EME, . XL, . 2, 2016, .

583596

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: 20. 9. 2015.
: 28. 6. 2016.

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THE INFLUENCE OF THE PAPACY ON SERBIA AND

BULGARIA AT THE END OF 12TH AND BEGINNING OF
THE 13TH CENTURY
Abstract
The split that occurred in 1054 specifically had influence on the area where the two
confessions "collided". In the area of Southeast Europe, as shown by the historical
sources, in the late twelfth century there was no conflict between the two confessions.
Worsening relations between the two confessions brought the fourth crusade. The
Western Church, led by the Pope, has taken all the efforts to overcome the schism and to
achieve union. The paper present relations between Serbia and Bulgaria and the Western
Church with attempts to achieve union.
Key words: Southeast Europe, Papacy, Serbia, Bulgaria, royal crown, Union.
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THE INFLUENCE OF THE PAPACY ON SERBIA AND

BULGARIA AT THE END OF 12TH AND BEGINNING
OF THE 13TH CENTURY
Vladan Stankovi
International Center for Orthodox Studies, Ni, Serbia

Summary
The area of southeastern Europe, which has divided Rome and Constantinople since
the Great Schism in 1054 represents an area where various interests cross. At the
beginning of the 13th century the southeastern Europe experienced considerable changes.
As for Serbia, Second Bulgarian Empire and the states founded after 1204 would
become the area of changes. In the area of Southeast Europe, as shown by the historical
sources, in the late twelfth century there was no conflict between the two confessions.
Worsening relations between the two confessions brought the fourth crusade. The
Western Church, led by the Pope, has taken all the efforts to overcome the schism and to
achieve union. There were special interests of papacy which wanted to spread the
influence to the southeastern Europe, taking every chance to establish the primacy. The
paper presents the relations between Serbia and Bulgaria and the Western Church with
the attempts to achieve union. At the end of the 12th century, the two dynasties, from
Serbia and Bulgaria, began their spiritual, political and cultural act as well as the special
act towards Rome, leaving an indelible mark not only in their countries, but also in the
entire southeast Europe. Although, undeniably Serbia and Bulgaria, as well as Mount
Athos, acknowledged the supremacy of the Pope, it was evident that in the spiritual
aspect and in achieving the union and primacy of Rome as an unrealized pretension.