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Our Nascent Offspring's Right To Life PDF
Our Nascent Offspring's Right To Life PDF
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"Kasich not only denied science, he turned his back on thousands of babies whose heartbeats
can be detected," said Porter. "Kasich can never claim to be pro-life again."
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“
If the nascent child in the womb could
somehow defend itself against the
abortionist's attack, would anyone deny that it
has the natural right to do so?
Tweet
Of course, a medical treatment killing living cells aims to extend a human life, not end
it. Abortion aims to kill. It aims to kill an ordered array of living cells that, in the normal course
of events, are scienti cally known to develop, in an orderly and predictable fashion into a
human body capable of surviving, as a separate entity, in the world outside the human. The
controversy arises with the question:
The substantially non-controversial use of chemotherapy suggests that, generally speaking, the
human opinion holds, and has always held, that carefully targeting human life (as just de ned)
for destruction is not a criminal act when it serves to preserve human life. So even when a fully
formed human being, fully recognized and accepted as such, threatens the life of another, that
person may be injured or killed in order to avert the threat. If the nascent child in the womb
could somehow defend itself against the abortionist's attack, would anyone deny that it has the
natural right to do so?
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These days, Americans, and others inspired by our example, take it for granted that the
relatively powerless may nonetheless rightly challenge power when they have just grounds for
doing so. This obliging right to resist abuses looks to a standard apart from power; a standard
such that those entirely subject to the power of others may appeal against abuses of it, and
prevail in reason even when and if they die in the attempt.
If those who perish in fact nonetheless prevail in reason, the standard for judging their appeal
cannot be a matter of empirical fact. The English political theorist John Locke appreciated this
when he said that the contest over injustice involved an "appeal to Heaven," which is to say, to
the seat of power beyond human measures from whence arises the rule of law that produces,
and therefore, governs things, from their inception. No matter what sophistical logic one uses
to mask the de ciency, the issue of justice is not decided by force, but by the rule that
orders and therefore accounts for its results.
“
There was a time when 'might makes
right' was almost universally accepted as
the practical de nition of justice. This view
came naturally to conquerors and the forces
they relied on to get their way.
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Tweet
Modern empirical science takes this for granted; which is why the programmatic orders it
reveals are called discoveries, not creations. If the universe represented no consequential code
of conduct at all, empirical science would be little more than another name for happenstance.
Reliance on scienti c results would be seen as a matter of ultimately groundless faith, a game
of chance, like any other. As things stand, human beings have successfully deciphered the
codes that govern the world of our perception. In the course of doing so, we have extended
our vision, devising means to see what we humans once correctly described as "things
invisible."
But what accounts for the binding power of thought (reason) that make such successes
possible (https://www.forbes.com/sites/nickmorgan/2015/06/30/why-conscious-thought-is-
mostly-an-illusion-and-what-that-means-for-public-speakers/%232f0973cd5227) remains the
penultimate mystery. This mystery opens the mind and heart of our humanity to the mystery
that transcends thought, which the Bible calls by the name of God. Though we live in an age
when the invisible power of thought has given humanity unprecedented access to forces never
before subject to our control, the original resource of our thoughtfulness exceeds its grasp. If
might makes right, surely this original font of absolute power holds the key to understanding
the ultimate meaning of righteousness.
(https://www.churchmilitant.com/expansion-
campaign-2018)People were led to reach this
conclusion, both naively and in a profoundly
sophisticated way, long before the age in
which we live. They sought to worship God in
many ways, until one way of worship invited
people to accept, rather than simply fear or
seek to manipulate, the way of God, in truth.
Striving to see the world with the heart of
God, some people sought to decipher its
meaning — in the stars and then in all the
world around us. This veri ed the truth, so
often proclaimed in the Bible, to those who, in
mind and heart, walk in God's ways, may by
their trust in His word, decipher the power
that speaks with thunder, strikes with
lightning and casts mountains into the sea.
But in pride of the power that came of seeing things in God's way, there was the temptation to
deny that the power revealed is not our own. As human beings are not ultimately responsible
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for the power of creation, we are not, on our own, possessed of the wholesome knowledge
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(knowledge of the whole) required to use it rightly. Though now full of ourselves, and tempted
to do what is right in our own eyes, the full import of the powers our science has unleashed is
known but to God.
Lacking God's wholesome knowledge, can we use those powers without in icting damage on
the whole? Our only hope of doing so is to ponder the rules that govern His creation, including
those He has encoded in the information of our humanity, in and through which He previsions
our existence and preservation. But this assumes respect for God's authority over us, as well as
the rest of things.
In our day, our discovery and deciphering of human DNA is the most striking token of God's
informational prevision for the human race. We now have no excuse now for believing that
there is no basis for our common sense of humanity. In our marvelously di erent ways, as
individuals, peoples and nations, we are all variations on the theme — bridging the abyss that
divides life from lifelessness, and human life from other living things of God's creation.
“
When will America again respect for God's
will for all humanity? From before the
existence of creation, He intended life for
humankind.
Tweet
Like a computer program running through its routines, human life moves through the God-
ordained course of its development. DNA allows us to know that, at every stage in that
development, God's intention for our humanity informs events, looking ahead to the
appearance of the individual human whole, conceived and willed into existence in the
unfathomable mind and heart beyond all being but God's own.
Given these re ections, doesn't it make sense to conclude that neither Gov. Kasich nor the
sincerely well-intentioned proponents of the heartbeat Ohio bill have as yet returned to the
ground of principle (and empirical fact) on which the battle against abortion must be fought
and won?
The question is not when human life must be respected. The question is: When will America
again respect for God's will for all humanity? From before the existence of creation, He
intended life for humankind. For he prepared the salvation of the world in Christ before ever it
was lost to sin. So He envisioned the sacred sharing of His image and likeness in human form
before Adam, the man of dust, became by the Spirit of God, a living soul.
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As Americans, we must not surrender the standard of justice implied in the assertion of God-
endowed right with which our nation began. The key to victory in the cause of life is therefore
to demand respect for the authority of God. On this, more than anything else, the revival of our
life in liberty utterly depends.
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What do you think?
2 Responses
1△ ▽ • Reply • Share ›
KF • a day ago
I never thought governor Kasich was pro-life.
1△ ▽ • Reply • Share ›
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