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Leslie S. Klinger: The Historical
Context Of Dracula
10.13.09 [13 Comments
Leslie S. Klinger is one of the world’s foremost authorities on the twin icons of the Victorian era, Sherlock
Holmes and Dracula, He is the author if The New Annotated Dracula, winner of an Edgar award, and later
this month will be teaching a course for UCLA Extension called “Dracula and His World.”
At least a rudimentary understanding of Victorian history is necessary to appreciate the contemporary
readership for Dracula, By the beginning of Victoria’s reign in 1837, Britain was in the process of not only
creating the Industrial Revolution but becoming the greatest industrialized nation in Europe. Spurred on by
the acquisition of overseas territories, England witnessed an exponential burst of industrial growth. New,
surprisingly complex forms of commerce arose, much of it as a response to the masses who suddenly swelled
cities like Manchester, Birmingham, and London, creating sprawling urban centres where crime and poverty
abounded.
By 1868, when Benjamin Disraeli became Prime Minister, Britain had unequivocally become the world’s
‘most powerful nation, and Disraeli loudly and frequently advocated this expansion, epitomized by the
coronation of Victoria, at his instigation, as Empress of India in 1876. Disraeli’s “imperialist” foreign
policies were further justified by invoking generalizations partly derived from Darwin’s theory of evolution.
‘The argument was that imperialism was a manifestation of what Kipling referred to as “the white man’s
burden.” The Empire existed, argued its supporters, not for the benefit—economic, strategic, or otherwise—
of Britain, but in order that “primitive” peoples, incapable of self-government, could, with British guidance,
eventually become Christian and civilized. This mentality served to legitimize Britain’s acquisition of
portions of central Africa and her domination, in concert with other European powers, of China and other
parts of Asia.
In the Victorian age, the study of “natural philosophy” and “natural history” became “science,” and students,
who, in an earlier time, had been exclusively gentlemen and clerical naturalists, became, after their course of
study, professional scientists. In the general population, belief in natural laws and continuous progress began
to grow, and there was frequent interaction among science, government, and industry. As science education
was expanded and formalized, a fundamental transformation occurred in beliefs about nature and the place of
humans in the universe. A revival of religious activity, largely unmatched since the days of the Puritans,
swept England, This religious revival shaped that code of moral behaviour which became known as
Victorianism. Above all, religion occupied a place in the public consciousness that it had not had a century
before and did not retain in the twentieth century.
The end of the Victorian age brought a variety of literature to the public. Robert Louis Stevenson's The
Master of Ballantrae (1889), several novels of J. M. Barrie (who later wrote Peter Pan), Hall Caine’s The
Bondman (1890), Oscar Wilde's The Picture of Dorian Gray (1890) and several of Wilde’s plays, Arthur
Conan Doyle’s The Adventures of Sherlock Holmes (1891) and The Memoirs of Sherlock Holmes (1893),
many works of Rudyard Kipling, and H.G. Wells’s The Time Machine (1895) and The Invisible Man (1897)
all caught the public’s eye, to greater or lesser degrees. American works such as Mark Twain’s A Connecticut
Yankee in King Arthur Court (1889) also drew attention,
A nunaway “best-seller” of the decade was George du Maurier’s Trilby (1894), a novel that, with its striking
central image of a swooning young woman, bears some similarities to Stoker’s narrative.4 Although little
bepsirsitesummer orldraculatercives!99 18re02016 Infinite Summer: Dracula » Blog Arcive » Leslie S, Klinger: The Historical Context Of Dracula
read today, the book told of a young artist and his model, Trilby, who are lovers but separated by social class.
When the artist leaves her, she falls under the influence of Svengali, a psychically vampiric impresario and
hypnotist, who moulds her into a great singer, “La Svengali.” However, she is only able to—and is
compelled to—sing in his trances. When Svengali himself dies, she appears to be freed, but a picture of him
causes her to mechanically sing again, and she dies.
Upon publication, the novel caused a sensation in Britain and America. In its first year of publication, it sold
200,000 copies in America alone, and the term “Svengali” came to be applied to any hypnotist. The book
was turned into a popular play, revivified the allure of la vie bohéme, last glorified in Henri Murger’s Scenes
de la vie bohéme (1851), and probably sparked interest in Puccini’s 1896 opera La Boheme.
Dracula is in many ways a book of its time. It reflects the Victorian fascination with the supernatural and the
rising interest in Spiritualism and the nature of death, Its tale of the invasion of England by a dangerous
foreigner mirrors larger concems about Eastern European immigrants and the Irish question. The women of
Dracula exemplify the Victorians’ struggle with the role of women, with Lucy embodying the traditional
role and Mina the changing role. The narrative also depicts the confrontation between science and invention,
in the form of typewriters, phonographs, cameras, telegraphs, the railroads, and the like, versus the
superstitions and traditions of prior years. For a picture of the late Victorian period and its turmoil, Dracula
encapsulates nearly every issue of the idea in its shocking story.
13 Comments
. OneBigParty says:
October 13, 2009 at 11:25 pm
Professor Klinger, I mean no disrespect to a “guest guide”; I have The New Annotated Dracula so was.
most enthused to see you here. However, this post is copied verbatim from the first section in the
introduction to your book, the essay entitled “The Context of Dracula”.
I would have liked to see something new-such as how you researched over 400 bibliographical entries
for the book, what it feels like to live with the text for however long that took, or the reasons behind
your particular approach to Stoker’s work with your employing of the “gentle fiction” that the
‘characters are all real people and just how does a contemporary scholar arrive at the decision to
devote his entire life to these two Victorian authors (Doyle and Stoker) in particular? You know, the
sort of thing students at your UCLA class would be curious about.
(By the way: don’t anyone go rushing to Professor Klinger’s Intro unless you've read or seen a book
true Dracula before-there’s a major spoiler in there.)
o | “Leslie S. Klinger says:
October 14, 2009 at 7:25 am
I'm delighted that someone actually read my introduction to “The New Annotated Dracula.” I'd.
be happy to contribute on the other topics you mention, but my limited assignment was to
provide some historical context, and so the quotation from my introduction (note that the last
paragraph is new)!
. |: in says;
October 14, 2009 at 9:39 am
Exactly-I asked Mr. Klinger to write on this subject and, as it tumed out, he had a lengthy
passage from his introduction that fit the bill perfectly. It seemed a little silly to ask him to
rewrite it just for the sake of calling it “new”,
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