Mitchell Wilkins Mrs. Carter AP Language and Composition 18 March 2014
The Contrast between the Poisonwood and the Holy Bible The Poisonwood Bible and the Holy Bible have many similarities between them. Besides the obvious fact that they share similar names, they are both made up of a similar structure. The fictional novel and the scriptures in The Bible are broken up into multiple sections and told from different accounts, both working together to convery the overall message. While the novel by Barbara Kingsolver is a tale of a missionarys family and their attempt to convert as many people as possible, and the Bible is composed of the accounts of the prophets of Jesus Christ and the expansion of His gospel, both are abudant with pain and suffering. It is through these misfortunes that the central theme of forgiveness and guidance from the Lord is developed, the two writings simply talk of it differntly. Composed of separate books, including : Genesis, The Revelation, The Judges, and Exodus, it is made very clear that the Poisonwood Bible has a strong correlation to the wrtitings in the Bible. The characters within the novel have a large age and personality range, including a very young girl with the innocence of youth to an older man distraught with sin attempting to change his salvation with a last ditch effort at what he perceives as good works. Throughout the novel, each character tells the story differently, but the collaboration between them all allows the reader to understand the central idea: there will always be people who suffer and are in physical pain, but the outlook those individuals have on life is what makes the difference. Nathan is financially much more stable than the rest of the people in the Congo, but his mindset acts as a mental barrier between him and happiness. His craving to receive forgivness from the Lord without truly understanding what that means influences the lives of those around him, told by the rest of his family. Mitchell Wilkins 5/6/14 9:07 AM Comment [1]: 8LMCvL Mitchell Wilkins 5/6/14 9:01 AM Comment [2]: convey* Mitchell Wilkins 5/6/14 9:02 AM Comment [3]: abundanL* Mitchell Wilkins 5/6/14 9:08 AM Comment [4]: guldance and forglveness* Mitchell Wilkins 5/6/14 9:02 AM Comment [5]: dlfferenLly* Mitchell Wilkins 5/6/14 9:08 AM Comment [6]: 8LMCvL Mitchell Wilkins 5/6/14 9:02 AM Comment [7]: WlLh Lhe olsonwood 8lble belng composed of separaLe books, Mitchell Wilkins 5/6/14 9:02 AM Comment [8]: 8LMCvL Mitchell Wilkins 5/6/14 9:09 AM Comment [9]: 8LMCvL Mitchell Wilkins 5/6/14 9:03 AM Comment [10]: wrlLlngs* Mitchell Wilkins 5/6/14 9:09 AM Comment [11]: slzeable* Mitchell Wilkins 5/6/14 9:03 AM Comment [12]: 8LMCvL Mitchell Wilkins 5/6/14 9:10 AM Comment [13]: by dolng whaL* Mitchell Wilkins 5/6/14 9:03 AM Comment [14]: forglveness* Wllklns 2
The Holy Bible, on the other hand, includes many of the same troublesome times but portrays them differently. The scriptures are full of instances where individuals suffer, but in most cases it is a result of sin, and the prophets of Christ are the ones to turn the focus of suffering into forgivness, and eventual salvation. In this case, the prophets have the same role of the many narrarators of the Poisionwood Bible. They all tell the tales of the gospel and interepret the blessings on Earth differently, but together the reader is able to understand the overall message that through trials and strife, the Lord is able to help if the people simply ask for it. The correlation between the two writings are different in the words they use, but similar in that they convey the same message. The Poisonwood Bible is centered around misunderstanding and misinterpretation of the acceptance of Christ, and as a result Nathan Price ultimately suffers and never receives happiness. As a contrast, the Bible talks of the people who understand their mistakes and misfortunes, and turn their grief into acceptance of the Lord, resulting in the happiness and salvation that follows. Mitchell Wilkins 5/6/14 9:12 AM Comment [15]: 8LMCvL Mitchell Wilkins 5/6/14 9:03 AM Comment [16]: forglveness* Mitchell Wilkins 5/6/14 9:04 AM Comment [17]: narraLors* Mitchell Wilkins 5/6/14 9:04 AM Comment [18]: olsonwood* Mitchell Wilkins 5/6/14 9:04 AM Comment [19]: lnLerpreL* Mitchell Wilkins 5/6/14 9:14 AM Comment [20]: Auu: !usL as each propheL accounLs of Lhe Llmes dlfferenLly, so do Lhe characLers of Lhe olsonwood 8lble, porLraylng Lhe same evenLs ln dlfferenL ways. Mitchell Wilkins 5/6/14 9:05 AM Comment [21]: Whlle Lhe dlcLlon used ln each wrlLlngs ls dlfferenL, Mitchell Wilkins 5/6/14 9:19 AM Comment [22]: are slmllar ln LhaL Lhey are boLh accounLs of how rellglon can be boLh Lroublesome and rewardlng* Mitchell Wilkins 5/6/14 9:05 AM Comment [23]: 8ased on*
(The Library of Hebrew Bible - Old Testament Studies 467) Robert L. Foster, David M. Howard, Jr. - My Words Are Lovely - Studies in The Rhetoric of The Psalms-Bloomsbury T&T Clark (2008)