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Indian Approach To Refugee
Indian Approach To Refugee
refugees without any formal obligations based on international documents.[1] But from the human rights perspective
the lack of specific refugee legislation or formal recognition of 1951 Convention on Refugees or the 1967 Protocol has
led to varying treatment of different refugee groups within the territory. The status of refugees in India is governed
mainly by political and administrative decisions rather than any codified model of conduct.[2] Still India is renowned
The main approach adopted in India is to treat the refugees under the laws applicable for all foreigners. But there
exist a considerable difference between a refugee and a foreigner. The 1951 Convention on Refugee defines the
group as those who have fled from their home country owing to well-founded fear of persecution on race, religion,
nationality, membership of a particular social group or political opinion and is unable or unwilling to return to his
country because of that reason. But ordinary foreigners are quite different category. They may include temporary
residents, tourists or travellers. They come to India for specific purpose with the prior permission of Indian
Government. They may turn as refugees if during their stay in India the circumstances in their homeland turned as
equal to that of 1951. There is yet another category like illegal economic migrants who intrude into our borders
solely to improve their economic prospects without any formal authorisation from both the country of origin ad
destination. Another threatening group are that of criminals, spies, infiltrators, militants etc. They will be dealt with
Indian criminal laws or special laws even if they have a valid travel document. If all these categories of people are
handled with the same legislation there is bound to be disparities and injustices.
In the absence of a specific statute often the plight of the refugees are decided based on the Foreigner’s Act drafted as
early in 1946, the Emigration Act, 1983 and the rules framed there under, the Passport Act 1967 and above all the
Indian Constitution under Art 21. In India the major law enforcing agencies which will deal with the refugees on the
first hand are the security personnel at the border, the immigration personnel at land check post, international
airport and the seaport, and the State Police personnel. But till date it generally confirms to the international
documents for the protection of refugees. The status of refugees in India is governed mainly by political and
administrative decisions rather than any codified model of conduct.[4] The ad hoc nature of the Government’s
approach has led to varying treatment of different refugee groups. Nowadays there has been stringent approach in
dealing with foreigners due to security concerns. This has resulted in genuine refugees paying an unfortunate price
in a country that otherwise has an impressive history of protecting refugees.[5] Through this paper I am trying to
evaluate the implications of each Act with reference to the genuine refugee.
Second World War.[6] The Act primarily deals with the stay and exit of foreigners in India.[7]
Section 2(a) of the Act defines a ‘foreigner’ as “a person who is not a citizen of India”, thus interpreted as covering all
refugees within its ambit. Through this Act the Central government is empowered to make order for prohibiting,
regulating and restricting entry of foreigners into India, their departure there from and presence/ continued
presence. The types of possible restrictions are 1) no entry or departure 2) entry only at such time only by such
route only at such port/place. 3) Observance of such conditions on arrival. There are a number of such Orders in
force that restrict the movement, activity and residence of foreigners; and, require their proof of identity and regular
appearance before the police.[8] The Act invariably gives wide powers to the executive to refuse entry if the foreigner
do not fulfil the entry conditions and may resort to instant deportation. This is often in contravention with the non-
refoulement which is practiced by members who are signatory to international documents and may seriously affect
the rights of a genuine refugee. In Hans Muller of Nuremberg[9] the Supreme Court affirmed that
“The Foreigners Act confers the power to expel foreigners from India. It vests the Central Government with absolute
and unfettered discretion and, as there is no provision fettering this discretion in the Constitution, an unrestricted
Even after thirty five years the judiciary was reluctant to read humanitarian principles into this approach and the
situation continued in Louis de Raedt v. Union of India[10] and Sarbananda Sonowal’s case[11]. Later some how the
Court extended the Article 21 of Indian Constitution to take hold of the non-refoulement principle which will be
discussed later. The other highlights of the Foreigners Act are 1)Section 5 prevents foreigners from changing their
name while in India 2) Section 6 requires masters of ships and pilots of aircraft to maintain records of travelling
foreigners 3)Section 7 obliges hotel-keepers to maintain records of the stay of foreigners 4) Section 9 places the
burden of proving that a person is not a foreigner on that person 5) Section 12 provides for the delegation of these
powers; and 6) Sections 14, 14A and 14B penalise foreigners and abettors found in contravention of the Act or any
The 175th Law commission report on the Foreigner’s Amendment Bill 2000 put forth suggestions to harmonise the
punishment provisions in Foreigners Act and Passport Act. It suggested for the immediate deportation of the
foreigner and establishment of a grass root level mechanism to monitor the entry of foreigners.
Refugee rights under the Convention and Protocol consist of two primary components. First, the principle of non–
refoulement, which prevents the states from returning a refugee to his or her home country where he has a well-
founded fear of persecution. It is often considered as the duty of the host state than as a right of the refugee. Second
relates to those rights available for the refugee which affects his day to day life in the host country. These like the
right to education, the right to hold property, etc. The later rights arise only when the first principle is exercised. The
lack of a specific statute for dealing with refugees or formal obligation under international documents gives an
impression that India is not under a formal duty to follow the principle of non-refoulement. But there are three
arguments which say that indirectly Indian system provide a mechanism to retain the refugee on his arrival in the
Indian territory. One is the working of legal institutions like UNHCR and the NHRC which prevent the return of valid
refugees to their home Countries.[12] Another attempt is to read it under Art 21 by laying down that the State shall
not expel or return a refugee in any manner what so ever to- the frontiers of territories where his life or freedom
would be threatened on account of his race, religion, nationality, membership of a particular social group or political
opinion for it may turn out to be unfair unjust and unreasonable. Another view is that the Constitution under Article
51 automatically incorporates the international rule of non-refoulement into India’s domestic laws.[13]
Foreigners are entitled to some degree of constitutional protection while in India. These include the protection of the
equality clause [Article 14] and the life, liberty and due process provisions [Article 21] of the Indian Constitution. By
the permissible classification criteria the executive can very well classify among the different categories of
foreigners. Thus refugees are supposed to get preferential treatment from the law enforcing agencies. The plight of a
foreigner/refugee after he is given a shelter is well taken care of by the various statutes applicable to aliens and they
very well confirm to the international standards. But the major concern is his entry to the country on arrival at the
border. In 1996, the Supreme Court in National Human Rights Commission v. State of Arunachal
Pradesh[14] intervened with a liberal interpretation of the law to suggest that refugees are a class apart from
foreigners deserving of the protection of Article 21 of the Constitution.[15] To quote from the judgment,
“We are a country governed by the Rule of Law. Our Constitution confers certain rights on every human being and
certain other rights on citizens. Every person is entitled to equality before the law and equal protection of the laws. So
also, no person can be deprived of his life or personal liberty except according to procedure established by law. Thus
the State is bound to protect the life and liberty of every human being, be he a citizen or otherwise, and it cannot
permit anybody or group of persons, e.g., the AAPSU, to threaten the Chakmas to leave the State, failing which they
In the above case Court was rather concerned about the substantive and procedural aspect of Article 21 rather than
the imperative right of the refugee for a non-refoulement. In spite of this judgment it is a fact that in the absence of
an institutional framework one cannot fruitfully argue that State is obliged to follow the principle of non-refoulement
in its dealings with refugees unless it is raised to the level of customary international law as alleged by some
academicians.[17]. The argument is based on the fact that the principle is extensively practiced by the 137 countries
who are parties to the international convention for the protection of refugees and is often advised to be followed by
other countries too. So by the time it has raised to the level of customary international law as recognised by the
Since Indian law considers all non-citizen’s as aliens it is rather difficult to prove the status of refugee if at all he is to
get a better protection. He should carry sufficient document to prove grounds for the fear of persecution may be in
the form of ID card of employment with some governmental agency/ ID card indicating membership in a group. The
claimant must be able to establish all his statements to interviewing authorities in a consistent manner without
discrepancies. There will be corroboration and confirmation of facts pertaining to persecution by the
authorities. The authorities will gather background details from the government authorities or through the NGO’s.
Even though India lacks a specific legislation pertaining to refugee protection it is a member to the Executive
Committee of High Commissioner’s Programme, 1995. EXCOM is the organization of UN which approves and
supervises the material assistance programme of UNHCR. Membership in it indicates particular interest and greater
commitment to refugee matters. India is a signatory to the UN Declaration on Territorial Asylum, 1967. There are
contentions that India has accepted the principle of non-refoulement as envisaged in the Bangkok Principle 1966
which were formulated for guidance of member states with respect to matters concerning status and treatment of
refugees.
The major categories of refugees existing in India may be explained under three heads.
1) Those who receive full protection according to the standard set by the Government of India eg. The Srilankan
2) Whose presence in Indian territory is acknowledged by the UNHCR and protected under the principles of non-
3) Who have entered India and have assimilated into their communities. Their presence is not acknowledged either
by the Indian Government or by UNHCR. Eg. Tribal refugees, Nagas from Burma.
Conclusion
India often raises her concern of indefinite legal responsibility for not signing the International Convention or the
Protocol as the number of persons seeking shelter has increased over a period of time. The members are obliged to
provide food clothing shelter and other basic life amenities which involve the spending of a considerable portion of
country’s economy. This might be other reason for abstaining from the international community in the matters of
refugee protection. But it is an immediate necessity to review the possibility of according the principle of non-
refoulement under the present legal system or a new procedural legislation to meet the situation. Once India signs
the International document she has every chances of getting financial aid from the international community. An
international consensus on the policy is the only way towards greater human rights approach.
[1] India is neither party to the 1951 Convention on Refugees nor the 1967 Protocol
[2] Human Rights Law Network, Report Refugee Populations in India 2007, available at http://www.ssrn.com
[3] Tapan K. Bose, Protection of Refugees in South Asia: The Need for a Legal Frame Work (2000) as quoted in Omar
[4] Human Rights Law Network, Report Refugee Populations in India 2007, available at http://www.ssrn.com
[5] Bhairav Acharya, ‘The law, policy and practice of refugee protection in India’, available at www.ssrn.com
[6] See the Statement of Objects and Reasons of the Foreigners Act, 1946.
[7] The preamble of the Act describes it as an Act to confer upon Central Government certain powers in respect of
foreigners’ Whereas it is expedient to provide for the exercise by the central government of certain powers in respect
of the entry of foreigners to India, their presence therein and their departure therefrom.
[8] See, for instance, the Foreigners (Restriction on Movements) Order, 1960; Foreigners
1968; Foreigners (Proof on Identity) Order, 1986; and, Foreigners (Report to Police)
Order, 1971.
[9] Hans Muller of Nuremberg v. Superintendent, Presidency Jail, Calcutta AIR 1955 SC 367 at p. 36.
[13] Veerabhadran Vijayakumar, Judicial Responses to Refugee Protection in India,. 12 International Journal of Refugee
[15] The case involved a dispute between Chakma refugees residing in Arunachal Pradesh and a group of hostile
locals(AAPSU). The Chakma people had been displaced in 1964 from erstwhile East Pakistan (now Bangladesh) and
moved from Assam to the current state of Arunachal Pradesh, a sparsely populated area of India. Although many
applied for citizenship, local officials prevented their applications from reaching the federal government; despite
living in India for over 30 years, some of the Chakmas remained, officially speaking, non-citizens. As the Chakma
population skyrocketed, the AAPSU issued .quit orders,. demanding that the Chakma leave or suffer severe harm.
Arunachal Pradesh formulated plans to move the Chakmas to another state, even though some neighboring states
threatened to kill the Chakmas upon entry. Meanwhile the Ministry of Home Affairs was attempting to confer blanket
citizenship (but was continually foiled by the state, which refused to forward the naturalization applications) and
demanded that the state provide security at their present location. Finally, the NHRC filed a petition in court
demanding that Arunachal Pradesh halt the Chakmas. forced migration and protect them from harm. Fortunately for
the Chakmas, the Supreme Court ruled that they could not be moved until the federal government had ruled on their
citizenship, and that, in the meanwhile, the state had an obligation to protect them from violence.
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Comments
1. lavanya says:
October 26, 2010 at 7:09 pm
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the article related to refugee is very informative and it helpd me to understand the condition of india regarding the issues
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Thanks for the comment lavanya…Human rights issues invariably involve questions on existing value system, so… only a
comparative analysis will help you take ‘sides’….especially during moot court competitions. i think the endnotes in this
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3. JISSY.K says:
January 11, 2011 at 3:10 pm
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4. mickey says:
February 7, 2011 at 2:19 pm
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I have a friend who fled Tibet into India she is now in the UK. She is very scared of returning to India as she say Indian
police is corrupt and would kill her. Is there any evidence of this? and also do you know whether Tibetans (buddhists) are
treated particularly badly by Indian police. Thanks if you have time to respond. Kind regards mickey schroder
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5. praveen says:
September 1, 2013 at 10:51 pm
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Hi,
This blog is very much informative. I could like to know, is that possible to bring out any refugee from camp and giving
some work to them. I mean they can live freely within india. To do this, Is there is any procedure? Advance thanks.. waiting
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