​

Puisne ​‘Regale’ Manipulations of Desire

‘Candr’ or Qanat ‘​Qandahār’ was both an investiture issue promulgated

through single or mass exterminations, and an inculcation where vested
interests were purported, distantly related to sites like ​Mes Aynak
which had ​revolved around trade status bearing that indulged in
morphes of ​c​ hronos and ​ ​techne.

This established value system taught greek tone rule ​‘do ​ ut des’ via
syllabary formats. The tone ​tho, thu, the, ​thi, tha were later swapped
through carnatic syllables--​re, ga, ma, pa, dha,​ ni, sa or ‘alet’
​ L ​ D Us or ​‘are’ syllables do ​re mi fa so la
syllables ​H uc no E ma Ba
ti do.

These zones of privilege taught ‘desire’ ​ as ​ an ​ad ​voca stratagem

through exchanges upon value through interchange between hieratic and
demotic clerk use to achieve a homeostasis of function, involving
features of ​morphos, synchros, ​ techne, ars,
​ and ​sciens through a
careful substitution rendering in didache and cateche scholas.

Settlements that were particularly fluent in this social code were

involved with trade on ​flax, fish, fur, tea, ​ spice, mineral, and ​xi
via clovis rule, folsom or futorq privilege, plano red ochre or
“barren” 300 BC, assamese “adena” trade c. 200 BC, the ocarne or
georgian sound marpole c. 100 BC, Beringer or “hopewell” wapiti c. 100
AD, hibernayac or siluria rendered as a typos of keteonia “besant” in
a series of doric confines, as all had been enumerated in valued
‘dislocations’ in the annals of damas Enneas [100 BC], calculated
​ against​ zones denoted as ‘puisne’ through ​cataraqui, tinawatawa
daonasedao, missinghe.

By 180 AD noric demands for substitution value currency were pressed

into service in​ the format of ​morte tablets or vases where life
savings were of no matter, thus ending a trade line and reverting to a
privilegium. This meant the pending debt accumulated over a lifetime
of trade​ along ​Pannonian limes could be rearranged after the fact. The
‘Pjutic tablet’ as an extant exemplar of this lifestyle was put to use
as an hieratic control to denote demotic interchanges, “​I Y Di to D
Byr Di YB Ey Dr” meaning ‘I here state debenture state inheritance
high expense’ without the altered party’s knowledge.

The Merovenger or dane franc rule ca. 200 AD via a proto- Alamannorum
lex within Cumbria, Kumis or Cambria sets c. 300 AD or via an
‘altones’ Jarmuth rune in the system, was encrypted via the yarmuthe
rock, “uc jar ijt il qu qyhn” meaning ​first year out he line district,
pending an investigation of overton syriac rule denoted via similar
means, encrypted as “xo yt ​ Ivv xtz” or ​such out to you aught.

The lasting penumbra provenance was worked through agency in zones of

francia exigency in places like norumbega, stadacona, hochelaga, c.
500 AD, through Thule or saxon Salic rule c. 620 AD, within enclaves
of Aleut-Esquimaux due escombe, c. 722 AD and via Beotric or britonic
salves, c. 800 AD.
‘Detritus’ standing evidence is found in the Souris Linear mounds, MB,
at Haystack “bi eg egmont,” at Lunaire-Griquet “utq er yci bu st ita
ft et,” encoded through script overseas such as in the ​Ita Codex
Kilkenniensis [1380].

These settlements disputed agency as normative in a continuous and

contiguous fashion through linguistic and image differentials, in
trade bounded regions such as Ijssandr or Labrador c. 980 AD,
Eiricandr or skaldane, c. 1003 AD, Bjarnes or Burgensis, Helluland,
Kativik, Markland, Skraeland, Skaldania, and Vinland.

Adam de Hammaburgensis described this so called debacle in 1075 AD,

thus forfeiting a continuance via Nidaros--at least on
Neustria-Silurian terrain. This locus of concern was repeated in 1506
AD through Jean Denys at Honfleur in 1509 AD, Thomas Aubert, Rouen in
1511 AD and via the writing of ​‘Sylvanus Canadensis Geographica.’

One line of inquiry would have been through the Mos Templar movement
in Roma through Ephesus. In 117 AD Hadrian erected the temple Euromos
Lepsynos as a tribute alcyon or halcyon or “elnone” in the city of
Mylasa in the Mugla province as a way to circumnavigate already
established tax custom in the new world and renew the cover and
imprint of the collection of toll proceeds through harbour fish and
garum trade via early custom house practices at Ephesus.

This divine provision was celebrated as artemis or ‘artemision’ or

‘cumis’ counsel and empire rule. Harbour custom houses regulated
harbour trade traffic which had proven so effective in protecting
custom and providing relief to guild members that their imprint which
combined several elements of divine worship and symbolic votive
offertory was copied multiple times in a variety of settings and
amongst several linguistic dock formulations--hence, the denotive
quality to more northerns types of devotas through Nehallenia’s
worship in Zeelandic morphas.

Mos or Custom Temples had been erected via empire ordinances in all
the regions where customs had been applied to control garum production
and fish trade traffic in a variety of locations: from 47 AD in Ostia
[Roma, ITL], Puteoli [Napoli, ITL], Parium [Kemer, TK], Cyzicus
[Thessaly colonia, GR], Carthago Nova [Cartagena, ES] and Ephesus
[Seljuk, TR], and later Duro corteron [Reims, FR].

After 1209 upon a declaration of Albigensian conflict and its related

harbour regio which had most likely centered upon the practice of
collection of similar taxes or tithes, the conflagration resulted in
exceedingly mordent and dissimilar treatments, without parity.

The monumentalism that surrounded such activity was culminated in the

debate and subsequent debacle over tenancy upon lands grants
established via occitanian ordinance-- aquitaine being one such
district and in galicia districts of southern france which had
overlooked landlord responsibility toward citizenry, centering upon
confabulist or frame tale recounts of deeds, performances or the lack
thereof--the main format of papal protocols for breach of exigency.

QUOTATION

‘The Bishop of Ely in England had asked him what was the authority of
the decretals which was in the private collections but whose
authenticity was doubtful.’

Innocente III insinue suffisamment dans le chapitre Pastoralis

Titulaire De Fide Instrumentorum Libre II, Tit. XXII Decretal.
L’Eveque d’Ely en Angleterre lui avait demande quelle etait l’autorite
des decretals qui se trouvait dans les collections privee mais dont
l’authenticite est douteuse. [p. 252, Mélanges théologiques ou Série
d'articles sur les questions les plus interéssantes de la théologie
morale et du droit canon, Volume 5.] Innocent III insinuates
sufficiently in the chapter Pastoralis Holder of Fide Free
Instrumentorum II, Tit. XXII Decretal.

APPENDIX

doric=baltic dreros inscription

argolic
phocian
laconian
elean
corinthian
aetolian
 epirotic

italic=etruscan valle del pescara inscription

oscan
sabellic
Latin
piscene

ionic=asia minor cup of nestor inscription

aeolic=boeotian linear B tablet
koine=byzantine new testament writings
attic=aegean eleusinian scriptum
demotic=africa ostracon inscription
hieratic=nile clement of alexandria