Professional Documents
Culture Documents
Angel Heredia
Professor Batty
English 102
16 October 2017
In the drama M. Butterfly, there is a constant internal battle between two eastern and
western individuals. The character Rene Gallimard who is a french native meets and falls in love
with a Chinese woman from Beijing named Song Liling. Rene considers himself superior to
Song because of where he was born and raised. The effects of the Post colonization in this drama
are complicated because Gallimard, the dominant French diplomat views Song as a lesser
individual who must be submissive in order to satisfy Gallimard. This is a perfect example of
postcolonial criticism because as an outsider, it can be analyzed and proven to be so. Here in this
story we have the woman be part of a minority and the man who believes that because the
woman is a minority she must obey as he says and please him in every way possible. Song plays
two roles in this drama, the submissive helpless woman and the Chinese spy who takes
advantage of Gallimard. Many critics could argue that Gallimard is the male and has always
been the dominant one in his relationship but i believe that this drama switches up the power and
makes one realize that stereotypes are not always true. M. Butterfly is a drama that calls
traditional power dynamics into question because though Gallimard, the French Diplomat, felt
that he was the one who was superior, Song was actually the one who was pulling the strings
towards the end leaving the readers to question whether Song truly had the power all along.
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Song expects to disillusion Gallimard by proving that he is a man (saying, "Look at me,
you fool" [Hwang 2866]), but Song learns that it is impossible to destroy the image Gallimard
has constructed as the ultimate truth.(Hoffman 98) Based on an article written by Hope
Hoffman, this part of the drama epitomizes the concept of the power dynamic as Gallimard
seems to live by, by refusing to acknowledge that his significant other Song has a penis. In his
heart and mind, Song is still his butterfly. This demonstrates that the author is questioning a
controversial dynamic where the man who is supposed to be dominant, chooses to blind himself
that in reality, the person he has fallen in love with is a man. The author of the drama brings this
into questioning because it surely causes us to lift a brow, by questioning why did Gallimard
choose to ignore the fact that Song was indeed the dominant one and he chose to blind himself,
The power of Songs subversion is her/his ability to manipulate and exploit the ideology
that governs the West in their relationships with the East.(Fung 21) This article written by,
Eileen Chia-Ching Fung exemplifies how Song, overthrows the stereotype that women are
suppose to be weak and submissive in a relationship, taking her own gender into her hands and
encouraging her self power, by overlooking her given name Madame Butterfly, which is taught
of weak, or soft. When you think of Song one may think of a soft, endearing performer, but Song
appears to be much more than that, by taking on her/his hands that she has the power to
manipulate others, by making them vulnerable and by having the power to imitate someone she
is not. This also overthrows the concept that the women of the west were often thought of as
weak, because in the end the, weak one was the Gallimard the French diplomat who ended up
Gallimard: But . . . that fascination is imperialist, or so you tell me. Song: Do you
believe everything I tell you? Yes. It is always imperialist. But sometimes . . ., it is also mutual.
(Hwang 22) This quote explains the irony in Songs word, she agrees that the eastern side of
Gallimard is imperialist and imperious, but the irony behind it is that she understands because
she is a man herself, and although she might seem weak and fragile, she is much more stronger
and smarter than the diplomat himself. If the Eastern people are known to control and dominate
others, than Song can do it as well, that is why she agrees in a certain level of mutualism
between her and Gallimard, because she is also controlling him and dominating him, leaving the
readers to question the traditional dynamics of power between man and woman and the East and
the West.
Gallimard: Over the next five weeks, I worked like a dynamo. I stopped going to the
opera, I didnt phone or write her. I knew this little flower was waiting for me to call and as I
wickedly refused to do so, I felt for the first time that rush of power the absolute power of a
man.(Hwang 32) This part of the drama exemplifies the weak minded person Gallimard was,
waiting for Song to miss him, but little did he know that, that was part of her plan all along. Song
proclaims, only a man knows how a woman is supposed to act (Hwang 63) and we can clearly
see she is very successful at this, she creates a fantasy that she is able to manipulate and become
In an article written by, Emily Poworoznek, she states, In order for Song to successfully
trick Gallimard into believing he is a woman, Song must imitate what society has dictated. He
must become the soft, fragile, elegant, nave, Oriental woman.(Poworoznek 6) Song: Okay,
Rule One is: Men always believe what they want to hear. So a girl can tell the most obnoxious
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lies and the guys will believe them every time- This is my first time-Thats the biggest Ive
ever seen or both, which, if you really think about it, is not possible in a single lifetime.(Hwang
82) This part of the article states how much work and persistency Song had to put in order to
gain what she wanted all along. The power dynamics are not so much to be questioned here, but
are meant to be put on display. Demonstrating that in fact Song was the dominant all along, and
Post-colonial criticism is simply but a state of mind and the drama M. Butterfly displays
that western minds can be deceived and be seen as lesser by anyone the same way as anyone
else. Gallimard underestimated the love he had for the image of his butterfly. He believed he
was so much more powerful than she was until he realized that he was the one who had gotten
played. Gallimard, the man who wished to dominate a weak asian woman becomes weak and
figuratively, a woman himself. This drama ends ironically as Gallimard became the fantasy
woman he wished he could have had. Gallimard chose the weakest option and chose to commit
suicide by the japanese method of honor suicide. He felt that he no longer had a reason to live for
the only fantasy that brought him happiness was now exposed to be nothing more than a 20 year
long lie. No matter where anyone is brought up, whether it is in an Eastern continent or a
Western continent, one is not greater than the other and both are just as vulnerable to any
external threats that are faced. Looks are often deceiving. Gallimard and Song display this
clearly, for the weak asian woman is the one who truly dominated the all powerful Western man
in the end.
Works Cited
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Hwang, David Henry. M. Butterfly: With an Afterword by the Playwright. New York: Plume,
2006. Print.
Emily Poworoznek. The Cycle of the Butterfly: The Gender Condition within David Henry
<https://praxis.journals.villanova.edu/article/download/1810/1764>
Eileen Chia-Ching Fung. Deconstructing the Butterfly: Teaching David Henry Hwangs M.
Butterfly in Cultural and Socio-political Contexts. Asian American Literature: Discourses and
<http://scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=1003&context=aaldp>
<http://digitalcommons.iwu.edu/cgi/viewcontent.cgi?article=1092&context=rev>