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Thales was not the only one who was looking for a first cause©
Py
(c©570-c©495) did the same© According to legend, he left his country and
studied with the wise men of Egypt, but was taken captive when the Persian king Cambyses
invaded the country of the Nile (525)© He now became a student of the Chaldaeans of
Babylonand the Magians of Persia© Some even say that he visited the Indian Brahmans, because
Pythagoras believed in reincarnation© At the end of the sixth century, he lived in southern Italy,
where he founded a community of philosophers© In his view, our world was governed by
numbers, and therefore essentially harmonious©
a
was a rich man from Ephesus and lived c©500, during the
Persian occupation of his home town© His philosophical work consists of a series of cryptical
pronouncements that force a reader to think© Unfortunately, a great part of his work is lost, which
makes it very difficult to reconstruct Heraclitus' ideas© It seems certain, however, that he thought
that the basic principle of the universe was the ? , i©e© the fact that it was rationally organized
and therefore understandable© Bipolar oppositions are one form of organization, but the sage
understands that these oppositions are just aspects of one reality© Fire is the physical aspect of the
perfect logos©
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P
was a younger contemporary of Heraclitus of Ephesus, but he lived at the
opposite end of the Greek world: in Italy© Both men were intrigued by the immense variety of
phenomena, but where Heraclitus discerned order in the chaos, Parmenides pointed out that the
endless variety and eternal changes were just an illusion© In a long poem, which partially
survives, he opposed 'being' to 'not being', and pointed out that change was impossible, because it
would mean that something that was 'not being' changed into 'being', which is absurd© In other
words, we had to distrust our senses and rely solely on our intellect© The result was a distinction
between two worlds: the unreal world which we experience every day, and the reality, which we
can reach by thinking© This idea was to prove one of the most influential in western culture©
Ô ü 0
ü
]ne of the solutions to the problem postulated by Parmenides of Elea,
was the hypothesis of V
: matter is made up from atoms© There was no real
evidence for this idea (which was not completely new), but it explained why change was
possible© The atoms were always moving and clustering in various, temporary combinations©
Therefore, things seemed to change, but 'not being' never changed into 'being'© (It was assumed
that 'not being' was a vacuum, which means that it is in fact not a 'not being' because a vacuum
exists in four dimensions©) The consequence of this idea is that we are allowed to use our senses,
although Democritus warns us to be careful©
Thales, Pythagoras, Heraclitus, Parmenides, and Democritus had been trying to explain the
diversity of nature© The object of the studies of the Athenian philosopher
(469-399) was
altogether different: he was interested in ethics© It was his axiom that no one would knowingly
do a bad thing© So knowledge was important, because it resulted in good behavior© If we are to
believe his student Plato, Socrates was always asking people about what they knew, and
invariably they had to admit that they did not really understand what was meant by words like
courage, friendship, love etc© Socrates was never without critics© The comic poet Aristophanes
ridiculed him in d ? , and when his pupil Alcibiades had committed high treason,
Socrates' position became very difficult© He was forced to drink hemlock after a charge that he
had corrupted the youth© Among his students were Antisthenes, Plato and Xenophon©
À
In the decade after the death of Socrates,
(c©445-c©365) was
the most important Athenian philosopher© Like his master, he tried to find out what words mean,
but he was convinced that it was not possible to establish really good definitions (which brought
him into conflict with Plato)© He did only partially agree with Socrates that someone who knew
what was good, would not do a bad thing© Antisthenes added that one also had to be strong
enough ("as strong as Socrates") to pursue what was good© Therefore, Antisthenes recommended
physical training of all kinds, and wanted his students to refrain from luxury© His most famous
pupil was Diogenes of Sinope©
Ô À
All philosophers are confident that rational thinking is the road to truth© Except for Py
(c©360-c©270BCE), who entertained some doubts about the quest for knowledge© He argued
that we can not fully comprehend nature, do not know for certain whether a statement is true or
false, and are unable to build an ethical system on so weak a fundament© People would be
happier if they gave up these useless intellectual exercises and postponed their judgment© The
result was a conservative political philosophy, because Pyrrho recommended that, even though
we had no moral absolutes, we should live by time-honored traditions© The weakness of his
system is, of course, twofold: in the first place, one can not postpone a judgment forever, because
sometimes action has to be undertaken; in the second place, how can you be certain that certain
knowledge is impossible? Pyrrho's world-view is called Skepticism, and may be compared to the
postmodernist philosophy of the 1980's©
We live happiest when we are free from the pains of life, and a virtuous
life is the best way to obtain this goal© This is, in a nutshell, the view of the Samian philosopher
(342-271)© In his opinion, we are unable to understand the gods, who may or may not
have created this world but are in any case not really interested in mankind© Nor do we know life
after death - if there is an existence at all after our bodies have decomposed© Therefore, we must
not speculate about gods and afterlife© In Antiquity, Epicurism was the most popular of all
philosophical schools, a popularity which it partially owed to the fact that its founder had
explained his thoughts in several maxims, which even the illiterate could remember© Predictably,
Christian philosophers attacked Epicurus' ideas about the afterlife and divine providence©
Ô À
After the conquests of Alexander, the world was larger than ever, and the city-state had ceased to
be an important political unit© Like Diogenes of Sinope and Epicurus, Ú
(336-264
BCE) ignored traditional values like prestige and honor, and focused on man's inner peace© In his
view, this was reached when a person accepted life as it was, knowing that the world was
rationally organized by the ? © A man's mind should control his emotions and body, so that
one could live according to the rational principles of the world© It has often been said that Zeno's
ideas combine Greek philosophy with Semitic mysticism, but except for his descent from a
Phoenician town on Cyprus and an interest in (Babylonian) astronomy, there is not much proof
for this idea© This philosophy, called Stoicism, became very influential under Roman officials©
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The charismatic teacher and miracle worker lived in the first century AD© He was
born in Tyana and gave a new interpretation to Pythagoreanism, which was essentially a
combination of ascesis and mysticism© In his books r ? and rifi, he
demanded bloodless offerings to the ]ne God, who needs nothing even from beings higher than
ourselves© This brought Apollonius into conflict with the religious establishment, but he was
recognized as a great sage and received divine honors in the third century© Although the
Athenian Philostratus wrote a lengthy if f ?? i, hardly anything is certain about the
man who was and is frequently compared to the Jewish sage and miracle worker Jesus of
Nazareth©
Born in Phrygia,
(c©50-c©125 CE) became a slave of the emperorNero's courtier
Epaphroditus© When he was old, useless and therefore "freed" from slavery, he had to make a
living and started to teach the Stoic philosophy, first at Rome and (after the emperor Domitian
had expelled the philosophers in 89) at Nicopolis in western Greece© Because Epictetus was able
to explain Stoicism in a systematic way and with an open eye to its practical applications, he had
many students from the rich senatorial order, which ruled the Roman empire© Among these men
were the future emperor Hadrian and the historian Arrian of Nicomedia, who published several
of his conversations© Epictetus wrote a
, which is arguably the most popular book on
philosophy that was ever written©
After the age of Posidonius of Apamea, it was not uncommon that philosophers from one school
borrowed concepts and ideas from other branches of philosophy© Slowly, the schools were
merging, and a new synthesis (called Neo-Platonism) was created by P
(205-270)© Like
Plato, he accepted that our world was a mere shadow of the world of the ideas, which was in turn
-and this was a novel idea- a shadow of an even higher world, which was again a shadow of the
]ne God© In other words, the world has four levels of reality: God was the highest level, and
then there were the levels of the intellect, the soul, and matter© (That matter is more real than the
speculative levels of existence, was an unusual idea in Antiquity©) According to Plotinus, the
wise man would try, by means of ascesis, to free his soul from matter and unite it with God©
Plotinus achieved this mystical unity several times© His philosophy was adopted by the fathers of
the church Ambrose and Augustine, and was to remain the philosophical school par excellence
until Aristotle of Stagira was rediscovered in the twelfth century©