Professional Documents
Culture Documents
Sierra Christensen
ENGL 2010
1 March 2018
Many legends, hoaxes, and conspiracies surround the mysterious events that are based
around Roswell, New Mexico. According to believers, an unidentified flying object (UFO) with
a small alien crew crash-landed just outside of Roswell. Government agents later came to collect
eyewitness accounts, the debris, and alien bodies.1 Believers explain that the government tried to
cover it up with a variety of stories and explanations. Over time, the interested public has forced
government officials to release more and more information. The urban legends attached to the
Roswell Incident show that we are a society that values investigation, knowledge, and truth, and
we use these stories to either pay homage to the dedicated investigators or to demean the
believers who don’t really understand what they say they believe in.
The Myth
The beginnings of all the legends surrounding the Roswell Incident started with a
On July 8th, 1947, something crashed into a ranch outside of Roswell, New Mexico
(Saler 10). In the midst of his regular rounds, local rancher William W. Brazel came upon
“bright wreckage made up of rubber strips, tin-foil, a rather tough paper, and sticks” (Saler 16).
However Brazel was in a rush that day, so he did not stop to investigate further, instead telling
1
Due to space constraints, this essay will focus on just the debris and accounts, and not analyze legends related to
alien corpses or supposed autopsies.
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On the 24th of June, a private pilot named Kenneth Arnold who was flying from New
Mexico to Washington saw nine unusual objects flying at unusually high speeds. The reporters
he told his stories to are the ones who first used the words “flying saucers” and “flying disks”
government was hiding information about aliens and/or UFOs in 1997 (Levenson). Some of this
negativity was anti-government sentiment, but a large portion was just the belief that there was
Almost three weeks after Brazel’s discovery, and less than a week after the Arnold
sighting triggered the local publicity wave, Brazel and his teenage
daughter finally went and collected some of the debris. Because of the
distance from his home to the nearby town of Corona, Brazel was not
travelled to the nearby town of Corona and heard the stories of flying
saucers for the first time. He had thought the debris he found was just
from the RAAF, but now considered that they might be the remains of a
flying disk (Saler). Brazel presented his wreckage to either the sheriff of Corona, who called in
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the RAAF, or directly to a base intelligence officer, Major Jesse Marcel of the RAAF (the actual
Local residents and those following the news were mostly confused and curious about the
cause of all this commotion, and most just wanted to know what happened. Whether through the
Corona sheriff or not, Major Jesse Marcel met with Brazel and tried to decipher the mess Brazel
had found. Marcel couldn’t identify what the material was and thus sent the wreckage to General
Roger Ramey.
The day before Gen. Ramey made his official statement, interviews of Marcel and Brazel
along with others were published in the Roswell Daily Record and read aloud at the two local
radio stations on July 8th (Roswell UFO Museum). Lt. Walter Haut, the RAAF public
information officer, wrote this release under instruction to do so by Col. William Blanchard, the
The higher-ups saw this as their cue to get involved. In less than 10 hours after the release
of this original press statement, it was rescinded and all copies were retrieved. The next day (July
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9th), a second statement claimed the officers had mistaken weather balloon parts for flying disk
parts.
The weather balloon story caused a lot of resistance from eyewitnesses and those who
had seen or touched the wreckage found by Brazel. Most of these were family members and
friends, one of whom was a retired army soldier, so others trusted his opinion. They said it was
definitely not like any weather balloon they had ever seen or heard of and that when they tried to
reconstruct the materials, it was more similar to a kite than anything else (Saler 16).
When the unfamiliarity with the discovered material bred protests that put enough
pressure on the government, the Army made a new statement saying that New York University
had begun exploratory research on a new type of weather balloons, and that the wreckage had
been from those new balloons, that were unfamiliar to most civilians and military personnel
(Saler 23). Again in 1973, the call for information to be released caused the government to
release the millions of (redacted) documents they had in their possession regarding Roswell
(Saler 25).
Analysis
Every time Roswell investigators put pressure on either the Air Force or the government,
it was a demand for the information they had. The protesters wanted to know what the
government knew, and the government didn’t want to give that information up. Whether one
believes in aliens and government conspiracies or not, that belief is based on knowledge
When people choose to share and teach the Roswell legends, a subconscious motivation
is to share and teach the value of knowledge and its pursuit. We unconsciously see the believers
who do their best to get all the information available to construct an accurate and unbiased story
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as vigilanties for the cause of truth. However a cautionary tale is present too. The stereotypical
crazed disciples that we see portrayed in movies and television are the bad examples we ought
not to follow.
While growing up, my parents told me stories about the “alien abduction survivors” who
hid in their basement and thought the President had a speed dial to the Alien King to teach me
that I shouldn’t blindly trust anything I couldn’t prove. If something sounded plausible, I was to
do research and use all the information to decide for myself if what I was investigating was
worth believing in. This sentiment is ubiquitous in most retellings of UFO crashes and associated
cases.
Conclusion
The alien and UFO culture remains popular for many reasons. One of the main reasons
that we reiterate these legends is to warn others about the social dangers of certain practices.
Another reason is to encourage investigative behaviors. Knowledge is valuable, and truth even
more so. Roswell stories are told and documented so much because they give us a way to teach
lessons and morals that define our society. These myths should continue to be told, because they
increase our appreciation for knowledge and truth, which is something our society can’t afford to
lose.
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Works Cited
Googelberg. “Witness Accounts of the Roswell UFO Incident. The Ultimate Collection on
Levenson, Eric. “Aliens, Flying Discs and Sightings—Oh My! A Short History of UFOs
www.cnn.com/2017/12/19/us/ufo-sightings-history/index.html.
Roswell UFO Museum. “Roswell, New Mexico.” Roswell UFO Museum, International UFO
Saler, Benson, Charles A. Ziegler, and Charles B. Moore. UFO Crash at Roswell: The Genesis
of
Image Credits
Naughton, Russell. “The Kenneth Arnold Story.” Flying Wings: An Anthology. Monash
www.ctie.monash.edu.au/hargrave/wings_ufo.html.
Roswell UFO Museum. “Roswell, New Mexico.” Roswell UFO Museum, International UFO