Identify a city state or known civilisation of the classical worldExamine, with
supporting evidence, the life of free born foreigners living in your selected city state or civilisation and their relationship with the citizen body. In 5th century Athens, free born foreigners, referred to as metics, (from the Greek metoikos meaning one who dwells among) were a crucial aspect of the city states income, and played an important role in adding to Athenian culture and society. Despite difference in status of a metic/resident foreigner and a fully fledged Athenian citizen, and also the political and financial restrictions; metics were an asset to the state, experienced a somewhat harmony with citizens, and the alleged xenophobia of Athenians may well have been exaggerated. There were extensive factors which rendered life in Athens attractive to a metic. Athens was, first and foremost, the height of democracy and had considerable might and wealth, in the both its military and financial sense. It boasted of rich culture and a developed society, with a vast range of scientists, architects, politicians, philosophers, entertainers and teachers and being a citizen of this city state was a source of great pride as citizenship was entirely out of the question for a metic (Pericles created a law in 451BC stating that to be an Athenian citizen, one must be born to citizen parents, in Athens), dwelling amongst them was a welcomed second best, and too, instilled pride. Most importantly however, were Athens commercial industry and employment prospects, which generally was the most compelling feature to Metics. It was an ideal environment for newly started businesses to thrive in, and there were a number of various methods to generate an income for metics. As land ownership was barred from metics due to their lack of citizenship, employment was most commonly found in the areas of manufacturing, service, retail and trade, and a high portion of Athenian craftsmen would have been metics. Although earning a wage was discriminated against by the elite and aristocracy, who viewed it as a distinctive trait of the lesser classes, legal measures were taken to prevent this and there were possibilities of becoming wealthy through this industry Shield maker Cephalus gained a respectable reputation, and became considerably affluent throughout his lifetime. Another job which fell exclusively to metics was prostitution, as citizens were prohibited from this profession, stemming from the belief that if a man would sell his body, he would no doubt sell the state. Though perhaps one of the less appealing industries, it was required in Athens and employment was guaranteed, as was the case with the army and navy, as additional manpower was continually in demand. So, metics could reside in Athens with the sound knowledge that they would not be without opportunities for work and income, which is a key factor attracting them along with the reputation and might of Athens wealth, military, society, democracy and culture. As metics were not in fact citizens, there were a number of restrictions placed upon them only. Mid 5th century, a decree was issued stating that all metics are required to have a citizen sponsor, and pay tax. Athenians on the other hand were exempt from direct taxing, although had to pay service and civic tax, and also taking liturgies was obligatory for metics and expected for citizens. As resident foreigners, metics had absolutely no political influence whatsoever, in contrast to the ample opportunities for Athenian citizens to be involved in the polis. They were also entirely excluded from the jury, Boule and Ecclesia as participation was a political right reserved for Athenian citizens alone, and were forbidden from owning land in Attica. Though metics could seek legal representation in court from citizens, the odds were heavily against them as juries where composed of Athenian In
Isabel Wadeson-Lee 12Du
Pattersons The Hospitality of Athenian Justice: The Metic in Court she states that in court a metic was a peculiarly isolated and thus vulnerable figure and their lack of extensive kinship structure prevented their taking full advantage of these [legal rights]. Anti-metic rhetoric added to their difficulties. However, metics were legally bound to serve their duties to the state in the military the same as any Athenian citizen; this service was obligatory and they could be called upon at any time. Aside from these restrictions and differentiations placed on metics, they enjoyed many freedoms such as being able to return to their home city state, participate in religious festivals and celebrations, and also attend entertainment items basically they could take pleasure in the majority of freedoms that citizens possessed. A particularly striking example of metics enjoying freedoms is that of Aspasia, political leader Pericles companion, whose reputation of outstanding wit, intelligence and extensive education remains She was born in Miletus, an Ionian Greek settlement in Turkey, and expressed an unmatched determination to be treated as an equal; this was unheard of as she was both a woman and a metic, but she succeeded and it was said she enjoyed all the privileges of a wealthy, high class citizen. The motives behind these restrictions are no doubt to generate greater state income from the additional military power and taxes, which is a colossal benefit to the city state of Athens, and there could be a number of reasons behind the utter lack of political stead. They could stem from Athenians wishing to preserve their pure heritage and cultural identity and maintain a city state whose democracy belonged to itself, not to metics this could have been fuelled by an element of xenophobia. Also political exploitation on behalf of the metics, who in the eyes of Athenians may not have as great a regard for Athens wellbeing, would be aimed to be diverted. However xenophobic attitudes were most likely less than reported, and the city state benefited hugely from the profit and craftsmanship that metics brought, as well as adding greater might to its military prowess.