or should attach themselves. Thus, he who from the Sacred Scriptures alone gathers together the separate parts of the duty of priests, does not by any means deny that these same priests are bound to perform also those duties which are required by the ecclesiastical constitutions of individual states. So we also, who are devoting ourselves here merely to those duties of man, the necessity for which can be gathered from the light of reason, do not by any manner of means insist that the status of men ever has been, or ever ought to be, such that those obligations alone belong to it. 12. Status of time is that which involves respect to the question when, or to time considered in a moral light, and it can be divided into (I) juniority and seniority. Both of these expressions are used either in respect to duration in human life, and are called age, whose grades are infancy, childhood, boyhood, youth, man's estate, old age, and decrepitude; or in respect to duration in some adventitious status, as that of raw recruits, of veterans, of the honourably discharged at the expiration of service, &c. In the former class can be included, perhaps, even primogeniture, a status in which one has no elder brothers by the same parent. Status of time can also be divided into (2) majority, a status in which a man is reckoned as being able to attend to his own affairs in his own way; and minority, in which one has need of a tutor or guardian. The limits of this status vary among different peoples.
Symbols of Class Status Author(s) : Erving Goffman Source: The British Journal of Sociology, Vol. 2, No. 4 (Dec., 1951), Pp. 294-304 Published By: On Behalf of Stable URL: Accessed: 25/10/2013 14:13