Liber XCIII vel Agap en Iesus Khristos

This is a book dealing with a specific mystery of the Christian faith.

How the God of the Universe, named Yahawah, could come and dwell
as a human with us. The various layers of symbolism involved are
quite complex, even for people accustomed to such things. It is very
hard to dissect, but the purpose of this paper will be to try as well as
we can to do just that.

There is a great hope that we can be assured of. That the Kingdom
ruled over by Yeshua Mashiach will be established. Also that the Torah
be made great and glorious. This is a hope that is built upon the
former hope, that of the resurrection of Yeshua after his death on the
Cross. This being for us the Atz Chaim or Tree of Life with a wellspring
of everlasting life at the foot, which is his blood. However, to look
forward to the Kingdom is to look away from the old, but not
denigrating its place in our collective salvation. Not all are saved, but
those called to believe in both the one who sent him and in Yeshua as
the Goel.

Hebrews 1 v 1 to 4 says as follows about the nature of Yeshua. This is

important and we will do well to best explain it plainly.

God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets, Hath in these last days spoken unto
us by his Son, whom he hath appointed heir of all things, by whom also
he made the worlds; Who being the brightness of his glory, and the
express image of his person, and upholding all things by the word of
his power, when he had by himself purged our sins, sat down on the
right hand of the Majesty on high; Being made so much better than the
angels, as he hath by inheritance obtained a more excellent name than
they.

This is supported by the Gospel of John, otherwise known as

Yochanan. He wrote under the inspiration of the Holy Spirit:
In the beginning was the Word, and the Word was with God, and the
Word was God.

In this statement there is a great truth. The Word or Dabar is a

concept that predates the Greek Logos, which is the often used
reference to this. The Dabar is the innermost of the parts of the
Temple, which is symbolic of the human soul. The Word coming down
to us is his descending from the Holy of Holies (Qadosh Qadoshim) to
the House of Instruction to teach us his ways. In the Old Temple, this
was the High Priest or Kohen Gadol. In our new, Spiritual Temple not
built by hands, this is not the case in the physical. Our spiritual High
Priest is Yeshua, who is a better priest and intercessor for us than any
human priest could be.

To be continued.