Professional Documents
Culture Documents
10/29/17
Period.3
Mr.Choi
No One is A Witch
The infamous Salem witch trials began during the spring of 1692, after a group of young
girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several
local women of witchcraft. The salem witch trials all started because a group of girls claiming to
be possessed by the devil. During the late 1940s and early 1950s, the prospect of communist
subversion at home and abroad seemed frighteningly real to many people in the United States.
These fears came to defineand, in some cases, corrodethe eras political culture. McCarthyism,
name given to the period of time in American history that saw Wisconsin Sen. Joseph McCarthy
produce a series of investigations and hearings during the 1950s in an effort to expose supposed
communist infiltration of various areas of the U.S government. The term has since become a
Authority entitles the highest enlightenment in this civilization where Reverends are able to
construct invalid arguments intentionally and the residents believe in the fallacies given.
Reverend Parris and Reverend Hale were 2 of the several characters who were of authority who
constructed such fallacious arguments. Innocent civilians were accused of witchcraft for
claims that do not contain proper evidence to entitle a proper conviction. This play called The
Crucible was written by Arthur Miller portraying the Salem Witch Trials of the late 1600s. The
ignorance demonstrated during the Salem Witch Trials is equivalent to the ignorance introduced
without proper regard for evidence. Communist and Witch reputation was immensely feared
Although Reverend Parris was a very senile, paranoid, and suspicious demagogue one of
his primary flaws was being quite parsimonious. He deems his authority incomparable; There is
either obedience or the church will burn like Hell is burning!. The argument Parrs presents is a
Slippery Slope where the arguer claims a chain reaction will happen where the end result is
normally catastrophic if certain guidelines arent followed. Parris came to an absurd conclusion
that the church will burn like Hell without him and his authoritative power. His assumption
doesnt hold any solid evidence supporting his conclusion. As the plot enhances his
parsimonious behavior strikes once again when he intentionally lies about seeing naked dancing
in the woods, this was a form of dramatic irony due to the fact that the audience knows this is
The Reverend was a stern yet practical man more interested in preserving the dignity and stature
of the court than in executing justice or behaving with any sense of fairness. He approaches the
witchcraft trials with a strict adherence to rules and law that obscure any sense of rationality, for
under his legal dictates an accusation of witchery entails a conviction. Parris uses uncertain
justifications to accusations that he never fully denies. He attacks John Proctors credibility to
heighten his own. Such a Christian that will not come to church but once in a month! (Miller
1295; ACT III). Reverend Parris attempts to question John Proctors religious practices to
causes for Betty Parris' suspicious illness and thus instigates the rumors of witchcraft. Hale
approaches the situation precisely and intellectually, believing that he can define the supernatural
in definitive terms. Throughout the play Reverend Hale is the foil character to Reverend Parris,
his intellectual views bring out Reverend Parriss paranoia and powerlessness. Despite his early
enthusiasm for discerning the presence of witchcraft in Salem, Hale soon grows disillusioned
with the witchcraft accusations that abound and defends Proctor when he challenges Abigail.
You must pardon them, they will not budge. You misunderstand sir; I cannot pardon these
when 12 are already hanged for the same crime. It is not just.. Hale does this out of guilt, for he
fears that he may have caused the execution of innocent persons and Danforths
Hale contains lots of confidence, His goal is light, goodness, and its preservation Miller
provides context that shows that Hale is confident and he wants to be the best witch hunter in the
town, his ultimate goal is to fight the Devil. Hale is perceived as an intellectual, strong
demagogue, You are a coward! Though you be ordained in gods own tears. You are a coward
now! (Miller 1286; ACT III). John Proctor attacks Reverend Hales character to discredit his
argument, this is an example of an Ad Hominem. What profit him to bleed? Shall the dust
praise him? Shall the worms declare his truth? (Miller 1334; ACT IV). Not only does this
diction show that Hale has changed but also feels guilty for killing innocent civilians. When
Proctor marches off to his martyrs death, Hale pleads to stop him because he infers that Proctor
is willing to hang because of pride.
One of the critical themes in The Crucible is the role that hysteria played in tearing apart
their community. Reverend Parris thrives on the hysteria, he strengthens his position within the
village, although temporarily, by making scapegoats of people like Proctor who question his
authority. The general moral from The Crucible is that the truth isnt always the pervading truth.
It's the way society perceives the truth which in this case is Salem, a small solitary and isolated
town, grown up to believe such lies as the truth, naive and knowing nothing else but those
'morals'. Reverend Parris was a very senile, paranoid, parsimonious, and suspicious demagogue.
While Reverend Hale must struggle with his disastrous involvement in the trials and the
subsequent results, even after he tries to sway the court to stop the madness. John finally reaches
his redemption at the close of the play while Hale, still trying to get Rebecca and John to give
false testimony, continues to compromise his theology and morality, even if it is to save their
lives. This is perhaps why the play remains so universal, everyone has personal demons and
humiliations. 21st century America is a country obsessed with fear, this fear has, like in Salem,