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Cbse Ugc Net Paper 1 June 2011
Cbse Ugc Net Paper 1 June 2011
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FOR OFFICE USE ONLY
Marks Obtained
Obtained
Question
Obtained
Obtained
Question
Number
Question
Number
Number
Marks
Marks
Marks
1 21 41
2 22 42
3 23 43
4 24 44
5 25 45
6 26 46
7 27 47
8 28 48
9 29 49
10 30 50
11 31 51
12 32 52
13 33 53
14 34 54
15 35 55
16 36 56
17 37 57
18 38 58
19 39 59
20 40 60
Total Marks Obtained (in words) ...........................................
(in figures) ..........................................
Signature & Name of the Coordinator ...................................
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Paper I
I
Note : This paper contains Sixty (60) multiple choice questions, each question carrying two (2) marks.
Candidate is expected to answer any Fifty (50) questions.
In case more than 50 questions are attempted, only the first 50 questions will be evaluated.
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1. A research paper is a brief report of 1. * % % # + ,- &
research work based on %# ,
(A) Primary Data only (A) ' ./
(B) Secondary Data only (B) 0 ' ./
(C) Both Primary and Secondary Data (C) ,# 0 ' ./ $
(D) None of the above (D) ! 1 2
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Read the following passage carefully and answer questions 5 to 10 :
All historians are interpreters of text if they be private letters, Government records or parish
birthlists or whatever. For most kinds of historians, these are only the necessary means to
understanding something other than the texts themselves, such as a political action or a
historical trend, whereas for the intellectual historian, a full understanding of his chosen texts
is itself the aim of his enquiries. Of course, the intellectual history is particularly prone to
draw on the focus of other disciplines that are habitually interpreting texts for purposes of
their own, probing the reasoning that ostensibly connects premises and conclusions.
Furthermore, the boundaries with adjacent subdisciplines are shifting and indistinct : the
history of art and the history of science both claim a certain autonomy, partly just because
they require specialised technical skills, but both can also be seen as part of a wider
intellectual history, as is evident when one considers, for example, the common stock of
knowledge about cosmological beliefs or moral ideals of a period.
Like all historians, the intellectual historian is a consumer rather than a producer of
methods. His distinctiveness lies in which aspect of the past he is trying to illuminate, not in
having exclusive possession of either a corpus of evidence or a body of techniques. That
being said, it does seem that the label intellectual history attracts a disproportionate share of
misunderstanding.
It is alleged that intellectual history is the history of something that never really mattered.
The long dominance of the historical profession by political historians bred a kind of
philistinism, an unspoken belief that power and its exercise was what mattered. The
prejudice was reinforced by the assertion that political action was never really the outcome of
principles or ideas that were more flapdoodle. The legacy of this precept is still discernible
in the tendency to require ideas to have licensed the political class before they can be
deemed worthy of intellectual attention, as if there were some reasons why the history of art
or science, of philosophy or literature, were somehow of interest and significance than the
history of Parties or Parliaments. Perhaps in recent years the mirror-image of this philistinism
has been more common in the claim that ideas of any one is of systematic expression or
sophistication do not matter, as if they were only held by a minority.
Answer the following questions :
5. An intellectual historian aims to fully understand
(A) the chosen texts of his own (B) political actions
(C) historical trends (D) his enquiries
6. Intellectual historians do not claim exclusive possession of
(A) conclusions (B) any corpus of evidence
(C) distinctiveness (D) habitual interpretation
7. The misconceptions about intellectual history stem from
(A) a body of techniques (B) the common stock of knowledge
(C) the dominance of political historians (D) cosmological beliefs
8. What is philistinism ?
(A) Reinforcement of prejudice (B) Fabrication of reasons
(C) The hold of land-owning classes (D) Belief that power and its exercise matter
9. Knowledge of cosmological beliefs or moral ideas of a period can be drawn as part of
(A) literary criticism (B) history of science
(C) history of philosophy (D) intellectual history
10. The claim that ideas of any one is of systematic expression do not matter, as if they
were held by a minority, is
(A) to have a licensed political class (B) a political action
(C) a philosophy of literature (D) the mirror-image of philistinism
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11. Public communication tends to occur 11. (# & & ,
within a more
(A) & $&+ #( $#
(A) complex structure
(B) political structure
(B) & $ #& #( $#
(C) convenient structure (C) & $ %& #( $#
(D) formal structure (D) & $ ,( # #( $#
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16. In mass communication, selective 16. & (# - ( %
perception is dependent on the WWWWWW # # # ,
receivers
(A) 6
(A) competence
(B) pre-disposition
(B) 6
(C) receptivity (C) ) 6
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21. If A = 5, B = 6, C = 7, D = 8 and so 21. $ A = 5, B = 6, C = 7, D = 8 $ ,-
on, what do the following numbers E ?
stand for ?
17, 19, 20, 9, 8 17, 19, 20, 9, 8
(A) Plane (A)
(B) Moped (B) , . 9* .:
(C) Motor (C) +#
(D) Tonga (D) + ')
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26. Which one of the following does not 26. , ' ./ ) #6 %
come under the methods of data K 2 ,?
classification ? (A) )6
(A) Qualitative (B)
(B) Normative
(C)
(C) Spatial
(D) Quantitative
(D) E
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31. DNS in internet technology stands 31. +# + = DNS ,
for (A) . +
(A) Dynamic Name System
(B) . +
(B) Domain Name System
(C) . +^ 3+. +
(C) Distributed Name System
(D) 2
(D) None of these
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36. Identify the correct sequence of 36. # K1 E 6. ) RK=+ ` &
energy sources in order of their share
in the power sector in India :
[ A ,:
(A) Thermal > nuclear > hydro > (A) > 31 >& >
wind
(B) Thermal > hydro > nuclear > (B) >& > 31 >
wind
(C) Hydro > nuclear > thermal > (C) & > 31 > >
wind
(D) Nuclear > hydro > wind > (D) 31 >& > >
thermal
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40. In mega cities of India, the dominant 40. # )# $3= 6 E[ ,
source of air pollution is
(A) # E 6. 9 1+#:
(A) transport sector
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44. Consider the following statements : 44. ( $ ) H/ !
Identify the statement which implies ( & 5 ,
natural justice.
(A) The principle of natural justice (A) 5 4
is followed by the Courts. #6 #
(B) Justice delayed is justice (B) $# ( #E
denied.
,
(C) Natural justice is an
(C) 5 * )#
inalienable right of a citizen
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(D) A reasonable opportunity of
being heard must be given. (D) & !( #$ &
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Not for Visually Handicapped !"# $% # & ' () *
Candidates
Questions 47 to 49 are based upon E 47 49 ( # % #
the following diagram in which there - & 5" A, P S * $3 #
are three interlocking circles A, P
+ "5 A # - 5" P %
and S where A stands for Artists,
circle P for Professors and circle S 5" S E ./ $O #
for Sportspersons. ( < a f ( KT )
Different regions in the figure are
lettered from a to f :
,
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Questions 50 to 52 are based on the E 50 52 ' ./ #
following data : % #
Measurements of some variable X (# X de & 10:20 &
were made at an interval of 1 minute
from 10 A.M. to 10:20 A.M. The
+ # $ )
data, thus, obtained is as follows : ' . :
X : 60, 62, 65, 64, 63, 61, 66, 65, 70, 68 X : 60, 62, 65, 64, 63, 61, 66, 65, 70, 68
63, 62, 64, 69, 65, 64, 66, 67, 66, 64 63, 62, 64, 69, 65, 64, 66, 67, 66, 64
(B) 68 (B) 68
(C) 67 (C) 67
(D) 66 (D) 66
(A) 63 (A) 63
(B) 62 (B) 62
(C) 61 (C) 61
(D) 60 (D) 60
(B) 65 (B) 65
(C) 64 (C) 64
(D) 63 (D) 63
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For Visually Handicapped Candidates only
Read the following passage carefully and answer the questions from 47to 52 :
All the perceptions of the human mind resolve themselves into two distinct kinds, which I
shall call impressions and ideas. The difference betwixt these consists in the degrees of force
and liveliness, with which they strike upon the mind, make their way into our thought or
consciousness. Those perceptions which enter with most force and violence, we may name
impressions; and under this name I comprehend all our sensations, passions and emotions, as
they make their first appearance in the soul. By ideas I mean the faint images of these in
thinking and reasoning; such as, for instance, are all the perceptions excited by the present
discourse, excepting only those which arise from the sight and touch and excepting the
immediate pleasure or uneasiness it may occasion. I believe it will not be very necessary to
employ many words in explaining this distinction. Every one of himself will readily believe,
perceive the difference betwixt feeling and thinking. The common degrees of these are easily
distinguished; though it is not impossible but in particular instances they may very nearly
approach to each other. Thus, in sleep, in a fever, in madness, or in any very violent emotions
of soul, our ideas may approach to our impressions : as on the other hand it sometimes
happens, that our impressions are so faint and low, that we cannot distinguish them from our
ideas. But not withstanding this near resemblance in a few instances, they are in general so
very different, that no one can make a scruple to rank them under distinct heads, and assign to
each a peculiar name to mark the difference.
There is another division of our perceptions, which it will be convenient to observe, and
which extends itself both to our impressions and ideas. This division is into simple and
complex. Simple perceptions, or impressions and ideas, are such as admit of no distinction
nor separation. The complex are the contrary to these, and may be distinguished into parts.
Though a particular colour, taste and smell, are qualities all united together in this apple, it is
easy to perceive they are not the same, but are at least distinguishable from each other.
47. The passage mainly discusses the origin of
(A) impressions (B) ideas
(C) sensations (D) passions
48. Perceptions that have force may be called
(A) impression (B) emotions
(C) difference (D) thinking
49. Which of the following is excepted from perceptions ?
(A) Faint images of reasoning
(B) Force of liveliness
(C) Those which arise from the sight and touch
(D) The common degree of distinction
50. Ideas may approach impressions in
(A) resemblance (B) madness
(C) readiness (D) consciousness
51. Simple perceptions and impressions have no
(A) ideas (B) scruples
(C) separation (D) quality
52. Impressions and ideas, in general, are so different, each can be given a particular name
to identity
(A) the force (B) the similarity
(C) the difference (D) the feeling
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(A) ) (B)
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53. For maintaining an effective discipline 53. < * %
in the class, the teacher should ( *
(A) Allow students to do what they
like. (A) FG & ( # $
(B) Deal with the students strictly.
(B) FG ?# # #
(C) Give the students some
problem to solve. (C) FG FG # $
(D) Deal with them politely and
(D) ! # RH/ #
firmly.
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57. On the first day of his class, if a 57. $ < $ FG %
teacher is asked by the students to #( $ * %
introduce himself, he should (
(A) ask them to meet after the class (A) ! < $ *
(B) tell them about himself in brief (B) < #
(C) ignore the demand and start (C) ') !< # H/ 78
teaching #
(D) scold the student for this (D) # =+ ') *!
unwanted demand . '+
58. Moral values can be effectively 58. , 3 78 &
inculcated among the students when ,- $ %
the teacher
(A) #L # 3 #
(A) frequently talks about values
(B) ! # ( #6 #
(B) himself practices them
(C) K1
(C) tells stories of great persons
(D) talks of Gods and Goddesses
(D) $ L$ #
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Space For Rough Work
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