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16
Excerpts from Master
s saying on the Buddhist dharma16
Judy Chen

91.

Balloons filled with air will not stand still, just as people filled
with anger will not stand still. Therefore we have to release
anger just as we release air from a balloon. Only by releasing
anger can we be peaceful, deal smoothly with people, and
surmount obstacles.

Judy
not stand stilljust as people lled with anger
will not stand still. Judysame
thing happens to people filled with anger.

92.
The principle of handling a task is not to get in the way of
others.

93.
Keep an ordinary mind is the way to lead practice. What being
kept away is greed, anger, and ignorance.
Keep an ordinary mind is the way
to lead practice

102

94.


To support and praise others can inspire the good origin of
and praise each other.
To have a prosperous Buddhism, the only way is to
the only way

have Buddhist monks support and praise each other. Judy

people. For Buddhism to prosper, Buddhist monks must support

must

95.

One who is gossiping about other is a disturbed person; and one

who is receptive to the gossip is pathetic.

96.
Bybeing emptyat any time, you can light up your wisdom.
Keepbeing emptyany time, only then
you canJudy

97.

Do not be jealous of other people, when jealousness arises in

your mind so do impediments, which would terminate your
blessing and ruin your virtue and morality as well.
so does impedimentJudy
virtue and morality

98.
Be modest all the time and generously hospitable to others, but
do not make-believe, and be honest.

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35

All the time keep modest and generously hospitable to others

99.
Only with a greedy mind will you worry about gains or loses.
Only when you arise a greedy mind
Judywith

100.

Tolerance has a great power; no anger can beat a persons

tolerance out of a peaceful mind.
out of a
peaceful mind.

101.

One should notspeak without thoughtful contemplation, just

as we would not open a wine jar without due cause. Once a
wine jar is opened, it will not stay pure and fragrant. When
one casually opens his mouth, expressing opinions without due
thought, he is to be considered weak minded, and others would
look down on him.

Judy
talk withoutdue considerationJudy
thoughtful contemplation
he is to be considered light mindedJudyweak
minded. he is to be looked
downJudyothers will look down on

104

him

Diamond Sutra ---- A New Translation (http://www.diamondsutra.com/index.html )15

Alex Johnson

Chapter 19.
The Buddha continued:
"What do you think Subhuti? If a follower were to give away enough
treasures to ll 3,000 universes, would a great blessing and merit incur to
him or her?"
Subhuti replied, "Honored one, such a follower would acquire
considerable blessings and merit."
The lord Buddha said:
"Subhuti, if such a blessing had any substantiality, if it were anything
other than a figure of speech, the Most Honored One would not have
used the words 'blessings and merit'(1)."

105

35

Chapter 20.
"Subhuti, what do you think, should one look for Buddha in his perfect
physical body?"
"No, Perfectly Enlightened One, one should not look for Buddha in
his perfect physical body. Why? The Buddha has said that the perfect
physical body is not the perfect physical body. Therefore it is called the
perfect physical body."
"Subhuti, what do you think, should one look for Buddha in all his perfect
appearances?"
"No Most Honored One, one should not look for Buddha in all his perfect
appearances. Why? The Buddha has said perfect appearances are not
perfect appearances. Therefore they are called perfect appearances."

Chapter 21.
"Subhuti, do not maintain that the Buddha has this thought: 'I have
spoken spiritual truths.' Do not think that way. Why? If someone says the
Buddha has spoken spiritual truths, he slanders the Buddha due to his
inability to understand what the Buddha teaches. Subhuti, as to speaking
truth, no truth can be spoken. Therefore it is called 'speaking truth'."
At that time Subhuti, the wise elder, addressed the Buddha, "Most
Honored One, will there be living beings in the future who believe in this
Sutra when they hear it?"
The Buddha said:

106

"The living beings to whom you refer are neither living beings nor not
living beings. Why? Subhuti, all the different kinds of living beings the
Buddha speaks of are not living beings. But they are referred to as living
beings."

Chapter 22.
Subhuti again asked, "Blessed lord, when you attained complete
Enlightenment, did you feel in your mind that nothing had been
acquired?"
The Buddha replied:
"That is it exactly, Subhuti. When I attained total Enlightenment, I did
not feel, as the mind feels, any arbitrary conception of spiritual truth, not
even the slightest. Even the words 'total Enlightenment' are merely words,
they are used merely as a gure of speech."

Chapter 23.
"Furthermore Subhuti, what I have attained in total Enlightenment is
the same as what all others have attained. It is undifferentiated, regarded
neither as a high state, nor a low state. It is wholly independent of any
denite or arbitrary conceptions of an individual self, other selves, living
beings, or a universal self."
"Subhuti, when someone is selessly charitable, they should also practice
being ethical by remembering that there is no distinction between one's
self and the selfhood of others. Thus one practices charity by giving not
only gifts, but through kindness and sympathy. Practice kindness and
charity without attachment and you can become fully enlightened."
"Subhuti, what I just said about kindness does not mean that when

107

35

someone is being charitable they should hold onto arbitrary conceptions

about kindness, for kindness is, after all, only a word and charity needs to
be spontaneous and seless, done without regard for appearances.(2)"

Chapter 24.
The Buddha continued:
"Subhuti, if a person collected treasures as high as 3,000 of the highest
mountains, and gave them all to others, their merit would be less than
what would accrue to another person who simply observed and studied
this Sutra and, out of kindness, explained it to others. The latter person
would accumulate hundreds of times the merit, hundreds of thousands of
millions of times the merit. There is no conceivable comparison."

Chapter 25.
"Subhuti, do not say that the Buddha has the idea, 'I will lead all sentient
beings to Nirvana.' Do not think that way, Subhuti. Why? In truth there
is not one single being for the Buddha to lead to Enlightenment. If the
Buddha were to think there was, he would be caught in the idea of a self,
a person, a living being, or a universal self. Subhuti, what the Buddha
calls a self essentially has no self in the way that ordinary persons think
there is a self. Subhuti, the Buddha does not regard anyone as an ordinary
person. That is why he can speak of them as ordinary persons."

108

Chapter 26.
Then the Buddha inquired of Subhuti:
"What do you think Subhuti? Is it possible to recognize the Buddha by the
32 physical marks?"
Subhuti replied, "Yes, Most Honored One, the Buddha may thus be
recognized."
"Subhuti, if that were true then Chakravartin, the mythological king who
also had the 32 marks, would be called a Buddha."
Then Subhuti, realizing his error, said, "Most Honored One, now I realize
that the Buddha cannot be recognized merely by his 32 physical marks of
excellence."
The Buddha then said:
"Should anyone, looking at an image or likeness of the Buddha, claim to
know the Buddha and worship him, that person would be mistaken, not
knowing the true Buddha."

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