This is the Ritual Manual called, "Wish-fulfilling Cow! (producing) Siddhis", of rDo-rje Gro-lod, Tamer of Mara (through) subjugation and destroying.” [Ir] [Version 2.3] Nas} eggagangan eX Bafah ogc qtergenkyataegongqealy [lv] eRarqygse gig gy] Namo maha guru vajra krodha lokottara ye Bepege Bee atengregagy st Magique seam a ego HigeRB AB geacernersn ER grantigawaagqeieyy In (these) degenerate time(s), the antidote for subduing the vicious beings who transgress samaya (is) the King of the Wrathful Ones with unrivalled inherent and magical powers and abilities. (If you) wish to enter into his enlightened activities, bringing (you) to the essence of ‘countless rDo-rje Gro-lod sidhanas, [practise in the following way] Preparation resents Berga Bac dhaduitgergtired ig gnerenge cia Ewergnay (You should) accumulate the symbolic samaya supports,’ and all the items which are needed for the outer and inner offerings and so forth, in accordance with the visually (demonstrated) tradition, [Before the Actual Ritual, the The Supplication (gsol-‘debs) to the lineage (Volume Ba: 187) should be recited.] The Actual Ritual Eeqakaray WoyareyaersyaifcRy First, Going for Refuge: Bayrngiqaeryarasversspecpage ug aT RA Pare Beye AA gare Og aes MAGA AAR ES Hex chok chit kyap yiil tam ché trak tung pema drak pé kyil kor gyi kor 1é nam par bandza sa ma dza (You invite) all the objects of Refuge throughout the ten directions, in the form of the wheel of the mandala of the Wrathful Padma Blood-drinker, "badzra sama dzah". With this, meditate on (him) awakening in the sky in front, ae aggtysgnis na mo gyi pé tsa wa Ia ma jé "Namo% Lord, Lama (who is) the root of the lineage;% "dod ‘jo: wish-fulfiling cow, producing never-ending milk, ? This text edition has been produced by the Kiye'u-chung Lotsawa Translation and Text Production Team. The ‘wauslation, by Cathy Cantwell, is of the Manali wood-block edition of the text. It appears to be the same as that published in the Collected Works (Volume Ba: 189-209), although I have not compared word-for-word. Notes in square brackets are my own additions or glosses, Adgitional instructions in square brackets are based on the practice as observed at the Rewalsar bDudjoms monastery, with some modifications following Lopon P. Ogyan. ‘Tancin Rinpoche's teachings. * je. a blessed image or thangka of the deity, everything required for the mandala, and other ritual items, such as vajea and bel etcSKeegeirattsarge Yidam deity who grants siddhi:% [2r] axa RereeRefe bar ché kin sel kan dro ma Dakin? removing all hindrances; saapraryaarysRs tsa wa sum la kyap su chi (D go for Refuge to the Three Roots!%" S48 5 times Rearagek] Generating Bodhicitta: Rawrngaadia eae sem kyé dro wa kiin din du "() generate bodhicitta for the benefit of all beings;% ROR ESTAS RNRAASTIIES wang drak pema drup né kyong 8 ‘Having accomplished the Padma Subduer and Destroyer:% Aeqaa aeqadineragaranRs lok dren dra gek drel né ni and killed and liberated the hostile forces and obstacles which lead astray:% aRAXA RR Rawrade hs sen dn kyong war sem ky do (L will) generate bodhicitta to ensure the benefit of others.%" aamgs 3 times Eoeraaare Making Accumulations RAR ANSAAY Fapr aay] ho wang drak bar wé Iha tsok shek "Hob Assembly of deitites of the blazing Subduer and Destroyer, please come! Baeenarstaggaragasy drek pa nél wé den la zhuk Please be seated on the throne of the arrogant ones, positioned in opposing directions!* “iterally, snolbsnol ba means intertwinedicrossed over, or one above the other in a criss-cross direction, Here, they are not on top of one another, but aligned as though positioned in opposing directions in relation to cach other like a cross, pointing towards each otherRaRBqr Gore azerdy sin pi gar gyi chak tsel lo With a raksasa dance, (I) prostrate (to you)! JRSTRINSr Rare ARR eragayy duk sum drel wé ché pa bill (1) make the offering of the killed and liberated three poisons; ipeerseramaragerair Faq nyam chak gel trl fo shak (D confess degeneration, breakages, transgressions [of samaya] and confusions; JRapaRaSararBordacy lok dren drdl Ia jé yi rong, (D rejoice in the "liberation" of influences which lead astray; [2v] jePAEeatieaifearayey drak pi ché kor kor war kiil (D enjoin (you) to tum the wheel of the Dharma of destructive activities; BaawrageesagareaRaqy trin 1é drup par sél wa dep (1) supplicate (you) to accomplish (enlightened) activities. aeRaarsg dares gé wa sem chen yong la ngo (D entirely dedicate (my) virtues to sentient beings BERR Breese] ngGin ch trin Mar chia shok may destructive ritual activities be perfected!" BuZqeraeeeraet After thus making accumulations, (recite:) Be i dza hung bam ho "dzah ham bam hoh". yeregergayrsc: rayBarex ay yap yiil nam rong la tim par With this, meditate that the objects of Refuge dissolve into yourself,