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300 Important V Raman PDF
300 Important V Raman PDF
THREE HUNDRED
IMPORTANT
COMBINATIONS
rclson, there has bccn for several years a demand for a book
dcvotcd spccially to thq ptedictive signifcance of yogas and
tbe present work has becn undertaken to meet this demand.
Long back this want was supplied by my grandfather. prof.
B. Suryanarain Rao whose excellent book Satayogamanjari
dcals with some of the mosr important yogas on the subject.
But I felt that a more systematised account of all the impor-
tant Yogas should bc brought out so that, illustrated by a
number of practical horoscopes, the work may stand as a foun-
dation upon which future research may be developed.
Therefore Three Hwdred Important Combinations is inten-
ded to provide a working knowledge of the yogas which indi_
cate specifc horoscopic trends. The astrological mathematics
rcquired for this purpose is very elementary. Numerous
examplesespecially designed to illustrate points arising in the
clucidation of the Yogas have been inserted and as these are
worked out fully, rcaders should have no difficulty in following
the principles clcarly. Points of a controversial nature have
not been shelvcd or glossed over. They have been
approached from the point of view of their practical appli-
cability.
All planetary combinations may be divided into two broad
groups, viz., Yogasand Arishtas. Though by the word yoga is
meant a combination, in actual practice yoga is always consi-
dcrcd to imply a fortunate combination. Arishtas generally deal
with misfortunes though they are also included in the generic
term Yoga. The Yogas may be Raja yogas (political power),
Dhana Yogas (combination for wealth) or Gnana )zogas(com-
binations for real higher knowledge and spirituality).
The subject of interpretation of Yogas is briefly dealt with
in the first few pages of the book. This branch is to be special-
Iy studied by the student of astrology in as much as it enables
him to evaluate the exact implication of a particular yoga.
Special Yogas, including what are called Nabhasa yogas, have
becn dealt with, with suitable illustrations wherever neces-
sary. Thc difficulty arising when two or rnore yogas coincide
such as would be the casc in rcspect of say Asraya and Akriti
vtt
Yogas (sec pagc lO2) havc bccn suitably clarifed with propcr
cxplanations.
In a way, thc lattcr part of the book is more important, for
it deals witb such outstanding combinations as Raja yogas,
Arishta Yogas and Nccchabhanga Raja yogas about which, of
late so much fuss is being made by a section of astrological
students. The last pagesgive a summary of thc cntire subject,
matter. The example horoscope, with which the book is ctosed,
ehould be of particular interest to readers, for it shows how, in
thc face of many Yogas existing in a particular case, only a
few can opcratc. It also demonstrates that in respect of certain
Yogas, thc indications become effective throughout life while
in regard to certain other Yogas, thc results can happen only
during specificperiods and not always.
For such awork as this which largely rests upon the prin_
ciples furnished by classicat astrology no originality can bc
claimed. But I feel I can ccrtainly claim crcdit forbeing thc fuet
to bring together all scattered informatioa, prcsentitsystcmati-
cally, and prove its practical worth and utility. Thc truth of
this becomcs evident when it is remcmbered that this book
carries nearly 150 practical illustrations most ofthem bcing
gathered from actual lives.
I have as my readers scholars, intcllectuats, students and
practitioners. Therefore, to met such different tastes and angles
presents diftcult problems of authorship, especially that a
book dealing with the practical aspect ofastrol<igy should not
merely aim at an uncritical exposition of thc subject-matter.
The only way to gratify the readers aad at the same time pre-
serve the theme is to prescnt the apparcntly drcary principlei in
a graduated form and give the book a simple readability by
intcrspersing the difficult sections with remarks which will not
bnly elucidate the difficult points but encourage the casual rca_
der to take a more positive interest in thc study of the subjcct.
It is hoped that the exposition of yogas presented iu this
book witl stimulate rcaders to pursue thc subject further.
BeNc.q,lonE I
2lst July 1917. B. V. RAMAN.
I
CONTENTS
PAGE
Preface Y
l n t r o du c ti o n I
Gencral Observetions 2
S t r e n g t ho f a Y o g a 3
Interpretation
of Yogas 7
l. GajakesariYoga'4oL D i1 t{r"^'d'a--, 13
2. SunaphaYogacatq f1llrr*(a) in Z4'o"r* D 16
3. AnaphaYoga ;
--- i-4r* balluu'o;'!- gt D
.n A
i: ?:iliJ.HJ;'1,!;:-.- b@"t^.>i\q V**
6. chandra Mansala voc D +d ;;
7. Adhi Yoga he*.{,.-;^ g 25
,6,t b'r*2>
8. ClratussagaraYoga'(aQ^f,; o"t,ur*rtJ-, 28
9. Vasumathi Yoga 29
10. RajalakshanaYoga 3l
ll. Vanchanachorabheethi Yoga 32
12. Sakata Yoga Y
13. Amala Yoga 36
14. Parvata Yoga 38
15. Kahala Yoga 39
16. Vesi Yoga 4
17. Vasi Yoga 42
t8. ObhayachariYoga 42 \
19. Hamsa Yoga 43
20. Malavya Yoga 48
21. SasaYoga 49
22. Ruchaka Yoga 5l
23. Bhadra Yoga 53
24. Budha-Aditya Yoga t4
25. Mahabhagya Yoga 55
Page
26. Pushkala Yoga 56
27. Lakshmi Yoga 58
28. Gauri Yoga 60
29. Bharathi Yoga 62
30. Chapa Yoga 63
31. SreenathaYoga 64
32. ao 43. Malika Yogas 65
44. Sankha Yoga 66
45. Bheri Yoga 67
46. Mridanga Yoga 68
47. Parijatha Yoga 70
(rt
48. Gaja Yoga 7l
49. Kalanidhi Yoga 73
50. Amsavatara Yoga 75
51. Harihara Brahmi Yoga 76
52. Kusuma Yoga 77
53. Matsya Yoga 79
54. Kurma Yoga 80
55. Devendra Yoga 82
56. Makuta Yoga 83
57. Chandika Yoga 84
58. Jaya Yoga 85
59. Vidyut Yoga 87
60. Gandharva Yoga 88
61. Siva Yoga 89
62. Vishnu Yoga 90
63. Brahma Yoga 93
54. Indra Yoga 95
65. Ravi Yoga 95
66. Garuda Yoga 97
67. Go Yoga 99
68. Gola Yoga r00
69. Thrilochana Yoga l0r
70. Kulavardhana Yoga l0l
7l to 102. Nabhasa Yogas t02
103. Duryoga t27
xt
Page
104. Daridra Yoga l2E
t05. Harsha Yoga 129
106. Sarala Yoga t29
lg7. Vimala Yoga t29
108. SareeraSoukhya Yoga 130
109. Dehapushti Yoga t30
ll0. DehakashtaYoga , - l3t
lll. R o g a g r a s t h aY o g a l3l
ll2 & ll3. Krisanga Yogas r32
l 1 4 t o l l 6 . D e h a s t h o u l y aY o g a s t33
l17. Sada SancharaYoga 135
l18 to 122. Dhana Yogas l3J
123 to 128. Dhana Yogas (Contd.) t40
129. Bahudr.avyarjanaYoga t43
130 to 132. SwavecryaddhanaYogas t44
133. Madhya Vayasi Dhana Yoga t46
134. Anthya Vayasi Dhana Yoga r47
135. Balya Dhana Yoga 147
136& 137. Bhratrumooladdhanaprapti Yogas- t48
t38. Matrumooladdhana Yoga 149
139. PutramooladdhanaYoga t49
140. Satrumooladdhana Yoga l5l
l4l , Kalatramooladdhana Yoga l5l
112. Amaranantha Dhana Yoga l5l
143. Ayatnadhanalabha Yoga t52
144 to 153" Daridra Yogas 153
154& 155. Yukthi SatrranwithavagmiYogas - 154
156. Parihasaka Yoga t55
157. Asatyavadi Yoga 157
158. Jada Yoga 157
159. Bhaskara Yoga 158
160. Marud Yoga 159
1 6 l . S a r a s w a t hYi o g a 160
162. Budha Yoga t6r
163. Mooka Yoga r62
164. Netranasa Yoga t62
lil
Page
165. Andha Yoga 163
166 & 167. Sumukha yogas l&
t68 & 169. Durmukha Yogas 165
l7O. Bhojana Soukhya yoga 165
17l. Annadana Yoga r66
172. Parannabhojana yoga t67
173. Sraddhannabhuktha yoga 168
174. SarpagandaYoga l6E
175. Vakchalana Yoga t69
176. Vishaprayoga yoga t69
177. Bhratruvriddhi Yoga .. ,,: r69
t78. SodaranasaYoga t7l
179. Ekabhagini yoga r72
180. Dwadasa Sahodara yoga t73
l8l. SapthasankhyaSahodara yoga t75
182. Parakrama Yoga t75
183. Yuddha Praveena yoga t76
184. Yuddhatpoorvadridhachitta yoga 178
185. Yuddhatpaschaddrudha yoga t79
186. Satkathadisravanayoga 179
187. Uttama Griha Yoga 180
188. Vichitra Saudha Prakara yoga l8r
189 & 190. Ayatna Griha hapta yogas t83
l9l & 192. Grihanasa yogas 184
193 & 194. Bandhu Pujya yogas tE5
195. Bandhubhisthyaktha yoga tE6
196 & 197. Matrudeerghayur yogas 187
198 & 199. Matrunasa Yogas r88
yoga
?m. Matrugami l9t
201. Sahodareesangamayoga 192
202 to 2M. Kapata yogas t92
n5 & 2M. Nishkapata yogas t94
2O7. Matru Satrutwa yoga I95
208. Matru Sneha yoga t95
N &210. Vahana yogas 196
2ll. Anapathya Yoga 197
Illt
Pagc
212 ao 215. Sarpasapa Yogas l9E
216. Pitrusapa Sutakshaya Yoga 202
217. Matrusapa Sutaksbaya Yoga M
218. Bhratrusapa Sutakshaya Yoga 2W
219. PretasapaYoga 208
220 & 221. Bahuputra Yogas 210
222 &223. Dattaputra Yogas 2t2
224. Aputra Yoga 2t3
225. Ekaputra Yoga 2t4
226. Satputra Yoga 215
227 &228. KalanirdesatPutra Yogas 2t6
229 & 230. Kalanirdesat Putranasa Yogas 216
231. Buddhimaturya Yoga 218
232. Theevrabuddhi Yoga 221
233. Buddhi Jada Yoca 222
234. Thrikalagnana Yoga 224
235. Putra Sukha Yoga 226
236. Jara Yoga 226
237. Jarajaputra Yoga 228
238. Bahu Stree Yoga 228
239. Satkalatra Yoga 230
240. Bhaga Chumbana Yoga 232
241. Bhagya Yoga 232
242. Jananatpurvam Pitru Marana Yoga 233
243. Dhatrutwa Yoga 234
244.. Apakeerti Yoga 236
245 to 263. Raja Yogas 237
264. Galakarna Yoga 260
265. Vrana Yoga 260
266. Sisnavyadhi Yoga 263
267. Kalatrashanda Yoga 265
268 & 269. Kushtaroga Yogas 265
27O. Kshaya Roga Yoga 267
2'll. BandhanaYoga 274
272. KaraschedaYoga 274
273. SiracbchedaYoga 27s
riv
General Introduction
THIS book is intended to place befor my readers
Three Hundred Important Planetary Combinations
comprising a comprehensive list of human transac-
tions including fortunes, misfortunes, death and
various physical and mental worries and elations,
financial troubles and successesand all other events
connected with human life. Man wants to know
something of everything connected with his career
and the lives of those who are dear and near to him.
These three hundred combinations include a large
variety of his life transactionsand a previous know-
ledge of thesehappeningswill be of immensebenefit
to him so that he may not only take remedies to
avert the evils indicated by the planets from time to
time but also adjust his affairs where the remedies
prove ineffectual.
'
Human life falls under two grand divisions-
Yogas and Arishtas, or fortunes and misfortunes"
Yogas include successin every line-health, persona-
lity, successin politics, financial gains, good educa-
tion, mental strength,bodily healthl good wife, duti-
ful children, sympathetic friends and relations,
righteous conduct and other sourcesof pleasureand
enjoyment which generally go under the name of
fortunes.
Arishtas or misfortunes include all sorts and
sourcesof sorrows, worries, miseries, troubles, dis-
Thror: Hundred tmportn nt (.o|nblnaildl
q
tractions, bodily and mental disturbancessuch os ill.
health, physical and mental deformities, financial
losses, ugly and bad children, quarrelsome wifc, I
General Observalions
I am dealing in this book wjth three hundred
important yogas or specialcombinations bearing on
the twelve houses which signify certain definite indi-
cations in the horoscopes as different from the
generalcombinations enunciatedin astrologicaltext-
books. The word 'yoga'is rather difficult to define.
Yoga means combination but in common parlance
yogc meansa certain definite or specialcombination
which adds strength to the horoscopeor removes
the vitality from it.
Ifyou go through standard books on astrology
you will find that each ascendanthas certain planets
disposedtowards it as yogakarakas.ln the treatment
of specialcombinationsin this book, we havenothing
to do with such planets. Again the combination of
trinal and quadrangular lords is supposed to give
rise to Rajayoga. We are concernedwith this combi-
nation to the extent that it qualifies or modifies a
certain specialyoga. For exampletake ths horoscope
Strcngth of E Yolia
Moon
Rahu
Saturn
Lagna Sun
RASI
Mars
Venus
Mercury
Jtrpiter Kethu
Saturn I Vr:nus
Lagna Sun
Rahu
;T-I
Inherenlstreng!hs Residentialslrengths
Sun 6.2 Sun 24 Pcr ccnt
Moon 8.9 Moon 40 Pcr cent
Marr 6.1 Mars 3l Pcr cent
Mcrcury 6.3 Mercury 80 Pcr cent
Jupitcr 6.9 Jupiter 90 Pcr ccnt
Yoga loterprtation ll
F
12 Three Hundred Important Combinations
1. Gajakesari Yoga
h
yoga are subject to qualification or modification
according as the yogakarakasare strong or weak.
Thcre are magistratesfrom the village to the district
with different powers. From a builder of a small
shrine or choultry to the builder of a large and rich
tcnrple thereis much difference. Combinations are
given but the resultsof the same conjunction will
14 Thrc Hundred Importa[t Combinations
Venus
Merc. Vcnus
Sun
RASI
NAVAMSA
{-t75
Ketht Mcrcury
Moon Lagna Jup. Moon Ssturn
;aturr Rahu
Satum
Mars
Rahu
Mars I Mercury
F
16 Three Hundred Important Combinations
. 2. Sunapha Yoga
2
rlli
Saturn
Rahu Sun Kcahu
I.agna ,i
9t7 Saturo
BASI NAVAMSA
1.67
tupitcr Rahu
Kcthu
Md Su. Moon fupitcr
Venus Mars Lagna Moon
V6ua
Men Merc.
Kethu Sun
Moon Vcnus Mars Sun Jupilcr
Lagna
r55 Mercury
| "-* Srturn
I
Jupiter Irgna
Rrhu
RASI NAVAMSA
Saturn Kcthl Moon
Merotry
ut.t
Mars
Rahu
!.."
Mars
Kcthu Mars Kethu Sun !:gna
Jupitcr
Moon
RASI NAVAMSA
F Jupitcr
Saturn
4.107
IaSna
Sun
l*'"' Rahu
Mercury
Vcnus
Rahu
*
4. Dhurdhura Yoga
sarurn I Moon
Sun
RAS' NAVAMSA
Lagna lvl a rs
4 . 1 87
&
,,#
5. Kemadruma Yoge
Definition.-When thereare no plancts on both
sidesof the Moon, KemadrumaYoga is formed.
&
.iJ
Vcnus
Mcrc.
RASI Sun
4.163a
Vcnus Mercury
F Saturn
Mars Rahu Moon
Rahu
Vcnus tlrtum
4.246
Kahu Kcthu
Jupitll
Moon
l.3'gna
Moon
rl-- Sun
RASI IUerc.
NAVAMSA
Sun Venus
Iupiter Mars Saturn
Sat
ll 3l
Moon
Morc. Rahu
Mars
Venut
Kcthu
'
7. Adhi Yoga
Saturn I Mars
I-ocoa
| ff*:
lMercury
8. Chatussagara yoga
,"^l
NAVAMSA -Sun-
Venus
Jupit.
Rahu
Saturn
ChatussagaraYoga 29
L Vasumathi Yoga
(.i,t
.fft;
{1
Vasumathi Yoga 3l
NAVAMSA
;l
;l-l
-l
tr.tcrcuo
I
Balance of Mercury's Dasa at birth : years 6'6'16'
In Chart No. 15, you will sce that lord of Lagna
is Neecha and he is with Kethu aspectedby R'ahu.
The Lagna is occupied by thc Sun. The native is
always afraid that he will be cheated and defrauded'
Naturally he is nervous and extremely sensitive,
miserly and very cautious. He adopts towards others
the samesuspicious behaviour, that he thinks others
adopt towards him. This is a typical horoscope.
Sun I
Mercury I
Jupiter
- I
I RASI NAVAMSA
Mooo
| uu"
Suo
v"n.i, | Kethu Marr
| | Kethu Srturn
'Balance
of Venus Dasa at birth: years6-l l-3.
In this chart, one can easilydetectthe presenceof
Amala becauseof the situation of Jupiter and Mer-
cury in the lOth from Lagna.
Chart No. 17.-Born on 7-9-1904 at I-55p.m. (L.M.T.)
Int. I8'. 54' N ; Lons.62". 46' E.
Mars
M
NAVAMSA
-T- Sun
Rahu
Mcrc,
Vcnus
Rahu | ,",u.n
Moon
I
Rahu
Sun
Sun
NAVAMSA
Mars
Merc. Lagna
-l--
Jupiter I Mars
I
Balanceof Mars Dasa at birth : years6-0-10.
In Chart No. 18 Vesi Yoga is causedby thepre-
senceof Mars, Mereury and Venus in the 2nd frorn
the Sun, the Lagna being Aquarius. Out of the
fZ Three Hundred lmportant Combinetions
Rahu
Iupitcr Sun lVenus
Mars
Mercury sat.
Saturn
I
Lagna
Kethu
Mercury
RASI NAVAMSA
Rahu t;
lMoon
Sun
I,aSna Kcthu
Jupitcr
SaturD
Mercury
lvlerc.
Sun s""-
Rahu
I
Rahu Jupit Venus
RASI
NAVAMSA
Kethu Moon
Moon I-agna
Venus Jupit. Mars Kethu
Sun Mars
Lagna
Mercury Saturn
Sun
Sstufn
Mercury
Rahu
Sun
Lagna
Mars
Venus
Mars
Venus
Mcrcury
NAVAMSA
Mars
l-agna
Lagna
Kethu
Venus
Saturn
Lagna
M""t
Kethu
Mars
Mercury
Jupit.
NAVAMSA
Sun I Mars
Lagna Mercury
Rabu N{ars
NAVAMSA
Sun
Jupit.
Moon
Merc.
Mars
il;
Balanceof Rahu Dasa at birth: years3-5-17.
Sun
Venus
Sun
Rahu
NAVAMSA
Ivlars
Merc.
Kethu Juniter
i
'i
rtI
NAVAMSA
Saturn
Moon Rahu Lagna Sun Jupiter
Venus
Rahu
Lagna
RASI
NAVAMS,l
Sun
Venus
Merc. Kethu Mercury
Kethu
Jupit.
m--l Rshu
Vqtus
Jupit
Sun
Mars
RASI NAVAMSA
Rahu
,."'* r iurnl
|
t*l
4. Sankha Yoga
__t-_
NAVAMSA
Moon I Lagna
Mars I Venus
MercuryI Saturn
Venus
Saturn
8un
Jupit,
Rahu
Sun lJupit.
Vepus I Rahu
I Lacna
I'
Merc.
l
Balanceof Saturn'sDasaat birth : years12-9-18.
49. Kalanidhi Yoga
!uo
M@o
Mcrcury
Jupitcr
Lagna
Rahu
the three planets who have causedthe Yoga are sub' .:ri
r',l
',
ject to evil influences becausethe Moon is with
;;'l
Kethu, Jupiter is subjectto Rahu's influenceand-the fi
Sun is of course associatedwith Saturn and othdr ti
Moon Rahu
Sun Saturn Mars
Kethu
l-a
RASI
NAVAMSA
r'a*'lf*'llr"nr,.l I xccru
I f#,
Balance of Rahu Dasa at birth : years 3-8-8.
InChart No. 39 the 5th,6th and 7tharc occupied
by Jupiter, Mercury and the Moon respectively.
Jupiter is in his own Amsa and the Moon and Mer-
cury in friendly Amsas so that Kurma Yoga is
formed. But much of the efficacy is carried away
because of the presenceof malefics in the 5th and
6th. The subject has risen from humble circumstan-
ces but is somewhat qnscrupulous.
Merarry Moon
Lagna Jupiter Lagna
Rahu
Sun
Venus
RASI t;
l;;"ruo,,.
NAVAMSA
Kerhu
Mcrcury
M.B.
l
Mars Moon Satum Venus Mars
Kethu
Saturn
60. GandharvaYoga
Definition.-If the 10thlord is in a Kama Thri-
kona, the lord of Lagna and Jupiter are in associa-
tion, the Sun beingstrong,is exaltedand the Moon
Occupies the 9th, GandharvaYoga arises.
Results.--Theperson will attain unparalleled
skill in fine arts, will be strong, will be pleasure-
loving, will be well-dressed,will becomefamousand
will live upto 68 years.
Remarks.-GandharvaYogaasthe nameimplies
makesone a connoisseurin fine arts suchas music,
dancing, painting, etc. Kama Thrikonamcansthe
trinal houses from the 7th, viz., 7th, I lth and 3rd.
The 10th lord must occupyone of these housesin
conjunction with Jupiter,_the Sun being strong
shouldbe exalted and the Moon should remainin
the 9th house.If all theseconditionsarepresent,then
the Yoga will be in full swing. Otherwise,a traceof
the Yoga may be present renderingthe person take
someinterest in thesearts, but not makehim an
adept.
61. Siva Yoga
Jupiter
Saturn
NAVAMSA
Mercury Man
t"" Jupitcr Satum
i Kethu
lMoon
Kcthu ILagna
IJupit.
RASI patum
NAVAMSA
Mars
Rahu
R.4P.47
Lagna Vcnus
Sun Rahu
Jupit. Man
Vcnus
Moon Kcthu
Sun Mars
Man
Kcthu
Mercury
RASI NAVAMSA
Saturn
Jupit. Mcrc, Venus
Moon
Rahu
| *"nu Jupitcr Sun
ls"tu',
Balanceof Kethu's Dasa at birth: vears4-9-10.
In Chart No. 45, the lOth is occupiedbythe Sun,
the l0th lord Jupiter is in the 3rd, v2., I-eo with
tutT;i,
chart is therefore typically illustrative of
Ravi Yoga. Of course, the merits of the chart cannot
be judged merely upon this single Yoga.
vlerc. Moon
Kcthu
Kethu
RASI
NAVAMSA
Lagna
Moon
Rahu
-t;
A.7
Sun
Merc
Sun
Jupit, Lagna
Mars
Yuo | =o,u.n
venus I
Jupiter
Rahu
67. Go Yoga
Saturn
Sun
Mercury
fupiter
feserve. $
In Chart No. 48, all the planets have occupied
the four signs contiguously from Lagna kendra
causingYupa Yoga while in Chart No. 49, the dis-
position of planets in the 4th, 5th, 6th and 7th in a .,i
contiguous manner suggests the presence of Ishu .,iti{it
:4
Yoga. Whether the various Nabhasa Yogas can have j
an independent effect on the horoscope or whether s
il
they get mixed up with other Yogas, we shall discuss
on a subsequentoccasion. Now suffice it to say that
they will have important bearings on certain aspects
of one's life depending upon the stressthat is laid
on particular bhavas by the dispositions of planets
in or around them.
Cbrrt No. t8.-Born on I-10'1945 at I a.m. (I.S.T.)
IAt. t8o 52' N.; lnng.72" 35' E.
Mars
Rahu
La
Sat.
MooD
NAVAMSA
Sun
Merc,
Jupit.
Kethu
Lagns
NAVAMSA
Sun
Venus
Mercury
Rahu
NAVAMSA
Lagna Venus
Jupiter Mercury
Moon Moon
Lagna I
\T;$l'1
Sun I ""n'
Mercury Mars Ilgna
Rahu
RASI I
NAVAMSA
I--
lMoon Kethu Vcnus
H.&6 | Mars
NAVAMSA
90. SamaduraYoga
Sun Kethu
RASI NAVAMSA
NAVAMSA
I.agna
Sun
Kethu
rupirerI
NAVAMSA
Lagss
Ksrhu
5.70
Man Suo
Mercury Mars
.93. PasaYoga
Definition.-The planetsshould occupyany five
signs.
Results.--4hepersonwill acquirewealththrough
right means and he will always be surrounded by
friends,servantsand relatives.
Nabhasa Yogas
tl9
Sat. 8un
Kethu
Jupiter
Melcury
RASI
NAVAMSA
Rahu vloon
Mars
5.24
r-"rnuj t. Mars
Venus l-agna
Rahu
__,L
Balanceof Rahu's Dasa at birth: years l2-5-1.
Charts No. 58 and 59 are examplesofpasa yoga.
Clrart No. 58 belongsto an ex-speakerof provjncial
LegislativeAssemblywho has sufferedincarceration
a number of times aswould be evidentby Rahu-Mars
combination in the l0th aspectedby Saturn. The
tenth househas receivedno other beneficaspect.The
dispositionof PasaYoga may have also contributed
its share of evil in making the subjectundergo impri-
sonment.lrr Chart No. 59, on the other hand, the lOth
is considerably strengtheneclby the presenceof Mer-
ff
il,\
tm ThrceHundredlmportantCombinations" I
Jupiter
NAVAMSA
RASI
NAVAMSA
u.264
i",","u,
I
Balanceof Jupiter'sDasa at birth: years 5-l-lg.
Yuga Yoga is brought out in Chart No. 6l as all
the planetsare situateclin two signs.But as the horos-
cope has a number of other relieving features,
viewed from Chandra Lagna, the effects of yuga
Yoga have been considerablyrestricted.
NabhasaYogns 123
RASI
u. 125
v.nu' | "!iX;'
NAVAMSA
Xcthu i
Vcou. I Mars
Mcrcury I
Jupit.! I
Jupiter
Sun Mrrr I
103. Duryoga
Definition.-If the lord of the l0th is situated in
the 6th, 8th or l2th, Duryoga is caused.
Results.-The person will not derive the fruits of
his own bodily exertion; he will be looked down by
others; highly selfiishand always intent upon deceiv-
ing others, he will live in a foreign place.
Remarks.-The l0th is the pivot of the horoscope
and its lord should be strong if one's life is to be
tolerably happy. When the lOth lord is in Dusthanas
he will lose his vitality and is therefore said to confer
on the native just those qualities which render him
insignificantin the eyesof the public. Harming others,
t2E Thrce Hundrcd Important Combinations
109. DehapushtiYoga
Definition.-4he ascendantlord in a movablb
sign aspectedby a beneficgivesrise to this Yoga.
Results,-Thenative will be happy,will possess a
well-developedbody, will becomerich and will enjoy
life.
Remarlcs.-Leadinga happy life is different from
having amenities neededfor it. Lord of Lagna
must be in a movable sign and some benefic must
aspecthim.Somepeopleare indifferentto bodilycare
Dchakerhte Yo3e l3l
.i{
a trine or a quadrant. It is a general astrological
preceptthat when the ascendantlord joins a trine or
a quadrant he acquiresvitality When he is weak, by
which term is implied that his shadbalapinda (sum
total of strength)falls short of the requisitequantity,
the distinction attached to location in a kendra or
thrikona is lost. It is found in actual practice that the
lordship of the l2th is lessmalefic than that of the
6th or 8th and hence when the lords of the Lagna
and l2th join, the afHiction expressesitself more in
the nature of financial stressthan in terms of Deha-
kashta or RogagrasthaYogas. One born under this
combination will not have a healthy constitution. It
will lack the requisitepower of resistanccso that the
native falls an easyprey to disease.
Rahu
NAVAMSA
-l
I *,*"ll -[
Vcnus
SunI
Mcrc.1 Rahu
-l
r"e*l
;l
venusl
rl-21 -l
r'roooI Sun Mcrc!ry
Kcthu
I I l'ffi'l
Balanceof Mercury'sDasaat birth: years6-5-23.
In Chart No. 64, Cancer,a watery sign, is rising
and the Moon, a wateryplanet,is in Scorpioanother
waterysign.The Moon (lord of the ascendant)is in
Aquarius (a watery sign) in Navamsa aspectedby
Jupiter.The subjecthas a stout body.
117. Sada Sanchara Yoga
5th and the Moon lord of the 4th and Jupiter lord
of the 9th would be in the I lth. Moon-Jupiter combi-
nation itself comprehendstwo powerful Raja Yogas,
becausefirstly they are lords ofa kendra and thrikona
respectively, and secondly, Gajakesari would be
formed--all occurring in the llth house. l2l would
indeed be a powerful Dhana Yoga.
If Jupiter could be in the 5th identical with his
own sign (as required in combination 122) in respect
of Scorpio and Leo, the Yoga could be expectedto
be more powerful in respect of Scorpio, because
when Mars and the Moon occupy the l lth, they do so
as lords of I and 9 and hence of considerablesignifi-
cance.
It will be seenthat all the five combinations given
above have reference to the fortification of the 5th
and llth houses.
Chart No. 65.-Born on 30-6-1897 at 7-20 p.n. (L.M.T.)
IAt. 8" N. ; Long. 79" 45' E.
Sun Lagna
Sat.
Moon
Mcrcury
NAVAMSA
Iagna Jupitcr
Kethu
SaturD
I-l
tl
ri*'""
tt
NAVAMSA | I
t_-l
IMercury I
rueiter
Jupil
i i
]--l
I nanu I
tl
Balanceof Jupiter's Dasa at birth: years 3-1-16.
Combination 128 is shown by Chart No. 69. The
Lagna is Taurus and lord Venus is in Lagna in
conjunction with Mercury and aspectedby Saturn.
Chrrt No. 7V-Born on 29-1.t940 at 7-06 a. n, (LS.T.)
L a t . 3 0 " 1 2 ' N . ; L o n s . 6 7 "0 2 ' E .
Verrus
T::
Rahu
NAVAMSA
I:gna
Sun
Merc.
Mars
nsh,, I Suq
lMcrury
frfoon J
Saturn !
NA'ArvrsA
|
"_,,-
enus
Sat.
NAVAMSA
NAVAMSA
at 5-30am. (L.M.T.)
ChrrtNo.75.-Born on 29-2-1932
Iit. l3o N.: Long.77"35"E.
Rahu
Venus
Sun
Mcrcury
Mars
Lagna I
l-nanu
I
t_
Sun
Mcrcury
Vcnus
NAVAMSA
164. NetranasaYoga
Definition.-If the lords of the 10th and 6th
occupy Lagna with the 2nd lord, or if they are in
Neechamsa, the aboveyoga is caused.
Resz/ts.-The native loses'hiseyesightowing to
the displeasureof the rulers.
Renurks.-The lords of the 2nd, 6th and l0th
should all join the Lagna. This impliesthat one be-
Aldh yosa
16g
Jupitcr Mars
S8t.
NAVAMSA
Rahu
171. Annadanayoga
Definition.--Ihe lord of the 2nd should join
Vaiseshikamsa and be in conjunctionwith or aspected
by Jupiterand Mercury.
Reszlrs.-The person will have a hospitable
natureand will feed a large numberof people.
Remarks.-Annadana or feeding the hungryis
considereda charitable act amongst the Hindus.
Human natureis suchthat man's thirst for wealth,
comforts, material possessions, fame and namecan
never be quenched.But when one is hungry and is
fed sumptuously,one getsreally satisfied.Hencethe
sanctityattachingto Annadana.
The abovechart is a typicalillustrationof combi,
nation l7l. The 2nd Iord is Mercury and he is in the
l0th with Jupiter. The subjectof the horoscopewas
famous for his generousinstinctsand for the huge
charitiesby way of food he used to give to the
Brahmins,the poor and the needy.
Parannabhojana
Yoga r57
Chart No. 79,-Born on I2-2-1856nt I2-2t p.n. (L.M.T.)
Lat. 18' N,; I.ong.84" E.
ffil'",*l'tlr"o,,.
l
I |
**" Rahu
Sun
Mercury
Jupiter
_,1-l-t;
Venus
_l_ l'*"1
l*"*l *"n"i
xetnu
I Moon
| _Suo
I laturD
Vcn"r
I I I
I M..!
Saturn
Jupiter
Moon
Lagna
RAsrl-ll-
I ll.; NAVAMSA
Vcnus
_r*1r""'' Kdhu
Marr
Rahu J:'.'"1"**ll**' Lrgna
Sun
Mercury
178. SodaranasaYoga
Definition.-Mars and the 3rd lord shouldoccupy
the 8th (3rd, 5th or 7th) house and be aspectedby
malefics.
Results.-Thepersonwill bc devoidof almost all
brothersand sisters.
Chrrt No. El.-Born on 22-7-1916 at 8-31 p.m. (LS.T.)
Iat. 9" 30' N. ; Long. 76" 13' E.
Mercury
Jupitcr
Satum
;"1|-|;t-
Balanceof Venus'Dasa at birth : years16-4'6.
172 T.hrcc Hundrcd Importsnt CombinatioDs
i;
Remarks.-Mars is the karaka for brothers. The
3rd house and the 3rd lord have governance over
brothers" A happy disposition of these tlree factors
is absolutely necessaryif one's brothers are to live.
According to the above yoga, the presenceof Mars
and the 3rd lord in the 8th denotesthat all the bro-
thers would be destroyed.There is also the suggestion
that the 3rd, 4th and 7th are also not suitable places
for Mars or the 3rd lord to occupy. Practical ex-
perienceshowsthat the dispositionof Mars in the 7th n
t
is not as harmful as in the 8th. A karaka in the
appropriate bhava is held to give rise to harmful
results.I am not able to appreciateas to why the 4th
should be deemed unfit for either Mars or the 3rd
lord to join.
Here (Chart No. 81) Mars, the Bhratmlr.p.,
happensto be 3rd lord. He is in the 8th from Lagna,
further aspectedby Saturn.
I"agna
Saturn
Mam
Jupiter
NAVAMSA
Kethu
Lagna Saturn
Jupiter
Mercury
Sun
Jupiter
185. YuddhatpaschaddrudhaYoga
Definition.-Ihe lord of the 3rd should occupy a
fixed Rasi, a fixed Navamsaand a cruel Shahtiamsa
and the lord of thc Rasi so occupied should be in
debility.
SatkathadisravanaYo3a U9
Lagna
NAVAMSA
Moon
Mars Rahu
Kethu
H.J.H.30
Sun M"**yT-
Mars Jupitcr I
Sa t u r n Lagna I
Venus Rahu I
ilt
tugn"I n"nu
Surt
Mercury
Ju p i t e r
Moo!
SuD
Saaurn
Mars
_
| *oon
|
turu'n
-t
SunI
Satura
Fun
Mars
-l
RahuI
NAVAMSA
Kcthu
Merc, Laenal Moon
Venus
-l Mercury
Jupiter I
I
Balance of Mars' Dasa at birth : years 6-0-10.
Combination 199 is somewhatround about. Say
(c) the 4th lord occupiessome navamsa; (D) its lord
is in some other navamsa; (c) the owner of this
navamsamust occupy (in the Rasi chart) a position
which should be the 6th, 8th or l2th from Lagna.
Chart No. 90 typically illustratesthe combination
in question. (a) The 4th lord is Venus and he is in
the navamsaof Thula. (D) The lord of this navamsa
is of course Venus. (c) The third condition becomes
merged with the 2nd because the navamsa lord
occupies his own house. Venus is in the l2tb from
Lagnz. The native lost his mother early.
In Chart No. 91 (a) the 4th lord Venus is in the
navamsa of lMesha, (D) the lord of this navamsa,
viz., Mars is in Simha navamsa, and (c) the lord of
this navamsa, viz., the Sun is in the l2th from
r90 Three Hundred Important Combinations
NAVAMSA
Rahu
Moon
Rahu Sun Venus Kethu Moon
Saturn
Lagna
Sat. J u p i te r
Venus
RASI
NAVAMSA
Sun Mars
i.h.
Mercury
Rahu
Ju p i t e r Mercurv
Lagna
Mars
t3
Tbrcc Hundrcd lmportast Combinatioor
Saturn I Venus
Lagna Lagna
Rahu Mandi
NAVAMSA
u. 839
Moon
Mercury Venus
Jupiter
Suo Kethu
Mars
Moon Venus
Rahu
NAVAMSA
(D) The Sun must join the 5th house, but the
Navamsa should be Makara or Kumbha. This com-
bination cannot be applied for persons born in
Mesha, Simha and Dhanus, because,in respectof
thesethree, Makara and Kumbha navamsascannot
rise in the 5th house, as the last navamsaends with
Dhanus. With regard to Vrishabha, Kanya and
Makara the Sun's situation in the 5th house coinci-
dent with Makara or Kumbha navamsacan happen
provided the Sun is within 6 40'from the beginning
of the sign concerned. In regard to Mithuna, Thula
and Kumbha, the Sun's 5th house position must fall
within the arc of l0' to 16" 40'of the sign concerned.
Similarly, in reference to Kataka, Vrischika and
Meena the Sun's 5th bhava position must corres-
pond to the area between20" and 26" 40'ofthe sign
concerned. Suppose Vrishabha is Lagna and the
Sun occupiesthe 5th degreeof Kanya, which is the
sameas the 2nd navamsa,viz., Kumbha. Conditions
necessary for the fulfilment of the yoga may be said
to exist in this case. Here again due consideration
must be given to the fact whether the Sun is actually
in the 5th house or 5th sign. If latter, the yoga
cannot exist. Let us assume that the 3rd degreeof
Cancer is Lagna, and the 5th degreeof Scorpio rises
in the 5th house, the 5th bhava ending at the l9th
degree of Scorplo. If the Sun is in Scorpio l9th
degree,the combination does not exist becausethe
navamsacannot be Makara or Kumbha. If the Sun is
in the 21stdegreeof Vrischika, eventhen the combina-
tion cannot hold good becausehe will be actually in
the 6th house. These subtle differencesdue to bhava
M Threc Hundred Imponant Combinations
Moon
| "-"I *1f"
Saturn
I Venus
;.f Kethu
-l
F
Mercury
Sun I
RASI NAVAMSA
Sun
Mercury Mars
Rahu
I !50
l-.^T'il'frF;
Balanceof Kethu Dasa at birth: years l-9-13'
The following dispositions of planets also con-
stituteYoga No. 216:
(a) The Sun, being lord of the 5th, should
occupy a trine, and be hemmed in betweenor aspec-
ted by malefics. Evidently this combination can
hold good onlY for Mesha Lagna.
(b) Jupiter's dispositionin Leo' the association
of the 5th lord with the Sun and the 5th and Lagna
being occupied by malefics-children die on account
of the father's wrath.
2O5 Thrce Hundrcd tmportant Combinations
Mars
Saturn
Moon
Sun
Venus
I-agna
Sun
Jupiter
Saturn
Mercury
Rahu
Venus Sun
Rahu
NAVAMSA
Mars
oon
Lagna
Saturn
NAVAMSA
Strn cnus
lvlerc. Mars
Mars
r'nUS a o-n n u | , " , u r n
oon Ruhu
|
Balanceof Moon's Dasa at birth: years3_g_21.
2J2 Thrcc Hufldrcd Important Combinations
It
b3or
3un
Mcrcury
Jupit.r
Moon I
I
i
Balanceof Mercury's Dasa at birth : years 14-4-19.
Here is an illustration of combination 223. Lord
of the 7th Moon is in the I lth ; the 5th lord Venus
joins a beneficand Saturn occupiesthe 5th.
Moon Moon
Venus
Rahu Mars
NAVAMSA
u. t87
retnu I sunI
I I
Balanceof Moon's Dasa at birth : years7-3-18.
It must be noted that the combination sketched
above is of a very generalcharacterand it should not
be literally applied without making a thorough
examinationof the 5th houseand its relativestrength
and weakness.
Mandi Kethu
RASI
NAVAMSA
Lagna Mars Rahu Moon
5.47
Saturn Mandi
Vcuns
Kethu Moon Mars Jupiter
Sun Saturn
rGl
l*t-l-ll-i:'J-l
RAs, NA'AMSA
li==l l__ll-J l-l
tt tilt tl
l_t-l_l!__l-_J--l
Fl lm:l-ll*-l-
l+pl-l
Balanceof Venus' Dasa at birth : years6-8-12.
Chart No. 105is that of late Prof. B. Suryanarain
Rao. The 5th house is Virgo, the sign of a benefic
planet, rvhile the 5th lord Mercury is in the lOth in
associa(ionwith benefic Jupiter. It is a matter of
common knowledge that the Professorwas an extra-
ordinarily intelligentman and had retainedhis great
intellectual faculties until the day of his death.
Noble-hearted and incorruptible, he was a great
philanthropist and delightedhimselfin helpingthe
poor and the needy. His moral staturewon for him
great respect both from relatives and friends. All
thesequalitiesare not a little due to the strengththe
5th lord has derived by virtue of his associationwith
the philosophicaland intellectualplanet Jupiter.
232. Theevrabuddhi Yoga
Rahu Venus
Saturn
Sun Lagna
Moq
Mcrc
Kethu
Jupitcr
RASI NAVAMSA
Lagna
Rahu
A.5
Saturn
Mcac.
Mars Moon Jupitcr
|( cahu
Man
Lagna
__t:
NAVAMSA
9.t6
Mars
Moon
Jupiter
Kcthu
Vcnus
Saturn I Rahu
venus Mercury
I
Kethu I l-aSnr
r"r"onI
uercurr
I
Kcthu
Venus
NAVAI''sA
3.100
| ,"nn"
ru""aiJ u p i t . Lagna
I
Balanceof Venus'Dasa at birth: years ll-9-9.
23O Thrcc Hundrd Important Combinrtions
r'r-n
I Kcthu Sun
Mars
I
NAVAMSA
Jupit.
Lagna
Merc,
I
sat.I
I
Balanceof KethuDasaat birth: vears6-10-28.
Moon
Sun
Rahu
RASI
NAVAMSA
Kcthu lupit. I
Sun
Mercury
[a8na
Venus
l.*"
Balanceof SaturnDasaat birth : vears8-9-83.
Saturn Moon Mcrcury
Mars
232 Thrcc Huodrcd Impcrtant Combinations
ot 5-10p.m. (L.M.T.)
Chert No. ll3-Born on 22-3-1929
IAt. 20"N. ; Long.77"30' E.
Vetus
Jupiter
| | Saturn
Kethu | | Sun Marg
hu
| | Mercury
Lagni Sun
lupit. Venus
RASI Saturn
NAVAMSA
Mars
P.N.46
i Moon
I Moon Rahu Jupiter
Rahu
I
Balanceof Mars' Dasaat birth : yeftrsl-ll- 12.
Dhatrutwa Yoga can also be said to exisi, (a)
when the Lagna or the lord of Lagna is aspectedby
the 9th lord who in his turn occupiesa kendra, and
(D) when the 9th lord is in the 4th, rhe lOrh lord is
in a kendra and the l2th lord is aspectedby Jupiter.
Severalvariations of theseyogascan also be attemp-
ted.
v"",
M::1,y1
RAST
5,2y
Rabu **n"
I'"",
1,,,.,*,,l
l--
vrnu.f I
RASI
-l NA'AMsAl-
| satu^
|
r""
'""I _l_l
P. N. 36
L,agna Sun ttt-
Kethu
Salunr
Mcrc.
Vcnus
(R)
mI
""^i l^0,"'
Balanceof Kethu's f)asa at birth: years l-9-25.
Rrja Yogas 211
Mars llcrc.
P.N.46
t6
248 to 25O
Definition.*The Lagna must be Kumbha with
Sukra in it and four planets should be exalted with-
out occupying evil navamsasor shastiamsas-248.
The Moon must be in Lagna, Jupiter in the 4th,
Venus in the 10th and Saturn exalted or in his own
house-249.
The lord of the sign, a planet is debilitated in, or
the planet, who would be exalted there, should be in
a kendra from the Moon or Lagna-250.
Results.-The subject becomes a ruler or an
equal to him.
Remarks.-In the treatment of Raja yogas, I
have included what are all called NeechabhangaRaja
Yogas also. Generally the latter type of Raja yogas
are said to denote elevation from ordinary or low
births. But, in actual practice, it has been found
that Raja Yogas as well as Neechabhanga Raja
Yogas function more or less similarly subject to
such differenceas may be due to the inherent nature
and functions of the planets involved.
Combination 248 is of rare occurrence and not
of universal application as it is confined to only one
Lagna and as it requires the exaltation of four
planets and their non-occupation of malefic navam-
sas or shashtiamsas.If the exaltedplanets are in evil
navamsasor shashtiamsas, theyoga doesnot function
and the native may become a tyrant or malevolent
dictator.
Rrja Yogas 243
Moon
NAVAMSA
Rahu
Mercury
-T;
M"*lr.:{:iI ifl" to"
uoon I venuslu""#rv
I
Balanceof Venus'Dasa at birth: years8-2-21.
251 to 253
Definition.-The Moon mustbe in a kendraother
than Lagnaand aspectedby Jupiter, and otherwise
powerful-2Sl.
Planetsin debilitatedRasis shouldoccupy exal'
ted Navamsas-2iZ.
Jupiter in Lagnaand Mercury in a kendra must
be aspected respectivelyby the lordsofthc 9thand
I lth-253.
Results.-:Ihenative becomesa ruler or an equal
to him, in wealth,powerand influence.
Remarks.-Raja Yogaslike anyotheryogashave
to be adoptedto suit modernconditions. Most of
the Raja Yogas mentioned in classicalworks must
26 Thro Hundrcd Important Combinations
Kcthu
Moon
Mercury
Lagna
Kethu l"*"1
t-l
Sun
Rahu
tt
Jupitcr
tt
RASI
t-l NAVAMSA
5.t28
---T--- tl
t--
I Sun lVenue I
Moon
I Mercury Rahu Kcthu
I I I
Balanceof Mars' Dasa at birth: year 0-l l-7.
In Chart No. 121, the Moon is in the 4th
aspectedby Jupiter from the l2th. Combination251
is present. The Moon is aspectedby Mars from the
101h.Therefore the Raja Yoga should have expressed
itself in the shape of the native getting political
24 Tfutr Huodrcd Importa[t Combinatioot
Jupitcr
Lagna
Rahu
254 to 258
NAVAMSA
Salurn
S u n l"roon
Venus
Rahu
Mars
Mercury j*"n" Mars Saturn
Moon Venus
RASI NAVAMSA
Lagna Sun
Mercury
Jupitcr Kethu lr.*nuJupiter Rahu
Sun lYenus
Mercury
NAVAMSA
,IiL:,i
li:l
Balanceof Mars' Dasa at birth: years5-l-3.
The native of Chart No. 128 was a prince of
literature and commanded considerablerespectand
riches. The Lagna is Makara, a movable sign and the
lord Saturn occupies Thula, another movable sign.
Jupiter is debilitated and the lord of the Navamsa
Jupiter is in, viz., Saturn conferred all the blessings
of a Raja Yoga. The above horoscope is clearly
illustrative of combination 260.
2s7
RaJeYogas
Saturn Vcnu!
Sat, Rahu
Rahu
Sun
Mars
Iagna
RASI NAVAMSA
Iupit.
Mars
Venus Moon IrgDa Kcthu Mooo
Kethu MercurY Vferc.
Sun Iupit.
galanceof Saturn'sDasaat birth' years1-10-15'
Chart No. 129 has Rahu and Saturnin the 10th
and LagnaclhipathiMercury is with a debilitated
planet.Yoga No. 261isthereforecompletelypresent'
r7
{
262 and 263
Definition,-Out of the lords of the I lth, the 9th
and the 2nd houses,at least one planet should be in
a kendra from the Moon and Jupiter must be lord
of
the 2nd, 5th or the I lrh house_i62.
Jupiter, Mercury, Venus or the Moon should -i
join the 9th, free from combustion 1{
and be aspected
by or associatedwith friendly planets_263.
Results.-The native becomes a great man or a
rcspected ruler.
Remarks.-With the above two combinations,
the chapter on Raja yoga is completerJ.For causing
Yoga No. 262, either the llth lord or the 9th lord
or the 2nd lord should be disposedin a kendra from
the Moon and Jupiter should ou,n the 2nd. 5th or
or llth and this would be possible, provided the
Lagna is Kumbha, Simha, Vrishabha or Vrischika.
By implication, it means that the yoga cannot appty
to the remaining eight Lagnas.
In Chart No. 130 the I lth lord Mercury is in a
kendra from the Moon and Jupiter owns the 2nd as
well as the 5th, thus illustrating yoga No. 262.
Combination 263 is very simple to understand
and needsno explanation. Jupiter, Venus, Mercury,
or the Moon must be in the 9th house aspectedor
associated with friendly planets and free from
combustion. Here again, due care is necessaryto
assessthe exact nature and strength of the yoga.
Arishta Yogas
259
Moon
NAVAMSA
P.N. t7
--
tasDa I
Rahu I
I
Balance of Moon's Dasa at birth: years 2-l_6.
Arishta Yogas
:
Misfortunes or miseriesare more important than
fortunes or sourcesofhappiness. The bist generalis
he who first makes and takes suitable precautions to
beat a sound retreat and then begins to fight the
battle. If successattendshis attempts, he will have no
diffculty and everything goes off well. But if mis_
fortune overtakes him, he must see and make
provision for tho safety of his army and give no
room for its utter annihilation. Similarly when bright
fortunes overtake a man, he will have no difficulty
in adjusting his surroundings and enjoying theii
results but when sudden misfortunes overtake him,
he will be not only unnerved but will be at a loss
to know how he should meet them. Misfortunes or
ii
fr!
$
26 Thrce Hundred Important Combinations
NAVAMSA
to sexual,perversionsand excesses.Classicaltexts on
astrology fu.rnishno clue for predicting such social
diseases, probably due to the fact of such diseases
not obtaining in ancient times.
In Chart No. 132 Mercury has joined Venus,
Iord of the 6th, who also happensto be Lagnadhi-
pathi, and there is Bhava conjunction betweenl\,{er-
cury and the lord of the 8th Jupiter. Consequently
SisnaYoga is present. The subject suffered from
sexualtroubles during Jupiter's Dasa.
Combination266 can be extended by suitable
variation, to include different types of sexual
diseases.
Saturn's presencein the above combination and
the absenceof beneficaspectswould involve surgical
treatment of the sex-organ.
Chart No, 132.-Born on I3-5-1917 at 6-36 a.m. (LS.T.)
Lat. 20" 53' N. ; Long.75" 39' E.
Kethu
Saturn
Balanceof Jupiter'sDasaatbirth:yearsl3-11-23.
. Rrvw Srtrou vr pbaninathryultc koondi shashtyrmsamanvitcvl.
f,)urmarana Yoga 277
t.86
NAVAMSA
;l
Lagna I Rahu
I
Balanceof the Moon's Dasa at birth : years 3-7-l l.
I
In Chart No. 136 though death did not happen
actually in the course of battle yet the end was
undoubtedly due to the part played by him in thc
war. Mars as lord of the 6th and lst has joined the
3rd lord who also happens to be Saturn. Mark
the Mars-Saturn conjunction in the 7th. The subject
met with death under tragic conditions.
t-lll
I lr
|"""I
Jupiter Moon
I I I il-l
lKethu
t.,.
il-l
I x"tr,uI
I JuoiterI
I Manai I
FtFt I-;Ill""n'l
Fll'"'""1 h'l
6.58
at 2 p'n. (L.M.T.)
Chart No. l3t.-Born on 10-10-1871
Lat. 51"26' N.; Long.2'35' ll.
Jupit. Venu!
RASI
l- NAVAMSA
Saturn
Moon Sun
P.N.36
Lagna Sun Lagna
Kethu Mars Vlerc. Mars Jupitcr
Rahu
y'etrus
Saturn
Man
Vcous
Moon
Sun
Macrrry
M8rr
NAVAMSA
saturn
Moon
RASI
Venus
NAVAMSA
Mercury
Rahu
P.N. t7
m Ttrcc Hundred Importrhr Crorbilrdoot
Kcthu
Lespr
Moon
Man
Mcrcury
Vcaur
Yoga Planels
Vesi Yoga Mars, Vcnus, Mercury
Sankha Yoga Moon, Mcrcury
Bheri Yoga Ycnus,Saturn,Jupiter
Parijata Yoga Venus
Bramha Yoga Mercury. Venur
Kendra Yoga All plancts
I
Saturn,Jupitcr, Venus.
It will be seenfrom the above classification that
some of the planets have caurcd more than one
yoga. Jupiter, for instance, har been responsible
for causing five important yogas, vrz., Gajakesari,
Adhi Yoga, Rajalakshana Yoga, Amala and Bheri.
Would he give the results of all these yogas in his
Dasa or Bhukthi subject to the modification by the
influences of the other planets involved ? This is a
difficult question to answer. But it would be reason-
able to assumethat becauseJupiter has caused quite
a number of yogas, there would bc a blending of
the effectsof all the yogas. Adhi Yoga and Amala
Yoga have merged with Gajakesari. So far as Bheri
and other yogas are concerned, the more powerful
of the planet or planets would givc the efects. The
following schedule gives an idea of the capacity
or otherwise of the different planets to confer the
effeotsdue to the yogas causedby them:-
The Su*-
He is a benefic lord I unit
He is in a friendly sign lrt
He is unassociated 0rt
Aspect strength -+"
Total U unit.
Summary 321
Mars-
He is a beneficlord l unit
He is associated with Venus,another
beneficlord 1,,
He is in a friendly sign t,,
Aspectstrength _l
4rt
Total 2t r"ttt
Mercary-
He is a neutral 0 unit
He is in a friendly sign l!,
He is with 2 benefic lords )
Aspect strength _l
1L ,t
Total 2t
Jupiter
"rltt
2| units
Yenus-
He is a benefic lord I unit
He is in an inimical sign -l ,,
He is associatedwith a bcneficlord
Mars 1,,
Aspectstrength -l ,,
Total I unit
Saturn-
He is a beneficlord I unit
He is in a friendly sign 1,,
He hasjoined a maleficlord -l ,,
Aspcct strength -+ ,,
Total + "olr
3U Thrce Hundrcd lmportrot Combinations
f
i.i
i,
Vesi Yoga has been causedby Mars, Venus and
Mercury being in the 2nd from the Sun. Of these
three planets, Mars and Mercury are the best bene-
fics as judged above, and Venus is a benefic. The
shadbala strength of Mars (6.4) and Mercury (6.3)
are almost equal, while Venus is less strong (5.0).
Therefore, Vesi Yoga could manifest to a larger
extent in the (periods and) sub-periods, of Mars and
Mercury and to a smaii extent during the sub-period
of Venus. The bhavas involved are the 7th from
Lagna and the 4th from the Moon. Therefore the
native's fortune should show improvement and
events pertaining to the 4th and 7th should receive a
stimulus, Mercury's residential strength is 80lo and
the yoga can manifest to a great extent in his Dasa.
Taking Sankha Yoga, we find that it is causedby
Mercury and the Moon. Mercury is definitely the
best benefic, while the Moon is only a benefic. Thein-
herent strength of the Moon is 8.9, much greater than
that of Mercury. Conseguently, during Moon's sub-
period, the yoga can expressitself but in a restricted
manner as the Moon is only feebly benefic and
moreover his residential strength is only 40o/o. On
the other hand, Mercury cao confer all the blessings
of the yoga both as sub-lord and major lord as he is
not only beneficpar excellence,but has considerable
residential strength. Taking again Bheri Yoga, the
planets involved are Venus, Saturn and Jupiter. Of
these, Jupiter is the best bgnefic, and Venus and
Saturn are benefics. Jupiter and Saturn have more
or less the same inherent and residential strengths.
Summary
-:rc$$Slrc--
'"1''r
APPENDIX I
Kctbu
Mercury
Irgoa Rahu
Sun
Name of yoga
Yoga Page
No. No.
I. Adhi yoga
2. Amala yoga 7zt
3. Amsavatara yoga
13 36
4. Anapathya yoga
50 7s
5. Anapha yoga
2u p7
6. Andha yoga 3 ts
7 & 8. Andha yogas
165 rc3
288&259 2n
9. Angaheenayoga
I0. Annadana yoga
285 287
l l. Apakeerti yoga
t7t rc6
244 n6
12. Aputra yoga
13. Asatyavadiyoga
224 Zt3
14. Ayatnadhanalabhayoga
157 rc7
t43 $2
15. Bahudravyaarjana yoga
t29 u3
16. Bandhanayoga
17. Bandhubhisthyakthayoga
271 274
195 t86
& t9. Ban<thupujya yoga
l! 193& 194 185
20. Bhadra yoga
21. Bhaga Chumbana yoga
23 53
22. Bhagini yoga, Eka
240 82
179 172
23. Bhagya yoga
241
24. Bharathi yoga
25. Bharyasahavyabhichariyoga
26. Bhaskara yoga
29
282
82
62
283
$
' ri.t
159 158
27. Bhatruvriddhi yoga
28. Bheri yoga
177 t69
29. Bhojana Soukhya yoga
45 67
t70 165
AppcndixIl
3tl
30. Bhojana yoga, paranna _ 172 t67
31. Brahma yoga
63 93
32. Budha-Aditya yoga
24v
33. Budha yoga
t62 16l
34. Buddhi Jada yoga
233 222
35. Buddhinraturya yoge
itt 2tg
36. Chandika yoga
37. Chandra Mangala yoga
57u
38. Chapa yoga
6zt
30 63
39. Chatussagarayoga
829
40. Daridra yoga
I04 128
4l to 50. Daridra yogas
144to t53 lS3
51. Dehakashta yoga
ilo t3l
52. Dehapushti yoga
109 130
53 to 55. Dehathoulya yogas
ll4 to lt6 ll3
56. Devendra yoga
55 82
57 & 58. Dhanaprapti yogas,
Bhratrumoolad _ t36 & r37
59 to 63. Dhana yogas 148
ll8 to 122 l3j
& ta 69. Dhana yogas
123to 128 I&
70. Dhana yoga, Amaranantha
t42 l5l
71. Dhana yoga, Anthya Vayasi
r34 147
72. Dhana yoga, Balya
135 t47
73. Dhana yoga, Kalatramoolad _
t4l l5t
74. Dhana yoga, Matrumoolad
138 t4g
75. Dhana yoga, putramoolad
139 t4g
76. Dhana yoga, Madhya Vayasi _
t33 t6
77. Dhana yoga, Satrumoolad
140 I5l
t180. Dhana yogas, Swaveeryad
19 130to 132 tu
81. Dhatrutwa yoga
243 84
82. Dhurdhura yoga
E3 & 84. Durmukha yogas
4zo
168& 169 165
85. Duryoga
103 127
86. Gajakesari yoga
It3
87. Gaja yoga
48 7l
88. Galakarna yoga
264 2fi
89. Gandharva yoga
60 88
332 Appcndix ll
\l
Appcodir lI 333
143 & 144. Marana Yogas, Sanghataka 276&277 279
145. Marud Yoga r@ 159
1116to 149. Matibhramana Yogas 291 to 294 293
150 & l5l. Matrudheerghayur Yogas 196& r97 187
152. Matrugami Yoga 2W t9r
153 & 154. Matrunasa Yogas 198& 199 188
155. Matru Satrutwa Yoga 2VI r95
156. Matru Sneha Yoga 208 t95
157. Matsya Yoga 53 79
158. Mooka Yoga t63 162
159. Mridanga Yoga 4668
160to l9l. Nabhasa Yogas 7l to lA W2
192. Netranasa Yoga ril 162
193 & 194. Nishkapata Yogas 205&2M r94
195. Nishturabhashi Yoga , 296 301
196. Obhayachari Yoga lE 42
197. Parakrama Yoga 182 t75
198. ParihasakaYoga 156 155
I99. Parijatha Yoga 47 70
2(D. Parvata Yoga 14 38
201. Peenasaroga'Yoga 278 280
202. Pisacha Grastha Yoga 287 289
203. Pitru Marana Yoga. Jananatpurvam 242 233
2M. Pittaroga Yoga 279 281
205. PretasapaYoga 219 208
206. Pushkala Yoga 26 56
207. Putrakalatraheena Yoga 28t 283
208&2W. PutranasaYogas, Kalanirdesat 229&2n 2t6
210. Putra Sukha Yoga 23s 226
2ll & 212. Putra Yogas, Bahu 2 2 0& 2 2 r .2rO
213 &214. Putra Yogas, Datta 222&223 2t2
215. Putra Yoga, Eka 225 214
216 & 217. Putra Yogas, Kalanirdesat ?27&228 2t6
218. Putra Yoga, Jaraja 237 228
219. Putra Yoga, Sat 226 2t5
220. Rajabhrashta Yoga 297 301
221. Rajalakshana Yoga l0 3l
i,
,t
334 Appendix II
i
Apoklimas - 3, 6, 9 and 12 houses
Arishtayoga - Combination of planets for
misfortune
Aroodha Rasi - The sign whi:h is as distant
from the lord as the lord is
from the house concerned
Astha - Combust
Ayurdaya - Longevity
Bhagya - Fortune, luck
Balarishta - Infant mortality
Balishta - Strong
Bhava - House
Bhava Chakra - House diagram
Bhavana - House
Bhavasandhi - Junction point of two adjacent
houscs or bhavas
Brahmin - The first caste among Hindus
Bhrathrukaraka - Mars-Indicator of brothers
Brihat Jataka - A classical treatise on astrology
Brilat Samhtta - A classical treatise on natural
phenomena
Budha - Mercury
Budhaditya Yoga - Sun-Mercury combination
Bhukthi - An astrological timc-measure
Chandre - Thc Moon
Chandra Lagna - The Moon-sign
Chandra Mangala Yoga - Moon-Mars combinstion
Chara Rasi - Movcable sign
Indcx 3t7
_-er.'+'s
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