Arabic Magick

Arabic Magick
A Collection Of Magical Secrets From
Various Resource

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The Contents
Djinn Summoning 2
To Stop The Evil Eye 3
How To Construct A Waqf (Talisman) 5
Evoking a Jinn Servant 6
Catching Thieves 6
Tilsum For Protection 7
Tilsum For Health 8
Love Spells Using Badooh 8
Magic From Bosnia 9
Afghan Medicine 10
Knot Magick 11
Ritual Against Evil Eyes And Evil Spirits (Turkey Magic) 12
Method Against Black Magic 13
Tilsam For Impotence 14
Healing With Quranic Verse 14

Djinn Summoning
During any day, before sunrise, one needs to recede into solitude and
quietness. During that night, the person that wants to contact a
Djinn, needs to pray and praise to God. During the next day fasting
is practiced. Before one starts to fast, which lasts from sunup till
sundown one needs to eat unsalted food out of barley, unsalted
olives, dried grapes, Dates and a few pieces of fruit and vegetables.
Under no circumstances can one consume anything that is of animal
origin such as : meat, milk, eggs, honey, etc. When one breaks his
fasting, one needs to consume the same. An hour and a half before
nightfall one needs to start summoning Djinn by repeating the
following prayer a thousand times :

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“Beshmasheymahin [x2], Shamihin Ala Kulli Berahin Aksemtu

Aleyke Eyyuhel Avnul Muin Biizeti Shemlehin [x2], Shemalehin
En Te'tiyne Ve Takdi Hajeti Bihakki Sha'shain Esh'ashin Esh'ushin
[x2], Barekellahu Fiyke Ve Aleyke Ve Innehu Lekasemun Lev
Ta'lemune Azim.”

After the prayer is repeated for the last time a Djinn will appear in
front of the summoner in a human form. If that happens there is no
reason to panic, one needs to go to sleep peacefully. During the
night, while the man is sleeping, the Djinn will come and wake him.
After a short conversation a contract will be made between them and
the Djinn will be bound to a lifelong servitude which includes
fulfilling realistic wishes and informing the human about the
questions that he sets to the Djinn.

Ancient Arabic wizards warn that if there is no response from the

Djinn during the first time, that one must persist and repeat the
process a couple of times until a contact is successfully made.

To Stop The Evil Eye

The Palestine people as well as the rest of the Arab world have a rich
store of folklore and beliefs. The most famous beliefs relate to
spellbound eyes and their detrimental effect on people, especially
children. According to the beliefs in Palestine, if a child falls ill
suddenly after a visit from guest and starts crying for no reason and
starts to reject food, it is then believed that it had fallen prey to the
guest's spellbound eyes.

The ritual of annulling spellbound eyes is usually done by the mother

or some old lady surrounded by a couple of curious women that are
anxiously observing the ritual.

To neutralize foreign evil the mother needs to take three fingers of

flour and salt, that need to be clean for this occasion, and repeat the
following magical formula :

“Bism Al-ain, Bismi En-nadra, Bism El-hasud“.

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And then throw the salt and flour in a metal container filled with hot
coals adding to that mixture some dust from four rooms, seven grains
of barley, a piece of Alum, and then she takes one hair from all the
present inhabitants of the house (“Min Atarha“). If one knows for
sure who has spellbound the child, then it is only necessary to take a
piece of thread from that person. To the hot coal a couple of seed of
incense are added and one needs to wait for the thick fog to form in
which the child will be bathed while pronouncing the magical
formula. While holding the metal container (Bassat Nar) the woman
that is conducting the ritual circles around the child saying :

“Smallah Alek! Hawattak Ballah Udachiltak Lallah...“.

The magical formula is repeated three times and then the woman
dips hands into a prepared vessel full of water and shaking it off in
the direction of the fire she pronounces :

“Ih! Intefi ja uwenw bin nuwere! En-nar lamakanha wel-ain Allah

la'anha“.

If squeaking sound are heard coming from the fire, that is deemed as
a good sign-the effect of spellbound eyes is disappearing. Animated
by what she hears the woman continues with the pronunciation of
another magical formula to neutralize the evil :

“Takhat, sahat. Ain el-adu rahat kusch! El-ebid“.

But if the effect is not forthcoming then the present women whisper
and conclude that the spellbound eyes have resisted the power of the
fire. Because of this revelation everyone is awaiting for the fire to
burn down and for all the ingredients to melt and for it to cool down
and form some kind of a figure, mostly it is determined who caused
the child to be spellbound, the evil starts to lose its power.

A detrimental item for spellbound eyes is garlic, as is believed in

Palastine, whose smell keeps away most evil from human beings.

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How To Construct A Waqf(Talisman)

Historians of occultism believe that the magical square (Al-Waqf or
Vafk) was first introduced by the people of ancient Egypt and India
believing that it represents a strong symbol that protects from all evil.
For that reason they carried it like an amulet, and also carved the
symbol above the door and all other places that they wanted to
protect. Later, the squares were used by the Arabian astrologers for
the production of natal horoscopes and therefore taking another
important place.

The whole science about magical squares and seals (khatam) drains its
knowledge from "Ilm Al-Huruf" which means science of letters.

These are only some of the 27 rules for the production of magical
squares and triangles(waqf) :

1 One shouldn't eat too much, the stomach mustn't be laden

with food.

2 One should avoid eating foods of animal origin.

3 One should avoid eating foods that have an unpleasant smell,

like onions, garlic, etc.

4 The things on which a waqf will be produced must be well

taken care of.

5 For each waqf there is a qasem (curse, wish) and it should be

pronounced during the creation of the talisman.

6 One should have clean clothes, clean body and a clean place
where the waqf will be created. Also care must be taken that
the material necessary for writing is in order (pen, ink, place
where the inscription is made, etc.)

7 One must face the holy city of Mecca.

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Evoking a Jinn Servant

There are jinns who are servants by profession. They serve the higher
class jinns – and also human adepts! This simply rite below evokes a
jinn to your presence that will help to fulfill your needs – even
serving you food and drinks on a platter!

The Method :

The same preparations apply as for the previous ritual for evoking a
jinn king : This ritual should be done at night in a quiet secluded
place in the woods or forest 'neath nature's canopy with no one
around. If you fail to find an appropriate place you may use your
room but make sure that you are not disturbed in any way. There
should not be irritating anywhere in the vicinity. The room should be
in complete darkness. Do not allow any light to penetrate the room.
Jinns as a rule, dislike bright places.

The evocation ceremony should be preceded by a cleansing, a holy

wash, or preferably a ritual shower. Wear clean clothings for the
magickal ritual – wear a robe or a protective west if you have one.

This ritual should be proceded ba 3 days of fasting from dawn to

dusk. No meat or animal products are to be consumed during the 3-
day fasting period.

During the fast, after every 5 of the obligatory prayers recite the
following for 1,500x : “Hailuusyin“.

Benzoin incense from the East should be burned during these

recitations. On the third and last day, an attractive jinn familiar spirit
would appear. He or she would declare their readiness to serve your
needs.

Catching Thieves
If the following talisman be sketched on an egg and buried in a grave,
the abdomen of the individual who has stolen will swell, and remain
so, until the egg is taken out of the earth. In the square is to be

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written, “May the belly of him who is the thief, through the influence
of this diagram, swell“.

Tilsum For Protection

By keeping the following tilsum (talisman) near one, jinns, faires
(peri), and enchanters will not attack them.

8 1490 1493 1

1492 2 7 1491

3 1495 1488 6

1489 5 4 1494

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Tilsum For Health

We have looked at a number of talismans and healing techniques that
make use of the seven symbols. There are other talisman that work on
the principle of combining the shapes of the Arabic letters. The first
talisman combines various letters to heal stomach and side pains.
Write it on a piece of paper and place it over the area that hurts, or
write it on it. Keep in mind that stomach or side pain can mask a
serious medical condition. Address this issue first before you try to
handle the pain. Consider this method as an adjunct to a pain killer
in a medical treatment program and not as a substitute for it. Make
sure you see your physician immediately, if you have any concerns
about your health.

‫ﻭﻯ ﻭﻯ ﻭﻯ ﻭﻯ ﻭﻯ ﻭﻯ ﻭﻯ ﻣﻄﻞ ﻣﻄﻞ‬

‫ﻣﻄﻞ ﻣﻄﻞ ﻣﻄﻞ ﻣﻄﻞ ﻣﻄﻞ ﻣﻄﻞ‬
‫ﻣﺎﻃﻞ ﻣﺎﻃﻞ ﻣﺎﻃﻞ ﻣﺎﻃﻞ ﻣﺎﻃﻞ ﻣﺎﻃﻞ‬
‫ﻣﺎﻃﻞ ﻣﺎﻃﻞ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ ﺝ‬
‫ﺝﺝﺝﺝﺝﺝﺝﺝﺝﺝﺝﺝﺝﺝ‬

Love Spells Using Badooh

One medieval text, The Red Sulfur by Ibn Arabi, talks about how to
use body fluid with name Baduh to engender love in another in
poem. The poem goes like this : “If you seek love from a friend, after
taking water into your mouth, repeat Buduh seven times, then return
the water from your mouth to the bottle ; You will get love. If you do
this for part of the food, aroma, or water, and, after taking it into
your mouth, You recite likewise then spit after you finish, and give it
to the one from whom you have sought love ; His love is aroused
toward you, for you give the beloved what appeals to his heart.

“Allahu Akbar! (x3) Baduh! (x3) You bring triumph, benefits, and
goodness from all regions and directions. Employ to me the hearts of all
creatures and dispatch to me the blessings from every thing sealed and

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open. I swear on You, by You and by the most praised Mohammed who
has the victory and triumph and is supported by the angels and spirit.
Hurry (x3) Now (x3) This Hour (x3) with proficiency, joyfulness, and
success, by the mystery of Baduh Batad Zahej Wah, by the mystery
of Baduh Ajhazat, and by the mystery of Baduh Abjad Hawaz Hut,
employ to me Your blessings and the grandeur of Your majesty for You
are upon all things capable.”

Magic From Bosnia

For a woman to become a witch or sihirbaza and gain magical powers
she needs to take the holy Qur'an and throw it on the ground and
stomping it utter : “Iblis, help me, I give you my soul, help me in my
intentions (or wishes)”. In Bosnia it is believed that after this
blasphemous act she becomes a witch : she can cast love spells, exert
revenge on her enemies, become invisible.

In the past, according to ethnological writings, young women often

became witches in order to become attractive with the help of magic,
so that men would want them. Similarly, a woman would become a
witch in order to bring her man back, who left her or to separate him
from his beloved girlfriend, her rival.

In their practice the Bosnian witches used various ways to cast love
spells on men, and the most famous one is the one with white beans.
The ritual was performed as follows :

At night, when no one is around, the witch would take an axe and
place it behind the entrance door along with nine white beans on
which she urinated on. Then the witch goes to the fire place inside
the house and places the beans in the ash near the fire. She would
then utter : “the beans crackle, bah bahti, the axe behind the door
and X in front of it. Die, burst until you come to me, with Gods
power and my merit, veledalin amin".

She would then blow three times in the direction of the man and
then she would swallow her spit. The witch stirs the beans in a circle
with a metal spoon, takes the axe and brings it and places it next to

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her feet, and then she stirs the beans with the spoon one more time
and brings the axe back behind the door. While doing this she utters :

“I am placing the axe behind the door ; I am not placing the axe but
the brain and wits of X behind the door. Die, burst until you come to
me, with God's power and my merit.Veledalin amin”.

After that she repeats the following words three times : “basmice,
basmice sisters as ordained by God, bring me X there is the dark and
the cloud, I am his shining sun and moon. Dark all around him and I
am his only light, elzalif amin”.

At the end she blows down her bosom three times, turns around and
goes to bed.

It is believed that after this ritual the man who was the target of the
ritual becomes plagued by an unexplainable longing and wish to see
the woman as soon as he can. Because of the love magic the man
cannot sleep nor concentrate on anything else. If he resists the urge to
visit the witch strange blisters appear on his body and he suffers a
high temperature for days. When he visits the woman, and as soon as
he lays his eyes on her, all of the symptoms disappear immediately.

Afghan Medicine
Afghan medicine consists mainly of herbs and traditional Arabic
medicine. Throughout all the Islamic world you can see the two
forms of medical practice. The herbal medicine would require
another ten books at least, but the Arabic medicine can be explained
within these pages.

Here are a few non-magical remedies for ailments which affect every
society.

1 Constipation : press on the large intestine with firm and hard

pressure and rotate your hand in a clockwise direction.

2 Diarrhoea : as above but rotate in an anticlockwise direction.

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3 Common cold : relief can be obtained by rubbing down the

inside of your arms.

4 Back pain : rub the palms of you hands together and place
them onto your kidneys.

5 Eye problems : rub the palms of your hands together and

place them on your eyelids for relief, gently rub the bone
around the eye then place your palms back on your eye for
further relief.

Knot Magick
The expression of (binding) takes us back to the probably oldest
branch of Arabic magic where the use of knots play an important
role.

Knot magic is another form of magical control Arabs believe in. For
instance, a male sexual dysfunction may be regarded as being caused
by a jealous woman who wants to destroy a marriage, thus knotting
the husband.

This next spell is for women only involves the use of a piece of string.

This spell originates from the Yemen and is mentioned in the Quran.
Obtain a piece of string and tie nine knots. Whilst tying the knots
repeat the spell :

“An-nus (name of man concerned) Iya budu. Amin”

According to lore, the prophet believed at one time that he was

suffering from a spell of bewitchment cast by a man whose daughters
tied the spell into a cord with 11 knots and hid the cord in a well.
Muhammad fell seriously ill. God sent the malaikat Jibril with these
two surah and instructed him to teach Muhammad how to use them
and where to find the cord. The prophet recited over the 11 knots the
11 verses of the two chapters [the basmalah of sura 114 is not

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counted within this story as a verse]. At the end of each recital one
knot was untied by an unseen power. As soon as all the knots were
loosened the prophet was freed from his serious illness.”

The suras of refuge are also described as being widely used in

protective magic.

Ritual Against Evil Eyes And Evil

Spirits (Turkey Magic)

Ateš Sondurmek. "extinguishing a fire" or "reducing a fever". This
curing ritual is performed somewhat similarly to kuršun dokmek, but
an ocakli or izinli person is not required. Should a member of a
family become sick with a fever (Turk, "ateš'") that is believed to have
been caused by the evil eye, any senior female member of the
household can apply this remedy. She takes three hot pieces of
charcoal from the brazier and drops them into a bowl of water held
first over the feverish person's head, then his or her midsection, and
lastly his feet. As she drops the coals into the water she says : “In the
name of Allah. [I do this] not with my hand, but with the hand of Aisha
Fatma." This involves a form of sympathetic magic and symbolic
transference. For as the fire "ateš" is extinguished, the fever "ateš" is
supposed to subside.

Šerbet Dokmek: "to pour a sweet fruit drink". When an individual is

troubled by a ruh "soul", akil "mental", or sinir "nervous" disorder
which is associated with or follows a fall, his family believes evil spirits
are the underlying cause and must be propitiated before health can be
restored. Either the ill person, himself, or a member of his family
prepares a sweet fruit drink (Turk, "šerbet") in the ordinary fashion.
Then a person who can either read or recite the Quran comes to the
home and says the Sure-i Ihlas — 112t sura of the Quran — three
times and the Fatiha once. Next, he blows over the šerbet. At about
midnight, the ill person secretly takes the sweet drink either to the
spot where he presumably collided with evil spirits and fell, or to a
crossroad where he pours it on the ground, saying, "Take my
troubles, give me my health. We give flavor to your mouth, give

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flavor to ours in return" (we please you, please us in return). The ill
person must then return home quickly without looking back.

Method Against Black Magic

This is a protection to counter other charms. If somebody wants to
harm you with an amulet, this will make that amulet useless. The
following is to be written on a tree/stick, then the writing should be
washed and drunk. By the power of God, this will weaken other
charms and the work of jinns and of man.

Surat Al-Hamd [ie, Surat Al-Fatiha] should be written on Sunday

and Monday morning. Write also Surat Al Najm on Monday. On
Tuesday, write Surat Al-Hamd and Surat Al Tawbah. On
Wednesday, write Al-Hamd and Surat Al Shams all of it. Then on
Thursday, write Al-Hamd and Surat Al-Tin all of it. Then on Friday
write Al- Hamd and "In the Night of Power" [ie, Surat Al-Qadr],
And on Saturday write Al-Hamd and Al-Ikhlas and Al-
Mu'awwidhatayn [ie, Surat Al-Falaq and Surat Al-Nas. Then on
Sunday write Al-Hamd.

You should wash all these written verses of the Qur'an and wash your
body with it and it will make all counter-charms ineffective. You
should also read the following : "In God do I take refuge“.

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Tilsam For Impotence

Healing With Quranic Verse

1 Labour pains. Chapter 17, section 13, verse no : 30. When a
woman is in the throes of labour above verse should be recited
and blown on the stomach or it can be written on paper and
worn as taweez. This will cause the delivery to become swift
and less painful.
2 Fever. Chapter 9, section 14, verse no : 301 The above should
be recited and blown on a person who has fever. Otherwise it
could be written with saffron on a plate, the plate washed
with a cup of water and the patient be made to drink this
water.
3 Depression. Chapter 9, section 15, verse no : 38. Should be
written on a piece of paper and worn as a taweez and placed
on the heart.

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4 Palpitation of the heart. Chapter 3, section 17, verse no : 82-

86. The verse should be written on the inside of a new clay
utensil with saffron ink. The plate then should be washed
with one or two cups of water and the patient be made to
drink this water.

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