WORD OF GOD

... through Bertha Dudde

8913
About the origin of evil ....
Surely you dont believe that ! "ill in#tru$t you "rongly if you #o
#in$erely a%%eal to &e for truth. Re'e'ber &y Word# (!f you)
being evil) *no" ho" to give good gift# unto your $hildren ....
ho" 'u$h 'ore #hall ! give &y #%irit to the' that a#* &e+ ....
,en$e you do not "rite do"n your o"n thought# but they are
given to you by &y #%irit) and al"ay# in a "ay #o that you $an
al#o under#tand the 'eaning) #o that you need not fear that you
are being 'i#led. -he infor'ation you re$eive fro' above ha# to
be $lear and under#tandable for everyone) it 'u#t not in$lude
$ontradi$tion# and $o'%letely o%enly de#$ribe &y nature #o that
not even the #lighte#t doubt "ill ari#e in you ....
.ou) "ho live on earth a# a hu'an being) are the #%iritual being#
"hi$h on$e fell a"ay fro' &e .... .our thin*ing be$a'e $onfu#ed
due to your a%o#ta#y fro' &e) you a$$e%ted all evil
$hara$teri#ti$# fro' &y adver#ary .... .our nature be$a'e
ungodly) thu# it "a# in $ontradi$tion to &ine .... -he#e ungodly
/ualitie# had to be eli'inated fro' you again) "hi$h "a#
a$hieved by the infinitely long %ath through the $reation#. ,en$e
you had already attained a $ertain degree of 'aturity "hen you
"ere allo"ed to in$arnate on earth.
But then) in your #tate of a"arene##) you al#o reali#ed .... "ith
good "ill .... your great di#tan$e fro' &e and therefore had to
over$o'e your bad $hara$teri#ti$# your#elve# "hi$h) ho"ever) I
Myself had not implanted in you but "hi$h) a# a re#ult of your
a%o#ta#y fro' &e through &y adver#ary# influen$e) "ere #till
inherent in you ....
you had to bear the $on#e/uen$e# #in$e you voluntarily a$$e%ted
that "hi$h i# evil fro' &y adver#ary .... This truth will
irrevocably remain ....
! &y#elf $ertainly $reated you #u$h that you "ere able to feel
"hat "a# good and "hat "a# bad .... ! &y#elf $reated you #u$h
that you "ere able to de#ire good a# "ell a# bad ....
But ! did not $o'%el you to a$$e%t evil "ithin your#elve#)
neverthele## you de#ired it "ith the re#ult that you #till
in$or%orate all evil in#tin$t# "ithin your#elve# in earthly life "hi$h
&y adver#ary on$e tran#ferred onto you) and that you have to
fight again#t and finally %revail over the' .... .ou $annot a##u'e
that I Myself "a# the origin of evil) other"i#e you "ould have to
regard the "hole %lan of Salvation a# a defe$tive %ie$e of "or*
although it "a#) in fa$t) a "or* of #u%re'e %erfe$tion.
At no ti'e ever $an #o'ething originate fro' &e "hi$h ! $la##ify
a# a sin against Me. 0on#e/uently) if you have #inned you 'u#t
have violated &y la" of eternal order and you 'u#t .... a# far it i#
%o##ible for you .... atone for your #in in earthly life your#elve#.
But you $an never #ay that ! &y#elf $reated you the "ay you are
no" a# a hu'an being .... if you refer to the fla"# and vi$e# you
have to fight again#t. -hi# $ontradi$tion i# #o obviou# that you
#hould have re$ogni#ed it a# #u$h and re1e$ted it.
!ndeed) ! $reated the hu'an being but the e##en$e i# the #oul
"hi$h "a# already able to re%el 'any ungodly /ualitie# during
the infinitely long %ro$e## before. !t i# the on$e fallen original
#%irit "hi$h #till ha# to bear the $on#e/uen$e# of it# a%o#ta#y
until it i# redee'ed fro' it# original #in) but "hi$h neverthele##
ha# to deal "ith the $raving# &y adver#ary i'%lanted in it in
order to $o'%letely unite it#elf "ith &e) it# Father of eternity)
fro' Who' it on$e e'erged in a #u%re'ely %erfe$t #tate ....
&y Word fro' above i# truly given to you #u$h that it i#
$o'%rehen#ible to you) and nothing el#e i# e2%e$ted of you other
than that you a$$e%t it a# truth ....
.et ! "i#ely left the #$ribe in ignoran$e of the S$ri%ture# #o a# not
to $loud hi# %er$e%tion and only to tran#$ribe that "hi$h !
$on#ider of great #ignifi$ant in vie" of the end) be$au#e %re$i#ely
the#e /ue#tion# "ill be the $au#e of heated di#$u##ion#.
,o"ever) it #hould not be undere#ti'ated that %eo%le rather
$hoo#e to believe in a #u%re'ely %erfe$t God and that every
virtuou# %er#on feel# re%ul#ed to i'agine God a# the bearer of
evil too. -he %oint i# that ! dont "ant to gain "orldly #$holar#
but tho#e "ho are of good "ill.
But ho" $an the 'any /uotation# be e2%lained fro' "hi$h the
reader derive# the i'%re##ion that ! &y#elf $an be $o'%ared "ith
evil .... -hi# i# a satanic /ue#tion and an o%%ortunity "here he
$an 'o#t ea#ily #li% in .... and the hu'an being# "ill only too
gladly fit# in "ith hi# "ill ....
3o one el#e i# better #uited to being of a##i#tan$e to hi' than &y
4ohn "hen Satan a#*ed hi' the #a'e /ue#tion .... 5Bi#ho%
&artin) $ha%ter 19671988 And thu# &y 4ohn "ill no" get to "or*
by igniting a bright light for you "hi$h no7one "ill be able to
e2tingui#h. ,e "ill e2%lain the $ontradi$tion to you "hi$h)
ho"ever) i# no $ontradi$tion ....
All ,i# being# e'erged fro' God) therefore he did too) the
greate#t and 'o#t %o"erful #%irit) "ho' ,e $reated for ,i'#elf
in order to %o##e## a 'irror i'age of ,i'#elf into "hi$h ,e "a#
able to $on#tantly radiate ,i# #trength of love and "hi$h "a# al#o
returned. ,en$e ,e $reated an i'age of ,i'#elf "hi$h ,e
endo"ed "ith all abilitie# #o that there "a# no differen$e
bet"een ,i' and the $reated "or* other than the fa$t that ,e
,i'#elf "a# the #our$e of #trength but ,i# $reation "a# the
re$i%ient of #trength.
-herefore the fir#t7$reated #%irit .... 9u$ifer or the bearer of
light .... "a# al#o (e'anated #trength "hi$h "a# e2ternali#ed by
God a# the fir#t vi#ible being and "hi$h after"ard# al#o re'ained
vi#ible for all #u$$e##ive being# until hi# fall. ,o"ever) it "a# not
yet God# o%%o#ite %ole) for it neither %o##e##ed anti7divine
$hara$teri#ti$# nor anti7divine feeling#) in#tead it "a# aglo" "ith
burning love for ,i' #haring the #a'e "ill a# God# "ill.
Here) too) #atani$ $unning i# in#tantly re$ogni:able; the fa$t that
he tran#fer# the 'o'ent of a%o#ta#y fro' God to the a$t of
$reation in order to %ortray God a# being re#%on#ible and hi'#elf
a# being ($reated in thi# "ay.
After all) thin* about thi# #eriou#ly; ,o" $an an o%%o#ite #%irit to
God .... hen$e one "hi$h i# different fro' God ,i'#elf .... not
be $alled anti-divine+ !n other "ord#) ho" $an a true
o%%o#ite .... thu# being different than God ,i'#elf .... not be
$alled ungodly+
9u$ifer only be$a'e ,i# o%%o#ing #%irit after an in$redibly long
ti'e .... "hen) 'otivated by the ho#t of $reated original #%irit#)
he began to $hange hi# "ill and thin*ing $a%a$ity. .et thi#
infinitely long a$t of beatitude %re$eded hi# a%o#ta#y and the#e
ungodly $hara$teri#ti$# e'erged out of hi')
and it "a# not that God had %la$ed the' into the $reated being)
"hi$h $ould only have been $reated a# Gods mirror image ....
-hi# advi$e) too) "a# ne$e##ary in order to %rovide utter
$larifi$ation that it "a# not God Who "a# the #our$e of #in and
that) "ithout any doubt "hat#oever) ,i# "or*# e'erged fro' ,i#
love and therefore $ould not have been anything el#e but
%erfe$t .... i.e. good in #u%re'e %erfe$tion.
.ou 'u#t be able to understand the revelation# fro' above) or
you 'u#t a##u'e that you are already e2ternally influen$ed if
#o'ething incomprehensible i# offered to you. For God
$onvey# ,i# Word to <arth in order to enlighten you) and only
"here you really re$eive light "ill you al#o be able to re$ogni#e
God ,i'#elf a# the #our$e) but then you "ill al#o *no" for
$ertain that you are living in truth .... be$au#e ,e "ill not leave
tho#e in #%iritual dar*ne## "ho entru#t the'#elve# to ,i' and
a%%eal to ,i' to re$eive the truth ....
A'en
=ubli#hed by friend# of ne" revelation# of God > !nfor'ation)
do"nload of all tran#lated revelation#) the'e7boo*let# at;
htt%;??""".bertha7dudde.info?engli#h?inde2.ht'l

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