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  • Prakasa (The Aham or I-Consciousness, Shiva) and Vimarsa (The Idam or

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    The dot or Bindu in the Sri Chakra triangle represents the non-dual potential of Shiva-Shakti. When this potential separates into consciousness (Shiva) and this-consciousness (Shakti), it is embodied in Nada, Kala and Bindu. Nada is the primal unexpressed sound of Om, and Kala is the desire to create embodied as "May I be many." Bindu, as the potential universe ready to separate, is known as Mahatripurasundari, through whom Shiva realizes himself as the consciousness and Shakti realizes herself as the reflector of nature.

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    The dot or Bindu in the Sri Chakra triangle represents the non-dual potential of Shiva-Shakti. When this potential separates into consciousness (Shiva) and this-consciousness (Shakti), it is embodied in Nada, Kala and Bindu. Nada is the primal unexpressed sound of Om, and Kala is the desire to create embodied as "May I be many." Bindu, as the potential universe ready to separate, is known as Mahatripurasundari, through whom Shiva realizes himself as the consciousness and Shakti realizes herself as the reflector of nature.

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    13 views1 page

    Prakasa (The Aham or I-Consciousness, Shiva) and Vimarsa (The Idam or

    Uploaded by

    kvrc
    The dot or Bindu in the Sri Chakra triangle represents the non-dual potential of Shiva-Shakti. When this potential separates into consciousness (Shiva) and this-consciousness (Shakti), it is embodied in Nada, Kala and Bindu. Nada is the primal unexpressed sound of Om, and Kala is the desire to create embodied as "May I be many." Bindu, as the potential universe ready to separate, is known as Mahatripurasundari, through whom Shiva realizes himself as the consciousness and Shakti realizes herself as the reflector of nature.

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    of 1

    The Bindu or dot in the innermost triangle of the Sri Chakra represents the

    potential of the non-dual Shiva-Shakti. When this potential separates into


    PrakaSa (the Aham or I-consciousness, Shiva) and Vimarsa (the idam or
    this-consciousness, Shakti) it is embodied into Nada, Kala and Bindu. Nada
    is the primal, unexpressed sound (interpreted by human ear as Oṃkara) and
    Kala is the “Kama Kala,” the desire to create, which the Vedas tell us is the
    desire “May I be many” (Chandogya Upanishad. 6.2.1.3). Bindu, as the
    potential universe ready to separate into various categories is
    Mahatripurasundari. Shiva as Prakasa(luminosity or consciousness) has
    realised himself as “I am”, through her, the Vimarsa Shakti (nature as the
    reflector).

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