Professional Documents
Culture Documents
International Sociology 2005 Kiong 45 70
International Sociology 2005 Kiong 45 70
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Introduction
The remarkable economic performance, and the subsequent meltdown,
of the East Asian region have provoked debates among social scientists.
One key area of contention is whether there is a particular form of capitalism to account for the East Asian phenomenon. Most of the studies
conducted have focused on either national industrial policies and market
forces or a broad cultural explanatory view, such as recourse to Confucianism or Asian values. Economists, for example, have tried to explain
the success of these economies by pointing to good government policies,
consistently implemented in an environment of political stability.
However, as Clegg et al. (1986: 12) pointed out, it is a statement of
economic growth rather than an explanation. Sociologists have delved
into cultural elements, especially the post-Confucian hypothesis, to explicate economic success (Kahn, 1979; Berger, 1987; Clegg et al., 1990; Clegg,
1990; Redding, 1990). However, as Hamilton and Biggart (1986: 23)
correctly criticized, the post-Confucian explanation is not very useful
because it is a broadly-based underlying cognitive factor which feeds
the society in general and for that reason explains nothing in particular.
Mackie (2000) calls it the essentialist fallacy.
Scholars have also taken up the study of the significance of Asian
business networks (Hamilton, 1996; Low, 2000). Some of these have
focused on mainly one or two factors to account for business success, such
as the emphasis on the importance of guanxi (Redding, 1990; Clegg, 1990).
What most of all these studies have in common, which I see as a source
of the problem of understanding Chinese business, is that they were all
trying to explain success. They fail to analyse the dark side of family
business and ethnicity, that guanxi may be dysfunctional, or that there are
limitations to business networks.
This article seeks to look at not only the effectiveness of business
networks in the expansion of Asian businesses but, just as importantly,
the drawbacks of Asian business networking, which is an area that has
been largely unexplored. Some of the questions the article sets out to
answer include: Are there issues of conflict and inheritance that are
exclusive to Chinese family business? If yes, what are they and why are
these issues unique to Chinese family business? Is there a particular way
in which these issues are handled? An analysis of the flip side of Chinese
family business, that is, failure rather than success, I feel, will provide a
more comprehensive picture and understanding of the nature and institutional foundations of Chinese business.
There is a popular Chinese adage: The first generation lays the
foundation for a thriving business; the second builds on it, and the third
squanders it. This adage highlights the enduring problem of succession
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Methodology/Data Collection
The study was conducted using face-to-face interviews with an unstructured questionnaire. Interviews were carried out with 96 managers, directors and owners of Chinese family firms. These were carried out in
English, Mandarin and several Chinese dialects. In total, 43 Chinese
family firms, varying in the size and age of the firm, formed the basis of
this study. Most of the informants were obtained through personal
recommendations. Subsequent interviews were snowballed from initial
contacts. It should be noted here that given the often secretive nature of
Chinese business people, personal recommendations were an important
source of interviews and paved the way for access to informants. The
interviews lasted from one to several hours each. Several informants were
interviewed more than once to obtain more details and to verify certain
facts. When new areas emerged in the course of data collection, relevant
informants were reinterviewed for information.
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This is due, in part, to the lack of formality in Chinese family firms. They
do not operate on explicit rules, because family members are employees
who manage the firm through the personal control of the proprietor. This
lack of formality causes problems in management. As one informant, who
founded a family-run engineering company, noted:
Sometimes you scold them a little, but how often can you scold them? With
outsiders, it is easier. If they do not do well, you can scold them, fire them.
With [your] own people, scold[ing] too much [is] not nice. When I pressed on
[chastizing the family employee], he got offended and was displeased that I
did not trust him. He did not like being asked too many questions. What could
I do? I did not want to break up our relationship.
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T. C. Chong
First Wife
Second Wife
P. A.
P. B.
P. E.
P. F.
P. G.
P. H.
P. L.
50
Third Wife
P. M.
P. N.
P. R.
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This case shows that a Chinese family business is often held together
by the dominant control of one person. Personal power over the family,
supported by economic power in terms of large shareholdings, as well as
political power as chair of the board of directors, cements the entire family
business network. When there is a failure to transfer the leadership
smoothly, especially in ensuring that the chosen successor has the
resources to maintain control of the company, it will portend the disintegration of the business grouping. As one director of CBB noted:
When you have many sons in the company, one person must lead. One person
must have the most say. He must have more powers in terms of shares. He
must have control so that when conflicts and jealousies emerge, he is strong
enough to make decisions and avoid polarization.
In the case of CBB, the leadership succession, especially given the many
wives, brothers and half-brothers, was not sufficiently centralized. The
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In 1950, K. Y. passed away. Since he left no will, his entire estate was
bequeathed to his first wife. Mrs K. Y. distributed what was given to her
to all the children, including those of secondary wives, but kept the shares
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He then blurted out: It is the wives that play a more important role than
the brothers. They are the cause of the strains in the relationship.
Things came to a head, and according to the informant, M. C. became
really fed up. He decided to sell all his shares in the company and wanted
to start his own business. The two youngest brothers also decided to sell
their shares so as to also branch out. Only the sixth son, M. F., decided to
stay with the company:
M. B. and P. A. made a lot of noise. They were very angry. They didnt have
enough money to buy out the shares of the younger brothers. As such, the
stability of the firm was greatly threatened.
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Negotiations went on for over two years. Finally, an outsider but trusted
friend of the founder of the company was asked to mediate. It was decided
that another family company, PT Development Ltd, would be sold to the
public (a finance company bought it over) in order to raise sufficient funds
to buy out the younger brothers. According to the informant:
It was such a waste. We had to sell PT to save KWY. PT is worth much more
than KWY. But to resolve the conflict, we had to sell PT. In my fathers time,
KWY was one of the biggest construction companies around. Now, it is just
another construction company.
In Chinese family firms, there is often a lack of documentation regarding inheritance and succession issues. This often results in feuds among
siblings upon the death of the head of the family, especially in cases where
the deceased had many wives. Moreover, a Chinese firm is often started
by a strong entrepreneurial founder with a particular management style.
The very succession principles in Chinese society, where inheritance is
divided among sons, often result in a situation where the new chair of the
firm does not get a controlling share or block votes in the business, unlike
the original founder. This is clearly exemplified in the case of KWY. Structurally, the successor is invested with the position, but not the power. This
often leads to disputes in the running of the firm, and the new chair does
not have the clout or the legitimacy to overrule these disputes. Furthermore, the management or policy disputes that are related to the firm are
reinforced by sibling rivalries and jealousies that may have started from
childhood, or are related to familial rather than business matters. These
conflated problems have very little differentiation between familial and
business matters, and end up exacerbating the conflicts. In the end, when
there is no agreement or if the differences are so severe, it often results in
the dissolution of the business, where each son takes his share of the money.
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It should be noted here that second and third wives are commonly
considered inferior to the primary wife in the formal family structure,
which makes their position less stable. The key to strengthening their
position is to produce sons. Informally, there is fierce competition between
the different family units for control. Often, different groups will create
alliances to protect their positions. Bourdieu (1977: 39) points out that
although people are genealogically closely related, proximity does not
guarantee unificatory efficacy. In fact, the closest genealogical relationship, that between brothers, is also the point of greatest contention. In
short, genealogical relationship is not strong enough on its own to
reinforce and unite the relationships between relatives and kindred, and
it has such predictive value only when it is combined with shared interests that are produced by the common possession of a material and
symbolic patrimony. As such, the family becomes fertile ground for
competition and conflict. Since the business is regarded as a family enterprise, these familial differences spill over into the business arena. When
the founder and head of the family is still around, these conflicts seldom
lead to the fragmentation or dissolution of the business. He is the force
that holds the network together. Once he passes away, things fall apart.
Sometimes, these differences are so severe that they get dragged into
court, as the following case study of the Yeo Hiap Seng family business
shows. More often than not, however, the conflicts are resolved internally, as there is a belief among the Chinese that there is a loss of face if
the matter becomes public.
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Figure 2 Yeo Hiap Seng Holdings Pte Ltd (Yeo Hiap Seng Holdings Limiteds Subsidiary Companies)
International
Beverages Company
Limited
Seven-up Bottling
Company (Hong
Kong) Ltd
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Ye o H i a p Sen g L i m i t ed
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Ser en e
Sylvia
John
Robert
Yehudi
Oliver
Jonathan
Vincent
Patricia
David
Evangeline
Charles
Mabel
Wee Yong
Wee Tsan
Chee
Kiat*
Stanley
Chee
Kian*
Henry
Chee
Ming#
Samuel
(* d ec eased , # el d est )
Chee Nan
Chee Shuh
Chee Kah
Timothy
Alfred
T h i an So o *
Grace
Joyce
Mark
Michael
T h i an K i ew
Anna
Andy
Harold
Gordon
Chee Hee
Chee Hong
Chee Kai
Chee Sin
Chee Seet
Peggy
Mary
Benjamin
Samuel
T h i an Sen g
10:33 am
Chee Lip
Alan
T h i an I n * #
19/1/05
Chee Yan
T i an H w a
Ye o K en g L i an *
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This generational gap in terms of how the older generation deal with
the family business and their children, many of whom were sent overseas
for an education often results in conflicts in terms of management practices within the company. It is not simply the difference in management
principles that may result in conflicts between the different generations.
One key problem is that the working relationship between the father and
the son is not merely economic, but an emotional one. Differences in
opinions are often complicated by personal differences. Given that family
relationships are already fraught with problems, these are carried over
into business dealings. As one elderly manager of a construction and
trading company commented:
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Conclusion
Most studies on Chinese businesses have focused on the success rather
than the failure of the firm (Haley et al., 1998; East Asia Analytical Unit,
1995). This article, however, has aimed to analyse the failure of Chinese
business practices. In a sense, it looks at the dark side or dysfunctions
of Chinese business practices. The article has sought to identify issues of
conflict and conflict management, and succession and inheritance in
Chinese businesses, thus suggesting that internal rather than external
factors are largely responsible for the failure of Chinese family firms.
There are, of course, external factors that influence the success or failure
of Chinese family firms. Changes in the political and socioeconomic
environments of Asian countries have challenged many traditional practices and methods of doing business within the Asian context. The increasing permeation of legal rationalism that accompanies the rise of the
nation-state has led to increasing emphases in the market on issues such
as meritocracy, professionalism and credentialism. This is particularly true
if the Chinese firm is publicly listed, and there are increasing demands
for greater accountability and the need to justify decisions to the board
and its shareholders. In addition, there are mandatory requirements by
the state regarding reporting and accounting procedures. In an increasingly globalized environment, and the need to do business with multinational corporations, more demands are placed on formal relationships.
Chinese firms that are resistant to change will face increasing competition
and problems in this new globalized environment.
Many Chinese businesses are undergoing changes. This is especially
true of the younger generation of Chinese entrepreneurs. But in many
Chinese family firms, changes have been gradual and incremental, rather
than revolutionary. And it has not included the wholesale adoption of
market practices or western models of management. Changes can only
occur when the taken-for-granted assumptions are challenged. For
example, one of the key trends that has been observed has been the hiring
of trained professional managers for family firms (Tong, 1996). This is
especially true when family firms become very large enterprises, or are
publicly listed. But the recruitment of outsiders in management positions
and even to seats on the board of directors has not resulted in a loss of
control of the family business. Rather, there is a bifurcation of ownership
and management. Very often, these professional managers and executives
do not exercise enough control compared to core family members because
their control is limited to one section of the group business only. Moreover,
control of the family business is not diluted because, often, the family will
set up a holding company that has majority control over company shares
which are restricted to family members.
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Note
1. Interestingly, there is copious literature on western family firms (see, for
example, Dyer, 1986). Most of these studies, however, were carried out by
management studies and business administration specialists, and as such are
practical-oriented and dealing with management strategies, and so often
lacking in sociological analysis (see, for example, Ward, 1987; Rosenblatt et al.,
1985; Cohn, 1990).
References
Backman, Michael (1999) Asian Eclipse: Exposing the Dark Side of Business in Asia.
Singapore: John Wiley.
Berger, P. (1987) The Capitalist Revolution: Fifty Propositions about Prosperity, Equity,
and Liberty. Aldershot: Wildwood.
Bond, M. H. and Hwang, K. K. (1986) The Social Psychology of Chinese People,
in M. H. Bond (ed.) The Psychology of Chinese People, pp. 21366. Hong Kong:
Oxford University Press.
Bourdieu, Pierre (1977) Outline of a Theory of Practice. Cambridge: Cambridge
University Press.
Butler, John E., Brown, B. and Chamornmarn, W. (2000) Guanxi and the Dynamics
of Overseas Chinese Entrepreneurial Behavior in Southeast Asia, in J. T. Li, A.
S. Tsui and E. Weldon (eds) Management and Organizations in the Chinese Context,
pp. 24568. New York: St Martins Press.
Chan, Wellington K. K. (1992) Chinese Business Networking and the Pacific Rim:
The Family Firms Roles, Past and Present, The Journal of American East Asian
Relations 1(2): 17190.
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