Professional Documents
Culture Documents
Post-Truth Era
James Laxa
De La Salle University – Manila
james.laxa@dlsu.edu.ph
Abstract: While spiritual formators are still navigating postmodernism, the post-truth era has rapidly been
evolving with the help of social media over the last couple of years. By way of critical reflection and
analysis as a methodology, this paper aims, firstly, to examine the literature on the post-truth phenomena,
then, secondly, to identify the salient elements of the emerging post-truth era, and finally, to formulate
recommendations in reimagining spiritual formation within this new context.
1. Introduction
When Vatican II was convened in the 1960’s, its main intention was to
adapt itself to the current times and respond appropriately. The Church wanted to be
relevant to modernity which was heavily influenced by industrialization, capitalism,
and philosophical movements that significantly changed the way people think, act,
and believe1. Fast-forward, 50 plus years later, the world is now confronted with the
post-truth era2, which, I would like to argue, is an important development that is now
affecting the Church and faith formation.
In the Philippines, at about the same time of the Trump campaign, Duterte
began his campaign by cursing the Pope while casually recalling getting stuck in
traffic due to road closures during the Pope’s visit in 2015 in Manila5. When he was
chided by bishops and clergy6, he cursed even more. His supporters, on the other
hand, began flooding social media with fake news destroying the credibility of his
1
"Gaudium Et Spes", Vatican.Va, last modified 2017, accessed August 18, 2017,
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-
ii_const_19651207_gaudium-et-spes_en.html.
2
"Post-Truth - Definition Of Post-Truth In English | Oxford Dictionaries", Oxford Dictionaries | English,
last modified 2017, accessed August 18, 2017, https://en.oxforddictionaries.com/definition/post-truth.
3
"Post-Truth - Definition of Post-Truth in English | Oxford Dictionaries", Oxford Dictionaries | English,
last modified 2017, accessed August 18, 2017, https://en.oxforddictionaries.com/definition/post-truth.
4
Michael A. Peters, "Education in a Post-Truth World", Educational Philosophy and Theory 49, no. 6
(2017): 563-566.
5
"Duterte Curses Pope Francis Over Traffic During His Visit", Rappler, last modified 2017, accessed
August 18, 2017, http://www.rappler.com/nation/politics/elections/2016/114481-rodrigo-duterte-curses-
pope-francis.
6
"CBCP Hits Duterte’s Cursing Of Pope", CBCP News, last modified 2017, accessed August 19, 2017,
http://www.cbcpnews.com/cbcpnews/?p=68704.
1
rivals7. Social media posts would often have the same style of cursing, intimidation,
and threats to anyone who would disagree with them. This behavior of cursing,
sharing his extra-marital affairs and threatening to kill all drug pushers and addicts in
his campaign speeches catapulted him to win the presidency by a landslide. While
this research is classifying Duterte with the post-truth because of the lies that his
supporters spread, Durterte’s style is also very akin to the alt-right ideology8 because
of his totalitarian and dictatorial style of governance where criticism is not
welcomed, and all those not following his rules deserve to die.
These two defining historical events and personalities from the environment
and context by which this paper would like to reimagine faith formation in the post-
truth era. By way of critical reflection and analysis as a-methodology, this paper
aims, firstly, to examine the literature on the post-truth phenomena, then, secondly, to
identify the salient elements of the emerging post-truth era, and finally, to formulate
recommendations in re-imagining spiritual formation within this new context.
President Rodrigo Duterte of the Philippines has his own share of lies. He is
in fact referred to as the “Trump of the East” 12 because of his largely similar rhetoric
of hatred and lies. Duterte has lied that the Philippines has the biggest drug problem
7
Yuji Gonzales, "Magsaysay Foundation Refutes ‘Erroneous’ Claim vs Jesse
Robredo", Newsinfo.Inquirer.Net, last modified 2017, accessed August 18, 2017,
http://newsinfo.inquirer.net/879003/magsaysay-foundation-refutes-erroneous-claim-vs-jesse-robredo.
8
Peters, “Education in a Post-Truth World,” 563.
9
Jonathan Mair, "Post-Truth Anthropology", Anthropology Today 33, no. 3 (2017): 3-4, accessed August
18, 2017, DOI: 10.1111/1467-8322.12346.
10
Peters, “Education in a Post-Truth World,” 563.
11
Peters, “Education in a Post-Truth World,” 563.
12
"Post-Truth Politics In Southeast Asia | Inside Story", Inside Story, last modified 2017, accessed August
19, 2017, https://insidestory.org.au/post-truth-politics-in-southeast-asia.
2
in the region which has been immediately refuted by other sectors 13. He has also
consistently insisted that the drug addiction is a criminal problem and not a health
problem. These narratives have allowed him to justify more than 7000 killings of
suspected drug addicts and pushers largely coming from the poor sector14. Unlike
Trump who has not categorically stated that he wants to kill Muslims and illegal
immigrants, Duterte has frequently threatened to kill drug addicts and pushers which
according to some human rights lawyers is a real threat which prompted the group to
file a formal complaint to the International Criminal Court15. He gave the same death
threats to corrupt officials.
Second is the role of social media that has given people access to an
enormous amount of information. Social media has given a new power to individuals
to broadcast to wide millions of people right at their mobile phones and desktops.
There are no editors or moderators. Social media is now a marketplace of everything
from everyone who has access to it. Social media is the source of fake news but it
also the source of legitimate news.
There is way too much information available now that the veracity of
information is not anymore being questioned but depends on the number of shares on
Facebook or retweets on Twitter16 Hyegyu and Jung have recently published their
findings that Twitter users tend to retweet sensational news items based on the
popularity of the tweet or because it has been retweeted by people they consider
reliable such as teachers or celebrities, and not really by checking its truthfulness17.
The third is the very character of the audience of post-truth itself. Mair
points to what he calls “confirmation bias” that makes people tend to believe
immediately what confirms what they already believe rather than truly seeking out
the truth18. Based on the foregoing discussion there seems to be a common direction
to view the recipients of false information as passive19 because probably they failed
to be educated to critical thinking and proper discernment of available information
(see post-truth and education).
Despite expertly being able to classify the discourse into neat sections, Mair
still believes the picture is not complete yet because there are underlying factors that
have brought about post-truth. Mair suggests that postmodernism plays a big role in
the emergence of post-truth and in the way people have dealt with information. Mair,
quoting Poremantsev, looks at postmodernism as a phenomenon taught people to
look that every unique explanation of an event is just another perspective of the same
13
"Why Duterte's ‘4 Million Drug Users’ Is Statistically Improbable", Rappler, last modified 2018,
accessed March 22, 2018, https://www.rappler.com/thought-leaders/170975-duterte-drug-users-
statistically-improbable.
14
Carmel Matus, "Duterte Wants Death For Drug Addicts", Newsinfo.Inquirer.Net, last modified 2017,
accessed August 19, 2017, http://newsinfo.inquirer.net/792554/duterte-wants-death-for-drug-addicts.
15
Nikko Dizon, "Duterte’S ‘I’Ll Kill You’ Threats Real, Says Complaint In
ICC", Globalnation.Inquirer.Net, last modified 2017, accessed August 19, 2017,
http://globalnation.inquirer.net/155332/dutertes-ill-kill-threats-real-says-complaint-icc.
16
Hyegyu Lee and Hyun Jung Oh, "Normative Mechanism Of Rumor Dissemination On
Twitter", Cyberpsychology, Behavior, and Social Networking 20, no. 3 (2017): 164-171, accessed August
19, 2017, https://doi.org/10.1089/cyber.2016.0447.
17
Hyegyu Lee and Hyun Jung Oh, "Normative Mechanism Of Rumor Dissemination On Twitter", 169-
170.
18
Mair, "Post-Truth Anthropology", 3-4.
19
Mair, "Post-Truth Anthropology", 3-4.
3
event, and not necessarily a lie20. This explanation is simply relativism and
skepticism which has allowed postmodernism to thrive 21.
Summary
We divided the discussion above in four chunks. First, post-truth has first
taken its public appearance in politics where politicians like Trump and Duterte
would claim false narrative of events or constructions of reality to fit their agenda or
justify their actions. Second, post-truth has revealed the enormous power given by
social media to anyone who has a device connected to the internet. People can post
anything without any editor or moderator to control what is being posted. Third, the
abundance of information through social media does not give enough time for people
to discern factual news from fake news. This serious inability of the public to process
and sort information has challenged the academy regarding the training being given
to students on critical thinking and reflection.
To help us navigate the myriad of ideas presented above, I will make some helpful
easy to read outlines. The following is a summative outline of the preceding post-
truth discussion:
2. Truth is how I want things to be and not what society or common good
dictates
a. Construction of reality is based on what I think is
b. Common good is applicable only to white people
c. Some people are bad, and they deserve death
This outline reveals that post-truth cannot be dismissed as just the powerful
taking advantage of the vulnerability of social media users or just a way of venting
frustration from failed promises of politicians. It is a way of thinking and a belief
system that needs to be given serious attention.
20
Mair, "Post-Truth Anthropology", 3-4.
21
Mair, "Post-Truth Anthropology", 3-4.
22
Mair, "Post-Truth Anthropology", 3-4.
4
Post-truth is an extreme form of postmodernism to some extent. It takes
pluralism to the next level. It seriously claims that there is no one viewpoint to reality
and that there are alternative facts exists alongside the real ones. It’s like saying that
an apple falling from a tree need not be caused by gravity. There might be an
alternative explanation for that phenomena. But in its most recent manifestation in
the Alternative Right ideology23, it cannot be simply post-modern anymore because it
has removed the common good from its limits. Alt-Right is all about hatred24.
4. A review of post-modernism
To help us see the salient elements emanating from the discussion above, I
shall be using the Sanks’27 characterization of post-modernism. This is in consonance
with Mair’s view that post-truth devolved from postmodernism28.
23
Peters, “Education in a Post-Truth World,” 563.
24
Nancy S. Love, "Back To The Future: Trendy Fascism, The Trump Effect, And The Alt-Right", New
Political Science 39, no. 2 (2017): 263-268.
25
CNN Nadeem Muaddi and Nora Neus, "James Alex Fields Charged With More Felonies", CNN, last
modified 2017, accessed August 19, 2017, http://edition.cnn.com/2017/08/18/us/charlottesville-james-
alex-fields-charges/index.html.
26
"AAR Board Issues Statement On Charlottesville | Aarweb.Org", Aarweb.Org, last modified 2017,
accessed August 19, 2017, https://www.aarweb.org/about/aar-board-issues-statement-on-charlottesville.
27
T. Howland Sanks, S.J., "Postmodernism And The Church", New Theology Review 11, no. 3 (1998): 51-
59.
28
Mair, "Post-Truth Anthropology", 3-4.
5
Sanks was writing in 1998 and reflecting on the many manifestations of
postmodernism in the Catholic Church. He divided post-modernism into 7 categories.
Basing himself from Charles Jencks, Sanks gives an overview of the postmodern
world as a movement away from the materialism of the modern era, towards
pluralism to allow cultures to interact, a way to bring back traditional values
destroyed by modernism, acknowledgement of individuality and differences of
beliefs and thoughts, experience awe with scientific discoveries, and a sense of
commitment to keep this world habitable.
6
This table reveals how far away is post-truth from postmodernism due to
clearly opposing values. The table also shows that post-truth cannot simply be a
bastardization of postmodernism as a claim by Mair29 because it does not have any
common value, to begin with. The very core of postmodernism which is pluralism
and inclusion is exactly the opposite core beliefs of the post-truth era and alt-right
ideology which are white supremacy and bigotry.
29
Mair, "Post-Truth Anthropology", 4.
7
the house investigation. Several female senators and women’s right advocate bravely
protested this action and called the action as chauvinist 30.
Because of the availability of unlimited information found on social media,
people have become less discerning and reflective of what they read 31. Post-truth has
catapulted as a social-political phenomenon because of the thousands of shares and
likes that people do on unverified information that could potentially destroy
reputations or even cause violence to others. Online campaigns, such as “Think
before you click” were created to counter such destructive habits of people of all
walks of life that consider the number of retweets as a standard of veracity rather
than responsible journalism or in-depth investigation.
Faith grew and deepened with post-modernism32 because it encouraged a
profound individual relationship with God33. Post-truth seems to be a unique era
where no one can see yet how it would evolve. Is this something that could be
conquered only through prayer and fasting? Post-truth spirituality calls for an
intelligent faith that discerns with care, practices mindfulness, spends time in prayer
and meditation, and values the dignity of every person. The history of Christianity
speaks for itself. All other movements, kingdoms, and institutions in the past have all
but failed and faded but not the Church. All claimed the truth but only the Church
remained.
The temptation in the desert34 offers us a clear pericope as to how post-truth
is affecting Christians and everyone else. The evil one attempted to tempt Jesus by
telling lies. Power, prestige, authority, and honor were all offered to Jesus in
exchange for obedience to the evil one.
The case of Dr. Antonio Contreras35 is one example that may contradict my
theory that the truth that we know from scripture and tradition is still the truth. Dr.
Contreras continue to support Duterte despite and in spite of all that we see. He sees
his position within the “frames of analysis and political contestations” which he calls
“The Anatomy of Power and Resistance”36. He certainly has the right to his own
opinion, no matter what. It’s not all about lies and falsehoods. It’s about being able to
resist and to contest facts.
Post-truth seems to be the peak of relativism. In the various philosophical
movements that the Church has pinpointed as problematic in moral theology,
relativism has been one of the repeatedly discussed situations where judgment or
action is based on the situation or on one’s opinion. Immanuel Kant’s argument that
we can never know what things are like in themselves implies the impossibility to
take hold of what is true37. Nietzche who has famously asserted that God is dead is
now among the main sources of the reading of the alt-right ideological movement38.
30
ABS-CBN News, "Sexism, Misogyny 'Alive' In Congress, Says Lawmaker", ABS-CBN News, last
modified 2017, accessed August 19, 2017, http://news.abs-cbn.com/news/05/04/17/sexism-misogyny-
alive-in-congress-says-lawmaker.
31
Pocholo Concepcion, "Sex Video Fake, Say Viewers", Newsinfo.Inquirer.Net, last modified 2017,
accessed August 19, 2017, http://newsinfo.inquirer.net/820579/sex-video-fake-say-viewers.
32
James W. Fowler, "Faith Development Theory And The Postmodern Challenges", International Journal
for the Psychology of Religion 11, no. 3 (2001): 159-172.
33
T. Howland Sanks, S.J., "Postmodernism And The Church", 51-59.
34
Mark 4:1-11.
35
Audrey Giongco et al., "The Man Behind The Controversy: Dr. Antonio Contreras", The Lasallian, last
modified 2017, accessed August 19, 2017, http://thelasallian.com/2016/01/26/the-man-behind-the-
controversy-dr-antonio-contreras/.
36
The introduction to his professorial lecture stated: In this lecture, Dr. Contreras will present an auto-
ethnographic, auto-phenomenological narration of his first-person experience as part of what has been
labeled as the world of the Dutertards. He will draw from the theoretical lenses of cultural studies, and of
post-modern frames of analysis to reveal his personal narrative of negotiating the difficult and exciting
world of the virtual and the real domains of political contestations as an everyday and ordinary experience.
(Text is available only via the De La Salle University intranet).
37
Kathleen Higgins, "Post-Truth: A Guide For The Perplexed", Nature 540, no. 7631 (2016): 9.
38
Kathleen Higgins, "Post-Truth: A Guide For The Perplexed”, 9.
8
Implications and Recommendations for Faith Formation
We begin the discussion with postmodernism to help us usher in again a
better understanding of the post-truth/alt-right phenomena. Postmodernism enjoys a
relative privilege in the Catholic Church for being one of the most well adopted
philosophical movement because of the many gospel values it holds 39. Muldoon, for
instance, has affirmed the double-effect of postmodernism in faith formation.
There are both positive and negative dimensions to this privileging of the
individual. Positively, it demands that individuals appropriate for
themselves the means by which to make reasoned judgments. In the area of
religion, this means that the individual can no longer rely on the community
or the cleric for faith: the individual must come to the act of faith through
personal initiative, personal response to the invitation of God.
Postmodernity, in this perspective, presents Christians with an opportunity
for growth, an opportunity to look into the meanings of accepted doctrines
in order to discover anew the ways in which God invites people to intimacy.
The negative dimension, however, is that democratization can persuade the
individual that faith is a private enterprise. And where faith becomes
privatized, it becomes a consumer commodity, governed by economics. A
democratized faith can, in the extreme case, become an attempt to answer
the question, ‘what’s in it for me?’40
In the effort of making sure everyone is heard and respected, society has
ignored the extreme ideas of others, allowing them to ruminate hatred and bigotry
39
Tim Muldoon, "POSTMODERN SPIRITUALITY AND THE IGNATIAN FUNDAMENTUM", The
Way 44, no. 1 (2005): 88-100.
40
Tim Muldoon, "POSTMODERN SPIRITUALITY AND THE IGNATIAN FUNDAMENTUM", 90.
9
without any guidance. Educational institutions and parents have supervisory roles in
allowing the development of young people’s minds and hearts. But given that social
media is a new source of “guidance” for the young, all the more is the need to
educate and train the young to critical thinking and reflection.
The condemnations made by political leaders, and several universities and academic
institutions are something to be welcomed and celebrated because it means that post-
truth/alt-right beliefs are wrong and dangerous to people41.
Responding to the post-truth era with an intelligent faith may not be enough
because this is just a mere intellectual response too. But responding with something
that affects the whole being may bring about significant results.
41
"Donald Trump Tweeted A Very Different Statement About Charlottesville Than Other Officials", Vox,
last modified 2017, accessed August 18, 2017, https://www.vox.com/2017/8/12/16138666/donald-trump-
tweeted-different-statement-charlottesville-rally-white-nationalist.
42
DLSU IRPA DLSU ITS, "De La Salle University : COSCA : Lasallian Reflection Framework",
Dlsu.Edu.Ph, last modified 2017, accessed August 18, 2017,
http://www.dlsu.edu.ph/offices/cosca/framework.asp.
43
"Catholic Social Teaching Series - Reading The Signs Of The Times - Australian Catholic Social Justice
Council", Socialjustice.Catholic.Org.Au, last modified 2017, accessed August 19, 2017,
http://www.socialjustice.catholic.org.au/spirituality-for-justice/10-social-teaching/94-reading-the-signs-of-
the-times.
44
Kim, Kidae, "Integrating Mindfulness Meditation Into Law Practice And Legal Education In The U.S
And Its Prospect For Korean Legal Profession - From ‘Nowhere Lawyer’ To ‘Now-Here Lawyer’ -
", Korean Lawyers Association Journal 63, no. 2 (2014): 226-270.
45
See https://www.law.berkeley.edu/students/mindfulness-at-berkeley-law/courses/
10
That cultivating awareness and developing thought leadership gives you
critical tools to help you make those choices in ways that can result in less
conflict and suffering, and more curiosity, compassion, empathy, and
equanimity, for yourselves, in your profession, and in the wide sphere of
influence that you, as lawyers, will have.46
Conclusion
The examples of Trump and Duterte certainly exemplify the Oxford
definition of post truth in a lot of ways. What this definition failed to highlight is that
personal beliefs may be based on a premise that denies the dignity of people
regardless of race, color, economic status, religion, sexuality, gender, etc. The
definition is too soft to encompass what we see happening. The most disturbing in
the findings above are the people behind the fake news and the gullible readers that
take the fake news as true.
Reimagining faith formation is taking seriously the signs of the times, much
like what Vatican II did in the 1960’s. Vatican II responded with dialogue with both
sides, long discussions that start with prayer, assemblies that are punctuated with
inspirational scriptural quotes. At least we see this reflected in the 16 documents that
eventually came out of the council.
Taking the cue of the council fathers, faith formation must also take a calm,
reflective, and prayerful way of moving forward towards a reimagined faith
formation. Even the Philippine Catholic Church right now is still discerning how to
act given the daily killings, cursings, intimidations, lies of the Duterte government.
At a certain point, Bishop Villegas. As president of the Catholic Bishops Conference
of the Philippines, he gave a reflection on the virtue of silence47 to explain why the
bishops have stopped issuing statements or pastoral letters. It is certainly a
challenging time but it, not a time to be afraid or to simply surrender. Post-truth and
alt-right are evolving realities still, therefore, vigilance should really be observed. It
should be a vigilance coming from a mindful and prayerful self, and an intelligent
faith that applies critical thinking and reflection in discerning facts and events.
46
See https://www.law.berkeley.edu/students/mindfulness-at-berkeley-law/courses/
47
"Bishop Amid Duterte Tirades: 'There Is Virtue in Silence'", Rappler, last modified 2017, accessed
August 19, 2017, http://www.rappler.com/nation/135395-cbcp-archbishop-villegas-statement-duterte-
catholic-church.
11
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13
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14