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He had come forth from the hands of God a perfect creature, happy and prosperous,
guarded by the especial care of his Creator; he was allowed to converse with and acquire
knowledge from, being of a superior nature: but I was wretched, helpless, and alone (p.
116),
showing the monster rejecting the identity of Adam through his relationship with his
creator. The monster realizes from this that he couldn’t be like Adam, who was created
to be good in nature and was accepted by his creator, because Victor was horrified by his
creation. Thus the monster contrasts himself with Adam and begins to identify himself
with Satan.
Like Adam, Satan was originally created in God’s image and was at one point the most
beautiful angel in Heaven. But when Satan tried to overthrow the Kingdom of Heaven
and failed, God banished him to Hell and made him a hideous creature. The monster
relates himself to Satan because of their shared grotesque appearance and the fact that
their creators made them that way. Although Satan wasn’t originally made ugly like the
monster, Satan was always somewhat ugly on the inside through his hatred for his
creator that the monster also shared. The monster says to victor, “Many times I
considered Satan as the fitter emblem of my condition; for often, like him, when I
viewed the bliss of my protectors, the bitter gall of envy rose within me” (p. 117). This
best represents how he is like Satan in sense of his relationship with his creator. From
this, the monster’s confusion goes even further than the question of why Victor created
him and makes the monster feel more so that he could not have been created to be good
if he could never be accepted by anyone including his creator.
Aside from the monster’s comparison of creation and overall appearance of himself to
Adam and Satan, another key part of Paradise Lost that the monster compares to his
situation is the presence of Eve in the story. In Paradise Lost Adam is originally created
alone, like the monster, with no ties to any other creation. Because Adam feels alone he
asks God to make him a female companion and God, out of love for Adam, complies and
creates Eve. After reading about this, the monster feels the need for a companion as
well and wonders why he was created alone. This shows how Adam can represent the
monster through his longing for not wanting to be alone and have some sort of
companion. When the monster says to Victor, “and sometimes I allowed my thoughts,
unchecked by reason, to ramble in the fields of Paradise, and dared to fancy amiable and
lovely creatures sympathizing with my feelings and cheering my gloom; their angelic
countenances breathed smiles of consolation” (p. 118), he shows somewhat of a human
side through his wanting of a companion and resembles the same longing as Adam in
the sense that they both just wanted a significant other to get them through their
situations.
But unlike God, Victor is not as generous in creating the monster a mate. Because
Victor views the monster as an evil and hideous being, he can’t imagine a positive
outcome of creating a female creature for the monster. Due to this, the monster hates
his creator even more thus contributing more to the argument that the monster is more
like Satan. “I remembered Adam’s supplication to his creator. But where was mine? He
had abandoned me; and, in the bitterness of my heart, I cursed him” (p. 118). The
hatred present in this statement shows that, possibly unlike Adam, the monster is
probably unworthy of a mate because of hatred he has for his creator and makes it hard
to be sympathetic to the monster. Satan, in his ugly and evil state, is like the monster in
that he is also alone. But unlike the monster, he never asked for a companion. But
because Victor didn’t create a companion for the monster, it can be interpreted that
maybe the monster was supposed to be on his own like Satan. However, the fact that
the monster longed for a companion, or simply something to compare himself to, shows
the human side of the monster and the possibility of good in his nature like that of
Adam. But because the monster was filled with hatred from being alone and
abandoned, his side of evil can be interpreted to show how he is more like Satan, which
all leads back to the inner conflict of the monster of who he is better represented by:
Adam or Satan.
All in all, the fact that the monster reads Paradise Lost is almost imperative to the
conflict of Frankenstein through the presence of both Adam and Satan in the monster.
The story is based around the question of whether the monster is really a monster
and Paradise Lost contributes to this basis because it adds to the confusion of this
question. If the monster despises his creator and is meant to be alone, how is he like
Adam? But if the monster longs for companionship and acceptance, and doesn’t wish to
be seen as evil, how is he like Satan? These are the questions
that Paradise Lost contributes to in Frankenstein and through this the monster is
ultimately confused as to who or what he really is. In conclusion, the presence
of Paradise Lost in Frankenstein shows the monster’s confusion of identity through the
monster’s comparison to the characters of Adam and Satan.