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Tolerance of Intentions
Tolerance - a sensitive subject and a powerful term. When used in a positive way
it describes the cohesion of two opposing parties or forces having respect for the
opposing beliefs, civility to treat each other fairly, and kindness for clarity of position and
peace. When used negatively you hear the word intolerant which denotes a lack of
opposing party declares the other intolerant. Being intolerant and using the term is
usually a result from a lack of understanding. Since tolerance and intolerance have such
great impacts between parties, why is it a sensitive term? The answer lies in the
definition, and clarity of what is tolerance. The argument I wish to present is founded in
Also, that Neo-tolerance should not be accepted as the new definition of tolerance in
society because of its forceful nature and lack of practices that promote tolerance.
intentions between parties increases when respect, civility and kindness are practiced.
individuals should fully welcome and unambiguously endorse others' alternative ways of
The definition of tolerance has changed according to the article “Creating a Climate and
have two definitions. Could this be the cause of why we more often have parties with
different levels of intolerance of intentions 1? What is the new definition of tolerance then,
and how is the intolerance of intentions affected? To answer these questions Let us
should fully welcome and unambiguously endorse others' alternative ways of feeling,
thinking, and acting.[ CITATION Obe01 \l 1033 ] The neo-classical definition of tolerance
standards that will accommodate different ways of life. Neo-classical tolerance goes
beyond respecting a person’s right to think and behave differently and demands that
practically every nontraditional value, claim, and personal practice be made morally
legitimate.
Now that Neo-tolerance is defined, we can see that the main idea of it is
equality. The intention of this equality; to make everything equal except that which
opposes the intentions of the status quo. We can see that good intentions behind it but
what is happening is the neo-tolerance idealism wants to force an individual and society
to accept, but that is not what tolerance means and is rather more intolerant. The first
faiths of differing ideas will on average have more in common than uncommon.
Intolerance should not necessarily be line in the sand; The thing in question should be
stubbornness, or denial of truth contrary to evidence presented that may or may not
truth that has had evidence presented, tested, a verdict reached, and a judgement
made on what is to be the accepted belief or truth. [ CITATION Joh83 \l 1033 ] Because
accepted without trial then any further judgement that is made, is invalid.
Classical Tolerance: the willingness to “put up with” those things that one rejects
and a readiness to permit the expression of ideas or interests one opposes. The
classical definition includes a willingness to bear with people whose ideas and practices
are not merely different but believed to be wrong. The classical definition of tolerance
incorporates the idea that everyone can be entitled to their own opinion and that people
should recognize and respect others’ beliefs, practices, etc. without agreeing,
sympathizing or sharing in them and to bear with someone or something not especially
liked. Classic tolerance simply means the ability to hold on to one’s convictions while
indifference but rather, recognition of difference. Tolerance does not have to do with
Devon Christensen
accepting another person’s belief, only his or her right to have that belief[ CITATION
Von12 \l 1033 ].
Civility, and Kindness. When we practice these on a personal level or other social
tolerance? Respect can be considered a mutual quality that requires both sharing things
that are important and listening to what could be considered important to others. One
can also acknowledge the thoughts, feelings, and actions while still retaining a
disagreement. Civility permits conflict and criticism of others’ beliefs and practices, but it
limits the ways in which this conflict can be pursued based on respect for the person.
viewpoints but rather requires knowledge and basic concern for the identity and voice of
respecting another person and when we try to have civility the best place to start is to
be kind, the phrase “Kill’em with Kindness” still holds true. In adversity, be receptive to
diversity but hold true to your standards, find positivity, be genuine. In what ways can
anyone practice respect, civility and kindness. Is the result really the best cure? The
article “The Case for Civility in the Workplace” Dr. Ramsey gives suggestions of
Devon Christensen
principles relating to the work place, but I believe can also be applied in non-work
environments can do to help create a culture of civility but can promote tolerance as
well. A few of his suggestions are Model Civility “Walk the Talk, Reduce
guarantee immediate success, but they do contribute in building a culture of civility and
The power of respect, civility, and kindness from what we now understand is that
retaining respect for the individual. If Neo-tolerance becomes the household definition of
tolerance, then we can expect an increase of intolerance towards those who are in
opposition. In the words of Lickona “Tolerance must include respect for moral and
reference to religion can be applied to not just those who have a belief in a higher power
would like to make others think and live the way we do it is not practical, everyone is
different, and no one is perfect. Our society needs us to be tolerant of others, but we
also do not have to fully agree or accept what we view is different. When Respect,
Civility, and Kindness are practiced standards of conduct are raised, understandings
between ideals increases, and communication and trust flow; a culture of tolerance is
made. It starts with the one who tries, but it can have a rolling wave effect that can
Hawkim, D. (2001). Ford Motor Workers Get on the Job Training in Religious Tolerance. The New York
Times.
Lickona. (2002). Making sense of tolerance and diversity. The Fourth and Fith Rs, 8,1-3.
Oberdiek, H. (2001). Tolerance: Between forbearancea and acceptance. Lanham, MA: Rowman &
Littlefield Publishers, Inc.
VonBergen, C., Bressler, M. S., & Collier, G. (2012). Creating a Culture and Climate of Civlity In a Sea of
Intolerance. Journal of Organizational Culture, Communications and Conflict, 85-102.