Pope attacks the Metaphysical poets in his Essay on Criticism for their overuse of conceits. He believes conceits are like paint on beauty in that they are unnecessary and impair what they aim to improve. Pope criticizes Richard Crashaw's verses for entertaining with their coloring but failing under close inspection of lines and life. He rejects affectation and excessive ornament, which he sees as flaws in the Metaphysical school. Pope advocates for true expression over false and pompous eloquence that does not question the underlying sense.
Pope attacks the Metaphysical poets in his Essay on Criticism for their overuse of conceits. He believes conceits are like paint on beauty in that they are unnecessary and impair what they aim to improve. Pope criticizes Richard Crashaw's verses for entertaining with their coloring but failing under close inspection of lines and life. He rejects affectation and excessive ornament, which he sees as flaws in the Metaphysical school. Pope advocates for true expression over false and pompous eloquence that does not question the underlying sense.
Pope attacks the Metaphysical poets in his Essay on Criticism for their overuse of conceits. He believes conceits are like paint on beauty in that they are unnecessary and impair what they aim to improve. Pope criticizes Richard Crashaw's verses for entertaining with their coloring but failing under close inspection of lines and life. He rejects affectation and excessive ornament, which he sees as flaws in the Metaphysical school. Pope advocates for true expression over false and pompous eloquence that does not question the underlying sense.
CONCEIT A conceit in literature is a figure of speech that links together two utterly different concepts through the clever use of similes and metaphors. This unlikely yet intellectually imaginative comparison is used to cause surprise in the reader and force him to take a new view about an object and its complexity. The definition of conceit has changed over time. In the beginning of the Renaissance it referred to any expression of wit but it later gained negative connotations and was used to describe an overly exaggerated comparison. Nowadays, it just refers to an extended metaphor. In literature, there are two types of conceit: the Petrarchan conceit, which only applies to love poetry and seeks to compare the beloved to extreme experiences or concepts in order to demonstrate the intensity of the feeling; and the Metaphysical conceit, one of the trademarks of poets such as John Donne, Andrew Marvell or Abraham Cowley, popular during the 17 th century and which explores similarities within broadly different objects. ALEXANDER POPE In An Essay on Criticism, Alexander Pope attacks the Metaphysical poets and their use of conceit. Conceit, he wrote to William Walsh in 1706, is to Nature what Paint is to Beauty; it is not only needless, but impairs what it would improve. Following that train of thought, Pope wrote about Richard Crashaw that the coloring of his verses entertained the sight but that the lines and life of the picture were not to be inspected narrowly. These analogies between poets and painters helped Pope express his repudiation of affectation and excessive ornament, flaws that he saw in the Metaphysical School. The pursue of glaring thoughts and deceits without design, method or justness, wrote poet William Walsh to Pope in 1706, is a blameworthy fondness that both authors and critics should avoid. This fixation not only with deceit but with language, was without a doubt a reminiscence of Dryden, who affirmed that if the design of a poem was vicious the cost of coloring it was that of an ugly woman in a rich habit set out with jewels. In Essay, Pope clearly states his repudiation for those who only cared about language or style and do not even question the sense beneath this false and pompous eloquence. On the other hand, he praises true expression and compares it to a sun that gilds all objects but does not alter the thought.