Spiritual Warfare PDF

SPIRITUAL WARFARE
BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME
CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO
AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA
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SPIRITUAL WARFARE
COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO
ALL RIGHTS RESERVED
Deluxe Book Edition, ISBN 978-0-9838141-2-2 $150.00
AMERICAN CANDOMBLE CHURCH PUBLICATIONS
P.O. BOX 881377
LOS ANGELES, CALIFORNIA 90009
LEGAL DISCLAIMER
No part of this book may be reproduced in any manner without written permission from the
publisher or the author of this book. This book contains formulas that were used in the historical
AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The
author and the publisher do not encourage any of the practices in this book nor do we assume any
liabilities for presenting those formulas in this book. The formulas are presented for curious only.
Neither the author, Carlos Antonio de Bourbon-Galdiano-Montenegro nor the publisher, American
Candomble Church assumes any responsibilities for the outcome of any of the spells, rituals or
initiations in this book. We make no claims to any supernatural powers of these traditional
initiation rituals. All inquiries or comments may be directed to the publisher. You must be at least
18 years of age or older to purchase this book or to purchase any of the supplies listed herein.
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TABLE OF CONTENTS
INTRODUCTION………………………………………………………………………………………………………….………5
RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH……………………………………6
AN INTRODUCTION TO BRAZILIAN QUIMBANDA…………………………………………………………..……7
THE QUIMBANDA RELIGIOUS PHILOSOPHY………………………………………………………….……………9
THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON………………………………………11
AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS……………………………………………..…29
THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR…………………………………………………31
HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED……………………………………39
HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE…………..……41
HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR
CORNERS………………………………………………………………………………………………………………….………43
A PRAYER TO THE MOST GLORIOUS SAINT GEORGE………………………………………………..………46
HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK…………………………………….……48
HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH……………………………………………….………49
HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL

COLOGNE)…………………………………………………………………………………………………………………..……50
HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES)…………….……51
HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL……………………………52
RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK……………...53
THE HOUSE CLEANSING RITUAL……………………………………………………………………………..…………54
THE QUIMBANDA MAGIC MIRROR……………………………………………………………………………………58
HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR…………………………..……59
THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY………….……79
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HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA)……87
HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA)……………….…88
HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE……………………………………………………..…89
THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES………………………..…90
RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE…………..…113
ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR
ENEMIES…………………………………………………………………………………………………………………………117
THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS)…………………………………………..…118
THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)……………………………………..……121
AMERICAN CANDOMBLE CHURCH…………………………………………………………………….……………149
ABOUT THE AUTHOR………………………………………………………………………………………………………151
THE GRAND RITUAL OF EXU MEIA NOITE………………………………………………………………….……153
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INTRODUCTION
The best part about spiritual war is “revenge”. All of the following Brazilian Quimbanda
spells and rituals are real and authentic. I have personally used all of them over the past
years to defeat and triumph over my occult enemies. All of the following spells and rituals
should be followed exactly as they are presented here in this book if you want to see fast
magical results and success. I hope that you enjoy them as I have over the past years of
working in the world of Brazilian black magic in the “world of colored darkness”.
Lately, I have received a number of requests asking for help and guidance in relation to
psychic or spiritual attacks. When I start to receive multiple requests on the same subject,
it is time to write up what I know so that I can, I hope, help as many people as possible.
SARAVA
Carlos Antonio De Bourbon-Galdiano-Montenegro
March 31, 2011
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RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH
The following religious book was written for the initiates of the Congregation of the
American Candomble Church. In the year 2003, the Casa Montenegro Spiritual Temple was
formally organized into the American Candomble Church to preserve the unique and
historical religious traditions of the mysteries of the Afro-Brazilian Candomble De Congo
religious tradition and the Afro-Brazilian Quimbanda religious tradition that have been
uniquely practiced by the De Bourbon-Montenegro Family of Brazil and have successfully
survived for more than 148 years. All books written and published by the American
Candomble Church for its religious clergy and religious Congregation are considered sacred
and holy and that the religious doctrine and religious theology have only been made
possible through the Divine Intercession of Nzambi and the Holy Quimbanda Trinity. In our
sacred teachings and religious doctrines, the American Candomble Church recognizes that
we are not the only religious group of practitioners of the Quimbanda religious tradition.
The American Candomble Church also acknowledges that there are many religious
variations of the Quimbanda religious tradition that presently exist and that are practiced
throughout the world, but we believe that we are Nzambi’s chosen people. The American
Candomble Church believes that our particular historical religious traditions have been
ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived
gnostic religious tradition in its truest and purest form of the Quimbanda religious practice
as brought to Earth by Nzambi, the “God of Heaven”. The initiates and religious
Congregation of the American Candomble Church believe that Nzambi has chosen our
“Church” and our particular Quimbanda religious tradition to speak directly through our
Prophets of our Church and to the religious clergy of the American Candomble Church to
deliver the “Divine Word of Nzambi” to his children here on Earth. The American
Candomble Church believes that there is no God but Nzambi, the “Divine Heavenly Creator
of the Heavens and the Earth”, the “Sacred Breath” which gave the Universe life. Let all on
Earth bow down to Him for He is the “Lord our God”, and the “Lord of Lords” and there is
no other. For all of these historical reasons, the religious clergy and the religious
Congregation of the American Candomble Church believe that our sacred and holy
religious traditions have been ordained by Nzambi (God) and our "Church" will continue to
grow old and survive into the 21st Century and even beyond. The religious theology and
religious doctrine of the Prophets of the American Candomble Church has been confirmed
by divine religious law that we are Nzambi’s chosen people.
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AN INTRODUCTION TO BRAZILIAN QUIMBANDA
The historical roots of the present day Quimbanda religious tradition are distinctly African.
The great African slave trade that lasted from 1514 - 1866 brought a lasting African
cultural presence to Brazil and to the Americas. Quimbanda is an Afro-Brazilian religion
practiced primarily in the urban city centers of Brazil. Quimbanda practices are typically
associated with prayers and rituals associated with a mixture of various forms of
spirituality. Before and even after the African diaspora, the present day religious faith of
Quimbanda merged with other religious traditions and it is a mixture of ancient European
Necromancy and Sorcery, Congo religious traditions, indigenous native Indian beliefs from
the Amazon Rain Forest, European Spiritualism and the Jewish Kabbalistic magical religious
tradition.
Over the course of 500 years of shaping in the New World, the Quimbanda faith, through
spiritual evolution has emerged and become a very distinct religious belief that is widely
accepted as a legitimate religious tradition.Although distinctly different from its original
religious practice which had its roots in the African Congo, the religious concept is identical
in terms of religious structure and ritual practice.
The word Quimbanda (Kimbanda) actually comes from the African Bantu word meaning
“healer” or “shaman.” Quimbanda also refers to "the one who communicates with the
beyond".
“The Quimbanda magico-religious tradition is the most powerful Congo magical practice
found in the New World and is also known and revered as perhaps being the most
dynamic, complicated and the most powerful forms of African magico-religious practices
found in Latin America”. Quimbanda was originally contained under the Afro-Brazilian
religious tradition of Macumba. In the Mid-20th Century, Macumba split into two religions:
Quimbanda and Umbanda. Umbanda represented the more popular with many Christian
elements of Macumba, while Quimbanda retained the distinctively African traits.
Quimbanda has continued to distinguish itself as a religion, while resisting many, but not
all of the Catholic and French Spiritism influences that have penetrated Umbanda and
other Afro-Brazilian religions.
The Quimbanda religion was first brought to the United States in the 1920’s by the De
Bourbon-Montenegro Family who have a long history and involvement with traditional
Afro-Brazilian religions since the year 1864. The Quimbanda religion has been increasing in
popularity in recent years with new converts and practitioners from all around the world
and from every socio-economic and ethnic walk of life. The reason for its rise in popularity
is that the religious philosophy and spiritual practice of the Quimbanda religion answers
questions to the meaning of life and it also quickly resolves through spirituality the
problems associated with our everyday life. The rituals of Quimbanda spiritualism gives
individuals a sense of control over their lives through spiritual self-empowerment to
believe in themselves and their spiritual birth destiny.
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Religious practitioners of the Quimbanda religion become aware of the great power and
mysteries found within nature and their spiritual surroundings. Through a series of
progressive initiation rites associated with the Quimbanda religious faith, individuals
become responsible individuals and have a greater respect for the environment and the
Universal Mysteries of God.
In the year 2003, Carlos Antonio De Bourbon-Galdiano-Montenegro founded the first legal
church of Afro-Brazilian religious traditions in the United States, the American Candomble
Church. The American Candomble Church was founded to establish a religious community
and cultural center for the practice of the Afro-Brazilian religious faiths of Candomble De
Congo and Quimbanda.
The Quimbanda religious tradition and its powerful spiritual philosophy are no longer
confined to Brazil and religious practitioners can be found in just about every country of
the World.
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THE QUIMBANDA RELIGIOUS PHILOSOPHY
The Quimbanda religious tradition is monotheistic. Monotheism is the belief in the

existence of one Supreme God. Religious initiates of the Quimbanda religion refer to him
as Nzambi or Nzambi Mpungu, "Almighty God of the Great Celestial Mysteries and the
Creator of the Heavens and the Earth". In the Quimbanda religious tradition, God is also
referred to as Nzambi Ntoto. In the religious context of our theology, the word Nzambi
Ntoto means "God Who touched and walked the Earth". The religious initiates of
Quimbanda also refer to God as Ndala Karitanga (God who created Himself) and Sa
Kalunga (Lord Endless, Infinite and Supreme God), after having created the world and
everything in it. Although many religious practitioners of Quimbanda would consider its
religious philosophy as monotheistic, there are many elements of pantheism which have
been incorporated within the confines of the belief of one true God.
Pantheism is the view that the Universe (Nature) and God are identical and that the
essence of God is found within the Cosmos as an all-encompassing unity and the
sacredness of Nature.
There has been in recent years much debate and confusion about the Quimbanda religion
as being polytheistic, but it is not. It is difficult to delineate from notions such as pantheism
and monotheism. The confusion comes from the lack of understanding between the
concepts of the term “worship” and the term “veneration.”
Worship is an act of religious devotion usually directed to one or more deities.
Veneration is a special act of honoring a saint: a dead person who has been identified as
singular in the traditions of the religion.
In the world of Quimbanda, we worship God and venerate the deities or spirits (Nkisi).
Catholics venerate the saints, (among them Mary), as human beings who had remarkable
qualities, lived their faith in God to the extreme and are believed to be capable of
interceding in the process of salvation for others; however, Catholics do not worship them
as gods.
There are other examples of monotheistic religions such as Christianity which embrace the
concepts of a plurality of the divine; for example, the Trinity, in which God is one being in
three eternal persons (the Father, the Son and the Holy Spirit). Additionally, most Christian
churches teach Jesus to be two natures (divine and human), each possessing the full
attributes of that nature, without mixture or intermingling of those attributes.
Although there can be found in the African continent as well as many other places of the
world the belief in polytheistic religious beliefs and practices, the concept of monotheism
in the ancient African continent has existed for over 8500 years and its concept is not new.
The practice of monotheism in Africa predates the birth of Christianity.
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Most of the fear and misunderstanding about the Quimbanda and Candomble religious
traditions come from individuals who have a lack of understanding about the religious
philosophy of African cultures and their sacred traditions.
Although we often define those spiritual entities venerated and associated with the
Quimbanda religious tradition as deities, they are not. The word deity for those practicing
traditional Quimbanda at the American Candomble Church simply means and refers to an
elevated spirit which can be petitioned to intercede on our behalf directly to God and
assist us in the process of the spiritual elevation and the evolution of our soul. This
concept is the same as the veneration of the Saints by Roman Catholics.
There is only one true God in the Quimbanda religious philosophy and we call him Nzambi,
the "Father and Creator of the Heavens and the Earth", the "Creator of all that is “Seen”
and “Unseen".
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THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON
If you are going to have success in using the spiritual principles of this book as well as
many of my other books written about Quimbanda and Candomble De Congo religious
traditions, it is important for you to understand the religious concept and spiritual function
of the deities and the spirits of the powerful Quimbanda pantheon. By understanding the
spiritual concept of the Quimbanda magico-religious system you will be able see very fast
and spectacular results in your spiritual requests.
Although there are various forms of traditional Brazilian Quimbanda practiced throughout
Brazil and the world, and each with its own religious views about how the religion should
be practiced and how the Quimbanda deities and spirits should be organized, I will present
to you in this book the magico-religious system and religious philosophy as practiced by
the members of the American Candomble Church.
It has been estimated that there are over 65,000 Quimbanda religious temples in present
day Brazil. Quimbanda temples are called Terreiro (backyard) or Tenda (tent). In Brazil each
of the Quimbanda temples are autonomous religious organizations that focus around a
central spiritual leader.
The spiritual leader of the traditional Quimbanda temple is called “Tata Nganga” or “Pai
De Santo”. Both words meaning “Father of the Mysteries of the Spirits”.
The American Candomble Church is the first and only known legal religious organization in
the United States that exists in the world that has been formally organized and structured
with members from all around the world and from every walk of life.
This book will only explore the spiritual mysteries of The Seven Lesser Quimbanda
Kingdoms of the deity more commonly known as Exu.
The Quimbanda religious philosophy believes that the Universe and Earth are divided into
Seven Kingdoms or spiritual realms. Each of these spiritual realms has been appointed with
spiritual guardians by Nzambi. These deities were placed there by Nzambi to govern over
these realms where these spirits reside.
Each of the Seven Quimbanda kingdoms deals with various aspects of how mankind
relates to the spirits as found in nature.
The Quimbanda concept is very complex, but I will try to explain it in a simple
comprehendible manner for the purpose of this book the spiritual principles and sacred
theology of the Quimbanda religious tradition of the American Candomble Church.
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The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda
Kingdoms and seven (7) inner Quimbanda Kingdoms. These sacred kingdoms are known
as, The Greater Quimbanda Kingdoms and The Lesser Kingdoms.
The realm of Heaven where Nzambi resides is not considered a category of one of the
Quimbanda Kingdoms because he is the “Creator” and it is only through his “Divine Grace”
that all of the outer and inner kingdoms exist.
In the Quimbanda religious system, Nzambi is considered masculine but can create duality
in his work and in his sacred creations.
The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the
Quimbanda Trinity. The Quimbanda Trinity is composed of the three deities, Exu Maioral,
Exu Rei and Maria Padilla Reina. Together these three powerful spiritual forces govern the
great cosmos and the universal laws of the Earth for Nzambi. That is why the religious
practitioners of the Quimbanda religion venerate these three deities. The veneration of
the Quimbanda Trinity is a central spiritual belief of our faith. Religious practitioners of
Quimbanda believe that the deities of the Quimbanda pantheon were placed there by
Nzambi to watch over the Universe and over the actions of mankind.
Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are
found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven
Lesser Quimbanda Kingdoms.
The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda
deities of King, Exu Rei and the Queen, Maria Padilla Reina. The deity Queen, Maria Padilla
Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda
religious faith.
The deities King, Exu Rei and the Queen, Maria Padilla Reina are believed to have seven
different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms.
Each of The Seven Lesser Quimbanda Kingdoms is governed over by a distinct spiritual path
of the deities, King Exu Rei and the Queen, Maria Padilla Reina.
Within each of The Seven Lesser Quimbanda Kingdoms, there are 9 Chief Guardian Spirits
of Exu and Pombagiras. These Chief Guardian Spirits of Exu and Pombagiras are there to
assist the king and the queen of each one of The Seven Lesser Quimbanda Kingdoms. Each
one of these Chief Guardian Spirits of Exu and Pombagiras are associated with a specific
spiritual task and assignment to spiritually assist mankind.
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These Exu and Pombagira spirits operate under the direct command of the King (EXU) and
Queen (REINA) that govern a particular Quimbanda Kingdom.
Although there are many different individual Exus and Pombagira spirits represented
within the confines of the The Seven Lesser Quimbanda Kingdoms, it is believed that there
exist 121 different distinct Exus and 121 different distinct Pombagiras also found within
the confines of The Seven Lesser Quimbanda Kingdoms. This belief is not shared by all
traditional Quimbanda temples, but this is the religious philosophy of the American
Candomble Church.
In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven
Lesser Quimbanda Kingdoms, the word deity refers to a highly evolved spiritual force that
Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi)
refers to a spiritual force that is submissive to the deity spirits. In both cases, both forces
dominate and have a powerful control and influence over the destiny of human beings.
Although the Quimbanda religious tradition believes that these spiritual entities have a
great impact and influence on the lives and destiny of all human beings, we also believe
that Nzambi at the moment of the “Divine Act of Creation” gave human beings the
ultimate divine gift which is “freedom of choice” and the freedom to decide what path we
should take in this life. This important concept is one of the Seven Principles of the
Quimbanda Universal Cosmic Laws.
In the Quimbanda religious tradition there is no “right” and there is no “wrong.” There are
only consequences that result because of our choices and from our decisions.
The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with
whatever decisions that we may chose and to spiritually assist us in manifesting our
desires. That is why the Quimbanda religious tradition is centered on the veneration of the
spiritual deity known as Exu. Exu is the Divine Messenger of the Crossroads of life. When
we decide to make a decision, Exu is always there present reminding us that there will be
consequences to our actions because we have “freedom of choice”. The crossroads of life
represent the many consequences or paths that may come our way because of our choices
and because we have “freedom of choice”. The religious practitioners of the Quimbanda
religious tradition believe that the spiritual concept of “freedom of choice” is a “Divine
Privilege” bestowed upon mankind by Nzambi. “Freedom of choice” is not a right; it is a
gift from God.
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THE FIRST GREATER QUIMBANDA KINGDOM
Ruled over by the deity, EXU MAIORAL - Governs the Astral World, the Archangel
Metatron, the Seven Archangels (Archangel Michael, Archangel Raphael, Archangel
Gabriel, Archangel Uriel, Archangel Anael, Archangel Zerachiel, Archangel Raziel) & the
Astral Spirits of the Cosmos.
THE 72 ASTRAL SPIRITS OF EXU:
Exu Bael, Exu Agares, Exu Vassago, Exu Samigina, Exu Marbas, Exu Valefor, Exu Amon, Exu
Barbatos, Exu Paimon, Exu Buer, Exu Gusion, Exu Sitri, Exu Beleth, Exu Leraje, Exu Eligos,
Exu Zepar, Exu Botis, Exu Bathin, Exu Sallos, Exu Purson, Exu Marax, Exu Ipos, Exu Aim, Exu
Naberius, Exu Glasya-Labolas, Exu Bune, Exu Ronove, Exu Berith, Exu Astaroth, Exu
Forneus, Exu Foras, Exu Asmoday, Exu Gaap, Exu Furfur, Exu Marchosias, Exu Stolas, Exu
Phenex, Exu Halphas, Exu Malphas, Exu Raum, Exu Focalor, Exu Vepar, Exu Sabnock, Exu
Shax, Exu Vine, Exu Bifrons, Exu Uvall, Exu Haagenti, Exu Crocell, Exu Furcas, Exu Balam,
Exu Alloces, Exu Camio, Exu Murmur, Exu Orobas, Exu Gremory, Exu Ose, Exu Amy, Exu
Oriax, Exu Vapula, Exu Zagan, Exu Volac, Exu Andras, Exu Haures, Exu Andrealphus, Exu
Cimejes, Exu Amdusias, Exu Belial, Exu Decarabia, Exu Seere, Exu Dantalion, Exu
Andromalius
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THE SECOND GREATER QUIMBANDA KINGDOM
Ruled over by the deity, EXU REI - Governs the Earth & the Underworld with Maria Padilla
Reina. Exu manifests and encompasses male sexuality, fertility and strength. The deity of
the Crossroads and the Emperor of the Constellations.
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THE THIRD GREATER QUIMBANDA KINGDOM
Ruled over by the deity, MARIA PADILLA REINA (POMBA GIRA) - Governs over human
emotions and desires with Exu Rei. Pomba Gira is viewed as the consort of Exu Rei. Pomba
Gira represents female beauty, sexuality, and desire. Pomba Gira is viewed as a beautiful
woman who is insatiable. She is venerated with great respect and care, as her worshippers
concede that her wrath can be firm and strong. Pomba Gira is often invoked by those who
seek aid in matters of the heart and love. The deity of the Crossroads,T-Roads and Empress
of the Seven Planets. Within the Third Greater Quimbanda Kingdom there are also many
paths of the female spirit known as Pomba Gira which can also manifest within the realms
of the Seven Lesser Quimbanda Kingdoms.
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THE FOURTH GREATER QUIMBANDA KINGDOM
Ruled over by the AJE SPIRITS - The four (4) Elements (Air, Fire, Earth, Water) & the fifth
(5) Element of Void (Spirit). The Fourth Greater Quimbanda Kingdom is also ruled over by
Iyami Oxorongá, a powerful witch and the Aje Spirits. The Aje spirits are the daughters of
Iyami Oxorongá. The Aje Spirits are invisible spiritual entities that coexist with humans
here on Earth. It is believed that the Aje Spirits are powerful "witches" that control all
aspects of human destiny including such things as happiness, wealth, love, health and
personal relationships. It is also believed that if an individual does not make a spiritual
peace and truce with the powerful Aje Spirits that they can cause great harm and bring
about great tragedy to all human beings. The Aje Spirits were here before the first man
and first woman appeared on this Earth. Since the time that man and woman first
appeared here on Earth, the Aje Spirits have been in spiritual competition with humans
and historically have many of times tried to eliminate all life of mankind through such
negative acts as causing famines, disease and even natural catastrophes and disasters such
as floods, tornadoes and earthquakes.
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THE FIFTH GREATER QUIMBANDA KINGDOM
Ruled over by the EGGUN SPIRITS - (Ancestors) & Spirit Guides (Preto Velhos)
The Eggun Spirits are our blood related ancestors. Practitioners of the Quimbanda
religious tradition venerate the ancestors. The veneration of these ancestor spirits is not a
religion in and of itself, but a facet of Quimbanda religious expression which recognizes an
element beyond human control. This form of veneration is at the core of all of the religious
practices in Afro-Brazilian spiritualism. The basis of ancestor verneration seems to stem
from two principle spiritual ideas: (1) that "those who have gone before" have a continual
and beneficent interest in the affairs of the living; and (2) more widespread, uneasiness,
fear of the dead, with practices to placate them. The Eggun Spirits are a part of the
Quimbanda pantheon of divinities. In the African Congo they are referred to as the
Egungun. The Egungun represents the "collective spirit" of the ancestors. Through
veneration of the ancestors, they assure a place for the dead among the living. It is their
responsibility to compel the living to uphold the ethical standards of past generations.
The spirits of the“Preto Velhos” (Old Black Ones) are spirits that represent the elders of
the first African slaves to work on the sugarcane and coffee plantations of Brazil. These
spirits are believed to assist the followers of the Quimbanda religious tradition with such
things as spiritual protection and healing. These powerful entities are also venerated as
powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian
Spiritualism.
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THE SIXTH GREATER QUIMBANDA KINGDOM
Ruled over by the CONGO SPIRITS (NKISI) - Govern the Physical World of Mankind &
Spiritual World of the Dead. It must also be noted here that the nkisi spirits of the Afro-
Caribbean Congo religious practices of Palo Mayombe, Palo Monte and Kimbisa would be
found within the sixth Quimbanda Kingdom. This information is important to know as
there are many initiates from these Afro-Caribbean religious traditions that are currently
being initiated into the mysteries of Afro-Brazilian Quimbanda. These spirits as found in
the Caribbean would be; Kobayende - King of the dead, god of diseases. Centella Ndoki -
Gatekeeper between life and death. Gurunfinda - God of forest and herbs. Nkuyu - Deity
of woods and roads, guidance and balance. Madre de Agua - Goddess of water and
fertility. Mama Sholan Guengue - Goddess of richness and pleasures. Tiempo Viejo- God
of divination and winds. Cabo Rondo - God of hunt and war. Siete Rayos - God of thunder
and fire. Tiembla Tierra - Spirit of wisdom and justice. Zarabanda - Deity of work and
strength. The American Candomble Church also houses the spiritual mysteries of the Afro-
Caribbean religious tradition of Palo Mayombe. Members of the American Candomble
Church are given the opportunity to also initiate into the Afro-Caribbean Congo mysteries
as part of their religious educational experience and are able to receive the Nkisi spirit
mysteries (Traditional Palo Mayombe Ngangas) of Palo Mayombe. Although the two
religious beliefs are distinctly different, they both share the same Congo regional and
historical roots. It should also be noted that each of the Nkisi spirits has been assigned
with a specific spiritual path of the spirit Exu (Lucero). The Exu spirits (Luceros) found
within both religious traditions are submissive to the Nkisi spirits which govern the Sixth
Greater Quimbanda Kingdom. It should also be noted that the religious practitioners of
Quimbanda only venerate the Nkisi spirits while many times the religious practitioners of
Afro-Caribbean derived Congo religious traditions such as Palo Mayombe, Palo Monte and
Kimbisa worship the Nkisi spirits as gods. This is just one example of the difference
between the two Congo derived religious beliefs.
These are the primary Nkisis recognized at the American Candomble Church in the religious
line of Quimbanda Congo spirits;
Aluvaiá - Intermediary between humans and the other nkisis
Nkosi Mukumbe (Roxi Mukumbe) - Nkisi of war and roads.
Mutalambô (Kabila, Lambaranguange) - Hunter, lives in forests and mountains; deity of

plentiful food.
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Gongobira - Young hunter and fisherman.
Katendê - Knows the secrets of medicinal herbs.
Zaze (Loango) - Delivers justice to humans.
Kaviungo (Kavungo, Kafungê, Kingongo) - God of health and death.
Angorô (male form) and Angoroméa (female) - Assist the communication between humans
and deities.
Kitembo (Tempo) - Deity of weather and seasons.
Matamba (Bamburussenda, Nunvurucemavula): Female warrior, commands the dead.
Kisimbi (Samba) -The great mother, deity of fertility, of lakes and rivers.
Kaitumbá (Mikaiá, Kokueto) - Goddess of the sea.
Karunga Njambi - Lives at the bottom of the ocean.
Zumbarandá - The eldest of the gods, connected to death.
Wunje - The youngest of the Nkisis, represents the happiness of youth.
Lembá Dilê (Lembarenganga, Jakatamba, Kassuté Lembá, Gangaiobanda) - Connected to

the creation of the world.
The mysteries of the Orixas from the Candomble De Congo (Candomble De Angola)
religious tradition are also found within the confines of the Sixth Quimbanda Kingdom. In
the Candomble De Congo religious tradition, the Orixas are also considered Nkisi spirits.
This is the primary difference between the Santeria religion and the Candomble De Congo
religious tradition.
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THE SEVENTH GREATER QUIMBANDA KINGDOM
Ruled over by the CABOCLOS - The Guardians of the Earth that governs over the actions of
mankind.
The spirits of the “Caboclos” (Indian) are spirits that represent the native Indigenous
peoples that the first African slaves encountered when they arrived in Brazil. These spirits
are believed to assist the followers of the Quimbanda religious tradition with such things
as spiritual protection and healing. These powerful entities are also venerated as powerful
spirit guides for practitioners from various religious traditions of Afro-Brazilian
Spiritualism. The American Candomble Church has expanded this religious regional
meaning and now includes the spirits of Native Americans from North America.
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THE SEVEN LESSER QUIMBANDA KINGDOMS
THE FIRST LESSER KINGDOM: KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS)
Ruling Diety: KING, EXU REI DAS ENCRUZILHADAS
Ruling Diety: QUEEN, POMBA GIRA REINA DAS ENCRUZILHADAS
Exu Tranca Ruas - Chief Guardian Spirit
Exu Sete Encruzilhadas - Chief Guardian Spirit
Exu Das Almas - Chief Guardian Spirit
Exu Marabo - Chief Guardian Spirit
Exu Tiriri - Chief Guardian Spirit
Exu Veludo - Chief Guardian Spirit
Exu Morcego - Chief Guardian Spirit
Exu Sete Gargalhadas - Chief Guardian Spirit
Exu Mirim - Chief Guardian Spirit
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THE SECOND LESSER KINGDOM: KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS)
Ruling Diety: KING, EXU REI DOS 7 CRUZEIROS
Ruling Diety: QUEEN, POMBA GIRA REINA DOS 7 CRUZEIROS
Exu Tranca Tudo - Chief Guardian Spirit
Exu Kirombo - Chief Guardian Spirit
Exu Sete Cruzeiros - Chief Guardian Spirit
Exu Mangueira - Chief Guardian Spirit
Exu Kaminaloa - Chief Guardian Spirit
Exu Sete Cruzes - Chief Guardian Spirit
Exu 7 Portas - Chief Guardian Spirit
Exu Meia Noite - Chief Guardian Spirit
Exu Kalunga - Chief Guardian Spirit
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THE THIRD LESSER KINGDOM: KINGDOM OF THE MOUNTAINS & FOREST
(REINO DAS MATAS)
Ruling Diety: KING, EXU REI DAS MATAS
Ruling Diety: QUEEN, POMBA GIRA REINA DAS MATAS
Exu Quebra Galho - Chief Guardian Spirit
Exu Das Sombras - Chief Guardian Spirit
Exu Das Matas - Chief Guardian Spirit
Exu Das Campinas - Chief Guardian Spirit
Exu Da Serra Negra - Chief Guardian Spirit
Exu Sete Pedras - Chief Guardian Spirit
Exu Sete Cobras - Chief Guardian Spirit
Exu Do Cheiro - Chief Guardian Spirit
Exu Arranca Toco - Chief Guardian Spirit
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THE FOURTH LESSER KINGDOM: KINGDOM OF THE CEMETERY (REINO DA KALUNGA)
Ruling Diety: KING, EXU REI KALUNGA
Ruling Diety: QUEEN, POMBA GIRA REINA KALUNGA
Exu Porteira - Chief Guardian Spirit
Exu Sete Tumbas - Chief Guardian Spirit
Exu Sete Catacumbas - Chief Guardian Spirit
Exu Da Brasa - Chief Guardian Spirit
Exu Caveira - Chief Guardian Spirit
Exu Kalunga Pequena - Chief Guardian Spirit
Exu Corcunda - Chief Guardian Spirit
Exu Sete Covas - Chief Guardian Spirit
Exu Capa Preta - Chief Guardian Spirit
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THE FIFTH LESSER KINGDOM: KINGDOM OF THE SOULS (REINO DAS ALMAS)
Ruling Diety: KING, EXU REI DAS ALMAS
Ruling Diety: QUEEN, POMBA GIRA REINA DAS ALMAS
Exu Sete Lombas - Chief Guardian Spirit
Exu Pemba - Chief Guardian Spirit
Exu Maraba - Chief Guardian Spirit
Exu Curado - Chief Guardian Spirit
Exu Nove Luzes - Chief Guardian Spirit
Exu 7 Montanhas - Chief Guardian Spirit
Exu Tata Caveira - Chief Guardian Spirit
Exu Gira Mundo - Chief Guardian Spirit
Exu 7 Poeiras - Chief Guardian Spirit
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THE SIXTH LESSER KINGDOM: KINGDOM OF THE LYRE (REINO DAS LIRAS)
Ruling Diety: KING, EXU REI DAS LIRAS
Ruling Diety: QUEEN, POMBA GIRA REINA DAS LIRA
Exu Dos Infernos - Chief Guardian Spirit
Exu Dos Cabares - Chief Guardian Spirit
Exu Sete Liras - Chief Guardian Spirit
Exu Cigano - Chief Guardian Spirit
Exu Ze Pelintra - Chief Guardian Spirit
Exu Pagao - Chief Guardian Spirit
Exu Da Ganga - Chief Guardian Spirit
Exu Male- Chief Guardian Spirit
Exu Chama Dinheiro - Chief Guardian Spirit
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THE SEVENTH LESSER KINGDOM: KINGDOM OF THE BEACH (REINO DA PRAIA)
Ruling Diety: KING, EXU REI DAS SETE PRAIAS
Ruling Diety: QUEEN, POMBA GIRA REINA DAS SETE PRAIAS
Exu Dos Rios - Chief Guardian Spirit
Exu Das Cachoeiras - Chief Guardian Spirit
Exu Da Pedra Preta - Chief Guardian Spirit
Exu Marinheiro - Chief Guardian Spirit
Exu Do Lodo - Chief Guardian Spirit
Exu Mare - Chief Guardian Spirit
Exu Bahiano - Chief Guardian Spirit
Exu Dos Ventos - Chief Guardian Spirit
Exu Do Coco - Chief Guardian Spirit
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AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS
The magical spiritual offerings and sacred rituals of the Brazilian Quimbanda religious
tradition are known for their fast results. Spiritual offerings and rituals are collectively
known in the Portuguese language as “trabalhos” or in the English language as “works”.
Spiritual offerings are also known in the African language as "Ebo". Because of the
historical richness of the Quimbanda religion, the religious practitioners of this magico-
religious system draw on the energy found in nature as well as from the powers of the
spirits and the deities of the Quimbanda pantheon. Rituals of Quimbanda are usually
dedicated to one or more spirits. The rituals usually consist of drawing a symbolic spirit
signature on the ground at a sacred location where the ritual offering will be left at. The
location of the ritual offering will be determined by what type of Ebo is being cast and for
what spirit is being invoked. It is believed that every location has a specific set of spiritual
entities that govern that place. A typical Quimbanda ebo would be done at the crossroads
when summoning the spirit Exu Tranca Ruas to close the roads of your enemies. The ebo
usually consists of candles, cigars, cigarettes, a food offering, a liquor offering and other
items that are sacred to the spirit that is being invoked to do the spiritual work. The
majority of the ebo's of Quimbanda are performed during the late night hours because it is
believed that the spirits manifest here on earth during those hours. After the ebo has been
brought to the desired magical location, the religious practitioner will recite a prayer to the
spirits making a spiritual petition to grant their requests. Rituals such as those for cleansing
are usually also done at specific locations depending on the desired intent of the
individual. Cleansing rituals usually involve the individual taking a series of herbal spiritual
baths known as "amaci" and often times a ritual performed at the shrine of a particular
spirit or deity at the Quimbanda Terreiro, Tenda or Munanzo. The word, Terreiro in the
Portuguese language refers to a traditional Afro-Brazilian temple and the word, Munanzo
is an African Congo word that refers to a house of worship.The priest or religious
practitioner who performs these ebo's and rituals is called “Quimbandeiro”. The word
Quimbandeiro is an African Congo word meaning “healer” or “shaman”.Because the
Quimbanda religion believes in spiritual communication, often times an individual seeking
spiritual advice will visit a Quimbandeiro to find out the answer of their questions. This is
usually performed using a divination system known as "Buzios". The buzios are an Afro-
Brazilian divination system which uses a set of 16 cowrie shells to consult with the
Quimbanda spirits. This divination method is also known as the “chamalongo”. An
individual may also seek advice from a spiritual medium that can incorporate a specific
spirit guide or Quimbanda spirit to receive spiritual remedies and spiritual solutions to
their problems. The spiritual process by which an individual medium becomes possessed
by the spirits is referred to as “incorporating the spirit”. The spirits and deities of the
Quimbanda religious pantheon are divided into seven categories. These seven categories
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are known as the THE SEVEN GREATER QUIMBANDA KINGDOMS and THE SEVEN LESSER
QUIMBANDA KINGDOMS. Each one of the Seven Quimbanda Kingdoms is ruled over by a
specific set of deities and spirits. Each of the Seven Quimbanda Kingdoms is associated
with a specific location, such as the crossroads, cemetery, oceans, forest, mountains and
churches. Within the Seven Quimbanda, the first three (3) Kingdoms of Quimbanda deities
are more commonly known as the QUIMBANDA TRINITY. The Quimbanda Trinity is
composed of the three deities, Exu Maioral, Exu Rei and Maria Padilla Reina. Together
these three powerful spiritual forces govern the cosmos and the Earth for Nzambi. That is
why the religious practitioners of the Quimbanda religion venerate these three deities. The
veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Religious
practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were
placed there by Nzambi to watch over the Universe and over the actions of mankind.
Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are
found the mysteries of the inner Seven Lesser Quimbanda Kingdoms of the spirit Exu Rei
and the spirit Maria Padilla Reina. THE SEVEN LESSER QUIMBANDA KINGDOMS are
collectively ruled over by the deity Exu Rei and the female deity, Maria Padilla Reina. The
deity Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the
Quimbanda religious faith. The deity Exu Rei and the deity Maria Padilla Reina are believed
to have seven different spiritual paths which are split among THE SEVEN LESSER
QUIMBANDA KINGDOMS. Each of THE SEVEN LESSER QUIMBANDA KINGDOMS is
governed over by a distinct spiritual path of the deity Exu Rei and the deity Maria Padilla
Reina. Within each of the THE SEVEN LESSER QUIMBANDA KINGDOMS, there are 9
specific Chief Guardian Spirits of Exu and Pombagiras that are associated with a specific
spiritual task and assignment to spiritually assist mankind. These Exu and Pombagira spirits
operate under the direct command of the King (EXU) and Queen (REINA) that govern a
particular Quimbanda Kingdom. Although there are many different individual Exus and
Pombagira spirits represented within the confines of THE SEVEN LESSER QUIMBANDA
KINGDOMS, it is believed that there exist only 121 different distinct Exus and 121 different
distinct Pombagiras. This belief is not shared by all traditional Quimbanda temples and in
some temples there could be hundreds.
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THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR
The following rules of engagement of spiritual war are known as “THE SEVEN QUIMBANDA
PRINCIPLES OF SPIRITUAL WAR”. Before beginning any type of spiritual war it is important
that you read all of the following spiritual recommendations. If you follow all of the
following spiritual recommendations you will always triumph over your occult enemies.
The most important factor about engaging in a spiritual war is that it is time consuming
and many of times require lots of money to purchase magical supplies.
Spiritual war also requires that the individual medium or spiritualists that will be leading
the war against their enemies be a powerful medium with clear body, mind and soul.
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NEVER ATTACK YOUR ENEMY FIRST:
In the art of spiritual war you should always be prepared for an attack from your occult
enemies, but you should never attack first. Always let your enemy’s attack you first and
then spiritually access the situation and then go from there. Because of the Quimbanda
spiritual law of “Divine Justice” we believe that if you allow your enemy to attack first you
will be able to attack them without receiving any Karmic retributions whatsoever because
the spirit Exu says, “that it is right and it is just.” If you allow your occult enemies to attack
first, the battle is already half way won in your favor.
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ALWAYS CONSULT WITH THE SPIRITS FIRST THROUGH DIVINATION BEFORE PROCEEDING:
In the art of spiritual war you should always consult with the Quimbanda spirits first before
embarking on any type of spiritual attack against your enemies. This can be done using the
Quimbanda Chamalongo Divination 16 Shell method sacred to the Spirit Exu, or through
the traditional four (4) coconut shell Chamalongo Divination method, or through using a
Quimbanda Scrying Mirror to see exactly what your enemies are doing. Throughout the
entire time of the spiritual war, divinations must be constantly done in order to see what
your enemies are plotting and planning. Spiritual consultations are also necessary to find
out what kind of spiritual recommendations and spiritual offerings that are required by the
spirits before embarking on any type of spiritual battle against your enemies.
MAKE SURE THAT THE SPIRITS OF YOUR TEMPLE ARE APPEASED AND RITUALLY FED
BEFORE ANY TYPE OF SPIRITUAL WAR.
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ATTACK YOUR ENEMY FIRST WHERE THEY ARE MOST VULNERABLE:
Always attack your occult enemies where they are most vulnerable. “REMEMBER IN THE
ART OF WAR EVERYTHING AND EVERYBODY IS FAIR GAME & A TARGET” - THAT’S JUST
HOW IT IS.
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ATTACK YOUR ENEMY WITH BLINDING SPEED:
Speed is the essence of spiritual war. Take advantage of the enemy's unpreparedness.
Spiritually attack them and strike him where he has taken no precautions. To move with
such speed does not mean to do things hastily. In reality, speed requires much
preparation. Reducing the time it takes to make decisions, develop new spiritual weapons,
implement strategies and respond to the enemy's moves is crucial. To think through and
understand the opponent's reaction to one's possible moves also is essential.
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ALWAYS USE STRATEGIC AND STRUCTURED PLANNING:
Plan your spiritual attack strategically using deception and structured planning. Don’t stop
attacking your enemy until you render them spiritually disabled. One must be able to
“shape” the enemy. Therefore those skilled in the art of spiritual war bring the enemy to
the field of battle and are not brought there by him. To achieve everything discussed so far
takes a special kind of leader; one who can see the correct course of action and take it
immediately, who can relate to the members of your temple.
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DON’T STOP UNTIL YOU RENDER YOUR ENEMY SPIRITUALLY DISABLED:
Shaping the enemy means changing the rules of the contest and making one's opponent
conform to one's desires and actions. It means taking control of the situation away from
the enemy and putting it into one's own hands. One way of shaping the enemy is by the
skillful use of alliances. By building a strong web of alliances, the moves of the opponent
can be limited. Also, by eliminating its alliances, one can weaken the enemy. Look into the
matter of his alliances and cause them to be severed and dissolved. If an enemy has
alliances, the problem is grave and the enemy's position strong; if he has no alliances the
problem is minor and the enemy's position weak.
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PRACTICE THE SPIRITUAL LAW OF DIRECT & INDIRECT:
By keeping plans and strategy closely held and using tactics to deceive the enemy about
one's true intentions, one can continue to shape them by employing direct and indirect
approaches. He who knows the art of the direct and the indirect approach will be
victorious. A direct attack is one that occurs in an expected place at an expected time. An
indirect assault is one that comes as a surprise, both in location and timing. By combining
direct attacks on the enemy to fix their leaders' attention and deceive them, one can then
use indirect attacks to win complete victory. By utilizing the indirect and direct approaches
and skillfully crafting alliances the opponent can be put on the defensive and made more
vulnerable to future attacks.
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HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED
Unless you are as experienced and seasoned as I am in the “Art of Spiritual War,” psychic
or spiritual attacks aren't always easy to spot. For some people, the attacks are so subtle,
or have been going on for so long, that the person isn't aware of the attack.
The more obvious and overt spiritual attacks will be left at your front door in the form of a
bundled package, sprinkled dirt, scattered oils on your front porch & door knob, a dead
chicken or animal.
Here is a list of some more symptoms of a spiritual attack:
- Your candles on your spiritual altar are burning black.

- The candles on your spiritual altar explode or the glass cracks.
- You start to dream about your enemies.
- You start to have conflict with people around you for no apparent reason.
- Individuals around you start to have conflict with you for no apparent reason.
- You start to have problems at your job for no apparent reason.
- You lose your job for no apparent reason.
- People don’t want to be around you.
- You start to have constant legal problems or problems with the police.
- You start to have nightmares.
- You start to feel sick.
- The doctors can’t find out what is wrong with you.
- You start to feel depressed.
- You start to have low self- esteem about yourself.
- You are constantly involved in accidents of any kind.
- You feel suicidal.
- You lose your job for no apparent reason.
- People start to become hostile towards you.
- You start to have irrational fears.
- You start to have panic attacks.
- You start to have phobias.
- You start to have addictive behavior.
- You start to have visible bruises on your body.
- Your mate leaves you.
- You leave start to fight with or just leave your mate for no apparent reason.
- You start to have abnormal medical problems.
- You start to have seizures, pain, blackouts, sudden severe headaches, numbness in
arms or legs, temporary paralysis, stomach aches and asthma attacks.
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- You start to hear buzzing in your ears.
- You start to feel extremely hot or cold.
- You hear voices of people that you can’t see or that are not there.
- You feel an invisible unseen presence around you.
- You feel an invisible unseen presence get on top of you at night and hold’s your
mouth shut.
- You see shadows of figures and unseen people in and around your house.
- Things start getting moved and misplaced in your house.
- Your animals, birds or fish start to die mysteriously.
- Animals start to fear you or get aggressive with you for no apparent reason.
THERE ARE MANY MORE SYMPTOMS OF A SPIRITUAL ATTACK, BUT THESE ARE THE MOST
COMMON.
It would be my advice that if you are not experienced in the realm of black magic and the
“art of spiritual warfare” that you seek out the spiritual advice of a qualified Quimbandeiro
Priest.
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HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE
It is a common mistake among individuals to leave their homes vulnerable to spiritual

attacks. By doing the following spiritual ritual you will be able to protect any type of
negative energy from crossing over and onto your property. The following is a simple
method that is used by initiates of the Quimbanda religion to protect their properties
against witchcraft attacks. Although it requires that certain items be buried outside at each
one of the four (4) corners it can however be done by burying the items in a large flower
pot that can be covered over by the following distinct dirt and then a plant is planted in
the center of the flower pot. The type of magical plant that should be planted is called in
Portuguese, “Espada De São Jorge”. Or in English, the “Sword of Saint George” plant. This
very hardy indoor and outdoor plant is very popular and can be found at most well stocked
garden centers or Botanicas. The scientific name is called, Sansevieria trifasciata is a
species of Sansevieria, native to tropical West Africa from Nigeria east to the Democratic
Republic of the Congo. It is an evergreen herbaceous perennial plant forming dense
stands, spreading by way of its creeping rhizome, which is sometimes above ground,
sometimes underground. Its stiff leaves grow vertically from a basal rosette. Mature leaves
are dark green with light gray-green cross-banding and usually range between 70–90 cm in
length and 5–6 cm in width. It is commonly called the snake plant because of the shape of
its leaves, or mother-in-law's tongue because of their sharpness. In Japan it is also called
“Tiger's Tail.” In Brazil it is commonly known as Espada De São Jorge (Sword of Saint
George). Due to its bladelike shape, it is commonly associated with Ogun, the Orixa of war
(usually associated with Saint George), and is used in rituals to remove the evil eye. In the
Quimbanda religion this spirit is known by the name of Mukumbe. A yellow-tipped variant
is known as “Espada De Santa Barbara” (Sword of Saint Barbara), and is associated with
Iansan/Oya, the female Orixa of storms (usually associated with the sword-bearing image
of Saint Barbara). In Africa as well as in Latin America, the plant is used as a protective
charm against evil or bewitchment. Although the following formula is traditionally used
outside your home at the four corners, it can also be done inside of a flower pot and
placed at either side of your front and back doors to your house and even at the four
corners of the inside of your house.
THE FOLLOWING QUIMBANDA FORMULA CAN ALSO BE USED TO PROTECT YOUR HOUSE
FROM ENVIOUS INDIVIDUALS, BURGLERS AND FROM THE POLICE FROM COMING INTO
YOUR HOME.
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Sansevieria trifasciata, The Sword of St. George
Sansevieria trifasciata, The Sword of St. George
This particular plant has already been spiritually prepared and sits in a house by the front
door guarding it against witchcraft and evil spirits.
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HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR
CORNERS
This ritual should be started on a Friday at 12 midnight.
ITEMS NEEDED:
- A well rooted Sword of Saint George Plant

- A large flower pot
- A small metal sword or new knife
- One small quartz crystal
- One stone from a railroad crossing
- Coins from 7 different countries from around the world
- Twenty-one peonia seeds
- The metal tools (ferramentas) of the Orixa Ogun
- Three used railroad spikes
- Palm oil (Dende)
- Dirt from 7 crossroads
- Dirt from 7 churches
- Dirt from a hospital
- Dirt from the railroad tracks
- Dirt from a jail
- Dirt from a courthouse
- Dirt from a police station
- Dirt from a bank
- Dirt from a mountain
- Crushed glass
- Mouse trap
- Twenty-one rusty nails
- Pemba powder (cascarilla/eggshell powder)
- One rattlesnake rattle
- Red paint
- Beef blood (you can purchase this from any butcher meat market)
- Red candles
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HOW TO PREPARE THE PROTECTION RITUAL
- Paint the Quimbanda Spirit Signature of MUKOMBE at the bottom of the flower
pot using the red paint and allow it to dry.
- After the paint has dried, do the following.
- In a large mixing bowl add all of the following ingredients: Dirt from 7 crossroads,
Dirt from 7 churches, Dirt from a hospital, Dirt from the railroad tracks, Dirt from a
jail, Dirt from a courthouse, Dirt from a police station, Dirt from a bank, Dirt from a
mountain and the Pemba powder (cascarilla/eggshell powder). Mix well.
- Next add all of the following dried herbs in powdered form to the above mixed
dirts: Rue, Basil, Rosemary, Crushed Dragon’s Blood Powder and Bay Leaf. Mix well.
- Next add a generous amount of fresh beef blood and a small amount of palm oil to
the above mixture. Mix well.
- Next add a small amount of the above mixture to the bottom of the flower pot.
- Next place all of the following items into the flower pot: A small metal sword or
new knife, One small quartz crystal, One stone from a railroad crossing, Coins from
7 different countries from around the world, Twenty-one peonia seeds, The metal
tools (ferramentas) of the Orixa Oggun, Three used railroad spikes, Crushed glass,
mouse trap, Twenty-one rusty nails and One rattlesnake rattle. The iron metal tools
(ferramentas) of the Orixa Oggun and the railroad spikes should be placed in good
positions into the flower pot.
- Next place some more of the moist dirt mixture into the flower pot directly on top
of all of the above items.
- Next place the Sword of St. George Plant into the center of the flower pot and then
cover the roots and the base of the plant all the way to the top of the flower pot to
firmly anchor the plant into the flower pot.
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- Next place the plant(s) in the desired location and water them generously using
Holy Water from a Catholic Church.
- Next light a red candle next to each of the plants and say the following prayer to
Saint George in front of each of the potted plants.
SPIRITUAL INSTRUCTIONS
- Pray the following prayer for nine consecutive Fridays at 12 midnight in front of a
red candle.
- Give your plants Holy Water from a Catholic Church for nine consecutive Fridays at
12 midnight.
- Give and feed your plants beefs blood once a year.
- Place an image picture or statue of Saint George in your home with a red candle
burning in front of it always.
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A PRAYER TO THE MOST GLORIOUS SAINT GEORGE
In the name of Nzambi and the Quimbanda Trinity. SARAVA
O Glorious Warrior, servant of Nzambi, Saint George. I invoke thee to protect me against
my enemies known and unknown. SARAVA
O Glorious Warrior, servant of the Quimbanda Trinity, Saint George. I invoke thee to place
a protective light around me, my family and my home so that my enemies will not see nor
hear this ritual of divine protection. SARAVA
O Glorious Warrior Saint George cover my body in your protective armor so that no harm
or danger will cross over my path. SARAVA
O Glorious Warrior Saint George just as you slayed the dragon so shall you slay my
enemies. SARAVA
O Glorious Warrior Saint George protect and deliver me from my enemies, from all harm,
from all witchcraft and from all tragedy. SARAVA
O Glorious Warrior Saint George, I beseech you and feel confident that I will be satisfied, at
this difficult time of my life, in the name of Nzambi and the Quimbanda Trinity, with Your
Divine Sword fight, will cut all evil away from my path. SARAVA
O Glorious Warrior Saint George With the strength of thy power, I cover myself in the
protection of your shield, to fight the good against all evil or negative influence that is in
my path. SARAVA
Glorious Saint George, on behalf of Nzambi and the Quimbanda Trinity extend me your
shield and its powerful weapons, defending me with your strength and your greatness, and
that under the legs of your faithful horse my enemies are humble and submissive to you.
SARAVA
O Glorious Warrior Saint George, just as you did slay the fierce Dragon, come to my aid and
protect me from all temptations of the evil, dangers, difficulties and sufferings. SARAVA
O Glorious Warrior Saint George cover me with your blanket, hiding me from my enemies
and my persecutors. SARAVA
O Glorious Warrior Saint George cover me in your cloak so I will be invisible to my enemies.
SARAVA
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O Glorious Warrior Saint George under your protection, may I never be harmed by my
enemies nor may my blood never run in the streets from any accidents or tragedies caused
by my enemies. SARAVA
O Glorious Warrior Saint George, by your ways, by your virtues, through your faith, come to
my aid and proclaim the presence of Nzambi and the Quimbanda Trinity. (Make the
request here).
SARAVA
A PICTURE OF THE MOST GLORIOUS SAINT GEORGE
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HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK
This is a two (2) part ritual. The first part of the ritual requires that you make and prepare a
very strong spiritual floor wash to spray or mop the inside of your house. The same floor
wash will also be used to dress your yard or to sprinkle around the outside four corners of
your property. The second part of this ritual requires you to make and prepare powerful
Quimbanda incense to burn around your house as well as outside your house to complete
the ritual. This ritual also requires that you prepare a special Quimbanda 9 day cleansing
candle ritual.
This cleansing ritual should be started at 12 Midnight on a Monday, Friday or Saturday.
ITEMS REQUIRED:
- One brass bell

- Quimbanda Ritual Floor Wash
- Quimbanda Ritual Cleansing Incense
- Various items for the 9 Day Candle Ritual
- Quimbanda Ritual Prayer of Exu
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HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH
Mix all of the following ingredients together and place into a large bottle until ready to use
for the cleansing ritual.
- Holy Water
- Ammonia
- Brazilian Quimbanda Spiritual Cologne / Eau De Portugal Cologne
49
HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE
(EAU DE PORTUGAL COLOGNE)
Mix 7 drops each from all of the following fragrance/essential oils together with one cup of
Vodka and place into a large bottle and place in a dark location for 24 hours before using
or until ready to mix into the Quimbanda Ritual Floor Wash. This particular formula of
Brazilian Quimbanda Spiritual Cologne can also be used in a spray bottle to spray around
the house occasionally when you feel like there is negative energy in and around your
house. (Eau De Portugal Cologne)
- BERGAMOT - fragrance oil

- LAVENDAR - fragrance oil
- ORANGE - fragrance oil
- NEROLI- fragrance oil
- ROSEMARY - fragrance oil
- CLOVE - fragrance oil
- CLARY SAGE- fragrance oil
- NEROLI- fragrance oil
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HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES)
Mix all of the following ingredients together and place into jar until ready to use for the
cleansing ritual. This particular Quimbanda Ritual Cleansing Incense must be burned on top
of hot incense charcoals. When burning incense on hot charcoals they must be burned in a
metal pan. Do not burn in a ceramic or plastic dish because it will catch fire.
- Dragons Blood Powder

- Camphor Chunks Powder
- Resin Church Incense Powder
- Rosemary Powder
- Lavender Powder
- Clove Powder
- Cedar Wood Powder
- Bay Leaf Powder
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HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL
- One clear drinking glass

- Holy Water
- One green lime
- Kosher rock salt
- Nine (9) Red small (4 - 6 inch) stick candles
- One white ceramic plate
PREPARATION
- Cut a lime in the form of a cross and place it into a clear drinking glass. Make sure to not
completely pull the lime apart.
- Add the Holy Water to the glass cup
- Mix the Kosher Rock Salt into the Holy water into the glass cup.
- Add the lime to the liquid mixture into the glass cup.
- Place a small white ceramic plate over the top of the glass cup.
- Make sure that the liquid of the glass cup comes all the way to the top rim of the cup.
- Flip the glass and the plate over. Do not allow the water to come out.
- Place a red candle on top of the glass and light it.
- Place one red candle each night at 12 Midnight for nine (9) consecutive nights.
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RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK
In the name of Nzambi, the Lord of Heaven - SARAVA
In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA
Exu by the Divine Sword of the King of Kings
I lay down my enemies at your feet- SARAVA
I do bind my enemies in thy most sacred name- SARAVA
I do blind my enemies in thy most sacred name- SARAVA
I do destroy my enemies in thy most sacred name- SARAVA
Give me victory to triumph over my enemies- SARAVA
Give me victory to defeat my enemies- SARAVA
I wash my hands clean like Pontius Pilate- SARAVA
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THE HOUSE CLEANSING RITUAL
The Quimbanda House Cleansing Ritual creates a completely cleansed and spiritually
positive atmosphere by purifying the home from any negative energy.
STEP ONE
Place the glass with the lime on a flat table surface into the center of the spirit signature of
the Quimbanda Cross. After you have placed the filled glass with the liquids into the center
of the Quimbanda Cross then light the first red candle and say - SARAVA.
STEP TWO
Light the Quimbanda Ritual Incense and allow the smoke to permeate the entire house.
Take the incense and pass it around the entire house beginning at the area furthest from
the front door.
STEP THREE
Place the Quimbanda Ritual Floor Wash in a spray bottle and start to spray every room of
the house with it.
54
STEP FOUR
Facing the East start to ring the brass bell in your right hand and say the following:
IN THE NAME OF NZAMBI, GOD OF HEAVEN AND EARTH – SARAVA
Turn and then face the West and while ringing the brass bell in your right hand and
say the following:
IN THE NAME OF EXU MAIORAL, KING OF THE ASTRAL WORLD – SARAVA
Facing the South start to ring the brass bell in your right hand and say the
following:
IN THE NAME OF EXU REI, KING OF THE SEVEN KINGDOMS – SARAVA
Facing the North start to ring the brass bell in your right hand and say the
following:
IN THE NAME OF MARIA PADILLA REINA, QUEEN OF THE SEVEN KINGDOMS –
SARAVA
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STEP FIVE
After you have formally saluted the Quimbanda spirits of the four (4) corners then go to
the front door and while ringing the brass bell in your right hand say the following prayer:
In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA
I lay down my enemies at your feet- SARAVA
I do bind my enemies in thy most sacred name- SARAVA
I do blind my enemies in thy most sacred name- SARAVA
I do destroy my enemies in thy most sacred name- SARAVA
Give me victory to triumph over my enemies- SARAVA
Give me victory to defeat my enemies- SARAVA
I wash my hands clean like Pontius Pilate- SARAVA
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STEP SIX
After reciting the above prayer to the spirit Exu, start to walk through the entire front yard
while ringing the bell while speaking your intentions aloud.
After walking thoroughly the entire yard with the bell, then start to pour generous
amounts of the Quimbanda Ritual Floor Wash at the four corners of your front yard and
also at the outside four corners of your house.
STEP SEVEN
Allow the incense to completely finish burning and the fumes to diminish completely
before reentering into your house.
Once inside the house then once again start to ring the brass bell and walk around the
entire house and every room.
When you have completed this step then take a Quimbanda Spiritual Cleansing Bath. The
Quimbanda Spiritual Cleansing Bath should be taken for nine (9) consecutive nights before
going to bed.
STEP EIGHT
Light one new red candle on top of the glass containing the liquid and the the lime for nine
(9) consecutive nights at 12 midnight.
Each night that you place a new red candle and light it, recite the RITUAL PRAYER TO EXU
TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK and walk around the house while
ringing the bell.
THIS VERY POWERFUL BRAZILIAN QUIMBANDA CLEANSING RITUAL WILL REMOVE AND
BANISH ALL WITCHCRAFT, EVIL SPIRITS AND NEGATIVE ENERGY.
THIS RITUAL CAN ONLY BE PERFORMED ONCE A MONTH
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THE QUIMBANDA MAGIC MIRROR
The Quimbanda Magic Mirror is a scrying mirror that can be used to see the movements of
your enemies and to spy on them. If you are an experienced initiate of any Congo religious
tradition you can prepare your own. Once it is prepared correctly you will be able to use it
as a powerful weapon against your enemies to know exactly what, how and when your
enemies are plotting against you.
The Quimbanda Magic Mirror should always be kept on your Quimbanda spiritual altar and
covered at all times until ready to invoke the mysteries of the sacred oracle.
The entire ritual to prepare the authentic original Quimbanda Magic Mirror is available in
the book, THE QUIMBANDA MAGIC MIRROR - THE SACRED BRAZILIAN QUIMBANDA
ORACLE OF CHICO ITA MONTENEGRO.
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HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR
The interpretation or reading candles burning on your spiritual altar is an important factor
when trying to determine the vibration of energy in your home. By reading the candles as
they burn, you will be able to determine if the energy in your home is spiritually clean or if
it may have negativity coming to it from a negative source. When you are in a spiritual war,
it is important to pay close attention to how your candles are burning so you will be able
to determine how to magically approach the situation. The following is a list of some of the
most common candle burning interpretations on how to accurately read your candles.
There are many more, but these are the most common.
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WHAT IF THE CANDLE EXPLOADS WHILE IT IS BURING?
This usually refers to candles that are housed in glass jars or containers, but I have also
seen pillar candles explode. There are two different ways to interpret this. If it is a
protection or reversing candle it means that the candle protected something from
attacking you and/or a lot of negative energy has been directed towards you. If the candle
is being used to dominate or cause conflict to someone, it means that the person is being
protected spiritually. If this is the case, you are to light another candle of the same type to
break their protection to allow the spell to work correctly.
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WHAT IF I LIGHT A CANDLE AND THE WICK DOES NOT WANT TO BURN?
If the candle is a prosperity or protection candle, this means that other type of spiritual
cleansing must be done before the beginning of this spell to remove the negativity of the
environment before proceeding. If the candle is being used for domination of to inflict
harm then another type of spell must be used.
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WHAT DOES IT MEAN WHEN AFTER I LIGHT THE CANDLE THE FLAME IS EXTREMELY
HIGH?
The spell is going to be effective and work fast. If for prosperity or protection, the
environment is clear of negativity. If for domination and harm, you will most likely see
quick results as they do not have spiritual protection.
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WHAT DOES IT MEAN WHEN AFTER I LIGHT THE CANDLE THE FLAME IS LOW OR VERY
WEAK?
In regards to prosperity & luck, cleanse your environment. In regards to domination and
harm, they are resisting due to a strong spirit and it will be awhile before you see results. It
is suggested that you try another spell in combination with the present one to see faster
results.
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WHAT IF I LIGHT A CANDLE AND THE GLASS TURNS COMPLETELY BLACK?
If after the candle burns down the entire glass is black, it is thought to mean that
negativity or witchcraft has been directed towards you. Cleansing your environment and
lighting a reversing candle should do the trick. If this happens when burning a candle to
dominate or harm someone they suggest stopping because it may possibly turned back on
you.
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WHAT IF I LIGHT A CANDLE AND THE TOP HALF OF THE GLASS TURNS COMPLETELY
BLACK?
If only the top part of the glass burns black this means that the spell was initially met with
negativity before it began to work.
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WHAT IF I LIGHT A CANDLE AND ONLY THE BOTTOM HALF OF THE GLASS TURNS
COMPLETELY BLACK?
If it is a candle for prosperity or luck, negativity was sent your way and the candle detected
it. If used to dominate or harm, the spirit of the person was alerted and reversed the spell.
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WHAT IF I LIGHT A CANDLE AND THE WAX BURNS ONLY ON ONE SIDE?
This means that the spell will only be part way effective. This means that the wrong candle
or candle dressing was used.
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WHAT IF I LIGHT A CANDLE AND THE GLASS CRACKS?
If being used for self-protection, this means that the candle broke the negativity in the
environment. This can also mean witchcraft or the presence of secret enemies. If being
used to dominate, it means the protection of the individual was broken.
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WHAT IF I LIGHT A CANDLE AND THE FLAME CRACKLES?
If for self-protection it means that someone is talking about you and has bad intentions
directed towards you. If being used to harm, it means the individual is thinking about you.
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WHAT IF I LIGHT A CANDLE AND IT HAS TWO FLAMES BURNING FROM THE WICK?
The center or main flame represents you. If being used for protection each one other than
the center one represents an enemy. If being used to dominate, it means that the person
is being helped by other people.
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WHAT IF I LIGHT A CANDLE AND IT HAS THREE FLAMES BURNING FROM THE WICK?
This could represent three enemies or even a third person trying to cause problems
between you and your mate.
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WHAT IF I LIGHT A CANDLE AND THE FLAME STARTS TO FLICKER OR MOTION FROM SIDE
TO SIDE?
When a candle flame flickers, this signifies the presence of spirits. Usually it means good
spirits or the presence of your spirit guides assisting you.
72
WHAT IF I LIGHT A CANDLE AND THE ENTIRE TOP OF THE CANDLE INCLUDING THE WICK
CATCH FIRE?
This means that the spell is being fought off by guardian spirits but more than likely, the
spell will be successful.
73
WHAT IF I LIGHT A CANDLE AND THE CANDLE FLAME KEEPS TURNING OFF?
If the spell is for protection this means that while the job was being performed, witchcraft
was directed your way and your spirits were unable to fight it off. If directed towards
another, their spirits were able to fight the attack off & have alarmed the individual.
Another type of spell must be performed.
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CAN A CANDLE BE EXTINGUISHED AND THEN LIGHTED AGAIN AT A LATER TIME?
Only a candle being used to bring prosperity or success to an individual may be

extinguished before it has completely burned. If being used to dominate or harm
someone, the candle flame must never be put out or the spell will not work. The guardian
spirits of the other individual will then have time to prepare and reverse it back on to you.
75
WHAT IS THE CORRECT WAY TO PUT A CANDLE FLAME OUT?
Placing a plate over the flame thus allowing the flame to extinguish itself naturally or use a
candle snuffer.
76
WHAT IF I EXTINGUISH A CANDLE FLAME AND IT THEN RELIGHTS ITSELF?
This means that your guardian spirits do not want you to turn the candle off because they
are detecting something good or bad for you. If the candle is turned off they cannot assist
you effectively.
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WHAT IF A SEVEN (7) DAY RELIGIOUS GLASS CANDLE BURNS OUT BEFORE THE 7TH DAY?
This means that the spell is working fast and another candle must be lit immediately.
Money is coming in regards to prosperity spells, a lot of negativity in regards to reversing
spells and in spells of harm, that the individual’s spirit is fighting it off but it will soon be
successful.
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THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY
Ritually preparing the altar of the Quimbanda Trinity is an important aspect of performing
this very powerful ritual. I have provided in the following pages various examples of how
to correctly prepare an altar for the spirits of the Quimbanda Trinity. All Quimbanda altars
should be set up facing the direction of the East. Altars can be set up in outside garden
patios, balconies or in a designated ritual temple area in your home. Altars can also be
temporaily set up for the purpose of performing this sacred ritual in remote locations such
as the forest, fields, mountain, near the rivers or beaches.
In the Quimbanda magico-religious tradition, having an altar set up in your temple or

home is mandatory. An altar is any structure upon which offerings such as sacrifices and
votive offerings are made for religious purposes, or some other sacred place where
ceremonies take place. Altars are usually found at shrines, and they can be located in
temples, churches and other places of worship.
If you will be using the spells and sacred rituals from this book and from any other of my
books written about the Quimbanda religious tradition you will need to first prepare an
altar to their mysteries. I have included four methods of instructions for preparing simple
altars for the deities of the Quimbanda Trinity.
The first three instructions for preparing the Quimbanda altar will be for individuals who
have not been initiated into the Quimbanda Mysteries.
The fourth instruction for preparing the Quimbanda altar will be for those individuals who
have gone through the first degree of initiation process of receiving the Quimbanda
Baptism more commonly known as the MASSANGUÀ.
When an individual becomes baptized into the Mysteries of Quimbanda, they will receive a
set of initiation beads that represent the Quimbanda Trinity. The initiated individual will
also receive the actual spiritual mysteries of the Quimbanda Trinity. These three mysteries
are received in the form of the actually Quimbanda spirit ngangas. There are three
Quimbanda spirit ngangas that the new initiate will receive during the Quimbanda
baptismal process. Each of the three ngangas represents each of the three Quimbanda
dieties. (EXU MAIORAL, EXU REI & MARIA PADILLA REINA).
The Quimbanda spirit nganga is usually constructed inside of a cast iron caldron or even
inside of a clay pot. The nganga is a miniature world and a doorway to the supernatural.
The Quimbanda spirit nganga is a place where the deities and spirits can symbolically
reside inside the container waiting until summoned by the religious practitioner.
Quimbanda spirit ngangas can’t be spiritually prepared by a non-initiate. Quimbanda spirit
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ngangas can only be prepared by a Quimbandeiro priest who is knowledgeable about the
sacred mysteries of the Quimbanda spirits. A Quimbanda spirit nganga can only be
received by an individual who has been initiated or baptized into the religious mysteries of
the Quimbanda Trinity.
The spirit mysteries of the Quimbanda Trinity can be received by both men and women.
The Quimbanda religious altar made and prepared for the deities of the Quimbanda Trinity
must always be above the ground. The standard height for the Quimbanda Trinity altar is
usually the same height as a regular table, but the altar can also be taller than this height.
Many individuals build their own altars using wood and other materials. The following is a
plan for instructions on how to build a traditional altar to the Quimbanda Trinity. The
following altar plans follow the regulation standards for all altars made and prepared at
the American Candomble Church. The measurements and dimensions of the altar follow a
pattern of sacred geometry.
Sacred geometry is the geometry used in the planning and construction of religious
structures such as churches, temples, mosques, religious monuments, altars, tabernacles;
as well as for sacred spaces such as sacred groves and the creation of religious art. In
sacred geometry, symbolic and sacred meanings are ascribed to certain geometric shapes
and certain geometric proportions.
Because the sacred numbers ascribed to the Quimbanda Trinity is 777, everything in our
temple is composed of numbers of seven (7).
The sacred number of Exu Maioral is 7, the sacred number of Exu Rei is 7 and the sacred
number of Maria Padilla Reina is 7. Together the sacred numbers of these three deities
that make up the Holy Quimbanda Trinity is 777.
The number 777 is believed to also represent Nzambi as he is the Center of the Universe
just as the Quimbanda Trinity are believed to represent the Center of our Quimbanda
faith.
Once the Quimbanda Trinity altar has been built, it can be painted with red, black and
white paint. These three colors represent the colors of the Quimbanda Trinity.
The color red represents the Quimbanda deity, Exu Maioral.
The color black represents the Quimbanda deity, Exu Rei.
The color white represents the Quimbanda deity, Maria Padilla Reina.
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GENERAL INSTRUCTIONS FOR CONSTRUCTING THE QUIMBANDA TRINITY ALTAR
MATERIALS NEEDED:
Wood, Nails, Red paint, Black paint, White paint
PREPARING THE WOOD QUIMBANDA ALTAR:
Prepare an altar table using the wood.
The dimensions of the Quimbanda altar top will be 49 inches length x 21 inches width.
The four legs of the Quimbanda altar will 49 inches in height.
PAINTING THE WOOD QUIMBANDA ALTAR:
The legs of the Quimbanda altar should be painted in solid red paint.
The altar top should be divided into three even sections and each section painted in the
following colors and in the following order: Red, Black and White. The section of the left
side of the altar is painted in solid red paint, the middle section of the altar is painted in
solid black paint and the right section of the right side of the altar is painted in white paint.
After the paint on the altar top has completely dried then paint the sacred spirit symbols
(Pontos Riscados / Sigils) of the Quimbanda deities on each of the different colored
sections that represent each one of the deities.
Many individuals also use red, black and white tiles to cover and to decorate the top of
their Quimbanda altars instead of painting them because tile will not burn just in case if
your candles that you will be burning on top the altar happen to fall over. The tile covered
area will not burn.
The spirit signatures should be painted in the following colors in each of the sections on
the altar top.
RED SECTION: Paint spirit signature using black paint.
BLACK SECTION: Paint spirit signature using red paint.
WHITE SECTION: Paint spirit signature using black paint.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD ONE)
This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit
signatures (Pontos Riscados / Sigils) of the deities of the Quimbanda Trinity.
INSTRUCTIONS
The altar can be left uncovered or covered in an altar cloth.
Cover the altar with an altar cloth made in the following colors: Red, Black and White.
The altar cloth can be made in a combination of these three colors or you can make your
own by sewing cloth material of the three separate colors together. If you will be doing
this method, remember to always follow the sequence pattern of deity colors in the
following order: Red cloth on the left side, Black cloth in the middle and White cloth on the
right side.
Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda
Trinity on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or
framed canvas must be 21 inches x 21 inches in length and width.
Following the color patterns as
RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint.
WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
After you have finished painting the spirit signature images on the canvas and they have
dried then place them up on the wall directly behind the Quimbanda Trinity altar.
When you have completed your altar, place the following colored candles and metal
drinking chalices on each of the spirit signatures of the Quimbanda Trinity deities.
EXU MAIORAL: A red candle and a gold colored metal drinking chalice.
EXU REI: A black candle and a silver colored metal drinking chalice.
MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice.
The chalices of Exu Maioral and Exu Rei should always have fresh “Cachaça” liquor in it.
The chalice of Maria Padilla Reina should always have fresh red wine or champagne in it.
Cachaça is a Brazilian liquor made from fermented sugarcane.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD TWO)
This method of setting up a spiritual Quimbanda altar uses traditional statues of the deities
of the Quimbanda Trinity.
INSTRUCTIONS
Place each one of the three statues of the deities in their sacred area on the altar. The
statues should be placed directly on top of their corresponding spirit signatures.
drinking chalices directly in front of each of the spirit deity statues of the Quimbanda.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD THREE)
This method of setting up a spiritual Quimbanda altar uses only the traditional iron metal
spirit symbols (Ferramentas) that represent the spirit signatures of the Quimbanda Trinity
deities.
INSTRUCTIONS
Place the traditional iron metal spirit symbols (Ferramentas) that represent the spirit
signatures of the Quimbanda Trinity deities directly on top of their corresponding spirit
signatures.
drinking chalices directly in front of each of the iron metal spirit symbols (Ferramentas) of
the Quimbanda Trinity deities.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD FOUR)
The following method of setting up a traditional Orthodox Quimbanda altar to the

Quimbanda Trinity can only be done by initiates of the Quimbanda religion who have
received the actual spirit mysteries (ngangas / nkisi) of the Quimbanda Trinity.
INSTRUCTIONS
Cover the altar with an altar cloth made in the following colors: Red, Black and White.
The altar cloth can be made in a combination of these three colors or you can make your
own by sewing cloth material of the three separate colors together. If you will be doing
this method, remember to always follow the sequence pattern of deity colors in the
following order: Red cloth on the left side, Black cloth in the middle and White cloth on the
right side.
Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda
Trinity on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or
framed canvas must be 21 inches x 21 inches in length and width.
Following the color patterns as
- RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
- BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint.
- WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
After you have finished painting the spirit signature images on the canvas and they have
dried, then place them up on the wall directly behind the Quimbanda Trinity altar.
After you have placed the spirit signature paintings to hang on the wall directly behind the
altar, then place each one of the spirit mysteries (nkisi / nganga) directly on top of each of
their corresponding spirit signatures.
In front of each of the spirit mysteries (ngangas) place the corresponding Quimbanda iron
metal ferramentas directly in front of the spirit mysteries.
drinking chalices on each of the spirit signatures of the Quimbanda Trinity deities.
85
86
HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA)
The following Brazilian Quimbanda Spiritual Bath should be taken before you begin any
ritual of spiritual war against your enemies. This particular spiritual bath will cleanse your
aura and reinforce it with supernatural powers of protection. By taking this spiritual bath
you will also be ensured that your powers will be maximized and allow you to focus on
your rituals of spiritual battle. This bath should be taken before beginning each and every
ritual before raging war against your enemies known and unknown.
INGREDIENTS:
Fresh Leafs from a Brazilian PepperTree
Fresh Bay Leafs
Fresh Rosemary leafs
Brazilian Spiritual Cologne (Eau De Portugal Cologne)
Brazilian Quimbanda Ritual Black Soap
RITUAL INSTRUCTIONS:
Boil all of the following ingredients in a large metal pot until the liquid is dark; Fresh Leafs
from a Brazilian Pepper Tree, Fresh Bay Leafs and the Fresh Rosemary leafs. After the
liquid has cooled, strain the liquid into a bucket and add the Brazilian Spiritual Cologne
(Eau De Portugal Cologne) to it. Mix the liquid bath well. Take a spiritual bath using the
liquid and wash your entire body, including your head. Use the Brazilian Quimbanda Ritual
Black Soap while taking your spiritual bath.
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HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA)
The following Brazilian Quimbanda Spiritual Cleansing Bath should be taken when you feel
that you have been spiritually attacked by your enemies. It should also be taken after
every magical ritual that you wage spiritual war against your enemies so that the negative
vibration that you may attract to your aura will be cleansed and you will be spiritually
clean and free from harm and negative vibration.
INGREDIENTS:
Fresh Leafs from a Lemon or Lime Tree
Fresh Basil Leafs
Fresh Rue leafs
Brazilian Spiritual Cologne (Eau De Portugal Cologne)
Brazilian Quimbanda Ritual Black Soap
RITUAL INSTRUCTIONS:
Boil all of the following ingredients in a large metal pot until the liquid is dark; Fresh Leafs
from a Lemon or Lime Tree, Fresh Basil Leafs, Fresh Rue leafs. After the liquid has cooled,
strain the liquid into a bucket and add the Brazilian Spiritual Cologne (Eau De Portugal
Cologne) to it. Mix the liquid bath well. Take a spiritual bath using the liquid and wash your
entire body, including your head. Use the Brazilian Quimbanda Ritual Black Soap while
taking your spiritual bath.
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HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE
The magical power of the Quimbanda Spirits is more than just saying a few ritual words
over a lit candle. The real magic is in your ability to raise the energy before and during any
ritual. Experienced Quimbandeiros know that magical spells are never something to rush
through. Every step of the magical ritual, from the moment you begin planning the spell,
lends and gives energy to it. One important step in candle magic is dressing a candle,
which helps to charge and consecrate the candle to match your intent. The following
Quimbanda ritual candle formulas can be used when preparing for or during a spiritual
battle.
RITUAL NOTES FOR A SUCCESSFUL CANDLE RITUAL:
When preparing and dressing a candle to banish away negative vibrations or to reverse
and return a spell back to your enemies always dress the candle using your hands by
starting to rub the prepared candle dressing oil from the middle of the candle, rub oil from
middle to top for to "Banish" energy away from you.
If you are preparing and dressing a candle to bring a good vibration back to your house
after a spiritual attack then always the dress the candle using your hands by starting to rub
the prepared candle dressing oil from middle to bottom to "Attract" energy to you.
Remember both glass encased candles, pull out candles, image candles, pillar candles and
taper candles are all ritually dressed and prepared in the same magical manner. The type
of candle will depend on the individual’s preference. I always prefer to use the old
standard pillar or taper candles in my magical rituals. The choice is up to you.
The only difference between using a glass encased candle for magical rituals as opposed to
the other candles is that when you carve your intentions on the pull out candles, image
candles, pillar candles and taper candles it is much easier. When using glass encased
candles you can carve your intentions on the open flat wax top of candle and also use a
permanent colored ink marker to write your intentions around the outside of the glass of
the candle.
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THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES
The following is a seven day ritual that is guaranteed to defeat any and all of your occult
enemies. This includes both known and unknown enemies. The ritual ceremony must be
done directly in front of the altar of the Quimbanda Trinity at 12 Midnight.
If you have the actual Mysteries of the deity spirits of the Quimbanda Trinity, (The Nganga
of Exu Maioral, the Nganga of Exu Rei and the Nganga of Maria Padilla Reina) you should
send out their spirits using fula (gun powder) on the length of their sacred swords that each
one has in their Ngangas. This should be done at the conclusion of each ritual when
invoking and summoning their sacred powers and mysteries.
ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF EACH RITUAL.
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FRIDAY - 12 MIDNIGHT - THE FIRST DAY OF THE RITUAL
Burn Quimbanda Ritual Incense in the magical ritual area where you will be doing the
ceremony.
Draw the Quimbanda spirit signature that represents the First Lesser Quimbanda Kingdom
on the floor using red pemba (ritual chalk) directly in front of the altar of the Quimbanda
Trinity deities.
Draw the Quimbanda spirit signature for Exu Rei Das Encruzilhadas on the floor using black
pemba (ritual chalk) on the left side of the spirit signature that represents the First Lesser
Quimbanda Kingdom.
Draw the Quimbanda spirit signature for Pomba Gira Reina Das Encruzilhadas on the floor
using white pemba (ritual chalk) on the left side of the spirit signature that represents the
First Lesser Quimbanda Kingdom.
Place a red candle on top of the spirit signature that represents the First Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Das
Encruzilhadas.
Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das
Encruzilhadas.
Begin the Quimbanda ritual by lighting the red candle first, the black candle second and
the white candle last.
While lighting the candles recite the following ritual prayers:
IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA
IN THE NAME OF EXU MAIORAL - SARAVA
IN THE NAME OF EXU REI - SARAVA
IN THE NAME OF MARIA PADILLA REINA – SARAVA
IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA
I, say your complete birth name, INVOKE YOUR SACRED AND DIVINE POWERS IN THE NAME
OF DIVINE JUSTICE.
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BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA
REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS, I DO INVOKE AND
DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO
THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS &
QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS, I DO SUMMON AND I DO COMMAND
THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO
DESTROY MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE
QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES
KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA RUAS, TO BIND, BLIND, DESTROY
AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA RUAS, MY
ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU TRANCA RUAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY
MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE
ENCUZILHADAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU SETE ENCUZILHADAS, MY ENEMIES ARE YOUR ENEMIES AND
YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE
ENCUZILHADAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT
YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS ALMAS, TO BIND, BLIND,
DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS ALMAS,
MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU DAS ALMAS, GUARDIAN OF THE REINO DAS ENCRUZILHADAS,
I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
MARABO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU MARABO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABO, GUARDIAN OF THE REINO
DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
CHIEF SPIRIT, EXU TIRIRI, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU TIRIRI, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TIRIRI, GUARDIAN OF THE REINO
DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
CHIEF SPIRIT, EXU VELUDO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O
MOST GLORIOUS CHIEF SPIRIT, EXU VELUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU VELUDO, GUARDIAN OF
THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND
SUMMON THE CHIEF SPIRIT, EXU MORCEGO, TO BIND, BLIND, DESTROY AND CONQUER MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MORCEGO, MY ENEMIES ARE YOUR
ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU
MORCEGO, GUARDIAN OF THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR
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FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE GARGALHADAS, TO BIND,
BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE
GARGALHADAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.
O MOST GLORIOUS CHIEF SPIRIT, EXU SETE GARGALHADAS, GUARDIAN OF THE REINO DAS
ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF
SPIRIT, EXU MIRIM, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU MIRIM, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU MIRIM, GUARDIAN OF
THE REINO DAS ENCRUZILHADAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND
THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU
TRANCA RUAS, EXU SETE ENCRUZILHADAS, EXU DAS ALMAS, EXU MARABO, EXU TIRIRI,
EXU VELUDO, EXU MORCEGO, EXU SETE GARGALHADAS, AND EXU MIRIM, I DO
SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL
INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE -
SARAVA
STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES
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SATURDAY - 12 MIDNIGHT - THE SECOND DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Second Lesser Quimbanda
Kingdom on the floor using red pemba (ritual chalk) directly in front of the altar of the
Quimbanda Trinity deities.
Draw the Quimbanda spirit signature for Exu Rei Dos 7 Cruzeiros on the floor using black
pemba (ritual chalk) on the left side of the spirit signature that represents the Second
Lesser Quimbanda Kingdom.
Draw the Quimbanda spirit signature for Pomba Gira Reina Dos 7 Cruzeiros on the floor
Second Lesser Quimbanda Kingdom.
Place a red candle on top of the spirit signature that represents the Second Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Dos 7 Cruzeiros.
Place a red candle on top of the spirit signature that represents Pomba Gira Reina Dos 7
Cruzeiros.
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA
DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSINGSS, I DO INVOKE AND DO SUMMON
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THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED
RITUAL. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA
REINA DOS 7 CRUZEIROS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF
THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND
UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN
PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO
SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
TRANCA TUDO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST
GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO,
GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE
AND SUMMON THE CHIEF SPIRIT, EXU KIROMBO, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, MY ENEMIES
ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF
SPIRIT, EXU KIROMBO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT
YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZEIROS, TO BIND,
BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE
CRUZEIROS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O
MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, GUARDIAN OF THE REINO DOS
CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT,
EXU MANGUEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA,
AND SUMMON THE CHIEF SPIRIT, EXU KAMINALOA, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, MY ENEMIES
SPIRIT, EXU KAMINALOA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES
AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZES, TO BIND,
BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE
CRUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST
GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, GUARDIAN OF THE REINO DOS CRUZEIROS, I
LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE
PORTAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU SETE PORTAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, GUARDIAN OF THE
REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
CHIEF SPIRIT, EXU MEIA NOITE, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O
MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, MY ENEMIES ARE YOUR ENEMIES AND
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YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE,
AND SUMMON THE CHIEF SPIRIT, EXU KALUNGA, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CALUNGA, MY ENEMIES
SPIRIT, EXU KALUNGA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT
YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED
SEVEN QUIMBANDA KINGDOMS, EXU TRANCA TUDO, EXU KIROMBO, EXU SETE
CRUZEIROS, EXU MANGUEIRA, EXU KAMINALOA, EXU SETE CRUZES, EXU MEIA NOITE
AND EXU KALUNGA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND
COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND
LAWS OF DIVINE JUSTICE - SARAVA
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SUNDAY - 12 MIDNIGHT - THE THIRD DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Third Lesser Quimbanda
Draw the Quimbanda spirit signature for Exu Rei Das Matas on the floor using black pemba
(ritual chalk) on the left side of the spirit signature that represents the Third Lesser
Quimbanda Kingdom.
Draw the Quimbanda spirit signature for Pomba Gira Reina Das Matas on the floor using
white pemba (ritual chalk) on the left side of the spirit signature that represents the Third
Place a red candle on top of the spirit signature that represents the Third Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Das Matas.
Matas.
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS
MATAS OF THE KINGDOM OF THE FORESTS, I DO INVOKE AND DO SUMMON THE
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GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL.
BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS
MATAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN
THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN.I
INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE
LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR
THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU QUEBRA GALHO, TO
BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS EXU SPIRIT, EXU
QUEBRA GALHO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.
O MOST GLORIOUS EXU SPIRIT, EXU QUEBRA GALHO, GUARDIAN OF THE REINO DAS
MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
DAS SOMBRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU DAS SOMBRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS SOMBRAS,
GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND
SUMMON THE CHIEF SPIRIT, EXU DAS MATAS, TO BIND, BLIND, DESTROY AND CONQUER
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS MATAS, MY ENEMIES ARE YOUR
DAS MATAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DAS CAMPINAS, TO BIND, BLIND, DESTROY
AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CAMPINAS, MY
CHIEF SPIRIT, EXU DAS CAMPINAS, GUARDIAN OF THE REINO DAS MATAS, I LAY MY
ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA SERRA
NEGRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF
SPIRIT, EXU DA SERRA NEGRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA SERRA NEGRA, GUARDIAN OF THE
REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT
EXU SETE PEDRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS SPIRIT EXU SETE PEDRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS, GUARDIAN OF THE REINO
DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT,
EXU SETE COBRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU SETE COBRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE COBRAS,
GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND
SUMMON THE CHIEF SPIRIT, EXU DO CHEIRO, TO BIND, BLIND, DESTROY AND CONQUER
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO CHEIRO, MY ENEMIES ARE YOUR
ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO
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CHEIRO, GUARDIAN OF THE REINO DAS MATAS, I LAY MY ENEMIES AT YOUR FEET. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ARRANCA TOCO, TO BIND, BLIND, DESTROY
AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ARRANCA TOCO, MY
CHIEF SPIRIT, EXU ARRANCA TOCO, GUARDIAN OF THE REINO DAS MATAS, I LAY MY
ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF
THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU QUEBRA GALHO, EXU DAS SOMBRAS,
EXU DAS MATAS, EXU DAS CAMPINAS, EXU DA SERRA NEGRA, EXU SETE PEDRAS, EXU
SETE COBRAS, EXU DO CHEIRO AND EXU ARRANCA TOCO, I DO SUMMON YOU HERE O
POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME
OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA
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MONDAY - 12 MIDNIGHT - THE FOURTH DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Fourth Lesser Quimbanda
Draw the Quimbanda spirit signature for Exu Rei Da Kalunga on the floor using black
pemba (ritual chalk) on the left side of the spirit signature that represents the Fourth
Draw the Quimbanda spirit signature for Pomba Gira Reina Da Kalunga on the floor using
white pemba (ritual chalk) on the left side of the spirit signature that represents the Fourth
Place a red candle on top of the spirit signature that represents the Fourth Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Da Kalunga.
Place a red candle on top of the spirit signature that represents Pomba Gira Reina Da
Kalunga.
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA
KALUNGA OF THE KINGDOM OF THE CEMETERY, I DO INVOKE AND DO SUMMON THE
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GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL.
BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA
KALUNGA, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE
CEMETERY IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND
UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN
PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO
SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA,
TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU
PORTEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O
MOST GLORIOUS SPIRIT EXU PORTEIRA, GUARDIAN OF THE REINO DA KALUNGA, I LAY MY
ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS, TO BIND,
BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE
TUMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O
MOST GLORIOUS SPIRIT EXU SETE TUMBAS, GUARDIAN OF THE REINO DA KALUNGA, I LAY
MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS,
TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS SPIRIT EXU
SETE CATACUMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS, GUARDIAN OF THE REINO
DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU
DA BRASA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
SPIRIT EXU DA BRASA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS SPIRIT EXU DA BRASA, GUARDIAN OF THE REINO DA
KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU
CAVEIRA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
SPIRIT EXU CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS SPIRIT EXU CAVEIRA, GUARDIAN OF THE REINO DA
KALUNGA PEQUENA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS SPIRIT KALUNGA PEQUENA, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES.O MOST GLORIOUS SPIRIT KALUNGA PEQUENA , GUARDIAN OF
THE REINO DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
SPIRIT EXU CORCUNDA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS SPIRIT EXU CORCUNDA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CORCUNDA, GUARDIAN OF THE REINO
DA KALUNGA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU
SETE COVAS, T O BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
SPIRIT EXU SETE COVAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE COVAS, GUARDIAN OF THE REINO DA
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CAPA PRETA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
SPIRIT, EXU CAPA PRETA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS SPIRIT EXU CAPA PRETA, GUARDIAN OF THE REINO DA
KALUNGA, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE
DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS, EXU PORTEIRA, EXU SETE
TUMBAS, EXU SETE CATACUMBAS, EXU DA BRASA, EXU CAVEIRA, EXU KALUNGA, EXU
CORCUNDA, EXU SETE COVAS AND EXU CAPA PRETA, I DO SUMMON YOU HERE O
POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME
OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA
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TUESDAY - 12 MIDNIGHT - THE FIFTH DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Fifth Lesser Quimbanda Kingdom
Trinity deities.
Draw the Quimbanda spirit signature for Exu Rei Das Almas on the floor using black pemba
(ritual chalk) on the left side of the spirit signature that represents the Fifth Lesser
Quimbanda Kingdom.
Draw the Quimbanda spirit signature for Pomba Gira Reina Das Almas on the floor using
white pemba (ritual chalk) on the left side of the spirit signature that represents the Fifth
Place a red candle on top of the spirit signature that represents the Fifth Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Das Almas.
Almas.
IN THE NAME OF MARIA PADILLA REINA - SARAVA
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS
ALMAS OF THE KINGDOM OF THE SOULS, I DO INVOKE AND DO SUMMON THE GUARDIAN
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SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE
DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS, I
DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS
IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I
THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LOMBAS, TO
BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT,
EXU SETE LOMBAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LOMBAS, GUARDIAN OF THE REINO
DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT,
EXU PEMBA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU PEMBA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PEMBA, GUARDIAN OF THE REINO DAS
ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
MARABA, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU MARABA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARABA, GUARDIAN OF THE REINO
EXU CURADO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES.O MOST GLORIOUS
CHIEF SPIRIT, EXU CURADO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CURADO, GUARDIAN OF THE REINO
EXU NOVE LUZES, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU NOVE LUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU NOVE LUZES, GUARDIAN
OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
CHIEF SPIRIT, EXU 7 MONTANHAS, TO BIND, BLIND, DESTROY AND CONQUER MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, MY ENEMIES ARE YOUR
ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7
MONTANHAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TATA CAVEIRA, TO BIND, BLIND, DESTROY
AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, MY
ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS
CHIEF SPIRIT, EXU TATA CAVEIRA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY
ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU GIRA MUNDO,
TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT,
EXU GIRA MUNDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, GUARDIAN OF THE REINO
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EXU 7 POEIRAS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, GUARDIAN
OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE
VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU SETE
LOMBAS, EXU PEMBA, EXU MARABA, EXU CURADO, EXU NOVE LUZES, EXU 7
MONTANHAS, EXU TATA CAVEIRA, EXU GIRA MUNDO AND EXU 7 POEIRAS, I DO
SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL
INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE -
SARAVA
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WEDNESDAY - 12 MIDNIGHT - THE SIXTH DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Sixth Lesser Quimbanda Kingdom
Trinity deities.
Draw the Quimbanda spirit signature for Exu Rei Das Liras on the floor using black pemba
(ritual chalk) on the left side of the spirit signature that represents the Sixth Lesser
Quimbanda Kingdom.
Draw the Quimbanda spirit signature for Pomba Gira Reina Das Liras on the floor using
white pemba (ritual chalk) on the left side of the spirit signature that represents the Sixth
Place a red candle on top of the spirit signature that represents the Sixth Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Das Liras.
Liras.
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS
LIRAS OF THE KINGDOM OF THE LYRE, I DO INVOKE AND DO SUMMON THE GUARDIAN
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SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE
DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS, I DO
SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE. IN
THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES KNOWN AND UNKNOWN. I
THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS INFERNOS, TO
BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT,
EXU DOS INFERNOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, GUARDIAN OF THE REINO
DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
DOS CABARES, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES,
GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND
SUMMON THE CHIEF SPIRIT, EXU SETE LIRAS, TO BIND, BLIND, DESTROY AND CONQUER
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, MY ENEMIES ARE YOUR
SETE LIRAS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE
AND SUMMON THE CHIEF SPIRIT, EXU CIGANO, TO BIND, BLIND, DESTROY AND CONQUER
MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, MY ENEMIES ARE YOUR
CIGANO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE
AND SUMMON THE CHIEF SPIRIT, EXU ZE PELINTRA, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, MY ENEMIES
SPIRIT, EXU ZE PELINTRA, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR
FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU PAGAO, TO BIND, BLIND, DESTROY
AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU PAGAO, MY ENEMIES
SPIRIT, EXU PAGAO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA GANGA, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA GANGA, MY ENEMIES
SPIRIT, EXU DA GANGA, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR
FEET. I INVOKE AND SUMMON THE CHIEF, EXU MALE, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MALE, MY ENEMIES ARE
YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT,
EXU MALE, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE
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AND SUMMON THE CHIEF SPIRIT, EXU CHAMA DINHEIRO, TO BIND, BLIND, DESTROY AND
CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CHAMA DINHEIRO, MY
CHIEF SPIRIT, EXU CHAMA DINHEIRO, GUARDIAN OF THE REINO DA LIRA, I LAY MY
ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE
SACRED SEVEN QUIMBANDA KINGDOMS, EXU DOS INFERNOS, EXU DOS CABARES, EXU
SETE LIRAS, EXU CIGANO, EXU ZE PELINTRA, EXU PAGAO, EXU DA GANGA, EXU MALE
AND EXU CHAMA DINHEIRO, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA
SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA
TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA
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THURSDAY - 12 MIDNIGHT - THE SEVENTH DAY OF THE RITUAL
ceremony.
Draw the Quimbanda spirit signature that represents the Seventh Lesser Quimbanda
Draw the Quimbanda spirit signature for Exu Rei Das Sete Praias on the floor using black
pemba (ritual chalk) on the left side of the spirit signature that represents the Seventh
Draw the Quimbanda spirit signature for Pomba Gira Reina Das Sete Praias on the floor
Seventh Lesser Quimbanda Kingdom.
Place a red candle on top of the spirit signature that represents the Seventh Lesser
Quimbanda Kingdom.
Place a black candle on top of the spirit signature that represents Exu Rei Das Sete Praias.
Place a red candle on top of the spirit signature that represents Pomba Gira Reina Das Sete
Praias.
OF DIVINE JUSTICE.
BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA
DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES, I DO INVOKE AND DO SUMMON
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THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED
RITUAL. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA
REINA DAS SETE PRAIAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF
THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DESTROY MY ENEMIES
KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER
MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT
BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF
SPIRIT, EXU DOS RIOS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU DOS RIOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS RIOS, GUARDIAN
OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE
CHIEF SPIRIT, EXU DAS CACHOEIRAS, TO BIND, BLIND, DESTROY AND CONQUER MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DAS CACHOEIRAS, MY ENEMIES ARE YOUR
DAS CACHOEIRAS, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I
INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DA PEDRA PRETA, TO BIND, BLIND,
DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DA PEDRA
PRETA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MOST
GLORIOUS CHIEF SPIRIT, EXU DA PEDRA PRETA, GUARDIAN OF THE REINO DA PRAIA, I LAY
MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU
MARINHEIRO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST GLORIOUS
CHIEF SPIRIT, EXU MARINHEIRO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARINHEIRO, GUARDIAN OF THE
REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF
SPIRIT, EXU DO LODO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU DO LODO, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO LODO, GUARDIAN
CHIEF SPIRIT, EXU MARE, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU MARE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES
ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MARE, GUARDIAN OF THE REINO
DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT,
EXU BAHIANO, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O MOST
GLORIOUS CHIEF SPIRIT, EXU BAHIANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR
ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU BAHIANO, GUARDIAN
CHIEF SPIRIT, EXU DOS VENTOS, TO BIND, BLIND, DESTROY AND CONQUER MY ENEMIES. O
MOST GLORIOUS CHIEF SPIRIT, EXU DOS VENTOS, MY ENEMIES ARE YOUR ENEMIES AND
YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS VENTOS,
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GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND
SUMMON THE CHIEF SPIRIT, EXU DO COCO, TO BIND, BLIND, DESTROY AND CONQUER MY
ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO COCO, MY ENEMIES ARE YOUR
ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DO
COCO, GUARDIAN OF THE REINO DA PRAIA, I LAY MY ENEMIES AT YOUR FEET. BY THE
POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA
KINGDOMS, EXU DOS RIOS, EXU DAS CACHOEIRAS, EXU DA PEDRA PRETA, EXU
MARINHEIRO, EXU DO LODO, EXU MARE, EXU BAHIANO, EXU DOS VENTOS AND EXU DO
COCO, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS
RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE
JUSTICE - SARAVA
IN THE NAME OF NZAMBI, THE LORD OF HEAVEN - SARAVA
IN THE NAME OF THE QUIMBANDA TRINITY, WHO GOVERN THE HEAVENS AND THE EARTH
- SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I LAY MY ENEMIES AT YOUR
FEET-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO BIND MY ENEMIES
IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS,
I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD
OF THE KING OF KINGS, I DO DESTROY MY ENEMIES IN THY MOST SACRED NAME-SARAVA.
EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I DO TRIUMPH OVER MY ENEMIES IN
THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I
DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE
SWORD OF THE KING OF KINGS, GRANT ME VICTORY OVER MY ENEMIES IN THY MOST
SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE
DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS, I LAY MY
ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS, I WASH MY
HANDS CLEAN LIKE PONTIUS PILATE. EXU IN THE NAME OF DIVINE JUSTICE, GRANT MY
REQUEST-SARAVA.
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THE CONCLUDING RITUAL OF THE SEVENTH DAY
ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF EACH RITUAL.
DO THE FOLLOWING RITUAL IF YOU DO NOT HAVE THE ACTUAL QUIMBANDA SPIRIT
MYSTERIES:
At the conclusion of the last of the seven day rituals take a spiritual offering to the
crossroads for the Spirit Exu. The spiritual offering will include a bowl of roasted corn
covered in palm oil (dende) and honey, an open bottle of Cachaça (Sugar Cane Liquor), 21
pennies, one lighted red candle, one lighted black candle, one lighted white candle and
three lighted cigars.
DO THE FOLLOWING RITUAL IF YOU HAVE THE ACTUAL QUIMBANDA NGANGA SPIRIT
MYSTERIES:
At the conclusion of the last of the seven day rituals do a traditional ritual blood offering to
the Quimbanda spirits and then send them out with “Fula”. After you have done this then
wrap up the bodies of the three birds in black and red cloth along with roasted corn
covered in palm oil (dende), honey and 21 pennies and leave it at a crossroads on top of a
spirit signature (pontos riscados) of the spirit Exu Rei. Along with the bundle leave an open
bottle of Cachaça, one lighted red candle, one lighted black candle, one lighted white
candle and three lighted cigars.
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RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE
The powerful Quimbanda Spirit, Exu Meia Noite is the patron spirit of black magicians.
This powerful spirit knows the secrets and rituals of how to cast powerful black magic
spells. Exu Meia Noite is also a powerful healer. He can be petitioned in both matters of
good and evil. This Quimbanda entity is capable of destroying a person in less than 24
hours, if summoned by someone who is experienced with doing this type of black magic
spiritual work. Exu Meia Noite should only be summoned and petitioned in “cases of
injustice,” otherwise the affects can turn on the sender double that which was sent. Exu
Meia Noite likes red and black candles, steak cooked in olive oil, popcorn, rum, cigars and
his sacred hour is 12 (either Midday or Midnight). All of the above ingredients can be
offered to him at the gateway to a cemetery.
The spirit, Exu Meia Noite has nine spiritual paths. These are:
- EXU MEIA NOITE DA KALUNGA - Rules over the spirits of the Cemetery at 12
Midnight
- EXU MEIA NOITE DAS ALMAS - Rules over the spirits of the Souls at 12 Midnight
- EXU MEIA NOITE DA PRAIA - Rules over the spirits of the Beach at 12 Midnight
- EXU MEIA NOITE DO MAR - Rules over the spirits of the Sea at 12 Midnight
- EXU MEIA NOITE DO ORIENTE - Rules over the spirits of the East at 12 Midnight
- EXU MEIA NOITE DAS 7 ENCRUZILHADAS - Rules over the spirits of the 7
Crossroads at 12 Midnight
- EXU MEIA NOITE DA CAPELA - Rules over the spirits found at the Church at 12
Midnight
- EXU MEIA NOITE DO CRUZEIRO - Rules over the spirits of the Crossings at 12
Midnight
- EXU MEIA NOITE DA MATA - Rules over the spirits of the Forest at 12 Midnight
The spirit, Exu Meia Noite also commands a legion of seven other Exus who can also be
summoned via his call. These are:
- EXU MIRIM - works with issues relating to women, children and marriage.
- EXU PIMENTA - works with issues relating to love.
- EXU MALE - This is the Exu of Magic and witchcraft.
- EXU DAS MONTANHAS - Rules over the mountains and the waters.
- EXU GANGA - Works with issues concerning justice, vengeance. He can kill as well
as save.
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- EXU KAMINALOA - Said to be one of the most powerful Exus, can cause madness in
a person in less than 24 hours.
- EXU QUIROMBO - Works with issues concerning women, particularly women who
have fallen on to a 'bad path'.
A RITUAL TO SUMMON THE SPIRIT EXU MEIA NOITE FOR ANY REQUEST
If you have been initiated into the Quimbanda religion and have the actual mysteries of
Exu Meia Noite then the ritual should be done directly in front of the nganga containing
his spiritual mysteries. If you are not initiated into the Quimbanda mysteries then you can
perform this ritual in front of your spiritual altar to the Quimbanda Trinity.
ceremony. Draw the Quimbanda spirit signature that represents the Spirit, Exu Meia Noite
on the floor using pemba (ritual chalk) directly in front of the altar of the Quimbanda
Trinity deities. White Pemba can be used for any type of spell or ritual. Red Pemba is used
in domination or control spells and rituals. Black Pemba is used in black magic spells and
rituals of harm. Place a black candle on top of the spirit signature that represents Exu Meia
Noite. Place a spiritual offering on a white plate next to the spirit signature. The spiritual
offering will consists of nine balls of cooked corn meal flour, red peppers, palm oil and
honey. Begin the Quimbanda ritual by lighting the black candle first, and then using your
hand, tap the ground in front of the altar three times.
I, say your complete birth name, INVOKE AND DO SUMMON THE GUARDIAN OF THE SEVEN
KINGDOMS, EXU MEIA NOITE.
I DO SUMMON YOUR SPIRIT HERE FROM THE FOUR CORNERS OF THE EARTH AND FROM
ABOVE AND FROM BELOW.
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O POWERFUL SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE SECRETS OF THE LIVING AND
THE DEAD, I KNOCK UPON YOUR SACRED DOOR TO OPEN THE GATES OF THE SEVEN
QUIMBANDA KINGDOMS TO GRANT MY REQUEST- SARAVA
BY THE POWER OF YOUR SACRED DIVINE NAMES, EXU MEIA NOITE DA KALUNGA, EXU
MEIA NOITE DAS ALMAS, EXU MEIA NOITE DA PRAIA, EXU MEIA NOITE DO MAR, EXU
MEIA NOITE DO ORIENTE, EXU MEIA NOITE DAS 7 ENCRUZILHADAS, EXU MEIA NOITE DA
CAPELA, EXU MEIA NOITE DO CRUZEIRO & EXU MEIA NOITE DA MATA, I DO SUMMON
YOU HERE TO GIVE LIGHT IN DARKNESS. - SARAVA
BY THE POWER OF YOUR DIVINE HOLY LEGION OF THE SACRED SEVEN UNDER YOUR
COMMAND, I DO SUMMON: EXU MIRIM, EXU PIMENTA, EXU MALE, EXU DAS
MONTANHAS, EXU GANGA, EXU KAMINALOA, EXU QUIROMBO. - SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, YOU ARE THE GUARDIAN OF THE MYSTERIES OF
THE BOOK OF THE DEAD - SARAVA.
O POWERFUL SPIRIT, EXU MEIA NOITE, AS THE DAY TURNS TO NIGHT AND AS THE NIGHT
TURNS TO DAY, SO SHALL MY REQUEST BE GRANTED IN THE NAME OF THE HOLY
QUIMBANDA TRINITY. SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO TURNS THE WORLD AT 12
MIDNIGHT - SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO GUARDS THE DOOR TO THE DEAD-
SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO LIGHTS THE FIRE OF THE INFERNO-
SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO TURNS THE DAY INTO NIGHT-
SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO STANDS AT THE DOOR OF THE
LIVING AND THE DEAD - SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO HOLDS THE KEY TO THE WORLD OF
THE FORBIDDEN MYSTERIES.-SARAVA
O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO WINS THE BATTLE AT 12 MIDNIGHT
- SARAVA
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O POWERFUL SPIRIT, EXU MEIA NOITE, IT IS YOU WHO CONQUERS AND TRIUMPHS OVER
OUR ENEMIES - SARAVA.
O POWERFUL SPIRIT, EXU MEIA NOITE, GRANT MY REQUEST ON THIS SACRED NIGHT -
SARAVA
STATE YOUR REQUEST HERE.
After the ritual, take the spiritual offering on the white plate and leave it at the gate of a
cemetery along with an open bottle of whiskey, nine pennies and nine lighted cigars. Along
with the spiritual offering leave a lighted black candle next to the spiritual offering.
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ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT
YOUR ENEMIES
There are many ways to approach a spiritual battle. All of the following spiritual
suggestions are recommended if you have been the constant target of witchcraft attacks
by your enemies.
The first suggestion would be to get baptized into the mysteries of the Quimbanda Spirits.
In the Quimbanda religious tradition, baptism is known by the Congo word,
“MASSANGUÀ”.
The second suggestion would be to become a full member of the Quimbanda religion by
receiving a permanent spiritual protection known as “Scratching” or the Rayamento
initiation ceremony. In the Quimbanda religious tradition, baptism is known by the Congo
word, “MUKASO”.
The third suggestion would be to receive the actual spiritual mysteries of the Quimbanda
Trinity.
The fourth suggestion would be to have a powerful cleansing ceremony done by a

Quimbanda Priest.
The fifth suggestion would be to have a ritual done to give spiritual offerings for the
Quimbanda Spirits.
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THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS)
Ferramentas are made of metal. The metal of choice is usually iron. The Ferramentas are
metal tools of the Quimbanda spirits that represent their sacred spirit signature symbols.
Each of the Quimbanda spirits has one that is unique and sacred to each one of them.
Ferramentas are usually placed into the spirit ngangas or placed on Quimbanda altars to
represent the spirits. Ferramentas can also be consecrated and empowered by a
Quimbanda Priest by performing a sacred ritual to the spirits. Consecrated Ferramentas
can be kept by both initiated and non-initiated members of the Quimbanda religion.
Consecrated Ferramentas can be used to protect your home or business from spiritual
attacks.
A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF KING EXU MAIORAL
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A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF KING EXU REI
119
A DIAGRAM PICTURE SHOWING THE FERRAMENTA OF QUEEN MARIA PADILLA REINA
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THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)
In the Quimbanda magico-religious tradition, spirit signature sigils (seals) are symbols
connected to a set of ideas by which spirits or deities may be summoned to awareness and
controlled. The spirit signature sigils connect the spirits to our earthly realm. In the
Portuguese language they are called “Pontos Riscados”. The spirit signature sigils when
used in the appropriate magical manner open up the doors to world of the supernatural.
They are used in divinatory practices. The spirit signature sigil itself when drawn out on the
ground or drawn on an object will call forth the spirit. The spirit signature sigil also serves
as a physical focus through which the Quimbanda Priest achieves the desired state of
mind. Spirit signature sigils represent the secret names of spirits and deities who manifest
themselves differently to each magic practitioner. Once the Quimbanda Priest has
summoned the spirit or deity he may control it, if necessary, by subjecting its sigil to fire or
the use of a magical sword or machete. Spirit signature sigils can also serve as amulets,
talismans, or meditation tools. Quimbanda spirit signature sigils may be of various signs,
such as crosses, tridents, stars associated with different deities. Quimbanda Priests often
times inscribe the spirit signature sigil on ceremonial ritual objects, candles or objects of
silver, brass, gold, or glass. Such spirit signatures sigils are considered to be magically
powerful. Quimbanda Priests also draw these very sacred and powerful spirit signature
sigils directly on the ground in front of the spirit ngangas of the Quimbanda Spirits to
invoke and to summon the deities to appear and to send them to do their bidding. The
following Quimbanda spirit signature sigils (Pontos Riscados) can be used when doing the
Quimbanda magical spells and rituals from this book and when making a spirit nganga,
amulets, mojo bags, macutos and candles.
121
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE QUIMBANDA TRINITY
(CROSS)
122
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MAIORAL
123
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU REI
124
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MARIA PADILLA REINA
125
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MUKOMBE (SAINT GEORGE)
126
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MEIA NOITE
127
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FIRST KINGDOM: KINGDOM
THE CROSSROADS (REINO DAS ENCRUZILHADAS)
128
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS
ENCRUZILHADAS
129
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA DAS
ENCRUZILHADAS
130
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SECOND KINGDOM:
KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS)
131
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DOS 7 CRUZEIROS
132
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA
DOS 7 CRUZEIROS
133
DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE THIRD KINGDOM: KINGDOM
OF THE MOUNTAINS & FOREST (REINO DAS MATAS)
134
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS MATAS
135
MATAS
136
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FOURTH KINGDOM:
KINGDOM OF THE CEMETERY (REINO DA KALUNGA)
137
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI KALUNGA
138
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF QUEEN POMBA GIRA REINA
KALUNGA
139
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE FIFTH KINGDOM: KINGDOM
OF THE SOULS (REINO DAS ALMAS)
140
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS ALMAS
141
ALMAS
142
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SIXTH KINGDOM:
KINGDOM OF THE LYRE (REINO DA LIRA)
143
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS LIRAS
144
LIRAS
145
DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE SEVENTH KINGDOM:
KINGDOM OF THE BEACH (REINO DA PRAIA)
146
A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF KING EXU REI DAS SETE PRAIAS
147
SETE PRAIAS
available is used to achieve that interest.
148
Welcome to the AMERICAN CANDOMBLE CHURCH, a private non-profit religious organization
that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic
knowledge and the universal mysteries. The AMERICAN CANDOMBLE CHURCH was founded in
the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old
religious tradition of Latin American Spiritualism. The AMERICAN CANDOMBLE CHURCH is a
Latin American mystic school of light, spiritual theology and self-improvement in which the
members, by means of a progressive system of study, initiations and practical application of
what is learned, become not only the masters of their own lives, and architects of their own
destiny, but also incorporate the highest existing ethical ideals into their personality and
transmit the secrets and knowledge of our spiritual fraternity. The AMERICAN CANDOMBLE
CHURCH perpetuates the wisdom of traditional Latin American Spiritualism. We offer a
religious education of religious mystic teachings and spiritual studies to individuals to develop
their physical, mental, and spiritual abilities, and understand the relation-ship that exists
between all people, the cosmos, the laws that govern it, and God, by whatever name He is
known and however conceived. All of this is presented through progressive initiations and
graduated studies that are typical of an initiatory order. By means of the wisdom acquired in
our historic tradition members of our church become aware that all people can come to be all
they should be and obtain what they need, regardless of class or other limitations, through the
graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH.
149
For this reason, the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has
been ordained by God and that it is a path toward the “Light of Knowledge” and personal
realization. If you truly aspire to be the complete keeper of your own life, to ascend toward
perfection, to know the secret cosmic universal laws that govern the physical realm and the
mysteries of the mental and spiritual, we invite you to accompany us on the path of knowledge
that is the AMERICAN CANDOMBLE CHURCH. If you would like to receive a new member
application along with a booklet of more information regarding how the AMERICAN
CANDOMBLE CHURCH can help and assist you on your spiritual journey. We invite you to write
us if you are interested in discovering the World of Latin American Spiritualism. We answer all
letters and inquiries. We hope that we can establish a lifelong friendship and spiritual
relationship with you through mail correspondence or in person to answer any of your spiritual
concerns or problems.
TO WRITE TO THE AMERICAN CANDOMBLE CHURCH:
If you would like more information, please write to:
AMERICAN CANDOMBLE CHURCH
P.O. BOX 881377
The Church can also be contacted through email at:
AMERICANCANDOMBLECHURCH@GMAIL.COM
150
ABOUT THE AUTHOR
The author, Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous

Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian
Quimbanda and Candomble De Congo for 148 years. In 1806, the Montenegro Family
immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian
Peninsula along with the Portuguese Royal Family. While living in Brazil, the Montenegro Family
became fascinated with the magical religious traditions of the Africans who were working on
the Portuguese sugar cane and coffee plantations. In the year 1864, a black woman who
worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside
of Rio De Janeiro, Brazil by the name of Paola Fernandes initiated Matilda Andrade De Bourbon-
Montenegro into the Mysteries of the Congo Religion. In the 1920’s the Montenegro Family
immigrated to the United States of America and brought with them the sacred mysteries of the
Afro-Brazilian religious tradition of Quimbanda. In the 1920’s through the 1980’s, the "Casa De
Montenegro" was governed by the Montenegro Family Matriarch, Maria Miranda De Bourbon-
Montenegro until her death at the age of 98. In 1986, Carlos Antonio De Bourbon-Galdiano-
Montenegro inherited the hereditary position and became the Patriarch of the Casa
Montenegro Spiritual Temple. In 2003, the Casa Montenegro Spiritual Temple was organized
into the American Candomble Church to preserve the unique and historical Vititi Congo
Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced
by the Montenegro Family of Brazil and have survived successfully for more than 148 years.
The author, Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more
than 20 years about the occult, supernatural and the paranormal. The author’s books are read
and enjoyed by over 20 million readers worldwide. Carlos Antonio De Bourbon-Galdiano-
Montenegro is an initiated member of several occult magical religious traditions and he is an
active member of several secret occult mystic societies. He is the founder of the American
Candomble Church. He is a practicing spiritualist and resides in the United States of America.
Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations,

spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De
Congo Orixa initiation ceremonies and rituals.
151
TO WRITE TO THE AUTHOR:
If you wish to contact the author or would like more information about this book, please write
to:
CARLOS DE BOURBON-GALDIANO-MONTENEGRO
P.O. BOX 881377
The author can also be contacted through email at:
CARLOSMONTENEGROBOOKS@GMAIL.COM
152
THE GRAND RITUAL OF EXU MEIA NOITE
Limited Edition Ritual Book Collection
153
THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD
The following Quimbanda ceremonial ritual is how to invoke the powers of the
dead through the intercession of the Spirit, Exu Meia Noite. The Grand Ritual of
Exu Meia Noite To Invoke The Powers Of The Dead, is used to summon the
intranquil spirits to do your bidding for any spiritual request.
The ritual must be performed at 12 Midnight on a Full Moon when the spiritual
energies are at their most powerful and the spiritual portal is open from the Earth
directly into the World of the Spirits.
This magical spiritual portal is only open between 12 Midnight until 3 A.M.
This magical ritual can be done directly in front of the altar of the Quimbanda
Trinity or for the best results in the cemetery in front of a grave stone in the form
or shape of a cross.
If you will be doing this ritual at the cemetery, then use the grave stone in the
form or shape of a cross as your focus altar point.
All grave stones in the form or shape of a cross are the primary magical location in
the cemetery to manifest the powerful Quimbanda spirits.
154
RITUAL ITEMS NECESSARY
Blessed Olive Oil from a Catholic Church
Human Bone Powder
Magnetic Sand
Crushed Quartz Crystals
Black Pillar Altar Candle
Two Black Household Candles
One White Household Candle
One Red Household Candle
White Pemba (Chalk)
Incense Charcoal
Metal Incense Burner
Carnation Fragrance Oil
Rose Fragrance Oil
Cinnamon Fragrance Oil
Brass Bell
155
STEP ONE
The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead, uses a
ritually prepared black pillar altar candle which must be prepared with the
following ingredients in order to summon and invoke the Spirit, Exu Meia Noite
and the intranquil spirits.
The ritual black candle must be blessed and dressed and then consecrated before
ritual use.
After the black altar pillar candle has been dressed and consecrated, set it into a
candle holder and then place it into and onto the spirit signature of Exu Meia
Noite.
The black altar pillar candle should be ritually consecrated and dressed by
preparing a sacred oil mixture consisting of the following magical items;
Blessed Olive Oil from a Catholic Church
Human Bone Powder
Magnetic Sand
Crushed Quartz Crystals
AFTER THE CANDLE HAS BEEN CONSECRATED THEN PLACE IT INTO RITUAL
POSITION BEFORE YOU BEGIN THE GRAND RITUAL OF EXU MEIA NOITE TO
INVOKE THE POWERS OF THE DEAD.
156
STEP TWO
Draw the spirit signature of Exu Meia Noite using pemba in front of the grave
stone in the form or shape of a cross at the foot of it.
Draw a circle around the spirit signature of Exu Meia Noite in a clockwise
position.
157
STEP THREE
Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in
a clockwise position directly in front of the grave stone in the form or shape of a
cross.
Draw the spirit signature of the Quimbanda Cross inside of the magic circle. The
spirit signature of the Quimbanda Cross should be made large enough so as the
six points of the Quimbanda Cross touch the edges of the magic circle.
158
STEP FOUR
Place the Household candles on the cardinal points of the grave stone in the form
or shape of a cross by melting the bottoms of each candle and carefully attaching
them so that they stick to the grave stone.
159
STEP FIVE
Place the dressed black altar candle into a candle holder and then place it directly
into the center of the spirit signature of Exu Meia Noite.
160
STEP SIX
Light the incense charcoal and then place it into the metal incense burner.
161
STEP SEVEN
Pour the following fragranced oils directly on top of the burning incense charcoal;
Carnation Fragrance Oil, Rose Fragrance Oil and Cinnamon Fragrance Oil.
-THESE FRAGRANCES ATTRACT THE SPIRITS -
162
STEP EIGHT
Light the candles on the grave stone in the form or shape of a cross.
STEP NINE
163
Light the black altar candle. Say the following as you begin lighting the black altar
candle;
Ago Exu Meia Noite - Sarava
164
STEP TEN
Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index
finger of the right hand. If you have been initiated into the Quimbanda mysteries
and have the spirit nganga of Exu Rei, then use the ceremonial sword from his
nganga for performing this ritual. The ceremonial sword of Exu Rei is used as a
powerful magical tool to command the spirits.
THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
Facing East, with the Divine Sword of Exu Rei or using the index finger from your
right hand do the following:
In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in
the air using the Divine Sword of Exu Rei.
Turn towards the South with the Divine Sword of Exu Rei or using the index finger
from your right hand do the following:
Turn towards the West with the Divine Sword of Exu Rei or using the index finger
Turn towards the North with the Divine Sword of Exu Rei or using the index finger
165
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine
Sword of Exu Rei in your right hand pointed towards the Heavens, say the
following:
In the name of Nzambi, The God of the Heavens and the Earth - Sarava
In the name of Exu Maioral - Sarava
In the name of Exu Rei - Sarava
In the name of Maria Padilla Reina - Sarava
In the name of the Quimbanda Trinity - Sarava
In the name of the Seven Quimbanda Kingdoms - Sarava
In the name of my ancestors who are kneeling at your feet in light, Nzambi-
Sarava
By the Divine power of the Quimbanda Trinity, I do summon your Spirit, O Mighty
Nzambi to come forth to give life to this sacred ritual and cause it into being.
Sarava
166
STEP ELEVEN
Perform the Greater Invoking Ritual of the Quimbanda Cross using your index
finger of the right hand or the ceremonial sword of the spirit Exu Rei.
THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
Facing East with the Divine Sword of Exu Rei or using the index finger from your
In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in
167
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine
Sword of Exu Rei in your right hand pointed towards the Heavens, say the
following:
In the name of Nzambi, The God of the Heavens and the Earth - Sarava
In the name of Exu Maioral - Sarava
In the name of Exu Rei - Sarava
In the name of Maria Padilla Reina - Sarava
In the name of the Quimbanda Trinity - Sarava
In the name of the Seven Quimbanda Kingdoms - Sarava
In the name of my ancestors who are kneeling at your feet in light, Nzambi-
Sarava
By the Divine power of the Quimbanda Trinity, I do summon your Spirit, O Mighty
Nzambi to come forth to give life to this sacred ritual and cause it into being.
Sarava
168
STEP TWELVE
After successfully performing the Lesser Banishing Ritual of the Quimbanda Cross
and the Greater Invoking Ritual of the Quimbanda Cross then face the front of
the grave stone in the form or shape of a cross with the candles burning on it and
say and do the following;
Using your right hand, make the sign of the Quimbanda Trinity Cross over your
body. The Quimbanda Trinity sign of the Cross is made by touching the hand
sequentially to the forehead, lower chest or navel area, and right shoulder, then
left shoulder and then placing your hands together in a praying position and then
kissing your hands three times. This is how to say and do this: at the forehead, IN
THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to
the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN
THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart
while placing your hands together in a praying position, SARAVA; afterwards kiss
your hands three times.
169
STEP THIRTEEN
Using your right hand, tap the foot of the grave stone seven times.
170
STEP FOURTEEN
Kneel down in front of the grave stone and begin to ring the brass bell. While
ringing the brass bell say the following invocation;
On this most sacred of all nights I do summon you here and invoke your sacred
mysteries to command the intranquil spirits by my desire and by my command.
By the power of Nzambi and the Quimbanda Trinity, I command this sacred ritual
into being – Sarava.
Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands
the intranquil spirits of the cemetery at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands
the intranquil spirits of the lost souls at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands
the intranquil spirits of the beach at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the
intranquil spirits of the sea at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands
the intranquil spirits of the East at 12 Midnight - Sarava
171
Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and
commands the intranquil spirits of the seven crossroads at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and
commands the intranquil spirits of the church at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands
the intranquil spirits of the crossings at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands
the intranquil spirits of the forest at 12 Midnight - Sarava
O most glorious and powerful Spirit, Exu Meia Noite, I do summon and do invoke
the powers of the legion of seven to command this ritual into being.
I do call, summon and invoke the spirit Exu Mirim - Sarava
I do call, summon and invoke the spirit Exu Pimenta - Sarava
I do call, summon and invoke the spirit Exu Male - Sarava
I do call, summon and invoke the spirit Exu Das Montanhas- Sarava
I do call, summon and invoke the spirit Exu Ganga - Sarava
I do call, summon and invoke the spirit Exu Kaminaloa - Sarava
I do call, summon and invoke the spirit Exu Quirombo - Sarava
By the power of the spirit, Exu Rei Da Kalunga, I do summon and command the
intranquil spirits to, (state your request here) - Sarava
By the power of the spirit, Pomba Gira Reina Da Kalunga, I do summon and
command the intranquil spirits to, (state your request here) - Sarava
172
STEP FIFTEEN
Stand up and blow smoke from a tobacco cigar directly on to the grave stone,
three times.
173
STEP SIXTEEN
Using your mouth, blow Cachaca liquor or whiskey directly on to the grave stone,
three times.
174
STEP SEVENTEEN
Ring the brass bell and begin to state your spiritual request to Exu Meia Noite.
175
STEP EIGHTEEN
After you have completed saying out loud your spiritual request to the spirits then
do the License To Departure Conjuration Ritual;
THE LICENSE TO DEPARTURE CONJURATION RITUAL
A License to Depart is a simple banishing ritual that you will perform to rid the
area of any astral entities and spirits that might have been attracted to you from
the energies you are creating during these rituals. The License to Departure
Conjuration Ritual can be done in the following ritual by reciting the following:
O Mighty God Nzambi, you are the Creator of the Heavens and the Earth.
O Mighty God Nzambi you are the great force of all that is seen and unseen.
O Mighty God Nzambi, by the power invested in me through thy most sacred and
Holy of Holies, the Divine Sword of Exu, I do banish from this sacred ritual area
any and all spirits, beings and astral entities of any kind whom have been
summoned and gathered here today to assist me in this hloy ritual of Divine
Justice.
O Mighty God Nzambi, by the mighty Sword of Exu, the Divine Sword of the King
of Kings, I grant you the license to depart, so now return to the realm of God and
be on your way.
In the name of Nzambi, the Lord of Heaven, in the name of the Quimbanada
Trinity, Exu Maioral, Exu Rei, Maria Padilla Reina and the spirits of the Seven
Greater Quimbanda Kingdoms and the spirits of the Seven Lesser Quimbanda
Kingdoms, I will this to be done.
O Mighty God Nzambi, Thy Kingdom come, Thy will be done on Earth as it is in the
great Heavens. SARAVA
176
STEP NINETEEN
After you have completed the License To Departure Ritual then perform the
Greater Banishing Ritual of the Quimbanda Cross.
THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
The Greater Banishing Ritual of the Quimbanda Cross is done in a counter

clockwise rotation position.
Facing East with the Divine Sword of Exu Rei or using the index finger from your
In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you
in the air using the Divine Sword of Exu Rei.
177
Turn towards the East with the Divine Sword of Exu Rei in your right hand and say
the following:
In the name of the Quimbanda Trinity, who govern the Heavens and the Earth -
SARAVA
I lay down my enemies at your feet - SARAVA
I do bind my enemies in thy most sacred and Holy name - SARAVA
I do blind my enemies in thy most sacred and Holy name - SARAVA
I do destroy my enemies in thy most sacred and Holy name - SARAVA
Give me victory to triumph over my enemies - SARAVA
Give me victory to defeat my enemies - SARAVA
I wash my hands clean like Pontius Pilate - SARAVA
178
STEP TWENTY
After you have completed performing the Greater Banishing Ritual of the
Quimbanda Cross then leave seven pennies at the foot of the grave stone altar.
179
HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
180
HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
181
HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
182
SPIRIT SIGNATURE OF EXU MEIA NOITE
183
AMERICAN CANDOMBLE CHURCH PUBLICATIONS
- WE ARE PRESERVING THE SECRETS OF THE UNIVERSE -
184
QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED
VOLUME ONE - RELIGIOUS DOCTRINE
Standard Book Edition, ISBN # 978-0-9838141-1-5 $65.00
185
INTRODUCTION
Lately, I have received a number of requests from individuals who are currently inmates in either the
State or Federal correctional institutions asking for help and guidance in relation to the magico-religious
spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on
the same subject, it is time to write up what I know so that I can, I hope, help as many people as
possible.
All of the following rituals and ceremonies should be followed exactly as they are presented here in this
book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as
Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as
enjoyable and positive as they have been for me over the past years.
It is my hope that this book will become an informational source for inmates who have a sincere desire
to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda.
This book is the first in a series of volumes that were specifically written for individuals who are now and
are presently incarcerated. The information has been divided among various volumes because the
information is very thorough and extensive.
This book offers the reader with a rich source of information that can assist you to begin your sacred
spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy
which is comfortable for you. There are many paths and roads to the “Sacred and to the Divine”.
SARAVA
March 31, 2011
186
QUIMBANDA
VOLUME ONE - RELIGIOUS DOCTRINE
TABLE OF CONTENTS
INTRODUCTION
AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION
THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY
THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION
THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS
QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION
SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER
SELF-DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES
METHOD ONE - DEDICATION CEREMONY
A FORMAL DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES
SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS
A SACRED RITUAL TO HONOR NZAMBI
INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL
187
INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI
INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA
SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM
INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS
AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES
QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH
A SPIRITUAL INVOCATION TO EXU VOLAC
SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION
FREEDOM OF RELIGION IN THE UNITED STATES
188
SPIRITUAL CLEANSINGS
POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA
189
INTRODUCTION
The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work
very fast. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic. I
have personally used all of them over the past years in my spiritual practice of traditional Brazilian
Quimbanda with much success. All of the following spells and cleansing rituals should be followed
exactly as they are presented here in this book if you want to see fast magical results and success.
The following book was written to introduce interested individuals and religious practitioners from all
magical traditions to explore and to experience the supernatural power and strength of Brazilian
Quimbanda.
I hope that you enjoy them as I have over the past years of working with the spirits and deities of the
sacred Seven Quimbanda Kingdoms.
SARAVA
May 23, 2011
190
SPIRITUAL CLEANSINGS
POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA
TABLE OF CONTENTS
INTRODUCTION
THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS
INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL
INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI
INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA
EXU MEIA NOITE - AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES
MARIA PADILLA REINA - QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH
A REVERSING CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT EXU
A SPIRITUAL CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS
A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM
191
HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING
HOW TO FEED THE EARTH - QUIMBANDA SPIRITUAL CLEANSING
A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA
192
SPIRITUAL WARFARE
193
INTRODUCTION
The best part about spiritual war is “revenge”. All of the following Brazilian Quimbanda spells and rituals
are real and authentic. I have personally used all of them over the past years to defeat and triumph
over my occult enemies. All of the following spells and rituals should be followed exactly as they are
presented here in this book if you want to see fast magical results and success. I hope that you enjoy
them as I have over the past years of working in the world of Brazilian black magic in the “world of
colored darkness”.
Lately, I have received a number of requests asking for help and guidance in relation to psychic or
spiritual attacks. When I start to receive multiple requests on the same subject, it is time to write up
what I know so that I can, I hope, help as many people as possible.
SARAVA
March 31, 2011
194
SPIRITUAL WARFARE
TABLE OF CONTENTS
INTRODUCTION
THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR
HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED
HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE
HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS
A PRAYER TO THE MOST GLORIOUS SAINT GEORGE
HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK
HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH
HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE)
HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL
RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK
THE HOUSE CLEANSING RITUAL
HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR
195
HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA)
HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA)
HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE
THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES
RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE
ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES
THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS)
196
THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO
197
INTRODUCTION
The following partial manuscript was taken from the original magical Grimoire of my Great Uncle, Chico
Ita-Montenegro which is now in my possession. It is a translation from its original Portuguese version.
Although the following manuscript is only a partial selection of the original manuscript from this very
powerful book of shadows written by my uncle between 1880 and 1950, the magical formula on how to
construct the Montenegro Quimbanda Magic Mirror is an invaluable artifact of the history of the
occult, the supernatural and Latin American Spiritualism. If time permits and with the permission of the
Quimbanda Trinity and of course the Spirit of Chico Ita-Montenegro, I may sometime in the future
present the entire Grimoire to the occult world as a tribute and historical account of one man’s legacy in
the world of the Afro-Brazilian religious tradition known as Quimbanda and Latin American Sorcery. A
sacred world shrouded in mystery, rich folklore and forgotten ancient magical mysteries to invoke and
to awaken the power of the Universe.
The following magical formula of how to prepare the Montenegro Quimbanda Magic Mirror and to give
it life must be followed exactly how it was presented in the original Grimoire of Chico Ita-Montenegro. If
it is not followed exactly and correctly, the results can be detrimental to your physical, emotional and
spiritual well-being.
My name is Carlos Antonio De Bourbon-Galdiano-Montenegro and I present to you in the following

occult manuscript of my family, the cosmic keys to unlock the sacred door to the mysterious world and
realm of the invisibles. This wonderful world of forbidden knowledge, I know too well.
SARAVA
May 15, 2011
198
THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO
TABLE OF CONTENTS
INTRODUCTION
THE HISTORY OF THE MONTENEGRO QUIMBANDA MAGIC MIRROR
HOW TO PREPARE THE MONTENEGRO QUIMBANDA MAGIC MIRROR
A SPIRITUAL WARNING
HOW TO PREPARE A RITUAL BATH BEFORE USING THE MAGIC MIRROR
HOW TO PREPARE A BANISHING RITUAL BATH AFTER USING THE MAGIC MIRROR
HOW TO MAKE BRAZILIAN QUIMBANDA SPIRIT AMACI BATH
SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION
THE GRAND QUIMBANDA MAGIC MIRROR DIVINATION RITUAL
HOW TO INTERPRET THE VISIONS OF THE SACRED ORACLE
CONCLUSION OF THE DIVINATION RITUAL
199
THE DIVINE SWORD OF EXU
THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE
200
INTRODUCTION
In the year 1989, on a starry night, while silently meditating on the great mysteries in front of the altar
of the Most Holy Quimbanda Trinity, there did appear to me a bright and illuminated light. As my eyes
searched the brilliant light of the night, there did appear in front of me in full form and in full regalia the
Highest of all Angels, the King of Kings, Exu Maioral. Without fear, I gazed upon the spectacular and
amazing sight. As he stared into my eyes, He knew me. Exu Maioral, holding the “Holy Book of Secret
Truth and Knowledge” in his left hand and the “Divine Sword of Exu” in his right hand, he then did Knight
me and then placing upon my head the “Divine Crown of Glory”, the divine knowledge of the secret
celestial mysteries of invocation to unlock the forbidden doors to where the “Tree of Knowledge” grows
to deliver the “Sacred Word” of Nzambi and the Seven Quimbanda Kingdoms to His children here on
Earth.
All Glory and Honor to you, O Mighty King. Hail Exu Maioral for you are the Sacred Light which sets our
souls on fire with the Glory of the Divine Grace of God. - Sarava
The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers
of “Divine Justice” of the powerful Spirit Exu as delivered to me by the Highest of all Angels, Exu Maioral.
All of the following sacred rituals and ceremonies should be followed exactly as they are presented here
in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition
known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will
be as enjoyable and positive as they have been for me over the past years.
Children of Nzambi, I present to you, The Grand Quimbanda Ritual to Invoke the Spirits of Divine Justice -
THE DIVINE SWORD OF EXU.
SARAVA
May 1, 2011
201
TABLE OF CONTENTS
INTRODUCTION
INTRODUCTION TO THE DIVINE SWORD OF EXU
THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU
SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS
CONCERNING THE HOURS OF MAGICAL OPERATIONS
THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU
THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU
RITUAL CANDLES FOR THE DIVINE SWORD OF EXU
THE PREPARATION OF THE BLESSED RITUAL CANDLES
THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES
THE EXORCISM OF INCENSE RITUAL
THE PREPARATION OF THE RITUAL INCENSE
PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL
CONJURATION AND EXORCISM OF THE SACRED FIRE
CONJURATION OF THE RITUAL INCENSE FUMIGATION
THE PREPARATION OF THE CEREMONIAL RITUAL AREA
THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS
QUIMBANDA CEREMONIAL RITUAL BATH
CEREMONIAL AND RITUAL CLOTHING
SACRED CEREMONIAL RITUAL JEWELRY
202
THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS
THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY
THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY
THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS
THE DIVINE RITUAL OF THE SACRED INVOCATIONS
THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
THE SACRED CONJURATION OF THE NAMES OF GOD
THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM
THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON
THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL
THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL
THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL
THE SACRED CONJURATION OF EXU BAEL
THE SACRED CONJURATION OF EXU AGARES
THE SACRED CONJURATION OF EXU VASSAGE
THE SACRED CONJURATION OF EXU SAMIGINA
THE SACRED CONJURATION OF EXU MARBAS
203
THE SACRED CONJURATION OF EXU VALEFOR
THE SACRED CONJURATION OF EXU AMON
THE SACRED CONJURATION OF EXU BARBATOS
THE SACRED CONJURATION OF EXU PAIMON
THE SACRED CONJURATION OF EXU BUER
THE SACRED CONJURATION OF EXU GUSION
THE SACRED CONJURATION OF EXU SITRI
THE SACRED CONJURATION OF EXU BELETH
THE SACRED CONJURATION OF EXU LERAJE
THE SACRED CONJURATION OF EXU ELIGOS
THE SACRED CONJURATION OF EXU ZEPAR
THE SACRED CONJURATION OF EXU BOTIS
THE SACRED CONJURATION OF EXU BATHIN
THE SACRED CONJURATION OF EXU SALLOS
THE SACRED CONJURATION OF EXU PURSON
THE SACRED CONJURATION OF EXU MARAX
THE SACRED CONJURATION OF EXU IPOS
THE SACRED CONJURATION OF EXU AIM
THE SACRED CONJURATION OF EXU NABERIUS
THE SACRED CONJURATION OF EXU GLASYA-LABOLAS
THE SACRED CONJURATION OF EXU BUNE
THE SACRED CONJURATION OF EXU RONOVE
THE SACRED CONJURATION OF EXU BERITH
THE SACRED CONJURATION OF EXU ASTAROTH
THE SACRED CONJURATION OF EXU FORNEUS
204
THE SACRED CONJURATION OF EXU FORAS
THE SACRED CONJURATION OF EXU ASMODAY
THE SACRED CONJURATION OF EXU GAAP
THE SACRED CONJURATION OF EXU FURFUR
THE SACRED CONJURATION OF EXU MARCHOSIAS
THE SACRED CONJURATION OF EXU STOLAS
THE SACRED CONJURATION OF EXU PHENEX
THE SACRED CONJURATION OF EXU HALPHAS
THE SACRED CONJURATION OF EXU MALPHAS
THE SACRED CONJURATION OF EXU RAUM
THE SACRED CONJURATION OF EXU FOCALOR
THE SACRED CONJURATION OF EXU VEPAR
THE SACRED CONJURATION OF EXU SABNOCK
THE SACRED CONJURATION OF EXU SHAX
THE SACRED CONJURATION OF EXU VINE
THE SACRED CONJURATION OF EXU BIFRONS
THE SACRED CONJURATION OF EXU VUAL
THE SACRED CONJURATION OF EXU HAAGENTI
THE SACRED CONJURATION OF EXU CROCELL
THE SACRED CONJURATION OF EXU FURCAS
THE SACRED CONJURATION OF EXU BALAM
THE SACRED CONJURATION OF EXU ALLOCES
THE SACRED CONJURATION OF EXU CAMIO
THE SACRED CONJURATION OF EXU MURMUR
THE SACRED CONJURATION OF EXU ORBAS
205
THE SACRED CONJURATION OF EXU GREMORY
THE SACRED CONJURATION OF EXU OSE
THE SACRED CONJURATION OF EXU AMY
THE SACRED CONJURATION OF EXU ORIAS
THE SACRED CONJURATION OF EXU VAPULA
THE SACRED CONJURATION OF EXU ZAGAN
THE SACRED CONJURATION OF EXU VOLAC
THE SACRED CONJURATION OF EXU ANDRAS
THE SACRED CONJURATION OF EXU HAURES
THE SACRED CONJURATION OF ANDREALPHUS
THE SACRED CONJURATION OF EXU CIMEIES
THE SACRED CONJURATION OF EXU AMDUSIAS
THE SACRED CONJURATION OF EXU BELIAL
THE SACRED CONJURATION OF EXU DECARABIA
THE SACRED CONJURATION OF EXU SEERE
THE SACRED CONJURATION OF EXU DANTALION
THE SACRED CONJURATION OF EXU ANDROMALIUS
THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM
THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, EXU REI
THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM
THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA
THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS
THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS
THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS
206
THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS
THE SACRED CONJURATION RITUAL OF EXU MARABO
THE SACRED CONJURATION RITUAL OF EXU TIRIRI
THE SACRED CONJURATION RITUAL OF EXU VELUDO
THE SACRED CONJURATION RITUAL OF EXU MORCEGO
THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS
THE SACRED CONJURATION RITUAL OF EXU MIRIM
CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS
THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO
THE SACRED CONJURATION RITUAL OF EXU KIROMBO
THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS
THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA
THE SACRED CONJURATION RITUAL OF EXU KAMINALOA
THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES
THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS
THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE
THE SACRED CONJURATION RITUAL OF EXU KALUNGA
CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS
THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO
THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS
THE SACRED CONJURATION RITUAL OF EXU DAS MATAS
THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS
THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA
THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS
THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS
207
THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO
THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO
CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA
THE SACRED CONJURATION RITUAL OF EXU PORTEIRA
THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS
THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS
THE SACRED CONJURATION RITUAL OF EXU DA BRASA
THE SACRED CONJURATION RITUAL OF EXU CAVEIRA
THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA
THE SACRED CONJURATION RITUAL OF EXU CORCUNDA
THE SACRED CONJURATION RITUAL OF EXU SETE COVAS
THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA
CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS
THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS
THE SACRED CONJURATION RITUAL OF EXU PEMBA
THE SACRED CONJURATION RITUAL OF EXU MARABA
THE SACRED CONJURATION RITUAL OF EXU CURADO
THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES
THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS
THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA
THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO
THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS
CONJURATION OF EXU REI DAS LIRAS & POMBA GIRA REINA DAS LIRAS
THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS
THE SACRED CONJURATION RITUAL OF EXU DOS CABARES
208
THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS
THE SACRED CONJURATION RITUAL OF EXU CIGANO
THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA
THE SACRED CONJURATION RITUAL OF EXU PAGAO
THE SACRED CONJURATION RITUAL OF EXU DA GANGA
THE SACRED CONJURATION RITUAL OF EXU MALE
THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO
CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS
THE SACRED CONJURATION RITUAL OF EXU DOS RIOS
THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS
THE SACRED CONJURATION RITUAL OF EXU DA PEDRA PRETA
THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO
THE SACRED CONJURATION RITUAL OF EXU DO LODO
THE SACRED CONJURATION RITUAL OF EXU MARE
THE SACRED CONJURATION RITUAL OF EXU BAHIANO
THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS
THE SACRED CONJURATION RITUAL OF EXU DO COCO
THE CLOSING CONJURATION RITUAL PRAYER
THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY
THE LICENSE TO DEPARTURE CONJURATION RITUAL
THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE
THE QUIMBANDA RITUAL CLEANSING BATH
HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES
HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES
209
HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
RITUAL SPIRIT SIGNATURES & SIGILS OF THE DIVINE SWORD OF EXU
210
NEW BOOKS COMING SOON
MONTENEGRO GRIMOIRE
“O LIVRO GRIMORIO DE MONTENEGRO”
SACRED RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
QUIMBANDA
VOLUME TWO - THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE
QUIMBANDA
VOLUME THREE - RELIGIOUS SPIRITUAL DIVINATION METHODS
MONTENEGRO ZODIAC BOOK

"O LIVRO DO ZODÍACO DE MONTENEGRO"
SACRED QUIMBANDA RITUALS & INVOCATIONS OF THE ASTRAL WORLD
THE FIRST GREATER QUIMBANDA KINGDOM OF EXU MAIORAL

A RELIGIOUS HANDBOOK OF QUIMBANDA PRAYER RITUALS FOR THE INCARCERATED
VOLUME - FOUR
LA AGUA SAGRADA
A HANDBOOK OF AZTEC SPIRITUALISM & RELIGIOUS RITUALS FOR THE INCARCERATED
EL MICTLANOMICON
THE AZTEC BOOK OF THE DEAD
"EL LIBRO SAGRADO DE MOCTEZUMA"
211
THE GRAND GNOSTIC VODOUN GRIMOIRE
THE DIVINE RITUAL OF THE SEVEN POINTED STAR

SACRED QUIMBANDA RITUALS OF MARIA PADILLA REINA
NKANDA UKISI
THE HOLY BIBLE OF NZAMBI
SACRED QUIMBANDA LITURGICAL RITES OF THE AMERICAN CANDOMBLE CHURCH
GRIMOIRE OF THE GREAT DIVINE GATE

THE SACRED RITE OF THE ANCIENT ONES
777 GRIMOIRE
SACRED SIGILS OF THE SEVEN QUIMBANDA KINGDOMS
O LIVRO GRIMORIO DA SERPENTE VERMELHA

"GRIMOIRE OF THE RED SERPENT"
212
HOW TO ORDER OUR BOOKS
WE ACCEPT MONEY ORDERS ONLY. MAKE YOUR MONEY ORDER PAYABLE TO:
AMERICAN CANDOMBLE CHURCH.
PLEASE INCLUDE $10.00 FOR SHIPPING AND HANDLING FEES FOR EACH BOOK.
FOR IINTERNATIONAL ORDERS PLEASE INCLUDE $16.00 S/H FEES FOR EACH BOOK
ALLOW 14 T0 21 DAYS TO RECEIVE YOUR BOOK ORDERS.
P.O. BOX 881377
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FREE BOOK CATALOG
SEND FOR A FREE COMPLETE CATALOG OF OUR RELIGIOUS PUBLICATIONS & RELIGIOUS SUPPLIES
WHOLESALE BOOK INQUIRIES MAY BE MADE TO OUR CHURCH BOOK STORE AT:
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SPIRITUAL WARFARE

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA

COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO

ALL RIGHTS RESERVED

Deluxe Book Edition, ISBN 978-0-9838141-2-2 $150.00

AMERICAN CANDOMBLE CHURCH PUBLICATIONS

P.O. BOX 881377

LOS ANGELES, CALIFORNIA 90009

RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH……………………………………6

AN INTRODUCTION TO BRAZILIAN QUIMBANDA…………………………………………………………..……7

THE QUIMBANDA RELIGIOUS PHILOSOPHY………………………………………………………….……………9

THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON………………………………………11

AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS……………………………………………..…29

THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR…………………………………………………31

HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED……………………………………39

A PRAYER TO THE MOST GLORIOUS SAINT GEORGE………………………………………………..………46

HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK…………………………………….……48

HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH……………………………………………….………49

HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL

HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES)…………….……51

HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL……………………………52

RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK……………...53

THE HOUSE CLEANSING RITUAL……………………………………………………………………………..…………54

THE QUIMBANDA MAGIC MIRROR……………………………………………………………………………………58

HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR…………………………..……59

THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY………….……79

HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA)……………….…88

HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE……………………………………………………..…89

THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES………………………..…90

THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS)…………………………………………..…118

THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)……………………………………..……121

AMERICAN CANDOMBLE CHURCH…………………………………………………………………….……………149

ABOUT THE AUTHOR………………………………………………………………………………………………………151

THE GRAND RITUAL OF EXU MEIA NOITE………………………………………………………………….……153

Carlos Antonio De Bourbon-Galdiano-Montenegro

March 31, 2011

The Quimbanda religious tradition is monotheistic. Monotheism is the belief in the

Worship is an act of religious devotion usually directed to one or more deities.

THE 72 ASTRAL SPIRITS OF EXU:

Aluvaiá - Intermediary between humans and the other nkisis

Nkosi Mukumbe (Roxi Mukumbe) - Nkisi of war and roads.

Mutalambô (Kabila, Lambaranguange) - Hunter, lives in forests and mountains; deity of

Katendê - Knows the secrets of medicinal herbs.

Zaze (Loango) - Delivers justice to humans.

Kaviungo (Kavungo, Kafungê, Kingongo) - God of health and death.

Kitembo (Tempo) - Deity of weather and seasons.

Matamba (Bamburussenda, Nunvurucemavula): Female warrior, commands the dead.

Kaitumbá (Mikaiá, Kokueto) - Goddess of the sea.

Karunga Njambi - Lives at the bottom of the ocean.

Zumbarandá - The eldest of the gods, connected to death.

Wunje - The youngest of the Nkisis, represents the happiness of youth.

Lembá Dilê (Lembarenganga, Jakatamba, Kassuté Lembá, Gangaiobanda) - Connected to

Ruling Diety: KING, EXU REI DAS ENCRUZILHADAS

Ruling Diety: QUEEN, POMBA GIRA REINA DAS ENCRUZILHADAS

Exu Tranca Ruas - Chief Guardian Spirit

Exu Sete Encruzilhadas - Chief Guardian Spirit

Exu Das Almas - Chief Guardian Spirit

Exu Marabo - Chief Guardian Spirit

Exu Tiriri - Chief Guardian Spirit

Exu Veludo - Chief Guardian Spirit

Exu Morcego - Chief Guardian Spirit

Exu Sete Gargalhadas - Chief Guardian Spirit