22nd October 2013

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intersubjectivity decentered self

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[1]

]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref1[ Theodor W. Adorno and Max Horkheimer,

Dialectic of Enlightenment, translated by: John Cumming, Verso, London and New York, 1997, p. 3-5

[2] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref2[ Ibid., pp. 35-37

[3] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref3[ Ibid., p. 16, 28-32
[4] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref4[ Christopher Rocco, Between Modernity
and Postmodernity, Reading Dialectic of Enlightenment against the Grain, in Political Theory, Vol. 22 No.
1, Sage Publications Inc., Thousand Oaks, February 1994, p. 80
[5] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref5[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., pp. 26-28
[6] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref6[ Ibid., pp. 5-11
[7] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref7[ Ibid., pp. 12
[8] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref8[ Max Horkheimer, Eclipse of Reason,
Oxford University Press, New York, 1947, p. 133
[9] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref9[ Theodor W. Adorno, Negative Dialectics,
translated by E B Ashton, Routledge, London and New York, 2000, pp. 45-46
[10] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref10[ Christopher Rocco, Op.Cit., p. 74-75
[11] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref11[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 43
[12] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref12[ Christopher Rocco, Op.Cit., p. 75

[13] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref13[ Theodor W. Adorno and Max

Horkheimer, Op.Cit., pp. 42, 44
[14] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref14[ Simon Jarvis, Adorno, A Critical
Introduction, first edition, Polity Press, Cambridge, 1998, pp. 22-23, 222
[15] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref15[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., p. 93
[16] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref16[ Adriana S. Benzaqun, Thought and
Utopia in the Writings of Adorno, Horkheimer, and Benjamin, in Utopian Studies, Vol. 9 Issue 2, Society
for Utopian Studies, Dept. of English, Uni. Of Alaska Anchorage, Anchorage Alaska, 1998, p. 151
[17] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref17[ Christopher Rocco, Op.Cit., p. 79-80
[18] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref18[ Simon Jarvis, Op.Cit., pp. 24, 30, 34

50 .[ 19] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref19[
[20] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref20[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., pp. 61-62, 87, 117-118
[21] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref21[ Christopher Rocco, Op.Cit., p. 78-79
[22] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref22[ Max Horkheimer, Eclipse of Reason,
Op.Cit., p. 176
[23] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref23[ John O'Neill and Thomas Uebel,
Horkheimer and Neurath: Restarting a Disrupted Debate, in European Journal of Philosophy, Vol. 12, No.
1, Blackwell Publishing, Oxford, April 2004, p. 92
[24] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref24[ Max Horkheimer, Eclipse of Reason,
Op.Cit., p. 187
[25] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref25[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., p. 115
[26] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref26[ Max Horkheimer, Eclipse of Reason,
Op.Cit., p. 177
[27] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref27[ Christopher Rocco, Op.Cit., p. 73

[ 28] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref28[
236 2002

[29] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref29[ Sabine Wilker, Adorno and Derrida as

Readers of Husserl: Some Reflections on the Historical Context of Modernism and Postmodernism, in
Boundary 2, Vol. 16, No. 2/3, Duke University Press, Durham, Winter- Spring, 1989, p. 86
[30] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref30[ Martin Morris, On the Logic of the
Performative Contradiction: Habermas and the Radical Critique of Reason, in Review of Politics, Vol. 58 Issue 4, University
of Notre Dame, Notre Dame, Indiana, Fall 1996, p. 745

[31] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref31[ Theodor W. Adorno, Negative

Dialectics, Op.Cit., p. 149, 406
[32] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref32[ Max Horkheimer, Between Philosophy
and Social Science, translated by G. Frederick Hunter, Matthew S. Kramer, and John Torpey, with an
introduction by G. Frederick Hunter, The MIT Press, Cambridge, Massachusetts, 1995, p. 193
[33] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref33[ Simon Jarvis, Op.Cit., pp. 165-166,
170
[34] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref34[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., pp.3-44
[35] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref35[ Martin Morris, Op.Cit., p. 746-747
[36] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref36[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 177
[37] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref37[ Martin Morris, Op.Cit., p. 745
[38] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref38[ Simon Jarvis, Op.Cit., pp. 65-67, 88,
149
[39] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref39[ Ibid., PP. 24-25
[40] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref40[ Martin Morris, Op.Cit., p. 746
[41] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref41[ Simon Jarvis, Op.Cit., pp. 44-46
[42] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref42[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., pp. 386, 391
[43] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref43[ Theodor W. Adorno and Max
Horkheimer, Op.Cit., p. 36
[44] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref44[ Christopher Rocco, Op.Cit., p. 91

[45] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref45[ Simon Jarvis, Op.Cit., p. 156

[46] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref46[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 389
[47] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref47[ Simon Jarvis, Op.Cit., p. 159
[48] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref48[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 392
[49] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref49[ Simon Jarvis, Op.Cit., p. 164
[50] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref50[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 144
[51] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref51[ Simon Jarvis, Op.Cit., pp. 166-168
[52] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref52[ Peter V. Zima, Deconstruction and
Critical Theory, translated by Rainer Emig, Continuum, London and New York, 2002, p. 88
[53] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref53[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 153
[54] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref54[ Adriana S. Benzaqun, Op.Cit., p. 159
[55] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref55[ Martin Morris, Op.Cit., p. 751
[56] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref56[ Simon Jarvis, Op.Cit., pp. 170-171
[57] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref57[ Ibid., pp. 172
[58] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref58[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 35-36
[59] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref59[ Martin Morris, Op.Cit., p. 756
[60] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref60[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 5, 11
[61] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref61[ Simon Jarvis, Op.Cit., pp. 212-215
[62] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref62[ Theodor W. Adorno, Minima Moralia,
Reflections from Damaged life, translated by E. F. N. Jephcott, New Left Books, London, 1974, p. 247
[63] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref63[ Theodor W. Adorno, Negative
Dialectics, Op.Cit., p. 5
[64] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref64[ Adriana S. Benzaqun, Op.Cit., p. 159

[65] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref65[ Theodor W. Adorno, Negative

Dialectics, Op.Cit., p. 203
[66] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref66[ Max Horkheimer, Eclipse of Reason,
Op.Cit., p. V
[67] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref67[ Adriana S. Benzaqun, Op.Cit., p.
152-153

. [ 68] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref68[
80-79 1986
10 [ 69] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref69[
[70] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref70[ Thomas McCarthy, The Critique of
Impure Reason: Foucault and the Frankfurt School, in Critique and Power, Recasting the
Foucault/Habermas Debate, edited by: Michael Kelly, The MIT Press, Massachusetts, 1994, p. 243-244
[71] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref71[ Ibid., p. 244
[72] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref72[ Jurgen Habermas, Communication
and the Evolution of Society, translated with an introduction by Thomas McCarthy, Polity Press,
Cambridge, 1995, pp. 90-91
[73] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref73[ Jurgen Habermas, Postmetaphysical
Thinking, translated by William Mark Hohengarten, Third printing, The MIT Press, Cambridge,
Massachusetts, London, 1996, pp. 6-7
[74] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref74[ Jurgen Habermas, The Theory of
Communicative Action, Reason and The Rationalization of Society, translated by: Thomas McCarthy, Vol.
1, Beacon Press, Boston, 1984., pp. 14 - 15

.[ 75]

]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref75[

67 2002
[76] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref76[ Jurgen Habermas, The Theory of
Communicative Action, Reason and The Rationalization of Society, Op.Cit., p. 143
[77] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref77[ Ibid., pp. 172-174

[78] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref78[ Jurgen Habermas, On the Pragmatics

of Communication, edited by Maeve Cooke, Polity Press and Blackwell Publishers, Cambridge and
Oxford, 2002, p. 220
[79] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref79[ Jurgen Habermas, The Theory of
Communicative Action, Reason and The Rationalization of Society, Op.Cit., pp. 243-244
[80] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref80[ Ibid., p. 350
[81] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref81[ Ibid., pp. 244-245
[82] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref82[ Ibid., p. 250
[83] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref83[ Ibid., p. 249
[84] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref84[ Jacob Torfing, New Theories of
Discourse, First edition, Blackwell Publishers, Oxford, 1999, p. 96
[85] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref85[ Ibid., p. 300
[86] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref86[ Gerard Delanty, Social Theory in a
Changing World, Conceptions of Modernity, First edition, Polity Press, Cambridge, 1999, p. 27
[87] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref87[ Jurgen Habermas, On the Pragmatics
of Communication, Op.Cit., pp. 404-407
[88] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref88[ Jurgen Habermas, Postmetaphysical
Thinking, Op.Cit., pp. 115-117

[ 89] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref89[
83 1979
[90] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref90[ Jurgen Habermas, The Theory of
Communicative Action, Lifeworld and System: A Critique of Functionalist Reason, translated by: Thomas
McCarthy, Vol. 2, third edition, Beacon Press, Boston, 1984, p. 77
[91] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref91[ Jurgen Habermas, The Liberating
Power of Symbols, translated by: Peter Dews, First edition, MIT Press, Cambridge, Massachusetts, 2001,
p. 7
[92] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref92[ Ibid., p. 12-13, 21
[93] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref93[ Jurgen Habermas, Communication
and the Evolution of Society, Op.Cit., pp. 23-24

[94] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref94[ Jurgen Habermas, The Theory of

Communicative Action, Lifeworld and System, Op.Cit., p. 107

[ 95] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref95[
30 -23 2003
109 [ 96] ]https://www.blogger.com/blogger.g?blogID=1937264407400099645#_ftnref96[

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2002 .
1979 .
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2003 .

22nd October 2013 Hisham Elnour