!

Written

lit}

oonnei iJlefoitoi
2003 - 2013

Does not wisOOm cry out,

Arur untJmtnnilin_g lift up 6er ooict'?
S6e takes ljer stanil on t6e top of t6e 11!!)6 trdl.
Besrae t6e wa-g, wljere t6e pat6s mttt.

(5)

Srittm

lt'J

011nnej iJlef11jtoj
Tey_COJl!lliglit 2013 Jo1i1111us Ncfutos
First13 Iw.aar 0mdt L1ttrat11rt
Traulatian from orjginal Ftnuisli Ludftrin K11ttk1smus (2003).
T1'111\Slateil ii! Pl. R,1111t1in
11 e11
IDustrllteil ii! J. Ntfutos llllil Pl. R1tme11
Spcdlll tlianu ro J. Jlrlllnn llllil H. LIUfon
IXAXAAR OCCULT LITERATURE

}lll r!glits mtl'1feil.

No port of tfiis liOok ug lit !fP1'01ureil or lltillu"il in
1111!1 form or Ii! ll1l!J 1llR1IS, dfttnmic or mtt61111ir11L
witliout in lllritin,g
froia die pu&lislitt.

Clccalt l!ltuatau

(7)

ltontenti
ifor tlje Oleaber 11
eonrtti 12
ace to tlje
<fngltilj triion 13
lje en
:onunanblfttntj 15
ljt ifirit
oanbent 16
lje eeconb
oanbent 18
t ljirb
:0R1R1anbent 21
lje ifourtlj
:0R1R1anbent 24
ljt ifilj
:onilftanbent
t;e etxtt;
:olftlftanblftmt 30
ljt ee11entlj
:0R1R1anbent 33
t <figljtlj
:olftlftanblfttnt 36
lje iJlintlj
:olftlftanblfttnt 39
lje entlj
:olftlftanblfttnt 42

48 :rebo

50 lje ifirit :reeb

51 lje eeconb :reeb

54 lje ljirb :reeb
57 anagiiter iJloiter
58 tirticlt Cine
60 tlriiclt WO
61 Unick ljree
62 tlrticlt ifonr
64 tlriiclt ifibt
66 nntcle etx
69 Clf ncifer'j eattftlftmti
'f'2 Clf !!ltlUOnj
74 Clf l.nagic
78 Clf tlje iJleoniUrilit'J

of tlje bibibnal

80 Clf eatan

t oanblfttnti
-ti atlj
of BiibOlU 45

(9)

ii flook commnnbi no nut(Jorifl} fleiibei t(Jnt hJ(Jnt

t(Je renb" hJiilJei to grnnt it flnieb on t(Je ""ncitl}
of iti concluiioni. Se cnnnot reient bogmntic
tnt(Ji, onllJ t(Joug(Jti t(Jnt mnl} intJoke t(Je renb" to
reionie for or ngninit t(Jem. SlJieber t(Je reiuU,
t(Je :nteiim (Joi fulfiUeb iti nroie ni long Bi
it (Joi fleen ro"llJ nfliorfJeb nnb iti tJiehJi cnrefulllJ
coniibereb. iJor in Suciferinn gnoiii, t(Je lJiloiolJlJ
of t(Je Seft nnb nt(J, t(Je moit imonnnt t(Jing ii
t(Je freebom of one ' i ohJn iiritunl tfgo. :l:(Jui, no
fJook ii eber comlete, no tend fJut on niectunl
tmt(J. t i(Joulb fie rememfJereb t(Jnt t(Jii nrnculnr
flook ii nfJout t(JeoiolJicnl Suciferinniim, nnb t(Jnt
t(Jere ore ot(J" tne niecti of Suciferinn gnoiii of
niceniion. Set ui not get iriioneb lilJ t(Jeie tendi
of fnitlJ, flrot(J"i l; iiiteri, fJut let ui fie lifJ"nteb
lilJ t(Jem, lilJ t(Je iirit of bebotion tlJelJ trl} to reient.

( 11)

tBiblic1tl quet1ttieni in heliilj e tllken ff tlje

Stine 1t11t ei tBible lJefiien, exct tlje atette tlj1tt ii
t1tken fieat 9letu Stine 1t11tei lJeiiien <ilJttbi
8:1-2). Quet1ttied fuat hl'Jlju11teni1t,
iicnb1t11teliei, 9lecieie4Jlji1t, ent1tei1t11t11t1tten,
<tiitll ln'Jiticll 1tub Seeiftt 81 <tlalJii 1Jl1teic1t 1tfe
t1tken fie at iJifeiei ti1tdl1ttien, 4Jubliiljeb b'J
3xllu 2013. Quet1ttieni ffeat tlje texti :tlje
ef e..tum , ;tlje &ft Mb ' :Cf tlje IJlecmtno
ef ilk91ltilJe tfenj in e4Jfritu..C elJehl4Jatent, llUb
ie1tfi3i11t I 81 II 1tfe tf1tnilllteb fn tljii beek.

( 12)

3t ti i11mctuljot boring t11 gibe f11rtlj tljti tronilotcb

ltcritn f tljc t!udfcr'i Ctatccljtim. mi itructurol
form tuoi obo"tcb frm tljc 11rtgtnol bongdtcol
9atljcrou cotccljtim oub tti tlj11ugljti tucrc 11ftcn
""imtcb tn o m11ckcr'J 11f tljc iotb fJ1111k. lnon'J
lbcoi tucrc gtbcn oi c11ntroit boluci t11 tljc 11nci
rcicntcb tn tljc 11rtgtnol text, tljcrcfJ'J unbcdtntng
tlje btffcreucci fJcttuecu tljcm.1 :.tljti t'J"e 11f
eontr11ntott11n tutu lllic muclj 11f tti 11rtgtnol tbco oub
hc11mc i11mctljtng die tljot tuoi mcont tuljcn rcob
iorotd'J fr11m tljc 11rtgtnol text. ;,ti,c f11rm 11f tljti
i1111k ti for frm "crfcct oub 3 con 11nl'J lj11"c tt
ltllUlb fJrtng m11rc 1Jc1" tljon ljorm t11 tlj11ic tui,11
"ofJi11rfJ oub c11uitbcr." ut oi tt ti tljot tue ore
ljue bcoltng tutti, tljot grcotcit omfJtbolcnt "rtnct"lc
f oU, eoton, tulj11 f11rebcr oub b'J .Oti bcr'J noturc
beftci fJctng cogcb t11 ou'J "crmoncnt cotcg11r'J
1tljoti11cbcr, 3 juit rotic m'J ljonbi tn iunenbcr
ob gibe fntlj tljti fJ1111k, on 11fJjcct 11f bcb11tt11n,
fletutlbcrmcnt, ljotc 11r tu11nbcr, oub gibe 11nc ftnol
r8"iol t11 m'J rcobcri: f11l onb mokc 11ut tuljot ti tutic
aab true, tuljot ti fU'J onb fJoicb 11n folic glmnllur tn
tljti Ctatccljtim'i tlj11ngljti. :.toke tljc f11rmcr, reject
tlje lotter. 6H11f'J fJc unt11 lnoitcr t!udfcr-(tljrtit11i
t'J tlje mcoui f ti,c eocrcb :.trt"le Stc'J.

( 14 )

e en <tontnutnbntentj
1.

2.
3.
4:.

5.
8.

If.

2ate
<9obt tuorsi
e etrit alone
bobe llt,,v. onor eatant
te .ilnner aster
eanctiflJ !!larknesst
see te intlJerfection in all forms

our
ate

"'"'

anotu llllll
ater
oo ta l}on mat} follotu te rut

uriflJ te ate, abanbon te

biolence ta binbs to form

f.reebino
urif_lJ te Sustt abanbon formsexualitlJ
2eeateteSifetbanitlJ in all creation

8.

banbon te lies of fait anb oet

seek anb sellk bnt te trut

9.

ti\ors !!leat te erbition of

llt a anbon a ti secu ar bonbi

10.

!!lesise ('umanitlJt
make oursel
one tud te
aster

'-n

( 11'> )

1.

e iJirit <toanbent

ste fear of QJob ii not te beginning of tuiibom lint

mter great ielfiineH. f we lieliebe in n <tljriitinn
QJob, n cnel nnb beiotic 3eobn, we nbe no
coice lint to nte im for ii t'Jmnn'J. iJnrtemore,
te fnit in on omnireient 'Jd nt te inme time
erionnl rentor, in on omniotence tnt 9it1ei
liirl to te free tutu of mnn, in n lieing tnt nniiei
for original iin nnb in n QJob wo ritnnliiticnU'J
iln'Ji ii own ion for ii erionnl incrifice ii inc
ininnit'J tnt eben n cilb Will nbmit te tmoiiiliilit'J
of inc .. ielf-contrnbicting being. eimilnr leii
noble, eben if not ni nliinrb "QJobi" ore to lie fonnb
in oter cnltnrei nub religioni lieiibei <tljriitinnitt}
nub ..U of teie we biimiii in biignit.2 ()otueber,
te rouge of onr ncknotulebgement of inc n QJob
nlio gotieni te nte nnb contet we nbe for tii
generator of inffering nnb imerfection.
Tlio.t is. tlit 10-co.lle'il lllOllOtliristir atities. o.t tlit 111111t time pmono.L wliitliis
o. C01ltl'a11rtiou o.nil o. foflil. Wt co.n o.nil ilo o.ilort o.nil llJOl'S _gOOs, tlit 1iulnt
o.nil loff!I of no.turt, 6iat o.t tlit so.mt time unilmtonilbi_g tlio.t tlitrt Is no
ontsupmne Goil tlio.t coulil liesttn l!S..JIF'01llll time-rdo.td o.nil liollln_g liuman
llkt clfo.ro.cttristlts llkt tlit ones J 11 V H Is supposeil to lio.Ut.

( 16 )

!But alt,ong' tue ben'J t'e t.enelJolence of QJob tue bo

not turn atua'J from t'e eirit to t'e lJanit'J of
materia. 3n fact, lJice lJeda: tue tuore'i t'e
monietic, aHotnte eirit ae t'e eternal eonrce of
all Meaning, mt,, SolJe, Sill anb etrengt'; t'e
onl'J meaning in elJer'Jt,ing t'at exiete. -at eirit
manifeete itself in elJer'J creature, in all forces of
nature, in eac' t'ong't anb emotion in more or tees
tarnie,eb or recognieat.te form. otuelJer, onl'J in
tte nncreateb !l)'Jii, in t'at eternal badmeee "''ere
not elJen t'e tiniest eark of format life eoite t'e
eoemic 'armon'J it nnfotbe in erfection ae t'e t.eing
in iti otun at.eotnteneee. -at eirit atone tue
tuore'i anb follow in elJer'Jt,ing, most of au in onr
own t.eing.

"e angnii' of )eing iriioneb to ttie timitebneii
ti t'e fruit of t'e crime t'at cannot t.e forgitJen. Set
ue forgilJe an'Jone innocent anb gnittteee (tu,ic' all
etnge are), t.nt "''o contb acct t'e jnetification
f art.itrar'J oreeeion?"
- iecorbametior

"ba'J tue eee mnc' anger anb angnie' t'at rieee

1gainit t'e tuorlb - anb 'ence against iti ioieb
<treator ae well. e otb concti at.out QJob are eo
_.ett'J anb bietorteb t'at it ii 'ig' time to birect t'e
itrong, nrif'Jing energ'J of 'ate against tteee ibote
mtb crne' t'em once anb for au. ii work ii for
tte reformatori of all agei - to t.inb tuitt one tanb
ab wit' anot,er eet loose; wit' one tear botun anb
tuit' anotter t.nitb anew
- !lrgarf3im II
"

( 17 )

2.

e eecoub :oututaubuteut

contrabictton to bJat mjriittanitlj ii trljing to

aiinre ni, eatan ii not te lorb of flei, fUt, anb
bectlJtlon or e becdtler of mankinb, flnt e one bJo
elebatei eole from te ttneii of tetr ignorance.
ope, e eternal biidaimer ii inbeeb te ol'J
arcangel, flnt not fattfnl to <Bob flnt to te original
ibe1ll of arkneii. (je ii florn of te eirit anb not
of form anb it ii ii nritlj tat mabe im "fall" to aflanbon te iertJitnbe of te tljrant. e itorlj of
Snrifer'i f..U ii llllegoric of conrie, flnt ai i it ii
a tJerlj accurate otmU}lll of te '1Jotlb of e i.

iDen oeneb '1Jit te kelji of occult idence te

ancient tlllei of e angeli' fall retied te aitoniiing
trn tllt bJiU ex.lJlllin te iecret of te remarkafll'J
fait ace of intellectual ab cultural etJolntton of
te earllj mankinb: in toie timei tere '1Jere certain
"angeli" bJo '1Jeb "te bangteri of man,"3 i.e.

( 18 )

beicenbeb from tlje fomleii tuorlbi of tlje il'irit to

tlje fomi tljat ljab alreab'J bebdol'eb into tlje firit
tnmani on eartlj. ljii bait anb mnltibimeniional
iuijeet, ljotueber, tutu not fie biimiieb an'J more
i;erein d it ii merd'J l'reienteb ai a founbation for
our eeconb <tommanbment. !Jlaiter eatan ii man
imstff, immortal, tuiie, a gob-like creature, an
tubibibualiieb fragment of tljat be botulebge anb
otuer tljat iljall foreber remain in tlje l'erfection of
tlje fti'Jii. e biimal anb tribilll life of tlje material
llCln ii ratljer far atua'J from tljii inner ibeal image
iat a connection exiiti all tlje iame. ljronglj
.,mnitakiug effort anb erd of occult bebelol'ment
110 can rebiicober tljat itate of l'nre omniidence,
fetum to tlje connection of !Jldter eatan anb
tncamate ljim - anb tljerefore tlje el'irit itidf - on
eartlj in a l'erfedeb, immortal l'erioualit'J. ljii ii
.tlje final beitination of man anb tlje QJreat IBork

. :tlje etar of -ad, !Jlaiter eatan, Sudfer flnmi

e in tlje barkneii of banit'J anb ignorance tljat ii
*'ii material ligljt anb tlje uliibe iljei it ljai
ftbealeb. IS'J follotuing tljii itar tue tutu finb tlje
tfutlj d tljii ii a joume'J from tlje iurface of
. duiioni to tlje uniberial btlj of tlje edf. !)et tue
. muit not tljink tljat eatan tuoulb exiit onl'J
. eubentl'J of ui flecauie d one of tlje firit
emanationi of il'irit e ii in eber'Jtljing anb ljence
one tuitlj tlje aiiolute: tlje Uncreateb fti'Jii ii tlje
tfatljer aub eatan ii tlje eou; lje tuljo ieei ljimidf
ab tlje tyatljer anb tljrouglj tuljom tlje tyatljer can
onl'J ie ieen. me are ljii cljilbren anb in tlje iame
manner tuill tue iee tlje fti'Jii in ljim anb in
ouridbei.

. ...
( 19)

":One of tfJe rolilemj of tlJe moben time ij tlJat tfJij

IJaj 'Jet to lie eben jujecteb. @bil ij tlJouglJt to lie
eitlJer an arclJaic name for a nentml jtate of 1tff1tirj
in tlJat boib of jirit tlJat tlJe mankinb IJ1tj lieen leb
to li'J tlJe jdence of religion, or 1tlten1ttibel'J eole
tolJo act fJajeb on olb lieltef tlJink it to lie merel'J
jometlJing liab anb rerelJedtfJle. :Often etten
occu(tijtj anb m'Jjticj arribe at eitlJer of tfJeje
coudnjionj or uju..U'J at jome t'Je of a mixture of
tlJem. tBnt fJotlJ of tfJeje attttubej are wrong. tBefore
'@ttif can lie 'conqnereb, it mnjt lie wiilerstoOO once
anb for au - namel'J, in itj arc1Jet'J1tl form, not in
itj IJ'Jjical cr'JjtaUijationj."
- :Of tlJe IJleaning of iJlegcltibe @motionj

"eiatan ij tlJe mojt aHolute anb trutlJfnl

manifejtatton of tfJe '!lfJjolute <Bob."
- (tijta IJl'JjtiCll

(20)

3.

e irb ttommnnbment

fie mnit not imagine tat e oUneii of iirit

eonlb be ctnreb in fonn anb tereb'J renbereb
lJnlnerable to conution b'J abniing tii fonn.
!!leenbing on cnltnral, erional anb ercetilJe
bifferencei, fonnal reientation can leab man
towarbi te arcd'Je anb tereb'J towarbi iiritual
ercetton bnt elJen in inc a caie, in abbition to
te natural niect for te fonn, one mnit bear in
minb te eretnal etineii of all fonni in relation
to te lneaning, te eacreb !!larkneii ai te one
anb onl'J nnioUeb reaUt'J. stni te lJalne of fonn
iall albla'Ji remain but initrnmental, bring more
or leii tJalnable reientation of tat blic .ile. ste
eanikrit worb "eat" beicribei tii elJer-exiitence
anb "ftiat" referi to iti rent, inerfidal,
illniionar'J natnre. etbJeen teie two itanbi te
gate of te letter iJlun, .ilt'Ji, !!lagon, te ant
riiing from te d'Jii, te croiiing otnt of drdei;
an e'Je bona between e worlbi, aware of bot anb
tereb'J aware of tdr innennoit nnit'J. ii e'Je ii
e 'Je of te lndter, e tyire-fied of 9inm, ai
"9iat" anb "iJlun" are in tum nmen, i.e. eatan.4
( 21)

e trut blUdling in te i'Jmmetn} anb te energ'J

c-.tureb ft'J onter formi of iconi, gmbm imagei or
ritualiitic initrumeuti at fteit ii a conbe'Jer, a
mebinm to acceii e nn-.4'arent trut. ,OolUetser,
for ai long ai uman ongt ii ftonnb to formal
re4'reimtationi, it ii naibe to coldd'J forftib te
manufacturing of teie initrumenti functioning ai
formal reflectioni for i4'irit: initeab e form nieb
ii to fte 4'ttrifieb to ftecome ai 4'trfect ai 4'0iiiftle.
tent an'J true 4'iloio4'er IUiU knolU tat ebm te
4'ttreit of form IUiU netser fte aftle to accnmtd'J
rreient te i4'irit itidf, IUic alone ii IUort'J of
1Uorii4' - ebm if it ii nnaftle to recdbe tii 1Uorii4'
ft'J itidf, ftdng in iti nnanging eiience eqnaU'J
4'reimt in au manifeitation, fte te'J of te leiier or
more 4'o1Uerfnl kinb.
t ii moit iUnitrating tat te beicri4'tibe IUorb
"ol'J" in olber timei referreb to ie4'aration, nieb
IUen referring to iomding tat IUai nieb iold'J
for a i4'ecific 4'ttr4'oie in orber to leab te minb
alUa'J from eber'J-ba'J re4'reimtationi. e function
ii terefore clearl'J a 4'ractical one, not a m'Jiter'J
to fte -.4'roaeb IUit fear. iJurtermore, te rei4'ect
man d for great 4'o1Uer anb noftilit'J boei not mean
granting tat iame 4'01Uer to oftjecti re4'reimting
tat force for an'J oter 4'ttr4'oiei fteiibei tdr
mebiatibe nature

......
4

Tlit Heirtw lttttr nun is tlit SJ!mfii>laf Ftsli. t1ius of tlit first Clirist af tlit

first rentul'!.I C1iristia111. Tliis soint SJ!m&Olism can 6"t sttn in tlit s\g1l af tlit
.Zoiliatal fisli, Pisces, 11ltlioli tlit two ports of tlit cin:lt 11rt nlteil witli
liori1.antal lint l'Cltlicr tlian liein_g put int mtil. Tliis pl'tltlltS tlit
Oil li11P}ltn wli!I" tlit two cin:lts, or
}bud's t , sdt-co_gnitton, wliuli canmr,
planes. intmat. Tlius tlit_grwisor co-"1tfon, k1101Dltil is Ollt af
ilit firtlJic dtmms in tlit of' t!it "He&llt1ll'.l811. " t lit Bt in_g,
tlit NOil-Htin_g (unCl'tllttil. S!lprtlll! SP}l.C) mtlit Co_gnition 11rttlit t1irtt
wlitdi spdl out tlit filrt-folil PJ.811. In tliis nun tlit two irrinuil cin:lts mtr_gt in
ant , ll1lil tlius Cl'tlltt tlitJltum;an 1IUlll in 11 l'ttl'O_grliil nl'lint.

( 22)

"tlJecnie of iti lltn} ntnre,

olineii remini forelltt lidJonb
te re of lild41eml}, for it ii in
elltn}ting nb no ing
ii too liie for it.''
- iicorbmelior

"ii can lie eaiillJ

nnbmtoob, i toe onUJ come to
rellliie tffat tlinr is no moralit!J in ;ad(,
liut e kinb of dion tt ii momlllJ ionnb
ii jnit toiie kinb of ction, neceiHrlJ tool in
orbtt to ii our nlltnml jdf, to elJofUe
into e kinb of liringi at toe tmhJ
are to readj iti immmtent 41otoer.
-t)olineii ii e 41ueit, e moit
natuml form of exiitmce noting dBe...
- ftrgllrlaim I

( 23)

4.

e ijonrt <tommanbment

one wo lets confonnist ctics aub seeming

similarities of outer nature rule tdr .,sl)cologl)
mal) aciebe te knowlebge of trut. Clur .,.. rents
abe granteb ns noting but te outer featnree of
our minbs aub bobiee aub eben tese reenlt more
from onr own .,rebione actions tan te coices
mabe bl) our .,arente. IDliniscule ie te butl) we fed
for tose wo labour ue aub raise ne n., com.,areb
to te bee., bebotion troug wic we seek te
strengt aub wisbom of te s.,irit. l.!llone to tie
s.,irit tat asks or eds notiug of us are we
It tljls somills lionli. itis nnrcrtlidtss lg tlit sn111t ttndlm.!I tlintis inc!Uilti1
in tlit otjgbtnl Cliristin prtsrntiil m tis. t11t1t If not bt tlitir ttpiil
mom btt tl'Jll'tfntlon. "T/itrY tame tlit11 11rs firttlimi 11ni111rs motlier, aiw,
st11ni1in_g wit/iout, stllt unto 111111, roU/n_g 111111,Anil tlit maltitiiiJt sat aiut 111111,
11ni1 tlit,JJ saw unto 111111, Btfiof1. tffy motlier llni1 tffy firttlimi lllit/iout stdi for
tlitt.jlni11it11llSll!tl'til tlitm, $11!J W/j)islJl!llJIOtfj(r, or .1J1!15irtlimr'?,Ani11it
fooAa rouniJ oMlt on t/iem aiiidi111t ll&lut 111111, llni1 s11ii1. Bt!iof1 IJl!l motlier 11ni1
m11 Dralfrenf For w/ios<Jever t/i11U iJo tlie willof Goa tlie S81lle is 111.Y.frot/ier, llni1
IJl!lli#er; llnilmot/itr."-Mnrft 3:3I-3S.}luil: "Tl1mA not t/ill t I am to111t to
1tni1ptatt on rortli: Itame not to stnilP.tate, fiilt 11 $/l10ril. For Iam to111t to stt
11 lllllll llt lfllrianct l!!Jll lnst11rs f11tlier, 11iW tlit'i/1111Jlfiter a.gflinst lier motlier, llni1
tlit 'i/11qg/ittr In law 11_g11inst lier motlier In fiw."- Jll nttlitlll I0:3IJ-35
( 24)

iubefJteb aub to none otet. arentoob boei not

automaticall'J gtant te antotit'J natntall'J
commanbeb onl'J b'J te iouli tuiiet tan outidbei.
(ience, tu'J btatu a line between tiei to a famil'J
aub toie to umanit'J? :One ii out fater tuo libei
in out eatti aub an arounb; tue balne oteri fot
teit beebi, not fot tiei of fJloob ot otet connectioni
fJaieb on mete ieeming iimilarit'J.
fto ot tuat creature tuonlb not be out btotet in
a tuorlb, tuete an affecti an - tu te iirit of tuic
tete ate no fJinbi fJettueen time aub matter
iatating a man from a itu anl}mote tan ftom
ii otun fingettii? tacing emaiii on oiteniifJle
affection on one nanotu iection ii fJnt one of te
manifeitationi of te enot of iamtiim. tt'J ion
mnit km ii fatet, before e can become tat
faet in e long toceii of e true inbibibnaliiation. 8

"tlnb otu ii tii 6>teat !Bork bone? e one tuo

tualki te 9Ugt (iaub at tum gibe n imidf in
fabot of oteti, e tum leiien imidf in otbet to
otu into tuibet tealit'J tat fitit encomaiiei ii
neareit feUotu men, ten te mankinb ai a tuole,
anb io on in ebet-tuibening citclei until te tuole
tuitout conbitioni ii reaceb. :Out at leabi to a
bifferent tua'J; tue tum gibe n ebtt'Jtiug, ontidbei,
out familiei; te mankinb aub io on, ebet'Jting
.tat nieb to be beat to ni, in otbet to nae on tii
'Tms is Ollt crf tljtf'D11ilnmmo.l prinriplts crf Clll!4 111J!tli. Tlit so.111t law crf nnturt
lit sun in rultural srnlt in flit 11!1om mlildi "!IS tlint nll .9018 111ill 1ittomt
1ntons crf tlie SllttttSSbr rd\glon. Tliiflins nlwn rem tlit rue nllil tlils fntt is
lruril Oil tlie nttil crf tlitJ!jnnlllirs crf psY,liolo.!ll!- fls rnn ens re smt, our 11t111
loctrine 1llllSt iknu>llist Cliristinnitg fut lih.e itbouisril P._n.!111111Winitits in its
time, a11i1 tlit sn111tUJill to us u&n tlit ont-twtlftli cif t1itJl1111US Jllo.g11US
ca

liu o,gnin pnssril. Sutli is tlie law crf llUlll' s toolution.

( 25)

free&ing atlJ tlJe beeit reali"J - tlJe one tue ran 't
gU1e n. tlnb 'Jet - boei tlJii tratJelling of tlJe tlJ
of grabnal beatlJ iome "Je of tiiolence or crubi"J?
- tJletJer. ifor tiiolmce liinbi tlJe oreiior to IJii
olijed jnit like emotionlll lotie. Se leatie all liinbingi
lint tue itill IJatie our intelligence tlJat ieei tlJe
connection liettueen tlJe ad anb iti conieqnence. e
beebi tue bo are not mabe after emotional inliei
lint aer tlJe action of rationalit'J in ni. botioni
ue a linrben to man; beab tueiglJt, magnetiim tlJat
tutu ief&e an'J target initalile for itielf, tlJm bratuing
one'i ionl to iti olijed of beiire or IJorror, uniting
tuitlJ it, lltlb tlJronglJ tlJat, to iti illltltr'J. IJe Seft
(;anb tlJ killi emotion; or ratlJer it killi one'i
ilentifitatfon tuitlJ tlJe emotion, making man free, colb,
ierme."

( 26)

5.

:le ijift <tomnrcmbment

tflt,ong{J genuine ribe llttb tlje reeect towarbe tlje

<ego are lonant for tlje soul, material edfle,neee
li nre anb enoneone nanow-minbebneee. i,e
mae essence of man is resent ln e\Jer'Jt,lng anb
tnbeenbent of local bimeneione anb erefore an'J
ettet at biolent eeamtion from e otl1ere ii
iloomeb to failure. nteraction, wlji li'J t'e law of
j'Jncljronidt'J kee lieinge influencing eac{J otljer
from wltlfm, will not allow one eonl to remo\Je itself
from its nni\Jereal reeence. eacreb ii e 'ate t'at
triiee against t{Je false gobenament of t{Je worlb
ob its lilinb creator; lint llfoltnre in au its forms is
iiml'J lilinbneee. enc' tantie{Jeb {Jate is enitalile
Hl'J to tie stronger fJinbi fJetlUeen US llUb t'llt from
"'ic' we tr'J li'J force to it'J awa'J. <tnaelt'J, torture
lmb oreeeion are exadl'J tlje kinb of eenante of
114terialiim wlt' wljiclJ we want to 'abe notljing to
..
ong't 'as e own to ecnt matter from afJolJe,
l.e. from wiin. e urer t{Je e'e of t'le t{Jong{Jt
anb tlje mebinm of meblation (tlje ''Jiical anb
( 27 )

emotional fJob'J of mnn), te enjiu it ij for te

mental iml'ufje to locate mennj nnb enef!J'J re1Juireb
for it to become ofJjecti1'e. erefore our nte ij to
fie birecteb nt te true jource of our juffering nnb
te cncol'on'J of nnturlll orber, te original cnuje
of wodb 'j failure - te ttrentor nlone, te
mnnufncturer of tife'j cnbenejj, lnnn, forcej of
nature nnb te trngebiej of our li1'ej nn fJut
mejjenged nnb jer1'nntj nnb d tong nj te
founbntion itjdf ij rotten, noting jtemj from it
l'Ure.
ow n mnn coojej to net flllieb on teje l'rincil'lei\4
ij bel'enbent on mnn nnb ij cnrncter: outer
fJene1'olence ij noting fJut l'rdentioujnejj for one
wite nggrejjion cnn fie te jnme for nnotu. till
of teje lll'l'ronej ore in l'lnce witin te iunrc'J
of te tDrent Bork. owe1'er, wnte1'er we bo, ld
uj dennje our ntreb from fJtinbnejj nnb nim ntl
fJlnme nt im wo nlone ij rejl'onjffJle nj l'eol'le nj
well d nnimnlj or forcej of nature "know not wnt
te'J bo".

( 28 )

"()otue\Jer, tue are itiU in neeb of a total cultural

tt.lJljea\Jal, reiulting in freilj anb mobem tual}i to
unberitanb rofounb arcane anb eternal teacljingi
aliout ioul, etljici, anb tlje igljt-!Sringer. :OnllJ tlje
ljaitening of tlje moit lieautiful anb erfect oHilile
beitmction of tlje olb form of ljuman culture joineb
tuitlj tlje coronation of tlje iiritual \Jaluei ai an
enb in tljemiel\Jei can ier\Je an unconbitional
uroie, tljat realittJ of tlje ioul in tuljiclj tlje
inbitJibual anb tlje collecti\Je join. "7
Wecroioljia
-

"!Sum, tear botun, iljatter! - Wot matter liut tlje

ttuiiteb attem tuljiclj ai tlje rogram of iuliitance
flei iti formi in futilit'J anb biitortion. :Onl'J
tuljen tlje olb ljd tljorougljl'J bieb can tlje uritl} lie
reliom in iti rimal itate. <f\Jen if it ii in \Jain,
e\Jen if it ii tuitljout ljoe for ui to raiie our ljate
againit tljii rdlent fota moiyano of creation, let ui
bo it anl}tual}. !But not tuitlj ljanbi, not tuitlj acti of
tliolence, for in tljat kinb of tuork ii one 'lUiddlJ ljelb
il} men anb nature, anb tlje iureiiing maii of
mebiocritl} tum re\Jent our tuork'i fulfillment
3niteab of tljii, let ui concentrate our tljougljti of
19onberful magic anb let ui make our feelingi ai
ffotuleii crlJital, our liobiei ai mabe of fire, io tljat
tljrouglj tljeie cleadeb initrumenti iljoulb tlje
lndter'j otuer itream tuitljout clinging to anl}
bain icturei of uideii ljumanitlJ."
- :t:t;e <Boiel of eatum

6.

e eixt omn111nbment

nit ai 'ate ii a force lellbing t'rong' belniioni to

t'e mtt,, io ii iexnal lnit iti connttt4Jllri ai a
force 4Jrolonging t'e exiitence of material life for
etunit'J. 'e entire 4Jotential of 4Jrobnctibe life ii
conbenieb in iexual bribe. otueber, one i'onlb not
miitllke material intuconrie for iti 'ig,eit anb
moit final ac,iebement, ,.,,en, in fact, it ii fJnt one
of t'e moit 4Jrimitibe manifeitationi of t'ii force.
ts'ereai 4J''Jiical iexnalit'J leabi to a c'Jde of fJiri'
anb beca'J ab infinitum, releaiing enttg'J onl'J to
c1l4'tibate it again in anot,er fJorn 'nman i'en, a
infJlimeb iexual bribe fJecomei a magical anb tontrofla
afJilit'J for t'e ionl. efore t'ii 4Joint an iexual
actibit'J on t'e animal lebel lafJonri formi to dot'e
ionli - in ot'u tuorbi it fnnctioni in a lUa'J t'at
biredl'J contrabicti onr conbiction. e iame fJinbing
force ii not onl'J 4Jreient in t'e concrete fJirt'
reinlting from iniemination fJnt in an emotionan'J
im4Jnre iexualit'J ai wen. 8
'lonet,eleii, i4Jiritnaliiing in great forcei ii fJ'J
natnre t'e moit belicate of efforii anb 'ence neit'u
( 30)

:1 fallticaf cajtrationj nor 1'iolenthJ enforceb celifJaciej

,
'IUlJ fnrilJu ftj canje. ilgain t)Je mojt i....oriant
;\:Uiuej are t)Je jiritnal ibeal, t)Je jtrife for nritlJ
. 'Im fJotlJ emotional anb IJ'JjfcBl le1'el anb t)Je nnjelfijlJ
I 'lllork for llfJolijlJing t)Je worlb of formj. n IJij
\ !lenomnce, t)Je contemomr'J ,mlln robncej c)Jilbren
i fr t)Jeir own Bnb t)Je worlb j lll'J t)Jingj witl}ont
!'eafijing t)Jat "we au mdt enb )Jere." Sere we to
il i.-ect t)Je conct of "jin" in onr 1'ocBfJnlllr'J, we
'1iloulb ja'J tl}at rocreation anb t)Jueb'J fadlitBting
l
1 : continneb exijtence of life tronfJleb b'J form ij
' :*'e greBtejt of jinj.9
j.:

!:'
I

i.,;

.........

I : wor llU occn(tijt to wl}om inner rogreH i .:llriiculllrhJ t)Je be1'eloment of t)Je owuj of IJij
\; et)Jeric fJob'J - ij ejjentiBl, monogem'J ij jedaU'J
'ecommenbeb. nrit'J of t)Je IJ'Jjfcal fJob'J ij,
to111e1'er, onl'J a jmBU llri of t)Jij injtrudion' j
1!;u meBning, for jignificBntl'J more owerful
jl :lhflnencej will follow t)Je inert manifejtation
jexnalit'J on emotional le1'd. e IJ'Jjfcal
t'lftuconrje ij ll j'Jmbol for tl}llt nnificlltion of t)Je
;.1lelf1Joob anb t)Je ot)Jer-nejj tl}llt IJenj between
:1 190 Bnb 'llltnre BU t)Je time. IJe fnnbBmentlll tone
'I'

:1

1;\1f

ii.

\'.iWliat is "e111otioulhi imp1,!rt mulint"'? }l.Usmli 1noal11earnin.!I

1iilfat is aof Jlll Venereal. l'11t wlildi 8as /i&nistit, sdfislf'tln.!1t.}la11

: \TClltl'tll( llrtlll!t!\. liC It snoal inttTrollrst or mwtlier 1111111of ll'OUin.!I tlic flo.111t
;1; llf tlic_?ttPnt (artistit work. for qamplc), is per srplcaiura&lc lllUI It slioulil re

',

:',:lit followbl.!I oac's plllliolls ill o'*r to attam pltaiurewill ltcUI to re,grmlon
::: eJ a.gaisfi'. Motlier llfottcr is II gent JIOIUtt liUled Wt tljc mak1'illJimc W
lstic tenbt]j of tlic 1i1111U111 mbiil is to re lllfOiilro.
I,\: 'llftAlll
However, wei1o aot liditlrt ht sbt, even ht tliis 'llU1lftin_q.}ls our a:iorli is al
pa illto its pmnt 1lliilslatl 111111dfntllti01l W htforpomd souls yarn to
1\ ..l!*nfl'lltt btto 1111ltk1' Intlic F,leSS rolltil IMmllltlon It is of ao use to 1IUlkc
:i::tprimiplcof aot liaubt.!ldillareit. S11t1i11'ilerishm is open for llll!l1111llilio am't
\i tt tlic1e1lllur.glt plo.a G6i>lft tlicfrtc dioict of tlic 6ilt It Is ao more
111&a.. tlian 1111!1 of Olll'ilortrints. Bcartns_!!!iil ralsill.!1 dilh IDitlibtion lllUI
am ft 111 1lllltli part of tlic Great Work 111 tlic sdf-rliosta ofstlnencc
I ft'Ola prorrtation.
(st>
L
I,

t'(:

f utftmce ii, if we want to ea'J it tue, ttotic, anb

1U 1ctton ii in its beeer meaning eexnal acti\Jit'J.
eat btlJetfJer tie tndubee 1tn'Jting armful or
HHCeHar'J ii beenbent onl'J on one' e own
t1e1Jolo9'J anb its ereonal edfieneee or te lack
'' tlJ* ielfiilJneee."
- lllrgari3im II
"&IJm o ur eart ti nrifieb from eelfieneee anb a

nebt

ktnit of force ii reab'J to mo\Je troug te

bolla,, iuulit'J boee not bie, bnt ii tmneformeb

I nto a more iacral anb etject manifestation. et it

II

mtithe to imagine tat eexnalit'J will obstruct

tlJe btidoiure of magic anb onr true edf, anb tat

tlJe onla, btlt'J to attain a ig anb nre state ii to
tria-.IJ otler erotic energ'J wit iron bieciUne.
tlJe ilacrelt fire of creation aUowe no artificial
btlctltne. 3t allows itself to tie guibeb onl'J wit
le anlb 4'Ure intention, not wit a eelfiilJ beeire to
;,.ar out Ht1in9 flmncee eo tat we ma'J tramle
tlJetr torn lea\Jei on to te marble temle of our

numelt 4'1trit'J."

7.

e eetJent <tommonbment

e liltee of erbttton, hlit tte eternnl elee of

erfedion, ne lieen bieteb nnb broken into te
Umiteb erebe of formlll tieene tot hie con eee
uounb ue. ilt ltlJee eretnnU'J unber te eee of
reeognieeb ltfe lint oe long ne onr nttention te oib
on teee forme, hie will not lie olile to erceilJe te
one ting tot ie reol. Stgt nnb tte cr'Jetonteeb
montfeetotion, te moleculnr liroibe, nre oU robucte
f te <trentor, te greot beceilJer. 3uet hlere te
Q.Jnoetice to curee te liltnb bemturge hlo hlitout
ianberetnnbing ne eenrnteb te hlorlb from te
etrlt onb forceb eoule into bhlelltnge too crommeb
onb lollteome for tem. iJormol obtotion, eeemtng
content nnb elJen nn iUueionor'J feeltng of jo'J olJe
IJecome on integrnl ori of toee cnineb for eroe,
19o hlitout recoUectton of teir origine onb te
nlimiteb oeetliiltttee in te ltliernteb hlorlb of
itrlt eeek for ..ineee from tte umiltnteb etnte
of &eing - from life unber te 'Joke of 'Jeicol nnb
l'e'Jcologtcol rule. l!lnb 'Jd for oe long oe te eoul
eontente tteelf to teee hlretceb - onb often in
tetroeect oteonoue - to&le ecre tnt occnetonnlllJ
( 33)

fall bown trong tt folbi of matttr, it will again

finb itidf entwintb anb bounb in formtd'J unknown
formi of iuffmng. Ile bro of ltainre, i'J anb
tt iacub itniation of btllttt'J libti nnioiltb witin
tt btt of tt iil!it wtrt tbtn infftring ii i'J
anb tile maniftitation bounb b'J arcd'Jlll
connection to tt immortal, tl!ftct tiitnct. (;ow
loatiomd'J btiicablt art tt ltaiurti tat man
can reac wit ii fibt imiti! IJltrd'J te tiimtial
core of tem ii real, mnc like tt tmt (anb tnct
tt ltdurt, i'J) of art anb icitttu - tt
maniftitationi of cnltnrt in gmtml - can onl'J be
meainrtb b'J ow integrall'J tt'J bran from tt
temal anb connect man to tt.10

.........
"nto tt t'Jt of tt total bal!kntii mnit tt nto'Jtt
wanbtr, tt barkntii t mnit long for, itarc after
btiolation. Clnl'J tii can doit tt gate of tt
womb anb otn tt gatei of beat '11 for tt
conidonintii io tat it ii no longtr fmgmenteb
wm trabtlling ait tem."
- Clf tt IJleaning of '1tgatibt motioni

18
Itisuot 01ll' lllt1Ulin.U.o SCI! t6o.t 11RJo!!, pleuu rc mill sttlSWll lifeis ill itstff
forit isnot. HoUJelfeT, it lllill ritomc som6cn it isStt11011t of spiritual
ccmtqt -mill t6is. is t6endcrot6crt6o.n in Olll'mOOcrn iultllrc.
Tlits 'i's t6e ralton 1' ttre for 011rileat6 worslit)I. t6 11tion ll1lil ,gross
matcrlalism of Olll' cultllrc t611t 6os lost oll misilom of spiritwllit!I di11tsoeircr, 110
mattcrif 111t sp eo! of orof srientt.}lllillimwsue mliOm from t6is
ci1rco1!rott1n_grorcossofdieolilmatcrtolistirrillilisution11JC11111Stfirstunikmmiil
its Jllltriil state licfOl'C llll!J trllt flame of lo! con lit ludiJl!j unilm1000. First romts
t6c st11_gc of mortifimtion, only llftcr t611t t6e new l'CSllrrertlon, pewcr. iO!J.
ll"(losin_g die iloor of t6c lllOllli''is t6e p6rost 11Seil in Tilietan Book of t6e
Ded, mill isilone in oriltr to 1'Clldi llinii1111 ort6c Ii spiritwll 11tt11in111C1.1t
T rolfdlin_g t6roqglj die.911tes of1co.t6isdie1!!Jlir11( qpmslOll of t6e initiotion
in man! Ciilt11m, lim11SC Clfel'!l llte 11111st fru:e Hie tmi61c 1D0rtifirlltion
state licforc llll!J trllt (!.g6t of t6e spirit con s61ne llllto linn. Ct. Joli 38:11:
_

"HaJte tljc.lltti of"Dtatlffern uptnal llllto tli9 or /jut tlioa 1ern tlit iA?on
of tlhlialoio of ht/W"
( 34)

"'nrnboxicnUlJ, onllJ te one wo ii befinitdlJ renblJ

to bie - allowing ii tetnl'ornl erionnlitlJ being
ernieb into notingneii once nnb for nil - cnn itelJ
on te , ..t tnt lenbi to life. !Becnuie of tii it ii
nlio inib tnt: He tliat fouali 618 fife sffaU lose it; ariil lie
tffat ffatetlilfts fife in tlits UJOrliJ sffaUhttp it unto fife eternal12
ifor lJerillJ, tere ii none wo cnn come to tii itnte
but trong te enbleii birti, toen e ni learnt
te lntoi of te toorlb of matter in fnll, nnb ni come
to Bee ow te returni into incnrnntion olJer nnb
olJer ngnin cnn netJer gilJe im intiifnction, not etJen
if e toonlb get ellerl.Jting tnt e conlb oe for
imidf from te bobillJ life. 9UgtllJ inib 3eiui
tnt onllJ toie wo nre like cilbren cnn come to te
ftingbom; but before tii coming to te itnte of
cilboob one muit be nn olb mnn in ii ioul - nnb
bie. :OnllJ after toe nlJe gone nit te immenie
beiolntion nnb colbneii, cnn toe trnllJ be born nneto
trong te narrowJ18te, nnb tonlk te nt tnt ii
inbeeb nnrroto bnt toic fedi like it ii toibe ni life
(as it tru(y is) in comnriion to tnt terriflJing
beiolntion of non-exiitence toere onr ioul nb litJeb
after ieeing te fntilitlJ of te ilJcologlJ connecteb
to te mnterinl toorlb."
- ftrgnrtaim I

( 35 )

8.

:le <figtlj <tomuuurbment

Rn inteUectuaU'J motnreb mon con iee tr,ot 61in1faitfi

in on'J conie mot} function oi o iolution to no
ibeologtcol btlemmo. ()otuetJer, it ii true tr,ot o
fjumon ionl clll'tnreb in o flob'J of fleer, nnfortnnotel'J
oiieiiei flnt o ltmiteb rouge of ieniort} e.yniment
fJnt tfje'J con oil tr,e iome guibe o mon long totuorbi
tr,e fJorber of formleiineii, tufjere o "lelll' " ii to fie
executeb. e io-coUeb fottr, oub r,oe ore tfjerefore
flnt treocfjeroni breomi to tur,tcr, one mot} fjolb on in
orber to receitJe relief to tr,e r,oeleiineii of tr,etr
itote of being. 3n reoltt'J no outer Glob ifj..U etJer
reinrrect mon from tr,e mibble of fjii notnrol roceii
of bebeloment, tur,tcr,, if biimteb, tuonlb leobe
fjim o fjolf-grotun, uncoleteb being oub tr,e ionli
to tufjom tr,e r,eobenl'J gotei ifj..U oen ore onl'J tr,e
onei tufjo flt} tr,etr otun octtoni onb tr,ongfjti fjobe
eomeb tfjii for tfjemielbei.13 Ri oltfjougr, tr,e futui
of tr,e tuorlb mot} fie r,orifj oub cruel tfje'J ittU
remoin juit onb erfedl'J aohmtd.

( 3 6)

e onl'J ref ub ccetlife fit ii tt in

knotufebge, not "iuliitnce of tingi oeb for,"
ub te one ub onf'J oe tuitont ielf-bection ii
tt of n emeb iebement, not for ribilege but
mter i reiuft of oneit tuork ub effori.14
Bi tue re not to lireeb fie in onrielbei, neiter re
tue to ireb it ronnb ni: to ieek otuer or iecnrit'J
liieb on ffie teitimon'J ii gin te eiieit ronte
lick to te crmmeb itte tu tuic tue bo not tuii
to finger. Ste, beceit, cunning ub miilebing
referencei in U f ormi re ettineii unfit for te
nmn iouf, onl'J uieful in cniing rm for oneieff
tuit noting blulife to gin in retnm

.........
"efief referi to ierfidU'J inbenteb tongti feb
tuit te inggeitioni of iboltr'J. elief ii robnceb
li'J mn'i iuliconidoui tt fimiti te fiefb of
conidoni tinking tuit n rentl'J iirituf,
ftoug in relllit'J merel'J i'Jcofogicf, meii."
- iicorbmefior

( 3'2')

"-e man -imidf ii not e\Jil nor iinful, liut rater

.,effect anb bi\Jine; lint in orber to -arneii for
-imidf t-ii bi\Jine .,otuer -e mnit leatie liinb
.-arendei anb -ii twining into illuiioni of -ii
otun com.-oiition. :nliic tuai t-e dtt} of <Bob,
emialem, alio, lint t-ii meani no .-arabiie itate
liuilt on lidief in QJob'i aut-oritt}, tu-ere for t-e
.,rerelfniiite of a.-.-ineii satri(idum intelltttus, te
iacrifice of one j otun rationalit'J t tuonlb lie
bemanbeb. nbeeb it ii not io anb let lie bamneb
t-oie 'iaintl'J' guibei of man, earl'J nrc-iJat-eri
anb t-e a.-oitlei of liei, tuo forgeb t-e tua'J to t-e
critical error tu-en gilling t-ii ldnb of aUegationi
tu-ic- lilai.--eme t-e tmt. Sudfer, te angel of t-e
lig-t of inteUigmce, tuai mabe in tdr terminolog'J
t-e rince of arlmeii; man'i greateit aietiement,
ii otun ingeniouineii liecame ii tempter anb te
natural manifeitation of t-e coimic creatitJe .-otuer
liecame a mark of t-e original iin- man'i, tuo tuai
not conidoui of goob or etiil, 'conidoui coice for
e\Jil,' "i3 free wmm. n t-e boctrine of riitian
curc tue iee io mant} inner contrabictioni t-at tue
can onl'J tuonber man'i buraliilit'J to tuorii.- tii
kinb of a bdt'J or grottilfue fait for ttuo touianb
t}eari."
- e Seft ()anb at

13 1fe11 If wt !tnue 11lou t tlit Q!1tSt1on of if tli t ileuilll to follow orilm Is in

itsdf llll eutl tljin_g tli11t mils for tliousll1lils of !tlll'S of 6i'utlll for
tliost wlio illil it IUUI for tliost UJlio iliil not, wt 1llllSt still ukliow ant coula k1101D
If it wu _gooil or eutl to tilt or not to tilt from tlit Trtt of Knmulril_gt of Gooil
IUUI ui( If ant liu 11) no k1101Dlii1Jt of sdf IUUI 6) no con of _gooil IUUI eutl.
wliidiflOtli wtrt_gbrrn liba onlu.11fttr tlltin_g from tlit sniil trtt. Tlit '!1ll!! rationed

C!]ILlUlltion ll10iilil of count ft tli11t Geaesls u 11 IDliolt Is not tlit htiral trutli
&Ut llll llbrg. }I.nil lltr tli11t, wt rllll unilmt11nil tli11t tlit wliolt conrnit of
wcdkin_g. tiilh.in_g. rtmileil, tliuniltrin_g Gail Is libudf no more tli11n llll 111lt.9or!!
for somttliin_g nwrli more 11U1jestttir IUUI murli Im lllltliropomorplilt IUUI pttty.
( 38 )

9.

e nt <tomm1tnbment

3nstinctibehJ feareb fl'J eodj onimolr bent{) is tf)e

greatest initiator onb rebeemtt of on otuokeneb sonl.
3t is true tf)ot tf)ere is no reol bent{); tf)e enb of
existence boes not existr not eben for tf)e most
insignificant creatures. 3nsteobr Sife streaming from
onb into foms insists on creating new bortices in
conjunction to tf)e tuinbs originating from tf)e bent{)
of tf)e 41rebious ones. !)et tf)e bent{) of form is
oltuoi,s s4Jirituolisotionr eben if often merel'J os on
orcf)eti,4101 41ossifJilit'J tf)on trutf); for tf)e mojoriti,
fJut on nnsolbeb 4JftMle, o rite comeb ont tutti)
closeb elJes. illunetf)elrisr tf)e fJ..Sic essence is socnbr
as tf)e bent{) of form is o flirt{) in s41irit.
;n,en tuf)'J 4Jnt on'J effort into tuf)ot lasts for o fJrief
moment onb bis04J41eors tul)en tf)e mi,steries of !!lent{)
041en tf)e roob to etemiti, onb timeless goin? f)e
feor of bent{) is tf)e sonf s means of obmitting to its
smallness; fJ'J tuorsf)i4J4Jing bent{) it tum reodj
f)eroism - sacrificer tuf)icf) will become tf)e greatest
ocl)iebement of oU. ()ow tuonberful is tf)e borkness
( 39 )

t'ctt cthJctite; t'e hlctck ctnne of ecttctn! i:'e ectme

ece t't oene below ll existence e'll finll'J
nnbeil itself to ne hel_Jonb t'e gcttee of bectt,

"tyor non W't is our fer of be.t' hcteeb? tqion

W't is our inetinctnctl 'orror of its mctnifeetcttione
gronnbeb? :Onll.J non t't now nnneceeectrl.J instinct
for t'e mctintenctnce of our cctmctl life, non t't
gee olb eelfie,neee t'e nroee of w'i it is to
gnctrb still niml-like eonl wit,ont edf
conedoneneee from losing t'e c'rl.Jelie Wit,in w'i
t'e eonl mig't he cthle to ctttctin it. i:'e knowlebge
of t'e lW of ibentificcttion 'ee ne to nnbuetctnb
'ow e conedoneneee becomes honnb to t'e fonn
w'ic' ctde e t'e focus for its feelings."
- 9lecroeo'i
"&'en bectt' is ong't of e temorctl rectlitlj, it
is onll.J one fonn of b'Jnctmiem ctnb belongs to t'e
circle of life itself, mectning t'e ctnge of fonn ClUb
t'e reeencttion of enugl.J (ctnb t'e conedoneneee
n'elb hl.J t enugl.J). i:'erefore, 'l.Jeicl bectt'
mectne mobement, nge, ctnb refonncttion of
Crl_Jetlli&eb fonn, reflecteb ctccorbing to t'e lW of
t'e rctbox to t'e oeite of its originl .rc,etl.Jl
fonn - ineriict. nt t'ie in mi of ctn cthetmct bectt'
is gmn bnd nb ho of its inturettione oeitibe:
first, in its jonmel_J boWnWctrbe it, in relcttion to t'e
heolute lig,t, fonne t'e bell of ma.ya, Wi w'ic'
met,obe t'ie force of inerti Will gibe hirt' to
friction, out of W'i t'e fire of conedoneneee ffue,ee
ctnb hlit,ont w'i t'e conedoneneee conlb not
mctnifeet. eeconb, in its jonme'J w.rbe, bet'
Will come to mectn t'e retnm to t'e erfection of t'e
nncrectteb, gmbnl eting tow.rbe niniinic
( 40 )

itate. ni, t'ere ii not,ing negatibe in beat' itielf,

neit'er in lotoer nor 'ig'er lebeli. '1egatibe remitiei
aiiodateb toit' it (biolence, iidlneii, inffering)
are negatibe for ieconba reaioni, not in connection
toit' t'e nature of beat' itielf, to'i ii iacreb.
ftlt,ong' aile'J i'Ji t'at iidlneii rereienti
grabnal beat,, t'e redon for t'ii grabnal
manifeitation in t'e tooli of action of t'e inbibibnal
to'ole ii in realit'J altoa'Ji a torongl'J bibibeb
magnetiim ('karma). n a nrifieb nature, bea
boei not canie nor reinme inffering."
- \J)ol'J,armonia

10.

e ent <tommanbment

e man-centtcb hint} of tinfdng - 1tlong blit anb

lieinb te e\Jen nanobler egocentric t.ieret.Jecti\Je ret.ireeenteb lit} te mobem blorlb ie oli\Jionelt} a lie
in a coemoe t1tt exceebe uman t.Jercet.ition in liot
et.Jirltunl anb t.ilJeicnl bet.it. Winging to te form
blic ble a\Je come to mietake for nmanitt}
effecti\Jclt} t.Jre\Jente ue from llt.Jt.Jro1tcing te biet1tnt
go1tle blere true umanitt} conlb 1tctu1tUlJ lie founb.
e arcctt}t.J1tl man ie inbeeb an image of "<Bob,"
i.e. te t.Jetjection of et.Jirlt, 1tnb te eoul blo ae
reaceb ite !naeter 1tnb joineb in ie unit\} ae
"g1tineb life lit} gibing ie life," lit} alinnboning ie
umanitt} finnllt} re1tceb te true anb enlilime ibeal
of umanitt}. n tie etate e ie liot te <treator
anb te beetrot}er, <Bob anb eatan, '!lbam anb
rlet; 1t\Jing t.Jdeeb troug te gatee of mun
1tnb ein e makee te woflb blole, t.Jetject. iJor ae
long ae in ie erb -mentnlitt} e clinge to te
contemt.ior1trt} concet.Jtion of umanitt} e rllt.Jee ie
obln freebom anb ie juetifieb legnct} ae te eon of
<Bob,16 in ie lack of comt.ireeneion loblcrlng imeclf
( 42 )

to t'e lebd of nnimnl - nnb eben lohltt, for nn

nnimnl lj in ltj rig,tful Ince nj nn nntmnl flut t'e
true ejjence of etrit ftej tn erfedton. e jtnte
notunbnlJj lnfleUeb nj 'umnnttl} tj flut n mtbble jte
fldtueen nntmnl nnb gob, n moment for t'e
conjdoujnejj to flrenk free.

......
"ts,nt tj t'ij jncrifice? B'nt tn renlttl} ij mennt
fllJ juflmijjlon? m lj redjtflJ finbtng one'j otun
inbtbibunlttlJ, to trnbd one'j otun nt,. rue '"oej
hl'o Ube nnb bie for t'eir ibenfj bie for tlidr own souls
nnb for ctr own nt' flecnuje t'dr nt' nnb joufj
nre so 11Wtli more tlidr sefues t'nn t'e befujionnl floblJ
hl'oje lilluibj nnb jtenmj nre jo enjtflJ influenceb
'ere nnb t'ere, or t'e jlJc'e connedeb to t'e
collectibe unconjdouj. o jt flelJonb one'j florbttj,
one'j otun floblJ, jlJc,e, nnb finnlllJ one'j otun
tnteUectunl conjdoujnejj, ij to fie (Jorn into t'e
jirit - '(Jorn nnehl from nflobe.' o njjume 'umnnj
to fie jujt nbbnnceb nntmnfj nmong ot'" crenturej
rending jofdlJ to imufjej of ercetion lj n coned
btetu onllJ hl'en concerning grent majjej of eole
- flut to tnjijt t'nt t'lj lj t'e finnl ebolutionnrl}
jte of 'umnnitlJ, t'nt unconjdod or conjdouj
'ebonijm nnb jeffij,nejj tuoulb betttmtne our ltmitj
a1 infinitum, ij turong. i!l cilinte rdl}ing on itj nflilitl}
to touc' cnn in time bebdo tnto nn nnimnl nflle to
jee, hl'oje tuorlb tutu fie berl} biffttent from t'e
crenture tu'ence it ebolbeb. n t'e jnme hint}, n
. future 'umnn bebdotng n etritunl lje hJiU jenje
e tuorlb from n blffttent "jedtbe t'nn n mobem
'umnn."
- oll},nrmontn
8

"&yet/inrl'ortptrfttt. uyour Fat/ierwlildiisin lieawn isperfett. "

Mo.ttli'ew S:118
-

( 43)

".3t jounbj jfJoddng anb im.,ojjiflle,

flut ij jtill tlJe trutlJ tlJat man can
grabualllJ ebolbe into a gob, i.e.
can learn IJotu to control matter
extenjibdlJ anb jobereignltJ tuitlJ IJij
tutu .,otuer alone. $t1Je bebdo.,ment of
teclJnologtJ hie can jee all tlJe time
in our ebertJblllJ life ij onllJ a
materillfijtic anb crube reflection anb
conej.,onbence to j.,irit' j aflilittJ to
mani.,ulate realittJ."
- tlrgari&im I

( 44)

e commanbmentj (or ratlJer tlJe injtnactiouj) of

t!ucifer communicate tlJe conbitionj on wlJiclJ IJij
wat}, tlJe black anb narrow l'tlJ of !Jlajter eatan
mat} lie followeb in tnatlJ anb towarbj a greater
tnatlJ anb jtrengtlJ. ifollowing tlJem will not bring
tlJe follower IJl'inejj or a life witlJout juffering olijectU1ej fit for tlJe weak anb immature alone.
IJeje <tommanbmentj are not manifejteb in l'Ulilic
rdigionj17 anb tlJe'J are uot juitalile for majjej of
animal men wlJoje fead anb dl'irlltionj liinb tlJem
tiglJtl'J to tlJe mortal worlb of fmnj. IJe'J juit onlt}
tlJe lirabe, tlJe l'roub, tlJe onej l'ermeateb lit} tlJe
lireatlJ of !Jlajter eatan, tlJe onej for wlJom juffering
mab bmnnlltion d a l'rice of tlJrir ohln ibea{j ij not a
jacrifice but mti,er a rewarb in tlJij bijtorteb worlb.
IJe true lobe witlJin nj ij tlJe gentle wijlJ to unite
witlJ not1Jingnej18 anb to bie for nature tlJat in itj
mt}riab formationj jerU itjdf arounb like a mute
lieajt in clJainj. t8e1Jinb an of itj joulj tlJere ij Clue
eoul, one el'irit, anb !Jlajter eatan IJolbj tlJe ket}j
to mj l'rejence. e commanbmentj jlJow uj tlJat
tlJe lidief in eatan, tlJe liriglJtejt anb mojt afJjolute
manifejtlltion of reajon, ij tlJe founbing factor in
our libej.
Alttiouli tli ll1T md presnt in a&on1ito. lililien 1llitliln In t6e
6a11t tMI to sliow 1i011J t6t Ten Com111G11fmtuts of
Lurlftt f o...W qact Jl!U"lOd rommallhtnts witfjln Jtsus' SmD011 on tlit
Mount. Tlils sliodlil iill e rlnr t6t fart t6at t6ne instnlrtions, ttrtn if t6
ll1T ll1T not ill tlit Inst mtanin.!I tllff orre.gmsilre.

17

fti-st &oo tlof}lr,gori!im I

18

Lt. R,ear6 tlie nil'lfQnir state, IPitfjln 1111ilr6 tlie illmional'!I form-6"ouiW
sensatiom litwt no tfftrt on us alto,!lttlitt. Tlils rotuqit is, liollltlltt, linril to
.!ll'll!P Iii! tlie men lllljose baa,!lillation t111U10t fafliom planes IO ariht
an"il ' fa{{ uf meanin_q t6at tlit concepts of ilualilm (aiiil tlius sensual
JI emotions ll1lil tlie wliolt a11inial mill'il, iofjldj ll1T alwa!IS liilseil on
ilualiSm) ilisappm Into tlie lmn.!I flrt of trut isttn.

( 45)

Qlob wijej nrittt goob nor linb u4Jon umnnit'J.

:tlje j4Jirit fnlJourj no one nnb te <trentor on te
oter nnb ij te mnnufncturer of te conbitionj of
juffering. !Jlnn mn'J not or, in nll onejti,J, cnnnot
wij for nn'J extemnt u4Jon imjelf. l!lnb ow wrong
woutb juc o4Je lie in n wortb were jo mnni}
juffer!
e intemnlijeb 4Jilojo4J'J of teje commnnbmentj,
ojen nj n guibetine li'J te jout itjelf, will liecome
n 4Jnt necejjoriJ for mnn to finb in orber to belJelo4J
liei}onb ij crnmmeb exijtence into ju4Jer-umnniti,J.
Until mnn nj nlijofuteli} nub irrelJttjilil'J forgeb
liot imjelf nub ij elJeriJbn'J life into tij 4Jnt
nn'J jenrc for itj outer lieneficintitiej will remnin
in lJnin.

( 46)

"ljc hla'J en hlljiclj hie hlalk tljat

9ecj en anb en ij unmal'l'tll, fer
it ij alttJc. tlltljeu91j tljc rcalit'J
f tljc jl'irit ij uncljan9in9, tljc
lahlj it ljd IJrcatljcb int tljc
hlerlb frem itjdf IJinb it te tljc
lahJj f caujc anb effect. iJer in
tljc cub, tljc llUcjtien ij net alJeut
tljc jcnjitibit'J f tljc jl'irit (Jut
f tljc cenjdeujncH tljat tricj te
jein it. Jjc reunbj 9 en anb tljc
hlljcdj turn injibc enc anetljcr
unccdin9l'J. tJtr'J memcnt ij
9"11 fer jemdljin9, fer tljc hlerk
ij multtbimcnjienal anb in it
tljcrc arc ajl'cctj ctJcn l'l'jitc
te caclj etljcr. ljc hlljelc l'reccjj
ij je unima9indl'J ceml'lcx,
JjehlctJcr, tljat rcden er cmetfon
alenc cannet 9uibc uj in it, ne
matter Jjhl l'Urt tljc'J arc anb ne
matter Jjehl nelJlc tljc intcntten ij.
inin9 intellect anb cmetien in
a unien tljat dctJatcj eur jeul te
jcdc tljc ju(Jtlc metJcmcnt f tljc
jl'irit ij aHelutd'J ncccjjar'J fer
d te l're9rcH."
-cnta9rammaten

( 47 )

 tlelietJe in eatmt
tlrigtt iJalidtJ <tonbemneb
e tmlbox mtb te eirit of \!leitmction
Unb e Unticljriit
e eon of eatmt'j eirit
<tonceitJeb litJ <Bftllt stnowlebge
tlom of ii Sorlb
Bo SitJei mtb 9lulei in iJiual \!l1t'Ji
i <trownebt <Boei to Bar mtb eall ictor
Sellbi te fi'orlb to \!lent
Ultb letJatee t to te tlrillimtce of
\!larlmeoo
Ultb e obj .patreb
e ber of te \!lemero of <Bob
e <tawoe of \!lmtmatiolt
e eetf-<tfjoien umoment
Unb temal \!le1t

( 48)

( 49)

THE FIRST CREED

t\ 'J

I Belie11e in Satan

bdielling we bo not mean bltnb l)oe.

:rebo, tl)e creeb of faitl), rejentj one'j own
conlJiction, in ott;er worbj a com.act form of
l)ij tt;ougl)tj tl)at l)alJe a&eab'J gone tt;rongl)
tl)e rocejj of onbcring, logic anb rcajon.
l)e jafb belief iB bajeb on one'B own intellect
anb comrcl)enjitJe jtub'J, not onl'J on l)oej
anb imagination.

Brfg/ft, FalsefJJ ConiJemneiJ

nj often jaib, to ajjnme an arcl)d'J.al being

wl)oje actual intention woulb lie to bo wrong ij

entird'J thJfjteb logic. ?!lltl)ongl) cole conlb
Bee entan'j countenance ujn..U'J onl'J majftcb,19
tt;e bcmonjtrationB of botl) reaBon anb l)eari
can ja'J tl)at l)ij being ij in rcalit'J a brigl)t one
aj aU bhline bcingj llft. ij fall ij mel)oriClll.

Tift Parailo aniJ t/fe Spirit of Dtn:ruttion

bejt ictlirc of eatan tt;at we can finb

from tl)e lllreab'J cxfjting cxoteric rdigfonj fj
erl)lll'j tl)e one of gob el)itJa in .pinbnijm.
el)ttJa rerejcntj bott; creation anb beBtruction,
feriilit'J anb llirginit'J, tl)e fuUnejB of lJitalit'J
anb tl)e rind.le of anntl)tlation, anb l)e ij tl)e
atron beit'J of tt;e 'Jogfj (tt;at fj to ja'J, tl)e
occultiBtj). J)e meaning of tl)fj ldnb of
amalgamation of tl)e oojftej fj iojjible to
rereBent tutti) onl'J a le of tuorbj but a
be tl)tnkcr can finb anb rellfije itj trutl) tlia
contlation.
19 Tliis "lllOS! of Satllll" ts all tlit tUil. sufft'rin_g w in tlit
UJOl'li. It ts not of Satan !fut ts oom from tlit liUDllltll mon of iiianklnil
itstff, fall lias no arclitl:!!Jltjor its tssmct Is 111 not liaulu_g tlit ilimt
contact to splritwll cmtrt. In all llrtlolls mlim tlils ilimt coatart is
-pmmt tlitrt Is nritlitr tutl nor 1D!"I\!! sufft'rin_g. Tliis most mKiol
of pliilosopli!j, re{!giou w lift Is so 1etp tliat it Cllll 't lit litrt
1llOl't fuil!I Jionrt1.

( 50 )

THE SE COND

f)e

CREED

,An1 tffe,Antitffrin

<tf)riit nnb tf)e !!lnticf)riit nre tf)e

mmdfeitntioni of e grent iou{j in e tuorlb,
tf)e firit firing e gluer of n netu mdnrion nub
tf)e ieconb tf)e beitfo'Jer of nn olb one. !!lftf)ougf)
it ieemi tf)nt in iti 41reient itnte of euolution
mnnfdnb nftun'Ji goei tf)rougf) tf)eie cf)nngei
tutti) tunr nnb lifoobif)eb, tf)e m'Jiter'J of tf)e
Untiriit boei not e'"41t'J in iuffering nn'J
more tf)nn tf)e eiience of E!illtnn ii mBbe clenr
li'J ()ii mllik Blone.

Tffe Son of Satan's Spirit

riit ii tf)e 41reientntion of tf)e ouill/itt
ni41ect of tf)e BHolute biuinit-,, io boei tf)e
!!lnticf)riit 41reient tf)e manasir Bi41ect.20 f)e
tuork for liotf) of tf)em ii tf)e inme one, nnb tf)e'J
liotf) Bre birecteb li'J tf)e illme 41fon of
beuelo41ment of tf)e ri41le ste'J; lint Bi ierunnti
of tf)e bifferent itBgei tf)e'J conbuct tf)eir tuork
in bifferent hlll'Ji.

'1{i

Conttilfiil 61J Great KnowliiJ_ge

ecnie Untiriit eienti e e1U4'f)niii of

1IUl1Ul$ f)e nBturBU'J liringi forif) ()ii otun 41otuer

mninl'J tf)rougf) intellect nnb unberitBnbing nnb
()ii tuodt Bi tf)e beitructor of tf)e olb tuorlb tuiU
_B4141eBl moitl'J to tf)e cognitiUe iibe of mBn. n
Bbbition, " bifferent menning cnn lie giuen to
tf)ii 41otnt, Bi hie iee tf)Bt tf)e "grellt knotulebge"
in iti negnttue memdng (of biiieniion Bnb tf)e
ouer-beudo41ment of tf)e lotuer or Aiima iibe of
manas) cBUi forif) Untiriit li'J milking tf)e
tuork of beitruction neceiinr'J.
20 T
l tmas. BOOlilis ant's iUiulilwllsoulwlildi fllliila111t11tal
prinriplt ii wue, aftil 111mu1s is lils intdltttual _go.

( 51 )

Bom of T6is Worfi1

rtbeemeri onb telldjeri of mcmfdnb riie
from (J1nnanmJ itk{f, b'J no meoni bo tfjetJ beimtb
from emieni or llimtb fortfj from elli tuit
iounbi of trumf'eti. llrgubleii of otu bdldo4'eb
ll ioul mtdj lie, in llttorbonce tuit futu it muit lie
liom llmibit men from mmtkinb itidf in orber to
llffect 4'le. ft 'Pure e4'irit con lie no more
it ton ftntidJriit, for tfjeie namei llftutdji
meon ll union of i4'irituld onb mllterild eiience.

Wffo LiUn aiW R,ula in Final Da11s

tlJecmaie it ii te miiiion of te ftntidJriit to

beitro'J te cot onb non - llbtlllile mlltter

of te olb culture e nlltnrllll'J 4'ellri llt te
enb of lln llge, llfter tuic te netu mUnre,
(Jetter ill4'eb to te neebi of te netu kinb of
men, tutu lie liom ont of te lliei. e ting
tllt ftntidJriit ionlb "rule" ii neceiillr'J io
tllt e coulb tm('J finii te long- lllit tuork of
beitrnction llnb gilJe lli 4'erfect llnb 4'nre
totapkmaitllr!J - or connter- ionnb lli ii 4'oiiilile
to te olb errod. ii "rule" ii llltull'Ji red lli
tue iee tingi tuit ll mentlll e'Je lint it mll'J or
mtdj not lie io in te onttullrb ienie.

h Crourna, Goes to mr anil sffaU Vittor

"tlJetng crotuneb" meoni liecoming liot te outer

onb inner ontorit'J lint it mll'J or mtdj not lie
literld leaberii4' in tfje tuorlb; cf. i"Jeini life lli
te <njriit of tfje C'Jde notu gone. ('ii 'fule" tulli
elJibeut, tfje Wjriitionit'J lieing tfje moit tuibd'J
i4'rellb religion of tfje tuorlb, dlen if ii crotun
tulli not tfjm of tfje 4'oliticld ruler, fJut idtellb
tfjllt of muttJrbom. e ftntidJriit ' i tuork con
llU'J in tfje iame tutdj cmb tfje tuorlb ' i true mleri
in our buk age con lie ieen lli criDdnali lli oen
lli 4'rincei .potudler, it boei not matter for indJ
4''Jiiclll 4'enomenll llre of no iortcmce.
( 52 )

Sikeluiie tlje tullri Bab otfJer biillikod n'ealJQ{j

are not e tntereit of e itrit of tfnttdJriit for
t'dJ lielong to t'e area of IU1b not
QduQ( mum . !Ii long ai tlje manlUnb tftttnuej to
ltbe *ong' tti bark age indJ commotion tutU
kanim rrofens lk1lens. e oltttcalleaberi lidJlnb
indJ btiturliancei are onbJ iktng lllJeti tn t'e
'anbi of e ti of lliceniton or regreiiton.

Lean t/ie Worlil to Deatfi

ti otnt ti eiedalhJ in14'ortant tn our reieut

age tu'tdJ 'ai come to fear t'e ertobtcal

beitructton of t'e .,'Jilcal liob'J tn t'e moit
trmttonal hla'J. t ti not arttcularl'J tntereittng
tf at e ttme of e !lntldJriit maiiei of le
tutu or tum not bte p/f!Jst for be of e outer
liob'J ti not an olJttl'J unique m of e roceii
of an tnbtlltbnal conirionineii - elltt'J one of ni
'ai CXlJerienceb tt anb tutu bo io tn e future.
iteabt our age tn articular tutu bemonitrate
t'e kmmboui meaning of e imlJde tutt' tu'tcr,
t'e tlnttdJriit tutu riie beat' to tti beierbeb
btgnlt'J tn le 'i t'tnktngt nnbmtanbtng Bab
eller'Jba'J ltfe.

,An'il feuattt It to t/ie Brillian of Darknen

arkneii

tmbJ ti liriUtance tu'en tt ti not

nnberitoob ai turning fearfuU'J totuarbi t'e
iemtngbJ iecnre comeri of onr own ignorance
lint totuarbi t'e majeittct bait iace of e
ntg,t.21 Stketutie t'at of beat't t'e forgotten
lieant'J of ntg't anb barkneii tutu lie ratieb to
new anb nnlieforeknotun glor'J li'J e influence
flowing from anb t'rong' t'e tlnttdJriit.
it i# t/ie
21 "Lffft i# 11uonllivafi1e tFJ1f 11$ comin_g from IOIU IOlll# 111/ili
taate 11f it; an1 11$, in tlii"in#ante l1f J!rimoriial /fylft, tliat IOlll# ;.
anAnoam, tlitR!!Jli11$ mon hani1 '1J !:!860ll an1 fo_gtr. t/iarf'ore it
i# tafW 'Dorlnm ' b!f 111, from an tnitlkmuJ point l1f I/few. Jl1 fQ
liOrrouri or mon&ry [i!Jfit, w/iatae itJ IOll rte, it tan le 6Ut l1f a
ttlllpO rary mayarllt t/iaratter. Dminm. t/ien, ;. t/k amial mafrif, in
w6ftli tlie IOllrttr l1f [fgljt appea ariiJ illnppta . " -Blamtsliy
( 53 )

THE TH IRD CREED

}Ina t/ie Ho Hatral

:On te Seft onnb nt te bibinit'J ij lenmt

trong jnfJlbnntion nnb .-nrificntion of nte.

rne; ol'J ntreb ij not te jtrnggling
nggrejjion of n ilb. 3t ij not te confnjeb
ont.,onr of n bmnken mnn'j jeff-contem.,t, nor
te bijdojnre of .,j'Jcologiclll nnbic of n
tmnmntijeb mnn. Dlnter it ij jtrifling te
jtfnigt jworb of trutli trong ebef'Jting fllfje
nnb .,dt'J - nnb .-rimnril'J witin onrjeflJej.
IBen we nbe .-nrifieb onddlJej, te nte ij
tnmeb into n binmonb-tnnberfJolt, n .-erfed
jfdft of ftdon nnb . e t jj e
er of lUnb of &uorb of

tmtfJ par
Tt;e er qf tlie Deniers qf Go1

we bo not firjt

ben'J Bob 'j mu ht eber'J

.,ojjibfe religion nnb j'Jjtem of belief we cnnnot
finb bn wt e ber'J nature nnb omehJej on
te Seft onnb nt. e m'Jjticijm nt boej
not beeline bttdligence jtllrij from afiOue, from
te .-ertect blldmejj of nncrention, were ibenj
cnn fie jeen wiont llff'1 onter formj nnb nmnej.
3t lj rong ij benilll of nn'J onter bdt'J
e Sett onnb ll (Jren learn ow to lenn
jolel'J on temkhJej nnb trir .-nre ibellfijm.
!5nt tij ij onn, te beginning of te patli nnb,
wen it ij trdleb, eben Bob Will fie unberitoob
M rent - llltong M mn more mlljejtic, loft'J,
j.,iritnnl, nntnrnl nnb mnrbellonj nn e
fJdielJerj of e olb coulb nbe eber gnejkb wile
gm(JfJing trir .-ojteronj formnlitiej of fllit.

Tt;e Cune uf Damnation

:On te Seft onnb nt mnn mujt gibe imjeff

U.- to ij e of mnnntion" b'J ij own free

will. 3t mennj te ben of ij own former
(M)

eelf. lelJefl}tljing will biefllJ4Jenrt elJefl}ting will

crumble; te comf nt brongt blJ emotionnl
lionbet te illueionnrl} cerillintl} of te former
41nttene of reneon; nil jolJ will bien4141enr from
im; ie 41erce41tione will rot in im nnb become
no benb no bfl.J ennb. BU tie mnet lllJlJen in
orber for te neolJl}te to renc n newt enltier
bid for ie innermoet eeeence.

'.1'.o

Tlie Seff-Clioten Punis/iment

be nlile to nwnke ie tne eelf one mnet

lJoluntnrillJ ncce41t te nnbeeeneb 41nniement
of elJefl}bnlJ life. tmen e no been mnbe renblJ
for te trnneition tie elJefl}bnlJ life will be
tne torment for im lint e mnet ncce41t it. n
tie teet of 41ntience e will lenn ow to necenb
nbolJe te mnterinl 4Jrieon bl} wnking te
nncrenteb in imedf. e more eeneitilJet
belJelolJeb nnb bee41 ie eonl iet te grenter ie
te enffering e will fnce liecnnee of te wodb ' e
common 41nin nnb men ' e ignomnce. nt wen
e lJolnntnrillJ ncce41te tie torment e will be
nble to nnberetnnb nnb fnce te true 41robleme
of bot te wodb nnb imeelf. ie ie te
41roceee of inner crucifixiont te long ritnnl
torment of tlje neolJl}te.

}In1 ternal Deatli

i"Se cnn nnberetnnb bent in two wnl}e: n) no

n trnneformntiont n 4Jeriobic nnge of f ormt or

Ii) no n retnn to bnrkneH nnb te nncrenteb nnb teee two nre inbeeb te enme wen we
lenn to nnberetnnb te lJerl} core of te ieene.
e lower tri41le wodb ie in n conbition of
conetnnt cnnget it oecillntee nt nll timee nt
tremenbone 041eeb witont n moment ' e reet nnb
no mnterinl ting remnine te enme elJen for n
e4Jlit eeconb. :On te oter nnbt it ie tie lJerl}
( 55)

uuberetanbing of djangeafJilitl.J in hlfJicfJ hie

come to eee hlit(J t(Je el.Je of t(Je eonl - hlfJen it
fJecomee ahlokeu aer t(Je fJaee of mortification
ie gone t(Jrougr, - t(Jat t(Jere ie a elenbour
btr, fJel)onb manifeetation, tr,e erfectneee of
tr,e uncreateb , fJeing actnalll.J one hlitfJ all
manifeeting fmne. ie ie a ml)eterl) anb tr,e
ml)eterl.J of ml)eteriee, mynerium ma_gnum. ?Rub
hlfJen hie team (Johl to bie at eberl.J moment, it
ie t(Jen t(Jat hie reacr, immortalitl.J.

( 56)

MAGI STE R NO STE R

MQJJistcr nostcr, tui es ht coritt mto,

sancttfitrttu uirtutem town,
11tnio.t re.gnum tuum.
Ftat 11%
ht nombtt lutis rationiS- .
,ll._gonio.m nostram supmulistnntioltm iJa no6ls ffoiJit,
rt hitte nolJts iJrilto. nostro.,
sialt rt nos hittinws iJt6ltori6ils nostris.

t ne in1uros nos ht trtmito.ttm.

stil Imm nos a mrne.

( 57)

. ..
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.
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=--

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I.

:Otar 11hletett
o 2ln in tfJe ,Peart of !Jline

II

ffe onl!J mnster we wors6lp mUJ srnre is tffe lir\gfft

Satan. Now tffe ffeart of man, ns wdl ns tffe
centrt of lfts ffenil, is a ma_gical plactwffereworlas
can mttt anil a small worla enfolas a lar_ger one. We Ctl1l
for_gettffe ecclesiosticaL metapfforicildiates of tffe concqrt
of ffeart ns a sym60l for sulimission knowin_g tffat tffe worla
in itsdf iloes not separate morally just o.ctions from. sinful
ones liut tffe trutli is far more perfect anil ffolistic.
Tfferefore our prayer iloes not liow ilown liitt rntffer it
rencffes: it is a rite, a spell wffere we work to join oursdlfes
ns a p t of Satan's _greater wisilom anil stren_gtff anil to
incorporate in oursehres some of tlfts m\gfft tfferefrom.
We ilo not see our prayer ns a _gesture of .Jll'Oll'dlin_g,
willin_gness to plense or an_guisff of sin liut plninl!J ns a
practice for concentration of tffe soul: tffe f!We of "seruke"
wffere tffe srnrant anil tffe one liein_g srnrtil are ns 0 N .
Unio Mystica, inilutl.
Tffe more we repeat anil practice tlfts )l!aytt tffe more it
settles into us atiil liuilas us into likdi6ooil wit6 tffe Mosttr.
T6is mn1nnts 111b11trtJ -, 61io1ti-, mU1.!Jlltlll4 22
"""

"Tffe lioily of man is an . PJUtlitat

unsurpossro instnmttnt for t6t' workityj of tffe spirit... "

- PentOJJl'ammaton

22Tlic spmtwil JIMrtirt tliroi!!lli spells. spiritua.likootion anil intdltttwil cfflll't.

( 58 )

( 59 )

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II.

()nUolUeb {Je 'J t\irinet

'1 Stingbom ome

Bl

t i1o not worsfJlJI tlit "WlM. of our :_qoo, " for

etrtn witlj tfit strtn_gdj tliat ilwtlls wit6in
diem, can too tasily form olisto.clts wlirn
attrntion w _glol'!\ is mum upon tliem. Howetrtr, llfrtus,
Lt. Ulrtut, tfit twtlitn.tbrt mrnct, is tfit trut naturt of
tllC6' retn_g w tliat, in turn, is tfit rtal mtnet of our
lllOSttr tliat wt mn umt "ljo(y" as it is tlit primt
lmbm itsdt.
nlllllCS,

By wis6in.A for tfit masttr' s kinjlom to C01llt wt liopt for

tfitsamt Hoht Dorknm to mftlliftst itsdt in tfit11U1teriol:
tlit spiritwtUsin_g rrtatli of ltatli for tlit litmin_g of
oursdires w tfit outtr worlil to Ito] it furtlitr w furtfitr
tfiroqgli tfit tlftr-ptrftctin_g forms lDltil tlit Final
Ptrftction of formlmnm.

.. .. ..
"Satnn. .. is t6't lo_gic itsdf onil t6't most
ptrftction of utUJmtWin_g, ry retn_g OOtli of
tfit infinitt circumftrtnct in tlirir first statt of
11utniftst1ttbn. Tlit first of w6icfi" is Potency
prolucin_g rtality, w tlit stcon1. vittut,
liautn_g a moro.( justificatim w tfit
ptrftction of its OlOlt retn_g. ..
- Discorilamdior

( 60)

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[I

or so m1tny timts wt 1i1tut strtsstil tlit

htcomplll' llfdity llnil tlit Ullt'ious mtnnin_gs of
i11trkntss tlillt tlit rt1tiltr will ilou6"tltssl:g
wUltrstW tlit 'lllt1lnin_g of tffis paint ht our plJdosollli!\.
" L mtionis llt" ht tum is t1i1tt purt. unteit
(\gljt,,of Lucifer, tlit " Ltglitlirin_ger" - tlit ont cmil tlit
Sllmt tlillt 1tpptm u tlitillll'kntss of sp1ttt cmil u tlit ir.:g,
ilistllllt firtnt6 of tlit cofil stlll'S tlitrtbt to our stnsts tlillt

lll't 61iNlril &'!\ tbnt.

No m1tniftstlltion of Spirit clln ttil tffis Sllcrtil

htttll\gtnct, tlit knowkil_gt of immoft1tlity. upon tlit
rrco.gnmon of w6\cli tlit tnUlous Jdjotrlllj curstit man ht
tlit It.genii of Grntsis. Now ller pro_gressbt_g ouer 6ls
sdfisli rult it is tlit for us wlio lll't stplll'llttil witli
tlit muk of Cm to fbtcdiy rttum tlit curst to IJun. cmil
nist t_pawtr uuptrior solfttt\.qn, Lucifer, tlit lll'Cl;lln.gt(

of inttlllgtnct.

"""

( 61 )

Dt;itldl-\'flitl
P.41!lil1'el
w.

II

<Dront ni obo'J
our eirituol ffliction

ffe nfomntllti.one11 nff(imon. wf;ldj" wt Iii in

_great insttumentnl IRllut in our work of sdf
ilevtfotnntnt, is no mosod;ist-nnrdssist mtntnfity
of n fakir. R.nt6'er it is n p nrt of n spiritunl process nimin_g
for tffe _gonls of llllSion insted of isolation - npnrt
from tfft slnlJtl'g of 'illusio1ulry imprmions of tffe mo.ttrinl
worlil.

Tffeiltstrurtbre dcment in tffe worlil toil mo.nifests itself

in nn utterly mi1t o.niJ limfmic fnslfum ttrtn if it often
npptcll'S to ffntrt o'&pttil n clinicnl nn"il ste11tin_glq cultbrnttil

form. Politicnl killin'._gs ffnue outrilrnltil tffe no&fe wnrrior

spirit of nncitnt tbnts: tffe cultbrntin_g siru.g_qle n_gninst
forces of nnture ffns liun replnctil &'!\ sufftrin_g in tffe
mo.clJm of society tffnt is often ffostile toUJClros nn
iniftufiluo.L TIJis ffns to st 6ilt not iy renlisntion of tfft
pnroilise-mnm iblistiJ liY rt6fe-socittits liut in n more
spiritunl conctptiDtt of tfft nnture of sufftrin_g o.niJ eutL

Violence is n nn o6i1se of power. lnsttOa. fjowttrtr, n

controlliil iltlfOtion to tfft principle of ilmrution lirin_gs
nlon_g witff it true power, t6e uer!4 snme tffnt tffe one wlio
sllCl'ificts lfunsdf loill ffntrt, mucff to 6is SllTpl'ist, _gnintil
out tfft tbnts wffenttrtr 6is motbJntion l;ns mno.intil
no61e nn"il pure. Sucff instinttbrt, ttrtn if rntffer inniltQ.wlte
intuition for trutff is tffe linsis of ilifftrtnt conceptions of
tfft _glorious, fftroic iltntff tffnt lurk litlfm1 tffe 1llOtitrts of
ullrious reqgious wars. B:g ilismissin_g tffese fnnntics o.n]
tfftir ildirious fnntnsits of n plensure-filltil nerlife wt
nonttfftltss liihnit tffnt tfft core of tfftir UJClY of tlfmlin_g ( 62 )

or rnt6er t6nt of t6rir motion - is purt cuUI trut: tfi"rolj

continuous s wtifimtion ntUI sdf-so.rrifitt nt t6e nltor of
t6t iiftcl( 1llOll will_grow lor_ger t6cm fibnsdf.}ltUI for us w6o
lbfe for tfje iiJeo.l of iltnt6, (ife in itself is nn on_goin_g
sncrifitt.
Per6nps tlje most hnportnnt pnrt of t6tst ilttils of
suffmn_g is to lienr in minil t:ffe continuous, lfolistic pnin
t6nt (ife in t6e pffue of form continues to nfffict on nll
litin_gs. By joinin_g one's soul witlj t:ffe sfiortil sufferin_g our
work littomts two-Jl?!lll_ge"a: n process of stnsitisbt.s ntUI
consobilo.tin_g our own lirit\g wlJde ntt:ffe wnetimthfopin_g
t6e t!ftrn1tl nnturt. TIJts ffnppens licinuse our t6oqgffts
ffnue feen ilirtttt11 tOUJClriJs t6i liltttl of ilnrkness cuUI in t:ffe
prayer t6ey ernnlise ntUI t6mfy tnke effect on t:ffe
mnttrinl
I( I( I(

"Let t6e spiritunlly_poor curoit t6rir scwlor fortUtl'

if t6ey ccmnot finil fibn from wit!Jm tfftmsdues.
Ti;ey lbrt in tlje nunery of souls, UJljtrtin pnin
romes from triffin_g mnttm 11111' tffe
of _grent sufferin_g ccmnot euen 1ie
utUlmtooil let o.lone ffdpt11.
Yet tffose UJljose ljtnrt is

open to tffe sufferin_g of

tffe worlil know in
tffmsdues

its

ljorror

ntUI tffnt timts nre cffnn_gin_g. ..

- prntll_grl11U1Ul
l
ton

; -1 ,.. 11 -i -1 -1
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( 63 )

:...

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nb orgibe ui our bebti oi

!St forgibe our bebteri

ourtltssly wc ilo not nttil to mm to tl;e 1't1iatr

tl;e fort tffllt our pltna for tl;e "for.gilnm of
of ll
ileft" ooes not refer to tffe
osril lool of sin, nor to ll
ll concrtk
lo1tn of money 60tlj of wlj'tdj ore sensi61e pltcUls
in ll proyer, olorit tl;e di1tnces of tl;e fol'llltt ottwllly
ff1tppcnin_g ore smalltr tff tl;oseon tl;e latter.

iftsrllllce
'&liirermtce
llll

In oi!irttion. to sudi SUlJPosril w ottwll il6ts uum also

Cll1'rits ll itdit of ll tljiri11\in1: ll sort of psycfiolo_gito.lilefirit
or su600nsrious 11Ul..!Jllttic dilll'.9C so to sptllk. In
pllrt 7lue to our up6Tin_gin_g, our eritnces, Olll' utlll'e,
our ttmper cmil so fortlj wc ore OOmUI to ffim1re1ls cmil
tffous1lMs of resufts of intttnlll pro.gmmmin_g tffllt llffttt
OOtl; our ottions llS wtll u tl;e tllttrt$ fatln_g Ill in ll mudi
lnr_ger smle cmil witlj letper psycffolo_gica( lt1rd tl;lln of
wljidj ll 11Uln e\ft1\ ihnms. Tl;ese intmud 1tttriliiltes ore of
tl;e type tl;1tt ll person rtprtsmtin_g
kiM of worlil
uftto ccm netrer mnpe. no 11Ultter wffllt lje tdls 6bnsdf to
lltroiil tffis oppres_gsin sttlSltion
l
of tl;e prribtinril nlltutt
of ffis own IJttisions.

llllY

}lll tl;ese mirrostol pllrtitles tffllt amstitute tl;e inutsi61t

sl;o.ckle of our soUl ore liuril on ll suionstious, almost
11Ul..!Jllttic notion of justire tl;1tt wc ilo not nol'Dl411y e\ft1\
o.cknowlril_ge. Ti;ere is ll mom( coile in effttt euttywl;m
in nature, one tl;1tt is llt tlje same time su6jtttbre cmil
llllilfmlll llM lj wlj'tdj wc 1) korn tl;in_gs llM 2) ore
OOun'il to tlJm_gs. Tffis topit coulil mtnil ilistussion
liut in tffis cont it is citoti.gt; to unilersfuil our "pt'llYer( 64 )

spell" (w6n inttl'llnlistil) to 11ffett us in ll IDll!\ t611t is 11.l!_t

for mkin_g tt;ese Cl'llntnteil )IS!ltffolo.!litnl filll'll.essts. To
na61t t6is wt must iNleeil llrt llS ilesrrireil: to ltt _go of 11ny
sdfisli litttl'l
t less totroras otfjer liein_gs in ori!eT to lit fm1)
from t611t mpbsm inner juil_gt w6o time o.nil time 11_gnin
6in'its us to tfft low o.ni1 futilt numiftstntions of nnturt.
"""
" It is _gooil for us to uniJmto.nil t611t t6is meosurin_g is
not nuiilt liy ' Goil' o.nil not 11ny pmoul wfjo
woulit lit sto.nilin_g u our persecutor, mllin_g us
to llttOUltl littllUSt of our iloby)s.
Tlit onbt sudj pmttutor is our inner juil_gt,
/JiJJ&JID$ or t6t}l.CCllStl', w6om

wt ilo mist up from ourstfun

11tUt to wf;om wt oo turn, for to learn.

Ht, in'ateil, is 11 _goil of

in ljis ortiDns wi1fjm mmg onil just,

fjofam_g in IJts fjo.nil

tf;t SllJOril of kll1'Dlll,
slilll'fttleil Oll liOtfj siiles. ..
-}lr_gwint I

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. :. . :
.

.
..

.
.

. .

. .

(M)

. ..

. .

9
. .
.. .
.. .
.. . .
.. .
..
R
:

. .: :

. ..

: : .:

. ..

. :

. ..

:: :

. ...

: :

. .. .

: :
.

VI.

Seob ui not into ;souitlJ

liut diber ui from ijlei

rl

s wt ilo not lidit1ft in "temptations" or on Ml as

Bef1aratt1 from ,gooit wt oo not ask tfft inner
lllClSttr for an.nnripation of tfftlll liut llltl'tly
strtn,gtfj, clarity of Ulsion w nrilour to k us from
ittscenitinJ} into Ull1lit!J, tffat lite-li@!WI of
lift for tfft lllOSS ts, w6trt " spirituality, " "SP.irit, "
"intdlgtnce" onif'iiknl" witfj tfftif synon:gms ore unknown
Q.Ualitits. tttrior actions llt't 6Ut tapoJ!fa anil all
tfjoqgljt liasd on tfjtir olisrnrntion is tryinJ} to 6wlll a tower
from stortinJ} from tfft top nnil moutn.JJ onworits to tfft
founilntions.
To lit capmrattil 6'y tfft fascination for psycffolo_gg of
"f{tslj, " Lt. tfft lower mo.ttrinl is liltttr for tfft soiil in
60tfjJ}ftllt nnil smo.ll for in suclj a cast wt o.lwo.ys stt tfft
renlity in litnt nnil itistorttil forms. It is trut, l;omrer,
tffat tfft ury snmt firt tffat ljas a stortinJJ point in spirit
is in ttsdf tfft&ttl'lllinont for ony tdntivttrutff in matter.
Howtlftr, tfft rtlatilft trutffs will always cl;anJ}t in
occorilo.nct wit6 tfft Imo of rotations of time nnil will tfftrtfy
litcomt a source of aff(iction in tfft mttnmorpfiosts of
mo.tttr. Wt tum ourJ}lonct owny, l'tOdJmJJ tljroqglj forms
tfft infinity of tfft o6'yss w6trt un60unil strenJ}tff mo.y lit
rttritlrt"il.

( 66 )

"""
"uct'!\ worla oscetWin_..g die IJttt'lll'tljy of spiritunlif!\ ffos

mucff _grtater possi6ilitits w willer ortos of intlutnct

diem die prtV!OUS. w euen die first sttp front die
cal to tlit psyclJtc worla incrtOStS die nunmer
of posmbrits 1romnticnlly, &Ut onht if its pmtm ort
uttitmtooil w controlftil."
-

- Discotitnmdior

. .
- -
-
- ,
-
-.
1,
, .. ', .
.
..

..

1.a.
:. .

:.

-..

..

:. .

( 67 )

.
,

..

:. .

:. .

- 1
.

--1
.
.
.
:.

0f Lucifer 's S 1maments

0f Demons
0f Ma_gic
0f tffe R,esponsiliili of tffe lttiJ ilfiil u al
0f Satan

( 68 )

OF LUCIFER'S SACRAMENTS

Tffett ore no so-calkil sCltl'amtnts tffat can lie

COtltltcttil to tffeuatnt of Saton in tffesimilar srnse
of irro.tiollal escapism anit oliscuro.tioll of soul liut
in anotfftr Smst tffey ore pmrnt in OUTpfi'
in tfft form of pro.rtist anit of tfft ocCult
sciences. Ma_git - tfft Gttat Science partro.ytil as
witcffcra anit Deutl worsffip liy tffe Cffristillu
Cffurcff always anit in all its forms (apart from
tcumtniro.l stl'Uicts, sit) COllSists I! of tfftst,
tffat is as lou_g as wt unittrstanit tffftrot uatutt of
Lucifer as it ffas liern illustro.ttil in OUT pMltous
crttils: tfft ffiigfjt flatnt of 1'tllS01l, tfft ptroitioll of
lllltl trial sulistauce, tfft lltllSttr of spirituo.l rtlqn
011tr nature. W t ilo not lton 011 rituals opera
operato, nor as somt Stllli-lltll_gicaL st111i-prosait
oilaities (in tffe lftin of tfft protestant tro1Jitioll)
liut ratffer simp as tools tffff wffttff tfft Spirit
may OP.trate ill matter, tra11sformi11_g auil
spiritualisin_g it anit_giutu_g tfft impulse for
tfft complttiott of tfft Granit W ork at a_gilrrn time.
W t litlitlft tffat tffe liasis lieueatff ttreu tffe
iltprll.lftil CliristUm sacrallltlltS ffas otjgina liern
sacrtil onil spiritual seruites - roottil 011 tfft
tricnces oriaultil liy tfft ilttrdoptil bUliuiiluals
of all peo__plts lou_g litfott tfft first year }lllllO
Domini. Baptism, for ttamplt. COlllltcts to tfft
cltonsin_g of tmotioual uafutt tffroqgli tfft dtmrnt
of wo.ter, tffe possit\!l tffiltlusious anit risin_g
ohOue illusions in sucff multiple anit lj uuonctil
monuertffat a tffo contemplation of tfft sufi}tct
( 69 )

wouliJ tos tqlirt Qll etttirt lifetimt of M1l t6t

wisest of menrdier. Tfftsnmt npptnls to wtiJitin_gs,
lilrinl - yts, in fott tlltli onil ttrtry "sncrn111tllt "
lieccwst tlit _grtnt consmntiotts of Nnturt Cl1't

fu{fillro for littter, ma_y lit fu{fillt1, i.t. nppm) in

t6est cmmonies, t6t initiations to tlit ont onil
onlg trot td\gion wfiufj is t6t linsis onil root of nll
ess. T tiis is hUletil t6t Qllcitnt rd!gion of
mysterits, tlit ont wliost clonkro lnnJIUll.Qt lins
nlwcays littn t6nt of 1llD,git; ns moc presents tlit
trot esstnct of ttim_gs tlint, in occoronnct wit6 t6t
lnw of
mny lit rtmttro to man only in n
clonkro form.

possi61t
ptl'Ctbres

W t co.n 1tu from nny forct

ns lon_g ns wt
unitmtonil it ntiil tlitn t6nt fO'l'ct will lim us onil
t6roqgli us. In cnst it
01U' li01y ns
cltnnsid it will pitrct it onil iuune1t1io. tly maniftst
in nnturt. If, liomrer, tlit li01y is not
cltcm, &kt n &Toktn crgsml it will proitrt onililistort
t6tforctS nmnin_g tlirol!:gliit onil it may wdllinpptn
so tlint 6ilt Qll nuill portion of t6t oti.ginol
lt91it is mnnif estril. Ncmttliefess. t6t process itself
is ctrtnin onil it works limust, ns n molt of tiis
ileutlopmtnt ttiroq_qlj t6t n_gts, t6t psycliopt;gsirol
strorturt of man
nll tlit inrtrumtt1ls to
nll
tff
ects
.
pro1uct

pnss

posstSStS
possififC

)( )( )(

( 70 )

" adj of our

transforms us. So ilo tl;t

fedin_gs tl;at wt triettct ana tl;t most of alt our
tl;oqgljts. farrn if tl;t seardi for a mn.gico.( tffttt
bri6"ro l;trtin is, in a WO!J. a form of
tl;oqgljt', i.t. emanation of tl;t prime focusts of
inttrtst into istrnct, it bllpatts ourstbrts most
tfftttitrdy as wdl For rt,gorillm of wl;ert wt
tor_grt a forct it wilt pass tl;trt tfjroqglj our rtinJ!,
afftttin.!I our self at tl;t samt that. lnsiilt us it
cultitratts us, polisl;ts us, nwotljm_g ctrtain ro_gts
anit comm witl;out us notitin_g anit tffis impart is
tl;t kin] tl;at wt prtsumt to rt tl;t iltlrdopmtnt of
our soul, ttrrn if it aLm_g witlj alt iltvdof111C1!1 is
ttrtntually 1lut to tl;t work of outsiilt fortts, alrtit
SUJllDWllro fortl; anit justifiril our inmost self. In
n1lilition to tffis bllmtitio.tt tffttt tl;trt is afso an
tdjo-likt rtfltmon tl;at works from tl;t cfjosrn
focal point of attention m unltss tl;tst inner m
outer -bnpufsts ort in l;ornum.g witlj our own rtin_g
tljeg wi(( ilama_gt or liftak it. T ffis tgpt of self
afflirtiatt rtsultin_g from inttistrnt ktiowlril_ge of
tl;t laws of tl;t inutsititt worlif-is tDSitr to l;apprn
tl;an tl;at of a clfda plagin_g witlj a.!IUI\ or oprn firt
(altt;oqgl; tl;t iltstrurtbrt implications llll!l not rt as
tug to "ilettttfl. It is most important to rtor in
min] tl;t purrntss of motilrt in tl;t eges of tl;t self
insttoAI of tl;ost of a prtpri iittolo_gica[ sgstt111.
Self-iltctit is so tug ana wl;at 1llllkts it eurn mitr
is rackin_g to tl;t autl;oritg of tl;t 11ta11 letter.
Natural laws, l;owever, ilo not rtVert soplftstrg
altt;oqgt; tl;tir_grtattst rtautg lies in ljonourin_g tl;t
unittrstmm_g of a 1jum6fe ljtort. ..
S tor of }lwd mss.
nrtions

( 71 )

OF DEMONS

Mnn lfunsdf is n llUl_gicinn, tWter Sntnn t6t sourtt

of Ifts strrn_gtli o.ttil tlit nlisolute Spirit tlie
ptrf trtiDtt tlint ns n possmdity, renson nn'a ns t6e
utlifYin_g plo.tform of nnturnl laws _gilfts t6t work
its litnut!\ - liut t6e rontrtte, rutiUt fortts in
1llo,,gir CU't n rlo.ss of tlitir own. Tliese litin_gs, inutsitift
to srnses, iltttrtolilt liut formless to emotions,
uts& for tlit inner llwortl\tss of n rlo.inrognttt CU't
spirits of nnture, tttitlitr_gooil nor tuil liut followm
of tlirlr own ufsts - on'a t6t l\llturt of tlfis
impulse mny inflitt rit6er linrm or lirntfit to t6ost
romin_g to iltnlin_gs witli t6tst rrtllturts, iltpttWin_g
on in w6irli stn_ge of tlie ewlutionol cycle tli CU't
tlitmsditts.
}l.n llWOrt mn_gicinn is 1'tQ!lirtil to stt tlfis ttttirt
rirrle os Uttlirokrn, uniliufilttl o.ttil liormonir, w6irli is
wliot it is ot oll times from t6epersptctiUt of Spirit.
In t6is woy lit will use eorli of t6t rlo.ssts of spirits
or iltmons to t6ot sptrifir tnsk to wfftdj it is t6e
most OPP!_'Opriott: for eueryt6in_g fins its plo.re in
noturt: Ht neros not Stt litin_gs to control t6tm ns,
cworilin_g to t6t mn_gnttir sympotliy t!\pirol to tlit111,
ilnimotts follow tlie rurrtttts tliot t6t lium.on will
sets fortli. Tlit rm of liomessin_g t6is will is
1!lo.int11 in t6e IV nnil VI 00oks23 of fosforos
ohll t6trtfore t6e su6jtrt roL for no furtlitrilttnil
litre. Let it lie notcil only tliot purity, soliility,
rlnrit!\ nn'a irrtsistmdity CU't synonymous in mo_gir:
nn ortuotcil strtnm of rner_gy, oti!linolly set fort6
23

PrntaJINlmmatull an1 Lr,gtfer & Cfalll& Na11ita.

( 7'l )

.
.
M
BBBBBB
.

'

will nn1 ttQll\gQtro form of t6o conmurtro

in tlie min"il will onl!J l'tQtlj its ilcstinQtiott wit6 ns
nwc6 spm. clnrit!\ Qnil pmisttttce QS 6ow pure its
crentiott fins otjginQll!J ftttt. Tffis iloes not refer to
ritunlistit formnli rut tlie relttttlessness of
intrntiott nn1 will - Q pt of fQit6. }l purifitil wdl
ilirtttelJ Qt its source is Q Uumrdlous Qnil unstoppdfc
force. In t6e ljQnils of Q _gtttius , Qt\ qii QniJtil
QWCIMltsS, it is Q precise Qnil tfftttilrt wenpon;
nrsolute power, utillsin_g liunum t6o Qnil t6e
iJistlinr_gm of tlirir mnnifestQtiOl\s - t6e ilmons
- QS its tools.
It is Ul\ttttessary to imt\gine Qt\ Qlliontt or pnrts
1ittwttn t6tst enrt6-60unil forces: t6e mnjority of

t6em ljQlft no more n6"tlity to enter Q cotrel\Qnt t6Qtt

6linil forces of ttQturt in_grnernl <irnntro, 6owtlftr,
t6 nre not 6linil Qnil t6e dusts of iltmons Qre
rulro ltro crentures, mirnculousl!J wise o.nil
m\gfitg powers tijQt ljQtrt ftttt rntliusinstitQll!J listro
uit1rnl tlirolo_gists o.nil rcists. yet wt ilo not
6nlft to pity 6m to t6ese USts for it is fnr more
bnportQnt to MQre ont#lf ns t6e tool tliroqglj
w6ltli t6e bnpialse of t6o will 6Tin_g fort6 t6e
iltsirt1I effect witliout fQil. T6e wn:g to tlJts tni1 is
Q iltttrminQttt effort of tleQttsin_g - primnrd:g
spiritual seconil sitQ( - Qnil Q Ttlcntless
iJeltitntion Qnil ileuotiott to t6t completion of t6e
<irent Work - t6t occult process of iltudopmtnt.

)( )( )(

( 'i3 )

"T ljc on_glts onil surfaces in tfft .!Jtomttl'9 of tl;t

spiritual worlil ort rtpmente"il 6'y tl;t mnny classes
of 1t1nons, to wljom ll iJtpirtion of iUufiJuality or
blonimntenm ctm lit _giaren 6'y u mnuy criterio. u
ll class of ntlimatt or inllllimntt mnttrinl ofijtcts.
For in tfft worlil tfftrt 'list no retn.gs witffout
cousriousn m or witl;out on iUufiJuality of sorts.
Life, consriousnm. or mmrts con lit i;w.ttn in n
crrnturt or rtin_g, lfut tffey Ol't present nMrtljdm
onil_quidetljc ct of ony olijttt. Just llS Ullturt
otil;ors ll trlltUUJll, in tljc Slllllt 100! nnturt fbUJs it
impossifilt to crrntt (ife tffllt is not consrious. Tl;llt
wlJtclj SMllS to US to rt SO only ffi&s its co_gnition
outsiilt our limite"il 1llt1lllS of ofiSttlfO.tion. "
- Ctst1t Mystico.

OF MAGIC

}I. power etists, tffllt _gotrernin.!l in etrtrytlJm_g,

crrntin_g, trlnsforntin.!l onil ilestroyin.!l tlJm.!l

is tfft cortof llll seplll'ltl tnllturolforces. In nnturt
tlJts forct is _guiiltil litin_gs of IJYJI; consciousnm
onil it is oreyea 6'y Ill( tfft lower dtmtnml hons.
It lbres in 1ll4ll just u it lures in onimnl or 1t stti! of
1t plnnt. It is tfft tmmo_gnise"il will in ttrIJm_g,
tmnnlltin.!l witlj tffllt will's first mnnifestlltion tl;llt
wt coulil Olmss llS love on tl;t conilition tffllt tfft
rtor will not connote it witlj 1tny f!pt of lower
p!iysiclll or ps!\djolo_qiro[ emotionlll oounil. TIJis forct
is tfft prime forct of crrntion lltiil ikstruttion. It is
tljt o.cthft siilt of tljt feminint o6'yss tffllt Wt just
( 74 )

ikuomitultril lout otUI it con re picturril m tfft sf;o.pt

of o. f(o.mm_g serpeut. zq
Tffis force is tfft ont otUI tfft so.mt to wlftdj wt ffo.trt
rtfrnril to o.s tfft forct ffi.gfjtr tffo.n co.uso.lity. Not
m 0. mo.nntr tffo.t woulililisconntct it from tfft worlil
rut ro.tfftr litcnust rtitl_g so purt otUI unspoilcll. rtitl_g
co.st ilirtctly from tfft centre mstto.il of rtin_g

emo.no.tril from outer circles, tffo.t tfftrt a.rt no

limito.tions crto.ttil liy timt a.nil spa.ct in its
meeffo.usti&lt wtU. It is tfft point wfftrt mtto.
rdints a.nil mo.tfftmo.tics turns to llisitife
It is oteut, omeut a.nil it is
possitile for o. iltutlopril ffumon soul to ffom.m it
otUI _grOOuo.lly o.rrbrt o.t 0. sto.tt of omniscitnct otUI
tntt. It is not tfft so.me o.s our Mo.sttr rut
tl;t .Plo.sttr controls otUI _gufdts it. Tfft peuto._gro.m
mo.:! COUUIUlnil o. forct 1'1lllnin_g tffff it consciously
wfftn it ffos rttn construrtril tutnly a.nil so.nctifiril
to its purpose on tfft way of ilcuotion.

Tlit ceutro.l point tffo.t is eutl'!\Wfftrt, possesses o.

mo._gnifictnt optro.titrt potrntio.l ilut to its ilirtct
connection to tfft uncreo.tril worlil of tfft primt
n Just o.s scitnct ffo.s mo.no,gril to ffo.rnm o.
Itist1iis If om of tli t "Sun" Ullildiisiliscusst1I in Tlirirt
Grtnt Htl'llltS ' 111erall TU1rt T lit saiil "Will" istlitosopli_:u:al
Otilia of everg licin_g ' s first tnmsrelllltnt ytt immanent Stlf. fJlildj
a tfirst railla tt s li11 "L oirt" orliiiiTilfii. wlildi is tlit sp!ritwil or_gon
forst1111t\9 llllity ( tlit so-calliil tlibil tyt). BUillil. Iii its turn, mill
_gilrt ftrtli to llUlll l/8 or ptrftt t, afstrnrt intd[\gencc, mlilrli tlim
acts in ourcu61to.l 1Jorli! inaula tlit forcc s of sntint Faliat
or tlit 11ffcrtnti4teil dtttridil lift-forces, mlilt li tUtlltull'l! _gbrt
ftrtli to tlit so-calliil o.l matttr" (mlju:lj is only a concep t
anil not a rto.lity) anil lts rif!tttion of tlit saiil tlirtt funila111t11tal
principles. T liusisman a tlirtt-, four- an1I ltlftnfolil &'tln_g.
m

( 75 )

hinislfm..!l small portion of nurltor rner.!IY to lit

fomUI tlftt!\W6trt to its cwt, so will tfft occultist
fflll'l\tss tlfts power tffett will JlTo&etlly Mettt lfmt
to JlOilffooil.
Tfftrt is et specific tort point to etll crtettum onil

olijtcts tffett conntcts it witff tfft lll'cffpetl forcts

of tfft Spirit. Tffett untrtlltro, non-ifunrnsionetl

_gt01Drtric point is et Jllltt ff wlftdj rntirt ntw
worlas coula lit summontil f ortff from tfft
inetustililt W di. Not fo1'llllll etspirettion liut
witK tffett rdrntltss ilttrotion, for wffottrtr utilises
ttrtn tfft most futi[t situations of ilet:g [ift u
et sttppin..!l stont tollJlll'ils tfft fillet[ CtCl;lt1ft1ltlttl will
witness tfft ffo serpent ntollin..!l tffroqglj tfftilrllpts
of ntlltter tffett lll't notffin..!l liut et ilrtnm to lfmt onil
strikin..!l u fftnin..!l to tfft cffetins tffett tit ntlln to
rnontous lift. It metkes tfftm mmisff u m ets it
crtettts insetnit:g, iltettff etnil tfft most fforritilt
ilismts onililtformity wffrn ffetnilftilf etlsdy. 0nct
more: tfft JlTlllftT our iltsirt for tfft smro stcrtts
of ntllJlic is, tfft stroltJltt wt must ffola on to tfft
iilttt[ of purity not for tfft setkt of momlity liut
OUT own proJlTtss; for notffin..!l wt stt or tritnct
co.n lut ets tfft cornerstones of our litin_gs lll't ma1t
from tfft SClmt illusion tffett wt inttnil to ntllSter.
For tlfts rtllSOn tfft on sttro oti1t to c us
ou:tT tfft rilrtr of btff on its win_gs am witff foul
ffetnillin..!l plun..!!t us into tfft worst ni.Qfftmetrts
bn.Cl..!!ino61t. Tfftrt is no setllin..!l etmultt ll..!letinst it
etplll't from tfft purrnm of soul etnil ilttrotion. }lll
ff:gpocris:g, etllt..!16' fetitff, stlfisff clin..!lin..!l to etn
im.ClJlinro outworil setutour will suff er iltftett for tfft
-

( 76 )

worfil melt is in wnr a_gainst t6e soul tl;at wisl;es to

C01ll1llOllil it.}I.nil yet tffis rn is not to litilcfrntelt
utolrnce for tl;e rn of l;atrelt pourelt into
suclj ortions will on intrtut its power. It is t6t
mrnce of llllnl 6bnsdf: tljroqglj lfunself lje fllttS
tl;t worlil, on t6roqglj lfunsdf llllYl lje C01lJ!UC1' it.
Here is one concrttermon for tl;t Ulen[ of rity;
for uuikin_g lfunsclf wffolt anil sllCrifyin_g all tl;e
wtjgljt of lfts mattrilll cljains 1ll0.1l will rrnc1; a state
wfftrt lje reComtS lllilt to utilise t6ost 111\gljtg pmnnl
forces tl;at until tl;rn l;llllt use1t lfan in tfftir 01171\
eternal work.
)( )( )(

"Ma_gical power is rroqgfft llliOut uniltrstanilin_g,

purification, anil conntctin_g O)'Fitts, on] is t6us
a most cruciol frnture of our worfil uitw, t6t common
ilttwminltl or of all our work. Ma_gic is ll&Jut troirdlin_g
on t6t Patl;. Ma_gic is ileuotion, knowlro_ge, power,
anil ert1ttion. It is t6t cffmmdlin_g of a llll_gtt
l ttic,
inutsililt, iltumatin_g fire. It is t6e initio.tion of a
new form. It is t6t ert1ttion anil euomtion of tl;t
self. It is t6e perfect conntctioa witl; Nature in
tfft 6\gljtst llltlnin
l _g of tlfts term. ..
- Le_gifer & Clauts Ma_gicll

( 'i7 )

OF THE
RESPONSIBIUIY OF THE INDIVIDUAL

}ls WC iJo 110t liditvt in oniJ

ronsiib mm litin_g to COM'!4 in tfiemsthrn an in.ui1t
(onit ctn 1t !Asi1t ont in timt) morkil\g of tfjrir
ottions t1110tions, intentions anil conWtions, wc
llll empriosist t6t of in
oll of t6t Clf nspttts of lift,
,

Tfft n'tlltes, anil tlllOtion mtanS sorilllisin_g

witlj tfje litin_gs of an inutsi61t worla, anil man is
lltt01lllto.lilt to l)unsdf etrcn for llll ljis fillt woros.
Tffis is our mom wc iJo not lidie1rt in _goo1 or eutl
liilt iniletil, m1t:g everyone oo anil tl)mk of only tf;1tt

to wlftdi

fft wtmts to 1ttt1ttff 6lmsdf. W ffocuer

itntrts to ffnrm anotfftr sffouliliJo witfft6t knowltil_gt

tffllt fft _glltljtrs poison to ljis own s:gsttm li:g ooin_g

so. Similarly u6>atr wisffts to ffdp otf;trs sffoulil

not consiiltr 6lmse(f u ll _gooo liut u ll stlfisff
person. for fft mostly fftlps ffimst(f, Tfftrtfort, u
no ttl)us ist lie:gotUI man, trut mom( ottions ort
juil_gei li:g motilrlltion: u lon_g u man is ffontst, it is
impossi&lt for l)nn to iJo wron_g. M1t:g wff fflltrt wff1tt
is comin_g to l)nn liilt it is not our Tq!lirtmtnt to
juil_ge or curse tf;t wron_g-iJom: tffe:g llrt llrin_g
ll ffdl for tffemstbfts anil in we wc s6oultt seek
rtlJ(tl_gt to fu(fd our fftm_ger for justict, wc sffoulil
1tt tlJis tljoqgljt dorif:g our mu. Likewise, 1tt us
ltrurt tf;ost Clfflictril witff or tfft liditf
systems of m1tttrilllistit stitnct, wt;o ff1t1rt not tfft
eyes to stt tfft trutff in our fllitff, to tfftir own
pitiful stlltt. R,tmtmlitr, lirttffren, tffllt our
"iJlll' kttm is tfft purest, truest (\gljt of 1tll.
( 78 )

" Intention is tffe most ftnUlnmtnt1tl pm in 00tt;

tfft bnmtihtt a.nil kllMllic effttts of ll10rsfiip llS it is
inilttil intention tffllt rises from lfts soul llnil
represtnts tfft _go - ttren if pmon1tlity uy m
in tfft llllnl ner of its uumiftstntion. Tlitrtfore ll
nofllllll U1\S!ntplltffttic llllnl will not rtO.di jl'tllt
ljtjgffts in titfftt_gooil or eutl: Mn in lfts efforts to
piousness a.nil unsdfisff worslftp of IJY)fftr power
ffis miniscult soul mn mrel:g rtllcff _genuinely
tmplltlJa: a.nil 1tltruistic impmon1tl tffllt C0111tS
to ttfstenct for tfft sllkt of mttt lito.uty. Tfft CllSt
is tufiliffttt11t witff tfft nllilft iltull worslftpptt wl;o
ilots w61lt fftilots witffout unrstoMin_g tfftiltptffs
tolDllTils wlfa:ff fft is rtllefm_g a.nil confuses lfts own
_go's :gtnmin_g for illll'kness, tfft mystery a.nil tfft
lout of S lltlln witff iltuillnt stlfisffntss llnil
reckfmness: ffewilllitnwllktntil from
lfts mistllkt li:g lln euer-ilttpenin_g inilMilul
suffttin_g. "
-}lr_gwim II

( 79 )

OF SATAN

Wt 1llllSt sttn1ify mUI witfi core oliseru:t tfft crurinl

point tffo.t in our worfit - tffo.t is, in o.U worfils of
maniftstation - So.to.n is o.lwo. 1uo.I. Tffis is tffe
key issue. Ifft funilo.mt11to.l of tfft wt;olt
ctisttnct is in tfft tnttffoil witfi u6tcff wt lto.rn to
ilMile l)is mrnce in two w: in tffo.t wl)tcff sffoufit
o.nil tffo.t wl)tcff sffoulil not lit etnfiOilitil: tffo.t u6tcff is
tfft core o.nil tffo.t wl)tcff is iltctptbft, tfft inner lltUI
tfft outwo.ril ffo.lf. So.to.n is like Goil l)unsdf, so
rnomous o.n mrnce witfi rtsP.trts to titnt-liowUI
tninil of mo.n tffo.t like o. Sllll fft 61o.lts upon us power
u6tcff is not in itsdt _gooil or lio."a lint ro.tffer o.60ut o.U
moro.L Wt coufil so. it is littter - tffo.t is to so.:g.
pfiifosopffito.Ily mot:t.itrftct - tffo.n "_gooil" litco.ust
it iloes not jliiJ_ge. Wt 1llllSt uniltrsto.nil tffo.t tffis
o.moro.lity is not immora{itJJ, lint tffo.t in So.to.n's
mrnce it incluilts o.nil rto.cffts towo.rils ptrftct
wisil. ltrftct lout, ptrfttt will to ilo tffo.t wfiiclj is
tjglit. W ffrn wt mo.niftst 6'un wt 1llllSt mo.nifest ffis
power tffrotigff tffis key tffo.t is for us tfft 11\glitst
tl)m_g in rto.eff or otfferwist wt will tro.ird o.stro.y.
Tffttno.sk u&ffiroWi!SttDt to us to $1lffJuman
o.ctions - sdfisffnm. rofit cnlrulation, or
crut&y-is tfitfo.rdiest oom aniltfit outtrmost
strn Ii! tffost uijo co.nnot ffis true tssrnCt in
ess.}I.nil still it is passifi1e for o. mo.n to _gro.sp
ttrtn to tffo.t fo.rtffest lioriler witl)m tfft_greo.t ttltr.!J!4
of lift, anil t o._greo.t insptrotion in o. way tffo.t
is re_gressilft anil increo.sts sufferin_g. So it is lint - passifi1e to unilmttmil our
( 80 )

Conun1tnihnrnts, our Creilo 1tniJ our M uttr' s

Pr1tytr in , complrtdy iJiffrnnt mmnin.!I t61l1l is
our wily of ucrnilin.!I occultism llnit tl;t <irtllt
Work for 1tpot6tosis; it is possitilt llnit euy to ust
t6tnt in tl;t work of ft.!ll'tSSWn. Howtu:tr, wt but ll
timt wl;rn ont nwst unittmmUI IJis manu or own
pmon1tl lirilbnnct, ont s own .!ltnius. mUI lt11l'll to
mutat tlJmJIS into trut mUI flllst: it is no lon.!!tr tl;t
work of rdmion to oo iJMsions for mlt1l.
)( )( )(

"Uniter no circumst1tnct sl;oulil wt liditlrt tl;llt

S1ttlln &ts not rtprtsrnt or unittrstmUI lout; nor
tl;llt t6trt wu no ntt'iJ for IJis lout to lnllniftst
t6roqgl; us; ntitl;tr tl;llt it coulil mllniftst itstlf in
fonu tl;llt sustllin lit or utolrnct. Tl;t mil &ts
not justif! t6t mtllns llnit tl;t worlil &ts not nttiJ
us to inttrprrt or tr1tnmit its sufftrin.!I u tl;t
fore ts serUin._g it in tlfis work llrt of entirely
iJiffrnnt Ullturt, "
-}lrJlcnizim II

iJ i n i

( 81 )

t fjO 1ohannu
qni anbiui ft uibi
hacc
ft tJOMqnam
anb i.s.scm ct
uib i.s.scm
cc cib i nt
ab o1alf m
ante tJCbfJ allfdi
qni mihi hate
o.stcnbcbat.

I H2 \