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NENE1
NENE1
principle
be
known
with
statement
Naia
Ade
Temmakkeana
Nene Mallomo just a title for someone, where in bugis language of sidrap,
the word of
years (agic). In days of year in Bugis culture, word of nene used for
man/woman that advantage in years.
The original name of Nene Mallomo is La Pagala, and yet in different
reference said that the original name of Nene Mallomo is La Makkarau.
Nene Mallomo be known as an intellectual that has capasity in law and
government along with his character was honest and fair for whole
society.
One day a prominent guest came to Nene Mallomo it was Arung Matoa
Wajo. He asked to Nene Mallomo :
aga muala apettu bicara ri sidenreng, nasalewangeng anabanuammu,
nabija olok-kolomu,namoni ase wette muamporeng jajito, the meaning
is, what was you done or decided in Sidenreng so your folk was
prosperous, your livestock pilulated and seeds of your paddy which has a
bad quality that your sowed also grew well.
The answered of Nene Mallomo :
iyana uala appettuang bicara ri sidenreng iya naritu alempureng sibawa
deceng kapangnge . the meaning is, the decision which I decided in
Sidenreng was honesty and a good prejudice to all people.
Some years later after the advent of it prominent guest, the folk have
become restless because, livestock be dead, all paddy was going bad.
Nene Mallomo will be reflective and decided a conclusion that torture
from dewata sewae (god) exactly have a cause. From this basic, Nene
mallomo commanded to held a honest test and indiffrent way.
The conclusion of this test is the child of Nene Mallomo whom also as a
farmer took the trouble when he plowed his ricefield. The plow equipment
was buckled up so without thinked well he took the wood which cut and
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put near from the other tree. It was spoken to Nene Mallomo who direct
ask his son about that infoemation. And his son was avowed.
And then, Nene Mallomo called the tradition fungtionary(pabbicara) and
describe the problem and causation. The conclusion from Nene Mallomo
was, because of his son took the woods another person without
agreement of the wood owner so must be sentenced to death.
All of the tradition fungtionary by the older pabbicara for Nene Mallomo
said that :
lemmu
manaro
nyawamu
pasi
angkei
nyawana
anamu
na
aju
sipoloe. the meaning is, you were bring yourself to compared your sons
life with a wood.
The answered of Nene Mallomo:
makko gatu pale taro bicarae temmakki ana temmakki ambo ada pura
onroe. the meaning is, be it our law, indifferent child and father.
From this basic his son was sentenced to death with procedural. Thereby
Nene Mallomo was done all of his message and recommendations as it
were mentioned before.
After realization it death penalty the folk have become prosperous again,
because their livestock was repilulated and paddy has become good
again.
With hard decision of Nene Mallomo, he also put basis of democracy in his
period. When he would be inagureted as official in Sidrap at the time, he
forswore as follow :
ooe sipabbanuakku:
angingko ri ki rau kaju
soloka na ki batang
the meaning is : oh my fellow citizen, you are wind and l just a weak tree.
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One of the religious advice of Nene Mallomo said that Sidrap people must
have characteristic as follow :
Macca (smart),
Malempu (honest),
Maggetteng (consistent),
Warani (brave),
Mapato (diligent),
Temmappasilengeng (fair) ,serta
Sifat Deceng Kapang (admire the other people).
Nene Mallomo also was a master mind live philosophy of bugis society in
Sidrap, and famous as 5-M, that is :
Massappa (earn the life that permitted),
Mabbola (set up house with earn the life that permitted),
Mappabotting (tightened the relationship with matrimony),
Mappatarakka Hajji (haj pilgrimage) dan
Mattaro Sengereng (condescended and dan sincerity).
One of the Nene Mallomos message to kingdom apparaturs is : Tellu tau
kupaseng : Arung Mangkaue, Pabbicarae, Suroe. Aja pura mucapai
lempue
Arung
Mangkau.
Malempuko
mumadeceng
bicara,
Apak
teammate
lempue,
temmaruttung
lappae,
teppettu
The meaning is, I notice to three class : the king, tradition fungtionary,
and messenger. You dont belittled the honesty, oh my king. Please do the
honest behavior and keep your speak, you have to assertive.
Because
honesty and well-spoken is have our age long. Because of the honesty is
not die, wont fall out the flat thing, wont broken off the loose thing, wont
break the flexible thing .
Because of his learning and policy, Nene Mallomo has become the icon of
Sidenreng Rappang Regency and often call as Bumi NeneMallomo.
Sidenreng Rappang Regency in context of south celebes province be
known as the rice gamer region. The success of harvest in Sidrap is a
firmness of Nene Mallomo to do and uphold the law
and traditon, in
filling
the
bill
especially
for
water
in
Allakuang
Village,
Maritengngae subdistrict and also the water of that well was believed can
remove the affect of black magic.
For some Sidrap society which lived around Allakuang Village and area the
well of Bungnge Citta Nene Mallomo was reputed as sacred, and the wells
water often use to medicaton.
One of the Allakuang socialite, Abd Razak explain that, generally society
who believed to benefit of its water, benefitted to beat of evil spirit or fend
the black magic. Because they believe that water is holy.
Reported by Hamsah
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