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We live like knowers, striving toward absolute information, but death is a perfect
insult that frustrates all knowing. The death of an other convicts us of our own
death, and makes us ponder. But no ultimate knowledge comes from this
pondering. Death is the frustration of knowledge. The knowledge that another
has died is itself the frustration of all knowledge. We are not knowing in our
pondering over death. We are contemplating Mystery, the answerless Paradox of
our living existence. The death of an other and the death of "I" confound the
whole spectacle and consolation of knowledge. Death is not the attainment of any
state we can know. Death is sacrifice. The only way to come to terms with death is
to come into a harmony with its Process, its Way. And death is sacrifice, not
knowledge or a Way of ultimate knowledge. Death is the sacrifice of knowledge, of
independence, of experience, and of self.
The observation of the death of an other and the conviction of one's own
necessary death are not a means to knowledge but a means to sacrifice. Sacrifice
is the Law. Knowledge or secure independence is that which is sacrificed. If we
truly observe and feel the death of an other, we are moved to live by Wisdom
rather than knowledge. Wisdom is the presumption of alignment with the Way or
Process of existence, which is Sacrifice. But knowledge is only a reflection of or
about the way things work. The knower is independent, not a participant in the
process that is observed. But Wisdom is always already confounded, relieved of
independence, so that there is no option but to submit to the Process of
existence itself.
"I" is the whole body. But "I" does not know what a single thing is. "I" cannot inspect
the existence of any thing and know what it is. "I" is, therefore, not a point of view
toward or other than the existence of any thing or condition that arises. At the
level of very existence and very consciousness, "I" is identical to every thing or
condition that arises. The "whole body," then, simultaneously includes all that
arises (past, present, future, or eternal), since, at the level of very existence and
very consciousness, "I" is unable to differentiate itself from any arising in order to
know what it is.
At the level of the experiential body-mind, "I" can know about things arising. The
manifest body-mind or "me" appears and functions relative to all other arising
conditions. Therefore, manifest or born existence is the play of knowing about,
but it simultaneously exists as the consciousness than which there is no other, for
"I" do not know what a single thing is, and, therefore, "I" is every thing. "I" includes
the existence of all that arises. The Condition of "I" is that of which all arising is
only a modification or variationbut which is not itself ever in any sense changed.
Such is the Paradox that is "I" in the case of every one. All arising, all beings are
described by this Paradox. And the ultimate destiny of "I" is likewise necessarily
contained in this same Paradox. It is Mystery. "I" is eternal Sacrifice, without
ultimate knowledge. Realization of the Paradox of our existence is not knowledge
(a position independent of the Paradox) but it is Wisdom, or the tacit presumption
of the Way of the Paradox itself. If "I" presume the Way of Ignorance, the Law is
fulfilled, and "I" am free to live and exist prior to fear, even though "I" constantly
move in Mystery and am given no ultimate knowledge. If "I" do not presume the
Way of Ignorance, the Way of the Process of existence, but seek knowledge
instead, then fear is the motive of my life, and existence itself always appears to
be at stake.
The recent death of an other and the death of "I," which is yet to come, are a
perfect insult to all knowledge. If we rest in this insult, then we are moved to the
life of Wisdom, wherein no answer and no experience can ever possess or define
us. Wisdom presumes the Paradox and the Mystery of existence. Wisdom is moved
to the Way of sacrifice, to love, to present happiness, and not to the Way of
ultimate knowledge. Knowledge is never more than "knowledge about" and