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The Islamic Bulletin is the Official Newsletter of the Islamic Community of N. California Since 1991!
his
book is approved :
Presidency of Islamic Research, Ifta and Propagation
RIYADH - SAUDIARA.BIA
Approval and release number: 500/5
Dated 2/5/1409 .
000
This book isapproved

Ministry 01 Informatj()n
.
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Dated 3/1/1 411 .
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Muslim World League
- SAUDI ARABIA
Approval and release number: 1/159/
Dated 27/7/1409 .
This is :
Islamic Research 4
At
AL-AZHAR
CAIRO-EGYPT
ApprovalNumber: 1 , 80
D.ated 8/8/1409 .
15/3/1989 . D
NQN-USLf :
Before start reading this book, lhopethat will

objectivebyreading the text carefully andwith rnind.
( uthm)
Afterthecreation of . Eve,(3.odsent
many\Prophetsto the ' to teachfhem about
GodandJo)instruct them worship theOp,'yTrue
God(Allafi).
Th~reason .that .. ! ProphetS'N~S >to
~f>readthegoqdn7~s,to teach people ,~s~t(.Qd,
a,.ndto tell themabout . . mes$~ge)oft~e
Prqphets wasalso togivepeople warnif1g~,>Fortf1is
re~son,peoplehave excusebefor~(3Qdonthe
Judgement Dfthvig received tho$~many
Prophets.
he message of the Prophetswas alsoto teach
f1pf11anity to . . Iivtgthi p.eaceandharmony.
eecaus~peop\ledon't.know wh.atisrightand what
~s'tVrong,.Sodhas ! manyProphetsthroughout
hi~tq7togu1de the people.
~Qrex~mpl~, of the Prophet~th?t~d~ent
VIl~re:!Acfam,. Noah, Abraharn, ....lsa~R,>~acot:),
Ishmeal, ... 1, Slm, ~ J7~PS., . . ~f1d
Myh~f11m~d~ .
.
> ...........................
Th\elastPrOpi1et was MUhamrn~d~.Je~~Sis
! the ofGod. Jesusis . ~. PrqptJ~tljke
,m, .Moses~angpa"icj.
AII Prophets~reMusHms., .~o Isfami~pstanew
reHgion.Jthase~Istedsincethetimeqffcf~rnGod
notsencfpeopleto.Hell withoutfirstre~~i~ir1g
~. P~ophetor 'a.rnessage;however, \thosep~ople
whq.p.aver~eiveda.Prophet.wiH nOexcu.s~in
frQntof'Godonthe[)ay of Judgement.
Godsaid: (to th. Prophet Muhammad
~)
* We have sent thee Inspiration, as We sent it to Noah

and the Messengers after him: We sent Inspiration to
Abraham, Ismail, Isaac, Jacob and the Tribes, to Jesus,
Job, Jonah, Aaron, and Solomon, and toDavid We gave
the Psalms.
* Ofsome apostles We have already told thee thestory,
of others we have not, and to Moses God spoke direct.
* Apostles who gave goOO news as well as warning, that

mankind, after (the coming) of the apostles, should have
plea
againstGod: ForGod is Exaltedin Power, Wise.

(Quran IV. 163,164,165)
NOTES:
"We" means God.
"We" is plural for majesty.
"We" is reserved only for royalty.
11
W~at?ifY1a(le me:select and .~~mp.i.I;.}tl1i~.~~1.;:

~*0fTM(thesavi;n9Saf)d
dOi09.S of:~"eerQPl)et
MtJbaP'1mad; . . ~ . ).wasthat lwa$.$h.;t.I:($d. ~rtq
sitlrpri$ed~;./dtlring
d'iSU$$i_.i"ithi;;S~
who
sidrthflQ.l1t
l\IIuhmi1(l .~. amanwhohasprovidt~r1gn~
heavenlyttilchings.
'fbeycompare. the P.opbetMlJbamA"1ad:1.~ . .
toBuclcll)ilan(l;:GonfuciuSa$well asto teachers
ofNfNDUSa"dSIKH.
'fhis iSbecau$e they do ! know at),o.tIttt1t
teachtf\8s c>fthe . Prophet.Muhammad . ;.~:.~.bo
i$thetiSeal(thelast)Qfall prophets d'~;()$tl~$.
These/tw()::-.hundred HADI'f~arejyst'a ye~y
smallpartof.apout halfa mJllion H~DtTIi~
Iselected and mildths . ~()'l' . ;fr
. i. n
. . . .; Us.:..I. . i.;.ms wh. do . t knowabout t. . .
sayi.ngs,teachings and the life oftheProphet

Muhammad ~orhis greatmiracle,the Holy
QLJRAN. great QURAN is the miracleof the
Prop.het Muhammad ~ through.all. ages.
This bQok still has great inf.lun
Mustimsand non..Muslims who rea.dit.
Christi.ans
........ " ., ',' ", :.. :/Ji:"-''':--''>~
'.
'
.o.' - ".
_!}
<_
_"
-. , ' , ;
__
For. thi reason, who readsthe

Holy QURANandsomeoffheHADITH will know
why
the
influence
of
the
Prophet
Muhamm.d:~:Onhis :people,the. 5 lirns,
was>:anosfillisigreatand strong. TheHoly
QURAN:was]sentoown revealed byGodto
thePrQPl1et! Nlmm ~ . Theinfluen!ceof
tt1e Prop!hetMuhammad ~ his peoplethe
MU$lims,'Wasa"o 5till is more than thatofany
other whether thatperson.was a<Prophet
likeABRAHAM, MOSES"ORJEStJS{rnaypeace
beuponthem),orteachers of othersectsand
teachings such as BUDDHISM, CONFUCIUSM,
HINDUISM, SIKH their people.
porthis.teason, whoreads tbe:Holy
Quranant:J::the HADITH, will certainly know why
theiProphetMuhammad ~ wasthe person
whohasihao thegreatest influence onthe
hi5torY6fmankind.
ABDUL
14
1[
ALFAHIM
NOTES:
1. Please read carefully the biography of the Prophet

Muhammad
which is included in this bOok.
2. Pleaseread 100 Michael . Hart,wherehe lists
the 100 most influential people in history . r anksthe
Prophet Muhammad ~ first.
15
.. UMMARY OF:'THE'S.OQ
QJ;:;r.,R!t'u
. . "'.'
(~~n~llssigsfAllftli:up~~fI~rQJ!i' .
Th.ePr()p~~t,Mu~?rn!mad
.~! .. wasbQrnilJ!!~~1~'[),".~1:1
Nlak~ah ....WtJicf:1tqqayis Jocated

"::-,,>'
.:,';>i,},i' <:
in Sp; ..
." ,.:::/
'" ..,.'.,",
':.',,>-<" .,-.
t-I~.~~:t)ff'I~~l~s~~fr his.fa.ther ,~bdu"atJ.,tJ~d died

W~e:f'jt(l$ifRother w8tw()monthf:) rgtwitt1hj, .: .
Wh~nheWa$$ixyears
old. his mother,AJnina BintWahab,

di~d:>J?"i["1g,~tJ?rnrnd .' ~. "" i orpha9J'fisg~andfath~r
(onf)~!f?tt:'J~~'f:).:sicje)Qecame hjs guardian Hisgrandf8ther
h(lq~.sp~CiF\If:)~?tu~:and influence. ' Makkah,andhe,VV~s
l()~~cjt1G1$!?~gifid sheikbythemembersofl"ti$trib~,
theQuaraY$h~,!~t.;tl"tfilt time,.the Quaraysh wer~ preeminent
arnongall.theother tribes.
Th~Pf()~I"t~t.~uf)filmmad
gaineci ttrtti, 10v~

aPd~ffetionofl"tisgrandfather , didnQt.lastlongfor his
granei~ther.passedaway when Muhamrnad.;! ,~::wF\sonly
eight old. Afterthe death of his grdfth,hisl,
Abu "falib,becamehis'guardian.
'!
When.Muhammad.. :~. wa~,i~~IVeYear;!!~'~ti~~."enton

.business trip!."ithh:isunclejAqulqljb,~
cii!~J.~~ham
(Syria). ['. Thqtwqstt)efirsttime. 'f)?rnfR?.;
homelanp,;M~ka~Wn~n!.tJ~ 'I ~~nty~fi~~~!;t"te
AI-Sham (&yria).on another trip, this timeonbJJ.sj~~~s

Khadija.Bint Khouailed, arich .and nobJeworn~n'
entrustecjt:1irnvv~hf)er:imOne~j.aft~r . ~~.~. h?q .~~~f9.t~bQut~i.s
depef'lpabil'ity'F\J:'Jci.trfJthfUlnef;)~..!.j .. . AfJ~r My~at1lrn~!~ Jt
trom~Jfil.g ..~I,.~t)!~rn~&Yfia)if:)~
.d.hit1l.!t~.rrtfilrry .her.
When:tw.e~f()PI':\~~.MuhammF\9 . -: .
.m?rr~j . KJ'.\?dija!he
wasjtw~J:'JtI;~"eY~?f~o!d;:anp~~~.W?s:to~, .
Before 9~,~c~~~,apr(}ph~t,at th~~ge{)t'~~1~
~. .~&~J,lrdt't1~,..r~tW(}rthtt r1:~~,'
' -. .
moralandffl1stWorthy personamongJ:theJPeoplel<, Hewas

kl1own\,pt,:tq~,fQllowing,qualiti~~:. tgl~.~~.~ti,
justice, modesty, chastity, generosity, andbravery...
Beforetlis niis~iont() b~()meaprdphe~wasa.l1noUn~~,
Muhammad'. was knownforhishatred of paganidols.
his ,~a.tr~clwassb .great th~tM~ham~~d, .~,
. attertd~9 a'1yofthecerernoni~s' thatvv~reh~,I(jinhdnbrTbf

the idols.' Afso;theProphet Muhammad ~:'Vdrk
liquorinhis fe.
-.
bf,t~~v~RusI-:nti~ed.htristi~:~~()~lrt
Of!h~,~i~pt~bestowed ~pduponHi~propre~~othat
theyg~n~~pomer~adyt() r~~ive.revelation:.. F()r.prop~ts

~e .'a.~ys'i~fa.lli~I~. VVhich .mea.nsp~oRhets donot<sin
beforeprophethood" they sin atterwards.
TheJe,ws~,ndChristians!hen
Hvi~g th~ .
Pef1instl'~,a~ .well.asthesurrounding C()untries 1, , Vliere
antiqipatedtheappearanceofthelast pr(}phet'in .th~world

.swsmtid intheir divioks;th Old'and New
TestamentS. '
'" 610 A'[)"Jwhen the Prophet Muhamrnad .~. wasJorty

years(}ld;reyelationfrom Godwas ! downto:him through
th~!\r1QeIGa9riel ..,Gabriel inspired the, Prophet MlJhammad
.. ,~~r th8 ,fkstchapter . ofthe Hofy~oran~ Thus,the
Prqp~~t'M'~~~rnmad :.~ was rodimdhtwh
hew~t)fortyl . .
~"
Afte,rtfiatcta.t~,.the ' Koranwas '.~v~fd t~t~e:Prophet
f\i11iharn f1 a(j ..~.. ! re~ufar itvls.vrthf1t
tWen~ ..trteeyears~. hisvlti.w,sgi~~q()digt
ci.rcumstances . ()ccasionsthat .,:1'J1~etge.re~~f~tion
necessary. HolyKoran ' theworoof ! inspired to
18
the.. Proph~trvtLlhamm~<i
..... throug~~~9~i~I;~~~h~r
ProphetMuhammad ~ Gabriel h~:.,~fjJ1~ingto
with this other than its v3/thumitY:
Gabriel recitedthe Holy Jhe PrOp~~!MtJ~~rnh.acJ
who then memorized it ancJdefiv~redittQ~~~t?~r?le:
heProphet fv1uhammad .~ .... oaey~a thos~>~~vyere
entrusted withkeeping (hisCOrn~afli()n~)towrite
dOyvn t.h~ .Holy. or, be?ause the ~rophet>Muf1~mrn~(j
.~. /.was itt.... It is worth mtii~th't:.~fl of theH9fy
was ! in recordsduring thetimeofthe !
Mu~mmad . ~ .
11
BeforethePrbphet .Muhammfid's missi;th>n

isufws shrouded iig d tyranhy,>for the
peopleworshipped paganidols. EachtrjbE3~~d itsowng9q,
w!Jich was.. rE3pres;entecJ as. pagan Jdol that the . . tr~be
worshipped, Si9th were 360 tribes at.that time, there
were 360 differehtpagan idofs.
Strongpeople took~dvantage of the weak, d.~?rs ro
out s of trivialmatters.
This al50 .withessed iurn~ aets ofstealihg,
plunder, d the highway of caravans.Sfavery,
usury~adultery, drinking,gambIing, dth..uril of
newborngirls dueto the family's fear of disgr~ceor povetty
pr~vaif~dduring thattime. The \Im~'S sta't.I~.insociety
dimini.shed.. For~xample, wmdid ! have}fJeriQhtto
inherit herfamily's estate, she was consideredtobe
possession, fike piece of fLI.itu iml.
WhentfieprophetMuhammad ~appeare~,heuher~d
i' wr9intducigthl~.lmi.refigiof1 ;;. ' ca'led
po~,He peopf~ tqworship the QGd dt()srvth
w {i\f\f~ diils that.wer~t.hen. ufm.t. the
r,~.hw la\I~. caHeq foranend ~ /h()micide,
ro;/ ,adultery, gambling, alcoholism,.slavery,
19
burialof ne~ni~ls".~d~~.di~regardof"VolE*1'~~ig~ts,
weIJasaJl.~ . . '. t.~.~.il1;1rnrl.tisthtvv~mrpl'1

du.ig -tsl~lI~ Jil'J'l~s. ' . .
'..
l. ISJmi .: ;"Ion whichwas preG\~~edt.J~r.~n~!Prophet

l1rnl1;1~.......... ..caused vftiil;t~~frp~.,f.rJJillity
G\l'J'IqJ1grtl'1~(r\rG\~.us it .calle(.ifor vvo~t"ti~~J~o~~God,
NI~!,~~p.G\I.so,tG\ughtthepeopJeJhe.concePt,ofl;f~
d~G\tI1 .. ~~J1"V;f~ligin.rhedqfityI1;10JgG\l,
~.~~tjtyr,~i~s~iltis, .neighbQr's rig~ts#t~~ .,.~i\ling,.of
hrity,ndwm's rights tihit t0:ownprapeJ!'ty.
he
rnajority of."4a1<kah.'sPQlyth~ists weredissatisfieQ:wit~

this new.code_~!.Jivingand. th~yfoughtagainst the Prophet
Muhammad ~.,' Th~y treat~e ~iJJil vey svl,~rtiJ1g
ffiqckinghiJJil'. c.alled him .IIh.e Liar," "herv1ad,."
'The gii," ~re'rrtle.p~t~n.They calle(.ihil'JQePoet"
in gtiv ss rfrrigt . th~J~t tQ~th'~<?~G\ is
writt.i poety form.. he people were demeaning the
prqpp et.MMhG\JJill1;1ad . . gQiJJil.~.t~ . J'J.(jt
recognizil'1ghil1i Prophet Me~s~('}g~r. ~rt~ofJghthe
pe0plehad called the het Muhammad .~ IIThe
rs~~ct~"~frhm prophet,. afterwarq~they
cG\II~Qh'imm.anybad .
t:s~~~Jthists ,a150 "~orm.~9ted . the. Prophet' sfII\1~rs

The .phtuhl1;1md.l!i, 10g ..with his fIl\1~~S,
wereexpelled frorp their hmi Mskkaf;1 to.adesert . out~Q~
tQ&;city.l1)eywereleft forthree years witha shortageof
fcd water.
~.~f1etheless" . the (htt,ll1mt(j> . ~
I1~~~~dt
p~&;ac.~.tt;\e ..lsta~ic:.religiQJ1 . in.. "4f1.~kaf;1 . forth~e~'11 . ~rS'I~
thati'~~'~' ..J\'1ighty(.id him. to~~gf:~~ t'i?~.~djI:!G\'

Th~F11'1ig~~tP .~qi ( "hejra; '(~'i?si,~~~q
m.it~~.tPJ1~i .,. .' .r;:t)i~to~ of Islal1;1, and it.. '. . t~ejb~Q~'11~iJ1g
f:ttt~slil'J'l.G\I~d{, When the. Prpph~t.l1;1igra1~pto
' there ~u()rtft1im and"

. spehtthe lastten ',
founded the
his life there.
' Medina, the rophet Muhammad

\Vas the ruler,,the
judge,and '
, of 'the army.' These
'resporislbifmeswere in addition tothe Prop~Uh~rt1mad'5
essential rotes Prophef, seng, fathef t6 his chitdren, -'
and"husband to his wives. This point itlustrates of the
'. differ' between Muslirn an noh-Muslimcultures.
'
{s
td comprehensive reJigion th8tgoverns
5! ..
. herefore, MusHrns not believe in the
doctrine of"Sepaiation ! Church Stattnatis c;ommon
intheWest.
'., , ,
htht airn ,'~ 'was a'strategicteader inthe
defe"se of Mediha far as-armies and tactics ofwar were

coneerned.. fought ttles against the Polytheists
and theJews ;...: twemy-sevemiJit '
,ns and i
mititary detachments: This was on to stop aggre$Sion
of the ' t5 the Jews and fo(' the defense and
protection of people 01 Medina. Aiso, these b~ were
,to. the' w far the Pre~hif)g of'fslam.
'
' time, the peopJe were convinced of their wn free ic

,ofthe truth ofthe neWreligion.' tslam beganto
.' mong
" the inhats.of th,e Aral;)ian Peninsula. . rophet
Muhammad , . 5! ,Ietters
of tne kings of, the
world at that time,calling them to belie~ inlsJam.
Isl~ffi 'i internationalreligion~ the PrOphet'Muhammad
'.' .sem messagesto thB folloWing
s:'
' (, the
Rdman: ig ,of 'the Byzantine; At..:Mo
.' ()f
Egypt; Negrus,'Emperor of!'ethiopia; h '.
'of
Persia; AJ-Monzer Bin 8aWi;ingof Banrairi; ~~eefar and
Abda,the Kings of ; and Huthah Bin Ali.the King
of AI::Yamai1'iah.!'
!
to
The Prophet
peq~.tr~~ty ~ith thep~pl~ of. Ma.kkah..They yjpllteq ~his
t~~~W ~ft(;l;i~~jth \ttt~J3l< Tribe, kigm~ ~1Q~S
ofthe hz'h Tribe, who wereaffied with { Prophet

Muh.~rnf11~d .. ~ .Consequ~ntly, thePrQPh~t I~Qan;army
9Benthous~q9 fighters i ()rder t.qu~(ak~h. Makkah
r~~!iz~d . ~h~f4tilityof this.resistance { 'fhe.Prophet'sf()rce$
and~urreQdered ;with.out fighting.
;~~R!]qt,l~~t;:()fkt<h~ iSCQrSidered .f!tJSlimst~.th
gfep.t~~t ()faJltriurpph~., .beC<:iuse of M~kah's. Sitatusas . holy

Gity.wne':~Jhypepple Jll<:ike their.yearJy pil~rimag.e$. j\lsp,
f!A~kkah; ~!]Sih(i!]es ,.,l<'; the usQfdwhin '

ut the Prophet . Makkah lsld
sigifit.l politicaHy and mmillmg the
~QjQtriQ~s.. hf)Qht Muharprnad . . ..~ .f)irnself~as
~t;f) i(1. Makka~i .which issidd his hnlldcjth
.f)orne'fll"l.d"fmpstafhis mCiis.... <~.h w.as theGity
\'V~r~fl". ~he) ~fit>?gthdgist { PrqpRetof GI,
t(rn~tiQQiV'rsll. Ma.kkah ' theSitrateQic c~nter
frr.~!stf'J9Ciistl~'m. For ll t.hese . reasons, {
CQ.nqU~Si.tQ!Makl<an WlS significart.... The~ropt1et
uhffirnd. e~.wasfulJy avvarethattneconqu.eSitpf
Makkah wasthe best wayto spread Islam mg { .
1"6~~((\)ggth<:i[Jlmd .... '.~ . tdfy18JSls . i. hu ll1ble

W<:iYJn<:it.~~Sipbedient . .. Qpd.. The Prophet..Nluharnmad
..(;Ij(;l:JJP~~flt~r thecity I thearrQgantwayor;;te.}Nould

~~.~iiQ{~qU!. iditi l of theprppl)et
MUt1arnrn<:i(j'~hrnitit and sumissi tgpd, hi~fore@E!?d
CitrnQstt.9\;JGhedth~",~qQle pf hiscamel:ssaddl:eCishe
iptQ ~k~r{',ji~.dditilt, . ProphetMunamrpad ~
{oJ~Me <:iIIJf;16iJ:>~pleofM~l<ahand orderedhip sldis<t
t.QharrpJ~E!irpropEtrtyor wealth.
squ
of the
' ()sidt,
toferant
behavrot,al(th~yiti~enSOftv1ak~etttwe,r~ ~v~~~~"!IS(il'
AftertheProphetforgavetne people ' Makkan, :.
thattheirpagarnif1Jol~.begestroyed.!Tt1eSei(jols"~~,!C?~n(jed
I-~'(tl1 HolyHousethatwas ret?uiltpy .~ ;~!
A~ra~alm~ .hr:~al9 t~rye .l1tj{1dreq . aP9B~~ .Qls,

stiflgCihf the tribeg, ~tht.ti.
ftr.tnqstfkkan, thePrQphet . . ~
etUe(jtQdiwh crowdsof {)te~t .

vrtdtlslm.htist adele,~tio" to
ef1Ji.tfidth rohtd taughtthe iiJsf
Islam.pyhim.. hooe delegatio'ls wereconverted tothe

relig.ioQQoQenalfof<thetribe... her e .ws~Jws~d
Ct:\ristia[ls wrO. dif1J not wat to change their.re1igio". !.a.nd
these !l were .required the .Islamic refigion topay .
, hs Muslims were ! taxed wasbecausethey
were.requiredby i. ligi.t ti<1fJ:1S,.givig, .d
ha,dther~forea.lready qtiuted.mtth society. This
.~sknw.sth " ! Delegations."
Dighis
lifetime, the Prophet Muhammaf1J ~.;. wClsabIe

to unite allthei\rabtribes thligifJSlm... hs.
tripes h(id traditi()n~Jly fought dsisd.qrth, ,No
oneirl.tre historyof . ever beensuccessfulin
uitigthm. Prophet ~ .beca.methe
' of tOO majority
the lti Ol.the ri
Peninsula after estabIished the Islamic State.
or
Before he died, the ProphetMuhammad .~... ae .

pitgrimagetoMakkan. The Prophet Muhamma(j .: ~<..CirCled
udth AI-'(th,l J-iJs the ~Q~t.AQrh1"1
rebuilt}1seven. tir-ne~.f:.~ter ()nduring. his ~ifgrimp.ge,.t~e,
Prophet uh1"1cj ... ~ .. li,,.hisfJ'}1()u~twll
. 'TheI flfWigsts ofWhatHesaid:
"q~P~gR'~!Jist~n .tothi~ messg.ge fo(thi$r:nay
bet.ti
. etaaftim
. ;.e.. t)Ni..1I ~.. et wit.h ....
'(!)~~~~~le,JUst~~ re~ardthiSr:r'Pflth andiday'
t()t~.f1;cil~,~ Justasyou regardthis,City ()f'M~l<l<fh
,'"
".
",!,""
',
. ,
..
..
..
t'~~~~~~;$g~/s rnu~t re~g.r~Jh~.Jifr'and
propertyof every beholy .

qn ~~.~. ~id I accomp/ishthemission' yousent
rn~ ~<:)?():rnple'~?PidJdetivery ourmes$age to'the
peopI~1.1Js()~be.rpyw.itness.
()h.Fi>eg,,'e,. ha~e rt~spect. forthepro1D~(t~ of
9~h~rs:~ .;~?p~~ession thathas beenborrowedgr
'h~~ .tg mst rt~turn~dtc) itsri9ht1u/
.'
.
owner.
qh:J4'~~;pl~,:'t?~ware. ofSataf1.WhiIe~E3I<f1o!"~)'Rt.J
wrt' 'd~ceiv~p. in.toWorsh iil9hiro'9~Sti
belie\iesthathecan tempt intocommitting
s,maH...sips.Therefore, . carefuk ! tofo/low
Satan'$:wordinmattersyoumaythinkaretrivial.
:QIJP~RP/~,$ir1Ce. aJlthgse who b.eti~VE:iif1q;odare
rth~S' . :110~S shoutdta~e theprope.rtyof:
thr~i~r9ut~i'SmiSSi.. .;...<} . . ':
. ..; .
Oh : GQd, did I dv message totHe

peop/e.?'!;;~?'.: b~:y .:wjtness.
()~.p~ple,a~er lamgone, O~Jo! l<i'llo~.~
.~9()tQ.~E.lf~qtJpo, I9 ge'({;9ns.~d~red
N1.$"1s.I.fJ~v)~ftqwith tt)eBQgkqfGOd,: ~ge .,
Kora~.~p.thatyouwil'.havethe60rt(eQ~principtestQ
fw.s '9 strictly abideby the
tecachingsof the , you wiH ! Jeadastray.
h.(>t.ktJ. oetiver Y9U r~~~~~.~~;>~~~

pe()ple?Jr;I.<ti<t.tge.myvyitnes~. ".. . . . .. ... . . ... :' . ; ....... /;;'
O..h,pooptejy.ouh~ve one/G.od,.~II~ht~n~Iit/.~i~
sightyou areequal. All of pe.opJepfee~.ual
beca~~~ y~uhCl~e the fathert.Aoam.~I1<tyoq
are.ttis<te~c~no,ef}ts,.
Allof. m out.of. CI~y~~Q~~~~.:~~~

was. out of cIay. Forth {, { the~i~rt of
God is better thananotherunlessneis/more
ri9nteot.jg..N?~rab issuperiortba n.on~Ara!6i.t~re$~
he.is,morerighte.ous. ". .
. . \
Qh.(Q, ,oio-. Ide1ive{ umsQ.~9..~m~.
peopJe?ff $o,bemywitness. .
. .' ... . . . . . >.
.
Qh'peopfetthose 01 listeningtom~.now'mut
lJ~s~t~i rnesCige to thosewho area9~~nt.'t
i
I6.D.~h erophet .'~...died: . .W~S ~i,!-~~~~~~s

ot.daC.Y9r~ing .the / (;llq and $ixty-n.(;Rdi~~t
th'~{}I~~l~~; lmm~diate'y .atter !h~ . . er()pt)e~~ . ~~~mJ
B~e out. d.sidt the' p~plej:.".\.I~~iIY.
whosoeverworshipped Muhammad knowst~~t,.",o~amT~d
is dead.. jButwhosoever.worshipped God kwsth~tG(IJs
alive,. forH~does not die." he recitedt~et()lfo~if)g
versesf.rom the ! : ! . you w qie(qne 'qay~;
dtulth(t)w die .(d).It. (QurJan,XX~J,~~.~Q~.)
d"rv1uh(1I'1':~ , m() t~an r:>9st'~;':w~\~~t~~
Apo?tlesttiatpasseq' wfdh;rfI..lfhd!d/vve
sli:W"\jtt1tukyour. heeIs?'ff'(Ji,dtUf;
back his heels, t fhe lsthrmwhdJ()~~,tJl.Jt
Gd{n,.th~)~hh~nd)witl swift/y:'rewardttqo.?e,..1(>Iho(S8r8
him).wi~q,gr?tlt\)q~~." .(R'~,I.144J
",?",'".':.
,.',
''';, .. ' .. :'>
PtcAhetst1~sql.Je. [ate r, theProph et's .sq7\~S
e~PC1rd~ptqsuch ~nextent
that .it containedthePr?Pl1et' s
hus.t1fJ!Jt'ssqu is stt. looated in

dil, Saudjli.
TodaymflliorsofMusljms visit the P()phet'SMQ~que .. This

vi~i~lJ1aycpi~cide with 'Y'.uslim's pilgrimage~o Makkah,
maytal<eplace ! another time.

L~ssthafJ
nV() centuries -. after. thedeath cfthe
ht
Mb~mmaP.. .~. . .. , the MusJimsbeeame . qfhis

holy message.Isfam spread thughut the~orId untilit
:1~~~.Qi~ith7stdSpain intheWest.. IsIamic
Empi.re was tobecomethegreatestempirein the history of
Mankind.The teachings of 'la werethemotivationfor this
mazigI~id expansionof the Mus/imfaith.
than billion Muslims , the wold,
m()$t.of~hQmliye . in ( 46 Muslim inAsia.and
I\fficC1..... /d()~siis.stl the largest MusJlm.country.
.. ~Iso mi/lionsof uslimslivig .innon-Muslim
Tbday,.thereare
utis:>j20rnilive '" Jndia, over 100 mi.i China,
ancf 66mi it'ltheSoviet Ui.
NOTES:
Note(1) : F'resently; the four MuslimcountriesViith t~largest
poputatiof1 QfMusHms : {ndonesia. Bangladesh.Pakistan,
d
N,igeria ~
\Jote(2): T~eae lsmis of Musfimsliving in non"'

Muslimcountriessuch : The Phi tippines, , rhail~nd ,
Yugoslavia ,.ancj { United States.
HI$TQBJCAL BACKGROU,NQ~;QtJr
THE,HOLVCITY OFMAKKAM
The. CitymMakkah i$tslam's holiestof all'cjtiSsfor >the

follo~ing reasons:
'
(the which was rebuilt bythsProp",et

Abraham).and . the ~rand Mosque are,j()~ate<:f}nM~kka~.
Ka'abq isthe h<;>liest shr.ine. Muslimsallove~t~~w(}rl~pr~y
fi\fetimes day, and while they dothis, theyface th~Ka'aba,.
Duringthe .ilgi1g ; Muslimsfr~v~ltqfy1ak~ahfdr
their pilgrimage.. Muslims required todoa.pilgril1a~e to
M~kk~h~tleast .. in. their liyes if they T~reat;>le ~Q. Thi.is
teilgrim~g 1 .the Fifth Pillar flslm.(1;J1fill~sf
ISlam.are: ... ;1. believe there is Ohly.. on~God '. ~J1d
Muhamm~d I~ me$senger andthe last9:~f)f.. r~
flVe times cjay. '.. he rich peOe'egivecharitYtothef)0Qf
of2.5~...",.Fastduring the holy.monthof Ram~dan.V.
grimg to Makkah.)
Th~Pil~fimaQe is very. special .expeience $in~ef\t1ysljms
fromeverycountry in the. W1dgthtg}tr}r.i~~~h.
This taking pface since the timeoftheProphet
M~h,C1rrltn~<:f. ~ ..... White Pilgrimage~every()l'1~g[~~S~S

i~~he sam~cloth,ingso . t who i$'riCha"t:f .wb~
ispo()r.. ThePilgrinage i~ when rniHionsare.g~mered
andtheirlJeJi~! .in .th,eteachings of fslam .i~ .strE:1(1g!f1~rl~d:
{ atso why people travel to Makk~h.':Of1?~aJ~
optional pilgrimage for Muslims that done t
timdUig theyear.
Makkah isthe bll1hplace ofthe Prophet MLJhammad ~,and

Makkah iswherelslam began "-- wh.th,f:)f?h,<::t
Muhammad .. ~ received the fromGdughtti
Q8I~lJ~I.-. Themessage of Islcn , p~9ple Jr()m
drksst'ightss .
then returned back the place where ,J\braham had

previously left her with her son.
Abrahamquickly went to the place where Ka'abais located
now. This place was c/ose where he orginally /eft
Hagar and Ishmael. tun hishands to the sky, praying
to Allah. "Oh myLord, I have left sonand wife in
valley ! to your 8acred House. that they estabIish
regular . Thus Ibeg you to insue some people will
visit that '. I also beg you to bestow somefruits upon
them so that they will remain faithful to you."
The following give account of Abraham's
found in the Holy (XIV, 37).
as
" ou Lord! I have made

some of offspring to dwell
' valley withoutcultivation,
Thy 8acred House;
In order, ou Lord, that they

estabIish regular :
80 fill the heats of some
mg with love towards them,
d feed them with Fruits:
80 that they give thanks."
80 the Prophet Abraham left behind his wife Hagar and
young son, Ishmael, at the place where Makkah is today.
Hagar began to breast-feed her son and she drank frorn the
canteen of water ate from the basket of dates.When the
canteen empty, Ishmael thi~t set off
to find wt. She was unabIe to watchingher son
suffer.
8he climbed 8afa uti to see ifc~ravans were
coming in the distance, but there was thig,sh know the
earavans would carrying water. She elImbed to the top

of Morwah Mountain, the other side of th.e valley. Again
she searched for earavans and found Qthig. Hagar
between Safa Mountain and
Mowah MountaIn
but was unable to fid ~ "
seven tImes,
.,..
WhenHagar returned to the plaee where she had left her

son, miraele oeeurred. spring of water began to emerge
from under Ishmael's feet. That spring of water has ever
since known as the Well of Zamzam.
day some Arabs from the Jerham Tribe passed

Makkah and noticed there was bird eireling , indieating
there was water in Makkah. The tribesmen met Hagar and
asked her if they could live in Makkah wit~1 her.
,
She told them they eould, but that she would have the rights
to the ownership of the water. This meant that they eould
use it, but that she would still own the spring. They agreed
to this.
Hagar was happy to have eompanionship. The tribesmen
stayed there and they sent for their relatives to move there,
and the city thrived. This is how the Holy City Of.Makkah
prosperous.
he Prophet Abraham ( upon him) journeyed
tOMakka~tovisit his son, Ishmael. While he.was there he
ws>~~d Allah to rebuild ' with the help of
Ishmael(Qlaypeaee upon him).
Asti l11epassed, Makkah plaee where earavans

t~l1inQfhJQtJth desert would stop. It also
imrtgt commercial eenter in the Peninsula.
Fait~fful pilgrims travelled to Makkah as part of their pilgrimage
t(1~r~tJ~patKa'~ba (the House rebuiltbythe Prophet
~brah~(1);htakkah prospered inresponse to the prayers of
Abraham.
Ufrtutl,withth ssig oftime, thepeople ofMakkah

set pagan idols up around ' and gt worship
them. They longer worshipped God exelusively, who was
their own God and al50 the God of Abraham.
The people ofMakkah devised religious.rites and eeremonies

that they itrodud to their pilgrimage, whieh had not
previously ordered God. Pagan idol worship5preadall
over the Penin5ula. This praetiee eontinued until the
7th eentury, when the Prophet Muhammad ~
demolished all the pagan idols surrounding ', and
purged the isul from idol worship. The
Prophet Muhammad ~ then ordered the peopleto
worship Allah exelusively.
Today millis of Muslims go to Makkah each to
eomplete their pilgrimage. his is to 1'1
obligation to observed every able Muslim 8t Je8st
during his lifetime.

of the Pilgrimage, Muslims go to Makkah andei.rele

around '. They also cover the dista1'1cebetweenSafa
Mountain and Morwah Mountain seven times. The pilgrim8
also drink from the Well of Zamzam, the spring ofvvatervvhieh
was diseovered under the feet of Ishmael.
Another li m is to 8acrifieeanimalsonthemost
important holiday in Islam, Eid-AI-Adha, Thisi8 d01'1e to
follow the example of the Prophet Abraham,theratherofAJI
Prophets. It refers to ineident whe1'1the Prophet
Abraham's Ishmael was saved from the
angels bearing from Paradise.
.
This referred back to the Prophet Abraham'sdreClf1)when
he saw himself sacrificing his s 18hmael . 1'1 0fiering.
After he had that dream, the Prophet Abraham aS8umedGod
was ordering him to kiJI his 801'1. he sf{)rthiSd.Cl
was that God wa1'1ted to test Abraham's faith. 11'1 obedience
toGod's , Abrahamlaidhis son the ground the way

in which animals affered for sacrifice.
When Abahamtied to cut thethroat ofhis san, theknife did

not actually cut. Immediately, God sent angel beaing
ramfrom to sacrificed Instead of 'shmael.
TheHaly
(
recited
this incident as follows:
XXXVII102-107)
102.Then, when (the 50)
Reached (theage of)
(Serious) work with him,
said: " 50!
, see in visi
That ' theein sacrifice:
Naw.seewhat is
Thy viw!"(h ) said:
" myfather! 00
. AsthoH l1 cOmmanded:
TbouWilIf!nd.me,
tfGodso wills.one
Practicing~atience Constancy!"
10.S.~ theyhad both
Sumittd>thir.ws
(to .God).;
Andhehadtaid him
Pt.ostrate>Qhhls.forehead
(FOrS~crifice),
1Q4.Wecalledout tohim,
"OAbraham!"
10~.1~p~.~~~ ~1~~a(jyfUlfiJleq
;r;t-t~vi~i~J>,t.~->usjded...
~P'Af~i~~W9~q, .. ...>.
~p~E!!viI;)P(jpfigl;)~.
106.For this was obviously

trial-
107.And We ransomed t"lim

With momentous saerifiee:
It Isbecauseof this incident that Muslims all over the world

commemorate this Holy day, the Feast 01 the Sacrifice. It is
celebratedby sacrificin.g goats, which then given
to thepoor people 1 1000.
This day is the most impotant day to Muslims, who eelebrate
itworldwide.
NOTES:
1.' is the first shrine God built earth and it has
there sineethe time of the Prophet Adam (
). The Prophet Abraham (m beuponhim)
was instrueted to rebuild the shrine the holy groundwhere
it had igill stood.
2.The Feast of Sacrifiee is known in Arabie Eed Aladha.

It is the biggest holiday for MIJslims and is quivlt to
Christmas for Christians.
INTRODUCTION
FIRST
Th.isbOOk has taken long time .'. The
of two hundred Hadith included were
selected fom among thousands of the Prophet's Holy
Htdith.
The idea fo tt"lis book was generated in late 1985 wh I sent

some tsltd Hadith to Ruth Nihls., lady
livig in Califonia. She wasgreatly impressed with the Holy
Hadith I hd.giv . h some of them tomembers
of her family, whom told of the trust she had in d
who believed i the Pophet Muhammad in his thigs.
Sig
how much Mrs. Nicholson had iflud

to as Hadith as.possibIeand
translate them into English so that -uslims could study
the teachIngs of Isl. This . would allow -ustims
the world to read and grasp thi3se principles.
ugd
SECONO
The Hadith included here have carefuIJy se/ected to
both appealingand relevant from Westen
ult.s.lwsqnd thatthemessageand ilittis
of the$e Hadith apply to the -us'imWQld~:f
valuabIe to them inpaticular.
Studigthl~lmi. ligiduigl chiJd~()oQ iq.pubIic
shql . irnth)liu Dh~{iti3d<r.
i~t$)ihs. h.i3lped.. . . me Y:lrite thi$.book, ... Iqqrnpfeted
r~~QilJ.g thet-iqJfrl.vt;r~~thgf
t. ig 8 st.udent 8t the Uivsity of uthCalifornia
in theUnited States. fo. thanseven hashelped

to understand .the Engtish languageand the Westen
midst.
THIRD
I would like to li the meanings of few terms which the
will encounterfrequentlyin this book.
--"Jslam" is wod which means ", purity,
. commitment."
--"Allah ll meatrs "God."
--"Associating With Allah" believing in different gQds
besides Allah orbelieving Allah has 50.
--"Qu'ran" is the
(the Book of God).
--"Moslems is the same
"Muslims."
--"Ummah re1ers to 'the Muslim peopJe, the followers of the

Prophet Mohammad .~. .
--"Hadith" is the sayings, doings,
descriptions of the Prophet Muhammad .~ ,
--"Sunna" is another for "Hadith."
--"Evil doing" isany bad action against pee>ple popety;
-- "Verily"
means 'truly.
--"Alms'i means "charity,11

. --At the . egil1ig 01 each .Hadith., the . . " the
authorityof<. ,,'1 is followed the of t.he companiop of
the Prophet Muhammad
whorepotedthe Hadith... For
example, these ms :- Abu Hurairah, Anas Bin Malik,
etc.
m.
--At the end of each Hadith is found the . njckname

ofthe scholarwho actually wote down and kept record of
the Prophet's NobIe Hadith. These : Bukhari,
Muslim, Tirmizi, Baihaqi, Ahmad, Daoud, ' ajah,
Baghawi, d AI-Nisai.
--. ~. means " and bIessing of Al\ah him."
in .
--"Mosque" is the place where Muslims go to five times
day. Mosque to the Muslims is like church to the
histis.
--''h Last ," "The ," "The D of Judgement,"

"he D of Resurection"all have the same meaning.
these phrases the end of this fife eath and the
giig of the Afterlife.
-.'1 The Prophet ~ " The Messenger of Allah" titles
for the Prophet Muhammad

--"Pofytheist" is
*.
who worships
gods.
--" is not of us" ms that s is not

Muslim that his faith is t complete.
--!'Believer"
devout
good Muslim.
--"Brother" ms fellow
-~''vl3''
Muslim.
kindness.
-"Makkah" is a/so written "" ( The city ofMecca)

--"Sbn ofAdam" meansa humigus
everyone is descended from Adam.
--Allah's
always begins with
capitalletter.
reference to AJlahis also capitalized; such as, "," "1," and

"W8." God ft refers to Himself as "We" thesame way that
royalty does. " other names forAllah alsocapitalized.
nameswould include, " Gus," " Merciful,"
and so .
--"Fasting" is to go without eating dikig from dawnuntil
sust (for about 14 to 17 hours) as way of woshipping
God. It teaches love, sincerity, and devotion. It develops
ti, unse1fishness,. social conscience, and will-power
to hardships.
--"Praying" refers to the practice of worshipping at the
Mosque anywhere else. Muslims five times day.
When they , they stand up, then kneel down, then bow.
strengthens d enlivens belief in God and inspires
to higher ty.
purifies the beat and controls
temptation, wong-doing, d evil.
'!
--"Jihad" means "striving for Allah's cause." Thi~ could refer

to practices done fo Allah's sake, such as: going to
battle f country; defending your faith; doing
missionary work; and resisting temptation.
--In the , the word "We" is how God (Allah) refers to
Himselt. Theuse of the plural form connotes holiness
majesty. ings and queens all over the world refer to
themsetves as "We."
harmfu\ thing from the oad" means to remove
ock, , broken bottle, obstacle thig
--"Removing
pedestrians.
--"Recompense" is reward.
". "
means "after hejra l l , which refers to the migration of the

Prophet Muhammad ~ from the city of Makkah tothe city
of Medina. This event marks the beginning of the Muslim
calender.
-- IIUSUryll. in English means to charge excessivelyhigh

interest rate. For example, if someone is desparate for
somebody gives him l, but charges double
triple the usual rate of interest. However,in Islam,
small amount of interest is considered usuy.
--
""
means
state of
virginity etc.
-uslim reader
both and English.
wonder why this book is written in

The reason is that is the
original Language and this Hadith is so holy that it must
always written in the original language. Since the
translation could susceptible to mistakes, the wiII
not lost if the original text accompanies the translation.
Therefore, the original Hadith will preserved for eternity.
When woman is referred to in Hadith, the
message of the Hadith does not apply to just women,
but to all humanity. There occasional exceptions where
Hadith specifically directed to gender and this will
indicated in those cases. Otherwise, the messages of the
Hadith apply to all mankind.
Some people incorrectly assume that the Islamic religion
discriminates gist wm. This is not true. After the
Prophet Muhammad ~ began his Pophet-hood during
the seventh century, the position ofwomen greatly.
The Islamic religion motivated the following imvmts:
1) woman legally entitled to ihit property fom
her family's estate.
2)It illegal and immoral to kill obury daughters due
to the family's embarrassment povety.
)Wm
gained the right to own property.
4)Women gained the right to choose theirhusbands

refuse to paticipate in gd marriages-,
FOURTH
tslamic law aod Jegislation fd iHtwo sQQrces;The
Holy andJhe Hadith of the Prophet Muhammad.. ~ .
The is the word of God"d it is the mostholybQok of
Jslam. God gave the inspiration the to the Angel
Gabrj~l, wh.th inspired the Prophet uhmd . .~
Itis that the Prophet Muhammad
~ . is theauthor of the . This is nottrue. TheHoly
is God's word isid in the Prophet thIJgh the
AngefG~brief. Nei.ther the Prophet Muhammad / ..
the Angel Gabriel had anything to do with the or d
vig God's message to the people.
The definition of.the Hadith is the saying, actions, reports
descriptions ofthe Prophet Muhammad . For ',
there .Hadith that that the used his right
hand to eat., and that he was silent to indicate disapprovaf.
The of 1heHadith 15to givedetailed explanatipns
of the princlples in the ; there "things contained in
the Hadith that ! mentioned , the .
ftisrequired for Musl.ims to followthe Hadith becau~ethey
have ~ orderedin the Koran imitate the behavior of the
Propl)et Muhammad ~
Hadith is ~I~e advice
thigs of the Prophet MIJhammad ~ that were
inspiredbyGod. The Prophet uhmd ~didnot
make the principles of the Hadith himseJf. The Prophet
Muhammad is infallibIe. For this . Hadith is
themain fJsJmithigxt to the itself.
In the , the Almighty AHah says: "Sotake what the
Apostle ssigs to deny yourself that with which he
withh()Ids from you." (', LIX. 7)~
Therefore, th~textbf the Hadith iluddithisdk
verysapred,important, and deseniing ofrespect.
FIFH
Islam is complete religion that Ciddresses all aspects of life. .

The Prophet's HCidith deal with d useful issues
such as: ItSales," "stis," NCis," "Warand
,11 IIStrife and Labor," "Travel," "," "Agriculture,"
"The Pursuit of Knowledge," "dii," "Health," "Leisure
Time," "Relaxation," "Lunar and Solar Eclipses,"
"Juisdit," "Grievances," "Debts," "Blood,il ","
IIwig," "Leaves," IIFamilies's Rights and Relatives'
Rights," "Parents' Rights,'1 "Neighbors' Rights," "Marriage
d Divorce," ."Religious Observations -- Prayers, Fstig.,
Pilgrimages and lms-Givig," "GharitabIe and Evil Acts,I'
"Messengers," '1 Prophets, HeavenJy Books and theLast
," and Paradiseand ll."
.11
This is just smalJrepresentation of all the subjects

covered the Hadith. Noother religion ith world covers
as subjects as Jslam does, or in such rich detail.
SIXTH
The two hudd Hadith included i this book have
extracted from among thousands of thePropheesHadith. I
have arranged these selections in chapters so they
easily read and . These Holy Hadith deal with
some of the social issues pertaining to Islam aswell as to the
sayings and actions.of the Prophet ~
Examples of these issues : "Gharity and Good Deeds,"
"Good Manners," " Helatives,'1 I'Neighbors'
Rights," IIKindness to Animals," "Labor," "Authority and
Responsibility," Law,""Trade," "Gdiss," ."81gns of the
Last d the .," "The Dayof Judgemt<d
InhabitantsofParadise and InhabitantsofHefl," "Propnets,"
and "Faith."
I would again like to remind the reader thatthere
thousands Hadith not included in this volume that

address the above mentioned subjects. Should the reader
have further interest , studying the Holy Hadith,he
consuJtone of themany booksavailabIe. For example, the
works of Bukhari, Mustim,and Tirmizi.
SEVENTH
It has mygoal to make this translation of Hadith clear
and to comprehend.1 have relied m quafied
peopte tohelp with thetranslation. Also, 1referred the
Hadith books previously pubIished i English, but Idid not
confine myselftorelying their translations. Since
phrases in do nothave corresponding meaning in the
EngIish language, I have translated concept, rather than
word-for-word. Also, it should noted that " quotes from
the used , mybook were taken from the translation
Yusuf , MusIim Scholar.
EIGHTH
non-Muslim reade might wonder why the of the

Prophet Muhammad ~ is always followed the phrase,
" d ssigsf Allah uponhim. "
Thrs is - show of ! fo the Prophet..~

Muslims areinstructedin th.e to follow this practice.
In Islqmic countries, all wss, books, and magazines
itd with the phrase, " and bIessings of Allah
uponhim" after thm of the Prophet Muhammad ~
The phrase , written like this in : ~
_"
It is itt'"$tig to notethat when goup of Muslims
together nd mentions the of the Pophet,
allthe:othersin the group the phrase either out loud
themselves. This is way of showing respect for the
Pophet. Addttionally, this phrase implemented
method of . For example, whenever devout Muslim

has the opportunity, he will chant the phrase, " and
bIessings of Allah upon him."
Also, it is required to say " upon him".every
time Prophet's is mention; for example, Moses,
Jesus, Abraham, Ismail, Noah, Adam, upon
them. Also the same phrase is used every time Angel's
, such as "Michael" "Gabrief", is mentioned.
Additiona"y, it is to say the phrase " AIIah
pleased with t-lim" every time of the Pophet's
companions referred to.
It is importantto indicate that this book was pubIished with
the authorization of the Ministry of IslamicAffairs i the Uitd
. Emirates. This is the govenment agency responsibIe
for religious matters. They reviewed this book precisely,
word fo word, and gave their permission to have it printed.
Also, the Ministry of Information, the gvmtg in
the United Emirates responsibIe for the media, has
granted appoval to this book. Before I g writing and
I made corrections, I did it with theappoval ofthese
agencies. Nothing in this book was done without
authorization.
NINTH
I wanted to make sure before pubIishingthis book that
non-Muslims were to understand the EngHsh
translation. 80 1visited the United 8tates and England and
gave the text to than sixty American and British people
to read. ' addition, I gave these Hadith to and
Americans who resided in the United Emirates to read.
I fud that someof them udstd thti text, ! that
themajority of them feltthatthe Hadith requiredmore
explanation. ' , these r-~limsfud
references that did ! make sense in their culturaf context.
Sometimes the Hadi'th.were not udstd because the

reader had jdqut vocabuJary and did notrec;:ognize
someof the words. Some readers had not read the BibIe,
and "" not famiar withreligious terms.
For the above reason, I wrote some footnotes tothe Hadith
as explanation of the text. After completing the footnotes,
1showed the text to the non-Muslim readers second time,
and fudth then udstd everyt~ling. Now 1hope the
Hadith in this book clear, easily understood and
impressive tothe non-Muslims who read t~lem.
The reaction of some of the people who read this book was
favorabIe that they re-read the text several d were
itstdi buying books about the history of Islam.
.The astonishing reaction of those people made wonder
to myself what would if they were to read the
cover cover and understand its teachings, and
significance, and the miracle of it.
The is impressive and Holy Book because it is
directly God'sWord.
The deals with variety of subjects including the basic
beliefs of Islam, morality, worship, knowledge, w;sdom, God
and relationships, and the relationships among human
igs.
Comprehensive teachings, upon whic~1 sound
system$ of soc;al just;ce, politics, economics, Jegislation,
jurisprudence, law and ittil relations buiJt,
form animportant of the Holy .
. The Koranalsohasmanyfascinating andunique qualities.
It isvvitt i harmony
d is considered beautifuJ
literatLJre. The Koran also speaks to the reader's
susiusmind. If s m question,
h(3 ha..,e <itanswered while read;ng theKoran because
Godspeaks to humanity through thishoJy book.
The was completed duig the time of the Prophet

Muhammad ~, yet had fud kwldg of si
(e.g. chemistry, geology, physics) d mdii that was
tuis ahead of its time. There millis of books that
could witt about the miracles of the .
The or is miraculous book, as iditd the
attributes mtid above. It is truly the word of God
because could have witt book that was poetry,
that spoke to the reader's susius, that had
progressive kwldg of si d mdii d m
other thigs. Udstdig the qualities of the
makes it seem ridiculous that some peopJe sid the
Prophet Muhammad ~ to have the author. It.ytould
have impossibIe for the Pophet Muhammad ~ to
have witt this book, especially sidig that he was
illiterate d that the place where he lived had Jittle lig
d cultue.
TENTH
Fill, 1would like to add that I do t hold religious office,
or I authority Islamic studies. mltig this

book was sl dv d was d to the best of
ability. With this work 1hope to gi the stisfti of
God
His ssg.
It is also goal quit the reader with ththigs

of Islam so that he ultimately vi that there is
god but Allah d that Muhammad . ~ is His Svt
d ssg, d that Muhammad ~is the last
Prophet.
God, the helpful d Great, 1dd for the fulfillmt of

objeetive. For is the souce of " guid i this world
d to Him alone should attribute " success d good
frtu.
ABDUL RAHIM 1. ALFAHIM
OF CONTENTS
Page
1 -CHAPTEROFCHARITY AND GOOD

DEEDS
49
65
2 - CHAPTER MANNERS
99
3 - CHAPTER FAMIL AND RELATIVES
113
4 - CHAPTER NEIGHBOUR'S RIGHTS
5 - CHAPTER KINDNESS ANIMALS
117
121
6 - CHAPTER LABOlJR
7 - CHAPTER AlJTHORITY AND
RESPONSIBILITY
125
8 -CHAPTEROFLAW
129
9 - CHAPTER TRADE
135
141
10- CHAPTER GREEDINESS
11 - CHAPTER SIGNS LAST DAY
AND TRIALS
143
12. - CHAPTER DAY JUDGEMENT
AND INHABITANTS PARADISE
AND INHABITANTS HELL
145
13-CHAPTEROFMISCELLANEOUSHADITH . 155
14- CHAPTER MOSES AND ]ESUS (
UPON )
175
183
15- CHAPTER FAITH
OFCHARITV
AND GOOD DD
(1) the a.uthority of Hurairah (rh

pleasedwith him), who said:
The Messenger of Allah ( and bIessings of
Allah him) said: "Every of person's
body must perform charity every day the sun
comesup: to act just/y between two / is
charity; tohe/p with hismount,/ifting him
it hoisting his be/ongings t it is charity;
good word is charity; every step you take to
prayers is charity; removing harmful thing
road is charity."
(Bukhari and Mus/im)
Note: "Removing harmfu\ thing from theroad"rneans
to remove arock, broken bott\e, nails, anyobstac\e
from the roadthat tS botherrng pedestrians.
(2) theauthorityof Adee Hatim(may Allah

pleased withhi.m),who said:
The MessengerofAllah (peac~andbIessjngsof
Allah him) said: "Save yourselvesfrom
Hell, even if it giving only half date (of palm
tree) as charity; and who does not have even
that, $hou~d at leastspeak nicely."
(ukhari andMuslim)
Note: This Hadith instructs people to giv.e whatever
charity they , even if it is.only small token
Iike the date fom palm tree. Performing smalJ acts of
Charity coutd preventa from getting sent to .
However, if is not to give anything at all,
he shoufd at least speak nicely to others.
(3) the authority of Abu Dharr ( AHah

pleased withhim), who said:
The Prophet ( and bIessings of Allah upon
him) toldme: "Donotconsider even the smallest
,good deed insignificant; even meeting. your
brother with cheerful face is good deed."
(Muslim)
(4) ., the authority of Abu Musa
I >Ashari. (~y
AHah pleased with ~Iim), who said:

The Prophet(peace and btessingsof Aljahbe
him) said: "Charity is foreveyMuslirn".
The Prophet was asked: 'What i1 has
nothing?' The Prophet replied: " should work
with his own hands for his benefit and then give
something out 01 such earnings in charity". The
companions asked 'what if he is not to work?'
The Prophet said: " should he/p and needy
persons". The companions 1urther asked 'what if he
cannot do that?' The Prophet said "heshould
urgeothers to do good". The companions submitted
'what if he lacks that also?' The Prophet said "he
should check himself doing evil. That is also
charity."
(Bukhari and Muslim)
Note: " should check I,imself from doing evil. hat is

alsocharity." means all people of
committing evil hurting other people. 1herefore,
ttig people kid/ is thesame as performing
. charity. Also, the person whois kind to othersbrings
good deeds upon himse/f in return and consequently
causes .charityto .
(Muslim)
Note1: The miit of this Hadith is toencourage
pet>pletoplant trees because thisaf./0WS people,birds,
and animatstobe.fed fromthefruit th~t~e
, Also, ltigtsis goodfo~ the. society.
Note 2: This Hadith also explains thatif steals
the fruitofa tree,it is asin. However, for the
who . planted the , it is charity for
to have stolen his .
(7') Ontheaut.horityof.Abu uih{m.;h

pleased with him), who said:
Amancameto { Prophet(peaceandblessi.ngsof
Allahbe' him) and askedhim: Whiqh . c:J.ctqf
alms givIng ismostvirtuqus?; Prqphet
answered:"Thosealms yougivec:J.waywhIle
in good health. If keend.esire>to
wealth, afraid of adversity and
longing for . 00 ! delaygivingincharity
untilyouare in.thethroesof death and thensay: '
and 50 this,and { soand sothat,forby {!
alreadybelongs and ."
(ukhari and MusHrn).
Note1: "Sd. slls". " d ". ."
"Alms'! s charity.
"Ith ths of death" s that s isabtJut to
die.
'Adversity" means poverty.
Note 2: This Hadithsays thtthsttimttJgiV charity
is. wh?~SQ .is YQung,healthy. . e?Q7r .to save
monyy;inordertobecomerich.. 11 i$r;nuxhbe~er to;give
charity r~therthan waitinguntila. ~shs 8
019 andh?l~aCcurnulatedw7?llt~. giY~Ch?ritywhl9l1

wait util
is ug d pooris more.impo~~r1tth {
the /ast miut of life wh it is /ate.

NQt~1:. "pat~1' the
fruit of theP8tm ,
N()~e>2: hi point of this Had.ithjstbactiv~ly s~ek
qut~hQ~ep~Qp.lewtlo ne~Q hity.utdQtsfqJt

qecClHs,~~t1~Y ar~ too pr.olJd O{SQ}' t.dmit.tt1.~d
h~'.~.~r() shquIdgiz th p.~r$oh's J1!ed
witht1tigs kd.
(9) th authority of Uqpp.h Ibn 'i.f1llh

b~ pl~~~ed withhim),whosaid: .
. . . . . . . . .
'1. J()in~d the After~oon Ied bythe Prophet
(peac~.~nctbIessings of Allah uponhim)}n
di.hrnf1t The..Pr()phet finishepJhe
~h~~!()cJ and stepping across th~iline()f
the w?shs,hstd of~is9ha()'}bers.
Qli~.t~g.thig were surprise? by'such
haste. Whhm back,l"heProph~texplained
his action ancJ.sp.id: "! ecaHed that Ihad piece of
siJver ( gOldJ fQr cqarity and.thi.sdisturbed . J
.have now ar.rangedfor itsdistribution,"
Anotherversion sp.ys:
"1 hq.cJapiece 01 silver ( g01d) which wasmeantfor
charity.lwas disturbed that it would miwith
overnight."
(Bukh2iri)
Note: l"he miitf this Hadith isnottod~layjn
giVingCharity.
(1~)ODth~~uthority of Dharr (mayAllah
pteased< with him), who said:

..
l~~~tiQdth Messenger of Allqh what act
i~m~strneritorious? The Prophet .said: "Faith in
IJhCidstiv;g for His cause".. ' asked, 'the
lib~rati9n fwhih kind of slave . is . best?' The
P~~p~:~~saj?:"the whoismostlikedby the
qta~ter;and\yhOse price is -. the . highest". I asked:
'WhCit;f.. laqt.ul1able to do that (ut oflack of
money)' .. The Prophet said: " help Sl1i
hiSVv'k orqtakesomething for who isnot
able to it himself".. I asked: 'What . if ~ does
not>~~ve the capacity?'. The. Prophet said:
"Restrain yourself from doing h.arf1 . to for
thqtisalsocharity towards yourself." .. ....
. (Bukhari ar1d MuSlim).
N()t.~.~:lt"temain points of this Hadith :
1.,-~Dl.i~~.i?Gd and do things for God's sake.
2:Tofree<slaves.
.hl otherpeople who not .ft help
themselves.
4. Torestra;n yourself doing harm .
Ndte 2:.< During .the time of the Prophet. Muhammad

~in . the Seventh centuy, slavery was practiced
widely~Th~prophet Muhammad ~ preached1hat
ifam~sterfr~ed theirslaves, God wouldsave themfrom
going<t9'-'~II -. were sigsi the Hadith
andtQ~.~9r~n discussing the freeing ofslaves,and .as
~sult9fisdti peopleconvertooto IsJm.
Unfotunately,
some peoplefdHowed. this

commandment only when it was convenienttoQoso.
They feed slaves that wee old and lazy, dw
longe needed. This is the same as when some people
give old clothes that they longer need to charity.
50, for people to free their slaves that young and
productive is the best form of charity.

(11) the au'thority of Abu Mas'ud AI-Badri (
Allah pleased with him), who said:
The Prophet ( and bIessings of Allah UPOl1
him) said: "When person spends .his family and
hopes for compensation from God, he is also seen
God to giving charity."
(BLlkhari and )
Note: The Prophet said this Hadith
people spend other people and forget t9
spend it their own families.
<
(12) the authority of Salman Amir (mayAllah

The Prophet ( and bIessingsof h upon
him) said: "Giving charity to thepoorisch~nty, and
giving to relative amounts to two good d~~g:s i.e ..
charity andbenevolence to kinsmen. "
(13) the. authority of Abu Hurairah ( Allahbe

pleased with ), who said:
TheProphet ( and bIessings of Allah
him) said: " will Seven persons sheltered
ud the shade of Allah the D of Judgement
when there will other shade besides His
shade. They : just ruler; young who
passes his youth in worship and service of Allah
the Lord of Honour and Glory, whose heart is
perpetually attached to the : two such
persons who love each other for the sake of Allah,
they joined together for His sake and parted for His
sake; who is invited for sin rich beautiful
woman but declines, saying I fear Allah. who
gives charity in secret way without making show,
in way that his .Ieft hand does ! know what his
right hand spent; and who remembers Allah in
sOlitude that his eyes overflow (fill with )."
(Bukhari and Muslim).
Note1: The "Seven '" in this Hadith means the

seven types.of people that considered to very
and difficult to find. Those special people will
havebetter treatment Judgement . They will not
have to wait in the ' heat; but rather, will
allowed to wait for their judgement in the comfortabIe
shade.
Note 2: I'Two / who love each other for the sake

of Allah" means people whose friendship is not
materialistic superficial things, but their mutual
love for Allah. When of them becomes corrupted,
they longer friends.
Note 3: "Mosque" means the place where Muslims go
to five times day. Mosque to the Muslims is
like church to the Christians.
(14) the authority of Hura.irah ( Allah

p/eased with him), who said:
Allah upon him) said: " who tries to serve the
widowed and the poor, is just like fighter for Allah's
sake" the reporter (Abu Hurairah) think that .the
Prophet (also) said: "It is like standing for
worship who does not feel exhausted and likeone
fasting without break."
Note: T~lis Hadith means that those who help the
widowed and the will receive great
from GOd, the same way as those
who worship God all the time those who defend
their fa.ith 'their country. The main point in this
Hadith is to encourage people to help the widowed ,
and the .
59
(15) 'the authority of ' Abbas ( Allah

Allah upon him) said: " who invites orphan
to ~Iis food and drink, Allah will grant, in reward
Paradise provided he does not commit sin
which is not pardonabIe (e.g. unbelief, polytheism
etc.) And he who looks after three dal.Jghters
three sisters, then educates them and shows
towards them util Allah makes them independent,
Allah will grant Paradise." sa.id:
Messenger of Allah, what if there two daughters
sisters? (the Prophet) said: "In the case oftwo
daughters sisters that person also deserves
Paradise."
(Sharh Sunnah - Bagawi)
Note: The main point of this Hadith is that people who

adopt orphans wi 90 to Paradise.
~-------------~-------
-.--
- - ~ -
(16) the authority 01 Abu ( Allah

Some companions said to the Messenger 01 Aflah
( and bIessings 01 Allah upon him): The
rich people have taken away good deal 01 merit.
They and 1ast as we , but they in
position to distribute incharity part 01 their wealth
(which we unabIe to do). The Prophet said:
"Has notAllah given things which you
employ charity? glorification 01 Aflah (saying
Subhan Allah) is charity. AII praise 01 Allah (to say
A/-hamdo Lillah) is charity, all affirmation 01 Allah's
Unity ( say La IIaha Illallah) is charity; calling
somebody to do good is charity; preventing
somebody 1 doing evil is charity; to perform
sexual act with your wi1e is charity'. They asked:
'Messenger 01 Allah, is it possibIe that 01
should satis1y his desire and would rewarded?'.
The Prophet answered: "11 he satis1ied his urge
through illicit means, WQuldit notbe sin1ul?
when he satisfied it law1ully itis deserving
01 reward."
(Muslim)
Note: "8ubhan Allah" means "Howfar isAllahfromev~y
imper1ection."
"AI-hamdo Lillah" means "Praise to Allah. "
(17)011 the authority of AbuMalik al-Harith ibn

'Asim al-Ash'ari ( Allah pleased with him),
who said:
The ;sg of Allah ( and bIessings of
Allahbe uhim) said: "Purity is half of faith.
AI-hmdlJlh (Praise to Allah) fills the scales.
SubhanAllah (How far is Allah from
imp~rfection) and AI-hamdo Lillah (Praise to
Allah) fill that which is between heaven and earth.
is light; charity is proof; patience is
iIIumiti;d the Qur'an is argument for
against you. starts his day and is vendor
ofhi~ soul,either freeing it bringing about its ruin."
(Muslim)
Note1: "Purity is half of faith" heart should
free frohleviland jealousy. Purity also means that all
thingsshouldbe kept clean, such as the body, clothes,
and the home. Maintaining this purity comprises half of
faith.
Note.?:Qnthe of Judgement there will scale
for thegood deeds and the bad deeds. If person has
good points than bad the D of Judgement,
hw~st { Paradise. If he has ,
he wilf sent to Hell. Therefore, way fo devout
Muslimtoltfilf thescales" with good points isto recite
"praise { Allah" and "How far is Allah from
imperfection"asoften possibIe.
Note 3: " is light" means that when Muslim prays

in the Mosque five times day, he feels good and
happy. Also, w Llmit his face the D of
Judgement.
Note 4: "Charity is ' refers to the fact that si all
people "Iove , if person gives his to
charity, it provides proof that he is good Muslim.
"
is illlJmination" means that in this life,

ti is necessay to overcome probIems and to
achieve goals. ' the life, God will reward those
people who patient.
Note 5:
Note 6: "The is argument for against you"

means that the is constitution. For those
people who follow it, it will for them; for those people
who don't follow it, it w used against them.
Note 7: The last sentence of this Hadith means that
everyone has all the information necessay to live
righteously unrighteously. It is up to the individual to
choose his own destiny.
OF GOODMANNERS
(18) Onthe authority of Abu Hurairah (mayAHahbe

p/eased with him),who said:
AHah beupon him) said: "Allah does tju.dg
according to your bodies and appearances, but
scans your hearts and looks into your deeds."
(MusJim)
(19) the
authority of tyaz Himar (mayAIIa.h

pleased with him),who said:
The ssg of Allah ( andblessihgsof
Allah u him) said: Altah, the Most Exalted,
has revealed to that you should show courtesy
and cordia/ witheach , so tha.t not;>ody
should consider himself superior to another
him."
11
(sm)
(20) Onthe authority of Abdullah Ibn ' /

AI' AaS(rnay,AHah p/eased vvfthhirn),VVh.osaid:
The Messenger of Allah ( and blessings of
AI/ah upon him) neither talkedindecently, did
he listen { indecent ta/k. usedto say: 'The best
.ofyouarethose whohave the best manners."
Note~,"lndecenttalk'! refers to IanguagethatisTude and
offensive.
(21 } the authority of Abu Musa
Allah
pJeased with him), who said:

The Messenger of Allah ( bIessings of
Allahbe uponhim) said: "When of asksfor
permission three times and it is not granted, you
shoulq stop,askingfor it and turnback."
(Bukhari andMuslim)
Note1: Forexample: knocking onsomeone's door.
Note2: This Hadith demonstrates again that Islam
is.aP5?mplete religion that addresses issues such as
good .
(22) the authority of Abu Hurairah (rnayAllah

The Messenger ofAllah ( and blessingsof
Al1ah upon him) said: "Strictlyavoidenvy
envy consumes good deedsasfi.re
consumes dry wood."
(Abu Oaoud)
(23) the al.Jthority of Abu Hurairah ( Allah

The Messenger of AHah ( bJe,ssings of
Allah upon 11im) said: "Avoid ', for
suspicion is the greatest lie. 00 not inqui$itive
about , spy another. Dt
outbid with view raising the .
00 not feel jealous hold grudgesagainst
. 00 notbackbite, but the servants of
Allah like amongst ."
(Bukhariand MusHm).
Note: "backblte" means to tatkbehind '
back.
(24)Ontheauthority of Anas ( bepleased

with him),who said:
TheMessenger of Allah (peaceand bIessingsof
ll beupon him) said: "Makethings and
convenient, ddn't make them harshand difficult.
Give cheers and glad tidings anddo not create
:'
(25)Onthe authority of Mu'awiyah (

Iheard the Messenger of Allah(peace and
bIessing~ of AI.lah upon him) saying: When you
pursuethe private life of people, Jead themto
,"
(Shu'ab AI-Iman - Baihaqi)

Note: This Hadith saysthat ifyou constantly watch other
people's actions, it will.cause itrf in their
behavior . they will longer themselves.
Watchingpeopleconstantlymakesthemdo'thingsonly
because they being watched, and this encourages
people unnatural and themselves.
(26) the authority of Ayyub AI-Ansari (

The Messenger ofAllah ( and bIessings of
Allah upon him) said: "It is sinful for person to
ignore his brother for than three days. The
best of them is he who takes an initiative and pays
salutation. "
(Bukhariand Muslim)
Note1: "Brother" means fellow .
Note 2: The main point of this Hadith is to never let
dispute longer than three days without being resolved.
Sometimes people tend to ignore each other after they
have had fight rather than working out the .
The best person is the who effort to
immediately resolve dispute.
(27) the authority of Ibn Abbas ( Allah
The Messenger ofAllah ( and bIessings of
Allah upon him) said to Asha.jj Abd al-Qais: "
have two qualities whi-ch Allah, the Most Exalted,
likes and loves: One is mildness and the other is
toleration. "
(Muslim)
(28)'OtHheauthorityof ish(hlsd
with ), who said:
TheMessenger of (, blessings of
uponhim) said: " likeskindnessin /I
things."
(29) au.thority ! Aisha ( pleased
with her), who said:
Prophet ( and bIessings of ll
) said: "ll is kind and likeskindness.
bestows upon kindness that which doesnot
be5tow upon hashness, anything elseother
th kindness and tenderness."
(MusHm)
Note: "Bestows " means to favor.
(3)
the au.thority of Aisha (m Allah bepleased

with ), who said:
Prophet(peace and blessings of AI,lah
him) said: "Softness beautifies things, when
that softness is taken away, they 105e their
glamour."
(Muslim)
Note: 'ISoftness" means kindness.
(31) the authority of Nawwas ''{

The Prophet ( and bIessings of AHahbeupon
him) said: "Virtue is good conduct,andsin fsu
mid with guilt and makes youfear that other people
will know your ."
(Muslim)
Note: "Virtue" in Islam refers to good deed. Virtue
is the opposite of evil.
(32) the authority of Abdullah '

AI-' Aas ( Allah pleased with him), who said:
asked the Messenger of Allah ( and
bIessings of Allah upon him) : What in Islam is the
best?' answered: " feed people and to greet
everyone (to say Assalamo Alaikum) whether
know him not."
(Bukhari and )
Note1: "Assalamo Alaikum" means
you."
" u
Note 2: say " upon " to neighbor

fid is courtesy and way of greeting in Islamic
countries.
(33) the authority of Hurairah ( Allah

pleased wi'th him), who said:
The ssgf Allah ( and bIessings of
AHah beuponhim) said: "Charity notdiminish
weatth: Allah enhances the honour of one who
forgives, and one who humbIes himself for the sake
of Allah, Atlah exalts him in rank."
(Muslim)
(34) the of AblJ ( Allah
The Messenger of Allah ( and ssigs of
Allah upon him) said: " rider should salute
pedestrian, pedestrian should greet one who is
sitting, and small party should greet large party."
(BIJkhari and Muslim)
' Bukhari's version says:
" ug person should greet elder one."
Note: Since Islam covers ll aspects of life, iludig

manners, there rules of conduct described in this
HadHh which should maintained. For example, it is
couteous for younger person greet an older .
(35) the authority of Abu Umamah Sudaiy bin

'Ajlan a.1-Bahli ( Allah pleased withhim),who
said:
The Messenger of Allah ( and ssigss of
AI~ah upon ~Iim) said: "The person who precedes
others in greeting will the closest to Allah."
(Abu Oaoud)
Imam Tirmizi's version says:
"The Prophet was asked: ' Messenger of Allah!
When two persons meet each other, who should
take the lead in greeting 'the other? answered
'The who wants to closer to Allah."
(36) the authority of Aisha ( Allah pleased

Allah upon him) said: "00 not abuse the dead
because they have found what they have sent
forward."
(Bukhari)
Note: This Hadith means that should not
mention the bad points of the dead they
must have reaped what they have sown (They have
already met God and paid the price of their sins).
(37) BahzbinHakim reported ontheauthoityofhis

fatherwhoreported in turn from hisfathe(may Allah
pleased withhim), that:
The Messenge ofAHah ( and ssigs of
Allah him) said: "Woe tohimwho tells lie
in order ' laugh. Woe tohim, woe to
.him!"
(Ahmad)
Note: 1110 make people laug.h l1 meansto entetain
people.
(39) the authority of Abu AI-Abbas Sahl

Sa'ad As Sa'edi ( Allah pleased with him),
whbsaid:
person passed 'the Prophet. ( and
blessings 01 AHah upon him) The Prophet (
and bIe$sings 01 Allah upon him) asked his
eompanion whowas sitting with him': "What do you
think 01 thisman, who has just passed this way."
The eompanion said: ' is of the riehest; and
byGod, if he proposes marriage to woman, his
proposal would aeeepted. If he should
reeommend anything, his reeommendation would
effective'. The Prophet kept quiet. Then
another passed; and the Prophet asked: 'What
is youropinion of'this ?' The answered: '
Prophet, he belongs to the elass of Muslims. If
he goes 10r marriage, his proposal would not
aeeepted; if he were to reeommend behalf of
person, his reeommendation would rejected, and
if he were to speak, nobody would listen to him'.
'The Prophet ( and bIessings of Allah upon
him) said: "This (the Muslim) is better
than the people of the world who are'likethe
you have just praised."
Note: The main point of this Hadith is to not judge
peoplebased how mueh they have the
status of t.heir family.
(40) the authority of Jarir Abdullah ( Allah

Allah beupon him) said: "Allah has 011e
who has for others."
(] and Muslim)
(41) the authority of Jarir Abdl.Jllah ( Allah
Allah upon him) said: " who is devoid 01
kindness is devoid of all good."
(MI.Jslim)
Note: I'Devoid l' means lacking without.
(42) the autharity of Abdullah Ibn Mas'ud (
Allah upon him) said: " 1 point out to you the
person who is not des'til1ed for the Fire, whom the
Fire of Hell will not touch? It will not touch the
person who is to the /, and who is soft;
lenient and kind-hearted."
(Tirmizi)
(43) Onthe authority of Abu Hurairah ( A"ah

The Prophet ( and bIessings of Allat"1
him) said: "When Muslim inquires aboutthe
heal1h of his sick brother visits him, angel
would say: good, and action is bIessed
and you have made abode in Paradise".
(Tirmizi)
Note: "Abode~ means place.

The Prophet ( andbIessings of Allah upon
him) said: " adopts way of life according to
that of his friend, so should careful about
whom he chooses to friends with."
(Ahmad)
(45) Onthe authorityof Abdullah Masud. (

Allah pleased wit.h him), who said:
The Prophet ( and bIessings ofAllahbeupon
him) said:"One who has the slightestbitof
arrogance in his heart, will ! abIetoenter
Paradise" of the companions said: '
Messenger of AI'ah! some people like nice clothes
and shoes'. The Prophet said: 'Allah is Elegant and
Beautiful, and likes elegance andbeauty.
Arrogance is rejecting faith and considering others
lower than yourself."
(Muslim)
Note1: Allah is beautiful, so likes people to look

beautiful wearing nice clothing and having elegant
things, if they afford it.
Note 2: "Rejecting faith and considering others lower
than yourself" reason for getting sent to .
"Rejecting faith" means rejecting God and His
teachings.
"Considel"ing others lower thanyourself" means
assuming yourself to superior to ,
(4.6)Onthe authority of ' 'Abbas ( Allah

Messenger of Allah ( and bIessings of
Allah upon him) said: " who does not show
tdtss to the young and respect to 'the elder, is
not of us."
(Tirmizi)
(47) the authority of Abdullah ' AI'Aas
( Allah pleased with him), who said:
him) said: " Muslim is person who does not harm
another Muslim with his tongue with his hands
and Muhajer ( avoider) is he who leaves (avoids)
that which Allah has forbidden."
Note1: The forbidden things for example: killing,
stealing, adultery, usury, grig, drinking alcohol
d eating pork.
Note 2: The pork i5 forbidden i5 50 that God
people to see if they listening to His
teachings. Also, pork is forbidden because pigs
considered to unclean animals, and eating pork
cause diseases if not properly cooked.
Note 3: 'IUsury" in English means to charge
exces5ively high interest rate. For example, if
sm is desperate for and someone gives
him loan, but charges doubIe triple the usual rate
of itst. However, in Islam, small amount of
intere5t is considered usury.
(49) the authority of 'Iyaz Himar ( AI/ah

Allah him) said: "The who is merciful
and kind hearted to every relative and to every
Muslim, will inhabitant of Paradise."
(Muslim)
(50)Onthe uthitfuHurairah(may AHahbe

TheMessenger of Allah ( andbIes$ingsof
Allahbe him) said: Abeliever develops six
attributesre~arding hisrelationshipto. th
believer: Hevi$its him when he 's ill, attends his
fulits when he dies, respondswhen he
inviteshim, greets him when he meets him, ss:
Allah have upon you when he sneezes
d seeks good '" him, speaks good of him
whetherhe '$ absent present."
(Bukhari and MusHm)
(51) the authority of Abu Hurairah ( Allah

please.dwithhim), whosaid:
Allahbe uponhim) said: "You will notenter
Paradise until you have faith and you will nothave
faith untilyou love one another. I directyou to
way which you will love one another. Spread
gr~eting and saluting between yourselves. Spread
the practice of saying: " upon you"
amongst yourselves."
(Muslim)
(5.2) theauthority of Abu 'w,(m.. h
The Messenger 01 Allah ( and.blessif}g~of
Allahbeupon him) said: " who leaves hispJace,
and then comes back to it, has the greate$tright to
occupythat place."
(Muslim)
Note: This H~dith means that when person is sitting,
for ml,l cafeteria theater, and leaveshisseat
for few minutes, he still has the right to occupy that
seat when he returns.
(53) Onthe authority of Umar ( Allah pleased
withhim), whosaid:
The Prophet(peace and bIessings of Allah upon
him) said: "No personshould ask another person to
vacate his place and then sit there. The people who
already were there should make roomand
accommodate. "
(Muslim)
(54) the authority of Abdullah ( AHah

TheMessenger of Allah ( and ssigs of
Allah upon him) said: "11 .in groupo1
three, two shouldnot converse secretly to the
exclusion of your companion that hurts his
feelings. "
(MusHm)
(55) the authority of Abu Ad Darda ( A1Iahbe

Allah upon him) said: "l inform you of the
deed that is better than the fast, the charity, and the
?" The Companions said, "Yes." Upon this
the Pophet said: That deed is, reconciliation
between Muslims, and amongst themis
destructive." ,
(AbuDaoud)
Note: This Hadith means that creating hatred
Muslims is very destructive. Reconciliation
Muslims is much better than charity, fasting, and .
(56) the of Ibn Mas'ud ( Allah

pleased with him),who said:
Al1ahbe upon him) said: " must speakthe-truth
for the truth leads to vir1ue and vitue leads to
Paradise. who always speaks the truth and
means the truth, is recorded as truthful with Allah.
away from the lie for the lie leads to ~Yil and
il leadsto the Hell Fireand who continually
tells and intends to lie is recorded with Allah as
."
(57) the aLJthority of Abu Hurairah ( Allah

Atlah upon him) said: "The thing which will make
the majority ofpeop/e enter Paradise is piety to God
and good manners."
(Tirmizi)
Note: "Piety" s righteousness, devoutness, and
obedience toGod.
(58) the authority of Abu Karima-al-Miqdam Ibn
Ma'dikarib ( Allah pleased with him), who
said:
,him) said: "If person loves his brother, he should
informhim of this fact."
(Abu and Tirmizi)
pleased with him), whosaid:
The Messenger of Allah ( and bIessings ,of
Allah uponhim) sa.id: "When ofyou is asked
to joinin meal, he should acceptthe invitation.lf he
is fasting, he should prayforthe host, and ifhe is not
fastinghe should join the host."
(Muslim)
Note: The main point of this Hadith is to sociabIeand
to accept social invitations made other people.
(E>(})Qn tt"tea,uthority .of Ab.u Sa~~d AI-Kudri (

Allahbe pleased withhim), who said:
TheproPt1(3t (pel:iceand bIessings of Allah beupon
hi1)s~id: "l3eware of sitting in pubIic places". The
CQnip~Rion~ said: Messengerof Allah, there is
other alfernativefor IJS but to hold meetings
th~reand converse with another. The Prophet
sa.id: "tf you insist sitting there, then follow the
rulesof .' places". The companions sa.id:
Messeng.er of Alfah, what the ruJes of pubIic
places? The Prophet said: "Lowering 'the eyes,
rempving <harmful fhings from pubIic places,saying:
And upon you too response to the
g;reetings' of others), commanding good and
forbiddingevil."
(Bukhari andMusJim)
Note:The main point ofthis Hadith is that people should
notSitin pubIic places urJlessthey fw the rutes of
socialbehavior. These rules :
1.)00 110t stare ! other people's clothing bodies
C'towering .the "). .
2)lfthereis harmful thing, it shouldbe .removed. For
example;ifyouseea k bottleor , you should
throwtheminthe trash.
)u shouJd respond to other people's greetings.
4)Yqushould " good" helping
pec>ple.
5)You should "forbid evil" sto~ping ' from
harrniRgotnerpeople 01' the property.
(61 ) the authorityofAbdullahbinAmr(mayArlan

Th~./Messenger.QfAllah ( bIessingsof
~IJanbeuPQnhim) said: "Allah, th,eMercifur<shows
mercy uponthe mercifulpeopJe. Sos:howmercy
upon theearthly, creatures sothatOnewho isin
Heaven shouldshowmercy you."
(AbuDaoud)
Note: The main point of this Hadith i$that if kind
to other people, God will kidt .
(62) the authority of Abu Hurairah (mayAIJahbe

The Messenger of Allah ( andbIessings of
Allahbeupon him) said: "Onthe OayofJudgement,
Allah, the most High, willask wherethosepeOpf,e
arewhb rove eachotherfofthe sakeof Myglbry?
Thisday r am gOing t()shelterthem in the shad'e
provided . Today thereisnoshadeexceptMy
."
Note: The ' pointof.this H~dithisth~t!he peQpl~

who havea friendship based their shared love for
llh.,J.d~tfm$!ilisti, svqiQiC!llthigs will
have silt~tmt(JJudgmtD.
(6)1hiuthit of Jabir (mayAHah bepleased
with him),whosaid:
1 to the Prophet ( bIessings of Allah
beuppnhi.m)in to consult him regarding
fathE9f'sdebt.When i knocked onthe door, he
, "Whoisthat?" I replied "" he said, ",
?" if he disliked it.
(Bukhari)
Note: Iswig people, should always state
his nbt reply only with "".
Note: again, this Hadith demonstrates how
complete the Islam religion is. It covers manners and
everything.
(64)th authority of AI-Hassan iIi ( Allah
beplea.sed with ~li), whp said:

Ilear!1E9dthe.following from TheMessengerofAllah
( ~ bIessings of Allah ): "Leave
alonetb~twhichi to doubt,and adhere to
that which is free from doubt, truth is comforting
andfaIsE9hood is disturblng."
(Tirmizi)
Note1: "Adnere" means to stick affix.
Note 2: Thernaih point of this Hadith.is .tell the truth
at " times in ordert()have ofmind.
(65) 'the au'thority of Abu Hurairah ( Allah

The Messenger of Allah ( and bIessingsof
Allah upon him) said: " hypocrite has three
distinglJishing signs; first when he speaks, he tells
lie; second when he makes promise, he breaks it;
and third when something is entrusted to him, he
misappropriates it."
(BlJkhari and Muslim)
Note: hypocrite is person who claimsto Muslim,
but does not follow the teachings of Islam.
(66) On,.the authority of Abdullah bin ' bin

AI-'Aas ( Allah pleased with him), who said:
TheMessenger of Allah ( and bIessings of
Allahbe upon ~Iim) said: "There four habits
which, if found in person, make him perfect
hypocrite. If of 'these traits is found in person,
then he has sign of hypocrisy until it leaves him.
These four characteristics : When he is
entrusted(with something) he embezzles; when he
taJks he lies; when he makes promise, he breaks
it; and when he quarrels, he quarrels in nasty way
andwith bad manners."
Note1: " quaels in nasty way and with bad
manners" means people should not argue in nasty,
unfair way that damages other people's character. For
example, going to court and verbally attacking the other
person' s parents and character.
Note 2: " quarrels in nasty " and with bad
manners" could also ,that if two friends
angry with each other, d break off their friendship,
they should not reveal secrets tell other peopleabout
their friend's bad points.
(67) the authority of Abu Saeed AI-Khudri (

Allah him) said: "Anybody amongst
who notices something evil should it with his
own hands. If he is ' , he should
correct it with his tongue. If he is unabIe even
this, he should at least consider it as bad in his heart;
this is 'the lowest degree of faith."
(Muslim)
(68) the authority of Abu ' Uqbah

AI 'Ansari I Badri ( Allah pleased withhim),
who said:
The Messenger of Allal1 ( and bIessings of
Allah upon him) said: "The reward of who
directs somebody to do good deed will equal to
the reward of the Jatter."
(Muslim)
Note: "" refers to something 1hat follows the
former.
Note1: This Hadith refers to the situation where 8

person cannot fulfill goOO deed himself, he direets
someone else to do it. For example, if someone
initiates idea for charity and encourages rich people
to donate, 'that person gets the same reward as those
who aetually donate.
Note 2: Another point of this Hadith is that if somebody

asks you to donate to charity, and you can't, but direct
him to someone who , you will get the reward.
(69)9Qth~~uthO~itypf Ab.u Hurairah(may AIJah
pleasedwithhim), who said;

T.h~Me~.~rrger . of. Alla.h (peaceand. bl:~~ingsof
Allgppe uponhim) said: "P0w-erfulisnot~e who
k~ocks.tpepther down. Indeedpowerful ishewho
contol~.hims~lfil1 a fit of ange."
(Bukhari andMuslim)
(71) the authority of Abu Hurairah ( AI/ah

TheMessenger 01 Allah ( and bIessingsof
Allah beupon him) said: " youknow what
backbiting is?" The companions said: 'Allahand his
Me$Senger kl10W best.' He(the ) said:
"Backbiting is talking about your brother in his
absence and about what he hates." One of the
companions said: 'Messenger of Allah, if there is
really that shortcoming inmy brother whatdo / say?'
The Prophet said: "/f what you say is true eventhen,
youbackbite him and if such thil19 exists in him
then you brought false accusation against him."
(Muslim)
Note
back.
i1:
"" ms
talk
hid sm's
istuts people v say

thigs , vif the bad thigs true.
Note2: This Hadith
bad
(72)Qn the authority of ' Umar (mayAllahbe

The Messenger 01 Allah ( and bIe$sings of
h him) passed Ansariman who
wascounseling his brotheron modesty (hewas
dvisighim ! to betoo shy ), The
Prophet said: "Ieave himand do not adv.isehimlike
this; for modestyis 01faith (Iman)!'
(E3ukhari J a n d MU$lim)
'Note: "si ' refers to mlim from di
duigth time of Prophet Muhamrnad ~
(73) Qnthe authority 01 . IbnM~lik

(mayAHahbepleased with him), who said:
.The Prophet ( and blessings 01 AlJah
hiri) said: "None 1 truly believes(in Islam}until
he wishes for his brother what he wishes for
~Iimself. "
(Bukh.ari and Muslim)
(74) the authority ! I 'Uma.r (mayAllaHbe

hssgf h (peaceandblessIngs !
Allahbeupon him) said: "Every Usrn is tne
brother ! another usm. neitheroppresses
him forsakeshim (inthe hour ofdistress): And
he whotriesto fulfl the need ofhis brotHer, h wHI
fulfill his need. And he who alleviatesthe sufferingof
MUslim,AHah willalleviate some ! his sufferings
the ! Resurrection. And he who overlooks
thsifq,uslirn, lI. w overlookhissinson tne
! Resurrection."
(BIJktlari Muslim)
Note: ! Resurrection is horribIe day for
everybodybecause everybody willbesweatingand
standing inheat worrying about judgement.
(75) Onthe author.tyofAbu Hurakah(mayAilahbe

TheMesserigerofAliah ( and.blessJngs of
AHahbel.Jponhirtl) said: "00 notenvyanother; do
notinflate prices oneto : dohothCite
another; do ! turn away from another;and
! Undercut another, but you, servants of
Allah, brothers. Muslim is the brother of aMuslim:
h.e nei'~heroppresses him h~ failhim, he
neitherliesto himnor does he hl(jhimjt~1t.
Piety isrighthere ( he pointed { his breastthree
). It isevHenough for { hold hisbrother
uSlimitmt.Jtis slutls~fr> sm
tkillthuslim,{
take.hispropeI1y, orto
destroyhis honour."
(Musl.jm)
NOfe: Jnthis Hadith the. Prophet(p~aceand

.1ssingsf Allah : uponhtm)hasmentioned
threetimes that: Piety andfaith ar.einthe.>heart.
Note: "Piety" meansighteousness, devoutness, and
obedience to God.
(76} Qt)the.authprityofAbu urirh(m. t1..h

pleasedwith ), who saiq:
h~sngf Allah ( blesjQ9spf
Allahbeiuponhim)said: "Partof someone's peing
: gQ.;:i.uslir1 is hisleaving that which does
! .'
mi:zi)
Note: Th~mainpoint of thi~ Hadithis not 10 interferein

other people's business.
(77)rith.uthitfus'ud'Uq
ibn'Amr
l . . sil-di ( pleasedwith ),
who said:
The .Messenger of Allah ( and bIessings of
AI:Ia.h beupon him) said: IIAmongthe.wordspeople
obtainedfrom the previousProphets are.:<lf you
havenoshame(self ), then doas wJsh,"
(Bukhari)
OFFAMIL
ANDRELATIVES
(78) the authority of A'isha (maYAHahbe

pleased with her),who said:
Allah upon him) said: " best amongst you is
he whois the most kind to his wife anpJamthe
kindest amongst youtomywives."
(Tirmizi)
Note: ' this Hadith, the Prophet ~is not boasting.
The reason why he said he is the kindest amongst the
peopIe is that heis mlfr,slims they
imitate .him in aHthings. This is very important issue,
so 'thePropt;let ~ wantedto reiterate thenecessity of
being kindto'one's>wife,
(79) theauthority 01 Abdullah (mayA.II'ahbe
please(jwith him), who said:
AHah upon him) said: " created beings
Allah'sneedies. 80 the most lvd01>I1:hish
who shows kindness to His dis."
(Shu'ab AI~I ma.n~Baihaqi)
Note: This Hadith means everybody needs help,
he who help lw the most loved 01
Allah.
(80JQth~tfU~h,Qtjtf.ii;ut'irn ( ll
;.1~sd witt}nJrn),:~ho .said:.

TheMessenger ofAHah ( and bIessings of
AHahbeuponh....) said: " who offtheties

ofblooawi:t:lnot enter Paradise."
(; and Muslim)
Note:ThisHadith that the who bteaks

offe/ati.onswit.h hisfamiJy ! visit9thm he/ping
th,fJJ:WI/It 90to Paradise.
($1J.;;;. 9:t~ . :tfthit . of<Abdu/ICihl bn'~mr 'n

!~I'~ps:(rn;Ciy,~I/ah,bepl~Ciseq witt\hirn), 'qs.id:
The Prophet(peaceand in9S ofAI'Cih uq
hi'1) said: '!Among the major sins : Association
of . anybody,with AII~h~djsobfl~i~nce .tQ, ~ts,
killing of , andtal<jngCl f.Cilseoath(p~~jur~)."
(Bukha.ri)
N0te:Associatiol1 of anybodywithAllah m~ansthCit
believing thatthere i$ godoth~r~han;Allah,
beHeving;thatGod (Allah) s ,
(82)t a.uthority ()f dll.tlJ~mrIf1 AI~Aas.

(Jh. pJeased.with. hil11),Wne5ai~;
Th~Messengerof llh{?. an~gless;iri97~f
Allahbe him) said: "Sldig's.ts

isamajor ". "hmnis8.$d: '
ssg of Allah! could personsJanaerhiso""n
?' answered; ", ifhe sla.nders
another person's father, the latter wouldin
retalia.tion slander his father; if he slanders th
person'smother,thelatter would in tllrn~lan(jer his
mother."
(Bukhari d~lirn)
Note:The mi it ofthis Hadithisthatif youslander

' ts,t.h will retaliate d slande.f
,
(8)th>uthit
of AbuHura.irah(rriayAllahbe
plea.sed wit~1 ~Iim), who :
TheMessenger of Allah ( blessings of
Allah upon him) : " who
woman against husband,does notbelong to
."
(AbuDaoud)
(ff1J Q:t(iuthitqf Ai$hca (maYA\llah.be>pleq.sed
with her),'Nho ~ai9:

TheMe,seng~'ipf
AII(ih ( andbJe,$.$ingsof
AllahbetjPQohim) said: "Thernost perfect amongst
believers jn faith is who is the best in manner
kidstt.his wife."
(Tirmi.zi)
(65) Onthe authority ' Jbn 'Umar (m AIJah

The .Messenger ' Allah(peace and bIessings '
Allah upon him) said: " who just the
visits ' hisrelatives does not mJt.lfuth
obHgations ' relationship. But he who ignores the
mistakes ' his relatives, forgives them, and visits
them in order to bind the ties ' relationship when
they arebroken does fulfill the obIigations '
relationship."
(Bukhari)
(86) Onthe authority of UsaidMalik IbnRubla

AI-Saedi { AIIah pleased with him),who said:
While we were sitting.with the ( and
bIessings of Allah upon him) manofthe Bani
Salamah tribe and said: ' Messenger of
Allah! Is there anything, I now do in
benevolence towards parents after their death?
The ( and bIessings ofAHah
him) answered: "Yes, praying for them
soliciting (AHah's) and forgiveness towards
them, fulfilling their promises and undertakings,
doing kindness those who related you
through them, and respecting their friends."
(Abu Daoud)
Note: "Benevolence" means kindness.
(87) the quthority of Nu'man bin Bashir (

Allahbe pleasedwithhim), whosaid:
mother it Aawaha asked father
donatingsome gifts from his property tome.
father defer.red the matterfor one , andthenset
forth.to dothat. mother sajd: I shall not
pl.eased Ulss c~1J Aiiah'sMessenger (
blessings of Allah upon him) switSS to
what youconfer as gift to son. 80 father took
hofd.ofmy hand(lwas at.thattime ), and
to Allah's ssgd said: 's Messenger,
the mothe.r fs, wishes that.1 should callyou
witness t()what Iconfer asgift toher son. AHah's
Messenger(peace and ssigss ofAllahbe upon
) sa.id: "s: have you any other son beside
this son of yours?" said: "". The !
said: "Have given gifts to all of them like this?"
said: "No". Thereuponthe Prophet said: "Then
call t s witness, for I cannot witness to an
ijusti. "
Note: The main point of t~tis Hadith is that parents
should treat child in the family equally.
104
(88) the au"thority of Abu Hurairah ( Allah

Allahbe him) said: "Of the dinar you spend in
the way of. Allah, thedinar you for the
freedom of slave, the dinar you give away in
eharity to thepoor, the d.inar you spend onyour
wife erlildrel1, the rlighest in respeet of reward is
the you spend your family/'
(MusJim)
Note: Dinar is type of .
(89) th.eauthority 01 Abu Sa'eed AI-Khudri (

Allah . pleased with him), who said:
The M~ssengeroJAllah ( and bIessings of
Allah .u hir11)said:"On the D ofJudgement
in theestimation of Allah, theworstposition among
allthehumanbeings wHlbe of that who
performs asexual aet with hiswife and th makes
t!he seeretofthis aet ."
(MusHm)
105
(90) the authority of Abu Sufyan SakhrBin

( Allahbe pleased with him), who said:
uig his meetingwith Hiraclius, the ,
the latterasked him; "What does your Prophet
( d ssigs 01 Allah him) ask you
to ?' I said: ' asks us to worship the only
God (Allah), and not to associate d wHh Him;
nott01ollow thehabits and practicesof our
ancestors; he further asks us to the ig
(Salat), teH the truth, keep chaste and to treat our
bIood relations well."
(Bukhari and )
Note: ItNot to followthe habits and practices of our
" menas that , previous times, ' used
to follow what their parents did; such as, worshipping
idols, stealing, killing, and committing other sins.
their sts sid, people assumed itwas
justified. Prophet Muhammad ~ commandedthem
to char:1getheir behavior and morerighteous.
(91) the authority 01 AI-Mughirah (mh
The Messenger 01 Allah ( and blessings of
Aflahbe upon him) said: "Allah 10rbids all of you to
disobey your mothers."
(92) th authority of Abu Hurairah ( AHah

asked the Messenger ofAIJah ( and
bIessings of Allah upon him) whoamongst his
ones had the greatestright over him. The
Prophet repJied: "Your mother". asked, "Then
whois next?" The Prophet repHed: "Your mother".
again asked, "Then who is next?" The Prophet
replied: "Your mother". asked: "Then who is
next?" The Prophet replied: "Your father."
Note: Itis very important to and respect one's

mother in the Islamic religion for t.he fllwig reasons:
1) mother carried her for i months i her
womb.
2)Duig g, the. mother ~is great
hardship. Then dig dellvery of the ~h~ld, t~e ?th
suffers extreme pain. women dll chlldblrth.
3)The mother is the who feeds and nurtures the
.
. '
4)lt is innate istit for mothers to for thetr
hild than fathers do.
(94) theau.thority ofAbu Hurairah ( h

pl.eased withhim).,who said:
Prophet ( bfessings of Allahbeupon
him) said: " m marries womanforfour
i.e.~ith~rfor.the sake of vv~al'th~<;herfamily
ch$in,her charmsor ' of;reHgion. Tryto
1r'();~fthsk'f ligiusss,sddu
wiHbe blessed.~'
(Bu~harign~Muslirn)
Note: Thewomen whohave moralsgrethe<best to

,
108
(95) iOnJheiauthority ot smq'it~J{~

AI..Siddiq (mayAltah ' wi.th her),whosaid:
MymothercametoMedinatromMakka.h.tO.~e~. m~,
whileshe. wasstHI unbeliever. ShehadcomeJo
something from . t iquidwith {
Prophet(peace bIessingsof h.
him): lMymother has to seemeand sheis
expectingsomething from . ) obIige ?' .
said:"Yes.be kind toyourmother."
(Bukhariand Mustim).
Note: This HadIth has two maio points:
1) Bekind { your parents, matter what tbeir
religion '5.
2) MusJim must kidt other peopfe rnatter
whatt.he.irreHgion is. For example: The Prophet
Muhammed(peace bIessingsof h :n
) visithisJewish ighusiM~dina.
AlsotheProphetusedto give charityto his
Jewish neigh.bour.
109
(96)hth'l0ittS'd IbnAbuWaqqas(may
AHa.hbepleased with him),whosaid:

wa.s Iyingseriously Hland the Prophet(peace
and b1essings ot Allah him) ( see
. This happened in the when the Prophet
( and bIessings ot Allah upon him)
tmdth Farewell Pilgrimage. I said ( him;
'Messengerot Al1ah, you eondition.1 have
considerable popety sole heir
ismydaughter. 1, 'then, give away two-thirds ot
in charity?' said: 'No'.1 then
sumittd,'-hlt' Messenger ot Al1ah?'
( and bIessings ot Allah upon him). Again
he said: 'No'. I again , "well then
one-third, Messenger ot Allah'? which he said:
' third is sufticient, and one-third is than
enough.lt is better ( leave your children better off
than in poverty, torced ( beg tor their sustenance.
Whatever you spend tor the ot AHah, tor
morsel ot tood that put in the mouth ot
wite, Allah will reward ."
(Bukhari Muslim)
Note: ' Islamic law the donate
than third ot his fortune ( the . Two-thirds
must go ( his immediate relatives.
(97) the authority of Abu Hurairah ( AIJah

Allah upon him) said: "Treat women kindly.
Woman has created from rib (the rib is
crooked), and the most crooked part 01 the rib is in
the upper region. If you try to make it straightyou will
break it, and if leave it as itis, it willremain
curved. 80 treat women kindly."
(Bukhari)
Note1: The main point of this Hadith is to treat women

kindly. This issue is so impotant that the Prophet ~
repeated it twice to reiterate the it.
Note 2: Eve was created from Adam's rib.
Note 3: shouJd t try to change wm because
they were created to different. should
tolerant of wm d treat them kidl. Also, dt
forceful with wm.
(98) authority of ' Shu'i the

authorityof his father whoin turn reportedfrom his
father (. Allah pleased withhim),whosaid:
hssg of Allal1 ( blessings of
Allah him) said: "Command ehildrE3n
when they reaeh 'the age of sv,
and wheothey reaeh the age of ten anddo !
observeprayer, then them to do so.And
separatethem in their beds."
( Daoud).
Note: "8eparate them in their beds" meansto
boys from girls and brothers from sisters while they
sleeping. Meaning boys should separated from
qs,qgirts from girls after 'the age often.
112

OF NEIGHBOUR'S
RIGHTS
(99) the authority of Aisha ( Allah pleased

The Prophet ( and bIessings of AJlah
him) said: "Gabriel advised to do good to the
neighbour to the point 1 almost thought he wou/d
eventually advise to make neighb.our
heir."
(Bukhari and Mus/im)
Note (1): / Islam to do good to the ighu
means: to visit him, to kind to him, to he/p him
when he needs help. If things for your
children try to the same things for your
neighbours children./fyou are not to dothat, do
not show your neighbours children whatyou bought
foryour children, because they might feel bad.
Note (2): If neighbour is nice to his neighbours,
and those neighbours are to the other
neig~lbours. The world wiH abetter place.
113
(100) the authorityo1 ' 'Abbas ( Allah

pleasedwith him},whosaid:
Iheard the Messenger of Allah (
bIessings 01 Allah upon him)saying: " who
eats to his 'fiI1 while his neighbotJ goes without food,
is not abeliever."
(Shu'ab AI-lm~ihqi)
Note:
tslam, 'tneighbour" refers to houses seven
doors away i each direction.
(101) the authority 01 Abu Hurairah ( Allah

The Prophet ( bIessings 01 Allah upon
him) said:'By Allah,his 1aith is incomplete', '
Allah, he isnot 9. perfect Muslim',"By Allah, hedoes
not believe". was asked: '! Messenger of Allah!
whoJshe?He said: ' whose neighbour is afraid
ofhis 'mischief does not feel comfortabIe with
him."
(Bokhari andMuslim)
Muslim's version :
"That swhsighuisafraid of him, will
notenter Paradise."

pleased with ), who said:
Allah him) said: Let he who believes in Allah
and the Last , either speak good things keep
silent. Let he who believes in Allah and the Last
kind to his neighbour, and let he who believes i
Allah and the Last D generous to his guest."
Note: "The Last
Judgement. "
"
means the "The
01
CHAPTEROF KINDNESS
ANIMALS
(103) the authority of 'Abdullah ( Allah

The Messenger of Allah ( and blessings 01
Allah him) said: "Awol11an was trmtd
01 which she had 1id and
starved untillt dled. She did not allow it to eat
drinkwhile it was con1ined, nor didshe 1 it that
It might eat theinsects 01 the earth. As resu/t ofher
evHness,she was to .'
(Bukhari andMuslim)

pleasedwithhirh) ,who said:
The ssg of Allph (peaceand bIessings of
Allah him) said: " walking along
path felt thirsty. Reaching well he descended
into it, drank water to his fill and out, then he
saw adogwith its tongue hanging out, trying to lick
mud to_quench its 'thirst. The said himself
thatthe dogwas feeling the same extreme thirst as
he .had felt little while ago. 80 he descended
into the well, filled his leather hosierwith water
and holding it his teeth and gave the dog
drink.Allah appreciated the act of this and
forgave hjs . The Prophet ( and bIessings
of Allah him)was asked: 'Messenger of
Allah, we rewarded for kindness towards
said. "There is
animats as well?
recompensation for kindness to living thing."
(Bukhari and MIJsHm)
Bukhari'sversion concludes with:
"Allah appreciated his action and admitted him to
Paradise" .
(1 05) the authority of Abu ' ala Shaddadbin Aus

( Allah pleased with him), who said:
Allah upon him) said: "Allah, has made it
obIigatory to adopt benevolent attitude towards
everything. If youhave to kill iml kilJ it in the
kindest way. Wh you have to slaughter animal,
you must make it less painful for the animal you
slaughter. Every one of must get his knife
sharpened to reduce the suffe.ring of the animat to
slaughtered."
(Muslim)
OF LABOUR
(106) Onthe authority of Abu Abdullah Zubair

Awam ( Allah pleased with him), who said:
Allah upon him) said: "Every ofyou.shO~ld
take hold of your , goto thmuti,t
and load of fire-wood yourback, dJs
it foryourliving. This will better for you t.han
ggig.frn people, whether theygiveorrefuse."
(Bukhari)~
Note:Hisbetterforan able . totake

task mtt how hard to hisbread
rather than to beg for his bread.
(107) 011 the authority of Abu Hurairah{mayAHab
The ssg of Allah ( d ssigsf
Allah upon him) sa.id: "It is for to
his living carrying load of fire-wood his
back than begging someone to give him something,
for that person refuse to give him anything."
( Muslim)
Note1: AII prophets arecommanded to herd sheep at

some time in their livesbecause it teaches thern
patience, kincjness, and toleration. tkig of
animals, the prophets 'rn tolook out for the needs of
others.
Note 2: This Hadith also rneans that everyone has to
living, even prophets. Itis irnportant to work,
even if tOO work is trivial and unglamorous.
(109) the authority of Abu Hurairah ( AHah
The Prophet ( and bIessings qf Allah upon
him) said: 'Prophet David ( upon him)
earned his Iiving and ate only from his labour
earnings, and nothing else."
(Bukhari)
p/eased with him), who said:
Allah upon him) said: "Prophet Zakaiah was
carpenter profession. (i.e. he earned his living
through carpentry)."
(Muslim)
. 123
CHAPTEROF AUTHORITY
AND RESPONSIBI\LITY
(111) the authority of I Umar ( Allah

The Prophet ( and bIessingsof AHah upon
him) said: "Every of you is protector and
guardian of tlis immediate charge and is
responsible for the actions of those people who
committedto his charge. ruler is also steward
and is accountabIe for those whoare put under his
charge. isa steward in respect to the family
members of his house. woman is steward .in
respect to her husband's house and his chHdren. In
short every one of you is stew.ard and is
accountabIe for those who placed under your
."

Note: "stewad" means to esponsibIe fo.
125
(112) the authority of Abu Saeed ( Allah

pleased with tlim), who said:
Allah upon him)said: "Thebestjihad is when
person speaks the truth before tyrant ruler."
(Abu Oaoud)
Note: "Jihad" ms striving for Allah's , This
could thigs: 5uch as,going tobattle
your country, defending your faith,or doingmissionary
work. Jihad al50 refers to resisting temptation.
(11 ) the authority of Oharr ( Allah

' vyith him), who said:
I submitted to the Messenger of Allah ( and
bIessings of Allah upon him): Why you not
appoint as administrator of place?'
patted shoulder and said: "Abu Oharr,
you weak, and office is trust, andthis nay
the cause of humiliation and sorrow the of
Judgement. Only in the case of person who takes
up office with jus'l:ification and fuHills his
obIigation wHlhe spared from humiliation and
!"
(Muslim)
126
(114) Onthe authority ofAbu Hurair(3.h ( Allah

pIeasedwith him), who said:
The Messengerof Allah ( and bIessings of
AHah him) said: "The time is coming when
w/ll aspire for pubIic offices authority, but
beware, it witl amatter of humiliation and
repentanceonthe Day of Judgement."
(Bukhari)
Note1: This. Hadith means that the Prophet ~
predicted that people would try to becomerulers and
presidents because of greed, power, and glory. If
person holds anoffice because he is greedy, it is sin.
If person holds office because he cares for the
good of the people, it is virtue.
Note 2: "It will matter of humiliation andrepentance
the of Judgement" because God will ask
presidents and rulers exact questions about the
people they responsibIe for. For example,a
wiII asked about the homeless people.in his town.
Havingtheauthorityover other peopleis very big
responsibility.
. Note 3: Another reason why this Hadith was written was
to warn against people overthrowing the govenment
and taking power, because this often causes lot of
bIoodshed. This has happened often throughout
history. Even today in non-democratic countries,
especially in the Third Wo,"Id, overthrowing the
government and seizing power is often accompanied
violence and bIoodshed.
127
(115) theauthority of Abu mI-zdi (

Allah pleased withhirn), who reported that:
said toAmir Mu'awiyah ( Allahbepleased
with him): (1 heard the ssgrf Allah (
bIessingsof Allahbe him) sig: If Allah
person in authority overtheMuslims,and
he fails to redresstheirgrievancesandrernovetheir
poverty, Allah will not fulfil his needs andwill not
remove his the of Judgement."
Thereafter, Amir Mu'awiyah ( Allah pleased
with him) appointed man to needsof
people.
(Abu ud and Tirmizi)
(116) the authority of Aisha (may Allah

pleased witrlher), who said:
Allah uhim) said: " Allah! when person
whois ' in authority over my Umrnah (people)
is strict with them, Thou also strict with him,and
when such person is kind to them, Thou 10
kindto him."
(Muslim)
128
(117)th
authority of ' 'At;>bas (m II.

pleased withhim) ,who said:
ssg of;Allah ( andt;>l~ssjngs of
Allah.be him) :said: "If people w~(e<tot;>e.given
in with their lim(i.1),m..wld
claim.thefortunesc:ind Hves of other people.
burdenof proof is the claimant and the taking of
is iumtu him hewhodeni;eS."
(], and of it is related Bukhari and
Muslim.)
Note1: This Hidith means that ifpeople wereto

given vythigthsk for iurt, thenpeople
would . ugd tosueeagh th<:sttl.
higs WOLlld m chaotic.Therefore,. in coutt,the
s suigshuld ssi for pro\liding the
proof forhis claim. The s who is ig sued
should oath and swear the truth of his case.
Note2: Muslims tkig oath th Koranis
sacred, and unless they thought that theywere
absoJutely correct, they wouldn't do it.
129
(118) Onthe authority of Abu Bakarah Nufai I

Harith ( AJlah.be.pleasect withhim), who said:
Allah u-IIfn) said: " I tell you what the
majorsins ? ( repeatect this three times). We
replied: 'Certainly, Messenger of Allah'. said:
'Associating others with Allah; disobectience to
parents, (he had resting pillow, then he
), 'telling lies giving false
testimony(perjury)". repeated this sentence so
n times that we wished he would stop.
(Bukhari Muslim)
Note: This Hadith eiteates that pejuy is avey big
si.
(119) the authority 01 Abu Dharr ( Allah

heard the Messenger 01 Allah ( and
bIessings of Allah ) saying: "Hewho
claims what hedoes not ()wn (i court), is not of
. Andhe will find his seat in the Hell-fire."
(Muslim)
Note: For.example, mkig false claim ms
to smthig you do t deseve.
130
tig
(120) the authority 1 Samurah(may Allah

The Messenger 01 Allah ( and bIessings 01
AHah ) said: "whks.hissJvshll
kled . Andhe who mutilates his slave sh
mutilated."
(Tirrtizi)
Note : When it comes crime /slamic law is:

101' , and soul 101' soul.
Note1: The Islamic law stating, "
soul for ' is code of justiceand
revenge.
,
rt anact of
Note .2: The death penalty is fQr the benefit of the

society. It is the best we,y to deter crime,and
consequent/y, toe,llow people safe.
.
(121) 'the 01 Zaid Khalid AI-Juhani
( AI/ah pleased with him), who said:
The Prophet ( and bIessings 01 Allah upon
him) said: " I tell you of the best witness? is
the who offers his testimony 1r he is asked
101' it."
(Muslim)
131
(122) ()h authorityofAbu Bakrah ( Allah

1 hea:rd t.he Messenger of Allah ( and
~fessihgsof!Allahbeupon him) sayihg: HNo judge
must deciae betweentwo persons whifeheis
angry."
(Bukhariand Musfim)
(123) the authority of 'Ali ( Allah bepleased

with him), who :
The Messenger of Allah ( bIessingsof
Allah him)said { him: "When two persons
{ for decision, do notgive judgement in
fav()ur of 1he.first ilss you have heard the
sttmt of the second. It is the
case should first made clear before you."
(Tirmizi)
(124) the authority of Buraidah ( Allah

Allahbe upon him) said: "JIJdges belong to three
categories: who would admitted to Paradise
and the remaining two who wOIJld thrown into the
ll-. The who would admitted to
Paradise, would judge who recognized the
'lru'th and gave judgement according to it. The
person who recognized the truth but deviated it
while giving judgement would enter 'the Hell fire. The
who would give judgement regarding the
disputes of people, while ignorant of the case will
also enter the He/l-fire."
(Abu Daoud)
133
OF
(125) authority of Ja.bir(may .h

TheMessengerof Allah ( and bIessings of
Aflah upon him) prayed: " Allah have
upon the who is generous while slg, and
alsog~nerous in buyingand demandinghis balance
from '."
(Bukhari)
(126) theauthority of Abu Saeed ( Allah

Allahbeupon him) said: "The truthfufand honest
mercha.nt shall with theprophets,withthe
of truth and withthe ."
(Tirmizi)
Note: "Bearers of truth" refers to the
believers.
135
devout
(127) the authority of ' Umar ( Allah

The Messengerof Allah ( bIessings of
Allah him) said: " should notenter
into bargain when his brother has already
completed the bargain, and he should not make
proposal of marriage in opposition to theproposalof
his brother except with his consent."
(Bukhariand Muslim)
Note1: 'Hrother" refers to fellow
Note 2: he main it of this Hadith is that people

should their contracts. If
business deal, someone else should ! interfere. If
people lig to married, someone else
should ! try to break them .
(128) the authority of Abu Hurairah(may AIIah

pleased with him),. whosaId:
The. Me~senger of AJlah ( andblessings of
AHah UQl"\h.im) said: "When goes
bankrupttf)entheone twh)h owes has priority
to qlaimgoods stifl in his possesion."
(Bukhari and Musfim)
136
(129) theauthority of Abu-Yusr ( Allahbe

I heard the Messenger of Allah ( and
bIessings of Allah u him) saying: "Hewho
allows enough time tothe man (debtor) to
his debt reHeveshim of debt, will
protected Allah's shade the of
Judgement."
(MuSHm)
(130) the authorityofWa.'thilah AI-Asqa' (

I heard the Messenger of Allah (peaceand
bIessings of Allah beupon him) saying: " who
knowingly seHs defective thing. and does not
informthe purchaserof its defect, w always remain
under the anger of Allah; (the repdrterthinks thatthe Pr()phet said):theangels w cursehim
incessantly. "
(lbnMajah)
,';
Note: /sstl means foeve.
137
(131). . <the thity. 01 AbuMqs~uq ,t\.1-Ansari

( Allah pleased w1th him), who s~ip:
The Mess~ngeirof Aflah(peaceand bJessingsof
Jl .h.im) said:",t\.m~nfrotf'l am()l'lg.those
whowere beforeyour time was calledJo ~()
theDay of Judgement. Thisman (wasa . 1
merchant. Nothinggood wasfOtJndofhim~xc~pt
that heused to have dealings wit.h people
vvptJld
orderhis servants to let off the (debtor)
from repaying his debt. Allah said: We worthier
t.han of 'that. Let him off."
.(Bukhari, Muslim, an-Nasa'i)
1.l1e
Nqte:'-his. H9dith tells us. ~ whowasborn

andlived before the time oftheProphet
Muhammad Whenhwent to ut th
D of Judgement, the only good thing hehad done in
his wst fair withthe peoplevvhopwe(j .him
, was very understanding alwaysgave
adequate timeto their debts; heinstructed
his employees foHow this . Onthe
bf Judgement, God told this , 111 closer to the
people than you. And since the had so fair

to the peopJe who owed him , God sent.the .m
to Paradise.
1I
138
(132) theauthority ofAbu Hurairah (mayAJJah

bepteased 'A'ith>him),who said:
TheMessengerof AHah (peaceandblessingsof
Aflahbeuponhim)happened { . heapof
foOO. (the Prophet) inserted his hand ioto {!
his fingers were moistened bywetfood. Upon this
he (the Prophet) said: "Owoer of the food, what is
this?" The man repHed: Messengerof AHah, itisdue
{ raio. (the Prophet) said: "Why did not !
the dreoched food the heap, so that peopte
could see it? who deceives people, not
belongto ( Ummah)."
(Muslim)
Note1: "Heqp" '
mound large quantity.
Note 2: This Hadith refers to the timethe Prophet

Muhammad ~ .went tothe market utd
merchant who was selling food. he ml1t had
goOO top of the food that had ruined
rain, therefore deceiving the. people intothinking it
was all good food. The Prophet ~ discoveredthis
deceptionwhen he put his fingersinto the mound of
the .merchant was offering {or sale. .The !
Muhammad
asked the merchant why was
atteropt,ngto deceivethe people, dthtlQhitht
per~onwho cheats business transactions.or
anythingelse couldnot beconsidered devQt Muslim,
for hisfaith ; notcomplete.
NDt :-rhis Haditli lsdrnstrt~sthtththt

Muhammad ~ had rssityas tOfer of the
people .tooversee thusissdligsfmhnts
inthemarketplao!. Also, this Hadith?h()~s that Prophet
Muhammad -, ~ was humugh . the
market himself.
140
CHAPTER OF GREEDINESS'

pfeased with him), who said:
AHah uponhim) said: "Richness not in
the abundance of wor1dly goods but richness is the
richness of the (heart, seff)."
(Muslim)
(134) the authority of Anas Bin Malik ( Allah

AHah him) said: "ff there was valley of
gold for the son of Adam, he would long for another
. will never satisfied, only death will
stop him from being greedy. Allah returns to him
who repents."
(Muslim)
Note: "S of Adam" means fellow . This because

" of humanity is dsdd from Adam.
141
(135) Onthe authority 01 Abu Hurairah ( AlIah

l,s~ci~~tt}hi),wh said:
TheMessenger 01 Allah ( and bIessings of
Allahbe l1im) said: "The heart old person
is young for things: for long life and love 01
weatth."
(Bukhari an.dMLisHm)
Not~,:Th~rtaif1 pqint of this Hadith is that anoldperson
willstilvd,always wishfor longer Iife desire
to have wealth ().
OF SIGNS.OF
LAS AND THETRIALS
INTRODUCTION
THIS
' theseventh century, the Prophet

Muhammad iI predicted mvts that would
take place in the future. Some of these predictions
happening today, and some of them have not yet
happened. These revelations were inspired God
(Allah).
(136) the authority of Abu Hurairah(may AHah
bepleased wi'thhim), who said:
The Messeoger of Allah(peace dssigs of.
Alfah uhi) : " timewiH wheoa
w abouthow he gets things, whet.her
lwfululwful."
(l3ukhari)
Note: The prophe~. predicted that the. timewould
mwh~ people would.lo?se their m()ral~,. d.vvuld
careabout the methodtheyusedto acquirE3 wealth
d tl1ings.
143
the authority of Abu Hura.irah ( Allah

pleas~d withhiT),who said:
The Prophet ( and bIessings ofAllah upon
him) said: " time wilJ whenthe murderer wi
not know why hehas the , and the
victim will not know whyhe has killed."
(Muslim)
(137)
Note: The main point of this Hadith was to show that

great deal of idisimit killing would take place in
the future.
(138) the authority of Anas ( Allahbe

pleased wit~t ~Iim), who said:
I heard the Messenger of Allah ( and
bIessingsof Allahbe uponhim) saying: "Among the
signs ofthe Last : that knowledgewi1Jsuffer
complete extinction.lgnorance, aduttery and
drInkIngofwinewil1 alarmingly theincrease.
'"rhen,umberofmales w decreasewhile the
of females w increase until therewill
only male to look after fifty women."
Npt~,;,"hisHCidIt~ explains that. in thfu, lh -, w
~ro~yv:m thm of.the male
population would die inbattles and wars.
144
(139) authorityof Abu Hurairah(may Allah

pleased with him), whosaid:
While the Prophet ( bIessing$ ofAHah
upon him) vvas tlkig, andaskeq the
Prophet: When will the Last D? ThePrQphet
replied: "When integrity is lost then waitfor the
eoming of 'the Last D". asked: How will it
lost? The Prophet said: "When the government is
t.ustd to thelJndeserving people. Then waitfor
the Last ."
(Bukhari)
Note: This Hadith means when uquid and corrupt
individuals /have power authority, the of
Judgement will very ,
(140) the authority of Abu Hurairah(may Allah

The Messenger of Allah ( and bfessings of
Allah upon him) said: "The time w elose to
the Last day. The knowledge will taken awayand
the trials wilf . Stinginess will dominate and
AI-harj will take plaee frequently". The eompanions
sa.id: What is AI-harj? The Prophet said: "The
."
(Bukhari Muslim)
145
(141) Onthe author,ty of
'
bin Iyaz(may Allah

I heard the 'Messenger of Allan ( and
bIessings 'fh'u hIm) saying: "For every
group of peopfe, tnere is trial and the trial ofmy
Ummah (') lies in wealth."
(imizi)
Note: .This Hadith that wealth(money) will

corrupt people.
(142) Onthe authority of Usamah Zaid (

AHa~1 pleased with him), who :
The Prophet ( and blessings of AHah upon
him) said: "The most harmful trial ( of
mischief) for m women."
(Bukhari and slim)
146
CHAPTEROF DAYOF JUDGEMENT
AND INHABITANTS OF PARADISE
AND INHABITANTS OF HEL.L
(143) the authority ofAbu Hura.irah (. Alfah

The Messenger of Allah ( and bIessings .of
Alfah ) said: "Allah will definitely
enforce settlement of all the dues to those titld to
receivethem ontheDay of Judgement; eventhe
wrong done to hornless goat dgtWill
."
(Muslirn)
Nbte1: "" emedy pro"ide
cOmpensc:ltion fo.
Note.2: The main it of ttlis Hc:ldith is that the of
Judgmt will extreme/y fair for v. It will
day of reckoning for all good and evil deeds, to
extreme that it wilf fair
147
to the goats.
(144) the authority of 'Abdullah Mas'ud (

Allah plea$ed with him), who said:
TheMessenger of Allah(peace and blessings of
Allah ) said: " theDay of
Resurrection, people. who committed crimes of
bIood will the first to judged God (Allah)."
Note1: Crimes of bIood means murder.
Note 2: The main point of this Hadith is that killing is
serioussin.
(145) the authority of 'Abdullah ' (
Allah pleased with him), who :
The Messenger of Allah ( and b/essings of
Allah upon him) said: " who kills Jew
Christian with whom agreement treaty has
made, will not sense even the sm~11 of
Paradise, d doubt, its smell sensed
from the distance covered in fortyyears."
(Bukhari)
Note: "It's smel1 sensed from the distance

covered in forty years" Means the person will
anywhere Paradise.
148
(146) the au'thorityof Usamah Zald(may

AHah pleased with him)1 whosaid:
TheProphet ( and ble$Slngs of Allahbe upon
him) said: "Onthe nightof Meraj (Ascension) wh
I stoodatthegateof Paradise, lobservedthatthe
bulk 01 those who entered it were people, the
rich people had refused entry. Thereafter
people condemned to Hell were ordered to
pushedther,e,and. I noticed. "that the majority of
.'
those whoentered it were women."
(Bukhariand Muslim)
Note: he reason the majority of women willgotb ,
as mentioned'in this Hadith, is because most women
do not appreciate their husbands what. their
husds dofor them.
(147) the authority of Harithah Wahb (

Aflah pleasedwithhim), who said:
I heard theMessenger of AIJah (
blessings of AHah him) saying: " I teH
you who the dwellers ofParadise ?
, who is considered weak and i5 despised, and who,
if he takes oath of reliance Allah, would
fulfill il. Now 11ell who the people deslined
Hel1 ? "" isigriorant, imperti"erit,
proud andarrogant."
(Bukhari and Musli.m)
149
theauthority of Abu Hurairah ( Allah

bepleased with him), whosaid:
The ~essenger fh ( and bIessings of
AlIahbe upon him) said: "The Muslims .will
enter Paradise fivehundred than the
rich."
(Tirmizi)
(48)
(149) th authority of Hurairah(may Allah

bepleased with him), whosaid:
Allah upon him) said: " who killed himself with
steel (weapon) would the eternal diz
(inmate) of Hell andhe would have that weapon i
hishand and would bethrusting that in hisstomach
for ever ever; he who drank poison and killed
himself would sip that in the Fire of " where he is
dbomedfor ever and : and he who killedhimself
falling from the top of muti wou/d
COlista.ntlyfall in the Fire of Hell and would live there
for ever andever."
(Muslim)
Note:This Hadith says that if Muslim commits suicide,

hw 90 to ".
150
(150) the authority of Anas ( AHahbe

The Messenger of Altah (peaceand bIessings of,
AHah upon him) said: "1 saw duig night
journey the peopfe whose lips were iglid
with the clippers of Fire. I asked Gabrief: Who
these people?" replied: These the oratorsof
Ummah (peopte) who tell people to do goodbut
forget to doit themselves."
(8harh 8uh~gwi)
Note: "Orators" speakers..
(151) the authority of Abu Zaid Usamah Zaid
Harithah ( Allah pleased with him)who
said:
1 heard the Messenger of Allah (
bIessings of Allahbe upon him), sig: " the
day of judgement will brought and thrown
into Hell, as result of this, his intestines will
out of hi5 belly, andhe will go circling holding his
it.S'tis like dkuig mill. Hi5
i Hell willcometo him:O! 80 and 80!
What i5 thi5? Did you not people to dogood and
avoid vice?' will : 'That i550.1 told othersto
do good, but did not do it myself; andl forbade them
to evit,butdid ."
(Bukhari and.Muslim)
Note: "Vice" means evil.
'. 151
(152) the thrit of Abu Hurairah ( AHah

pleased with him) who said:
h~gfIJ q.h (peaceandblessings of
Altanbeuponhim), said: "Thereare two typesof
the Inmates ofHellwhom Ihave t simtim:
' having flogs Ii.ke the tails of ox~nwith them,
who would bebeating people ,andthewomen
Whowouldbedr~ssedbut tobe naked, who
would inclined to evil and maketheir husbands
incHnetowards it. Theirhair would like the humps
of the bukht l inclln~d one$iqe. Th~y.wHI not
enter , d they wHI ! its odour,
wh~req.S its odour wi smelled fromlong
dista.ndes."
(Muslim)
Note1: "Ffogs" s whips sticks.
"BukhtCamels" means Persian camels.
Note 2:When thePophet Muhamm.ad ~ saw Hell,
saw different types of people 1. However,
there were two types of people hedid not giz
because they did not exist inhis time (the Seventh
Century). Thetypes of people did tgiz
were:
1.People carrying whips and sticks -- the oppressors
beating others.
2.Women wearing different types of clothes. Their
outfits were very revealing, much like the l'fashionabIe
lthig of today. Also, those women had unusual
hairstyles, perhaps likethe kinds won women today.
ll
152
Note 3: The Prophet Muhammad iI predieted

the nature of women's cfothing in our timi foretofd
that fashionabfe cfothing would reveaHng of the
body. Also, he predicted the nt of women's
hairstyles and wigs in modern times.
153
OF MISCELLANEOUS
HADITH
(153) the authority of Saeed AI-Khudri (

Allah pleasedwithhim) who said:
The Messenger of Allah ( and btessings of
AHah upon him), said: "Takil1g bath Friday
is obtigatory for every adult person."
N()te: The main point of this Hadith is that Muslim
needsto especialJy clean Friday because itis the
Holy D in Islam. Muslims istutd to clean
allthe time, andespecially clean their Sth.
155
(154) the authority of Hurairah ( Al1ah

pleased wit~, him) who said:
The Messenger 01 Allah ( and bIessings of
h u him), said: "Look who is
below in status not upon who is
above you in status.lnthiSway you will ! look
down upon the grace that Allah has bestowed
you."
Note: The messages 01thi.sHadith :
1) Count bIessings.
.2) Compare yourselfwith people vvho. have l than
you, rather than those who have . Thisisthebest
way to happy, and to appreciate what Godhasdone
foryou..
(155) the authority of Anas {mayAHahbe

pleased with him)who said:
The Prophet ( and blessings of Allah upon
him), used to : " Allah, I seek your protection
against worry, sorrow, weakness, indolence,
cowardice, stinginess, burden of debts, and the
oppression from people."
Note: Muslim i.s required to recite this Hadith in
his in order to avoid being vietim of these
traits.
(156) the >authority of Hurairah. ( A1Iah

The Prophet ( andbIessings of Allah
him), said: "Allah the Almighty said: There three
whose adversary I shall onthe D 01
Resurrection:a manwho has gjven hisword to
and has broken it; who has sold free
and has consumed the price; and who has
hired workman, has exacted his due in full from
him and has not given him his wage."
(Bukhari, Ibn Majah, Ahmad)
Note1: "Adversay" refers to .

Note 2: i point of this Hadith isto show the t.hree
types of that God (Allah) will uish the D of
Judgement.
.
1. who has given his wordto God and hasbroken
it. , who swears in God's to do
something and doesn't do it.
2. who sells slave and keepsthe .
. who hires someone without ig him forthe
work he does.
157
(1'51) the authority
01 Hurairahx(may AJlah
).w~o S~id:
rn
"!"~,'fv1~s~~~~~rof. AtJah(peaceand ble~in~$\'
t)epl~~~ed with hi
AI.lah u~nhim), said:.IIHewh.o\ emancipates,a

slave, AIJahwHlfree from " Hmbof hisbody
fbr eveylirriDofhisslave's booy,even.hisprivate
?'
(MusHm)
,Note1: his,"'<:iPith means thatIfap,erson frees aslave,
f30d (Allah}wUJfree from He!l. .
Note 2: Quring the of the Prophet
MUhammad ~,. (seventh ) slave,." wasvey
.
The Prophet . tried,through his
pre~c"in~,to ab<:>lishsIEivey. Theteachingsof Islam
f 'I'l stavesahd oppressedpeopletoconvert
totslam.
(158).Ont~~ authority 0.1, I' (may\~llah
pleasedwith him) who said:

The PrQphet(peace.andbJe$sing$Qf:AIJah Deupon
him)'.$8Wa'WOman whohad beenkilledin a.battle,
the Prophet the kiigfwmd
children.
(Bukhari Muslim)
O.J?..9J.. .
. . <. ~b~ . . Et~..tbo. rj.~.o f.AiSh.
..
,,'
""'.>,."
",:,,:,,';,,>'>::".<
>+>,'.,.1
:"'":""".,.,,"",>!';:,,. .,.
",1:.:,"":
';:':'
(. A
. ..llab...be.....
:.. ,. ,,'
.,',"',' "'::""
. .:
.. ",
..
pf~~~e(iji~ith..h~.r).~bo . ~q.id: '. . .

<> ... \ ) ) . ..
SbeOP~~sK~.(ijtn(;) 9! .(peace.~p.p .bI~~~it;'~.~
Jl. him): .'Oid .f~~.~~.~~.~~
sev~r~ . . . t9.aPj'~~~'''.p~y the battle ofUhu(j'? '
q.~W~@.:';~,t.hv~.~~i~n~dsu~~.thi~~ . Cl'
the t'\~pd~.91Y()UfReopl~ . Clnd.th,is ~ay wCl~.~.~~ . Q~~9f

Aqq.t>q.I1.,Qp.. .!I1.~gaM . I.~~tdl;J1~!ftQ.~.t>9f
l AbdKulaJand offered himlslm,~l.1t ...ff~d
anyresponse to what t had offeredhim. I
Jeftwitha.~.~~~y<~~~h . a~d \\t~s.de~r~s:~ . . ..! . f~rt
sQme.reHef only whent reached n Sa'a1ib.Here
1.Jooked upand saw cJoud covering . In this
Cl9UQ Isawtp.e~nf}~tGabriel. (rna~.R~~e~~e @9n
hil;J1)\\IbQ.cq.HeQmeands~id: Atlah,.! theMo~~J9.h.,
hCl~h~q.r9.~hq.! . ~eQRlehav.e .sq.idt~y,~ua.Pq
th~ re~P9nsetoYQur 9~e .,Allq.h .h~s .~~VI~~rt~;th~
An~el 01 fh~~~tist~ Y01J.q.ndtoc~f'X()~your
9rgers.toQQWhq.t.you mi~htJike.to ~99f.1e.tQt~ern~
hth.ng~lfJh9utif1S ad~r~~s~g. T~
greeting withgalam .and~hen ~.~id: '~?~~TT~d
( . and. . ~I~s~Ings .qf.AI.'a.h . 9nhim;)~I.I~h
has what people have Saidt() you.J ~
th~.Ang~101 the Mountains LordhasSent
m~tOY9~Jocar'X0utyourpr~e~~.~~~tQ()Y9~
\\I~nt tC)~~?qn~ w?lflik~,/'IJf~~ht~m
b~l\\f~~n th,~t~9mpyn~~i.n... ~n~irRIi~Q t~epity.Of
'
Makkah.. Prophet(peapeandble~si~~~~f~H~h .
upon him)' replied: "1 donotwanfthejr
destruction I still hopefut that Atlah will make

some of their chitdren good Muslims who would
worship AHah, the One, without associating
anybody with Him."
Note: The Prophet Muhammad ( and
btessings of h upon him) did not ask for
revenge, because he was kind and gentle even to
his enemies.
Not~: The Battl~ of Uhud ipa battle which the Prophet
Muhammad ~. 1051 again51 hi5 enemies.
. (160) Onthe aulhority Qf Abu Abbas Sa~11 bin Sa'ad

AI-Sa'idi ( Allahbe pleased with him) who said:
to the Prophet ( and btessings of
Allah b~ u him) and requestedhim: 'Me$senger
of AHah(peace and bIessings of AlJah ),
tell s()mething which t could win the love of
Allahand the people'. The Prophettoldhim: "00 not
love the world, and Allah willloveyou; and do not
have longing for that which people hv,d they
will love you."
(tbn:.Majah)
Note: 00 not love the world means: Oonot tove the
materials in the world. Oon't to have
money, , fame, leadership, etc. Justlive
simple life and God (Allah) willlove you.
160
(161) the authority of Abdullah Mas'ud (m

Allah pleased with him) whosaid:
the Messenger of Allah ( andblessings
of Allah him), slept mat made of date
leaves and whenhe awoke the impressions of
the mat were visibIe his body.We(the
Companions) said: ' Messenger of Allah (
and bIessings of AHah him) maywe
bedding for you?' said:"1 have nothing to
do with this world,.1 in this world like riderwho
haltsin 1he shFJ..de o.f shorttime Q.d~ftr
taking somerest, resumes his>journeyleavingthe
tree behind."
(Tirmizi)
Npte:The main its of this H~~ith :
1)This fife is temporary beeausewe I;"efor few years
theH . We shoutdconsider ourselves strangers
pas5ing through 50 we ! wory
acquiingmate~ial /uxury.
2)The Prophet ~. liveda simple life and wasc::onfent
tosleep ofdate palm leaves. Hedid not
requie gtlUUty.
161
(16~~'~m.the:ratt~ho~iW,oflbn 'LJm~r (roay.~tlahQe.
please.Qwit.h him.> .who sai(j:

f~ei\Mes$e'ngerof'i,.AJlah .. (- ar;1d.t;>J~&&1ng. . Qf:
Affa.hbeiupon.R.fm) oaugh,t\my ishour~~rand.saJc;j:
"E3e:'i:in\the.worJd.'asif :yo{J a~!(~n9~\' ()r\..~

wa.yfarer.,j
(Bukhari)
No~e: ,T~'~~is~geqfthi Hadith, 'isthtthistit . J
t~rnpq["IJ;~t~!e ~~~ \'fIe live 1. '.~.,~~w ye~rs.an~
t~~PY'! di~.. ..Wfj' shuld~id. u~s~lvs .

str~""ers ~~ssingthrdughand sh6ufenotworryabout
acquirilsmateriaJ ssssis luxury.Butratt:1er.
"take 'ife as itcomes./I
(163) "Qt:uthrit$)f$~~eq. ,
HU.ra.irah \(mayA.flah be\pteased. wilhthefJ)' who
sa.id:
h~.i~~ti ..(~.d .filSSigsft\lI~h . \u
him),said:,."F'or anytroubte~ ilJness,.. worry,g.rief,
hun SOrrOw which ffets' aMuslim,eventhe
pricking of thorn, ll removesin [ts place
ofhis sins."
(Bukhariand rn)
(164)OntheaothorityofJbn Mastud ( JJ
pleased with him) whosaid:
I Visitedthe..Holy Prophet ( andbtessings of
h)himJwh hehadfever1.lsaidtohim:
!MessengerofAlfahf haveavery ,high fever:.
Hesaid:" indeed,the itsit bfmyfeveris
eql1lvatent { tVJ() ,persons." ISpid: "h:tisus
ybuhave twice recompensa.tion'. He{peaceand
s;ng501 A1tahbe him)said: "Thatis 50" .
ful1heraaded:"'whena Muslimgetshurt with
anyharmfulthinge.g. theprickofathorn,oreven
morethanthis,' Altah wipes ! in .its J2)tacesbme.of
his minor sins which (1) faHawayfroA1himas
feavesshedfrom tree."
(Bokha.riand'Musti '
Note: This diths that the ~ickYQu,getand
the toubIe face in life, themore tJ~i~wi
reduced.
(165) the authority of J Hurairah ( Allah

pteased withhim) who said:
hssg of fl. ( bIessings of
Allah him), said: "Wh Allah wants {
favour , tries hlm uttighim under
hardship."
(Bukhari)
164 .
(167) the authority of Abu Hurairah ( At/ah

TheMessenger of Allah ( dssigs of
AHahbe ), said: IINoneof youshould
for his own death,because if he is gOOd person, it
is possible that he might add tohis virtuous deeds,
and if he is not good person he might getachance
to rectify his evil past."
There is another report from MIJslim thissujt:
TheMessenger of Aflah ( and blessings of
Allah upon him), said: 'INone of should long
for death, should he for it, before itcomes;
because when it arrives it will terminate his deeds.
80 the Iife of believer does not increase but good
for him."
Note: Themain point ofthis Hadith is that you should
not for you own death because the longer you
live, the you have to repent of your
sins and to do good deeds.
165
(168)Oct\theauthQritY9fAnasSinMal.ik(mayAHah
pleased with him)W.t said:
"'FheM~s~Em~er 01. At~ah { and Qlessing~Qf
AHanQe hirr), said.:"Threeth.ingsfollpvy.a
deadpersP.n:membersofh.isfamily;.his .:lg~gs,
and,hisde.~d.s .. "'Fhefirst twocome,ba(Jk dth, third
r,emaiins.wi.thhim .."
(ukhid~m)
Not~;l"hisiHadith.explaihS that ofthethree things tnat
f()llo~Q.pe.rsoQs.funerral . ~.. fqm~lym~mb~(s,Qel.()Qgir1gs,
~nq.a~e8.~ ...-gf11y>a pe.rsPn'sci~d~will be~bleto.Q~lp

hi.it,llxtlif.
Good deedswill staywith Jiimand
be.beneficial.
(169) the authority of Aisha ( ll

ple~srd'rit~~er) whgsaid:
The.ry1~~sei}~eJ:. . Off\tl.ah.i.<p~aR~ ~.~SSif1;~S~f
. II~.h~.:hirn)? .sai.d:."Fe,\f~rppm~~ ' the,
vehement raging 01 Il, so.coQlitwf.thwater.
(Bukhariand M\Jslini)
Note:.This.Hadithis just'medical advice.
(170). Onthe;aufhoritY<Of .u~~rf~..i~r~;~~;1iri
'ki ( Allahbepleasedwith;.t:\H'tI)who
saic;j:
; .
I;.:heardthe Messenger of Alta.h ~pe:a6e! :c:tnd

blessing$of .hUnhim),s.ing:"'fn:wst
thi~gforaniaot?fiHComp1eteIYjshiS;:~t?m~~h.
fe~r,outhfols ar:sufficientto keePGi pe~o~~~~ac~
straight.Butif hewants tofill hisstomachtnen
St't?~1ddividehis ston1ach intothree~aFtt3:.and
shouldfHf - thirdpartofthe be1Jywith:food,

another thirdwithdrink ahdleave:onethitdempty
foteasybreathing."
('fith1iZi)
(171) the auttlOrity of Abu Hurairah ( Allah

pleased with him) whosaid:
The Messenger 01 Allah ( and bIessin'gs of
Allah hi;m), said: "Abeliever who is strong
is better and beloved to Allah than the who
is weak, although both goodness. Desire
eagerlywhat benefits you, seek help from Allah and
do ! show slackness in struggle. 11 somet.hing
(trouble) befalls you, you should ! say: Had I done
so so, then such and such 'thing would !
have happened, but should that God
destined it and did what wanted, for the word "If"
starts the work of Satan."
(MusHm)
Note : The main points of this Hadith :
1. It is better to rich, powerful believer than weak,
believer because wealth and power give you the
means to help other people .
2. Always try harder to improve yourself and don't
discouraged easily.
.
Don't regret the past because you cannot change it.
168
(172) the authority of An-Nu'man bin Bashir

( Allah bepleased with him) who said:
Allah upon him), said: "The lawful is ' and
the unlawful is clear, and between them doubtful
things, which not known to most of the people.
who keeps away from the doubtful things
protects his faith and honour; and he who indulges
in doubtful acts, commits unlawfLl1 deeds."
Note: The main point of this Hadit.h is "to stay the
safe side" because times you wi not know about
certain things and will not quite sure if they right
wrong.
169
(~.~,.Qn the. aU.th()rity..ofSaAt. Si~~ . i~~ia~.:.;~~:t.~~.,iqi

{mayAH~h.De pleasedwitA;hi~~.'hf@:o;~'i~.:.i;ij1 :.i
~ssgf h. (peiace:a".q~:i~~~~S$pf:
t:l~h~::.him), said: "tfin;itne.i~igAt~.AI.laht~~
world>trad.th.e valueequal to'thatof {b~ wingof.a

m.o~tJi1Q,fi'ie woufdnothaveallowed adisbeH~v~r
eve".tohgve.amout.hfufof:waterout()fjt.tI
(Tirmizi)'
Note: ()istriuts wealtband povertyequ.ally
among believers and .-livs. distributes
happiness miseryequallyamong .1;)eHeversqnd
non-believers. (. T"islife isatemporary sltfliSDf
wortb very'rmuchcompared to lifea.fterdeat~.ine
miseryaOOhappi.rness initruslife is only.. ate~tfrQl11~od
fortheindividual. If this lifewe.re sigifi9it~.
non~belieyerwould t allowed dik ofwater.
(174).> thuttit<Qf
Hurairah.(rnay h
pleased withhim) who said:
The . Messenger ofAHah ( andbfessihgs '
AIJahbeupon him), : "The world is prison forthe
believer, and Paradisefor thedisbelieVer."
(Muslim)
Note:!his Hadith that.this woId iSHke.a pis.o["1
fo, .the ~~ .becau$e.ofthe .Iimitationspf the
mmdmt$ he i$ equied to fotfow: No matehow

happy>g;i.believe i$ in this wold,he will much
happier inthe ! wold~ $0 compaatively,this wold
will.seemJikea jail.
~Iso,
ttJis wpldis ;Ii.k Paadis~ forthe disbeHeve

hecan idulg himself withutl'i~.ti.
Wh thedisbelieve gets st to Hell, this wold wilf
seemeven like Paadlse because will so
horlibIe. 80 everyt~ling is elative.
(175) the authority of Berza(may Allahbe

The Messenger of .Allah ( and blessings of
Allah him), said: " servant ofAllah will
remain standing the of JUdgement until he;s
questioned about his life, how he spent it;and about
his knowledge and how he utsd it; and about his
wealth, from where he acquired it andin what.way
he it, and about his body as to how he used ;t."
(Tirmizi)
Note: the D of JIJdgement, God wil1 tell l
what their 50 that they will made aware
of them. God aleady knows eveyone's sins
is omniscient.
172
(176) the authority of Aisha (may AHah

pleased with her) who said:
The Prophet ( and bIessings of Allahbe upon
him) used stand solong d1Jinghis optional
prayers at night, that the skin of his feet would erupt;
therefore I said to him; Messenger ofAllah, (
and /sigs of Allah upon him) why do you
stand long in when Allah has forgiven
past and future is (if any)? said: "Then may I
not becomethe grateful servant of AlJah?"
(Bukhari andMuslim)
Note 1: When Muslims , they standup; and
sometimes, when they for long time, theirfeetget
and b/istered.
Note 2: This Hadith that everybody has to
grateful toGod because everyone wa$given bIessings
God -- either , nice family, health,
knowledge, etc.
173
(1.77'),
t.neauthority of I Unar ( Allanbe

pleased witn nin) wno said:
Tn~Mfes5engec 01. Allan ( bIessings of
I\ll.hhim), said: " Muslin mis
enJoyip9tt1e safety andprotection of nisfaith,.50
Ig;s ne.dpes notcommitnurder."
(Buknari)
'9?f~:Thi~Hadithexplainsthat Mu~lirnhas Ci'6hance
to. 90 toParadise as long as he does notcommit
mudr.!hSSityfbrrepentaf1Ceaffer1c6mmittin9
murderis;cverysmaI12.
<1!8)0p1neauthority of Safiyya (
pleasedwith ) who reported from of t
wivesof the Prophet(peace and bIessings of ll
b~ . ~pg2~irn) ,C1Ha~:
The:~~9Hf1et(H~~ceandblessingsof}\lfah
him), said: " who visit5 diviner(ana~trologi~t)

dsks him about anything, his prayers will 1
accepted byGod for forty night5."
(Mu5Iim)
Not.e:Noone foresee (predict) tne future !
God(Altah). This is why it is sin to ask an
a5trologistabout anything, a5trologist5are
liar5.
i~-r.R'F~SI:~!}flJ~~~~S;'i."
(I\IIAVPEACEBiEUPON'THEM'}
',.' .
Note.1: "0bserving}ast'1 means tofoHowthefast, which

is abstinence from eating and drinking.
Note2: "Pharaoh" is the king of Egypt. The word

"Pharaohll is dynastic title for the kings of Egypt.
Note 3: If interested in more detailed
informationabout the Prophet Moses, (may
upon him), please refer to the following passages in
the Holy Koran: (, 9-98), (VII, 103-155), (XXVI,
10-69),d (XXVII, 3-48).
176
(180) theauthority of Hu.rairah ( Allah

Allah him) said: "1 most ki to Jesus
Christ among 'the whole of mkid, and all the
Prophets of different mothers, b1Jt belong to .
religion. No Prophet was betweerl time and
Jesus" .
Note: In they call the Prophet Jesus (
upon him) Eesa. The Eesa (Jesus)
is among Muslims, because Jesus
( him) is loved and very
respected Muslims.
Note: 111 am the most akin to Jesus means
closest to Jesus."
ll
177
"
the
(181 ))nthiiftlrtt::f
u.1h;itrneIIf.h
'
with tlim),<who said:

tneM:~ssengeriofAtIa.n~peiace ahd~fessfhgsof
. ~pbnhTn1) T~aid:'T~eS~nQf~~,,(mia.y
uhim}wisdsd:mg
S:Jusfjudg..Wirkrsss,kiSWi'd
aboHst1Jizya(taxe S}; W/thwI pourfo"h 1o suc11

tt tl1at will i1 need it."
i
Nbte1:t'wtfJpoUrifdrtn" wiJJ abundaht.

, Note2:his :dith ispredicting.the SecondGomiQgof
Jesus.
Nt:
We the Muslims do .believe in thecrucifixion

ofJesUs.
(182) Onthe<Q.uthority of .AbduHah (m~y

Allah pJeased with him)~ who said:
The.Mes5engerof AHah. ( QIe,5Sir:;Jg5/ of
Allah beupon him) said: "Tt}~ Dl (Jmp()~Qr'tJil~
appearjnmy Ummah (people) andhe wlst(i
the world)fprforty (Itswhett}er,h~irQ,eClnt
fortydays,fQ.rty months fo.rty ye~rs).And ~llah
w then send Jesus, 50 ofMary,'tJ~o'tJiltreserobIe
'UrwabinMas'ud. (Jesus Chri5t) wiH chase him
andkiJJhim. People wiJJ then live far seven years
peacefully,. and there w hatred between.any
two people."
(Muslim)
NQ1E9: Orwa Mas'udis one ofthe Prophets
Note: This Hadith is ditig the Second mig of

Jesus ( upon him).
more
Note:lf intere~tedjn
detailed Jnfdrtn~jOn
about the Prophet Jesus,(may him),
p/easerefer to the foffowingpassages in the Holy :
(XIX, 1&35), (,42-60), and(V, 110-119).
(183) the authority of Hurairah ( AIlah

The MessengerofAllah ( bIessings of
Allahbeupon him) : "Every isborn to his
true . It ishis parents who make him Jew
aChristianor Magian (fire worshipper) quite as
bea.sts producetheir young with their Hmhs perfect.
00 yousee anything deficient in them?".
(Bukhariand Muslim)
Note1: . This Hadith also means that children usually
folIow the religion of their parents.
Note 2: Everyone is to his true nature" means that
everyone is bon innocent, good, and kind-heated.
Also, everyone is believing that there is only
God (Allah).
Note 3: believe in only God isto believe in Allah,
as Muslims do. It is not the same as believing 'that God
has , as Christians do; orbelieving, as the Jewish
, that. they the chosen people.
180
(184) the authority 01 Hurairah ( Allah

pleased wi"th him), who said:
The Messenger 01 Allah ( and bIessings 01
Allah upon him) sa.id: " who amongst the
community 01 Jews Christians hears about ,
does not affirm his belie1 in what I have sent
and dies in this state (01 disbelie1), shall but
01 the inmates 01 Hell-Fire."
(Muslim)
181
(185)Onj~~~'ie.ut~Ority. ofAbtlHUrairah\(mayAllah
bE)plea$ediwithhim),who saidr
. "' Arophet(peaceandi.ibIessinQ,sof h upon
him)said: "The . \f!I,0stdsrvig persoriformy
int~r~ssion the ' Aesurrection ishe who
testifies outof sincere heart sincere mind that
thriSn'QO,ut. AllahaJon~"\.
(Bukhafl)
Note:Qn the D of Judgement, the only person who
~J5his
canhelp othersisthe~rOfJhetMl.1hammad
.
help isreferred toas !lil1ter~ssion."
-~
(16}
Oh
fUthm (may Allahbe
pleasedwithihim), who said:
TheMessengerofiAllah (' l1d.ssings\.ff
Allahbeuponhim) said: HHewhodiesknowing.that
there is godbutAllah,enters Paradise".
(Mus1im}
Note: God isnot sdig person to llulsstht
receivesa message. People Who live in
', or iso/ated places know
anything Islam nofgoing to Hetl.(please
.. theHoly Qur).
itheal.1thority
(187) the authority of Umar bin AI-Khattab (

Allah pleased withhim), who said:
Allah upon him) said: "If you put your faith
completely I Allah,He will arrange for your
sustenance in the way provides for the
birds.Th.ey [eave in.the morning, with their
stomachsempty, returnfilledin the evening".
(Tirmizi).
Note: "Sustenance" refers to smthig , l.ike
food arld.water.
(188)
theauthorItyof Abu Hurairah ( Allah

[ with him), who said:
lJhu him) said: " will continue to
question another until this is : Allah
created " things, but who created Allah?He who
fudhimslfftd with such situation
should : [affirm faith in Allah".
(Muslim)
184
(189) Onthe authority 01 Masruq ( AI/ah

I asked A'isha ( Allah pleased with her) i1
Muhammad ( d bIessings 01 Allah
him) had s his Lord ? She rep/ied: HaJlowed
Allah, hair stood endbecause your question
shocksme..
(Muslim)
Note (1): A'isha is the Prophet'swi1e.
Note (2): The Prophet Muhammad ( d
bIessings 01 AI/ah uponhim) did not see God
(AHah).
185
(1,90);
the"authority fsu.(m . ,.t<lfh:

pleasedwith . him), Who said:
Iwas.restiflgat the.houseof..A'isha (m'h
1'sedWith'li)wh. shesaickQ At>u'A"isha
(nfcknameofMasru.q), there arethre~thimg$:aod
he>whoatfirmse\1en of themfabricates .the
greatest lie against Allah. I whattheywere.
Shswd: who presumes that Muhammad
(peaceandbIeSSio.gs of uponhim) s~w 111s
L.:ord withh.isowmeyes fabricates thegr~q.testlie
agaInstAHah. t was r.ecHning,butthensat>upq.n.d
said: Mother of the Faithful, wait itd do
i , not Allah ( Mighty
Majestic) said: "And truly saw him onthe clear
" (
', L.:xxxl.23) "he saw hJm in
descent?" ( Qur'an,L.:III. 13) She said:1
thefirst 01 tliis Ummah, who askedthe
Messenger 01 Allah ( u him)about
it, and he .: Verilylie ' Gabriel. t \1
seen h.im inliis origina/ form , whiclilie was created
! the two following occasions (to whicli
these verses ): / saw him descending
heavem and occupying the space from the sky to the
with tlie greatness of his bodily structure. She
said: you ! heard Allali saying: "Eyes
comprehend Him not, but
visi, and is Subt/e, and AII-Aware" (Qur'an
vj. 10) (she, i.e. 'A'isha, further said): you not
heard t.hat, , Allah says: "And tt is tfig for

'that Allah shoutd to himexqeptby
inspiration,or frorrr behind aveil,or thatHe
messenger .(angel), 50 that he revealswhatever
wis. VerilyHe is Exalted, Wise" (. Qur'anxLii.51).
She said he who presumes that the Messeng.er.of
Allah ( upon him) eoncealed anything
from the Book of Allah fabrieates the greatest lie
against Allah. Allah says: " Messenger ! deliver
that whieh has revealed to thee fom thy Lprd,
if thou it not, thou hast not li His
message" ( Qur'an . 67). She said: Who
presumes that he would inform what was
goilg to happen tomorrow fabricates the greafestlie
against Allah. And Allah says "Say thou
(Muhammad): None in the heavens onearth,
exeept God knows what is hidden" ( Qur'a.n,xxvii.
65)
(Muslim)
Note1: "VerilyJl meanstruly.
Note2: The miits of this Hadit.h :
.
1)The Muhammad ~ did not see God
(Allah).
2) ProphetMuhgmmad ~
did not leave anything
out ofthe .
)h ! Muhammad ~
predict the
futur~ himself. ' the prf3vious Hadith, t~e
Prophet was isid Allahto foretellthe future.
187
(191 )Ontheauthority ofAbu Hurairah ( AJlah '

pleased with h.im) who said:
Allah beupon him), said: "When Allah decreed the
ti pledged Himself writing in His book
which is Jaid down with Him: prevails over
Mywrath."
(Muslim, 8ukhari, -], and Ibn Majah)
Note: This Hadith means that God (A//ah) is very

Merciful and Forgiving.
(192) the authority of Umar ( Allah
day while we were sitting with the Messenger of
Allah ( andblessings 01 Allah upon him)
there appeared before us whose clothes
were exceedingly white and whose hair was
exceedingly black; signs 01 jOLlrneying were seen
him and 01 us knew him. walked up
sat down the Prophet ( and blessings 01
Allah him). Resting his ks against the
Prophets knees and placing the palms 01 his hands
the Prophets thighs, he said: Muhammad, tell
about Islam. The Messenger 01 Allah (
and blessings 01 Allah upon him) said: Islamis to
testifythat thereis god but AI1ah and Muhammad
is the Messenger 01 Allah; to perform the prayers; to
188
p~y:t~e: ~~ftat;{~:JJ1'lS), . tb. f~~f}f1 .:~~m~d~~~ . ao.~.to
maketfiepilgrimage totfie HpuseCMakkfifi)ifyou

ateabletodoso. said: Youfi~vespoken rightly,
~.wWf)1~~;t .himforfirst~~~ingthe
ProPhet.. andthensaying.!hat~e~Cl<:f~p()I<~~ri~~tly .
.said: Then t~llme<.at)09tF~itp .. ,.t"teerQPnet
af')s~~r~: .It istq~H~ve i"JMlah ,.HisCingeJs, .His
I<, . Hismessengers, andthe Lasl Day,andto.
beHeve i di"it1s.destit1y,bot.fithegopdand tfieevil
thereof.. He. sai4:,.VOIJ have spoken.rispt.ly.... He
furtherasked: Then tell meabout1 hsan(tne !
worsfiip). TheProphetanswered.: It 18 toworshi.p
AlI.an a~thou~fiyouareseeingHirt1,aridwhile you
seeHirn 1191 yettruly, s . said; n
teJI ai)out theHour. TheProphet answered: The
onequestioned aboutitknows , than the
questio,ner.. . said: tellmeabout itssigns.
The Prophet a.nswered: tiwlmwh
childrenwiH have little respectfortheJr mothers.
Youwill also thebarefooted, naked, destitute
herdsmen competingincot1structingloftybuHdit1gs.
Then he left in hurry, and 1stayed for atime. Then
the Prophet ', do you knowwh.o the
questioner was? 1said: Allah and His Messenger
know best. said: It was GabrieI, whocame to
to teach YOIJ your rel.igion.
(Muslim)
189
Note1: This. t-t?ditn is. the convers?tion
Angel, Gflbriel, ( upon him) and the
Prophet Muhammad ~
Note 2: The Pillars of Islam :
. testify. that thereis godbut Allah, and that
Muhammadis His Messenger.
8. preform prayers five times daHy.
. the Zat<at (Alms) which means to give to
charity.
. fast duringthe holy month of Ramadan.
. make the pilgrimage to Makkah, unless you
unabIeto do so.
Note 3: The s of Faith :
. believe , Allah (God).
8. believe , His angels. Some of these angels :

Michael and Gabriel ( upon them).
. believe in His holy books: the Holy , the
original Old Testament which was sent to Moses (
upon him), the ori.ginal New Testament which
was sent to Jesus ( upon him), and the
original Psqlms which were sent to Oavid (
upon him).
. believe in His ssgs.
Some of these
messengers : .Muhammad, Jesus, Moses, Oavid,
Abraham, . Noah.
. believe jn the Last D . believe i the day of
Judgmt.
F. believe
in Oivine Destiny. believe in Fate.

v that all events pre-determined God.
Note 4: The Pillar of Ihsan ("Perfect Worship") is:

worship Allah as though you seeing Him, and
while you see Him not, ! truly sees you.
190
wt]tcn rneans, 9dn'~ really.see (d (Allah), but.yo.u

must worship Him as though you do see Him, because
sees you.
Note 5: h Sign$ Ofthe Last (Hbur) :
A.Children wil! have;very little respectfortheir mothers.
B.The barefooted,;oaked,; destituteherdsmeo wi
sstutig1ftybuildings.
' this Hadith, the Pophet is foretellingthat in the future,
it would possibIe for peopJeto change their social
status to rich. This means that the time will
wh people wiH suddenly rich. There
willbe who were into who suddenJy
wealthy, especiallyamong the shepherdsin
the desert andamong the Arabs in .
Duing the time of the Pophet Muhammad ~ (the
seventhcentury), people who were usually
died in . People who werebon fame.rs, died
farmers. The Prophet Muhammad ~ predicted this
would change in the future.
191
(193) th authorltyof Abu Huralrah ( AHah

pleasedwithhim), who said:
Allah upon him) said: "Had believerfully known
what the futt ofthe uishmt wlth AHah is,
w()uld desireHis Paradise; d If
dis-believer had kQ~ fully th~exterit()fAllah's
mercy, n9ne~Qu1d despair of HisParadise/'
(Muslim)
Note: The. iit of this HadJthis thata good
beHevershouldalwaysstriveharderto fortowthe
mmdts dgtl. Also, this HadithtelIs
us that -1ivs always have rtuit to
ehangeand ehance togo tOParadise. ltI8 vt
lateto repent beeause h is very merciful very
fgivig.;th ishopeforeverybody,evenfor
non'-believers.
(194) the authority of Ibn Abbas (m Allah
' while I was riding ( animal) behindthe
Prophet ( and bIessings of Allah
him), he said: ', I would like to teaeh you
something. "Make sure that you follow Al1ah's
commands perseveringly and Allah will protect you.
You ShOIJld safeglJard His rights, andHe witl always
with ; if need something, ask Allah, and
when you d heJp, soHeit Allah alone the
. 192
same. in mind that ifall people m

together to grant you somebenefit, theywould not
able to dosoexceptfor that which AHah has
determined for you and that if all of themwere
combinedtogether doyou harm, they wutdt
to do soexceptfor that which Allcihhas
determined [ you. The shvst aside
dth writingsof, the book of fatehave becol11e
1
dry".
(irmizi)
0therbooks onHadithadd:
I'Safeguard the commandmentsof AHah,youwill
findHimbefore you;)remember Himwhen in~asy
circumstances, will remembeyouinadversity,
Remember ,.tha1 which has led you ,tocommit
wrongs will nQtlead aright, andthatwhi,chhas
gUidedyou"tothe'correctpath, wiH'notmislead.you;
i mind that (AHah'S) help comesonly with
steadfastness that prosperitycomes' ",after
agony' and sorrow; and every ordealis followedby
."
Note: pOintbfthis HadithistbbelteVein
fateanddestinywhetherit is goodorbad.
Note: This Hadith show that ev~rythingis

-
f\Jlah.
193
(195),n>tht;JthQity of AbuOharr al-Ghifari (
AHaht>epteasedwith.him), who $aid:

PrQphet ( and bIe$s.ings of Allah
hlm}saidthatAHahthe Almighty said:
.MysE)rvants~1 n forbldden for
MY$etfand have made it forbidden. amongst you,
- another.
servant$, of you '
1have guided, 50 guidanee of and I shall
guide , servants, " of you hungry
for tho$e 1have fed, $0 $eek foodof .Meand
1shallfeed you. , all of you naked
.exceptforth05eJhavectothed, clothing of
and 1$ clothe you. servants, you $in
night and day,and 1 forgive ll , 50
forgiven.es$ Qf and I shall forgive you.
MY$ervants, not 5eek to harm , and
you to benefit . 5ervant5, were
the fir$t of you andthe la5tof you, thehuman of
and thejinn of you, to pious the 05! piOU5
heart of of you, that would !
kin~dom in anything. $ervant$, were the
fir$t of youand the la5t of you, the human of you and
the jinn of you wicked the wicked
heatt of of you, that would !
kingdom in anything. ,
were the 'fir5t of you and the la5t of you, the human
of you andthejinn of you, to up in place and
make request of , and were I to give
Note1: "Pious" and I'piety" torighteousness,
devoutness, and obedience to Go.d.
Note 2: 'The first of you and the last of you" refers to /1
people from Adam(the first mancreated), until the last
person bon in this world.
The main points of 'this Hadith :
1)Oppression among people is forbidden.
2)lfyou need food, clothing, help with anything else,
Allah for it.
)llh is forgiving, matter how sins you
have.
4) cannot help harm God{Allah).
5)lf all the people i the world the jinn good
believers, it does not help harm God.
6)God is rich, so if givesall the ' what they
desire, will still anything.
195
~,1t~~}'.~;~tl~;~~th;tr~:f,l~ "Ds(m'"ll"~,
pteasetiwitnnim);wnosaid:
.~': :, ~~~~~:~$J~!. 9:f",,~II~r', ( ~n bt~ssI6$s.'., f
~II,~h,~~,..rRri,F'\, hfrl)} J~''F'\~tht:J.~ifJ:S ;?er~fated
rr~mhjs~prd(gl()rif.iedand exa1fedbe ) isthathe
said:
"A.fI~n,?a,swrittend6wn the gboddeeds andttieb~d ,
()rs. ~. e ,expJa,if)t:Jd it,[by ~' ~ ,that,1,he who
tt
ha~int~~~~~ ~g()odi~redand h~std~it'I\h
wrifesitdown' witn'Himself asa fUJIgo~dd~ed',butif

hasJntendeditand s doneit, Altanwritesit
d.0..vn'l\lit~ +iimself ten900d deedsto se"ef)
hu<:tg,eeo~;;. m()re:But,if pehas
intended deedandhasnotdone it, "
wit~jtdwwiimslf tu900d deed, butif
he,t)asintE3ndedjfand has,done"it,AHahwrites '!
down ."
(8ukhari and Muslim)
Note1: hroug,hout person's life,tnere are al1gels
who \yillcountup thegood nd baddeed$;if youhave
good deeds, you will go t~ Par~d;se, ~oeb~
deeds, ou W, go to t;fett.hemaln pOlnt ofthls Hadlth
istoexplain how thedeeds will computed.
Note 2: This HadithdemonstratesAllah'sgenerosity '"
judging ind,iViuals.
196
(197) the au'thorityof Anas(m.ayAJI~h.be

pleased with hi.m), who said:
I heard the Messenger ofAHah ( and
bIessings of Allah upon him) saying: "AlIahthe
Almighty has said:. son of Ad~rn, so long as you
and ask of , I shaIIforgive for
what have , ctndl shaB tmid. !
Adprn,were your sins reach the cloudsof thesky
and were YOIJ thentoask forgiveness ofMe, I.wou.ld
forgiveyou. of Adam, wereyou
with sins nearly as great as the earth wereyolJ
thento face , livig in , and not ssitig
anybody with , 1 would bring youforgiveness
nearly asgreatasthe earth is."
(Tirmizi)
(198) theauthotity of Sa'eed
AI-Khudri (
Allah pleased with him), who sald:
The Messen.ger of A/lah ( and bIessings of
Allahbe uponhim) said: "When the coffinis ready
and isliftedby peopleabovetheirshouldetSandlf
the corpse beron.gs to virtuoUs person It urges:
Take ahead; Takeme ahead; if it is that of
non-virtuous person, it says: 'Woe to , where
taking ?' Its vo~ce is heard everything
exceptthe humansand if they could hear it they
wou/dhave gone unconscious."
(Bukhari)
Note: The mmt dies, hewill
the angels. will know immediately if he ' to taken
to Paradise Hell. Therefoe, the good willlook
forward to the ! life.
Note: In Islam the person hear people

around him but he cannot talk to them because he
has been transfered to different life.
198
(1<99):n
the authority of uDh {m~i\h

pleasedwith him)who :
TheMessenger ofAltah ( bIessingsof
Allahbeuponhim), said: "! seethat whih.u
5. hvvrflws(utfth
heavyload of theangels prostrat.ing)<andiisjustified

indolng 50. Thereis equalto four
fingersin .it'that isnot occupiedby<an angel.whois
prostrating before AHah. Allah, if youcouldknow
wha1: Ik:now, would laugh little and weep much;
would not j wives in bed, and would
rush into 5treets . . and jungles ishfllh's
refuge."
(irmizi)
Note1: <nprostrating"means
klig
r.espectfully.
Note 2: 'The space equal to four fingers" refers to

measurement that is approximately inches long.
Note 3: This Hadith explains that if people earth knew

how terribIe Hell was, their behavior would change to
righteous.
Note 4: The angels the earth and i the sky so
ltiful that every four inches of space finds another
angel kneeling before God.
Note 5: lf we all knew the truth, like the Prophet
Muhammad ~ does, we would live to completely
worship God. -"
(200) Onthe authority of AI Asq'a WathJah

AI-Asq'a ( Allah pleasedwith him) who said:
Allahbeupon him), said: " of thegreatest
is personwho claims false trit, claimsto
haveseen somethingwith his eyes whichhe has not
seen, orattributewords to the Prophetof AJlah
( and blessingsof Allah him),which
he hasnot said."
(Bukhari)
Note: This Hadit.h explains that the greatest liesare: .
1)False origin -- to claim the son of someone other
th father.
2) Claim to see dream that was ! seen.
) claim that the Prophet Muhammad ~

said
somethihg he didt.
.... 200
BILIOGRAPHY
REFERENCES FOR TRANSLATED

NOBLE HADITH
1) RIYADH-US-SALEHEEN -(Arabic-English)
' ABU ZAARIYA BIN SHARAF
AN-NAWAWI (VOLUME ONE)
Translated : S.M. Madni Abbasi
2) SAHIH AL BUKHARI
Translated :
. Muhammad Muhsin Khan
3) SAHIH MUSLIM- ' Musli.m
Rendered into English :
Abdul Hamid Siddiqi
4) Selection from Hadith
: Abdul Hamid Siddique
5) An-Nawawis Forty Hadith
Translated : Esseddin Ibrahim and
Denys Johnson-Davies (Abdul Wadoud)
6) Forty Hadith Qudsi
Selected and translated :
Esseddin Ibrahim and Denys Johnson-Davies
(Abdul Wadoud)
201
References for!he <Bi?9ra~h)'.?fthe Prophet

Muhammad (peace;andfjlessingsiofAllahbe
uponhim)
1) Noor I Yaqeen (Arabic)
Author; Muhar:nmad:Khudri Beck
References for HistoricbackgrQundaboutthe

Holy Cityof Makkah
1) Stories 01 the Prophets (Arabic)
Author: Abu AI-Fida 18mail Bin Katheer

2) Stories 01 the Prophets
It8 event8 and it8 magrHfieances (::)

Authpr: Muhammad AI-Faqi.
202
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THE ISLAMIC BULLETIN

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Before start reading this book, lhopethat will

Godsaid: (to th. Prophet Muhammad

* We have sent thee Inspiration, as We sent it to Noah

* Apostles who gave goOO news as well as warning, that

againstGod: ForGod is Exaltedin Power, Wise.

"We" means God.

"We" is plural for majesty.

"We" is reserved only for royalty.

W~at?ifY1a(le me:select and .~~mp.i.I;.}tl1i~.~~1.;:

sayi.ngs,teachings and the life oftheProphet

........ " ., ',' ", :.. :/Ji:"-''':--''>~

For. thi reason, who readsthe

1. Please read carefully the biography of the Prophet

Nlak~ah ....WtJicf:1tqqayis Jocated

t-I~.~~:t)ff'I~~l~s~~fr his.fa.ther ,~bdu"atJ.,tJ~d died

old. his mother,AJnina BintWahab,

theQuaraY$h~,!~t.;tl"tfilt time,.the Quaraysh wer~ preeminent

gaineci ttrtti, 10v~

When.Muhammad.. :~. wa~,i~~IVeYear;!!~'~ti~~."enton

AI-Sham (&yria).on another trip, this timeonbJJ.sj~~~s

Before 9~,~c~~~,apr(}ph~t,at th~~ge{)t'~~1~

moralandffl1stWorthy personamongJ:theJPeoplel<, Hewas

Beforetlis niis~iont() b~()meaprdphe~wasa.l1noUn~~,

Muhammad'. was knownforhishatred of paganidols.

his ,~a.tr~clwassb .great th~tM~ham~~d, .~,

. attertd~9 a'1yofthecerernoni~s' thatvv~reh~,I(jinhdnbrTbf

theyg~n~~pomer~adyt() r~~ive.revelation:.. F()r.prop~ts

Pef1instl'~,a~ .well.asthesurrounding C()untries 1, , Vliere

antiqipatedtheappearanceofthelast pr(}phet'in .th~world

'" 610 A'[)"Jwhen the Prophet Muhamrnad .~. wasJorty

f\i11iharn f1 a(j ..~.. ! re~ufar itvls.vrthf1t

tWen~ ..trteeyears~. hisvlti.w,sgi~~q()digt

ci.rcumstances . ()ccasionsthat .,:1'J1~etge.re~~f~tion

necessary. HolyKoran ' theworoof ! inspired to

BeforethePrbphet .Muhammfid's missi;th>n

weIJasaJl.~ . . '. t.~.~.il1;1rnrl.tisthtvv~mrpl'1

l. ISJmi .: ;"Ion whichwas preG\~~edt.J~r.~n~!Prophet

G\l'J'IqJ1grtl'1~(r\rG\~.us it .calle(.ifor vvo~t"ti~~J~o~~God,

rnajority of."4a1<kah.'sPQlyth~ists weredissatisfieQ:wit~

t:s~~~Jthists ,a150 "~orm.~9ted . the. Prophet' sfII\1~rs

p~&;ac.~.tt;\e ..lsta~ic:.religiQJ1 . in.. "4f1.~kaf;1 . forth~e~'11 . ~rS'I~

thati'~~'~' ..J\'1ighty(.id him. to~~gf:~~ t'i?~.~djI:!G\'

' there ~u()rtft1im and"

' Medina, the rophet Muhammad

htht airn ,'~ 'was a'strategicteader inthe

defe"se of Mediha far as-armies and tactics ofwar were

' time, the peopJe were convinced of their wn free ic

peq~.tr~~ty ~ith thep~pl~ of. Ma.kkah..They yjpllteq ~his

t~~~W ~ft(;l;i~~jth \ttt~J3l< Tribe, kigm~ ~1Q~S

ofthe hz'h Tribe, who wereaffied with { Prophet

t-I~.:t)ff'Il~s~~fr his.fa.ther ,~bdu"atJ.,tJ~d died

Before 9~,~c~~~,apr(}ph~t,at thge{)t'1~

thati'~~'~' ..J\'1ighty(.id him. togf: t'i?~.~djI:!G\'

;R!]qt,lt;:()fkt<h~ iSCQrSidered .f!tJSlimst~.th

h.(>t.ktJ. oetiver Y9U r~.;>~

Allof. m out.of. CI~yQ.:~