Professional Documents
Culture Documents
English 102
Professor Batty
16 October 2017
David Henry Hwang's drama M. Butterfly was influenced by a real life event between a
spy and a French Diplomat and also includes the opera Madama Butterfly by Giacomo Puccini.
In the opera by Puccini a Japanese woman marries a U.S. navy man, who treats her without
respect but still she remains devoted to him and ultimately gives her life for him becoming his
butterfly. The opera much like the play M. Butterfly calls into question the power dynamics of
the Western man as it is determined who actually plays the role of becoming butterfly. Hwangs
drama casts the stereotype of men from the Western countries being seen as having power over
the Easterners.
To fully analyze the text and its power dynamics I will apply a Postcolonial Criticism
lens. Postcolonial theory goes deeper into the power, political and economical structure area. It
helps figure out who has the upper hand in the stories and how the countries with more power
often see themselves as better and setting the example and eventually colonizing other countries.
Postcolonial Criticism is shown in the drama between the Western viewpoints on the Eastern
countries. The article titled Colonialism, Imperialism, and Orientalism in David Henry Hwang
dissects the flaws of imperialism by drawing on Edward Saids concepts of Orientalism and
shows that gender characteristics are not innate to their assigned sex, but a matter of socially
constructed performances. Through M. Butterfly Hwang was able to break the natural thought
of the way a woman or man are designed to act and bring into the light a controversial topic.
In M Butterfly we have characters like Gallimard and his friends Pinkerton and Marc who are
French Diplomats from the Western country that are sent out to China. Pinkerton unlike
Gallimard knows his way with women , he knows how to speak to them and attract them and he
holds onto his masculinity and projects it through them. Pinkerton like many other Westerns
believes that they have more power than the Easterns. In Scene 3 of act 1 (pg 6.) Gallimard and
Pinkerton along with their friend Marc are holding a conversation on their perspective on women
from China, Pinkerton says Not like American girls. Its true what they say about Oriental
girls. They want to be treated bad! He is comparing the women of China to American women
basically he is saying that the women of China are unworthy and that he can treat them without
respect and the way he would please because that is supposedly the way that they want to be
treated but it's all about the men of the Westerns believing that the women would die and
sacrifice for them because of the reputation that the Westerns have as being powerful men. This
is an example of Westerns seeing themselves as high and mighty and having power over the
Easterns.
Gallimard does not fit into the stereotypical thoughts of a Western man, he is shy,
awkward and unattractive. Gallimard is aware of his characteristics and knows that he is not as
masculine as his friends. He is influenced by them and makes attempts to fit into the thoughts of
what a Western man is suppose to be like. Scene 5, act one is Gallimard explains the first time he
sees Song, he says to himself We, who are not handsome,nor brave,nor powerful, yet
somehow believe, like Pinkerton, that we deserve a Butterfly. He is overtaken by Songs beauty.
Gallimard is aware of the things that he does not obtain, he is aware of his appearance and the
way that he carries himself but he thinks that he is still worthy because of where he comes from.
Like Pinkerton, Gallimard begins to think that his background makes his deserving of anything
Throughout the play Gallimard begins a relationship with Song despite the fact that he is
a married man, this also shows how his friend Pinkerton who would have many affairs and even
leave his wives set the example of masculinity of the Western man. Gallimard is infatuated with
Song and the way she carries herself, he makes many attempts to gather her attention, he views
her as the perfect women. As many attempts as he makes to get her attention Song does not fall
for Gallimard which frustrates him, so he decides to no longer visit her at the opera theater
because he knew that she would come looking for him. Scene 11, act one he receives a letter
from Song, the letter reads I am out of words. I can hide behind dignity no longer. What do you
want? I have already given you my shame. Song is falling under the stereotypical thoughts of
Chinese women, she is chasing after Gallimard which is what he wanted and knew would
happen. The fact that Song a beautiful and submissive women comes looking for him and says
that she has given him her shame gives Gallimard a sense of power that he has never
experienced the power that shes gives to him excites him. She allows for Gallimard to find his
Though Song holds up the characteristics of the typical Chinese women she flips the
role of the person that holds the power. She makes Gallimard believe that in the relationship that
had that lasted for 20 years he was the one who held the highest title. She knew his perspectives
of the women of Eastern countries and she made herself fit into the categories in order to
manipulate and use Gallimard for her own benefits. Many years after, Song and Gallimard find
themselves in courtroom in Paris, where Song reveals her true self , a man. Song played a
woman to lure in Gallimard and obtain valuable information about the war. She was a spy who
made Gallimard fall in love with her for the sake of her job. In the courtroom she asked by the
judge to share her secret knowledge, Song says The West thinks of itself as masculine-big
guns, big industry, big money-so the East is feminine-weak,delicate,poor but good at art,and
full of inscrutable wisdom-the feminine mystique. She is aware of the thoughts on Oriental
countries which is what gave her the power to make Gallimard reveal the valuable information.
The scholarly article written by Samira Sasani says M. Butterfly, on the other hand,delinates a
colonial relationship between a French diplomat and the Chinese opera singer in which not only
the colonizer but also the colonized exerts power and intimidates the other power. Song made
Gallimard believe that he was the dominant one in the relationship but really she had a plan of
her own to trap him, she was the one who obtained all the power.
Song played a role and fulfilled Gallimard's fantasy of a women, she pleased him and his
dreams of a women. Once she revealed her true identity it ruined his dreams and made come
back to reality. To a reality where was made a fool and where his fantasy of a women did not
exist. In scene three, act three inside of his prison cell Gallimard says But how can it face the
one sin that implies all other? The devastating knowledge that, underneath it all, the object of her
love was nothing more, nothing less than a man. Knowing that what he believed for so long
was not truly there and that it came to an end devastated him and ultimately brought him to his
death, Gallimard committed suicide and chose to have a death with honor. An article by William
A. Henry quotes Hwang recalling what interested him was the idea of the perfect woman. A
real woman can only be herself, but a man, because he is presenting an idealization,can aspire to
the idea of a perfect woman. In the drama Gallimard was blinded by the concept of Song being
the his ideal woman that he never bothered to look past her concept. The fact that Gallimard was
so blinded by his fantasy of Song gave her the advantage to manipulate Gallimard to her own
benefit.
Song publicly humiliated Gallimard by revealing her true identity that Gallimard was
unaware of for 20 years making others view him as a joke. In the end it seemed like Gallimard
had finally found his masculine side but it is the chinese woman Song who proved that he
obtained power. She was granted the power, she came from an Eastern country where they were
seen as little had power but she skillfully took over a white Western man. She reversed the roles
1.Dickey, Jerry R. 'Myths of the East, Myths of the West': Shattering Racial and Gender
Stereotypes in the Plays of David Henry Hwang. Old West-New West: Centennial Essays,
edited by Timothy J. Sisler, University of Idaho Press, Moscow, 1993, pp. 272280
4.Sasani, Samira. The Colonized (the Other) and the Colonizer's Response to the
Colonial Desire of 'Becoming Almost the Same but Not Quite the Same' in M. Butterfly.
Journal of Language Teaching and Research, vol. 6, no. 2, Mar. 2015, p. 435.