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Page 1 of 18
 -3, . -4,

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8
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(482 .)9 , ,

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1892, 121
4 . . -, , , .
, , 1913, 110
5 . . , , . , . , 1912, 694-695
6 . . , (). . ,
, . , , 1907, 87
7 . . , ( ),
, . -, , 1917, 739
8 C. Lange, Mia
Energeia, Untersuchungen zur Einigungspolitik des Kaisers Heracklius und des Patriarchen Sergius von
Constantinopel, Tbingen, 2012, S. 170-288.
9 A. Grillmeier, Jesus der Christus im Glauben der Kirche. Band 2/1. Das Konzil von Chalkedon (451).
Rezeption und Widerspruch (451-518), Freiburg-Basel-Wien, 1991, 279-359 ( A. Grillmeier,
Band 2/1). (. ) , 285-287

Page 2 of 18
 , (518-527 .)10
(527-565 .)11
,





(604-628 .)12,




(604-622 .)13
(610-641 .)14

15,

(622-628 .)16

10 C. Lange, . ., 263-288
11 . . , . - ,
, 1., , 1967, 267-282.
.
536 . ( C. Lange, . ., 339-354)
12 W. E. Kaegi, Heraclius. Emperor of Byzantium, Cambridge, 2003, 65-155.
13 . . , VI VII
, , 1946, 191-206
14
(, . . , , . I, , 1917,
180; . . , , III, -, 1996, 19, . 1; H. Gregoire,
An Armenian Dynasty on the Byzantine Throne, Armenian Quarterly, vol. 1, N. 1, 1946, 5-6; P. Charanis,
The Armenians in Byzantine Empire, Lisboa, 1963, 18, n. 41 (
. , , ,
1966, , . ), 27); C. Toumanoff, Caucasia and Byzantium, Traditio,
t. 27, 1971, 135; J.-L. Van Dieten, Herakleios // Biographisches Lexikon zur Geschichte Sdosteuropas,
Band II (G-K), Mnchen, 1976, 146; . . , , , 1997, 96; .
, , . ,
. , ., 2005, IX; W. E. Kaegi, . ., 21-
25; . , , I III, , 2012, 268)

( . . , . .,
180; . . , . ., 19; C. Toumanoff, . ., 135)
( .) , ,
( , , 1913,
188), ( P. Charanis, . ., 18, . , . .,
27; W. E. Kaegi, . ., 21) ( .
) ,
( , . . . , .
. , . . , , 1957, 71.) . . ,
- IV-VII ., ., 1991, . 1, 429
,
,

15 H. Gelzer, Die Genesis der Byzantinischen Themenverfassungen, Leipzig, 1899, 9-10; W. Ensslin, Der
Kaiser Herakleios und die Themenvervassung, Byzantinische Zeitschrift, Band 46, Leipzig, 1953, 362-368.
16 E. Gerland, Die persischen
Feldzge des Kaisers Herakleios, Byzantinische Zeitschrift, Band 3, Leipzig, 1894, 330-373; . .
, , , III, .
1949, . 1950, 133-153.

Page 3 of 18
 -

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(miva ejnevrgeia)17, (miva
qevlhma)18 (638-)19
,

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633 . .

17 (miva ejnevrgeia)
. (. 309-390
.) , , ,
- ( A. Grillmeier, Jesus
der Christus im Glauben der Kirche, Band 1., Von der Apostolischen Zeit bis zum Konzil von Chalcedon (451),
Freiburg-Basel-Wien, 2004, 483; 488 ( A. Grillmeier, Band 1.))
,
- ,
, , ,
-, , ( A.
Grillmeier, Band 1., 486-494)
,
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,

( H. Lietzmann, Apollinaris von Laodicea und seine Schule, Tbingen,
1904, 124-125) ,

, . (qeandrikh~/
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i , I, -, . 1912, . 436):
.
19 638 . .
( )
(Ekqesi) , (miva qevlhma)
(
C. Lange, . ., 606-614) , ,

(616-633 .)
(miva ejnevrgeia) ,
(monotheletismus)
20
,

Page 4 of 18
 -
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(610-638 .)

(616-618 .)
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22
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614 . 23
(629-630 .)24

,
(630
.)25, (630-631 .)26, (633 .) (
) -

21 C. Lange, . ., 545-553
22

( .) ( , .
VII , , 2004, 206-208,
207-209 ( ))
F. Winkelmann, Der monenergetisch-monotheletische Streit, Berliner
Byzantinistische Studien, Band 6, Franfurt am Main, 2001, 52-55.
23 i , i I 614 ., i ,
, i . , .-, 1909, 2-9.
24 . . , . ., 111-115.
25 Dietmar W. Winkler, Ostsyrische Christentum, Untersuchungen zu Christologie, Ekklesiologie
und zu den kumenischen Beziehungen der Assyrischen Kirche des Ostens, Studien zur Orientalischen
Kirchengeschichte, Band 26, Mnster, 2003, 101-102; C. Lange, . ., 566-570:
26 C. Lange, . ., 553-566: .
634-, ( G. Owsepian, Die Entstehungsgeschichte
des Monotheletismus nach ihren Quellen geprft und dargestellt, Leipzig, 1897, 31)
. -, (
), . , . , 2009, 134-136

Page 5 of 18
 (633 .)27 -,

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28,

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633 .

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2.

626
., 29
()30 31,
27 . , - ,
, . , ., 2015, 171-185
28 J. D. Mansi, Sacrorum conciliorum nova et amplissima collectio, Tomus XI, Florentiae, 1765, Col.
563-568.
29
( . . , . ., 148)
30
( . . , i , II.,
, 1897, 75; . . , , ,
--, . , 1993, 79; . . ,

, , ., 2016, 53), , ,
, . 680/81 .
626 .,
, . ,
. ( Epistolae Cyri ad Sergium, J. D.
Mansi, Tomus XI, Col. 560 ( Epistolae Cyri ad Sergium, )):
,
( , 561)
, . ( .
,
, , 39 (64), , 1978, 89; F. Winkelmann, . ., 66):
, ,
( The Chronicle of John, Bishop of Nikiu, translated
from Zotenbergs Ethiopic Text by R. H. Charles, D. Litt, Oxford, 1916, 184; . . . ,
. . -
, , 2010, 16.):
31
,

Page 6 of 18

(miva
ejnevrgeia) 32

.
[] ,
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33 (Agit enim utraque forma cum alterius communione, quod proprium est;
Verbo scilicet operante quod Verbi est, & carne exequente quod carnis est34)
.
35
36 ,

(duvo ejnergeivai) ,
37
,
.
,
(mivan zwopoio;n ejnevrgeian) 38
Agit enim utraque forma cum alterius communione
, 39
,
, ,
(duvo ejnergeivai)

( Epistolae Sergii ad Honorium, J. D. Mansi, Tomus XI, Col. 529 ( Epistolae

Sergii ad Honorium)), ,
. 680-681 .

, 626- ( Epistolae Cyri ad Sergium, , Col. 557-560) ,
626- ,
( , ,
, 13, ., .,
1983, 27-29 ( )),

32
. . , . ., 12-15; G. Owsepian, . ., 44-47; J.-L. Van Dieten,
Geschichte der Patriarchen von Sergios I. bis Johannes VI. (610-715), Amsterdam, 1972, S. 29-30; H.-G., Beck,
Geschichte der Orthodoxen Kirche im Byzantinischen Reich, Gttingen, 1980, S. 55; F. Winkelmann, .
., 57; C. Lange, . ., 550-553:
33 ,
, , 1805, 16
34 J. D. Mansi, Sacrorum conciliorum nova et amplissima collectio, Tomus V,
Florentiae, 1761, Col. 1375-1378.
35 (
, . 208, . 209)
680/81 . . . Epistolae Cyri ad Sergium, , Col. 560-562.
36 680/81 . .
. Epistolae Sergii ad Cyrum, J. D. Mansi, Tomus XI, Col. 525-528 (
Epistolae Sergii ad Cyrum)
37 , 525
38
39 ( .)
( . ,
, , 2007, 145-163.)

Page 7 of 18
40

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40 Epistolae Sergii ad Cyrum, Col. 525-527

41 ,

( . . , . ., 15)
42 . . , . ., 126
43 C. J. Hefele, Conciliengeschichte. nach den Quellen bearbeitet, III Band,
Freiburg, 1877, 137-140; . . , . ., 16-18; G. Owsepian, . ., 47; . .
, . ., 127-128; H.-G., Beck, . ., 56; F. Winkelmann, . .,
66-67; C. Lange, . ., 575-581:
44 680-681 . .
Epistolae Cyri scripta ab Alexandria ad Sergium, J. D. Mansi, Tomus XI, Col. 561-564 (
Epistolae Cyri ad Sergium, )
45 535-536 .
( F. Winkelmann, . ., 67)
46 Epistolae Cyri ad Sergium, , Col. 561
47 Epistolae Sergii ad Honorium, Col. 532; . C. Lange, . ., 576:
48 Epistolae Sergii ad Honorium, Col. 532
49 J. D. Mansi, Tomus XI, Col. 564-568

Page 8 of 18


, ,
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54

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50 C. Lange, . ., . 225, 576:
51 J.-L. Van Dieten, Geschichte der Patriarchen..., 180-181; . . . ,
(Sermo III) -
(Synopsis de haeresibus et synodis. 18-26), , 50, , 93
52 , , ,
. . , , 2003, 125-127 ( ).
, ,
( , 40)
( J.-P., Migne, Patrologiae Greaecae, Tomus XC, S. P. N. Maximi
Confessoris, Opera Omnia, Petit-Montruge, 1863, Col. 77); . . . ,
, 93:
53
W. Elert, Der Ausgang der Altkirchlichen Christologie, Eine Untersuchung ber Theodor von Pharan und
seine Zeit als Einfhrung in die alte Dogmengeschichte, Berlin, 1957, 185-260
54 649 . C. J. Hefele, 212-230
55 J. D. Mansi, Sacrorum conciliorum nova et amplissima collectio, Tomus X, Florentiae, 1764, Col. 893
56 G. Owsepian, . ., 22, 33-34
57 633 . 634 .
,
649 .

Page 9 of 18
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626- (G. Owsepian, . ., 35), 617-622 .
( J.-L. Van Dieten, Geschichte der Patriarchen..., 26), 619-620 . (
. . , (
1073 .), , . 1990 ., , 1991, 152);
. F. Winkelmann, . ., 53:
59 . . , , 135-167
60 J. D. Mansi, Tomus XI, Col. 564-568
61
,
. ( Acta Conciliorum Oecumenicorum, Series Secunda, Volumen
Secundum, Pars Prima et Secunda: Concilium Universale Constantinopolitanum Tertium, ed. R, Riedinger,
Berlin, 1992, 598,6-600,20) Mia Energeia .
( C. Lange, . ., . 227-235, 277-279), ,

Page 10 of 18
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Page 11 of 18
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63 , 287-290
64 K. Sarkissian, The Council of Chalcedon and the Armenian Church, New York, 1975, 33
( . , ,
,
, , 2012, 55)
65 K. Sarkissian, . ., 33-34 (. , . ., 55-56); C. Lange, . .,
579
66 K. Sarkissian, . ., 33-34 (. , . ., 55-56);
67 . , , ,
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Page 13 of 18
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Migne, Patrologiae Greaecae, Tomus III, S. Dionysius Areopagita, Petit-Montruge, 1857, Col. 1072;
R. W. Thomson, The Armenian Version of the
Works Attributed to Dionysios the Areopagite Corpus Scriptorium Christianorum Orientalium, Vol. 488,
Scriptores Armeniaci, Tomus 17, Lovanii, 1987, 232-233)
69 J.-P., Migne, Tomus III, Col. 1072; R. W. Thomson, . ., 233
70 . , . ., 142
71 J.-P., Migne, Patrologiae Greaecae, Tomus XCI, Petit-Montruge, 1863, Col. 100; . .
, . ., 142

Page 14 of 18

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72 , 126-127; , 40:
73 A. H. M. Jones, Were ancient heresies national or social movements in disguise?, Journal of
Theological Studies, 10, 1959, 280-298; A. H. M. Jones, The Roman Economy, Oxford, 1974, 308-329;
. . , . ., 87
74 C. Lange, . ., 581-587, 601-606
75 J. D. Mansi,
Tomus XI, Col. 461-513
76 F. Winkelmann, . ., 14:

Page 15 of 18
 ,

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,
,

Summary
THE COUNCIL OF ALEXANDRIA IN 633

In the context of the new unional politics of Eastern Roman empire

Sargis R. Melkonyan
Samvel S. Mkrtchyan
Key words - the Council of Alexandria, Ezdras I, Emperor
Heraclius I, Sergios I of Constantinople, Cyros of Phasis, Theodo-
ros of Pharan, monotheletism, mia energeia, mia thelema,
chalcedonism, antichalcedonism.

Almost all medieval Armenian sources report about the Council in Theodo-
siopolis/Karin in the first half of the 7th century with the participation of the Ca-

tholicos of the Armenian church Ezdras I and Heraclius, the emperor of the East-
ern Roman Empire, where an unia was adopted between two sides. The same
sources say that the Catholicos Ezdras was deceived by the Greeks in this Council
and took chalcedonism. But a careful analysis of Armenian and Greek sources
shows that the religious politics of the empire concerning the anti-chalcedonian
churches of the Egyptians, Assyrians and Armenians were not completely chalce-
donian. Unfortunately none of Armenian sources saved that document which
served as a basis for the adoption of the union. But it was preserved the unional
document with the Egyptian ant-chalcedonites, which was adopted in the local
Council of Alexandria in 633.
In this article this union between Egyptian monophysites and chalcedonians
is investigated in the context of the new unional politics of Eastern Roman Em-

Page 16 of 18
pire from the beginning of the VII century to 633. Its basis was the doctrine mia
energeia (mia ejnevrgeia) of Christ. In this article has first been realized the Arme-
nian translation of the unional text of the Council of Alexandria, which consists
of nine chapters. It was also carried out a separate analysis of this document. As
a result of it, mutuallyacceptable versions of several Christological controversial
formulas between monophysites following Cyrill-Alexandrian traditions and chal-
cedonians were found.. In addition, it becomes clear that this unional document
is not based on chalcedonism, because the basic Christological formulas were in-
terpreted in the cyrilian sense and the formula mia energeia try to explain
with the expression of St. Dionysius the Areopagite theandrike energeia. There
is no mention of the Council of Chalcedon in 451. These facts prove that doctrine
laid at the basis of the unional politics of Emperor Heraclius and Patriarch Sergius
in the first half of the 7th century was not exactly chalcedonism.

633 .

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VII . 633 .,
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Page 17 of 18
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451 . . ,

VII . .

() , 3 (59), -, 2017

Page 18 of 18