0
of your house
<tybd

Chapter: 2

Nl tn0
to them us you do show
tn0 db9
this
you
do
[so] that these things
Nylhd
0wxm F0 0nm hl
Yeshua answered
sign 1
what
to him
0nh fkyh
to him said
temple
tear down
wrwts
it I
Jwhl rm0w (w4y

will raise
and said
0n9
.19
hl Nyrm0 .20 hl 0n0 0nh fkyh Ynbt0

speaking this temple was built
Myqm 0n0 Nymwy

and six for forty

days
and after three
Fltlw
and <you>
tn0w
Nyn4 t4w Ny9br0l 0ydwhy hl tn0

it you will raise days
years
the Yehudeans
0wh
was
rm0
Nyd wh .21
and he rose
but
he
Myqm Nymwy Fltl

the temple
in three
Fym tyb Nm Nyd 0btkl

and
the grave
from
Mq
when
dk
.22 hrgpd
of his body
fkyh
concerning
L9
the scriptures and they believed
wnmyhw
was
0wh rm0 0dhd Yhwdymlt wrkdt0

while
had
he said that this
his disciples
remembered
Nyd 0wh Yhwty0

in him
dk
.23
(w4y
Yeshua that had said
rm0d
and the word
Flmlw
hb
believed
wnmyh 00ygs
not Yeshua but
many
during the feast at the Paskha
0d9d9b .24
0xcpb
Ml4rw0b (w4y
when they saw
in Urishlim
Yeshua
Nmyhm f (w4y Nyd wh

every man
entrust
<he>
that he did
db9d
the miracles
Fwt0
wzxd
$nlkl 0wh L9
did
understand
(dy
whd L=m h4pn Jwhl 0wh

on men did he rely and not
he
because
himself
to them
did
$nrb Lk
anyone
concerning to him to testify
hl
dhsn $n0d 0wh Qyns fw

was what did know
.25
he
04nrbb ty0 0nm 0wh (dy ryg wh
in man
for
1. Their entire response, an idiomatic expression - Prove to us you have authority to do these things.

Chapter: 3
Nnxwyd Fwzwrk G :0xxc

man a certain
Swmdqyn
Yeshua to
Niqodemus
the Pharisees
04yrp
from
Nm 0rbg .2
dx
Nmt Nyd 0wh ty0 .1 0nwkr0 0wh hm4

to him a ruler was his name
there
and
there was
(w4y twl F0
you were sent
came
this [man]
0nh
of the Yehudeans
0ydwhyd
trdt40 0hl0
to do
God
that from
Nmd
Nny9dy Ybr
is able
we know
Rabbi
hl
and said
rm0w
at night
0yllb
that <you>
tn0d db9ml Fwt0 (w4y 0n9 f

not Yeshua answered
miracles
Nylh Xk4m $n0

is with [him]
these
man
ryg f 0nplm
except you do
for
not
a teacher
.3
to you
hm9
I
0hl0d Nm f0 tn0 db9

truly truly to him
who God
he
$n0
of God
a man
that if
J0d
Kl 0n0 rm0 Nym0 Nym0

to see he is able
say
hl
and said
rm0w
0hl0d htwklm 0zxnd

an old man to be born
the Kingdom
Xk4m
how
not
$yrd Nm dlytm
to him said
again 1
is born
0bs 0rbg dlytnd Xk4m 0nky0 Swmdqyn hl rm0 .4

the second of his mother
is able
Niqodemus
Nynbz Nytrtd Nym0 Nym0 f

not truly truly
time
hm0d
0srkl Bwt
Yeshua answered
the womb
again
is it possible
Xk4m
0mld
<why?>
to him and said
hl
rm0w (w4y
is born not
0n9
and to born
.5
that if
dlytnw
I
to enter
L9ml
say
and spirit 2 water
0xwrw
0ym Nm dlytm f $n0 J0d Mdm .6 0hl0d dylyd

of God
from
a man
to you
Kl 0n0 rm0
to enter
which is born
dylyd
the thing
into the Kingdom
Fwklml
is
Lw9nd Xk4m
flesh
he is able
wh 0xwr 0xwr Nm
for you
is
spirit
spirit
from which is born
and the thing
Mdmw
wh 0rsb 0rsb Nm rmdtt f

do marvel not
flesh
from
Jwkl
that it is necessary
fwd
to you
Kl
that I have said
trm0d
.7
1. Literally, From the start (over again). 2. Rukha can mean either Spirit and Wind, in this context the former is the proper translation.

Chapter: 3
and its voice will blow it desires where

the wind 1
hlqw
0b4n
0ybcd rt0 0xwr

you
.8 $yrd Nm wdlytml
not but you hear
again
to be born
it goes or <to> where it comes [from] where
fz0
0ky0lw 0n9
0yt0
0kmy0 tn0 (dy f f0 tn0 (m4

from who is born
do know
Swmdqyn
Niqodemus
answered
.9 0xwr Nm Nylh
spirit
dylyd
everyone
$nlk Yhwty0 0nkh 0nky0

Yeshua how to him
is
likewise
0whml
of Yisrael
to be
[for] these things
is it possible
Nxk4m hl
hl
and said
rm0w
Lyrsy0d hnplm wh tn0

I say truly truly
a teacher
are
you
to him
and said
rm0w (w4y (dy f

not
answered
0n9
.10
0n0 rm0 Nym0 Nym0 .11 tn0

that we see
you
do understand
and these things
Nylhw
Nyzxd
and the thing
Mdmw
you
Nnx Nyllmm Nnx Ny9dyd

not
we
speak
we
that know
that the thing
Mdmd
to you
Kl
J0 .12 Jwtn0 Nylbqm f Jwtn0

you
if
do receive
and our testimony
Jtwdhsw trm0
Nnxn0 Nydhsm 09r0bd

if
we
testify to
Nynmyhm fw
do believe
and not
Jwkl
you
I have told
about the world[ly things]
will you believe
Ynnwnmyht txnd
about Heaven[ly things]
0ym4bd
Jwkl Qls
he
to you
I speak
rm0
J0 0nky0
and no
how
from
Nm
who descended
wh f0
he
except
into Heaven
0ym4l
has ascended
$n0
man
fw
.13
Heaven
lifted up
Myr0d 0nky0w .14

to be lifted up
and as
in Heaven
0ym4b Yhwty0d wh 04n0d hrb 0ym4 0nkh

thus in the wilderness 2
who is
of Man
the Son
wmrttml f
not
is about
dyt9
0rbdmb
the serpent
0ywx
04wm
the Son
Moshe
will perish 3
db0n
in him
hb
who believes
Nmyhmd
[so] that everyone
$nlkd
.15 04n0d hrb
of Man
1. In this wordplay, Maran Yeshua demonstrates the dual meaning of the Aramaic word Rukha. 2. Or, Desert. 3. Literally, Be destroyed.

Chapter: 3

that is eternal
0hl0 Bx0 ryg 0nkh .16

would believe
God
loved
for
thus
Ml9ld
0yx hl Jwwhn f0
so as the world
life
have
but
Nmyhmd
that whoever
Nm Lkd Ml9ld
he would give Only-Begotten His Son
Ltn
0ydyxy hrbld 0nky0 0ml9l

but would perish
f .17
but
not
that is eternal
0yx hl Jwwhn f0
into the world
life
would have
db0n
not
in him
hb
f0 0ml9l Yhwynwdnd f
not in him
the world
to condemn
0ml9l
His Son
hrbl 0hl0 rd4 ryg

to the world to give life
God
did send
for
hb
who believes
Nmyhmd Nm .18
judged
he
through him 1
hdy0b
0ml9l
0xnd
because not
fd
wh
is
Nyd
wdk Nm
already
does believe
Nmyhm
who not
fd
and he
Nmw
Nydttm Nmyh
is judged
0hl0d 0ml9l
of God
the Son
hrb
that of the Only-Begotten
0ydyxyd
in his name
hm4b
he does believe
into the world
has come because the light the judgement
F0
0rhwnd
than
0nyd
Nyd wnh
men
now
this is
.19
wwh Jwhyty0 0ns db9

his works hates does
are
0rhwnld Nm ryty 0kw4xl 04nynb wbx0w ryg

for everyone
the light
more
the darkness
and loved
who hateful things
Fynsd
Lk
.20 04yb Jwhydb9 ryg

does come
evil
their works
for
Yhwdb9 Jwssktn
the light
will be hidden
because not
fd
to the light
0rhwnl
F0
and not
fw 0rhwnl
he
the light
0rhwn
twl
to
F0
comes
truth[ful things]
0rr4
who does
db9d
Nyd wh .21
that may be known
but
these things
Nylh
rtb .22
and there
after
they are done
Nydyb9
that in God
0hl0bd Yhwdb9
his works
Jw9dytnd
Kphtm 0wh
was
he remain
Nmtw
of Yehuda to the land
dwhyd
09r0l
and his disciples Yeshua
Yhwdymltw (w4y F0
and baptize
came
baptizing
dm9m
Nyd Nnxwy P0 .23
now
Yukhanan
also
dm9mw Jwhm9 0wh
with them
would
1. Literally, By His hand.

Chapter: 3

Shalim the side of
Nmt wwh ty0 0ymd L=m Myl4 Lykd9 ryg f

a question yet for not
there
there was
water
because
Bng
which is on
L9d
Jwy-Ny9b 00ygs
in Ain-Yon 1
and being baptized
.24
had arisen
Nydm9w .25
with
wwh
were
and they coming plentiful
Nyt0w
F9b
Nyd twh twh L9

he
and
0rys0 tyb Nnxwy 0wh Lpn

of Yukhanan
into prison
Yukhanan
had
fallen
purification
Fykdt
about certain a Yehudean
dx
0ydwhy M9
Nnxwyd Yhwdymlt Nm dxl

Yukhanan to and they came
the disciples
of to one
who with you
Km9d
wh
our master to him
Nbr
hl wrm0w Nnxwy twl tn0d Nndrwyd
and said
wt0w
.26 0wh
also was
behold
0h
about whom
Yhwl9 tdhs
answered
witnessed <that> you
of the Yordanan at the crossing
0rb9b
Yukhanan
Nnxwy
0n9
.27 htwl
from
to him
are coming
Nyt0
man
00ygsw dm9m wh P0
is able not to them
and many
baptizes
he
h4pn twbc
witnesses you
own
his will
Nm
to receive
Bsml
Heaven
04nrb Xk4m f
from to him
Jwhl rm0w
and said
Nydhs Jwtn0 .28 0ym4 Nm 0xyl4 f0

but the Messiah am
hl
it be given
Bhyt0 J0 f0 Mdm
that I said my are
except
anything
a messenger
0xy4m tywh f 0n0d trm0d Yl Jwtn0 Flk hl ty0d Nm .29

who stands who has he who is before him
not
that I
wh
is
the bridegroom
0ntx
the bride
Yhwmdqd
but
0n0
am
Fwdx hl
therefore
joy
to him and listens
t0cw
M0qd wh
he
of the bridegroom
0ntxd L=m
Nyd hmxr 0dx

my
the friend
Lykh 0dh fw
this
of the bridegroom
0ntxd
the voice
hlq
because of
rejoices
Fbr
joy
great
to increase
0brml L9l
is necessary
wh whl Nmd
it
for he
.30
for
0ylmm
he
is full
behold
0h Ylyd Fwdx
to decrease
higher
has come
F0
above
L9l
who from
ryg wh .31
rcbml
and for me
Ylw
1. Ain-Yon in Aramaic means Spring of Doves. It is transliterated in the Greek manuscripts as Aenon.

Chapter: 3
the earth

from
09r0
and from
Nmw
wh 09r0
is all
is
the earth
Nm 09r0
the earth
who from and he
Nmd
whw wh Lk Nm Nmd wh Llmm (m4w

he speaks
is
all
than
and what
Mdmw
.32 wh Lk Nm L9l
man no seals 1
than
higher
has come
F0 0ym4 dhsm
Heaven
who from
receives
Lbqm $n0 f
is true
and his testimony he testifies to
htwdhsw
and heard
he has seen
0zxd
wh 0ryr4 0hl0d Mtx htwdhs Llmm 0hl0d wh

the Father speaks of God he the words
that God
his testimony
who receives
Lbqd
Nyd wh .33
whoever
but
he
fm
hrd4 0hl0d ryg 0ny0

gives in measure for
sends
that God
for
.34
not
0b0
the Spirit
.35
he
0xwr 0hl0 Bhy fykb ryg 0wh f

has given
God
<it is>
who believes
Nmyhmd Nm .36 Yhwdy0b Syp=tm Yhwl9

does obey who not
into his hands
Bhy
things
Mdm Lkw 0rbl Bxm 0yx hl ty0

life will see life has in the Son
and all the Son
loves
fd
and he
Nmw
that is eternal
Ml9ld
0rbb
against him will rise up
0wqn
0hl0d hzgwr f0 0yx 0zxn f 0rbl
of God
the wrath
rather
not
the Son
1. To Seal means to verify.

Chapter: 4
Nnxwyd Fwzwrk d :0xxc

w9m4d (w4y Nyd (dy .1
and was baptizing he made Yeshua now knew Yukhanan than more
00ygs 0dymltd
<he> was
many
that disciples the Pharisees that had heard
04yrp
wh 0wh f dk
and he left
not though
.2 Nnxwy Nm ryty Yhwdymlt

his disciples rather
dm9mw
db9
dwhyl
Yehuda
hqb4w
.3
he had
f0 0wh dm9m (w4y

again and arrived
baptizing
Yeshua
Nyd
of Shamria
but
hl twh 0db9m .4
to a city and he came
at Galeela
fylgl Bwt hl F0w

to pass through
0yrm4d Fnydml
Yaqub had
F0w
.5 0yrm4 tyb L9 rb9n F0nd

the side of
Shamria
Bwq9y 0wh
of water
that given
Bhyd
Fyrq
was
a field
Bng
L9 rk4 .6
on
Shekar
which is called
0yrqtmd
0ymd
a spring
0ny9m
Nmt 0wh
tired Yeshua
there
and there
ty0w
his son
hrb
Pswyl
of the road 1
to Yosip
the effort
fm9
from
Nm 0wh 00l (w4y Nyd wh

and it was the well on
was
and
<he>
that [had belonged to] Yaqub
Bwq9yd
Ny94
to her
hour
the sixth
t4
Ywh ty0w 0ny9m L9 hl 0wh Btyw 0xrw0d

water
and he sat
hl
and said
rm0w
for
0ym fmtd Nyrm4 Nm Ftn0

to drink
to draw
Shamrin
from
a woman
and came
tt0w
.7
entered
wl9 ryg
said
Yhwdymlt .8
food
his disciples
F40 0ym
to buy
water
<to> me
Yl
Bh (w4y
had
give
Yeshua
to him
hl 0rm0 .9 Frbys Ynmw ryg

answered for
for themselves
Jwhl
Jwnbznd Fnydml wwh

Shamaritan
into the city
and from me
tn0
not
are
a Yehudean
0ydwhy tn0 Ftn0

a woman
you
how is it
0nky0
Fyrm4 Ftn0 Yh F4ml tn0

to drink you ask
woman
that
Shamaritan
Fyrm4
Yty0d
for I am
L04
0n9
the Shamaritans
.10
0yrm4
with
M9
the Yehudeans
0ydwhy
do have social dealings
Nyx4xtm
1. Meaning, He was tired from the fatigue of the journey.

Chapter: 4

you known
0hl0d
have asked
of God
Fbhwm Ytywh Ytn0

you to drink
the gift
had
09dy
if only
wl0
to her
hl
and said
rm0w (w4y
this and who is
Yeshua
f04
F40
<to> me
Yl
Bh Ykl rm0d 0nh

would and he have given
give
to you
who said
wnmw
would
0rm0 .11 0yx 0ym 0qym9

our father is deep and the well
said
living waters
<to> you
Ykl 0wh
bucket
Bhyw
hl Ytywh
woman to him
him
0rbw
you
Kl ty0 fwd f
are <why>
you have
no
my Lord
Yrm Yh Ftn0 hl
waters
that
Jwb0
than
Nm tn0 Br tn0 0ml .12

from it and <who>
greater
living
0yx
0ym Kl 0kmy0
who he Yaqub
where are your
Yt40 Lk
who drinks all
drank
hnm
whw
0dh 0rb
Yeshua
this
well
<to> us
Nl
Bhy whd wh Bwq9y

and his sheep
gave
to her
hl
and said
rm0w (w4y .14 0hcn hb
answered
0n9
.13
again waters
hn9w
these
and his sons
Yhwnbw
F4nd Nyd
waters
but
everyone
Lk
will thirst
0hcn
Bwt 0ym Nylh Nm F4nd

to him
from
who drink
0ym f0
of water
but
forever will thirst
Ml9l
not
hl Lt0 0n0d
<to> him
give
that I
the waters
0ym
from
Nm
0ymd
a spring
0ny9m
in him
will become
Jwwhn
hl
0n0 Bhyd Jwnh

that will spring up
that give
those
Ftn0 hl 0rm0 .15

I will thirst
woman
to him
said
that is eternal into life 1
Ml9ld
these
0yxl Yl
Ny9bnd
0hc0
Bwt
said
again
that not waters
fd
0ym Nylh Nm 0krh Nm

here here from
from
<to> me
Bh Yrm Yh
have to come nor
give
my Lord
that
(w4y hl rm0 .16 Yl tyl hl 0rm0

husband I have no to him she said
Yeshua
to her
[and] draw
0yld
0yt0 tywh fw
call go
.17 0krhl Ytw

you have said
and come
your husband
Ykl9bl Yrq Ylz

to her said husband
f9b
<that> I have no
Yl tyld
Ytrm0
ryp4 (w4y hl rm0 f9b
well
Yeshua
1. The word used for Life is plural.

Chapter: 4

Ykl wwh
is true you have had husbands
04h Ykl ty0d

to him
now
that you have
and the one
0nhw
Nyl9b ryg 04mx .18

your husband
for
five
hl 0rm0 .19
you [are]
said
you have spoken
Ytrm0
Fryr4 0dh
I see
this
Ykl9b
0wh f Yh
that
is
not
tn0
that a prophet
0ybnd
0n0 0yzx
my Lord
Yrm
Ftn0 Nyhb0
woman
Jwtn0 Nyrm0 Jwtn0w rm0 .21 dgsml

in this said to worship
you
say
and <you>
worshipped 1 mountain
wdgs
0rw= 0nhb rt0
in this
our forefathers
.20
that it is necessary the place
fwd
wh Ml4rw0bd
woman Yeshua
is
that in Urishlim
0nhb
that not
fd
the hour
F94
<that> is coming
0yt0d
Ynynmyh Ftn0 (w4y hl Ml4rw0b fp0

something you in Urishlim nor
believe me
to her
Jwtn0 .22
we worship but
<you>
the Father
0b0l
will they worship
Jwdgst
mountain
0rw=
Nnx Nydgs Nyd Nnx Jwtn0 Ny9dy

is coming
<we>
you
do know that not
fd
Mdml Jwtn0 Nydgs Nnx Ny9dyd 0ml

and now we know what
worship
0yt0 f0 .23 Jwn0 0ydwhy

will worship
but
is
the Yehudeans
from for life 2
Nm
0yxd
Jwdgsn 0ryr4
as for
true
the worshippers
0dwgsd 0b0
Ytm0 hyty0 04hw

and in truth
when
is
the hour
F94
Nylh Ky0d ryg

who worship and those
these
the Father
indeed
P0
0rr4bw
in spirit
0xwrb
the Father
0b0l
He
Nydgsd Nyly0w 0hl0 ryg wh 0xwr .24 09b 0dwgs wh

woman to him said they worship
God
for
is
Spirit
seeks
worshippers
Ftn0 hl 0rm0 .25

will teach
Jwdgsnd fw 0rr4bw 0xwrb hl

is coming that the Messiah
must
and in truth
in spirit
Him
Plm
wh F0d
he
he comes and when
0mw
F0
0xy4md
0n0 09dy Yh
know
that
1. Saghed literally means, To prostrate before or To bown down before. 2. Again, the word used here for Life is plural. The last word in the sentence, Anon (here translated as Is), means Are.

Chapter: 4
the one speaking

Yeshua to her
0n0 Llmmd 0n0 0n0 (w4y hl

and amazed his disciples came
am
rm0 .26 dkw
said
everything
Mdmlk Nl
with you
us
wwh Nyrmdtmw Yhwdymlt wt0 Llmm tn0

you do want
were
he spoke and while
.27
a woman
Ykm9 M9d
or
09b
0nm rm0 $n0

and left
what
said
man
Nyd f Llmm Ftn0

with her you do speak
but
no
he spoke
that with
the woman her water jar
Ftn0
htlwq
see
tqb4w .28
come
hm9 tn0 Llmm 0nm w0

and told to the city and went
why
who told
rm0d 0rbg wzx wt

the Messiah?
the man
the people
.29
04n0l 0rm0w Fnydml tlz0w tdb9d

from
0xy4m
were
wywh 0ml
and coming
is he
that I have done
Mdm
thing
every
Lk
<to> me
Yl
htwl wwh
<from> him
to him
Nyt0w
Fnydm Ny9b
the city
Nm
04n0
people
and went out
wqpnw
.30 .31
hnm
but
wwh
were
beseeching
these things
Nylh
and in the midst of
tnybw
rm0 Nyd wh .32 S9l f

not
said
he
eat
our Master to him
Nbr
hl
and saying
Nyrm0w Yhwdymlt
I have to them
his disciples
Jwtn0d
<you>
of which
0dy0
Lwk0d
to eat
Flwk0m Yl ty0
said you
food
Jwhl
0ml
Yeshua
what
among themselves the disciples
Jwhynyb
said
0dymlt
Nyrm0 .33 Jwtn0

something to him
do know [of]
Ny9dy
(w4y Jwhl rm0 .34

who sent me
to them
Lk0ml
to eat
Mdm
hl
has brought
Yty0
a person
$n0
Ynrd4d
of him
Nmd
the will
hnybc db90d hyty0

you
that I do
is
Ylyd Ytlwk0m
and [that] I complete
<my>
my food
that after
rtbd
to you
Nyrm0
I
do say
Jwtn0 rm0
say
not
.35 hdb9l 0dcx F0

comes
his work
Yhwyml40w
four
Jwkl 0n0
behold
0h
the harvest
Nyxry 09br0
months

Chapter: 4
and have ripened

the fields 1
Y=mw
that are white
rwxd
F9r0
and he
and see
wzxw Jwkyny9 wmyr0d

already for the harvest
your eyes
lift up
and gathers
$nkw
receives
Bsn 0rg0
a wage
that reaps
dcxd
0ny0w .36 wdk Nm 09wrzw Flm Ml9ld
0dcxl
will rejoice
Jwdxn
0dxk0
together
and the reaper and the sower that is eternal unto life
0dwcxw
0yxl 0r0p
in this
fruit
that <the other> one
Nyrx0d
0rr4d
I
of truth
an instance
hyty0 ryg 0dhb .37

and the other one
is
for
dcxml Jwktrd4 0n0 .38 ryg 0nrx0 Yh Nm

the word that from for others in which
to reap
have sent you
reaping
dcx
Nyrx0w
had
sowing
(rz wh
the thing
is
hb
Jwty0l Jwtn0 0wh

their labor into
did labor
you
<that> not
fd
Mdm
.39 Jwnhd Jwhlm9 L9 L=m 0yrm4

in him
<theirs>
have entered
Jwtl9
Jwtn0w wy0l
and city
and you
tired
htlm
because of Shamaritans
hb
believed
wnmyh 00ygs Nyd Fnydm

who testified
many
everything
Mdmlk
<to> me
Yl
that he told
rm0d
twh
came
had
0dhsmd
Yh Ftn0d
that I have done
that
of woman
Shamaritans
0yrm4
Jwnh htwl wt0 Jwhtwl

believed with them that he remain
those
to him
and when
dkw
.40
tdb9d
and he remained
0whw
0whnd
<from> him
hnm
they were beseeching
w9b
because of
L=m
in him
hb
wnmyh 00ygsw .41

to woman were
and many
Nymwy Nyrt Jwhtwl .42

because of
days
two
with them
that from henceforth
Lykmd
Yh Ftn0l wwh
in him we believe
that
and they saying
Nyrm0w
htlm 0wh f
it is
his word
have heard
N9m4
ryg Nnx hb Nnx Nynmyhm Yktlm

the life-giver
for
we
your word
L=m
not
of the world
0ml9d
hnyxm
the Messiah
0xy4m
ty0ryr4
truly
that this is
wnhd
and know
N9dyw
1. Literally, The landscape.

Chapter: 4
to Galeela and went there from Yeshua went out days

two and after
fylgl Lz0w Nmt Nm (w4y Qpn Nymwy Nyrt rtbw

not in his own city that a prophet testified
.43
is honored
rqytm f
who saw
htnydmb
0ybnd
dhs (w4y ryg wh .44

he came
Yeshua
for
<he>
wzxd
the Galileans
0ylylg
come
received him
Yhwlbq
to Galeela
fylgl
F0
Nyd dk Lk
all
and
when
.45
ryg wwh wt0

to Qatneh Yeshua
for
had
during the feast
0d9d9b
and
Ml4rw0b
in Urishlim
that he did
db9d
the miracles
Fwt0
also
0n=ql (w4y Bwt Nyd F0 .46 0wh ty0w 0wh hyrk

was ill and there was [into] wine
again
came
to the feast
0d9d9l Jwnh P0w 0ky0

where of Galeela
they
0rmx
the water
0ym
he had made
db9d
fylgd
whose son
hrbd
certain
dx
0klm
a king
a servant of
db9
in Capurnakhum
Mwxnrpkb
to Galeela
fylgl
dwhy Nm (w4y 0wh F0d twxnd

to him
Yehuda
from
Yeshua
was
that coming
(m4
heard
this [man]
0nh
.47 Lz0w
and to heal to come down <from> him
0s0nw
hnm
0wh
was
and beseeching
09bw
for
htwl
to him
and he went
J0 (w4y hl rm0 .48 tmml ryg 0wh Byrq hrbl

to him
if
Yeshua
said
to dying
was
he near
his son
hl rm0 .49
the boy
said
you will believe
Jwnmyht
before
not
you do see
Jwzxt f Frmdtw Fwt0

my Lord
not
and wonders
miracles
0yl= hl t0m fd9

that and believed
dies
come down
twx
Yrm
the king
0klm
servant of
db9
wh
that
0rbg wh Nyd
and
man
Nmyhw .51
wh Yx Lz0w
is
alive
your son
<rb Lz (w4y hl rm0 .50 (w4y

Yeshua to him
go
Yeshua
to him
said
while
dk
and he departed
hl
that spoke
rm0d
was
in the word
Flmb txn
and brought him hope
Yhwrbsw
his servants
Yhwdb9
met up with him
Yhw9r0
0wh
he going down

Chapter: 4

lives
0nd9 0ny0b Jwn0 htqb4 Ny94

that in it left him hour
time
at what
them
and he asked
L04w
.52
0yx <rb
your son
to him
hl Nyrm0w Mlxt0
and said
at the seventh
(b4b
yesterday
Ylmt0
to him
hl
they said
Nyrm0
he was made whole
hbd
F94
hour
that in that same
Yhbd
his father
Yhwb0
and realized
(dyw
.53 F40
to him said
the fever
hlk
all
and his house
htybw
when
wh
he
and believed lives
Nmyhw db9
0yx
that your son
<rbd
(w4y hl rm0 Bwt 0dh

to Galeela again this is
Yeshua
he came
F0
dk (w4y
Yeshua
[that] did
the second
Nytrtd
miracle
F0
.54
from
fylgl dwhy Nm
Yehuda

Chapter: 5
Nnxwyd Fwzwrk h :0xxc

0d9d9 0wh
now was a feast was these things
(w4y
certain
Yeshua
and went up of the Yehudeans
Qlsw
0ydwhyd
Nylh
rtb .1
to Urishlim
after
0dx Fkwd Ml4rw0b Nmt Nyd 0wh ty0 .2 Ml4rw0l 0wh

many was and there
a place
in Urishlim
there
there
ty0w 0dsx-tyb ty0rb9

were laying and in these
Beth-Khisda
in Hebrew
which is called
0yrqtmd Fydwm9md Nyw=s0 04mx hb 0ymsw 0ymd 0hyrkd 09wzl

porches five in it
of baptism
00ygs 0m9 wwh Nymr wwh

were
people
Nylhbw
.3
and they anticipating and crippled
Nyksmw
04ybyw 0sygxw ryg 0k0lm .4

for an angel
and lame
and the blind who were sick
descend
txn
from time to time
Nbz Nbzb
of the waters the stirring
the waters
0yml
Jwhl 0wh (yzmw 09wz

after
<them>
would
and stir
to the place of baptism
Fydwm9ml
descend
<to it>
hl
0wh
would
of the waters the movement
0ymd
rtb Nm 0wh
which
would
txn 0ymdqd Lk 0wh

was would
first
and whoever
0ny0w
hl 0wh ty0d 0ny0 Nyn4 0nmtw Nytltd

who was lying [there] Yeshua years and eight who thirty certain
he had
0b0k
a man
pain
[of] every
be healed 1
Mlxtm
dx
0rbg Nmt Nyd 0wh ty0 .5 .6 0nhrwkb 0wh Yhwty0 00ygs .7 0md
long that [for] a time in sickness was
there
and
there
0mrd
(w4y 0zx 0nhl hl ty0
saw
this [man]
to him and he said
hl
yes
rm0w
he had [this disease]
0nbzd
and he knew
(dyw
Ny0 rm0w 0hyrk wh Ynymrn 0ym
and said
sick man
that answered
0n9
to be made whole
Mlxttd
but
tn0
you
do desire
0bc
to place me the waters are stirred up that when
w9yztt0d
I come
person
$n0 Nyd Yl tyl Yrm

rather
I have no
my Lord
Ymdq Nm Nyrx0 0n0 F0 0n0

1. Literally, Be made whole.
before me
another

before
d9
f0
in the baptismal pool
Fydwm9mb

Chapter: 5
and walk

arise Yeshua to him
Klhw
your pallet
Ksr9
Lwq4 Mwq (w4y

and arose
take
hl
rm0 .8
said
descends
txn
his pallet
hsr9
[and] took
Lq4
Mqw
was
that
wh 0rbg Mlxt0 ht94 rbw .9 Fb4 0mwy wh

day <that> and that
man
was healed
and at once
<to him>
hl
Nyrm0w .10 f Yh
not it is
and said
twh
the sabbath
whw
and walked
Klhw
it is lawful
+yl4
the sabbath
Fb4
and
who was healed
Ys0t0d
to that [man] the Yehudeans
whl
0ydwhy Kl
wh Jwhl rm0w
and walk
he
to them
and said answered
0n9
Nyd wh .11
take to me
he
your pallet
Ksr9
he
Lwq4td
whole
to carry
for you
Klhw
your pallet
Ksr9
Lwq4d
man
Yl rm0 wh 0mylx Yndb9d

this who is and they asked him
said
who made me
Lwq4d
who was did
take
to you
Kl
who said
rm0d 0rbg 0nh wnm

who was healed but he
Yhwl04w
and walk
.12 Ksr9
wnm 0wh (dy f

which was
know
not
Ys0t0d Nyd wh .13

by a crowd
Klhw
your pallet
0wh ty0d 00ygs

and said
large
04nkb
hl 0wh Yngt0 ryg (w4y

after some time
he was pressed in
for
Yeshua
rm0w Kl
in the temple
fkyhb (w4y hxk40 0whn

man lest do sin
Yeshua
found him
Nbz rtb
again
.14 Yh Fkwdb Mylx 0h hl $ybd Mdm

whole behold to him
that
in place
to you should happen
0mld 0=xt f Bwt

and went before
not
you [are]
tn0
and said
rm0w 0rbg wh Lz0w .16

were
that
.15
0ymdq Nm
he is
than
that is worse
something
and because of
L=mw
who had made him whole
hmlx0d
wh wh (w4yd
the Yehudeans
that Yeshua to the Yehudeans
0ydwhyl
to kill him
hl=qml wwh
Yeshua but
and seeking
Ny9bw
(w4yl
Yeshua
0ydwhy wwh 0wh db9

would he do
were
persecuting
Nypdr
0dh
this
rm0 (w4y Nyd wh .17
said
he
on the sabbath
Fb4b
because these things
Nylhd

Chapter: 5

works
0n0 db9 0n0

the Yehudeans
work

P0
also
db9
04hl 0md9
this
now
until
my Father
Yb0
to them
Jwhl
0ydwhy
wwh Ny9b 0wh

had
were
seeking
all the more
ty0ryty 0dh 0r4d

only
and because of
L=mw
not
.18
P0 f0
and equating
also
but
the sabbath
Fb4
because he broken
dwxlb f 0hl0
with God
to kill him
hl=qml L9d
0w4mw
0wh rm0 Yhwty0

Yeshua but answered
would
he say
he is
that his Father
Yhwb0d
that concerning
to them
Jwhl rm0w (w4y Nyd 0n9

anything to do
and said
.19 0hl0 M9 h4pn 0wh Jwkl 0n0 rm0 Nym0 Nym0

what but his desire by to you I say truly truly
God
himself
was
Mdm db9 0rb Xk4m

that he does
the Son
is able
that not
fd
the things
Nyly0
does
db9d
the Father
0b0l
he sees
0zxd Mdm f0 h4pn twbc Nm Nylh db9

loves does that the Father
db9 htwk0 0wxm

shows
likewise
the Son
0rb
P0
also
these things
0b0d
ryg .20
to him
for
that he does
db9d
and everything
Mdmlkw
his Son
hrbl Mxr ryg

these than
for
the Father
0b0
so that <you>
Jwtn0d
hl
him
he will show
0wxm
0db9 Nylh Nm Nyrytydw

for as
works
and greater
hl
and gives life
0xmw
the dead
Fym Myqm 0b0d ryg 0nky0 .21

whom he desires
raises
the Father
you will marvel
Jwrmdtt
will make alive
0xm
0bcd
Nyly0l
to those
the Son
0rb
P0 0nkh
for <it is>
also
likewise
to them
Jwhl
hlk f0 0rbl
all
rather
$n0l
man
does judge
J0d
the Father
0b0
ryg 0wh f hbhy
not
.22 0nyd
as
the Son may honor
rqyn
not
so that every man
$nlkd
to the Son he has given
.23
who not
0rbl
judgement
does honor
rqym
f 0rbl
the Son
does honor
rqym
fd wh 0b0l
he
the Father
he honors
rqymd Ky0

Chapter: 5
that whoever

truly truly who sent him the Father
Nmd
Jwkl 0n0 rm0 Nym0 Nym0 .24 hrd4d 0yx hl ty0 Ynrd4d Nml
from he has passed 1 life has who sent me in him and believes
to you
say
0b0l
hears
that is eternal
Ml9ld
Nmyhmw Ytlm (m4d f

not and into judgement
my word
into life
0yxl Fwm Nm P0
even the hour
death
hl Yn4
f0
I
but
does come
F0
0nydlw
truly
F94
that is coming
0yt0d
Jwkl 0n0 rm0

will hear the dead
to you
say
Nym0 Nym0 .25

when is now
truly
0hl0d hrbd
there is
of God
of the Son
the voice
hlq
for
Jw9m4n Fymd Ytm0 hyty0 04h

as will live
ty0
to the Father
0b0ld
ryg 0nky0 .26 0rbl

also
Jwxn Ny9m4d Jwnhw

in himself 2
who hear
and those
0yx
life
that there may be
Jwwhnd
also
to the Son
P0 Bhy 0nkh h=l40w

of Man
he gives likewise
hmwnqb .27
life 3
0yx
judgement
0nyd
P0 db9 0whnd Jwrmdtt

who in a grave do marvel
to execute
and he gave him authority
hmwnqb hrbd
in himself
0dhb Jwn0 Fb=

are
at this
not
.28
all
04n0d Nyd wh
when
<and> he is
because the Son
0rbqbd
Nyly0 Jwhlkd Ytm0

and will go forth
those
the hour
F94
for is coming
0yt0d
good things who have done
wdb9d
Nyly0
those
Jwqpnw
his voice
.29
hlq
Jw9m4n
will hear
to the resurrection
Fmyql
evil things who have done
F4yb
wdb9d
and those of life
Nyly0w 0yxd
am able not
to the resurrection
Fmyql
db9ml Y4pn twbc Nm Mdm 0n0 Xk4m f wh Ny0k

is just and my judgement
to do
my desire
of
anything
of judgement
.30
as
0nydd
but
Ynydw
0n0
J0d 0n0
judge
(m4d 0nky0 f0
hear
1. Literally, He has removed himself. 2. Qnuma literally means, Underlying substance. 3. Here again, the word is plural.

Chapter: 5

the will rather my will I seek for not myself concerning
J0 .31
true
if
who sent me
Ynrd4d Nmd hnybc f0 Ynybc 0n0 09b ryg f

not my testimony
of he
0ryr4 twh f 0n0

you I and know
is
Ytwdhs Y4pn
L9
0n0 dhsm 0n0

is another
witness

(dyw
concerning me
Yl9
who bears witness
dhsmd
wh wh Nyrx0 .32
is that true
he
Jwtn0 .33 0n0 .34

rather 
concerning me that he testifies his testimony
Yl9
dhsmd
htwdhs Yh 0ryr4d
Yukhanan
the truth
0rr4
concerning and he testified
L9
dhs0w
Nnxwy twl Jwtrd4

<it is>
to
sent
f0
Fwdhs 0n0
that [man]
testimony
did receive
Bsn
04nrb Nm
that you
man
from
0wh f
say
not
Nyd
and
0gr4
a lamp
wh
may live
.35
desired
Jwxt Jwtn0d 0n0 rm0

and you and brought light
these things
Nylh
Jwrhbt4td Jwtybc Jwtn0w

that is greater
to boast 1
rhnmw
that shone
Qldd 0wh
for an hour
was
0brd
a testimony
Fwdhs Yl ty0 Nyd Yb0

to me
I have
but
<to me>
Yl .36
in his light
hrhwnb
F94d
to complete my Father
Ml40d
Yl
that has given
Bhyd
testify
ryg 0db9
I that do
for
the works [that] of Yukhanan than
Nnxwyd
those
Nm
that the Father
0b0d
concerning me
Yl9
Nydhs 0n0 db9d 0db9 Jwnh Jwn0

who sent me and the Father
works
them
concerning me testifies <he>
Yl9
dhs wh Ynxl4d hwzx fw

in you nor
0b0w
has sent me
.37 Mwtmm
ever
Ynxl4
you have seen his appearance
Jwtyzx
whom
you have heard
Jwt9m4
his voice
hlq
not
he sent
rd4
whd whbd
in him
because
L=m Jwkb
does dwell
0ywqm f
not
and his word 2
htlmw
.38
1. Or, Delight. 2. See footnote on Miltha in chapter 1.

Chapter: 5
because in them

.39 Jwtn0 Nynmyhm f Jwtn0
that life you do believe not <you>
Jwhbd
the scriptures search
0btk
wcb
Jwnhw Jwkl ty0 Jwt0td Jwtn0

from praise to come you
and they
you have
that is eternal
Ml9ld
0yxd
Jwtn0
concerning me
you
Nyrbsm Nydhs
to me testify
think
are desiring
Nybc
you
and not
fw
.40 Ml9ld
Yl9
Nm 0xbw4 .41 Jwkt9dy

I know you but
Jwkl Jwwhn 0n0

I
may have
that is eternal that life
0yxd Ytwl
the sons of
f0 .42

do receive
Bsn
not
04n0
of God
men
Ynb
in the name
hm4b
I have come
tyt0
0n0 .43 Jwkb

yet if me you
in you
there is not
tyl
0hl0d
and not
that the love
hbwxd Yb0d
should come
F0n
Nyrx0 J0w Yl Jwtn0 Nyxk4m 0nky0 .44 Jwtn0 Nylbqm

you you receive are able how
another
have received
Nylbqm
fw
of my Father
Jwtn0
you
you will receive
Jwlbqt
whl h4pn M4b
him
his own
in name
and [yet] the praise
0xbw4w
do think
from one to another who praise
dx Nm dx
not
0xbw4d wnmyhml
the one
to believe
Nyrbs 0ml .45 Jwtn0 Ny9b f 0hl0

the Father
why
do seek
God
dx
that is from
Nmd
you
0b0
before
Mdq Jwkycrq 0n0 Lk0

he Moshe
I will accuse you
that 
0n0d
Jwtn0
Jwtrbs hbd wh 04wm Jwkycrq Lk0d Nm Yhwty0

you believers
you hope
in whom
who accuses you
there is one
Nynmyhm
in me
Yb
P0
also
you had believed
Jwtnmyh
04wmb ryg wl0

for Moshe
in Moshe
for
if only
.46
Yhwbtkl J0w
will you believe
the writings
and if
.47 Btk
how
wrote
concerning me
Yl9
ryg 04wm Jwtywh

not of that [man]
would be
Jwnmyht
Ylyd Ylml 0nky0 Jwtn0 Nynmyhm f
<mine>
my words
you
do believe
whd

Chapter: 6
of Galeela of the Sea to the other side
Nnxwyd Fwzwrk w :0xxc

(w4y Lz0
Yeshua went these things
fylgd
0myd
0rb9l
Nylh .2
rtb .1 Swyrb=d
the miracles of Tiberius
after
wwh Nyzxd
had
they seen
because
L=m 00ygs 04nk hrtb wlz0w

and went up
large
a crowd after him
and went
a mountain
0rw=l (w4y
was
Yeshua
Qlsw .4
with the sick which he did
.3
0hyrkb
with
db9d
Fwt0
Nyd 0wh
Yeshua
and
approaching
Byrq
Yhwdymlt M9 0wh .5
to him
his disciples
was
he sitting
Bty
and there
Nmtw
(w4y Yhwny9 Myr0w

where
his eyes
and raised
of the Yehudeans of the Paskha
0ydwhyd
that came
0xcpd
the feast
0d9d9 0zxw
0kmy0 Swpylypl rm0w

he said
to Peleepos and he said
htwl F0d 00ygs 04nk

these [people]
large
the crowd
and saw
rm0
Nyd 0dh .6
he was about
and
this
Nylh
that may eat
Jwlk0nd 0mxl
for he him
bread
can we buy
Nbzn
db9ml
to do
dyt9
0nm 0wh (dy ryg wh hl 0snm dk

<that> two hundred
what
did
know
testing
[of] bread
0mxl
Nyrnyd
denarii
Nyt0md
Swpylyp Jwhl
them
Peleepos
to him
hl
rm0 .7 f
not
said
Jwhnm dx dx Lylq Lylq

the brother Andraus his disciples
of them
each
a small amount
[even] though
dk
would suffice
Qps
Yhwx0 Sw0rdn0 Yhwdymlt Nm dx hl rm0 .8 Yhwl9 ty0d Jwn0 0nm

are what upon him who has certain
of
one
to him
said
may take
Bsn
dx
0yl= Nnt
but fish
a boy
here
there is
ty0
.9 0p0k Jw9m4d
of barley loaves five
Keepa
of Shimon
these [items]
Nylh
f0 Nynwn Nyrtw 0r9sd Jcyrg $mx

said all for those [people]
and two
the people
04n0
wdb9 (w4y Jwhl rm0 .10 Jwhlk

<in it> [there] was
make
Yeshua
to them
Nylhl
Fkwdb hb
in place
0wh
Ygs Nyd 0bs9 Jwkmtsnd Jwhlk
much
now
grass
to recline
all

Chapter: 6
and took

in the number of the men
Lq4w
.11 Nypl0 04mx

to those
thousand
five
0nynmb
0rbg wkmts0w Yh
the bread
and reclined
that
who reclined
Nykymsd Jwnhl
and when
and divided it
Glpw
and blessed it
<rbw
0mxl
also
(w4y 0nkhw
Yeshua
dkw
as they desired
.12 0ycq
wbcd
as much
0mk
the fish
0nwn Nm P0
he said
of
and likewise
the fragments
w4nk .13
gather
to his disciples
Yhwdymltl
rm0
they were satisfied
w9bs
and they gathered [them]
w4nkw
something
Mdm
should be lost
db0n
fd
twelve
lest
that are left over
wrtyd
which were left over
wrtyd
they
Nyly0
those
fragments
0ycq
baskets [of]
Nynypwq rs9rt
the five of
and they counted
wlmw
Nyd Jwnh .14

truly were
and
loaves of barley-bread
0r9sd Nymxl
Yeshua
04mx Nm wlk0d Jwnhl

the miracle
who ate
from those
ty0ryr4 wwh Nyrm0 (w4y db9d (dy Nyd (w4y .15

a king and make him knew but Yeshua
saying
that did
F0
who saw
wzxd
<the people>
04n0
into the world
0ml9l
who has come a prophet
F0d
0ybn
this is
wnh
0klm Yhynwdb9nw Yhynwp=xn Jwt0nd 0wh dkw Fnypsb

and not in a boat came and when
[and] seize him
to come
that they were about
Nydyt9d
.16 Yhwdwxlb wh
to the sea
by himself
he
to a mountain
0rw=l
and he slipped away
hl Yn4w
and they sat
wbtyw
.17
0myl
Yhwdymlt 0rb9l
his disciples
went down
wtxn
evening
04mr
fw hl twh tk4xw Mwxnrpkl

lifted up
it became
and dark
to Capurnakhum to the other side
wwh Nyt0w
had come
were and going
0wh Pqdz0
and they journeyed
was
Nyd
was
now
the sea
0my
.18
great
(w4y Jwhtwl 0wh Yt0

<of> a wind because
Yeshua
to them
wrbdw
.19 twh tb4n Fbr 0xwrd
blowing
L=m
against them
Jwhyl9

Chapter: 6

or and five twenty furlongs about
(w4yl
their boat
Yeshua
and they saw
wzxw
to
Nytlt w0 04mxw Nyrs9 Fwd=s0 Ky0 Brq dkw

the lake
thirty
Jwhtnyps twl f 0n0 0n0

into the boat not it is I
he drew near and when
Fmy L9
but he
on
he was walking while
Klhm
dk
to them
Jwhl rm0 (w4y Nyd wh .20

were and they desiring
said
Yeshua
they were afraid
wlxd
Fnypsb
Yhynwlbqnd wwh
that land at was
to receive him
wbcw
do be afraid
.21
hour
Jwlxdt hbw
which they going
Nylz0d
Yh 09r0 twl twh Yh Fnyps F94b 04nk wh hrtbd

that boat saw crowd that following and on the day
that
boat
and at that
which standing
M0qd
0mwylw 0myd
to <it>
.22
hl wwh 0wh
there was
were
0wh tyl Frx0 L9 fdw
was not
[any] other
Fnypsd wzx hl
of the sea on the other side
0rb9b
entered and that not the disciples into it which had gone up that
0dymlt
wqlsd
Yh J0 f0 Nmt
with them had
except
Yt0 .23
that place
come
into the boat
Fnypsl Yhwdymlt M9 (w4y Jwhm9 0wh

Tiberius from other ships but had
his disciples
with
Yeshua
Yh Fkwd Bng L9 Swyrb= Nm Fynrx0 0pl0 Nyd Ywh

and when
near
dkw
.24
(w4y
nor
Yeshua
blessed [it]
<rb
while
dk 0mxl hb
was that not
bread
in <it>
which they ate
wlk0d
Yhwdymlt fp0 (w4y Nmt 0wh

and seeking
his disciples
Yeshua
there
fd 04nk wh 0zx
into these
crowd
that
saw
Ny9bw
to Capurnakhum
Mwxnrpkl
and they came
wt0w
0pl0 .25 hl
ships
Nylhl
Yeshua
they went up
wqls
at the other side
0rb9b
they found him and when
Yhwxk40 Ytm0
when
dkw
(w4yl hl wwh
they said
<him>
were
0krhl
here
did you come
tyt0
our Master to him
Nbr
Nyrm0
of the sea
0myd

Chapter: 6
to you I say truly truly

to them and said Yeshua answered
Jwkl 0n0 rm0 Nym0 Nym0 Jwhl rm0w (w4y

rather
0n9
.26
that seek
f0 Fwt0 Jwtyzxd
[for] food 1 do labor
miracles
<that> you saw
because <it is>
L=m 0wh f Yl Jwtn0 Ny9bd

and were satisfied
not
me
you
Flwk0m Jwxlpt f Ml9ld 0yxl
not
.27
that endures
Jwt9bsw
0mxl Jwtlk0d
rather
bread
that you ate
that is everlasting to life
0ywqmd
Flwk0m 04n0d
of Man
[for] food
f0
which perishes
0db0d
that
the Father
0b0
ryg 0nhl
for
this [man]
Jwkl
what
to you
will give
Ltn
which the Son
hrbd
God
0dy0
has sealed
the deeds
0db9 Xwlpnd 0hl0d 0db9 0nm hl

have shown what to him of God the work
to work
should we do
db9n
0nm hl
to him
they said
Nyrm0
Yeshua
.28 0hl0
answered
Mtx
this is
wnh Jwhl rm0w (w4y 0n9

he sent
to them
and said
.29
0hl0d
of God
they said
Nyrm0
.30
rd4 whd Nmb 0zxnd

manna 2
whom
in him
that you should believe
Jwnmyhtd db9
r9s
as
0nm Kb
what
in you
and believe that we may see
Nmyhnw
ate
tn0
you
do perform
miracle
F0
you
0nky0
in the wilderness
0rbdmb
them
wlk0
0nnm
our fathers
Nyhb0
.31
tn0 Bytkd
Lk0ml Jwhl
that not
to eat
he gave
Bhy
0ym4
truly
heaven
from
Nm
that bread
0mxld
it is written
fd
Jwkl 0n0 rm0 Nym0 Nym0 (w4y Jwhl rm0 .32 f0 0ym4 Nm 0mxl Jwkl Bhy 04wm
His bread heaven from true bread but heaven from bread to you gave Moshe [it was that]
to you
say
truly
Yeshua
to them
said
my Father
Yb0
0wh
that of God
0hl0d ryg hmxl .33 0ym4 Nm F4wqd 0mxl Jwkl Bhy

1. The word used here, Makultha (nourishment), is an allusion to Malkutha (the Kingdom). The Aramaic word of preference for Food is Sebartha. 2. Manna in Aramaic means, What is it?
for
to you
gives

Chapter: 6
to the world

from who has come down
0ml9l
this
0yx
bread
life
and gives
Bhyw
0ym4 Nm Nbzlkb
heaven
txnd
wh Yhwty0
they said
he
is
0nh 0mxl F0d Ml9l

ever comes whoever
to us
Nl
Bh
give
at all times
our Lord
Jrm
to him
hl
Nyrm0
.34
Nm
of Life
0yxd
not
the Bread
0mxl 0n0 0n0 (w4y Jwhl rm0 .35

believes and whoever
I am
Yeshua
to them
said
will thirst
0hcn
in me
Yb Nmyhmd Ynnwtyzxd
to me
Nmw
will hunger
Npkn
f Ytwl f0 .36 Jwtn0

and whoever you but
not
to me
Nynmyhm
will come
do believe
and not
fw
that you have seen me
Jwkl
to you
I have said
trm0
F0n Ytwl .38
to me
my Father
Yb0
Yl
who has given
Bhyd
not
Lk .37
to me
all
for I came down
ttxnd
outside
rbl
I will cast
hqp0
f F0n Ytwld
to do <it was> not
comes
Nmw
of Him
Nmd hnybc db90d f0 Ynybc db90d 0wh f 0ym4 Nm

that all
the will
to do
but
my will
heaven
from
Lkd
who sent me
Ynrd4d
that of Him
Nmd
His will
hnybc Nyd wnh

I do lose
and
this is
.39 Ynrd4d Bhyd
who sent me
Yhwymyq0
that all
raise him up
f0
but
[one] from
hnm
dbw0 wnh
not
to me
Yl
that he has given
Lkd
of my Father
Yb0d
the will
hnybc
ryg
for
this is
.40
0yrx0
last
in the day
0mwyb
that is eternal
Ml9ld
now
0yx
life
hl Jwwhn
last
will have
in Him
hb
and believe
Nmyhmw
the Son
0rbl 0zxd 0n0w

were and I
who see
murmuring
Nyn=r Nyd 0ydwhy Nm ttxnd
the Yehudeans
.41 0yrx0 0mwyb

that I am
in the day
will raise him up
Yhwymyq0
from that has descended the Bread
0mxl 0n0 0n0d

this is not
because he said
rm0d
against him
Yhwl9 wwh .42 0ym4

Heaven
Pswyd hrb (w4y 0nh 0wh f wwh
of Yosip
the son
Yeshua
were
and they saying
Nyrm0w

Chapter: 6
this [man]

and his mother
0nh
rm0 0nky0w
Yeshua
says
and how
hm0lw
Yhwb0l Ny9dy Nnxd wh

I have descended
his father
know
whom we
he
to them and said
Jwhl rm0w (w4y

to come is able
answered
0n9
.43 .44
ttxn
0ym4
Heaven
that from
Nmd
Ytwl F0nd Xk4m $n0 f

in the day
to me
man
no
one with another
dx M9 dx Jwn=rt f 0b0 hdgn J0 f0 .45 0yrx0

of God taught last unless
do murmur
not
0mwyb
will raise him up
Yhwymyq0 0n0w Ynrd4d

that will be in the prophets
and I
who sent me the Father draws him
all of them
Jwhlk Plyw
Jwwhnd 0b0
man
0ybnb
ryg (m4d
not
for
it is written
Bytk
and learns the Father
from
Nm Lykh
therefore
who hears
Nm Lk 0hl0d 0plm .46 Ytwl F0

to me comes from him
everyone
the Father
0b0l
$n0
that can see <it is>
0zxd
0wh f
hnm
the Father [who] sees
0b0l
0zx
wh wh Yhwty0 0hl0
that whoever
He
is
God
who is from
Nmd
Nm f0
truly
He
rather
in me
Yb Nmyhmd
of Life
believes
Nmd
Jwkl 0n0 rm0 Nym0 Nym0 .47

that is eternal
to you
say
truly
0yxd
the Bread
0mxl
0n0 0n0 .48 0rbdmb

manna
I am
Ml9ld
ate
0yx hl ty0 .49 .50

a man
life
has
and they died
wtymw
in the wilderness
0nnm wlk0
your forefathers
Jwkyhb0
but
that may eat
Lwk0nd 0ym4 Nm
the Bread
Heaven
from that has descended the Bread
txnd
0mxl Nyd wnh

and not from it
this is
Living
0yx
0mxl
from
0n0 0n0 .51

should eat
I am
he will die
twmn
fw
hnm $n0
who from
0mxl 0nh Nm
is my body
bread
this
Lwk0n
$n0 J0w
that
a man
and if
has descended
ttxn
0ym4
Heaven
Nmd
wh Yrgp Lt0
give
which I
0n0d 0ny0
and the bread
0mxlw
forever
Ml9l
he will live
0xn

Chapter: 6

I give of the world
Nyd wwh Nycn

this [man]
and
were
arguing
.52 0n0 Bhy

how
0ml9d
Yhwyx Yp0 L9d 0ydwhy
the life
for the sake of
0nh
Xk4m 0nky0 Nyrm0w

to them and said
is able
and saying
one with another
dx M9 dx
to us
the Yehudeans
Nym0 (w4y Jwhl rm0w

of the Son
truly
Yeshua
.53 Lk0ml Nl Ltnd hrgp f0d Jwkl 0n0 rm0 Nym0

his blood to you I say truly
to eat
to give
his body
hrbd
the body
hrgp Jwlk0t
life
you eat
that unless
in yourselves 1
Jwkmwnqb Ymd
0yx Jwkl tyl

from
you have no
hmd
from
Jwt4tw 04n0d
who eats he
and drink
of Man
hl ty0 0yrx0 Ymdw

last
has
my blood
Nm
and drinks
F4w
my body
Yrgp Nm Nyd Lk0d Nm .54 0n0w

truly and I that is everlasting
and
on the day
0mwyb
will raise him up
Yhwymyq0
is
Ml9ld
0yx .55
life
and my blood
Flwk0m Yhwty0 ty0ryr4 ryg Yrgp

who eats he drink is
food
for
my body
and drinks
F4w
my body
Yrgp Lk0d Nm .56 0yt4m Yhwty0 ty0ryr4

as in him
truly
the Father
0b0
has sent me
Ynrd4d 0nky0 .57

and whoever
hb 0n0w 0wqm Yb
 live
and I
abides
in me
my blood
Ymd
Ynlk0nd
that has descended
eats of me
Nmw
the Father
0b0
because of
L=m
0n0 Yx 0n0w 0xn

not he
and 
Living
0yx
txnd
the Bread this is
0mxl
wnh
because of me will live
.58
ate
Ytl=m
as
wh P0
Heaven
also
wtymw 0nnm
he said
and died
manna
your forefathers
Jwkyhb0 .59
wlk0d Ky0 0wh f

will live
<it is>
0ym4 Nm
who eats he
from
rm0
these things
Nylh
forever
Ml9l
0xn
0mxl 0nh Lk0d Nm

while
Bread
this
who heard [it]
w9m4d
00ygsw .60
and many
in Capurnakhum
Mwxnrpkb
he taught
Plm
dk
in the assembly
F4wnkb
1. Qnuma, translated here as Self , literally means Underlying substance.

Chapter: 6
is able who this saying is hard

said
Xk4m wnm 0dh Flm Yh 0y4q Nyrm0

about
Yhwdymlt Nm
to hear it
his disciples
of
L9
that were murmuring in himself
Nyn=rd
offends
h4pnb (dy Nyd (w4y .61 h9m4ml

to them and he said
knew
but
Yeshua
Jwkl f4km 0dh Jwhl

to the place
you
this
rm0w
Yhwdymlt 0dh
you see [what] if
his disciples
this
rt0l
ascending
Qlsd 04n0d hrbl Lykh Jwzxt

it is the spirit
of Man
the Son
therefore
J0
.62
that makes alive
0yxmd
Yh
0xwr
.63
the words
Mydq Nm 0wh Yhwty0d

anything does profit
before
that he was
0xwr Jwkm9 tllm 0n0d

who not
spirit
with you
speak
that I
fm
Mdm
0nhm
are
f 0rgp
are
not
the body
fd Jwknm 04n0
who
of you
some
there are
ty0
f0 .64
for
but
Nyn0
had
and life
0yxw Nyn0 Nynmyhm Nyly0 .65

that no those do believe
Jwn0 hl Jwkl
from to you him
are
Nm
the start
Mydq
from
Nm (w4y ryg 0wh

he and who was
Yeshua
(dy fd
known
who would betray
Ml4md
wh
wnmw
did believe
Nynmyhm
had
that not
I have said
trm0
0nh
this
because of
L=m
to them
Jwhl 0wh
to come
and he said
rm0w
man
Nm
to him
hl
it is given
Byhy
unless
f0 Ytwl F0nd Xk4m $n0 fd

saying this because of
to me
is able
Yhwdymlt Nm 00ygs Flm 0dh (w4y rm0w Lz0ml

should we go to go Yeshua and said with him did walk
his disciples
of
many
L=m
my Father
.66
Yb0
.67 hm9 wwh Nyklhm fw Jwhrtsbl wlz0 Jwtn0

whom you do desire
and not
turned their backs
Nybc
Jwtn0
and said
<you>
P0 0ml htrs9rtl
Keepa Shimon answered
also
why
to his twelve
Lz0n
Nm twl
to
my Lord
Yrm
rm0w 0p0k Jw9m4
0n9
.68

Chapter: 6
and know

you have that is eternal of life
N9dyw Nnmyh Nnxw

said
believe
and we
.69 Kl ty0
of God
Ml9ld
0yxd
the words
fm
to them
Jwhl rm0 .70

one and of you
the Living
0yx
0hl0d hrb
did choose you
the Son
the Messiah <he>
0xy4m wh
<is it>
that you are
tn0d
dx Jwknmw rs9rtl
the son of
twelve
Jwktybg
was
0n0
0wh f (w4y
is
not
Yeshua
rb
0dwhy
Yehuda
concerning
L9
Nyd 0wh
was about
now
he speaking
rm0
.71
he
wh 0n=s
Shimon
a Satan 1
from [being] one
Nm
dx
Yhwyml4nd 0wh dyt9 ryg wh 0=wyrks Jw9m4

the twelve
to betray him
for
Skaryota
rs9rt
1. Satana in Aramaic means Adversary.

Chapter: 7
he desire
Nnxwyd Fwzwrk z :0xxc

Yeshua was walking these things
0bc
ryg f
for
not
in Galeela
fylgb (w4y 0wh Klhm

because
Nylh
rtb .1
did
after
to kill him
hl=qml wwh Ny9b 0ydwhyd

of the Yehudeans
were
seeking the Yehudeans
L=m dwhyb wklhml 0wh

was and drawing near
in Yehuda
to walk
0ydwhyd
from here
of Tabernacles
f=md
the Feast
0d9d9 0wh Yhwx0
Byrqw
.2
and go
Lzw
0km
Kl 0n4 (w4yl
that do
depart
to Yeshua
his brothers <to him>
hl
wrm0w .3
to Yehuda
and said
there is no
tyl
.4
tn0 db9d 0db9 wh

he yet desires
you
the works
your disciples
Kydymlt
anything
that may see
Jwzxnd
dwhyl
for
that in the open
0ylgbd
0bcw
0y4w=b Mdm
you do
secretly
who does
db9d $n0 ryg J0 0whn

not if it be
man
to the people
0ml9l
yourself
K4pn 0wx tn0 db9 wwh wnmyh

up until had believed
show
these things
Nylh
for
in Yeshua
(w4yb
<in him>
hb
his brothers
Yhwx0
my time
ryg f
P0
said
even
.5
is arrived
0=m
not
04hl
not
now
0md9 Ylyd Ynbz (w4y Jwhl rm0 .6

is here moments at all <yours> but your time
<mine>
Yeshua
to them
the world
0ml9 Xk4m f
against it 
is able
.7 By=m Jd9 Lkb Jwklyd Nyd Jwknbz

 because [it] hates
Yhwl9 0n0 dhsm 0n0d L=m

 this to feast go up you
witness
0ns
Nyd
but
<to> me
Yl
Jwknsml
to hate you
0n0 0nh 0d9d9l wqs Jwtn0 .8 Jwn0 Ny4yb Yhwdb9d f Ylyd 0nbzd L=m 0nh 0d9d9l 04h 0n0
in Galeela not my time because this to feast now I will go up
are
evil
that its works
Qls
not
fylgb
and he remained
hl $pw
then
he said
rm0
these things
Nylh
is finished
.9
Ml4
but
Lykd9 .10
yet
went up
Qls wh P0 Nydyh 0d9d9l
he
even
to the feast
his brothers went up
Yhwx0 wqls Nyd dk
when

Chapter: 7
looking

0y4w=bd Ky0
were and saying in secret as
Ny9b Nyd 0ydwhy 0n=rw

for he
but
the Yehudeans
.11
f0
but
openly 1
0ylgb f hl wwh
much were
not
and murmuring
.12 wh wky0 wwh Nyrm0w 0d9d9b

there among the crowds
where is
at the feast [for] him
ryg wwh ty0 f0 f

was were divided 2 only no were
were
04nkb
0wh ty0
he
was
there
because of him
htl=m
00ygs
wwh Nyrm0 0nrx0w wh

openly man but no
saying
and others
that is good
B=d
those who said
Nyrm0d
0wh Llmm ty0ylg $n0 Nyd f wglp

was
speaking
the people
.13
0m9l
he deceives
09=m
Nyd dk .14 Plmw
now
when
of the Yehudeans
0ydwhyd
the fear
Flxd
went up
because of
L=m
concerning him
Yhwl9
0wh
and he teaching
to the temple
fkyhl
(w4y Qls
the Yehudeans
Yeshua
of the feast
0d9d9d
the days
Fmwy
does know
(dy
0nky0 Nyrm0w .16 whd
how
and saying
0ydwhy
wwh Nyrmdtmw
since the scrolls
were
and marvelling
.15 0nh
(w4y 0n9
Yeshua
answered
he has learned [them]
Ply
not
dk
0rps
this [man]
who has sent me [it is] of he
Ynrd4d
rather
f0 Ylyd 0wh f
his will
mine
is
not
my teaching
Ynplwy rm0w
he
and said
J0 0n0
seeks I
if
my teaching
Ynplwy
can comprehend
Lktsm
hnybc db9nd
 or [if]
to do
who desires
0bcd
Nm .17
from
Llmm Y4pn twbc Nm 0n0

for himself glory speaks
speak
my own will
from
w0
it is
wh
0hl0
he
God
Nm
09b
h4pnl 0xbw4 Llmm hny9r twbc wh ryr4 09b hrd4d

is true seeks who sent him of he
his own mind
who from
Nmd
Nm .18
but he
and iniquity
fw9w
Nmd
who the glory
0xbw4d Nyd wh
1. Yukhanan here uses the irony in the wordplay between bGaleela (in Galeela, v9) and bGaleea (openly, v10). Maran Yeshua went up to the feast secretly, not openly. 2. In the middle of

Chapter: 7

<is it> not there is no in his heart
0swmn Jwkl Bhy 04wm 0wh f Jwtn0

wants who you do want
the law
to you
did give
Moshe
.19
kept
ty0 f
hblb
Ny9b 0nm .20

you have a devil
why
0swmn r=n Jwknm $n0 fw

and said the crowd answered
the law
among you
a man
yet not
09b wnm Kl ty0

work one
0wyd Nyrm0w 04nk

and said Yeshua
0n9
Ynl=qml
to kill you
to kill me
I have done
tdb9
0db9 dx Jwhl rm0w (w4y 0n9

this because of
to them
answered
.21 Kl=qml Jwklkw
Bhy 04wm 0nh f0 04wm Nm Yh 04nrb Jwtn0

that not a man you but Moshe from it is
gave
Moshe
L=m
.22 Jwtn0 Nyrmdtm

because <it was>
<you>
marvel
and all of you
<from him>
hnmd
L=m 0wh f
it is
not
circumcision to you
Frwzg Jwkl Nmd

from
circumcise
Nyrzg
yet on the sabbath
Fb4bw
Yh
the patriarchs
Fhb0
fd L=m
so
of the sabbath
Fb4d
on the day is circumcised
0mwyb
rzgtm
04nrb J0 .23
the law be loosed
a man
if
because the whole
hlkd
Jwtn0
you
[why] do murmur
Nyn=r
against me
Yl9
04wmd 0swmn 0rt4n tmlx0 04nrb

man
of Moshe
Jwwht f
judge
do <be>
not
of the sabbath on the day I have made whole
.24
Fb4d
0mwyb f0
wnwd 0n0k
is this
just
[with] a judgement
0nyd
rather
0p0b Bsmb
men were
by hypocrisy
judge<ing>
Nynyd
wh
this man
wnh
wl
not
Ml4rw0
openly
Urishlim
from
Nm 04n0 wwh Nyrm0w .26 L=qml

<why> to him to kill
and saying
.25
and anything
Mdmw
truly
he speaks
Llmm ty0ylg wnhd

where
and behold
0hw
that they want
Ny9bd
ty0ryr4 0xy4m
that this is
our elders do know
Ny4y4q w9dy 0mld hl

we know this man but
they do say
Nyrm0
not
the Messiah he is
wh 0kmy0 Nm Nnx Ny9dy 0nhl f0 .27 0xy4m
from
the Messiah

Chapter: 7
he is

(dy $n0 hlq
man
wh
0kmy0 fkyhb Ny9dy

he is know
where
from
Nm
will know
no
he comes
F0d Ytm0 Nyd

and lifted up
when
but
and said
rm0w
in the temple
he taught while
Plm
dk
his voice
(w4y
you
Yeshua
Myr0w
know
.28
both me
Jwtn0
who sent me
you
I [am]
0n0
true
0kmy0
but
where
and from
Nmw
Jwtn0 Ny9dy Ylw

my own will
Ynrd4d
I
Nm wh ryr4 f0 tyt0 f Y4pn twbc

but him you do know not
I did come
not
and from
Nmw
he
hl 0n0 (dy Nyd 0n0 .29 hl Jwtn0 Ny9dy f Jwtn0d wh

and they wanted
him
know
who <you>
w9bw
has sent me
.30
not because
Ynrd4
hands
and he
whw
I [am}
0n0
his presence
htwl
because from
Nmd
Lykd9 fd L=m 0ydy0 Yhwl9 Ymr0 $n0 fw hdx0ml

in him believed
yet
upon him
placed
man
yet no
to seize him
hb wnmyh
miracles
the crowds
04nk
from
Nm Nyd 00ygs .31

more <why>
and
many
his time
ht94 twh tt0

the Messiah and said
had
come
Fwt0 Nylh Nm Jrytyd 0ml F0d 0m 0xy4m Nyrm0w

the crowds
these
than
he comes when
04nkl
the Pharisees
04yrp
and heard
w9m4w
will he do this man
.32
these things
db9
0nh
that does
db9d
0nhk
<again>
priests
and the chief
Ybrw
Jwnh wrd4w
and said
they
and sent
Nylh
concerning him
Yhwl9
Nyllmmd 04xd
time guards
who said
Bwt Lylq (w4y rm0w

who sent me him to
a little
Yeshua
that they might seize him
.33
I
Yhynwdx0nd
I [am]
Ynrd4d Nm twl 0n0

I and where
and will go
Lz0w
0n0 Jwkm9 0nbz Ynnw9btw

you
with you
Yty0 0n0d 0ky0w Jwh4pnb 0ydwhy
am
you will find me
Ynnwxk4t
said
and not
fw
and you will seek me
.34
not
among themselves the Yehudeans
Nyrm0 .35 F0ml Jwtn0 Nyxk4m f
to come
are able

Chapter: 7
<why>

that <we>
0ml hl Nnx Nyxk4m f

and teach
him
we
can find
not
Nnxd
Lz0ml 0nh 0mm9d
to go
this man is about
dyt9 0ky0l
indeed
where
the pagans
0pnxl
Plnw Lz0nd Ynnw9btd

not
to go
is he about of the Gentiles
dyt9
to the countries
Fwrt0l
is
Yk
and not
fw
you
that you will seek me that he said
rm0d
teaching
Flm 0dh Yh 0nm .36

I and where you will find me
this
what
Jwtn0 Nyxk4m f Jwtn0 Yty0 0n0d 0ky0w

of the feast
are able
<you>
am
Ynnwxk4t
to come
0d9d9d 0yrx0 Yhwty0d 0br Nyd 0mwyb 0hc $n0 J0 rm0w

in me who believes will flow 1 living a man if and said and he cried out
the last
which is
great
now
on the day
.37 F0ml
was standing
thirsts
09qw
(w4y 0wh
to me
Yeshua
M0q
0nky0 Yb
his belly
as
Nmyhmd Nm Lk .38
of water
anyone
and drink
F4nw Ytwl 0btk

and
let him come
F0n
hsrk Nm wwh
were
from
Jwdrn
0yx 0ymd Fwrhn 0xwr

concerning
rivers
the scriptures
have said
wrm0d
that they about
Nydyt9d
yet
the Spirit
L9
he said
rm0
Nyd 0dh .39

those to receive
this
tbhyt0 Lykd9 ryg (w4y 0wh Xbt40

were saying his words Yeshua was glorified
given
for
not
in him
hb Nynmyhmd Nyly0 wlbqml

not because
who believed
Lykd9 fd
who heard the crowds
yet
L=m
from
the Spirit
0xwr
twh
was
wwh Nyrm0 Yhwlm w9m4d

the Messiah
04nk
Nm Nyd 00ygs .40

truly this is
and
many
0xy4m f
not
this is
wnh wwh Nyrm0 0nrx0 .41

the Messiah
were
saying
others
a prophet
0ybn ty0ryr4 wnh

<why> said others
.42
0xy4m
does come
F0
Galeela
fylg Nm 0mld Nyrm0 0nrx0

that from does say the scripture <is it>
from
Beth-Lekhem
Mxl-tyb
and from of Dawid
Nmw
dywdd h9rz
the seed
Nmd
rm0
0btk
0wh
1. This word is derived from the same root as Yordanan, which means Flowing.

Chapter: 7

0xy4m F0 dywdd hlyd
because of him in the crowd comes of Dawid <his> the village
twh
among them
was
and occuring
twhw
the Messiah
.43
were
Fyrq
Jwhnm Ny4n0 wwh ty0w

hands on him placed man
some
and there
.44
no but
htl=m
04nkb
Fwglp
who wanted
division
0ydy0 Yhwl9 Ymr0 $n0 f f0 Yhynwdx0nd wwh

and Pharisees
to seize him
had
Nybcd
04yrpw
priests
0nhk
the chief
Ybr
twl Jwnh 04xd

not why the priests
to
those
guards
and returned
wt0w
.45
and said
Nyrm0 .46
speaks as
said
did you bring him
Yhynwtyty0 f 0nml
has spoken
0nhk
to them
Jwhl wrm0w
to them
Llmmd Ky0 04nrb Jwtn0 P0

the Pharisees you even
a man
Llm
0nkh Mwtmm f
to them said
thus
ever
not
the guards
04xd Jwhl
this man
<why> the Pharisees
0ml
04yrp 04r
Jwhl Nyrm0 .47 0nh 0rbg Nm $n0 0ml .48

except in him anyone <why> are deceived
04yrp
from
Nm w0
who not
or
the leaders
from
Jwty9= wnmyh
0swmn (dy
he of them
the law
do know
fd 0nh 0m9 J0 f0 .49

Niqodemus to them said
this
people
hb
has believed
wh Jwhnm dx Swmdqyn Jwhl rm0 .50 Jwn0 Nlyd 0swmn 0mld .51
and knows our law why? at night Yeshua to
one
are
[and] accursed
Ny=yl
0yllb (w4y twl 0wh F0d

except a man
had
who come
(dnw
Mdqwl
first
from him
hnm
it hears
(m4n J0 f0 04nrbl
they answered
does condemn
Byxm
are <you>
tn0
P0 0ml hl Nyrm0w f fylg Nm

not Galeela
also
<why> to him
and said
wn9
he has done
.52
search you
db9
0nm
what
will rise
M0q
from the Prophet
0ybnd
and see
Yzxw Ycb tn0 fylg Nm

Omitted in the Peshitta Text
Galeela
from
.53

Chapter: 8
the light am I and said Yeshua with them
Nnxwyd Fwzwrk X :0xxc

spoke now again 1
hrhwn 0n0 0n0 rm0w (w4y Jwhm9 Llm Nyd Bwt f0 0kw4xb 04yrp
true but in darkness will walk
.1
he will find
Xk4n L9
Klhn f F0 Yrtbd
said
not
follows me
whoever
Nm
of the world
0ml9d hl
concerning
tn0
<you>
the Pharisees to him
hl Nyrm0 .2 0yxd 0rhwn

not your testimony you
of life the light
for himself
answered
0n9
.3 L9
0ryr4 twh f <twdhs tn0 dhsm 0n0

from I do testify even if
is
do testify
yourself
K4pn
Yeshua
Y4pn
myself
concerning
dhsm 0n0 Np0 Jwhl rm0w (w4y

I know because my testimony is true
to them and said
I have come
tyt0
0kmy0 Nm 0n0 (dyd L=m Ytwdhs Yh 0ryr4

you do know not but <you> I go and to where
where
0kmy0
judge
where
from
Nm Jwtn0 Ny9dy f Nyd Jwtn0 0n0 Lz0 0ky0lw

<you>
Nynyd ty0nrgp Jwtn0 .4 0n0

I I do judge
carnally 2
0n0 Lz0 0ky0l fw

do judge not anyone 
go
to where
nor
I have come
tyt0
you
J0d
yet if
J0w
.5
it is
0n0 J0d f $n0l 0n0 Jwtn0

not because is true my judgement
0n0 f0 Ydwxlb tywh fd L=m wh ryr4

it is written
rather
I alone
Ynyd
<now>
Nyd
Bytk
<now>
Nyd
and in your own law
Jwkswmnbw
is true
who sent me
.6
men
Ynrd4d
of two
and my Father
Yb0w
0n0 dhsd 0n0 0n0 .7 Yh 0ryr4 Nyrbg Nyrtd

concerning me
that testify
it is I
that the witness
Fwdhsd L9
Yl9
testifies
dhs
who sent me
Ynrd4d
yet my Father
Yb0w
where
Y4pn
myself
concerning
and said
rm0w
(w4y 0n9
Yeshua
answered
your Father
<wb0 wh 0ky0 hl
is
to him
they said
Nyrm0
.8
1. The story of the woman taken in adultery has never been in the original Peshitta. The verse numbers in this chapter reflect the difference between the Western versions and the Aramaic Peshitta. 2. Literally, According to the flesh.

Chapter: 8
you known

nor do you know me neither to them you known my Father
Ny9dy
Yl
me
if only
wl0
my Father
Yb0l fw Jwty9dy Yl fw Jwhl Jwtywh Ny9dy

in the temple would have also
he spoke
Llm fm Nylh .9
seized him
words
these
Yb0l P0 Jwtywh
while
would have
hdx0
again
$n0
man
and no
fw
fkyhb
he taught
Plm
dk
in the treasury
0zg tyb
for
Bwt Jwhl rm0 .10 Jwkyh=xb

to come 1 in your sins and you will die
to them
said
his hour
ht94 twh tt0 Lykd9 ryg f Ynnw9btw

<you> I go 
had
come
yet
not
Jwtwmtw
0n0 Lz0 0n0 (w4y

go and where
Yeshua
F0ml Jwtn0 Nyxk4m f Jwtn0 0n0 Lz0 0n0d 0ky0w

that he says
you
are able
not
rm0d
he will kill himself
L=q
h4pn Yk 0ml
not <you>
indeed <why>
the Yehudeans
0ydwhy
go
Nyrm0 .11
 that where
said
F0ml Jwtn0 Nyxk4m f Jwtn0 0n0 Lz0 0n0d 0ky0d

from
to come
you
are able
Nm 0n0w Jwtn0 txtld Nm Jwtn0 Jwhl

am not I world are this from
and I
are
below
from
<you>
to them and he said
rm0w
am
.12
above
from
Nm tywh f 0n0 0ml9 Jwtn0 0nh Nm Jwtn0 0n0 L9ld Jwkyh=xb

in your sins in your sins that you will die
you
Jwtwmtd
Jwkl trm0 .13 0ml9 0nh

that I you believe for unless
you
I told
world
this
Jwkyh=xb Jwtwmt 0n0 0n0d Jwnmyht ryg f0

even if
you will die
am 2
Np0 (w4y Jwhl rm0 tn0 Nm tn0

against you
Yeshua
to them
said
are?
who
you
the Yehudeans
0ydwhy
Nyrm0 .14
I should begin
said
Jwkyl9 Yl ty0 Ygs .15
I have
much
Jwkm9 Llm0d
with you
to speak
tyr4d
1. In verse 10, Maran Yeshua uses a wordplay between Mawtha (death) and Matha (to come). Maran, of course, was referring to His upcoming death, as suspected by those who heard him (verse 11.) 2. In Semitic thought, the phrase Ena-na (I am) conveys a thought of eternal existence reserved only for God. This naturally leads to the following question in verse 14.

Chapter: 8
those things

who sent me He but and to judge
Nyly0
0n0w wh ryr4 Ynrd4d Nm f0 0n0 rm0

I
and I
is
true
Jdmlw
rm0ml t9m4d
to say
in the world
0ml9b
to them
Llmm 0b0
speak
are what
wh
these things from Him
Nylh
hnm
which I heard
Jwhl
he spoke
the Father
that concerning
L9d
they knew
w9dy
and not
fw
.16
04n0d hrbl hnwmyrtd Ytm0 (w4y Bwt Jwhl rm0 .17 f Y4pn twbc Nm 0n0 Llmm wh twkh Ydwxlb
at all times alone does leave me I speak that likewise not my own will from and a thing
of Man
the Son
you lift up
when
Yeshua
again
to them
said
Mdmw
0n0 0n0d
as
am
that I
you will know
Jw9dt
but
Nydyh
do
then
my Father
Yb0
has taught me
Ynpl0d 0nky0 f0 0n0 db9

with me who sent me and He
Ynqb4
do
and not
fw Yhwty0 Ym9 Ynrd4d Nmw rp4d

things
is
.18 Yb0
Nbzlkb
0n0 db9 hl
believed
to Him that are pleasing
Mdm 0n0d L=m

these things

because
my Father
in him
hb
wnmyh 00ygs 0wh

in him who believed
many
was
he speaking
Llmm
Nylh
while
dk
.19 .20
Jwtn0 J0 hb
and you will know
you
if
wnmyhd 0ydwhy Jwnhl (w4y rm0w

my disciples truly by my words
Yehudeans
to those
Yeshua
and said
Jw9dtw h9rz
.21 Jwtn0
said
you [are]
Ydymlt ty0ryr4 Ytlmb Jwrtkt

will set you free
should abide
the seed to him
hl Nyrm0 .22 f
not to anyone
Jwkrrxn
0rr4 whw
truth
and that
the truth
0rr4 Nnx
has been served
0xylp
$n0l Fwdb9 Mwtm Nmw Mhrb0d

that you will be
bondage
and ever
of Awraham
we [are]
rm0 .23 0r0x Ynb

who commits
said
free men
Jwwhtd
I say
tn0 rm0 0nky0

truly truly Yeshua
you
do say
how
by us
Nl
db9d
that anyone
Nmlkd
Jwkl 0n0 rm0 Nym0 Nym0 (w4y Jwhl
to you
to them

Chapter: 8
does remain

.24
forever
0wqm
<he>
not
and a servant
0db9w
Fy=xd wh
but the Son
of sin
is
the servant
hdb9
Fy=x
forever
sin
wh J0 0r0x Ynb
you seek free men
if
remains
.25
0wqm Ml9l Nyd ty0ryr4

truly
0rb
in the house
Fybb 0rbd
I
Ml9l
you will be
Jwwht
should free you
Jwkrrxn h9rzd
the Son
therefore
Lykh
Jwtn0 Ny9b f0 Mhrb0d Jwtn0 0n0 .27 Jwtn0

whatever you are open 1
but
of Awraham
you [are] that the seed
0n0 (dy .26

to kill me
know
Nyqps
I
not
Ytlmld L=m Ynl=qml

my Father
to my word
because
Mdm
Jwtn0w 0n0 Llmm

you do
and <you>
speak
Yb0
twl
to
I have seen
tyzxd
Mdm
what
they answered
wn9
.28
said
Jwtn0 Nydb9 Jwkwb0 twl Jwtyzxd

is Awraham <ours> our father to him
your father
with
you have seen
(w4y Jwhl rm0 wh Mhrb0 Nlyd

you do of Awraham the deeds
Yeshua
to them
Jwb0
hl Nyrm0w
sons if
and said
Nydb9 Mhrb0d Yhwdb9 Mhrb0d Jwtywh Yhwnb wl0 Ynl=qml Jwtn0 Ny9b
from to kill me you seek behold
of Awraham
you are
0h
Nyd 04h .29

spoke who truthfully
but
now
Jwtywh 0rbgl
God a man
would
Nm
which I heard
t9m4d
but
0dy0
that
Jwkm9 tllm
did do not
with you
Fryr4d
Nydb9 Nyd Jwtn0 .30

fornication
do
<you>
db9 f Mhrb0 0dh 0hl0

of your father the deeds
Awraham
this
Fwynz
from
Nm Nnx
said
we
to him
hl
they said
Nyrm0
Jwkwb0d
Father
0db9 Jwtn0 Nywh f

not
you
(w4y Jwhl rm0 .31 0hl0 Nl ty0 0b0 dx
Yeshua
to them
God
we have
one
did come to be
1. Sapqin literally means To empty. The phrase means You do not empty yourselves to (make room for) my word.

Chapter: 8
from for I me you would love

your father were God if and not and I have come have gone out
Nm ryg 0n0 Yl Jwtywh Nybxm Jwkwb0 0wh 0hl0 wl0 Y4pn twbc Nm 0wh f Ytlm
my word not my word what [reason] my own will from <it is>
fw
tyt0w
tqpn
0hl0
I have come
God
0nm
because of
L=m
.32 Ynrd4 wh f0
not because
sent me
He
but
tyt0
Ytlm Ny9m4 Jwtn0 Nyxk4m fd

and the lusts
to hear
you
are able
L9
Jwtn0 Ny9dwt4m
from you
you
do comprehend
htgrw Jwkyty0 ty4rb

who from
are
the accusing
0crqlk0
<he>
the father
0b0
Nm Jwtn0 .33
want of your father
killed the beginning
L=q
Nmd
wh db9ml Jwtn0 Nybc Jwkwb0d M0q

not and in truth
to do
you
there is no
tyl
0rr4d L=m
he
truth
because
he does stand
f 0rr4bw wh 04n0
he speaks when in him
he
men
because
L=m Llmm wh hlyd Nm Fwbdk Llmmd Ytm0 hb

speak because truly
speaks
himself
from
a falsehood
0n0 Llmm 0rr4d

concerning
Nyd 0n0 .34 hwb0 P0 wh

who me you
but

its father
even
he [is]
fgdd
not
a liar
L9
Yl Skm Jwknm wnm .35 Yl Jwtn0 Nynmyhm f

not why <you> I speak the truth and if sin
me
rebukes
among you
do believe
Nynmyhm f 0hl0d
not of God
do believe
0nml Jwtn0 0n0 Llmm 0rr4 J0w Fy=x Yhwty0 0hl0

do hear not is God who from
the words
fm
Nmd
Nm .36 Yl Jwtn0
this because of
he
me
you
fd L=m Jwtn0
to him and said
because
you
Ny9m4 f Jwtn0 0nh wn9

God
<you>
L=m
(m4
hears
hl Nyrm0w 0ydwhy
and a devil
the Yehudeans answered
.37 0hl0 Nm Jwtywh Nnxn0 Nyrm0 ryp4 f

we did say well not
from
you are
Kl ty0 0wydw
you have
you [are] that a Shamaritan
tn0
0yrm4d

Chapter: 8
do honor

Yeshua to them said me curse and you I
rqym
my father
Yb0l f0 ty0 f 0wyd Yl (w4y Jwhl rm0 .38

do seek not and
but
there is no devil in me
Yxbw4 0n0 09b f Nyd 0n0 .39 Yl Nyr9cm Jwtn0w 0n0 Jwkl 0n0 rm0 Nym0 Nym0 .40 J0dw Nyrm0 .41
died Awraham said forever he will see to you I say truly truly and judges who seeks
my glory
09bd wh ty0
who my words
He
there is
Ml9l
0zxn
not
f Fwm r=n
we know now
death
keeps 1
Ytlmd
that he
Nmd hl
tym Mhrb0 Kl ty0 Fwm r=n

our father death keeps who my word
you have
that a devil
0wydd
N9dy 04h 0ydwhy

say
the Yehudeans to him
Ytlmd
you
that he
Nmd tn0 rm0 tn0w

are why
you
and <you> and the prophets
0ybnw
Jwb0 tn0
myself you
than
Nm tn0 Br tn0 0ml .42

who who died the prophets
greater
forever
Ml9l
will taste
M9=n
not
do make
db9 wnm wtymd

I glorify 
0ybn
and than who died
Nmw
tymd Mhrb0
yourself
Awraham
Y4pn 0n0 Xb4m 0n0 J0 (w4y Jwhl rm0 .43 Yl

me who glorifies
if
Yeshua
to them
said
K4pn
Xb4md
my Father
Yb0
Yhwty0
is
is
anything
Mdm
<it is>
0wh f Yxbw4
whom said He
not
my praise
you do know Him
Yhynwt9dy fw
I do know
and not
.44
I
wh Jhl0d Jwtn0 Nyrm0d wh

say and if Him I know but 
that our God
you
hl 0n0 (dy
and His Word
Him
that not
fd
0n0 rm0 J0w hl 0n0 (dy Nyd 0n0

but like yourselves a liar I would be
htlmw hl 0n0 (dy f0 Jwktwk0 0bdk Yl 0n0 0wh Ymwy 0zxnd 0wh Xwsm Jwkwb0 Mhrb0 .45 0n0 r=n Lykd9
yet the Yehudeans to him my day to see did long your father Awraham I keep
Him
know
0ydwhy
hl Nyrm0 .46
said
and rejoiced and he saw [it]
Ydxw
0zxw
1. Literally, Watches over. or Nurtures.

Chapter: 8
to them

Mhrb0lw tywh f Nyn4 Ny4mx rb Jwkl 0n0 rm0 Nym0 Nym0 (w4y
rocks and they took up to you I say truly truly Yeshua was 1 yet Awraham you are not fifty years old
Jwhl rm0 .47 Mhrb0 0whn

and Yeshua Awraham existed
said
you have seen
tyzx
that before
fd9d
(w4yw Yhynwmgrnd 0p0k

their midst and passed through
to stone him
wlq4w
.48
from
Yty0 0n0 Y4=t0

hid
and left
Lz0w Jwhtnyb
rb9w
the temple
fkyh Nm
and departed
Qpnw
1. See note on verse 13. The idiom is present here in the English as well.

Chapter: 9
his mothers womb
Nnxwyd Fwzwrk + :0xxc

0rbg 0zx
and said a man he saw he crossed over and when
hm0 Srk
since [who was] blind
Nmd
0yms Nbr
rb9
dkw
.1 .2
had sinned
0=x
wnm
who
our Master
Nyrm0w Yhwdymlt Yhwl04w 0ms dkd Yhwhb0 w0

nor did sin he blind that his parents or
his disciples
and asked him
to them
Jwhl rm0 .3
in him
said
he should be born
dlytn
this [man]
0nh
hb
that might be seen
Jwzxtnd
f0 Yhwhb0 fw 0=x wh f (w4y

it is necessary
but
his parents
not
Yeshua
of Him
Nmd
the works
0db9 db9ml
to do
fw
for me
Yl
.4
0hl0d Yhwdb9
while who sent me
of God
the work
Xk4m f $n0d 0ml9d
is able
not
that man the night
0yll
[is] coming it is
F0
wh 0mmy0 d9 0mk
daytime
Ynrd4d
of the world I [am] the Light I [am]
0n0 hrhwn 0n0 09r0 whd

upon
as in the world as long
0ml9bd
.5 Xlpml
and when
to work 1
0ny= Lbgw 0yms
clay
and mixed the ground
L9
he spat
Qr
these things he said
Nylh
rm0
dkw
.6
with
blind [man]
of that
Yhwny9 L9
in the baptismal
the eyes
upon
and he rubbed it
$=w
go
his saliva
hqwr
Nm
and he went of Shilokha
Lz0w
0xwly4d Fydwm9mb Gy40 Lz hl

now his neighbors seeing
wash 2
to him and he said
rm0w
.7
and those
Nyly0w Nyd Yhwbb4

saying would
.8
0zx
<while>
dk
and he came
F0w
[and] washed
Gy40
wwh Nyrm0 0wh

[there were] some
were
that he beg
rdxd
the beginning
Mydq
from
Nm Jwhl 0wh 0zxd

he this [man] is it
<them>
had
who seen
ty0
.9 rdxw 0wh Btyd wh ty0w wywhd
and beg
would
who sit
wnh
0wh f
not
wwh Nyrm0d
were
who saying and [there were] some that it was [he]
wwh Nyrm0d
were
who saying
1. The Semitic root PLKH can mean work, service or worship. 2. The Aramaic root ShWG, from which this word is derived, means to purify oneself, especially in the context of a ritual washing prior to worship or priestly service.

Chapter: 9
that I am [he]

but he him he closely resembles
0n0 0n0d 0wh rm0 Nyd wh hl

he answered
was
saying
0md 0mdm
to him
f0 f .10
and said
but
no
0n9
your eyes
.11
Kyny9
were opened
Xtpt0 0nky0
Yeshua whose name is
how
hl
they said
Nyrm0
and rubbed it
$=w
0ny= db9 (w4y

[and] wash go
clay
made
hm4d
0rbg Jwhl rm0w

my eyes
a man
to them
of Shilokha in the water
0xwly4d wky0
0ymb
Gy40 Lz Yl .12
to me
and he said
rm0w
Yny9 L9 Yl tlz0w
upon
on me
where is he
to him
hl
they said
Nyrm0
and I began to see and I washed
Yl Yzxt0w
I
tgy40
not
and I went
who from
Nmd whl
now was
he
and they brought <him>
Yhwyty0w
.13 0n0 (dy f Jwhl rm0 twl 0wh 0yms

the clay made when to was blind
do know
to them
he said
Nyd twh hyty0 .14

his eyes
it
the Pharisees
04yrp
the beginning
Mydq
Yhwny9 hl Xtpw Kl Yzxt0

and I washed you see
and opened
(w4y 0ny= db9 dk 04yrp

asked him
Yeshua
the sabbath
Fb4
how [is it that] the Pharisees
0nky0
upon
Yhwl04 Bwtw
to them said
and again
.15
he
tgy40w
this
my eyes
Yny9 L9
of
he placed
Ms
0ny= Jwhl rm0 Nyd wh

and saying
clay
and
0nh 0nrx0
others
the Pharisees
04yrp
Nm 04n0 wwh Nyrm0w

who the sabbath
some
were
.16
from
Yl Yzxt0w
is not man
and I see
does keep
r=n
not
Fb4d
a man
wh 0hl0 Nm 0wh f 0rbg

how were saying but
he
God
Fwt0 Nylh 0y=x 0rbg Xk4m 0nky0 wwh Nyrm0 Nyd Bwt Nyrm0
who opened again they said
miracles
these
sinful
is able
.17 Yhwl9
Jwhtnyb twh ty0 Fwglpw db9ml tn0 rm0 0nm tn0

you do say what <you> blind man
among them
there was
and division
to do
Xtpd
concerning him
0yms
to that
whl

Chapter: 9
he [is] that the Prophet

say to them he said your eyes
wh
0ybnd
0n0 rm0 0n0 Jwhl rm0

concerning him
Kyny9
but
<to you>
Kl
that he blind
0ymsd 0zxd
the Yehudeans
0ydwhy
Yhwl9
wwh wnmyh Nyd f 0md9

them until yet he saw
were
believing
not
.18 0wh .19

you was
who saw
of him
whd Yhwhb0l
he your son
the parents
they called
wrqd
0zxw
Nyrm0 Jwtn0d wh Jwkrb wnh J0 Jwn0

he sees
say
that <you>
this is
if
and they asked
wl04w
that
0zx
04h
now
how [is it that] he was born
0nky0
dlyt0
0ms dkd Jwtn0

and answered
blind
our son
Jrb
who
that this is
wnhd
Nny9dy wrm0w Yhwhb0 Nyd

now but how he was born
we know
and said
his parents
wn9
.20
and that
Xtp wnm w0 0zx 04h Nyd 0nky0 .21 dlyt0 0ms dkdw hl Yhwn4l hl L9 wh wrm0
had said these things him is of age he indeed
opened
or
he sees
blind
P0
we do know
Nny9dy f Yhwny9
himself
not
his eyes
<to him>
hl
ask
Nylh
may speak
.22
Llmn
h4pn
on behalf of
Plx
wh wl04
his parents
he
wwh wqsp 0xy4md
decided
the Yehudeans
0ydwhy hb
Nm wwh Nylxdd
anyone
of
were
they afraid
because
L=m Yhwhb0
the Yehudeans
that the Messiah in him should confess
0dwn
$n0 J0d
of
that if
0ydwhy
ryg
he [is]
for
0nh
this
because of
L=m
the assembly
.23
ask
F4wnk Nm
they would cast him out
Yhynwqpn
wh
and they called
Yhw0rqw Nyrm0w
.24 wl04 hl Yhwn4l hl L9d Yhwhb0 wrm0 0yms 0wh Yhwty0d whl Nynbz Nytrtd 0rbgl
man that this do know for we to God give glory to him blind who was he time a second the man
him
that he is of age
his parents
said
and they said
wh 0y=x 0rbg 0nhd Nny9dy ryg Nnx 0hl0l
is
a sinner
Xb4
hl

Chapter: 9
do know

if to them and said he answered
(dy
see
not
he [is]
wh
a sinner
0y=x J0 Jwhl rm0w wh 0n9

that blind I know but
.25 0n0 .26

<to you> I
0n0 0zx 0h 04hw tywh 0ymsd 0n0 (dy Nyd

[did he] open
behold
and now
I was
one [thing]
0dx
Xtp
0nky0 Kl
you
how
to you
[did he] do
db9
0nm Bwt hl
he said
what
again
to him
they said
Nyrm0
yet not
fw Jwkl
why
I have told
trm0
to them
Jwhl
rm0
your eyes
.27
what
Kyny9
Kl
P0 0ml (m4ml Jwtn0 Nyd Jwnh .28

disciples for we and they to him to be
also
to hear [it]
you
do want
Nybc Bwt 0nm

you desire
again
you have listened
Jwt9m4
<you>
hl 0whml Jwtn0 Nybc 0dymlt Jwtn0

a disciple are you to him and said reviled him
disciples
0dymlt ryg Nnx whd hdymlt wh tn0 hl Nyrm0w Yhwyxc

this man
of his
0nhl Llm 0hl0 04wm 0rbg wh Jwtn0d

he opened that <you> man that answered
spoke
God
Moshe
that with
M9d
and we know
Nny9dyw
where
.29
04wmd Nnx
not but
of Moshe
are
0n9
he [is]
.30
wh 0kmy0 Nm Nny9dy f Nyd

therefore
from
we do know
[something] to marvel [at]
wrmdtml Yny9w
Lykh wh 0dhb Jwhl rm0w

where from you do know
is
in this
to them
and said
Xtp Ylyd
does hear
<mine>
yet my eyes he [is]
wh 0kmy0 Nm Jwtn0 Ny9dy f

the voice that God now we know
not
rather
f0
(m4
not
of sinners
0y=xd
him
fqb 0hl0d Nyd Nnx Ny9dy .31

<from> him
from
Nm
.32 (m4 wh whl hnybc db9w

the eyes
hears
he
his will and does
hnm
who fears
Lxdd Nml
not
he
of a blind man
0ymsd
0ny9
someone
$n0
is
that opened it has been heard
Xtpd
God
t9mt40
if
eternity 1
Ml9
he be able
Xk4m
not
this [man]
0nh
0wh 0hl0 Nm f wl0 .33
from
not
who was born
dlyt0d
1. Never before.

Chapter: 9
entirely

they answered
Klk tn0 hl Nyrm0w

outside
you
to him
and said
wn9
.34
and <you>
db9ml 0dh 0wh tdlyt0 0h=xb

Yeshua and heard were born in sins
to do
this
would
rbl
and they cast him
Yhwqp0w
Nl tn0 Plm tn0w

that they had cast him
us
you
teach
and he found him
hxk40w
outside
rbl
Yhwqp0d
you
(w4y tn0
<you>
(m4w hl
.35
and said
answered
0n9
.36 0hl0d hrbb tn0

that I may believe
of God?
in the Son
do believe
Nmyhm
to him
rm0w wh
he
in him
hb
Nmyh0d
my Lord
Yrm
who is he
wnm
and said
rm0w
who was healed
Ys0t0d
wywh Km9 hl
him
is he
with you
who speaks and he
Llmmd whw
and he fell
you have seen him
Yhytyzx
I
(w4y hl rm0 .37

said and he
Yeshua
to him
said
[and] worshipped 1
dgs
Lpnw
my Lord
Yrm 0n0 Nmyhm rm0 Nyd wh .38

for the judgement
believe
I have come
tyt0
0nh 0ml9d
who see
this
of world
hnydl
(w4y
Yeshua
and said
rm0w
.39
may become blind
Jwmsn
Nyzxd Nyly0w Jwzxn Nyzx Nyly0

those the Pharisees
and those
may see
do see
who not
fd
that those
Nyly0d
these things
Nylh
wwh
were
who with him
hm9d
04yrp
we
some of and heard
Nm
w9m4w
.40
(w4y Jwhl rm0 .41 Nnx 0yms Nnx P0 0ml hl wrm0w Nyrm0 Nyd 04h Fy=x Jwkl twh tyl Jwtywh 0yms wl0 Yh 0myq
is standing 2 say but now sin you would have no you were blind if only
Yeshua
to them
said
are
blind
even
why?
to him
and said
Jwkty=x 0nh
your sin
this
because of
L=m
that we see
Nnyzxd Jwtn0
you
1. The Aramaic root SGD means To prostrate oneself before, and is the most submissive form of worship. 2. Firmly established, unmovable idiomatically eternal.

Chapter: 10
the door
Nnxwyd Fwzwrk Y :0xxc

that he
09rt Nm
he
by
does enter
L09
who not
fd
by
Nmd Jwkl 0n0 rm0 Nym0 Nym0 .1

but of the flock into the sheepfold 1
to you
say
truly
truly
wh 0ynrx0 0kwd Nm Qls f0

the Shepherd
another
place
climbs up
0n9d
0ry=l
is
0y9r
the gate
09rt Nm L09d Nyd wh .2 Xtp 09rt r=n

he calls opens
by
who enters
but
he
and a robber
0sygw .3
wh 0bng 0n9d
is
a thief
the gate
09rt
<to him>
hl
the gatekeeper and to this man
0nhlw
of the flock
wh
Jwhyhm4b Lz0 hymdq
by their names
0rq
and his sheep
Yhwbr9w
his voice
hlq
09m4
them
hears
and the flock
0n9w
he goes before it his flock
hn9
he leads out and when
Qp0d
0mw
.4 Jwhl
go
and he leads out
Qpmw
rtb .5 fd
after
his voice
hlq
they know
Ny9dyd L=m hrtb Nylz0 hlyd Yhwbr9w

rather the flock
because
after him
<his>
and his sheep
because not from him it flees
hnm
0qr9 f0
this
0n9
does go
fz0 f Nyd hlq
not
however a stranger 2
0yrkwn 09dy
Jwhl rm0
with them
them
told
F0lp 0dh .6
he spoke
parable
of the stranger the voice
0yrkwnd f
again not
it does know
Jwhm9
I
Llm
0nm
what
did comprehend
w9dy
Nyd Jwnh (w4y

now to them said
but
they
Yeshua
Jwkl 0n0 rm0 Nym0 Nym0 (w4y Bwt Nyd Jwhl rm0 .7
who have come
to you
say
truly
truly
Yeshua
wt0d
Nyly0 Jwhlkw .8 Jwn0 Lw9n

them have heard
those
and all
of the flock 3
0n9d
the Gate
h9rt 0n0 0n0d Jwn0

am are thieves
am
that I
the flock
0n9
t9m4
a man
f
if
not
f0 Ybw
if
and robbers
0sygw
0bng
he will live
0xn
should enter
$n0 J0
and by me
the Gate
09rt 0n0 0n0 .9
1. Maran Yeshua uses a wordplay here between TARA (Gate) and TYARA (Sheepfold). 2. Literally, Foreigner. 3. A wordplay exists here with ENA (I) and ANA (Flock). The word for flock here is plural.

Chapter: 10
does come

Xk4n 0y9rw
and go out
F0
f 0bng
not
a thief
he will find and pasture 1
.10 0n0
I
Qwpnw
and will enter
Lw9nw
that life
0yxd
have come
tyt0
and destroy
dbwndw Lw=qndw Mdmw
and kill
that he may steal
Bwngnd Jwhl
am they
f0
but
Jwhl
lays down
they
may have
0whn
which is abundant
rytyd 0y9r
and something
Jwwhn
I
may have
M0s
his life 2
h4pn
0b=
is
Good
the Shepherd
0b=
Good
the Shepherd
0y9r
0n0 0n0 .11

his flock
hlyd wlw Qr9w
his
nor
the shepherd
0y9r
0wh fd Nyd 0ryg0

coming a wolf he sees
who not
but
a hireling
.12
when
hn9
Plx
are
for
and flees the sheep
0n9
leaves
Qb4 F0d 0b0d 0zxd 0m hl rdbmw P=x
the sheep
0br9 Jwn0
and comes
the hireling
0ryg0 0n9
the flock <it> and scatters
.13
about
0n9l
[and] plunders the wolf
0b0d
F0w
now
the flock
L9 hl Ly=b
I
he does care
and not
fw
he is
wh 0ryg0d L=m Qr9 Nyd

the Shepherd
hired
because
flees
those who are mine
Ylydl
knows
0n0 (dyw 0b=
and know
Good
0y9r
0n0 0n0 .14

I and am known
am
Yl 0n0
other I
me
(dyd 0nky0 .15

lay down
just as
those who are mine
Ylyd
I
Nm 0n0
by
(dytmw Yb0
M0s
and my life
Y4pnw
my Father
Yb0l 0n0
I have
(dy 0n0w
the flock
know
and 
my Father
0nrx0 0br9 P0 Nyd Yl ty0 .16

it is neccessary
sheep
also
and
0n9
for the sake of
Plx
fw
Jwhl P0w 0nh 0ry=

my voice
them
and also
this
sheepfold
from
Nm wwh fd Nyly0 Jwn0 wytyml

them to bring for me
were
who not
those
and will become
0whtw
Ylq
and they will hear
Jw9m4nw
Yl
1. There is a wordplay here between RAYA (Shepherd, v2) and REYA (Pasture, v9). 2. Literally, His breath.

Chapter: 10

dxw 0dx hlk
me loves one all the flocks
0nh
this
because of
L=m
Shepherd and [there will be] One
.17
0y9r
0n9
I might take it up
hybs0

to again
Bwtd Y4pn 0n0 M0s 0n0d Yl Mxr

 but from me it takes man <it is>
my life
lay down that 
my Father
Yb0
hl 0n0 M0s 0n0 f0 Ynm hl Lq4 $n0 0wh f

and have authority
it
lay down
no
.18 Nm
I by
+yl4w Nm
to lay it down
hymys0d ryg 0n0
for
have authority
+yl4
my own will
Ynybc
my Father
Yb0
from I have received commandment for this
tlbq
0ndqwp 0nhd hybs0 Bwtd 0n0 Ynyb Fwglp Bwt

many were among a division again and occurred
take it up
to again
words
fm
because of the Yehudeans
L=m
0ydwhy
twhw
.19
these
hl ty0
saying but
he has
that a devil
0wydd
Jwhnm 00ygs wwh Nyrm0w

to him you do listen
of them
and saying
.20 Nylh
and is insane
Nyrm0 Nyd 0nrx0 .21 Xk4m 0wyd 0ml

of Dedication is able a devil why?
others
hl Jwtn0 Ny9m4 0nm 0n4 0n4mw Ywh f fm Nylh wwh

to open? of the blind the eyes are not words these were
why
of a possessed man
0nwydd
Fdwxd
the Feast
0d09 Nyd 0wh

was
and
occurred
.22 wxtpml 0ymsd

it was and winter
0ny9
in the temple Yeshua
fkyhb (w4y 0wh Klhmw Nyrm0w

and said the Yehudeans
and walking
.23
0wh 0wtsw Ml4rw0b

of Shleemon
in Urishlim
0ydwhy
you
and surrounded him
Yhwrdxw
.24
Jwmyl4d 0w=s0b
how long
in the porch
the Messiah
0xy4m
wh tn0 J0
are
if
our souls? 1
N4pn
tn0 0n9
you
will hold
Bsn Ytm0l 0md9 hl .25 ty0ylg Nl rm0

and not you openly us tell
to him
I have told
trm0
I
to them and said
Jwhl rm0w (w4y

that 
Yeshua
answered
0n0 db9 0n0d
do
and the works
0db9w
Jwtn0 Nynmyhm fw Jwkl
you
do believe
1. Idiomatically, How long will you keep us waiting?

Chapter: 10

Nydhs Jwnh
not because testify they of my Father in the name
Jwtn0 f0 .26
just my sheep of
<you>
but
concerning me
Yl9
Yb0d
hm4b
0nky0 Ybr9 Nm Jwtywh fd L=m Jwtn0 Nynmyhm f (dy 0n0w Ny9m4 Ylq Ylyd 0br9 .27
to them know and hear my voice my sheep
you are
you
do believe
not
Jwkl
and they
you
as I have told
trm0d
I
Jwhl 0n0 Bhy 0n0w

man and no
give
and 
.28 Yrtb Nyt0 Jwnhw Jwhl 0n0

they will perish
after me
come
them
will snatch
Pw=xn $n0 fw Ml9l

than
ever
Jwdb0n Yb0
and not
fw
that is eternal
Ml9ld
0yx
them
life
Nm Yl Yb0d
to me
who gave [them]
Bhyd
ryg
for
my Father
my hands
.29
man
Ydy0
is
from
Nm Jwn0
greater
of my Father
the hands
hdy0 .31
Nmd Xk4m $n0 Nnx dx

said are one and my Father
from
is able
and no
fw wh
Br Lk
all
Bwt wlq4w
many
again
and took up
Yb0w
0n0 .30
to snatch [them]
Pw=xn
00ygs (w4y Jwhl rm0 .32 L=m

to him for I have shown you
Yeshua
to them
to stone him
hmgrml 0p0k
from
rocks
the Yehudeans
0ydwhy
works
Jwktywx
said
my Father
Yb0
me
the presence of
twl
Nm 0ryp4 0db9
work which
pleasing
hl
Nyrm0 .33 0ryp4 dkw

said pleasing
Yl Jwtn0 Nymgr Jwhnm 0db9 0ny0

the works
you
do stone
of them
[that] do stone
Nymgr
0db9
you
because of
L=m
<it is>
0wh
not
the Yehudeans
0ydwhy
you we
Kyty0
Yeshua
you are
and [that] while
tn0
do blaspheme
Pdgmd
because
L=m f0
you make
rather
Kl Nnx
a son of
(w4y Jwhl rm0 .34

that gods
to them
0hl0 K4pn tn0 db9 04n0

in your law written thus
God
yourself
man
rb
0hl0d
I have told you that 
trm0
0n0d
Jwkswmnb Bytk 0nkh 0wh f
is it
not

Chapter: 10

rm0
those [people]
Jwhtwld L=m 0hl0

to be broken
with them
because
gods
he called
Jwnhl fw
J0 .35 Flm
if
Jwtn0
was
you [are]
0rt4nd
scripture
0btk
Xk4m
and sent
is able
and not
0hl0d 0b0d
of God
the Miltha
twh
Jwtn0 Jwkl Yb0d

not you
<you>
into the world
0ml9l
hrd4w h4dq
concerning
sanctified whom the Father
0ny0l .36
say
to him
that I had told
trm0d
L9
tn0
you
that blaspheme
Pdgmd
Jwtn0 Nyrm0
I [am] that the Son
you
of my Father the works
0db9 0n0 db9 f0

I do [them]
do
unless
.37 0hl0d 0n0

if
of God
hrbd
f Yl Np0 0n0
that you may know
me
even if
db9
however
Nyd J0 .38
<them>
Ynnwnmyht f
you do believe
do believe me
not
Jw9dtd Yb0b
wnmyh 0db9l Jwhl Jwtn0 Nynmyhm 0n0w

and I [is] in me
believe
the works
[am] in my Father
Yb
that my Father
Yb0d
Jwnmyhtw .39
and believe
from
Nm
but he escaped
hl Qpnw Nndrwyd
Yhynwdx0nd Bwt wwh 0rb9l

and he went
to seize him
again
were
and they seeking
w9bw
to the place
Fkwdl 0wh
were was
of the Yordanan to the crossing
hl Lz0w .40 Jwhydy0 tyb

Yukhanan had been where
their hands
he baptizing
dm9m
when
dk Mydq Nm Nnxwy 0wh Yhwty0d 0ky0

many men and came
previously
wwh Nyrm0w htwl 00ygs 04n0 wt0w

Yukhanan that said but everything did miracle
and saying
to him
.41 Nmt
one not
there and he remained
0whw
Nnxwy rm0d Nyd Mdmlk db9 F0 0dx f P0

in him
even
that Yukhanan
Nnxwyd L9
hb
believed
wnmyh 00ygsw .42
and many
wh ryr4 0nh 0rbg
is
true
this
man
concerning

Chapter: 11
Nnxwyd Fwzwrk 0y :0xxc

who was sick
0yn9-tyb Nm rz9l 0dh Nyd Myrm .2

and wiped them this now Maryam
Beth-Anya
from
Lazar
hyrkd
one [man]
dx
Nyd 0wh ty0 .1

the brother
now
was
there
and of Martha
Frmdw
of Maryam
Myrmd
hwx0
the village
Fyrq
tyw4w
of Yeshua
(w4yd Yhwlgr 0msbb

Lazar of this [one]
the feet
with perfume who had anointed
tx4md
Yh hyty0 hr9sb
was
0wh hyrkd rz9l

behold
was
who sick
0dhd
to
0wh
was
the brother with her hair
hwx0
0h
our Lord
Jrm Jrm0w (w4y twl htwx0 Nyhytrt Nyrd4w .3

this said but Yeshua is sick
and said
Yeshua
his sisters
both of
and sent
0nhrwk 0nh rm0 Nyd (w4y .4 0hl0d

had loved of God
sickness
hyrk tn0 Mxrd wh

but
you
whom love
he
Fxwb4t
the glory
for the sake of
Plx
f0
the Son
Fwmd 0wh f Xbt4nd

<he>
deadly
is
not
0wh Bxm .5
he heard
because of him
htl=m
0hl0d hrb
and Maryam
of God
that might be glorified
(m4
and when
dkw
and Lazar
.6
rz9llw Myrmlw Frml (w4y wh Nyd

in the place
Martha
Yeshua
now
Nymwy Nyrt 0wh Yhwty0d

to Yehuda
days
two
that he was
Fkwdb
he remained
rtk
that he was sick
hyrkd
dwhyl Bwt Lz0n

seeking
again
let us go
come
wt Yhwdymltl rm0
our Master
to his disciples he said
and afterward
Nkrtbw
said
.7
Ny9b
the Yehudeans
0ydwhy 04h
there
now
Nbr
Yhwdymlt hl Nyrm0 .8
go and again
his disciples
to him
to them
Jwhl rm0 .9 Nmtl tn0

and if
said
you
Lz0
hours
Bwtw
to stone you
Kmgrml wwh
not Yeshua
were
$n0
the light
a man
J0w
in the day
0mwyb L=m
are [there]
ty0
Ny94 0rs9trt f (w4y f

not during the daylight
twelve
hrhwn 0zxd
he sees
because
he will stumble
Lqttm
0mmy0b
Klhm
walks

Chapter: 11
should walk

Nyd $n0 J0 .10 tyl 0ryhnd L=m
said and afterward flame 1 because but a man if
Klhn Nylh
during the night
0yllb
0nh 0ml9d
he will stumble
this
of world
these things
in him there is no
.11
our friend
hb
Lqttm
f0
but
sleeps 2
Bk4
Nmxr
rz9l Jwhl rm0

said
Lazar
to them
Nkrtbw
(w4y rm0
I will go
Yeshua
said
our Lord
Jrm Yhwdymlt hl Nyrm0 .12 Yhwyry90d 0n0 Lz0 L9 rm0 (w4y Nyd wh wh 0kmdm
plainly he sleep spoke Yeshua now <he> he will be whole
his disciples
to him
to wake him 3
concerning
.13 L9d
Mlxtm
he sleeps
Kmd
J0
if
rm0
spoke
of drowsiness
Fn4d
that concerning thought
wrbs Jwnhw htwm

said then
and they
his death
hl tym rz9l ty0qy4p

because of you
has died
Lazar
(w4y Jwhl rm0 Nydyh .14

that not
Yeshua
to them
Jwktl=m
Nmt
there
tywh Nmtl
I was
fd
0n0 f0
but
and rejoice
0dxw
.15
0mw0t rm0 .16

us also let go
Tooma 4
said
to there let us walk
wklh
that you may believe
Jwnmyhtd rm0tmd
Nnx P0 Lz0n Yhwrbx 0dymltl

and found to Beth-Anya Yeshua
his fellow
to disciples
the Twin
0m0t .17
who would be called
Xk40w 0yn9-tybl (w4y F0w twh hyty0 .18

was in the tomb to be
and came
with him
hm9
him
[and] die
twmn
0rwbq tybb Yhwty0d Nymwy hl 09br0d
days
for four
1. Nahira (Flame, v11) is used here as an idiomatic expression to mean He is not enlightened. Maran Yeshua uses this term in a wordplay with Nuhra (Light ,v9.) 2. The difference between ShKB (v11) and DMKh (v12) is used in this story to demonstrate that Maran Yeshuas disciples did not realize that Lazar was dead. DMKh (v12) means to sleep, but ShKB (v11) can mean To sleep but also To take rest of this world. (i.e., to die.) Maran Yeshua meant that Lazar had died, and he would raise him (cf., v13-14). This insight is lost in the Greek, which rendered both words as Sleep. 3. Literally, I will resurrect him. 4. Tooma means Thyme, but he was later nicknamed Taama (the Twin.)

Chapter: 11
[by] about from it separated being

Urishlim the side of
Ky0
hnm 0qyrp dk Ml4rw0

the Yehudeans of and many
Bng
L9 0yn9-tyb Nyd
furlongs
on
Beth-Anya
now
Ny0yt0 0ydwhy
their brother
coming
Nm 00ygsw .19 Nyhblb

to comfort
rs9t4mx Fwd=s0
and Maryam Martha to were
fifteen
Nyhwx0
because of
L=m
their hearts
Jwlmnd Myrmw Frm twl wwh

she had heard
went out
tqpn
had come
F0 .21
that Yeshua
(w4yd
t9m4
when
dk Nyd Frm .20 Nyd Myrm h9rw0l

but Maryam to meet him
and
Martha
and had said
trm0w
twh 0bty
you had been
had
sat
in the house
Fybb
0wh t0m L04td Ykwx0
would
have died
not
tywh
I
Nnt wl0
now
here
if only
my Lord
Yrm (w4yl Frm

but
to Yeshua
Martha
you ask of that how ever much
0mkd
0n0 09dy 04h P0 f0 .22

to her said to you he will give
know
even
my brother
Yx0
God
your brother
will arise
M0q
(w4y hl rm0 .23

that he will rise
Yeshua
Kl
Bhy
0hl0l
in the Resurrection 1
0mxwnb
M0qd
0n09dy Frm
to her said
I know
Martha
to him
hl 0rm0 .24
last on the day
said
the Resurrection
0mxwn 0xn
0n0 0n0 (w4y hl rm0 .25 0yrx0 0mwyb

he should die
am
Yeshua
[yet] he will live
twmn
not
even if
Np0
in me
Yb
who believes
Nmyhmd Nm
lives
he
and the Life
0yxw
do you believe will die
Ytnmyhm twmn f Ml9l Yb

that you
ever
in me
yet believes
Nmyhmw Yxd
yes
and whoever
Lkw
.26
this
tn0d 0n0 0nmyhm 0n0

into the world
believe

my Lord
Yrm Ny0 hl 0rm0 0hl0d hrb

of God the Son
to him she said
.27 0dh 0xy4m wh

are
and when
dkw
.28
0ml9l
who has come
F0d
the Messiah
1. Nukhama is a powerful theological term which means, Resurrection, Revival, Recovery, and Rest, from the Aramaic root Nukh (Rest).

Chapter: 11
her sister

[and] called
htx
Myrml
Maryam
trq
she went
tlz0
these things
Nylh
she had said
trm0
for you
Ykl
and is calling
0rqw
has come
F0
our Master
Nbr
to her
hl
0rm0w ty0ysk dk Myrmw

and and Maryam
and said
secretly
htwl twh 0yt0w Lg9 tmq f0

those but into the village
to him
had
and come
quickly
arose
she had heard when
t9m4
not
.29 .30
<in it>
Fyrql
0wh F0 Lykd9 f (w4y Nyd wh

where had met him
had
come
yet
Yeshua
<he>
Jwnh P0 .31 Frm hl wwh

her were who comforting
also
Martha
ht9r0d
Fkwd Yhb 0wh

who were
place
in that
he was
hb
Ny0ybmd
in the house
Fybb
with her
hm9 wwh ty0d 0ydwhy Nyd

that quickly
Yehudeans
and
hrtb Jwhl wlz0 Nyd Yh htzxw

but <she>
they followed her
[and] went out she arose
tqpn
tmq
Lg9d
Myrml ryg
for
Maryam
when they saw
wzxd
.32
Yeshua
0kbml
to weep
she was going that to the grave
fz0
0rbqld
they thought
wrbs
and saw him
(w4y 0wh Yhwty0d Nnt wl0

and here if only to him
was
[to] where
0ky0
she came
tt0
when
dk Myrm tlpn
Maryam
my Lord you had been
Yrm
tywh
hl 0rm0w Yhwlgr L9
my brother
and said
his feet
at
she fell down
0ykbd
weeping
he saw her when
hzx
dk Nyd (w4y .33

with her
Yeshua
Yx0
0wh t0m
those
would
have died
not
he groaned
zz9t0
who were weeping
Nykbd
hm9
who had come
wt0d
Jwnh 0ydwhylw (yz0w hxwrb
and Yehudeans
have you laid him
Yhynwtms 0ky0
were
where
and he said
rm0w
.34 h4pn
[and] see
his soul
and was moved
in his spirit
Yhw9md Ywh Nyt0w hl 0wh Mxr

him did he love how much
the tears
and coming
.35
see
Yzx
come
F Jrm
our Lord to him
hl
and they said
Nyrm0w
0mk wzx 0ydwhy wwh Nyrm0w .36 (w4yd
the Yehudeans
were
and saying
of Yeshua

Chapter: 11
this [man]

not
0nh
0wh Xk4m f
to do [something]
was
able
wrm0
said
Jwhnm Nyd Ny4n0 .37

of that
of them
and
some
that also
P0d
db9n
blind man
0yms
whd
Yhwny9 twmn
the eyes
that he opened
Xtpd
he groaned
zz9tm
tomb
while
dk
Nyd (w4y .38

to the tomb
and
Yeshua
might have died
not
this [man]
0nh
0rwbq tyb whw 0rwbq tybl F0

its entrance
and that
came
and at them
hlw
within himself
Yhwnyb
h9rt
upon
L9 twh 0mys 0p0kw Fr9m 0wh Yhwty0 0rm0 0dh 0p0k wlwq4 (w4y rm0w
already my Lord said this stone take away Yeshua and said
was
placed
and a stone
a cave
was
Frm hl
Martha
to him
.39 htx
hl Yrs wdk Nm
did I tell not Yeshua to her said
he stinks
Yrm
dead man
Fym
of that
whd
the sister
trm0 f (w4y hl rm0 .40 0hl0d

of God the glory
Nymwy ryg hl 09br0

you believe
it is his fourth day
hxbw4
Yeshua
you will see
Nyzxt
Nynmyht
that if
J0d
Ykl .41
upwards
you
Yhwny9 Myr0 (w4y whw Yh 0p0k

and 
his eyes
lifted
and <he>
that
stone
and they took away
wlq4w
0n0w
that you have heard me
.42
crowd
Ynt9m4d L=m
Kl 0n0 0dwm 0b0 rm0w

me you hear that always I
you
thank
Father and said
L9l
know
0nh 04nk
that you
this
because of
f0 Yl tn0 (m4 Nbzlkbd 0n0 (dy

these things
but
tn0d
that they might believe
Jwnmyhnd 09q
Nylh
0n0 rm0 dkw
say
that stands [here]
M0qd
in a voice he cried out
fqb
these things he said and when
Nylh
rm0
have sent me
.43
Yntrd4
loud
Jrys0
bound
while [were] dead man that and came out
dk
Fym wh
Qpnw
.44 rbl F rz9l 0mr
forth come
Lazar

Chapter: 11
in a head cloth bound and his face in bandages

and his feet his hands
0rdwsb Jrys0 Yhwp0w Fyqspb Yhwlgrw Yhwdy0

to go and allow [him]
Nm 00ygsw .45 Lz0

that did
of
and many
wqwb4w
Yhw0r4 (w4y Jwhl rm0

to who had come
untie him
Yeshua
to them
said
db9d
the thing
Mdm
to
they saw
wzx
when
dk
Myrm twl
and some
Maryam
wt0d
the Yehudeans
0ydwhy
the Pharisees
04yrp
twl wlz0 Jwhnm Ny4n0w .46 w4nkt0w .47 (w4y db9d

what were Yeshua that did
went
of them
in him they believed Yeshua
hb
wnmyh (w4y
them and told
the chief and gathered together
Ybr
the thing
Mdm
Jwhl wrm0w 0nhk

miracles priests
0rbg 0nhd
thus [to do]
man
for this
will we do
db9n
we
0nm wwh Nyrm0w

and if
and saying
and Pharisees
04yrpw
many
0nkh
hl Nnx Nyqb4 J0w 0ymwhr hm4d

the Romans
him
allow
.48 hb
db9 F0ygs Fwt0

will believe men all
does
[and] take away
Nylq4
and will come in him
Nyt0w
Nynmyhm 04n0 Jwhlk

and our nation
the High
Br
0pyq
not
Qayapa
whose name [was]
Jwhnm Nyd dx .49

and he said
of them
now
one
Nm9w
Jrt0
our land
do know
Ny9dy f Jwtn0
that it is better
<you>
to them
Jwhl
rm0w
Fn4 Yhd 0wh 0nhk

anything
year
in that
was
Priest
Xqpd fw
Jwtn0 Nyb4xtm fw 0m9 Plx
you
do realize
and not
.50
man
Mdm Jwtn0
that one
you
than that the nation
for the sake of should die
twmn 0rbg db0n
dxd
for us
Nl
h4pn twbc Nm Nyd 0dh .51 Fn4 0m9

year in that
his own will
from
and
this
should perish the nation
0m9
hlk f
not
all
Yhd
he was
0wh
the High Priest
0nhk Brd
because
L=m f0
but
he did say
rm0
the nation
for the sake of
Plx
twmnd (w4y 0wh dyt9d
to die
Yeshua
was
that about
he prophesied
Ybnt0

Chapter: 11
the sons

0m9
for the sake of
0ynb
that also
P0d
f0
but
the nation
Plx
dwxlb fw Nyrdbmd
only
and not
.52
of God
and from
Nmw
into one [nation]
.53
but <he>
0dxl
he might gather
$nkn
who are scattered
0hl0d
that
(w4y Nyd wh
there from
Yeshua
.54
but
Yhynwl=qnd wwh wb4xt0 0mwy wh

the Yehudeans among openly would walk
to kill him
had
they decided
day
Nmt Nm hl Lz0 f0 0ydwhy tyb ty0ylg 0wh Klhm f

which was called to a fortress to the wilderness
he went
not
0rqtmd
0krkl
0brwxl
would
that was near
Byrqd
to a country
0rt0l
Aprim
approaching
Byrq
.55
from
Yhwdymlt M9 0wh Kphtm Nmtw Myrp0

many and went up of the Yehudeans the Paskha
his disciples
with
he remain
and there
the villages
0yrwq
Nm 00ygs wqlsw
0ydwhyd
0xcp Mdq
Nyd 0wh Ml4rw0l .56 fkyhb

to Urishlim
now
was
Jwh4pn
to another
themselves
that they might purify
Jwkdnd
the feast
0d9d9
were
before
dxl
dx wwh Nyrm0w (w4yl hl wwh

he will come
one
were
and saying
Yeshua
<him>
and they seeking
Ny9bw
to the feast
0d9d9l
that if
F0
that not
fd
Jwtn0 Nyrbs 0nm Nyd 0nhk

but priests
you
do think
what
in the temple
anyone
$n0 J0d wwh wdqp Yhynwdx0nd

so
had
commanded and the Pharisees
04yrpw
the chief
Ybr
.57 (dn
that they might seize him
Ky0 Jwhl
to them
he should show [it]
Qdbn
wky0
where
should know

Chapter: 12
Nnxwyd Fwzwrk By :0xxc

days the six
0yn9-tybl F0 Fym tyb Nm

serving the grave from
to Beth-Anya
came
of Paskha
0xcpd Nymwy
he
F4
before
Mdq Nyd (w4y .1

was where
now
Yeshua
whom he had raised
Myq0d
wh rz9l 0wh Yhwty0d 0ky0

for him
Lazar
04m4m Frmw Fym4x Nmt Nyd Myrm .3

expensive and Maryam who were with him
and Martha
a banquet
there
hl
and they made
wdb9w
of
.2 (w4y wh
and Lazar was
Yeshua
<he>
hm9d
0wh 0kyms Nm dx rz9lw twh

of perfume an alabaster vase
was
the guests
one
0ymd Ygs Yhwlgr

and said his feet
very
the choicest
0y4r
Nydrnd 0msbd
and wiped
of nard
Fpy=4
tlq4
took
with her hair
hr9sb
tyw4w
of Yeshua
(w4yd Yhwlgr Nm
one by the house
the feet
and anointed
tx4mw
rm0w
was
of the perfume
.4
who about
0msbd
he
the fragrance
hxyr
Fyb
and was filled
Ylmt0w
Yehuda
0wh dyt9d wh Yhwdymlt Nm dx 0=wyrks 0dwhy

hundred for three
his disciples
of
Skaryota
00m f
not
tltb 0nh 0x4m Nbdz0 f 0nml .5 Yhwyml4nd rm0 Nyd 0dh .6

but he cared but this to the poor
this
oil
was sold
not
why
to betray him
he said
0nksml
and [it] be given
Bhyt0w
for
Nyrnyd
<it is>
denarii
0bngd L=m f0 hl 0wh Ly=b 0nksm L9d L=m 0wh

into it
a thief
because
the poor
because
hb
0wh Lpnd hyqwb4

the poor
would
fall
and whatever
Mdmw
0wh htwl 0mqswlgw 0wh

but said would carry he
was
with him
and the bag
[he] was
for the day leave her alone
0mwyl
(w4y Nyd rm0 .7

always
Yeshua
0wh Ny9= wh
of my burial
Jwkl ty0 04nk

crowds
you do have
0nksm ryg Nbzlkb .8

you do have always
for
she has kept it
htr=n
but
Yrwbqd
with you
and heard
w9m4w
.9
Jwkl ty0 Nbzlkb f Nyd Yl Jwkm9
not
me

Chapter: 12
and they came

that was there
wt0w
(w4y wh Jwzxnd
Yeshua
<he>
Nmtd
but
the Yehudeans
0ydwhy
Nm 00ygs
because of
of
great
rz9ll
the chief
Lazar
that they might see
P0 f0 dwxlb (w4y .10 Fym tyb Nm

they might kill the dead from
also
alone
Yeshua
L=m
f
he
not
Ybr
wwh wy9rt0w
because
were
and thinking
who was raised
Myq0d
wh
Nm 00ygsd L=m
in Yeshua
of
many
.11
Yhynwl=qn rz9ll
leaving
Lazar
that also
P0d 0nhk 0ydwhy
priests
(w4yb
and believing
Nynmyhmw
come
wwh
great
were
Nylz0
crowds
because of him the Yehudeans
htl=m
to the feast
0d9d9l 0wh F0d 0ny0 00ygs 04nk 0nrx0

branches
had
that
next
and on the day
0mwylw
.12 dk
0kws wlq4 .13

and saying
took
Ml4rw0l Ny9qw
to Urishlim
was coming
F0
that Yeshua they heard when
(w4yd
w9m4
Nyrm0w wwh
the King
were
and crying out
to meet him and went out
h9rw0l
wqpnw
of the palm tree
fqdd
0klm
of the LORD
0yrmd
in the name
hm4b
who comes
F0d wh
and found
he
blessed is
Kyrb
0n94w0
Ushanna 1
Yhwl9 Btyw
behold
upon it
and sat
a donkey
0rmx (w4y Nyd Xk40 .14

do have fear
Yeshua
Lyrsy0d 0nky0
your King as
of Yisrael
0h
of Tsihyon daughter
Jwyhc
trb
Nylxdt f
not
it is written
.15
Bytkd
a [female] donkey the foal of
0nt0
time
rb
a colt
fy9 L9
upon and is mount to you
Bykrw
Ykl F0 Ykklm
but these things
comes
0nbz whb Yhwdymlt

that these things
at that
his disciples
did understand
w9dy
f Nyd
not
Nylh
.16
but
Nylhd hl
Yhwdymlt wrkdt0 (w4y wdb9

and these things
his disciples
remembered
Yeshua
was glorified
Xbt40
when
dk f0
written
to him
they had done
Nylhw
concerning him
Yhwl9
Ywh Nbytk
were
1. Ushanna is an Aramaic term of high praise.

Chapter: 12
that he had called

wh 04nk 0wh
crowd had and bore witness
0rqd
0wh
from
was
that with him that
hm9d
dhsw
.17
Lazar
Fym tyb Nm
great
the dead
and [that] he had raised him
hmyq0w
the grave
0rbq
from
Nm rz9ll .18
00ygs 04nk Nyd

you but the Pharisees
crowds
to receive him
hlbwql
went out
wqpn
this
0dh F0d
this
and because of
L=mw
04yrp
he did
.19
that not
db9 0dh
you do see
that miracle because they heard
w9m4d
Jwtn0 Nyrtwm
there were
do gain
fd
Jwtn0 Nyzx
one to another
dxl dx
wwh Nyrm0 0hd

from anything
were
saying
wwh ty0 .20 hrtb hl Lz0 hlk 0ml9

to worship who had gone up
follows him
all
the world
for behold
Mdm
and
dgsml
wqlsd
among them
Jwhb 04n0 wt0

came
some
the Gentiles
0mm9
Nm P0 Nyd
during the feast
also
Swpylyp twl
to him
Peleepos
to
[and] drew near
wbrq
Nylh .21
Beth-Sayda
these
0d9d9b
hl
Nyrm0w
Peleepos
and said
and asked him
Yhwl04w
of Galeela
fylgd 0dyc-tyb
Yeshua to see
who [was] from
Nmd
wh
he
and told
rm0w Swpylyp wh F0w

and Yeshua Yeshua
<he>
and came
.22 (w4yl 0zxn Nnx Nybc Yrm

and Peleepos and Andraus Andraus
we
desire
my lord
Nyd (w4y .23 (w4yl wrm0 Swpylypw Sw0rdn0w Sw0rdn0l 04n0d hrb
except of Man the Son that be glorified
told
Xbt4nd
the hour has come
F94
tt0 Jwhl
say
to them
and said answered
rm0w
0n9
f0
F=xd Fdrpd
but if remains
of wheat
that a grain
Jwkl 0n0 rm0

by itself on the ground
to you
Nym0 Nym0 .24 Fymw

and die it should fall
truly
truly
it dies
Fym Nyd J0 04yp hydwxlb h4pn Mxrd

loves whoever
09r0b
fpn
will destroy it his soul
hydbwn
Nm
it produces 1
.25
0ytym 00ygs 0r0p
much
fruit
1. Maran Yeshua here uses the wordplay between MYTA (v24, it dies) and MYTYA (v24, it produces).

Chapter: 12

0nh 0ml9b h4pn 0nsd
should serve this in world his soul hates and whoever
Ml9ld 0yxl
and where
eternal
to life
will keep it
hyr=n
Nmw
0ky0w
follow me
Yrtb Nm
let him come
F0n
$m4m
$n0 Yl J0 .26
there am <that> I
a man
me
if
$m4m Yld
and what
serves
me
whoever
Yn4m4m P0
my soul now
my servant
also
will be
0whn Nmt Yty0 0n0d

the Father
0nmw 0nh
this
is disturbed behold
04yg4
0h Y4pn 04h .27

hour this from
0b0
will honor him
Yhwyrqyn rm0
because of
L=m
rather
f0 F94 0dh Nm
glorify
deliver me
Yncp
my Father
Yb0
will I say
and a voice
fqw
I
your Name
Km4
Xb4
Father
0b0
.28
F94 0dhl
Heaven from
hour
for this
I have come
tyt0
0n0
thunder
will glorify
Xb4m
and again
Bwtw
I have glorified
txb4
0ym4 Nm (mt40
and the crowd
was heard
0m9r Nyrm0w 0n9 .30

voice
and said
heard [it]
w9m4
0wh
was
which standing there
M0qd
said
04nkw
others
.29
[it] was
answered
with him
hm9 Llm 0k0lm Nyrm0 Nyd 0nrx0 Ytl=m 0wh f

is the judgement for me <it is> not to them and said
spoke
an angel
but
0wh
0nh fq
now this
this
did occur
0wh
Jwhl rm0w (w4y

for you but
Yeshua
04h 0nh 0ml9d wh

when
of world
hnyd
04h .31 Jwktl=m f0

this of world the ruler
now
0m
and 
0n0w
outside
.32
to me
rbl
0dt4m 0nh 0ml9d 0nwkr0 dg0

the earth
is cast
Nyd 0dh .33 Ytwl $nlk

the crowd
and
this
all men will draw
09r0
from
Nm tmyrtt0d
to show he said
I am lifted up
04nk
to him
hl Nyrm0 .34
remains
said
he would die
t0m
Fwm 0ny0b 0wxnd rm0 0swmn Nm

the law from have heard
death
by what
0nky0
how
0wqm Ml9l
forever
that the Messiah
0xy4md
N9m4
Nnx
we

Chapter: 12

to be lifted up
0nh wnm 04n0d hrb

time [longer]
this
who is
of Man
the Son
Myrttnd wh dyt9d tn0 rm0

to them said of Man Son
is
that about
you
do say
0nbz
Nyrx0 Lylq (w4y Jwhl rm0 .35 04n0d hrb

light you have while walk is among you the light
<other>
a little
Yeshua
the darkness
0kw4x
fd 0rhwn Jwkl ty0 d9 wklh wh Jwkm9 0rhwn

does know
lest
he goes to where
Lz0 0ky0l
that the sons
(dy
not
in the darkness
0kw4xb
Klhmd Nmw Jwkkrdn

you have while
who walks
and he
overcome you
Yhwnbd
in the light
0rhwnb wnmyh 0rhwn Jwkl ty0 (w4y Llm

all Yeshua spoke these things
believe
the light
d9
.36
Y4=t0
before them
and hid
and departed
Lz0w
Nylh
you may become
Jwwht 0rhwnd .37 wnmyh Jwhnm

from them
of light
Jwhymdq db9 0y940d Flm 0yrmd

were of Eshaya the word
he did
Fwt0 Nyhlk Nylh fmttd .38 Nmyh

who
miracles
these
and though
dkw
that would be fulfilled
in him
hb
they did believe
not
of the LORD and the arm our report will believe
h9rdw
N9m4l
wnm Yrm rm0d .39

again
my Lord who said the prophet
0ybn
wwh Nyxk4m f
that they have blinded
they able
not
0nh
this
because of
L=m
has been revealed
Ylgt0
to whom
Nml
wrw9d
.40 0y940 rm0 Bwtd L=m Jwnmyhnd

that not their heart and have darkened
Eshaya
said
because
to believe
with their eyes they might see
Jwhyny9b
Jwzxn
them
fd
Jwhbl
wk4x0w
Jwhyny9
their eyes
these things
Nylh
.41 Jwn0 0s0w Jwnptnw

concerning him
and I heal
and repent
with their heart and understand
Jwhblb
Jwlktsnw
said
P0 .42
the Pharisees
also
Yhwl9
and spoke his glory
Llmw hxbw4 0zx dk 0y940 rm0

in him believed
he saw when
Eshaya
04yrp
because of
L=m
f0
but
hb wnmyh 00ygs Nyd
many
and
the leaders
04r
from
Nm

Chapter: 12
the assembly

Jwwhn fd wwh
the praise for lest would they confess
F4wnk
Nm rbl
than
of
out
they be [thrown]
Nydwm
not
0hl0d hxbw4 Nm ryty 04nynbd 0xbw4 ryg wmxr

<it is>
of God
the glory
more
of men
they loved
.43
0wh f
sees
not
in me
Yb
who believes
Nmyhmd Nm rm0w
who sent me
he
and said
cried out
09q
but
Nyd (w4y .44 Nmyhm

in me
but
Yeshua
0zx 0zx Yld Nmw 0ml9l
sees
who me
and he
.45 Ynrd4d Nmb f0 0rhwn 0wqn 0n0 .46 f

not in me 
in him
he does believe
Yb
into the world I have come [as] the light
tyt0
who sent me
Ynrd4d Nml
that all
him
and he
Nmw
in darkness
.47
I
0kw4xb
not
might remain
Yb Nmyhmd Nm Lkd
yet not
who believe
hl 0n0 J0d f 0n0 Nyhl

to the world to give life
him
do judge

them
does keep
r=n
fw
my words
Ylm
who hears
(m4d
0ml9l
0x0d
f0
but
the world
0ml9l Jwd0d
and not
to judge
I have come
tyt0
ryg f
he
for
not
something there is
Nm
ty0 hl
him
my words
Ylm
does receive
Lbqm
fw Yl
me
who rejects
Ml=d
Nm .48
that judges
on the day
0mwyb
will judge
0nyd
Yh
it
that I have spoken
tllmd
the word
Flm hl .49
he
him
J0dd
last
the Father
0b0
f0
but
I have spoken 1
tllm
f Y4pn Nm 0n0d
a commandment
not
my soul
from for 
0yrx0
who sent me
and what I [should] say
0nmw
rm0
0nm
what
0ndqwp
I
to me
Yl Bhy wh Ynrd4d .50

therefore
gave
Ml9ld Jwn0 0yx

my Father
eternal
are
life
that his commands
hndqwpd
just as
0n0 (dyw
I
and know
I [should] speak
Llm0
Yb0
Yl rm0d 0nky0 0n0 Llmmd Lykh

I
me
told
that speak
these things
Nyly0
0n0 Llmm 0nkh

1. There is a wordplay here between MLTHA (Word) and MLLTH (I have spoken).
speak
thus

Chapter: 13
that had arrived
Nnxwyd Fwzwrk Gy :0xxc

known of Paskha the feast
t=md
(w4y 0wh (dy 0xcpd

to world this
Yeshua
had
0d09
Nyd Mdq
now
before
.1
his Father
Yhwb0
twl 0ml9 0nh Nm

and up until
from
that he would depart the time
0n4nd
F94
he loved
Bx0 Frxl
<by him>
the end
0md9w
0ml9
world
who were in this
0nhbd
hlydl dkw
his own
and he loved
Bx0w
them
0n=sl
by Satan
hl 0wh
was
it placed
0mr
Fym4x twh
Shimon the son of
supper
was done
and when
.2 Jwn0
into the heart
that he would betray him
Yhwyml4nd
had given
0=wyrks Jw9m4 Lkd

had
Skaryota
rb
0dwhyd
Yeshua
of Yehuda
hblb
<he>
Bhy
God
Mdm
and to
thing
that every
0wh (dyd L=m (w4y Nyd wh

God and that from
he known
because
but
.3
0hl0 twlw
his garments
he came
Qpn 0hl0
and laid aside
Nmdw
into his hands
Yhwdy0b Mq .4
the Father
0b0
Yhwtxn
Msw
Fym4x Nm Yhwcxb
the feet his loins
supper
from
he arose
he was going
Lz0
water
0ym
and he poured
Ymr0w
[and] girded
.5
0xm
0nwds Lq4w Fg4mb

was
a cloth
and took
and wiping them
0w4mw
of his disciples
Yhwdymltd
when
fgr wg4ml Yr4w

that girded
to wash
and began
into a basin
he came
F0
Nyd dk
my Lord
but
.6 Yhwcxb
Shimon
his loins
0xmd
said
with the cloth
0nwdsb
0wh
to
my feet
Ylgr
Yrm tn0 Jw9m4 hl rm0 0p0k Jw9m4 twl hl rm0w (w4y

now you Yeshua answered
<you>
to him
Keepa
Shimon
the thing to him and said
Mdm
0n9
for me
.7 f
not
Yl tn0 Gy4m tn0 0n0 db9d .8 (dt

<you> I that do
you
wash
Nyd
but
afterwards
Nkrtb
04h tn0
Keepa
do understand
(dy
will wash
Gy4m f Ml9l 0p0k Jw9m4 hl rm0
never
Shimon
to him
said
you will know

Chapter: 13

Yeshua to him said my feet
Kl 0n0 Gy4m f J0 (w4y hl rm0

in that case
you
wash 1
unless
Ylgr
for me
Yl tn0
you have no
you
Nydm
0p0k Jw9m4 hl rm0 .9 Fnm

my hands also but for me wash my feet who has bathed 2
Keepa
Shimon
to him
said
portion
with me
Ym9
Kl tyl Yrm
my head
Y4r P0 Ydy0 P0 f0 Yl Gy4t Ylgr dwxlb f f0

but does need
even
only
not
my Lord
Qyns
f
is
not
0xsd
for
wh (w4y hl rm0 .10 Gy4n dwxlb Yhwlgr

but are clean only his feet
he
Yeshua
to him
said
all of you
Jwklk Jwtn0 P0 wh 0kd ryg

he Yeshua for had known
<you>
even
clean
all of him to wash
hlk
whl (w4y ryg 0wh (dy .11 Jwklk f f0 Jwtn0 0ykd

all of you
all of you
not
Jwklk
<it is>
0wh
that not
fd
he said
rm0 0nh
and
this
because of
L=m
hl
him
who would betray
Ml4md
he took up
Lq4
what
Jwhylgr
you
their feet
he had washed
Gy40
Nyd dk
and said
when
.12
Jwtn0 0ykd
his garments
are
clean
0nm Jwtn0 Ny9dy Jwhl rm0w

and our Lord
do know
to them
and he reclined
Kmts0w
Yhwtxn tdb9
Jrmw
our Master
Nbr
Yl Jwtn0 Nyrq Jwtn0 .13 Jwkl

if for I am you speak
me
you
call
<you>
to you
I have done
your Lord
Jwkrm Lykh 0n0 J0 .14 ryg Yty0 Jwtn0 Nyrm0 ryp4w Nybyx Jwtn0
example for ought <you> how much [more]
therefore
and well
0mk
Jwkylgr Jwkl dxd dx
your feet
for you
have washed
tgy40
and Master
Jwkbrw
you
0spw= ryg 0nh .15 Jwtn0 P0 Jwkl

you also to you
this
[of] one another
the feet
fgr Jwgy4td Jwtn0

that as to you I have given
to wash
I have done
tdb9
0n0d 0nky0d Jwkl

tbhy
1. From the Aramaic root MShG, a ceremonial cleansing performed before worship which symbolizes ritual cleanliness. 2. SKhA, literally, To swim or To fully immerse oneself.

Chapter: 13
servant

I say truly truly should do
0db9
that there is no
tyld
than
Jwkl 0n0 rm0 Nym0 Nym0 .16 Jwdb9t Brd 0xyl4 fw hrm Nm
you know nor his Lord than who is greater
to you
who sent him
hrd4d
them
Nm Nm
he
who is greater an apostle
Brd
Nyn0 Jwdb9t J0 Jwtn0 0nbw= Jw9dt Nyly0l ryg 0n0 (dy 0n0 rm0 Jwklk
who eats those for I know I speak
you should do
if
you
blessed are
these things
Nylh
J0 .17
not
if
all of you concerning <it is>
L9
0wh f
.18
Lk0d
<that> he
whd
now
might be fulfilled that the scripture
Ml4n .19
0btkd Yl9
f0
but
whom I have chosen
tybgd
rm0 04h Nm
you will believe
say
from
his heel 1
hbq9
against me
has lifted
Myr0 0mxl Ym9

from to you I
bread
with me
Jwnmyht
it happens so that when it happens
0whd
0md
I
0whnd
truly
before
Mdq Nm Jwkl 0n0

that I am
Lbqmd
him
receives
that whoever
Nmd
Jwkl 0n0 rm0 Nym0 Nym0 .20 0n0 0n0d

me and whoever
to you
say
truly
Nml Lbqm Lbqm Yld

in his spirit and he groaned
receives
receives
Nmw
receives
Lbqm Yl 0n0 rd4md Nml

these things
me
who send
him
hxwrb
zz9t0w
I
(w4y rm0
say truly
Yeshua
said
Nylh
who sent me
.21
Ynrd4d
Jwknm dxd Jwkl 0n0 rm0 Nym0 Nym0 rm0w fd L=m

of now not because at each other the disciples
of you
that one
to you
truly
and said and bore witness
dhs0w
dxb dx
there
0dymlt
Nyd wrx
whom
and
stared
will betray me
.22 L9d
did
Ynml4n
Nm Nyd 0wh ty0

<him> had whom loved he
was
he spoke
.23
on his bosom
rm0 wnm
was
concerning
wwh Ny9dy
they know
hl 0wh Mxrd wh hbw9b 0wh wnmd Yhwyl04nd 0p0k Jw9m4

who is to ask him Keepa Shimon
who reclining one
Kymsd
dx Yhwdymlt .24 (w4y

Yeshua
his disciples
beckoned this one
zmr
0nhl
1. Idiom meaning, Has become my enemy.

Chapter: 13
the breast

and fell
hydx
upon
L9 0dymlt wh Lpnw .26 Bhy rb 0nh
disciple
that
.25
my Lord
Yhwl9
to him
about
who he spoke
rm0d
wh
he
(w4y
to him
Yeshua
answered
0n9
I
that [person] who is
wnm Yrm
hl
and said
rm0w (w4yd
the one
of Yeshua
hl
0n0 Jw9m4
Shimon
[and] give the bread
0mxl 0n0 0dwhyl

then to Yehuda
[for] whom dip <he>
(bcd
wh
wh
and said
rm0w
the son of
and gave [it] the bread
Bhyw
0mxl (w4y .27
Yeshua
and dipped
(bcw
0n=s hb Ll9t0 Nydyh 0mxl

quickly
Satan
in him
entered
the bread and after
rtbw
0=wyrks
to him
Skaryota
Lg9b
do [it]
db9
tn0
of
you
that do
db9d
the thing
Mdm
man
(w4y f
no
Yeshua
hl
and said
rm0w
who reclined
0kyms
Jwnh Nm
for some
those
understood
(dy
$n0 hl
Nyd 0dh .28

what concerning
but
this
because
L=m wrbs ryg Ny4n0 .29

that he had expressly commanded
thought
to him he said
rm0 0nm
L9d
hl
him
dqp dqpmd Ltnd
0dwhyd 0wh Yhwd0c 0mqswlgd

for the feast
Yehuda
was
carrying
that the bag
something
Mdm
that he might give
w0
took
or
0d9d9l
09btmd Mdm Nbznd

<he> to the poor
was needed
what
to buy
ht94 rb
and said
at once
the bread
0mxl
Bsn 0dwhy Nyd wh

when and it was night
Yehuda
now
.30
outside
0nksml
rm0w
he departed
.31
Qpn
dk Nyd 0wh 0yll rbl hl Qpnw

of Man the Son is glorified
and went
in him
hb
is glorified
Xbt40 0hl0w 04n0d hrb 0hl0 P0w hb Ynb .33 hl

him God also in him
and God
Xbt40 04h (w4y

God and if
now
Yeshua
hl
him
will glorify
Xb4m
is glorified
Xbt40 0hl0 J0w 0dxmw
.32 hb
a little while longer
Lylq
my sons
will glorify
Xb4m
and immediately in himself

Chapter: 13

Ynnw9btw
I go
trm0d 0nky0w
you are able not
I said
and as
0n0
am with you
Jwkm9
Nyrx0
<another>
Jwtn0 Nyxk4m f Jwtn0 0n0 Lz0 0n0d 0ky0ld Fdx 0ndqwp 0n0d 0nky0
will know I just as new a commandment now I say to you
<you>

where
to the Yehudeans
0ydwhyl
.34 dxl dx
04h 0n0 rm0 Jwkl P0w F0ml Nybxm Jwtywhd Jwkl 0n0 Bhy
should love loving be to you I give
and even
to come
[to] one another
(dn
0dhb .35 dxl dx 0whn

love
by this
one another
Jwbxt Jwtn0 P0 Jwktbx0

you [are] that my disciples
you
also
have loved you
among you there will be
Jwkb
where
0bwx J0 Jwtn0
Shimon to him
if
Ydymltd
$n0 Lk
to one
men
all
0ky0l Jrm 0p0k Jw9m4 hl rm0 .36

not
our Lord
Keepa
said
another
dx
twl dx
you do go
f 0n0 Lz0d 0ky0l hl Nyd Frxl

am able not but at the end
that go
to where
to him and said
rm0w (w4y
to come
Yeshua
answered
0n9 tn0 Lz0

you
you will come
F0t
[and] follow me
Yrtb
F0td 04h tn0 Xk4m

Shimon to him said
now
are able
0n0 Xk4m f 0nml Yrm 0p0k Jw9m4 hl rm0 .37 0n0

truly I will lay down
why
my Lord
Keepa
M0s
Kyplx
for you
my life 1
Y4pn
04h
now
[and] follow you
<rtb
to him
to come
F0d
Nym0 tn0
you deny until
you
will lay down
M0s
for me?
Yplx K4pn (w4y hl rm0 .38

that not
your life
Yeshua
said
rwpktd 0md9 fgnrt 0rqn
the cock
will crow
fd
to you
Kl 0n0 rm0 Nym0 Nynbz tlt Yb

times three me
say
truly
1. Literally, My soul or My Breath.

Chapter: 14
Nnxwyd Fwzwrk dy :0xxc

believe your heart let be troubled
wnmyh
I told
believe
and in me
Ybw
0hl0b wnmyh Yb0 tyb
in God
Jwkbl
dwdtn
are
not
.1
rm0
and if not
f0w .3
my Father [in] the house of the rooms
0nw0 Jwn0 Ny0ygs .2

I for go you would have
many
and if
J0w
0rt0 Jwkl By=0d 0n0 Lz0d Jwkl tywh

I will come
a place
for you
to prepare
with me
Ytwl Jwkrbd0w
go and where
and take you
F0
Bwt 0rt0 Jwkl

you also
again
a place
for you
[and] prepare
By=0
I
Lz0
I go
Lz0d 0ky0lw .4 Jwwht Jwtn0 P0 Yty0 0n0d 0ky0d

to him
may be
am
that where
hl rm0 .5 Jwtn0 Ny9dy 0xrw0w Jwtn0 Ny9dy 0n0 0nky0w tn0 Lz0 0ky0l Nny9dy f
and how you go where we do know not our Lord
said
you
know
and the way
you
know
Jrm 0mw0t
we are able
Tooma
0n0 0n0 (w4y hl rm0 .6 (dml 0xrw0 Nnx Nyxk4m

my Father
am
Yeshua
to him
said
to know
the way
Yb0
twl F0 $n0 f
you would have
to
comes
man
no
and the life
0yxw
and the truth
0rr4w
0xrw0
except
the way
P0
him
also
Jwtywh
know
Ny9dy Yl
now [on] and from
known
me
if only
wl0
by me
.7
Yb J0 f0 Ny9dy Yb0l
known my Father
hl Jwtn0 Ny9dy 04h

the Father
you
Nmw
you would have
Jwtywh
0b0
show us
Jwx
our Lord
Jrm Swpylyp hl rm0 .8

this Yeshua to him said
Peleepos
to him
said
and you have seen him
Yhynwtyzxw wdkw
am with you
Jwkm9 0nbz hlk 0nh (w4y hl rm0 .9

the Father
time
all
Nl
us
and it will satisfy
0b0l
0zx 0zx Yld

not
sees
sees
me
whoever
Nm
0pylyp
show us
Peleepa?
you do know me
Ynt9dy
and not
fw 0n0
and how
tn0 Nmyhm f
you
do believe
the Father?
.10
0b0
Jwx tn0 rm0 tn0 0nky0w
you
do say <you>

Chapter: 14

[is] in me and my Father
Llmm 0n0d Nyly0 fm

<he> dwells
speak
that 
these
words
Yb
Yb0w
in my Father that I [am]
Yb0b
0n0d
I
wh rm9
who is in me
Ybd
Nyd
but
my Father
Yb0
0n0 Llmm f Y4pn Nm 0n0 wnmyh .11 Nylh 0db9 db9

because of believe these works does
do speak
not
myself
of
and my Father [is]
Yb0w
in my Father that I [am]
Yb0b
0n0d
rm0 Nym0 Nym0 .12 wnmyh 0db9

do that these works in me
say
truly
truly
believe
the works
L=m
Np0 f0w
to you
even
otherwise
in me
Yb
db9 0n0d Nyly0 0db9 Yb Nmyhmd twl

to because 
believes
that whoever
Nmd
Jwkl 0n0
also I
0n0d
will do
db9n Nylh Nm Nyrytydw db9n wh P0 0n0

you ask and whatever
these
than
and more
will do
he
I will do
db90
in my name
Ym4b Jwl04td .14 hrbb
Mdmw 0b0
if
.13 0n0 Lz0 Xbt4nd
go
the Father
0b0
you ask of me
Ynnwl04t J0w
and if
by his Son the Father
that might be glorified
for you
Jwkl
wr= Yndqwp Yl Jwtn0 Nymxr J0 .15 0ndb9 0n0 Ym4b Jwkl

you he will give
keep my commandments me
you
love
will do it
in my name
Ltn
0=lqrp 0nrx0w
he of Truth
Redeemer 1
and another
my Father
Yb0
Nm 09b0 0n0w .16

forever
of
will ask
and I
who the world
0ml9d
wh 0rr4d 0xwr
it has seen him
the Spirit
.17
Ml9l Jwkm9 0whnd

is able
with you
who will be
does know him
h9dy
fw
nor
Yhyzx
fd L=m
not
because to receive <him>
htwlbqml Xk4m f
not
1. PRQL+A has been confused with the Greek Paraclitus, meaning Advocate. The Aramaic construct PRQL+A is derived from two Aramaic roots: PRQ (To end, To finish or To save, see Strongs Concordance entries 6561 and 6562) and L+A (The curse, cf. Marqus 11:21, Matti 5:44, A Compendious Syriac Dictionary, page 236, and Orahams Dictionary, page 250). PRQL+A means Redeemer or One who ends the curse. By the indwelling of the Holy Spirit, our fallen nature has been redeemed from the curse of Adam.

Chapter: 14
he [is]

him you know but <you> bereaved
wh
and in you
Jwkbw
for
he dwells
rm9
for with you
Jwktwld hl Jwtn0 Ny9dy Nyd Jwtn0 0mty Jwkl 0n0

and the world you I will leave
Jwktwl ryg 0n0 Nyd Jwtn0 Yl 0mwy whb

and I day in that but you me
to you
will come
F0
Qb4
not
.18
will see
0zx
not
0ml9w
in a little while
.19
Nyrx0 Lylq
will live
.20
are
Jwxt Jwtn0 P0 Yx 0n0d Ynnwzxt

and you in my Father that I [am]
you
also
live because I
will see me
0n0w Jwtn0 Yb Jwtn0w Jwhl r=nw

my Father them and keeps
in me
Yb0b
0n0d
you will know
Jw9dt
my commandments with him who has
Yndqwp
me
htwl ty0d Nm .21

and he me
he
0n0 Jwkb wh wh
and I he is
am
in you
Yb0
Nm
by
will be loved
Mxrtn
said
Yl Mxrd Nyd wh Yl
myself and reveal to him
who loves
[who] loves
Bxm
0dwhy hl rm0 .22 Y4pn

to reveal
Yehuda
to him
Yhwywx0w
Yhwymxr0 0n0w
Skaryota not
will love him
wywxml tn0 Nm hl Nyt0

he to him
you
are about
dyt9
to us
Nl
why is it
wnm
my Lord
Yrm 0=wyrks 0wh f 0ml9l 0wh fw K4pn

my word me and not yourself
and said
rm0w (w4y
Yeshua
answered
0n9
to the world
.23 Yb0w
will come and to him
htwlw Yhwymxrn
but he
will love him
and my Father keeps
r=n Ytlm Yl Mxrd 0nw0w

we
who loves
does love
Mxr
is
who not
fd Nyd wh .24
you that hear
Nnx Nydb9 htwl

this
we
will make with him and a dwelling
Nnx
me
twh f Jwtn0 Ny9m4d 0dh Flmw

I have spoken
not
and word will keep
r=n
f Ytlm Yl
rather
not
my word
tllm
these things
Nylh
.25 Ynrd4d
but <he>
who sent me [it is] of the Father
0b0d
f0 Ylyd
among you
mine
the Spirit the Redeemer
0xwr
0=lqrp Nyd wh
.26
Yty0 Jwktwl dk Jwkm9
[I] am
with you
while

Chapter: 14
everything

my Father whom will send the one
Mdmlk
peace
will teach you he in my name
Jwkpln wh Ym4b Jwkl 0n0

to you I to you I
Yb0
rd4md
wh 04dwqd
and he
Holy
0ml4 .27
<it is>
that said
rm0d
give
everything
0m Lk
will remind you of
Jwkdh9n
to you
whw
0wh f dwdtn
not
Jwkl 0n0 Bhy Ylyd 0ml4 Jwkl 0n0 Qb4 f Jwkl 0n0 Bhy 0n0
you have heard not to you I give the world
my own
peace
leave
let be troubled
0ml9 Bhyd 0nky0

and not
gives
as
I have told
trm0
loved
that 
0n0d
Jwt9m4
I
do have fear
.28
and will come
Lxdn
I
fw
your heart
Jwkbl
you
Nymxr wl0 Jwktwl 0n0

my Father
if only
to you
F0w
0n0
that go [away]
Lz0d
me
Jwkl
you had
Yb0
twl 0n0 Lz0d

behold
to
that go
you would have
Jwtywh
rejoiced
Nydx Yl Jwtywh
greater for my Father
Jwkl
you
I have told
trm0
0h
04hw .29 Ynm wh Br 0whd

much
and now
than I
is
Yb0d
henceforth
Lykm
you might believe it happens that when
.30
the ruler
Jwnmyht
for
0md
it happens
0whn
fd9 f
before
of the world
0ml9d
hnwkr0 ryg F0 F0ygs Jwkm9 0ml9

that may know
comes
with you
I will speak
Llm0
not
that love the world
Mxrd
do
(dnd
f0 .31 Yndqpd
but
Mdm hl tyl
and as
he has nothing
and in me
Ybw
I
0n0 db9 twkh
likewise
my Father
Yb0
has commanded me
0nky0w Yb0l 0n0

let us depart
my Father
from here
0km
Lz0n
wmwq
arise

Chapter: 15
every
Nnxwyd Fwzwrk hy :0xxc

Yb0w 0rr4d Fpg 0n0 0n0 .1
[that] fruit of Truth the Vine am I not
Lk
the Cultivator
.2
0xlp
wh
is
and my Father
and that
0dy0w hl
it He takes [away] does give
Lq4
0bhy f
that fruit
0r0p
that is on me
Ybd
F4b4
which bears
branch
it might produce
Fyt
00ygs 0r0pd hl Flm L=m Jwtn0

in you you
more
it
He prunes
0kdm
0r0p
already
fruit
0bhyd
which I have spoken the word because of
tllmd
not
are pruned
Nykd wdk Nm Jwtn0 .3

in me abide
<you>
0xk4m f F4b4d 0nky0 Jwkb 0n0w Yb wwq

likewise
is able
the branch
as
and I
.4 Jwkm9 Lttd
also
with you
0nkh
in the vine
Fpgb
I
it should abide
0ywqm
in me
unless
f0
h4pn Nm 0r0p
unless you [are able]
by itself
fruit
to produce
the Vine
Fpg 0n0 0n0 .5 Yb

this [man]
am
you abide
Jwwqt f0
abides
Jwtn0 F4b4
f P0
not
0nh
in him
hb
0n0w Yb 0wqmd
not me without
and I
in me
whoever
Nm
the branches
and you [are]
Jwtn0w Fym
Jwtn0 Nyxk4m f 0n0 fdd L=m 00ygs 0r0p

aside
you
are able
because plentiful
fruit
will produce
rbl
he is cast
0dt4m Yb 0wqm $n0 Nyd f0

and place it
in me
abide
a man
now
unless
anything
.6
Mdm db9ml F4b4 Ky0

that it may burn a branch like
to do
into the fire
0rwnb
hl Nymr Ylmw
and they pluck it that is withered
Ny=qlw
04byd
if
Jwkb Nywqn 0dhb .8 Ydymlt

abide in this
in you
abide
and my words
in me
Yb Jwwqt Nyd J0 .7 0whn L04ml

to ask
you abide
now
dq0td
Jwkl
to you
will be [given]
that you desire
Jwbctd 0b0
0m Lk Xbt4m
as
anything
my disciples and that you be
Jwwhtw
Jwtyt 00ygs 0r0pd 0n0 P0

 so too my Father
you bear
abundant
that fruit the Father is glorified
wwq
I have loved you
Jwktbx0
Yb0
has loved me
Ynbx0d 0nky0 .9

Chapter: 15

my commandments
0bwxb
I
in love
you will abide
Jwwqt
Jwr=t
you keep
Yndqwp
J0 .10 Ylyd Ytmxrb

as just my
if
<my>
in my love 1
0n0 0wqmw
may be
and abide
of my Father
Yb0d
the commandments I have kept
Yhwndqwp
tr=n
0n0d 0nky0 Ylyd

in His love
0wht Ytwdxd Jwkm9

my commandment
that my joy
with you
I have spoken
tllm
these things
Nylh
.11
hbwxb
in you
Yndqwp
this is
wnh
.12
Jwktwdx
as 
your joy
and that might be full
fmt4tw
one another
Jwkb
0bwx .13
lay down
love
I have loved you
Jwktbx0
0n0d 0nky0 dxl dx

there is no
just
that you love
Jwbxtd Brd Plx
Mysn
if
his life
h4pn
that a man
$n0d
tyl
0nh Nm
this
than
that is greater
Jwdb9t J0 Jwtn0 Ymxr Jwtn0 .14 Yhwmxr Jwkl 0n0 0rq Nyd Ymxr Yb0
but you I do call any longer
you do
are
my friends
you
his friends
for the sake of
Lykm
not
.15 (dy
Jwkl 0n0
not
you
that commanded
dqpmd
because
Lk
all
my friends his lord
hrm db9 0nm Nm t9m4d
does
what
does know
f 0db9d L=m 0db9

because
a servant
servants
my Father
from
that I have heard
everything
Lkd
L=m
I have called you
Jwktyrq
f0
you
but
have chosen me
Ynnwtybg Jwtn0 0wh f

that also
you
<it is>
not
I have made known to you
.16 Jwktybg
Jwkt9dw0
Jwtn0
that all
P0d
and I have appointed you
Jwktmsw
I have chosen you

wh 0n0
Lkd
might remain
Jwwqn
and that your fruit
Jwkyr0pw
he will give
0r0p
fruit
[and] produce
Jwtyt
Jwlz0t
should go
these things
Nylh
.17 Jwkl
you
Ltn
in my name
Ym4b
of my Father
Yb0l
Jwl04td
that you ask
1. Literally, My friendship. Both RKhMA and KhUBA mean Love, but the former is used in the context of friendship, and the latter is a deeper form of affection.

Chapter: 15
the world

that you should love
0ml9
and if
J0w
.18 dxl dx
one another
Jwbxtd
Jwkl 0n0 dqpm

know you hates
you
command
the world of
0ml9 Nm wl0w .19 Nm Jwtywh f 0nh trm0

me this of you are not
and if
it hated
0ns Yl
would
me
that before you
Jwkymdqd w9d Jwkl 0ns

its own the world
f0 0wh Mxr hlydl 0ml9

the world
but
love
Jwtywh
the world
you are
because of
L=m
0ml9
from
Nm
I have chosen you
Jwktybg .20 0db9
ryg 0n0 0ml9

you
for

I have spoken
which 
0n0d hrm
the word
Flm
remember
wdh9
the world
0ml9 Jwkl 0ns

that there is no
hates
Yl J0
also they keep
if
his master
than
Nm
who is greater servant
Brd
tyld
Jwkl
to you
P0 wr=n Ytlm J0w

they will do
my word
and if
they will persecute
Jwpdrn f0
but
Jwkl P0 Jwr=n
you
also
they persecute
wpdr
Jwdb9n Nyhlk
He
all
these things
Nylh
they will keep
.21
my name
Jwklyd Jwkb
to you
yours
who sent me
Ynrd4d Nml
they do know
Ny9dy
for not
fd Ylyd
<my>
Ym4
because of
L=m

Jwhl twh tyl Jwhm9 Jwhty=x

works their sin the face of 1
they would have no
to them
[and] spoken I had come
tllm
tyt0 f 0n0 wl0 .22

but now sin
not
if
Yp0
upon
L9
holocaust
Fl9 Jwhl tyl Nyd 04h Fy=x Yb0l P0w 0ns Yld Nyly0
now those also hates me whoever
they have no
0db9 wl0w .24

has done
and if
0ns
hates
my Father
Nm
.23
not
db9
not
Nyrx0 wzxw
another
that man
$n0d
before their eyes I had done
Jwhyn9l
sin
tdb9 f
and hated
wnsw
they have both seen
Nyd 04h Fy=x Jwhl 0wh tyl
but
they would have no
1. Aramaic idiomatic construct - Their sin is left uncovered. The Aramaic word Alatha (Offering, Sacrifice, Holocaust, Oblation) has been confused in the Greek translations with the Aramaic word Altha (Excuse, Pretext.) Maran Yeshua meant Their sin is left uncovered and not, as the Western versions reads, Their sin is without excuse. There never is an excuse for sin.

Chapter: 15
the word

my Father
Flm
that might be fulfilled
fmttd Ngm
.25 Ynw0nsd
Whom 
Yb0l
and even
P0w
Yl P0 0bytkd
me
both
when
0m
without reason
that they hated me
.26
to you
Jwhswmnb
the Redeemer
in their law
that is written
from
Nm Jwkl 0n0 twl

Who from

will send
rd4m
He
0n0d wh 0=lqrp
the Spirit
He
F0d Nyd
the presence of
comes
but
the presence of
Nmd
wh 0rr4d Yl9
of Truth
0xwr
my Father
Yb0
He
twl
Jwtn0
<you>
P0
also
concerning me will witness
.27 Ym9
dhsn
wh Qpn Jwtn0
you
proceeds
my Father
Yb0
you [were]
Jwtn0
with me
the start
0yrw4
for from
Nmd
will testify
Nydhs

Chapter: 16
you might stumble
Nnxwyd Fwzwrk wy :0xxc

Jwkm9
from with you I have spoken
Jwl4ktt F0tw
that not
fd
tllm
these things
Nylh
.1 .2
that all
F94
a time
and will come
their assemblies
Jwht4wnk
Nm ryg rbsn
for
they will drive you out
Jwknwqpn
0hl0l
my Father
to God
they offer
Brqm
that an offering
0nbrwqd
not
will think
Jwklw=qnd Nylhw
who kill you
Lkd
Yb0l
neither they do know
fw
w9dy
fd L=m
I have spoken
because
they will do and these things
Jwdb9n Nylh
.3
nor
F0d Nylh
comes
that when
0md
Jwkm9
with you
tllm
these things
myself
.4 Jwdh9t
Yl fw
their time
these things
Jwkl
you
I have told
trm0
that 
0n0d
<them>
Nyn0
you might know
Nyhnd9
but
tywh
among you
I was
because with you
Jwkm9d
Jwkl
Him
you
I had told
trm0
to
not
Mydq Nm Nyd
but now
prior
Jwknm $n0 ryg Jwkl

but for you
a man
and not
fw
who sent me
Ynrd4d Nm twl 0n0 Lz0 Nyd 04h .5 .6 tlmw tn0

you are going
go
I have told
trm0
Lz0
to where
0ky0l Yl L04m
these things
me
asks
f0 .7 Jwktwbl J0 Lz0 0n0d Jwkl Nyd J0 Jwktwl

He will convict He but if to you if go that I for you
your hearts
and has filled up
Fwyrk
to you
sorrow
and has come
tt0w
speak
Nylh
that it is better
Xqpd f
not
Jwkl 0n0 rm0 0rr4 0n0

I do go not for
truth

will come
F0
the Redeemer
0=lqrp 0n0 Lz0 f 0n0 ryg .8 Jwktwl Yhwyrd40 Fy=x

sin to you I will send Him [I] go
Yhwyskn wh F0d 0mw

and concerning
comes
and when
Lz0
judgement
0nyd
L9w .10
righteousness
Fwqydz
and concerning
L9w
concerning the world
L9
0ml9l
concerning
L9
in me
Yb
they do believe
Nynmyhm
because not
fd
Fy=x
sin
concerning
L9
.9

Chapter: 16
will see

go my Father
Nyzx
Bwt
again
and not
fw
0n0 Lz0 Nyd

and
Yb0
because to
twld
Nyd Fwqydz
me you judged 1
and
righteousness
0ml9d
but
of world
because the ruler
0nwkr0d
to say
judgement
0nyd
much
concerning
L9
.11 Yl Jwtn0
is
f0 Jwkl rm0ml Yl ty0 Ygs Bwt

the Spirit but
to you
I have
again
.12 wh
you
Nyd
0nh
not
this
0xwr Nyd F0d 0m .13

from
comes
when
04h
truth
now
to grasp [it]
dx0ml
Jwtn0 Nyxk4m f
He Himself 2
are able
Nm
He will speak
Llmn
ryg f Llmn
for
not
0rr4 hlkb wh (m4nd

He that hears
in all
will guide you
Jwkrbdn
wh 0rr4d
of Truth
and future things
Fdyt9w
He will speak
everything
Lk
f0 h4pn Ny9r Jwk9dwn
but
Ylyd Nmd Ylyd Yb0l Bsn

mine
of my own
because
L=m
will glorify me
Ynxb4n
and He
whw
He will make known to you
.14
my Father that has
ty0d Mdm Lk
that of
thing
every
and show [it] to you
.15
Jwkywxnw 0nh .16

this
He will take
Bsn
He will take
Ylyd Ynnwzxt
to
my own
Nmd
Jwkl
to you
I have said
trm0
because of
L=m
wh
is
and again
Bwtw
you will see me
and not
fw
a little while
Lylq
and show [it] to you
Jwkywxnw
the Father
0b0
is
twl 0n0
to another
because go
Lz0d
and you will see me
Ynnwzxtw
were
a little while
Lylq
0dh Yh 0nm
and again
this
what
dxl
dx Yhwdymlt wwh wrm0w

and not
one
his disciples
and saying
.17
Bwtw
you will see me
Ynnwzxt
to
fw
that a little while
Lylqd
to us
Nl
that he said
rm0d
my Father
Yb0
twl 0n0
and that go
Lz0dw
and you will see me
Ynnwzxtw
a little while
Lylq
1. There is a triple wordplay here using DYNA (Judgement), DYN (And) and DYN (Judged.) 2. Literally, His own mind.

Chapter: 16
that he said

is what were and they saying
rm0d
a little while
Lylq
0dh Yh 0nm wwh

Yeshua he says what
this
Nyrm0w
.18 f
were not
that they desiring
Ny9bd
(dy Nyd (w4y .19 Llmm 0nm 0dh Lylqd

this concerning
knew
but
we do understand
Nny9dy
are inquiring
Ny9b
L9
to them
Jwhl
and he said
rm0w
htwl04ml wwh
among
to ask him
and not
fw
that a little while
Jwkl
you
that I told
trm0d
yourselves
0ddx
M9 Jwtn0
you will see me
you
Nym0 Nym0 .20

and the world
truly
truly
and you will see me
Ynnwzxtw
a little while
Lylq
and again
Bwtw
Ynnwzxt
I
0ml9w
and you will wail
Jwl0tw
Jwtn0
but
you
that <you> will weep
Jwkbtd
Jwkl 0n0 rm0 0dxn
to you
say
Fwdxl Jwktwyrk f0
is upon her sadness
into joy
your sadness
will be sadness
0rkt
and upon you will rejoice
Jwklw
hl
0yrk
she is in labor
0dlyd
when
0m Ftn0 .21 hdlwmd
a woman
will be [changed]
0wht
0rb Nyd
a son
but
she has given birth to when of her delivery the day
tdlyd
0m
0mwy
for has arrived
0=md
that has been born
dlyt0d
Fwdx
now
the joy
because of
L=m
her travail
hnclw0
she does recall
0dh9
not
is upon you
Jwkl
sadness
0yrk 04h Jwtn0 P0 .22

your hearts
you
even
into the world
0ml9b
04nrb
again
a man
f Jwktwdxw
you will ask
no
and your joy
Jwkbl
day
and will rejoice
0dxnw
I will see you
Jwkyzx0
from you
Nyd Bwt $n0

man
but
Jwl04t
f Yl 0mwy
that everything
not
me
and in that
whbw
.23 Jwknm
I say truly
will take
Bsn
that you ask
Jwl04td
now
Mdm Lkd
Jwkl 0n0 rm0 Nym0 Nym0 Mdm Jwkl

to you He will give [it]
to you
truly
anything
f 04hl 0md9 .24
not
until
Ltn
in my name
Ym4b
of my Father
Yb0l

Chapter: 16
that may be

wl04
ask in my name
0whtd
and you will receive
Jwbstw
Ym4b
anything
Mdm
you have asked
Jwtl04
your joy
Jwkm9
with you
I have spoken
tllm
in parables
F0lpb
these things
Nylh
not
.25 0ylm4m Jwktwdx

when the time
full
in parables
F0lpb Jwkm9 .26

to you
with you
I will speak
Llm0
fd Ytm0 Jwkl
and not to you
F94
Nyd 0yt0
but
but
comes
in that
whb
the Father
0b0
I
concerning
L9
I will reveal
Qdb0
fgb Ny9 f0
day
openly 1
0n0d Jwkl 0n0

the Father
that I
will say
rm0
fw
in my name
Ym4b
you will ask
Jwl04td 0mwy
<from>
0b0
ryg wh .27
and you have believed
for
He
concerning you the Father
Jwkyl9
0b0
Nm
will beseech
09b0
that 
0n0d
Jwtnmyhw .28
Ynnwtmxr
have loved me
because you
Jwtn0d Jwkl Mxr

the presence of
you
loves
from
Nm
I proceeded
tqpn
I have proceeded
tqpn
the Father 2
0b0
twl
from
Nm
0n0 Qb4 Bwtw

to him
leave
and again
into the world and have come
0ml9l
tyt0w
to
the Father the presence of
0b0
twl
hl
Nyrm0 .29
and parables you
said
the Father
0b0
twl Yl 0n0
openly now
Lz0w
behold
and go
the world
0ml9l
not even
fw
F0lpw tn0 Llmm ty0ylg 04h 0h Yhwdymlt Nnx Ny9dy 04h .30
of a man we know now you speak one
speak
his disciples
(dy
believe
know
that everything
Mdm Lkd
in this
tn0 rm0 0dx

and not
Nynmyhm 0dhb
believe Yeshua
to ask you
Kl04n
said
$n0d tn0 tqpn
you
are in need
Qyns
fw
tn0 Nnx
we
you
wnmyh (w4y Jwhl rm0 .31
to them
you have proceeded
0hl0
God
that from
Nmd
1. Idiomatic construct, literal meaning With eyes uncovered. 2. Most Greek manuscripts, as well as the Syriac Peshitto, read God.

Chapter: 16
when you will be dispersed

and now the hour is coming for behold
Jwrdbttd
yet not
has come
tt0 04hw F94 0yt0 Ynnwqb4tw

is
0hd
.32 $n0
I would be
tywh
fw Ydwxlb
these things
alone
and you will leave me to his own place
hrt0l 0b0d
[every] man
I have spoken
trm0
Nylh
.33 wh Ym9 0ml4 Jwkl

 peace to you
with me
because the Father
Ydwxlb Jwkl
to you
alone
Jwkl 0wh
to you
will be in the world
0ml9b
there may be
0whn
that in me
Ybd
the world I have conquered
0ml9l
htykz
0n0 wbblt0
take courage
f0 0nclw0
but
affliction

Chapter: 17
and said
Nnxwyd Fwzwrk zy :0xxc

and he lifted up
rm0w
to Heaven
0ym4l Yhwny9 <rbd

all
his eyes
Myr0w
your Son
(w4y Llm
the hour
Yeshua
spoke
these things
Nylh
.1 Yb0
might glorify you
Kxb4n
so that your Son
<rb
glorify
Xb4 F94
him
has come
tt0
my Father
that whomever
0m Lkd
this
rsb Lk L9 0n=lw4 hl
that is eternal
flesh
over
authority
you have given
tbhyd
0nky0 .2
you have given
just as
Jwn0 Nylh .3 0hl0 tn0 0n0 .4

to do the God are
is
Ml9ld
0yx hl Knw9dnd
life
to him
he will give
Ltn
hl
him
tbhyd
life
that you
tn0d
that they might know you
that is eternal
Ml9ld
0yx Nyd
of truth
now
the Messiah
0xy4m (w4y tbhyd
Yeshua
whom you have sent
trd4d
and he
Nmw Kydwxlb 0rr4d <txb4
alone
db90d Yl
in that
to me which you have given
that
wh 0db9 09r0b
and now
the work
on earth
I have glorified you
whb <twl
the world
with you
my Father
Yb0
tn0 Ynyxb4 04hw .5

from
<you>
glorify me
I have finished it
html4
0ml9 0whnd Mdq

those men
was
before
Nm
with you
<twl Yl 0wh ty0d 0xbw4 Km4 t9dw0 .6

to me
that I had
glory
whom you had given
tbhyd
Jwnh 04n0
to the sons of your name I have made known
Ynbl
Jwn0
them
you have given
tbhy
and to me
Ylw
they were
wwh
Klyd
yours
the world
0ml9
from
Nm
Yl
that everything
0m Lkd fmd
they have known
t9dy
is
04h <twl
now
your word and they have kept
.7
from
<tlm
to me
wr=nw
for the words
.8
wh
your presence
Nm
Yl
that you have given
tbhyd
received [them]
wlbq
Jwnhw Jwhl tqpn
and they
to them
I have given
tbhy
to me
Yl
that you have given
tbhyd
and they believe I have proceeded
wnmyhw
your presence
<twl
that from
Nmd
ty0ryr4
truly
and they know
w9dyw

Chapter: 17
<it is>

and you have sent me that <you>
0wh f 0n0 09b Jwhyl9 0n0w

to me whom you have given
not
beseech
for them
.9 0n0 .10
I
Yntrd4
beseech
tn0d
Yl
is
tbhyd
is
Jwnh L9 f0
thing and every
those
for
rather
09b
the world
0ml9 L9 Klydd
for
wh Klyd wh Ylydd Mdm f

not henceforth
yours
that mine
Lkw
[they] are
Jwn0
is
because yours
Lykm
.11 Jwhb 0n0 0n0w Jwn0 Km4b .12

are
by them
and am glorified
Xb4mw
wh Ylyd Klydw 0ml9b tywh F0
mine
and yours
to your presence and 
<twl
in the world
0ml9b
and these in the world
Nylhw
Holy
I will be
which you have given that by your name
tbhyd
wh
Jwn0 r= 04ydq 0b0 0n0

we [are]
them
keep
Father
am coming
tywh Jwhm9 dk
whom you have given
I was
with them while
Nnxd 0nky0 dx
them I have
as
one
that they may be
Jwwhnd

to me
Yl
tbhyd
Nyly0l f0
those
in your name
Km4b
Jwhl tywh r=n 0n0

not of them and a man
kept
in the world
0ml9b
of perdition the son
0ndb0d
I
hrb
except for is lost
db0 f Jwhnm $n0w

now
I have kept
tr=n
to me
Yl
0n0 F0
full
come
to your presence
<twl
Nyd 04h .13
and
the scripture that might be fulfilled
0btk
I
fmtnd
0ylm4m Ytwdx 0whtd Jwn0 0ns

the world of them hates and the world
my joy
that may be
in the world
0ml9b
0n0 Llmm tbhy


speak
and these things
Nylhw
0ml9w
your word
<tlm Jwhl
 as
to them I have given
0n0 .14 Jwhb

[they] are
in them
0ml9 Nm tywh f 0n0d 0nky0 0ml9 Nm f0 0n0

from but I beseech
I am
not
the world
of
wwh
because not
fd
09b
the world
0ml9 f
not
from
Nm Jwn0 Lwq4td
evil from
them
that you take <it is>
0wh f
not
.15
Nm ryg
for
[they] are
wwh
.16
04yb Nm Jwn0
them
that you might keep
r=td

Chapter: 17
sanctify Father

from
$dq 0b0
as
the world
.17
is
0ml9
Nm tywh f 0n0d 0nky0 0ml9

<your> for your word
I am
not

as
the world
Yld 0nky0 .18 Yh 0rr4 Klyd

into the world
me
truth
<tlmd
by your truth
<rr4b Jwn0 trd4
them
0ml9l
Jwn0
them
I have sent
trd4
I
0n0 P0


also
into the world you have sent
0ml9l
P0 Nylh
these
also
so that may be
Jwwhnd Yp0
Y4pn 0n0 $dqm 0n0 Jwhyp0 L9 0wh

for <it is> and not
myself
sanctify
their sakes 1
and for
L9w
.19
they
the sake of
fw
.20 0rr4b Ny4dqm Jwnh

also but only I beseech
by truth
sanctified
who will believe
Nynmyhmd
Nyly0
one
those
the sake of
Yp0
L9 P0 f0 dwxlb 0n0 Jwhlkd .21 Kb

and I
for
09b
you [are]
tn0d 0nky0 dx Jwwhn Jwwhn dx

may be one in us
as
may be
that all of them
by their word
Jwhtlmb Yb
in me
in me
Nb
Jwnh
they
that also
P0d
in you
0n0w Yb 0ml9 Yl
my Father
Yb0
the glory and 
0xbw4 0n0w 0nky0 dx Jwwhnd

as one
you have sent me that <you> the world
.22
Yntrd4
tn0d
that may believe
Nmyhnd
that they may be
Jwwhnd
to them
Jwhl
I have given
tbhy
I
to me that you have given
tbhyd
one
that they may be
in me and you
Yb tn0w tn0d Yl
desire me
[am] in them
Jwhb
0n0 .23 Nnx dx Nnxd (dndw

them
are
we
you have sent me that <you>
Yntrd4
the world
0ml9
and that may know into one
dxl
Nyrymg
perfected
you have loved
tbx0
P0d 0nky0
to me
also
as
Jwn0
and that you have loved
tbx0dw
Father
0n0d rt0d 0n0 0bc Yl

that
I [am]
that where
whom you have given
tbhyd
Jwnh 0b0
they
those
.24
also
wh Ylyd 0xbw4 Nyzx
my
glory
see
that they might
Jwwhnd
with me
Ym9 Jwwhn Jwnh P0
might be
1. Literally, Their faces.

Chapter: 17
the foundations

Yntbx0d
to me which you have given
htymrt
before
Mdq Nm f
not
from
because you have loved me
Yl
tbhyd
0n0

has known you
K9dy
<and> the world
0ml9w
0n0k
just
my Father
Yb0
of the world
.25 <t9dy
0ml9d
you have sent me
Yntrd4
that <you>
tn0d
w9dy Km4
know
and these
Jwnhw
I have known you
Nyd .26
but
0n0
and I
and will confess [it]
(dwmw
your name
Jwn0
them
and I have made known to
t9dw0w
that
0n0w Jwhb 0whn
in them
might be
[with] which you have loved me
Yntbx0d
wh
so that the love
0bwxd
Jwhb 0wh0
in them
might be

Chapter: 18
Nnxwyd Fwzwrk Xy :0xxc

Qpnw (w4y rm0
of the brook Yeshua spoke these things
Yhwdymlt
a garden which had
his disciples
with
M9
and he went out
Nylh
.1
Fng twh ty0d

also now had
[to] a place
rt0
Jwrdqd Flgrd
and his disciples
of Qidrun
to the other side
0rb9l
0dwhy P0 Nyd 0wh (dy .2

there would assemble times many
Yehuda
known
Yhwdymltw wh L9d 0ky0

because that place the traitor
he
entered
where
Nmt 0wh $nk 0nbz Ygsd L=m Yh Fkwdl 0nml4m

a unit of soldiers took
ryps0
and came
rbd 0dwhy Lykh wh 04yrpw
Yehuda
therefore <he>
.3 Yhwdymlt M9 (w4y
the chief
his disciples
with
Yeshua
F0w 04xd rbd
guards
he took and Pharisees priests
0nhk
Ybr
twl
from
and [some] men
Nmw
because he known but
(dyd
Nyd (w4y .4
Yeshua
and weapons
0nyzw
0dypmlw 0r=pn M9 Nmtl

that came things all had
and lamps
torches
with
there
do seek
Ny9b Nml Jwhl rm0w (w4y Jwhl rm0

among them the traitor Yeshua to them said
whom
to them and said
went out
Qpn Yhwl9 F0d Mdm Lk 0wh (w4yl hl

also now Yeshua to him they said
upon him
the Nasraya
0yrcn
Yehuda
Nyrm0
.5
Jwtn0
I
you
Jwhm9 0nml4m 0dwhy P0 Nyd 0wh M0q

backwards they went am [he]
was
standing
am [he]
0n0 0n0
and when
Jwhrtsbl wlz0
do seek whom Yeshua
0n0
0n0d (w4y Jwhl rm0 dkw

asked again the ground
that I
Yeshua
to them
said
.6
Ny9b Nml (w4y Jwn0 L04 Bwt .7

to them
them
09r0
upon
L9 wlpnw
you
and fell
Jwhl rm0 .8
you do seek me
said
the Nasraya
0yrcn
(w4yl wrm0 Nyd Jwnh Jwtn0 0n0d Jwkl

to go that I you I have told
Yeshua
said
and
they
Jwtn0 Ny9b
which he said
Yl J0w
and if
am [he]
0n0
trm0
these
(w4y
allow
Yeshua
rm0d
the word
Flm
Ml4td
.9 Nylz0 Nylhl wqwb4

Chapter: 18
not even

f
had not to me
fp0
[any] of them
Jwhnm
a sword
I have lost
tdbw0
Yl
whom you have given
tbhyd
that those
Nyly0d
one
and he drew it
h=m4w
0rsps Yhwl9 0wh ty0 0p0k Nyd Jw9m4 .10 dx

his ear and took off
on him
Keepa
but
Shimon
0nymyd hnd0
to Keepa Yeshua
right
hlq4w
0nhk
Priest
of the High the servant
Brd
hdb9l Yhyxmw Nyd hm4

now
and struck
0p0kl (w4y rm0w f

not my Father
and said
[was] Malek of the servant
.11
Klm
0db9d
the name
Yb0
to me
Yl
which gave
Bhyd
the cup into its sheath
0sk
htlxb
0rsps Mys Yhwyt40 0ydwhyd Nnx

to
the sword
place
and guards and captains the unit of soldiers
04xdw 0krylkw Yhwyty0w
ryps0
Nydyh .12
seized
then
shall I drink it
and they brought him
.13 Yhwrs0w (w4yl Yhwdx0

the father-in-law
and bound him
Yeshua
of the Yehudeans
wh 0pyqd 0wh
was
he
of Qayapa
he was
Yhwmxd
of year
because
L=m Mdqwl
the High
first
Khanan
twl
0wh Yhwty0 .14 Yh Fn4d 0nhk

that one
that
Priest
Br
0wh Yhwty0d wh 0pyq Nyd twmn 0rbg

and one man he Qayapa now
who was
dxd
that is is better
Xqpd
the Yehudeans
0ydwhyl
the people
who advised
Klmd
0p0k Nyd Jw9m4 .15

that Yeshua after were
Keepa
and
Shimon
0m9
for the sake of should die
Plx
whl (w4yd hrtb wwh Nyt0 0nrx0 (w4y M9

the gate Yeshua with and he entered
coming
other
the disciples of
0dymlt Nm dxw
disciple now
L9w
0nhk
was
Priest
the High
Br
hl 0wh (dy 0dymlt Nyd

Shimon into the courtyard
him
had
known
09rt twl rbl 0wh M0q Nyd Jw9m4 .16 0nhk

Priest the High
by
outside
standing
but
Frdl
Br
hl 0wh (dyd 0nrx0 0dymlt wh
him
had
who known
other
disciple
that
and went out
Qpnw

Chapter: 18

and brought in
Nyd trm0 .17 Jw9m4l Nm tn0

and standing of you
and
said
Shimon
hl90w
to the gate-keeper
09rt tr=nl
and spoke
rm0w
P0
no
also
<why?>
0ml
Jw9m4l 09rt tr=n

he said man of this are
to Shimon
the gate-keeper
the young woman
Fmyl9
Nymyqw
.18 f
to her
hl
rm0 0rbg 0nhd tn0 Yhwdymlt

and made and guards the servants
<his> disciples
because
L=m
to warm themselves
Jwnx4nd
0rwn wwh Nymysw 04xdw

Shimon also now was
a fire
had
0db9
was
wwh
were
and warming himself
Nx4w
with them
Jwhm9 Jw9m4 P0 Nyd 0wh M0q 0wh $yrqd L9 (w4yl

Yeshua questioned
standing
it cold
Yhwdymlt
openly
his disciples
concerning
hl04
Nyd 0nhk
his teaching
now
Priest
the High
Br
.19
fgb Ny9 0n0 (w4y hl

in the assemblies I have taught

Yeshua
to him and said
rm0w
.20
hnplwy
and concerning
L9w
F4wnkb Mdmw
tpl0
and at all times the people
Nbzlkbw
0m9
among
M9
I have spoken
tllm
and anything
Ny4nktm
me you
assemble
the Yehudeans
0ydwhy
do ask
Jwhlkd 0ky0
I did say
all
where
and in the temple
fkyhbw
Jwnhl L04 Yl tn0 L04m 0nm .21 Mdm Lk Ny9dy Jwnh

the guards thing every know they behold
those
ask
why
tllm f 0y4w=b 0nm w9m4d trm0d M0qd

what who heard
not
in secret
0h
among them
Jwhm9
I have said
tllm .22
was
04xd
Nm dx rm0
Yeshua
of
one
he spoke
these things and when
Nylh
dkw
which I have spoken
to him and said
hl
rm0w (w4yl hkp

answered
his cheek
upon
L9
struck <him>
Yhyxm 0wh
who standing [there]
(w4y 0n9
the evil
Yeshua
.23 0nhk dhs0

testify
Priest to the High an answer
Brl
0mgtp tn0 Bhy 0nkh ty04yb J0

evil if to him
you
do give
thus
F4yb
against
L9
I have spoken
tllm
hl
and said
rm0w

Chapter: 18

Yntyxm Br 0nml
why well [I spoke]
rd4 Nyd Nnx

Shimon
sent
now
Khanan
did you strike me
.24 0nhk
Priest
ryp4
Nyd J0w
Yeshua
yet if
Jw9m4w .25 P0 0ml

I am not also <why?>
the High
0pyq twl rys0 dk (w4yl Nx4w

are
Qayapa
to
while bound
to him and they said
hl
Nyrm0w rpk
and warming himself
0wh M0q 0p0k

of one you
was
standing
Keepa
tywh f rm0w
a relative
and said denied [it] and he
whw tn0 Yhwdymlt Nm dx tn0

the servants
his disciples
hnyx0
0nhk 0n0

Priest
of the High
Brd
0db9
Nm dx hl rm0 .26
had whom cut off
of
one
to him
said
did I see you
<tyzx
not
his ear
hnd0 Jw9m4 0wh

and again
Shimon
Qspd
whd
with him
of he
and at that
hbw
Jw9m4
and
Shimon
denied [it]
rpk
Bwtw
in the garden
.27
the cock
Fngb
hm9
from
Nm (w4yl Nyd
morning
Yeshua
they brought <him>
Yhwyty0
.28
fgnrt 0rq F94b 0pyq

Qayapa the presence of
crowed
moment
Jwnhw 0rpc 0wh Yhwty0w Nylk0 d9 Jw4w=tn
and they
and it was
into the Praetorium
Nyrw=rpl
twl
they had eaten before they be defiled that not into the Praetorium did enter
fd
Nyrw=rpl
and went
wl9
not
to them
Jwhl rm0w Jwhtwl rbl Sw=lyp Nyd Qpn .29 wn9 Kl .30
not even
and said
to them
outside
Peelatos
the Paskha
0xcp
they answered
0nh 0rbg L9
[he] was
this
man
against
Jwkl ty0 0crq-lk0m 0nm f wl0 hl

him not if to him and said
do you have
accusation
what
to you
fp0
0wh
F4yb
said
evil
a doer of
db9
hl Nyrm0w
we delivered
Yhwrbwd Sw=lyp Jwhl rm0 .31

the Yehudeans to him
take him
Peelatos
to them
would have
Nywh
Nyml4m
you
0ydwhy
hl Nyrm0
said
your own law
Jwkswmn
according to
Ky0
and judge him
Yhwnwdw Jwtn0

Chapter: 18
the word

.32 $n0l L=qml
by what a man to kill for us
Flm
Ml4td
Nl
it is lawful
+yl4
not
twmnd (w4yl
to him Yeshua
to die
he was about
dyt9
Fwm 0ny0b Nyrw=rpl
death
he made known
(dwm
when
dk (w4y rm0d
now entered
Yeshua
that said
and called
0rqw
into the Praetorium
Sw=lyp Nyd
are you
Peelatos
L9
.33
and said
hl rm0 .34
told others
said
of the Yehudeans
0ydwhyd
Jwhklm wh tn0 hl
have you spoken
their King
to him
rm0w
Yeshua
Kl wrm0 0nrx0
am a Yehudean I
you
or [have]
w0
0dh
this
trm0
you yourself 1
K4pn Nm (w4y Yl9
0n0 0ydwhy 0n0 0ml Sw=lyp hl rm0 .35 0nm Yl

of what to me have delivered you
why
Peelatos
to him
said
concerning me
<wml40
0nhk
Priest
and the High <they>
Ybrw
wh
your people
Km9
the sons of
Ynb
Nm twh f Ylyd Ytwklm (w4y hl rm0 .36 Ny4tktm Ytwklm 0nh twh 0ml9 Nm wl0 04h
Peelatos now to the Yehudeans fought my Kingdom this it was world of if
is
not
<mine>
my Kingdom
Yeshua
to him
said
have you done
tdb9
world 2
0ml9 0nh
would have
this
0ydwhyl
said
I would be delivered
Mlt40
fd Yn4m4m
not <mine>
lest
my servants
wwh
Sw=lyp hl rm0 .37

you have said
to him
from here
0km twh f Ylyd Ytwklm Nyd hl rm0

said you [are]
is
my Kingdom
but
trm0
tn0
<you>
(w4y
I
Yeshua
to him
tn0
0klm
I
a King
therefore
Nydm
I have come
tyt0
and for this
0dhlw
0n0
was born
dyly
for this
0dhl 0n0 0n0 0klmd dhs0d 0ml9l
am
that a King
Yhwty0d Nm Lk 0rr4
1. Literally, From your soul. 2. ALMA (#15760) can also mean Age.
who is
everyone
truth
concerning
L9
that I might testify into the world

Chapter: 18

said my voice
0rr4 wnm Sw=lyp hl rm0 .38

and said
truth
what is
Peelatos
to him
Ylq (m4 0rr4 Nm

this he had said
hears
truth
of
rm0w
the Yehudeans
0ydwhy
twl Bwt hl Qpn 0dh Xk4m dxd

do find
to
again
he went out
rm0
and when
dkw
against him
hb
0n0
Fl9 0dx
cause
one
not even
fp0
0n0 0dy9

to them
Jwhl
Jwkl
King
to you
I release
0r40
that one [person]
Jwkl ty0 Nyd

you
you have
but
a custom
.39
0klm 0nhl Jwkl

this [man]
this
to you
me to release
0r40
therefore
Lykh Jwtn0 Nybc

and cried out
do want
during Paskha
0xcpb
0nhl
f Nyrm0w Jwhlk
Bar-Abba this now
not
and said
all of them
w9qw
was
of the Yehudeans
.40
0ydwhyd
a robber
0syg 0b0-rb 0nh Nyd 0wh Yhwty0 0b0-rbl f0
Bar-Abba 1
but
1. Ironically, Bar-Abba in Aramaic means Son of the Father.

Chapter: 19
a crown wove and the soldiers Yeshua
Nnxwyd Fwzwrk +y :0xxc

scourged Peelatos then
fylk wldg 0=wy=r=s0w .2 (w4yl hdgn Sw=lyp Nydyh .1

[with] garments and they covered him on his head
Fxn
Yhwyskw
to you
h4rb hl
were
it
and they placed
wmsw
0bwk Nm 0nwgr0d Nyxmw

of purple
thorns
of
of the Yehudeans
0ydwhyd
0klm Kl Ml4 wwh

and went
King
peace
and they saying
Nyrm0w
on him
.3
were
Bwt Sw=lyp Qpnw

outside
again
Peelatos
his cheeks
.4
I
Yhwkp L9 hl wwh
bring behold
and they striking
rbl
Jwkl hl 0n0
one not even
to you
him
Qpm
I
0h
to them
Jwhl
and said
rm0w
outside
rbl
Fl9 0dx fp0

of thorns a crown
cause
against him
hrtb
0n0 Xk4m
while
do find
that not
fd
that you may know
Jw9dtd
0bwkd fylk Yhwl9

the man
upon him
there was
ty0
dk
outside
rbl (w4y Qpnw

of purple
Yeshua
and went
.5
0rbg w9q
behold
0h
Sw=lyp Jwhl rm0w 0nwgr0d 04xdw 0nhk

said priests the chief
Peelatos
to them
and said
and garments
Fxnw
they cried out
and the guards
Ybr
Yhw0zx Nyd dk
crucify him
saw him
and
when
.6
take [him]
wrbd 0n0
I
Sw=lyp Jwhl rm0 Yhybwlc Yhybwlc Nyrm0w

am able [to find]
Peelatos
to them
crucify him
and said
Xk4m Nl
not
ryg 0n0
for

and crucify him
Yhwpqwzw Jwtn0
a cause in him
you
Nl ty0 0swmn
because he made
we have
a law
<to us> the Yehudeans to him
0ydwhy
hl Nyrm0 .7 Fl9 hb Nswmnbd Ky0w
said
db9d
word
Fwm wh
death
he [is] deserving of that which is in our law and according to
Byx
Flm 0dh Sw=lyp Nyd (m4 dk

into the judgement hall
this
Peelatos
and
heard
when
.8 0hl0d hrb h4pn .9 Lxd ty0ryty
of God
the Son
himself
Nyrw=rpl
Bwt
again
and he entered
L9w
he was afraid all the more

Chapter: 19
did give

[are] you
Bhy f 0mgtp Nyd (w4y f tn0 Llmm f

not you do speak not with me
not
a reply
but
Yeshua
tn0
[from] where
0kmy0
to him
to Yeshua
(w4yl rm0w .10

you
and said
Ym9
Sw=lyp 0n0
I
Peelatos
hl
rm0
said
to him
hl
0n0
and have authority
+yl4w
to release you
Kyr40d
Yeshua
that have authority
+yl4d
tn0
do realize
(dy
over me
Yl9
you would have no
Kl 0wh tyl (w4y

to you
to him
hl
rm0
not if
said
to have you crucified
.11
Kpqz0d
above
L9l Nm
from
Kl 0wh
greater
had
it been given
Byhy
f wl0 dx f P0 0n=lw4
<the one>
whatsoever
authority
hty=x Yh 0br
to release him
his sin
is
to you
Kl
was
who delivered me
Ynml40d
this
Nm
wh 0nh
he
this
because of
L=m
Yhwyr4nd Sw=lyp 0wh 0bc 0dh f tn0 0r4

makes not <you> release this [man]
Peelatos
wanting
and because of
L=mw
.12 Klyd Nm Nyd 0ydwhy

the friend but
yours
than
0nhl
<that> if
J0d
wwh
every
were
crying out
Ny9q
the Yehudeans
db9 0klm
this
a king
who himself
h4pnd ryg Nm Lk
now heard when the Biym 1
for
one
of Caesar
rsqd
hmxr tywh
is
you are
Flm 0dh Sw=lyp Nyd (m4 dk

that is called
word
Peelatos
of Caesar
.13
and sat
rsqd wh fbwqs
Yeshua
an adversary
0yrqtmd Fkwdb
Gpiptha 2
in a place
Myb
upon
L9 Btyw rbl (w4yl hqp0

in Hebrew of Stones
outside
he brought
Fpypg 094
but
it is called
0rm0tm
Nyd ty0rb9 0xcpd
but
0p0kd
the Pavement
Fpycr
sixth
t4
the hour
Ky0 Ywh ty0w

they
about
and it was
of the Paskha it was
twh Fbwr9w .14 0ydwhyl rm0w
and the eve
crying out
Ny9q
Nyd Jwnh .15 Jwkklm 0h
your King
behold
to the Yehudeans and he said
1. Judgement Seat. 2. Yukhanan here points out a difference in the Northern (Galilean) and Southern (Judean, which he calls Hebrew) dialects of Aramaic. Both RTSIPTHA and GPIPTHA are Aramaic words which mean Pavement.

Chapter: 19
to them said crucify him crucify him

take him away take him away
Jwhl rm0 Yhybwlc Yhybwlc Yhylwq4

priests
Yhylwq4 wwh
Peelatos
were
0nhk Jwhl
the chief
Ybr
to him
hl Nyrm0
then
said
should I crucify
Pwqz0
Jwkklml Sw=lyp
king we have no
your king
to them he delivered him
hml40
Nydyh .16
Caesar
rsq J0 f0 0klm Nl tyl Yhynwpqznd

carrying
but
and led him out
Yhwqp0w
(w4yl
Yeshua
and they took <him>
Yhwrbdw
that they might crucify him
ty0rb9 Fpqrq
and with him
in Hebrew
The Skull
that was called
0yrqtmd
to a place his cross
Fkwdl hpyqz Lyq4 dk .17 .18 Flwgg 0rm0tm Nyd 0km dx Nynrx0 Nyrt
also and wrote one others two Gagultha it is called but
hm9w
of his crucifixion the place
Yhwpqzd
rt0
in between
F9cmb (w4ylw
his cross
and Yeshua
on the other and one on one side
0km
dxw
hpyqz L9 0klm
upon
and placed [it]
Msw
Sw=lyp 0xwl P0 Btkw

this is thus and was
Peelatos
a tablet
.19
the King
the Nasraya
0yrcn
of
(w4y 0nh 0nkh Nyd 0wh

many tablet
Yeshua
it written
Bytk
the Yehudeans
0ydwhy
Nm 00ygs 0pd
to the city
0nhlw .20
near
and this
of the Yehudeans
0ydwhyd
read
was crucified
Pqdz0d
the place
Fkwd Fnydml twh 0byrqd L=m Yhw0rq

in Hebrew was and it written
was
because
ty0mwhrw ty0nwyw ty0rb9 0wh

that King do write not to Peelatos
and in Latin
and in Greek
0bytkw
(w4y
Yeshua
at which
hb
0klmd Bwtkt f Sw=lypl 0nhk 0n0

that King said that he
priests
the chief
Ybr
wrm0w .21 wh
and said
of the Yehudeans I [am]
0ydwhyd
0klmd rm0 whd f0 tbtkd

the thing
rather of the Yehudeans he is
0ydwhyd
I have written that I have written
tbtk
Mdm
Sw=lyp rm0 .22
Peelatos
said

Chapter: 19

when
wlq4 (w4yl
the soldiers of
took
Yeshua
they crucified <him>
Yhwpqz
dk Nyd 0=wy=r=s0 .23

four and made his garments
and
the soldiers
0=wy=r=s0 Nm dxl Fryqz L9l f0 0btk

but woven the top from
for each
a piece
Fnm Jwnm (br0l wdb9w Yhwtxn

without
pieces
Nm 0=yx f
not
stitch
fd
twh hyty0 Nyd hnytwk wrm0w

completely
was
but
his robe
let us tear it
hyqdsn Ml4w L9w
one to the other and they said
dxl dx
.24
hlk
the scripture and was fulfilled it will be to [determine] whose let us cast lots for it
0wht
wnmd
Spm hyl9 Spn rm0d
my clothing
Y4wbl
and for
among themselves
Jwhtnyb
my garments
Ytxn
did
that they divided
wglpd
that said
Ywh Nmyq hm0d
were
standing
.25
0=wy=r=s0 wdb9
his mother
the soldiers
these things
Nylh
0sp wymr0
at
a lot
they cast
of his mother
and the sister
htxw
hm0
of Yeshua
(w4yd
the cross
hpyqz twl Nyd

that and Maryam
now
Nyd (w4y .26

who was standing there
and
Yeshua
Fyldgm Myrmw 0pwylqd Yh Myrmw 0wh Mxrd wh

your son he whom he loved and a disciple his mother
of Magdala
and Maryam
of Qalyopa
M0qd
0dymltlw
hm0l 0zx rm0w
saw
and he said
rm0w
.27
hour
Ykrb
that
behold
0h
Ftn0 Km0
woman
to his mother and he said
hm0l
0dymlt hrbd F94 Yh Nmw

that everything
disciple
took her
and at
your mother behold
0h
that
wh 0dymltl
with him
to disciple
Mdmlkd
thirst
(w4y (dy 0btk fmd
Yeshua
knew
these things
Nylh
rtb .28
after
htwl wh Mlt40
that
0n0 0hc
they
he said the scripture
rm0
and so that might be fulfilled
fmtndw Mys
was complete
Jwnh fx
vinegar
that was full of
0wh
was
placed [there] and a vessel
0n0mw
.29

Chapter: 19

the vinegar
0pwz L9
vinegar
hyssop
on
and placed it
wmsw
fx
with
Nm 0gwps0
his mouth
a sponge
filled
wlm Nyd wbrqw
and
fx
that
wh
he had taken
Lq4
Nyd dk
and
when
.30
hmwp twl
to
and brought it
his spirit
hxwr
and gave up his head
Ml40w
not
h4r
and he bowed
Nkr0w
it is finished behold
Ml4m
0h rm0 (w4y .31

bodies
said
Yeshua
should remain
Jwtwbn
f Nyrm0 twh Fbwr9d L=m Nyd 0ydwhy

is dawning the sabbath
said
it was
the eve
because
and
the Yehudeans
it was
0wh 0mwy 0hgn Sw=lyp

Peelatos from
a day
Fb4d
because
L=m Jwhypyqz L9 Nylh 0rgp Yh

that of sabbath
their crosses
on
these
Nm
and they entreated
w9bw
Fb4d
the day
0mwy 0br ryg

that they might break
high
for
and take down [who were] crucified
Jwtxnw
0pyqz
Jwnhd Jwhyq4
the soldiers
of those
the legs
Jwrbtnd .32
of the first
0ymdqd Yhwq4 wrbtw 0=wy=r=s0 wt0w wt0 dkw

with him
the legs
and broke
and came
Jwn0 whdw
them
they came and when
.33
hm9
who was crucified the other
Pqdz0d
0nrx0
and those of
they did break
wrbt
and not
fw
wdk Nm
already
that he was dead
hl tymd
they saw
wzx
(w4y twl
his legs
Yeshua
to
with a spear
Fykwlb hnpdb Yhyxm 0=wy=r=s0 Nm dx f0 .34 Yhwq4

who saw [it]
his side
struck
the soldiers
of
one
but
0zxd
and the one
Nmw
and water
.35
and he
0ymw
0md
is
blood
came out
Qpn
and immediately
0dxmw
that the truth
0rr4d
(dy whw htwdhs Yh 0ryr4w

these things
knows
his witness
and true
has testified
dhs0
happened
Ywh ryg
for
Nylh
.36 Jwnmyht Jwtn0 rm0d 0btk
may believe
you
that also
P0d
he spoke
rm0
of him
hb
will be broken not that a bone that said the scripture that might be fulfilled
rbttn f 0mrgd
fmtnd

Chapter: 19
at him

that said
Nmb
that they will gaze
Jwrwxnd
he
rm0d
0nrx0 0btk
after
another
scripture
and again
Bwtw
.37
Fmr
Ramtha
who was from
Nmd
wh Pswy
Yosip
these things
Nylh
rtb .38 Sw=lyp

had Peelatos
whom they pierced
wrqdd
of Yeshua
(w4yd
[he] was
0wh
0dymltd
a disciple
because
L=m
from
Nm
beseeched
09b
that he might take
Lwq4nd
of the Yehudeans
0ydwhyd
Flxd Nm 0wh Sp0w
fear
for
and concealed [himself]
04=mw
the body
hrgp Lq4w
previously
and took
and he came
F0w
Sw=lyp
he
Peelatos
and gave permission
of Yeshua
(w4yd hrgp .39 (w4yd

Yeshua to of Yeshua
the body
Mydq Nm 0wh F0d wh Swmdqyn P0 F0w 0rwmd hrgpl

is the body of myrrh
had
who come
Niqodemus
also
and came
F=nwx hm9
and they took
spices
with him
and he brought
Yty0w
pints
at night
0yllb (w4y twl Ky0 Ywl9dw

of Yeshua about and of aloe
Yhwlq4w
as
.40 0msbbw
Nyr=yl
one hundred
00m
ty0d 0nky0
in that now was
and with the spices
0ntkb Yhwkrkw (w4yd

for the Yehudeans
in linen
and bound it
Yhb Nyd twh ty0 .41 Jwrbqnd Fngb

garden and in that
there
when they bury
0ydwhyl Pqdz0d
new
the custom
0dy9
place
hbw
a garden
Fng
(w4y hb
yet
Yeshua
in
that was crucified
Fkwd
in it
hb 0wh Mystt0 f Lykd9 $n0d

beginning
had
been laid
not
that a man
Fdx 0rwbq tyb

and they placed
a tomb
f09
the sabbath
Fb4d
because
L=m (w4yl Nmt

the tomb was near
Yeshua
there
Yhwmsw L=mw
.42 twh
was
0rbq 0wh Byrqd
and because

Chapter: 20
in the morning
Nnxwyd Fwzwrk < :0xxc

came and of the week on the first
0rpcb
Fyldgm Myrm tt0 Nyd

the stone and saw
of Magdala
Maryam
0b4b
dxb
.1
while
that it was removed
fyq4d
0p0kl tzxw 0rwbq tybl

to [and] came
to the tomb
[it was] dark
<w4x
d9
twlw 0p0k Jw9m4 twl Jwhl

do know them and she told
and to
Keepa
Shimon
tt0
and she ran
t=hrw
the grave
.2
0rbq
from
Nm
0rm0w
and not
(w4y 0wh
tomb
Yeshua
had
whom loved
Mxrd
from
0nrx0
our Lord
other
the disciple
0dymlt
<he>
wh
09dy
fw
0rwbq tyb wh Nm
and went out
that
Jrml
that they have taken
Yhwlq4d
where
and that
whw Jw9m4 .4
Shimon
Qpnw
they have laid him
.3
Yhwms
0ky0 0n0
disciple
and they running
Ny=hrw
0rwbq tybl wwh Nyt0w 0nrx0 0dymlt +hr 0dymlt Nyd wh 0dxk0 Jwhyrt wwh
ran disciple but that together both of them were
to the tomb
and came
other
Jw9m4l 0ntk
Shimon
in front of
hmdq 0zx
the linen [and] saw
and he peeked in
Qyd0w
and
.5 0rwbq tybl 0ymdq F0w

but he did not enter
at the tomb
first
and arrived
and entered after him
L9w
hrtb Jw9m4 Nyd F0 .6 L9 f Nyd L9m Nymys dk .7

with not
Shimon
came
laying there
and the burial cloth
0rdwsw
Nymys dk h4rb
laying there
the linen
0ntk
and saw
0zxw 0rwbq tybl

which been wrapped
into the tomb
f0
but
the linen
0ntk M9 f
then
around his head
0wh r=sl
aside
had
Qyzxd
that
wh
entered
L9
Nydyh .8 0kwd
and saw at the tomb
place
in a certain
0dxb
first
and placed
Mysw
being folded
Kyrk dk
also
and believed
Nmyhw
0zxw 0rwbq tybl 0ymdq

from
who arrived
F0d 0dymlt wh P0 Lykd9 ryg f

yet for not
disciple
that
the scripture
0btk
Nm wwh
had
they understood
Ny9dy
.9

Chapter: 20

the dead
Jwnh
at was
those
and went away
wlz0w
.10
Maryam
Fym
from
Nm Mqml 0wh dyt9d

again disciples
rise
that he was to
twl twh 0myq Nyd Myrm .11

the grave
standing
but
to their place
Jwhtkwdl Bwt 0dymlt dkw

and weeping
0rbqb
she peeked in
tqyd0
she wept
0ykb
and while
0ykbw
the tomb
0rbq
dx
one
who were sitting [clothed] in white
Nybtyd
lain
0rwxb
0k0lm Nyrt
at and one
angels
two
and she saw
tzxw
.12
at
0wh Mysd 0ky0

you do weep why woman
had
where
the foot [of the bed]
Yhwlgr
Nm dxw Yhwds0 Nm
of Yeshua the body
his pillow
Ytn0 0ykb 0nm Ftn0 hl 0n0 09dy hrtsbl

I do know and not
to her
and they said
Nyrm0w
.13
(w4yd hrgp
she said
fw
my Lord
Yrml
because they have taken
Yhwlq4d
to them
Jwhl 0rm0 0ky0

where
<behind her> and she turned around she said
tynpt0w twh
you did
trm0 0dh .14

and not
this
they have laid him
Yhwms
that Yeshua
(w4yd
she know
09dy
fw
standing
M0qd (w4yl tzxw wh

Yeshua to her said
Yeshua
and saw it was
do seek
0y9b Nmlw Ytn0 0ykb 0nm Ftn0 (w4y hl rm0 .15 hl 0rm0w wh 0nngd
me
and whom
do weep
why
woman
my lord to him and she said he was that the gardener
Yrm
trbs Nyd Yh Ytn0

have taken him
thought
but
she
you
I will go
Lz0
you have laid him
Yhytms
0ky0 Yl rm0 Yhytlq4

Yeshua to her
where
tell
tn0 J0
you
if
and she turned around
tynpt0w
said
Myrm (w4y
Teacher
Maryam
hl
rm0 .16
in Hebrew
said
Yhwylq40
to him
[and] take him
to her
hl rm0 .17 0nplm rm0tmd Ylwbr ty0rb9 hl 0rm0w twl

to I have ascended
which means
Rabbuli
and said
tqls
Lykd9 ryg f
yet
for
not
Yl Nybrqtt f (w4y
me
do touch
not
Yeshua

Chapter: 20

and tell my brothers
0n0
then
[that] ascend
Qls
Jwhl Yrm0w
them
Yx0
twl Nyd Ylz Yb0
to
but
go
my Father
Yb0
to
Nydyh .18 tzxd
and your God
Jwkhl0w Yhl0w 0dymltl .19
and my God
and your Father
Jwkwb0w
my Father
twl
came
that she had seen to the disciples
and declared
trbsw rm0
Fyldgm Myrm tt0

and that these things
of Magdala
Maryam
evening
04mr Nyd 0wh dk

where were
now
it was
when
hl
her
he had told
Nylhdw dxd
our Lord
Jrml
0ky0d wwh Nydyx0

of the Yehudeans
shut
<and> the doors
09rtw
of the week the first
0b4b
that
wh 0mwyd
were
on day
0ydwhyd
Flxd
to them
fear
because of
L=m
the disciples
0dymlt
wwh Jwhyty0d (w4y F0

this Yeshua came
be with you
Jwkm9 0ml4 Jwhl rm0w Jwhtnyb

and his side
peace
and said
among them
[and] stood
Mq
and rejoiced
wydxw
hr=sw Yhwdy0 Jwn0

said
his hands
them
and showed
Ywxw
he said
rm0 0dh .20 0dymlt
Bwt Nyd Jwhl rm0 .21 rd4m 0n0 P0 Jwhb

[his] sins on them send also my Father
again
and
to them
our Lord that they had seen the disciples
Jrml
wzxd
Yb0
has sent me
Ynrd4d 0nky0 Jwkm9 0ml4 (w4y rm0

and when
as
be with you
peace
Yeshua
he breathed
Xpn
these things he said
Nylh
dkw
.22
Jwkl 0n0
to them and said
you
0h=x
you forgive
Jwqb4t J0 .23 04dwqd 0xwr

you retain [the sins]
if
Holy
the Spirit receive
wlbq Jwhl rm0w $n0l

a man
of a man
$n0d
Jwdx0t
of
and if
J0w hl
Tooma
him
they will be forgiven
Jwqbt4n
wh Frs9rt Nm dx Nyd 0mw0t .24

Yeshua came when with them was there not
he
the twelve
one
now
they will be retained
Nydyx0
(w4y F0 dk Jwhm9 0wh Nmt 0wh f 0m0t
the Twin
who was called
rm0tmd

Chapter: 20

we have seen the disciples
rm0 Nyd wh Jrml

and place
said
but
he
our Lord
Nyzx
0dymlt hl Nyrm0w .25

I see unless to them
him
and told
0mrw
of the nails
0ccd
the places
Fykwd Yhwdy0b 0n0 0zx f0 Jwhl

I and stretch forth
in his hands
f hnpdb
were inside
not in his side
my hand
Ydy0 0n0
days
+4wmw
my fingers in them
Yt9bc Nyhb 0n0

I will believe
wwh wgl Bwt Nymwy 0ynmt

were locked
again
eight
and after
rtbw
.26 0n0
and Tooma
Nmyhm
Nydyx0
while
dk (w4y F0w
peace to them
Yeshua
and came
[was] with them
Jwhm9
0mw0tw 0dymlt
[and] stood
the disciples
be with you
Jwkm9
0ml4 Jwhl rm0w

here your finger
and said
in the midst
F9cmb
Mq
the doors
09rt
my hands
Ydy0 Yzxw 0krhl

an unbeliever do be
and see
K9bc
Fy0 0mw0tl
and stretch it
place
to Tooma
and he said
rm0w
.27
and place
0nmyhm f 0wht fw
my Lord
and not
in my side
Ybgb
+4w0w
your hand
<dy0
Fy0w
but
Yrm
to him
hl
and said
rm0w 0mw0t
now
Tooma
and answered
0n9w
.28
to him said
0nmyhm f0
and my God
a believer
you have believed
tnmyh
now
that you have seen me
Yntyzxd
04h (w4y hl rm0 .29 Yhl0w

do see me who not those blessed are
Yeshua
Nyd F0ygs .30

that not those
many
and believe
wnmyhw Ynw0zx fd Nyly0l Jwhybw=

before Yeshua did other miracles
fd Nyly0 Yhwdymlt Mdq (w4y db9 Fynrx0 Fwt0

are written
his disciples
Nbytkd Nyd
of God
but
these things
Nylh
indeed
P0
.31
0nh 0btkb Nbytk Jwnmyhtd
this
in book
are written
and when
0mw 0hl0d hrb Ml9ld
the Son the Messiah
0xy4m wh (w4yd
in his name
is
that Yeshua
that you might believe
that is eternal
0yx
life
hm4b
Jwkl Jwwhn Jwtnmyhd
you
might have
you believe

Chapter: 21
the sea by
Nnxwyd Fwzwrk 0k :0xxc

Nylh rtb .1
in this way now he appeared
0my L9 Yhwdymltl (w4y h4pn Bwt Ywx 0dxk0 wwh Jwhyty0 .2 wh Ly0yntnw
others he and Nathaniel the Twin 1 together were there
to his disciples Yeshua himself again revealed these things after
0nkh Nyd
Ywx
Swyrby=d
Shimon
of Tiberius
0m0t
who was called
rm0tmd Ynbw
0mw0tw 0p0k Jw9m4 fylgd 0n=q

said Qatneh who [was] from
and Tooma
Keepa
Nynrx0 Nyrtw Ydbz

to catch I go Keepa
and two
Zawdee and the sons of of Galeela
Nmd
dwc0 0n0 Lz0 0p0k Jw9m4 Jwhl rm0 .3

and they departed
Shimon
to them
the disciples
0dymlt
Nm
fish
of
wqpnw
with you
Km9
will come
Nnyt0 Nnx P0
night and during that
we
also
to him
hl
they said
Nyrm0 0nwn
and embarked
they did catch
wdc
not
anything
Mdm 0yll
at
whbw
into a ship
Fnypsl
wqlsw
when
and not the sea the edge of
fw 0my
dy
L9 (w4y Mq 0rpc
it was
Yeshua stood
morning
it became and
0wh Nyd dk .4
did realize
(w4y Jwhl rm0w f hl

of the ship no to him
Yeshua
to them
and said
.5
wh
that Yeshua
(w4yd
the disciples
0dymlt
do have
w9dy
they said
Nyrm0 S9lml
the side from
to eat
something
Mdm Jwkl ty0 0ml 0yl=

cast to them he said
you
<why>
children
Fnypsd 0nymyd 0bg

to drag in
right
Nm Jwktdycm wmr0 Jwhl rm0 .6

and they cast [it]
your net
hdgml
they were able
wxk40
and not
fw
wymr0w
Jwtn0 Nyxk4mw
from the net
you
and will find
and said
rm0w .7
our Lord
that it had caught
tdx0d
0nwnd
of fish
the multitude
00gws
Nm Fdycml
disciple
wh Jrm
is
this [man] to Keepa Yeshua him
0nh 0p0kl (w4y hl 0wh Mxrd wh 0dymlt
had
whom loved that
1. TAAMA means Twin, and sounds similiar to TOOMA, this wordplay is absent in the Greek translations.

Chapter: 21
[and] girded

it was that our Lord he heard when and
0xm
his garment
hnytwk Bsn wh
himself
took
Jrmd
(m4 dk Nyd Jw9m4

because his loins
Shimon
into the sea
0myb
h4pn 0d4w
and threw
he was
0wh 0yl=r9d L=m Yhwcxb

Yeshua to that he might come
naked
wt0 Fnypsb 0dymlt Nyd 0nrx0 .8 (w4y twl

two hundred
came
by boat
disciples
but the other
F0nd
for
Nyt0m
Ky0
of fish
about
but only
f0
that
the land
09r0 Nm Ygs wwh Nyqyxr ryg f

net <it> were and they dragging in cubits
from
very
were
they far
not
when
dk .9 0nwnd Yh Fdycml hl wwh

and fish
Nydgnw
Nym0
0nwnw Nmys dk 0rmwg Nm

bring Keepa Shimon and embarked
placed
burning coals they saw onto the land they had come up and
wzx
now
09r0l
wqls
fish
Nyd
[some] of
wty0 (w4y Jwhl rm0w .10 0mxlw Nyhyl9 Mys dk .11 04h
full of all that you have caught
Yeshua to them and said
and bread upon them
placed
0p0k Jw9m4 Qlsw

one hundred
Jwtdcd
0nwn Jwnh
and dragged and fifty and
those
00m
0brwr 0nwn 0ylm dk 09r0l Fdycml hdgnw

not weight and with this and three one dine come Yeshua to them and said
great
fish
being
to land
the net
Fdycm tyrc0 f 0rqwy hlk 0nhbw

not the disciples of
net
was torn
Fltw Ny4mxw Nyd

that
f 0dymlt Nm $n0 wrt40 wt (w4y Jwhl rm0w .12 Yh

that our Lord
Jrmd
wwh
had
for they known
Ny9dyd
who he was
wnmd
Yhwyl04nd 0wh Xrmm

and drew near
to ask him
did
dare
to them
Jwhl Bhyw 0nwnw 0mxl Lq4w (w4y Nyd Brq

to his disciples
and gave and fish the bread and took Yeshua
.13 wh 0dh Mq
he was
Yhwdymltl (w4y
Yeshua [that] had appeared
Yzxt0
Nynbz tltd
from
time
the third this [was]
.14 dk
rm0 wyrt40 Nyd dk .15
said they had dined now after
Fym tyb Nm
the grave
he had risen after

Chapter: 21
more me you do love Yonah son of Shimon

Keepa to Shimon Yeshua <you> my Lord yes to him he said these than
ryty Yl tn0 Mxr 0nwy rb Jw9m4 0p0k Jw9m4l (w4y 0n0 Mxrd tn0 (dy tn0 Yrm Ny0 hl rm0 Nylh Nm Bwt hl Ny0 hl
tend yes to him again to him he said I that love you know
rm0 .16
me you
my lambs
Yrm0
for me
Yl Y9r hl
Shimon
tend
to him
he said
rm0 Kl
the second
you
he said
rm0 Yl tn0 Mxr 0nwy rb Jw9m4 Nynbz Nytrtd

you I that love you know <you>
do love Yonah son of
time
Y9r (w4y hl rm0 Kl 0n0 Mxrd tn0 (dy tn0 Yrm 0nwy
time Yonah the son of
Yeshua to him said
my Lord
rb
Jw9m4 Nynbz tltd hl rm0 .17 Ybr9

to him
Shimon
time
the third to him he said
my sheep
for me
Yl
Nynbz tltd
the third
hl
that he said
rm0d
0p0kl hl tyrkw Yl tn0 Mxr rm0w Yl tn0

you know you
Keepa
and was sad
me
you
do love
understand <you>
Mkx tn0 Mdm Lk Yrm hl

Yeshua to him said you I
thing
every
my Lord to him and he said me
<that> do love
Mxrd
for me tend
Yl Y9r (w4y hl rm0 Kl 0n0 Mxrd tn0 (dy tn0 tn0

you were
that love
<you>
you
tywh 0l=
to wherever
a boy
that when
dkd
to you
Kl 0n0 rm0 Nym0 Nym0 .18 Ytwqn

your loins
say
truly
truly
my ewes
0ky0l
tywh Klhmw
had
and walked
Kycx
tywh rs0 K4pnl tn0

but when you wanted
had
girded
yourself
you
and another your hands
Nyrx0w Kydy0
do want not
you stretch out
+w4pt
you grow old
tb0sd Nyd 0m tn0 0bcd Kycx Kl rws0n

this
tn0 0bc fd 0ky0l

glorify he would death
you
to where
and will conduct you your loins for you will gird
Klbwnw
Xb4nd dyt9 Fwm 0ny0b

follow me
by what that he might show he said and
0wxnd
rm0 Nyd 0dh .19

and after
Yrtb F
come
to him
hl
he said
rm0
these things
Nylh
he said
rm0
dkw 0hl0l
God

Chapter: 21
had whom loved he the disciple and saw Keepa

Shimon and turned had who fallen the one
0wh Mxrd wh 0dymltl 0zxw 0p0k Jw9m4 Ynpt0w .20

upon
L9
during the supper
Fym4xb .21 Kl 0nm

you
0wh Lpnd
who
wh
who followed him
hrtb F0d (w4y
Yeshua
this [man]
0nhl
will betray
Ml4m wnm Yrm rm0w (w4yd hydx

Keepa
my Lord and said of Yeshua the breast
rm0 .22
I
said
what [of] and this [man] my Lord to Yeshua said
0nhw
Yrm (w4yl rm0 0p0k 0zx dk

I desire if
he saw when
0n0 F0d 0md9 0nh Flm 0dh

not but saying this and went out
return
until
this [man] that remain
0wqnd 0n0 0bc J0 (w4y hl

follow me
Yeshua to him
tqpnw
.23
Yrtb F tn0
disciple
come
you
what is it to you
Kl 0m Kl
0wh f Nyd (w4y t0m f 0dymlt whd

this [man] that remain
Yeshua would die not
that that the brethren
0x0
among
tyb
0nh
0wqnd 0n0 0bc
desire <that> if rather did say he would die that not
J0d
f0 rm0
t0m
fd
who testified the disciple this is
dhs0d
is
0dymlt wnh .24

we and know them
what is it to you
Kl 0m Kl 0n0 F0d 0md9

all these things about
return
until
Yh 0ryr4d Nnx Ny9dyw Nyn0 Btk P0w Nyhlk (w4y db9d F0ygs Fynrx0 P0 Nyd ty0
as world the not even were they written [by] one Yeshua that did many other things also and there are
that true
wrote and also
Nylh
L9
.25 htwdhs
which if those
his testimony
Ky0 0ml9 wh f P0 Ywh Nbtktm 0dx 0dx wl0d Nyly0 wwh Nybtktmd
would that be written for the books would be sufficient
one
0btkl 0wh
Qps
0n0 rbsd
suppose

JN Peshitta

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Peshitta Aramaic/English Interlinear New Testament

The Preaching of Yukhanan

Nnxwyd Fwzwrk 0 :0xxc

Flm wh 0wh Yhwty0 0hl0w 0hl0 twl 0wh Yhwty0

0wh Yhwty0 0nh .2

and without Him

through His hands

and the life

which have existed

[of] the things

0rhwn whw 0wh .7 .6

.5 04nynbd 0rhwn Jwhyty0 f

[whose] name was

who was sent

that he might testify

through his hand

that he might bear witness

F0d $nlkl hdy0b

that which shines

0rr4d 0rhwn ryg

and the world

and the world

did receive Him

and His own

did know Him

Peshitta Aramaic/English Interlinear New Testament

Nnxwyd Fwzwrk 0 :0xxc

0n=lw4 Jwhl Bhy

Nyd Nyly0 .12 0hl0d

who have believed

0nybc Nm fw 0md Nm 0hl0 Nb

and the Miltha

F4wqw Fwby= wh wnh rm0w

who is full of the Father

this is and said and cried out

concerning him witnessed

Nlk Nnx htwylm

04wm dyb 0swmnd L=m 0wh

Fwby=w Nyd 0rr4 Bhyt0

has declared Him

Peshitta Aramaic/English Interlinear New Testament

Nnxwyd Fwzwrk 0 :0xxc

and Levites priests

Lykh 0nm Bwt tn0

and they asked him

0xy4m 0n0 0n0 tn0 0yl0

and he said [are] you the Prophet

and he said [are] you

that we might give

and they said

0nm Jwrd4d Nyly0l 0mgtp

0y940 rm0d 0nky0 0yrmd hxrw0 wwh

and they inquired of him

who were sent

Kyty0 f tn0 J0 tn0

Lykh 0nm hl wrm0w

fw 0yl0 fw 0xy4m 0n0

wh M0q Nyd Jwktnyb

dm9m 0n0 Jwhl

hl Jwtn0 Ny9dy f Jwtn0d

0n0d wh Ymdq hl 0whw Nylh .28 Yhwnsmd

of his sandals the straps