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Avalokiteshvara Meditation On Hearing
Avalokiteshvara Meditation On Hearing
The presence and absence of sound, Perceived by the ear as existent or not;
Absence of sound means nothing heard, Not hearing devoid of its nature.
Absence of sound is not the end of hearing, And presence of sound is not its
beginning.
The faculty of hearing is unborn, Undying and one with the Truth.
For hearing is beyond all thought, Beyond both mind and body.
Sentient beings who know not true hearing, Follow false sounds to be reborn.
Though Ananda memorizes all he has heard, He is not freed from inverted thought.
By clinging to sound one falls into Samsara, By non-clinging one attains Nirvana.
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But if you overcome not craving, Hearing only causes more errors.
To hear your true self, you must invert, What you use to hear the Buddha's words.
Freed from sound by inverting hearing, What to you call this thing?
When one sense return to its source, All other senses will be liberated.
Seeing and hearing are both illusions, Like falling flowers in the sky.
And pure is the Bodhi attained. Its pure, bright light pervades all.
All worldly things when examined, Are like illusions seen in dreams,
So was the foolish maiden Matangi - How could she keep your body?
Likewise are the senses, Derived from one Alaya (store consciousness).
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All the past Tathagatas, Have this method perfected.
All you future sentient beings, Should learn this dharma well."
"Avalokitesvara did not practice alone; For I Manjusri was with him.
The Enlightened and World-honoured One, Asked me for the best expedient,
For those in the Dharma ending era, Who wish to escape from this Samsara;
Other methods are only expedients, Used just for special cases,
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