Mesapotamian Bes

Here he stands precisely in the Tantric Yoga mudra

described above. He also appears similar to the Lahmu
gods, who hold Vases with the Waters of Life, like the one
examplified at Akkadia, in the Cylinder Seal of the kings
scribe Ibni-Sarrum, during King Sar-Kali-Sarri. Sar meaing
a god year of 3,600 earth years, and Kali is the great
godess, the black but beautiful, the daughter of Enki and
Lilake/Lilith, who is also known as the Kali of India and
tantric yoga, where she IS depicted with her tongue out,
as the persona of this Yogic tecnique, which Bessu
engages in Egypt and Assyria, as the Pessu.
In Egyptian, he was also associated with child birth, and
the Heb Seb festival celebration or initiations: the Mystery
Plays. He was also associated with music and dance.Bes
was also known as Hapi, or Habi. This may have led to
the comression Heb and then then the very hieroglyph fo
r the sacred herb Hnf.
It is known as Seben in Kermanni, this in egyptian would
mean the Heb Seb of the Ben or Phoenix. It is also called
Sepanj, in Persian, phonetically demonstrating their
common root, since in all 3 places it is the Soma plant. It
is also called there Sipand, SipandinThe Egyptian also
caled him Bessu, which is even more interesting, since
the hidden vowels in Egyptian Kabala were
interchangeable. Hence, the Besa of the Gnostics, and
the Besu of the Egyptians are the same.
It is an interesting anagrammic wod play on the main
Egyptian word for the Soma bush, which is Nebu. By
placing the B at the beginning, and replacing the N with
an S, which has its own unique Kababalistic linkage in
word play, the Nebu and Besu, are one and the same.

Botanically they certainly both are teh same plant. Which

further renders evidence
to the accuracy of the word play rules the ancients used.
Statues of Besu have further been found in Syria,
Palestine, Babylonia, and Assyria, all from the first
century BC (Gods, Demons and Symbols of Ancient
Mesapotamia, pp-42). In both Babylonia and Assyria, he
was known as Pess.
Phoenetically, virtually identitical to Bessu, with the
Phoenetic word play change to P from the B. This word
play, or punnery, si directly associated to protedcting the
secret and sacred Soma plant, as this is seen in the title
asscribed to Bessu in Babylonia and Arabia (where teh
Egyptain stated his tradition came, for the state it came
from the Holy Land,), where he was known as Lord of
Puoni, and on the African coast of the Red Sea, he was
called Pun-t. The root of our Pun, just as Root comes from
Ruta, or Rue. (Gods, Demons and Symbols of Ancient
Mesapotamia, pp-42)
Here also Nergal is depicted with his tongue out, but now
as a Lion of the underworld. The Lion of Alchemy, the Lion
of Judah is the Lion of the MSHE, Messiah king. Nergal has
his name on the spine of the Lion (Gods, Demons and
Symbols of Ancient Mesapotamia, pp-185). Out of the
waters, at times fishes would come, like Ptah with his
Vases of the waters of Life, the waters of the Nile, and the
Milk of the Heavenly Nile, the Milkyh Way. The Lahmu,
held these Hegallu Vases of abundance and fertility, for
Enki. Originally it was Enki himself who held this jugs,
overwatched by the Phoenix. The Lahmu, were associated
with the Abzu, the underwater resting domain of Enki,
where resting chamber contained the waters of life was.

Just as Ptahs was in the Abu, containing his resting place

filled with the waters of life. And Ptah was the Phoenix.
These two gods, have been demonstrated by numerous
scholars,to be one and the same (recently Dr. David Rohl
joined in this connection).Hence, in both stories we have
the Jugs of Aquarius. With Enki the Phoenix is above the
waters. With Ptah he is the Phoenix, and the Phoenix is
above the waters. They both rest
in a under