‫ﺛﻜﺘﻬﺌﺘﻬﺠﻜﺖ ﺛﺜﻜﻠﻀﻠﺊ ﻛﺜﺌﺜﺌﻚ ﻃﺘﻜﺌﻄﺜﻪ ﻟﻰ ﻟﻢ ﻝ‬

‫‪3‬‬
‫ﻻ‬

‫ﻓﻥﻴﻤﻎﻱ‬ ‫ﻣﻎ‬ ‫ﺑﻊ‬ ‫ﺍ‬ ‫ﺮ‬ ‫ﻟ‬

‫ﺋﻲ ﺃ ﺿﻠﻤﺲ ﻳﺮﺧﻰﻣﻸ‬‫ﺍ‬ ‫ﻩ‬ ‫ﺰ‬ ‫ﻟﺠ‬ ‫ﺍ‬ ‫ﺻﻬـ‬

‫ﻑ‬ ‫ﺃﻩ‬ ‫ﺹ‬

‫ﺳﻬـ‬

‫ﺻﻲ‬
‫ﺍﻟﻤﻨﻌﺘﻰ ﺷﺮﺡ ﻣﻮﻃﺄ ﺍ ﻣﺎﻡ ﺩﺍﺭﺍﻟﻬﺠﺮﺓ ﻋﻌﻌﺪﻧﺎ ﻫﺎﻟﻚ ﺑﺊﺃﻧﺲ ﺭﺿﻰ ﺍﻟﺘﻢ ﻧﻪ‬ ‫ﺻﻲ‬

‫ﺗﺄﻟﻲ ﺍﻟﻘﺎﺿﻰ ﺃﻟﻤﺤﺎ ﺍﻫـﻠﻴﺪﺳﻤﺎﻥ ﺑﻦ ﺧﻠﻒ ﺑﺊ ﺳﻌﺪ ﺃﻳﻮﺏﻓﻲ ﻭﺍﺭﺙ‬

‫ﺍﻟﺒﺎﺟﺎ ﺍﻻﻧﺪﻧﻤﻰ ﻣﻦﺍءﻳﺎﻥ ﺍﻟﻄﺒﻘﺜﺎﻟﻌﺎﺳﺮﺓ ﻣﻦ ﻋﺎﻻ ‪ 51‬ﻟﺴﺎﺩﺓ‬
‫ﺍﻟﻤﺎ ﻝ ﻛﻴﻘﺎﻟﻤﻮﻛﺪ ﺳﻨﺔ ‪ 4 30‬ﺍﻟﻤﻌﻮﻓﻲ ﻏﻤﻨﺔ ‪494‬‬
‫ﺍﻟﻠﻪ ﻭﺭﻋﻰ ﻋﻨﻪ‬ ‫ﺭ‬

‫ﻡﻥ‬ ‫ﺳﻰ ﺣﻤﺢ‬

‫ﻣﻘﺖ‬
‫ﻝ‬ ‫ﺍﻟﻄﺒﻌﻪ ﺍﻻﻭﻟﻰ ﺳﻨﺔ ‪ 2‬ﻛﻢ ‪9‬ء‬

‫ﻑﺃ‬
‫ﺻﻬـﻰ‬
‫ﺱ‬

‫ﺳﻒ‬
‫ﻧﺠﻔﺒﻤﺎﺇﺑﺨﻌﺠﺎﺅﺑﺮﺇﺭﻣ ﻤﺎﻳﻠﻰﺿﺮ‬
‫ﺻﻢ‬
‫ﺳﻬﻰ‬
‫ﺱ‬

‫ﺳﺆ‬ ‫ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻥ ﺓ‬

‫ﺣﻬﻰ‬ ‫ﺃ ﻟﻞ ﺗﺎﺏ ﺍﻧﻤﺪﺩﺍﻟﻪ‬
‫ﺍﻟﻘﺎ ﻫﺮ ﺓ‬
‫ﺻﻲ‬
‫ﻣﻬﻰ‬
‫ﻯ‬ ‫ﺹ‬

‫ﺃﺹﺍﻷﺃ ﺃ ‪ 33‬ﺃﻡ ﺹ ﺹ ﺱ ﺃ ﺃ‪ 11‬ﺱ ‪ 111‬ﺃ‪ 111‬ﻻ‪5‬‬

‫ﺗﺠﺺ‬

‫ﺕ‬

‫ﻓﺔ‬ ‫ﺓ‬ ‫ﺕ ﻩ ﻩ‬
‫ﻩ‬ ‫‪5‬‬ ‫ﻩ‬

‫ﻫـ‬ ‫ﻩ‬ ‫ﺕ‬ ‫ء‬

‫ﻩ‬ ‫‪5‬‬ ‫ﻭﻝ‬

‫ﻯ‬ ‫ﻩ‬ ‫ﻡ‬ ‫‪4‬‬

‫‪05‬‬

‫ﺓ‬
‫ﺑﺴﻢ ﺍ ﻟﻠﻪ ﺍ ﻟﺮﺣﻤﻦ ﺍ ﻟﺮ ﻳﻢ‬
‫ﻟﺘﺎﺏ ﺍ ﻟﻄﻼﻕ‬
‫ﻫﺎﺻﺎء ﻓﻰ ﺍﻟﺒﺘﺔ‬
‫ﺣﺪﺛﻨﻰ ﺣﻴﻰﻋﻦ ﻣﺎ ﻟﻚ‬
‫ﺍﻧﻪ ﺑﻠﻐﻤﺎﻥ ﺭﺟﻸﻗﺎﻝ ﻟﻌﺒﺪ‬
‫ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﺍﻕ ﻃﻠﻔﺖ‬
‫ﺇﻣﻲ‪7‬ﻟﻰ ﻣﻴﺎﻧﻘﺌﻄﻠﻴﻘﺔ ﻓﺎﺫﺍ‬
‫ﺯ ﻛﻠﻠﻰ ﻓﻘﺎ ﺍﻟﻪ ﺍ ﺑﻦ ﻋﺒﺎﺱ‬
‫ﻃﻠﻘﺸﻤﻨﻚ ﺑﺜﻼﺷﻮﺳﺒﻊ‬
‫ﻭﺗﺴﻌﻮﻕ ﺍﺗﺨﻰ ﺑﻬﺎ‬
‫‪2‬ﻟﻤﺸﺎﻟﺘﻢ ﺯﻭﺍ‬
 ‫‪3‬‬

‫ﻭ ﺭﺩ ﺍ ﻝ ﺛﺮﺟﻤﺎﻳﻘﺎ ﻋﺼﻜﻠﻠﻴﻌﻮﻣﻌﻨﻰ ﻭﺻﻔﻨﺎﺑﺎﻧﻪ ﻟﻠﺒﺪﻋﺔ ﺍ ﻧﻪ ﺃﻭﺗﺦ ﻋﻠﻰ ﻏﻴﺮﺍ ﻟﻮﺟﻪ ﺍﻟﺬﻯ ﻭ ﺭﺩﺍ ﻟﻤﺜﺮﻉ ﺑﺎ ﺩﺍ‬
‫ﻋﻠﻲ ﻫﻮﺍ ﻟﻔﺮﺏ ﺍ ﻟﺜﺎ ﻟﻔﻴﻦﻋﻘﺪﺍ ﻳﻘﺎﻉ ﺍ ﻟﻄﻸﻕ ﻋﻠﻴﻬﺎﻓﻲ ﺟﻤﻴﻊ ﺍﻷﺣﻮﺍﻝ ﻭﻫﺬﻩ ﺍﻟﺜﻸﺛﺔ ﺍﻷ ﺍﻡﺯﻫـﻊ‬
‫ﻣﻦ ﻻﺓ ﺍﻟﻠﺰﻣﺎﻥ ﺍﻣﺎ ﻣﻦ ﺟﻬﺔ ﺍ ﻟﻌﺪﺩ ﻭﺍ ﻟﺼﻔﺔ ﻓﻸ ﻳﻬﻮﻥ ﺍﻻﻗﻌﻤﻤﺎﻥ ﺳﻨﻘﻮ ﺑﺪﻋﻘﻮﻳﺒﻄﻞ ﺍ ﻟﻘﺴﻢ ﺍ ﻟﺜﺎ ﺍﻟﻐﺎﻣﺎ‬
‫ﺍ ﻟﻌﺪ ﺩﻓﺎﻧﻪ ﻻ ﺣﻞﺃﻥ ﻳﻮﺥ ﺃ ﻛﺮﻣﻦ ﻃﺎﻓﻘﻮﺍ ﺣﺪﻗﻔﻦﺃﻭﻉ ﻃﻠﻔﺘﻴﻦ ﺃﻭﺛﻸﺛﺎ ﻓﻘﺪﻃﻞ ﺑﻐﻴﺮﺍ ﻟﺴﻨﺔ ﻭ ﺍﻝ‬
‫ﺍ ﻧﺸﺎﻓﻰ ﻣﻮﻓﻊ ﺍﻟﺜﻼﺙ ﻟﺔ ﻣﻄﺎﻕ ﻟﻤﺴﻨﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﺍﻟﻄﻸﻕ ﻫﻲ ﺗﺎ ﻓﺎﻣﺴﺎﻙ‬
‫ﺑﻜﻠﻌﺮﻭ ﺃﻭﺗﻢ ﺭﺟﻤﺒﺎﺣﺴﺎﻥ ﻭﻻﻧﺠﺎﻭﺃﻥﻳﻬﻮﻥﺃﻣﻲ ﺍ ﺑﺼﻔﺔ ﺍ ﻟﻄﻸﻕ ﻳﺎ ﻷﻫﻲ ﻳﻘﺘﻀﻰ ﺍ ﻟﻮﺟﻮﺏ ﺃﻭﻳﻬﻮﻥ‬
‫ﺍ ﺧﺒﺎﺭﺍﻋﻦ ﺻﺴﻔﺔ ﺍ ﻟﻄﻸﻕ ﺍ ﻟﺸﺮﺣﻤﻂ ﻭ ﺃ ﺍ ﺑﻨﺎﻣﻦ ﻗﺎﻝ ﺍﻥ ﺍﻷﻝ ﻭﺍ ﻟﺮﻡﺗﺎﻛﻮ ﺍﻟﺤﺼﺮ ﺫﺍ‬
‫ﻣﺘﻀﻰ ﺃﻥ ﻻﻳﻜﻮﻕ ﺍ ﻟﻄﻸﺅ ‪ 1‬ﻟﺸﺮﻉ ﻟﻰ ﻏﻴﺮﺣﺤﺬﺍ ﺍ ﺝ ﻓﺎﻥ ﻗﻴﻞ ﺍ ﻟﻤﺮﺍ ﺩ ﺑﺬﻻ ﻻﺧﺒﺎﺭﻋﻦ ﺍ ﺍ ﺍﻃﻼﻕ‬
‫ﺍﺗﺮﺟﻰ ﻃﺪﻓﺘﺎﻥ ﻭﺍ ﻳﺎﺯﺍﺩﻋﺪﻳﻪ ﻟﻴﺲ ﺑﺮﺝ ﻗﺎ ﺍﻭﺍ ﺑﻤﻞ ﻋﻠﻲ ﺫﻟﻚ ﺍﻥ ﻗﺎﻟﺒﻌﺪﺫﻟﻚ ﻓﺎﻣﺴﺎﻙ ﺏ ﻋﺮ ﻭﻑ‬
‫ﺃﻭﺗﺴﺮﺟﻢ ﺍﺣﺴﺎﻥ ﺻﻢﺃﻓﺮﺩ ﺍ ﻟﻄﻠﻔﻘﺎ ﻟﺜﺎ ﻟﺜﻪ ﻟﻤﺎﻟﻢﺯ ﻛﻦ ﺭﺟﻌﻴﺔ ﻭﻓﺎﺭﻕ ﺣﻜﻬﻬﺎ ﺣﻢ ﺍ ﻟﻄﻠﻘﺘﻴﻦ ﻓﻘﺎﻝ ﻓﺎﻥ‬
‫ﻃﻠﻘﻬﺎﻓﻼﻣﺨﻠﻲ ﻟﻪ ﻣﻦ ﺑﻌﺪﺣﺘﻰﺗﻨﻜﺢ ﺯ ﻭﺻﺎ ﻏﻴﺮ ﺍ ﺫ ﺍ ﻛﺎﻥ ﺍ ﻟﻤﺮﺍ ﺩ ﻣﺎﺫﻓﻴﻼ ﻥ ﺍﻻﺧﺒﺎ ﻋﻦ ﺍ ﻟﻄﻼﻕ‬
‫ﺍ ﻟﺮﺟﺜﺎ ﻟﻢﻳﺪﻝ ﺫﻟﺤﻠﻰ ﺍ ﺫﺍ ﺣﻮﺍ ﻟﻄﻸﻕ ﺍﻟﻰ ﻯ ﺩ ﻭﻥ ﻏﺒﺮﻡ ﺍﻟﺠﻮﺍﺏﺃ ﺣﻠﻰ ﺍ ﺃﻫﻲ ﺍ ﻓﻤﺮﻓﻲ ﺍ ﻙ ﻡ‬
‫ﻣﺢ ﺍﺳﺘﻘﻸﻟﻪ ﺩﺅﻟﻪ ﺑﻐﻴﺮﺩ ﻟﻴﻞ ﻻﻧﻢ ﺗﻀﻤﺮ ﺍ ﻟﻰﺟﻰ ﻭﺗﻘﻮﻟﻮﻥ ﻣﻌﻨﺎﻩ ﺍ ﻟﻄﻸﻕ ﺍﻟﺮﺟﻰ ﻫﻲﻧﺎﻥ ﻭﺍﺫﺍ‬
‫ﺍ ﺳﺘﻘﻞ ﺍ ﻟﻜﺮﻡ ﺩ ﻭﻥ ﺿﻢ ﻳﺮﻟﻢ ﻣﺠﺰﺗﻌﺪ ﺍ ﺍﻻ ﻃﻌﻞ ﻭﺍﺏ ﺛﺎﻥ ﻭﺍ ﻥ ﻟﻮﺃﺭﺍﺩ ﺍﻻﺧﺐ ﺭ ﻋﺎ ﻗﻴﻢ‬
‫ﻟﻘﺎﻝ ﺍ ﻟﻄﻸﻕ ﻃﻠﻘﺘﺎﻥ ﻻﻥ ﺫﻟﻢ ﻳﻘﺘﻀﻰ ﺍﻧﻪ ﺍ ﺍﻃﻼﻕ ﺍ ﻟﺮﺟﻰ ﺍ ﻭﻗﻌﻬﻦ ﻣﺠﺜﺘﻌﺖ ﺃﻭﻣﻔﺘﺮﻗﻌﺎﻳﺊ ﻓﺎﻻﻗﺎﻝ‬
‫ﻣﺮﺗﺎﻥ ﻭﻻ ﻳﻬﻮ ﻕ ﻟﻚ ﺍﻻ ﻻﻳﻘﺎﻉ ﺍ ﻟﻄﻼﻕ ﺃ ﻧﺠﺘﺮﻗﺎ ﺋﻠﺖ ﺍ ﻧﻪ ﻗﺼﺪﺍﻻﺧﺒﺎﺭ ﻋﻦ ﻓﻘﺎﻳﻘﺎﻋﻪﻻ ﺍﻻﺧﺒﺎﺭ‬
‫ﻏﻦ ﻋﺪﺩ ﺃﻝ ﺟﻰ ﻣﻨﻤﻔﺎﻥﻗﺎ ﻛﺎ ﺍﻥ ﻟﻔﻆ ﺍﻙ ﺍﻋﺮﺍ ﺭﺍ ﺫﺍﻋﺎﻕ ﺑﺎﺳﻢﺃﺭ ﻳﺪﺑﻪ ﺍ ﻟﻌﺪﺩﺩﻭﻧﺘﻜﺮﺍ ﺭﺍﻟﻔﻌﻞ ﺑﺪﻝ‬
‫ﻋﻠﻰ ﺫﻟﺌﺌﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻧﺆ ﺍ ﺃ ﺣﺮﻫﺎ ﻣﺮﺗﺎﺯﺱﻟﻢ ﻳﺮﺩﺗﻔﺮﻓﻰ ﻕ ﺍﻷﺑﻢ ﻭﺍ ﺍﺃﺭﺍ ﺩﺗﻒ ﻋﻴﻒ ﺍ ﻟﻌﺪﺩ ﻛﺎﻟﺠﻮﺍﺏﺃﻥ‬
‫ﻓﺎﻟﻔﺆ ﺍ ﺃﺟﺮﻋﺎﻣﻤﺎﺗﺎﻳﺊ ﺣﻘﻴﻘﺔ ﺷﻴﻬﺎﺩ ﺛﺰﻻﻩ ﻥﻏﺮﺍ ﺭﺍ ﻟﻔﻌﻞ ﺩ ﻭ ﺍ ﻟﻌﺪﺩ ﻭﻻﻓﺮﻕ ﻓﻰ ﺫﻟﺒﺎﻥﺃﻥ‬
‫ﻳﻌﻠﻰ ﻋﻠﻰ ﻓﻌﻞ ﺃﻭﺍ ﺳﻢ ﻳﺪﻝ ﻟﻰ ﺫﻝ ﻧﻚ ﺗﻘﻮﻝ ﻟﻘﻤﺸﻔﻼﻧﺎﻣﺮﺗﺎﻳﺊ ﻓﻴﻘﺘﻀﻰﺗﻜﺮﺍﺭﺍ ﻟﻔﻌﻞ ﺍﺫ ﻟﻚ‬
‫ﻗﻮﻟﻪ ﺩﺧﻠﺸﺼﺮﺑﺮﺗﻴﻦ ﻓﺎﺫﺍﻛﺎﻥ ﺓ ﻷﺻﻌﻸ ﻭﺣﻘﻴﻘﺘﻪ ﻭﺩﻝ ﺍﻟﺪﻟﻴﻞ ﻓﻰ ﺑﻌﺾ ﺍﻟﻤﻮﺍ ﻓﻊ ﻋﻠﻰ ﺍ ﻟﻌﺪﻭﻝ ﺑﻪ‬
‫ﻋﻦ ﺣﻘﻴﻘﺘﻪ ﻭﺍﺳﺘﻌﻤﺎﻟﻪ ﻓﻲ ﺧﺚ ﻟﺮﻣﺎﻭء ﺥ ﻟﻪ ﻟﻢ ﺻﺠﺰﺣﻤﻠﻪ ﻋﻠﻲ ﺫﻟﻚ ﻓﻲ ﻣﻮﻓﻌﺂﺧﺮﺍﻻﺑﺪﻟﻴﻞ ﻭﺟﻮﺍﺑﺂ ﺧﺮﻭﻫﻮ‬
‫ﺍﻥ ﺍ ﻟﻔﻀﻞ ﻗﺎﻝ ﻣﻌﻨﻰ ﻧﺆﺗﻬﺎ ﺃﺟﺮﻫﺎ ﺻﺎﺗﺎﻳﺊ ﻣﺮﺓ ﺑﻌﺪﻣﻰ ﺓ ﻓﻰ ﺍﻟﺠﻨﻘﻔﻌﻠﻰ ﻫﺬ ﺍ ﻟﻢ ﺭﺝ ﺍ ﻟﻠﻔﻆ ﻋﻦ ﺑﺎ ﺑﻪ ﺍﻻﻋﺪﻝ‬
‫ﻛﻦ ﺣﻘﻴﻘﺘﻪ ﻭﺍﻥ ﻗﻠﻨﺎ ﺍﻥ ﻣﺺ ﺍ ﻋﺎ ﻟﺘﻀﻌﻴﻒ ﻓﻰ ﻣﺎﻟﻪ ﻭﺃﺟﺆ ﻓﺎﻳﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺍﻥ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻧﺆﺗﻬﺎ ﺃﺟﺮﻫﺎ‬
‫ﻣﻲﺗﻴﻦ ﻳﻔﻴﺪﺍ ﻟﺘﻀﻌﻴﻒ ﻭ ﻳﻤﻤﻊ ﺍ ﻻﻗﺘﺼﺎﺭﻋﻠﻰ ﺿﻊ ﻭﺍ ﺣﺪ ﻭﻟﻮﻛﻦ ﻣﻌﻨﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻧﻲ ﺍ ﻟﻄﻼﻕ ﻣﺮﺗﺎﻥ‬
‫ﻳﺮﻳﺪ ﺑﻪ ﺍﻟﺘﻔﻌﻴﻒ ﻟﻨﻊ ﻣﻦ ﺍﻳﻘﺎﻉ ﻃﻠﻘﺔ ﻭﺍ ﺣﺪﺓ ﻭﺍﻻﻟﺒﻄﻞ ﻣﻌﻨﻰ ﺍ ﻟﻌﻒ ﻋﻲ ﻭﻫﻠﻰ ﺍﺑﺎﻃﻞ ﺑﺜﻬـﻔﺎﻕ ﻭﺩﻟﻴﻠﻨﺎ ﻣﻦ‬
‫ﺟﻬﺔ ﺍ ﻟﺸﻨﺔ ﻣﺎﺭ ﻭﻯ ﻣﺨﺮﻣﺔ ﺑﺌﺒﻬﺮﻋﻦ ﺃﺑﻴﻤﻘﺎﻝ ﺳﺤﻌﺖ ﻣﺤﺪ ﺑﻎ ﻟﺒﻴﺪﻗﺎﻝ ﺃﺧﺒﺮ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻰ ﺍ ﻟﺘﻤﻜﻠﻠﻴﻪ‬
‫ﻗﺎﻟﺖ ﺍﻟﻠﻪ ﻭﺃﻧﺎﺑﻴﻦ‬
‫ﺳﻠﻢ ﻋﻦ ﺭﺟﻞ ﻃﻠﻖ ﺍ ﻣﺮﺃﺗﻪ ﺛﻼ ﺗﻄﻠﻴﻘﺎ ﺑﻬﻴﻌﺎ ﻓﻘﺎ ﻟﻔﻌﻠﺘﻪ ﻻﻋﺒﺎﺛﻢﻟﻌﺒﺒﻬﺘﺎﺏ‬
‫ﺃﻇﻬﺮ ﺣﺘﻰﻗﺎﻡ ﺭﺟﻞ ﻓﻘﺎﻟﻴﺎﺭﺳﻮﻝ ﺍﻟﺘﻸﺃﻻﺃﻗﺘﻠﻪ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﺔ ﺍﻟﻘﻴﺎﺱ ﺍﻥ ﻫﺬﺍ ﻣﻌﻨﻰ ﺫﻳﻜﺪﺩ‬
‫ﻳﻘﺘﻀﻰ ﺍ ﻟﺒﻴﻨﺆﻟﻘﻔﻮﺟﻤﺒﺤﺤﺮ ﻳﻤﻬﻜﺎ ﺍﻟﻌﺎﻥ ﻓﺮﻉ ﺍ ﺫﺍﺛﺪﺕ ﺫﻟﻚ ﻛﻦﺃﻭﻗﻊ ﺍ ﻟﻄﻸﻕ ﺍ ﻟﺌﻸﺧﺒﻠﻔﻈﺔ‬
‫ﺍ ﻭﺍﺣﺪﺓ ﻛﻢ ﻣﺎ ﺃﻭﻗﻌﻪ ﻣﻦ ﺍﻟﻌﻸﺙ ﻭ ﺑﻪ ﻗﺎﻟﺠﺎﻋﻘﺎ ﻟﻎ ﻗﻬﺎء ﻭﺣﻼﺹ ﺍ ﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪﻗﻰ ﺍ ﺷﺮﺍ ﻓﻤﻜﻦ ﺑﻌﺾ‬
‫ﺍ ﻟﻤﺒﺘﺪﻋﻘﻠﻠﺰﻣﻪ ﻃﻠﻘﺔ ﻭﺍ ﺣﺪﺓ ﻭﻋﻦ ﺑﻌﺾ ﺃﻫﻞ ﺍ ﻟﻈﺎﻫﺮﻻﻳﻠﺰﻣﺤﺜﺊ ﻭ ﻛﻼﻳﺮﻭﻯ ﺣﻠﻰ ﺍ ﻋﻦ ﺍﻟﺤﺠﺎﺝ ﺑﻦ ﺍﺭﻃﺎﺓ‬
‫ﻭﻣﺤﺪ ﺑﻦ ﺁﻟﻤﻤﻖ ﻭﺍ ﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻫﺎﻧﻘﻮﻟﻪ ﺍ ﺟﻤﺎﻉ ﺍ ﻟﺼﺤﺎ ﺑﺔ ﻻﺥ ﺫ ﺍ ﻣﺮ ﻭﻛﻄﻜﻠﻦ ﺍ ﺑﻦ ﻯ ﻭﻋﺮﺍﻥ ﺑﻦ ﺣﻤﻴﻦ‬
‫ﺅﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﻣﺴﻌﻮﺩ ﻭﺍ ﺑﻦ ﻋﺒﺎﺱ ﻭﺃﺑﻰ ﻫﺮﻳﺮﺓ ﻭﻋﺎﺋﺸﻘﺮﺿﻰ ﺍ ﻧﻬﻬﻢ ﻭﻻﻧﺤﺎ ﻝ ﺍﻟﻢ ﻭﻣﺎﺭ ﻭﻣﺤﻜﻠﻦ ﺍ ﺑﻦ‬
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‫ﻋﺒﺎﻛﻂ ﻓﻲ ﺫﻟﻤﻦ ﺭ ﻭﺍ ﻳﻘﻄﺎﻭﻙ ﻗﺎﻝ ﻓﻲ ﺑﻌﺾ ﺍﻟﻤﺤﺪﺛﻴﻦ ﻫﻮﻭﻫﻢ ﻭﺓ ﻟﻤﻮ ﻭﻯ ﺍ ﺑﻦ ﻃﺎﻭﺱ ﻋﻦ ﺃﺑﻴﻤﻜﻦ‬
‫ﺍ ﻭﻫﺒﺨﻸ ﺫﻟﺸﻬﺎ ﻛﻼﻭﻗﻊ ﺍ ﻟﻮﻫﻢ ﻓﻲ ﺍ ﻟﺘﺄﻭﻳﻞ ﻣﻘﺎﻝ ﺍ ﻟﻔﺎ ﺿﻰ ﺃ ﺍ ﺍﻭﻟﻴﺪﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻭﻋﻨﺪﻯ ﺍﻥ‬
‫ﺍﻟﺮ ﻭ ﻳﻘﺲ ﺍ ﺑﻦ ﻃﺎﻭﻙ ﺑﺬﻟﻚ ﻣﻘﻘﺪﺭ ﻭﺍ ‪ 5‬ﻋﻨﻪ ﺍﻷﺋﻤﻘﻤﻌﻤﺮ ﻭﺍ ﺑﺊ ﺑﺮﺝ ﻭﻏﻴﺮﻫﻤﺎ ﻭﺍ ﺑﻦ ﻃﺎﻭﺱ ﺍﻣﺎﻡ‬
‫ﻭﺍﻟﺤﺪﻳﺜﻤﺎ ﻟﺬﺻﻴﺸﻴﺮ ﻭﻥ ﺍ ﻟﻴﺼﻮﻫﺎﺭ ﻭﺍﻩ ﺍ ﺑﻦ ﻃﺎﻭﺱ ﻋﻦﺃﺑﻌﺺ ﺍ ﺑﺊ ﻋﺒﺎﺱ ﻗﺎﻝ ﻛﻠﻦ ﺍ ﻟﻄﻼ ﻟﻲ ﻋﻬﺪ‬
‫ﺳﻮﻝ ﺍﻗﺼﻠﻰ ﺍﻟﺘﻤﻜﻠﻠﻴﻤﻮﺳﻠﻢ ﻭﺃﺑﻰﺑﻬﺮ ﻭﺳﻨﺘﺎﻳﺊ ﻣﻦ ﺧﻼﻓﺔ ﻣﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺳﺮﺿﻰ ﺍﻟﺘﻢ ﻧﻪ ﻃﻸﻕ‬
‫ﺍ ﻟﺌﻼﺛﻴﻮﺍ ﺣﺪﺓ ﻓﻘﺎﻝ ﻣﻤﺮ ﺭﺿﻰ ﺍﻟﺖ ﻧﻪ ﺓﺩﺍ ﺳﻌﻌﺠﺎﻭﺍ ﻓﻰ ﺃﻣﺮﻛﺎ ﻧﺸﺎﻟﻢ ﻓﻌﻪ ﺍ ﻧﺎﺓ ﻓﺎﻭﺃﻣﻔﻬﺈﺧﺎ ﺣﻠﻴﻢ ﻓﺄ ﻣﻔﻤﺎﻩ‬
‫ﺓ‬ ‫ﻋﻠﻴﻬﻢ ﻭﻣﻌﻰ ﺍ ﻟﺤﺪﻳﺸﺄﻛﺄﺑﻢ ﻧﻮ ﻳﻮﻓﻌﻮﻥ ﻃﻠﻘﻘﻮﺍ ﺣﺪﺓ ﺑﺪﻝ ﺍ ﻳﻔﺎﻉ ﺍ ﻟﻨﺎ ﺳﺌﻼﺙ ﺗﻄﻠﻴﻘﺎﺕ ﻭ ﻳﺪﻝ ﻉ‬
‫ﻫﺬﺍ ﺍ ﻟﺘﺄﻭ ﻳﻞ ﺍﻥﻋﺮ ﺑﺊ ﺍ ﻟﺨﻄﺎ ﺭﺿﻰ ﺍ ﻧﻬﻪﻗﺎﻝ ﺍ ﺍ ﻟﻨﺎﺱ ﻓﺪﺍ ﺳﺘﻌﺠﻠﻮﺍ ﻓﻰ ﺃﻣﻲ ﻛﺎﻧﺖ ﻟﻬﻢ ﻓﻴﻤﺎ ﻧﺎﺓ‬
‫ﻓﺎﻧﻜﻤﺮﻋﻠﻴﻬﻢ ﺍﻥﺃﺣﺪ ﺍ ﻓﻲ ﺍﻟﻄﻼﻕ ﺍ ﺳﺘﻌﺠﺎﻝ ﺃﻣﻴﻜﺎﻧﺖ ﻟﻬﻢ ﻓﻴﻪ ﺍﻧﺎﺓ ﻓﺎﻭ ﻥ ﺻﺎﻟﻬﻢ ﺫﻟﻤﻦ‬
‫ﺃﻭﻝ ﺍﻻﺳﻼ ﺯﻣﻖ ﺍ ﻧﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻴﻮﺳﻠﻢﻫﺎﻗﺎﻟﻪ ﻣﺎﻋﺎﺱ ﻟﻴﻢ ﺍ ﺧﻬﻢ ﺍ ﺳﻌﻌﺠﺎﻭﺍ ﻓﻰ ﺃﻣﺮﻛﺎﻧﺖ ﺍﻟﻢ ﻓﻴﻤﺎ ﻧﺎﺓ‬
‫ﻭﻳﺪﻝ ﻉ ﺹ ﺫﺍ ﺍﻟﺘﺎﻭﻳﻞ ﻫﺎﺭ ﻭﻯ ﻋﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻣﻦ ﻏﻴﺮﻃﺮﻱ ﺍ ﻧﻪﺃﻓﺘﻰ ﺑﻠﺰ ﻭﻡ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﺜﻸ ﻳﻠﻦ‬
‫ﺃﻭﻗﻌﻬﺎ ﻣﺠﻘﻌﺔ ﻓﺎﻧﻜﺎﻥ ﻫﺬﺍ ﻫﻌﻨﻰ ﺣﺪﻳﻬﺜﺎ ﺑﻦ ﻃﺎ ﻭﺱ ﻓﻬﻮﺍﻟﺬﻯ ﻗﻠﻨﺎﻩ ﻭﺍﻥ ﺣﻤﻞ ﺣﺪﻳﺸﺎ ﺑﻦ ﻃﺎ ﻭﺱ ﻋﻠﻰ‬
‫ﻣﺎﻳﺘﺄﻭﻟﻔﻴﺼﻦ ﻻﻳﻌﺒﺄ ﺑﻔﻮﻟﻪ ﻓﻘﺪﺭﺟﻊ ﺍ ﺑﻦ ﻋﺒﻤﺎﺱ ﺍﻟﻰ ﻓﻮﻝ ﺍﻟﺠﺎﻋﺔ ﻭﺍﻧﻌﻘﺪﺑﻪ ﺍﻻﺟﺎﻉ ﻭﺩﻟﻴﺪﻧﺎﻣﻦ ﺟﻬﺔ‬
‫ﺍ ﻟﻘﻴﺎﺱ ﺍ ﺫﺍ ﻃﻼﻕﺃﻭﺓﻫﺤﻦ ﻳﻤﻠﻚ ﻓﻮﺟﺒﺄﻥﻳﻠﺰﻣﻪﺃﺻﻞ ﺫﻟﻚ ﺍ ﺫﺍ ﺃﻭﻗﻌﻤﻌﻔﺮﻗﺎ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫﺍ‬
‫ﻧﺒﺖ ﻟﻔﺴﻨﻘﺎ ﻟﻄﻼ ﺃ ﻳﻄﻠﻘﻬﺎﻃﺎﻗﻘﻮﺍﺣﺪﺓ ﺧﻢ ﻋﻠﻬﺎﺣﺘﻰﺗﻨﻔﻔﻰ ﻋﺪﺗﻬﺎ ﺍ ﺃﺭﺍﺩﺍﻣﻀﺎءﺍ ﻭﻃﻼﻕ‬
‫ﻓﺎ ﻃﻠﻘﻬﺎﻓﻲ ﺍﻟﻔﺮءﺍﻟﺜﺎ ﻟﻰ ﻃﻠﻘﺔ ﻭﻓﻲ ﺍﻟﻘﺮء ﺍﻟﻌﺎﻟﻄﻠﻘﺔ ﻓﺎﻟﻨﺎﻟﻄﻠﻘﺘﻴﻦ ﺍﻟﻤﺘﺄﺧﺰﺇﻧﺄﻟﻴﺴﺘﺎﻟﺴﻨﺔ ﻭﻗﺎﻝ‬
‫ﺃﺑﻮﺣﻨﻴﻔﺔ ﺍﻥ ﻃﻼﻕ ﺍ ﻟﺴﻨﻘﺎﻥﻳﻄﻠﻘﻬﺎﻗﻰﺹ ﻓﺮءﻃﻠﻘﻘﻔﺘﻨﻘﻔﻰ ﻋﺪ ﺍﻭﻓﺪ ﻃﻠﻘﻬﺎﺋﻼﺛﺎ ﻭﻓﺪﻗﺎﻝ ﺃﻟﻪ ﻣﻪ ﻷ‬
‫ﺑﺄﺱ ﺑﺼﺎﻟﺒﺮﺑﺮﻏﻌﻬﺎﻓﻰﺧﻼﻟﺬﻟﻮﻫﻮ ﻳﺮ ﻟﺪﺃﺷﻴﻄﺪﻓﻬﺎﺛﺎﻧﻴﻘﻼ ﺻﻚ ﺍﻟﺬﻟﺌﻄﺎ ﻳﺮ ﻳﺪ ﻣﻦ ﺗﻄﻮﻳﻞ ﺍ ﻟﻌﺪﺓ‬
‫ﻓﻮﺟﻤﻔﻮﻝ ﻣﺎﻟﻘﻮﻟﻪ ﺋﻌﺎﻟﻰ ﻓﻄﻠﻘﻮﻫﻦ ﻟﻌﺪﺣﻴﻦ ﻭﻫﺬﺍ ﻳﻘﺘﻀﻰ ﺍﻳﻘﺎﻉ ﻃﻸﻕﻳﻌﺘﺪﺑﻪ ﻭﺍﻟﻄﻠﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻻﻋﺪﻩ ﻟﻬﺎﻓﻸﻳﺘﻨﺎﻭﻟﻬﺎ ﺍﻷﻣﻰ ﺑﺼﻔﺔ ﺍ ﻟﻄﻼﻕ ﻭ ﺣﻬﻘﺎ ﻟﻘﻴﺎﺱ ﺍ ﺫﺍ ﻃﻼﻕ ﻓﻰ ﻣﺪﺧﻮﻝ ﺑﻬﺎ ﻻﻳﻮﺟﺐ‬
‫ﻋﺪﺓ ﻓﻸ ﻳﻬﻮ ﺍﻟﻤﺴﻨﺘﺄ ﻝ ﺫﻟﻤﺎ ﺫﺍﻃﺎ ﺍ ﻟﻌﻼ ﺑﺎﻓﻆ ﺍ ﺣﺪﻓﺎﺧﺎ ﻟﻌﺎ ﻧﻴﺔ ﻭﺍ ﻟﻌﺎ ﻟﺜﺔ ﻟﻴﺴﺖ ﻟﺴﻨﺔ ﻟﻤﺎﻟﻢ‬
‫ﻧﻮﺟﺐ ﻋﺪﺓ ﺍﺫﺍﻧﺒﺸﺬﻙ ﺷﻘﺪﺗﺤﺎﻝ ﺍ ﺩﻥ ﺍﻟﻤﻮﺍ ﺯﻁ ﻟﻘﺔ ﻓﻰﺹ ﻟﻬﺮﺃﺣﺐ ﺍﻙ ﻣﻦ ﻃﻠﻘﺖ ﻥ ﻓﻰ ﻣﺠﻠﺲ ﻟﻰ ﺍ‬
‫ﻭﺃ ﺍ ﻋﻌﺒﺎ ﺭﺍ ﻟﺴﻨﻘﻤﻦ ﺟﻬﺔ ﺍ ﻟﻰﻣﺎ ﻓﺎﻥ‬
‫ﺇ ﻧﻤﺎﻫﻮ ﻋﻨﻰ ﺃﺣﺪ ﺍ ﻷﻫﻲ ﻳﺊﺃ ﺷﺪ ﻣﻦ ﺍ ﻵﺧﺮ ﻣﺴﺌﻠﺔ ﻣﺎ‬
‫ﻳﻄﻠﻖ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺍﻟﺤﺎﻣﻞ ﺍ ﻟﺘﻰ ﺑﻬﺮﻯ ﺣﻴﻔﻤﺘﻬﺎ ﻋﻠﻲ ﺍ ﻟﻤﻌﺘﺎﺩ ﻓﻰ ﻃﻬﺮﻟﻤﺘﻤﺲ ﻓﻴﻌﻮﻻﻋﻐﻴﺒﺤﻴﻀﻄﻠﻖ‬
‫ﻓﻴﻬﺎﻭﺳﻴﺄ ﺫﻛﺮﻩ ﺑﻌﺪﻫﺬﺍ ﺍ ﺷﺎءﺍﻟﺖ ﺗﻌﺎﻟﻰ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺭﺿﻰ ﺍﻟﺘﻤﻄﻨﻪ ﻃﻠﻔﻤﻨﻚ ﺑﺜﻸﺙ ﻳﺮﻳﺪ ﺍﻥ ﺍ ﻟﺜﻼ ﻋﻠﻘﺖ ﺑﻬﺎﺩﻭﻧﺤﺎﺯﺍﺩﻋﻠﻰ ﺫﻟﻚ‬
‫ﻓﺎ ﻻﺗﻌﺎﻕ ﻟﻬﺎﺑﻬﺎ ﻭﺍﺫﺍﻃﻠﻘﺖ ﻣﻦ ﺑﺜﻼﺙ ﻭﻛﺎﺧﺎﻟﺜﻼﺙ ﺗﻌﺎﻕ ﺑﻬﺎ ﻭﺗﺄﻧﻴﺮﻓﻲ ﻥ ﺣﺴﻬﺎ ﻓﻘﺪﺍ ﺕ‬
‫ﺍ ﻟﻌﺼﻤﻘﺒﻴﻨﻬﻤﺎﻭﻧﻔﺬﻣﺎ ﻛﺎﻥ ﻟﻪ ﻑ ﻳﻬﺎ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﻭ ﺑﺬﻟﻚ ﻟﻢ ﻳﺘﻌﻠﻖ ﺑﻬﺎ ﻫﺎﺯﺍ ﺩ ﻋﻠﻰ ﺍ ﻟﺜﻸﺙ ﻓﻸﺗﺤﻞ ﻟﻪ ﺣﺘﻰ‬
‫ﺗﻨﻜﺢ ﺯ ﻭ ﺍﻏﻴﺮﺣﻜﻠﻰ ﻣﺎ ﻓﺪ ﻣﻦ ﺍﻩ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺭﺿﻰ ﺍ ﻟﻠﻪ ﻭﺳﺒﺢ ﺅﺳﻌﻮﻥ ﺍﺷﺬﺕ ﺑﻬﺎ ‪3‬ﻳﺎﺕ ﺍﺭﺭ ﻣﺰ ﻭﺍ ﻳﺮﻳﺪﺍ ﻥ ﻷﻟﻰ ﺍ ﺗﻼﻋﺒﺎ‬
‫ﻭﺍﺳﻘﺰﺍء ﻭﻧﺤﺎﻟﻔﺔ ﻟﻤﻲ ﺛﺖ ﻝﻱ‪2‬ﻩﺏ ﺍ ﻣﻦ ﺍﻥ ﺍﻟﻄﻼﻕ ﻣﺮﻧﺎﻥ ﻓﺎﻣﺴﺎﻙ ﺑﻤﻌﺮﻭﻑ ﺃﻭﺗﻤﻤﺮﺟﻤﺒﺎﺣﺴﺎﻟﻂ‬
‫ﻭﻫﺎ ﺍﻟﺜﺎﻟﺘﻘﻤﻨﺎﻳﻬﺜﻴﺮﻣﻦ ﺍ ﻟﻌﻠﻤﺎ ﻭﻛﻦ ﻗﺎﻝ ﺏ ﻗﺘﺎ ﺩﺓ ﻭﻓﺪﻗﺎﻝ ﻍ ﻟﺮ ‪ 51‬ﺍ ﻟﺜﺎﻝ ﻟﻤﻘﻔﻮ ﻛﻘﻮﺟﻞ ﻓﺎﻥ ﻃﻠﻬﺎ‬
‫ﻓﻸﻣﺨﻞ ﻟﻪ ﻣﻦ ﺑﻌﺪﺣﺘﻰﺗﻨﻜﺢ ﺻﻮﺻﺎﻏﻼﻳﺮﺿﺎﺫﺍ ﻛﺎﻥ ﺍ ﻟﺒﺎﺭﻯء ﺗﻌﺎﻟﻰ ﻗﺪﻧﺺ ﻓﻴﻜﺘﺎ ﺑﻤﺎ ﻟﻜﺮﻳﻢ ﻋﻠﻰ‬
‫ﺃ ﺍ ﻟﻄﺎﻟﻖﻧﻼﺛﺜﻢ ﻃﻠﻖ ﺭﺟﻞﺃﻛﺜﺮﻫﻦﺛﻸﺧﻔﻘﺪﺧﺎﻟﻔﻜﺘﺎﺳﺎﻟﺘﻪ ﻭﻗﺼﺪﺍﻻﺱ ﻫﺰﺍء ﻭﺍ ﻟﺘﻼﻋﺐ‬
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‫ﻫﺎﻻ ﻧﻪ ﺑﻠﻐﻤﺎ ﺧﺮﺟﻼ ﺍء ﺍﻟﻰ ﻋﺒﺪﺍﻟﻠﻪ ﻓﻲ ﻣﺴﻌﻮﺩ ﻓﻔﺎﻝ ﺍ ﻃﻠﻘﺎﻫﻲﺃﺩ ﺋﻤﺎﻥ‬ ‫ﻭﺍﻟﻠﻪﺃ ‪ 3‬ﺹ‬
‫ﺗﻄﻠﻴﻔﺎﺕ ﻓﻘﺎﻝ ﺍ ﻓﻲ ﻣﺴﻌﻮﺩﻣﺎﺫﺍ ﻓﻴﻞ ﻟﻘﺎﻝ ﻗﻴﻞ ﻟﻰ ﺍ ﺍﻗﺪﺑﺎﻧﺖ ﻣﻨﻰ ﻓﻘﺎﻝ ﺍ ﺑﻦ ﻣﺴﻌﻮﺩ ﺻﺪﻓﻮﺍ ﻣﻦ ﻃﺒﻖ‬
‫ﻛﺎﺃﻣﻲ ‪ 51‬ﻟﺖ ﻓﻘﺪﺑﻬﻰ ﺍ ﻟﺖ ﻟﻪ ﻭ ﻥ ﻟﺒﺲ ﻋﻠﻲ ﻧﻐﺴﻪ ﻟﺒﺴﺎﺟﻌﻠﻨﺎ ﻟﺒﺴﻪ ﺑﻪ ﻻﻧﻠﺒﺴﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻢ ﻭﻧﻘﻢ ﻛﻠﻨﻢ‬
‫ﻫﻮﻛﺎﻳﻘﻮﻟﻮﻥ ﻻﺵ ﻓﻮﻝ ﻋﺒﻤﺎﻟﺘﻪ ﺑﺨﻤﺎﻣﺴﻌﻮﺩﺩﻓﻰ ﺍﻵﻛﻜﻠﻦ ﻣﺎﺫﺍﻗﻴﻞ ﻟﻠﺴﺎﺋﻞ ﻋﻦ ﻃﻸﺕﻏﺎﻧﻴﺎ‬
‫ﺣﺎﺗﻞﺃﻧﻴﻬﻮﻥ ﻟﻴﺮ ﺻﺄﻗﻮﺍﻝ ﺍ ﻟﻨﺎ ﻛﻨﻰ ﺫﻟﻮﻳﻌﻠﻢ ﺍﺗﻔﺎ ﻗﻬﻢ ﻫﻦ ﺍﺧﺘﻸﻓﻬﻢ ﻭﺭ ﺑﺜﺎﻛﻦ ﺍﻟﻤﻌﻔﺬﻟﻬﻔﺄ‬
‫ﺍﻟﻰﺃﻫﻲ ﺃﻏﻔﻠﻪ ﻭﺍﻥ ﻭﺟﻰ ﺍ ﻟﻌﻠﻤﺎ ‪ 5‬ﻗﺪ ﺿﺎﻟﻔﻮﺍﻫﺎﻇﻬﺮﺍ ﻟﻴﻪ ﺣﻢ ﺫﻟﻚ ﻋﻠﻰ ﺍ ﻋﺎﺩﺓ ﺍﻟﻨﻈﺮﻭﺍﻟﻰ ﻳﻠﻠﻰ ﻗﻔﻰ ﺍﻻﺟﺘﻬﺎﺩ‬
‫ﻭﺍ ﻟﻌﺌﺒﺖ ﻭﺍﻥ ﺭﺃﻯ ﺍ ﻟﻔﻘﻬﺎ ‪ 4‬ﻗﺪﻭﺍ ﻟﻘﻮﺍﺭﺃﻳﻤﻘﻮﻛﺪﻕ ﻧﻔﺴﻪ ﻭﻇﻬﺮﺍ ﻟﻌﻪ ﻭﺷﻜﺮﺍ ﻟﺖ ﺗﻌﺎﻟﻤﺤﻤﻠﻰ ﻣﺎ ﺃﻋﺎﻧﻤﻜﻠﻴﻪ‬
‫ﻭﺃ ﺭﺍ ﻟﻤﻮﺍ ﻓﻘﻘﻮﺍ ﻟﺘﺤﺤﻴﺢ ﻟﻘﻮﻝ ﺍ ﻟﻌﺎﻛﺎ ﻭﻟﺬﻟﻘﺎﻝ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﻓﻲ ﻣﺴﻌﻮﺩ ﺻﺪﻗﻮﺍ ﻓﻤﺎﻇﻬﺮﺗﺼﺪﺑﻘﻬﻢ‬
‫ﻭﺣﺪﺋﻨﻰ ﻋﻦﻣﺎ ﻟﺪ ﺃﻧﻪ‬ ‫ﻭﻣﻮﺍﻓﻘﻬﻢ‬
‫ﺑﻠﻐﻪ ﺭﺟﻼ ﺟﺎﻩ ﺍﻟﻰ‬ ‫ﻓﺼﻞ ﻭ ﻟﻪ ﺭﺿﻰ ﺍ ﻛﻠﻨﻪ ﻣﻦ ﻃﻠﻘﻜﺎﻣﻲ ﻩ ﺍ ﻗﻤﻠﻰ ﻓﻔﺪ ﻥ ﺍ ﻟﻖ ﻟﻪ ﻳﺮﻳﺪﺍ ﺳﻠﻰ ﺍ ﻷﻕ ﻟﺠﻨﻪ ﻗﺪﺑﻴﻨﻬﺎ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺴﺴﻌﻮ‬‫ﺍ ﻵﺳﺰﻭﺟﻞ ﻓﻰﻛﺘﺎ ﺑﻪ ﻻ ﻛﻤﺎﺝ ﺍ ﻟﻌﺎ ﻣﻞ ﺑﻬﺎ ﻭﻻ ﺍﻟﻤﻔﺘﻰ ﻓﻴﻬﺎ ﺍ ﻟﻰ ﺑﺤﺸﻼﻧﻈﺮﻭﻻ ﺍ ﺟﺘﻬﺎ ﺩ ﻓﻦﺃﻃﺎﻉ ﺍﻟﺖ ﺗﻌﺎﻟﻰ‬
‫ﻓﻲ ﻃﻸﻗﻪ ﻭﺃﻭﻗﻌﻤﻚ ﺣﺴﺒﻤﺎ ﺃﻫﻲ ‪ 5‬ﺑﻤﻔﻬﻮ ﺑﺒﻦ ﻳﺎ ﺿﺢ ﺍﻥ ﻥ ﻣﻤﻦ ﻳﻘﺮﺃ ﺍ ﻟﻘﺮ‪ 2‬ﺑﺎ ﺍﻛﻤﻦ ﻧﺼﻤﻮﺍﻧﻜﺎﻥ ﻓﻘﺎﻻﻕ ﻃﺪﻗﺖ ﺍﻫﻲ ﺃﺩ‬
‫ﻏﺎﻥ ﺗﻄﻠﻴﻘﺎﺕ ﻓﻔﺎﻝ ﺍﻓﻲ‬ ‫ﺍ ﻛﻦ ﻻﻳﻘﺮﺃ ﺃﻭﻻﻳﻨﻬﻤﻪ ﺳﺄﻝ ﻋﻦ ﺫﻟﻔﺎﺿﺮﻋﻦ ﺃﻣﺮﻭﺍ ﺿﻊ ﺑﻴﻦ ﻻﻣﺠﺎﺗﻞ ﺍﻟﻰ ﻳﺎﺩﺓ ﻭﻻ ﺍ ﻟﻨﻘﺺ‬
‫ﺳﻤﻌﻮﺩﻣﺎﺫﺍﻓﻴﻞ ﻟﻚ ﺗﻼ‬ ‫ﺍ ﻓﺼﻞ ﻭﺓ ﻭﻟﻪ ﺭﺿﻰ ﺍ ﻟﻤﻢ ﻥ ﻭﻣﻦ ﻟﺒﺲ ﻋﻠﻰ ﻧﻔﺴﻪ ﻟﺒﺴﻨﺎ ﻋﻠﻌﻢ ﻯ ﺟﻌﻠﻨﺎ ﻟﺒﺴﺒﻪ ﺑﺮﻳﺪ ﺍ ﻧﺼﻦ ﺗﻌﺪﻯ‬
‫ﻓﻴﻞ ﻟﻰ ﺍ ﺍﻗﺪﺑﺎﻧﺖ ﻣﻨﻰ‬ ‫ﻋﻠﻲء ﻓﻰﺃﻫﻲ ﻣﺘﻠﺒﺲ ﻣﺸﺘﺒﻪ ﺣﻌﺎﺝ ﺍﻟﻤﻔﺘﻰ‬
‫ﺃ ﺍﻟﻮﺍﺿﻬﻬﻦﺃﻫﻲ ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﻓﻰ ﺍ ﻟﻄﻼﻕﻓﻘﺪﻟﺒﺲ ﺳﻤﻮﺩﺧﻞ‬
‫ﻓﻘﺎﻝ ﺍﻓﻲ ﺳﻤﻌﻮﺩ ﻣﻠﻘﻮﺍ‬ ‫ﻓﻊ ﺍ ﻟﻰ ﺍ ﻟﻌﺸﻮﺍ ﻻﺟﺘﻬﺎ ﺩ ﻭﻻﻳﺘﻀﺢ ﻟﻪ ﻣﻊ ﺫﻟﻚ ﺍﻟﺤﻢ ﻟﻮﺿﻮﺡ ﺍ ﻟﻤﻨﺼﻮﺹ ﻋﻠﻲ ﻣﻌﻞ ﻟﺒﺴﻪ ﺑﻪ ﻭﻳﻐﻠﻆ‬
‫ﻣﻦ ﻃﻠﻖﻛﺎ ﺃﻣﻲ ﺍ ﺑﺘﻤﺪﻗﺪ‬ ‫ﻋﺎﻳﻤﻮﺫﻟﻚ ﻣﻦ ﻭﺣﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻪ ﻣﺘﻰﺯﺩﺩﺕ ﺍﻷﺩﻟﺔ ﻳﻎ ﺍﻟﻘﺮﻳﻢ ﺩﺍﻻﺑﺎﺣﺔ ﻭﻟﻤﻴﻬﻦ ﻭﺝ ﺍﻟﺤﻢ ﻳﻠﻨﺎ‬
‫ﻓﻲ ﺍﻟﺘﻤﻠﻪ ﻭﻣﻦ ﻟﺒﺲ ﻋﻠﻰ‬ ‫ﻏﻠﺐ ﺍﻟﻤﺮﻳﻢ ﻳﺎ ﻟﻤﻨﻊ ﻭﺍﻟﺜﺎ ﻟﻰ ﺍﻥ ﺍ ﻟﻄﻸﻕ ﺍﻟﻤﺒﺎﺡ ﻫﻮﺍﻟﺬﻯ ﻳﻘﺘﻀﻰ ﺍﻝ ﺣﻘﻴﻖ ﻓﻦ ﺍﻟﻔﻪ ﺍﻟﻰ ﺍﻟﻄﻸﻕ‬
‫ﻧﻔﺴﻪ ﻟﺒﺴﺎ ﺟﻠﻨﺎﻟﺒﺴﻪ ﺑﻪ‬ ‫ﺍ ﺍﻟﻤﻤﻨﻮﻉ ﺍﻟﻤﺤﺮﻡ ﺍ ﻗﺘﻀﻰ ﺍ ﻟﻤﻐﻠﻲ ﻝ ﻋﻠﻴﻌﻮﺍ ﻟﺘﻐﻠﺤﻆ ﻓﻰ ﺍﻟﻄﻼﻕ ﻣﻌﻨﺎﻩ ﺍﻻﻟﺰﺍﻡ‬
‫ﺇ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺭﺿﻰ ﺍ ﻟﺖ ﻛﻠﻨﻪﻻﺗﻠﺒﺴﻮﺍ ﻋﻠﻰﺃ ﻧﻔﺴﻢ ﺅﺧﻤﻠﻰ ﻋﻨﻢ ﻫﻮﻛﺎﻳﻘﻮﻟﻮﻥ ﻳﺮ ﻳﺪ ﺍﻥ ﻣﻦﻃﻠﻖ ﻻﻧﻠﺒﺴﻮﺍ ﻋﻠﻰ ﺍﻧﻔﺴﻢ‬
‫ﻋﻠﻰ ﻏﺒﺮﻣﺎﺃﻣﺮﻩ ﺍ ﻟﻠﻪ ﺑﻪ ﻭﻟﺒﺲ ﻋﻠﻰ ﻧﻔﺴﻤﻔﺎ ﺍ ﻟﻤﻔﺘﻰ ﻻﻳﻀﻴﻞﻟﻪ ﻫﺎ ﺍ ﺷﺘﺒﺼﻜﻠﻴﻤﻮﻻﻳﻮﺥﻫﺬﺍ ﺛﻸ ﻃﻠﻴﻔﺎﺕ ﻭﻧﻘﻤﻞ ﻋﻨﻢ ﻫﻮﻛﺎ‬
‫ﺍ ﻓﻰ ﻟﻔﻆ ﻭﺍﺣﺪﻓﻴﻘﻮﻝ ﻟﻪ ﺍ ﻟﻤﻔﺘﻰ ﺍ ﺍﻃﺎﻗﻘﻮﺍ ﺣﺪﺓ ﺣﺘﻰ ﻳﻔﺮ ﺍ ﻻﻥ ﺟﻊ ﺍ ﻟﻄﻸﻕ ﻟﻴﺲ ﻓﻴﻜﺘﺎﺳﺎ ﻟﺖ ﺗﻌﺎﻟﻰ ﻳﻘﻮﻟﻮﻥ ﻭﺣﺪﺋﻨﻰ ﻣﻦ‬
‫ﻣﺎﻟﻚ ﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﺒﺪ‬ ‫ﺍ ﻭﺍ ﻟﺤﺎﻳﻘﺘﻀﻰ ﻇﺎﻫﺮﺍ ﻟﻔﺮﺍﻥﺗﻔﺮﻳﻘﻪ ﻟﻔﻮﻟﻪ ﺋﻌﺎﻟﻰ ﺍ ﻟﻄﻸﻕ ﻫﻲﺗﺎﻥ ﻓﻦ ﻟﺲ ﻋﻠﻰ ﻧﻔﺴﻤﺒﺎﻳﻘﺎﻉ ﺍ ﻟﻄﻸﻕ‬
‫ﺍ ﺑﻠﻔﻈﻘﻮﺍ ﺣﺪﺓ ﺟﻌﻞ ﺫﻟﺊ ﺑﻌﻨﻰ ﺍ ﻧﻪﺃﻟﺰﻡ ﺍﻟﺌﻸﺙ ﻭﻓﺪﺭﻭﻯ ﻟﻤﺠﺎﻃﺪ ﻗﺎﻝ ﺳﻌﻞ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺭﺟﻞ ﻋﻖ ﺃﺑﺒﻬﺮ ﺑﻦ ﺻﻢ ﺃﻥ‬
‫ﻋﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰ ﻓﻴﻘﺎﻟﻠﻪ‬ ‫ﺍ ﻃﻠﻮﺛﺎﻣﻲﺃﻟﻪﺛﻸﺋﺎﻧﺘﻼﻳﺎ ﺫﺍ ﻃﻠﻘﺘﻢ ﺍﻟﻨﻤﺎ ﻋﺤﺘﻰ ﺑﻠﻎ ﺑﻬﻌﻞﻟﻪ ﻧﺤﺮ ﺟﺎ ﻳﺎ ﻧﻚ ﻟﻤﺘﻨﻖ ﺍﻟﻠﻪ ﻓﻼﺃﺟﺪﻟﺶ ﺻﺎ‬
‫ﺍﻟﺒﺘﺔ‬ ‫ﻣﺴﺌﻠﺔ ‪ 1‬ﺫ ﺍ ﻕ ﻁ ﻟﻔﺴﻮﺍ ﻛﻠﻠﻖ ﺍ ﻟﻄﻼﻕ ﻋﻠﻰ ﺟﻤﻠﺔ ﺍ ﻟﻤﺮﺃﺓ ﻓﻔﺎ ﻟﻤﺎﻧﺸﻄﺎ ﻟﻖﺃﻭﻓﻼﻧﻄﺎ ﻟﻖﺃﻳﻜﻠﻰ‬
‫ﺟﺰﻫﻨﻬﺎﻓﻔﺎﻝ ﻳﺪﻙ ﻃﺎ ﻟﻖ ﺃﻭﺷﺤﺮﻙ ﻃﺎ ﻟﻖ ﻭ ﺫ ﺍﻗﺎﻝ ﻣﺎﻟﻮﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻻﻳﺪﺯﻣﻤﺎ ﻟﻄﻼﻕ‬
‫ﺃ ﺍﻻﻓﻲ ﺧﻤﺴﺌﺄﻋﻀﺎ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻮﺝ ﻭﺍﻟﻰﻗﺒﺔ ﻳﺎﻟﻈﻬﺮ ﻳﺎ ﻟﻔﺮﺝ ﻳﺎﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻝ ﺟﺮءﻣﺘﺼﻞ ﺑﻬﺎ‬
‫ﺍ ﺍﺗﺼﺎﻝ ﺧﻠﻘﺔ ﻓﻮﺟﺐ ﻭﻗﻮﻉ ﺍ ﻟﻄﻼ ﻟﻴﻬﻜﻮﻗﻮﻋﺼﻜﻠﻰ ﺍ ﻟﺠﻠﺔ ﺃﺻﻞ ﺫﻟﻚ ﺍ ﺫﺍ ﺃﻭﻓﻌﺼﻜﻠﻰﺃﺣﺪﺍﻷﻋﻔﺎ‬
‫‪ 11‬ﻟﺨﺴﺔ ﻓﺮﻉ ‪ 1‬ﺫ ﺍﺛﺒﺖ ﺫﻟﺌﺜﺄﻛﻂ ﺿﻮﻋﺎﻕ ﺑﻪ ﺍ ﻟﻄﻸ ﻛﻢ ﻭﺅﺩﺍ ﺧﺘﻞ ﺃ ﺍ ﺑﻨﺎﻓﻲ ﺍ ﻟﺸﻌﺮﻭﺍﻟﻜﻠﻞ ﻡ‬
‫ﺃ ﻓﻘﺎﻝ ﺳﻤﻨﻮ ﺛﻌﻠﻌﻖ ﺍﻟﻄﻼﻕﺃﻭﺍﻟﻌﺘﻖ ﺑﺎﻟﺸﻌﺮﻏﻴﺮﻻﺯﻡ ﺍﺫ ﻟﻼ ﻟﻜﺪﻡ ﻭﺭﻭﺍﻩ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻋﻦ ﺍ ﺑﻦ‬
‫ﺍ ﻋﺒﺪﺍﻟﺤﻢﻗﺎﻝ ﻭﻛﺬﻙ ﻣﻦ ﻗﺎﻝ ﺳﻌﺎ ﻛﻞ ﺣﻤﺮﺍ ﻣﺎﻗﺎﻝ ﻭﺻﻮﺻﻜﻠﻦ ﺃﺷﻨﻬﺐ ﺍﻧﻪ ﻻﺯﻡ ﻭﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍﻷﻭﻝ‬
‫ﺍﻧﻪ ﻛﻼﻣﺦ ﻟﻪ ﺍﻟﺤﻴﺎﺓ ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎﻧﻌﺔ ﺍﻧﻪ ﻛﺎﻳﻘﻊ ﺑﻪ ﺍﻻﻟﺘﺬﺍﺫ ﻋﻠﻰﻭﺟﻤﺎﻻﺳﺎﻧﺘﺎﻉ ﻓﺄﺷﺐ ﺍﻟﻮﺟﻪ‬
‫ﺇﺃ ﻭﺍﻟﻴﻬـﺪﻓﻲ ﺹ ﻣﺎﻝ ﻥﺻﺤﻴﻰﺑﻦﺳﻌﻴﺪ ﻋﻦﺃ ﺑﻰﺑﻬﺮ ﺑﻦ ﻡﺍﻥﻋﺮ ﺑﻦﻋﺒﺪﺍ ﻟﻌﺰﻳﺰﻗﺎﻝ ﺍﻟﺒﺘﺔ‬
‫ﺃﺑﺎﻥ ﺑﻦ ﻋﻤﺎﻥﻣﺠﻌﻠﻬﺎ ﻭﺍ ﺣﺪﺓ ﻓﻘﺎﻝ ﻋﺮ ﺑﻦ ﻋﺒﺪﺍ ﻟﻪ ﻛﺄ ﺑﺰﻝ‬ ‫ﻣﺎﻳﻘﻮﻝ ﺍ ﻟﻨﺎﺱ ﻓﺒﻬﺎﻗﺎﻝ ﺃﺑﻮﺑﻬﺮﻓﻘﻠﺸﻠﻪ‬
‫ﺍﻧﺒﺘﻖ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻘﻤﻮﻯ ﻻﺵ ﻓﻮﻝ ﻋﺮﺑﻦ‬
‫ﻥ ﺍﻟﻄﻸﻕﺃﻟﻔﺎﻣﺎﺍﺑﻘﺖ ﺍﻟﺒﺘﺔ ﻣﻦ ﺷﻴﺎ ﻣﻦﻗﺎﻝ ﻓﻘﺪﺩﻣﻰ‬
‫ﻋﺒﺪﺍ ﻟﻌﺰ ﻳﺰﺭﺿﻰ ﺍ ﻛﻨﻪ ﺍﻟﺒﺘﻘﻌﺎﻳﻔﻮﻝ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ ﺳﺆﺍﻝﻷ ﺍ ﺑﻪ ﻭﻣﻦ ﺣﻀﺮﻣﺠﻠﺴﺼﻦ ﺍ ﻋﻤﺎء ﻣﺤﺎ‬
‫ﺑﺒﻐﻬﻢ ﻣﻦﺃﻗﻮ ﻝ ﺍ ﻟﺼﺤﺎ ﺑﺔ ﻭﻣﻨﻦ ﺑﻌﺪﻫﻢ ﻣﻦﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﻭﻗﺪﺍﺧﺘﻠﻔﻮﺍ ﻓﻰ ﺫﻟﺚ ﺍﺧﺘﻼﻓﺎﺷﺪﻳﺪﺍ ﻭﺫﻻﻥ‬
‫ﺍﻟﻤﺘﺄﺽ ﻳﻦ ﻣﻦ ﺍﻟﻔﻘﻬﺎ ﻗﺎﻟﻮﺍ ﺍﻥ ﺍ ﻃﻸﻕ ﻋﻠﻲ ﺿﺮ ﺑﻴﻦ ﺻﺮﺝ ﻭﻛﻨﺎﻳﻔﻔﺬ ﺏ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍ ﺍﻥ‬
‫ﺍ ﻟﺤﺮ ﻣﺎﺗﻔﻤﻦ ﻟﻔﻆ ﺍ ﻟﻄﻸﻕ ﻋﻠﻲﺃﻋﻮﺟﻪ ﻛﺎﻣﺜﻞ ﺃﻥﻳﻘﻮﻝ ﺃﻧﺸﻄﺎ ﻟﻖ ﻭﺃﻧﺖ ﻣﻄﻠﻘﻘﺄﻭﻓﺪ ﻃﻠﻘﻌﻚ‬
‫ﺃﻭﺍﻟﻄﻼ ﻟﻪ ﻻﺯﻡ ﻭﻣﺎﻋﺪﺍﺫﻟﻚ ﻣﻦ ﺃﻟﻔﺎﻅ ﺍ ﻟﻄﻼﻕ ﻛﺄﻳﺴﺘﻌﻤﻞ ﻓﻲ ﻓﻔﻮﻛﻨﺎﻳﺔ ﻭ ﺑﻬﺬﺍﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﻟﺤﺴﻦ ﺻﺮﺝ ﺍﻟﻄﻼﻕ ﺃﻟﻔﺎﻅ ﻛﺜﻴﺮﺓ ﻭﺑﻌﻔﻬﺎ ﺃﺑﻴﻦ ﻣﻦ ﺑﻌﺾ ﺍﻟﻄﻸﻕ ﻭﺍﻝ ﺻﺮﺇﺡ‬
‫ﻭﺍ ﻟﻔﻮﺍ ﻗﻰ ﻭﺍﻟﺤﺮﺍﻡ ﻭﺍﻟﺨﻠﻴﻘﻮﺍﻟﺒﺮ ﻳﺔ ﻭﻗﺎﻝ ﺍ ﻟﺘﻤﻤﺎﻓﻰ ﺍ ﺍﺻﻌﺮﺝﻧﻸﺛﺔ ﺃﻟﻔﺎﻅ ﻭﻩ ﻫـﻤﺎﻭﺭﺩﺑﻪ ﺍﻟﻘﺮ‪3‬ﻥ ﻣﻦ ﻟﻔﻆ‬
‫ﻓﻪﺍﻥ ﺍﻟﺼﺮﺝ ﻓﻲﻣﻢ ﻡ‬ ‫ﺍﻟﻄﻼﻕ ﻭﺍﻟﺴﺮﺍﺡ ﻭﺍﻟﻔﺮﺍﻕ ﻭﻳﺠﻪ ﺍﻟﻤﺴﺊ ﻧﺪﻯ ﻋﻠﻰ ﻣﻄﻠﻖ ﺍﻧﻜﻞ ﻡ ﺍ‬
‫ﺍ ﻟﻌﺮﺱ ﻟﻰ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻳﺮ ﻳﺪﺑﺎﻟﺼﺮﺝ ﺍ ﻟﺨﺎ ﻟﺺ ﺍﻟﺬﻙ ﻳﺴﺘﻌﻤﻠﻲ ﻓﻲ ﺍ ﻟﻄﻸﻕ ﺩﻭﻥ ﻏﻴﺮﻩ ﺃﻭﻭﺿﻊ‬
‫ﻟﻪ ﺩﻭﻥ ﻏﻴﺮﻩ ﻭﻟﺬﻟﺮﻭﻯ ﻓﻰ ﺍﻟﺤﺪﻳﺶ ﺫﺍ ﺻﺲ ﻳﻢ ﺍﻻﻳﻜﻼ ﺃﻯ ﺿﺎﻟﻤﻪ ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎ ﻟﻰﺃﻥ ﻳﺮ ﻳﺪﺑﺎﻟﺼﻌﺮﺝ‬
‫ﺍ ﻟﺒﻴﻦ ﻫﻦ ﻓﻮﻟﻬﻢ ﺻﺮﺡ ﻓﻼ ﺑﺎﻟﻘﻮﻝ ﺍ ﺫﺍ ﺑﻴﻨﻤﻮﻗﺺ ﻣﺎﻻﺧﺒﺎﺭﻋﻦ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺍﻥ ﻫﻌﻨﻰ ﺍ ﻟﺼﺮﺝ ﺍﻟﺨﺎ ﻟﺾ‬ ‫ﺍﻳﻘﻮﻝ ﺍ ﻟﻨﺎﺱ ﺅ‬
‫ﺟﻤﺮﻓﻔﻠﺸﻠﻪ‬
‫ﻋﻈﻦ ﺟﻤﺒﻌﻴﺎﻭﺍ‬
‫ﺣﺮﺑﻦ ﻋﺒﺪ‬
‫ﻛﺎﻥ ﺍ ﻟﻄﻼﻕﺃ ﻟﺔ‬
‫ﺍﻟﺒﺘﺸﻨﻬﺎﺷﻴﺄ ﻡ‬
‫ﻓﻘﺪ ﺭﻯﻟﻢ ﻟﻐﺎﻳﺔ‬
 ‫ﻷﺃ‬
‫ﺇ ﻝ ﻭﻗﻮﺩﻩ ﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻪ ﻣﻦﻗﺎﻝ ﺍﻟﺒﺘﺜﻔﻘﺪﺭ ﺍ ﻟﻐﺎ ﻳﻘﺎ ﻓﺼﻮﻯ ﻳﺮ ﻳﺪﺍﻧﻪ ﻣﻦ ﻗﺎﻝ ﺍﻟﺒﺘﺔ ﻓﻲ ﻃﻸﻓﻪ‬
‫ﻭﺣﺪﺛﻨﻰ ﻣﺎﻟﻚ ﻋﻦ‬ ‫ﻓﻘﺪﺑﻠﻎﺃﻗﺼﻰ ﺍ ﻟﻐﺎﻳﺎﺕ ﻓﻰ ﺍ ﻟﻄﻼ ﻭﻣﻨﻊ ﺍ ﻟﺰ ﺟﻊ ﺍﻟﺬﻁ ﻳﻮﺻﻒ ﺍ ﻟﻔﺮﻓﺔ ﺍ ﻟﺘﻰﻻﻟﻤﺤﻨﻌﻤﺎﻟﺒﻌﺔ ﻋﺬﺍ ﺍﻟﻤﻌﻨﻰ‬
‫ﺍ ﺑﻦ ﺷﻬﺎﺏ ﺃﻥ ﻫﻲ ﻭﺍﻥ ﺑﻦ‬ ‫ﻣﻦ ﺍ ﻟﻤﺒﺎ ﻟﻐﺔ ﻓﻲ ﺫﻟﻚﻻ ﻳﻬﻮ ﺍ ﻻﺑﺎﻟﺜﻼﺷﻮ ﻳﺪﻝ ﻋﻠﻰﺃﻥ ﻗﺪﺭ ﺍ ﻟﻐﺎ ﻳﺔ ﺍ ﻟﻘﺼﻮﻋﻜﻞ ﻣﺎﻗﺎﻟﻪ ﻣﻤﺮ ﺑﺊﻋﺒﺪ‬
‫ﺍ ﻟﻌﺰ ﻓﻲ ﺭﺿﻰ ﺍ ﻛﻨﻤﺎﻥ ﺫﻟﻚ ﻣﻘﺘﻔﻰ ﺍﻟﺒﺘﻘﻮﻋﻠﻰ ﺫﻟﺌﻴﻤﻤﺸﻌﻤﻞ ﻫﻔﻪ ﺍ ﺍﻟﻔﻈﺔ ﺍﻟﻨﺎﺱ ﻓﻲ ﺍ ﻟﻄﻸﻕ ﻭﻏﻴﺮﻩ ﺍﻟﺤﻢ ﻛﻠﻦءﺿﻔﻰ ﺍﻟﺬﻯ‬
‫ﻻ ﺍﻟﻰ ﻧﺤﺎ ﻟﻔﻘﻘﻮﻟﻪ ﻭﻻ ﺍﻟﻰ ﺍﻟﻌﺪﻭﻝ ﻳﻄﺎﻕ ﺍﻫﻲ ﺃﺗﻪ ﺍﻟﺒﺘﺔ ﺃ ﺍ‬
‫ﻧﻤﻬـﺎﻟﺠﻮﺍ ﺯ ﻳﺎ ﻟﻤﻨﻊ ﻓﻴﻘﻮﻝ ﺍ ﻟﻘﺎﺋﻠﻲ ﻻ ﺃﻓﻌﻞ ﺫﻻ ﻟﺒﺘﺔ ﻣﻌﻨﺎ ﻧﻪ ﺳﺒﻴﻞ‬
‫ﺋﻸﺙ ﺋﻄﻠﻌﻘﺎﺕ ﻗﺎﺯﻣﺎﻟﻚ‬ ‫ﻣﻨﻪ ﺑﻮﺟﻪ ﺍﺫ ﻟﻌﻦ ﻗﺎﻝﺃ ﻣﻄﺎ ﻕ ﺍﻟﺒﺘﻀﻌﻨﺎﻩ ﻃﻸﻗﺎ ﻻﺳﺒﻴﻞ ﻓﻲ ﺍ ﻟﻰ ﻫﻲ ﺍﺟﻌﻘﺎﻟﺰ ﻭﺟﻴﺔ ﻭﺫﻟﺚ‬
‫ﻭ ﺫ ﺍ ﺃﺣﺒﻌﺎﺳﻌﺖ ﺍ ﻟﻰ‬ ‫ﻣﺎﻟﻤﻦ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﺍﻥ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻢ ﻛﻦ ﻳﻔﻀﻰ ﻓﻰ ﺍﻟﺬﻣﺤﻴﻄﻠﻖ‬ ‫ﻻ ﺑﻬﻮﻥ ﺍﻻﺑﺎﻟﺜﻸﺙ ﺹ‬
‫ﻓﻲ ﺫﻟﻚ‬ ‫ﺵ ﻗﻮﻟﻪ ﺍﺕ‬ ‫ﺍ ﻱ ﺃﺗﻪ ﺍ ﻟﺒﺘﺔ ﺍ ﺍﺛﻸﺙ ﺗﻄﺪﻳﻘﺎﺕ ﻗﺎﻟﻬﻤﺎﻟﻠﻮﻫﺬﺍ ﺃﺣﺐ ﻣﺎﺳﻤﻌﺎ ﻟﻰ ﻓﻲ ﺫﺩﺩ‬
‫ﻣﺎﺣﺎءﻓﻲ ﺍﻇﻠﻴﺘﻮﺍ ﺍﺑﺮ ﻳﺔ‬ ‫ﻫﻲ ﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻢ ﻛﺎ ﻗﻀﻰ ﻓﻰ ﺍﻟﺒﻢ ﺍﻟﻤﻸﺙﻳﻘﻌﻀﻰﺗﺎﻛﺮﺍﻭﻫﺬﺍ ﺍﻟﻘﻀﺎﻣﻤﻨﻪ ﻭﻋﻠﻰﻫﺬﺍ ﺍﻟﻮﺟﻪ‬
‫ﻳﻤﺎ ﺍﺷﺒﻪ ﺫﻟﺪ‬ ‫ﻳﺴﻌﺘﻪ ﻣﻞ ﺯﺍ ﺍ ﻟﻠﻔﻆ ﺅ ﺟﻤﻨﻜﺜﺮﻣﻨﻪ ﺍ ﻟﻔﻌﻞ ﻭﺍ ﻏﺎ ﺍ ﺳﺘﻈﻬﺮﻣﺎﻟﻤﺚ ﺑﺬﻙﻻﻥ ﻫﻲ ﻭﺍﻥ ﺍﻣﺮﺍ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻓﻲ‬
‫ﺣﺪﻧﻨﻰ ﺣﻴﻰ ﻋﻦ ﻣﺎ ﻟﻚ‬ ‫ﺯﻣﺎﻥ ﺟﺎﻋﺔ ﻣﻦ ﺍ ﻟﺼﻤﺎ ﺑﺔ ﻭﺁﺟﻠﺔﺍ ﻟﻌﺎﺑﻌﻴﻦ ﻭﻋﺎﻻ ﺛﻬﻢ ﻭ ﻥﻻﻳﻘﻀﻰ ﺍﻻﻋﻦ ﺷﻤﻮﺭﻋﻬﻢ ﻭ ﺑﻬﺎ ﺍﺗﻔﻖ ﻋﻠﻴﻪ‬
‫ﺍﻧﻪ ﺑﻠﻐﻪ ﺃﻧﻪ ﻛﺘﺐ ﺍﻟﻰ ﻋﺮ‬ ‫ﺟﻤﻴﻌﻤﺄﻭﺃ ﻛﺜﺮ ﻭﺃﻋﻠﻪ‪ 3‬ﻓﺎﺫﺍ ﺩ ﺩﺭﺭ ﻗﻀﺎﺅﻩ ﻓﻲ ﺍﻟﺒﺘﻘﺎ ﺍﺛﻸ ﺩﻟﺬﻟﻄﻠﻰﺃﻧﻬﻜﺎﻥ ﺍ ﻟﻈﺎﻫﺮﻫﻦ‬
‫ﺍﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻣﻦ ﺍﻟﻌﺮﺍﻕ‬ ‫ﺃﻗﺎﻻ ﻟﻬﻢ ﻳﺎ ﻟﻤﻌﻬﻮﻝ ﻃﺲ ﻣﺬﺍ ﻫﻬﻤﺎﺃﻭﺍ ﻧﻪ ﺍ ﻟﺬﻯ ﺍﺗﻔﻖ ﻋﻠﻴﺠﻴﻌﻬﻢ ﻭﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﻫﺬﺍ ﻓﻲ ﺍ ﻟﻤﺪﺧﻮﻝ‬
‫ﺃﻥ ﺭﺟﻸ ﻗﺎﻝ ﻻﻫﻲﺃﺗﻪ‬ ‫ﺍ ﻓﺄ ﻣﺎﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻓﺎﻥ ﻧﻮﻯ ﺍ ﻓﻲ ﺛﻤﺎﻭﻟﻢﻳﻨﻮﺷﻌﺄ ﻓﻼﺧﻸ ﻓﻰ ﺍ ﻟﺬﻣﺐ ﺍ ﺍﻧﻸ ﻭﺍﻕﻧﻮﻯ ﻭﺍ ﺣﺪﺓ‬
‫ﺣﺒﻠﺪ ﻋﻠﻰ ﻧﻜﺎﺭ ﺑﻚ‬ ‫ﻑ ﺛﻞ ﻳﻨﺆﺻﺎﻭﻻﻓﻌﻬـ ﻳﻮﺍﻳﺘﺎﻥ ﺍﺣﺪﺍ ﻫﻤﺎﻻ ﻳﻨﻮﻯ ﻭﺑﺰﻣﻪ ﺍﻟﺜﻸﻟﺜﺎ ﻭ ﺑﻪ ﻗﺎﻝ ﺳﺤﻨﻮ ﻭﺍ ﺑﻦ ﺣﺒﻴﺐ ﻭﺍﻟﺮﻭﺍ ﺑﺔﺇ‬
‫ﻣﺎﻛﻌﺺ ﻋﺮ ﻓﻲ ﺍﻟﺨﻄﺎﺏ‬
‫ء‬ ‫ﺍ ﻟﺜﺎﻧﻴﻘﺎﻧﻪ ﻳﻨﻮﻱ ﻭ ﻛﺎﻗﺎﻝ ﻣﺎﻟﻔﺎﻟﺮﻭﺍ ﻳﺔ ﺍﻻﻭﻟﻰ ﻣﺒﻨﻌﺔ ﻋﻠﻰﺃﻥ ﺍ ﻟﺒﺘﺔﻻﺑﺒﻌﺾ ﻭﻻﻳﺼﺢ ﺍﻻﺳﺘﺜﻔﺎءﻣﻨﻬﺎﺍ‬
‫ﻭﻫﻮﻫﺒﺊﻓﻮﻝ ﺃﺻﻌﺒﻎ ﻗﻰ ﺍﻟﻌﺘﺪﻋﺔ ﻭﻧﺺ ﻋﻠﻴﻤﻤﻤﻤﻨﻮ ﻓﻰ ﺍﻟﻤﺠﻮﻋﺔ ﻭﺍﻟﺮﻭﺍﻳﺔ ﺍ ﻟﺜﺎﻧﻌﺔ ﻣﺒﻨﻴﻘﻄﻠﻰﺃ ﺍ ﺍﻟﻤﺤﻜﻼﻧﻠﻰ ﺃﻕ ﻫﻲ ﻩ ﻳﻮﺍﻓﻌﻨﻰ‬
‫ﺍ ﻟﻌﺘﺒﻰ ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻻﺧﺘﻸﻑ ﺑﻤﺔ ﻓﻲ ﺍﻟﻤﻮﺳﻢ ﻓﺒﻴﻤﺎ ﺣﺮ‬ ‫ﻟﺜﺒﻌﺾ ﻭﻳﺼﺢ ﺍﻻﺳﺘﺜﻨﺎ ﻣﻨﻬﺎ ﻭﻗﺪﺭﻭﻯ ﻋﻨﻪ ﻗﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻭﺻﻬﺎﻩ ﺳﻨﻮ‬
‫ﻳﻄﻮﻑ ﺑﺎ ﺑﻴﺖ ﺍﺫﻟﻔﻴﻪ‬ ‫ﻣﺠﺒﺄﻥ ﻣﺠﺒﺮﻯ ﺍ ﻟﻘﻮﻝ ﻓﻲ ﺍ ﻟﺨﻠﺢ ﻭﺹ ﻃﻸﻕ ﻻﺗﺘﻌﻘﺒﻮﺟﻌﻘﺪﻭﻗﻌﻪ ﺍﻟﺰ ﻭﺝ ﺑﺎﺧﺘﻌﺎ ﺭﻩ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺳﺜﻠﺔ‬
‫ﺍﺫﺍﻓﻠﻨﺎ ﺍﻧﻤﻴﻨﻮ ﺍﻓﻲ ﻏﻴﺮﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻓﺎﻧﻪ ﺻﺤﻞ ﺍﻧﻤﻤﺎ ﺃﺭﺍﺩﺍﻻﻭﺍﺣﺪﺓ ﻓﻲ ﺍﻟﺒﺘﺔ ﻭﺍﻟﺒﺎﺋﻨﻘﻮﺇﻟﺨﻠﻌﺔ ﻭﺍﻟﺒﺮ ﻷﻳﺔ ﺍ ﻟﺮﺟﻞ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻓﻘﺎﻝ‬
‫ﻋﺮﻣﻦﺃ ﻧﺸﻔﻘﺎﻝ ﺃ ﻧﺎ ﺍ ﻟﺬ ﻯ‬‫ﻗﺎﻟﺴﻤﻨﻮﻥ ﺍﻧﻤﺎﺻﺤﻠﻒ ﺍﺫﺍ ﺃﺭﺍﺩ ﻥ ﺣﻬﺎ ﻭﻟﻴﺲ ﻋﺪﻳﻪ ﻳﻤﺎﻳﺊ ﻗﺒﻞ ﺍﺭﺍﺩﺓ ﺍﻟﻨﻜﺢ ﻭﻣﺨﻮﻩ ﻗﺎﻻﺑﻦ‬
‫ﺍﻟﻤﺎﺟﺊ ﻣﺮﻥ ﻭﻭﺟﻤﻠﻰ ﻟﻚ ﺍﻧﻪ ﻻﻣﻌﻨﻰ ﺩﻳﻢ ﻥ ﻓﺒﻞ ﺫﻟﻚ ﺍﻟﻮﻓﺸﻮﺍ ﻣﻤﺎ ﺣﺘﺎﺝ ﺍﻟﻴﻪ ﻋﻨﺪﺍﻟﻨﻜﺢ ﻟﻤﺎﻳﺮﻳﺪﻣﻦ ﺃﻣﺮﺷﺄﻕ ﺃﺟﻠﺐ ﻋﻠﻴﻚ‬
‫ﻓﻘﺎ ﺍﻟﻪ ﻋﺮﺃﺳﺌﻠﺪ ﺑﺮﺏ‬ ‫ﺍ ﺳﺘﺒﺎ ﺣﺘﻬﺎ ﻓﺠﺎ ﻟﻴﺘﻮﺻﻞ ﺑﺬﻟﻚ ﺍ ﻟﻤﺤﺎ ﺳﺘﺒﺎ ﺣﻘﺎ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻫﺬﻩ ﺍ ﻟﺒﻨﻴﻘﻌﺎ ﺃﺭﺩﺕ ﺑﻘﻮﻟﻚ‬ ‫ﻣﺎﺻﺎءﻓﻰ ﺍﻟﺨﻠﻴﻘﻮﺍﻟﺒﺮﻳﺔ ﻣﺎ ﺃﺷﺒﻼﻟﻚ‬
‫ﺣﺒﻠﺪ ﻋﻠﻰ ﻋﻜﻼﺭ ﺑﻚ ﻓﻘﺎﻝ‬
‫ﺹ ﻣﺎﻻﺋﻤﺎ ﻥ ﺑﻠﻐﻪ ﺍ ﻧﻬﻜﺘﺒﺎ ﻟﻰ ﻋﺮ ﺑﻦ ﺍ ﻟﺨﻄﺎ ﺑﻤﺮﺿﻰ ﺍ ﻟﺖ ﻧﺼﻦ ﺍ ﻟﻌﺮﺍﻕ ﺃﺧﺮﺟﻸﻗﺎﻟﻸﻣﺮﺃﺗﻪ‬
‫ﻟﻪ ﺍﻟﻴﺠﻞ ﻻﺳﻘﻠﻔﻨﻨﻰ ﻓﻲ‬
‫ﻓﺒﻴﻨﻤﺎ ﻍ ﻳﺮﻫﺬﺍ ﺍﻟﻤﻜﻦ ﻣﺎ‬
‫ﺣﺒﺎ ﻛﻠﻠﻰ ﻋﻜﺎﺭﺑﺌﻔﻜﻌﺐ ﻋﺮ ﺑﻦ ﺍ ﻟﺨﻄﺎ ﺳﺮﺿﻰ ﺍ ﻟﺖ ﻧﺎ ﻟﻤﺤﻜﻼﻣﻸ ﺃﻥ ﻣﺮﻩ ﻳﻮﺍ ﻓﻴﻨﻰ ﺑﻤﺔ ﻓﻰ ﺍ ﻟﻤﻮﺳﻢ ﻣﻤﺎ‬
‫ﺃﺟﻠﺒﻤﻠﻴﻚ ﺻﺪﻓﺘﻚ ﺃﺭﺩﺕ ﺑﺬﻟﺪ‬
‫ﻁ‬ ‫ﺑﺎ ﻟﺒﻴﺖ ﺇﺫ ﻟﻘﻴﻪ ﺍ ﻟﺮﺟﻞ ﻓﺴﻠﻢ ﻋﻠﻴﻪ ﻓﻔﺎﻝ ﻋﺮﻣﻦﺃﺷﺪﻓﻘﺎﻝ ﺃﻧﺎ ﺍﻟﻨﻰﺃﻣﻰ ﺷﺎﻥ‬ ‫ﻋﺮ ﻳﻄﻮ‬
‫ﺍﻟﻔﺮﺍﻕ ﻓﻘﺎﻝ ﺑﺮﻓﻲ‬ ‫ﺷﺪﻓﺘﻨﻰ‬
‫ﻅ‬ ‫ﻓﻘﺎﻟﻠﻪ ﻋﺮﺃﺳﺌﻠﺪﺑﺮﺏ ﻫﺬﻩ ﺍ ﻟﺒﻨﻴﺸﺎ ﺃﺭﺩ ﺑﻘﻮﻟﺤﺒﻠﺪﻋﻠﻲ ﻋﻜﺎﺭ ﺑﻚ ﻓﻘﺎﻟﻠﻪ ﺍﻟﺮﺟﻞ ﺩﻭﺍ‬
‫ﺵ ﺍﻇﻄﺎﻟﻤﺠﻄﻮﻣﺎﺃﺭﺩﺕ‬
‫ﺍﺻﺪﺷﺘﻚ ﺃﺭﺩﺕ ﺑﺬﻻ ﻟﻔﺮﺍﻕ ﻓﻘﺎﻝ ﺭﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻫﻮﻣﺎ ﺃﺭﺩﺕ ﻝ ﻁ‬ ‫ﻓﻲ ﻍ ﺭﻫﺬﺍ ﺍﻟﻢ‬
‫ﻓﻮﻟﻪ ﺇﻧﻬﻜﺘﺐ ﺍﻟﻰ ﺟﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻣﻦ ﺍﻟﻌﺮﺍﻕ ﻋﻠﻰ ﺻﺸﻤﻤﺎﻳﻠﺰﻡ ﻣﻦ ﻣﻄﺎ ﻟﻌﺔ ﺭﺃﻯ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺎﻳﻢ ﺑﺜﺎ ﻳﻘﻊ‬
‫ﻟﻠﻨﺎﺱ ﻣﻦ ﺍﻟﻤﺴﺎﺋﻞ ﺍ ﻟﺘﻰ ﻟﻤﺘﻘﺪﻡ ﻓﻴﻬﺎ ﻓﻮﻟﻤﺎﻭﺗﻔﺪﻡ ﻓﻬﺎ ﺍﻇﻸ ﻭﻓﻬﺎ ﺍ ﺷﻜﻞ ﻭﻟﻤﺘﻔﺮﺭ ﺃﺡ ﻣﻬﺎﺑﻌﺪ‬
‫ﻭﻻ ﺍﺗﻔﺢ ﻭﺟﻪ ﺍﻟﺤﻢ ﻓﻴﻬﺎﻓﻜﺘﺐ ﺍ ﻟﻰ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺭﺿﻰ ﺍ ﻥ ﻣﻦ ﺍ ﻟﻌﺮﺍﻕ ﻓﻲ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻯ ﻗﺎﻝ‬
‫ﻻﺑﻲﺃﻕ ﺟﻠﺪﻋﻠﻰ ﻏﺎﺭ ﺑﻚ ﻛﺘﺐ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍ ﻟﻤﺤﻜﺎﻣﻠﻪ ﻳﺄ ﻫﻲ ‪ 5‬ﺃﻥ ﺑﻮ ﻓﻲ ﻓﻰ ﺍ ﻟﻤﻮﻳﻤﻢ ﻭﺣﺬﺍ ﻛﺎ ﺻﻜﺒﺐ‬
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‫ﻋﻠﻰ ﺍﻟﻤﻔﺘﻰ ﻭﺍ ﻟﻨﺎﻇﺮ ﺃﻣﻮﺭﺍﻟﻤﺴﺎﻻﺑﺊ ﺃﻥ ﻳﻔﻌﻠﻪ ﺍﺫﺍ ﺃﺷﻜﻠﺖ ﻋﻠﻴﻪ ﻣﺴﺌﻠﻰ ﺃﻧﻺﺋﻤﻤﺨﺺ ﻣﻦ ﻗﻰﻟﺖ‬
‫ﻭﻳﺴﺎﺋﻠﻪ ﻭﻳﻨﺎﺟﻴﻦ ﻓﺼﻮﻟﻬﺎﻭﺍ ﻟﻤﻌﺎ ﻟﻰ ﺍ ﻟﺘﻰﻳﻌﻌﻠﻖ ﺍﻟﺤﻢ ﺑﻬﺎ ﻭ ﺻﺤﻨﺘﺎﻝ ﺑﺎﺧﺘﻸﻓﻬﺎﻓﺎﻧﻪﺃﻗﺮ ﻟﻪ ﺍﻟﻰ ﺃﻥ‬
‫ﻳﺘﺒﺎﻳﺊ ﻣﻦ ﻗﻮﻟﻪ ﻫﺎﻳﺴﺘﻌﻴﻦ ﻣﻜﻠﻰ ﻓﻬﻢ ﺳﻤﺌﻠﺔﺃﻭﻳﻌﻈﻪ ﻟﻴﻘﺮ ﺑﺠﺪﻳﻌﻬﺎﻭﻻ ﻛﻢ ﺷﻴﺄ ﻫﻨﻬﺎ ﻭﻟﻌﻞ ﻋﺮ ﻓﻲ‬
‫ﺍﻟﺨﻄﺎﺟﺮﺿﻰ ﺍﻟﺘﺼﻜﻨﻤﺎ ﻧﻤﺎ ﻭﻗﺸﻠﻪ ﺍﻟﻤﻮﺳﻢ ﻻﻧﻪ ﺃﻳﻢ ﺭءﻓﻰ ﺍ ﻟﻘﺎ ﺻﺪﻓﻰ ﻭﺭﻭﺩﻩ ﻭﺍﻧﺼﺮﺍ ﻑ ﻭﻳﻔﻴﻒ ﺍﺩ ﺫﻟﺪ‬
‫ﻋﻞ ﺍﻟﺤﺞ ﻭﻣﺨﺼﻴﻞ ﻋﺒﺎﺩﺓ ﻓﻲ ﺍﻟﻤﻮﺳﻢ ﺍﻥﺗﻴﺴﺮﺫﻟﺚ ﻟﻪ ﻭﻟﻮﺃﺷﻔﺼﻪ ﺍﻟﻰ ﻣﻮﺻﺢ ﺍﺿﻠﻢ ﻣﺠﺼﻲ ﻟﻪ ﻫﻦ ﺫﻟﻚ‬
‫ﻣﺎﺻﻚ ﺻﻞ ﻟﻤﻦ ﻳﻔﺼﺪﻣﺤﻘﻮ ﺻﺤﺘﻤﻞ ﺃﻳﺎ ﺍ ﻥ ﻗﺼﺪﺍ ﻟﻤﺒﺎ ﺍﻓﺔ ﻓﻰ ﻭﻋﻈﻪ ﻭﺍ ﺗﺨﺒﺎ ﺭﺟﻠﻴﻘﻤﺎﻋﻨﺪﻩ ﺑﺎ ﺳﺖ ﺣﺤﻠﻸﻑ ﻟﻰ‬
‫ﺫ ﻟﻜﻠﻨﻰ ﺍ ﻳﻤﺖ ﺍﻳﺘﻌﺎ ﺻﻦﺗﻌﻈﻴﻢ ﺍ ﻟﻤﺴﺎﻟﻴﻦ ﻟﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺒﻴﻨﻤﺎ ﻋﺮﻳﻄﻮ ﺑﺎﻟﺒﻴﺖ ﺍ ﺫﻟﻘﺐ ﺭﺟﻞ ﻓﺴﻠﻢ ﻣﺤﻲ ﻃﺎﻣﺤﻤﻠﻰ ﻭﺍ ﻣﺴﺜﺎﻻﻷﻫﻲ ‪ 5‬ﺑﺎﻥ ﻳﻮﺍ ﺳﻴﻪ ﻗﻰ‬
‫ﻟﻤﻮﺳﻢ ﻓﺎﻻ ﺃﻧﻜﺮﻋﺮﺭﺿﻰ ﺍ ﻟﺘﻌﻜﻨﻘﺼﺪﻩ ﺍ ﻳﺎﻩ ﺑﺎ ﻟﺴﻼﻡ ﻋﻠﻰ ﻭﺝ ﻋﺎﻳﻔﻌﻞ ﻣﻦ ﻗﻜﺼﺪﻩ ﻭﺃﺭﺍ ﺩ ﻣﻜﺎﻟﻤﻌﻪ‬
‫ﻭﺍ ﻋﻼﻣﻪ ﺑﻨﻔﺲ ﻗﺎﻝ ﻟﻪ ﻣﻦﺃﻧﺸﻔﺄ ﻋﺎﻟﻤﺒﺎﻧﻪ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻯ ﺃﻣﺮﺃﺩ ﺑﻮﺍ ﻓﻴﻪ ﻓﻰ ﺍ ﻟﻤﻮﺳﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﻋﺮ ﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻪ ﺃﺳﺄﻟﻚ ﺑﺮﺟﻬﺬﻩ ﺍ ﻟﺒﻨﻴﺔ ﻫﻜﺬﺍﺭ ﻭﺍﻩ ﻗﻮﻡ ﺍ ﻟﺒﻨﻴﺔ ﻭﻫﻮﺍﺳﻢ ﻭﺍﺥ ﻋﻠﻰ‬
‫ﻛﻞ ﻣﺒﺘﺘﻰ ﻟﻜﻨﻤﺨﺺ ﺍﻟﺒﻴﺒﻠﻼﺷﺎﺭﺓ ﺍﻟﻴﻪ ﻛﺎﻗﺎﻝ ﻭ ﺭﺏ ﻋﺬﺍ ﺍﻟﺒﻨﺎءﻭ ﺭ ﻭ ﻯ ﺑﺮﺳﺺ ﻩ ﺍﻟﺒﻨﻴﻖ ﻟﻰ‬
‫ﺷﻞ ﻓﻌﻠﻴﺔ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﺴﻜﻌﺖ ﺍﻟﺒﻨﻬﺔ ﺍﻟﻜﻌﺒﺔ ﻳﻔﺎﻝ ﻻﻭﺭﺝ ﺫﻩ ﺍﻟﺒﻔﻴﻘﻤﺎ ﻛﺎﻥﻛﺬﺍ ﻭﻛﺬﺍ ﻭﻗﻮﻟﻪ ﺭﺿﻰ‬
‫ﻁ ﻛﻠﻦ ﻁﺃﺭﺩﺕ ﺑﻘﻮﻟﺤﺒﺎﺋﺎ ﻋﻠﻰﻧﻜﺎﺭ ﺑﻚ ﻟﻤﺎﻋﻠﻢ ﻣﻦ ﺗﻌﻆﻳﻢ ﺍ ﻟﻤﺴﺎﻣﻴﻬﺄ ﻻ ﺑﻴﻮﺻﺪﻕ ﻛﻌﻴﺮﻛﻦﻳﺴﺘﺒﺞ‬
‫ﻟﻜﺬﻟﻤﺞ ﻳﺮﺫﻻﻟﻤﻮﺿﻊ ﺍﺫﺍ ﺍﺳﻔﻞ ﻓﻴﻪ ﻓﻘﺎﻝ ﺍﻟﻰﺟﻞ ﻟﻮﺍﺳﻤﻠﻔﺘﻨﻰ ﻓﻰ ﻏﻴﺮﻫﺬﺍ ﺍﻟﻤﻜﻤﺎ‬
‫ﺳﺪﻗﺘﻖ ﺍﺧﺒﺎﺭﻋﻦ ﺗﻌﻆ ﺟﻢ ﻟﻘﺴﻢ ﻓﻰ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻭﺍ ﻧﻪ ﻳﺎ ﺯﻡ ﻣﻦ ﺍ ﺍﺑﺮ ﻓﻰ ﺣﻠﻎ ﺻﻜﻨﺪﻩ ﻣﺎﻻﻳﺎﻛﺰﻡ ﻓﻰ ﻏﻴﺮﻩ ﺍ‬
‫ﺍ ﻟﻌﻠﻬﻜﺎﻥ ﻳﻤﻨﻌﻪ ﻣﻦ ﺻﺪﻗﻪ ﻧﺪﻡ ﻛﻠﻠﻲ ﺍ ﻟﻄﻼﻕ ﻭﻓﺮﻁ ﻣﺤﺒﺘﻪ ﻟﻤﻦ ﻃﺎﻕ ﺷﻢ ﻗﺎﻟﻠﻪ ﺍ ﺭﺩﺕ ﺑﻬﺎ ﺍ ﻟﺔ ﺳﺎﻕ ﻗﺎﻝ‬
‫ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺭﺿﻰ ﺍ ﻛﻨﻪ ﻣﻮﻣﺎ ﺃﺭﺩﺕ ﻳﺮﻳﺪﺍﻧﻪ ﺃﻟﻰﻣﻪ ﺍ ﻟﻔﺮﺍﻕ ﻭﺣﻢ ﺑﻪ ﻋﺎﻟﻴﻪ ﻭﻟﻢ ﻳﺒﺎﻥ ﻓﻰ ﺍﻟﺤﺪﻳﺚ‬
‫ﻏﺪﺍﺭﺍ ﺃﻫﻮﻃﻠﻘﻘﻮﺍﺣﺤﺔ ﺭﺟﻌﻌﻪﺃﻭﻃﻠﻘﺔ ﻭﺍ ﺣﺪﺓ ﻻﺭﺟﻌﻘﻔﻴﻬﺎ ﻷﻧﻪ‪3‬ﺧﺮﻫﺎﺑﺜﻤﺎﻟﻬﻪ ﻓﺒﻬﺎ ﺃﻭﺛﻼﻟﺚ ﺗﻄﻠﻴﺔﺍ ﺕ ﺍ‬
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‫ﺍ ﻓﻲ ﻻﻧﺒﺎﺭﻯ ﺍ ﻟﻐﺎﺭﺏ ﻣﻦ ﺍ ﻟﺒﻌﻴﺮﺃﺳﻔﻞ ﺍ ﻟﺴﻨﺎﻡ ﻱ ﻭﻣﺎ ﺍﻍ ﺩﺭﻣﻦ ﺍ ﻟﺖﻕ ﻭﻗﺎﻷﺑﺮﺍﻟﻌﺒﺎﺱ ﻧﺖ ﺍﻟﻌﺮﺏ‬

‫ﻓﻲ ﺍﻟﺠﺎﻫﻠﻌﻴﻄﻠﻘﻮ ﻧﺴﺎﻡ ﻡ ﺑﻬﺬﺍ ﺍ ﻟﻜﺮﻡ ﻳﻌﻨﺎ ‪5‬ﺃﻣﻲ ﻙ ﻓﻲ ﻳﺪﻙ ﻓﺎ ﻧﻴﻌﺎﺷﺌﺸﻔﻔﺪﺍﻧﻘﻄﻊ ﺳﺒﺒﻚ‬
‫ﻣﻦ ﻟﻬﻌﻲ‬
‫ﻣﺎﺻﺪﻓﺘﻚ ﺑﺪﻝ ﻋﻠﻰ ﺍﻟﺒﻴﻨﻮﻧﺔ‬ ‫ﻟﻮﺍ ﻓﻲ ﻍ ﻳﺮﻫﺬ ﺍ ﺍﻟﻢ‬
‫ﻓﺼﻞ ﻭﻇﺎﻫﺖ ﻫـﻞ ﺍﻟﺮﺟﻞ ﺳﺨﻠﻔﺜﻨﻰ‬
‫ﻭﺍﻧﻘﻄﺎﻉ ﺻﺎﺑﻴﻨﻬﻤﺎﻭﻟﻮﻛﺎ ﺍ ﻣﻤﺎﺍﻟﺰﻡ ﻃﻠﻘﻘﻠﻪ ﺑﻌﺪﻫﺎﺭﺟﻌﻘﺎ ﻋﻦ ﺍ ﻟﺰﺍﻣﻬﺎ ﺃﺱ ﺛﻞ ﻋﻠﻲ ﻣﻦ ﺃ ﻳﻤﺜﻔﺺ ﻣﻦ‬
‫ﺍ ﻟﻌﺮﺍﻕﻳﺴﺨﺎ ﻛﻠﻨﺪﺍ ﻟﺒﻴﺖ ﻋﺎ ﺃﺭﺍﺩﻭﻳﺼﺮﻋﻜﻦ ﻧﻔﺴﺒﺎﻧﻢ ﺍﺳﻘﻠﻒ ﻓﻲﻏﻴﺮﻫﺬﺍ ﺍﻟﻤﻮﺿﻊ ﻣﺎﺻﺪﻓﻲ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﺳﻼﻑ ﻛﺮ ﺩﺻﻰ ﺍ ﻟﺘﻢ ﻧﻤﺎ ﻳﺎﻩ ﻓﻠﻴﺲ ﻋﻠﻰ ﻣﻌﻨﻰ ﺳﻘﻼﻑ ﻣﻦﻳﻨﻮﻯ ﺍﻧﻤﻤﺎﺃﺭ ﺩ ﺍﻻ‬
‫ﻭﺍ ﺣﺪﺓ ﻷﻥ ﺫﻟﻼﻳﺴﺨﻠﻒ ﺍﻻ ﺍ ﺫﺍ ﺃﺭﺍﺩﺍ ﺭﺗﺒﻬﺎﻋﻬﺎ ﺍ ﻛﻼ ﺍﺳﻘﻸﻓﻤﻜﻠﻰ ﻣﻌﺘﻰ ﺍﻻﺷﻼ ﺍﻟﻠﻰ ﻓﺮﺍﺭ ﺑﺎﻟﺢ‬
‫ﻓﺎﻥﺃﻗﺮ ﺑﻪﺃﻣﻀﺎ ‪ 5‬ﻋﻠﻴﻤﺒﺎﻗﺮﺍ ﺭﻩ ﻭﺍ ﺃﻧﻜﻤﺮﻣﻮﺣﻞ ﻃﻠﻲ ﺫﻟﻚ ﻟﻤﻴﻌﺮﺝ ﻋﻠﻰ ﻳﻤﻴﻨﻪ ﻭﻻﻗﻀﻰ ﺑﻬﺎ ﻭﻧﻈﺮﺍ ﻟﻰ‬
‫ﻣﺎﻳﺪﺯﻣﻪ ﻓﻰ ﻋﺮﺝ ﺍ ﻟﺤﻖ ﻭﻟﺬﻟﻚ ﻟﻢ ﻣﺠﺎ ﻭﺏ ﺍ ﻟﺤﺎ ﻝ ﺑﺎﻧﻪﺃﺭﺍ ﺩ ﻭﺍ ﺣﺪﺓ ﺃﻭﺍﺋﻨﻘﻴﻦ ﻭﺍ ﻟﻤﺤﻲ ﺍ ﺑﻪ ﺑﺎﻧﻪ ﺃﺭﺍ ﺩﺍ ﻟﻄﻼﻕ‬
‫ﻭﻗﺪﻭﺩﺯﻡ ﺍ ﻟﻤﻔﺘﻰﺃﻥﻳﻔﻌﻞ ﻣﻌﻠﻲ ﻫﺬﺍ ﺑﺎﻟﻤﺴﺘﻔﻔﻰ ﺍﻟﺤﻸﻝ ﻭﺍﻟﺤﺮﺍﻡ ﺃ ﻳﻌﻈﻪ ﻭ ﻳﺬﻛﺮﻩ ﻭﻳﻌﻈﻴﻢ ﻋﻠﻴﻌﺤﻘﻮﻕ‬
‫ﺍ ﺯﻭﺭ ﺍﻟﻰ ﻭﻁ ﺭﻡ ﻟﻴﺴﺘﺪﻣﻤﻤﺎ ﺑﺬﻟﻚ ﺍ ﻓﺮﺍﺭﻩ ﺑﺎﻟﺤﻖ ﻓﺎ ﺍﺵ ﺑﺎﻟﺤﻖ ﺳﻬﻞ ﺑﺬﻝ ﻟﻴﻤﻄﺮﻳﻖ ﺍ ﻟﻔﺘﻮﻯ ﻭ ﻥ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ‬ ‫ﺫﻟﻚ ﺃﻗﻮﻯ ﺍﻟﻤﺴﺌﻠﻰ ﻓﻰ ﻧﻔﺴﻪ ﻭﺍﻥﺗﻤﺎﺩﻯ ﻋﻠﻰ ﺍﻻﻧﻜﺎﺭﺃﻓﺘﻰ ﻋﻠﻴﻪ ﺏ ﺍﻳﻮﺩﻳﻪ ﺍﻟﻌﻪ ﺍﺝﺗﻬﺎﺩﻩ ﻭﺍﻟﺖ ﻛﻜﻠﻠﻢ‬
‫ﺹ ﻫﺎ ﺍﺙ ﺍ ﻧﻪ ﺑﻠﻐﻤﺎ ﻟﻰ ﺑﻦﺃﺏ ﻃﺎ ﻟﺒﻜﺎ ﻳﻘﻮﻝ ﻓﻰ ﺍ ﻟﺮﺟﻞ ﻳﻘﻮﻝ ﻻﻩ ﺃﻧﻪ ﺃﻧﺊ ﺣﺮﺍ ﻡ ﺍ ﺍ ﺑﻠﻎ ﺍﻥ ﻋﻠﻰ ﺑﺄﺏ ﻃﺎﻟﺐ‬
‫ﺵ ﻗﻮﻟﻪ ﺭﺿﻰ ﺍﻟﺖ ﻧﻪ ﻛﺎ ﻳﻘﻮﻟﻔﺎ ﻟﺮﺟﻞ ﻳﻘﻮﻝ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻮﻫﺬﺍ ﺃﺣﺴﻦ ﻣﺎﻳﻤﻌﻌﺖ ﺍﻙ ﻓﻰ ﺫﻟﻚ‬ ‫ﺛﻸ ﻃﻄﻠﻴﻘﺎﺕ‬
‫ﻓﻲ ﺍﻁﻫـﺎﻡ ﺍ ﺍﺛﻸ ﻃﻠﻴﻘﺎ ﻋﻤﻮﻗﻮﻝ ﺯ ﻳﺪﺑﻦﺛﺎﺑﺖ ﻭﺓﺭﻭﺭ ﻭﻯ ﺃﻥ ﻋﻠﻰ ﺑﻦﺃﺑﻰ ﻃﺎ ﻟﺐ ﺭﺿﻰ ﺍﻕ ﻃﻨﻪ ﻻﻫﻲ ﺃﺗﻪ ﺃﻧﺖ ﻋﻠﻰ ﺻﺈﻡ‬
‫ﻓﻀﻰ ﺍﻓﻰ ﻋﺪﻯ ﺑﻦ ﻗﻴﺲ ﺍ ﻟﻜﻠﻰ ﺑﻰ ﻭﻗﺎﻝ ﻟﻪ ﻭﺍﻟﻨﻰ ﻣﺴﻰ ﺑﻌﺪﻩ ﻟﺌﻦ ﻡ ﺳﻤﻤﺘﻬﺎ ﻗﻤﻞ ﺃ ﺗﺘﺰﻭﺟﻤﻨﻬﻴﺮ ﺍﻓﻬﺎ ﺛﻸﺕ ﺗﻄﻠﻴﻤﻘﺎﺕ ﺗﻴﻞ‬
‫ﻣﺎﻟﻚ ﻭﻫﺬﺍ ﺃﺣﺴﻦ‬ ‫ﻷﺭﺟﻤﻚ ﻭء ﺫ ﺍ ﺍﻟﺬﻯ ﺫﻫﺐ ﺍ ﻟﻴﻌﻤﺎﻟﻚ ﺍ ﺍ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻧﻼﺙ ﻧﻮﻃﻮﺍ ﺣﺪﺓ ﺃﻭﺋﻸﺋﺎ ﻭﺍﺭﺯﻋﻢ ﺍﻧﻪ ﻟﻢﻳﻨﻮ‬
‫ﻣﺎﺱ ﻣﺸﺎ ﻟﻰ ﻓﻲ ﺫﻟﻚ‬ ‫ﻃﻸ ﺍﻳﺎﻣﺪﻕ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎ ﻓﻰ ﻻ ﻳﻬﻮﻥ ﻃﻸﻗﺎﺣﺘﻰ ﻳﻨﻮﻯ ﺍ ﻟﻄﻼﻕ ﻓﻌﻜﻮﻥ ﻣﻨﺲ ﻣﺎﺃﺭﺍ ﺩ ﻣﻦ ﻭﺍ ﺣﺪﺓ ﺃﻭ‬
‫ﺋﻸﺙ ﻭﺍﻥﺃﺭﺍﺩﻣﺨﻌﺮﻳﻤﻬﺎﻫﻦ ﺷﻜﻴﺮﻃﻸﻕ ﻓﻌﺪﻳﻪﻛﻔﺎﺭﺓ ﻳﺜﺎﻳﺊ ﻭﻟﻴﺲ ﺑﻤﻮﻝ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺃﻥ‬
‫ﻫﺬﺍ ﻟﻔﻆ ﺟﺮﺻﻜﻰﻑ ﺍﻻﺳﺘﻌﻤﺎ ﺍﻟﻪ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻄﻼﻗﻰ ﻓﻮﺟﺐ ﺃﻧﻴﻬﻮﻥ ﻃﻸﻗﺎ ﺃﺻﻞ ﺫﻟﻚ ﻟﻔﻆ‬
‫ﺍﻟﻄﻼﻕ ﻭﻻﻧﺠﺐ ﺑﻬﻜﻨﻜﻼﺭﺓ ﻳﻤﻴﻦ ﻷﻧﻪ ﻟﻔﻆ ﻫﻔﺴﺮﻋﺮﺍﻋﻦ ﺍﻟﻘﺮﺑﺔ ﻭﺍﻟﻴﻦ ﻓﻠﻢﺗﺠﺐ ﺑﻪﻛﻔﺎﺭﺓ ﻳﺨﻴﻦ‬
‫ﺃﺻﻞ ﺫﻙ ﻟﻔﻆ ﺍ ﻟﻄﻸﻕ ﻭﺩﻟﻴﻞ‪3‬ﺧﺮ ﻭﻫﻮﺃﻥ ﺣﺬﺍ ﻟﻔﻆ ﻃﻼﻕ ﻓﻠﻢﺗﺠﺐ ﺑﻬﻜﻔﺎﺭﺓ ﺏ ﻳﻦ ﻋﻠﻰ ﺍﻻﻃﻸﻓﻲ‬
‫ﻭﺃﺻﻞ ﺫﻟﻚ ﻟﻔﻆ ﺍ ﻟﻄﻸﻕ ﻣﺴﺜﻠﺔ ﻓﺎﻥ ﻗﺎﻝ ﻧﻮﻳﺖ ﻭﺍ ﺣﺪﺓ ﻓﻘﺪﺗﻘﺪﻡ ﻣﻦ ﻓﻮﻝ ﻣﺎﻟﻚ ﺃﻧﻪ ﻻﻳﻨﻮﻯ‬
‫ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻭﻳﻠﺰﻣﻪ ﺍ ﻟﺜﻼﺙ ﻭﻗﺎﻝ ﺍ ﻟﺌﻮ ﺻﻜﺎﺃ ﺍﻻﻭ ﺯﺍ ﻭﺍ ﻟﺸﺎﻓﻰ ﺍﻥ ﺅﺻﻮﺇﺣﺪﺓ ﻓﻬﻰ ﻭﺍﺣﺪﺓ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﺳﻜﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺃﻥ ﺍﻟﻮﺍﺣﺪﺓ ﻻﻣﺨﺮﻣﻬﺎﺑﻞ ﻟﻪ ﺍﺭﺗﺒﻬﺎﻋﻬﺎ ﻳﺎﻧﻤﺎﻣﺨﺮﻣﻬﺎ ﺍﻟﺜﻸﺙ ﻓﺎﺫﺍ ﻛﺎ ﺍ ﺍﻟﻔﻆ‬
‫ﺍ ﻧﻢ ﺳﻮﺍ ﻵ ﺭ ﻳﻢ ﺍ ﻟﺤﺎﻳﻘﺘﻀﻰ ﻣﻌﻨﻰ ﺍ ﻟﻤﻸﺙ ﺣﻤﻞ ﻋﻠﻰ ﺫﻝ ﻭﻟﻤﻴﺼﺪﻕ ﻓﻲ ﻗﻮﻟﻪ ﺃﺭﺩﺕ ﺍﻟﻮﺍ ﺣﺪﺓ ﻭﻫﻰ‬
‫ﻻﺗﺤﺮﻣﻬﺎﻭﺫﻝ ﺃﻥ ﻟﻔﻆ ﺍﻟﺮﻳﻢ ﺍﺗﻼﻳﻘﺘﻀﻰ ﻗﻄﻊ ﺍﻟﻌﺼﻴﺔ ﻭﻣﺨﺮ ﻳﻢ ﺍﻟﻰ ﻭﺟﻴﻪ ﺑﺒﻨﻬﻤﺎ ﻭﺫﻟﺪﻻ ﻳﻬﻮﻥ‬
‫ﻓﻰ ﺍﻟﻤﺪﺧﻮﻝ ﺍ ﺍﻻﺑﺎﻟﺜﻸﺙ ﻭﻟﺬﻟﻴﻘﺎﻝ ﻗﻰ ﺫﻭﺍﺕ ﺍﻭﻝ ﺭﻡ ﻫﻰ ﺱ ﻟﻴﻪ ﻭﻫﻰ ﻻﻏﻞ ﻻ ﻭﺍ ﻟﻤﺮﺍﺩ‬
‫ﺑﺬﻷﻧﻪ ﻻﻣﺠﻞ ﺃﻧﻴﻤﻮﻥ ﺑﻴﻬﻤﺎﻝ ﺯ ﻭﺟﻲ ﺳﻠﻰ ﻝ ﻟﻰ ﺫ ﻟﺼﺎﺭ ﻭ ﻣﺤﻜﻠﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭﺳﻠﻤﺄﻧﻪ ﻗﺎﻝ‬
‫ﻓﻲ ﺑﻨﺄ ﺑﻰ ﺳﻠﺼﻘﺎ ﻧﻬﺎ ﻟﻮﻟﻢﺛﻜﻦ ﺭ ﺑﻴﺒﺘﻰ ﻓﻰ ﺣﺠﺮﻯ ﻟﻢﻣﺨﻞ ﻟﻰ ﺍﻧﻬﺎﻻﺑﻨﻪﺁﺧﻰ ﻣﻦ ﺍ ﻟﺮﺿﺎﻋﻘﺄﺭﺿﻌﺘﺘﻰ‬
‫ﻭﺍ ﻳﺎﻟﺤﺎﺛﻮﻳﺒﻔﻮﻣﻤﺎﻳﺪﻟﻜﻠﻠﻰ ﺃﻥ ﻟﻔﻆ ﺍ ﻟﺨﺤﺮﻳﻢ ﻣﻘﺘﻀﺎﻩ ﻣﺦ ﺭ ﻳﻢ ﺍﻟﻰ ﺟﻴﺔ ﺃﻭﻣﺨﺮﻳﻢ ﻋﻘﺪ ﺍ ﻟﻨﻜﻬﻤﺎﺭﻭ ﻯ‬
‫ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ ﻭ ﺑﻦ ﺍ ﻟﻌﺎﺹ ﺃﻧﻘﺎﻝ ﻓﻰ ﻏﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﺍﻥ ﺍ ﻟﻄﻠﻘﻘﺎ ﺍ ﺣﺪﺓ ﻃﻲ ﻫﺎ ﻭﺍ ﻟﺜﻸﺙ‬
‫ﻣﺦ ﺭﻣﻬﺎ ﻓﺪﻝ ﻻﺋﺤﻜﻞ ﺃﻥ ﻣﻌﻨﻰ ﺍ ﻟﺨﺮ ﻳﻢ ﻣﻨﻊ ﻋﻔﺪﺍ ﻟﻨﻜﺢ ﻭﺫﻟﻚ ﻻ ﻳﻬﻮﻥ ﺍﻻﻧﺠﺎ ﻟﻌﻼﺙ ﻭﻭﺃﺭﺍ ﺩﻣﺨﺮﻳﻢ‬
‫ﺑﻊ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫‪2‬‬
 ‫ﺍ ﻭﻁ ﻝ ﻟﻂ ﻣﻌﻨﺎﻩ ﻃﻰ ﺍﻟﺒﻴﻨﺆﻟﺔ ﺍ ﺍ ﻓﻌﺔ ﻓﻲ ﻏﻴﺮﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﺑﺎﻟﻄﻠﻘﻘﺎﻟﻮﺍﺣﺪﺓ ﻭﻓﻠﺼﺮﻭﻋﻤﺌﻞ ﻫﺼﺬﺍ‬
‫ﻋﻦﺃ ﻫﺮﻳﺮﺓ ﻭﺍ ﺑﺎﺱ ﻳﻢ ﻣﻨﺄﻫﻞ ﺍﻟﺴﺎ ﻓﺎ ﻓﻤﻞ ﻧﻤﻘﺎﻝ ﻭﻃﺆﻫﺎﻋﻠﻊ ﺃﻡ ﻭﺍﻟﻤﻄﻠﻘﻖ ﻟﺮﺟﻴﺔ‬
‫ﻋﻨﺪﻧﻢ ﻭﻃﺆﻫﺎ ﺍﻡ ﻓﻴﺺﺃﻥ ﻳﺮﻳﺪ ﺫﻟﻚ ﺑﻘﻮﻟﻪ ﺃﻧﺖ ﺗﻰ ﺍﻡ ﻓﺎﻟﺠﻮﺃ ﺟﺎﻥ ﻫﺬﺍ ﻍ ﻳﺮ ﺝﻻﻧﻪ ﺍﻧﻤﺎﻳﻘﺎﻝ‬
‫ﻭﻃﻮﻫﺎﺗﻰ ﺻﺎﻡ ﺍﺫﺍﻋﺎﻳﺊ ﺍﻟﻮﻁ ﻩ ﻭﺃﻣﺎ ﺍﺫﺍﻋﻠﻖ ﺍﻟﻘﺮﻳﻢ ﻋﻠﻴﻬﺎ ﻓﻼﺩﺡﺃﻥ ﻳﺮﺍﺩﺑﻪ ﺍﻻ ﺍﻟﻘﺮ ﺻﻢ ﺍﻟﻤﻌﺮﻭﻑ‬
‫ﻭﻟﺬﻟﻚﻻﻳﻘﺎﻝ ﻓﻲ ﺍ ﻟﺤﺎﺋﺾ ﻭﺍ ﻟﻤﺤﺮﻣﻘﻬﺎ ﻟﺼﺎﺋﻤﻖ ﻯ ﻣﻦ ﺫ ﻭﻯﻣﺤﺎﺭﻣﻪﻭﻵﻫﻰ ﻋﻠﻌﻤﺼﺎﻡ ﻭﻳﻔﺎﻝ ﻭﻃﻮﻫﺎﻋﻠﻴﻪ‬
‫ﺻﺎﻡ ﻭﻭﺟﻪ‪3‬ﺧﺮ ﻭﻫﻮﺃﻥ ﻓﻮﻟﻪ ﺃﻧﺸﺊﺻﺎﻡ ﺍﻧﻤﺎﻳﻘﺘﻀﻰ ﺍﻧﻬﺎﺻﺎﻡ ﻋﻠﻴﻌﺤﻺﻧﻤﻨﻄﻘﻪ ﺑﺬﻟﺪ ﻭﺍﻟﺮﺟﻌﻴﺔ‬
‫ﻟﻴﻤﺴﺖ ﺑﺤﺮﺍﻡ ﻻ ﺍ ﺗﺒﺎﺣﻌﻬﺎ ﺍ ﻟﻌﻪ ﻣﻦ ﻣﺪﺩﺍ ﺳﺘﺒﺎﺣﺔ ﺷﺊ ﻟﻢﻳﻮﺻﻊ ﺑﺄﻥ ﺣﺮﺍﻡ ﻋﺪﻳﻪ ﻭﺩﺫﻟﻼﻳﻘﺎﻟﻔﻰ‬
‫ﺍﻻﻧﺴﺎﻥ ﻣﻠﺪﻏﻴﺮ ‪ 5‬ﺣﺮﺍﻡ ﻋﻠﻴﻄﺎ ﻛﺎ ﺃﺧﺬﻩ ﻣﺒﺎ ﺻﺎﻟﻪ ﻭﺍﻧﻜﺎ ﻷﻳﻤﻞ ﻓﺒﻞﺃﺧﺬ ﻭﻻﻳﺼﻬﺎ ﺻﻒ‬
‫ﻧﺎ ﺷﺘﻪ ﻭﻻﺷﺎﺗﻌﺄﻥ ﻃﻬﺎ ﻣﺤﺮﻡ ﻋﻠﻴﻤﻮﺍﻥ ﻛﻠﻦﻻ ﺻﺒﻬﻮﺯﻟﻪ ﺃ ﻳﺄ ﻋﻬﺎ ﺍﻟﻰﻭﻝ ﺑﻌﺪﺍﻟﺬﺝ ﻭﺃﻣﺮﻣﻬﺆﻫـ ﻣﻠﻲ‬
‫ﺍﺧﺘﻌﺎﺭﻩ ﻭﺗﻮﺹ ﺍ ﻟﻤﻴﺖ ﺑﺄﻥ ﻃﻬﺎﺣﺮﺍﻡ ﻋﻠﻴﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺍﻥ ﻟﻔﻌﻞ ﺍﻟﻘﺮ ﻳﻢ ﻳﻘﺘﻀﻰ ﺫﻟﻚ ﻧﻪ‬
‫ﻳﻘﻌﻀﻰ ﻓﻰ ﺫ ﻳﺎﺕ ﺍﻟﻤﺤﺎﺭﻡ ﺍ ﻟﻤﺮ ﻳﻢ ﺍ ﻟﻤﺆ ﺑﺪ ﻻﻥ ﻣﻌﻨﻰ ﺍ ﻟﺘﺤﺮ ﺳﻢ ﺍ ﻛﻼﻳﻘﺘﻀﻰﻣﺨﺮ ﻳﻤﻬﺎ ﻋﻠﻲ ﺍﻟﺤﺎﻝ ﺍﻟﺘﻰﻫﻰ‬
‫ﻋﻠﻴﻬﺎﻳﻮﻡ ﺍ ﻟﻨﻄﻖ ﺑﻪ ﻭﻫﻰ ﻋﺎﺭﻳﺔ ﻋﻦ ﺍﻟﻰﻭﺟﻴﺔ ﻓﺎﻗﺘﻔﻰ ﻭﺻﻔﻬﺎ ﺑﺄ ﺍﺣﺮﺍﻡﺗﺤﺮﻳﻢ ﻋﻘﺪﺍ ﻟﻨﻜﺎﻋﻜﻠﻠﻴﻬﺎ‬
‫ﻭﺍﺳﺘﺒﺎﺣﺘﻬﺎ ﺑﻪ ﻻﻥ ﺑﺬﻟﻘﻌﻴﻴﺰﻉ ﻥ ﻟﻴﺴﺖ ﺻﺤﺮﺍﻡ ﻫﻦ ﻫﻰ ﻋﻠﻰ ﺻﻘﻬﺎﻓﻰ ﺍﻟﺘﻌﺮﻫـ ﻣﻦ ﺍﺭﻭﺟﻴﺔ ﻭﺃﻣﺎ‬
‫ﺍﻛﻮﺟﻴﺸﺎﻥ ﺍ ﻃﻼﻕ ﺷﺎ ﺍ ﺍﻟﻔﻆ ﻑ ﻳﻬﺎﻳﻘﺘﻔﻰﺃﺣﺪﺃﻣﺮﻳﺊ ﺍ ﻣﺎﺃﻧﻪ ﻻﻳﻜﻠﻲﻟﻪ ﻋﻘﺪﻧﻜﻬﻜﻠﻴﻬﺎ ﻫﺬﺍﻳﻘﻌﻀﻰ‬
‫ﺇﻳﻘﺎﻉ ﺍ ﻟﺜﻼﺙ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺍﻳﻨﻬﻴﺮﻫﺎﻭﺍ ﻟﺌﺎ ﻟﻰ ﺍ ﺫﺍ ﺍ ﻟﺨﺮﻳﻢ ﻣﺘﻌﻠﻖ ﺑﻜﻼ ﺑﺎﺣﻌﻪ ﺍﻛﻮﺟﻴﻘﻠﻪ ﻣﺎﻣﻠﻜﻪ‬
‫ﺍﻳﺎﺻﻌﻦ ﻣﺎﻙ ﺍ ﻟﻪ ﻋﻘﻤﺎ ﻟﻮﻁءﻭﺿﺮﻭﺏ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻭﺍﻟﺘﻮﺍﺭﺙ ﺑﺤﻘﻤﺎ ﺍﻟﻨﺴﺐ ﻭﺛﺒﻮﺕﺃﺡ ﻡ ﺍﻟﺮﻭﺟﻴﺔ‬
‫ﻣﻦ ﻫﻠﺪ ﺍﻟﻄﻼﻕ ﻭﺍﻟﻈﻬﺎﺭ ﺍﻻﻳﻼء ﻭﺍ ﺍﻟﻌﺎﻥ ﻭﺍﻟﺮﺟﻌﺔ ﻭﻭﺟﻮﺏ ﺍﻟﻨﻔﻘﺔ ﻋﻠﻴﻬﺎ ﻭﻫﺬﺍﻣﺠﺼﻞ ﻓﻲ ﻏﻴﺮ‬
‫ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺑﺎﻟﺆﺍ ﺣﺪﺓ ﻭﺃﻣﻠﻖ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻓﻼﻣﺠﺼﻠﻲ ﺫﻟﻚ ﺍﻻﺑﺎﻳﻘﺎﻉ ﻣﺎﻳﻤﻠﺪ ﻓﻌﻬﺎ ﻣﻦ ﺍﻟﻄﻸﻕ ﻭﻻﻳﺼﺢ‬
‫ﺃﻥﻱ ﺍ ﺩ ﺑﺬﻟﻚﻣﺨﺮ ﺑﻢ ﺍ ﻟﻮﻁ ﻟﻤﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺃﻧﻪ ﻻﻳﻮﺹ ﺑﺎ ﻟﻘﺮﻳﻢ ﻣﺎﻳﻤﻠﺪﺍ ﺳﺘﺒﺎ ﺣﺘﻪ ﻣﺘﻰ ﺷﺎ ﻭ ﻣﺘﺤﻞ‬
‫ﺃﺧﻴﺼﺮﻑ ﻫﺬ ﺍ ﺍ ﻟﻠﻔﻆ ﺍ ﻟﻰ ﺫﻟﺪ ﺍﻻﺃﻥ ﻫﺬﺍ ﺃﻇﻬﺮﻓﻴﻤﺎﺫﻛﺰﻻﻩ ﻭﺍ ﺫﺍ ﻛﺎﻥ ﻓﻴﻤﺎﻇﻬﺮﻭﺟﺒﺎﻥ ﺻﺤﻬﻞ ﻋﻠﻴﻪ‬
‫ﻻ ﺳﻴﻤﺎ ﺍ ﺫ ﺍ ﻗﺎﻝ ﻟﻢﺃﺑﻖ ﻋﺪﺩ ﺍ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﻓﺮﻉ ﻭﺃﻣﺎﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻓﺎ ﺻﺎ ﻵﻳﻨﻮﻳﻪ ﻭﻓﻮﻟﻪ ﺃﺭﺩﺷﺎ‬
‫ﻳﺎ ﺣﺪﺓ ﻭ ﻛﻤﺎﻟﻜﻠﻲ ﺍ ﻟﺌﻼﺙ ﺍ ﺫ ﺍ ﻟﻢﻳﻨﻮﻣﺤﺪﺩ ﺍﻻﻧﻬﺎﺗﺤﺮﻡ ﺑﺎﺭﺍ ﺣﺪﺧﺨﻼﻑ ﺍ ﻟﻤﺪﺧﻰﻝ ﺑﻬﺎ ﻭﻫﺬﺍ ﻋﻠﻲ ﻣﺎﺗﻘﺪﻡ‬
‫ﻣﻦﺃﻥ ﺗﻌﻠﺖﻕ ﺍﻟﺨﺮ ﺣﻢ ﻋﻠﻬﺎ ﺍ ﻣﻤﺎﻳﻨﺼﺮﻑ ﺍﻟﻰﻣﺨﺮ ﺻﻢ ﻣﺎ ﺍ ﺳﺘﺒﺎﺣﻪ ﺑﺎﻟﻨﻚ ﻫﺎ ﻭﺫﻟﻴﻬﻮ ﻓﻰ ﺻﻜﻠﺒﺮ‬
‫ﺍ ﻟﻤﺮﺧﻮﻝ ﺑﻬﺎﺑﺎﻟﻄﺎﻗﻒ ﺍ ﺣﺪﺓ ﻭﻗﺪﺭﺃﺑﺖ ﻟﺒﻌﺾﺃﺻﺎ ﺑﻨﺎ ﺍﻥ ﺍﻟﺤﺮﺍ ﻫﺎﻓﻰ ﻏﻼﻳﺮﺍ ﻟﻤﺪﺿﻞ ﺑﻬﺎﻻ ﻳﻬﻮﻥﻧﻸﺛﺎ‬
‫ﻭﻻﺷﻮﻛﻄﻔﻰ ﺫﻟﻚ ﻛﺎ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﻋﻠﻰ ﻫﻠﻰ ﺍ ﻳﻜﻤﻞ ﻗﻮﻟﻪ ﺃﻧﺊﺣﺮﺍﻡ ﻋﻠﻲ ﺍﻧﺼﻘﺘﻀﻰ ﺃﻥﻣﺨﺮ ﺻﻢ ﻋﻔﺪ‬
‫ﺍ ﻟﻨﻜﺎﺡ ﻋﻠﻬﺎ ﻛﻘﺮﻳﻢ ﺫﻭﺍﺕ ﺍ ﻟﻤﺤﺎﺭﻡ ﻓﻴﺪﺯﻡ ﻫﺬﺍ ﺍ ﻟﻘﺮﺻﻢ ﺑﺎﻟﻔﻮﻝ ﻭ ﻳﺰﻭﻝ ﺑﺪﺧﻮﻝ ﺍ ﻭﻭﺝ ﺑﻌﻠﻤﻪ ﻭﻻﻳﺰﻭﻝ‬
‫ﻣﺦ ﺭﻳﻢ ﺫﻳﺎﺕ ﺍ ﻟﻤﺤﺎﺭﻡ ﻻﻧﻪﺛﺎﺑﺸﺒﺎﻟﺸﺮﻉ ﻓﻌﻠﻲ ﻫﺬﺍ ﻳﻠﺰﻡ ﻓﻰ ﻏﻴﺮ ﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﺍ ﻟﺜﻼﺙ ﻭﺍ ﺯﻋﻢ ﺍﻧﻪ ﻧﻮﻯ‬
‫ﻭﺍﺣﺪﺓ ﻻﻥ ﺍﻟﻖ ﺭﻳﻢ ﺍﻟﺬﻯ ﻳﺪﺯﻡ ﺑﺎﻟﻄﻼﻕ ﺍﻟﻌﻼﺙ ﻟﻲ ﺏ ﻫﻮﺍﻟﺤﺮ ﻳﻢ ﺍﻟﺬﻯ ﺩﺯﻡ ﺑﺎ ﺍﺣﺪﺓ ﻓﻰﻏﻴﺮ‬
‫ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻻﻥ ﺫﻳﺚﺗﺤﺮﺻﻢ ﻓﻲ ﻳﻠﻰ ﻋﻘﺪﺍﻟﻨﻜﺢ ﻭﻣﺨﺮﻳﻢ ﺍ ﻟﺜﻸﺙ ﻻﻓﻲ ﻳﻠﻪ ﻋﻘﺪﺍﻟﻨﻜﺢ ﻭﺍﻧﻜﺎﻧﺖ‬
‫ﻅ ﻟﻴﻘﻬﻦ ﺻﻮﺝ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎﻳﻨﻮﻯ ﻓﻲ ﻏﻴﺮﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﻻﻳﻨﻮﻋﻔﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻓﻠﻰﺣﻞ‬
‫ﻓﺒﻞ ﺍ ﻟﺒﻨﺎ ﻭﺣﻨﺒﻌﺪﻩ ﻓﻨﻰﻛﺘﺎﺏ ﺍ ﺑﺊ ﻟﻤﻤﻨﻮﻥ ﻣﻦ ﺣﻞ ﺑﻠﻂ ﻓﻌﻠﻴﺤﻰﺍﻡ ﻗﺒﻞ ﺍ ﻟﺒﻨﺎ ﻭﺣﻨﻬﺜﺒﺪﻩ‬
‫ﻛﺎﻡ ﻟﻴﻨﻘﺒﻄﻨﺸﺒﻌﺪﺍﻟﺒﻨﺎءﻻﻳﻨﻮﻯﻻﻧﻪ ﻳﻮﻡ ﺍﻟﺤﻨﺚ ﻛﻦﻻﻳﻨﻮﻯ ﻭﻭﺝ ﺫﻷﺧﺎﻻﻳﻴﻦ‬ ‫ﻭﻧﻮﻋﻮﺇﺣﺪﺓ ﺕ‬
‫ﺍﻧﻤﺎﺗﻨﻌﻘﺪﺅﻳﻘﻊ ﺍﻟﻄﻼﻕ ﺑﻬﺎﻳﻮﻡ ﺍ ﻟﺤﻨﺶ ﻣﺒﺎﻥ ﻳﺮﺍ ﺻﻔﻀﺎﻳﻠﺰﻣﻪ ﻣﻦ ﺍﻟﻄﻼﻕ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻗﺎﻝ ﺍ ﻓﻲ‬
‫ﺳﻤﻨﻮﻥ ﻭﻗﺪﻗﺎﻻﺑﺾﺃ ﺍ ﺑﻨﺎ ‪ 1‬ﺍﺃﻥﺗﻌﻠﻢ ﺫﻟﺌﺼﻨﻤﺎ ﻟﺒﻴﻨﻘﻘﺒﻞ ﺍ ﻟﺒﻨﺎ ‪ 5‬ﻓﻸﻳﺪﺯﻣﻪ ﺍﻻﻃﻠﻘﻘﻮﻟﻪ ﺍﻟﺮﺟﻌﺔ ﻭﻗﺎﻝ‬
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‫ﺳﻨﻮ ﺍ ﺫﺍ ﺣﻞ ﻗﺒﻞ ﺍﻟﺒﻨﺎ ﻋﺒﺎﻟﺤﺮﺍﻡﺃﻭﺍ ﻟﺨﻠﻴﺔ ﺃﻭﺍﻟﺒﺮ ﻳﺔﻡ ﺣﻨﺒﻌﺪﺍ ﻟﺒﻨﺎ ﻋﻔﻘﺎﻝﻧﻮﻳﻬﻜﻼ ﺣﺪﺓ ﻓﻠﻪ ﺫﻟﻚ‬
‫ﻭﻟﻪ ﺍ ﻟﻰﺟﻌﺔ ﻭ ﻫﻪ ﺍﻥ ﺍﻻﻋﺘﺒﺎﺭﺑﺎﻟﻴﻬﻴﻦ ﻳﻮ ﺍﻭﻓﻌﺖﻻﻳﻮﻡ ﺍﻟﺤﻨﺚ ﺑﺪﻟﻴﻞ ﺍﻧﻪ ﺍﻧﻤﻤﻦ ﻳﻮﺑﻢ ﺍ ﺍﻳﻤﻴﻦ ﺑﺼﻔﺔ‬
‫ﻣﻦﻻﻟﺠﺰﻣﻤﺎ ﻻﻳﻴﻦ ﻟﻢﻳﻠﺰﻣﻪ ﻥ ﻭﺍﻥ ﻥ ﻳﻮﻡ ﺍﻟﺤﻨﺒﺼﻔﺔ ﻣﻦﺗﻠﺰﻣﻪ ﻭﻟﻮﻛﺎﻥ ﻳﻮﻡ ﺍ ﻟﺠﻴﻦ ﺑﻜﻔﻘﻤﻦ ﺗﻠﺰﻣﻪ‬
‫ﺇﻻﻱ ﺍﻥ ﻥ ﻳﻮﻡ ﺍﻟﺤﻨﺌﺒﺼﻔﻀﻦ ﻻﺗﻠﺰﻣﻤﺎﻟﺠﺎﻳﺊ ﻟﺬﺣﺎﺟﻜﻠﻔﻠﻪ ﺃﻭﻍ ﻳﺮﻩ ﻟﺰﻣﺘﻪ ﺍﻟﺠﺎﻳﺊ ﺹ ﺟﻢ ﻣﺎﻟﻚ‬
‫ﺍﺙ ﻭﺍ ﺣﺪﺓ ﻣﻨﻬﻬﺎ ﻻﺵ‬
‫ﻋﻦﻧﺎﻗﻊﺃﺷﻤﺒﺪﺃﺩﺗﻪ ﺑﻦ ﻋﺮﺑﻢ ﻥ ﻳﻘﻮﻟﻔﻰ ﺍﻟﺨﻠﻴﻘﻮﺍ ﻟﺒﺮﻳﺔ ﺍ ﻻﻟﺜﺘﻄﻠﻘﺎﺗﺺ‬
‫ﻓﻮﻟﻪ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻓﻰ ﺍﻟﺨﺎﻫﻘﻮﺍﻟﺒﺮﻳﺔ ﺍ ﺍﻧﻸﺷﺘﻄﻠﻴﻘﺎﺷﺤﻦ ﺍ ﺍ ﻟﻤﺸﻬﻮﺭ ﻣﻦ ﻣﺬﻫﺒﻤﺎﻟﺮﺣﻤﻤﺎﻟﺘﻪ ﻭ ﺑﻪ‬
‫ﻗﺎﻝ ﻋﻠﻲ ﺑﻦ ﺃﺏ ﻃﺎﻟﺒﻴﻜﻼﺋﺸﺴﺔ ﻭﺍ ﻓﻲﻋﺮﻭﺯ ﻳﺪ ﺑﻦﺛﺎﺑﺸﺮﺿﻰ ﺍ ﻧﻬﻬﻢ ﻭﻟﻤﻴﻨﺆﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ‬
‫ﻣﺤﺪ ﻭﺻﺄ ﺍﻟﻤﺤﺮﺝ ﻋﻦﺃﺷﻬﺒﺤﻦ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﺨﻠﻴﻘﻮﺍﻟﺮ ﻳﺔ ﺍﻧﻪ ﻳﻨﻮﻯ ﻓﻰ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ‬
‫ﻫﻰﻣﺎﻧﻮﻯﺃﻓﻞ ﻣﻦﺛﻼﺛﻔﻔﻤﻰ ﺭﺟﻌﻴﻘﻮﻃﻮﻧﺤﻮﺭﻭﺍ ﻳﺔﺃﺷﻬﺐ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﻪ ﻓﻲ ﺍﻇﻠﻴﻘﺪﺍ ﻟﺒﺮﻳﺔ ﻭﺍ ﻟﺒﺎﻕ‬
‫ﺍﺫﺍ ﺃﺭﺍﺩﻃﻼﻗﺎ ﻓﻮﺍ ﺣﺪﺓ ﺑﺎﻕ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻣﻦﻟﺰﻭﻡ ﺍ ﻟﺌﻸﺙ ﺍﻥ ﻣﻌﻨﻰ ﺍﻟﺨﺪﻳﻘﺎﻟﺘﻰ ﺧﻠﺖ ﻣﻦ‬
‫ﺍﻷ ﻭﺍﺝ ﻭﻟﺬﻟﻼﻳﺴﺘﻌﻤﻞ ﻓﻰ ﺍ ﻟﻰﺟﻌﻴﺔ ﻻﻥ ﺍﻟﺮﺟﻌﻴﺔ ﺫﺍ ﻟﺸﺰﻭﺝ ﺍﺫ ﻟﻚ ﻣﻌﻨﻰ ﺍ ﻟﺒﺮﻳﻖ ﻯ ﺍ ﻟﺘﻰ ﻓﻴﺪ ﺷﻤﻦ‬
‫ﻋﻌﻤﻘﺎ ﻟﻰﻭﺟﻴﺔ ﻻﻥﻣﻤﻞ ﻡ ﺍﺭﻭﺝ ﺭﺍ ﺟﻊ ﺍ ﻟﻰ ﺫﻟﻸﻧﻪ ﻟﻤﻴﻄﻠﺒﻬﺎ ﺑﺪﻳﻦ ﻓﻴﺮﺟﻊ ﻗﻮﻟﻪ ﺑﺮﻳﺔ ﺍ ﻟﻴﻪ ﻭﺍ ﺫﺍ ﻛﺎﻥ‬
‫ﻫﻘﺘﻀﻰ ﺍ ﺍﻟﻔﻆ ﺍﺯﺍﻟﺔ ﺍﻟﻌﺼﻤﻘﻮﺫﻟﻚﻻ ﻳﻬﻮ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺍﻻﺑﺎﻟﺜﻼﺙ ﻭﺟﺐﺃﻥﺟﻤﻤﻞ ﻋﻠﻌﻪ ﻭﻭﺟﻪ‬
‫ﻥ‬ ‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻫﺎﻝ‬ ‫ﻗﻮﻝ ﺃﺷﻬﺐﺃﻥ ﻳﺮﻳﺪﺑﻘﻮﻟﻪ ﺧﻠﻴﺔ ﻭ ﺑﺮﻳﺔ ﺍ ﺍ ﻗﺪﺧﻠﺖ ﻣﻦ ﺍﻟﻰﻭﺟﻴﺔ ﺍﻟﺘﻰﺋﻤﻠﺪﺑﻌﻘﺪﺍﻟﻨﻜﺢ ﻭ ﺑﺮ ﻣﺤﻨﻬﺎ‬
‫ﻻﻧﻪ ﺍﻟﻴﻮﻡﻻﻳﺜﻠﺪﻣﻨﻬﺎﻣﺎ ﻛﺎﻥ ﻳﻤﻠﻜﻤﺒﺎﻟﻰﻭﺟﻴﺔ ﻣﻊ ﺃ ﺫﺍ ﺍﻟﻤﻔﻆ ﺣﺎﺭﺍﻟﻰ ﺍﻟﺒﻴﻨﻮﻧﺔ ﺑﺎﻧﻘﻀﺎءﺍﻟﻌﺪﻩ ﻓﺎﺫﺍ ﻧﺎﻓﺢ ﺃﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ‬
‫ﻛﺎﻥﻳﻘﻮﻝ ﻓﻲ ﺍ ﻟﺨﻠﻴﺔ ﻭﺍ ﻟﺒﺮ ﺑﺔ‬ ‫ﺍﺣﺸﻤﻞ ﺫﻟﻚ ﺻﺎﺅﺃﻥ ﻳﺤﻬﻞ ﻋﻠﻲ ﻭﻳﻌﺪﻕ ﻓﻴﻪ ﻭﺣﺬﺍ ﺑﻌﻴﺪﻓﻰ ﻣﻌﻨﻰ ﺍ ﻟﻤﻔﻆ ﺃﻥ ﺍ ﻟﻢ ﻟﻔﺌﺎﻟﺮﺟﻌﻴﺔ ﻟﻤﺘﺒﻦ ﻋﻦ‬
‫ﺍ ﺍ ﺛﻸﺙ ﺋﻄﻠﻴﻤﺎﺕ ﺹ‬ ‫ﻋﺼﻌﺔ ﺍﻟﻰﻭﺝ ﻻﻧﻪ ﻳﻢ ﻙ ﺍ ﺟﺒﺎﺭﻫﺎﻋﻠﻲ ﺍﻛﻮ ﺟﻴﻘﻤﺎﺡ ﻡ ﺍﻟﻰﻭﺟﻌﺔ ﻛﻞ ﺛﺎﺑﺘﻘﺒﻴﻨﻬﻤﺎ ﻭﺍ ﺫﺍﻗﻠﻨﺎ ﺑﺮﻭﺍ ﻳﻘﺄﺷﺒﻢ‬
‫ﻭﺍ ﺣﺪﻩ ﻣﻨﻬﻤﺎ‬ ‫ﻳﺤﺘﻤﻞ ﺃﻥ ﻳﺮﻳﺪﺏ ﻭﺍ ﺣﺪﺓ ﺑﻺﻧﺔ ﻭ ﺻﺤﺘﻤﻞﺃﻥﻳﺮﻳﺪﺏ ﺭﺟﻌﻴﻘﻮﺍﻷﻇﻬﺮﻣﻦ ﻣﻌﻨﻰ ﺍ ﻟﻤﻔﻆ ﺃﺭﺗﻜﻮﻥ ﺑﻞ ﺷﺔ‬
‫ﻻﻥ ﺍﻟﺮﺟﻌﻴﺔ ﻟﻤﺘﻴﺄﻣﻦ ﺍﻛﻮﺟﻌﺔ ﻭﻻﺧﻠﺸﻨﻬﺎ ﻭﻗﺪﺍﺧﺘﻞ ﺍ ﺍﺑﻨﺎ ﻓﻰ ﻭﻗﻮﻉ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﺒﺎﺋﻨﺔ ﻗﻰ‬
‫ﺍﻟﻤﺪﺧﻮﻝ ﺍﻓﺮﻭﻯ ﻣﺠﻴﻰ ﺑﻦ ﻣﺠﻴﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ ﻓﻲ ﺍﻟﺬﻯ ﻳﻘﻮﻝ ﻻﻫﻲ ﺃﺗﻪ ﺃﻧﻄﺎ ﺍﻕ ﻃﻼﻕ ﺍ ﻟﺨﻠﻊ ﺍ ﺍ‬
‫ﻭﺍ ﺣﺪﺓ ﺑﺎﺋﺔ ﻛﺬﻟﻚ ﺍﻥﻗﺎﻝ ﺿﺎﻟﻌﺖ ﺍ ﻣﺮﺃﻕ ﺃﻭﺑﺎﺭﺃ ﺍ ﺃﻭﺍ ﻓﺘﺪﺕ ﻣﻨﻰ ﻛﺬﻟﻚ ﺍﻥﻗﺎﻝ ﺻﺎﻟﺤﺖ ﺍﻣﺮﺃﻕ‬
‫ﺃﺧﺬ ﻣﻨﻬﺎﻋﻮﺿﺎ ﺃﻭﻟﻢﻳﺄﺧﺬﻑ ﻯ ﻃﻠﻘﻔﺒﻴﻬﺸﺔ ﺃﻭﻫﻰ ﻣﺒﺎﺭﺋﺔ ﻭﻗﺎﻝ ﻣﻄﺮ ﻓﻰ ﺍ ﻟﺬﻋﻴﻘﻮﻻﻻﺃﻧﺖ ﻃﺎ ﻟﻖ‬
‫ﻃﻸﻕ ﺍﻟﺼﻠﺢ ﻫﻰ ﻃﻠﻘﻘﺮﺟﻌﻴﺔ ﻭﻻ ﻳﻜﻮ ﻃﻸﻕ ﺍ ﺍﺻﻠﺢ ﺍﻻﺑﻌﻄﻴﺔ ﻭﻗﺎﻝ ﺍﺑﺊ ﺍﻟﻤﺎﺟﺸﻮ ﻯ ﺍﻟﺒﻌﺔ‬
‫ﻭ ﺑﻪ ﻗﺎﻝﺃﺷﻪ ﻭﺳﺤﻨﻮﻥ ﻓﻮﺟﻪ ﺍﻝ ﻗﻮﻝ ﺑﺄ ﺍ ﻭﺍ ﺣﺪﺓ ﺑﺎﻟﻠﻨﺔ ﺍﻥ ﻭﺻﻒ ﺍﻟﻄﻼﻕ ﺩﺑﺼﻔﻘﻴﻘﻊ ﺍﻟﻄﻸﻕ‬
‫ﻋﺎﻳﻬﺎﻣﻨﻪ ﻭﺍﺣﺪﺓ ﺑﺜﻬـﻨﺔ ﺑﺄ ﺃﺿﺎﻓﻪ ﺍﻟﻰ ﺧﻠﻊ ﺃﻭﺻﻠﺢ ﺃﻭﻣﺨﺎﺩﺍﺓ ﺃﻭﻣﺒﺎﺭﺃﻗﻼ ﺍﺳﺘﻌﻤﻞ ﻓﻰ ﺫﻟﻚ ﻟﻔﻆ‬
‫ﺍﻟﻤﻔﺎ ﻋﻘﺎ ﻟﺘﻰ ﻇﺎﺧﺮﻫﺎ ﺃﻥﻣﺨﻮﻥ ﻣﻦ ﺍﺛﻨﺎﻳﺊ ﻑ ﻧﻪﺃﺑﺮﺃﺛﻤﺎ ﻣﻦ ﻋﺼﻤﻤﻪ ﻟﻤﺎ ﺃﺑﺮ ﻟﻪ ﻣﻦ ﺣﻘﺘﺊ ﻫﺎﻋﻠﻴﻤﻴﻤﺎ‬
‫ﻛﺎﻥ ﺑﻬﺬﻩ ﺍ ﺭ ﺳﻴﻬﻮﻥ ﺍ ﻫـﻨﻘﻔﻜﺬﻳﻤﺎﻭﺻﻤﻒ ﺍﺟﺤﻞ ﻣﺬﺍ ﺍﻟﺤﻢ ﻟﻨﻔﺲ ﺍﻟﻄﻼ ﻟﻲ ﻫﺬﺍ‬
‫ﺍﻟﻮﺟﻪﻻ ﺍﻟﻌﻮﺽ ﻓﻰ ﺍ ﻟﺼﺎﺡ ﻭﺍﻟﺨﻠﻊ ﻭﻭﺟﻌﻔﻮﻝ ﻣﻄﺮﻑ ﺍ ﻧﻪ ﻟﻤﺎﻛﺎﻥ ﺣﻠﻰ ﺍ ﺍﻟﻨﻮﻉ ﻣﻤﻪ ﻣﻦ ﺍ ﻟﻔﺮﻗﺔ ﺍﻧﻤﺎ‬
‫ﻟﺦ ﻭﺍ ﻟﺼﻠﺢ‬
‫ﻳﻘﺘﻀﻰ ﺑﺎﻃﻼﻗﻤﻄﻠﻘﻘﻮﺍ ﺣﺪﺓ ﻭﻭﺻﻒ ﺏ ﻃﻸﻗﻪ ﺍ ﻗﺘﻀﻰ ﻃﻠﻔﺔ ﻭﺍﺣﺪﺓ ﻓﺎ ﻣﺎﻣﻨﻊ ﺍﻟﺮﺟﻌﺔ ﻓﻲ ﺍ ﻟﻊ‬
‫ﻭﻫﺎ ﺃﺵ ﻫﻬﻬﺎ ﻓﺎﻏﺎﻛﺎﻥ ﺍﻟﻌﻮﺽ ﺍﻟﻔﻴﺄﺧﺬﻓﺎﻻﻋﺮﺍﻫﻨﺎ ﺍ ﻟﻄﻸﻕ ﻣﻦ ﺍﻟﻌﻮﺽ ﻟﻢ ﻳﻤﻨﻊ ﺍﻟﺮﺟﻌﺔ ﻭﻭﺟﻪ‬
‫ﻗﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺜﺴﻮﻥ ﺍ ﻋﺎﻭﺻﻒ ﺑﻪ ﻃﻸﻗﻪ ﺍ ﻓﺘﻀﻰ ﺍ ﻟﺒﻴﻨﻮﻧﺔ ﻣﻨﻊ ﺍﻟﺮﺟﻌﺔ ﻭﻟﻤﺎ ﻛﺎ ﺫﻟﻼ ﻝ‬
‫ﺍﻻﺑﺎ ﻓﻼﺙ ﺣﻤﻞ ﻃﻸﻗﻤﺖ ﺍ ﻟﻌﻸﺙ ﻓﺮﻉ ﻭﻫﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺍ ﻟﺨﻼ ﻳﺜﺒﺖ ﻓﻲ ﺑﺎﺭ ﻳﺸﻮﻟﻢﻳﺬ ﻛﺮ‬
‫ﺍ ﺃﺣﺪﻣﻦﺃﺻﺎﺑﻨﺎ ﻓﻰ ﺑﺮﻳﺔ ﺍﻻ ﺍﻟﺮ ﺍﻳﺔ ﺍ ﻟﺘﻰ ﺫﻛﺰﻻﺣﺎ ﻋﻦ ﺃﺷﻬﺐ ﻭ ﻣﺤﺘﻬﻞ ﺃﻧﺘﻠﺤﻖ ﺑﺮﻳﻘﻄﻠﻰ ﻫﺬﻩ‬
‫ﺍ ﻟﺮ ﻭﺍ ﻳﺔ ﺑﻤﺎﺗﻤﻤﻨﺎ ‪ 5‬ﻭ ﻣﺠﺘﻤﻞﺃﻥﻳﻔﺮﻕ ﺏ ﺍﻣﺎ ﺑﺄ ﺑﺎﺭ ﻳﺸﻔﻌﻪ ﻣﻌﻨﻰ ﺍﺗﺼﺎﺡ ﻭﺃﻣﺎ ﺑﺮﻳﻘﻔﻠﻴﺲ ﻓﻴﻤﻤﻌﻰ‬
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‫ﺍ ﻟﻢ ﺡ ﺍﻟﺬ ﻳﺜﺒﺘﻤﺎ ﻟﺒﻴﻨﺆﻟﻘﻊ ﺍ ﺍ ﺣﺪﺓ ﻭﺍﻧﻤﺎﻳﻘﺘﻎ ﻯﺃ ﺗﻜﻮﺧﻮﺍ ﺣﺪﺓ ﺭﺟﻌﻌﺔ ﺃﻭﺋﻼﺛﺔﻛﻠﻨﻊ ﺍﻟﺮﺟﻤﺔ‬
‫ﺑﺎﺳﺜﻴﻔﺎﻋﻜﺪﺩ ﺍ ﻟﻄﻼﻕ ﻣﺴﺜﻠﺔ ﻭﺃﻣﺎﻓﻮﻟﻪ ﺧﻠﻴﻌﻚ ﻓﺎﻥﻗﺎﻝ ﻟﻤﺄﺭﺩ ﻃﻼﻗﺎ ﺍ ﺳﻘﻞ ﻛﻠﻠﻲ ﺫﻟﻠﺼﻮ ﺑﻞ‬
‫ﻣﻨﻪ ﻭﻫﻨﻊ ﻫﺬ ﺍ ﻓﻲ ﺧﺪﻳﺸﻤﻤﺒﻴﺪﺩﻻﻥ ﺍ ﺳﺘﻌﺎﻝ ﻝ ﺫﺍ ﻓﻰ ﻏﻴﺮﺍ ﻟﻄﻼﻕﺃ ﻛﺜﺮﺱ ﻥ ﺧﺪﻳﺸﻤﻤﺒﻴﺪﺩ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯ‬
‫ﻭﺍ ﻗﺎﻝﺃﺭﺩﺕ ﺍ ﻟﻄﻼﻕ ﻭﻟﻤﻴﻨﻮﺷﻴﺄ ﻓﻘﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺐ ﻯ ﻣﺜﻠﻲﺧﻠﻴﺖ ﺳﺒﻴﻠﺪ ﻭﻓﺎﺭﻗﺘﻚ ﻭﺳﺮﺣﺘﺌﺎﺛﻼﺛﺎ‬
‫ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﺣﺘﻰ ﻳﻨﻮﻯ ﺃﻓﻞ ﻣﻦ ﺫﻟﻔﺠﻠﻒ ﻭﻗﺎﻟﻪ ﻣﺤﺪﺑﻦ ﻟﻤﻮﺍ ﺯ ﻭﻗﺎﻝ ﺍﻥ ﻟﻤﺘﻜﻠﺪﻩ ﻧﻴﺔﺃ ﻡ ﺻﺤﻠﻒ‬
‫ﻓﻤﻰﺛﻼﺙ ﻭﻭﺝ ﺅﻻﻥ ﻫﻌﻨﻰ ﺍ ﺍﻟﻔﻆ ﻳﻔﺘﻀﻰﻣﻠﻘﺎﻟﻪ ﻣﻦﺃﺩﻳﻬﻮﻥ ﻗﺪﺧﻠﻰ ﺳﺒﻴﻠﻬﺎ ﺍﻟﻨﻢ ﻛﺎﻥ ﺭﻋﻠﻬﺎ‬
‫ﻳﺎ ﻟﻰﺟﻌﻴﺘﻢ ﻳﺨﻞ ﺳﺒﻌﻠﻬﺎﺑﻞ ﻫﻰ ﻓﻰ ﺣﻜﻤﺒﺄﻧﻪ ﻗﺪﺧﻠﻲ ﺳﺒﻌﻠﻬﺎ ﻓﺮﻕ ﻭﺍ ﻳﻔﺮﻕ ﻋﻠﻰ ﺫ ﺍ ﺍ ﻟﻘﻮﻝ ﺑﻴﻬﻤﺎ‬
‫ﻭ ﺑﻴﻦ ﺣﺮﺍﻡ ﻭ ﺑﺎﻕ ﻭ ﺑﺘﻘﻮ ﺑﺘﻠﻰ ﻭﺧﻠﻴﻘﻮ ﺑﺮﻳﺔ ﻭﺍﻧﻜﺎﻥ ﺍﻟﻤﺴﻨﻰ ﻭﺍﺣﺪﺍ ﺍﻻﺃﻥ ﺍﺳﺘﻌﻤﺎﻝ ﺛﻪ ﺍﻻﻝ ﺍ ﻅ ﻓﻲ ﻏﻬﺮ‬
‫ﺍﻟﻄﻼﻕ ﻭﻓﻰ ﺍﻟﻂ ﻟﻔﻘﺎﻭﺍﺣﺪﺓ ﻋﻠﻰ ﺿﺮﺏ ﻣﻦ ﺍﻻﺗﺴﺎﻉ ﻓﻰ ﺍ ﻟﻜﻠﺪﻡﺃ ﻛﺜﺮﻣﻦ ﺍﺳﺘﻊ ﻝ ﺍﻟﺤﺮﺍﻡ ﻭﺍﻟﺒﺎﻕ‬
‫ﺍ ﺍﺭ ﻳﻘﻴﺎﻏﺎﻳﻘﻮﺭﻣﻮﺍ ﺫﻩ ﺍﻻﻟﻔﺎ ﺍ ﻣﻊ ﺍ ﻓﺘﻀﺎ ﺍ ﻣﻌﻨﻰ ﺍ ﻟﺜﻼﺛﻤﻼﺕ ﺩﺕ ﺳﺘﻌﻤﻞ ﺍﻻﻋﻠﻰ ﻫﺬﺍ ﺍ ﻟﻮﺟﻪ‬
‫ﻭﻟﻠﺪﺳﺖ ﻟﺘﺄﺋﻴﺮ ﻓﻰﻣﺨﻔﻴﻖ ﻣﻌﺎﻑ ﺍﻻﻓﺎﻅ ﻛﺎﻟﻪ ﺗﺄﺉ ﻳﺮ ﻓﻰ ﺍ ﻗﺘﻀﺎء ﺍ ﺩﻓﺎﻅ ﻍ ﻳﺮﻫﺎﻭﺿﻌﻌﺸﻠﻪ ﻫﻦ ﺍﻟﻤﻌﺎ ﻟﻰ‬
‫ﻭﻫﺬﺍ ﻋﻠﻲ ﺍ ﻟﻤﺸﻬﻮﺩﻣﻦ ﻓﻮﻝ ﻣﺎﻟﻚ ﻭﺃﻣﺎﻋﻠﻰ ﺭﻭﺍ ﻳﺔ ﺃﺑﺎ ﻟﻔﺮﺟﻤﻦﺃﺷﻬﺒﻤﺎ ﻧﻸﻳﻨﻮﻳﻪ ﻓﻰ ﺍ ﻟﺨﻠﻴﻀﺎ ﻟﺒﺮﻳﻘﻸ‬
‫ﻓﺮﻕ ﻟﻴﻨﻬﻤﺎ ﺍ ﺃﻋﻠﻢ ﻫﺴﺜﻠﺔ ﻭﺃﻣﺎﻗﻮﻟﻪ ﻓﺎﺭﻓﺘﻚ ﻓﺎﻟﻨﻘﺎﻝ ﻷﺭﺩ ﻃﻚﻗﺎ ﻓﻔﺪﺭﻭ ﻯ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ‬
‫ﺍﻟﻘﺎﺳﻢ ﺫﻟﺸﻠﻪ ﻭ ﺻﺤﻠﻒ ﻭﻭﺟﻪ ﺫﻻﺕ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﻳﺴﺘﻌﻤﻠﻜﺚ ﻳﺮﺍﻭ ﻗﻲﺩﺩﻓﻰ ﺍﻟﻤﻔﺎﺭﻗﺔ ﺍﻟﻰ ﺍﻟﺴﻔﺮ‬
‫ﻟﻤﻮﺍﺯﻓﻤﺎ ﺍ‬
‫ﺍ ﻟﺨﺮﻭﺝ ﻭﺍ ﻟﺪﺧﻮﻝ ﻭﻏﻴﺮﺫﻟﻔﺠﺎﺯﺃﻥ ﻣﺠﻤﻞ ﻋﺪﻳﻪ ﺍ ﺫﺍ ﺍﺩﻋﺎﻩ ﻭﻟﻔﻤﻠﺪﻗﺎﻝ ﻣﺤﺪﺑﻦ ﺍ ﻳﺸﺒﺼﻌﻠﻰ‬
‫ﻫﺎﻟﻤﻴﻬﻦ ﺟﻮﺍ ﺑﺎﻟﺴﺆﺍ ﻟﻬﺎ ﺍ ﻟﻄﻸﻕ ﻓﻮﻉ ﻓﺄﻣﺎ ﺍﻥ ﻗﺎﻝ ﺃﺭﺩﺕ ﺍ ﻟﻄﻠﻸﻕ ﺑﻘﻮﻟﻰ ﻓﺎﻥ ﺷﻚ ﻓﻘﺪﺭﻭ ﻯ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻤﻮﺍ ﺯﻋﻦ ﻫﺎﻻ ﻧﻪ ﻳﻨﻮﻛﻴﻔﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﻓﺎﻥ ﻟﻢﺗﻜﻠﻪ ﻧﻴﻘﻔﻬﻰ ﻧﻸﺙ ﻭﻓﻰ ﻍ ﻳﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﺍﻥ ﻟﻰﻳﻬﻦ‬
‫ﻟﻪ ﻧﻴﻘﻔﻬﻰ ﻭﺍ ﺣﺪﺓ ﺻﺆﺍ ‪ 5‬ﻋﻴﻤﺼﻰ ﻋﻦ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﻣﻢ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻋﻦﻣﺎﻷﻳﻀﺎ ﺍ ﺍﺋﻸﺙ ﺍﻥ ﻟﻢﻳﻨﻮﺷﻴﺄ‬
‫ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﻣﺎ ﺍﺣﺘﻎ ﺏ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻤﺤﻮﺍ ﻳﺘﻔﺮﻗﺎﻳﻐﻦ ﺍﻟﻠﻪ ﻛﻞ ﻣﻦ ﺳﻌﺘﻪ ﻭﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻰ ﻓﺎﺳﻤﻜﻮﻫﻦ ﺑﻤﻌﺮﻭ ﺍﻭﻓﺎﺭﻗﻮﻫﻦ ﺏ ﻋﺮﻭﻑ ﻭ ﺧﻼﻑ ﺍ ﻧﻪ ﺍ ﻟﻤﺎﺃﺭﺍ ﺩ ﺍ ﻟﻤﻔﺎﺭﻓﻘﺒﺎﻟﻮﺍﺣﺪﺓ ﺑﻬﺬﺍ ﺍﻟﻔﻆ‬
‫ﺑﻞ ﻻﻳﺒﻬﻮﺯﺃﻧﻤﺎﻳﺮﻳﺪﺍﻟﺜﻸ ﻷ ﺍﻟﻴﺴﺖ ﻣﻦ ﺍ ﻟﻤﺎﻓﺎﺭﻓﻘﺒﺎﻟﻤﻌﺮﻭﻑ ﻭﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﻟﻰ ﺃﻥ ﻟﻔﻆ ﺍﻟﻤﻔﺎﺭﻗﺔ‬
‫ﻳﻔﻬﻀﻰ ﺍﻟﺒﻴﻨﻮﻧﺔ ﻗﺎﻝ ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﻭﻣﺎﺗﻔﺮﻕ ﺍﻟﺬﻳﺊﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻻﻣﻦ ﺏ ﻋﺪ ﺍﺣﺎء ﻡ ﺍﻟﺒﻴﻨﺔ ﻭﺍﻟﺮﺟﻌﻴﺔ‬
‫ﻻﺋﺼﺢ ﻣﻨﻬﺎ ﻫﺬﻩ ﺍ ﻟﻔﺮﻗﺔﻻﻧﻬﺎ ﻻﺗﻤﺎﻙ ﻫﻔﺎ ﺭﻗﺔ ﺍﻛﻮﺝ ﻓﺮﻉ ﻓﺎﺫ ﺍ ﻗﻠﻨﺎﻳﻨﻮﻣﺤﻔﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻓﺎﺛﻪ ﺍﻥ ﻟﻢﻳﻨﻮ‬
‫ﺷﻴﺄ ﻛﺎﻧﺖﺛﻼﺛﺎﻭ ﻧﻤﺎﻓﺮﻕ ﺑﻴﻦ ﺍ ﻟﺪﺧﻮﻝ ﻭ ﺑﻴﻦ ﻏﻴﺮﻩ ﺍﻥ ﻟﻢ ﻳﻨﻮﻓﺠﻌﻠﻬﺎ ﻭﺍ ﺣﺪﺓ ﻓﻰ ﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﺛﻸﺛﺎ‬
‫ﻓﻲ ﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﻟﻤﺎﺗﻘﺪﻡ ﻣﻦﺃ ﻟﺪﺧﻮﻝ ﺗﺄﺛﺒﺮ ﻓﻰ ﺗﻐﻠﻴﻆ ﺍ ﻟﻄﻸ ﺍﻗﻠﻨﺎ ﻣﻦﺃﻥ ﻣﻌﻨﻰ ﺍ ﻟﻔﺮﻗﺔ ﻳﻮﺟﺪ‬
‫ﻓﻰ ﻍ ﻳﻰﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺍﺣﺪﻩ ﻭﻻﻳﻮﺟﺪ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺍﻻ ﺍ ﻟﻌﻼﺷﻮﻗﺪﺭ ﻭ ﻯ ﺃﺷﻬﺐ ﻓﻰ ﺳﺮﺟﺘﻚ ﻣﻌﻞ‬
‫ﻫﺬﺍﻭﺍ ﺍﻭﺍﺣﺪﺓ ﺣﺘﻰ ﻳﻨﻮﻯﺃ ﻛﺜﺮﻣﻦ ﺫﻟﻚ ﻭﻗﺎﻝ ﺍﻧﻪ ﺍﻟﻘﻴﺎﺱ ﻣﺤﺸﻠﻰﺁ ﻭﺃﻣﺎﻗﻮﻟﻪ ﺳﺮﺣﺘﻚ ﻓﺎﻥ ﻗﺎﻝ‬
‫ﺍﺃﺭﺩ ﺑﻪ ﺍ ﻟﻄﻼﻕ ﻓﻘﺪﺭﻭ ﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﺍ ﻧﻪ ﻳﻘﺒﻞ ﻣﻦ ﻭ ﻛﻠﻒ ﺍﻻﺃﻥﻳﻜﻮﺑﺊ ﺫﻟﺠﻮﺍ ﺑﺎﻟﺴﺆﺍ ﻟﻬﻤﺎ ﺍ ﻟﻄﻼﻕ‬
‫ﻭﻭﺝ ﺫﻟﻤﺎﻗﺪﻣﻨﺎﻩ ﻓﻲ ﻓﺎﺭﻓﺘﻚ ﻭﺍ ﻗﺎﻝ ﺃﺭﺩﺕ ﺍ ﻟﻄﻸﻕ ﻭﺍ ﺣﺪﺓ ﻓﻘﺪﺭﻭﻋﻜﻠﻎ ﺃﺷﻬﺐ ﺍﻧﻪ ﻗﺎﻝ ﻟﻪ ﻧﻴﺘﻪ‬
‫ﻭ ﺻﻜﺤﻠﻒ ﺍﻝ ﻫﻰ ﻭﺍﺣﺪﺓ ﺣﺘﻰ ﻳﺮ ﻟﺪﺃ ﻙ ﺛﺮﻣﻦ ﺫﻟﺪ ﻭﻫﺬﺍﻳﻘﺘﺾﻯﺗﺼﺪﻳﻘﻌﻮ ﻭﻥ ﻳﺊ ﻭﺭﻭ ﻣﺢ ﻧﻪ ﺍﻧﻪ‬
‫ﻗﺎﻝ ﻫﻰﺛﻸﺙ ﻭﻻﺟﻰ ﻯ ﻭﺟﻪ ﺍ ﻟﻖ ﻝ ﺍﻷ ﻭﻝ ﺍﻧﻸ ﻟﻤﺎﻛﺎﻥ ﺍﻟﻠﺔ ﻅ ﻗﺪﻳﺴﺘﻌﻤﻞ ﻭ ﺍ ﻭﺍﺣﺪﺓ ﻭﻣﻌﻨﺎﻩ ﻳﻔﺘﻀﻰ‬
‫ﺍﻟﺜﻸﺷﻔﻰ ﺍﻟﻤﺪﺧﻮﻝ ﺍ ﻓﺒﻞ ﻣﻨﻪ ﺍﻧﻪ ﻧﻮﻯ ﻣﺎﻗﺪ ﻳﺴﺘﻌﺤﻞ ﻓﻴﻪ ﻭﺍﺣﻠﻒ ﺍﻧﻪ ﻟﻢ ﻳﺮﺛﻤﺎﻳﻘﺘﻔﻴﻪ ﺍ ﺍ ﻓﻆ ﻭﻭﺟﻪ‬
‫ﺍﻟﻔﻮﻝ ﺍ ﻟﺌﺎﻧﻰ ﺍﻧﻪ ﻟﻤﺎﻛﺎﻥ ﺍﻟﻤﻔﻌﺎ ﻳﺴﺘﻌﻤﻞ ﻓﻰ ﺍ ﺍﺣﺪﺓ ﻭﻓﻲ ﺍ ﻟﺌﻼﺛﻜﺎﻥ ﻣﻤﻔﻆ ﺍ ﻟﻄﻼﻕ ﻳﻘﺒﻞ ﻣﻨﻪ‬
‫ﻣﺎ ﺍﺩﻋﺎﺻﻦ ﺫﻟﻚ ﻭﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎﻟﺖ ﺍﻥ ﻫﻌﻨﻰ ﺍﻟﺘﺴﺮﺝ ﺍ ﻟﻄﻼﻕ ﻭﻟﺬﻟﻴﻘﺎﻝ ﺳﺮﺟﺖ ﺍﻟﺪﺍ ﺑﺔ ﺍﺫﺍ‬
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‫ﺃﺯﻟﺶ ﺍﻣﺎﻳﻜﻠﻨﻌﻬﺎ ﺍﻟﺬﻫﺎﺏ ﻓﻜﻤﺬﻟﻠﺚ ﻓﻰ ﺍﻛﻮﺟﺘﻘﺘﻀﻰ ﺍﻧﻚ ﺃﺯﻝ ﺷﻨﻬﺎ ﻣﺎﻳﻤﻨﻌﻬﺎ ﺍﻟﻌﺤﺮﻑ ﻋﻠﻰ‬
‫ﺍﺧﺘﺈﺭﻫﺎﻭ ﻳﻘﺘﻔﻰ ﺫﻷﻥ ﻻ ﻟﺪﻋﺮﻓﻬﺎ ﺍﻟﻰ ﺍﻟﺮﻭﺟﺔ ﻭﻋﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻣﻌﺪﻭ ﻓﻰ ﺍﻟﺮﺟﻌﻴﻘﻤﻞ ﻋﻠﻰ‬
‫ﺍﻟﺨﻸﺙ ﺍﻥ ﻗﻴﻞ ﻣﺬﺍ ﻳﻠﺰﻡ ﻓﻰ ﻟﺮﻅ ﺍ ﻟﻄﺎﻭﻕ ﻓﺎﻧﻪ ﻳﻐﻬﻢ ﻣﻨﻪ ﺍ ﻃﻸﻕ ﺍﻟﻰ ﻭﺟﺸﻦ ﺣﻢ ﺍﻟﻰﻭﺟﻴﻘﻮ ﺫ ﺍﻻﻳﺼﺢ‬
‫ﻉ ﺑﻘﺎ ﺍ ﻟﺮﺟﺤﺔ ﻓﺎﻟﺠﻮﺍﺏ ﺍ ﻧﺎﻻﺷﻠﻢ ﺍﻥ ﻣﻌﻨﻰ ﺍﻟﺘﻄﻴﻖ ﻳﻘﺘﻀﻰ ﺫﻟﺪﻷﻥ ﻟﺪ ﻇﺔ ﺍ ﻃﻸﻕ ﻣﺮﺓ ﻗﺎﻟﺬﺍ‬
‫ﺍ ﻟﻤﻌﻨﻰ ﻭﻟﻴﺴﻤﺖ ﻣﺄﺧﻮﺫﺓ ﻣﻦ ﺍ ﻻﻃﺎﺯ ﺯﺍﺇﻣﻦ ﺍﻻﻧﻄﻼﻕ ﻳﺎ ﻧﻤﺎﻭﺿﻊ ﺫﺍ ﺍ ﻟﻤﻌﻨﻰ ﻋﻠﻰ ﻭﺟﻴﺘﻰ ﻝ ﻋﻨﺪﻧﺎ‬
‫ﺍ ﻟﻄﺪﻓﻘﺎ ﻟﻮﺍ ﺣﺪﻕ ﻭﺃﻛﺰﻣﻨﻬﺎ ﻭﻟﺬ ﺩﺩﻻ ﺻﻜﺨﺘﻠﻒ ﺍ ﺍ ﺻﺮ ﻳﻢ ﻓﻰ ﺍ ﻟﻄﻼﻕ ﻋﻨﺪﻧﺎ ﻋﻠﻰﺃﺣﺪﺍ ﻟﻮﺟﻬﻴﻦ ﻭﻋﻨﺪﺃﺏ‬
‫ﺣﺔ ﻳﻐﻤﻘﺎﻓﻪ ﻻﺻﺮﺑﺦ ﺥ ﻳﺮﻣﺎ ﻭﻗﺎﻝ ﺍﺑﻮﺣﻨﻴﺘﺔ ﺍﻧﺔ ﺍﻥ ﻧﻮﻯ ﺍ ﺍﻟﻌﻸﺙ ﻟﻢﺗﻜﻦ ﻟﻪ ﺇﻻﻭﺍﺣﻰ ﺩ ﺓ ﺑﺨﻼﻑ ﺿﻴﺮﺣﺎ‬
‫ﻣﻦﺃﻟﻔﺎﻅ ﺍ ﻟﻄﻼﻕ ﻭﺧﻨﺪﺃ ﺑﻰ ﺣﻲ ﺓ ﻭﺍ ﻟﺌﺎ ﻓﻰ ﻥ ﺧﻠﻴﻪ ﻭ ﺑﺮ ﻳﺔ ﻭ ﺑﻞ ﺷﺎ ﻭﺹﺍﻣﺎﻣﻨﻜﻨﺎﻳﺎﺕ ﺍ ﻟﻄﻸﻕ ﻭءﺕ ﺍ‬
‫ﺟﻤﻴﺪﺍﻧﻬﺎﻫﻨﻘﻮﻟﺔ ﺍ ﻟﻰ ﺍ ﻧﻄﻼﻕ ﻋﺎﻭﺿﻌﺸﻠﻪ ﻓﻮﺟﺒﻤﺎ ﻳﻌﺘﺒﺮﻓﻴﻬﺎ ﺍﻟﻤﻌﻰ ﺇ ﺍﻟﻦ ﻭﺿﻌﺸﻠﻪ ﻣﻦ ﺍﻟﻘﺮﺣﻢ‬
‫ﻭﺍ ﺍﺑﻴﻮﻧﺔ ﻭﺍﻻ ﺑﺮﺍءﻭﺍ ﻟﺨﺎﻭ ﻭﺫﻟﺪﻣﻤﻪﻳﻘﺘﻀﻰ ﺯﻭﺍﻝ ﺍ ﻟﻤﻠﺪﻓﻸﻳﻠﺰﻣﻨﺎﻣﺎﺓ ﻗﻢ ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻤﻨﺎﻓﻲ ﺳﺮﺣﺘﻚ‬
‫ﺍﻧﻬﺎ ﺍ ﺣﻂ ﺓ ﺍﻥ ﻧﻮ ﻟﻔﺎﻥ ﻟﻢ ﻳﻨﻮﺷﻴﺄ ﻓﻘﺪﻗﺎﻝ ﺃ ﺷﻬﺺ ﻯ ﺍ ﺣﺪﺓ ﺣﺘﻰ ﻳﻨﻮ ﺻﺎ ﻛﺜﺮﻣﻦ ﺫﻟﻮﺭﻭ ﻯ ﻋﻴﺴﻰ‬
‫ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﻣﻢ ﺍ ﺍ ﻓﻰ ﺍﻟﻤﺪﺧﻮﻟﻲ ﺟﻬﺎﺛﻸﺙ ﺣﺘﻰ ﻳﻨﻮﻫـﻸﻓﻞ ﻣﻦ ﺫﻟﻚ ﻓﻠﻪ ﻧﻴﺘﻌﻮ ﻳﻜﻠﻒ ﻭﻓﻲ ﺍ ﻟﺘﻰ ﻟﻤﻴﺒﻦ‬
‫ﺣﺪﻧﺘﻰ ﻋﻦ ﻣﺎﻟﻜﻠﻦ‬ ‫ﺟﻤﻬﺎﻭﺍ ﺣﺪﺓ ﺣﺘﻰ ﺷﻮﻯ ﺃ ﻛﺜﺮﻣﻦ ﺫ ﻟﻮﺗﺎﻟﻪ ﻣﺎﻟﻚ ﻭﺟﻪ ‪ 6‬ﻭﻝﺃﺷﻬﺐﺃﻧﻪ ﻃﻸ ﻳﺼﺢﺃ ﻳﻬﻮﻥ ﻭﺍﺣﺪﺓ‬
‫ﻣﻊ ﺍﻟﺒﺘﺔ ﻓﻮﺝ ﺃﻥ ﻏﻮﻥ ﻭﺍ ﺣﺪﺓ ﺩﻭﻥ ﺍﻟﺒﺘﺔ ﺃﺻﻞ ﺫﻟﻌﺎﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ ﻭ ﻭﺟﻪ ﻓﻮﻝ ﺍ ﺍﻟﻘﺎﺳﻢ ﺻﻚ ﻳﻰ ﻓﻲ ﺳﻌﻴﺪﻋﺮﺍﻟﻔﺎﺳﻢ‬
‫ﻯ ﺣﻤﺪﺃﻥ ﺭﺟﻼ ﻛﺎﻧﺖ‬
‫ﺍ ﻣﺎﺗﻘﺪﻡ ﻓﻰﻗﻮﻟﻪ ﻓﺎﺭﻓﺘﻚ ﻭﻗﺪﺭ ﻭﻯ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﻗﺎﻝ ﻓﻲ ﺳﺮﺣﺘﺌﺒﻌﺾ ﺍﻟﻀﻌﻒ ﻭﺍﻟﻘﻴﺎﺱ‬
‫ﺍ ﺃ ﺫﻟﻚ ﻣﻤﻪ ﺳﻮﺍ ‪ 5‬ﻫﻰ ﻭﺍﺣﺪﺓ ﻓﻰ ﺫﻟﻚ ﻣﻤﻪ ﺣﺘﻰ ﺑﺮﻳﺪﺃ ﻙ ﺛﺮ ﻣﺲ ﺋﻠﻰ ﻭﺃﻣﺎ ﺷﻠﻪ ﺧﻠﻴﻬﺴﺒﻲ ﻙ ﻣﺤﻌﻪ ﻭﻟﻴﺪﺓ ﻟﻔﻮﻡ ﻓﻘﺎﻝ‬
‫ﻫﻠﻬﺎ ﺷﺄﻧﻢ ﺑﻬﺎ ﻓﺮﺃﻯ‬ ‫ﻓﻔﺪﺭ ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻘﺎ ﺳﻢ ﺍﻧﺪﻩ ﺍﻥ ﻗﺎﻝ ﻟﻢﺃﺭﺩ ﻃﻸﻗﺎ ﻟﻢ ﻳﻘﺒﻞ ﺫﻟﻚ ﻣﻨﻪ ﺑﺨﻼ ﻓﺎﺭﻗﺘﻚ ﻭﺧﻠﻴﺘﻚ ﻓﺎﻧﻪ ﻳﻘﻠﻲ‬
‫ﺱ ﺍ ﺍﺗﻄﻠﻴﻘﺔ ﻭﺍﺣﻂ‬ ‫ﻣﻦ ﺍﻧﺔ ﻟﻢ ﻳﺮﺩ ﻃﻸﻗﺎ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺇﻥﺧﺎﻳﺖ ﺳﺒﻤﻠﻰ ﻻ ﻳﻢ ﺩﻳﻤﻤﺘﻌﻤﻞ ﺍﻻﻓﻰ ﺍﻟﻄﻼﻕ ﻭﻟﻮﻛﺎﻥ ﻗﺒﻠﻪ‬
‫ﻣﺎﻳﻘﺘﻔﻌﻌﻪ ﻟﻮﺟﺒﻴﺄﻥﻳﻘﺒﻞ ﻣﻨﻪ ﻓﺎ ﻗﺎﻝ ﺃﺭﺩﺕ ﺍ ﻟﻄﻼﻕ ﻭﻟﻢﺃﻧﻮﻋﺪﺩﺍ ﻓﻘﺪﺭ ﻭﻯ ﺍ ﺑﻦ ﻭﻫﺒﻤﻦ ﻣﺎﻟﺪ‬
‫ﻫﻰ ﻭﺍﺣﺪﺓ ﺣﻰ ﻳﻨﻮﻣﺤﺄ ﻛﺜﺮ ﻣﻦ ﺫﺩﺩ ﻭ ﺏ ﻗﺎﻝ ﺍﺑﻦ ﻋﺐ ﺍﻟﺤﻢ ﻭﻗﺎﻻ ﺑﺊ ﺍﻻﺛﺎﺳﻢ ﺍ ﺍﺛﻸﺙ ﻭ ﺑﻪ ﺃﺧﺬ‬
‫ﺃ ﻍ ﻭﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭﺟﻤﺮ ﻭﺍﻳﺔ ﺍ ﺑﻦ ﻭﻣﺐ ﺍﻧﺪﻓﻆ ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﺍﻟﻄﻼﻕ ﻭﻟﻴﺲ ﻣﻨﻤﻤﺎﻳﻘﺘﻀﻰ ﻓﻄﻊ‬
‫ﺍ ﻗﻔﺎﻗﻌﻀﻰ ﻃﻠﻘﺔ ﻭﺍﺣﺪﺓ ﻛﻘﻮﻟﻪ ﻃﻠﻘﺘﻚ ﻭ ﻭ ﺭ ﻳﺎ ﻳﺔ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻥ ﻣﺤﺨﺎﻳﻘﺎ ﻟﺴﺒﻴﻞ ﺍ ﻛﻼﺋﺴﺘﻌﻤﻞ‬
‫ﻋﻠﻰ ﻣﻌﻨﻰ ﺍﻃﻼ ﺍﻟﻌﻤﻌﻘﻮﻗﻰﻙ ﺇﻻﻣﺴﺎﻙ ﺑﺸﺊ ﻣﻨﻬﺎ ﻓﺎ ﺗﻀﻰ ﺍﻟﻨﻸﺙ ﺍﻃﻼﻗﻬﻜﻘﻮﻟﻚ ﺣﺒﻠﺪ ﻋﻠﻰ‬
‫ﻏﺎﺭﺑﻚ ﻓﺮﻉ ﻓﺎﺫﺍﻗﺎﻝﺃﺭﺩﺕ ﻭﺍﺣﺪﺓ ﻓﻴﻢءﻋﻠﻰ ﺭ ﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﻭﻫﺐ ﺍﻧﻪ ﻳﻌﺪﻕ ﺩﻭﻥ ﻱ ﻳﻦ ﻭ ﻳﺒﻬﻰ‬
‫ﻋﻠﻰ ﺭ ﻭﺍ ﺑﺔ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻋﻦ ﻣﺎﻟﻚ ﻟﻪ ﻧﻴﺘﻪ ﻭ ﻣﺠﻠﻒ ﻭﻭﺟﻬﻤﻤﺎﺗﻘﺪﻡ‬
‫ﺭ ﻟﻢ‬ ‫ﻓﺼﻞ ﻭﺻﻮﻟﻪ ﺍﻧﻬﺎﺛﻼﺙﺗﻄﻠﻴﻘﺎﺕﻛﺎﻭﺍ ﺣﺪﺓ ﻣﻨﻬﺎ ﻟﺌﻸﻳﻈﻦ ﻇﺎﻥ ﺍﻥ ﺍ ﻟﺌﻼﺙ ﺍ ﻟﻤﺤﺎﺗﻘﻊ ﺡ‬
‫ﺍﻷﻟﻔﺎﻅ ﻭﻻ ﻳﻬﻮ ﺫﺍ ﻣﻘﺘﻀﻰﺹ ﻟﺨﻆ ﻣﻨﻬﺎﻓﺒﺈﻷﺃﻥ ﻣﻘﺘﻀﻰﺹ ﻟﻔﻆ ﻣﺎﺫﻛﺮﻩ ﺹ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪﻋﻦ ﺍ ﺍ ﺳﻢ ﺑﻦ ﻣﺤﻠﻰﺃﻥ ﺭﺟﻸ ﻛﺎ ﻧﺖ ﺛﺤﺖ ﻭﻟﻴﺪﺓ ﻟﻘﻮﻡ ﻓﻘﺎﻝ ﻷﻫﻠﻬﺎ ﺷﺄ ﻧﻢ ﺍ ﻓﺮﺃﻱ‬
‫ﺍﻟﻨﺎﺱ ﺍﻛﻬﺎﺗﻄﻠﻌﻘﺔ ﻭﺍﺣﺪﺓ ﻻﺵ ﻗﻮﻟﻪ ﺍﻧﻘﺎﻝ ﻷﻫﻠﻬﺎ ﺷﺄﻧﻢ ﺑﻬﺎﻳﺮﻳﺪﺍ ﺍﻝ ﺫﻝ ﻛﻠﻲ ﻭﺟﻪ ﺍﻟﻤﻐﺎﺿﺐ‬
‫ﺃﻭﻃﻠﺐ ﺍ ﻟﻄﻼﻕ ﻣﻨﻪ ﺃﻭﻣﺎﻳﻘﺘﻀﻰﺃﻥﻳﻔﻬﻢ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﻭﺃﻣﺎﻟﺆﻣﺪ ﻣﺔﺑﻞ ﺫﻟﻚ ﺭﻏﺒﻌﻬﻢ ﺍ ﻧﻤﻪ ﻓﻰﺃﻧﺘﺒﻴﺖ‬
‫ﻋﻨﺪ ﺑﻢﺃﻭﺗﺴﺎ ﻓﺮﺱﻡﻓﻔﺎﻝ ﻟﻬﻢ ﺛﺄ ﻧﻪ ﺍ ﻛﺎﻝ ﺍﺃﺭﺩ ﺑﺬﻟﺪ ﺍﻻ ﺍ ﺑﻤﻀﺎﺳﺄﻗﺆﺭﻟﻢ ﻃﻦ ﻋﻠﻴﻤﺜﻦ ﻗﺎ‬
‫ﺃﺷﻬﺐ ﻭﺃﻣﺎ ﺍ ﺫﺍﻗﺎﻝ ﺫﻻ ﻟﻰ ﻫﺎﻗﺪﻫﻨﺎ ‪ 5‬ﻭﻗﺎﻝ ﻟﻤﺄﺭﺩ ﻃﻼﻗﺎ ﻟﻤﻴﻘﺒﻞ ﻫﻨﻪﻻ ﺫﺍ ﻣﻦ ﺍﻷﻟﻔﺎﻅ ﺍ ﻟﺘﻰ ﺑﺮﺫ‬
‫ﺍ ﻟﻌﺎﺩﺓ ﺑﺎﺳﺘﻤﺎ ﻟﻬﺎ ﻓﻲ ﺍ ﻟﻄﻸﻕ ﻓﺎﺫﺍ ﻭﻓﻊ ﻋﻠﻲ ﻭﺟﻴﺔ ﺛﻲ ﻣﻨﻌﻖ ﻟﻚ ﺣﻤﻞ ﻋﻠﻴﻪ ﺳﺸﻠﻰ ﻭﺍ ﻗﺎﻝ ﻧﻮﻳﺖ‬
‫ﺍ ﻟﻄﻼﻕ ﻓﻘﺪﺭ ﻭﻯ ﺍ ﺑﻦ ﺍ ﻗﺎ ﺳﻢﻋﻦ ﻣﺎ ﻟﻠﺌﺎ ﺍ ﻭﺍ ﺣﺪﺓ ﺍ ﻻﺃﻥ ﺑﺮ ﻳﺪﺃ ﻛﺮﻣﻦ ﺫﻟﻚ ﻓﻰ ﻍ ﻳﺮﺍ ﻟﻤﺪﺧﻮﻝ ﻛﺎ ﻓﺎ ﺡ‬
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‫ﻧﻼﺷﻮﻻﻧﻴﺂﻟﻪ ﻛﻠﻮﻗﺎﻟﻮﻫﺒﺘﻢ ﺍ ﺍ ﻭﻓﺎﻻ ﺑﻦ ﺣﺒﻴﺒﻤﺎ ﻧﻪ ﺣﻤﻞ ﺣﺪﺑﺸﺄﻟﻔﺎﺻﻢﻋﻠﻰ ﻏﺒﻮﺍ ﺭﻝ ﺑﻬﺎ‬

‫ﻭﻟﺬﻟﺮﺃﺻﺎﻫﻞ ﺍ ﻟﻌﻠﻢﺃ ﺍﺛﻄﺪﻳﻘﺔ ﻭﻓﻰ ﺍﻟﻤﺪﻧﻴﻘﺄ ﻫﺎﻝ ﻗﺎﻝ ﻻﻳﻌﺠﺒﻨﻰﺫﻟﻠﺚﻳﺮﻳﺪﺣﺪ ﺵ ﺍ ﻟﻘﺎﻳﻤﻤﻈﻞ‬
‫ﺑﻴﺎﺋﻌﻠﻴﺴﺸﺎﻻﻭﺍﺣﺪﻗﺎ ﻟﻤﺜﻜﻠﻪ ﻧﻴﺔ ﻭﻛﺎﻝ ﺍ ﺑﻦ‬
‫ﻣﺎﻟﺌﻤﻮﺍ ﻳﻤﺎ ﻟﺘﻰ ﻗﺪﺩﺧﻞ ﺑﻬﺎ ﻭﺍﻥ ﻟﻢﻳﺪﺧﻞ ﺑﻬﺎﻓﻬﻮ ﺫﺍ‬
‫ﺍ ﺣﻊ ﺑﻴﺎﺻﺒﻎﻫﻰﻧﻸﺷﺒﻨﻰ ﺑﻬﺎ ﺃﻭﻟﻰ ﻳﻦ ﺑﻬﺎ ﺍﻻ ﺍﺧﻴﻨﻮ ﻭﺍﺣﺪﺓ ﻛﺎﻟﻤﻮﺛﻮﺑﺔ ﻭﺭﻭﺍﻣﺄﺷﻌﻬﺒﻮﺍﺑﻦ‬
‫ﻭﻫﺖ ﻋﻦﻣﺎﻟﻚ ﻭ ﻭﺟﻌﺬﻟﻤﻠﻰ ﻣﺎﺗﻘﺪﻡ ﻓﺮﻕ ﻭﻓﺮﺗﺤﺎﺷﻬﺒﺒﻴﻦ ﺃﺧﻴﻘﻮﻝ ﻷﻫﻠﻴﺎ ﺷﺎﻧﻢ ﺑﻬﺎ‬
‫ﻃﺚ ﻋﻦ ﻣﺎﻟﺌﻤﺎﻧﻪ ﻭ ﺑﺒﻦ ﺃﺧﻴﻘﻮﻻﻻﺷﺄﻧﻚ ﺑﺄﻃﺪﻇﺆﺍﻗﺎﻝ ﻷﻫﺪﻫﺎﺷﺎﻧﻢ ﺑﻬﺎ ﻧﻤﻼﻳﻨﻮﻯ ﻭﺍﺫﺍﻗﺎﻝ ﻟﻬﺎﺷﺄﻧﻚ ﺑﺄﺣﻠﺪﻧﻮ‪6‬‬
‫ﺳﻤﻊ ﺍ ﺑﺊ ﺷﻬﺎﺑﻴﻔﻮﻝ ﻓﻲ ﻭ ﺭ ﻭ ﻛﻠﻴﻬﻤﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﻣﻢ ﺍﺷﺬﻟﺴﻮﺍ ﻳﻨﺮ ﻳﻔﻰ ﺍﻟﺘﻰ ﻟﻤﻴﺒﻦ ﺑﻬﺎﻭﻻﻳﻨﻮﺻﻔﻰ ﺍﻟﻤﺪﺧﻮﻝﺑﻬﺎ ﻇﻞ‬
‫ﺃﺭﺟﻞ ﻳﻘﺮﻝ ﻻﻣﻲ ﺍﻧﻪ ﺍﻟﻘﺎﺿﻰﺃﺑﺎﻟﻮﻟﻴﺪﺭﺣﻤﻪ ﺍ ﺗﻔﻮﻳﻜﺒﺒﻜﻠﻦ ﻯ ﺃﻥﻳﺪﺥ ﻓﻲ ﻫﺬﻣﺎﻟﻤﺴﺜﻠﺔﻣﻦ ﺍﻇﺪ ﻣﺜﻞ ﻣﺜﻴﻘﺪ ﻕ‬
‫ﺑﺮﺋﺖ ﻣﻖ ﻭﺑﺮﺋﺖ ﻣﻨﻚ ﺧﻠﻴﻠﺠﺪ ﻭﻓﻮﻟﻪ ﺧﻠﻴﺸﻠﺠﺪ ﻣﺠﺒﻤﺄﺷﺜﻮﻷﺷﻌﺪﻛﺬﻟﺤﻢ ﺍﻟﺤﺘﻰ ﺑﺎﻫﻠﻰ ﺑﺠﻤﺎﻥ ﺻﺠﺮﻯ‬
‫ﺍﻛﺎ ﺋﻸ ﺋﻄﻠﻴﻔﺎﺕ ﺑﻤﺰﻟﺔ ﻋﻠﻰ ﻫﺬﺍ ﻭﻗﺪﺭﻭﺻﻨﻰﻣﺎﻻﻥ ﻇﻞﻳﻨﻮﻯ ﻓﻰ ﺍﻟﺤﺘﻰ ﺑﺄﻫﻠﺪﻭ ﺳﻚ ﻟﻒ ﻭﺃﻣﺎ ﺍﺫﺍﻗﺎﺍﻟﻔﺎ ﺃﻧﺸﺮ ﻋﻠﻰﺃ ﻝ‬
‫ﺍﻟﺒﺘﻘﻲ ﻓﻠﻞ ﻣﺎﻟﻔﻰ ﺍﺭﺟﻞ ﺍﻭﻭﻫﺒﺘﻚ ﻷﻫﻠﺪﺃﻭ ﻭﻫﺒﺘﻚ ﻷﺑﻴﻚ ﻓﻖ ﺍﻟﻤﺺ ﻧﻴﺎﺗﻦ ﺭ ﻭﺍﻳﻖ ﺑﻰ ﺍﻟﻰﺣﻦ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﻣﺤﺪﺑﻦ ﺻﻜﻴﻰ‬
‫ﻟﻘﻮﻝ ﻻﻫﻲﺍﺗﻪ ﺃﻧﺸﺨﻠﻴﺔ ﺍﻟﻨﺴﺎ ﻣﻦﻣﺎﻻﺧﻬﺎﻧﻼﺙ ﻓﻲ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻭ ﻭﺍﺣﻤﻌﺔ ﻓﻰ ﺍﻟﺘﻰ ﻟﻤﻴﻌﺨﻞ ﺑﻬﺎ ﻗﺎﻝ ﺍﺑﻘﻜﻤﺎﻧﻔﺬﻟﻬﺎﺍﺑﻮ ﺍ‬
‫ﺁﻭﺑﺮﻳﺌﻘﺄﻭﺑﺜﻤﻨﻘﺎﺛﺎﺛﻼﺙ ﺃﻭﻝ ﻳﻘﺒﻠﻬﺎ ﻭ ﻭﺝ ﺅﻻ ﺍﻟﻄﻼﻕ ﻣﻦ ﻓﺒﻞ ﺍﺩ ﻭ ﻓﺎﺫﺍﻭﺟﺪ ﻣﻦ ﻟﻔﻆ ﻳﻘﺘﻀﻰ ﺍﻟﻄﻼ ﻭﻟﻴﺲ ﻓﻴﻪ‬
‫ﻣﺎﻻﻧﺼﻤﻊ ﺍﺑﻦ ﺷﻬﺎﺑﺠﻘﻮﺍﻟﻬﺴﺎﻟﺮﺟﻞ‬ ‫ﺗﻄﻠﻴﻘﺎﺕ ﻟﺮﺍﺓ ﺍﻟﺘﻰﻓﺪ ﺍﺳﺘﺘﻨﺎ ﺷﻤﻴﺌﻖ ﺏ ﻟﻢﻳﻞ ﻓﻲ ﺫﻟﻤﺸﻴﺌﻘﺎﻷﺏ ﺹ‬
‫ﺵ ﻓﻮﻟﻪ ﻓﻲ ﺍﻟﺮﺟﻞﻳﻘﻮﻝ‬ ‫ﺩﺧﻞ ﺑﻬﺎ ﻭﺑﺪﻳﺊ ﻓﻲ ﺍﻟﺘﻰ ﻳﻘﻮﻝ ﻻﻫﻲﺃﺗﻪ ﺑﻰﺋﺸﻤﻨﻰ ﻭﺑﺮﺋﺖ ﻫﻨﻚ ﺍﻧﻼﺷﺘﻄﻠﻴﻘﺎﺕ ﺑﺮﻟﺔ ﺍﻟﺒﺘﺔ‬
‫ﻟﻰﻳﺪﺧﻞﺑﻬﺎ ﺃﻭﺍﺣﺪﻣﺎﺭﺍﺩ ﻻﻣﺮﺍﺗﻪ ﺑﺮﺷﺘﻤﻨﻬﻪ ﻭ ﺑﺮﺋﺸﻤﻨﻚ ﺍ ﺍﻧﻸﺛﺤﺘﻄﻠﻴﻘﺎﺕ ﻫﺴﺌﻠﺘﺎﻕ ﻣﺎﺣﺪﺇﻫﻤﻤﺎ ﺃﻥ ﻓﻆ ﺍ ﻳﺮﺍﻩ ﺭ ﺻﻰ‬
‫ﺃﻡﺛﻸﺛﺎ ﻇﻔﻴﻈﻞ ﻭﺍﺣﺪﻩ ﺍﻟﺌﻸﺙ ﻻﻃﻄﺘﻘﻊ ﺑﺮﺍء ﻣﺎﻣﻦ ﺍﻟﻰ ﻭﺟﻴﻘﻮﻓﺪﺕ ﻟﻢ ﺫﻛﺮﻩ ﺍ ﻟﻤﺎﻧﻴﻘﺎ ﺍﻋﺎﻓﻘﺎ ﻻﻕ ﺍﻟﻰ ﺍﻟﻰ ﻭﺝ ﺃﻭ‬
‫ﺍﺣﻠﻒ ﻋﻠﻰ ﺫﻟﻚ ﺍﻛﻠﻦ ﺍﺩﺍﺭﻭ ﻗﺴﻮ ﻓﺎﺫﺍﻗﺎﻝ ﻟﻬﺎﺑﺮﺋﺖ ﻣﻨﻰ ﻭ ﺑﺮﺋﺸﻤﻨﻚ ﻓﻬﻮﺳﻮﺃ ﻛﺬﻟﻠﻮﻓﺎﻝ ﻟﻬﺎﺃﻧﺸﻤﻨﻰ ﺑﻠﻤﻤﻦ ﺃﻭﺃﻧﺖ‬
‫ﺿﺎﻃﺒﺎ ﻣﻦ ﺍﻟﺨﻄﺎﺏ ﻷﻧﻪ ﻻﺻﺎﻡﺃﻭﺃﻧﺎﻋﻠﻴﻚ ﺻﺎﻡ ﻳﻔﻰ ﻟﻠﻮﻗﺎﻝ ﻟﻬﺎ ﺃﻧﺎﻣﻨﻚ ﻃﺎﻟﻖ ﺃﻭﺃﻧﺖ ﻣﻨﻰ ﻃﺎ ﺍﻕ ﺳﻮﺃ ﺃﺿﺎﻑ ﺍﻟﻄﻼﻕ ﺇﻟﻰ‬
‫ﻓﻲ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺘﻰﻓﺪ ﺩﺧﻞ ﺍﻟﻰ ﻭﺝ ﺃﻭﺍﻟﻰ ﺍﻟﻰ ﻭﺟﺔ ﻭﻓﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻘﺎﻥ ﺍﺿﺎﻓﺔ ﺍﻟﻄﻼﻕ ﺍﻟﻰ ﺍﻟﻰ ﻭﺝ ﺑﻠﻔﺄ ﺍﻟﻄﻸﻕ ﻻﻳﻘﻊ ﺏ ﺍﻟﻄﻸﻕ‬
‫ﺑﻬﺎ ﺯﻭﺟﻬﺎ ﻭﻻﻳﺒﻴﻨﻬﺎ ﻭﻻ ﻭ ﻻﺫﺍﻓﺎﻝ ﻟﻬﺎ ﺃﻧﺎ ﻧﺌﻄﺎﻟﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺳﺎﻧﻘﻮﻟﻪ ﺍ ﺍﺟﻬﻘﻠﻮﺃﺿﺎﻑ ﺍ ﺍﻟﻬﺎ ﺍﻟﻄﻼ ﻟﺠﻔﻆ ﺍﻟﺒﻴﻨﻮﻧﺔ‬
‫ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﻲ ﺍﻟﺮﺟﻞﻳﻘﻮﻝﻻﻣﺮﺃﺗﻪ ﺃﻧﺸﺨﻠﻴﻘﺎﻭ ﺑﺮﻳﻘﺄﻭﺑﻠﻤﻬـﻨﺔ‬ ‫ﻱ ﺭﺑﻬﺎ ﻟﻼﻧﻼﺙ ﺗﻄﻞ ﻗﺎﺕ ﻧﻠﺸﺤﺎﻛﻤﻬﺠﻤﻬﺴﺔ ﺍﺭﻭﺟﺔ ﺹ‬
‫ﻭﺍ ﻟﺘﻰ ﻟﻤﻮﺭﺧﻞ ﺑﻬﺎ ﺗﺨﻨﺪﻳﻬﺎ ﺍﺧﻬﺎﺋﻼﺷﺌﻄﻠﻴﻘﺎﺕ ﺍﻟﺮﺃﺓ ﺍﻟﺘﻰ ﻗﺪ ﺩﺧﻞ ﺑﻬﺎﻭ ﻳﺪﻳﻔﻰ ﺍﻟﺘﻰ ﻟﺒﺮﻳﺪﺧﻞ ‪7‬ﺍ ﺃﻭﺍ ﺭ ﺃﺭﺍﺩﺃﻡﺛﻼﻧﺎﻓﺎ ﻱ ﻝ‬
‫ﻭﺕ ﺭﺑﻬﺎ ﻭﺗﺒﻴﻬﺎ ﺍ ﻻ ﺣﺪ ﻭﺍ ﺣﺪﺓ ﺃﺣﺪﺷﻜﻞ ﺫﻟﻚ ﻡ ﻥ ﺣﺎﻃﺒﺎ ﻣﻦ ﺍ ﻟﺨﻄﺎﺱ ﻧﻪ ﻻﻳﻜﻠﻰ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﺘﻰ ﻓﺪﺩﺧﻞ ﺑﻬﺎﺯ ﻭﺟﻬﺎﻭﻻﻳﺒﻴﻨﻬﺎ‬
‫ﻓﺎ ﻋﺎﻟﻚ ﺹ ﺫ ﺃﺣﺴﻦﻣﺎ ﻭﻻﻳﺒﺮﻣﻤﻬﺎ ﺍﻻﺛﻸﺷﺘﻄﻠﻴﻘﺎ ﻭﺍﻟﺘﻰ ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﻬﺎﻳﺨﻠﻴﻬﺎﻭ ﻳﺒﺮﺋﻬﺎﻭﺗﺒﻴﺤﻬﺎ ﺍﻭﺍﺣﺪﺓ ﻗﺎﻝ ﻣﻤﺎﻟﻮﻫﺎ ﺃﺣﺴﻦ‬
‫ﻣﺎﺳﻤﻌﺖ ﻓﻰ ﺫﻻﺙ ﻝ ﺵ ﻗﺪﻣﻀﻰ ﺍﻧﻜﻠﺪﻡ ﻓﻰ ﺍﻅ ﻣﻘﻮﺍ ﺃ ﺭﻳﻘﻮﺣﻢ ﺍﻟﺒﺎﺋﻦ ﺣﻢ ﺍﻟﺨﻠﻴﻀﺎﻟﺒﺮﻳﻘﻮﻓﺪﻗﺎﻝ‬ ‫ﻣﻤﻌﺶ ﺫﻟﻚ‬
‫ﻣﺎﻟﺚ ﺍ ﺍﺛﻸﺷﻔﻰ ﺍ ﻟﺘﻰ ﺩ ﺧﻞ ﺑﻬﺎ ﻭﻻﺑﺪﻓﻲ ﻭﺫ ﻟﻚ ﺍ ﻧﻪ ﺍﻥﺃﺭﺍ ﺩ ﻭﺍ ﺣﺪﺓ ﻟﻰﻟﻘﺒﻞ ﻣﻨﻪ ﻏﺎﻳﺪ ﻭﻳﻘﺒﻞ ﻓﻴﻠﻪ‬
‫ﻓﻲ ﺍ ﻟﺘﻰ ﻟﻢﻳﺪﺧﻞ ﺑﻬﺎ ﻓﺎﻥﻗﺎﻝ ﺃﺭﺩﺕ ﻭﺍ ﺣﺪ ﻗﺄﻭﺍ ﺛﻨﺘﻴﻦ ﺓﻳﻞ ﺫﻟﺼﻨﻌﻮﺍﻥ ﺣﻠﻒ ﺍﻥ ﺃﺭﺍﺩﺑﻘﻮﻟﻪ ﺃﻧﺸﺒﻠﻤﻠﻦ‬
‫ﻻ ﺍﺩﻋﺎ ﻣﻦ ﺫﻟﺜﻦ ﻛﺎﻃﺒﺎ ﻣﻦ ﺍﻟﺨﻄﺎﺏ ﻭﻓﻰ ﺫﻻ ﺷﺎﺩﻗﺎ ﻟﻰ ﺍﻧﻪ ﺍﻧﻤﺎﻣﺠﻠﻔﺴﺎﺫﺍ ﺃﺭﺍﺩﺍ ﻟﻨﻜﻬﻮﻟﻮﺣﻠﻒ‬
‫ﻋﻨﺪ ﻃﻸﻗﻤﻢﻳﻘﻞ ﻓﻴﻤﺄﻃﺐ ﻫﻦ ﺍ ﻟﺨﻄﺎﻟﻤﺠﻮ ﻏﺎﻳﻘﺎﻝ ﻓﻴﻪ ﺍ ﻥ ﺭﺟﻞﺃﺟﻨﺒﻰ ﻭﻓﺪﺗﻘﺪﻡ ﻣﻦ ﻓﻮﻻ ﺑﻦ‬
‫ﺍﻟﻤﺎ ﺟﺸﻮ ﻭﺳﺤﻨﻮ ﺍ ﻧﻤﻜﻨﺪ ﺍ ﺭﺍ ﺩﺗﻪ ﻟﻠﻨﻜﺢ‬
‫ﺃ ﻓﺼﻼ ﻭﻗﻮﻟﻪ ﻻﻧﺎﻻﻧﺠﻠﻪ ﺍ ﺑﺮ ﻗﺎ ﻗﺎﻓﺪﺩﺧﻞ ﺑﻬﺎﺯ ﻭﺟﻬﺎﻭﻻﻳﻠﻴﻨﻬﺎ ﻭﻻﻳﺒﺮ ﺍ ﺍﻹﻟﻼﺗﻄﻄﺪﻳﻘﺎﺕ ﻭﺍ ﻟﺘﻰ‬
‫ﻟﻢﺑﺪﺧﻞ ﺑﻬﺎ ﺻﺨﻠﻴﻬﺎ ﻭﻳﺒﺮ ﺍ ﻭ ﻳﺒﻴﻨﻬﺎ ﺍﻟﻮﺍﺣﻤﺔ ﻳﻘﺘﻀﻰ ﻓﻮﻟﻪ ﻣﻔﻤﺎ ﺃﻥ ﺍ ﻟﻤﺮﺍ ﺩ ﺑﻘﻮﻟﻪ ﺍ ﻟﺒﻴﻨﺆﻟﻔﻮﺍﻻﺧﻼ ‪5‬ﺃﻥ‬
‫ﻻ ﻳﻬﻮ ﺳﻠﻬﺎ ﺭﺟﻌﻀﻬﻮﺍءﻛﺎﻥ ﺫﻟﺜﻸﺛﺎﺃﻭ ﻭﺍﺣﺪﻩ ﻭﺑﻜﻘﻞﺃﻥﺑﺮﻳﺪﺏ ﻓﻄﻊ ﺍﻧﻌﻌﻤﻘﺒﺎﻟﻨﻴﻘﻮﻟﻤﺎ‬
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‫ﻛﺎﻥ ﻋﺪﻡ ﺍ ﻟﺮﺟﺔ ﻻﻳﺼﺢ ﻓﻰ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺑﺪﻭﻥ ﺍ ﻟﻨﻼﺙ ﺣﻤﻞ ﻋﻠﻰ ﺍ ﻟﺜﻼﺷﻤﺎﻳﻜﻤﻞ ﻓﻮﻟﻤﻜﻠﻰ ﻭﺍ ﺣﻔﺔ‬
‫ﻳﺎﻥ ﺍﺩﻋﺎﻫﺎ ﻻﻥ ﻟﻔﻈﻪ ﻹﺻﺢ ﺍﺳﺘﻌﻤﺎﻟﻪ ﻓﻲ ﺍﺭﺍﺣﻠﻤﺔ ﻗﻰ ﺣﻖ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻭﺃﻫﺎﻏﻴﺮﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻓﺎﻧﻪ‬
‫ﺣﺘﻤﻞﺃﻥ ﻳﻰ ﻳﺪ ﺑﻪ ﻟﻤﺤﻲ ﺍﻟﻌﻪ ﻫﺔ ﻭﺫﻟﻼ ﻳﻬﻮﺩ ﺳﺎﻻﺑﺎﻟﺜﻸﺷﻮ ﺣﺘﻤﻞ ﺃﻥﻳﺮ ﺑﺪ ﺑﻄﻼﻗﺎﻻﺗﺘﻌﻘﺒﻪ‬
‫ﺭﺟﻌﻘﻤﺎﻥ ﻟﻤﻴﻘﻄﻊ ﺍﻟﻌﻌﺤﺔ ﻟﻜﻨﻪ ﻟﻤﺎ ﻛﻦﺃﻇﻬﺮﻫﻦﺟﻬﻘﺎ ﺍ ﻓﻆ ﻓﻰ ﻗﻄﻊ ﺍﻟﻌﻤﻌﺔ ﺣﻤﻞ ﻋﻴﻪ ﺍﻥ ﻟﻢ‬
‫ﻛﻨﻴﺔ ﻧﺎﻥ ﺍﺩﻛﺄﻧﻴﺘﺎ ﺳﻘﻠﻒ ﻋﻠﻲ ﺍﻥ ﺃﺭﺍﺩﻣﺎﻳﺴﻌﻌﻤﻞ ﻧﻴﻤﺾ ﺍ ﺍﻟﻠﻔﻌﺎ ﺍﻧﻜﺎ ﻓﻰ ﻏﺈﺭ ‪ 5‬ﺃﻇﻬﺮ ﻭﺍﻟﻠﻪ‬
‫ﺃﻏﻠﻢ ﻭﻣﺠﺐ ﻟﻰ ﻫﺬﺍ ﺍﻥ ﺍﺫﺍ ﻗﺎﻟﻔﻰ ﺍﻟﺨﺪﻉ ﻃﺪﻓﺘﻚ ﺑﻺﻣﺔ ﺃﻧﻪ ﻳﻘﺒﻞ ﻣﻨﻪ ﺍﻥ ﺃﺭﺍﺩﻳﺎﺣﺪﺓ ﻓﻲ ﺍﻟﻤﺪﺧﻮﻝ‬
‫ﺑﻬﺎﻭﻳﺴﻘﻠﻨﻰ ﻋﻠﻰ ﺫﻟﻠﺚ ﺍﻥﺃﻭﺍﺩﺍ ﺑﻌﺪﺍءﻧﻜﺤﻬﺎﻻﻥ ﺍ ﻣﺘﻨﺎﻉ ﺍ ﻟﺮﺟﻌﺘﻴﻮﺟﺪﻓﻰ ﻃﻠﻔﺔ ﺳﺸﻠﺔ ﻓﻬﺬﺍ‬
‫ﻣﻘﺘﻀﻰ ﻓﻮﻝ ﻫﺎﻟﻚ ﻓﻰ ﺍﻟﺒﺎﺋﻦ ﻭﺍﻟﺨﻠﻴﺎ ﻟﺒﺮ ﻳﺔ ﻭﺍ ﻟﺒﺎﺋﻦ ﻓﻴﻤﻤﺮﻡ ﺍﻟﻌﺮﺩﺑﻴﺴﺘﻌﻤﻞ ﺑﻤﻌﺘﻰ ﺍﻟﺒﻌﻴﺪ ﻓﻴﻘﺎﻝ‬
‫ﺑﺎﺧﻔﻸﻥ ﻣﻦ ﺫ ﻳﺚ ﻭ ﻳﺴﻌﻌﻤﻞ ﺑﻤﻌﻨﻰ ﺍﻻﺑﺎﻧﺔ ﻳﺎﻟﻘﻄﺢ ﻳﻘﺎﻝ ﺿﺮﺏ ﻓﺎﺑﺎﻥ ﻳﺪﻩ ﺍ ﺫ ﺍ ﻗﻄﻌﻬﺎ ﻓﻠﻢﻳﺒﻖ ﺳﺚ ﻳﺄ ﻫﺜﻬﺎ ﻛﻠﻰ‬
‫ﻟﻴﺎﻟﻮﺟﻴﻴﻦ ﺣﻤﺪﻧﺎ ﺍﻟﺒﻴﻨﻮﻧﺔ ﻓﻲ ﺍﻟﻄﻼﻕ ﺍﻓﺘﻀﻰ ﺫﻻ ﺑﻄﺎﻻﻟﺮﺟﻌﺔ ﻭﺍﻟﻤﻨﻊ ﻣﻦ ﺍﺑﺘﺪﺍءﺍﻟﻨﻜﺢ ﻭﺫﻻﻥ‬
‫ﺑﻤﺪﻫﺎﻋﻨﻼﻳﺮ ﻳﺪ ﺩ ﺍﺭ ﺍﺟﺴﺎ ﻣﻬﻤﺎﻭﺍ ﻏﺎﻳﺮ ﺩ ﺑﺪﻫﺎ ﻣﻤﻦ ﺭﺭ ﻭﺯﻭﺟﻴﺘﻤﺆﻭﺃ ﺛﺮ ﻓﻲ ﺍ ﻧﻘﻄﺎﻉ‬
‫ﺍ ﻟﻌﺼﻤﻘﻮﺍﻧﻜﺎﻥ ﺻﺤﻬﻴﻞ ﺃﻥ ﻳﺮﻳﺪ ﺏ ﺑﻌﺪﻫﺎﻋﺎ ﻛﺎ ﻧﻜﻠﻠﻴﻪ ﻭﺫ ﻟﺌﻤﻸ ﻳﻬﻮﻥ ﺍﻻ ﺑﺄ ﻷﺗﻜﻮﻥﻟﻪ ﻋﻠﻴﻬﺎ‬
‫ﺭﺟﻌﻘﻔﻢ ﻕ ﻗﺮﻳﺐ ﻛﺎ ﻛﺎﻧﺸﻤﻠﻴﻪ ﻭﺍﻥﻓﻠﻨﺎ ﺍﻥ ﻣﻌﻨﺎﻩ ﺍﻟﻘﻄﻊ ﻓﺎﻧﻪﺃﻳﻔﺎﻻﻳﻮﺟﺪﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﺍﻻﺑﺎﻧﻘﻄﺎﻉ‬
‫ﺍ ﻭﺟﻌﻘﺄﻭ ﺑﺎﻧﻘﻄﺎﻉ ﺍ ﻟﻌﺼﻤﺔ ﻭﺃﻫﺎ ﺍﻟﺮﺟﻌﻴﺔ ﻓﺎﻥ ﺍﻻﺗﺼﺎﻝ ﺑﻴﻨﻬﻌﺎﻣﻮﺟﻮﺩﻓﺎﺫﺍ ﺃﺑﺎ ﺍ ﺛﻢ ﺍﺩ ﺍﻟﺮﺟﻌﻴﺔ‬
‫ﻟﻢ ﻳﻬﻦ ﻟﻪ ﺫﻟﻚ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﻫﻦ ﻧﻮﻯ ﺍ ﻟﻄﻸﻕ ﻭﻟﻢﻳﺎﻓﻆ ﺑﺸﺊﺑﻠﺔﻓﻸﻳﺨﻠﻮ ﺃﻥﻳﻘﻔﺮﻥ ﺑﻬﻜﺘﺎ ﺑﻔﺎﻭ‬
‫ﺍ ﺷﺎﺭﻍ ﻭﻻﻳﺼﺘﺮﻥ ﺑﻪ ﺷﺊ ﻓﺎﻥ ﺍﻓﺘﺮﻧﺖ ﺑﻬﻜﺘﺎ ﺑﺔ ﻭﺫﻷﻕﻳﻨﻮﻯ ﺍﻳﻘﺎﻉ ﺍ ﻟﻄﻼﻗﺒﻤﻘﺎ ﺑﺔ ﻓﺎﻛﻬﺎﻃﺎ ﺍﻕ ﺑﺬﻟﻚ‬
‫ﻭﻗﺎﻝ ﻃﺎﺳﻤﻨﻜﺘﺒﺎ ﻟﻄﻼﻕ ﻭﻟﻢﻳﺪﻓﻆ ﺑﺸﺊﻓﺎﻳﺲ ﺑﻄﻼﻕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻓﻤﺎﻧﻘﻮﻟﻪ ﺍﺧﺎ ﻟﻜﻠﺮﻡ‬
‫ﻫﻮﺍ ﻟﻤﻌﻨﻰ ﺍ ﻟﻘﺎ ﺻﻢ ﺑﺎﻟﻨﻔﺲ ﻳﺎ ﻇﻬﺎﺭ ﺍﻟﻜﺘﺎ ﺑﺔ ﻛﺎﻇﻬﺎﺭﻩ ﺑﺎﻟﻨﻄﻘﻤﻤﻔﻈﻪ ﺑﺎﻟﺘﻮﺣﻴﺪﻳﻬﻌﺒﻌﻤﻦ ﻻﻳﻔﺪﺭﻋﻠﻰ‬
‫ﺍﻟﻜﻞ ﻡ ﻓﺎﻧﻤﻘﻀﻰ ﻟﻪ ﺑﻪ ﻓﺮﻉ ﻭﺍﺫﺍ ﻛﺘﺐ ﺍﻟﻄﻸﻕ ﻋﻠﻰ ﻍ ﻳﺮﻋﺰﻡ ﻓﻠﻪ ﻗﻰﻛﻪ ﻣﺎﻟﻢ ﺑﺨﺮﺟﻪ ﻋﻦ ﻳﺪ‬
‫ﺃﻭﺛﻌﻬﺪ ﻛﻠﻠﻴﻤﻔﺎ ﺍﺧﺮﺟﺼﻜﻦ ﻳﺪﻩ ﻋﻠﻰ ﻭﺟﻤﺎﻻﺭﺳﺎﻝ ﺑﻪ ﺍﻟﻰ ﺍﻟﻰﻭﺟﻘﻔﻬﻮﺍﻧﻔﺎﺫﻟﻪ ﻻﺷﻬﺎﺩ ﺑﻪ ﻭﺳﻮﺍ ﺑﻬﺘﺐ‬
‫ﺛﻨﺖ ﻃﺎﻟﻖﺃﻭﺍﺫﺍﺟﺎءﻙ ﻛﺘﺎ ﻓﺎﻧﺸﻄﺎﻟﻖ ﻗﺎﻟﻪ ﻣﺎﻟﻚ ﻓﺮﻉ ﻓﺎﺫﺍ ﻛﺘﺒﻮﻟﻤﻴﺸﻬﺪﺑﻪ ﻳﻢﻳﺨﺮﺟﻪ‬
‫ﻋﻦ ﻳﺪﺧﺎﻥﻟﻪ ﺭﺩﻩ ﻭ ﺣﻠﻒ ﺍ ﻥ ﺣﺎﺃﺭﺍ ﺩ ﺍ ﻧﻔﺎﺫ ﺍ ﻟﻄﻸﻕ ﻭﻭﺟﻤﻖ ﻟﻚ ﺍﻧﻪﻳﻤﺘﺒﻠﻰ ﻭﺟﻪ ﺍﻻﺭﺗﻴﺎ ﺳﻔﻴﻤﺄﻭﻋﻠﻲ‬
‫ﻭﺟﻪ ﺍ ﻟﺘﻬﺪﻳﺪﻳﺨﻤﺎﻓﻄﺎ ﺍ ﺣﺘﻤﻞ ﺍ ﻟﻠﻤﻤﺘﺒﻪ ﺍﻻﻋﻠﻲ ﻭﺟﻪ ﺍ ﻟﻄﻸﻕ ﻣﺴﺌﻠﺔ ﻳﺎﻥ ﻧﻮ ﺍ ﻟﻄﻼﻕ ﻭﺃﺷﺎﺭ‬
‫ﺏ ﻛﻢ ﺍ ﻟﻄﻸﻕ ﻓﺮﻕ ﻭﻻﻓﺮﻗﻦ ﺑﻴﻦ ﺍ ﻇﻬﺎﺭﻩ ﺑﺎﻟﻜﺘﺎ ﺑﻘﺎﻭﺍﻇﻬﺎﺭﻩ ﺑﺎ ﻃﻖ ﺳﻮﺍءﺃﺷﺎﺭ ﺑﻤﺪﻩ ﺃﻭﺭﺃﺳﻪ‬
‫ﻗﺎﻟﻤﺎﻟﻚ ﻭﺍﺧﺒﺾ ﺫﻟﺒﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﺃﻥﻻﺗﻜﻠﻢ ﺍ ﻟﻨﺎﺱﺋﻸﺋﺔﺃﻳﺎﻡ ﺍﻻﺭﻣﻖ ﺍ ﻭﻻﻥ ﻃﻸﻕ ﺍﻷﺿﻚ ﺍﻧﻤﺎ‬
‫ﻳﻬﻮ ﺑﺎﻻﺷﺎﺭﺓ ﻭﻭﺟﻬﺂﺧﺮﻱ ﺍﻥ ﺍﻻﺛﺎﺭﺓ ﻋﺒﺎﺭﺓ ﻋﺎﻧﺮﺍﺿﻬﻜﺎﻟﻨﻄﻖ ﺳﻤﺊ ﺓ ﻓﺎﻥ ﻟﻢ ﻳﻘﺘﺮﻥ‬
‫ﻣﺎ ﻃﻠﻖﺛﻸﺋﺎﻋﻠﻰ ﺫﻟﻔﻐﻼ ﺋﺊﻋﻠﻴﻪ ﻭﻭﺭﻯ ﺃﺷﻬﺐ‬ ‫ﺑﻬﻜﺘﺎ ﺑﻘﻮﻻ ﺍ ﺷﺎﺭﺓ ﻓﻖﻛﻌﺎﺏ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻋﻦﻟﻠﺸﻤﻦ‬
‫ﻋﻨﺎﻣﺎﻟﻔﻰ ﺍ ﻟﻌﻌﺎ ﻛﺴﺆﻟﻚ ﻗﺎﻻ ﺑﺊ ﻋﺒﺪﺍﻟﺤﻢ ﻭﻟﻴﺲ ﺑﺸﺊ ﻭﺟﻌﺎ ﻟﺮﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﻣﺎ ﻭ ﻁ ﻧﻤﻤﻠﻰ‬
‫ﺍﻟﺘﻤﻜﺎﻳﻤﻮﺳﻠﻢ ﺍﻧﻘﺎﻝ ﻳﺎ ﻣﻤﺎﻻﻣﻲ ﻛﺄ ﻣﻤﺎﻧﻮﻯ ﻭﻫﺬﺍ ﻗﺪﻧﻮﻯ ﺍ ﻟﻄﻸﻕ ﻓﻮﺟﺒﺎﻧﻴﻬﻮ ﻟﻪ ﻭﻭﺟﻪﺛﺎ ﻭﻫﻮﺍﻥ‬
‫ﺃﻟﻔﺎﻅ ﺍ ﻟﻄﻼﻕ ﺍ ﺫﺍ ﻟﻢﻳﺮﺩ ﺑﻬﺎﻃﻠﻸﻗﻼ ﻳﻬﻮﻥ ﻃﻸﻗﺎ ﻳﺎ ﻧﻤﺎﻳﻮﻗﻊ ﻋﻠﻴﻪ ﺍ ﺍﻃﻸﻕ ﻻﻧﺎﻻﻧﻌﻠﻢ ﻣﺪﻗﻪ ﻓﻲ ﺍ ﻃﻢ ﻳﺮﺩ‬
‫ﺍﻟﻄﻸﻕ ﻓﻔﻢ ﻛﻠﻠﻰ ﻫﻘﺘﻀﻰ ﻩ ﺅﺩﺃﺟﻌﻨﺎ ﻋﻠﻲ ﺍﻧﻤﺎﺫﺍ ﺃﺭﺍﺩﺑﻬﺎ ﺍﻟﻄﻼﻕ ﻭﻗﻊ ﺑﻬﺎ ﺍﻟﻄﻸﻕ ﻓﺪﻝ‬
‫ﺫﻟﻚ ﺍ ﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﻓﺸﻠﻰ ﻭﻥ ﺇ ﺍﻟﻔﻆ ﻭﻭﺟﻤﺎ ﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺘﺎ ﻭﺵ ﺻﻤﻠﻲ ﺍﻟﺖ ﻟﻴﻬﻮﺳﻠﻢ ﺍﻥ ﻗﺎﻝ‬
‫ﺍ ﺷﺎ ﻟﺖ ﺗﺠﺎﻭﺯﻷﻣﺘﻰ ﻣﺤﺎﺣﺪﻧﺖ ﺑﻪﺃ ﻣﻬﻦ ﻫﺎﻣﺎ ﻟﻤﺘﺘﺒﻬﻢﺃﻋﻤﻞ ﺑﻪ ﻭﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺍ ﺍ ﻟﻨﻴﺔ ﺑﻤﺠﺮﺩﻫﺎ‬
‫ﻹﺗﻘﻮﻡ ﻣﻘﺎﻡ ﺍ ﻟﻘﻮﻟﻮﺍ ﻋﻬﻞ ﻭﺍ ﺍﻓﻬﻘﺮﺍ ﻟﻘﻮﻝ ﻭﺍ ﻟﻌﻤﻞ ﺍﻟﻰ ﻧﻴﺔ ﻛﺎﻟﺼﻸﺿﺘﻜﺒﻴﺮﻗﺎﻻﺻﺎﻡ ﻭﺍ ﻟﻘﺮﺍﻣﺔ‬
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‫ﻭﻍ ﺭﺫﻟﻤﻦ ﺍﻷﻓﻮﺍﻝ ﻳﺎ ﻷﻓﻌﺎﻟﻬﺎ ﻟﻌﺒﺎ ﺩ ﺍﺕ ﻣﺴﺌﻠﻰ ﻭﻣﻦ ﻗﺎﻝ ﻷﻣﺮﺃﻓﺨﻮﻭﺍﺵ ﺑﻰ ﻣﻦ ﺍﻷﻟﻔﺎﻅﺍ‬
‫ﺍﻟﺘﻰ ﻻﺗﺴﺘﻌﻤﻞ ﻓﻰ ﺍ ﻟﻄﻸﻕ ﺣﻘﻴﻘﺔ ﻭﻻﻣﺠﺎﺯﺍﻓﻘﺪﻗﺎﻟﻤﺎﻟﻠﺸﻴﺪﺯءﺳﺎ ﻟﻄﻼﻑ ﻭﻗﺎﻝ ﺃ ﺻﺤﻨﻴﻔﻘﻮﺍ ﻟﺌﺴﺄﻓﻰ‬
‫ﻻﻳﻠﺰﻡ ﻃﻸ ﻭﻗﺎﻟﺒﻌﺾﺃﺣﺎ ﺑﻨﺎ ﺍﻥ ﻫﺬﺍ ﻫﺒﻨﻰ ﻋﻠﻰ ﺍﻥ ﻣﺠﺮﺩﺍ ﻟﻨﻴﻘﻴﻘﻊ ﺑﻪ ﺍﻧﻄﻼ ﻕ ﻭﻣﺬﺣﻤﺎ ﺍﺑﻦ ﺍ ﺍﺳﻢ‬
‫ﻳﻔﺘﻀﻰﺍﻧﻪﻻﻳﻘﻊ ﺍ ﻟﻄﻸﻕ ﻓﻰ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﺑﻤﺠﺮﺩ ﺍ ﻟﻨﻴﺔ ﻭﺍ ﻏﺎﻳﻘﻊ ﺑﻤﺎﻗﺎﺭﻥ ﺍ ﻟﻨﻴﺔ ﻣﻦ ﺍﻟﻠﻔﻆ ﻭﻟﺬﻟﺮﻭﻯ‬
‫ﻋﻦ ﻣﺎﻟﻔﺠﻦﺃﺭﺍﺩ ﺃ ﻳﻘﻮﻝﺃﻧﺖ ﻃﺎ ﻟﻖ ﻓﻘﺎﻝ ﻯﺃﻭﺍ ﺷﺮ ﻟﻰ ﺍ ﻧﻪ ﻻﻳﺎﺯﻣﻪ ﺷﺊ ﻭﺍﻧﻜﺎﻥ ﻗﺪ ﻭﺟﺪﺕ ﺍ ﻟﻨﻴﺔ‬
‫ﻭﻣﻌﻨﻰ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﺍ ﻧﻪ ﻗﺪﻭﺟﺪﻣﻨﻪ ﻟﻔﻆ ﻓﺼﺪﺑﻪ ﺍﺩﺍﻳﻘﺎﻉ ﺍ ﻧﻄﻸ ﻓﻠﺰﻫﻪ ﺍ ﻟﻄﻼﻕ ﺃﺻﻞ ﺫﻻ ﺫﺍﺗﻠﻔﻆ‬
‫ﺑﻜﻨﺎﻳﺎﺕ ﺍ ﻟﻄﻼﻕ‬
‫ﻣﺎﻳﺒﺈﻥ ﻣﻦ ﺍﺕﻟﻤﺠﻠﻤﺚ‬
‫ﻣﺎﻻ ﻧﻪ ﺑﻠﻐﻪ ﺍﻥ ﺭﺟﻸﺟﺎء ﺍ ﻟﻰ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﺣﺮﻓﻘﺎﻝ ﻳﺎﺃﺑﺎﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺍ ﻟﻰ ﻟﺠﺖﺃﻫﻰ ﺍ ﻣﺮﻷﻟﻰ‬ ‫ﺹ‬
‫ﻫﺎﻳﺒﺒﻦ ﻣﻦ ﺍﻟﺘﻬﻠﻤﻴﻚ ﻻ ﻓﻲ ﺑﺪﻫﺎ ﻓﻄﻠﻔﺘﻐﻔﺴﻬﺎ ﻛﺎﺫﺍﻗﻰﻯ ﻓﻘﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﺃﺭﺍﻛﺎﻗﺎﻟﺖ ﻓﻔﺎﻟﻲ ﺍﻟﺮﺻﻞ ﻻﺗﻔﻌﻞ ﻳﺎﺃﺑﺎ ‪1‬‬
‫ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻓﻘﺎﻝ ﺍ ﻥ ﺭﺃﻧﺎ ﺃﻓﻌﻞ ﺃﻧﺖ ﺍﻟﺬﻯ ﻓﻌﻠﺘﻪ ﺵ ﺍ ﻝ ﻟﻤﻴﻠﺚ ﺍ ﻟﻤﺬﻛﻮﺭﻫﻮﺃﻥ ﻳﻤﻠﺪﺍ ﻟﺮﺟﻞ‬
‫ﺣﺪ ﻛﺄﺻﺤﻴﻰ ﻋﻦ ﻣﺎﻟﻚ ﺍﻣﺮﺃﺗﻤﺄﻥ ﺗﻄﺪﻕ ﻣﺴﻬﺎﻭﺫﻟﻞ ﺑﺄﻥ ﻳﻘﻮﻝ ﻟﻬﺎﻓﺪﻫﺪﻛﺘﻚ ﺃﻣﻤﺎﻙ ﺃﻭ ﻳﻘﻮ ﺍﻻ ﺃﻣﺮﻙ ﺑﻴﺪﻙ ﻭﻓﻰﻛﺘﺎﺏ‬
‫ﺃﻥ ﺑﻠﻐﻪ ﺃﻥ ﺭﺟﻼﺻﺎء ﺍﻟﻰ‬
‫ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯ ﻭﻛﺬﻟﻘﻮﻟﻪ ﻗﺪﻣﻠﻜﺘﻚ ﻭﺍﻥ ﻟﻢﻳﻘﻞ ﺃﻣﺮﻙ ﻭﻻﻧﻔﺴﻚ ﻭﻛﺬﻟﺌﻘﻮﻟﻪ ﻃﻸﻗﻚ ﺍ ﻟﻴﻚ ﺃﻭ ﺑﻴﺪﻙ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﺊ ﻋﺮﻓﻘﺎﻝ ﻳﺎ ﺃﺑﺎ‬
‫ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻤﺄﻳﻘﺎﻝ ﺍﻻﺃﻣﻲ ﻙ ﺑﻴﺪﻙ ﺍﻥ ﺷﺌﺖﺃﻭﺃﻧﺖ ﻃﺎ ﺍﻕ ﺍ ﺫﺍ ﺷﺌﺸﻔﺮﺛﺬﺍ ﻣﻤﻪﺗﻤﻠﻴﻚ ﻣﺤﺾ ﻭﻳﺸﺒﻪ‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺍﻓﻰ ﺟﻌﻠﺖ‬
‫ﺃﺧﻴﻬﻮ ﻫﺬﺍ ﺍ ﻟﺴﺎﺋﻞ ﺍﻓﻤﻴﺴﺄﻝ ﺍ ﺑﻦ ﻋﺮ ﺭﺿﻰ ﺍﻟﺖ ﻧﻪ ﻗﺎﻝ ﻻﻣﺮﺃﺗﻪ ﺃﻣﺮﻙ ﺑﻴﺪﻙ ﻻﻥ ﺫﻟﻚ ﻣﻘﺘﻔﻰ‬
‫ﺃﻣﻲ ﺍﻣﻲ ﻟﻰ ﻓﻲ ﻳﺪﻫﺎ‬
‫ﻗﻮﻟﻪ ﺟﻌﻠﺖ ﺃﻣﺮ ﺍ ﺑﻲ ﺃ ﻓﻲ ﺑﺪﻫﺎ‬
‫ﻓﻄﻠﻘﺸﻨﻔﻌﺴﻬﺎ ﻓﺎﺫﺍﺗﺮﻯ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﻄﻠﻘﺖ ﻧﻔﺴﻬﺎﻳﻘﻌﻀﻰ ﺍ ﺍ ﺻﺎﻭ ﺑﺘﻪ ﺗﻔﻮﻝ ﻃﻠﻔﺖ ﻧﻔﻤﻤﻰ ﺍﻻ ﺍﻥ ﺍ ﻟﻤﺸﻬﻮﺭﻣﻦ ﺍ ﻟﻤﺬﻫـﺐ‬
‫ﻓﻘﺎﻝ ﻋﺒﺪﺍ ﻟﻠﻪ ﻓﻲ ﻋﺮ ﺃﺭ ﺍﻩ‬
‫ﺍﻥ ﺍ ﻟﻤﺮﺃﺓ ﺋﺴﺌﻞ ﻋﺎ ﺃﺭﺍ ﺩ ﺟﻤﻘﻮﻟﻬﺎ ﻃﻠﻔﺸﻨﻔﻤﻤﻰ ﻭﻗﺪﺭﻭﻯ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻻﺋﺴﺌﻞ ﻭﻫﻰ ﻭﺍ ﺣﺪﺓ ﻓﻰ‬ ‫ﻛﺎﻗﺎﻟﺖ ﻓﻘﺎﻻﻟﺮﺟﻠﻲ ﻻ‬
‫ﺍ ﺗﻤﻠﻤﻚ ﻗﺎﻝ ﻣﺤﺪ ﻭﻫﻮﺃﺣﺐ ﺍﻟﻰ ﻭﺟﻤﺎﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍ ﺍﺗﺴﺌﻞ ﻟﺌﻼﺗﺪ ﺃ ﻛﺜﺮﻣﻘﺒﺮﺍﺣﺪﺓ ﻓﺘﻨﺎ ﻛﺮﺃﻭ‬
‫ﻧﻔﻌﻞ ﻳﺎﺑﺎ ﻋﺒﺪﺍ ﻟﺮﺣﻦ ﻓﻘﺎ‬
‫ﻝ‬
‫ﺗﻤﻀﻰ ﻭﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍ ﻟﻤﺎ ﻟﻰ ﺃ ﺍ ﺍﻥ ﺍﺩﻋﺄ ﻙ ﺛﺮﻣﻦ ﻭﺍ ﺣﺪﺓ ﻟﻢﻳﻘﺒﻞ ﻗﻮﻟﻬﺎﻻ ﺍ ﻟﻠﻔﻈﻜﺸﻴﺮﺍﻫﺎﻳﺴﺘﻌﻤﻞ ﻓﻰ‬
‫ﺍﺑﻦ ﻋﺮﺃﻧﺎ ﺃﻓﻌﻞ ﺍﻧﺖ‬
‫ﺍﻟﻄﻠﻘﻘﺎﻟﻮﺍ ﺣﺪﺿﺎﺫﺍ ﺇﻃﻠﻖ ﺫﺍ ﺍﻻ ﻓﻈﺎ ﻟﺬﻋﻴﺴﺘﻌﻤﻞ ﺧﻜﺎﻟﺒﺎ ﻓﻰ ﺍ ﺍﺣﺪﺓ ﻟﻢﺗﻔﺒﻞ ﺩﻋﻮﺍﻫﺎ ﺍ ﺍ ﺃﺭﺍﺩﺕ‬ ‫ﺍﻟﺬﻯ ﻓﻌﻠﺘﻪ‬
‫ﺃ ﻛﺜﺮﻥ ﻭﺍﺣﺪﻗﻼﻥ ﺫﻟﻚ ﺍ ﺳﺌﻨﺎ ﺩﻋﻮﻯ ﻫﻨﻬﺎ ﻛﺎﻟﻮﻗﺎﻟﺖ ﻃﻠﻘﺖ ﻧﻔﻬﻤﻰ ﻭﺍﺣﺪﺓ ﺛﻢ ﻗﺎﻷﺭﺩﺕ‬
‫ﺃﻛﺜﺮ ﻥ ﺫﻻﻭﺃﺯﻳﺪﺍﻵﻥ ﻋﻠﻲ ﺫﻟﻚ ﻓﺮﻉ ﻭﺑﻬﻔﺎﺹ ﻟﻔﻆ ﻻﻳﺴﺘﺪﻟﻲ ﺑﺼﻜﻠﻰ ﺍ ﻟﻌﻼﺙ ﻻﻧﻪ ﻣﺠﺘﻤﻞ ﻧﺎ‬
‫ﻏﺒﺮ ﻛﺎﻥ ﺍﻟﻤﺮﺃﻃﺴﻤﺌﺪﻋﺎ ﺃﺭﺍﺩﺕ ﺑﺬﺩ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻡ ﺩﺿﻘﺪﻡ ﺍﻟﺨﻸ ﻓﻰ ﺫﻟﻠﺚ ﺑﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺎﺩﻧﻸ ﻷ‬
‫ﻭ ﻯﻭﻯ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﻤﻠﻜﺔﺗﻔﻮﻝ ﻗﺴﺪﻃﻠﻘﺘﻚ ﻫﻰ ﻭﺍ ﺣﺪﺓ ﺍﻻ ﺃﻥﻗﻰ ﻳﺪﺍﻟﻤﺮﺃﺓ‬
‫ﺃ ﻛﺜﺮﻣﻦ ﺫﻟﻠﺺ ﻛﻘﻮﻝ ﺍﻟﺮﺟﻞ ﻟﻬﺎﺫﻟﻔﺜﺒﺖ ﺍﻟﻘﻮﻻﻥ ﻻﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﻟﺘﻪﺃﻋﻠﻢ ﻣﺴﺜﻸ ﻭﺃﻫﺎ ﺍﻥ‬
‫ﻧﻜﺎ‬ ‫ﺃﻭﻁ ﻧﻔﻪ ﻯ ﻇﻮﻧﺎ ﺃﻭ ﺑﻨﺘﺤﻨﺌﺄﻭ‪ 3‬ﺷﺤﻠﻌﻚ ﺃﻭ ﺑﺮ‬
‫ﻗﺎﻟﻘﺒﻠﺖ ﻧﻔﻤﻤﻰ ﺃﻭﺍﺧﻨﺮﺕ ﻧﻔﺴﻰ ﻟﻘﺖ‬
‫ﻓﺎﻧﻪ ﻣﺤﻮﻝ ﻋﻠﻰ ﺍ ﻟﺜﻼﺧﻮﻻﺗﺴﻌﻞ ﺍ ﻟﻤﺮﺃﺓ ﻣﻤﺎ ﺃﺭﺍ ﺩﺕ ﺑﺬﻟﻚ ﻻ ﺍ ﻟﻮﻗﺎﻟﺖ ﺃﺭﺩﺕ ﺃﻗﻞ ﻣﻦ ﺛﻼﺛﺔ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ‬
‫ﺑﻬﺎ ﻟﻢﺗﻤﺪﻕ ﻓﻴﻪ ﺭﻭﺍﻩ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦ ﻣﺎﻟﻮﻫﺬﺍ ﻓﻰ ﺍ ﻟﻠﻔﻆ ﺍ ﻟﺬ ﻟﻼﻣﺠﻌﻞ ﺍﻻ ﺍ ﻟﻄﻼﻕ ﻭﻛﺬﻟﻚ ﺓﻫـﻠﻬﺎ ﺃﻧﺎ ﺃ‬
‫ﻫﻨﻚ ﺧﻠﻴﻘﺎﻭ ﺑﺮﻳﺔ ﺃﻭ ﺑﺎﻕ ﻭﺃﻧﺎﻋﺎﻳﻠﺚ ﺻﺎﻡ ﻭﻫﺬﻩ ﺍﻷ ﻟﻔﺎ ﺍ ﻣﻤﻬﺎ ﻓﺪﺗﻘﺪﻡ ﺍ ﻟﻘﻮﻝ ﻓﻴﻬﺎ ﻓﺄﻣﺎﻗﺒﻠﺖ ﻣﻤﻰ ﺍ‬
‫ﻧﻤﺎﻻﺟﻤﺎﺣﺪﺓ ﺓ‬ ‫ﻭﺣﻤﻴﺎﻋﻠﻰ ﺍﻟﻔﻸﺷﻔﺎﻧﻪ ﺣﻤﻞ ﺫﻟﻜﻠﻠﻲ ﺃﻥ ﻓﺒﻮﻟﻬﺎ ﻝ ﻓﺴﻬﺎﻓﺒﻮﻟﻬﺎ ﻟﻤﺪﻧﻔﺴﻬﺎ ﻭﺫﻟﻼ‬
‫ﻓﺒﻞ ﺍﻟﺒﻨﺎءﺃﻭ ﺑﺜﻸﺷﺒﻌﺪﺍﻟﺒﻨﺎﻩ ﻓﻠﺬﻟﻚ ﺣﻤﻞ ﻣﻦ ﻓﻮﻟﻬﺎ ﻋﻠﻰ ﺍﻟﺒﻼﺷﻔﻠﻢﺗﺼﺪﻕ ﺑﻌﺪﺍﻟﺒﻨﺎﻋﻜﻠﻠﻰ ﺃﻧﻬﺎ ﺃﺭﺍﺩﺕ ﺓ‬
‫ﺑﻪ ﻭﺍﺣﺪﺓ ﻭﻗﺪ ﻭ ﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻋﻦﺃﺷﻬﺐ ﺍﻥ ﻟﻬﺎﺗﻔﺴﻴﺮﺫﻟﻚ ﺑﺎﻟﻮﺍ ﺣﺪﺓ ﺏ ﺗﺮ ﻟﺔ ﻓﺒﻠﺖﺃﻣﺮ ﻃﻮﻻﻳﺮﺍﻩ ﻃﻸﻗﺎ ﺍ‬
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‫ﺍ‬ ‫ﺣﺘﻰﺗﻮﻑ ﻭﻟﻢﻳﺮﺻﺜﻞﺃﺧﺬﺕ ﻧﻔﻬﻤﻰ ﻣﺴﺌﻠﺔ ﻭﻭﻭﺍ ﺍ ﺍﻟﻤﻴﺊ ‪3‬ﺩ ءﻟﻰ ﻋﻮﻣﻖ ﻓﺎﻥ‬
‫ﻋﻠﻰ ﻋﻮﺽﺍﻋﻄﻌﻌﺎﻳﺎﻩ ﻓﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻣﻦ ﻗﻮﻟﻤﺎﻟﻚ ﺍ ﻗﺎﻟﺸﻠﻰ ﺑﺮﺋﺨﻨﺌﻤﺎ ‪ 3‬ﺍﻭﺍﺹﺓ ﻻﺫ ﻟﻢ ﻱ‬
‫ﻣﺜﻞ ﺍ ﻟﺘﻰ ﻟﻰﻳﻦ ﺟﻤﻬﺎ ﻓﺎﺷﺎﺭﺍﺩﺃﺕ ﻳﻨﻜﺤﻬﺎﻥ ﺻﺎﺟﺪ ﻳﺪﺍ ﺃﺣﻞ ﺑﺎﻟﺖ ﻣﺎﻭﻟﻴﺘﻬﺎﻣﻦ ﺃﻫﻲ ﺣﺎ ﺍﻻﻭﺍ ﺣﺪﻩ‬
‫ﺓ ﺍﻟﻦ‬ ‫ﻭﺍﻏﺎﻣﻌﻨﻰ ﺫﻻﻥ ﻛﻬﺎ ﺑﻠﻔﻆ ﻣﺤﺘﻤﻞ ﻭﻧﺎ ﻛﺮﻫﺎﺩﺛﻮﻥ ﺏ ﺭﻭﺓﻻﺟﻞ ﺍ ﻫﻮﺿﻠﻰ‬
‫ﺩﻟﺪ ﺃﻭﻓﺎﺭﻓﻰ ﻙ‬ ‫ﻗﺎﻟﺸﺨﻠﻴﺸﺴﺒﻊ ﻙ ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦﺣﺒﻴﺐ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﻗﻮﻟﻬﺎ ﻟﻪ ﻗﺪ‬
‫ﻛﻘﻮﻟﻪ ﺫﻻﻻ ﻻ ﺍ ﺑﺘﺪﺍءﺫﻟﻤﻨﻪ ﺻﻜﻬﻞ ﻋﻠﻰ ﻃﻸﻕ ﺍﻟﺴﻨﻘﻮﻫﻰ ﻭﺍﺣﺪﺓ ﺣﺘﻰ ﻳﺮﻳﺪﺃ ﻛﺜﺮﻣﻦ ﺫﻟﻚ‬
‫ﻭﺃﻣﺎﻫﻰ ﻓﻤﻠﻜﺔ ﻑ ﻧﺖ ﺍ ﺻﺎﺑﺘﻬﺎﻋﻦ ﺍ ﺍﻕ ﻓﻬﻮﻋﻠﻰ ﺍ ﻟﺒﺘﺎﺕ ﺣﺘﻰ ﻳﺮﻳﺪﻳﺎﺣﺪﺓ ﻭﺍﻟﺨﻼﻑ ﺑﻴﻔﺎﻓﻲ‬
‫ﺍ ﺍﻷﺻﻞ ﻭﺫﻟﺚ ﺍﻥ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻳﺮ ﻳﻖ ﺍﻟﻰ ﻭﺝ ﻳﻘﻮﻟﻚ ﻭﺟﻊ ﺧﻠﻴﺖ ﺳﺒﻲ ﻙ ﻫﻰﺛﻸﺩﺋﺤﺘﻰ ﻱ ﻧﻮﺻﺄﻗﻞ‬
‫ﻣﻦ ﺫﻟﻔﻌﻠﻰ ﻫﺬﺍ ﻻﻓﺮﻕ ﺑﺎﻳﺊﺃﺩﻧﻘﻮﻝ ﺫﻟﻚ ﺍﻟﻰ ﻭﺝ ﻟﻬﺎ ﺃﻭﺗﻔﻮﻟﻪ ﺍﻛﻮﺟﻘﻠﺰﻭﺝ ﻭﻗﻮﻝﺃﺻﺒﻎ ﻣﺒﺘﻰ‬
‫ﻋﻠﻰ ﺭ ﻭﺍﻳﺔ ﺍ ﺑﻦ ﻭ ﺏ ﻋﻦ ﻣﺎﻟﻚ ﺍ ﺧﻔﻮﻝ ﺍﻙ ﻓﻲ ﺍ ﺯﻭﺟﺔ ﺧﻠﻴﺖ ﺳﺒﻴﻠﺪﻳﺎﺣﺪﺓ ﺣﺘﻰﻳﻨﻮﻯ ﺃﻛﺜﺮﻣﻦ‬
‫ﺫﻟﻔﻠﺬﻷ ﻣﻤﻦﺃﻥﺭﻳﺌﻖ ﺑﺎﻳﺊ ﻗﻤﻰﻝ ﺍﻟﻰ ﻓﻴﻠﺢ ﻭﺍﻟﻰﻭﺟﻘﻮﺍﻏﺎ ﻓﺮﻕ ﺑﻲ ﻫﻤﺎﻣﻊ ﺣﻌﻠﻰ ﺍ ﺍﻷﺻﻞ ﺑﺎﻥ ﺍﻟﻰ ﻭﺟﻤﻤﻠﻰ‬
‫ﺍ ﻟﻄﻸ ﺑﺎﻟﺸﺮﻉ ﻓﻜﺎﺧﻠﻪ ﺃﻥ ﻳﻮﺥ ﻧﺼﺎﺷﺎءﺑﻞ ﺭﻣﺎﻣﻮﺭ ﺃ ﻳﻔﺮﻗﻤﻮﺍ ﺍﻟﻔﻆ ﻻﺻﺤﻨﺎﻝ ﺫﻟﻔﻠﺬﻟﻚ‬
‫ﻓﺒﻞ ﻣﻦ ﺍﺭﺩﺕ ﻳﺎ ﺣﺪﺓ ﻭﺃﻣﺎ ﺍ ﻟﻤﺮﺃﺓ ﻓﺎﺯ ﺍﻟﻰ ﻭﺝ ﻣﺪﻛﻬﺎ ﻭﻟﻺﺷﺘﺜﻦ ﻗﺎﻳﻸﻣﻦﻛﺜﻴﺮﻑ ﺍ ﻟﻈﺎﻫﺮﺍﻧﻪ‬
‫ﻉ‬ ‫ﻫﻠﻜﻬﺎﺟﻤﻴﻊ ﺍﻟﻄﻼﻕ ﻭﻟﺬﻟﻚ ﻳﺴﻠﻒ ﺍﻥ ﻧﺎ ﻛﺮﻓﻠﻤﺎ ﺍﻭ ﺑﺖ ﺑﺎ ﻓﺮﻵﺓ ﻛﺎﻥ ﻫـ ﺿﻤﻰ ﺍﻙ ﺍﻳﻘﺎ‬
‫ﻣﺎﻫﻠﻜﻬﺎ ﺍ ﻳﺎﻩ ﻫﺼﻌﻠﺔ ﻓﺎ ﻣﺎ ﺍﻧﺺ ﺍﻥ ﻟﻔﻆ ﻣﺠﺘﺤﻞ ﺍ ﻟﻄﻸﻕ ﻭﻏﻴﺮ ‪ 5‬ﻣﺜﻞ ﺃﻥ ﺗﻘﻮﻝ ﻗﺒﻠﺖ ﺃﻫﻲ ﻯ‬
‫ﻓﺎﺧﻘﺎﻟﺖ ﺃﺭﺩﺕ ﺏ ﻗﺒﻠﺖ ﻣﺎﺟﻌﻞ ﻣﻦ ﺍﻝ ﻟﻤﻴﻚ ﺃﻭﺍﻟﺨﻴﺎﺭﻗﺒﻞ ﺫﻙ ﻣﻨﻬﺎ ﺛﻢ ﻣﻞ ﻭﻝ ﻃﻠﻘﻰ ﺭ ﺩﺫﻷﻭ‬
‫ﺭﺩﻯ ﻭﺍﺧﺨﺎﻟﺖﺃﺭﺩﺕ ﺑﻘﻮﻟﻰ ﻗﺒﻠﺖ ﺍ ﻣﺮﻯ ﺍ ﻟﻄﻸﻕ ﺳﺌﺎ ﻣﺎ ﺃﺭﺍﺩﺕ ﻣﻦ ﺍﻟﻄﻼﻕ ﻓﺠﺘﺎﺝ ﻓﻰ ﺣﻠﻰ ﺍ ﺍﻟﻰ‬
‫ﺳﻮﺍ ﻟﻴﻦ ﻟﻤﺎ ﻛﺎﻥ ﺍﻻ ﻓﻆ ﻣﺤﺘﻤﻸﻟﻤﺎ ﻟﻢ ﻕ ﻭﻏﻴﺮ ‪ 5‬ﺛﻢ ﺗﺴﻌﻞ ﻫﻲ ﺓ ﺃﺧﺮﻋﻜﺦ ﻗﺪﺭﻣﺎ ﺃﺭﺍﺩﺕ ﻣﻦ ﺍ ﻟﻄﻸﻕ‬
‫ﻻ ﻣﺎﺗﻠﻔﻈﺖ ﺑﻪ ﺣﻞ ﻣﻦ ﺍ ﻟﻄﻸﻕ ﺍ ﺍ ﺣﺪﺓ ﺃﻭﺃ ﻛﺜﺮ ﺳﺸﻠﺔ ﻓﺎ ﻗﺎﻟﺸﻘﺪﻟﻤﺠﻠﺖ ﻟﻢﺗﺰﺩﻋﻠﻰ ﺫﻟﻚ‬
‫ﺛﻢ ﻗﺎﻟﺒﻌﺪﺍ ﻻﻓﺘﺮﺍﻕ ﻣﻦ ﺍ ﻟﻤﺠﻠﺲ ﺍﺃﺭﺩ ﺍﻻﺃﻥﺃ ﻃﺮ ﻭﺃﺳﻀﺨﺒﺮ ﻥ ﺍﻻ ﺃﻥﺗﻘﻀﻰ ﺍ ﻵﻥ ﺍ ﺣﺪ ﺓ ﻓﺘﻠﺰﻣﻪ‬
‫ﺃﻭ ﺑﺄ ﻛﺜﺮﻣﻦ ﺫﻙ ﻓﻴﻜﻮﻥ ﻟﻬﺎ ﺍﻟﻤﻨﺎ ﻛﺮﺓ ﻻﻥ ﻟﻔﻆ ﻗﺒﺎﺗﺎﻣﺤﺘﻤﻞ ﻓﺮﻉ ﻓﺎ ﺍﻟﻘﺒﺪﺍﻻﻓﺰﺍﻕ‬
‫ﻟﻢﺃﺭﺩﺷﻴﺄﻟﻢﻳﻘﺒﻞ ﻣﺲ ﺋﻠﻪ ﻭﺳﻮﺍءﺃﺿﻤﺎ ﻓﺖ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﻴﻬﺎ ﺃﻭﺍ ﻟﻴﻤﻔﻘﺎ ﻟﺖ ﻃﻠﻘﺖ ﻧﻒ ﻣﻰ ﺃﻭﻃﻠﻘﺘﻚ ﺃﻭﺃ ﻩ‬
‫ﻧﻔﺴﻰ ﺃﻭﺃﺑﻔﺘﻠﻂ ﻻﻥ ﺍ ﺿﺎﻓﺔ ﺍ ﻟﻄﻼﻕ ﺍﻟﻰ ﺟﻬﺔ ﺍﻙ ﻭﺟﻜﺎ ﺿﺎﻓﺖ ﺍﻟﻰﺟﻬﻘﺎﻙ ﻭﺟﺔ ﻛﻠﻮﺃﻭﻗﻌﻤﺎﻟﻰ ﻭﺝ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺍ ﺑﻦ ﻋﺮﺭﺱ ﺍ ﻟﻞ ﻃﻨﻤﺄﺭﺍ ‪ 5‬ﻛﺎﺛﺎﻟﺖ ﻳﺮ ﻳﺪﺃﻟﻨﻤﺎﻗﺎ ﻟﺶ ﺩﺯﻣﻢ ﻟﻰ ﺣﻤﺸﺴﺎ ﺇﻭﺭﺩ ﻭ‬
‫ﻟﻰﻛﻦ ﺫ ﻛﺮﺃﻥ ﺟﻌﻞ ﺃﻫﻢ ﺍ ﺍ ﻣﺮﺃﺗﻪ ﺑﻴﺪﻫﺎ ﻭﻫﻠﻰ ﺍﺗﻤﻠﻌﻚ ﻋﺾﺛﻢ ﺫ ﻛﺮﺍ ﺍﻃﻠﻘﺖ ﻣﺴﻬﺎ ﺫﺍ ﺃﻗﻞ ﻣﺎ‬
‫ﻳﺪﺯﻣﻪ ﺑﻪ ﻃﻠﻔﺔ ﻭﺍﺣﺪﺓ ﻭﻟﻪﻝ ﺍﻟﺴﺎﺋﻞ ﻳﺎﻟﻤﺴﻮﻟﻘﺪﺟﺮﻯ ﻣﻨﻬﻬﺎ ﻣﺎﻓﻬﻢ ﺏ ﺫﺍ ﺍﻟﻢ ﻛﺄ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﺍﻝ ﻋﻼﻳﺮ‬
‫ﻭﺍﻗﻠﻴﺌﺠﻬﺬﺍ ﺍ ﺍﻟﻔﻆ ﺩﻭﻥ ﻟﻔﻆ ﺍ ﻟﻄﻸﻕ ﻭﻟﻴﺲ ﺑﻤﺜﺊ ﺍﻻ ﺃﻥﻳﻨﻮﻯ ﺑﻪ ﺍﻟﻰﻭﺝ ﺍ ﻟﻄﻸﻕ ﻓﻴﻜﻮ ﻣﺎﻧﻮﺻﻤﻨﻪ‬
‫ﻭﺍﻥ ﻟﻢﻳﺮﺩ ﺑﻪ ﺍ ﻟﻄﻸﻕ ﻭﻗﺎﻝ ﻟﻄﻰ ﻓﺒﻠﺖ ﻧﻔﻪ ﻯﺃﻭﺍ ﺧﺌﺮﺕ ﻯ ﻓﻠﺸﻰ ﺑﺸﺊ ﻭﻫﺬﺍ ﺍ ﻟﻘﻮﻝ ﻟﻢ ﺭﻡ ﻓﻤﻪ‬
‫ﺳﻞ ﻭﻫﻮﻣﺒﻨﻰ ﻋﻠﻰ ﻗﻮﻟﻪ ﺃﻥ ﺓ ﻭﻝ ﺍﻟﻰﻭﺝ ﻗﺪﻫﻠﻜﺘﻚ ﺃﻣﻲ ﻙ ﻭﺃﻣﺮﻙ ﺑﻴﺪﻙ ﻣﻨﻜﻨﺎﻳﺎﺕ ﺍ ﻟﻄﻸﻕ‬
‫ﺍﺫ ﻟﻚ ﺗﻮﻟﻬﺎ ﻗﺒﻠﺖ ﻧﻒ ﻣﻰ ﻣﻨﻜﻨﺎﻳﺎﺗﻪ ﻣﻦ ﺟﻬﻘﺎ ﻓﺎﺫﺍ ﻗﺎﻻﺟﻤﻴﻌﺎ ﺃﺭﺩ ﻧﺎ ﻩ ﺍ ﻟﻄﻸﻕ ﻭﻗﻊ ﺍ ﻟﻄﻸﻕ ﻭﺍ ﻗﺎﻝ‬
‫ﺃﺣﺪﻫﻤﺎ ﺍﺃﺭﺩﺑﻘﻮﻟﻰ ﻃﻸﻗﺎﻓﻠﻴﺲ ﺑﻄﻼﻕ ﻭﺍﻥﻗﺎﻝ ﺍ ﻵﺧﺮﺃﺭﺩﺕ ﺍ ﻟﻄﻸﻕ ﻭﻗﺪﻣﻀﻰ ﺍ ﻛﺮﻡ ﻋﻠﻰ‬
‫ﻛﻨﺎﻳﺎﺕ ﺍ ﻟﻄﻼﻕ ﺑﻜﻼﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺎﺩﺗﻪ ﻣﺴﺊ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎ ﻧﺖ ﺍﻟﻤﻤﻠﻜﺔﺋﻴﺒﺎ ﻣﺤﺠﻮﺭﺍﻋﻠﻴﻬﺎ ﺃﻣﺢ ﺑﺮ‬
‫ﻋﺠﻮﺭﻋﻠﻴﻬﺎ ﻻﻥ ﺍﻟﺤﺠﺮﻻﺗﺄﺋﻴﺮﻟﻪ ﻓﻲ ﺍ ﻟﻄﻸﻕ ﻭﻟﺬﻟﻴﻨﻔﺬ ﻃﻸﻗﻰ ﺍ ﻟﺴﻔﻲ ﺍ ﻟﻤﺤﺠﻮﺭ ﻋﻠﻴﻪ ﻛﺬﻟﻠﻤﺎﺫﺍ‬
‫ﻛﺎﻧﺘﺒﻬﺮﺍ ﺑﺎﻟﻐﺎﻻ ﺍ ﻟﺒﻜﺮﺍ ﻟﺒﺎ ﻟﻎ ﻳﻠﺰﻡ ﻃﻼﻗﻬﺎ ﻭﺃﻣﺎ ﺍ ﻟﺼﻐﻴﺮﺓ ﻓﻖ ﺍﻟﻤﻮﺍﺯ ﻳﻘﻘﺎﻝ ﺃﺷﻪ ﻭﻋﺒﺪ ﺍﻟﻢ ﻟﻰ‬
‫ﺑﻢ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫‪3‬‬
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‫ﻓﻲ ﺍ ﺍﺻﻐﺮﺓﻣﺨﻨﻴﺮﻓﻌﺨﺘﺎﺭﻧﻔﺴﻬﺎ ﺫﻟﺌﻼ ﻭﻗﺎﻟﻖ ﻟﻚ ﺍﻻ ﺍﺫﺍﻟﺠﻐﺘﺎ ﻓﻰ ﺍﻟﻬﺎ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻳﺮﻳﺪ ﺑﻠﻐﺖ‬
‫ﺣﺪﺍﻟﻮﻁء ﻭﻭﻭﻉ ﻳﺴﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﺫﺍﺑﻠﻐﻤﺤﺒﻐﺎﺗﻌﺮ ﻣﺎﻣﻠﻜﻤﺖﺃﻭ ﻳﻮﻃﺄﻣﺌﻠﻬﺎ ﻓﺬﻟﻼﺯﻡ‬
‫ﻣﺤﺎﻝ ﺑﺪﺍ ﻟﻤﺪﺩﻓﻲ ﺍﻟﻤﺠﻮﻋﻘﻜﻠﻦ ﺍ ﻟﻤﺔ ﻫﻮﻭﺓ ﻳﺦ ﻟﺮ ﺍ ﺻﻮﺟﻬﺎ ﻭﻫﻰ ﻫﻔﻌﻘﻘﻔﺘﺨﺘﺎﺭﻧﻔﺴﻬﺎ ﻭﻫﻰ ﻣﻐﻤﻮﺭﺓ ﺍﻥ‬
‫ﻓﻀﺎ ﻡ ﺍﻏﻴﺮﺻﺎﺯ ﻭﻟﻮﺥ ﻳﺮﻫﺎ ﻫﻐﻌﻮﺭﺓ ﻓﺎﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎ ﺻﺎﺯﻓﻀﺎ ﺍﻛﺬﺍ ﻟﻮﻣﺎﻙ ﺻﺒﻴﺎ ﺃﻫﻲ ﺍ ﻣﻲ ﺃﻧﻪ‬
‫ﺻﺎﺯﻣﺎﻗﻀﻰ ﺑﺼﻜﻠﻠﻌﻪ ﺍﻧﻜﺎ ﻳﻌﻘﻞ ﻣﺎﺟﻌﻞ ﺍﻟﻌﻤﻮﻣﺎﻳﺒﻬﻴﺐ ﺑﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﺳﻤﻨﻮﻥ ﻋﻦﺃﺑﻴﻪ ﻛﺬﻻ ﺫ ﺍﺟﻌﻞ ﺍ‬
‫ﺃﻫﻲ ﻣﺎ ﺑﻴﺪ ﺍ ﻫﻲ ﺃﺓ ﺃﻭﺫ ﻯ‬
‫ﺍ ﻓﺼﻞ ﻭﻗﻮﻝ ﺍﻟﺮﺟﻞ ﻻﺗﻔﻌﻞ ﻳﺎ ﺃﺑﺎﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻋﻠﻰ ﻟﺒﻌﻞ ﺍ ﻟﻜﻤﺮﺍﻫﻴﻄﺎ ﺃﻓﺘﺎﻩ ﺑﻪ ﻭﺍﻟﺤﺮﺹ ﻋﻠﻰ ﺃﻥ‬
‫ﻳﻌﻴﺪﻧﻈﺮﺍﻟﻌﻠﻰ ﺻﻨﺎ ﻟﻒ ﻣﺎﻓﺪﺭﻣﻪ ﻓﻘﺎ ﻟﻜﻠﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ ﺃﻧﺎﻓﻌﺪﺗﻤﺄﻧﺸﻔﻌﺪﺗﻪ ﻳﻰ ﻳﺪﺑﺬﺩ ﻻﺻﻨﺢ ﻟﻰ ﻓﻲ ﺫﺩﺩ‬
‫ﻭﺍﻧﻤﺎﻗﻮﻟﻮ ﻣﻢ ﻙ ﺃﺩﻯ ﺍ ﻟﻤﺢ ﺍ ﺃﻓﺘﻴﺘﻚ ﺑﻪ ﻻﻥ ﺍ ﻟﻔﺘﻮﻯ ﺍﻧﻤﺎﻫﻰ ﻣﺠﺴﺐ ﺳﺆﺍﻝ ﺍ ﻟﺴﺎﺋﻞ ﻭﻣﺎﻳﻘﻮ ﻟﻪ ﻫﻦ‬
‫ﺍ ﻟﻔﻮﻝ ﻭﺍﻟﻌﻤﻞ ﺹ ﻫﺎﻟﺪﻋﻦ ﻧﺎﻓﻊ ﺍﻥ ﻋﺒﺬﺍﻟﻠﻪ ﺑﻦ ﻋﺮﺑﻢ ﻥﻳﻘﻮﻝ ﺍ ﺫﺍ ﻩ ﻝ ﺍﻟﺮﺟﻞ ﺍ ﻣﺮﺃﺗﻪ ﺃﻣﺮﻫﺎ‬
‫ﺍ ﻓﺎﻟﻘﻀﺎ ﺻﺎﻗﻀﺘﻤﺎﻻﺃﻥﻳﻦ ﻛﺮﻋﻠﻬﺎﻓﻴﻘﻮﻝ ﻟﻢﺃﺭﺩ ﺍﻻﻭﺍ ﺣﺪﺓ ﻑ ﻝ ﻟﻰ ﺫﻟﻮﻳﻬﻮ ﺃﻣﻠﺪ ﺟﻤﻬﺎﻣﺎ ﻛﺎ ﺍ‬
‫ﺍ‬
‫ﻋﺪ ﺍ ﺵ ﻗﻮﻟﻪ ﺭﺿﻰ ﺍﻟﺖ ﻧﻪ ﺍ ﺫﺍ ﻣﺎﻙ ﺍ ﻟﺮﺟﻞ ﺍ ﻫﺲ ﺃﺭﻉ ﻣﻲ ﻫﺎﻓﺎ ﻟﻘﻀﺎ ﻫﺎﻗﻀﺖ ﻻﺻﻜﻨﺎﻭﺃﻧﺘﻜﻮﻥ‬
‫ﺍ ﻟﻤﺮﺃﺓ ﻣﻜﻠﻒ ﺃﻭﻏﻴﺮﻣﻜﻠﻔﻘﻔﺎﻧﻜﺎ ﻧﺖ ﻓﺔ ﻟﺰﻡ ﻋﺎﻗﻀﺖ ﺏ ﻭﺍﻥ ﻛﺎﻧﺘﻴﺮﻣﻜﻔﺔ ﻓﻼﻳﺨﺎﻭ ﺃﻥﺗﻌﻘﻞ‬ ‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻫﺎﻟﻚ ﻋﻦ‬
‫ﺍ ﻝ ﻟﻤﻴﻚ ﺃﻭﻻﺗﻌﻘﻠﻪ ﻓﺎﻥ ﻋﻘﻠﺘﻪ ﻓﻔﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ ﻋﻦ ﻫﺎﻟﻚ ﻓﻰ ﺍﻟﺬﻯ ﻳﺨﻴﺮ ﺯﻭﺟﺘﻪ ﻗﺒﻞ ﺃﻥﺗﺒﻠﻎ ﻭﻗﺒﻞ‬ ‫ﻧﺎﻓﻊ ﺍ ﻛﻠﺒﺪﺍﻟﺘﻸﺑﻦ ﻋﺮ‬
‫ﺍ ﻟﺒﻨﺎءﻓﺎﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎﻓﻬـﻬﻮﻃﻸﻕ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻳﺮﻳﺪﺍﺫﺍﺑﻠﻐﺸﺤﺪﺍﻟﻮﻁء ﻭﺭ ﻭ ﻳﻤﻤﻰ ﻋﻦ‬ ‫ﻝ‬ ‫ﺕ ﻣﻠﻰﻝ ﺍ ﺫﺍ ﻣﻠﻚ ﺍ‬
‫ﺍﻣﺮﺁﺗﻪ ﺃﻣﻲ ﺍ ﻓﺎﻟﻘﻀﺎء ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍ ﺫﺍ ﺑﻠﻐﺖ ﻣﺒﺎﻛﺎﺗﻌﺮ ﻣﺎﻣﺎﻣﺤﺖ ﻗﺎﻝ ﻋﺒﺪﺍ ﻙ ﻭ ﺻﻮﻥ ﺍﻙ ﻟﻠﻮﺑﺮﻣﻞ ﺃﻫﻲ ﻫﺎﺑﻴﺪ‬
‫ﻣﺎﻓﻀﺖ ﺑﻪ ﺍﻻ ﺃﻥ ﻳﻨﻜﺮ ﺻﺒﻰ ﻣﺴﺌﻠﺔ ﻭﻣﻦ ﺧﻴﺮﺍ ﻣﺮﺃﺗﻪ ﻭﻫﻰ ﻫﻨﻤﻮﺭﻣﻤﺎﺯﻗﻒ ﺍﺅﻃﺎﻋﻠﻴﻪ ﻷﻧﻪ ﺭ ﻯ ﺑﺬﻟﻚ ﻟﻨﻔﺴﻤﻮﻟﻮ‬
‫ﻋﻠﻌﻬﺎ ﻓﻴﻘﻮﻝ ﻟﻢ ﺃﺭﺩ ﺍﻻ ﻛﺎﻧﺖ ﻫﻔﻴﻘﻪ ﺛﻢﺃ ﺍ ﺍﺫﻟﻚ ﻟﻰﻳﺰﻣﻪ ﻗﻀﺎﺅﻫﺎ ﻗﺎﻟﻪ ﻋﺒﺪﺍﻟﻤﺎﻟﺚ ﻓﻰ ﺍﻟﻤﺠﻮﻋﺔ ﻭ ﻭﺝ ﺫﻟﻠﺚ ﺃﻧﻪ ﺍ ﻛﺎﺭﺿﻰ‬
‫ﻳﺎﺣﺪﺓ ﻳﺨﻤﻠﻒ ﻋﻠﻰ ﺫﻟﻚ ﻓﻔﺎءﻫﺎﻋﻠﻲ ﺻﺎﻋﻠﻢ ﻣﻦ ﻋﺎﻟﻬﺎﻭﻋﻘﻠﻬﺎ ﻓﺎﻣﺎﺫ ﺫﻟﻚ ﻟﻢ ﻟﻠﺰﻣﺼﺎﻓﻀﺸﻜﻠﻠﻰ ﻏﻴﺮﺗﻠﺪﺍ ﻟﺼﻔﺔ‬
‫ﻭﻳﻬﻮ ﺍﻣﻠﺪ ﺍ ﻣﺎ ﻛﺎﻧﺖ ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺍﻟﺺ ﺍء ﻣﺎﻗﻀﺖ ﺑﻪ ﻳﺮﻳﺪﺃﻥ ﻟﻔﻆ ﺍﻗﻠﻴﻚ ﻳﻘﺘﻀﻰ ﺫﻟﻚ ﻷﻥ ﻇﺎﻫﺮﻩ ﻧﻤﻠﻴﻚ ﻧﻔﻤﻢ ﻫﺎ‬
‫ﻭﺫﻻﺙ ﻻ ﻳﻬﻮﻥ ﺍﻻﺑﺎﻟﻄﻸﻕ ﻓﻘﺪﻣﻬﻢ ﻣﻦ ﻃﺬ ﺍ ﺍ ﺍﻓﻆ ﻭﺿﺢ ﺍ ﻟﻄﻸﻕ ﺑﻴﺪﻫﺎ ﻋﻠﻮ ﻭﺹ ﺃﺟﻨﺒﻴﺎ ﻋﻠﻲ ﻃﻸﻗﻬﺎ‬ ‫ﻓﻲ ﻋﺪﺗﻬﺎ‬
‫ﺭﺫﺍ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻤﻌﺎﻭﻡ ﻣﻦ ﻟﻔﻆ ﺍ ﻗﻠﻴﻚ ﻭﺟﺐ ﺃﻥﻳﻌﺒﺸﺤﻜﻤﻪ ﻋﻠﻮﺗﺎﻓﻆ ﻓﻰ ﺫﻟﻚ ﺑﻠﻐﻆ ﺍﻟﻄﻼﻕ ﻷﻥ‬
‫ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﻣﻮﺿﻮﻋﺔ ﻟﺘﺘﻔﺎﻫﻢ ﺍ ﺍ ﻟﻤﻌﺎﻑ ﻓﺎﺫﺍ ﻛﺎﺧﺎ ﻟﻔﻆ ﻳﻔﻬﻢ ﻣﻦﺕ ﻟﻴﻚ ﺍ ﻟﻄﻸ ﻋﺎﻳﻔﻬﻢ ﻫﻨﻌﺎﺫﺍﻭﺭﺩ‬
‫ﺍ ﺑﻠﻔﻆ ﺍﻟﻄﻼﻕ ﺑﻤﺄﻧﺒﻬﻮﻥ ﺣﻜﻤﻪ ﻓﻰ ﺍﻟﺤﺎﻟﻴﻦ ﺳﻮﺍء ﻓﻸﻳﻘﺒﻞ ﻣﻨﻪ ﺍﻑ ﻟﻢﺃﺭﺩ ﺗﻤﻠﻴﻚ ﺍﻟﻄﻸﻕ ﻛﺎ‬
‫ﻻﻳﻘﺒﻞ ﺫﻟﻚ ﻣﻨﻪ ﺍ ﺫﺍﺗﻠﻔﻆ ﺑﺎﻟﻄﻼﻕ ﻭﻷﻥ ﺍ ﻟﻌﺠﻤﻰ ﺟﻤﻦﺃ ﻳﻌﺒﺮﻋﻦ ﺫﻟﻠﺚ ﺑﻠﺴﺎﻧﻪ ﻭﺍﻥ ﻟﻢ ﻳﻤﻦﻓﻴﻪ ﻟﻔﻆ‬
‫ﻃﻸﻕ ﻭﻳﻜﻤﻪ ﺣﻜﻢ ﻓﻰ ﺍ ﻗﻠﻤﻚ ﻭﺍ ﻟﻄﻼﻕ ﺍ ﻟﻤﺒﻀﺪﺃ ﻭ ﻟﺬﻟﻚ ﺍﻷﺧﺮﺱ ﻳﺆﺛﻢ ﻋﻨﻪ ﻫﺬﺍ ﺑﺎﻻﺷﺎﺭﺓ ﻭﺗﺴﺎﻭﻯ‬
‫ﺫﺍﺷﺒﺎ ﻩ ﻛﺴﺎﺅﺍﻻﺡ ﻡ ﻣﻦ ﺍﻟﻨﺪﺏ ﻭﻏﻴﺮ ‪ 5‬ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻱ ﺧﺖ ﻣﻠﻠﺚ ﺑﻘﻮﻝ ﺣﺌﺮﺍ ﺍﻟﻘﻔﺎ ﻫﺎ‬
‫ﻓﻀﺖ ﺍﻻ ﻥﺗﻨﺎ ﻛﺮ ﻭﻫﺬﺍﻳﻘﺘﻀﻰﺃﻳﻀﺎ ﺍ ﻛﺎ ﺍ ﺭﺩﺕ ﺍ ﻗﻠﻴﻚ ﺃﻧﻪ ﻻﻳﻘﻊ ﺑﻪ ﻃﻼﻕ ﻷ ﺍﻗﻀﺸﺒﺎﻟﺒﻔﺎء‬
‫ﺭ ﺑﻴﻌﻘﺜﻖ ﺍﻗﻠﻴﻚ ﻫﻰ ﻭﺍﺣﺪﺓ ﻗﺒﻠﺸﺄﻭ ﺭﺩﺕ ﻗﺎﻝ‬ ‫ﻋﻠﻰ ﺍﻟﻰ ﻭﺟﻴﺔ ﻭﻓﺪﺭ ﻭ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺃﻥ ﻣﺬ‬

‫ﻭءﺒﻰﻝ ﻋﻠﻌﻬﺪﻟﻢﻟﺰﻭﺱ ﺍﻟﻰﻣﻘﻔﻔﻜﻸﺭﻟﻚﻙ ﺍ ﺍ‬

‫ﻭﻭﺟﻤﺪﺎ ﻣﻦ ﻣﻴﻂﺟﻬﻪﺃﻓﻰ ﺛﻪﻻﻣﻦﻛﺎ ﻟﻰ ﺍ ﺍﻑ ﻭﺇ ﺇﻟﻤ‬
‫ﻣﺎﻟﻮﻣ‬
‫ﺍ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺭﺿﻰ ﺍ ﻧﻪ ﺍﻻ ﺍﻥﻳﻨﺎﻛﺮﻋﻠﻴﻬﺎ ﺍﻟﻰ ﻭﺝ ﻓﻴﻘﻮﻝ ﻷﺭﺩ ﺍﻻﻭﺍﺣﺪﺓ ﻭﺫﻻﻧﻪﻻﻳﻤﻠﻰ‬
‫ﺍ ﺩ ﻟﻤﻴﻚ ﺃ ﻳﻨﻮﻯ ﺑﻪ ﻭﺍﺣﺪﺓ ﺃﻭﺃ ﻛﺜﺮﻣﻦ ﺫﻟﻚﺃﻭﻻﻳﻨﻮﻯ ﺷﻴﺄﻓﺎﻥ ﻧﻮﻯ ﻭﺍ ﺣﺪﻁ ﺍﺋﻨﺘﻴﻦ ﻓﻘﻀﺖ ﺑﻤﺆﺍﻩ ﻟﻰﻧﻢ‬
‫ﺫﻟﻮﻝ ﻳﻠﺰﻩ ﺃ ﻛﺌﺮ ﺫﻟﻚﻷﻥ ﻗﺪﻫﻠﻜﻬﺎﻃﻠﻘﺔ ﻭﺍ ﺣﺪﺓ ﻭﺃﻭﻓﺸﻬﺎﻇﺰﻣﻬﺎ ﺫﻟﻮﻝ ﻟﺠﺰﻣﻬﺎ ﺃ ﺛﻬﺮﻣﻦ ﺫﻟﻠﺚ‬
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‫ﺍﻧﻪ ﻟﻢ ﺑﻮﺟﺪﻣﻨﻬﺘﻤﻠﻌﻚ ﻟﻤﺎﺯﺍ ﺩ ﻭﻻﻣﻔﺎﺭﺿﻰ ﺑﺬﻟﻮﻻ ﺍ ﻳﻘﺎﻉ ﻟﻪ ﻣﺴﺌﺔ ﻭ ﻃﻮ ﻟﻠﻬﺎ ﻟﺮﺟﻌﻘﻮ ﺑﻪ‬
‫ﺃﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻘﻴﻘﻊ ﻃﺎﻗﻘﻮﺍﺣﺪﺓ ﺑﻠﻤﺸﺔ ﺇﻻﺃﻥ ﻳﻨﻮﻯﺛﻸﺛﺎﻓﻴﻜﻮﻥﺛﻸﺛﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ‬
‫ﺍﻧﻘﻮﻟﻪ ﺃﻥ ﻫﺬﻩ ﺟﻬﺌﻠﻮﻗﻮﻉ ﺍﻟﻄﻸﻕ ﻑ ﻧﺸﻮﺍﺣﺪﺓ ﺭﺟﻌﻴﺔ ﺑﻬﻬﻘﺎﻟﻰ ﻭﺝ ﻣﺴﺌﻠﻰ ﻓﺎﻥ‬
‫ﺣﺪﻕ ﻭﺍ ﺣﺪﻗﻮﻟﻢ ﻟﻠﺰﻣﻌﺄ ﻛﺮﻣﻨﻬﺎ ﻭ ﺑﻬﺬﺍ ﺃﺧﺬﻣﺎ ﻟﻮﻫـﻮﻗﻮﺍﻟﻜﺐ ﺍ ﻟﻠﻪ‬
‫ﻭﻗﻌﺖﺛﻼﺛﺎ ﻭﺣﻮﻗﺪﻧﻮﻯ ﻭﺍ ﻟﺰﻣﺖ‬
‫ﺑﻦﻋﺰﻷ ﻟﻪ ﺃ ﻳﻨﺎ ﻛﺮﻫﺎ ﻭ ﺭﻭ ﻛﻠﻦ ﻋﻠﻰ ﺑﺨﺎﺃﺑﻰ ﻃﺎﻟﺐ ﻭﺳﻌﻴﺪﺑﻦ ﺍ ﻟﻤﺴﻴﺒﺮﺿﻰ ﺍﻧﺘﻪ ﻋﻔﻤﺎ ﺃﻥ‬
‫ﻻﻣﻲ ﻋﻠﻰ ﻣﺎﻗﻀﺸﻮﻻﻳﻨﻔﻌﻪ ﺍ ﻟﻤﻨﺎ ﻛﺮﺓ ﻭﺍﻟﺪﺍﻟﻴﻞ ﻋﻠﻰ ﺣﻘﻌﻤﺎﻗﻠﻨﺎ ﺃﻥ ﺍ ﻟﻄﻸﻕ ﺍﻧﻤﺎﻋﻤﺎﺭ ﺑﻌﺪﻫﺎ ﺑﺒﻬﻌﻠﻰ‬
‫ﺗﺎ ﻟﻴﻬﺎ ﻭﺗﻌﻮﻳﻀﻪ ﻟﺬﻯ ﺟﻌﻞ ﺍﻝ ﻫﺎﻃﻠﻘﻘﻮﺍﺣﺪﺓ ﻭﻣﺎﺑﻌﺪﺫ ﻣﻦ ﺍﻟﻄﻸﻕ ﻟﻢ ﺻﺒﻬﻌﻠﻰ ﺍ ﻳﻰ ﻓﻢ ﺻﻦ ﺍ‬
‫ﻳﻘﺎﻋﻪ ﻣﻤﻠﻮﺍ ﺣﺪﺓ ﻝﺃﻥ ﺻﺒﻬﻌﻠﻲ ﺫﻻ ﻟﻴﻬﺎ ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﻣﻠﻜﻬﺎﺛﻸﺛﺎ ﺻﺮﺥ ﺍ ﻓﺎﻭﻗﻌﺸﻮﺍﺣﺪﺓ‬
‫ﻇﻸﻳﻠﺰﺻﺌﻤﺊ ﻓﻰ ﺭ ﻭﺍﻳﺔ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻳﻘﺎﻝ ﺍ ﺍ ﻣﺎﻓﻰﻳﻠﺰﻣﻪ ﺍﻟﻄﻠﻘﻘﻮﻫﻰ ﺭﻭﺍﻳﺔ ﻣﻄﻮ ﻥ ﻫﺎﻟﻚ ﻗﺎﻟﻤﺎﻟﻚ‬
‫ﻭﻟﻮﻗﺎﻝ ﺍﻻﻗﺪ ﻣﻤﺎﻋﺘﻚ ﺍ ﻟﺒﺘﺔ ﻓﺄ ﻭﻗﻌﺖ ﻭﺍ ﺣﺪﺓ ﻟﻢ ﻳﻬﻦ ﺫﻟﺌﺸﻌﺄ ﻷﻥ ﺍ ﻟﺒﺘﺔﻻ ﺻﻢ ﻭﺍ ﻟﺨﻸﺋﺔﺗﻨﻘﺴﻢ ﻣﻦ‬
‫ﻣﻤﺎﻧﻴﺔ ﺃﺏ ﺯ ﻳﺪ ﻭﺟﻪ ﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﺍ ﻋﺎﺟﻌﻠﻰ ﺍﻝ ﻳﻬﺎﻭﻗﺼﺮ ﻧﻌﻠﻢﻳﻠﺰﻣﻤﺬﻟﻚ ﻓﺎﺫﺍ ﺃﻛﻬﻨﺎﻁ ﻟﻮﺍﺣﺪﺓ‬
‫ﻟﻢ ﻳﻬﻦ ﻓﻰ ﺫﻟﺪ ﻣﻮﺍﻓﻘﺔ ﻟﻤﺎﺟﻌﻞ ﺍ ﻟﻴﻬﺎ ‪5‬ﻻﻥ ﺍﻟﺜﻸﻟﺜﺎﻟﻢﺛﻮﻓﻌﻬﺎ ﺍﻙ ﻭﺟﺔ ﻓﻠﻢﺗﻘﻊ ﻭﺍﻟﻮﺍﺣﺪﻣﻠﻢﻣﺠﻌﻠﻬﺎ ﺍﻟﻰ ﻭﺝ‬
‫ﺍ ﻟﻴﻬﺎﻓﺎﺫﺍ ﺃﻧﺒﺘﻨﺎﺣﻢ ﻫﺎ ﺃﻭﻗﻌﺖ ﻭﻫﻰ ﺍﻟﻮﺍ ﺣﺪﺓ ﺃﺋﺒﺘﻨﺎﻣﺎﻳﺨﺎ ﻝ ﻫـﺎﺟﻌﻠﻰ ﺍﻟﻰ ﻭﺝ ﺍ ﻟﻴﻬﺎ ﻭﺍ ﺫﺍﺟﻌﻞ ﺍﻟﻴﻬﺎﻭﺍ ﺣﺪ ﺓ‬
‫ﻭﻃﻔﺖ ﻧﻔﺴﻬﺎﺛﻸﺛﺎﻓﻘﺪ ﻭﺍ ﻓﻘﺘﻪ ﻓﻰ ﺍ ﻻ ﺟﺪﺓ ﻭﻣﺎﺯﺍ ﺩﺕ ﻛﻠﻰ ﺫﻟﻚ ﻛﺎ ﻟﻢ ﺳﺒﻬﻌﻠﻪ ﺍ ﻟﻴﻬﺎﻳﺒﻄﻞ ﻭ ﻳﺜﺒﺸﻤﺎﺟﻌﻠﻪ‬
‫ﺍ ﺍﻳﻬﺎ ﻓﺘﻮﺟﺪ ﺍ ﻟﻤﻮﺍ ﻓﻘﺔ ﻟﻤﺎﺟﻌﻠﻰ ﺍ ﻟﻰ ﺍ ﺍ ﺩﺋﻪﺃءﻟﻢء ﻛﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻥ ﻟﻤﻴﺼﺮﺡ ﺑﺎﻟﻌﻸﺙ ﻭﺍﻧﻤﺎﻗﺎﻟﻔﺎ‬
‫ﺃﻣﺮﻙ ﺑﻌﺪﻙ ﻓﻄﻠﻘﺖ ﻧﻔﺴﻬﺎﻭﺍ ﺣﺪﺓ ﻓﻘﺎﻝ ﻟﻤﺄﺭﺩ ﺍﻻ ﺍﻙﻟﻤﻴﻚ ﻓﻰ ﺍ ﻟﺜﻼﺙ ﻓﺎﻧﻪ ﻻﻳﻘﺒﻞ ﻣﻨﻤﻮﺗﻘﻊ ﻃﻠﻘﺔ‬
‫ﺭﺟﻌﻴﻘﻮﻳﻬﻮ ﺃﻫﺎﻟﺚ ﺍﻗﺎﻟﻪ ﻭ ﺟﻼﻷ ﺍﻍﻟﻤﻌﻚ ﻣﻦ ﻓﺪﻭﺟﺪ ﻭ ﻭﺻﺤﺘﻤﻞ ﺍﻭﺍﺣﺪﺓ ﻭﻟﺬﻟﻠﻮ‬
‫ﻃﺎﻓﺖ ﻧﻔﺴﻬﺎﺋﻸﺛﺎﻭﺍ ﺩ ﻭﺍ ﺣﺪ ﻝ ﻧﻮﺍ ﺣﺪﺓ ﻓﺎﺫ ﺍ ﺃﻭ ﻫﺎ ﺍ ﻟﻰ ﻭﺟﻘﻔﻘﺎﻝ ﻟﻤﺄﺭﺩ ﺍﻻﺋﻸﺛﺎ ﻟﻤﻴﻘﺒﻞ ﻣﻨﻪ‬
‫ﻭﻛﺎﻥ ﺫ ﻟﻚ ﻣﻨﻌﻜﻠﻰ ﻭﺟﻪ ﺍ ﻟﻨﺪﻡ ﺍ ﺩﺗﻪ ﺃﻋﻠﻢ ﺳﻤﺌﻠﺔ ﻭﻣﻦﻗﺎﻝ ﻻﻣﺮﺃﺗﻪ ﺃﻣﻲ ﻙ ﺑﻴﺪﻙ ﻓﻘﺎ ﻟﺸﻘﺒﻠﺖﺛﻢ‬
‫ﻗﺎﻝﺃﺭﺩ ﺷﺒﺎﻗﻠﻴﻚ ﺍ ﻟﺒﺘﻘﻮﻗﺎﻝ ﻯ ﺃﺭﺩﺕ ﻭﺍ ﺣﺪﺓ ﻓﻔﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻣﺎﻝ ﻯﺋﻸﺧﺎﻻﺃﺕﺗﻘﻮﻝ‬
‫ﻓﺠﻠﻤﺖ ﺇﺍﺣﺪﺓ ﻭﻣﻌﻤﻨﻰ ﺫﻟﻞ ﻡ ﺍﻟﺖ ﺍﻋﻠﻢ ﺍﻧﻪ ﻟﻤﺎﻓﺴﺮﻗﻮﻟﻪ ﺑﺎﻟﺜﻸﺷﻮﻗﺎﻟﺸﻄﻰ ﻗﺒﻠﺖ ﻭ ﻥ ﻇﺎﻫﺮﺫﻟﻘﺒﻮﻟﻬﺎ‬
‫ﺍﻧﻮﺕ ﺑﺎﻟﻮﺍﺣﺪﺓ ﻭﻫﻰﻣﺦ ﻋﻤﻞ ﺍ ﻟﺜﻼﺙ‬
‫ﻣﺎﺟﻌﻞ ﺍﻟﻴﻬﺎﻛﻢ ﻳﺎﺃﻗﺮﺍ ﻧﻤﺠﻌﻞ ﺍ ﻟﻴﻬﺎ ﻓﻌﻠﻰ ﻭﻟﻢﻳﻨﻔﻌﻤﺎﺗﻔﺴﻴﺮ ﻩ‬
‫ﻣﻎ ﻫﻄﺎ ﺑﻘﻨﻬﺎ ﻟﻤﺎﺟﻌﻠﻪ ﺑﻌﺪ ﻣﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﻻ ﺭﺿﻰﺍ ﺍ ﻛﻠﻨﻪ ﻭ ﻳﻘﻮﻝ ﻟﻢﺍﺭﺩ ﺍﻻﻳﺎﺣﺪﺓ ﻳﻌﻨﻰ ﺃﻥ ﻣﻨﺎ ﻛﺰﻟﻪ ﺍﻻ ﺃﻥﻳﻘﻮﻝ ﻟﻤﺄﺭﺩﺍﻻ‬
‫ﻭﺍ ﺣﺪﺓ ﻓﻬﺬﺍ ﻳﻨﻠﺸﻴﻚ ﻗﻮ ‪ 1‬ﻃﻢﻳﺮﺩﺍﻻﻭﺍﺣﺪﺓ ﻗﺎﻝ ﻣﺤﺪ ﺻﺤﺎ ﻡ ﻧﻪ ﻻ ﻟﻪ ﺍ ﻟﺮﺟﻌﺔ ﻣﻜﺎﻥ ﻭﺍﻥ ﻟﻢ ﻃﻦ‬
‫ﺑﻬﺎﻓﻸﺗﻠﺰﻣﻪ ﺍ ﻟﻴﻢ ﻥ ﻻ ﺍﻗﺪﺑﺎﻧﺖ ﻣﻨﻢ ﺍﺫﺍ ﺃﺭﺍ ﺩ ﻛﺤﺎﺣﻠﻒء ﺍﻧﻮﻯ ﻭﻻ ﻛﻞ ﺗﺠﻞ ﺫ ﻙ ﺍ ﺫ ﺻﻠﻰ ﻻ‬
‫ﻳﺘﺰ ﻭﺟﻬﺎ ﻭﻫﺬ ﺍ ﺍﻟﺬ ﻟﻘﺎﻟﻪ ﻣﺤﺪﻋﻨﺪﻯ ﺍ ﻣﻤﺎﻫﻮﻟﻴﻢ ﻟﻪ ﺍﻵ ﺑﺎﻥ ﻃﻸﻕ ﺍ ﻗﻠﻤﻚ ﺭﺟﻰ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮ‬
‫ﺍ ﻟﻮﻟﻴﺪﻭﺍﻻﻇﻬﺮﻋﻨﺪﻯ ﺍ ﺫ ﺍ ﺃﺭﺍ ﺩ ﺃﻥ ﻳﺮﺗﺠﻌﻬﺎ ﻭﺃﻣﺎ ﺍﻥ ﻟﻢ ﻳﺮﺩ ﺃﻥ ﻳﺮﺻﺠﻌﻬﺎ ﻫـ ﺍﻳﻀﺎ ﺃ ﻷﻳﺪﺯﻣﻪ ﺑﺘﻌﺠﻴﻞ‬
‫ﺍﻝ ﻥ ﺍ ﺫﻟﻌﻠﻪ ﻻﻳﺮﺗﺠﻌﻬﺎ ﺳﺌﻠﻰ ﻓﺎ ﺃ ﻟﻰﺃﻥ ﻳﺤﻠﻒ ﻓﺊ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﻟﻘﺎ ﺿﻰﺃ ﺍ ﺱ ﻓﻰ ﺍﻟﺬﻯ‬
‫ﻳﻨﺎ ﻛﺮﺍﺫﺍ ﺃﺑﻰﺃﻥ ﻳﻚ ﺍ ﺃﻟﻰﻩ ﺍ ﻟﺜﻼﺙ ﻛﻠﻰ ﺍﻷ ﻋﻞﻗﺎﻝ ﻭﻣﻌﻨﺎ ‪ 5‬ﺃﻧﻤﻘﺪﻣﻠﺪﻓﻬﻮﻋﻠﻰ ﺃﺻﻞ ﺍ ﻟﻄﻸﻕ ﺍﻻﺃﻥ‬
‫ﻓﻮ ﻋﺪﺑﻦ ﺍﻟﻤﻮﺍﺯﻓﻌﻠﻲ ﻫﺖ ﺍ ﺍﻟﻔﻮﻝ ﻳﻮﻣﺮ ﻓﻰ ﺍﻟﻌﺪﻫﺘﺎﻟﻴﻦ‬ ‫ﻳﻘﻮﻝ ﺃﺭﺩﺷﺒﻌﻔﻢ ﻭ ﺳﺤﻞ ﻓﻬﺬﺍﻋﻠﻲ ﻝ‬
‫ﻓﺎﻥﺃﺏ ﻗﻀﻰ ﻋﻠﻴﻪ ﺑﺎﻟﺜﻸﺙ ﻭ ﺑﻌﺪﺍ ﻟﻌﺪﻗﻼﻳﻌﺮﺿﻴﻠﻪ ﺣﺘﻰ ﻳﺮ ﻳﺪ ﺍ ﻟﻨﻜﻬﻔﺎﺫﺍ ﺃﺭﺍﺩ ﺫﻻ ﺳﻘﻠﻒ ﻓﺎﻥ‬
‫ﺣﻞ ﻣﺎ ﻻﻗﻀﻰ ﻋﻠﻴﻌﺒﺎﻟﺜﻼﺷﻮ ﻥ ﺍﻻﻇﻬﺮﻋﻨﺪﺻﻘﺄﺧﻴﺮﺍ ﻟﻴﻴﻴﺊ ﻋﻨﻌﺎ ﺩ ﺃﻥ ﻳﺮ ﻳﺪ ﺍ ﻟﻰﺟﻌﺔ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﺃﻭ‬
‫ﺍﻟﻨﻜﺎﺟﻤﻌﺪﺍ ﻟﻌﺪﻗﻸﻥ ﺍ ﻟﻰ ﻥ ﺍ ﻣﻤﺎﻫﻰ ﻻﺳﺌﺒﺎﺣﻘﺎ ﻟﻤﺮﺍ ﺟﻊ ﺍﺫ ﺍ ﺃﺭﺍ ﺩ ﺃﻕ ﻳﻰﻧﺒﻢﺃﻣﻲ ﺟﻤﻬﺎ ﻻﺳﺘﺒﺎﺣﻘﺎ ﻟﺮﺟﻌﺔ‬
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‫ﻣﺎﺳﺠﺒﻔﻴﻌﺌﻄﻠﻴﻘﻪ ﻣﺎﻥ ﻟﻢ ﻛﻠﻒ ﻣﻨﻊ ﺍﻟﻤﺮﺍﺟﻌﺔ ﻥ ﻣﺤﻤﺒﻌﺪﺫﻟﺤﻜﻴﻪ ﻓﺒﻨﻞ ﺍ ﻟﺠﺎﻳﺊ ﻭﻭﺍﻓﺌﻀﻰ ﻧﻜﻮﻟﻪ ﺍﻟﺤﻢ ﻋﻠﻴﻪ‬
‫ﺑﺎ ﻟﺜﻼﺷﻠﻮﺟﻤﺄﻭﻳﻜﻮ ﺫﻟﺸﻜﻠﻨﺪﺍ ﻟﻤﻨﺎ ﻛﺮﺓ ﻭﺍ ﻟﻤﻨﺢ ﻟﻬﺎﻣﻦ ﺍﻳﻘﺎﻉ ﻣﺎﺃﻭﻗﻌﺤﻤﻼﻥﺫﻟﻚ ﻭﻗﺸﺎ ﻟﻘﺎﺻﻢ‬ ‫ﻭﺍ ﺣﺪﺓ ﻣﻦ ﺍﻗﻠﻤﻚ‬
‫ﺳﺪﺋﻨﻰ ﻳﻜﻴﻰ ﻋﻦﻫﺎﻟﺪ ﻓﻴﻤﻮﺍﺑﻄﺎﻝ ﻣﺎ ﺍﺩﻋﺘﻤﻤﺎﺛﺒﺎﺗﻪ ﻭﺍﻟﺖ ﺍءﻟﻢ ﻭﺃﺣﻢ‬
‫ﻫﺎﻣﺠﺒﻔﻴﻬﺘﻄﻠﻴﻘﻘﻮﺍ ﺣﺪﺿﻦ ﺍ ﻝ‬ ‫ﻋﻦ ﺳﻌﻴﺪﺑﻦ ﺳﻞ ﻥ ﺑﻦ‬
‫ﺯ ﻳﺪﺑﻦ ﺛﺎﺑﺖ ﻋﻨﺎ ﺣﺎﺭﺟﺔ‬
‫ﻫﺎﻻﺋﺤﻦ ﺳﻌﻴﺪﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﺰ ﻳﺪﺑﻦﺛﺎﺑﺖ ﻋﻦ ﺿﺎﺭﺟﺔ ﺑﺰ ﻳﺪﻓﻲﺛﺎﺑﺖ ﺍﻧﻪ ﺃﺧﺒﺮ ‪ 5‬ﺍﻧﻬﻌﻦ‬ ‫ﺇ ﺑﻦ ﺯ ﻳﺪ ﺛﺎ ﺑﺖ ﺃﻧﻪﺃﺧﺒﺮﻩ ﺍ ﻧﻪ ﺹ‬
‫ﺟﺎﻟﺴﺎﻋﻨﺪﺯ ﻳﺪﺑﻦﺛﺎﺑﺖ ﻓﺄﺗﺎﻩ ﻣﺤﺪ ﺑﻦﺃﺑﻰ ﻋﺘﻴﻖ ﻭﻋﻴﻨﺎﻩ ﺗﺪﻣﻌﺎﻥ ﻓﻘﺎﻟﻠﻪ ﺯ ﻳﺪﻣﺎﺷﺎ ﻧﻚ ﻓﻘﺎﻟﻌﺪ ﻛﺖ‬ ‫ﻛﺎﻥ ﺍﻟﺴﺎ ﻋﻨﺪﺯ ﻳﺪ ﺑﻦﺛﺎ ﺑﺖ‬
‫ﺍ ﻣﺮﺃﻕ ﺃﻣﻲ ﻫﺎﻓﻔﺎﺭﻓﺘﺘﻰ ﻓﻘﺎﻝ ﻟﻪ ﺯ ﻳﺪ ﻭﻣﺎﺣﻤﻠﺪ ﺿﻠﻰ ﺫ ﻟﻚ ﻗﺎﻝ ﺍ ﻟﻘﺪﺭ ﻓﻘﺎ ﻟﺰ ﻳﺪﺍ ﻭﺗﺠﻌﻬﺎ ﺍﻥ ﺷﺌﺖ ﻓﺎﻧﻤﺎ‬
‫ﻫﻰ ﻭﺍﺣﺪﺓ ﻭﺃﻧﺸﺄﻣﻠﺪ ﺍ ﻯ ﺵ ﻓﻮﻟﻪ ﺍﻥ ﻣﺤﺪﺑﻦ ﺑﻤﺘﻬﻖ ﺃ ﺯﻳﺪﺑﻦ ﺛﺎﺑﺸﻮﻋﻴﻨﺎﻩ ﺗﺪﻫﻌﺎﻥ ﻳﻘﺘﻔﻰ‬
‫ﻓﺄﺗﺎ ﻣﺤﺪ ﺑﻦ ﺃﺏ ﻋﺘﻴﻖ‬
‫ﻭﻋﻴﻨﺎﻩ ﺗﺪﻣﻌﺎﻥ ﻓﻘﺎﻝ ﻟﻪ‬
‫ﺯ ﻳﺪﻣﺎﺷﺄﻧﺌﻔﻘﺎﻝ ﻣﻠﻜﺖ ﺑﻤﺎﺑﻌﻠﻲ ﻓﺮﻁ ﻧﺪ ﻡ ﻗﺄﺳﻔﺼﻜﻠﻠﻰ ﻓﺮﺍﻕ ﺍ ﻣﻲ ﻟﻪ ﻭﺫ ﻟﻴﻘﺘﻀﻰ ﺍ ﻋﺘﻘﺎ ﺩ ﺍ ﻧﻪ ﻻﺭﺟﻌﺜﻠﻪ ﻋﻞ ﻳﻬﺎ ﻣﺎﻻﻥ ﻇﻦ ﺍ ﺍ‬
‫ﻭﺍﺣﺪﺓ ﺑﻠﻬﻠﻨﻘﺄﻳﺎ ﺍﺛﻸﺙ ﻭﻟﻮﺍﻋﺘﻘﺪﺍ ﻟﻪ ﻋﺎﻳﻬﺎ ﺍﻟﺮﺟﻌﻘﻠﺮﺍﺟﻬﺎ ﻭﻟﻢ ﻳﺨﻎ ﺍﻟﻰ ﺫﻟﻚ ﻟﻤﺎﻓﻌﻞ ﺑﻌﺪﺃﻣﻲ ﻩ ﺑﻪ‬ ‫ﺍﻣﺮ ‪6‬ﻟﻰ ﺃﻫﻲ ﻫﺎ ﻓﻔﺎﺭﻓﺘﻬﺎ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺯﻳﺪ ﻭﻣﺎ ﺣﻢ ﻙ ﺯ ﻳﺪ ﺑﺌﺜﺎﺑﺸﻮﺃﺭﺷﺪﻩ ﺍ ﻟﻴﻔﻔﺎﻝ ﻟﻪ ﺯ ﻳﺊ ﺑﻦﺛﺎ ﺑﺸﻤﺎﺷﺄﻧﻚ ﻟﻤﺎﺭﺃﻯ ﻫﻦ ﺍ ﻟﺐ ﻭﺍ ﻟﻨﺪﻡ ﻓﺄﺧﺒﺮ ‪ 5‬ﺍﻧﻪ ﻣﻠﻰ‬
‫ﻋﻠﻰ ﺫﻟﺘﺎﻝ ﺍﻟﻘﺪﺭ ﻓﻘﺎﻝ ﺍ ﻣﻲ‪7‬ﻟﻪ ﻓﻔﺎﺭﻓﺖ ﻭﺍﻥ ﺫﻻ ﻟﻤﻮﺟﺐ ﻟﻤﺎﻭﺃ ﻟﻪ ﻣﻦ ﺍ ﻟﺐ ءﻭﺍﻟﺤﺰ ﻓﻘﺎﻝ ﺯﻳﺪﻣﺎﺣﻤﻠﻰ ﻋﻠﻲ ﻫﺬﺍ ﻳﺤﺘﻤﻠﻰ ﺍﻧﻪ‬
‫ﺯﻳﺪ ﺍﺭﻏﻌﻬﺎ ﺍﻥ ﻟﺜﺌﺖ ﺃﺭﺍﺩ ﺑﻪ ﺗﻮ ﻳﻔﻤﻜﻠﻠﻲ ﻣﺎﻓﻌﻠﻪ ﻭﻧﻬﻬﺪﻳﺪﻩ ﻓﻴﺤﺘﻰ ﻻﻳﺄﺗﻴﻤﻤﺮﻗﺄﺧﺮﻯ ﻭ ﻳﻜﺎﺗﻠﻰ ﺃﻧﻜﻮﻥﺃﻭﺍﺩﺳﺆﺍﻟﻪ ﻋﻦ‬
‫ﺳﺒﺒﻬﺬﺍ ﻟﺌﻼﻳﻬﻮ ﺍﻟﺤﻢ ﺧﺘﺎ ﺑﺘﻼﻑ ﺳﺒﺐ ﻫﺎﻧﻜﺎﻥ ﻣﻠﻤﺎﻛﻬﺎﺑﻌﻮﺽ ﺃﻭ ﺑﻐﻴﺮﻋﻮﺽ ﻓﺎﻻﻗﺎﻝ‬ ‫ﻓﺎﻏﺎﻫﻰ ﻭﺍﺣﺪﺓ ﻭﺃﻧﺖ‬
‫ﺍ ﻟﻘﺪﺭ ﻭﻟﻢ ﻳﻬﻦﺋﻢ ﺳﺒﺒﻴﻈﻬﺮﻩ ﺃﺻﺎﺑﻪ ﻋﻦ ﻣﺴﺌﻠﺘﻪ‬ ‫ﺃ ﻡ ﻙ ﻫﺎ ﻭﺣﺪ ﺛﺘﻰ ﻋﻦ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﺯﻳﺪ ﺍ ﺭﺗﺠﻌﻬﺎ ﺍﻥ ﺷﺌﻔﺎ ﻣﻤﺎﻫﻰ ﻳﺎ ﺣﺪﺓ ﻭﺃﻧﺸﺄﻣﻠﺚ ﺑﻬﺎﺭﻭﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺃﺷﻬﺒﻘﺎﻝ‬
‫ﻣﺎﻟﻜﻠﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ‬
‫ﻫﺎﻟﻚ ﻻ ‪3‬ﺧﺬ ﺟﻤﺤﺪﻳﺚ ﺯﻳﺪﻓﻰ ﺍﻗﻠﻤﻚ ﻭﻟﻜﻨﻰ ﺃﺭﻯ ﺍﺫﺍﻣﺎﻟﺚ ﺍ ﻣﺮ ‪6‬ﻃﺎﻥ ﺍ ﻟﻘﻀﺎءﻣﺎﻗﻔﻤﺖ ﺍﻻ ﺃ ﻳﻨﺎﻛﺮ‬
‫ﺃﺑﻲ ﺭﺟﻸ‬
‫ﺍ ﻟﻘﺎﻳﻤﻢ ﻋﻦ ﻣﺄﻥ‬
‫ﻣﻦ ﺛﻘﻌﻒ ﻣﻠﺪ ﺍﻣﺮﺃﻧﻪ ﻋﻠﻴﻬﺎﺩﻳﻤﻠﻒﻛﺎﻗﺎﻝ ﺍ ﺑﻦ ﻋﺮﻭ ﻣﺠﺘﻤﻞ ﻗﻮﻝ ﻣﺎ ﻟﻄﺬﺍ ﺃ ﻳﻌﻠﻢﺃﻧﻴﻬﻮ ﻡ ﻣﺬﻫﺐ ﺯ ﻳﺪ ﺍ ﺍﻻﺋﻜﺆﻥ‬
‫ﺃﻣﺮ ﻫﺎ ﻓﻘﺎ ﻟﺖ ﺃﻧﺖ ﺍ ﻟﻄﻸﻕ ﺍﻻﻳﺎﺣﺪﺿﺎ ﺃﻭ ﻣﺎ ﻛﺜﺮﻣﻦ ﺫﻟﻜﻠﻠﻰﺹ ﺻﺎﻝ ﻭ ﻣﺠﺘﻤﻞ ﺃﻳﻀﺎ ﺃﻧﻴﻬﻮ ﻣﺎﻟﺌﺘﺎﻝ ﻳﺮﻳﺪﺑﺬﻟﻚ ﺍﻧﻰ‬
‫ﻻﺃﻗﻮﻟﺒﻈﺎ ﻫﺮﺍ ﺍﻟﻔﻆ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻟﻘﻮﻟﻪ ﻓﻔﺎﺭﻓﻌﻨﻰ ﻭﺍ ﻟﻔﺮﺍ ﻧﺪﻣﺎﻟﻚ ﻓﻰ ﺑﻌﺾ ﺍ ﺭﻭﺍ ﻳﺎﺥ ﻧﻔﻴﻘﺘﻀﻰ‬
‫ﻓﺴﻜﺖ ﺛﻢ ﻗﺎﻟﺖ ﺃﻧﺖ‬
‫ﺍﻟﻄﻸﻕ ﻓﻘﺎﻝ ﺑﻔﻌﻚ ﺍﻟﺤﺠﺮ ﺃﻛﺜﺮﻣﻦ ﺍ ﻟﻮﺍ ﺣﺪﺓ ﻭﺍﻟﺤﺪﻳﺚﻣﺞ ﺗﻤﻞ ﺃﻧﻴﻬﻮ ﺫ ﻛﺮﻓﺮﺍﻗﺎﻋﻠﻰ ﻍ ﻳﺮﻟﻔﻆ ﺍ ﻟﻔﺮﺍﻕ ﻭﺍ ﻧﻬﺎﻓﺎﺭﻓﻤﻌﺒﻄﻠﻘﺔ‬
‫ﻧﻢ ﻗﺎﻟﺖ ﺃﻧﺖ ﺍ ﻟﻄﻼﻕ ﻓﻘﺎﻝ ﻭﺍﺣﺪﺓ ﻭ ﻱ ﺗﻤﻞ ﺃﻧﻴﻬﻮﻥ ﻣﻠﻜﻬﺎﻃﻠﻘﺔ ﻭﺍﺣﺪﺓ ﺑﺘﺼﺮﺟﻤﻔﻸﻳﻠﺰﻣﻤﻤﺎﺯﺍﺩﺕ ﻭﻻﻳﻠﺰﻫﻪ ﻓﻰ ﺫﻟﻚﻳﻤﻴﻎ‬
‫ﺑﻔﻴﻠﻂ ﺍﻟﺤﺠﺮﻓﺎﺧﺘﻤﻤﺎ ﺍ ﻟﻰ ﻓﻠﺬﻟﻘﺎﻝ ﻟﻪ ﺍ ﺭﺗﺠﻌﻬﺎ ﻓﻴﻜﻮﺯﺯﻟﻤﻮﺍﻓﻘﺎ ﻟﻘﻮﻟﻤﺎ ﺇﺹ ﻻﻥ ﺍﻻﻳﺊ ﺍﻧﻤﺎﻳﺤﺘﺎﺝ ﺍﻟﻴﻬﺎ ﺍ ﺫ ﻛﺎﻥ ﻟﻔﻈﻪ ﻣﺤﺘﻤﻼ‬
‫ﻭﺃﻭﻗﻌﺎﻟﻤﻤﻠﻜﺔ ﺃ ﻙ ﺛﺮﻣﻦ ﻃﻠﻘﺔ ﻭﺍ ﻣﻤﺎ ﻛﺎﻥ ﺟﺰﻉ ﺍ ﺑﻦﺃﺏ ﻋﺘﻴﻖ ﻋﻠﻲ ﻫﺬﺍ ﺍﻟﻌﺎﻭﻳﻞ ﻓﺮﻗﺎ ﻣﻦﺃﻥ‬
‫ﻓﺎﺳﺨﻠﻔﻪ ﺗﻜﻮﻥ ﻭﺍ ﺣﺪﻩ ﺑﺎﺋﻘﻮﻣﺢ ﻣﻦ ﻧﺤﺎ ﻟﻘﻤﺎ ﻟﻪ ﺍ ﺍ ﺍ ﺫ ﺍ ﻣﺪﻛﺖ ﻧﻀﻤﻬﺎ ﻟﻢﺋﻌﺪﺍ ﻟﻴﻪ ﺹ ﻣﺎﻟﻨﻰ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ‬ ‫ﻫﻲ ﻭﺍﻥ ﻣﻤﻦ ﺍ ﻟﺤﻢ‬
‫ﻣﺎﻣﺎ ﻛﻬﺎ ﺍﻻﻭﺍﺣﺪﺓ ﻭﺭﺩﻫﺎ‬
‫ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦﺃﺑﻲ ﺍ ﺭﺟﻸﻣﻦ ﺛﻘﻴﻒ ﻣﻠﺪﺍ ﻣﺮﺃﻧﻪ ﺃﻣﺎﻫﺎ ﻓﻘﺎ ﻟﺸﺄﻧﺖ ﺍ ﻟﻄﻼﻕ ﻓﺴﻜﺖ ﺛﻢﻗﺎﻟﺖ‬ ‫ﺍ ﻟﻲ ﻓﺎﻝ ﻫﺎﻟﻘﺎﻝ ﻋﺒﺪ‬
‫ﻓﻘﺎ ﺑﻔﻴﻚ ﺍﻁ ﻣﺤﺠﺮ ﺋﻢ ﻗﺎﻟﺸﺄﻧﺖ ﺍﻟﻄﻸﻕ ﻓﻘﺎﻝ ﺑﻔﻴﻚ ﺍﻁﺟﺮ ﻓﺎﺧﺘﺼﻤﺎ ﺍﻟﻰ ﻣﺮﻭﺍﻥ‬
‫ﺃﻧﺖ ﺍﻟﻄﻸﻕ ﻝ‬
‫ﺍﻭﺣﻤﻦ ﻓﻜﺎﻟﻘﺎﺳﻢ‬
‫ﺟﻤﻌﺠﺐ ﻃﺬﺍ ﺍﻟﻘﻒ ﺍء ﻭﻳﺮﺍﻩ ﺍ ﺑﺊ ﺍﻟﺤﻢ ﻓﺎﺳﻢ ﻡ ﻣﺎﻣﻼﻛﻬﺎ ﺍﻻﻭﺍﺣﺪﺓ ﻭﻭﺩ ﻫﺎ ﺍ ﻟﻴﻤﻴﻈﺎﻟﻬـﺎﻟﻠﻤﺘﺎﻝ ﻋﺐ ﺍﻟﺮﺣﻤﻦ ﻑ ﺍ ﻟﻘﺎﺳﻢﻳﻌﺠﺒﻪ‬
‫ﺃﺣﺴﻦ ﻣﺎﻣﻤﻊ ﻓﻰ ﺫﻟﻚ ﻫﺬﺍ ﺍﻟﻘﻔﻤﺎءﻭ ﻳﺮﺍﻩﺃﺣﺴﻦ ﻣﺎﺱ ﺡ ﻓﻰ ﺫﻟﻴﻘﺎﺍﻟﻤﺎﻟﻮﺣﻔﺎ ﺃﺣﻬﺒﻤﻦﻣﺎﻟﻬﻤﻌﺸﻔﻰ ﺫﻟﻮﺃﺣﺒﻤﺎﺩﻝ‬
‫ﻗﺎ ﻣﺎﻟﻮﻫﺬﺍ ﺃﺣﺴﻦ ﻣﺎ ﻗﻮﻟﻪ ﺍﺧﺮﺟﻸﻣﻦ ﺛﻘﻌﻒ ﻣﻠﺪﺍﻣﺮ ‪6‬ﻟﻪ ﺃﻣﺮﻁ ﻓﻘﺎﻟﺸﺄﺷﺎ ﺍﻟﻄﻼﻕ ﻳﻘﺘﻀﻰ ﺍﻳﻘﺎءﻳﺎ ﺍ ﻟﻄﻼﻕ ﺑﻠﻬﺰ ﻟﻴﻜﻪ‬
‫ﺳﻤﻌﺖ ﻗﻰ ﺫ ﻟﻮﺃﺣﺒﻪ ﺍﻙ ﺍ ﻳﻠﻬﺎ ﺍ ﻟﻄﻸﻕ ﻭﻟﻮﺃﺧﺮﺷﻔﺒﻮﻝ ﺍ ﻗﻠﻴﺌﺒﺎ ﻟﻘﻮﻝ ﻓﻼﻳﻜﻨﻠﻰﺃﻥﻳﻮﺟﺪﻣﻨﻬﺎﻓﻌﻞ ﻳﺪﻝ ﻋﻠﻰ ﺍ ﻟﻔﺮﺍﻕ ﺃﻭﻻﻳﻮﺟﺪ‬
‫ﻫﻨﻬﺎ ﻓﻮﻝ ﻭﻻﻓﻌﻞ ﻓﺎ ﻭﺟﺪﻣﻨﻬﺎ ﻓﻰ ﺍ ﻟﻤﺠﺪﺱ ﻓﻌﻞ ﻳﺪﻟﻚ ﺍ ﻟﻔﺮﺍﻕ ﻣﺌﻞﺃﻥﺿﻬﺮﻭﺃﺳﻬﺎ ﺃﻭﺗﺄ ﻣﻲ ﺑﻨﻘﻞ‬
‫ﻟﻤﺒﺴﻮ ﻣﻦ ﻭﺭﺍﻳﺔ ﺍ ﺑﻦ ﺍ ﻟﻤﻌﻞ ﻉ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﺍﻥ ﻓﻌﻠﺸﻤﻦ ﺫﻻ ﺋﺴﺎﻳﻤﻴﺎﻳﺄ‬
‫ﺭﺣﻠﻬﺎ ﺍﻧﻲ ﺩﻧﺪﺃﺑﻮﻳﻬﺎﻓﻔﻰ ﺍ ﻁ‬
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‫ﻭﻻﻳﺠﻬﻞ ﻑ ﻧﻤﻸﻟﻜﻠﻤﺒﺎﻟﻘﺒﻮﻝ ﻭﻭﺝ ﻕ ﻻﻥ ﻇﺎﻃﺮﻩ ﺫﺍ ﺍﻟﻔﻌﻞ ﺍﻟﻘﺒﻮﻳﺎﻟﺘﻤﻠﻴﻚ ﺍﺛﺮﺍﻟﻄﻸﻕ‬

‫ﻭﺃﻓﻞ ﻣﺎ ﺣﻤﻞ ﻋﻠﻴﻪ ﺍ ﻟﻘﺒﻮﻝ ﺍﻟﺘﻬﻠﻴﺌﻘﺎﻝ ﻋﺒﺪﺍ ﻟﻢ ﻳﺸﻔﺎﻥﻗﺎﻟﺸﺒﻌﺪ ﺫﻷﺭﺩﺷﺎ ﻟﺒﺘﻘﺄﻻﺭﻯ ﺍ ﻓﻰ ﻗﺪ‬
‫ﺧﺮ ﺭﺃﺳﻰ ﻭﻓﻌﺎﺗﻤﺎﺗﻔﻌﻠﻪ ﺍﻟﻤﺤﺮﻣﺔ ﻓﺎﺧﻠﻪ ﺃﺧﻴﻨﺎ ﻛﺮﻫﺎ ﻭﻳﺤﻞ ﺍﻧﺼﺎﻣﻠﻜﻬﺎ ﺍﻻﻭﺍﺣﺪﺓ ﻭﻓﻲ ﺍﻟﻤﺠﺮﻋﺔ‬
‫ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢﻻﻱﻧﻮﺻﺎﻟﻰﻭﺝ ﻭﻭﺝ ﻕ ﻷﻥ ﻇﺎﻫﺮﻓﻌﻠﻬﺎ ﺍﻟﺒﻴﻨﺆﻟﺔ ﻓﺘﺮﻙ ﺍﻻﻧﻜﺮﻋﻠﻴﻬﺎﻓﻲ ﺍﻟﻤﺠﻠﺲ‬
‫ﺳﻘﺘﻀﻰ ﺍﻟﻰﺿﺎ ﺑﺎﻟﺜﻸﺙ ﻭﻓﻴﻞ ﻋﻠﻴﻪ ﺃﻥ ﺻﻜﻠﻒ ﻳﻤﻴﻨﺎ ﺃﺧﺮﻯ ﻻ ﻳﻈﻦ ﺍﻥ ﺍ ﻧﺘﻘﺎ ﺍﻻ ﺃﻭﻣﺎﻓﻌﻠﻬـﺴﻴﻜﻮ ﻃﻸﻗﺎ‬
‫ﺏ ﻧﺎﻭ ﻣﺘﻀﻰ ﻗﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮ ﻭﺳﺤﻨﻮﻥ ﻭﺃﺻﺒﻎ ﺍﻥ ﺫﻟﺌﻴﻠﺰﻣﺼﻊ ﻳﻦ ﺍﻧﻪ ﻟﻤﻴﻤﻠﺪﺍﻻﻭﺍﺣﺪﺓ ﻳﻈﻞ‬
‫ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻳﻤﺎﺑﺊ ﻭﺍﺣﺪﺓﺗﺒﻬﺰﺋﻤﺒﻴﻊ ﺫﻟﻔﻬﺎﻭﺣﺬﺍ ﻟﻴﺲ ﺑﺨﻸﻑ ﻓﻲ ﺍ ﻟﻈﺎﻫﺮ ﻓﺮﻉ ﻓﺎﻥ ﻓﻌﻠﺖ‬
‫ﻛﺬﺍ ﻣﻦﺗﺨﻤﻴﺮﺍ ﻟﺮﺃﺳﻰ ﻭﻧﻘﻞ ﺍ ﻟﺜﻴﺎﺏﺧﻢﻗﺎﻟﺖ ﻷﺭﺩ ﺑﺜﻄﻸﻗﺎ ﻓﻖ ﺍ ﻟﻌﺘﺒﻬﺨﻦ ﻭﺍ ﻳﻘﻜﻠﺒﺪﺍ ﻟﻤﻠﺪﺑﻦ ﺍ ﻟﺤﺴﻦ‬
‫ﻋﻦ ﺃﺑﻰ ﺍﻥ ﻟﻤﺘﻜﻦ ﺍ ﺧﺘﺎﺭﺷﻔﻸﺷﺊ ﻟﻬﺎ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻟﻤﺘﻔﻌﻞ ﺷﻴﺄ ﺃﻭﻓﻌﻘﻤﺎﻻﻳﺴﺘﺪﻝ ﺑﻤﻜﻠﻰ‬
‫ﻟﻤﺜﺮﻣﺤﺪﺍ ﺫﺍ ﻟﻤﺘﻔﻌﻞ ﻣﺎﻳﺴﺘﺪﻝ ﺑﻢ ﻟﻰ ﺍ ﻟﻔﺮﺍﻗﺌﻢﻗﺎﻻﺭﺩﺕ ﺍ ﻟﻔﻮﺃﻗﺄ‬
‫ﺍ ﻟﻄﻸﻗﻜﺎﻷﺹ ﻭﺍ ﻟﻤﺠﻔﻔﻰﻛﺘﺎﺏ‬
‫ﻭﻧﻮﺗﻪ ﻓﻲ ﺍ ﻟﻤﺠﻠﺲ ﻟﻢ ﻳﻘﺒﻞ ﻓﻮﻟﻬﺎﻭﻋﺪ ﺍ ﺧﺘﻠﻒ ﻓﻌﻪ ﻗﻮ ﻣﺎ ﻟﻔﻘﻮﻟﻪ ﺍ ﻟﻔﺪﻳﻢ ﺍ ﻏﺎ ﻟﻬﺎﺫﻟﻤﺎﺩ ﺍﻣﺎﻓﻲ ﺟﻤﻠﺴﻬﻤﺎ‬
‫ﻓﺎﺫﺍ ﻗﺎﻣﺎﻣﻦ ﻣﺠﻠﻌﻤﻤﻬﻬﺎ ﻓﺒﻞﺃﻧﺘﻘﻀﻰ ﺷﻴﺄﺑﻌﻤﺒﻄﻞ ﺍ ﻗﻠﻴﻚ ﺛﻢ ﺭﺟﻊ ﻋﻦ ﺫﻟﻮﻗﺎﻝ ﺍﻻﺫ ﻟﻚ ﻭﻻﻳﺰﻳﻞ‬
‫ﺍﻟﻖ ﻭﻓﻮﻟﻪ ﺍﻷﻭﻝ‬
‫ﺍ ﻗﻠﻴﻚ ﻋﻨﻬﺎ ﺍﻻﺃﻥ ﻳﻤﻦ ﻣﻦ ﺍ ﻻﺳﺘﻤﻌﺎﻉﺃﻭ ﻳﻮﻗﻔﻬﺎ ﺍ ﻟﺴﻠﻄﺎﻥ ﻓﺘﻄﻸﻭﺅﺩ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻳﻤﻢ‬
‫ﺃﺣﺐ ﺍ ﻟﻰ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻷﻭﻻ ﻫﺎﺃﻧﻴﻬﻮﻥﺗﻮﻛﻴﻼﻓﻠﻪ ﺍ ﻟﺮﺟﻮﻉ ﻋﻨﻪ ﻣﺘﻰ ﺷﺎ ﻣﻸﻥ ﻋﻘﺪﺍ ﻟﺘﻮﻛﻌﻞ ﻍ ﻳﺮ‬
‫ﻻﺯﻡ ﻓﻠﻪ ﺍﻟﺮﺟﻮﻉ ﻋﻨﻪ ﻣﺘﻰ ﺷﺎءﻭﺍﻥ ﻥﻫﺒﻘﻔﺮ ﻭﻋﻘﺪ ﻻﺯﻡ ﻓﻠﻴﺲﻟﻪ ﺍﻟﺮﺟﻮﻉ ﻋﻨﺼﺎﺩﺍﻣﺎ ﻓﻲ ﺍﻟﻤﺠﻠﺲ‬
‫ﻻﻧﻪ ﻭﻓﺖ ﻟﻠﻘﺒﻮﻝ ﻭﻣﺘﻰ ﻗﺎﻫﺎﻣﻦ ﺍ ﻟﻤﺠﺎﻟﺲ ﻓﻘﺪﻗﻰﻛﺖ ﺍ ﻟﻔﺒﻮﻝ ﻓﺒﻄﻞ ﻫﺎ ﻛﺎﻻ ﻡ ﺫﻟﻮﻫﺬﺍ ﺃﺷﺒﻪﻻﻧﻪ‬
‫ﻟﻮﻛﺎﻥ ﺣﻜﻨﺤﻢ ﺍ ﻟﺘﻮﻛﻴﻞ ﻟﻮﺟﺐﺃﻥﻳﺒﻄﻠﻪ ﺑﻴﻬﺮﺍ ﻟﺘﻤﻠﻴﻚ ﻭﻻﺧﻸ ﻧﻌﺎﻟﻪ ﺑﺬ ﻟﻔﻘﻬﺎء ﺍﻧﻪ ﻟﻴﺲﻟﻪ ﺫﻟﻚ‬
‫ﺑﺎﻗﻰﻣﻤﺎﻱ ﻭﺍ ﻏﺎ ﺍ ﺧﺘﻠﻒ ﺍ ﻟﻔﺘﻬﺎءﻓﻲ ﺟﻮﺍ ﺯ ﺭﺟﻮﻋﻤﻜﻦ ﺫﻟﺒﻌﺪﻭﻗﺖ ﻳﻤﻜﻔﺎﻓﻴﻤﺎ ﻟﻔﺒﻮﻝ ﻭﻟﻤﻴﻈﻬﺮ‬
‫ﺍﻟﻘﺒﻮﻝ ﻭﻧﺤﺎﻧﻤﺎﻧﻘﻮﻟﻠﻪ ﺫﻟﻚ ﻫﺎﻟﻢﻳﻘﻮﻫﺎ ﻭﺍ ﺫﺍﺫﻫﺒﺎﻟﺸﺎﻓﻰ ﻭ ﻭﺍﻩ ﺍﺑﻦ ﻭ ﻋﻦ ﻣﺎﻟﺆ‬
‫ﺍﻟﻤﺒﺴﻮﻁ ﻭﻭﺟﻪ ﻣﺄﺗﻘﺪﻡ ﻭﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻕ ﻭﻫﻮﺍﺧﻌﻴﺎﺭﺃﺑﻰ ﻋﻠﻲ ﺑﻦﺧﻴﺮﺍﻥ ﺍﻥ ﻃﺎﻟﻤﻌﻠﺒﻌﻴﻔﺔ‬
‫ﺍﻻ ﻟﻴﺲ‬
‫ﻓﺪﻳﺲ ﻟﻪ ﺍ ﻟﺮﺟﻮﻉ ﻋﺌﺜﻠﻮﻗﺎﻝ ﺍﻕ ﺩﺧﻠﺖ ﺍ ﻟﺪﺍ ﺭﻓﺎﻧﺸﻄﺎ ﻟﻖ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﺪﻧﺎ ﺑﺎﻟﻘﻮﻝ ﻭﻝ‬
‫ﻓﺎﺫﻟﻚ ﺍﻻﻣﺎﺩ ﺍ ﻣﺎﻓﻲ ﺍﻟﻤﺠﻠﺲ ﻓﺎﻧﻪﻻﻳﺒﻄﻞ ﺫﺍﻟﻌﺎﻧﻘﻀﺎءﻭﻗﺖ ﻣﻦﻳﻤﻨﻬﺎﻓﻴﻌﺎﺧﺘﻴﺎﺭﺍﻟﻄﻼﻕ ﻓﻼﻳﻈﻬﺮﻩ‬
‫ﻭﺍ ﻣﻤﺎ ﺍﻻﺫﻟﻚ ﺑﻜﻠﻘﺪﺍﺭﻫﺎ ﺑﺮﺕ ﺑﻪ ﺍﻟﻌﺎ ﺩﺓ ﻣﻦ ﺍﻟﺠﺎﻭﺱ ﻭﺍﻻﺭﺗﻴﺎﻩ ﻓﻲ ﺍﻷﻣﺮﻭﺍ ﻟﻨﻈﺮﻓﻴﻤﻼﻓﺪ ﻫﻨﺎ ﺍ ﺣﻜﻤﺤﻜﻢ‬
‫ﺍ ﻟﻬﺒﺘﺎﻥ ﺑﻬﺎﻣﺎ ﻛﺎ ﻭﻥ ﻳﺪﻩ ﻣﻦ ﺍ ﻳﻘﺎﻉ ﺍ ﻟﻄﻸﻕ ﻓﺎ ﻃﺎﻝ ﺍ ﻟﻤﺠﻠﺲﺟﺪﺍ ﻭﻛﺮﺟﻤﻜﻦ ﺍ ﻟﻤﻌﺘﺎﺩﻓﻲ ﺫﻟﺘﻰ‬
‫ﻓﺪﻗﻰﻛﺎﺫﻟﻮﺧﺮﺟﺎﻡ ﻛﺎﻧﺎﻓﻬﻌﺎﻟﻰ‬
‫ﺍﻟﻤﺪﻭﻧﺼﻦ ﻓﻮﻝ ﻣﺎﻟﻚ ﺍﻧﻪ ﺍﺫﺍ ﻃﺎﻝ ﺍﻟﻤﺠﻠﺲ ﻋﺎﻣﺘﺎ ﻟﻨﻬﺎ ﻭﻓﻌﻠﻢ ﺍ ﻣﺎ ﻣﺎ‬
‫ﻏﻴﺮ ‪ 5‬ﻓﻘﺪﺑﻄﻞ ﺍﻗﻠﻴﻚ ﻭﻗﺎﻝﺃﺷﻬﻤﻤﺬﻟﻚ ﺑﻴﺪﻫﺎ ﻭﺍﻧﺄﻗﺎﻣﺎﻓﻲ ﺍﻟﻤﺠﻠﺲ ﻭﺟﻤﺎﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻥﻣﺠﻠﺲ‬
‫ﺍ ﻟﻌﻌﺎﺭﺽ ﻭﺍﻷﺧﺬ ﻓﻰ ﻫﺜﻞ ﻫﺬﺍ ﻣﻌﺘﺎﺩ ﻓﺎﺫﺍ ﻃﺎﻝ ﺍﻟﻤﺠﻠﺲ ﻭﺯﺍﺩﻋﻠﻰ ﺫﻻﻙ ﻳﺎﺩﻗﺎ ﻟﺒﻴﻨﺔ ﺍﻟﻴﻌﻠﻢ ﺑﻬﺎ‬
‫ﺍﻇﺮ ﻭﺑﺨﻬـﻦ ﻫﺬﺍ ﺍﻷﻣﻲ ﺅﺭﻙ ﺍﻟﻨﻈﺮﻓﻴﺒﻄﻞ ﻣﺎﻟﻬﺎﻣﻦ ﺍﻟﻘﺒﻮﻟﻜﻠﻮﻗﺎﻫﺤﻤﻌﻦ ﺍﻟﻤﺠﻠﺲ ﻭﻭﺏ ﻟﺮ ﻭﺍﻳﺔ‬
‫ﺍ ﻟﻌﺜﺎ ﻧﻌﺔ ﻣﺎ ﺍ ﺧﻎ ﺑﻪ ﺃﺷﻬﺐ ﻣﻦ ﺣﺪﻳﺜﻤﺎ ﺑﺊﻋﺮﺍ ﺧﺬﻟﻔﺎﻣﺎﺩﺍﻣﺎﻓﻲ ﺍﻟﻤﺠﻠﺲ ﻭﻻ ﺍﻟﻤﺠﺪﺱ ﻭﺍ ﻃﺎﻷ ﺍ‬
‫ﻋﻠﻰ ﺍﻟﺼﻔﻘﺎﻟﺘﻰﺃﺑﻬﺢ ﻑ ﻫﺎ ﺍﻻﺭﺗﻴﺎء ﻟﻢﺗﻨﺘﻘﻞ ﻋﻨﻬﺎ ﻭﻗﻠﺠﺘﺎﺝ ﻫﺘﺎﻣﻦ ﺍﻧﻨﻈﺮ ﻭﺍﻻﻭﺗﻴﺎءﺍ ﻋﺎﻓﻲ ﻳﺪﻋﻠﻰ‬
‫ﻣﻘﺪﺍﺭ ‪41‬ﻟﻤﺠﻠﺲ ﺍ ﻟﻤﻌﺘﺎ ﺩ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺍ ﻓﺎ ﺫﻟﻚ ﻓﻰ ﺍﻟﻤﺠﻠﺲ ﻣﺎﻟﻢﻳﺨﺮ ﺣﺎﻋﺎ ﻛﺎ ﻧﺎﻓﻴﻤﻮﻳﻈﻬﺰﺭﻛﻪ‬
‫ﻓﺎ ﻣﻌﻨﻰ ﺫﻻﺋﺎ ﻝ ﺗﺮﻙ ﺃﻥﻳﺎﺧﺬﺍ ﻗﻰﻣﻤﻞ ﻡ ﻍ ﺭ ‪ 5‬ﻭﺃﻣﺎﻥﺛﻤﺘﺸﻂ ﺃﻭﺗﺴﻚ ﺃﻭﺛﻌﻤﻞ ﻋﻸﻓﺎ ﺫﻟﻼ ﻳﻤﻮﻥ‬
‫ﻗﻄﻌﺎﻇﻴﺎﺭﻫﺎ ﺭﻳﺎﻩ ﺍﺑﺊ ﻣﺤﻨﻮ ﻙ ﺃﺑﻊ ﻭﻫﺬﺻﺴﺘﻠﺔ ﻓﻤﻬﺎﻧﻈﺮﻻ ﺍ ﻟﻨﺮﻙ ﻟﻤﺎﻛﺎﻧﺎﻓﻴﻌﻔﻤﺎﻛﻮﻥ‬
‫ﺑﻸﺣﺎﻝ ﻭﺍﻟﻨﻮﻡ ﻭﻃﻮﻝ ﺍﻟﻤﺠﻠﻤﻤﻰ ﺍﻟﻤﻔﺮﻁ ‪ 11‬ﻋﻴﻈﻬﺮ ﺑﻪ ﺍﻟﺘﺮﻙ ﻟﻤﺎ ﻛﺎﻧﺎﻓﻴﻬﻜﺎﻳﻬﻮﻥ ﺑﺎﻷﺧﺬﻓﻲﻛﺎ ﻡ‬
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‫ﻏﺒﺮﻩ ﻓﺮﺑﻢ ﻭﻓﻨﻤﺎ ﺍﺫﺍ ﻟﻤﻐﺎﻭﺏ ﺏ ﺛﺊﻋﻦ ﺍ ﻓﻠﻴﻠﺌﻔﺎﻣﺎ ﺍﺫﺍ ﺻﺎﻭ ﺑﻔﻘﺎ ﻟﻀﻔﺒﻠﺸﺄﻣﻲ ﺻﻔﻌﻠﻰ ﺍ ﻟﻔﻮﻝ‬
‫ﺍﻻﻭﻝ ﺍﻧﻤﺎﺫﻟﺪ ﺧﻤﺘﺺ ﺑﺎﻟﻤﺠﻠﺲ ﻗﺎﻝ ﻣﺎﻟﻚ ﻳﻬﻮ ﺫﻟﺚ ﺑﻴﺪﻫﺎﺣﺘﻰﺗﻮﻗﻒ ﺃﻭﺗﻤﻜﻦ ﻣﻦ ﻧﻔﻬﻤﻬﺎ ﻻﻥ‬
‫ﻓﻮﻟﻬﺎﻓﻔﻘﺒﻔﺸﺎﻣﻲ ﻯ ﺍ ﺃﺭﺍﺩﺕ ﻧﺠﻪ ﺍ ﻟﻄﻼﻕ ﻓﻘﺪﻓﻔﻤﺸﻮ ﻳﻠﺰﻡﻣﺎﻓﻔﻤﺖ ﺏ ﺍﻻ ﺃﺷﻴﻨﺎ ﻛﺮﻫﺎﻓﻴﻤﺎﺯﺍﺩﺕ‬
‫ﻋﻠﻰ ﺍﻧﻮﺍﺣﺪﺓ ﻭﺍ ﻗﺎﻟﺸﺄﺭﺩﺕ ﺑﻤﻔﺒﻠﺸﻤﺎﺟﻌﻞ ﺍ ﻟﻰ ﻣﻦ ﺍﻟﻘﻠﻴﻚ ﻭﻷﺭﺩ ﺑﻪ ﺍ ﻟﻄﻼ ﻓﻘﺪﻓﺒﻠﺸﻤﺎﻭﻫﺒﺌﻪ‬
‫ﻟﺲ ﻓﺠﺎﺯﺃﻥ ﻳﻮﻓﻊﺍ ﻟﻄﻼﻕ ﺃﻭﻳﺰﻛﻪ ﺑﻌﺪﺍ ﻟﻤﺠﻠﺲ ﻻ ﻓﺒﻮﻟﻬﺎ ﻟﻠﻬﺒﻘﺘﻤﻮﺟﺪﻣﻨﻬﺎﻓﻌﺖ ﺍﻟﻬﺒﻘﺒﺎﻟﻘﺒﻮﻝ‬
‫ﻓﻲ ﺍﻟﻤﺠﻠﺲ ﻓﺮﻉ ﻓﺎ ﻗﺎﻟﺸﻔﺒﻠﻤﺘﻤﺎﻣﻲ ﻯ ﻓﻰ ﺍﻟﻤﺠﻠﺲ ﻭﻟﻤﺘﻔﻢ ﺭﺫﻟﻚ ﺣﺘﻰ ﺻﺎﺿﻬﺸﻨﻼﺙ ﺣﺒﺾ‬
‫ﺃﻭﻛﻌﺘﺤﻠﻬﺎ ﺋﻢﻗﺎﻷﺭ ﺗﺒﺬﻟﻠﻈﻠﻔﻘﻴﺎﺣﺪﺓ ﻓﺒﻞ ﻓﻮﻟﺤﺎ ﺭ ﻳﻤﺎﻳﻰ ﻭﻻﺭﺟﻌﻘﻠﻠﺰ ﻭﺟﻤﻜﻠﻴﻬﺎ ﻗﺎﻟﻪ‬
‫ﻓﻲ ﺍﻟﻨﺆﺍﺩﺩ ﻭﻣﻌﻨﻰ ﺫﻟﻠﺸﺎﻥ ﻓﻮﻟﻤﺎ ﻓﺒﻠﺸﺄﻫﻲ ﻯ ﺳﻜﺎﺗﻞ ﺍ ﻟﻄﻼﻕ ﻓﺎﺫﺍﻓﺴﺮﺕ ﺑﺎﻟﻄﻼﻕ ﻓﺒﻞ ﺫﻟﻤﻔﺎ‬
‫ﻭﻟﻢﺻﻦﻋﻠﻴﻬﺎﻳﻤﻴﻦ ﻟﻮﺫﻣﺰﻟﻪ ﺑﻪ ﻓﻰ ﺍﻟﻌﺪﺓ ﻭﺍﺫﺍ ﻗﻔﺴﻴﺮﻫﺎﺑﻌﺪﺍﻟﻌﺪﺓ ﻓﻘﺪﺍﻧﻘﻀﻰ ﻭﻓﺸﺎﻟﺮﺟﻌﺔ‬
‫ﻭﺍﻟﻰ ﻭﻋﺼﻴﻊﺣﻔﺤﻴﻦ ﻟﻢﻳﻮﺍﻗﻌﻬﺎ ﻭﻳﺴﺘﻔﻤﻤﺰﻓﻮﻟﻬﺎ ﻓﺒﻞ ﺍﻟﻌﺪﺓ ﻭﺭﺿﻰ ﺑﺎﻧﻘﻌﻬﺎءﺍ ﻟﻌﺪﺓ ﻧﻘﻄﺎﻉ ﻣﺪﺓ‬
‫ﺍﺭﺟﺔ ﻻﺉ ﻳﺮﺷﺒﻊ ﻓﻲ ﻣﺪﺓ ﺍﻟﻌﺪ ﻧﺮﻉ ﻓﺎﻥﻗﺎﻟﺖ ﺑﻌﺪﺍ ﻭﻃﺜﻬﺎ ﺃﺭﺩﺕ ﺑﺬﻟﻚ ﺍﻟﻄﻸﻕ ﻧﻨﻰ‬
‫ﺍ ﻫﻮﻋﻔﻜﻦ ﺍ ﺍ ﻟﻔﺎﺻﻢﻻﺋﺼﺪﻕﻻﻥ ﺗﺪﺯﺍ ﻟﻌﺎﺑﻴﺪ ﻫﺎ ﻭﺍ ﻧﻤﺎﻳﺼﺪ ﻗﻮﻟﻬﺎﻣﺎﺩ ﺍﻡ ﺍ ﻝ ﻟﻤﻴﻚ ﺑﻴﺪﻫﺎ ﻭﺍ ﻡ ﺍ‬
‫ﺍﻳﺎﺻﻦ ﻧﻔﺴﻬﺎﺩﻟﻴﻞ ﻋﻠﻰ ﺍ ﺍﻟﻤﺆ ﺍ ﻟﻄﻸﻕ ﻓﻼﺑﺒﻬﻮﺯﻟﻬﺎ ﺃﻥﺗﺪﺱ ﺍﻵ ﻳﺮﻩ ﻳﻬﺘﺄﻟﻌﺘﺒﻌﺪﻓﻮﻟﻬﺎ‬
‫ﻣﻠﻜﺸﺄﻣﻲ ﺻﺪﻓﺘﺪﺑﺪﻓﻲ ﻟﻚ ﺍ ﺍ ﺃﺭﺍﺩﺕ ﺍ ﻟﻄﻼﻕ ﻻ ﻓﻌﻠﻬﺎﻻﻳﻨﺎ ﻓﻲﻣﺄﺗﻔﺴﺮﺑﻪ ﺍ ﻵ ﻭ ﻳﻨﺎ ﻛﺮﻫﺎ‬
‫ﺍ ﺯﺇﺩﺷﻤﻠﻰ ﺍﻟﻮﺍﺣﺪﺓ ﻭﺭ ﻭﺍﻣﻤﻴﻤﻤﻰ ﻋﻦ ﺍﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﺮﻉﺃ ﻓﺎﺫﺍﻗﺎﻟﺸﺄﺭﺩﺕ ﺍﻻﺭﺗﻴﺎ ﻭﺍﻟﻨﻈﺮ‬
‫ﻣﺪﻓﺘﻔﺎ ﺯﺍﺩﺷﺎ ﻵﻥ ﻓﻼﺷﻦﻋﺒﻴﻪ ﺍﻕ ﻃﻠﻘﺸﻮﺍ ﺣﺪﺓ ﻛﻈﻪ ﺍ ﻟﺮﺟﻌﻔﻮﺍ ﺯﺍﺩ ﺷﻜﻠﻠﻲ ﺫﻟﻚ ﻛﺰﻟﻤﻪ‬
‫ﺍ ﻓﺎ ﻛﺮ ﻣﺴﺜﻠﺔ ﻭﻟﻮﻣﻠﺪ ﺟﻞﺃﻣﻲ ﺍ ﻣﻲﺃﺋﻤﺮﺟﻼﺛﻢﺃ ﺍﺩ ﺍﻟﺮﺟﻮ ﻓﻴﻪ ﻓﻖ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦﻣﺎﻟﻚ‬
‫ﻟﻴﺲﻟﻪ ﻓﻠﻚﻭﺭ ﻭ ﻟﻤﺠﺎ ﺑﺊﺣﺒﻴﺒﻤﻦ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻓﺠﻦﻗﺎﻝ ﻟﺨﺘﻨﺘﻤﺎﺫﺍﺕ ﺭ ﺟﻤﻼﺑﻨﺘﻚ ﻭﺧﺮﺟﺖ‬
‫ﻣﻦﺍ ﻟﻘﺮﻳﻘﻔﺄﻫﻲ ﻫﺎ ﺑﺒﺪﻙ ﻓﺖ ﺭﺕ ﺑﻬﺎ ﻟﻘﺮﺟﻬﺎﻓﺎ ﻭ ﺑﺪ ﺍ ﻟﻬﻤﺎﻗﺎﻟﺬﻟﻠﻪ ﻭﻻﺷﻤﻦ ﻋﺪﻳﻪ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ‬
‫ﺃ ﺍﻟﻮﻟﻴﺪﻭﻣﻌﻖ ﻓﻠﻚ ﻋﻨﺪﺻﺎ ﻟﻪ ﺍﻟﻰﺟﻮﻉ ﻓﻰ ﺳﺒﻤﺎﻳﺎﻳﻚ ﻭﻫﻮ ﺑﺎﻥﻳﻤﻨﻊﺃﻣﻬﺎ ﺍﻇﺮﻭﺝ ﺑﻬﺎﻭﻟﻮ‬
‫ﺍﺧﺮﺟﺘﻬﺎ ﺍﻃﻦ ﻟﻪ ﺍﻟﺮﺟﻮﻉ ﻓﻲ ﺍﻝ ﻟﻤﻴﻚ ﻭﺍﻟﻠﻪﺃﻋﻢ ﻭﺗﻘﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﻭﻫﻮﻣﻤﺎ ﺍﻧﻔﺮﺩ ﺑﻪ ﻻﻧﻌﺪ‪4‬‬
‫ﻧﻐﻴﺮ ‪ 51‬ﻟﻠﺮﺟﻞﺃ ﺟﻌﻞ ﺍ ﻟﻰ ﺍ ﻟﻤﺮﺃﺓ ﻃﻼﻗﻬﺎ ﻭﺫ ﻟﺚ ﻋﻠﻲ ﻭﺟﻬﻴﻬﻂ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻳﻮﻣﻤﻬﺎ ﻭﺍ ﻵﺧﺮﺃﻥ ﻳﻤﻠﻜﻬﺎ‬
‫ﻋﻠﻰ ﺍﻟﺘﻮﻛﻴﻞ ﺑﻪ ﺃﻥ ﻳﺮﺟﻊ ﻣﺎﻟﻤﺘﻄﻠﻖ ﻧﻔﺴﻬﺎ ﻭﻓﻲ ﺍﻝ ﻟﻴﻚ ﻳﺲ ﻟﻪ ﺫﻟﻚ ﺍﻻﺃﻥﻳﺒﻄﻞ ﻏﻠﻴﻜﻬﺎ ﻭﻗﺎﻝ‬
‫ﻓﻲ ﺍﻟﻤﻌﺆﻟﺔ ﺍﺫﺍ ﻣﻠﺪﺍﻟﺮﺟﻞ ﺍﻫﻲﺃﻝ ﻃﻼﻗﺎ ﻓﻬﻮﻋﻠﻰ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻟﻬﻠﻴﻚ ﻭﺍ ﻟﺜﺎﺫ ﺍ ﻟﻬﻮﻛﻴﻞ ﻓﺮﻉ‬
‫ﻓﺎ ﻗﺎﻝ ﻟﻬﺎ ﺃﻫﻲ ﻙ ﺑﻴﺪﻙ ﺍﻟﻤﺤﺸﻬﺮﺛﻮﺍﻟﻰ ﺃﺟﻞﻳﺼﻌﻴﻤﻨﺊ ﺍﻟﻤﺪﻧﻴﺘﻦ ﺭ ﻭﺍﻳﺔ ﻋﺪﻋﻦ ﻳﻜﻌﻴﻰ ﺍﻟﺲ ﻓﻰ ﻋﻦ‬
‫ﻣﺎﻟﻸﻣﺠﻮﺯﺃﻥ ﻣﺠﻌﻞ ﺍ ﻟﺮﺟﻞ ﺍﻟﺨﻴﺎﺭﻻﻣﺮﺃﺗﻪ ﻓﻰ ﻧﻔﺴﻬﺎ ﺍ ﻟﻤﺤﺄﺟﻞ ﺑﻌﻴﺪﻱ ﻣﻤﻴﻪ ﺍﻻﺃﻧﻴﻬﻮ ﺫﻻ ﻟﻴﺮﺑﻢ‬
‫ﻭﻣﺎ ﺃﺷﻪ ﻭ ﻳﻮﻓﻜﻠﻦ ﺍ ﻣﻲﺃﺋﻪ ﻓﻲ ﺍ ﻟﻴﻮﻡ ﻭﺷﻬﻤﺤﺘﻰ ﻳﺮﺟﻊ ﺫﻟﻚ ﺍ ﻟﻴﻤﺎﻭﻳﻔﺎﺭﻓﺎ ﻓﻌﻞ ﻓﻔﻰ ﺍ ﻟﻤﺪﻧﻴﺘﻦ‬
‫ﺭﻭﺍﻳﻔﻜﻴﺴﻲ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻔﺎﺷﻢ ﺍﻧﻪ ﺍﺧﺘﻠﺸﻔﻴﻪ ﻓﻮﻟﺔ ﻫﻲ ﺓ ﻗﺎﻝ ﺍﻥ ﻟﻤﻴﻘﺾ ﺳﺎﻋﺘﻴﻦ ﻓﻸﺧﻴﺎﻭﻟﻬﺎﻫﻨﻬﺎ‬
‫ﺍﻥﺟﻌﻞ‬ ‫ﻻﺟﻞﺃﻭ ﺑﻌﺪ ﺅﻟﻤﻘﺎﻟﺬﻟﻠﺸﺎﻻﻣﺎﻟﻤﺒﻄﺄﻫﺎ ﻭ ﻳﻮﻑ ﻭﺍ ﻟﺘﺆﺟﻴﻪ ﻓﻴﺼﻜﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻓﺮﻉ‬
‫ﺃﻫﻲ ﻩﻝ‪6‬ﺹﺍ ﺑﻴﺪ ﻣﺮﺟﻞ ﻓﻔﺪﺭ ﻭ ﻯ ﺍﺑﻦ ﻭ ﺑﻤﻨﻬﻦ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻤﺒﺴﺆﻁ ﺍﻏﺎﺫﻟﻠﻪ ﺻﺎﺩ ﺍﻫﺎﻓﻲ ﺍﻟﻤﺠﻠﺲ ﻓﺎﻥ‬
‫‪ 01‬ﻑ ﻧﺮﻇﻔﺒﻞﺃ ﻗﻘﻔﻬﻰ ﻓﻔﻴﻢ ﻋﺎﻟﺸﻴﻘﻮﻝ ﻟﻴﺲﻟﻪ ﺫﻟﺒﻌﺪﺍﻟﺘﻔﺮﻕ ﻣﻦ ﺍﻟﻤﺠﻠﺲ ﺛﻢ ﺭﺟﻊ ﻓﻘﺎﻝ ﺃ ﻣﻠﻪ‬
‫ﺫﻝ ﺍﻟﺴﻠﻄﺎﻥ ﺃﻭﺗﻮﻃﺄﻭﻓﺮﻧﺠﻖ ﻟﺒﺘﻤﻠﺒﻚ ﺍﻟﻤﺮﺃﺓ ﻓﺠﻌﻞ ﻓﻴﻬﺎ ﺍ ﻟﻘﻮﻟﻴﻦ ﻋﻠﻲ ﻣﻞ ﺗﻤﺎﻳﻚ‬
‫ﺋﺪﻣﺎﻟﻤﺆﻓﻌﺎﻟﻰ‬
‫ﺍﻟﻤﺮﺃﻗﻮﻓﺪﻗﺪﻻﻓﻲﺗﻮﺟﻴﺾ ﻻ ﻧﻤﺒﺘﻤﻞﺃﻥ ﻃﻮﻧﻜﺎ ﻟﻄﻸﻕ ﺍ ﻟﻤﻌﻞ ﺑﺼﻔﺔ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮﻣﺤﻤﺪﻭﻫﻮ‬
‫ﺑﺰﻛﻴﻞ ﻭﻇﻞﺃﺑﻌﻤﺎ ﺍ ﺣﻜﻌﺒﻤﺎﻛﺘﻤﻲ ﺑﻤﻮ ﻳﺨﺎﻟﺸﺴﺎ ﺛﺮﺣﻢ ﺍﻟﺌﻮﻛﻴﻞ ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺍﻧﻤﻄﻸﻕ ﻣﻌﻠﻖ ﺑﻤﻔﺘﺎﻧﻪ‬
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‫ﻧﺠﺎﻝ ﺍﺗﺪﻳﻔﻪ ﺑﺪﺧﻮﻝ ﺍﻟﺪﺍ ﺭﺃﻭﺍﺹ ﺍ ﻟﻄﻌﺎﻡ ﺃﻭﻟﺒﺎﺱ ﺍﻟﺜﻮﺏ ﻓﺎﺷﺌﻌﺪﻳﻘﻪ ﺑﺎﺣﺪﻫﺬﻩ ﺍﻟﺼﻔﺎﻟﻴﺘﺎﺑﺪ‬
‫ﻭﺗﻌﺎﻳﻔﻪ ﻋﻠﻰ ﻭﺟﻪﺗﻤﻠﻴﻚ ﺍﻟﻰ ﻭﺝ ﺃﻭﺍﻷﺿﺒﻰ ﻻﻳﺘﺄ ﺑﺪ ﻭﺍﻧﻤﺎﻳﻜﺘﺺ ﺑﺎﻟﻤﺠﻠﺲ ﻋﻠﻰﺃﺣﺪﺍ ﺑﻘﻮﻟﻼﻳﻦ ﻛﻠﻰ‬
‫ﺍﻟﻔﻮﻻ ﻟﺜﺎ ﻓﺎ ﺳﻔﺎﻁ ﺫﻟﺒﺘﻬﻜﻴﻨﺤﻦ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺃﻭﺭﺩﺫﻟﻚ ﻭﺍﺫﺍﻗﻠﻨﺎ ﺍﻧﻪ ﺏ ﻧﺰﻟﺔ ﺍﻟﺘﻮﻳﻬﻞ ﻓﺎﺫ‬
‫ﺧﺎﻝ ﺍ ﻟﺘﻮﻛﻴﻠﻲ ﻓﺎﻥ ﺍ ﻟﺘﻮ ﻟﻂ ﻋﻘﺪﺟﺪﺑﺪﻟﻪ ﺭﺩﻩ ﻓﻲ ﺍﻟﻤﺠﺎﺻﻰ ﻗﺒﻚ ﺍ ﺑﻘﺎ ﻋﺎﻭﻛﻠﻰ ﻋﻠﻴﺔ ﻭﺍ ﺫﺍﻓﻠﻨﺎ ﺍﻧﻪﻏﻠﻴﻚ‬
‫ﺳﺨﺎ ﻝ ﺣﻢ ﺍ ﻟﺘﻮﻛﻴﻞ ﻓﺎﻧﻪ ﻳﻠﺰﻡ ﺃﻥﻳﺒﻴﻦ ﻣﻌﻨﺎﻩ ﻭ ﻳﻤﻴﺰ ﻟﻴﻨﻪ ﻭ ﺑﺎﻳﺊ ﺍ ﻟﺘﻮﻛﻴﻞ ﻗﺎﻳﺎ ﺍ ﻓﻴﺄ ﺍﻟﻮ‬
‫ﺭﺿﻰ ﺍ ﻛﻨﻪ ﻭﺍﻟﺬﻣﺤﻜﻠﻨﺪﻙ ﻟﻔﻰ ﺫﻻﻥ ﺍ ﻗﻠﻴﻚ ﺍ ﻣﻤﺎﻫﻮ ﺍﻻﻓﻲ ﺍﻳﻘﺎﻉ ﺍﻟﻄﻸﻕ ﻭﺋﻌﻠﻴﻖ ﺗﻴﺎﺭﻩ‬
‫ﻭﻫﺸﻴﺜﺘﻪ ﻭﻣﻌﻨﻰ ﺍﻟﺘﻮﻛﻴﻞ ﺍﻻﺳﺘﻨﺎ ﺑﻔﻠﻪ ﻓﻰ ﺍﻳﻔﺎﻋﻤﻠﻰ ﻭﻥﺗﻌﺎﻳﻖ ﺫﻟﻚ ﺑﻤﺜﻤﻤﻴﺜﺖ ﻭﺍﺧﺘﻴﺎﺭﻩ ﻭﻓﺪﻭﺭﻃﺖ‬
‫ﺍﺭﻗﻮﻳﻒ ﺱ ﺫﻩ ﺍﻟﻮﺟﻮﻩ ﻭﺗﻌﻠﻴﻠﻬﺎﻓﻲ ﺷﺮﺡ ﺍﻟﻤﺪﻭﻧﺔ ﺑﻤﺎﺑﻐﻨﻰ ﺍ ﻟﻨﺎﻇﺮﻓﻴﻪ ﺍﻥ ﺷﺎ ‪ 41‬ﻝ ﻋﺎﻟﻰ ﻣﺴﺌﻠﺔ‬
‫ﻱ‬
‫ﻭﻫﻔﺎ ﺍ ﺍ ﻛﻦ ﻣﺨﺎﻃﺒﺎ ﻟﻬﺎﺑﺎﻟﻄﻸﻕ ﻓﺎﺧﺄﺭﺳﻞ ﺑﻪ ﺍﻟﻴﻬﺎﻓﻠﻢ ﺑﻬﺴﺒﺸﻦﺣﺘﻰ ﺍﻧﻌﺮ ﻧﻬﺎ ﺍﻟﺮﺳﻮﻟﻔﻔﺪ‬
‫ﻭﻋﺎ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﺬﻟﺒﻴﺪ ﺍ ﻭﻟﻴﺲ ﻣﺠﻔﻤﻮﺭﺍﻟﻰﻭﺝ ﺍﻻﺃﻥﻳﻀﻄﺎﻝ ﻭﻝ ﺍﻟﻰﻣﺎ ﻭ ﻳﻈﻬﺮﻣﻦﺃﻓﻌﺎ ﺍﻡ‬
‫ﺗﻔﻌﻠﻰ ﺍﻟﺮﺍﺿﻌﺾ ﺍﻟﻰﻭﺝ ﻭﻟﻴﺲ ﻫﺬﺍ ﺑﻤﻨﺰ ﻟﺔ ﺍ ﻟﻤﺸﺎﻓﻬﺜﺒﺎﻟﻬﺨﻴﻴﺮﻻ ﻣﺸﺎﻓﻬﻘﺎﻙ ﻭﺟﻤﺎﻻ ﺑﺬﻟﻚ ﺗﻘﺘﻔﻰ ﺍﻟﺠﻮﺍﺏ‬
‫ﻋﺪﻳﺮﺳﻞ ﺍ ﻟﻴﻬﺎ ﺑﺜﺎﻻﻟﻨﺘﻈﺮﻋﻦ ﺟﻮﺍﺑﺎ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺣﻤﻬﺎ ﻟﺘﻪ ﻭﻓﻲﻫﻔﺎ ﻋﻨﺪ ﻧﻈﺮ ﻓﺎﻥ‬
‫ﺍﺧﺒﺎﺭﺍﻟﺮﺳﻮﻝ ﻟﻬﺎ ﺑﺎﻓﻠﻴﻚ ﻛﺎﺧﺒﺎﺭﺍﻟﻰﻭﺝ ﻭﻗﺪﻣﺠﻨﺒﺮﻫﺎ ﺍﻟﻰ ﻭﺝ ﺑﺎﻗﻠﻴﻚ ﻭﻻﻳﻘﺘﻀﻰ ﺑﺬﻟﻚ ﺟﻮﺍﺑﺎ‬
‫ﻛﺎ ﻟﺮﺳﻮﻝ ﻳﺎ ﻧﻤﺎﻳﺘﻌﻠﻖ ﺑﺬ ﻻ ﻧﻬﺎ ﻓﺪﺗﺆﺧﺮﺍ ﻟﺠﻮﺍﺏ ﻟﻌﻮﻋﻠﻪ ﺍ ﻟﻰ ﺍ ﻟﺮﻭﺟﻤﻊﻏﻴﺮﺍ ﻟﺮﺳﻮﻝﻛﺎﻭ ﻳﺪﺃﺕ‬
‫ﺗﻮﺧﺮﻣﻜﻦ ﺍﻟﻰﻭﺝ ﺣﺘﻰ ﺯﺳﻞ ﺑﻪ ﺍﻟﻴﻪ ﻭﺍ ﻟﺼﻮﺍﺱ ﻧﺪﻣﺤﺎﻥﺗﻮﺟﻲ ﺍ ﻓﻮﻻﻳﺊ ﻋﻠﻰ ﻫﺎﻓﻲﻏﻠﻴﻚ ﺍﻟﻰﻭﺝ‬
‫ﺳﻤﺌﻠﺔ ﻭﻫﺬﺍ ﻣﻤﻪ ﺍﺫﺍﻗﺎﻝ ﻟﻬﺎ ﺃﻣﻲ ﻙ ﺑﻴﺪﻙ ﻭﺃﻣﺎ ﺍ ﻗﺎﻻﻻ ﺃﻫﻲ ﻙ ﺑﻴﺪﻙ ﺍﻥ ﺷﺌﺖ ﺃﻭﺍﺫﺍ ﺷﺌﺖ‬
‫ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺑﻮﺍﺯﺫﻟﻚ ﻣﻤﻪ ﻭﺍﺣﺪﻭﺫﻟﺒﻴﻠﻤﺎﻭﺍﻥ ﺍ ﻑ ﺗﺮﻗﺎﻣﻦ ﺍﻟﻤﺠﻠﺲ ﻗﺒﻞﺃﻥ ﻳﻔﻴﺪﺫﻟﻚ ﺑﺒﻬﻮﺍﺏ‬
‫ﻭﺿﻊ ﺫﺍ ﺃﺻﺒﻎ ﻓﻰ ﺍﻥ ﺷﺌﺖ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻟﻤﺎﻗﺎﻟﺸﻠﻪ ﺃﻧﺎﻟﻄﻸﻕ ﻓﻰ ﺍ ﻟﺜﺎﻧﻴﺔ ﺑﻔﻴﻚ ﺍﻟﺤﺠﻮﺍﻥ ﺭﻻ ﻃﻠﻘﻘﺎ ﻟﺜﺎﻧﻴﺔ ﻭﺍ ﻣﻤﺎﺳﻜﺖ ﻓﻰ‬
‫ﺍﻻﻭﻟﻰﻻﻥﺗﻤﻠﻴﻜﻌﻴﻔﻘﻀﻴﻬﺎﻓﺎﻻ ﺯﺍﺩﺕ ﻋﻠﻰ ﻣﺎ ﺍ ﻋﺘﻔﺪ ﻣﻦ ﺍ ﻟﻄﻸﻕ ﺃﻧﻜﺮﺫﻝ ﺍﻳﻬﺎ ﻓﻬﺬﺍﺣﻢ ﺍﻟﻤﻨﺎ ﻛﺮﺓ‬
‫ﺃﻧﻴﻬﻮﻥ ﻣﻌﺼﻼﻣﺤﻘﻮﻟﻬﺎ ﻋﻠﻰ ﻣﺎﻣﺠﻮﺯﺃﻧﻴﻬﻮﻥﺗﺠﻮﺍ ﺑﺎ ﻟﻘﻮﻓﺎﻗﺎﻟﻪ ﻣﺎﻟﻖ ﺍﻟﻤﺒﺴﻮﻁ ﻭﺟﻤﻖ ﻟﻚ ﺍ ﻧﻪ ﺍ ﻣﻤﺎ‬
‫ﻳﺨﻞﺭ ﺑﺎﻧﻜﺮﻩ ﻋﺎ ﺍﻋﺘﻘﺪﺣﺎﻥ ﺍﻗﻠﻴﻚ ﻓﻼ ﻙ ﺗﺎﺝ ﺍﻟﻰ ﺍﺭﺗﻴﺎءﻭﻻﻧﻈﺮﻓﺎﺫﺍ ﻟﻢ ﺑﻬﺎﻭ ﺑﻬﺎ ﺑﺎﻻﻧﻜﺮ ﻭﺳﻜﺖ‬
‫ﻓﻘﺪﺭﺿﻰ ﺑﺜﺎ ﺃﻭﻗﻌﺘﻪ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﺃﻭﻛﺎﻥ ﺳﻤﻜﺆﻟﻪ ﺑﻤﻌﻨﻰ ﺍ ﻻﻗﻰﺍ ﺭﻫﻨﻪ ﺍ ﺫﻟﻄﻮﺍ ﻟﺬﻯ ﻣﻠﻜﻬﺎ ﻓﺎﻓﻠﻠﺐ‬
‫ﻟﻢ ﺻﺠﺰﺃﻥ ﻳﺘﺄﺧﺮﺍﻥ ﺭﻩ ﻋﻦ ﻓﻮﻟﻬﺎ ﻗﺎﻝ ﺍ ﻟﺸﻴﻨﻲ ﺃﺑﻮﺑﻬﺮ ﺑﺊﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻟﻴﺲ ﻣﻨﺎ ﻛﺮﺓ ﺑﻌﺪﺍﻟﻤﺠﻠﺲ‬
‫ﻭﻻﻳﻤﺦ ﻓﻲ ﺫﻟﺪ ﻣﻦ ﺧﺘﻼﻑ ﻗﻮﻝ ﻣﺎﻟﻬﺎﺭﻭﻣﺤﻜﻨﻪ ﻓﻰ ﺍ ﻝ ﻟﻴﻚ ﻟﻬﺎ ﺃﻧﺘﻘﻀﻰ ﺑﻌﺪﺍﻟﻤﺠﻠﺒﻬﻰ ﻣﺎﻟﻢﺑﻮ‬
‫ﺃﺅﻣﻤﻜﻦ ﻣﻦ ﻧﻔﺴﻬﺎﻭﺍﻟﺘﻤﺄ‪ 3‬ﻣﺴﺌﻠﺔ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻥ ﺻﺎﺿﺮﺍ ﻣﻌﻬﺎﻧﺤﺎﻃﺒﺎﻟﻬﺎ ﻭﺍﻧﻜﺎﻥﺃﻧﻔﺬﺍﻟﻴﻬﺎ‬
‫ﺑﺎﻟﻬﻠﻤﻴﺌﻔﺎﺫﺍ ﺑﻠﻐﻪ ﺍ ﻻ ﺇﻗﺪﺯﺍﺩﺕ ﻋﻠﻰ ﻃﻠﻔﻘﻔﻔﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻣﺎﻻ ﻧﻤﺎ ﻳﻬﻮ ﺫﻟﺸﻜﻠﺪﻣﺎﻳﺒﻠﻐﻪ ﺃ ﺍﻓﻀﺖ‬
‫ﺑﺄ ﻛﺜﺮﻣﻦ ﻭﺍﺣﺪﺓ ﻓﺎﻥ ﺻﻤﺸﻜﻢ ﻳﺎﻗﺎﻟﺖ ﻭﻭﺝ ﺫﻟﻠﺌﻤﺎﺗﻘﺪﻡ‬
‫ﻓﻌﻌﻞ ﻭ ﻭﻟﻪ ﻓﻰ ﺍ ﺍﻟﻢ ﻟﺜﺔ ﺑﻔﻴﻚ ﺍﻟﺤﺠﺰﺍ ﻧﻜﺮﺍﻻ ﺃﻳﻀﺎﻓﺎﺧﺘﺼﻤﺎﻓﻰ ﺫﻻ ﻟﻰ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻢ ﻓﺎﺳﻔﻠﻔﻪ‬
‫ﻣﺎﻫﻞ ﻛﻬﺎ ﺍﻻﻭﺍﺣﺪﺓ ﻭﺭﺩﻃﺎ ﺍ ﻟﻴﻪ ﺑﺮﻳﺪﺍ ﺍ ﻛﺎﻧﺮﺟﻌﻴﻘﻨﺠﻞ ﺍﻷﻥ ﻳﺮﺑﻬﻌﻬﺎﻓﺘﻜﻮ ﻧﻪ ﻩ ﻋﻠﻲ ﻫﺎ‬
‫ﺑﻖ ﻣﻦ ﻃﻸﻗﻬﺎﻑ ﻥ ﺍ ﻟﻔﺎﻳﻤﻢ ﺑﻦ ﻣﺤﺪﻳﻌﺠﺒﻪ ﻫﺬﺍ ﺍ ﻟﻘﻔﺎﻋﻼﻓﻴﻴﻦ ﻭﺟﻪ ﺍﻟﺼﻮﺍﺳﻮﺑﺮﺍﻩ ﺃﺣﺴﻦ ﻫﺎﺳﻤﻊ‬
‫ﻓﻴﻪ ﻣﻦ ﻓﻮﻝ ﻣﻦ ﻣﺠﻌﻞ ﺍ ﻟﻴﻬﺎ ﺍﻳﻘﺎﻉ ﺍ ﻟﻌﻸﺷﺘﻬﻮﻝ ﻣﻦ ﻣﺠﻌﻞ ﻭﺍ ﺣﺪﻗﺎﺋﻨﺔ ﻭﺃﻣﺎﻓﻮﻟﻌﻦ ﺣﺪﺷﺒﻌﺪ‬
‫ﺫﺩﺩ ﺍﻧﻪ ﻻ ﻳﻬﻮﻥ ﺗﻤﺪﻱ ﺣﻤﺘﻰ ﻳﻘﻮﻝﺍﺭﺩﺕ ﺑﻪ ﺍﻟﻄﻸﻕ ﻓﺎﻧﻪ ﺿﺎﺭﺟﻤﻜﻨﺘﺎﻙ ﺍﻷﻗﻮﺍﻟﻂ ﺍﻟﺘﻰ ﺍﺧﺘﺎﺭﻣﻬﺎ‬
‫ﻭ ﺑﺎﻟﺘﻤﺎ ﻟﺘﻮﻓﻴﻖ‬
 ‫‪ 4‬ﻷﻟﻢ‬

‫ﻣﺎﻻﻳﺒﻴﻦ ﻣﻦ ﺍ ﻗﻠﻴﻚ‬
‫ﺛﻤﺎﻻﻳﺒﺎﻥ ﻣﻦ ﺍﻓﻠﻴﻚ ﻝ‬
‫ﺹ ﻫﺎﻟﺌﺤﻦ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢﻋﻦ ﺃﺑﻴﺼﻜﻦ ﻋﺬﺋﺸﻘﺄﻡ ﺍ ﻟﻤﻮﻫﻨﻴﻦ ﺍ ﺍﺧﻄﺒﺸﻜﻞ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ‬ ‫ﺣﺪﺛﻨﻰ ﻣﺠﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﻋﺒﺪﺍ ﺭﺣﻤﻦ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﻓﻲﺃﺑﺒﻬﺮﻓﺮﻳﺒﺔ ﺑﺘﻤﺎﻟﻤﺠﺄﻫﻴﻘﻔﺰﺅﺟﻮﻩ ﺛﻢ ﺍﺿﻬﻢﻋﺘﺒﻮﺍﻋﻠﻰ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻛﺎﻟﻮﺍﻣﺎﺯﺗﺮﺟﻨﺎ ﺍﻻ ﻋﻲﻟﺸﻪ‬
‫ﻓﺄﺭﺳﻠﺸﻜﺎﺋﺸﻘﺎ ﻟﻤﺤﻜﻠﺒﺪﺍﻟﺮﺣﻦﻓﺬﻛﺮﺕ ﺫ ﻟﻠﻪ ﻓﺠﻞﺃﻫﻲ ﻓﺮﻳﺒﻘﺒﻴﺪﻫﺎﻇﺨﺘﺎﺭﺷﺆﻭﺟﻬﺎ ﻓﻠﻤﺘﻘﻦ‬ ‫ﻋﻦﺃﺑﻴﻪ ﻋﻒﻋﺎﻟﺸﻘﺄﻡ‬
‫ﺍ ﻟﻤﺆﻣﻨﻴﻎﺃ ﺧﻬﺎ ﺧﻄﺒﺸﻜﻠﻠﻰ ﺫﻟﻄﻸﻗﺎﻻﺵ ﻓﻮﻟﻪ ﺍ ﺍﺧﻄﺒﺸﻔﺮﻳﺒﺸﻨﺖﺃﺑﻰ ﺃﻣﻴﺸﻜﻠﻲ ﻋﺒﺪﺍﻟﺮﺟﻦﻓﺰﺅﺟﻮﻫﺎﻣﻨﻬﺜﻢ ﺍﺧﻬﻢ ﻋﺘﺒﻮﺍ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺏ ﺑﻜﺮ ﻋﻠﻴﻪ ﻓﻴﺂﻫﻲ ﻳﺮ ﻳﺪﺍﻧﻬﻢﻭﺟﺪﻭﺍ ﻋﻠﻴﻤﻔﺄﻫﻲ ﺧﺎﻟﻔﻬﻢ ﻓﻴﻪ ﻓﻘﺎ ﺍﻣﺎ ﻭﺟﻨﺎ ﻻﻋﻴﺮﻟﺸﻤﺔﻳﺮﻳﺪ ﺿﻬﻢ ﺍﻧﻤﺎ ﻭﻧﻘﻮﺍ‬
‫ﻓﺮﻳﺒﻪ ﺑﻨﺖ ﺃﺑﻰ ﺃﻫﻴﺔ ﺑﻔﻀﻠﻬﺎ ﻭﺍ ﺍﻻﻗﻰﺿﻰ ﻟﻢ ﺑﺎﺫﻣﺤﻮﻻﺗﺴﻮﻉﺃﺿﺎﻫﺎ ﺍﻻﺿﺮﺍ ﺭ ﺟﻤﻬﻬﻮﻭﻟﻴﺘﻬﻢﺅ ﺑﺮﺳﻠﻜﻼﺛﺸﺔ ﺑﺬﻻ ﻟﻰ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﻟﻌﻠﻬﺎ ﺃﺭﺍﺩ ﺃ ﺗﺼﺮﻓﻤﺘﻬﺴﺘﻨﺰﻟﻪ ﻋﻦ ﺍ ﻟﻤﻌﻨﻰ ﺍﻟﺬﻋﻜﻠﺘﺒﻰﺍ ﻋﻠﻴﻪ ﻣﻦﺃﺟﻠﻪ ﻭﻟﻌﻠﻬﻌﻦ ﻥ ﺍﻋﻠﻤﻬﺎ‬
‫ﻓﺰﻭﺟﻮﻩ ﺛﻢ ﺇﺿﻬﻢ ﻋﺘﺒﻮ ﻋﻠﻲ‬
‫ﺃﻭﺗﺴﺮﻳﺎ ﺃﻭ ﺇﻳﺜﺎﺭﺍ‬ ‫ﺑﻼ ﻟﻰﺣﻤﻦ ﻭﻗﺎﺭﺍ ﻣﺎﺯﻭﺟﻨﺎ‬
‫ﻓﺼﻞ ﺃ ﻭﻗﻮﻹﻓﺠﻌﻞ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺃﻫﻲ ﻓﺮﻳﺒﺘﻴﺪﺣﺎﻳﺮﻳﺪﻣﻼﻛﻬﺎ ﺃ ﺗﺒﺘﻰﻋﻨﺪﻩ ﻋﻠﻲ ﺍﻷﻣﻲ ﺍﻟﺬﻯ‬ ‫ﺍﻻﻋﺎﺋﺸﻤﺔ ﻓﺄﺭﺳﻠﺸﻜﻠﻴﻬﺪﺷﺔ‬
‫ﺇﻟﻰ ﻋﺒﺪ ﺍﺭﺣﻤﻦ ﻓﺬﻛﺮﺕ ﻋﺘﺒﻮﺍﻋﻠﻴﺴﻦ ﺃﺟﻠﻰ ﺃﻣﺤﻄﻠﻖ ﻧﻔﺴﻬﺎ ﺍﻥ ﺷﺎ ﻣﺖ ﻭﻓﻰ ﺫﻻﺯﺍ ﻟﺔ ﻣﻸﻫﺘﻬﻢﻋﻦﻋﻴﺎﺷﺔ ﻓﺎﺧﻌﺎﺭﺷﻘﺮﻳﺒﺔ‬
‫ﺫﻟﺌﻠﻪ ﻓﺠﻌﻞ ﺃﻣﻲ ﻓﺮﻱ ﺑﺔ ﻭﻫﻰ ﺍ ﻟﻤﻤﻠﻜﻘﺆﻭﺟﻬﺎﻓﻠﻤﻴﻬﻦ ﺫﻟﻄﻼﻗﺎﻳﺮﻳﺪ ﺍ ﻣﻢﻣﺠﻢ ﺏ ﺍﻳﻤﺎﻭﻻ ﺃﻓﺘﺎ ﻫﻤﺎﺑﻬﻪ ﻣﻨﻜﺎ ﻳﻔﻰ ﻓﻰ ﺍﻟﻮﻓﺖ‬
‫ﺑﻴﺪﻫﺎ ﻓﺎﺧﺘﺎ ﺭﺕ ﻓﻮﺟﻬﺎ ﻓﻠﻢ ﻭﻻﺭﺁﺻﻨﻬﻢ ﻣﻨﻜﻦ ﻣﻦﺃﻫﻞ ﺍﻻﺟﺘﻬﺎﻛﻌﺎﺋﺸﻘﻬﻨﻬﻴﺮﻫﺎ ﻭءﻟﻰ ﻫﺬﺍ ﺍﻟﺠﻬﻮﺭﺹ ﻣﺎﻟﻚ ﻋﻦﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻤﻢ ﻋﻦﺃﺑﻴﻪﺃﻥ ﻋﺎﺋﺌﻤﻤﻘﺰﻭﺝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﻭﺟﻔﺺ ﻧﺸﻜﺐ ﺍ ﻟﺮﺣﻤﻦ ﻣﻦ‬ ‫ﻃﻦ ﻓﻠﻄﻸ ﻗﺎﻣﻮﺣﺪﻛﻤﺎ‬
‫ﺑﻲ ﻭﻋﺒﺪﺍﻟﺮﺟﻤﻦﻏﺎﺋﺒﺒﺎﻟﺚ ﻣﺎﻡ ﻓﺪﺍﻗﺪﻡ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻗﺎﺍﻭﻫﺜﻠﻰﻳﺼﻨﻊ ﻫﺬﺍ ﺑﻪ ﻭﺷﻠﻲﻳﻔﺘﺎﺕ‬ ‫ﺍ ﻟﻤﻨﺬ ﺭ ﺑﻦ ﺍﻟﺮ ﺭ‬
‫ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ‬
‫ﻋﻠﻴﻤﻔﻜﻤﻜﻼﺋﺸﻘﺎ ﻟﻤﻨﺬﺭ ﺑﻦ ﺍﻙ ﺏ ﻳﺮﻓﻘﺎﻝ ﺍﻟﻢ ﺫﺭﻓﺎﻥ ﺫﻟﻚ ﺑﻴﻠﺒﺪﺍﻟﺮﺣﻤﻦ ﻓﻘﺎﻝ ﻋﺐ ﺍﻟﺮﺣﻤﻤﺎﻛﻨﺖ‬
‫ﻷﺭﺩﺹ ﻫﻲ ﺍ ﻓﻔﻌﻴﺘﻌﻔﻘﺮ ﺣﻔﺴﻜﻠﻨﺪﺍ ﻟﻬﻨﺬﺭﻭﻟﻤﺼﻦ ﺫﻝ ﻷﻗﺎ ﺵ ﻓﻮﻟﻪ ﺍ ﻛﻼﺋﺸﻘﺰﻭﺟﺖ ﺣﻔﺼﺔ‬
‫ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻋﻦﺃﺑﻴﻪ ﺃﻥ‬
‫ﻋﺎﺋﺸﻘﺰﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﺑﻔﺸﻜﻠﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻣﻦ ﺍﻙ ﺭ ﺑﻦ ﺍﻙ ﺏ ﺑﺮ ﻭﻋﺒﺪ ﺍ ﻟﺮﺣﻤﻦﻧﻤﺎﺋﺒﺒﺎﻟﺸﺎﻡ ﺻﻜﻀﻤﻞ ﺃﻣﻲ ﻳﻦ ﺃﺣﺪﻫﻤﺎ ﺍ ﺍﺑﺎﺛﻤﺮﺕ‬
‫ﺍﺑﺘﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺯﻳﺠﺖ‬
‫ﻋﻘﺪﺓ ﺍ ﻟﻨﻜﺢ ﻭ ﻳﺎ ‪ 51‬ﺑﻦ ﻣﻖ ﻓﻲ ﻋﻦ ﻋﻴﻌﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻗﺎﻝ ﻭﻟﻴﺲ ﻋﻠﻌﻪ ﺍ ﻝ ﻣﻞ ﻳﺮﻳﺪﻋﻞﺃﻫﻠﻲ ﺍ ﻟﻤﺪﻳﻨﺔ‬ ‫ﺣﻔﺼﻘﺒﻨﺖ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺣﻴﻨﻜﺎﻥ ﺣﻬﺎﻋﻲ ﻣﻰ ﻻﺧﻌﺎ ﻝ ﻭﻓﻘﻬﺎ ‪ 1‬ﻟﻤﺪﻳﻨﺔ ﻻ ﺻﺒﻬﻮﺯ ﻭﻥ ﻥ ﺍﻋﻘﺪﺗﻪ ﺍ ﻫﻲ ﺃﺓ ﻭﻳﻔﺴﺦ ﻗﺒﻞ ﺍ ﻟﺒﻨﺎء‬ ‫ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﺍﻙ ﺑﻴﺮ ﻭﻋﺒﺪ‬
‫ﻭﺑﻌﺪﻩ ﻋﻠﻴﺺ ﺍﻝ ﻭﺍﻟﻮﺟﻤﺎ ﻟﺜﺎﻧﻰ ﺍﻧﻬﺎﻗﺪﺭﺗﺖ ﺍﻟﻤﻬﺮﻭﺃﺣﻮﺍﻝ ﺍﻟﻨﻜﺢ ﻭﺗﻮﻟﻰ ﺍﻟﻌﻘﺪﺃﺣﺪﻣﻦ ﻋﺼﺒﺘﻬﺎ‬
‫ﺍ ﻟﻰﺣﻤﻦ ﺧﻜﺬﺷﻪ ﺑﺎﻟﺸﺎﻡ ﻓﺎﻻ‬
‫ﻭﻧﺴﺒﺎ ﻟﻌﻘﺪﺍﻟﻤﺤﻜﻠﻲﻟﺸﺔ ﻟﻤﺎ ﻛﺎﻥﺗﻘﺮﻳﺮﻩ ﺍ ﻟﻴﻬﺎ ﻭﻓﺪﺭﻭﻯ ﻋﻦ ﻋﺬﺋﺸﺔ ﺍ ﺍ ﻛﺎﻧﺖ ﺗﻘﺮﺭﺃﻣﺮ ﺍﻟﻨﻜﺢ‬
‫ﻓﺪﻡ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﻗﺎﻝ‬
‫ﺛﻢﺗﻘﻮﻝ ﺍﻋﻘﺪﻭﺍﻓﺎ ﺍ ﻟﻨﺴﺎءﻻﻳﻌﻘﺪﻥ ﺍﻟﻨﻜﺢ ﻭﻫﺬﺍﻫﻮﺍﻟﻤﻌﺮﻭﻑ ﻣﻦ ﺃﻓﻮﺍﻝ ﺍ ﻟﺼﺤﺎﺑﺔ ﺍ ﺍ ﻟﻤﺮﺃﺓ ﻻﻳﺼﺢ‬
‫ﻭﻣﻨﻠﻰ ﻳﺼﻨﻊ ﻫﺬﺍﺑﻪ‬
‫ﻭﻣﺜﻠﻲ ﻳﻔﺘﺎﺕ ﻋﻠﻴﻪ ﺃﻥﺗﻌﻘﺪﻥ ﺣﺎ ﻟﻨﻔﺲ ﺛﺎﻭﻻ ﻻﻣﺮﺃﺓ ﻏﺈﻳﺮﻫﺎ ﻭﻗﺪﺗﻔﺪﻡ ﺍ ﻟﻜﻠﻮﻡ ﻓﻲ ﺫﻟﻚ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﻋﻘﺪ ﻧﻜﺢ‬
‫ﺣﻔﺼﺘﻮﺃﺑﻮﻃﺎ ﻣﺬﻫﺒﻌﺎ ﻟﻚ ﺍ ﻧﻪ ﻻﻣﺠﻮﺯﺃﻥﻳﻌﻘﺪﻧﻜﺤﺒﻬﺮﺫ ﺍﺕ ﺃﺏ ﻳﺨﺄﺑﻴﻬﺎ ﻭﺍﻥ‬
‫ﻓﻜﻠﻤﺖ ﻋﺎﺋﺶ ﺓ ﺇﻟﻤﻨﺬﺭ ﻏﺎﺋﺒﻮﻫﻰﺑﻤﺮﻓﺎﻥ‬
‫ﻛﺎﺭﻛﻜﻼﺋﺒﺎ ﺍﻻ ﺃﻧﻴﻬﻮﻥ ﻓﺪﻏﺎﺏ ﻏﻴﺒﺔ ﺍﻧﻘﻄﺎﻉ ﻗﺎﻝ ﺍﻓﻲ ﺣﺒﻴﺐ ﻋﻦ ﻣﺎﻟﻚ ﻻﻗﻰﺟﻰ ﺭﺟﻌﺘﻪ ﻭﻓﻲ‬ ‫ﺍ ﺑﻦ ﺍﺭ ﺑﻼﻳﺮﻓﻔﺎﻝ ﺍ ﻟﻤﻨﺬ ﻓﺎﻥ‬
‫ﺍﻟﻤﺪﻭﻧﺼﺜﻞ ﻣﻦ ﻳﺨﺮﺝ ﻣﻦ ﻣﺼﺮﻏﺎﺯﻳﺎ ﺍﻟﻰ ﺍﻷﻧﺪﻟﺲ ﻭﺍﻓﺮﻳﻘﻴﻘﺄﻭﻃﻪ ﻗﻔﻬﺬ ﻩ ﺗﺰﻭﺝ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ‬ ‫ﺫ ﻟﻚ ﺑﻴﺪﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻓﻘﺎﻝ‬
‫ﻣﺤﺒﺪ ﺍ ﺭﺣﻤﻦﻣﺎ ﻛﻨﻤﺖﻻﻭﺩ ﻭﻭﻭﺍﻩ ﻋﻠﻰ ﺑﻦ ﺯ ﻳﺎﺩﻋﻦ ﻫﺎﻟﻚ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﺫﺍ ﺣﺎﻟﻦ ﺍﺳﺘﺌﺬﺍﻧﻪ ﻳﺘﻌﺬﺭ ﻭﻫﻰ ﻋﺎﻧﺲ ﺑﺎﻟﻢ ﻳﻘﺎﻝ‬
‫ﺃﻣﻲ ﺍ ﻓﻀﻴﺘﻤﻔﻘﺮﺷﺤﻔﺼﺔ ﻋﺒﺪﺍﻟﻤﻠﺪﻻﻓﺊ ﺅﺟﻤﺤﻴﺎﺓ ﺍﻻﺏ ﻭﻓﻲ ﺍﻟﻌﺘﺒﻴﻘﻤﻦ ﻭﺍﻳﺔ ﻳﺤﺤﻴﻰ ﺑﺊ ﻣﺠﻴﻰ ﻋﻦ ﺍ ﺑﻦ ﻭﻫﺐ ﺍﻧﻪ ﺍﺫﺍﻓﻄﺢ ﻧﻔﻘﺘﻪ‬
‫ﻋﻨﺪ ﺍﻟﻤﻨﺬﺭ ﻭﻟﻤﻴﻬﻦ ﺫﻟﻚ ﻋﻨﻬﺎ ﻃﺎﻝ ﻏﻴﺒﺖ ﻭﺟﺖ ﻭﺍﻥﺟﺮﺷﻤﻠﻴﻬﺎﻧﻔﻘﻘﺎ ﻷﺏ ﻟﻢﻓﺊ ﻭﺝ ﺍﻻﺑﺎﺫﻧﻪ ﻭﻷ ﺑﻰ ﺍ ﻟﻌﺒﺎﻣﻢ ﺍﻷﺑﻴﺎﻕ ﻓﻰ ﺣﺪ‬
‫ﺍ ﻟﺒﻌﺪﻓﻲ ﺍ ﻟﻌﺘﺒﻴﻘﺄﻥﺗﻜﻮ ﻓﻰ ﻣﻮ ﻉ ﻻﻳﻨﻔﺬﻓﻬﻌﺤﻢ ﺍﻻﺑﻨﻘﻔﺎﻥ ﻛﺎﻥ ﺑﻤﻮﺿﻊﻳﻨﻔﺬﻓﻴﻬﻜﻌﺒﻌﻤﻔﺊ ﺅﺝ‬ ‫ﻁ ﻻﻅ‬
‫ﻋﻠﻴﻪ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﺟﺐ ﻓﻮ ﺝ ﻗﻮﻝ ﻣﺎﻟﻚ ﺍﻥﻏﻴﺒﺔ ﺍﻷﺏ ﺍ ﺫﺍﻃﺎ ﻟﺸﻮﺍﻧﻘﻄﻊ ﻋﻨﻬﺎ ﺃﺿﺮﺫﻟﻚ ﺍﻧﺠﺮﻯ‬
‫ﻟﻤﺠﺮ ﻛﻠﻔﻄﻬﺎ ﻭﻟﻮﻛﻦ ﺍﻷﺏءﺿﺮﺍﻭﻋﻀﻠﻬﺎ ﻭﻋﻠﻢ ﺍﻧﻪ ﻳﻘﺼﺪﺍﻻﺿﺮﺍﺭ ﺑﻬﺎﻟﻰﻭﺟﻬﺎﻋﻠﻲ ﺍﻟﺤﺎﻡ‬
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‫ﻓﻜﺬﻟﻌﻄﻮﻝ ﺍﻟﻐﻴﺒﺔ ﻭﻭﺟﻪ ﺓﻫـﻞ ﻋﺒﺪﺍﻟﻤﻠﺪﺍ ﺍﻟﻮﻻﻳﻔﺒﺎﻓﻴﻘﻠﻠﺮﺏ ﻻﺛﺴﻘﻂ ﺑﻐﻌﺒﺘﻨﻠﻤﻴﻬﻦ ﻟﻐﻴﺮﻩ‬

‫ﺃﻥﻓﻲ ﻭﺟﻬﺎ ﻭﻭﺟﻤﻔﻮﻻ ﻭﻫﺒﺎ ﺍ ﻟﻤﺮﺃ ﻓﻲ ﺫﻻ ﺯﺍﻟﺔ ﺍﻟﻀﺮﺭﻋﻨﻬﺎﻭﻫﺬﺍ ﻣﻮﺟﻮﺩﻣﻊ ﻧﻘﻄﺎﻉ‬
‫ﺍ ﻟﻨﻔﻘﻘﻮﻣﻌﺪﻭﻡ ﻫﻊ ﺍ ﺩﺍ ﻫﺘﻬﺎﻓﺎﻣﺎﺃﻥﺗﺎﻛﻮﺧﻤﺎﺋﺌﻢ ﺗﺮﺃﺗﺠﻨﻴﺮﺣﺬﺍ ﻭﺍﻣﺎ ﺃﻧﻴﻬﻮ ﻣﻌﻨﺎ ‪5‬ﺃ ﻛﻠﺒﺪ ﺍﻟﺮﺣﻦ‬
‫ﻓﺪﻛﻠﻮﺹ ﻣﻦﻳﻌﻘﺪﻫﺬﺍ ﺍ ﻟﻨﻜﻬﻔﻌﻘﺪﻋﻠﻰﺃﺩ ﻣﻦ ﺍ ﺍ ﻟﺬﻯﻛﺎ ﻳﻌﺘﻘﺪ ﻫﻮﺃﻥﻳﺒﺬﻝ ﻟﻤﺜﻸ ﺃﻭﻛﻞ ﺍ‬
‫ﻣﻨﻴﻌﻘﺪﺻﻜﻠﻰ ﺍﻻﻃﻸﻕ ﺩﻭﻥﺗﻌﻴﻴﻦ ﺍﻻﺃﻧﻪ ﻇﻦ ﺃ ﺫﻟﻚ ﻳﻘﻮﻡ ﻟﻪ ﻣﻘﺎﻡ ﺍﻟﻤﻌﻴﻴﻦ ﻭﺫﻻﻥ ﺍ ﻟﺒﻜﺮﺫﺍﺕ‬
‫ﺍﻷ ﺍﻭﺍ ﻟﻮﺻﻰ ﻟﻴﻤﻤﻦ ﻟﻬﺎ ﺃﻥﻗﻰﺿﻰ ﺑﺄﻓﻞ ﻣﻦ ﻫﻬﺮﻣﺜﻠﻬﺎﻭﺃﻣﺎ ﺍ ﻟﺜﻴﺒﻔﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻻ ﺳﺠﻮﺯﺍﻻﺫ ﻟﻮﻓﻴﻞ ﺍﻥ‬
‫ﺫﺍﻙ ﺍﺋﺰﻟﻬﺎﻭ ﻳﺤﺘﺒﻸﻧﻴﻤﻮﻥ ﻟﻤﻴﻌﻴﻦ ﺍﻟﻰ ﻭﺝ ﻭﻇﻦﺃﻥ ﻳﻌﺪﻝ ﺑﻪ ﻋﻦ ﻣﺜﻞ ﺍ ﻟﻤﻨﺬﺭ ﺍﻟﻰ ﻣﺜﻞ ﻋﺮﻭﺓ ﺃﻭ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﻫﻦ ﺍﻓﻀﻞ ﻣﻦ ﺍ ﻟﻤﻨﺬﺭ ﻓﻠﺬﻷﻧﻜﺮﺃ ﻳﺼﻨﻊ ﺑﺼﺜﻞ ﻫﺬﺍ ﺃﻭ ﻳﻔﻌﺎ ﺗﻞ ﻟﻴﻪ ﻭﻟﺬﻟﻚ ﺍﺣﺘﺎﺝ‬
‫ﺍﻟﻤﻨﻔﺮﺃﻥ ﺻﺠﻌﻞ ﺍﻻﻣﻲ ﺑﻴﺪﻩ ﻭﻟﻮﻟﻤﺒﻬﻦ ﺍﻟﻨﻜﺎﻋﻸﺯﻣﺎﻟﻤﺎ ﺍ ﺣﺘﺎﺝ ﺍ ﻟﻤﺤﺬﻟﻮﻟﻮﻛﺎ ﺍ ﻟﻨﻜﻠﻬﺎﺱ ﺍﻻﻳﺠﻮﺯ‬
‫ﻭﺹﺛﻨﻰ ﻣﻤﻦ ﺍﻟﻚ ‪4‬ﺩ‬ ‫ﺍ ﺃﻥﻳﻘﻮﻋﻠﻌﻌﻘﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺣﻢ ﺍ ﻟﺘﻪ ﻭ ﺳﺤﺘﻤﻞ ﻋﻨﺪﻛﻂ ﺃﻧﺠﻤﻮﻥ ﺍ ﻟﻌﺎﻓﺪﻟﻨﻜﻬﺤﻔﺼﻘﺒﻨﺖ‬
‫ﺩﺍ ‪ 4‬ﺑﻦ ﻋﺮ‬ ‫ﺑﻠﻐﻪ ﺃ‬ ‫ﻋﺒﺪﺍﻟﺮﺣﻤﻦﺃﺧﻮﻩ ﺃﻭﺍ ﺑﻦ ﺍﻧﻜﺎ ﻗﺎﺛﻤﺎﺑﺎﻣﺮﻩ ﻓﻔﻰ ﺍﻟﻤﺪﻧﻴﻀﻦ ﺭ ﺍﻳﻔﻄﻴﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻐﺎﺳﻢ ﻓﻲ ﺍﻟﺮﺟﻞ‬
‫ﺍ ﻳﺰﻭﺝ ﺃﺧﺘﻪ ﺍ ﻟﺒﺎﻛﺮﻭﺃﺩﻭﻩ ﻏﺎﺋﺐ ﺍﻥ ﻥ ﺍﻟﻘﺎﺋﻢ ﺑﺄﻣﺮﻩ ﻓﺄ ﺻﺎﺯﻩ ﺃﺟﻤﻰﻩ ﺍﺷﻮﺍﻧﻜﺎﺙﺇ ﺻﺎﺯﻋﻠﻴﺺ ﺻﺄﻝ ﻭﺃﺑﺎﻫﺮﻳﺮﻗﺴﺌﻸﻋﻦ ﺍﻟﺮﺟﻞ‬
‫ﻭ ﻭ ﻫﻜﺐ ﺍﻟﺮﺣﻦ ﻓﻲ ﺩﻳﻨﺎ ﻋﻦ ﺍ ﺑﻦﻧﺎﻓﺊ ﻓﻰ ﺍﻟﺮﺟﻠﺠﻤﻮﻥ ﺍﻟﻨﺎﻇﺮﻓﻲ ﻋﻴﺎﻝﺃﺧﻴﻪﺃﻭﺃﺑﻤﻪ ﻭﺍ ﻗﺎ ﻟﻪ ﻓﻰ ﻟﺪ ﺍﺹ ﺃﺗﻪ ﺃﻫﻲ ﺍ ﻓﻨﺮ‬
‫ﺣﻮﺍﺻﺒﻬﻪ ﺍﻟﻤﺔ ﺍﻭﺻﻠﻪ ﻓﻰﺃﻣﻮﺭﻩ ﻓﺘﻐﻤﺐ ﺍﻷﺏ ﻟﺰﻭﺝ ﺍﺑﻨﺘﻪ ﺃﻭﺃﻣﺘﻪ ﺑﻮﺝ ﺍﻟﺼﺢ ﻭﺍﻟﻨﻈﺮﻟﻬﻦ ﺍﺫﺍ ﺃﺟﺎﺯﻩ ﺫﻻﻟﻴﻪ ﻭﻻﺗﻔﻀﻰ ﻓﻴﻪ‬
‫ﺍﻟﻐﺎﺋﺐ ﺍﺫﺍﻗﺪﻩ ﺟﺎﺯ ﻭﺛﺒﻮﻩ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻋﻦ ﻣﺎﻻﻻ ﺃﻃﻠﻢ ﺑﺬ ﻣﻤﻤﺎ ﻟﻐﻴﺒﺔ ﻭﺍﻧﻤﺎﺻﺎﻧﺄﻥ ﺯﻩ ﺍﻷﺏ ﺷﻴﺄﻓﻘﺎﻻﻟﻴﺲ ﺫ ﺩﺑﻄﻸﻕ‬
‫ﻳﺤﺪ ﻃﻨﻰ ﻋﻦ ﺍﻟﻚ ﻋﻦ‬ ‫ﺑﻌﻄﻮﻝ ﺍﻟﻐﻴﺒﺔ ﻻﻧﻪ ﻫﻮﻓﻮ ﻟﻲ ﺍﻟﺤﺴﺦ ﻳﺎ ﻟﺘﻤﺄﻋﻠﻢﻓﻌﻠﻲ ﻫﺬﺍ ﺍﻥﻛﺎﺧﻜﻼﻑ ﻧﻜﺎﺡ ﺣﻔﻤﺔ ﺍ ﺑﻨﺎ ﻟﺤﺐ‬
‫ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺳﻌﻴﺪ‬ ‫ﺍﻟﺮﺣﻤﻦ ﺃﻭﺃﺧﺎﻟﻪ ﺍﻥ ﻥ ﻓﻲ ﺣﻴﺎﺓ ﻣﺤﺪﺑﻨﺄﺑﻰﺟﻤﺮﺃﻭﻏﻴﺮﻩ ﻥ ﻋﺼﺒﺘﻬﺎﻛﻠﺒﻢ ﺧﺎﻟﻘﺎﺛﻢ ﺑﺄﻣﺮﻩ ﻭﺍﻟﻨﺎﻇﺮﻟﻪ‬
‫ﺍ ﺑﻦ ﺍﺭﺭﻳﺒﻤﺎﻥ ﻗﺎﻟﻤﺎﺫﺍ ﻙ‬ ‫ﻓﺎﻧﻪ ﻣﻤﺎﺻﺒﻬﻮﺯﺍ ﺫﺍ ﺃﺣﺎﻗﻪ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻭﻗﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺱ ﻓﻲ ﺍﻟﻤﺪﻭﻧﻘﺎﻷﺥ ﻭﺍﻟﺠﺪﻓﻲ ﺫﺩﺩﺑﻤﻨﺰﺩﺓ ﺍﻷﺳﻘﺎﻝ‬
‫ﺍﻟﺮ ﻝ ﺍﻣﺮﺃﺫ‪ 4‬ﺃﻣﻲ ﺍﻭﺭﻟﻢ‬ ‫ﻣﺤﺪﺑﺊ ﺍﻟﻤﻮﺍﺯﻣﺤﺰﻭﺟﺸﻜﻼﺋﺜﻤﺴﺔ ﺑﻨﺸﺎﺧﻴﻬﺎﻓﺮﺿﻰﻗﺎﻝ ﻣﺎﻟﻮﺫﻟﻞ ﺍﻣﻦ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﺴﻠﻰ ﺍﻟﻠﻪ‬
‫ﺗﻔﺎﺭﻕ ﻭﻓﺮﺕ ﻋﻨﺪ ‪ 5‬ﻓﻰﻟﻤﻴﻰ‬ ‫ﻋﻠﻲ ﻫﺴﻠﻢ ﻭﻗﻤﻮﻛﺎﺷﻜﻼﺋﺸﻘﺮﺟﻸﻋﻠﻲ ﺍﻟﻌﻔﺪﺅﻭﻝ ﺍ ﺍﺫ ﺇﻛﺎﻧﻤﻘﺒﻬﺮﺍﻓﺎﻥﻛﺎﻧﺸﻨﻴﺒﺎﻓﺬﻟﺚ ﻁﺋﺰﻻﺯﻡ ﻭﺍﻥ ﻟﻢ‬
‫ﺫ ﻟﻚ ﺑﻄﻸﻕ ﻗﺎﻝ ﻣﺎﻟﻚ‬ ‫ﺑﺤﺠﻮﺯ ﻛﺒﺪﺍﻟﺮﺣﻤﻦ ﻭﺍﻟﺖ ﺃﻋﻠﻢ‬
‫ﺍ ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﻜﻤﺖ ﻋﻴﺎﺷﻘﺎﻟﻤﻒﻓﺮﻓﻲ ﺫﻟﻚ ﻭﻳﺪﺍ ﺍ ﺃﻋﺎﻟﺘﻤﺎﻧﻤﻤﺨﻂ ﺑﻌﺾ ﺍﻻﻣﺮﻓﺠﻌﻞ ﺍﻻﻣﺮ ﻓﻲ ﺍ ﻛﺔ ﺍﺫﺍ‬
‫ﺍ ﺍﻟﻴﻤﻞ ﺯﻳﻞ ﻋﻦﻋﻲﻟﺸﻔﻠﻰﺿﻰ ﺍ ﻛﻨﻬﺎﻟﻮﻡ ﻋﺒﺪﺍﻟﺮﺣﻤﻦﻷﺟﻞ ﺫﻟﻚ ﺍﻻﻓﺘﻴﺎﻟﺶ ﻟﻴﻪ ﻓﺎﻣﻌﻨﻊﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺯﻭﺟﻬﺎ ﺃﻫﻲ ﻫﺎ ﺋﻢ ﺍﻓﻨﺮﻗﺎﻭﻟﻢ‬
‫ﻣﻦ ﺍﺑﻄﺎﻝ ﺍﻟﻨﻚﻛﺌﺴﺎ ﻣﺎﻟﻤﺎﺭﺃﻧﻪ ﻋﻴﻬﻠﺸﻘﻮﺍﺧﺘﺎﺭﺗﻪ ﻭﺷﻠﻪ ﻫﺎﻛﻨﺶ ﺭ ﺃﻣﻰ ﺍﻗﻀﻴﺘﻪ ﻋﻠﻲ ﻣﺎﺗﻔﺪﻡ ﻣﻦ ﺗﻀﻞ ﻣﻦ ﺫﻟﺸﻴﺄ ﻓﻠﻴﺲ‬
‫ﺍﻓﺎﻓﺔ ﺍﻻﻣﺮﺍﻟﻴﻬﺎﻟﻤﺎ ﻛﺎﻥ ﻫﻨﻬﺎﻣﻦﺗﻮﻟﻲ ﻭﺗﻔﺮﻳﺮﻩ ﺻﻂ ﻣﺎﻻﻧﻪ ﺑﻠﻎ ﺍ ﺏ ﺩﺍﻟﻠﻪ ﻟﻤﻦﻋﻮﻭﺃﺑﺎ ﺍ ﺑﻴﺪﻫﺎ ﻣﻦ ﺫ ﻓﻤﻦ ﻩ‬
‫ﻫﺮﺑﺮﻫﺸﺌﻸﻋﻦ ﺍﻟﺮﺟﻞ ﻳﻤﻠﺪﺍﻫﻲﺃﻝ ﺍﻫﻲ ﻫﺎ ﻓﺘﺮﺩﺫﻻﻟﻪ ﻭﻻﺗﻘﻀﻰ ﻓﻴﻪ ﺷﻴﺄﻑ ﻗﺎﻻﻟﻴﺲﺫﻻ ﺑﻄﻸﻕ ﻟﻬﺎﻫﺎﺩﺍﻫﺎﻓﻲءﻟﺴﻢ ﻣﺎ‬
‫ﻣﺎﻝ ﻥ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪﻋﻦ ﺳﻌﻴﺪﺑﻦ ﺍ ﻟﻤﺴﻴﺐ ﺍﻥ ﻗﺎﻝ ﺍ ﺫﺍ ﻣﺎﻙ ﺍ ﻟﺮﺟﻞ ﺍ ﻣﻲ ﻟﻪ ﺃﻣﻲ ﻫﺎﻓﻠﻤﺘﻔﺎﺭﻑ ﻭﻗﺮﺕ‬
‫ﺍ ﻋﻨﺪﻩ ﻓﻠﻴﺲ ﺫﻟﻠﻄﻼﻕ ﻝ ﺵ ﻛﺮﺭﻣﺎﻟﺮﺣﻢ ﺍﻟﺘﻪ ﻓﻲﻫﺬﻩ ﺍﻟﻤﺴﺌﻠﺔ ﺍﻟﻔﻮﻝ ﺍﺷﻤﻦ ﺍﻵﺛﺎﺭﻟﺨﺎﻟﻔﺔ‬
‫ﺍ ﺩ ﺑﻌﻌﺔ ﻓﻰ ﺫﻟﻚ ﻳﺬﻛﺮﺍﻥ ﺭﺩﺍﻟﻤﻤﻠﻜﻘﺎﻗﻠﻴﻚ ﻻﻳﻘﺘﻀﻰ ﻃﻸﻗﺎ ﻗﺎﻟﻮﻻﻳﻮﺟﺒﻪ ﻭﻟﻮﺃﻭﺟﺐ ﻟﻜﺘﻰ‬
‫ﺍ ﺍ ﻗﻘﻴﻚ ﻳﻘﺘﻔﻤﻴﻤﻮﻟﻤﺎ ﻭﺟﺐﺃﻕﺗﺴﺜﻞ ﺍ ﻟﻤﺮﺃﺿﻌﺪ ﺫﻟﻮﻻﻳﻘﺘﻀﻰ ﻣﻔﺎ ﻓﺒﻮﻝ ﻭﻹﺭﺩﺅﺭﻙ ﻓﻲ ﻣﺬﻩ ﺍﻻ ﻻﺭﺣﻢ‬
‫‪ 11‬ﻟﺴﺎ ﺗﻔﺎ ﻟﺘﻰ ﻟﻤﺜﻘﺒﻞ ﻭﻟﻢﻗﻰﺩ ﻭﻗﺪ ﺑﻴﻨﺎﻓﻴﺼﻦ ﺍﻟﻘﻮﻟﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺎﺩﺗﻪ ﺹ ﻗﺎﻝ ﻣﺎﻟﻔﻰ ﺍﻟﻤﻤﺪ ﻛﺔ‬
‫ﺍﺫﺍﻣﻼﻛﻬﺎﺯ ﻫﺎ ﺃﻫﻲ ﻫﺎ ﺋﻢ ﺍﻑ ﺗﺮﻗﺎ ﻭﻟﻤﺌﻔﺒﻞ ﻣﻦ ﺫﻟﺸﺸﺎﻳﺄﻓﻠﻴﺴﻰ ﺑﻴﺪﻫﺎ ﻣﻦ ﺫﻟﺌﺊ ﻭﻫﻮﻟﻪ ﺍﻫﺎﺩﺍﻫﺎﻓﻰ‬
‫ﻣﺠﻠﺴﻬﻬﺎﻻﺵ ﻗﻮﻟﻪ ﺍ ﻣﺎ ﺇﺫﺍ ﺍﻓﺌﺮﻗﺎﻳﻤﺘﻘﺒﻞ ﻓﻠﻴﺲ ﺑﻴﺪﻫﺎﻣﻦ ﺫﻝ ﺿﺊﻫﺬﺍﻓﻮﻟﻪ ﺍﻷﻭﻟﻮﺍﺧﺘﺎﺭﻩ ﺍ ﺑﻦ‬
‫ﺍ ﻗﺎﺳﻢ ﻭﻗﺪﻭﺟﻊ ﻋﻦ ﻫﺬﺍ ﺍ ﻟﻘﻮﻝ ﺍﻟﻰﺃ ﻓﺎﺫﻟﻚ ﻭ ﻳﻮﻓﻔﻬﺎ ﺍ ﻟﺴﻠﻄﺎﻥﻗﺎﻷﺷﻬﺐ ﻭﺍﻧﻤﺎﻗﺎﻝ ﻻ ﺍﻟﻘﻮﻝ‬
‫ﺑﻊ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫‪4‬‬
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‫ﻣﺮﻩ ﺛﻢ ﺭ ﻉ ﺍ ﻟﻰﺃﻥ ﻟﻬﺎﺫﻟﻮﺛﺒﺖ ﻋﺪﻳﻪ ﻭﻗﺪ ﺭﻭﻯ ﻳﺤﻴﻰ ﺑﻦ ﺣﻴﻰ ﺍﻟﻘﻮﻻﻷﻭﻟﻔﻰ ﺍﻟﻤﻮﻃﺄﻭﻫﻮﻣﻨﺂﺧﺮ‬
‫ﻣﻦ ﻭﻭ ﻯ ﻋﻨﻤﻮﻃﺬ ﺍ ﻳﺪ ﻝ ﻟﻲ ﺍ ﻣﺎ ﻝ ﻛﺎ ﻳﺘﺮﺟﺢ ﻓﻴﻪ ﻓﻰﺃﻭﻗﺎﺷﺎ ﻟﻔﺘﻮ ﻯ ﻭﺃﺑﻔﻰ ﻣﻮﻃﺜﻤﻤﺮﻟﻪ ﺍ ﻷﻭﻝ‬
‫ﻓﻠﻢ ﻳﻎﻳﺮﻩ ﻣﺴﺌﻠﺔ ﻓﺎﺕ ﺍﺧﺘﻠﻔﺎﺑﻌﺪﺍ ﻟﻘﻴﺎ ﻫﺎﻣﻦ ﺍﻟﻤﺠﻠﺲ ﻓﻘﺎ ﻟﺖ ﺍﻟﺰﻭﺟﻘﻔﺪﻓﻀﻴﺸﺒﺎﻟﻄﻸﻕ ﻭﻗﺎﻝ ﺍﻟﻰﻭﺝ‬
‫ﻣﻠﻜﺘﺌﻮﻟﻤﺘﻘﺾ ﺷﻴﺄ ﻓﻨﻰ ﺍ ﻟﻤﺪﻭﻧﺎﺗﻦ ﺻﻮﺍ ﻳﻘﺎ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻻ ﺧﺎ ﻟﻘﻮﻝ ﻗﻮﻟﻬﺎﺣﻴﻦﺃﻓﺮﻟﻬﺎﺑﺎﻝ ﻟﻌﻚ‬
‫ﻭﻫﺬﺍ ﻫﺒﻨﻰ ﻋﻠﻰﺃﻥﻻﺧﻴﺎﺭﻟﻬﺎﺑﻌﺪﺍﻟﻤﺠﺎﺱ ﻟﻜﻦ ﺍ ﺫﺍ ﺃﻗﺮﻟﻬﺎﺑﺎﻝ ﻟﻴﻚ ﻟﻰﻣﻤﻦﻟﻪ ﺍﺑﻄﺎﻟﻪ ﺑﺪﻋﻮ ﺍ ﺧﻴﺎ ﻟﻢ‬ ‫ﺍﻻﻳﻸ ﻻ‬
‫ﺗﻘﺾ ﺑﺎﻟﻄﻸﻕ ﻛﺎﻻﺟﻨﺒﻰ ﻳﻮﻣﻤﻪ ﻋﻠﻰ ﺍﻟﻄﻼﻕ ﺋﻢ ﻳﺪ ﺍﻅ ﺑﻄﻠﻖ ﻭﺃﻣﺎﻋﻠﻰ ﺍﻟﻘﺒﺮﻝ ﺑﺄﻧﻪ ﻻﻳﺤﺘﺎﺝ ﺃﺩﻕ‬ ‫ﺣﺪﻧﻨﻰ ﺻﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻋﻦﺟﻌﻔﺮ ﺑﺊ ﻣﺤﺪﻋﻦ ﻳﺪ ﺍ ﻟﻘﻀﺎءﻓﻰ ﺍﻟﻤﺠﻠﺲ ﻻﻥ ﻟﻬﺎ ﺃﻧﺘﻘﻀﻰ ﺍ ﻵﻥ ﺑﺎﻟﻄﻸﻕ ﺍﻻﺃﻥ ﻳﺪ ﻋﻠﻴﻬﺎ ﺍ ﻟﺮﺩﻓﺎﺕ ﺍﺩ ﻋﻠﻬﺎ ﺍﻟﺮﺩ‬
‫ﺃﺑﻴﻤﻜﻦ ﻋﻠﻲ ﺑﻦﺃ ﺑﻰ ﻃﺎ ﻟﺐ ﻥ ﺍ ﻟﻘﻮﻟﻔﻮﻟﻬﺎ ﻭﺍﻟﻠﻪ ﺍ ﻋﻠﻢ‬
‫ﺏ ﺍﻻﻳﻼء ﻝ‬ ‫ﺃﻧﻬﻜﺎﻥ ﻳﻘﻮﻝ ﺍﺫﺍ ‪ 2‬ﻝ‬
‫ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﻣﻲﺃﺗﻪ ﻝ ﻳﻘﻊ‬
‫ﻋﻠﻴﻬﺎ ﻃﻼﻕ ﻭﺍﻥ ﻣﻔﺴﺖ ﺹ ﻣﺎﻟﻚ ﺟﻌﺔ ﻫـ ﺑﻦ ﻋﺪﻋﻦﺃﺑﻴﻪ ﻋﻦﻋﻠﻲ ﺃ ﺑﻰ ﻃﺎ ﻟﺐ ﺍﻧﻪ ﻛﺎﻥﻳﻘﻮﻝ ﺍ ﺫﺍ ﺁ ﻟﻰ ﺍ ﻟﺮﺟﻞ ﻣﻦ‬
‫ﺍﻻﺭ ﺑﻌﺘﺎ ﻻﺷﻬﺮﺣﻤﺘﻰ ﻳﻮﻗﻒ ﺍ ﻣﺮﺃﻁ ﻳﻘﻊ ﻋﺎﺑﻬﺎﻃﻸﻕ ﻭ ﻥ ﻣﺼﻬﺎ ﻻﺭ ﺑﻌﻘﺎﻻﺷﻬﺮﺣﺘﻰ ﻳﻮﻑ ﻓﺎﻣﺎ ﺃ ﻳﻄﻠﻖ ﻭﺍﻣﺎﺃ ﻳﺊ ﻣﻘﺎﻝ ﻫﺎﻟﻚ‬
‫ﻓﺎﻫﺎ ﺃﺧﻴﻄﻠﻖ ﻭﺍﻣﺎ ﺃﻥﻓﻲء ﻭﺫ ﻟﺚ ﺍ ﻻﻫﻲ ﻋﻨﺪ ﻧﺎ ﻣﺎ ﻟﻜﻠﻦ ﻧﺎ ﻓﻊﻋﻦ ﺩﺑﺪ ﺍ ﻟﻠﻪ ﺑﺊ ﻋﺮﺍ ﻧﻬﻜﺎﻥﻳﻘﻮﻝﺃﻳﻤﺎﺭﺟﻠﻲ‪ 3‬ﻟﻰ ﻥ ﺍ ﻣﺮﺃﺕ ﻓﺎﻧﻪ ﺍ ﺫ ﺍ‬
‫ﻗﺎﻝ ﻫﺎﻟﻚ ﻭﺫﻟﻚ ﺍﻷﻫﻲ ﻫﻀﺾ ﺍﻻ ﺑﻌﺔ ﺍﻷﺷﻬﺮ ﺓ ﺣﺘﻰ ﻳﻄﻠﻖﺃﻭ ﻳﻖ ﻭﻷﻳﻘﺢ ﻋﺎﻳﻌﻄﻼﻕ ﺍ ﺫ ﺍ ﻣﻀﺖ ﺍﻻﺭ ﺑﻌﻘﺎ ﻷﺷﻬﺮﺣﺘﻰ‬
‫ﻋﻨﺪﻧﺎ ﻭﺣﺪﺛﻰ ﻋﻦ ﻳﻮﻗﻒ ﺵ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﺎﺝ ﻭﻭﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﺍﻻﻳﻼءﺍﻟﻞ ﻓﻦ ﺣﺎ ﻓﻘﺪﺁﺫ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮ‬
‫ﻣﺎﻟﻚ ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ ﻋﺒﺪ ﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻗﻊ ﻥ ﻭﻫﺬﺍ ﻋﻘﺎﻝ ﺍﻥ ﺍﻻﻳﻼءﻓﻰ ﺍﻻﻓﺔ ﺍﻟﻲﻳﻦ ﻭﻗﺎﻝﺃﺑﻮﺍﺳﺨﺎﻕ ﺍﻟﻰ ﺻﺎﺝ ﻳﻘﺎﻝ ﺁ ﻟﻴﺖ‬
‫ﺍﻟﻠﻪ ﺑﺊ ﻋﺮﺃﻧﻬﻜﺎﻥ ﻳﻘﻮﻝ ﺃﻭﻟﻰ ﺍﻳﻸءﻭﺃﻟﻴﺔ ﻭﻗﺎﻝ ﺍﻟﻤﻔﻀﻞ ﺍﻻﻳﻸء ﺍﻝ ﻥ ﻳﻘﺎﻵ ﻟﻰ ﻳﻮﻟﻰ ﺍﻳﻸءﻭﺍﻻﺳﻢ ﺍﻷﻟﻴﺔ ﻭﻟﺬﻟﻘﺎﻝ ﺍﻟﺸﺎﻋﺮ‬
‫ﻭﺍﻥ ﻟﺪﺭﺕ ﻣﻨﻪ ﺍﻷﻟﻴﺔ ﺑﺮﺕ‬ ‫ﻗﻠﻴﻞ ﺍﻷﻻﻳﺎ ﻓﻆ ﻟﻤﺠﻴﻨﻪ‬ ‫ﺃﺏ ﺍﻟﻰﺟﻞ ﺁ ﻟﻰ ﻣﻦ ﺍ ﻫﻲ ﺃﻧﻪ‬
‫ﻭﻗﺎﻝ ﺍﻷﻋﺜﻤﻰ ﻓﻲ ﺍ ﻟﻘﺼﻴﺪﺓ ﺍ ﻟﺘﻰ ﻣﺪﺡ ﺑﻬﺎ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ‬ ‫ﻓﺎﺋﻪ ﺍﺫﺍ ﻣﻀﺖ ﺍﻻﺭﺑﻌﺔ‬
‫ﻭﻻﻣﻦ ﻭﺟﻰ ﺣﺘﻰﺗﻸﻗﻰ ﻣﺤﺪﺍ‬ ‫ﻓﺎ ﻟﻌﺖ ﻻ ﺃﺯﻟﻰ ﻟﻬﺎﻝ ﻣﻦ ﻣﻤﺰﻟﺔ‬ ‫ﺍﻻﺷﻬﺮ ﻭﻕ ﺣﺘﻰ ﻳﻄﻠﻖ‬
‫ﺃﺧﻜﺎﺭﻝ ﺻﺮﻯ ﻓﻰ ﺍ ﻟﺒﻼﺩ ﻭﺃﺷﺒﻬﺪﺍ‬ ‫ﻩ‬ ‫ﻓﻲ ﻳﺮﻯ ﻫﺎﻻﻳﺮﻭﻥ ﻭﺫ‬ ‫ﺃﻭﻳﻨﻰ ﻩ ﻭﻻﻳﻘﻊ ﻋﻠﻴﻪ‬
‫ﻣﻌﻨﺎﻣﺎﻓﻬﻬﻤﺖ ﺍﻻ ﺍﻧﻪ ﻣﻤﺴﺘﻌﻬﻞ ﻓﻰ ﺍ ﻟﺸﺮﻉ ﻓﻰ ﺍ ﻟﻘﺴﻢﻋﻠﻰ ﺍﻻﻫﺘﻨﺎﻉ ﻣﻦ ﻭﻁء ﺍﻙ ﻭﺟﺔ ﻗﺎﻝ ﺍﻟﺖ ﺗﻌﺎﻟﻰ‬ ‫ﻃﻼﻕ ﺍﺫﺍ ﻣﻀﺖ ﺍﻻﺭﺑﻌﺔ‬
‫ﻟﺬ ﻳﺊﻳﺆﻟﻮ ﻋﻦ ﻧﺴﺎ ﺋﻬﻬﻢﻗﻰ ﺑﺺﺃﺭ ﺑﻌﺔﺃ ﺷﻬﺮﻓﻘﺎﻝ ﺗﻌﺎ ﻟﻰﻳﺆﻟﻮﻥ ﻣﻦ ﻧﺴﺎ ﻡ ﻭﺗﻘﺪﻳﺮﻩ ﻭﺍ ﻟﻠﻪﺁ ‪ 3‬ﻳﻘﻤﻤﻤﻮﻥ‬ ‫ﺍﻻﺷﻬﺮ ﺣﺘﻰ ﻳﻮﻗﻒ‬
‫ﻋﻠﻲ ﺍﻻﻣﺘﻨﺎﻉ ﻣﻦ ﻧﺴﺎﺣﻬﻢ ﻻﻧﻪ ﻻﻳﻘﺎﻝ ﺁ ﻟﻴﺖ ﻫﻨﻜﻨﺎ ﻭﺍ ﻟﻤﺤﺎﻳﻘﺎﻝ ﺁ ﻟﻴﺤﺘﺤﻠﻰﻛﺬﺍ ‪3‬ﻭ ﻟﻴﺸﻸﻓﻌﻠﻦ ﻛﺄ ﺍ‬
‫ﻭﻻﻓﻌﺪﺗﻜﺬﺍ ﻟﻜﻨﻪ ﻟﻤﺎ ﻛﺎﻥ ﻣﻌﻨﺎﻫﺂ ﻟﻰ ﻟﻤﺠﺘﻨﻌﻦ ﻣﻦ ﺍ ﻣﺮ ﻟﻪ ﻭﻛﺰﺍ ﺳﺘﻌﻬﺎﻟﻪ ﺣﺬﻑ ﺫﻟﻠﺪﻻﻟﺔ ﺍ ﻝ ﻭﻡ‬
‫ﻋﺎﻳﻤﻮﻓﻴﻞ ﺁ ﻟﻰ ﻣﻦ ﺍﻣﺮﺃﺕ ﺣﺺ ﻫﺬﺍ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﺴﺎﻟﺔ ﻋﻦ ﺑﻌﺾ ﺍﻟﺨﺎﺓ ﻭﻗﺎﻝ ﺍﻟﻔﺮﺍ ﺍﻥ ﻣﻦ ﻫﻨﺎ‬
‫ﺑﻤﻌﻰ ﻋﻠﻲ ﺃ ﻋﻴﻮﻟﻮﻥ ﻉ ﻧﺴﺎ ﺧﻬﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺍ ﺫﺍ ﺁ ﻟﻰ ﺍﻟﺮﺟﻞ ﻣﻦ ﺍ ﻫﻲ ﺃﺗﻪ ﻟﻢﻳﻘﺢ ﺻﻠﻲ ﻃﻸﻕ ﻭﺍ ﻣﻔﻤﺸﺎﺭ ﺑﻌﺔ ﺃﺷﻬﺮﺣﻰ ﻳﻮ‬
‫ﺍﻟﻤﺸﻬﻮ ﺭ ﻣﻦ ﻣﺬﻫﺒﻚ ﺭﺿﻰ ﺍﻟﺘﻤﺤﻨﻪ ﺃﻥ ﺍﻻﻳﻸﻩ ﺍ ﻏﺎ ﻳﻤﻮﻥ ﻓﻲ ﺍ ﻟﻐﻔﻌﺒﺪ ﻭ ﺍ ﻟﺮﺿﻌﺎ ﻭﺍﻧﻪ ﺍ ﺫﺍ ﺣﻠﻒ‬
‫ﻓﻲ ﺍﻟﻰﺿﺎ ﻟﻢ ﻳﻬﻦ ﻣﻮﻟﻴﺎ ﻳﺎﻟﺬﻯ ﻋﻠﻴﻤﺒﻬﻬﻮﺭﺍﻟﻔﻘﻬﺎء ﺍﻧﻬﻴﻬﻮﻥ ﻣﻮﻟﻴﺎﻻﻧﻪ ﺣﻞ ﺑﺠﺎﻳﺊﺗﻠﺰﻡ ﻋﻠﻰ ﺍﻻﻫﺘﻨﺎﻉ‬
‫ﻣﻦ ﻭﻁء ﺯ ﻭﺟﺖ ﺃﺯﻳﺪﻣﻦﺃﺭﺑﻌﺔﺃﺷﻬﺮ ﻣﺠﺎﻝ ﺍﻟﻐﻀﺒﻮﻻﻥ ﻟﺰﻭﺟﻘﺤﻘﺎﻓﻰ ﺍﻟﻮﻁء ﻓﻠﻴﺲ ﻟﻪ ﺃﻥﻟﺠﻒ‬
‫ﻋﻠﻲ ﺍﻻﻣﻌﻨﺎﻉ ﺑﻪ ﻫﺴﺜﻠﺔ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎﻥ ﻣﻤﻦﻳﺴﺘﻄﻌﺢ ﺍﻟﻮﻁء ﻧﺖ ﺍﻭ ﻭﺟﻘﺎﻻﻝﺣﻔﻰ ﺍﻟﻮﻁ‬
‫ﻓﺎﻧﻜﺎﻥﻣﻤﻦ ﻻﻳﺴﺘﻄﻴﻊ ﺍﻟﺠﺎﻋﻜﺎﻟﺸﻴﺦ ﺍﻟﻜﺒﻴﺮ ﻓﻨﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻟﻤﺒﻤﻌﻤﻦ ﻣﺎﻟﻠﻂ‬
‫ﻓﻲ ﺫﻟﺌﺊ ﻭ ﺭﺍﺑﻪ ﺍﻧﻪ ﻑ ﺍ ﻧﻤﺎ ﺍﻻﻳﻸء ﻋﻠﻲ ﻫﻦﻳﺴﻬﺼﻴﻊ ﺍ ﻟﺠﺎﻉ ﻭﺃﻫﺎﻣﻦﻻﻳﺴﺘﻄﻴﻌﻤﻔﻸﻳﻠﺰﻣﺤﻢ‬
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‫ﺍﻹﻳﻼء ﻟﺨﺼﻰ ﻛﺎﻟﺬﻯ ﻳﻘﻄﻊﺫﻛﺮ ﺑﻌﺪﺍﻻﻳﻸﻋﻔﻠﻴﺲﻋﻠﻰ ﻭﺍﺣﺪﻧﻬﻢﻧﻮﻟﻤﺠﺖ ﻭﺭ ﻭﻯ ﺍ ﺑﺊ ﺣﺒﻴﺐ‬

‫ﻋﺂﺻﺒﻎ ﺍﻧﻪ ﻗﺎﻝ ﻓﻰ ﺍﻟﺨﺼﻰ ﺍﻥ ﺍﻱ ‪ 5‬ﻻﺅﻡ ﻭ ﺑﻮﻗﺶ ﻟﻰ ﺳﻨﻘﺄﺟﻞ ﺍﻻﻳﻸء ﻻ ﺍﻻﻣﻨﻀﻘﻠﺘﺬﺑﻬﺎ ﻣﻦ‬
‫ﻣﺒﺎﻧﺮﺓ ﻧﻬﻴﺮﻫﺎ ﻫﺴﺌﻠﺔ ﻭﺍﺫﺍ ﺁ ﻟﻰ ﺍﻟﺼﺒﻰ ﺍﻟﺬﻯ ﻟﻢ ﻳﺒﻠﻎ ﺍﻟﺤﻠﻢ ﻓﻸﻟﺠﺰﻡ ﺍﻵ ﻭﻻﺩ ﺩﺍ ﻭﻍ ﻭ ﺷﻰ‬
‫ﺑﻤﻮﻻ ﻭﻭﺟﻤﺬﻟﻠﺸﺄ ﺍﻻﻳﻸء ﻳﻤﻴﻦ ﻭﺍﻷﻳﻤﺎﻥﻻﺗﻨﻌﻘﺪﻣﻨﻪ ﻗﺎﻻ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﺍﺫ ﻟﻬﻦ ﺁ ﻟﻰ‬
‫ﻣﻦﺻﻐﻴﺮ ﺓ ﻓﻸﺷﺊ ﻋﻠﻲ ﺣﺘﻰﻗﺒﻠﻎﺣﺪﺍ ﻟﻮﻁء ﻓﻦ ﻳﻮﻣﺌﺬﻳﻤﻮ ﺃﺟﻞ ﺍﻻﻳﻸ ﻟﻴﻪ ﻻﻥ ﺣﺬﺍ ﺍﻟﺤﺎ ﻟﻔﻜﺒﻴﺮ‬
‫ﻳﻠﺰﻡ ﺍﻝ ﻥ ﻭﺍﻧﻤﺎﺳﻘﻂ ﻋﻨﻌﺤﻢ ﺍﻻﻳﻸءﻭﺍﻟﺘﻮﻗﺾ ﻟﻤﺎﺣﻞ ﻟﻰ ﻣﻦ ﻻﺣﻖ ﺍﻻ ﻓﻲ ﺍﻻﺳﺘﻘﺎﻉ ﻓﺎﻻ‬
‫ﺍﻓﻰ ﺍﻟﻮ ﺍء‬ ‫ﺑﻠﺶ ﺩﺍﻟﻮﻁء ﺑﺮﺻﺎﺭﻟﻬﺎﺣﻖ ﻓﻴﻌﻠﺮﻣﺸﺎﻻﻳﺊ ﺍﻟﻤﺘﻘﺪﻣﺔءﺍﺇﻥﺃﺟﻞ ﺍﻻﻳﻸءﻣﻦ ﻳﻮﻡﺛﺐ‬
‫ﺣﻖ ﻭﺍ ﻟﺖ ﺃ ﻋﻠﻢ‬
‫ﺑﺎﺏ ﺇﻻﻳﻼءﻳﺜﺒﺸﺤﻜﻢ ﺑﻢ ﻳﻤﺎﻳﺊ ﻣﺠﺒﻜﻠﻰ ﺍﻟﺤﺎ ﻟﻒ ﺍ ﺷﺌﻜﻠﺤﺎ ﻝ ﺑﺎﻟﺖ ﺃﻭ ﺑﺼﻔﺔ ﻣﻦ ﺻﻔﺎﺗﻪ‬
‫ﻗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯﻫﺜﻞ ﺃﻥ ﻳﺤﻞ ﺑﺴﻠﻄﺎ ﺍ ﻟﺘﻪﺃﻭ ﺑﻘﺪﺭﺗﻪ ﺃﻭ ﺑﺬﻣﺘﻪﺃﻭ ﺑﺮﺣﻤﺖ ﺃﻭ ﺑﻨﻮﺭﻩ ﺃﻭ ﺑﺤﻤﺪﻩ ﺃﻭﺷﺄﻧﻪ‬
‫ﺯﺍﺩﻗﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺃ ﻇﻤﺘﻪ ﻭﻋﻦ ﺍ ﺑﺊ ﺍﻟﻔﺎﺳﻢ ﺃﺵ ﺑﺒﻬﻸﻝ ﺍﻟﺖ ﺍﻭ ﺑﺸﺄ ﻣﻦ ﺻﻔﺎﺗﻪ‬
‫ﻭ ﻳﺠﻤﺬﻻ ﺫﻩ ﺃﻳﻤﺎﻗﺒﺰﻡ ﺑﻬﺎ ﺍ ﻟﻜﻔﺎﺭ ﺓ ﻓﺜﺒﻤﻬﺎﺣﻢ ﺍﻻﻳﻸﺑﻬﻘﻮﻟﻪ ﻻﻭﺍﻟﺖ ﻭ ﺑﻠﻰ ﻭﺍﻟﻠﻪ ﻣﺴﻌﻠﺔ‬
‫ﻓﺎ ﺗﺎﻝﺃﻑ ﻣﻢﺑﺎﻟﺘﻪ ﺃﻭﺃﺷﻬﺪﺑﺎﻟﺘﻪ ﺃ ﻋﺰﻡ ﺑﺎﻟﺘﻪ ﻓﻔﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻋﺒﺪﺍﻟﻤﻠﺪﻳﻬﻮﻥ ﻣﻮﻟﻴﺎ ﺫ ﺍ ﻭﻝ‬
‫ﻻﺧﻸﻑ ﻓﻴﻪ ﻻ ﺍ ﻱ ﻳﻬﻌﺎ ﻟﻠﻪ ﻓﺎ ﻗﺎﻝﺃﺣﻞ ﺃ ﻭﺃﻓﻌﻤﻢﺃ ﻭﺃ ﺷﻬﺪ ﺃﻭﺃ ﺻﻜﺰﻡ ﻭﻟﻢﻳﻘﻞ ﺑﺎﻝ ﺍﻝ ﻻ ﻳﺪ ﺧﻞ ﻋﻠﻌﻪ‬
‫ﺑﻪ ﺍﻳﻸءﺍ ﺍ ﺃﻧﻴﻤﻮ ﺃﺭﺍﺩﺑﺎﻟﺖ ﻭﺅ ﻓﻴﻜﻮﻥﻳﺜﻴﻨﺎﻭﻳﻤﻮﻥ ﻣﻮﻟﻴﺎﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻳﺎ ﻟﻤﻠﺴﻮﻁ ﻭﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻗﺎﺳﻢ‬
‫ﻋﻦ ﻣﺎﻷﺷﻬﺪﻭﻟﻌﻤﺮﻯ ﻟﻴﺲ ﺑﺠﺎﻳﺊ ﺍﻻﺃﻥﻳﺮﻳﺪﺑﺎﻟﺘﺜﻔﻴﻜﻮﻥ ﻣﻮﻟﻌﺎ ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻔﺎﺳﻢ ﻭﺃﻋﺰ ﺃﻭﺃﻋﺰﻡ‬
‫ﻋﻠﻲ ﻧﻔﻤﻤﻰ ﻋﻨﺪﻯ ﻣﺌﻞ ﻓﻮﻟﻪ ﺃﻓﻤﻤﻢ ﻭﺍ ﻟﺬ ﺻﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﺃﻥ ﻫﺎ ﻝ ﻗﺎﻟﻔﻌﻦ ﻳﻔﻮﻟﻲ ﺃﺷﻬﺪﺃ ﻷﺃ ﻡ ﻓﻸﻧﺎ‬
‫ﻻﺷﻬـﺄﻋﻠﻴﻪ ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ‪ 31‬ﻻﺃﻥﻳﺮﻳﺪ ﺑﺬﻷﺷﻬﺪ ﺑﺎﻟﺘﻤﻔﻴﻜﻮﻥ ﻳﻜﻴﻨﺎ ﻛﺬﻟﻚ ﻗﺎﻝ ﻣﺎﻟﻔﻰ ﺍ ﻟﻘﺎﺛﻞ‬
‫ﺃﻓﻤﻤﻤﺘﻤﺎ ﻻﺃ ﻣﻤﻢﻓﻼﻧﺎ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﺫ ﻟﺌﻤﺎﺣﻠﻒ ﺃ ﻻﺃ ﻡ ﻓﻸﻧﺎﻳﻤﺎﻳﺊ ﻗﺎﻝ ﻭﻟﻴﺲ ﻗﻮﻟﻪ ﺃﻋﺰﻡ‬
‫ﺃﻥﻻﺃ ﻣﻤﻢ ﻓﻸﻧﺎﻳﻢ ﻳﻔﺎﻥﻗﺎ ﻟﻤﺎﻋﺰﻡ ﺑﺎﻵﺷﺎﻷﺷﺌﻤﺎ ﻧﻬﺎ ﻳﻢ ﻳﻦ ﻓﺎﻥ ﺓﺍ ﻝﺃﻋﺰﻡ ﻋﻠﻴﺌﺒﺎ ﻟﺖ ﻓﻠﻴﺴﺖ ﺑﺠﻴﺄ ﻭﻫﻮ‬
‫ﻋﻨﺪﻯ ﺑﻤﻨﺰ ﻟﺔ ﻗﻮﻷﺳﺄﻟﺌﺒﺎﻃﺘﻔﻌﻠﻨﻜﺬﺍ ﻓﻠﻢ ﻳﻔﻌﻞ ﻓﻸﺷﺊﻋﻠﻌﻪ ﻣﺴﺌﻠﺔ ﻭﻛﺬﻻﻥ ﻗﺎﻝ ﻋﻠﻰ‬
‫ﺍﻟﺖ ﻭﻣﻴﺜﺎﻓﻪ ﺃﻭﻓﺎﻝ ﻋﻠﻰ ﺫﻣﺌﺎ ﻟﺘﻪ ﺃﻭ ﻟﻤﻞ ﻗﻰ ﻧﺬﺭﺫﻟﻚ ﻣﻤﺼﻦ ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻭﻭﺟﻬﻪ‬
‫ﻣﺎﻗﺪﻣﻨﺎ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺣﻞ ﺑﺎﻟﺼﻌﺎﻡﺃ ﻻﻳﻄﺎ ﺍ ﻣﺮ ﻟﻤﻔﻔﺎﻝ ﺍ ﻭﻃﺌﻌﻚ ﻓﻌﻠﻰ ﺻﻴﺎﻡ ﺷﻬﺮﺃﻭﺳﻨﺔ‬
‫ﻓﻬﻮﻣﻮﻝ ﻭﻫﻜﺬﺍ ﻋﻠﻰ ﻣﺎﻳﻠﺰﻣﻪ ﻣﻦ ﺣﺞﺃﻭﻃﻸﻕﺃﻭﻋﺘﻖ ﻭﺃﺣﺪ ﻗﻮﻟﻰ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﻓﻰ ﺍﻟﺠﺪﻳﺪ‬
‫ﻻ ﻳﻤﻮﻥ ﻣﻮﻟﻴﺎ ﺍﻻﺑﺎﻝ ﺑﺎﻟﺘﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﺪﻟﻬﻞ ﻉ ﻫﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎ ﻧﻲ ﻟﺬﻳﺊﻳﺆﻟﻮﻥ ﻣﻦ ﻧﺴﺎ ﻡﻗﻰ ﺑﺺ‬
‫ﺃﺭﺑﻌﻘﺄﺷﻬﺮﻭﻟﻢﻳﻔﺮﻕ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﻘﺎ ﻟﻘﻴﺎﺱ ﺍﻥ ﻃﺬﻩ ﻳﻤﻼﻳﻦ ﻟﺰﻣﻪ ﺑﻬﺎﺣﻢ ﻓﺌﺒﺖ ﺑﻬﺎﺣﻢ ﺍﻻﻳﻸءﺃﺻﻞ‬
‫ﺫﻻﻝ ﻳﻦ ﺑﺎﻟﺘﻪ ﻣﺴﺌﻠﺔ ﺍ ﺫﺍﻧﺒﺸﺬﻟﻚ ﻓﻘﺪﻗﺎﻝ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻣﻦ ﺭ ﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻻﻥ‬
‫‪ 7‬ﻟﻰ ﻣﻔﺎﺑﺼﻴﺎﻡ ﻓﻬﻮﻣﻮﻟﻮﻣﻌﻨﻰ ﺫﻟﺒﺼﻴﺎﻡ ﻏﻴﺮﻣﻌﻴﻦ ﻱ ﻳﻌﺎﻥ ﻗﻠﺖ ﻣﻨﻜﺜﺰ ﻛﻮﻫﺬﺍﻳﺪﻟﻜﻠﻠﻰ ﺍﻧﻪ ﺍﺫﺍ ﺁ ﻝ‬
‫ﻣﻬﺎﺑﺼﻴﺎﻡ ﻳﻮﻡ ﻭﺍﺣﺪﺍﻧﻬﻴﻬﻮﻥ ﻣﻮﻟﻴﺎ ﻓﺮﻉ ﻓﺎﻥ ﻗﺎﻝ ﺍﻥ ﺟﺎﻣﻌﺘﻚ ﻓﻌﻠﻰ ﺻﻮﻡ ﻫﺬﺍ ﺍﻟﺸﻤﻬﺮﺍﻟﺬﻯ‬
‫ﺃﻧﺎﻓﻴﻤﺄﻭﺷﻬﺮ ﻟﻠﻦ ﻭ ﺑﺎﻳﺊ ‪3‬ﺧﺮﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻓﺄﻗﻞ ﻓﺎﻧﻪ ﻟﻴﺲ ﺑﻤﻮﻝ ﺣﺘﻰﻳﻬﻮﻥ ﺑﻦ ﻭ ﺑﺎﻳﺌﺂﺧﺮﻩ ﺃ ﻛﺆﻕ‬
‫ﺃﺭﺑﻌﻘﺎﺛﻬﺮﻓﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻭﺃ ﻛﻨﺮﻩ ﻗﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻣﺴﺌﻠﻰ ﻭﻣﻨﺂ ﻟﻤﺤﻬﻦ ﺍﻫﻲ ﺃﻟﻪ ﺑﺎﻟﻌﻸﻣﺎﺕ‬
‫ﻭﻃﺌﺘﻚ ﻓﻌﻠﻰﺃ ﺍﺻﻠﻰ ﻣﺎﺛﻘﺮﻋﺔ ﻓﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﻫﻮﻣﻮﻟﺰﺍﺩﻓﻲ ﺍﻟﻤﺪﻭﻧﻖ ﻥﻣﺎﻻﻭ‪ 3‬ﻟﻰ‬
‫ﻣﺠﺞﺃﻭﻋﺮﺓﺃﻭﻫﺪﻙ ﺃﻭﺗﺤﻖ ﻣﺴﺌﻠﻰ ﻭﻣﻦ‪ 7‬ﻟﻤﺤﺒﺼﺪﻓﻘﺄﻭﻋﺘﻖ ﻋﺒﺪﻣﻊ ﺃﻭﻏﻴﺮﻣﻊ ﻳﻦ ﻓﺎﻧﻜﻦ‬
‫ﻋﺒﺪﺍ ﻣﻌﻴﻨﺎﻭﻟﻢ ﻳﻬﻦ ﻓﻰ ﻣﻞ ﻻﺷﺊ ﻋﺎﻱ ﻭﺍﻧﻜﺎ ﻓﻰ ﻣﻞ ﻟﺰﻡ ﺍﻻﻳﻸء ﺑﺎﻋﻀﺎﻝ ﻋﻨﻪ ﻭ ﻭﺟﻪ‬
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‫ﺫ ﻷﺷﺎ ﻝ ﻥ ﺍ ﻏﺎ ﻟﻘﺒﻌﺎﻥ ﺍ ﻟﻌﺒﺪﻓﺎﻻ ﺑﺎ ﻋﻌﺄﻭﻭﻫﺒﻌﻠﻢﻳﺐ ﺍﻟﺠﺎﺯﻃﻌﻠﻖﻓﺒﻄﻞ ﺣﻜﻤﻬﺎ ﻭﻣﺎ ﺭﺕ ﺍ ﻟﺰﺟﺔ‬
‫ﻏﺒﺮﻣﻮﻟﻰ ﻫﻨﻬﺎ ﻓﺮﻉ ﻓﺎﻥ ﺍﺳﻨﺮﺟﻊ ﺍﻟﻌﺒﺪ ﺑﺸﺮﺍءﻓﻰ ﺗﻔﻠﻴﺲﺃﻭﻏﻴﺮﻩ ﻓﻘﺪﺭﻭﻯ ﺍﺑﻎ ﺍﻟﻤﻮﺃﺯﺍﻧﻤﻘﺎﻝ‬
‫ﻻﺗﻌﻮﺩﻋﺪﻳﻌﺎﻟﻴﻦ ﻭ ﺍ ﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﺗﻌﻮﺩﻋﺪﻳﻪ ﺍﻟﻴﻦ ﻭﻗﺎﻟﻪ ﻣﺎﻟﺪﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﻭﺗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻤﺎﺧﻤﺜﻬﻮﻥ‬
‫ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﺍ ﻛﻼﺩ ﺍ ﻟﻴﻪ ﺍ ﻟﻌﺒﺪﺏ ﻳﺮﺍﺙﺃﻭﺍ ﺷﺘﺮﺍ ﻣﻔﻰ ﻓﻠﺲ ﻣﻨﻜﺎﻥ ﻋﻨﺪﻩ ﺃﻭ ﺑﻠﻜﻤﺎ ﻟﺴﻠﻄﺎﻥﻋﻠﻰ ﺍﻟﺤﺎ ﻟﻒ‬
‫ﻓﻲ ﻓﻠﺲﺛﻢ ﺍ ﺷﺘﺮﺍ ﻣﻠﻢ ﻳﺮﺟﻊﻋﻠﻴﻤﺎ ﻻﻳﻼءﻭ ﺑﺮﺟﺢ ﻋﻠﻴﻪ ﺍ ﺑﻤﺒﺎﺧﻌﻴﺎﺭﻩﺛﻢ ﺍ ﺷﻤﺘﺮﺍ ‪ 5‬ﺑﺒﻴﻊ ﺍ ﻟﺒﺎﺋﻊ ﻟﻪ ﺑﺎﺧﺘﻴﺎﺭﻩ‬
‫ﻟﻤﻌﺪﻣﻒ ﺍﻟﻮﺟﻮﻩ ﻣﻦ ﺍ ﻟﻬﻪ ﻭﻳﺒﻬﺎ ﻟﻘﻮﻝ ﻭﻝ ﺍ ﺫﻟﺚ ﺍ ﻟﻤﻠﺪ ﺩﺯﺍﻝ ﺑﺒﻴﻌﻤﻔﻼﻳﻌﻮﺩﺣﻜﻬﻤﺒﺎﻟﺮﺟﻮﻉ‬
‫ﺍ ﻟﺌﺜﻠﻮ‪ 2‬ﻟﻤﺤﺒﻄﻼﻕ ﺍ ﻫﻲ ﺃﺓ ‪3‬ﺧﺮﺛﻸﺛﺎﻧﻄﻠﻘﻬﺎ ﺛﻸﺛﺎ ﺋﻢﻓﺊ ﻭﺣﻬﺎﺑﻌﺪ ﺫ ﻭﺡ ﻓﺎﻥ ﺍﻻﻳﻸﻣﻼﻳﻌﻮﺩﻋﻠﻴﻪ‬
‫ﻭ ﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻟﺼﺎ ﺃﻥ ﺧﺮﻭﺝ ﺍﻝ ﺑﺒﻤﻦ ﻣﻠﻜﻤﻮ ﺟﻮﻋﻪ ﺍ ﻟﻴﻪ ﺑﻤﻨﺰ ﻟﺔ ﻟﻄﻠﻴﻘﻘﺎ ﻟﺘﻰ ﺣﻠﻒ ﺑﻄﻼﻓﻬﺎ‬
‫ﻭﺍ ﺣﺪﺓ ﺛﻢ ﻱ ﺯ ﻭﺟﻬﺎ ﻓﺒﻞ ﺯﻭﺝ ﺃﻭ ﺑﻌﺪﻩ ﻓﺎ ﺍﻻﻳﻼ ﻳﻌﻮﺩﻋﻠﻴﻪ ﻭﺍﻟﻮﺟﻤﺎﻷﻭﻝﺃﻇﻬﺮ ﻻ ﺍ ﻟﻄﻼﻕ‬
‫ﺍ ﻟﺬﻣﺤﺒﺊ ﻓﻴﻬﺎﺑﻌﺪﺍ ﺭﺗﺠﺎ ﻋﻬﺎ ﺍ ﻁ ﻋﻠﺆﻥ ﺣﻎ ﺍ ﻑ ﺡ ﺍﻟﺬﻯ ﺣﻞ ﻟﻪ ﻭﻣﻠﻜﻤﻠﻠﻌﺒﺪﺑﻌﺪ ﺍ ﺑﺎﻉ ﻟﻴﺲ ﻣﻦ‬
‫ﺣﻢ ﺍﻻﺯﻳﺎﻉ ﺍﻷﻭﻝ ﻭﺍﻧﻤﺎ ﻫﻮﻳﻢ ﻳﺜﺒﺸﺒﻼﺑﺘﻴﺎﻉ ﺍﻟﺜﺎﻧﻰﻛﺎﻟﺪﻇﺪﻗﻬﺎﺛﻸﺛﺎ ﺛﻤﺘﺰ ﻭﺟﻬﺎ ﺑﻌﺪ ﺯﺭﺝ ﻓﺎﻥ‬
‫ﻣﺎﻧﺒﺸﻠﻪ ﻓﻴﻬﺎﻣﻦ ﻃﻸﻕ ﺍﻧﻤﺎﻳﺜﺒﺸﺒﺎﻟﻨﻜﺢ ﺍﻟﺜﺎﻧﻰ ﻓﻠﺬﻟﻚ ﻟﻤﻴﺘﻌﻠﻖ ﺑﻪ ﺍﻻﻳﻸء ﺍﻟﻤﺘﻘﺪﻡ ﻋﻠﻴﻪ ﻭﺍﺑﺘﻤﺄﻋﻠﻢ‬
‫ﻓﺮﻉ ﻓﺎﻗﻜﺎﻥ ﺍ ﻟﻌﺘﻔﻰ ﻏﻴﺮﻣﻌﺎﻳﺊ ﻓﻘﺎﻝ ﺍ ﻭﻃﺌﻤﻚ ﻓﻌﻠﻰﻋﺘﻖ ﻋﺒﻴﺪﺻﻔﻬﻮﻣﻮﻟﻲ ﻓﺎﺧﻘﺎﻝ ﺍ ﻭﻃﺌﺘﻚ‬
‫ﻓﻜﻞ ﻫﻺﻙ ﺃﻫﻠﻜﻪ ﻣﻤﺎ ﺍ ﺳﺘﻘﺒﻞ ﺣﺮ ﻓﻘﺪﻗﺎﻝ ﻫﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﻻﻳﻌﺘﻖ ﻋﻠﻲ ﻳﺜﻬـﺄ ﻣﻤﻦﻳﺶ ﺗﺮ ﻱ ﺑﻌﺪﻳﺜﻴﻨﻪ‬
‫ﻭﻫﺬﺍﻳﻘﺘﻔﻰﺃ ﻳﻬﻮﻥ ﻣﻮﻟﻴﺎ ﻭﺓﺩﺗﻘﺪﻡﺗﻌﻠﻴﻸ ﻗﻰ ﺍﻻﻳﻤﺎ ﻭﺍﻟﻨﺬﺭ ﻓﺮﻉ ﻓﺎ ﻗﺎﻝ ﺍ ﻭﻃﺘﺘﻚ‬
‫ﻓﻜﻞ ﻋﺒﺪﺍ ﺷﺰ ﻳﺴﻦ ﺍ ﻟﻔﺴﻄﺎﻁ ﺹ ﻗﺎﻟﻌﺎ ﻟﺌﺤﻦﻗﺎﻟﺺ ﻋﺒﺪﺍ ﻣﺘﺮ ﻳﺼﻦ ﺍ ﻟﻔﺴﻄﺎﻁ ﺻﻔﺎﻧﻤﺪﺯﻣﺼﻜﻠﺘﻖ‬
‫ﻣﻦﻳﺸﻼﺗﺮ ﻳﻤﻮﻟﻜﻦﻻﻳﻤﻮﻥ ﻣﻮﻟﻴﺎﺑﺎﻳﻼﺋﻪ ﺑﺬﻟﺤﺘﻰﻱ ﺗﺮﻯ ﺍ ﻟﻌﺒﺪﻓﺎﺫﺍ ﺍ ﺷﻼﺗﺮﺍ ‪ 5‬ﻭﻓﻊ ﻋﻠﻴﻪ ﺍﻻﻳﻼء ﻭﻃﻰ‬
‫ﻗﺒﻞ ﺫﻻﻭﻟﻰ ﻃﺎ ﻭﻗﺎﻝ ﻳﻤﻤﻨﻮﻥﻗﺎﻝ ﻏﻴﺮ ‪5‬ﻳﻬﻮﻥ ﻣﻮﻟﻴﺎﻻﻧﻜﺎﻣﻦ ﻳﻘﻊ ﻋﻠﻴﻪ ﺍﻟﺤﻨﺚ ﺑﺎﻟﻨﻰ ﻋﻨﺠﻬﻮﻣﻮﻝ‬
‫ﻭﻣﺬ ﺍ ﺍﺫﺍﻭﻃﺊ ﺍﻫﻲﺍﺗﻪ ﺛﻢ ﺍ ﺷﻼﺗﺮﻯ ﺑﻌﺪﺫﻟﻜﻠﺐ ﺍ ﻣﻦ ﺍ ﻟﻔﺴﻄﺎ ﺍ ﻓﺎﻟﻤﺠﻌﺘﻖ ﻋﻠﻴﻪ ﺑﺎﻻﻳﻼ ﻇﻞ ﺳﺤﻨﻮﻥ‬
‫ﻭﻗﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻫﺜﻠﻪ ﻭﺟﻪ ﻗﻰﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺍﻷﻭﻝ ﺍﻥ ﺫﺍ ﺻﺎﻝ ﻻﻳﺪﺯﻣﻔﻔﻴﻬﺎﺷﺊ ﺑﺎﻟﺤﻨﺚ ﻓﻠﻤﻴﻤﻦ ﻣﻮﻟﻌﺎ‬
‫ﺃﺻﻞ ﺫﻟﻔﺒﻞ ﺍﻻﻳﻸ ﻭﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻟﺜﺎﻕ ﻣﺎ ﺍﺧﻎ ﺑﻤﻤﻤﻨﻮﻥ ﻣﻦﺃ ﺫﻩ ﺍ ﺟﻴﻦ ﺑﻬﺎﻳﻘﻎ ﺍﻟﺤﻨﺜﻌﻜﻠﻴﻪ‬
‫ﺍ ﺫﺍﺣﻨﺸﻮﻫﺬﺍﻳﻘﻌﻀﻰﻛﺆﺩﻩ ﺳﻮﻟﻌﺎﻳﺎ ﻟﺘﻬﺄﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﻣﻦ‪ 3‬ﻟﻤﺤﺈﻕ ﺍ ﻣﻲﺃﻩ ﻓﻸﻳﺨﻠﻰﺃﻥﻳﻮﻟﻰ‬
‫ﺑﻄﻸﻕ ﺍ ﻟﻤﻮﻟﻰ ﻣﻨﻬﺎ ﺃﻭ ﺑﻄﻼﻕ ﻏﻴﺮﻫﺎ ﻓﺎﻥ‪ 3‬ﻟﻰ ﻣﻨﻬﺎﺑﻄﻠﻸﻓﻬﺎ ﻓﻼﻳﻨﺎﻭﺃﺧﻴﻜﻮ ﺍ ﻟﻄﻼﻕ ﺍﻟﺬ ﺻﺤﻠﻔﺒﻌﻴﻤﻠﻨﺎ‬
‫ﺃﻭﺭﺟﻌﻴﺎ ﻓﺎﻥ ﻥ ﺑﻴﻬﻬـﻨﺎﻣﺜﻞﺃﻥﻳﻘﻮﻝ ﺍ ﻭﻃﺌﺘﻚ ﻓﺄﻧﺸﻄﺎﻟﻖ ﻃﻸﻗﺎﺑﻠﻬﺪﻧﺎ ﻓﻬﻠﻴﻬﻮﻥ ﻣﻮﻟﻴﺎﺃﻡﻻ ﻗﺎﻝ‬
‫ﻣﺎﻝ ﻭﻣﻮﻝ ﻭﺍﺣﺘﻲ ﻋﻠﻰ ﺫﻟﺒﺄ ﺍﻟﻮﺭﺿﻴﺖ ﻋﻠﻰ ﺍﻟﺒﻘﺎ ﻣﻠﻰ ﻭ ﻫﻂ ﻟﻤﺒﻄﻠﻖ ﻋﻠﻌﻪ ﻗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎ ‪3‬‬
‫ﺍﺫ ﻟﻜﻠﻨﺪ ﻃﻔﻰﻛﻞ ﻣﺎﻻﻳﺴﺘﻄﺎﻟﻊ ﻓﻌﻠﻪ ﻭﺍ ﻟﺒﺮﻓﻴﺼﺜﻞﺃﻥﻳﻘﻮﻟﻮﺍﻟﺖ ﻷﻭﻃﺌﺘﺌﺤﺘﻬﻤﺎﺃﺳﻰ ﺍ ﻟﻬﻤﻤﺎء ﻭﻇﻞ‬
‫ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻮ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻫﺬﺍ ﺗﻄﻠﻖ ﻋﻠﻴﻪ ﻣﻦ ﺳﺎﻋﺘﺘﻄﻠﻌﻘﻘﻮﺍ ﺣﺪﺓ ﻭﻻﻳﺘﺮﻙ ﻣﻌﻬﺎ ﺍﻟﻰ ﺍﻷﺟﻞﻻﻧﻪ‬
‫ﻟﻴﺲ ﻛﻦ ﻱﻛﻦ ﺍ ﻳﺊء ﻭﻻﺭﺟﻌﻘﻠﻪ ﻻ ﺭﺟﻌﺘﻬﺘﻮﺻﻠﻪ ﺍﻟﻰ ﺍﻟﻔﻌﺌﺔ ﻻ ﻣﺎﺯﺍﺩﻫﻦ ﻭﻃﺌﺼﻜﻠﻠﻰ ﻣﺠﺎﻭﺯ‬
‫ﺍﻟﺨﺘﺎﻥ ﺻﺎﻡ ﻓﻸ ﻳﻤﻦ ﻣﻦ ﻳﻂ ﺻﺮﺍﻡ ﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻭﻗﺪ ﻭﺻﻔﻰ ﺍﻟﻤﺪﻧﻴﻘﺮ ﻳﺎﺩﺑﺊﺟﻌﻔﺮ ﻋﻦ ﻣﺎﻻﺫﺍﻇﻞ‬
‫ﺍﻥ ﻭﻃﺌﺘﻚ ﺍ ﺩﺃ ﻝﻛﺬﺍ ﻓﺄﻥ ﺍ ﺍﻝ ﺑﻠﻤﻬـﻨﺎءﻟﻰ ﻥ ﺫﻷﺟﻸﻃﻮﻳﻸﻓﺎﻧﻤﻔﺮﻕ ﻟﻴﻨﻬﻤﺎ ﺍ ﺫﺍﻗﺎﻣﺖ ﺑﻤﻮﻻ‬
‫ﻳﻀﺮﺑﻠﻪ ﺃﺟﻞ ﺍﻻﻳﻸءﻭﻋﺬﺍ ﻣﺒﻨﻰ ﻋﻠﻰ ﻣﺬﻣﺒﺎ ﻓﻲ ﺍ ﻟﻤﺎﺟﺤﺜﻤﻮﻥ ﻓﻰﻉ ﻓﺎﺫﺍﻗﻠﻨﺎ ﺍﻥ ﻋﻮﻝ ﻻﻳﻌﺠﻞ‬
‫ﻋﻠﻴﺒﺎﻟﻄﻸﻕ ﻓﻘﺪﻗﺎﻝ ﻣﺎﻟﻴﻄﻠﻖ ﻋﻠﻴﺼﻜﻨﺪﺍﻷﺟﻞ ﻭﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﻗﺎﻝﻫﺎﻻﻳﻔﻌﺎ ﺍﻧﺎﻷﻥﺟﻤﻨﺚ‬
‫ﻓﻴﻬﺎﺑﺎﻟﻮﻁ ﻋﻔﺘﻄﻠﻖﻋﻠﻴﻌﺒﺎﻟﺒﺘﺔ ﻓﻮﺝ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﺍ ﻟﻔﻴﺜﺔ ﻣﻤﻨﻮﻉ ﻓﻴﻬﺎ ﺫﻟﺌﺼﺒﻨﻰ ﻋﻠﻰ ﺍ ﻭﻃﺎ‬
‫ﻟﺚ ﺍﺧﺼﻪ‬
‫ﻣﺤﻈﻮﺻﻮﻻﻳﻠﺰﺣﻤﺎ ﺍﻟﺒﻘﺎ ﺳﻤﻜﻠﻲ ﺍﻻﻳﻸ ﻓﻮﺟﺐ ﺃﻥ ﻳﻘﻀﻰ ﻋﻠﻲ ﺍﻟﻄﻼﻕ ﻭﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍ ﺍﻕ‬
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‫ﻳﻤﺎﻳﺊ ﻟﻘﻘﺒﻤﺜﺮﻁ ﻓﻼﻳﻘﻊ ﺍﻻﺑﻮﺟﻮﺩ ﺫﻻﻟﻤﺜﺮﻁ ﻭﻫﻮﻣﺒﺘﻰ ﻋﻠﻰﺃ ﺫﻟﺚ ﺍﻟﻮﻁء ﻣﺒﺎﻉ ﻳﺮ ﻧﻮﻉ‬
‫ﻓﺮﻉ ﻓﺎﺫ ﺍ ﻓﺎﻧﺎﻟﻪ ﺃﺭﺟﻄﺄ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢﻟﻪﺃﻥ ﻳﻤﺎ ﺩ ﻣﺤﺤﺘﻰﺗﻞ ﻭﺃﺣﺒﺎﻙﺃ ﻻﻳﻔﻌﻞﻓﺎ ﻓﻌﻞ‬
‫ﻟﻢ ﻳﻤﻦ ﺣﺮﺍﻣﺎ ﻗﺎﻝﺃﺻﺒﻎ ﻭﺫﻟﻚ ﻫﺎﻟﻤﻴﻬﻦ ﻋﻨﺪﺻﺤﺮﺟﺎ ﻗﺎﻝ ﺃﺻﺒﺦ ﻭﻓﺎ ﻣﺎﻟﻢ ﻣﺠﺮﺝ ﻓﺎﻟﻄﺎﺣﺮﺝ‬
‫ﻟﻤﺘﻜﻦ ﺍﻟﻌﻮﺩﺓ ﻗﺎﻝ ﺅﻗﺎﺫ ﺍ ﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﺫﺍ ﺍﻟﺘﺘﻰ ﺍﻟﺨﺘﺎﻧﺎﻥ ﻓﻄﺢ ﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻧﻤﻜﻠﻠﻰ ﺣﻢ‬
‫ﺍﻟﻰﻭﺟﻌﻘﺎ ﻟﻤﻴﻤﻘﻠﻮﻁءﻗﺒﻞ ﺍﻟﺤﻨﺸﻔﻠﻪ ﺃﻥﻳﻮﻟﺢ ﻭﻻﺧﻸﻑ ﺃ ﺑﺎﻻﻳﻸﻫﻴﻘﻊ ﺍﻟﺤﺖﺛﺤﺎ ﺍ ﺃ ﺅﻟﻸﻳﻤﻨﻊ ﻣﻦ‬
‫ﺍﻻﺣﺮﺍﺝ ﻭﻫﻮﻧﻮﻉ ﻣﻦ ﺍﻟﻮﻁءﻓﻜﺬﻟﺒﺎﻗﻰ ﺍﻟﻮﻁءﺣﺘﻰ ﻱﻣﺰﻝ ﻭﻭﺟﻬﺂﺧﺮ ﺍﻥ ﻟﻔﻆ ﺍﻟﻮﻁ ﺍﻟﺬﻋﻴﻘﻊ ﺑﻪ‬
‫ﺣﻨﺌﻪ ﻭﻳﺘﻌﺎﻕ ﺑﻪ ﺍﻳﻼﺅﻩ ﺍﻧﻤﺎﺷﻄﻠﻖ ﻛﺎﻟﺒﺎ ﻋﻠﻰ ﺍﻟﻮﻁءﺍﻟﺘﺎﻡ ﺩﻭ ﺍﻻﻳﻸﺝ ﻭﻭﺝ ﻓﻮﻝ ﺍ ﺍﻟﻤﺎﺟﺸﺮﻥ‬
‫ﺍ ﺍ ﺍﺟﻤﻴﻦ ﻓﻌﻞ ﻳﺘﻨﺎﻭﻝ ﺃﻓﻴﺂﺟﺰﺍﺛﻪ ﻭﻳﻘﻊ ﺍﻟﺤﻨﺒﺄﻳﺴﺮﺟﺰءﻣﻨﻬﻜﺎﻳﻘﻊ ﺻﺒﻬﻤﻴﻌﻪ ﻭﺫﻟﻴﻘﺘﻔﻰ ﺃﻥ‬
‫ﺍ ﻻﻳﻸﺝ ﻳﻘﻊ ﺑﻪ ﺍﻟﺤﻨﺸﻮ ﺑﻪ ﻳﻘﻊ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﺜﻸ ﻓﻮﺟﺐﺃﻥ ﻣﺠﺮﻡ ﻋﻠﻲ ﺍ ﻟﺒﺎ ﻓﻲ ﻣﻦ ﻭﻃﺊ ﻷﻥ ﻓﺪﻳﺼﺎ ﻕ‬
‫ﺇ ﻫﻲﺃﺓ ﺗﻤﺤﺮﻣﺖ ﻋﻠﻴﻪ ﺑﺎ ﻟﺜﻸﺙ ﻓﺮﻉ ﻓﺎﺩﺑﻢ ﻥ ﺣﻞ ﺑﻄﻸﻕ ﺭﺑﻤﻜﺎﻟﻄﻠﻔﻘﻮﺍ ﻟﻄﻠﻘﻌﺎﻳﺊ ﻟﻤﻠﻪ‬
‫ﻓﻬﺎ ﺃ ﻛﺰﻣﻦ ﺫﻟﻚ ﻓﺎﻟﺬﻣﺤﻘﺎﻟﻪ ﻋﺒﺪﺍﻟﻤﻠﺪﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﺍﻥ ﺍﻥﺃﺭﺍﺩﺃ ﻳﻄﺪﻕ ﻭﻳﻨﻮﻯ ﺑﻤﺎﺯﺍﺩ ﻣﻦ ﻭﻃﻤﻪ‬
‫ﻋﻠﻰ ﺍﻟﺘﻘﺎ ‪ 51‬ﻟﺨﺘﺎﻳﺨﻪ ﺍﻟﻠﺬﻳﺊﻳﻘﻊ ﺏ ﺣﻨﺜﻪ ﺍﻟﺮﺟﻌﺔ ﻣﻤﻨﺎﻩ ﻣﻦ ﺫﻟﻚ ﻓﺎﻧﺄ ﻣﻦ ﺫﻟﺌﺴﻨﻊ ﻣﻦ ﺍﻟﻮﻁء ﻻﻥ‬
‫ﺑﺎﻗﻴﻌﺒﻌﺪ ﺍﻟﺤﻨﺤﺮﺍﻡ ﻭﻣﻘﺘﻀﻰﻓﻮﻻ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻠﻰ ﻫﺎﺗﻘﺪﻡ ﺍ ﻟﻪ ﺃ ﻳﻄﺄ ﻭﺍ ﻣﻤﺎﻳﺤﺮﻡ ﻋﺪﻱ ﺍ ﺳﺘﺌﻨﺎﻑ‬
‫ﻭﻁ ﺁﺧﺮﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﻓﺮﻉ ﻓﺎﺫ ﺍ ﻗﻠﻨﺎ ﺑﻘﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﻭﺃﺏ ﻣﻦ ﺍ ﻭﺟﻌﺔ ﺑﻤﻘﻴﻘﻮﻁ ﻓﻘﺪﻗﺎﻝ‬
‫ﺍ ﺍ ﻟﻤﺎﺟﺸﻮ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ﻭﻻﺭﺟﻌﻘﻠﻪ ﻣﺪﺧﻮﻻﺑﻬﺎ ﻛﺎﻧﺸﺄﻭﻏﺮﻣﺪﺧﻮﻝ ﺑﻬﺎﻗﺎ ﺍﻻﻧﻌﻘﺪﺗﺮﻙ ﺗﻜﻘﻴﻖ‬
‫ﺭﺟﻌﻊ ﺑﺄ ﻳﻨﻮﺻﺒﺒﻘﻴﺔ ﻭﻃﺌﻪ ﺍﻟﺮﺟﻌﺔ ﻭﻗﺪﻛﻠﻪ ﻓﻲ ﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺃﻥ ﻃﻦ ﻣﻦ ﻭﻃﺌﻬﺎ ﻻ ﻣﺎﻳﻘﻊ ﺑﻪ‬
‫ﺣﻨﺜﻤﻴﻬﻤﻞ ﻟﻪ ﺩﺧﻮﻟﻪ ﺳﻤﺌﻠﺔ ﻓﺄﻣﺎ ﺍﻥﺣﻞ ﺑﺎ ﻟﻨﺒﻰﺃﻭﺍ ﻟﻤﻸﺋﻜﻘﺄﻭﺍ ﻟﻜﻌﺒﻘﺄﻥﻻﻳﻄﺄﻫﺎ ﺃﻭﻗﺎﻝ ﻭ‬
‫ﻭﺩﻯﺃﻭﻧﺼﺮﺍﻕﺃﻭﺯﺍﻥ ﺍﻥ ﻭﻃﻔﺎ ﻓﻬﺬﺍ ﻟﻴﺲ ﺑﻤﻮﻟﻘﺎﻟﻪ ﻣﺎ ﻭﻣﻌﺘﻰ ﺫﻟﻤﻨﺪﻯ ﺍﻥ ﺃﻭﺭﺩﻣﻜﻠﻠﻰ ﺍﻭﺟﻪ‬
‫ﺍﻟﻘﺴﻢ ﻭﺃﻣﺎﻭﺃﺭﺍﺩﺃﻥ ﻣﻮﻝ ﺑﻜﻼﻗﺎﻟﻪ ﻣﻦ ﺫﻟﻚﺃﻭﻣﻦ ﻏﻴﺮ ‪ 5‬ﻓﻒ ﺍ ﻟﻤﺒﺴﻮﻁ ﺃ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢﺳﺜﻞ ﻋﻦ ﺍﻟﺮﺟﻞ‬
‫ﻳﻘﻮﻝ ﻻﻣﺮﺃﺗﻪﻻﻣﺮ ﺣﺒﺎﻳﺮﻳﺪﺑﺬﻻﻻﻳﻸ ‪ 4‬ﻓﻔﺎ ﻟﻘﺎﻟﻌﺎﻟﺚ ﻛﻠﻜﺎﺭﻡ ﻧﻮﻯ ﺏ ﺍ ﻟﻄﻼﻕ ﻭﻃﻸﻕ ﻫﺬﺍ‬
‫ﻭﺍﻟﻄﻸﻕ ﺳﻮﺍء ﺳﺼﺌﻠﺔ ﻓﺎﻥﺣﻞ ﺑﺎﻟﺘﻪ ﺃﻥﻻﻳﻄﺄﻫﺎﻭﺍﺳﺘﺌﻨﻰ ﻓﻘﺎﻝ ﺍ ﺷﺎءﺍﻟﻠﻪ ﻓﺎﻧﻬﻴﻬﻮﻥ ﻫﻮﻟﻴﺎ‬
‫ﻓﺎ ﻭﻃﻔﺎﻓﻸ ﻛﻔﺎﺭﺓ ﻋﻠﻌﻪ ﻓﻰ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻋﻦ ﻫﺎﻟﻚ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﻟﻴﺲ‬
‫ﺑﻜﻠﻮﻝ ﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺃﻥ ﻣﺒﻨﻰ ﻋﻠﻰﺃﻥ ﺍﻻﺳﺘﺜﻨﺎ ‪ 5‬ﻻ ﺣﻞ ﺍﻟﺠﺎﻳﺊ ﻭﻟﻜﻨﻬﺎﺗﺆﺭﻓﻲ ﺍﺳﻤﻘﺎﻁ ﺍﻟﻜﻤﻔﻠﺮﻩ‬
‫ﺍ ﻛﺎﻧﺖﻳﻜﻴﻦ ﻓﻲ ﻣﺼﺪﺓ ﻛﻢ ﺣﻢ ﺍﻻﻳﻸء ﻭﺍﻥ ﻟﻢ ﺟﺒﻜﻠﻠﻴﻤﺒﺎﻟﺨﺎﻟﻔﺔ ﻛﻔﺎﺭﺓ ﻭﻭﺟﻪ ﺍ ﺍﻗﻮﻻﻟﺘﺎﻧﻰ‬
‫ﺍﻥ ﺍﻻﺳﺘﺜﻨﺎء ﺳﻜﻌﻞ ﺍﺟﻤﻴﻦ ﻭﻣﺠﻌﻞ ﺍﻃﺎ ﻟﻔﻜﺎﻥ ﻡ ﺳﺤﻠﻒ ﻭﻟﺬﻟﻼﻣﺠﺐ ﻋﻠﻌﻤﺒﺎ ‪4‬ﻟﺨﺎﻟﻔﺔ ﻛﻔﺎﺭﺓ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ‬
‫ﺇ ﻫﺴﺜﺎﻗﻲ ﻭﺍﻥﺣﻠﻒ ﺃ ﻷ ﺑﻬﺎﻣﻌﻬﺎﺳﻨﺔ ﻭﻗﺎﻝﺃﺭﺩﺕﺃﻥﻻﺃﺳﺎ ﻛﻬﺎﻓﻲ ﻫﺬﻩ ﺍﻟﺪﺍﺭﺳﻤﻨﺔ ﻓﻔﻰ ﺍﻟﻤﺪﺳﻮﻁ‬
‫ﻋﻦ ﺍﺑﺊ ﺍﻧﻘﺎﺳﻢ ﻟﻪ ﺫﻟﻚ ﻭﺍﻧﻤﺎﻳﻠﺰﻣﻪ ﺍﻻﻳﻸ ‪ 4‬ﺍﺫﺍ ﺍ ﺑﺎﻓﻆ ﻳﺢ ﻣﻦ ﺍﻟﻮﻁ ﻭﺍﻥ ﻟﻢ ﻳﺘﻨﺎﻭﻝ ﺍﻟﻮﻁ ﻓﺎﻧﻪ‬
‫ﻣﻌﻬﺎﺳﻦ ﻭﻛﺎ ﻓﺎﻳﻤﻨﻊ ﺍﻟﻮﻁ ﺑﻬﻦ ﺏ ﻣﻮﻟﻴﺎ ﻭﻫﺬﺍ ﺍﻟﻠﻔﻆ‬
‫ﻻ ﻳﻬﻮﻥ ﺑﻤﻤﻮﻟﻴﺎ ﻓﺎﺩﺍﺣﻠﻒﺃﻥﻻﻳﻠﺘﺘﻰ ﺓ‬
‫ﻣﺞ ﺗﺤﻞ ﻣﻦ ﺍﻟﺘﺄﻭﻳﻞ ﻣﻸ ﺗﻤﻞ ﺍﻟﻤﺠﺎﻣﻌﺔ ﻟﺤﻜﻢ ﺍﺫﺍﺣﻞ ﺑﺎﻟﺘﻪﺃﻧﻲ ﺻﺪﻕ ﻓﻴﻜﻔﺎﺭﺓ ﺍ ﺟﻤﻴﻦ ﻭﻳﻘﺎﻟﻠﻪ‬
‫‪ 8‬ﺣﻠﻒ‬ ‫ﻗﺪﻗﺎﻻ ﻣﺎﻟﻚ ﻑ‬ ‫ﻫﺬﺍ ﺍﻟﺪﻓﻆ ﺍﻟﺬﺡ ﻇﺎﺹ ‪ 5‬ﺍﻻﻣﺘﻨﺎءﻣﻪ ﺍﻟﻪ ﻁ ﻩ‬ ‫ﺍ ﺩ ‪5‬ء‬ ‫ﻷﻟﺪ‬
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‫ﻳﻸﺭ ﺑﻌﻘﺎﻻﺵ ﺛﺰﺛﻮﻣﺪﺓ ﺍ ﻳﻸءﺍ ﻧﻬﺜﺮﺱ ﻭ ﺍﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭ ﻭﻭ ﻉ ﻥ ﺍ ﺑﻨﺎﻋﺮﺍﻧﻪ ﻗﺎﻟﺺ ﻣﺪ ﺿﻘﺪﺭﺓ‬

‫ﻭﺍﻥ ﻃﺎﻟﺸﻔﺪﻳﺴﺖ ﺑﻤﺪﻇﺮﻳﻸءﺍﻝ ﺛﺮﻣﻤﻂ ﻭﺍﻏﺎ ﻣﻤﻮﻥ ﺍﻳﻼءﺍﺫﺍﻋﻠﻘﻤﻠﻠﺮﺑﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﻧﻲ ﻟﻠﺬﻳﻦﻳﺆﻟﻮﻥ ﻣﻦ ﻧﺴﺎ ﻡﺅﺑﺺﺃﺭ ﺑﻌﻘﺂﺷﻬﺮ ﻭﻟﻢ ﻳﻔﺮﻕ ﺑﻺﻧﺄﻧﺒﻬﻮ ﺍﻳﻸﺅﻩ ﻟﻤﺪﺓ ﻫﻘﺪﺭﺓﺃﻭ‬
‫ﻣﺆﺑﺪﺓ ﻓﻬﻮﻋﻠﻲ ﻣﻤﻮﻫﻪ ﻣﺤﺎﻟﻤﺎﺑﻮﺣﻨﻌﻐﺔ ﺍ ﻣﺪﺓ ﺍﻻﻳﻸء ﺃﺭﺑﻊ ﺃﺷﻬﺮ ﻛﺎﺯﺍﺩﻓﺎﻇﻼﻑ ﺑﻴﻨﻨﺎﻭ ﺑﻴﻨﻪ ﻓﻰ‬
‫ﺍﻷﺭ ﺑﻌﻘﺎﻷﺷﻬﺮ ﻭﺍﻟﻜﻠﻸﻡ ﻟﻠﻨﻨﺎﻭﺑﻴﻨﻪ ﻓﻰ ﺫﻟﻚ ﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻧﻪ ﺑﻨﻔﺲ ﺍﻧﻘﻒ ﺍءﺍﻟﻤﺪﺧﻨﺪ ﻳﻘﻊﻋﻠﻴﻪ‬
‫ﻃﻠﻘﻘﺎﻻﻳﻸء ﻭﻋﻨﺪﻩ ﻻﺑﺪﺃﻥ ﻳﻮﻑ ﻧﺠﻌﺪﺃﺭ ﺑﻌﻘﺄﺛﻬﺮ ﻭﺳﻴﺄ ﻟﻰ ﺫ ﻛﺮﻩ ﺍ ﺷﺎ ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﻣﺴﺌﻠﺔ‬
‫ﺍﺫﺍﺋﺒﺖ ﺍﻥ ﻣﺪﺓ ﺍﻻﻳﻼء ﺃﺭﺑﻌﻘﺄﺛﻬﺮﻓﺎﻥ ﺫﻟﻤﻠﻰ ﺿﺮ ﺑﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻧﻴﻬﻮ ﺍﻳﻼءﻣﺤﻀﺎﻳﻘﺘﻀﻰ‬
‫ﺍﻟﻤﻨﻊ ﻫﻦ ﻭﻃﻔﺎ ﻛﻘﻮﻟﻪ ﻭﺍﻟﻠﻪ ﻻﻭﻃﻌﺘﻚ ﺃﺑﺪﺍﺳﻨﻘﻔﻬﺬﺍ ﺃﻭﻝ ﺍﻷﺭ ﺑﻌﺔ ﺍﻷﺷﻬﺮﻳﻮﻡ ﻳﻤﻴﻨﻪ ﻭﺍﻟﻀﺮﺏ‬
‫ﺍﻟﺘﺎ ﺍ ﻻﻳﺘﻨﺎﻭﻝ ﻳﻤﻴﻌﻪ ﺍ ﻟﻤﻨﻊ ﻣﻦ ﺍﻟﻮﻁءﻭﻟﻜﻤﻔﺎﺗﻮﺫﻯ ﺍ ﻟﺬﻟﻚ ﻣﺜﻞ ﺃﻥ ﻳﻘﻮﻝﺃﻧﺸﻄﺎ ﻟﻖ ﺍﻥ ﻟﻢﺃ ﻡ‬
‫ﻓﻼﻧﺎ ﺃﻭﺍﻥ ﻟﻢﺃﺩﺧﻞ ﺍ ﻟﺪﺍﺭ ﻓﻬﺬﻩ ﺍﻝ ﻥ ﻟﻢﺗﺘﻨﺎﻭﻟﻂ ﻣﺨﺮﻳﻢ ﺍﻟﻮﻁ ‪ 4‬ﻭﻟﻜﻨﻬﺎﺗﻔﻀﻰ ﺍﻟﻰ ﻣﺨﺮﻳﻢ ﺍﻟﻮﻁء ﻻﻧﻪ ﻟﻤﺎ‬
‫ﻛﺎﻧﺖ ﺻﻮﺭﺓ ﺻﺎﻟﺒﻌﺪﺍﻻﻳﺊ ﺳﻮﺭﺓ ﺍﻟﺤﺎ ﻧﺜﻜﻠﺠﺐﺃﻥﻳﻤﻨﻊ ﺍ ﻟﻮﻁ ﺣﺘﻰ ﻳﺒﺮ ﺑﺄﺕﻳﻤﻢ ﻓﻼﻧﺎﺃﻭ ﻳﺪﺥ‬
‫ﺍﻟﺪﺃ ﻭﺇﺫﺍ ﺍ ﻣﺘﻨﻊ ﻣﻦ ﻭﻃﺌﻬﺎ ﻛﺎ ﺧﺎﻻ ﺍ ﻟﻤﻄﺎ ﻟﺒﺔ ﺑﺬﻟﻼﻧﻪ ﻣﻤﻨﻮﻉ ﻣﻦ ﻭﻃﺌﻬﺎﺑﺴﺒﺐ ﻳﻤﻌﻦ ﻓﻴﻀﺮﺳﻠﻪ ﺃﺟﻞ‬
‫ﺍﻻﻳﻸ ﻣﻮﺃﻭﻝ ﺍﻷﺭﺑﻌﺔ ﺍﻷﺷﻬﺮﻥ ﻳﻮﻡ ﻳﺮﻓﻌﻪ ﺍ ﻟﻰ ﺍ ﻟﺤﺎﻡ ﻑ ﻯ ﺫﻟﻚ ﺿﺰﺏ ﺍﻷﻟﺠﻞ ﻭﻳﻀﺮ ﺑﻤﻠﻪ ﻭﺍﻵﻛﺄ‪3‬‬
‫ﻣﺴﺜﺔ ﻭﻟﻮﺣﺪ ﻕ ﺍﻷﻧﺖ ﻃﺎ ﻟﻖ ﺍﻧﻚ ﻓﻼﻧﺎ ﻟﻢ ﻳﻤﻨﻊ ﻫﻦ ﻭﻁ ﻓﺎ ﻭﻟﻢ ﻳﺪﺧﻞ ﻋﺪﻳﻪ ﺍ ﻳﻸءﻻﻥ ﺍﻟﻪ‬
‫ﺟﻤﺎ ﺍ ﻟﺼﻤﺎ ﺑﻘﻮ ﺑﻪ‬
‫ﺑﻌﺪﺑﺜﻴﻨﻂ ﺍﻝ ﺑﺮﻻﻧﻪ ﺍﻥﺗﻤﺎﺩﻣﺢ ﻟﻴﻬﺒﻢ ﺑﺎﺭﺍ ﺃﻟﺪﺍﻭﺍﻟﺘﻤﺄﻋﻠﻢ ﻭﻁ ﺍ ﻣﺬ ﻃﻠﻰ ﻭ ﻋﺎﺗﻦ‬
‫ﻝ ﺍﻟﺸﺎﻓﻰ ﻭﺡﺹﺃﺣﻤﺪﺑﻦ ﺍﻟﻤﻌﻆ ﻋﻦ ﺍ ﺑﻦ ﺃ ﻟﻤﺎﺟﺸﻮﻥ ﺍ ﺍﻝ ﻗﺎﻝ ﺟﻢ ﺍﻟﻚ ﻭﻗﺎﻝ ﺟﻤﻨﻴﻤﺎﺩﻓﻨﺎﺩﺿﻜﺸﺮ‬
‫ﻣﻦﺍ ﺍﻟﺐ ﺩﺳﻮﻝ ﺍﻟﺘﻤﻤﻠﻰ ﺍﻟﺖ ﻟﻴﻌﻮﺳﻠﻢ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻬﻔﻪ ﺑﻤﻀﻰ ﺍﻷﺟﻞ ﺗﻔﻊ ﻋﺎﻳﻤﻄﻠﻔﻘﻮﺍ ﺣﺪﺓ ﻭ ﺭﻭ ﻯ‬
‫ﺩﻝ ﻥ ﺍ ﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻟﻠﺬﻳﻦﻳﺆﻟﻮﻥ ﻣﻦ ﻧﺲ ﺍ ﻡ ﻗﻰ ﺑﺺﺃﺭ ﺑﻌﻘﺄﺷﻬﺮ‬
‫ﻓﺎ ﻓﺎﺅﺍﻓﺎ ﺍﻵ ﻓﻮﺭﺭﺣﻴﻢ ﻭﺍﻥ ﻋﺰﻣﻮﺍ ﺍﻟﻄﻼ ﻓﺎﻥ ﺍﻟﺖ ﻫﻤﻤﻴﻊ ﻋﻠﺒﻢ ﻓﻮﺟﻪ ﺍﻟﺪﻟﻴﻞ ﻣﻦ ﺍﻵﻳﺔ ﺍﻧﻪ‬
‫ﻋﺰﻳﺠﻞ ﺟﻌﻞ ﺍﻷﺭ ﺑﻌﺔ ﺍﻷﺷﻬﺮﺣﻘﺎ ﻟﻨﺮ ﺑﺺ ﺍﻟﻰﻭﺝ ﺍ ﻛﻠﻦ ﺣﻘﺎﻟﻪ ﻟﺌﻤﻴﻤﻴﺊ ﻣﺤﻼ ﻟﻤﺤﻖ ﺍﻟﺬﺹ ﻟﻬﻪ ﻭﻣﻤﻮ‬
‫ﺍﻟﻔﻴﺌﻘﺄﻭﺍ ﻟﻄﻸﻕ ﺟﻞ ﺍﻟﺪﻳﺊ ﻟﻴﺪﻧﺎﻣﻦ ﺟﻬﺔ ﺍ ﻟﻔﻌﺎﺱ ﺍﻥﻫﺬﺍ ﻟﻔﻆ ﻻﻳﻘﻊ ﺑﻪ ﻭﻻﺑﺒﻌﻀﻄﻸﻕ ﻣﻌﺠﻞ‬
‫ﻓﻠﻢ ﻳﻘﻊ ﺑﻤﻄﻸﻕ ﻣﻮﺟﻞﺃﺻﻞ ﺫﻟﻚ ﺍ ﺫ ﺍ ﺣﻞ ﻟﻰ ﺍﻻﻣﺘﻨﺎﻉ ﻣﻦ ﻭﻃﺌﻬﺎ ﺃﻗﻞ ﻣﻦﺃﺭ ﺑﻌﺔﺃﺷﻬﺮ‬
‫ﻭﻓﻮ ﻳﻮﻗﻔﻔﺎﻣﺎﺃﻥﻳﻔﻰ ﻩ ﻭﺇﻫﺎﺃﻥﻳﻄﻠﻖ ﻳﻘﺘﻀﻰ ﻣﻌﻨﻴﺎﻳﺊ ﺃﺣﺪﻫﺎﻃﻠﺐ ﺍﻟﺮﻭﺗﺠﻪ‬ ‫ﻓﺼﻞ ﻹﺣﺘﻰ‬
‫ﺑﺬﻟﻚ ﻻﻧﻤﺤﻖ ﻣﻦ ﺣﻘﻮ ﺍﻻﻧﻬﺎ ﻟﻮﺭﺿﻴﺸﺒﺎﻟﻤﻘﺎﻡ ﻣﻌﻠﻰ ﻣﻘﺘﻀﻰ ﻳﻤﻌﻨﻪ ﻟﻤﻴﻬﻦﻷﺣﺪﻋﻠﻴﻬﺎ ﻓﻲ ﺫﻟﻚ‬
‫ﺍﻋﺘﺮﺍﺽ ﻭﻟﻴﺲ ﻋﻠﻰ ﺍﻻﻣﺎﻡ ﺍﺫﺍﻟﻢﺗﺄﺗﻪ ﺍﻟﻤﺮﺃﺓ ﺃﻥ ﻳﺮﺳﻞ ﺍ ﻟﻴﻤﻔﻴﻮﻗﻔﻪ ﻟﻌﻠﻬﺎ ﺃﻥﻗﻰﺿﻰ ﺑﺬﻙ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺃﺏ‬
‫ﺣﺎﺯ ﻓﻰ ﺍ ﻟﻤﺪﻧﻴﺔ ﻣﺴﺌﻠﺔ ﻗﺎﻝ ﺃﺷﻬﺐ ﻥ ﻫﺎﻟﻮﻟﻴﺲ ﻫﻮﻣﻦ ﺫ ﻟﻚ ﻓﻰ ﺣﻞ ﺍ ﻻﺃﻧﺘﺰﻙ ﻟﻪ ﺫﻟﻚ‬
‫ﺃ ﻭﻗﺎﻟﺖ ﻻﻁ ﺟﺔ ﻟﻰ ﺑﺎﻳﻘﺎﻓﻤﻔﻬﻮﺣﻖﺗﺮﻛﺘﻪ ﺍﻻﺃﻥ ﻟﻬﺎ ﺃﻥﻧﺮﺟﻊ ﻓﻲ ﻣﺘﻰ ﺷﺎءﺕ ﻭﺍﻥ ﻃﺎﻝ ﺍﺭﻣﺎﻥ ﻧﻌﻮﻕ ﺍﻻ‬
‫ﺍ ﻣﻜﺎﻥ ﺍﻷﺻﺒﻎ ﻭﺗﺤﻞ ﻣﺎ ﻛﺎﻥﻗﻰﻛﻬﺎﻋﻠﻰ ﺍ ﻟﺘﺄ ﺑﻴﺪﺍﻻﻋﻠﻰ ﺃﻥﺗﻨﺘﻈﺮ ﻧﻢ ﻳﻮﻓﻒ ﻣﻜﺎﻥ ﺩ ﻭﻥﺃﺟﻞ ﻭﻫﺪﺍ‬
‫ﺍﻟﺬﻣﺤﻘﺎﻟﻪ ﺃﺻﺒﻎ ﻧﺤﺎ ﻝ ﻟﻘﻮﻝ ﻣﺎﻟﻸﻥ ﺍ ﻟﺼﺒﺮﻋﻠﻰ ﺍ ﻟﻀﺮ ﺭﻻﻳﻠﺰﻫﺎ ﺍﻟﻰﻭﺟﻘﺎﺫ ﺍ ﻛﺎﻥ ﻛﺎﻳﺜﺒﻠﻪ ﺍﻟﺨﻴﺎﺭ‬
‫ﻛﺎﻟﻰﺿﻰ ﺑﺎﻻﻓﻰﻩ ﻫﺴﻌﻠﺔ ﻭﻫﺬﺍ ﺍﺫﺍ ﻛﺎﻧﺖ ﺻﺨﺎﻧﻜﺎﻳﺖ ﺃﻣﺔ ﻭﺃﺭﺍﺩﺕ ﺍ ﻟﺼﺒﺮ ﻋﻠﻲﻗﻰﻙ ﺍﻟﻂء‬
‫ﻓﺎﻟﺴﻴﺪﺍﻳﻘﺎﻓﻪ ﻭﺍﻣﺎ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﻔﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻭﻭﺝ ﺫﻟﻌﺎ ﺍﺧﻎ ﺑﻪ ﺃﺻﺦ ﻓﻰ ﻏﺎﻧﻴﻘﺎ ﺩﺯﺑﺪﺍﻧﻪ‬
‫ﻟﻴﺲ ﻟﻠﺰﻭﺝ ﺃ ﻳﻌﺰﻟﻜﻠﻨﻬﺎ ﻳﺎﻧﺮﺿﻴﺖ ﺑﺬﻟﻚ ﺍﻻﺑﺎﺫﻥ ﺍ ﻟﺴﻴﺪﻓﺘﺮﻛﻪ ﺟﻴﻌﺎ ﺃﺷﺪﺃﻥﻻ ﻳﻬﻮﺧﻠﺔ ﺫﻻﻻ‬
‫ﺑﺎﺫ ﺍﺍﺃﺻﺒﻎ ﻭﺍ ﺭﺿﻰ ﺍ ﻟﺴﻴﺪﻟﺘﺮﻙ ﺍﻟﻮﻁء ﻭﻟﻢ ﻓﻰﺽ ﺑﺬﻟﻠﺚ ﺍﻷﻣﺔ ﻟﻤﻴﻬﻦ ﻟﺴﻴﺪﻫﺎﺫﻝ ﻥ ﻟﻬﺎ‬
‫ﺍ ﻟﻔﻴﺎﻡ ﻭﻣﻄﺎ ﻟﺐ ﺍﻛﻮﺝ ﻭﺗﻮﻗﻴﻔﻪ ﻻ ﻓﺎﺣﻘﺎﻓﻲ ﺫ ﻟﻚ‬
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‫ﻓﺼﻞ ﻭﺍﻟﺜﺎﻓﻰ ﺍ ﺫﻟﺌﻤﺎ ﻣﻤﺎ ﻳﻬﻮﻥ ﻋﻨﺪﺍﻻﻣﺎﻡﺃﻭﺍﻟﺤﺎﻡ ﻓﻬﻮﺍﻟﺬﻯ ﻳﻮﻓﻔﻤﻮ ﻣﺠﻢ ﻋﻠﻴﻪ ﺑﻤﺎﻳﺆﺩﻳﻪ ﺍ ﻟﻴﻪ‬
‫ﺍ ﺟﺘﻬﺎ ﺩﻩ ﻓﺎﻧﻪ ‪ 3‬ﻧﺤﻤﻞ ﻓﻴﻪ ﻓﺎﻧﻤﺎﺗﺞ ﺳﺜﺖ ﺍ ﻧﻔﺎ ﺫﻩ ﻣﻠﻪ ﻭﻻﻳﻘﺤﻢ ﻓﺎﺫﺍ ﺭﺃﻯ ﺍ ﻟﺘﻮﻗﻲ ﻓﺎﻗﺘﻮﻗﻴﻔﻪ ﺍﻧﻤﺎﻫﻮ‬
‫ﻟﻌﻨﻰءﺍﻟﻤﺤﻌﺎ ﻛﺎﻥ ﻋﻠﻴﺔ ﻗﺒﻞ ﺍﻳﻼﺋﺔ ﻭﺍ ﻟﻔﻌﺌﺔ ﺍﻟﺮﺟﻮﻉ ﻗﺎﻝ ﺍ ﺗﻌﺎﻟﻰ ﺣﺘﻰﺗﻔﻰءﺍ ﻟﻰﺃﻫﻲ ﺍ ﺗﻤﺎﻯﻓﺌﺒﺮﻉ ﺃﻭ‬
‫ﺗﻄﺎﻕ ﺍﻥ ﺍ ﻣﺘﻨﻊ ﻣﻦ ﺍ ﻟﻔﻴﺌﻪ ﻻﻧﻪ ﻟﺒﺲﻟﻪ ﺍﻻﺿﺮﺍﺭ ﻭﻓﺪ ﻭﻯ ﺍﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍ ﻣﻤﺎﺗﺮﻟﺖ ﻓﻰ ﺍﻟﻤﻤﺚ ﻟﻴﻐﻜﺎﻥ‬
‫ﺍﻟﺮ ﻝ ﻡ ﺍﺫﺍ ﻛﺮﻩ ﺍﻟﻤﺮﺃﺓ ﻭﻋﻦ ﻟﻬﺎ ﺁ ﻟﻰ ﻣﻨﻬﺎ ﺛﻢ ﻳﺘﺮﻛﻬﺎﻣﻌﻠﻘﺔ ﻻﻫﻰ ﺫﺍﺕ ﻭﺝ ﻭﻻﻫﻰ ﻣﻄﻠﻘﺔ‬
‫ﺅ ﻭﺝ ﻳﺮﻳﺪ ﺑﺬﻟﻠﺚ ﺿﺮ ﺭ ﺍ ﻓﻨﻊ ﺍ ﻟﺘﻤﻤﻦ ﺫﻟﻮﺟﻌﻞ ﻻﺭ ﻓﻮﻝ ﻣﺪﻗﺄﺭ ﺑﻌﺔ ﺃﺷﻬﺮ ﻓﻰﺷﺄﺩﻳﺐ ﺍ ﻟﻤﺮﺃﺓ‬
‫ﺑﺎﻟﻬﺠﺮﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻫﻬـﺞ ﺭ ﻥ ﻓﻰ ﺍﻟﻤﻔﻤﺎﺟﻊ ﻭﻗﺪﺍ ﻟﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻌﻜﻠﻲ ﻭﺳﻠﻢ ﻣﻦﻧﺴﺎﺛﺼﺌﻨﻬﺮﺍﻳﺜﺪﻗﻤﻞ‬
‫ﺍﻥ ﺍﻷﺭ ﺑﻌﺔ ﺍﻷﺷﻬﺮﻫﻰ ﺍ ﻟﻤﺤﺔ ﺍ ﻟﺘﻰ ﻻﺗﺴﺘﻄﻌﻊ ﺫﺍﺕ ﺍﻛﻮﺝ ﺃﻥﺗﻤﺺ ﺑﺮﻋﻨﻢ ﻛﺌﺮﻫﺎ ﻭ ﻭﻯ ﺍﻥﺑﺮ ﺑﻦ‬
‫ﺍ ﻟﺨﻄﺎﺏ ﺭﺿﻰ ﺍ ﻛﻠﻨﻬﻜﺎ ﻳﻄﻮﻑ ﻟﻴﻠﺔ ﺑﺎﻟﻤﺪﻳﻨﻘﻔﺴﻌﺎ ﻣﺮﺃ ﺓ ﺗﻨﻨﻊ ﺩ‬
‫ﺃﻻﻃﺎﻟﻌﺬﺍ ﺍ ﺍﻟﻴﻞ ﻭﺍﺳﻮﺩﺻﺎﻧﺒﻪ ﺑﻤﻞ ﻭﺃﺭﻓﻨﻰ ﺍﺫ ﻻﺧﺪﻳﻞ ﺃﻻﻋﺒﺴﻪ‬
‫ﺭﻋﺰﻉ ﻣﻦ ﻫﺬﺍ ﺍﻟﺴﺮﻳﺮﺟﻮﺍﻧﺒﻪ‬ ‫ﻓﻮﺍﻟﻠﻪ ﻟﻮﻻ ﺍﻟﻠﻪ ﺗﺨﻤﺜﻰ ﻋﻮﺍﻗﺒﻪ‬
‫ﻓﻨﻰ ﻳﻢ ﺩﺃﻛﺮﻡ ﺯﻭﺟﻰﺃﺧﻘﻨﺎﻟﻤﺮﺍﻛﺒﻪ‬ ‫ﻧﺤﺎﻓﺮﺏ ﻭﺍﻟﺤﻌﺎء ﺙ‬
‫ﻓﺎﻻ ﻛﺎﻥ ﻫﻦ ﺍ ﻟﻐﺪﺍ ﺳﺘﺪﻱ ﻋﺮﺗﺪﺩﺍ ﻟﻤﺮﺃﻗﻔﻘﺎ ﻻﻻ ﺃﻳﻔﻮﺟﺌﻔﻘﺎ ﻟﺸﺒﻌﺜﺖ ﺑﻪ ﺍ ﻟﻰ ﺍ ﻟﻌﺮﺍﻕ ﻭﺍ ﺳﺬﻋﺎ‬
‫ﻧﺴﺎء ﻭﺷﺄﻟﻬﻦ ﻋﻦ ﺍ ﻟﻤﺮﺃﺓﻡ ﻣﻘﺪ ﺍ ﺭﻣﺎﺗﺼﺒﺮﺍ ﻟﻤﺮﺃ ﻛﻦ ﺯﻭﺟﻬﺎ ﻓﻘﻠﻦ ﺷﻬﺮﻳﻦ ﻭ ﻳﻘﻞ ﺻﺒﺮﻫﺎ ﻓﻲﺋﻸﺛﺔ ﻭﻳﻔﻘﺪ‬
‫ﺑﺮﻫﺎ ﻓﻰﺃﺭﺑﻌﺔ ﺷﺠﻌﻞ ﻋﺮﻣﻠﺔ ﻏﺰ ﺍ ﻟﺮﺟﻞﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻓﺎﺫ ﺍ ﻣﻀﺖﺃﺭ ﺑﻌﻘﺄﺷﻨﻬﺮﺍ ﺳﺘﺮﺩ ﺍ ﻟﻐﺎ ﺯﻳﻦ ﻭﻭﺟﻪ‬
‫ﺑﻘﻮﻡ ﺍ ﺧﺮﻳﻦ ﻭﻫﺬﺍ ﺍ ﻟﺘﻪﺃﻋﻠﻢ ﻳﻘﻮﻯ ﺍ ﺧﺘﺼﺎﺹ ﺍﺟﻞ ﺍﻻﻳﻼء ﺑﺄﺭ ﺑﻌﻔﺄﺷﻬﺮ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫﺍﻧﺒﺬﻟﺪ‬
‫ﻓﺎﻥ ﺍﻻﺭﻓﻌﺺ ﻣﺎﻋﺔﺗﻨﻘﻔﻰ ﺍﻷﺭﺑﻌﺔ ﺍﻷﺷﻬﺮ ﺩﺑﺊ ﻣﻦ ﺍﻟﻤﺪﺓ ﺍ ﻟﺘﻰﺗﻨﺎﻭﻟﻬﺎﻱ ﻳﻨﻤﻠﻨﻊ ﺍﻟﻮﻁء ﻣﺪﺓ ﻓﺮﻭﻯ‬
‫ﻃﻴﻪ‬ ‫ﺍﻟﻌﺖ ﻱ ﺍ ﺫﺍ ﺣﻞ ﻟﻸﺟﻞ ﻓﺮﺩﻋﺤﻪ ﻭﻑ ﺹ ﻧﻔﺎﻣﻤﺎﻓﺎءﻓﻲ ﻣﺠﻠﺴﻼﻟﻮﺍﻻ‬ ‫ﺃﺷﻬﺒﺤﻜﻦ ﻣﺎ ﻝ‬
‫ﻭﻭﺝ ﺫﻻ ﺍﻟﻤﺪﻗﺎﻟﻤﻀﺮﻭ ﺑﻘﻠﻪ ﺍﻟﺘﻰﻓﻴﻬﺎ ﺍﻇﻴﺎﺭ ﺭﻻﺭﺗﻴﺎء ﺭﻟﻨﻈﺮ ﻭﺍﻟﻤﺸﻮﺭﺓ ﺍﻧﻘﻔﺸﻔﻠﻴﻤﻤﻲﻟﻪ ﺃﻥ‬
‫ﻓﻴﺎﺩﺃﺟﻸﻋﻠﻲﻣﺎﻭ ﺭﺩ ﺍ ﻝ ﺛﺮﻉ ﺑﻪ ﻷﻥ ﺫﻟﻚ ﺍ ﺿﺮﺍﺭ ﺑﺎﻟﻤﺮﺍﺓ ﻣﺴﺌﻠﺔ ﻭﺍﻟﺮﺃﻃﻌﺪﺍ ﻟﺘﻮﻓﻲ ﻭﺍ ﻣﺘﻨﺎﻋﻪ‬
‫ﻣﻦ ﺍﻟﻔﻴﺌﻘﺄﻥﺗﺼﺮﻋﻠﻰ ﺫﻟﻚ ﻗﺒﻞ ﺃ ﺗﻄﻠﻖ ﻋﻠﻴﺴﻪ ﻭ ﻭﺟﻤﻠﻰ ﻷﻥﺅﻗﻌﻔﻬﺎﻟﻪ ﻟﻴﺲ ﺑﻄﻼﻕ ﻭﻛﺬﻟﻚ‬
‫ﺍ ﻫﺘﻨﺎﻋﻪ ﻣﻦ ﺍﻟﻔﻴﺌﺔ ﻟﻴﺲ ﺑﻄﻼﻕ ﻭﺍﻧﻤﺎﻳﺜﺒﺖ ﺍﻅﻳﺎﺭﻟﻠﺰﻭﺟﺔ ﺧﺎﺻﺔ ﻓﺎ ﺭﺿﻴﺎﻟﻤﻘﺎﻡ ﻋﻠﻰ ﺫﻟﻮﺇﻻ‬
‫ﻛﺎﻥ ﺍﻻ ﺍﻟﻤﻄﺎ ﻟﺒﺘﺎﻟﻔﺮﺍﻕ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﻣﺎ ﺃ ﻳﺊء ﻭﺍﻣﺎﺃ ﻳﻄﺪﻕ ﻋﻠﻌﻪ ﻳﺮﻳﺪﺃ ﻳﺊءﺍﻟﻰ ﺍﻟﻮﻁءﺍﻟﺬﻛﺪﺣﻠﻒ ﻋﻠﻲ ﺍﻻﻣﺘﻨﺎﻉ‬
‫ﻣﺼﺎﻥﺃﺑﻰ ﺍﻟﻔﻴﺌﻘﺤﻢ ﻋﻠﻴﻤﺒﺎﻟﻈﻸﻕ ﺳﻮﺍ ﻛﺎﻥ ﻟﻪ ﻋﺬﺭﻣﻲ ﺽﺃﻭﺷﻦ ﺃﻭﻏﻴﺮﺫﻟﻤﺚ ﻟﻜﻦ ﺍﺷﺎﺭﻩ‬
‫ﺑﺎ ﻟﻄﻼ ﻳﺴﺘﻮﻓﻰ ﻣﻨﻬﻰ ﻝ ﺍ ﻟﻌﺬﺭﻓﻮﺟﺐﺃﻥ ﺑﺤﻢ ﻋﻠﻴﺒﺎﻟﻄﻸﻕ ﻣﺴﺌﻠﺔ ﻭﻫﻦﺫﺍ ﺇﻟﺬﻯ ﻳﻮﻓﻊ‬
‫ﺍ ﻟﻄﻸﻕ ﺍ ﻟﻈﺎ ﻫﺮﻫﻦ ﺍ ﻟﻤﺬﻫﺐﺃ ﺍ ﻟﺤﺎﻡ ﻳﺄ ﻫﻲ ﺑﺎﻳﻘﺎﻉ ﺍ ﻟﻄﻼ ﻓﺎﻥﺃﻭﻗﻌﻬﻚ ﻟﻲﺣﺴﺒﺆﻟﻚ ﺍ ﺃﺏ‬
‫ﻫﻦ ﺍﻳﻘﺎﻋﺼﻊ ﺍ ﻣﺘﻨﺎﻋﻪ ﻣﻦ ﺍ ﻟﻔﻴﺌﺔ ﻓﻘﺪﻗﺎﻟﻌﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍﻥ ﺍﻻﻣﺎﻡ ﻳﺪﺯﻣﻪ ﺫﻟﻄﺎﺋﻌﺎ ﺃﻭﻛﺮﻫﺎ‬
‫ﻭ ﺭ ﻭ ﻯﺃﺣﻤﺪﺑﻦ ﺍ ﻟﻤﻌﺬﻝ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﻥﻳﺄﻣﻲ ﻁ ﻻﻣﺎﻡ ﺑﻄﻸﻓﻬﺎ ﺍﻥ ﻟﻢﻳﺮﺩﺍ ﻟﻔﻌﺌﺔ ﻓﺎ ﻃﻠﻖ ﻭﺍﻻﻃﻠﻖ‬
‫ﻋﻠﻴﻪ ﺍﻻﻣﺎﻡ ﻓﺮﻉ ﻓﺎﻥ ﻛﺎﻥ ﺑﻤﻜﻠﺬﺭﻓﻠﻢ ﻳﻒ ﻓﻔﻰ ﺍﻟﻤﺪﻭﻧﺪ ﻃﻠﻖ ﻋﻠﻴﻤﺎ ﻟﺴﺎﻃﺎﻥ ﻭ ﻭﺝ ﻓﺎ ﺍﻥ‬
‫ﺍﻳﻘﺎ ﺫﺍ ﺍﻟﻄﻼﻕ ﻣﻌﺎﻳﺊ ﻋﻠﻴﺼﻦ ﺟﻬﻘﺎﻟﺤﺎﻡ ﻻ ﻧﻘﻀﺎ ﺃﺟﻞ ﺍﻻﻳﻸﻩ ﺍﻟﻤﻘﺮﻭ ﺑﺎﻟﻬﺜﺮﻉ ﻭﻻﻳﻤﻨﻊﺫﻟﻤﻦ‬
‫ﺃﻥﺯﺋﻪ ﺫﺍ ﻫﺎﺕ ﻓﻲ ﻋﺪ ﺍ ﻓﺮﻉ ﻓﺎﻧﻜﺎﻧﺖ ﺻﺎﺋﻒ ﺍﻓﻨﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻣﻦ ﺭ ﻭﺍ ﻳﻬﻴﻢ ﺑﻦ ﻣﺤﺪﺍ ﻟﺴﺒﺎ ﻛﻠﻦ‬
‫ﻣﺎﻟﻴﻄﻠﻖ ﻋﻠﻴﻤﺎ ﺃﺏ ﻣﻦ ﺍ ﻟﻔﻴﺌﻘﻮﺍﻥ ﺷﻌﻤﺎﺋﻀﺎ ﻭ ﺭ ﻭﻣﺤﻜﻠﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺱ ﻡﻻﻳﻄﻠﻖ ﻋﻠﻴﻪ ﺻﺎﻻﻟﺤﻴﺾ‬
‫ﻓﻰ ﺵ ﺍﻻﻓﻲ ﺍﻻﻳﻸء ﻭ ﺭ ﻭ ﺃﺷﻬﺐ ﻋﻴﺖﻣﺎﻟﻚﻻﻳﻄﻠﻖﻋﻠﻌﻬﻌﺎﻝ ﺍﻟﺤﻴﺾ ﻭﺳﻴﺄﻕ ﺩﻳﺎ ﺅﻻﻥ ﺷﺎء‬
 ‫ﻙ ﻡ ﻟﻢ‬

‫ﺍﻟﻔﻘﻌﺎﻟﻰ ﻣﺴﺌﻠﺔ ﻓﺎﺫﺍﺛﺒﺬﺍﺙ ﻑ ﻳﺨﺎﻭﺃ ﻳﻬﻮﺭ ﻟﻰ ﻭﺝ ﺍﻟﻤﻮﻟﻰ ﻳﻮﻡ ﺍﻧﻘﻔﻌﺎء ﺍﻷﺟﻞ ﻭﻓﻴﺎﻡ‬
‫ﺍﻟﺮ ﻭﺟﻘﻄﻠﻴﻪﻧﻜﺎﺋﺒﺎ ﺃﻭﺣﺎﺿﺮﺍ ﻓﺎﻧﻜﺎ ﻧﻜﺎﺋﺒﺎﻏﻴﺒﺼﺮﻳﺒﺔ ﻛﺘﺐ ﺍ ﻟﻴﻤﻔﻰ ﺫﻟﻚ ﺍ ﻟﻤﻮﺿﻌﻠﻴﻨﻰءﺃﻭﻳﻄﻞ ﻭﺍﻥ‬
‫ﻋﺸﻨﻬﺎﺋﺒﺎﻏﻴﺒﻘﺒﻌﻴﺪﺓ ﻓﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﻥ ﺧﻨﻬﺎﺋﺒﺎﺑﻌﺪﺍﻧﻘﻀﺎ ‪4‬ﺃﺟﻞ ﺍﻻﻳﻼءﻃﻠﻖ‬
‫ﻋﻠﻴﻤﻮﻻﺻﺠﻌﻞ ﺍﻻﻣﺎﻫﺎﻟﻪ ﺃﺟﻸﻏﻴﺮﺍﻟﺬﻯ ﺟﻌﻞ ﺍ ﻟﺘﻤﻞ ﻓﺎﻳﺲﻟﻪ ﺃﻥﻣﺠﺘﺎﻝ ﻓﻲ ﺗﻐﻴﻴﺮﺃﺟﻠﻲ ﺍ ﻋﺎ ﻟﻰ ﻓﺮﻉ‬
‫ﻓﺎﺫﺍﻓﻠﻨﺎ ﺍﻥ ﻓﻰ ﺍﻟﻐﻴﺒﻘﺎﻟﻘﺮﻳﺒﻪ ﻳﻬﻬﺐ ﺍﻟﻴﻤﻔﻴﻬﺎ ﻓﺎﻧﻜﺎﻥ ﺑﻴﻨﻪ ﻭ ﺑﺎ ﺍﺱ ﻳﺮﺓ ﺷﻬﺮﻳﺊ ﻓﻔﻰ ﺍﻟﻤﺪﻭﻧﻘﻜﻠﻦ‬
‫ﻣﺎﻝ ﻳﻌﻔﺬﻋﻠﻴﻪ ﺍ ﻷ ﺣﺘﻰﻳﻬﺘﺒﺎﺩﺫﻻﻟﻤﻮﺿﻤﻊ ﻓﺠﻞ ﺍﻟﺸﻬﺮﻳﻦ ﻓﻲ ﺣﻴﺰﺍ ﻗﺮﺏ ﻫﺴﺘﻶ‬
‫ﻭﺍﻥﻛﺎ ﻡ ﺿﺮﺍ ﻭﺃﺭﺍﺩﺳﻔﺮﺍﺑﻌﻴﺪﺍﻓﻘﺪﻇﻞ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢﻓﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﺍ ﺃﺭﺍﺩ ﺍ ﻟﺴﻔﺮﻓﺒﻠﻲ ﻣﺤﻞ ﺍﻻﺟﻞ ﺑﻴﻮﻡ‬
‫ﺃﻭ ﻳﻮﻡ ﻳﻦ ﻭﻗﺎﻣﺖ ﺍ ﻣﺮﺃﺗﻪ ﻓﻲﺫﻟﻤﻨﻌﻪ ﺍﻻﻫﺎﻡ ﻣﻦ ﺍ ﻟﺴﻔﺮﺣﺘﻰ ﺻﺤﻞ ﺍﻻﺟﻞ ﻭﺍﻥﺃ ﺩﻋﺮﻑ ﺍﻧﻪ ﻳﻄﻠﻖ‬
‫ﻋﻠﻲ ﻓﺎﻥﺧﻰﺟﻤﻮﻃﻠﺒﺖ ﺍ ﻟﻤﺮﺃﻗﺬ ﻝ ﻥ ﺍ ﻻﺟﻠﻲ ﻃﻞ ﻱ ﻭﺍﻥ ﻟﻤﻘﻰﻓﻊﺧﺒﺮﻩ ﺣﺘﻰ ﺳﺄﻓﺮ ﻟﻤﺘﻄﻠﻖﻋﻠﻴﻪ‬
‫ﺣﺘﻰﻳﻬﺘﺒﺎ ﻟﻴﻤﻴﻨﻰ ﻉ ﻭ ﻳﻄﻠﻖ ﻭﻗﺎﻝ ﺍ ﺑﻨﻜﺎﻧﺔ ﺍﻧﻜﺎ ﻣﻘﻮﺍ ﺑﺎﻻﻳﻸﻋﻢﻣﺠﺒﺲ ﺍﺫﺍﺣﻞ ﺍﻻﺟﻞ ﻃﻠﻖ‬
‫ﻋﻠﻴﻪ ﺣﺎﻝﺃﺻﺒﻎ ﻓﻰ ﺍ ﻟﻌﻂ ﻳﻘﺎ ﺫﺍ ﺃﺭﺍﺩ ﻟﻤﻮﻟﻰ ﺳﻔﺮ ﺑﻌﻴﺪﺍﻓﻴﻞﻟﻪ ﻭﺹ ﻣﻦﻳﺊءﻟﻜﻠﻨﺪﺍﻻﺟﻞ ﺃﻭﻳﻄﻠﻖ‬
‫ﻋﻠﻴﻚ ﻭﻣﻦ ﻓﻬﺜﺔ ﻛﻴﻠﻪ ﺃ ﺟﺎﻛﻔﺮ ﻫﺴﺜﻠﺔ ﻓﺎﻧﻜﺎﻧﺘﻌﻤﺎﺋﻔﻤﺎﻭﺃﺩﺍﺩ ﺍﻟﻔﻴﺌﺔ ﻗﺒﻞ ﺫﻟﻚ ﻣﻨﻪ ﻭﻋﺬﺭ‬
‫ﻣﺠﻴﻒ ﻫﺎﻓﻰ ﺑﺎﻟﻬﺎ ﻟﺠﺎﻉ ﻛﻠﻠﺮﻳﺾ ﺭ ﺍ ﻛﻠﻴﻤﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎ ‪ 3‬ﻭﺍ ﻓﻴﻜﻨﺎﻧﺔ ﻭﻫﻮﻓﻰ ﺍﻟﻤﺪﻭﻧﻤﻜﻦ‬
‫ﻫﺎﻟﻚ ﻣﺴﺌﻠﻰ ﻭﺍﻧﻤﻤﻨﻜﺎﺋﺒﺎﻏﻌﺒﻪ ﺟﻤﺮﻳﺒﺔ ﻣﻤﺎ ﻳﻬﺘﺐ ﺍ ﻟﻲ ﻓﻴﻬﺎ ﻓﻘﺎﻝ ﺃﻧﺎ ﺃﺭﻳﺪ ﺍﻟﻔﻴﺌﻘﻔﺒﻞ ﺫﻟﻚ ﻣﻨﻪ‬
‫ﻓﺎﻥ ﻛﺎﻧﺖ ﻳﻤﻴﻨﻪ ﻣﻤﺎ ﺗﻤﺎﻛﻔﺮﺍﺳﺘﻠﻞ ﻋﻠﻲ ﻗﻔﻴﺌﺘﺜﺒﺎ ﻳﻜﻔﺮﻋﻦ ﻳﻤﻴﻦ ﻗﺎﻝ ﻣﺎﻟﺪ ﻭﻟﻤﺘﻌﺮ ﻓﻴﺜﻦ ﺍﻻ‬
‫ﺑﺎﻟﻜﻔﺎﺭﻗﻔﺎﻥ ﻧﺖ ﻳﻤﻴﻨﻪ ﻛﺎﻻ ﻳﻬﻨﻪﺃﻥ ﻳﻬﻔﺮﺣﺎ ﻓﻰ ﻣﻮﺿﻌﻤﺬﻟﻔﺒﻞ ﻣﻨﻪ ﻓﻲ ﺍﻟﻐﻴﺌﺔ ﺣﺘﻰ ﻳﻘﺪﻡ ﻓﺎﻥ‬
‫ﻭﻃﺊ ﻳﺎ ﻻ ﻃﻠﻘﺖ ﻋﻠﻴﻪ ﻣﺴﺌﻠﺔ ﻭﺍﻧﻜﺎﻥ ﺍ ﺿﺮ ﻣﻘﻤﺎ ﻓﻸﻳﺨﺎﻭﺃﻧﻴﻬﻮ ﻟﻪ ﻋﺬ ﺭﻣﻒﺷﻨﺄﻭ‬
‫ﻣﺮﺽﺃﻭﺗﻜﻮﻥ ﺍﺋﻀﻤﺎ ﺃﻭﻻ ﻳﻬﻮ ﻟﻪ ﻋﺬﺭﻓﺎﻥ ﻥﻋﺬﺭﻫﻦ ﻫﻰ ﺽ ﺃﻭﺳﻤﻦ ﻓﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺼﻦ ﻓﻮﻝ ﺍ ﺑﻦ‬
‫ﺃﻟﻤﺠﺤﺎﺯﻡ ﻭﺍ ﺑﺊﺩﻳﻨﺎﺭﺃﻥﺣﻜﻌﻌﺤﻢ ﺍﻟﻤﺴﺎﻓﺮﻋﻠﻲ ﺣﺴﻬﻤﻤﺎﺗﻘﺪﻡ ﻓﻰ ﺍ ﻟﻘﺮﻳﺐ ﺍ ﻟﻐﻴﺒﺔ ﺍﻟﺬﻯ ﻛﺎﺏ‬
‫ﺍﻝ ﻭﻻﻳﻌﺠﻞ‬ ‫ﻭ ﺳﻜﺒﻴﺒﺎﻟﻰ ﺍﻟﻔﻴﺌﺔ ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻻﻳﻮﻑ ﻭ ﻳﺪ ﻣﺤﻌﺎﻻﻳﻘﺪﺭﻋﻠﻴﻪ‬
‫ﻋﻠﻲ ﺑﻄﻼ ﻭﻟﻜﻨﻤﻴﻬﻬﻞ ﻣﻤﺎﺩ ﺍﻡ ﻻﻳﻘﺪﺭﻋﻠﻰ ﺍ ﻟﻔﻴﺌﺔ ﻟﺮﻛﺄﻭﺍ ﻝ ﻣﺠﻦ ﻭﺍ ﻟﻘﻮﻝ ﺍ ﻟﻤﺘﻘﺪﻡ ﻫﺒﻨﻰ ﻋﻠﻰ ﺟﻮﺍﺯ‬
‫ﺍﻟﻜﻔﺎﺭﻫﻘﺒﻞ ﺍﻟﺤﻨﺚ ﻭﻗﻮﻝ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻣﺒﻨﻰ ﻋﻠﻰ ﻫﻨﻊ ﺍﻟﺘﻜﻔﻴﺮﻗﺒﻞ ﺇﻟﺤﻨﺚ ﻭﺓﺏ ﺍﺧﺘﻠﻒ ﻓﻰ‬
‫ﻫﺬﺍ ﻓﻮﻝ ﻣﺎﻟﻚ ﺳﺌﻠﺔ ﻓﺎﻥﻛﺎ ﻧﺖ ﺍﺋﻀﺎ ﻟﻢﻳﻮﻓﻒ ﺍﻻﺣﺘﻰ ﺗﻄﻬﺮ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻮ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ‬
‫ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍ ﺑﻨﻜﻨﺎﻧﺔ ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﺍﻧﻪ ﻳﺆﻑ ﺍﻻ ﺍ ﻓﺎءﻟﺤﻜﻴﻌﺤﻢ ﺍ ﻟﻤﺮﻳﺾ ﻭﻗﺪﺗﻘﺪﻡ ﺗﻮﺟﻴﻪ‬
‫ﺍﻟﻘﻮﻟﻴﻦ ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻨﺎﺗﺠﻘﺌﻪ ﺍ ﻟﻜﻔﺎﺭﺓ ﻗﺒﻞ ﺍﻟﺤﻨﺸﻒ ﻧﺖ ﺍﻟﺮﻗﺒﺔ ﺍ ﻟﺘﻰ ﺣﻠﻒ ﺑﻬﺎ ﻣﻌﻴﻨﻘﺄﻭ‬
‫ﺍﻟﻤﺎﻝ ﺍﻟﺬﻋﺤﻠﻒ ﺑﺺ ﺗﻤﻤﻌﻴﻨﺎﻓﺎﻧﻬﺎﺷﺠﺰﺋﻪ ﻗﺎﻟﻪ ﻣﺎﻟﺚ ﻭﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﺮﻉ ﻓﺎﻥ ﻛﺎﻧﺖ ﺍﻟﺮﻗﺒﺔ‬
‫ﻏﺒﺮﻣﻌﻴﻨﻘﺄﻭﺻﺪﻩﺗﺒﻘﺪ ﺭﻣﻦ ﺍ ﻟﻤﺎ ﻟﻴﺮﻫﻌﻴﻦﺃﻭﻛﺎﻧﺖ ﻳﻤﻴﻨﺒﺎﻧﺖ ﻛﻠﺰ ﻭﺟﻞ ﻓﻜﻔﺮﻗﺒﻞ ﺍﻟﺤﻨﺸﻔﻔﻰ ﺍ ﻟﻤﻮﺍﺯ ﻳﺔ‬
‫ﻋﻦ ﺻﺎﻟﺜﺠﺰﺛﻤﻮﺑﻌﺪﺍﻟﺤﻨﺸﺎﺣﻤﻤﻤﻦ ﻭﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻫﺎﻟﻚﻻﻳﺒﺮﺋﻬﻠﻰ ﻟﺌﺪﻣﻦ ﺍﻻﻳﻸ ﺣﺘﻰﻳﻄﺄﻷﻓﻰ‬
‫ﺃ ﺍ ﺃﻧﻴﻬﻮﻧﻜﻔﺮﻋﻦﻏﻴﺮﻫﺎ ﻭﻗﺎﻝ ﻋﺪﻓﻲ ﻓﻲ ﻳﺪﻓﻰ ﺍﻻﺡ ﻡ ﻭ ﺯ ﻭﺍﻝ ﺣﻢ ﺍﻻﻳﻼ ﻋﻨﻪ ﻭﺃﻫﺎﻓﻤﺎﺑﻴﻨﻪ‬
‫ﻭ ﺑﻴﻦ ﺍﻟﺖ ﻓﺤﺰﺋﻪ ﺃﻥﺟﻤﻔﺮﻗﺒﻞ ﺍﻟﺤﻨﺚ ﻭﻫﻌﻨﻰ ﺫﻟﻤﺎﻗﺎﻟﻪ ﻣﺎﻟﺮﺣﻤﻤﺎﻟﺘﻪ ﺗﻌﺎ ﻟﻤﺤﻔﻤﺎﺗﻘﻊ ﺃﻧﻪ ﺍﺫﺍﻟﻤﺜﻜﻦ‬
‫ﻛﻔﺎﺭﺓ ﺍ ﻻﻳﻸ ﻣﻌﻴﻨﻘﺠﻤﻮﺯﻧﺎﻟﺞ ﻓﺼﺪﺍﻻﺿﺮ ﺭ ﻭﺍﻥﻳﻌﺘﻖ ﻭﺟﻢ ﻓﺮﻋﻦ ﻣﻌﺎﺯﺻﺘﻘﺪﻡ ﻭﺟﺒﻜﻠﻴﻮﻻ‬
‫ﻳﻜﻔﺮﻋﻦ ﺍﻳﻸﺛﻪ ﺑﻞ ﻳﺒﻘﻴﻤﺎ ﺿﺮﺍﺭﺍ ﻟﻬﺎﻝ ﻫﺬﺍﻭﺟﻴﺮ ﻭﺍ ﻳﺔ ﺍ ﻟﻤﻨﻊ ﻭﺃﻣﺎﺭ ﻭﺍ ﺑﺔ ﺍﻟﺠﻮﺍﺯﻓﺎﻧﻪ ﺃﻗﺼﻰ ﻣﺎ ﺟﻤﻨﻤﻪ‬
‫ﻓﻲ ﺫﻟﻮﺍﻟﺜﻬﻬﺜﻔﻰ ﻣﺜﻞ ﻫﺬﺍﺗﺒﻌﺪ ﻷﻧﻪ ﺍﻥ ﻟﻪ ﻋﺬﺭﻓﺎﻟﻌﺬﺭ ﻭ ﺣﻪ ﻳﻤﻨﺢﺗﻌﺠﻴﻞ ﺍ ﻟﻄﻼﻕ ﻋﻠﻲ ﻓﻜﻴﻒ‬
‫ﺍﺫﺍﻗﺎﺭﺷﺎ ﻟﻜﻔﺎﺭﻗﻮﺍﻧﻜﺎﻥ ﻻﻋﺬﺭﻟﻪ ﻃﻮﻟﺐ ﺍﻟﻮﻁء ﺃﻓﻜﻴﺼﺤﻐﻮﻥ ﻫﺬﻩ ﺍ ﻟﻜﻔﺎﺭﺓ ﻟﻠﺮﻳﻼﻣﻮﺍﻟﻠﻪ‬
 ‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻻﻟﺚ ﻛﻦ‬ ‫ﻳﻴﺎ‬
‫ﻋﻘﻤﺎﺣﺎﻟﻴﺎﻣﻦﻋﺬﺭﻓﻘﺎﻷﻧﺎﺃﻓﻲ ﺿﻔﺎﻣﺒﻠﺴﺎﻧﻪ ﻭﻳﻘﻤﺮﻋﻠﻲ ﺍﻟﻜﻔﺎﺭ ﻗﺎﻙ ﺍﺑﺊ ﺷﻬﺎﺏ ﺃﻥ ﺳﻌﻴﺪ ﺑﻦ‬ ‫ﺍءﻟﻢ ﺳﻤﺌﻞ‬
‫ﻣﺎ ﻳﺨﺖ ﺍﻟﻤﺮﺓ ﻭﺍﻟﻤﺮﺗﻴﺄﺧﻔﺎءﻭﺍﻻﻃﺎﺛﺢ ﻟﻲ ﻣﺴﺘﻠﺔ ﻓﺎﻥ ﺍﺟﻞ ﺍﻻﻳﻸﻩ ﻣﻤﺎﻳﻀﺮﺑﻪ ﺍﻟﺤﺎﻡ ﻟﻤﺠﺐ ﻭﺃﺑﺎﺑﻬﺮ ﻓﻲﻋﺒﺪ‬
‫ﻣﺎﻻﺫﺍ ﺍﻟﻰﺣﻞﻛﺎﻟﻰﻳﻘﻄﺎﻯﻣﻲﺃﻓﻲ‬ ‫ﻟﻤﺪﻧﻴﻘﻤﻦﺭﻭﺍﺃﻓﻒ ﻳﻪﻳﺾﻳﺎﺩﻓﻲﺟﻌﻔﺮﻋﻦ‬
‫ﻭﺑﻌﺪﻏﺪﺃﻗﻀﻴﻪ ﻭﻳﺞ‬ ‫ﻳﻸﻓﻔﻣﻨﻪﻨﻰﺃﺍ ﻳﻘﻮﻝ ﻏﺪ‬ ‫ﺃﺩﺧﻞﻋﺍﻠﻴﻤﺎﻻ‬
‫ﻭﻻﻳﻘﺒﻞ‬ ‫ﺍﻻﺟﻞﻭ ﺽﻟﻤﻴﻔﻌﻞﻣﺎ‬
‫ﺣﻘﻨﺮﻕ ﻟﻲ‬ ‫ﻘﻀﻰﺍﻷﺟﻞ‬ ‫ﻭﺍﻧ‬
‫ﺍﻧﻘﻀﻰ‬
‫ﺍﺧﻬﺎ ﺍﺫﺍﻫﻔﻌﺖ ﺍﻻﺭﺑﻌﺔ‬ ‫ﺫﻻﻥ ﺃﺟﻞ ﻟﻠﻰﻳﻸﺑﻢ ﻟﻤﻘﺪﺭﺑﺎﻟﻬﺜﺮﻉ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻇﻤﺎﻓﺎ ﻭﺍﻻﻃﻠﻜﻠﻠﻴﻪ ﻳﺎﻟﻔﻴﺊ ﺍﻓﻜﻦ ﻣﻦ ﺍﻟﻮﻃﻪ ﺍﻧﻤﺎﻫﻰ ﺑﺎﻟﻮﻁء ﺃﻭ ﺑﻠﻠﻜﻔﺎﺭﺓ ﺍﻻﺷﻬﺮﻓﻬﻰﺗﻄﺎﻳﻘﻘﻮﻟﻰ ﺟﻬﺎ‬
‫ﺃﻣﺎ ﺍﻟﻮﻁ ﺿﻸﻣﺠﺒﺰﺋﻤﻦ ﻭﻁءﻓﻲ ﻯﺑﺮﺍ ﻓﺮﺝ ﻭﻻ ﻳﻞ ﻭﻻﻣﻼﻣﺴﻘﻘﺎﻟﻪ ﻃﻚ ﻭﺋﻈﻞ ﺇﻧﻪ ﺍﻥ ﺣﻠﺸﺄﻥ ﻋﻠﻴﻬﺎ ﺍﺭﺟﻌﺔﻣﺎ ﻛﺎﻧﺖ ﻓﻰ‬
‫ﻻﻳﻄﺎ ﺍﻣﺮﺍﺗﻤﻲ ﻳﻨﻮﺍﻟﻔﺮﺟﻢ ﻧﻤﻴﻚ ﻧﺜﺎﻓﺎﻃﺊ ﺑﻬﻦ ﺍ ﺳﺨﺬﻓﻲﻭﻻﺧﺎﻝ ﺍﻥ ﺍﺫﺍ ﺃﻟﻰ ﺟﻢ ﺑﻤﻮ ﺩ ﺍﻟﻌﺪﺓ ﻭﺣﺪﻧﺘﻰ ﻋﻦ ﻣﺎﻟﺪ‬
‫ﺑﻄﻠﺖ ﻱ ﻳﻦ ﻭﺍﺫﺍﺑﻄﻠﺖ ﻳﻤﻴﻨﻊ ﻳﺒﺎﻳﻼ ﻳﺎ ﺕ ﻧﻦ ﺃ ﻳﻌﻌﻠﻖ ﻟﻪ ﻣﻦﺃﻧﻤﺄﺭﺍﺩﺍﻟﻔﺮﺝ ﺃﻭﻟﻤﻴﺮﺩﻩ ﻣﺼﺮﻭﻑ ﺃﻭﻝ ﺑﻠﻐﻪ ﺃﻥ ﻣﺮ ﻭﺍﻥ ﺑﻦ‬
‫ﺍﺩﻧﻴﺘﻌﻮﻫﻮﺃﻋﻠﻢ ﺑﻤﺎ ﺏ ﻟﻌﻔﻴﻬﻜﻔﺎﺭﺓ ﻓﺄ ﻧﻨﻤﺎﺑﻴﻨﻤﻮ ﺑﻴﻦ ﺍﻛﻮﺟﻘﻔﻠﻢ ﺻﺨﺮ ﺥﺣﻢ ﺍﻻﻳﻸء ﻻﻧﻪ ﺑﻢ ﺍﻟﺤﻜﻢ ﻥ ﻳﻘﻔﻰ ﻓﻲ‬
‫ﺓ ﺃﻧﻢﻳﺮﺛﺎﻟﻔﺮﺝ ﻓﻼﺗﻘﺒﻞ ﻧﻴﻌﻤﻔﻰ ﺍﺳﻘﺎﻁ ﺡ ﺍﺍﻻﻳﻼﻣﻜﻦﻧﻔﺴﻪ ﻭ ﻓﺒﻞ ﻓﻰ ﺍﺻﺠﺎﺑﻴﺎﻟﻜﻔﺎﺭ ﻋﻠﻲﻧﻔﺴﻪ ﺍﻟﺮﺟﻞ ﺍﺫ ‪ 2‬ﻟﻰ ﻣﻦ ﺍﻣﺮﺃﺕ‬
‫ﻳﻤﻴﻨﺒﺎﻟﻢ ﻳﻤﻴﻦ ﺑﺰ ﻳﻘﺒﻞ ﻓﺎﻟﺤﻨﻤﻔﻤﺎﺑﻴﻦ ﻭﺑﺒﻎ ﺍﻟﻰ ﻭﺟﻘﻮﺑﻠﺪﻅﻟﻤﻮﺩﻕ ﺍﺧﻬﺎ ﺍﺫﺍﻣﺾ ﺍﻻﺭﺑﻌﺔ‬
‫ﻛﺎ ﺃ ﺍ ﻟﻮﻛﺎﻧﺖ ﻛﻔﺮﻋﻦ‬
‫ﺹ ﻫﻠﻞ ﺍﺑﻦ ﺷﻬﺎ ﺳﻌﻴﺪﻓﻲ ﺍﻟﻤﺴﻴﺒﻴﺎﺑﺎﺑﻬﺮ ﺑﻦﻋﺒﺪﺍﻟﻰﺣﻨﻜﺎﻧﺎﺭﺭﻗﻮﻻ ﻓﻰ ﺍﻟﺮ ﻻ ﺍﻻﺷﻬﺮﻓﻬﺤﺎ ﺗﻄﻠﻴﻘﺔ ﻭﻟﻪ‬
‫ﺑﻮﻟﻤﺤﻤﻦ ﺍﻫﻲ ﺃﺗﻪ ﺍ ﺍ ﺍﻓﺎ ﻣﻀﺸﺎﻷﺭ ﺑﻌﻘﺎﻻ ﺷﻬﺮ ﻓﻬﻰﺗﻄﻠﻴﻘﺔ ﻭﻟﻰ ﺟﻬﺎﻋﺬ‪6‬ﺍ ﺍﺭ ﺕ ﺍ ﻛﺎﻧﺸﻔﻰ ﺍﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺮﺿﺎﺩﺍﻣﺖ ﻓﻲ‬
‫ﻣﺎﻻﻧﻪ ﺏ ﻏﻌﺎﻥ ﻩ ﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻤﺤﺎﻝ ﺷﻠﻴﻘﻀﻰﻓﻲ ﺍﻟﺮﺟﻞ ﺍﺫﺍ ﺁ ﺩﻣﻦ ﺍﻣﻲﺃﺗﻪ ﺍ ﺍ ﺍﺫﺍﻣﻀﺖ ﺍﻷﺭﺑﻌﺔ ﻋﺪﺗﻬﺎ ﻗﺎﺍﻟﻤﺎﻟﻚ ﻋﻠﻰ‬
‫ﻻﺵ ﻗﺎﻟﻜﻤﺎﻓﻴﻔﻰﺃﺇﻯﻷ ﺍﺫ‬ ‫ﻳﻸﺷﻬﺮﻑ ﻛﺎﺋﻄﺪﻳﻖ ﻭﻟﻪ ﺕ ﻟﻤﻬﺎ ﺍ ﻟﺮﺟﻌﻘﻌﺎﺩﺍﻣﺖ ﻓﻲﻋﺪﺗﻬﺎﻗﺎﻟﻌﺎﻟﻠﺸﻮﻋﻠﻰﺫﻟﻜﺒﻢﻥ ﺭﺃﻣﺤﺎ ﺑﻦ ﺷﻤﻬﺎﺏ‬
‫ﺃﻇﻬﺮﻣﺎﻟﺌﺮﺣﻤﻪ ﺍ ﻓﺖ ﺥ ﺍ ﻟﻌﻤﺎﻁﺍ ﺍ ﺧﻌﺎ ﺯﻩ ﻣﻦ ﺍ ﻟﻌﻮﻗﻴﻔﺴﺒﻌﺪﺍﻻﺭ ﺑﻌﻘﺎﻷﺷﻬﺮ ﻭﺃﻭﺭﺩﺃﻓﻮﺍﻝ ﺍ ﻟﻌﺎﻻء‬
‫ﻓﻴﻄﻠﻖ‬
‫ﺃﺗﻔﻴﻮﻑﺍﻻ ﺑﻌﺔ‬
‫ﻋﻨﺪﺮﺍﺛﻘﻀﺎ ‪4‬‬
‫ﻓﻰﺫﻟﺒﺨﻼ ﻋﺎ ﺍﺧﺘﺎﺭ ﺍ ﺑﻠﻨﻖ ﺍءﺍﻻﺭ ﻗﺎﻻﺷﻬﺮ ﻉ ﺭﻭﺭ ء ﺳﻮﺍ ﺭﺍﺩﺍ ﻣﺪﺫﺍﺵ ﻭﻟﻢ ﻣﻦ ﺍﻣ‬
‫ﺍﻻﺷﻬﺮﺛﻢ ﻳﺮﺍﺑﻢ ﺍﻣﺮﺃﺗﻪ‬ ‫ﻳﺮﺩﻫﺎﻭﻫﺬﺍﻓﻌﻞ ﻣﺜﻸﻣﻦﺃﻫﻞ ﺍﻟﺪﻟﻢ ﻣﺎ ﻟﻔﻀﻞ ﻭﺍﻟﺘﻮﺳﻊ ﻓﻰ ﺍﻟﻌﻠﻢﻭﺫﻟﻚ ﻳﻘﺘﻀﻰﻣﺎﺣﺺﻋﻦ ﺷﻴﻮﺧﻨﺎ‬
‫‪ 10‬ﺍﻥ ﻟﻢ ﺣﺘﻰﺗﻨﻘﻀﻰ‬ ‫ﺍﻧﻤﻮﺍﻧﻜﺎ ﻳﻌﺘﻘﺪﺍﻧﺎﻟﺤﻔﺎ ﻣﺎ ﻟﻘﻮﻟﻴﻦ ﺍﻻﺃﻧﻪﻻﻳﻔﻄﺢﺑﺎﺧﺎﺧﺘﻴﺎﺭ ﺍ ﺍ ﻭﺍﻏﺎﺩ ﺩﺍﻥ‬
‫ﻋﺪﺕ ﻓﻼﺳﺒﻴﻞ ﻟﻪ ﺍﻟﻬﺎ‬ ‫ﻣﺎ ﺇﺧﻌﺎﺭﻩﻫﻮﺍﻟﺼﻮﺍﺏ ﺻﺎﻻﺧﺎ ﺃﻡ ﺣﻢﺑﺸﻬﺎﺩﺓ ﺍﻟﺸﺎﻫﺪﻳﻦ ﺍﻥﻟﻤﻴﻘﻄﻊﺍ ﻫﺎﻓﺪﺷﻬﺪﺍ ﺑﺎﻟﺢ ﻛﻤﻪ‬
‫ﻭﻻﺭﺟﻌﺔ ﻟﻪ ﻋﺎﻳﻬﺎ ﺇ ﺍ ﺃﻥ‬ ‫ﺍﻟﺤﻢ ﺑﻤﺎﻟﺖ ﺃﻣﺤﻠﻢ ﺹ ﺯﺍﻝﻣﺎﻟﻔﻰ ﺍﻟﻰﺟﻞ ﻳﻮ ﻋﻦ ﺍﻫﻲ ﺭﻣﻔﻴﻮﻑ ﻓﻴﻄﻠﻖ ﻋﻨﺪﺍﻧﻘﻔﺎ ‪ 4‬ﺍﻻﺭﺑﻌﺔ‬
‫ﻛﻮﻧﻪ ﻋﺬﺭ ﻣﻦ ﻣﺮﺽ‬ ‫ﺍﻷﺛﻬﺮﺛﻢ ﺑﺮﺍﺟﺢ ﺍﻣﻲﺃﺗﻪ ﺍﻧﻪ ﺍﻕ ﻟﻤﺒﺼﺒﻬﺎﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪﺗﺎﻓﻸﺳﺒﻤﻞﻟﻪ ﺍﻟﻴﻬﺎ ﻭﻻﺭ ﻋﻔﻠﻪ ‪ 3‬ﺍ ﺍﻻﺃﻥ‬
‫ﻳﻬﻮﻥ ﻟﻪ ﻣﺤﺸﺮﻣﻦ ﻣﻲ ﺽ ﺃﻭ ﻣﻤﻦﺃ ﻫﺎﺃﺷﺒﻤﺬﻟﻚ ﻣﻦ ﺍﻟﻌﺬﺭ ﻓﺎﻥ ﺍﺭﺗﺒﺎﻋﻤﺎﻳﺎ ﺍﺛﺎﺑﺶ ﻟﻴﺎﻓﺎﺧﻬﻔﺖ ﺁﻭﺷﻦ ﺃﻭﻣﺎﺃﺷﺒﻪ ﺫﻟﻚ ﻣﻦ‬
‫ﻋﺪ ﺍﺋﻢ ﺗﺰ ﻫﺎﺑﻌﻤﺆﻟﺚ ﻓﺎﻧﻪ ﺇﻥ ﻟﻤﻴﺼﺒﻬﺎﺣﺘﻰﺗﻨﻘﻀﻰ ﺍﻻﺭﺑﻌﻘﺎﻻﺷﻬﺮ ﻭﻗﻒ ﺃﻳﻀﺎ ﺍﻥ ﻟﻤﻴﺊءﺩﺧﻞ ﺍﻟﻌﺬﺭ ﻓﺎﻥ ﺍﺭﺗﺤﺎ ﺍﻳﺎ ﺍ‬
‫ﻓﺄ‬ ‫ﻋﻠﻴﻪ ﺍﻟﻄﻼ ﺑﺎﻻﻳﻼ ﺍﻷﻭﻝ ﺍﺫﺍﻫﻒ ﺷﺄﺭﺑﻌﻘﺄﺷﻬﺮ ﻟﻤﻴﻬﻨﻤﺎﻋﺎﻳﻤﺎﺭﺟﻌﻘﻸﻧﻪ ﻧﻜﺤﻬﺎﺛﻢ ﻃﻠﻘﻬﺎﻓﺒﻞ ﺛﺎ‬
‫ﻓﻴﻄﻠﻒﺃﻥ ﻋﺪﺏ ﺍﺛﻤﻌﻠﻴﻬﺎﻭﺟﻬﺎﻻﺑﻌﺪﻇﺪ‬
‫ﺃﺕ ﺳﻬﺎﻓﻼﻋﺪﺓ ﻟﻪ ﻣﺤﻠﻴﻬﺎﻭﻻﺭﺟﻌﺔ ﻝ ﺵ ﻭﻫﺬﺍ ﻛﺎﻗﺎﺍﻻﻥ ﻣﻦ ﻭﺕ ﺑﻌﺪﺃﺟﻞ ﺍﻻﻳﻸ ﺍﻧﺎﻟﻪ‬
‫ﻳﺮﺍﺟﻊ ﻣﺤﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻄﻸﻕ ﺍﻟﻤﻮﻟﻤﺤﻄﺪﻗﺘﻴﻬﺸﺔ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻧﻄﻼﺅﻑ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻋﺮﺍﻋﻦ ﻓﺎﻧﻪ ﺍﻥ ﻟﻢ ﺩ ﺣﺘﻰﺗﻨﻘﺾ‬
‫ﺍﻻﺭﻧﻌﺔ ﺍﻻﺷﻬﺮﻭﻗﻒﺃﻟﻀﺎﻓﺎﻥ‬ ‫ﺍﻟﻌﻮﺽ ﻭﻟﻤﻴﺴﻌﻮﻑ ﺍﻟﻌﺪﺓ ﻓﻮﺟﺐﺃﺧﻸﻳﻤﻮﺧﺒﺎ ﺷﺎ ﺃﺻﻴﻞ ﺫﻟﺴﺎﻓﻰﺍﻟﻄﻼﻕ‬
‫ﻓﺼﻞ ﻭﺓﻫـﻠﻪ ﺍﻥ ﻟﻤﻴﺼﺎﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪ ﺍﻓﻸﺳﺒﻴﻞ ﺍﻝ ﻫﺎ ﻭﻻﺭﺟﻌﻖ ﻛﻠﻬﺎﻳﺮﻳﺪﺍﻥ ﺍﺻﺎﺑﻘﺎﺛﻤﻊ ﻁ ﻟﻢ‬
‫ﻓﻲ ﺅﺟﻌﺘﻪ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰﺭﺟﻌﻪ ﻣﻘﻮﺍﻥﻟﻞ ﻣﻤﺒﻬﺎ ﻭﺍﻟﺪﻟﻴﻞﻋﻠﻰﻣﺎﻧﻘﻮﻟﻪ ﺍﻧﻪ ﺍﻧﻤﺎﻃﺪ ﻣﺪﻫﻪ ﻻﻵﻟﻔﻰ ﺩ ﺍﻝ ﺍ ﻟﻄﻠﻰ‬
‫ﻻﻣﺘﻨﺎﻋﻪ ﻣﻦ ﺍﻟﻮﻁء ﻣﻊ ﺑﻘﺎ ﺍﻻﻳﻸ ﻭﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻣﻮﺟﻮﺩﻓﻲ ﺻﺎﻝ ﺍﻟﻰﺟﻌﻖ ﺫﺍ ﻥﻳﻬﺪ ﺍ ﺍﻟﻨﻚ ﺍﻟﺬﻯ ﻧﻼﺭﺑﻌﺔ ﺍﻻﺷﻬﺮ ﻭﻟﻤﺠﻤﺔ‬
‫ﺣﻬﻮﺗﻔﺮﺭﺣﻜﻤﻪ ﻭﻧﺒﺸﻔﺒﺎﻥﻳﻤﻨﻊ ﻗﺎﻟﺮﺟﻌﻘﺄﻭﻟﻰ ﻭﺍ ﻣﻤﺎﻳﺪﻋﺒﺎﻟﺮﺟﻘﻠﻔﻴﺌﺔ ﻓﺎﺫﺍ ﺃﻛﺬ ﻧﻔﺴﻪ ﻟﻪ ﺭﺟﺔﻻ ﺣﻴﺎ‬
‫ﺑﺎﻻﻫﺘﻨﺎﻉ ﻣﻦ ﻓﻠﺌﺤﺪﺓ ﺍ ﺩﻃﻄﻠﻤﺸﺎﻟﺮﺟﻌﻘﻴﻢﻳﺜﺐ ﺍﺡ ﻫﺴﻌﻶ ﻓﺎﻭ ﺩ ﻣﺴﻘﺎﺿﻘﻐﻔﻤﺖ ﺛﻢ ﻃﻠﻔﻬﺎﻗﺒﻞ ﺃﻥ ﻳﻤﺴﻬﺎ‬
‫ﻓﻸﻋﺪﺓ ﻟﻪ ﻋﻞ ﺍ ﻭﻟﺮﺟﺔ‬ ‫ﺑﻊ‬ ‫ﻣﻨﻌﺘﻰ‬ ‫‪5‬‬
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‫ﺑﻌﺪ ﺩﺟﻌﻘﺎ ﺃﺭ ﺑﻔﻘﺄﺷﻬﺮﻟﻢ ﻳﻮﻗﻒﺛﺎ ﻧﻴﻘﻴﺎﻧﻜﺎﻳﺨﻄﺮ ﺟﻤﺎ ﻥ ﺍ ‪ 01‬ﺩﻗﻔﺎﻥ ﻭﻃﺊﻗﻌﻬﺎ ﻭﺍ ﻻﺑﻄﻠﺨﺮﺟﻌﻊ ﻭﺍﻥ ﺍ‬
‫ﺑﺊ ﻣﻦ ﻣﺪﺓ ﺍﻟﻺﺷﺊ ﻭﺍ ﺍﻧﻔﻔﻤﺸﺪﺓ ﺍ ﻧﺎﻳﻴﻦ ﻗﺒﻞ ﺍﻟﻌﺪﺓ ﺻﺸﺮﺟﻌﺖ ﻭﺍﻥ ﻝ ﻳﻄﺎﻁ ﻓﻲ ﺍﻟﻌﺪﻗﻘﺎﻟﻪ‬
‫ﻣﺎﻟﻚ ﻣﺴﺜﻠﺔ ﻓﺎ ﻗﺎﻝ ﺍ ﻟﻰﻭﺝ ﻗﺪﻭﻃﺌﻐﺎ ﻭﻗﺎﻟﺖ ﺍﻟﺮﻭﺟﻘﺎ ﻡ ﻳﻄﺄﻫﺎﻓﻘﺪ ﻗﺎﻟﻌﺎﻻ ﻟﻘﻮﻟﻔﻮﻝ ﺍﻟﻰﻭﺝ‬
‫ﻭﻭﺟﻌﻠﻰ ﻻ ﻧﺼﺘﻰ ﺍ ﺩﺱ ﺍﻛﻮﺝ ﺍ ﻟﻮﻁء ﻟﻴﺪﻓﻊ ﺑﻬﺎ ﻟﻔﺮﻗﻘﻔﺎ ﻟﻘﻮﻝ ﻓﻮﻟﻪﻛﺎ ﻟﻤﻌﺰﺽ ﻓﺮﻉ ﻭﻣﻌﻰ ﺫﻟﻚ‬
‫ﺃﺧﻸﻳﻬﻮ ﻟﻪ ﻋﺬﺭﻓﺎﻥ ﻛﺎ ﺍﻟﻜﺬﺭﻣﻦ ﻡ ﺽ ﺃﻭﺳﺠﻦﺃﻭﺳﻔﺮﻓﺎ ﺭﺟﻌﺘﻪﺛﺎ ﺑﺘﻖ ﻟﻤﻬﺎ ‪9‬ﺍﺫ ﺍ ﺯﺍﻝ ﺍ ﻟﺬﺭ‬
‫ﺑﻘﺪﻭﻫﺼﻦ ﺳﻔﺮﻣﺄﻭﺍ ﻓﺎﺗﻌﻤﻤﻦ ﻣﻲ ﺿﻪﺃ ﺍ ﻧﻄﻸﻑ ﻣﻦ ﺳﺠﻨﻪ ﻓﻜﻦ ﺷﻬﺎﻭﺃﺏ ﺍﺭﻁءﻓﺮﻕ ﺳﻴﻬﻤﺎ ﺍﻥ ﻛﺎ ﻧﺖ‬
‫ﺍ ﻟﻌﺪﺓ ﻗﺪﺍ ﻧﻘﺾ ﺻﺎ ﺍﺙ ﻓﻰ ﺍﻟﻤﺪﺅﻧﻔﻮﺍﻟﻤﺴﻤﻮ ﻭﻗﺎﻝ ﻋﺒﺪ ﺍ ﻟﻤﻠﺪﻭﺗﻜﻮﻥ ﺑﻞ ﻟﻨﺎ ﻣﻨﻪ ﻣﻦ ﻳﻮﻡ ﺍ ﻧﻘﻔﺖ ﺍﻟﻌﺪﺓ‬
‫ﺩﻣﺎ ﻝ ﻩ ﻯ ﺍ ﻭﺟﺪﻳﻮﻻ‬
‫ﻭﻭﺝ ﺫ ﻟﻤﺎ ﺁﻟﻤﻤﻨﺎﻩ ﻫﻦ ﻣﺮ ﺍ ﻋﺎﺓ ﻋﺬﺭﻩ ﻭﺃﻧﺒﻬﻮﻥ ﻣﺎﺛﻘﺪﻡ ﻣﻦ ﺍ ﻟﺤﻢ ﺫﻟﻚ ﻣﺮ ﺍ ﻋﺎﺓ ﻓﺎﻥ ﺻﺪﻕ ﻉ ﺭﻩ‬ ‫ﻣﻦ ﺍﻣﻲ ﺃﺗﻪ ﻓﻴﻮﻓﻒ ﺑﻌﺪ‬
‫ﺑﺎﻟﻔﻴﺌﺔ ﺍ ﺫ ﺍ ﺃ ﻣﻤﻨﺤﻢ ﺑﺼﺪﻕ ﻓﻤﺎﻣﻀﻰ ﺍﻥﺃ ﻛﺬ ﺑﻌﺎ ﺍﺩﻋﺎﺻﻦ ﺍ ﻟﻔﻴﻤﻘﻔﺎﻻ ﻣﺘﻨﺎﻉ ﺣﻴﻦ ﺍ ﻟﻘﻤﺮﺓ ﻋﻠﻴﻬﺎ ﺣﻤﻠﻲ‬ ‫ﺍﻷﺭ ﺑﻌﺔ ﺍﻷﺷﻬﺮ ﻓﻴﻄﻠﻖ‬
‫ﺃﻣﺮﻩ ﻋﻠﻲ ﺍ ﻟﻜﺬ ﻓﻴﻬﺎﻳﺎ ﻟﺮﺩ ﻭﺃﻣﻔﻴﺖ ﺍ ﻻﺡ ﻡ ﻋﻠﻰ ﻣﺎﻛﺎ ﻧﺖ ﺗﺒﻬﺐ ﻓﻰ ﺫ ﻻ ﻟﻮﻗﺖ ﻓﺮﻉ ﻗﺎﻝ ﻣﺎ ﻝ‬
‫ﺛﻢ ﺑﺮﺗﺤﺒﻊ ﻭﻻ ﻳﻜﺴﻬﺎ ﻓﻊ ﻧﻘﻀﻰ‬
‫ﺃ ﺑﻌﻪ ﺃﺵ ﺭ ﻗﺒﻠﻲ ﺃﻥ ﻭﻻﻋﺪﺧﻜﻠﻠﻬﺎ ﺍﻵﻥﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﺳﻢ ﻭﻧﻬﻞ ﺫﻟﻜﻨﻰﻯ ﺍ ﺧﻮﺟﻬﺎ ﻟﻢ ﺻﺨﻞ ﺑﻬﺎﻓﻰ ﺍ ﻟﻌﺪﺓ ﻓﺎ ﺧﻼﺑﻬﺎﻓﻲ ﺍ ﻟﻌﺪﺓ‬
‫ﺗﻨﻔﻀﻰ ﻋﺪﺗﻬﺎ ﺍﻧﻪ ﻻﻳﻮﻗﻒ ﻓﻌﻴﻬﺎﻋﺪﺓ ﺍﻻﺯ ﻭﺍﺝ ﻭﻻﺭﺟﻌﻘﻠﻰ ﻋﺎﻳﻬﺎ ﻓﻴﻬﺎ ﺏ ﺯ ﻟﺔ ﺯ ﻭﺝ ﺧﻸﺑﺰﻭﺟﺘﻪ ﻭﺗﻘﺎﺭﺭﺍﻋﻠﻰ ﺍﻧﻪ ﻟﻢ ﻳﺼﻬﺎ ﺛﻢ ﻃﻠﻘﻬﺎ‬
‫ﻓﺎﻥ ﻋﺪﻳﻬﺎ ﺍ ﻟﻌﺪﻇﻠﻞ ﺯ ﺍﺝ ﻭﻻﺭﺟﻌﻘﻠﻪ ﻋﺎﻳﻬﺎﺹ ﺍﻟﻌﺎﻟﻔﻰ ﺍ ﻟﺮﺟﻞ ﻳﻮﻟﻰ ﻣﻦ ﺍ ﻣﺮﺃﺗﻤﻔﻴﻮﻕ ﺑﻌﺪ‬
‫ﺍﻥ ﺍﻻﺭ ﺑﻌﺔ ﺍ ﻻﺷﻬﺮﻓﻴﻄﻠﻖﺋﻢ ﻳﺮﺻﺒﻬﻊ ﻭﻻﻳﻤﺴﻬﺎ ﻓﺘﻨﻘﻀﻰﺃﺭ ﺑﻌﺔﺃﺷﻬﺮﻓﺒﻞﺃﻥﺗﻨﻘﻀﻰ ﻋﺪﺗﻬﺎ ﺍ ﻧﻪ ﻻﻳﻮﻕ ﻭﻻ‬ ‫ﻭﻻ ﺩﺡﻋﺎﻟﻴﻤﻄﻸﻕ ﻭﺍ ﻧﻪ‬
‫ﺃﺻﺎ ﺍ ﻓﺒﻞﺃﻥ ﺗﻨﻘﻀﻰ‬
‫ﻳﻘﻊ ﻋﻠﻴﻪ ﻃﻸﻕ ﻳﺎ ﻧﻪ ﺍ ﺃﺻﺎ ﺑﻬﺎ ﻓﺒﻞ ﺃﻥﺗﻨﻘﻔﻰ ﻋﺪ ﺍ ﻛﺎﻥﺃﺣﻘﻤﺎ ﺍ ﺍﻥ ﻣﻀﻄﺪﺗﻬﺎ ﻓﺒﻞﺃ ﻟﺠﺼﻴﺒﻬﺎ‬
‫ﻛﻂ ﻭﻣﺬﺍ ﻋﻔﺎﻝ ﺍ ﻭﻝ ﺍﺫﺍﻃﻠﻖ ﻋﻠﻴﻪ‬ ‫ﻓﻼﻱ ﺩﻋﻞ ﻟﻪ ﺍﻟﻬﺎ ﻗﺎﻝ ﻣﺎ ﺍﻙ ﻭﻫﺬﺍ ﺃﺣﺴﻦ ﻫﺎﺳﻌﻌﺘﻖ ﺫﻟﻚ‬
‫ﻻﻣﺘﻨﺎﻋﻪ ﻣﻦ ﺍ ﻟﻔﻬﺌﺼﺎﺭﺑﻬﻊ ﻓﻰ ﺍ ﻟﻤﺤﺪﻩ ﻓﺎﻧﻪ ﻻﻳﻮﻕ ﻣﺮﺓ ﺃﺧﺮﻯ ﻏﻴﺮﺍ ﻟﺘﻮﻓﻴﻒ ﺍﻷﻭﻝ ﻭﻻﻳﻄﻞ ﻛﻠﻠﻴﻪ‬
‫ﻃﻸﻗﺂ ﺧﺮﻭﺍ ﻧﻤﺎ ﺑﻬﻮﻳﺄﻣﺮﻩ ﻫﻲ ﺍ ﻓﺎﻥ ﺳﻰ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﻣﺾ ﺍ ﻟﺮﺟﻌﺔ ﻭ ﺑﻄﻞ ﺍﻻﻳﻸ ﻟﻮﺟﻮﺩﺍﻟﺠﻨﺚ‬
‫ﻓﻌﻪ ﻭﺍﻥ ﻟﻢ ﻳﻄﺄ ﻓﻰ ﺍﻝ ﺩﺓ ﻣﻊ ﺍﺭ ﻣﺎﻉ ﺍﻟﻤﻮﺍﻧﻎ ﺑﻄﻚ ﺍﻟﺮﺟﻌﺔ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﺍ ﺭﺍ ﺟﻊ ﻓﻰ ﺍﻟﻌﺪﻗﻐﻀﺖ‬
‫ﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﻭﻟﻢ ﻳﻄﺎ ﻭﻕ ﻣﺮ ‪ 5‬ﺃﺧﺮﻋﻔﺎﻥ ﻓﺎء ﻭﺍﻻﻃﻠﻘﻀﻤﻠﻴﻪ ﻃﻠﻘﻘﺒﻞ ﻧﺔ ﻓﺎﻥ ﺍﺭﺷﺠﺢ ﻭﻓﻌﻞ ﻋﺴﺐ‬
‫ﺫﻟﻤﺸﻤﻦ ﺍﻟﺖ ﻭﻓﻲ ﻭﺍﻟﻄﻸﻕ ﺣﺘﻰﻳﻬﻤﻞ ﻣﺎﻟﻪ ﻓﻴﻬﺎﻣﻦ ﺍﻟﻄﻸﻕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻣﺎ ﺃﺗﻰ ﺫ ﻛﺮﻩ‬
‫ﺑﻌﺪ ﻟﺤﺬﺍ ﺍﻥ ﺷﺎءﺍﻟﻠﻪ ﻣﺴﺌﻠﺔ ﻭﻟﻮﺃﺏ ﺍﻟﻔﻴﺌﻘﻔﻄﻠﻘﺖ ﻋﻠﻴﻤﻔﺘﺰ ﻭﺣﻬﺎﺑﻌﺪﺍﻧﻘﻀﺎءﺍ ﻟﻌﺪﺓ ﻓﺄﺭﺍﺩﺕ ﺍﻥ‬
‫ﺍﻻﻳﻸءﻳﻨﻌﻘﺪﻣﻦ ﺍﺃ‬ ‫ﺗﻮﻗﻒﺛﺎﻧﻴﻖ ﺍﻥ ﻟﻬﺎ ﺃﻥﺗﻮﻗﻨﺜﻌﺒﻌﺪﺃﺭ ﺑﻌﺔﺃﺵ ﺛﺮﻣﻦ ﻳﻮﻡ ﻳﺘﺰ ﻭ ﺍ ﺍﻟﺮﻭﺝ ﺍ ﻟﺜﺎ ﻟﻰ ﻭ ﺫﻟﻚ ﺍﻥ‬
‫ﻗﺒﻞ ﺍ ﻟﻨﻜﺤﻜﺎﻳﻨﻌﻘﺪﻓﻲ ﺍﻻﺟﻨﺒﻤﺔ ﻟﻰﻛﻦ ﺍﻻﺭ ﺑﻌﺔ ﻷﺷﻬﺮﻻﻳﻌﺘﺪﺑﻬﺎ ﺍﻻﻣﻦ ﻣﺪ ﺓ ﺍﻭﻭﺟﻴﻪﻓﻦ ﺁﻟﻰ‬
‫ﺃﺟﻨﺒﻤﺔ ﺣﻢﺗﺰﻭﺟﻬﺎ ﺍ ﻋﺪﺑﺄﺭ ﺑﻌﺔﺃﺷﻬﺮﻣﻦ ﻳﻮﻡ ﺻﻮﺟﻬﺎ ﻭﻫﻮﻣﻦ ﻳﻮﻡ ﻳﻤﻨﻪ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺍﻭﻳﺒﻬﺐ ﻟﻬﺎﻋﻠﻴﻪ ﺍ‬
‫ﺣﻖ ﺍﻟﻰﻭﺟﻴﺔ ﻣﻦ ﺍ ﻟﺠﺎﻉ ﻭﻏﻴﺮ ‪ 5‬ﻓﺄﻣﺎﻗﺒﻞ ﺫﻟﺌﻨﺎﻧﻪ ﻻﻣﺠﻮﺯ ﻭﻃﺆﻫﺎ ﻭﻻﻳﺘﻌﻠﻖ ﻟﻬﺎﻋﻠﻴﻪ ﺑﺬ ﻟﺤﻖ ﻓﺎﺫﺍ‬
‫ﻃﻠﻘﻬﺎ ﻭﺧﻴﺮﺟﺖ ﺍ ﻟﻌﺪﺓ ﺑﻄﻞ ﺣﻢ ﺍﻷﺭ ﺑﻌﺔ ﺍﻷﺷﻬﺮﻻﻥ ﺍ ﻟﻤﻄﺎ ﻟﻘﺒﺎﻟﻮﻁ ﻻﺗﺼﺢ ﺃﺫ ﺍ ﻓﺊ ﻭﺟﻴﺎ ﺩﺫﻟﻚ‬
‫ﻋﺎﺩﺣﻢ ﺍﻷﺷﻬﺮﻟﻤﺎﻓﺪﻫﻨﺎﻩ ﻓﺮﻉ ﻓﺎﺫﺍ ﻟﻢﻓﻲءﺑﻌﺪﺍﻧﻘﻀﺎء ﺍﻷﺷﻬﺮﻃﻠﻔﺸﻜﻠﻲ ﻭﻟﻤﻴﻬﻦ ﻟﻪ ﻋﻠﻴﻬﺎ‬
‫ﺭﺟﻌﺔ ﻻﻧﻪ ﻃﻸﻕ ﻓﻲ ﻥ ﺡ ﺛﻢ ﻳﻮﺟﺪﺷﻴﺼﻨﺎء ﻓﻮﺟﺒﺄﻧﻴﻬﻮ ﺑﺎﻧﻴﺎ ﻣﺴﺌﻠﻰ ﻭﻣﻦ ﺃﺏ ﺍ ﻟﻔﻴﻌﺔﺑﻌﺪ‬
‫ﺍﻧﻘﻀﺎءﺍﻷﺷﻬﺮﻓﻄﻠﻘﺸﻜﻠﻠﻴﻪ ﻓﺘﺰﻭﺟﻬﺎﺑﻌﺪﺍﻧﻘﻀﺎءﻋﺪ ﺍ ﻭﻗﺪﺑﻘﻰ ﻋﻠﻴﻪ ﻣﻦ ﻣﺪﻩ ﻟﺠﻴﻦ ﺃﺷﻬﺮﻓﺎﻻﺗﺰ ﻭﺟﺘﻪ‬
‫ﺃﺭﺍ ﺩﺕ ﺗﻮﻗﻴﻔﻪﻗﺎﻟﻤﺎﻟﻚ ﻟﻴﺲ ﺍﻻﺫ ﻟﻸﻥ ﻫﺬ ﺍ ﻧﻜﻬﺴﺸﺄﻧﻒ ﻭﺍ ﻣﻤﺎﻋﺎﺩﻋﻠﻴﻪ ﺍﻻﻳﻼء ﻣﻦﺃﻭﻟﻪ ﻓﻠﺜﺎ‬
‫ﻟﻬﺎ ﺃﻥﺗﻮﻗﻔﺤﺘﻰﻧﻤﻀﻰﺃﺭ ﺑﻌﺔﺃﺷﻬﺮﻣﻨﻪ ﻭﻫﻮ ﺑﺎ ﻛﻞ ﺣﻢ ﻳﻤﻴﻨﻪ ﻭﻟﻮﻟﻢ ﻳﺒﻖ ﻣﻦ ﻣﺪﺓ ﻱ ﻳﻨﻌﺄﻹﺃﺭ ﺑﻌﻘﺄﺷﻬﺮ‬
‫ﻓﺎﺩﻫﻮ ﻟﻤﻴﻬﻦ ﻋﻠﻌﻪ ﺍﻳﻸء ﻳﺎﻟﺘﻪﺃﻋﺴﻠﻢ ﻭﺃﺣﻢ ﺹ ﻗﺎﻝ ﻣﺎﻻﻟﺖ ﺍﻟﺮﺟﻞ ﻯﻟﻰ ﻣﻦ ﺍ ﻣﺮﺃﺗﻪﺛﻢ ﻫﺎ‬
‫ﻓﺘﻨﻘﻀﻰ ﺍﻷﻭﺑﻌﺔ ﺍﻷﺷﺘﻬﺮﻗﺒﻞ ﺍﻧﻘﻀﺎ ﻋﺪﺓ ﺍﻟﻄﻼﻕ ﻗﺎﻝ ﻫﺎﻃﻠﻘﺘﺎﻥ ﺍﻥ ﻫﻮ ﻭﻗﻒ ﻭﻟﻤﻔﻲءﻭﺍﻥ ﺿﺖ‬
 ‫ﻡ ﻟﻢ‬

‫ﻋﺪﻅ ﻟﻄﻼﻕ ﻓﺒﻞ ﺍﻷﺭ ﺑﻌﺘﺎﻷ ﺷﻬﺮ ﻓﻠﻴﺲ ﺍ ﻻﻳﻼ ﺑﻄﺪﻓﻲ ﺩﻻﻥ ﺍﻷﺭ ﺑﻌﺘﺎ ﻷﺷﻬﺮﺍ ﻟﺘﻰﻛﺎ ﺷﻴﻨﻒ‬
‫ﺑﻌﺪﻫﺎ ﻫﻌﺸﻮﻟﻴﺴﺸﻠﻪ ﻳﻮﻣﻌﺬﻟﺠﻌﻲﺍﺓ ﻯ ﺵ ﻭﻫﺬﺍﻛﺎﻇﻞ ﻭﺫﻟﻔﻤﺎﻥ ﺍﻟﻤﻮﻝ ﻫﻨﻬﺎ ﻳﺼﺢ ﺍﻳﻔﺎﻉ ﺍﻟﻄﻼﻕ‬
‫ﻻﺧﻬﺎ ﺻﻮﺟﻘﻮﻹﻳﺒﻄﻞﻃﻼﻓﻤﺤﻢ ﺍﻷﺷﻬﺮﻻﻥ ﻃﻼﻓﻲ ﺭﺟﻰﻳﻠﺤﻖ ﻓﻤﻤﺎ ﻟﻄﻸﻕ ﻭﺍ ﻟﻈﻬﺎ ﺭﻓﻠﺤﻖ‬
‫ﻓﻌﻌﻌﻢ ﺍﻻﻳﻼء ﻃﺬﺍ ﺍﻧﻘﻀﺸﺎﻻﺷﻬﺮ ﻭﻋﻠﻢ ﺩ ﺍ ﺍ ﺍﺗﻮﻓﻐﻤﻌﺎﻥ ﻧﻨﺎﺙ ﺍﺫﺍﻛﺎﻻ ﺍﻥﻧﻮﻗﻔﻤﻈﻦ‬
‫ﻓﺎ ﻡ ﻡ ﺍ ﻟﻨﻬﻴﺊ ﺃﻥﻳﺮﺟﻊﻓﻴﻄﺄ ﻓﺎﻥ ﻟﻢﻳﻔﻌﻞ ﺫ ﻟﻄﻠﻘﺤﺤﻜﻠﻲ ﻷﻳﻸء ﻧﻌﺎ ﻟﻄﻠﻘﻘﺎ ﻧﺎﻭﻗﻌﻬﺎ‬
‫ﺗﻄﻠﻴﻘﺘﻴﺨﻪ ﻋﻠﻰﻣﺎﺫ ﻛﺮﻛﺎﻝ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻓﺎﺫﺍ ﺃﻭﻗﻔﻪ ﺍﻻﻫﺎﻡ ﻓﻸﺑﺪﺃ ﻳﻔﻰء ﺃﻭﻳﻄﻠﺒﻮﻻﻳﺒﻬﺰﻱ‬
‫ﻋﺪﺓ ﺍ ﻟﻄﻸﻕ ﻗﺒﻞ ﺍﻻﺭ ﺑﻌﺔ‬
‫ﻋﻨﺼﺎﻫﻀﻰ ﻫﻦ ﺍ ﻟﻄﻼﻗﺎﻭﺍ ﻟﺘﻤﺄ ‪ 3‬ﺳﺨﻠﺔ ﻭﻗﻮﻟﻪ ﻓﺎﻥ ﺹ ﻛﺪﻅ ﻟﻄﻼ ﻓﺒﻞ ﺍﻻﺭ ﺑﻌﺔ ﺍﻻﺷﻬﺮ ﺍﻻﺷﻬﺮ ﻓﻠﻴﺲ ﺍﻻﻳﻼء‬
‫ﻟﻄﺎﻟﻖ ﻭﺫﻻ ﺍﻻﺭﺑﻌﺔ‬ ‫ﻇﻴﻤﻰ ﺍﻻﻳﻼﻋﺒﻄﻼﻕﻳﺮﻳﺪﺍ ﺍ ﻟﻄﻸﻕ ﺍﻟﺬﻛﺪﺍﻭﻗﻌﻪ ﺍﻥ ﺍ ﻧﻘﻀﻌﺸﺪﺗﻪ ﻗﺒﻞ ﺍﻧﻘﻔﺎءﺇﻻﺷﻬﺮ ﻓﻘﺪ ﺑﻄﻞﺣﻢ‬
‫ﺍﻻﺵ ﺍﻟﺘﻰﻛﺎﻧﺖ ﻳﻮﺗﻒ‬ ‫ﺍ ﻻ ﻫﺮﻻﻧﻬﺎ ﻗﺪﺑﺎﻧﺸﻤﻨﻪ ﻭﻟﻢ ﻳﺒﺎﻻ ﻋﻠﻴﻤﺤﻒ ﻫﻄﺎ ﺑﻘﺒﻮ ﻭﻟﺬ ﻟﻚ ﻭ ﻣﺘﻞ ﺑﺎﺹ ﺃﺓ ﻳﺮﻳﺪﺑﺬ ﻟﻚ‬
‫ﺑﻌﺪﻁ ﻫﻔﺖ ﻭﻟﻴﺴﺖ ﻟﻪ‬ ‫ﻭﺷﻬﺮﺍ ﺛﻢﻣﺤﻌﺨﺘﻰﻳﻨﻘﻒ ﺍ ﻛﺜﺮﻣﻦ‬ ‫ﻗﺎﻟﻤﺎﻟﻮﻣﻦ ﺣﻞ ﺃ ﻷﻳﻌﻸ ﺍ ﻣﺮﺃﺗﻪ‬ ‫ﻫﺎﺣﻠﻨﺎﻩ ﺹ‬
‫ﺍﻷﺭﺑﻌﻐﺎ ﻷﺿﻤﻬﺮﻓﻸ ﻳﻤﺆﻕ ﺫﻻﻳﻼءﺍ ﻣﻤﺎﻳﺮﻓﺊ ﻓﻰ ﺍﻻﻳﻸءﻫﻦ ﺣﺎ ﻙ ﺃ ﻛﺮ ﻫﻦ ﺍﺍ ﺭﺑﻌﺘﺎﻷﺷﻬﺮ ﻳﻮﻫﺌﻦ ﺍﻫﻲ ﻟﺔ ﺗﺎ ﻟﻌﺎ ﻟﻞ‬
‫ﻓﺎﻣﺎﻫﻦ ﺣﻸ ﻻﻳﻄﺄ ﺍ ﻣﺮﺍﺗﻪ ﺃﺭ ﺑﻌﺘﺎﺷﻬﺮ ﺃﻭﺃﺩ ﻫﻦ ﺫﻟﺜﻸ ﺃﺭﻯ ﻋﻠﻴﻤﺎﻳﻼء ﺍﻻ ﺍﻥ ﺍﺫﺍ ﺍءﺍﻷﺟﻞ ﻭﻫﻦ ﺣﻞ ﺃﻥ ﻻﻳﻄﺄ ﺍ ﻣﺮ ﺃﺗﻪ‬ ‫ﺍ‬
‫ﺍﻟﺬﻯ ﻳﻮﻗﻒ ﺿﻨﺪﻩ ﺧﻮﺝ ﺳﻦ ﻳﻴﻬﻨﻌﻮﻟﻤﻴﻤﻦ ﺿﺬ ﻣﻮﻗﻒ ﻛﺄ ﻭﻫﺬﺍ ﻛﺎ ﺍﻝ ﺍﺭ ﻥ ﺣﻞ ﺃ ﻻﻳﻄﺄ ﻳﻮﻣﺎ ﺃﻭﺛﻬﺮﺍﺛﻢﻣﻤﺤﺘﻰ‬
‫ﺍ ﻫﻲ ﺃ ﺭ ﺑﻌﺔ ﺃﺧﻌﻬﺮﻓﺎﺩ ﻭ ﺍ ﻟﻢﺩﻳﺰﻫﻤﺤﻢ ﺍﻻ ﻳﻼء ﻭﻗﺎﻷﺑﻮﺣﻨﻤﺸﻘﻤﻦ ﺣﺪ ﺷﻼ ﺃﺭ ﺑﻌﻘﺄﺥ ﻛﺄﻓﺰﺍ ﺋﺪﺍﻟﻰﻫﻪ ﻳﻨﻘﺦ ﺃ ﻛﺰﻣﻦ ﺍﻻﺭﺑﻌﺔ‬
‫ﺍﻻﺷﻬﺮﻓﻼﻳﺮﻥ ﺫﻟﻚ‬ ‫ﺍﻻ ﻻء ﻭﻗﺎﻝ ﺍﻟﻀﻰ ﻭﺍﻁﺳﻦ ﻭﺍ ﺑﺊ ﺳﻴﺮ ‪ 3‬ﻣﻦﺣﺎﻫﺄﺭﺻﻼﻳﻄﺄﺯ ﻭﺟﻌﻪ ﻭﻫﺎ ﺃﻭﺃﺣﻞ ﻣﻦ ﺫﻷﻭﺃ ﻛﺰ ﺳﻢ‬
‫ﺍﻳﻼءﻭﺍ ﻣﻤﺎﻳﻮ ﻓﻰ ﺍﻻﻳﻼ‬ ‫ﺷﻜﻬﺎﺩﻭ ﺃﻥﻳﻄﺄ ﻋﺎ ﺍﺭ ﺑﻌﻘﺄﺷﻌﻬﺮﻓﺘﺪﺑﺎﺋﺪﻫﻨﻪ ﻧﺠﺎﻷﻳﻼء ﻭﺍﻟﺪﻟﻤﻞ ﻋﻠﻰ ﻣﺤﻘﻌﺎ ﻣﻮﻟﻪ ﺍ ﻟﻪ ﻗﻰ ﺑﺺ ﺍﺭ ﺑﻌﺔ‬
‫ﻫﻦ ﺣﻠﻒ ﺿﻠﻰ ﺃ ﻛﺰﻣﻦ‬ ‫ﺍﺻﻬﺮﻓﺎﺫﺍ ﺍ ﻧﺘﻬﻔﻤﺨﺎ ﻟﻌﺪﺕ ﺍﻟﺘﻰ ﻧﻌﺖ ﻳﻤﺖ ﻫﻦ ﺍ ﻟﻮﻁءﻑ ﻳﻬﺎﻓﺒﻞ ﻭﻟﻤﺤﺖ ﻟﺘﻮﻗﻊ ﻡ ﻛﺞ ﺃﻥ ﻳﻮﻗﻔﻂ ﻻﻥﻳﻴﺖ‬
‫ﺍﻻﺭ ﺑﻌﺔ ﺍ ﻷﺷﻬﺮﻓﺄﻣﺎﻣﻦ‬ ‫ﻟﻤﻐﻨﺎ ﻭﻝ ﺍ ﻟﻤﻎ ﻫﻦ ﺍﻟﻮﻁ ﻓﻰ ﺕءﺍﻟﻤﺪﺓ ﺻﻜﻦ ﻛﺰﻟﺔ ﻣﻦ ﻟﻢﻣﺠﻠﻒ ﺛﻢ ﻓﻴﻞﺗﻮﻗﻴﻎ ﻭﻟﺬﻟﺘﺎﻝ ﻣﺎﻓﻚ ﻻﻧﻪ ﺍﺫﺍ‬
‫ﺣﻠﻒ ﺍﻥ ﻻﻳﻄﺄ ﺍﻣﺮﺃﺗﻪ‬ ‫ﺍﺍ ﺟﺎءﺍﻷﺟﻞ ﺍﻟﺬﻯﻳﻮﻗﻒ ﻋﻨﺪﻩ ﺧﺮﻧﺞ ﻫﻦ ﻳﻤﻌﻨﻪ ﻛﺮ ﻳﺪﺍﻥ ﺍﻟﻤﺪﺕ ﺍﻟﺘﻰﺗﻌﺎﻭﻟﺘﻬﺎﻳﻤﻴﻨﻪ ﺩﺍﻧﻌﺖ ﻓﻠﻤﻴﻬﻦ ﻋﻠﻴﻪ‬
‫ﺃﺭ ﺑﻌﻪ ﺃﺧﻬﺮ ﺍﻭﺃﺩﻕ ﻣﻦ‬ ‫ﺍﻻ ﻗﻰﻗﻴﻒ ﻫﺴﺤﻠﺔ ﻭﻥ ﺣﻠﻒ ﻻﻳﻄﺄ ﺍﻣﺮﺃ ﺣﺘﻰ ﻳﺨﻀﻰ ﺿﺮﻳﻤﻤﺤﻔﻌﺄﻭ ﻳﺘﻌﻞﻛﺬﺍ ﻛﺎ ﺅﻟﻠﺚ‬
‫ﺫﻟﻚ ﻓﻠﻰ ﺃﺭ ﻟﻀﻠﻴﻪ ﺍﻳﻸء‬ ‫‪ 111‬ﺑﺨﻌﻠﻲ ﻣﻤﺎﻳﻘﺮﺭﺿﻠﻴﻤﺄﻭﻻﻟﺤﺘﻬﺮ ﺭﺧﻠﻪﻛﻠﻮﻫﻮﻝ ﻧﺆﻟﻚ ﻣﻤﻪ ﻗﺎﻟﻪ ﻣﺎﻧﺪﻑ ﺍﻟﻤﻠﺴﻮ ﻳﻮﺣﻮﻥ ﻟﺘﻨﺪﻯ‬ ‫ﺍﺓ‬

‫ﺃ ﻻ ﺃﻑ ﺍ ﺫ ﺍ ﺩﺧﻞ ﺍﻷﺟﻞ ﺍ ﺗﺬﻯ‬ ‫ﺁ ﺍﻧﺔ ﺣﺪ ﻑﻳﻤﻴﻨﺎﻳﻤﻨﻊ ﻭﻃﺄﺿﺎ ﻭﻻﻳﺤﻞ ﺍ ﻟﻤﺤﺰﻻ ﻻ ﺣﻨﺸﻬﺎ ﻓﻮﺝ ﻟﻴﻪﻉ ﻫﻦ ﻋﻠﻰ ﺍﻭﺿﺮﺣﺎ ﺍﻝ ﻛﺎﻫـ‬
‫ﻫﻒ‬ ‫ﻧﻞ‬ ‫ﻭﺹ‬
‫ﺕ ﺣﺪﺷﺄﻥﻻﻳﻄﺄﻋﺎﺟﻤﻶ ﻗﺎﻟﺼﺈﻟﺌﺈﻓﻰ ﺍﻟﻤﺪﻧﻴﺘﺎﺫﺍﺯﺍﺩ ﺿﻠﻰ ﺍﻷﺭ ﺑﻌﻘﺎ ﻵﺿﻬﺮﻭﻛﻒ ﺍﻁ ﻓﺎ ﻭﺍﻫﺎﻃﻠﻖ‬
‫ﻋﻦ ﻭﻟﻢ ﻳﻢ ﺙ ﺿﻠﻴﻤﻘﻴﻒ‬ ‫ﺍ ﺃﺣﺨﺂ ﻭﺕ ﺣﻠﻨﻬﺄ ﻷﻳﻂ ﺍ ﻣﺮﺃﺕ ﺣﺘﻰ ﻳﺨﺮﺝ ﺍﻟﻰ ﺍ ﻟﺤﺞ ﺃﻭﺍﻟﻤﺤﺒﻠﺪﻳﻀﻚ ﻟﻪ ﺣﺰﺍ ﻗﺮﻳﺒﺎ ﺃﻭ ﺑﺪ ﺩﺍ‬
‫‪ 5‬ﺧﺪﻇﻞ ﺍ ﺑﺊ ﺃ ﻟﺘﻨﻠﻌﻢ ﺙ ﺍﻟﺬﻙ ﺛﺘﻮﻟﻲ ﻭﺍ ﻓﺖ ﻷﺃﻃﺆﻙ ﻓﻰ ﻃﺬﺍ ﺍﻟﻤﺘﺰﺍ ﻭ ﻧﻢ ﺧﻦ ﺍ ﻟﺒﻠﺪﻏﺘﻮﻣﻮﻝ ﻻﺕ ﻗﺎﻝ ﻻ‬
‫ﺕ ﺍﻃﺆﻙ ﺣﺘﻰﺃﺧﺮﺝ ﻉ ﺍ ﺍﺩ ﺍ ﻋﻦ ﺧﺮﻭﺟﻪ ﻳﺘﻒ ﻓﻴﻪ ﺍﻟﻤﺆﻅ ﻭﺍ ﻃﺸﻀﺨﻮﻫﻮﻟﺤﺼﻌﻨﻰ ﺫﻟﻤﻠﻪ ﻓﺘﻪ‬
‫ﺃ ﺃﺿﻢﺃﻥﻳﺮﻳﺪﺷﺪ ﺍﻻﻧﻤﻀﺎﻟﻰ ﻭﺍﺧﺮﻭﺥ ﺑﻬﺎ ﺍﻟﻰ ﻣﻮﺿﻌﺘﻠﺤﻀﻪ ﺅﻧﻘﻮﻧﺸﺘﻜﺔ ﺑﺎﻷﻧﺘﺘﻬﺎﻝ ﺍﻟﻴﻌﻮﺍﻫﺎ ﺍﻭﺃﺭﺍﺩﺑﻪ‬
‫ﺃ ﺍ ﺧﺮﻭﺝ ﻋﻨﺎ ﻧﻔﺲ ﺻﺎﺿﺰﻅ ﻭﺳﻌﻮﺿﺢﻳﻜﻠﺮﺏ ﻋﻨﻬﺎ ﻛﺎ ﻟﺨﺮﻭﺟﻤﺎ ﻟﻰ ﺟﻨﻌﻤﺄﻭﺣﺎﺭﺧﺘﻪ ﺃﻟﺘﺮ ﻳﻘﻬﺬﺍ ﺑﻤﺘﺮﻟﺔ‬
‫ﺻﻮﺍ‪ 4‬ﻭﺍ ﻓﺘﻤﻼﺍﻃﺆﻙ ﺣﺘﻬﺎﺃ ﺑﻬﻢ ﻟﻤﺤﻼﻧﺎﻭﺻﻼﻥ ﻋﺄﻏﺮ ﻭﺣﻨﻰﺃﺩ ﺿﻞ ﺍﻧﺪﺍﺭ ﻣﺎ ﻧﺪﺍﺭﺣﺮ ﺑﻖ ﻟﻤﻜﻦ ﻫﻨﻪ‬
‫ﺷﺮﻉ ﻣﺎﻧﻜﺎ ﻧﺖ ﻋﺴﺎﻟﺤﻪ ﺍﻟﺸﺮﺍ ﻛﺎﺵﻥﺃﺭ ﺑﻌﺘﺄﺻﺢ ﻫـﻄﺎﺗﺦ ﻟﻲ ﺗﺤﺪﺍ ﺗﺘﺸﺎ ﻋﺎﻷﻫـ ﺑﻌﻘﺎﻻﺿﻬﺮء‬
‫ﺕ ﺻﺨﻴﺮ ﻭﻟﻤﻴﻘﺘﻈﺮﺍﺫﺍ ﻃﻠﺒﺨﻨﻠﺜﻬﺄ ﻣﺴﺌﻠﺔ ﻭﺗﺎﺧﻠﺨﻤﺄﻥﻻﻳﻄﺄ ﺍ ﻣﺮﺃﺕ ﻓﻰﻋﺬ ﺧﺎ ﻟﺴﻎ ﺍﻻﻣﺮ ﺓ ﻭﺍ ﺣﺪﺕ‬
‫ﺍﻟﻞ ﺍﻧﺠﻤﺎﻟﻤﺎﺳﻢﻻ ﻃﺆ ﻫﻮﻟﻌﺎﻣﺎﻟﻤﺒﻄﺎﺻﺎ ﺍﻟﻰ ﻫـﻃﻬﺎ ﻭ ﺣﻤﺪﺑﻪﻯ ﺧﻠﻤﻪ ﻩ ﺍﻟﺴﻨﺘﺄﻛﺜﺮﻋﻦﺍﺭﻣﻌﻐﺂﺷﻬﺮﻓﺎﺕ‬
‫ﺃ ﻃﻮﻫﻤﻮﻟﻌﺎﻭ ﺭ ﻭﻙ ﻗﻤﺎ ﺍ ﻟﻤﻮ ﺯ ﺭ ﻭﺍ ﻳﺔﺛﺎﻧﻤﺘﺎﻅ ﺍ ﺫﺍ ﺻﺸﻠﻪ ﺃﺭﺑﻌﺘﺄﺿﻬﺮ ﻫﻠﻰ ﻭﺗﺤﻪ ﻳﻤﻌﻨﻌﻮﺗﻈﻌﺎ‬
‫ﺇ ﺍ ﻳﻨﻰء ﻭﺍﻻﻃﻠﺼﻪ ﺿﻠﻴﻪ ﻇﻞ ﻭﻋﺎ ﺍﺣﺐ ﺍﻟﻌﻨﺎ ﻣﺴﻤﺤﻠﺔ ﻋﻦﺣﻠﻒ ﺃ ﻷﻳﻄﺄ ﺍﻫﻴﺄﺗﺪﻛﺬﺍ‬
 ‫ﺛﻢ‬

‫ﻛﺬﺍﻭﻭﻟﺔ ﺭ ﻭ ﻛﻠﻴﺴﻲ ﻋﻦ ﺍﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻫﻮﻣﻮﻟﻮﺃﺟﻠﻪ ﻣﻦ ﻳﻮﻡ ﺣﻠﻒ ﻭ ﻭﺝ ﺅﻻﻧﻴﺤﻨﺚ ﺑﻮﻃﺜﻪ‬

‫ﻭﺍ ﺣﺪﺓ ﻣﻨﻬﺎﺹ ﻗﺎﻝ ﻣﺎﻟﻤﻦ ﺣﻠﻒﻻﻣﺮﺃﺗﻪ ﺃﻥﻻﻳﻄﺄﻫﺎﺣﺘﻰﺗﻔﻄﻢ ﻭﻟﺪﻫﺎ ﻓﺎﺧﺬﻟﻸﻳﻬﻮﻥ‬
‫ﺍﻟﻸﻣﺮﻓﺪﺑﻠﻐﻨﻰ ﺍﻥ ﻋﻠﻰ ﻓﻲ ﺃﺑﻰ ﻃﺎﻟﺒﻮﺿﻰ ﺍﻟﺘﻤﻜﻨﻪ ﺳﺌﻞ ﻋﻦ ﺫﻟﻔﻠﻢ ﻳﺮﻩ ﺍﻳﻼء ﻻﺵ ﻓﻮﻟﻪ ﻣﻦ ﺣﻠﻒ‬
‫ﺃ ﻷﻳﻄﺄ ﺍ ﻣﻲ ﺃﺗﻪ ﺣﺘﻰﺗﻔﻄﻢ ﻭﻟﺪﻩ ﻻ ﻳﻤﻮ ﺍﻳﻼ ﻣﻎ ﻭﻟﻤﺎﻟﻚ ﻭﻗﺪﻯ ﺭ ﻭﺍﻩ ﻋﻦ ﻋﻠﻰ ﺑﺄﺑﻰ ﻃﺎﻟﺒﺮﻓﻰ‬
‫ﺍ ﻟﺖ ﻛﻦ ﻭﻣﻌﻨﻰ ﺫﻻ ﻧﻪ ﻟﻴﺲ ﺑﺎﻻﻳﻸ ﺍﻟﺪﻣﺤﻴﺜﺒﺖ ﺏ ﺣﻢ ﺍﻻﻳﻸءﻣﻦﺗﻮﻗﻴﻒ ﺍﻭﻭﺟﻤﻤﻨﺴﺪﺍ ﻧﻘﻌﻤﺎءﺃﺭ ﺑﻌﺔ‬
‫ﺃﺷﻤﻬﺮ ﻭﺍﻥ ﻥ ﺍ ﺳﻢ ﺍﻻﻳﻼء ﻳﻘﻊ ﻋﻠﻌﻪﻻﻧﻪ ﻻﺧﻸﻑ ﺍﻧﻪ ﻝ ﻭﺍﻟﺤﻞ ﻋﻮﺍﻳﻼﺟﻜﻞ ﺻﺎﻝ ﻣﻮﻟﻲ ﻫﻦ ﺟﻬﺔ‬
‫ﺍ ﺍﻟﻐﺔ ﺍﻻ ﺍﻥ ﺍﻟﻤﻮﻟﻰ ﺍﻟﺬﻯﻳﺪﺯﻡ ﺍ ﻟﻌﻮﻓﻲ ﻭﺍﻟﺬﻣﺤﻮﺟﺪﻫﻨﻪ ﺍﻻﻳﻼءﺍﻟﺸﺮ ﺅ ﻟﻄﻌﺎﻟﻠﺚ ﻭﺃﺣﺪﻓﻮﻟﻰ‬
‫ﺍﻟﺸﺎﻓﻰ ﻭﻟﻪ ﻓﻮﻝ ﺁﺧﺮﺍﻧﻪ ﻣﻮﻝ ﻭﻻ ﺍﻋﺘﺒﺎﺭ ﺑﺮﺿﺎﻉ ﺍﻟﻮﻟﺪ ﻭ ﺏ ﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﻭﺍﻟﺪﻟﻴﻞﻋﻠﻰﻫﺎﻧﻘﻮﻟﻪ ﺍﻥ‬
‫ﺍﻻﻱ ء ﺍ ﻟﺸﺮﻣﻢ ﺗﻌﺘﻬـﺒﺮﻓﻴﻪ ﻣﻌﺎﻥ ﺣﺮﺭﻫﺎ ﺍ ﻟﺸﺮﻉ ﻫﻦﺃﻧﻴﻬﻮﻥ ﺍﻟﺤﺎ ﻟﻒ ﺍ ﻏﺎﺻﺼﺪﺍﻻﺿﺮﺍﺭ ﺑﺎﻙ ﻭﺟﻘﻔﻰ‬
‫ﺫﻟﻚ ﻻﻥ ﺍﻟﺘﺘﻌﺎ ﻟﻰ ﻓﺪﻣﻨﻊ ﺹﻥ ﺍ ﻣﺴﺎﻙ ﺍ ﻟﻨﺴﺎ ‪ 4‬ﻋﻠﻲ ﻭﺟﻌﺎ ﻻﺿﺮﺍﺭ ﺟﻤﻬﻦ ﻓﻘﺎﻝ ﻋﺰﻭﺟﻞ ﻭﻻﺛﻤﺴﺎﻛﻮﻫﻦ‬
‫ﺿﺮﺍﺭﺍ ﻟﺘﻌﺘﺪﻭﺍ ﻭﻳﻌﺮ ﺫﻟﻮ ﻳﻘﻀﻰ ﻋﻠﻌﻪ ﺑﻪ ﺍ ﺫﺍ ﻟﻤﻴﻬﻦﺷﻢ ﻭﺟﻪ ﻫﻨﻔﻌﻘﻮﻻﻫﺎﻧﻊ ﻣﻦ ﺍﻟﻮﻁء ﻭﺍﻟﺤﺎﻟﻒ‬
‫ﻭﻝ ﻻ ﻟﻮﻟﺪﻩ ﻣﻨﻤﻌﺔ ﻓﻰﺷﻚ ﻭﻁءﺃﻑ ﺍ ﻟﺘﻰ ﻗﻰﺿﻌﻌﻮﻟﺬﻟﻠﺮ ﻭﻣﺤﻜﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻲ ﺍ ﻣﻜﻠﻠﻲ‬
‫ﻻﻳﻄﺄﺣﻤﺌﻰ ﻳﻔﻄﻢ ﺩﻩ‬
‫ﻟﻤﻌﺎ ﻟﻤﻰ ﺣﻠﻒﻻ ﻣﺮ ﺃﺗﻪ ﺳﻠﻢﺃ ﺍﻝ ﻟﻔﺪ ﻣﺎﻥﺃﺥ ﻯﻋﻦ ﺍ ﻟﻪﻳﻠﺔ ﺣﺘﻰ ﺫ ﻛﺮﺕ ﺃ ﻓﺎﺭﻙ ﻭﺍ ﻟﺮﻭﻡﺗﻔﻌﻠﻪ ﻭﺍ ﻟﻐﻌﻜﻨﺪﻣﺎﻻﻥ‬
‫ﺃﻥ ﻻﻳﻄﺄﻃﺎ ﺣﺘﻰ ﺗﻔﻄﻢ ﻳﻄﺄ ﺍﻟﻰﺟﻞ ﺍ ﻫﻲ ﺃﺗﻪ ﻭﻫﻰ ﺗﺮﺿﻊ ﻓﺮ ﻭﻭﺍﻧﻜﺎﻥ ﻟﻢﻳﻨﻤﻜﻨﺎ ﺩﻧﺒﻪ ﺑﻘﻮﻟﻪ ﻣﺬﺍ ﻋﻠﻰ ﺍ ﻧﻪ ﻣﻤﺎ ﻛﺎﻑ ﺿﺮﺭﻩ ﻭﺍﻏﺎ‬
‫ﻭﻟﺪﻫﺎﻓﺎﻥ ﺫﻟﻚ ﻻ ﻳﻤﻮﻥ ﻓﻰﻙ ﺍ ﻓﻸﻯ ﻋﻨﺼﻜﻠﻠﻰ ﻡ ﻥ ﺍ ﻟﺘﻮﻛﻴﺪﻻﻥ ﺿﺮﺭﻩ ﻟﻴﺲ ﺑﻼﺯﻡ ﻣﺬﺍ ﺍ ﻧﻤﺎﻋﻮﺍ ﺫﺍ ﻛﺎ ﻧﺖ ﺍﻷﻡ ﻗﻰﺿﻌﻌﻮﻟﻮ‬
‫ﺳﻨﺪﻯ ﺣﺎﻛﻤﻬﺎ ﺣﻢ ﻣﻦﻻﻭﻟﺪﻟﻬﺎ ﻓﺎﺫﺍ ﻛﺎﻥ ﻟﺘﺮﻛﻪ ﺍ ﻟﻮﻁء ء‬ ‫ﺇﻳﻸﻣﻮﺑﻠﻔﻨﻰ ﺃﻥ ﻋﻠﻲ ﺑﺊ ﻛﺎ ﻧﺖ ﻻ ﺭﺿﻌﻤﻮﺍ ﻛﻼﻳﺮﺿﻌﺼﻨﻬﻴﺮﻫﺎ ﻝ‬
‫ﺍﻟﻤﺠﻄﺎﻟﺒﺴﺌﻞ ﻋﻦ ﺫﻟﻚ ﻣﻨﻔﻌﻀﻘﻂ ﻋﻨﺤﻢ ﺍﻻﻳﻸﻩ ﺍﻟﻤﺘﻌﻠﻖ ﺑﺎﻟﻤﻀﺎﺭ ﻭﻟﺬﻟﻚ ﺃﻟﻤﻨﺎ ﺍ ﻣﻦ ﻣﻨﻌﺼﻦ ﻭﻃﻔﺎﻫﻲ ﺽ ﺃﻭﺳﺠﻦﺃﻭﻣﺎﻧﻊ‬
‫ﻳﻌﻠﻢ ﺳﻘﻂ ﻋﻨﻌﺤﻢ ﺍﻻﻳﻼءﺣﺘﻰ ﻓﻲ ﻭﻝ ﻋﻨﻤﺬﻟﻚ ﺍ ﻟﻤﺎﻧﻊ ﻭﺍ ﻟﻠﻪﺃﻋﻢ ﻣﺴﺌﻠﺔ ﻭﻫﻦ ﺣﻠﻒ ﻻﻣﺮ ‪6‬ﺩﻩ ﺍ ﻟﺘﻰﻓﻴﻀﺢ‬ ‫ﻓﻠﻢ ﻳﺮ ﺍﻳﻸ‬
‫ﻭﻟﺪ ﻥ ﻻﻳﻄﺄﺣﺎ ﺳﻨﺘﻴﻦ ﻭﻗﺎﻝﺃﻭﺩﺕ ﺑﺬ ﻟﻚ ﻛﺎﻝ ﺍ ﺭﺿﺎﻉ ﻟﻤﺤﻨﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﺫﻟﻚ ﻟﻪ ﻭﻻ‬
‫ﻳﻠﺰﻣﻪﺗﻮﻗﻴﻒ ﻭﺳﻨﻰ ﺫﻟﺪﺍﻧﻪ ﻣﻮﻝ ﻻﻧﻪ ﻗﺪﻳﺘﻌﻠﻖ ﻳﻜﻠﻴﻨﻪ ﺑﺎﻟﻀﺮﺭ ﺍﺷﻌﺎﺕ ﺍ ﺑﻨﻤﻘﺒﻞ ﺍﻧﻘﻀﺎءﺍﻟﺴﻨﺘﻴﻦ ﺃﻭﻓﻄﻢ‬
‫ﻗﺒﻞ ﺫ ﻟﻮﺍ ﻣﻤﺎ ﺍ ﻟﺬﻯ ﻻ ﻳﻤﻮﻥ ﺑﻪ ﻣﻮﻟﻌﺎ ﻣﻦ ﺣﻠﻒ ﺃﻥ ﻻﻳﻄﺄ ﺣﺘﻰ ﻳﻔﻄﻢ ﻻﻧﻪ ﻻﻳﺘﻌﻠﻖ ﻳﻤﻴﻨﻤﺒﺎ ﻟﻀﺮﺭﻋﻠﻰ‬
‫ﻭﺟﻪ ﻭﺃﻣﺎﻣﻦ ﺿﺮﺏ ﻟﺬﻟﻚ ﻣﺪﻗﺲ ﺍﺯﻣﺎﻥ ﻓﺤﻜﻤﻪ ﻣﺎﺗﻘﺪﻡ ﺑﺠﻴﻨﻤﻔﺪﺯﻫﻪ ﺍ ﻟﺘﻮﻓﻴﻒ ﻋﻨﺪﺍﻧﻘﻀﺎءﺃﺭ ﺳﺔ‬
‫ﺃﺷﻬﺮ ﻭ ﻭ ﺯﺍﻥ ﻣﺴﺌﻠﺔ ﺍﻟﺮﺿﺎﻉ ﻣﻦ ﻫﺴﺌﻠﺔ ﺍ ﻟﻤﺮ ﻳﺾ ﺃﻥ ﻣﺠﻞ ﺃﻥ ﻻﻳﻄﺄﻫﺎﺩﺍﻡ ﻣﺮﻳﻀﺎ ﻓﻬﺬﺍﻣﺠﺒﺄﻥ‬
‫ﻻﻳﺪﺯﻣﻪﺗﻮﻗﻴﻒ ﻛﺎﺃﻥ ﻭﺍﻟﺪﺍ ﻟﺮﺿﻴﻊ ﻟﻮﺣﻠﻒ ﺃﺩﻻﻳﻄﺄ ﺃ ﻙ ﺛﺮﻣﻦ ﻋﺎﻣﻴﻦ ﻟﻌﻠﻢ ﺍ ﺍﺭﻩ ﺑﺠﻴﻨﻪ ﻭﻟﻰﻣﻪ‬
‫ﺍﻟﺘﺆﻳﺨﻒ ﻋﻨﺪﺍﻧﻘﻀﺎء ﺃﺯ ﺑﻌﻘﺄﺷﻬﺮﻣﻦ ﻭﺓ ﺕ ﻳﻤﻴﻨﻪ ﻭﻣﺨﻮﻥ ﻓﻴﺌﺖ ﺑﺎﻟﻘﻮﺍﻟﻜﻦ ﺍﻟﻌﻮﻗﻊ ﻳﺼﺪ ﺫﻟﻰ‬
‫ﻓﻴﺌﺘﺼﻜﻨﺪﺍﻧﻘﻀﺎء ﺍ ﻟﺮﺿﺎﻉ ﻓﺮﻉ ﻓﺎﻥ ﻣﺎﺕ ﺍ ﺑﻨﻪ ﻭﻓﺪﺑﻘﻰ ﻣﻦ ﺍﻟﺴﻨﺘﻴﺄ ﻙ ﺛﺮﻣﻦﺃﺭ ﺑﻌﺔ ﺃﺷﻤﻬﺮﻓﻨﻰ‬
‫ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﻳﻠﺰﻣﻪ ﺣﻢ ﺍﻻﻳﻼءﻣﻦ ﻳﻮﻡ ﻣﺎﺕ ﺍ ﺑﻦ ﻓﺎﺫﺍ ﺍﻧﻘﻀﺘﻤﺎﺭ ﺑﻌﻘﺄﺷﻬﺮﻣﻦ ﺫﻟﺪ‬
‫ﺍ ﻟﻌﻮﻡ ﻭﻕ ﻭ ﻭﺟﻌﻠﻰ ﻟﻚ ﺃﻥ ﻓﺪﺗﺒﻴﻦ ﺃﻥ ﻱ ﻳﻦ ﺗﻨﺎﻭﻟﺖ ﺍﻻﺿﺮﺍ ﺭ ﺑﺎﻳﺰﻭﺟﻘﻔﺎﻋﺘﺪﺑﻤﺪﻩ ﺍ ﻟﺰ ﺑﻬﻠﻪ ﻣﻦ ﻳﻮﻡ ﻟﻢ‬
‫ﻳﺒﻖ ﻟﻤﺠﻴﻨﻪ ﻭﺟﻤﻴﺮﺍ ﻟﻔﺤﺮﺭﻛﻠﻮﺣﻠﻒ ﺃﻥ ﻻﻳﻄﺄ ﺃﺟﻒ ﻳﺔﺛﻢ ﺯ ﻭﺟﻬﺎ ﻝ ﻧﺖ ﻣﺪﺓ ﺍﻟﺰ ﺑﺺ ﻣﻦ ﻳﻮﻡ‬
‫ﺋﻌﻠﻔﺖ ﻳﻤﻴﻨﻤﺒﺎﻟﻀﺮﺭ ‪ 11‬ﻥ ﻟﻬﺎﺣﻖ ﺍﻟﻤﻄﺎﻟﺒﻘﺒﺎﻟﻮﻁء ﺳﺸﻠﻰﺁ ﻭﻟﺆﻫـﻚ ﺍﻟﺮﺟﻞ ﻭﻁء ﺍﻫﻲ ﺃﺛﺼﻦ ﻏﻴﺮ‬
‫ﺏ ﻳﻦ ﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﻔﺮﺭ ﻗﺎﻝ ﺍ ﻟﻔﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﻭﻋﺮ ﺫﻟﻤﻨﻤﻮﻃﺎ ﻟﺖ ﺍﻟﻤﺪﺓ ﺃﻥ ﺣﻜﻤﻪﺣﻢ ﺍﻟﻤﻮﻟﻰ ﻭﻗﺎﻝ‬
‫ﻫﺎﻟﻚﻻﻳﻨﺮﻙ ﻭﺫﻻﻥ ﻟﻢ ﻳﻬﻦ ﻟﻪ ﻋﺬﺭﺣﺘﻰﻳﻄﺄ ﺃﻭ ﻳﻔﺮﻕ ﺑﻴﻬﻴﺎ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﻳﻔﺮﻕ ﺑﻴﺜﻬﻤﺎﻣﻦ‬
‫ﻍ ﺭﺿﺮﺏﺃﺟﻞ ﻭ ﻭﺟﻤﻠﻰ ﻟﻚ ﻋﻨﺪﻯ ﺍ ﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﻣﺎﻧﻊ ﻣﻴﺖ ﻳﻜﻴﻦ ﻭﻻﻏﻴﺮﻁ ﻓﻠﻢﻳﻀﺮﻟﻤﺠﻠﻪ ﺃﺟﻞ ﺯﺑﺺ‬
‫ﻳﺎ ﻟﻤﻮﻟﻰ ﻳﻤﻨﻌﻪ ﺍﻟﻤﺤﻴﻦ ﺍ ﻟﺘﻰﺗﻠﺰﻣﻌﻔﻀﺮﺳﻠﻪ ﺃﺟﻞﺃﺭ ﺑﻌﺔﺃﺷﻬﺮﻝ ﻳﺮ ﺻﻮ ﻳﺘﺴﺒﺒﻔﻰ ﺍﻟﺨﺮ ﻭﺝ ﻋﻦ ﺍ ﻝ ﻥ ﺍ ﻟﺘﻰ‬
 ‫ﺯﻣﺘﻪ ﻭﻗﺘﺎﻟﻌﺎﻟﻮﺃﺻﺎ ﺑﻪ ﻓﻲ ﺍﻟﻤﺮﻳﺾ ﻳﻮﻟﻰ ﻫﻦ ﺍ ﻣﻲ ‪7‬ﻟﻪ ﺍﻧﻪ ﻳﺦ ﻛﻠﻨﺪﺍﻧﻔﻔﻤﺎءﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻓﺎﻥ ﻓﺎ‬
‫ﺑﺎﺳﺎﻥ ﺃﻓﻴﺄﻩ ﺫﻟﺤﺘﻰﻳﻔﻴﻖ ﻭﺍ ﻟﻔﺮﻕ ﺑﻴﻨﻪ ﻭ ﺑﺎﻳﺊ ﻭﺍﻝ ﺍﻟﻤﺮﺿﻊ ﺍ ﻭﺍﻟﺪﺍﻟﻤﺮ ﺡ ﻟﺮ ﺍﻉ ﻭﻟﺪ ﻧﻬﺎﻳﺔ ﻣﻌﻠﻰﻣﺔ‬
‫ﻓﺪ ﻋﺎﻕ ﻱ ﻋﻨﻤﺒﻬﺎ ﻓﻜﺄﻥ ﺣﻠﻒ ﻋﻠﻰ ﻣﻤﺔ ﺍ ﻟﺮﺿﺎﻉ ﻭﺍﻟﻤﺮﻳﺾ ﻟﻴﺲ ﻟﻤﺮﺿﺼﺪﺓ ﻣﺆﻗﺘﺔ ﻓﺎﺫﺍﻋﻠﻖ ﻳﻤﻌﻨﻪ ﺑﻤﺪﻩ‬
‫ﺋﺰ ﻳﺪﻉ ﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻓﻘﺪﻓﺼﺪﺍﻻﺿﺮﺍﺭ‬

‫ﺹ ﻫﺎﻟﻠﺚ ﺍﻧﻪ ﺳﺄﻝ ﺍﺑﺊ ﺷﻬﺎﺏ ﻋﻦ ﺍﻳﻼءﺍﻟﻌﺒﺪ ﻓﻘﺎﻝ ﻋﺆﻋﻮﺍﻳﺎﺭءﺍﺡ ﻭﺛﻮﻋﻠﻴﻪ ﻭﺍﺟﺐ ﻭﺍﻳﺎ‬
‫ﺍﻟﻌﺒﺪﺷﻬﺮﺇﻥ ﻻﺵ ﺷﻮﻟﻪ ﺍﻳﺜﺮءﺍﻝ ﺏ ﻧﺤﻮﺍﻳﻸﻩ ﺍﻟﺤﺮﻭﺡ ﻫـﻌﻠﻤﻴﻤﺰﺍﺟﺐ ﻳﺮﻳﺪﺍﻧﻪ ﻧﻚ ﻭﺍﻳﻸءﺍﻟﺤﺮ‬
‫ﺍﺇﻭﻩ ﺡ ﺍﻷﻳﻤﺎﻥ ﻭﺍﻋﺘﺒﺎﺭﻩ ﻣﺪﺓ ﺍ ﺍﻛﺮﺑﺺ ﻭﺍ ﻗﻮﻗﻌﻒ ﻧﺤﻂ ﺍﻧﻘﻔﺎﺣﻴﺎﺥ ﺛﺎ ءﺍ ﺍﻳﻬﻴﻦ ﻓﺎﻥ ﻓﺎء ﻭﺍﻻ ﻟﻖ ﻋﺎ‬
‫ﺍ ﺍﺍ‬ ‫‪ 41‬ﺕ ﺕ ‪ 01‬ﺍ‬ ‫‪ 51‬ﺍﺓ‬ ‫ﺍﺍ‬ ‫‪ 4‬ﺣﺪﻷ ‪ 1‬ﻟﻸ ﻩ ﺗﻌﻞ ﻻﻟﻤﻦ ﺱ ﺍﻟﻪ ﻁء ﻋﺎ ﺍ‬

‫ﺇﻳﻸء ﺍﻟﻌﺐ ﺩ‬
‫ﺛﻨﻰ ﺻﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻝ ﺍﻓﻲ ﺷﻬﺎﺏ ﻋﻦ‬
‫ﻫﺒﺪ ﻓﻘﺎ ﺍﻫﻮ ﻣﺨﻮ‬
‫ﺳﻮﻫﻮﻋﻠﻴﻤﻮﺍﺟﺐ‬
‫ﻟﻌﺒﺪﺷﻬﺮﺍﻥ‬
‫ﻇﻬﺎﺭ ﺍﻟﺤﺮ ﻃﻪ‬
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‫ﺍﻻﺳﺘﻤﺘﺎﺣﻤﻤﻪ ﻟﻠﺬﺓ ﺑﻘﺒﻠﺔﻭﻍ ﻳﺮﻫﺎ ﻛﺎ ﻟﻄﻸﻕ ﺍﻟﺮﺟﻰ ﻭﺍﻻﻋﻊ ﻭﺍﻻﺣﺮﺍﻡ ﻭﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎﻕ‬
‫ﺍ ﺛﺎﺻﻮﺟﻀﻨﻊ ﻭﻃﺆﻫﺎ ﻟﻤﻌﻨﻰ ﻟﻴﺲ ﻟﻌﺒﺎﺩﺓ ﻭﻻﻳﻔﻀﻰ ﺍ ﻟﻰ ﻟﻴﻨﻮﻧﺔ ﻓﻠﻢ ﻳﻤﻨﺢ ﺍﻻﺳﻌﻤﺘﺎﻉ ﺑﻐﻴﺮﺍﻟﻮﻁ ﺑﻢ ﻟﺤﻴﺾ‬
‫ﻭﺍﻟﻌﺒﺎﺩﺇﺕ ﺍﻟﺘﻰﻧﻤﺜﻊ ﺍﻟﺮﻭﺟﻤﻤﻦ ﺍﻻﺳﻌﻬﺘﺎﻉ ﺍ ﺫﺍ ﺍﺧﻌﺼﺸﺒﺎﻭﻭﺟﺔ ﻓﺎﻧﻤﺎﻳﺜﻨﺢ ﺍﺭﻭﺝ ﻧﻬﺎ ﻣﺎﻳﻔﺴﺪﻋﻠﻲ‬
‫ﺍﻛﻮﺟﺒﺎﺩ ﺍ ﻭﻟﺬﻟﺪﻻﻳﻤﻨﺢ ﻣﻦ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺑﺎﻟﻨﻈﺮﺍﻟﻴﻬﺎ ﻳﻠﻴﺲ ﻓﻲ ﺍﻟﻈﻬﺎﺭﺷﺊ ﻣﻦ ﺫﻟﻚ ﻓﺎﻧﻤﺎﻳﻤﻨﻊ‬
‫ﻣﻦ ﺫﻟﻔﻰﺣﻘﻪ ﻟﺌﻼﻳﺤﺮﻛﻪ ﺍ ﻟﻰ ﻣﻮﺍﻗﻌﺔ ﺍﻟﻤﺤﺮﻡ ﻣﻦ ﺍﻟﻮﻁء ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺍﻧﻪ ﻳﻨﻈﺮﺍﻟﻮﻧﺞ ﻭﺍﻟﻴﺪﻳﺊ ﻓﺎﻥ ﻣﻌﻨﻰ‬
‫ﺫﻟﻚ ﺃ ﻳﻨﻈﺮﻟﻐﺒﺮ ﻭﺝ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻳﺒﺎﻳﺊ ﺫﻟﻚ ﻣﺎﻓﻲ ﺍﻟﻤﺪﻭﻧﻘﻘﻴﻞ ﻟﻤﺎﻟﻚ ﺃﻳﻨﻈﺮ ﺍﻟﻰ ﻭﺟﻬﻬﺎ ﻗﺎﻝ ﻧﻌﻢ‬
‫ﻭﻏﻴﺮ ‪ 5‬ﺇﻳﻒ ﺍ ﻓﺪﻳﻨﻈﺰ ﺍﻟﻰ ﻭﺟﻬﻬﺎ ﻓﺮﻉ ﻓﺎﻥ ﻓﺒﻞﺃﻭ ﺑﺎﺷﺮ ﻓﻘﺪﺗﺠﺎﻝ ﻳﻤﺤﻨﻮﻥ ﻣﻦ ﻗﺒﻞ ﺃﻭ ﺑﺎﺷﺮ‬
‫ﻭﻗﺎ ﺃﺻﺒﻎﻷﻳﻘﻄﻊ ﺫﻻ ﻟﺘﺘﺎﺑﻊ ﻭﺭﺟﻊ‬
‫ﻓﻲ ﺷﻬﺮﻋﺎ ﻟﺼﻴﺎﻡ ﻉ ﺑﻬﻔﺎﺭﺓ ﺍﻟﻈﻬﺎﺭ ﻓﻄﻊ ﺫﻟﻚ ﺃﻧﺘﺘﺎﺑﻊ ﻝ‬
‫ﺍ ﻟﻲ ﺳﺤﻨﻮﻥ ﻭﻳﺺ ﺍﻥﻳﻜﻮﻥ ﺍ ﻟﻘﻮﻻﻥ ﻫﺒﻨﻴﻴﻦ ﻋﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻣﺴﺜﻠﺔ ﻓﺎﻧﻜﺎﻥ ﺍ ﻟﻈﻬﺎﺭﻫﻄﻠﻔﺎ‬
‫ﻓﻘﺮ ﺑﺎﺳﻄﺎﻕﻻﻳﺴﺘﺒﺎﺡ ﺍﻻﺑﻌﺪﺍ ﻻﻛﻔﺎﺭﺓ ﻭﺍﻥﻛﺎﻥ ﻣﻔﻌﺪﺍ ﻣﺜﻞﺃﻥ ﻟﻘﻮﻝ ﺃﻧﺸﻜﻠﻠﻰ ﻛﻈﻬﺮﺃﻯ ﺍ ﻟﻴﻮﻡ‬
‫ﻓﻸﺧﻸﻑ ﻓﻲﺛﺒﻮﺕ ﺍ ﻟﻈﻬﺎﺭﻣﻦ ﺍﻟﻴﻮﻡ ﻟﻲ ﻳﺒﻄﻞ ﺑﺎﻧﻔﻀﺎءﺍ ﻟﻴﻮﻡﺃﻡﻻ ﺍ ﻟﻤﺸﻬﻮﺭﺍﻥ ﺑﺎﻕ ﺑﻌﺪﺍﻟﻴﻮﻡ ﺣﺘﻰ‬
‫ﺟﻤﻔﺮﻛﺎﻟﻄﻼﻕ ﻭﻗﺎﻟﻪ ﻫﺎﻟﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻗﺎﻝ ﺍ ﺑﻦ ﺷﻌﺒﺎﻥ ﻳﻄﺆﻫﺎﻝ ﺩﻭﻧﻜﻔﺎﺭﺓ ﺃﺣﺐ ﺍﻙ ﻭ ﺏ ﻗﺎﻝ ﺃﺑﺮ‬
‫ﺣﻨﻴﻔﺔ ﻭﻗﺎﻝ ﺍﻝ ﺍﻓﻰ ﻓﻰﺃﺣﺪﻗﻮﻟﻴﻪ ﻻﻳﺘﻌﻠﻖ ﺏ ﺣﻢ ﺍﻟﻈﻬﺎﺭ ﻭﺩﻟﻴﻠﻨﺎ ﺍﻥ ﻫﺬﺍ ﻟﻔﻆ ﻣﺠﺮﻡ ﺑﻪ ﺍﻟﻰﻁء‬
‫ﻟﻄﻼﻕ‬ ‫ﻓﻮﺝ ﺃﻥ ﻃﻮﻥﺗﻘﻤﻴﺪﻛﺎ ﻃﻼ‬
‫ﺑﺎﺏ ﻓﺄﻣﺎ ﺃﻟﻔﺎ ﻇﻪ ﻓﺄﺻﻠﻬﺎ ﺃﻧﺖ ﻋﻠﻰ ﻛﻬﺮﺃﻯ‬
‫ﺍﻷﺻﻞ ﻓﻰ ﺩﻟﻚ ﺓ ﻫـﻠﻪ ﺗﻌﺎ ﻟﻰ ﻳﺎ ﻟﺬﻳﺊﻳﻈﺎﻫﺮﻭﻥ ﻣﻨﻢ ﻣﻦ ﻧﺴﺎﻛﻢ ﻣﺎﻫﻦﺃﺕ ﺛﺎ ﺿﻬﻢ ﺍﻥﺃﺗﻬﺎ ﻡ ﺍ ﻻ ﺍ ﻟﻞ ﺋﻰ‬
‫ﻗﺎﻝ ﻟﺬ ﻳﻦﻳﻈﺎ ﻫﺮﻭﻕ ﻫﻦ ﻧﺴﺎ ﺣﻬﻲ ﺛﻢ ﻳﻌﻮﺩ ﻭ ﻟﻤﺎﻗﺎﻭﺍ ﻓﻘﺮ ﻳﺮ ﺭﻓﺒﺔ ﻣﻦﻗﺒﻞ ﺃﻥ ﻳﺘﻤﺎ ﺳﺎ ﻓﻬﺬ ﺍ‬
‫ﻭﻟﺪ ﻣﺜﻢﻣﺎ‬
‫ﺍ ﺍﻟﻔﻆ ﺍﻟﻤﺴﻤﺘﻌﻤﻞ ﻳﺨﺘﺺ ﺑﺄﻫﻲ ﻳﺊ ﺑﺎﻷﻡ ﻭﺍ ﻟﻈﻬﺮﻓﺎﻥ ﻋﺪﻝ ﻋﻦ ﻣﺬﺍ ﺍﻻ ﻓﻔﺎﻧﻪ ﻳﻘﻊ ﺍ ﻟﻌﺪﻭﻝ ﻋﻨﺼﻜﻠﻰ ﺋﻸﺛﺔ‬
‫ﺃﻭﺟﻪ ﺃﺣﺪﻫﺎ ﺃﻥﻳﻌﻠﻖ ﺍﻝ ﻣﺒﻴﻪ ﺑﻌﻀﻮﻕ ﺍﻷﻡ ﻛﻬﺮﺍﻟﻈﻬﺮ ﻭﺍﻟﺜﺎ ﺃ ﻳﻌﺎﻕ ﺑﻈﻬﺮﻏﺈﻟﺮﺍﻷﻡ ﻭﺍﻟﺜﺎﻟﺚ‬
‫ﺃ ﻳﻌﻠﻘﻌﺒﻌﻨﻬﻮﺷﻜﻴﺮﺍ ﻟﻈﻬﺮﻡ ﺍ ﻫﻲ ﺃﺓ ﻳﺮﺍﻷﻡ ﻣﺴﺌﻠﻰ ﻓﺄﻫﺎ ﺍﻥ ﺷﺒﻪ ﺍ ﻣﺮﺃﺗﺪﺑﻌﻀﻮﻥ ﺃﻣﻪ ﻣﺜﻞﺃﻥ‬
‫ﻟﻘﻮﻝ ﺃﻧﺖ ﻋﻠﻰ ﻛﺮﺃﺱ ﺃﻯ ﺃﻭ ﻳﻘﻮﻟﻜﺎﻟﺒﻄﻦ ﺃ ﺍﻻ ﻟﻨﺜﺮﺝ ﺃﻭﺍﻟﻘﺪﻡﺃﻭﺍﻟﺨﻤﺨﺬﺃﻭﺍﻟﻌﻀﺪ ﻓﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ‬
‫ﺗﺠﻮﻥ ﻇﺎﻫﺮﺍ ﻓﻰ ﺫﻟﻚ ﻣﻤﻪ ﻗﺎﻝ ﺍ ﻟﻔﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻭﻣﻦ ﺷﺒﻪ ﺍ ﻣﺲ ﺃﺓ ﺑﺒﻌﺾ ﺃﻣﻪ ﻓﻬﻮ ﻇﺎﺣﺮﺧﻸﻓﺎ‬
‫ﺍ ﺍﻟﺜﺎﻑ ﻓﻰ ﻗﻮﻟﻪ ﻻﻳﻬﻮﻥ ﻣﻈﺎ ﺍ ﺍﻻﺑﺖ ﺑﻬﻪ ﺑﺎﻟﻈﻐﺮ ﻭﻻ ﺑﻰ ﺣﻨﻴﻔﺔ ﻗﺎﻝ ﻻ ﻳﻬﻮﺩﻑ ﺍ ﻟﻈﻬﺎﺭ ﺍﻻﻓﻰ‬
‫ﻟﻦ ﻟﻴﻪ ﺍ ﻟﺪ ﻟﻴﻞ ﻋﻠﻰ ﻫﺎﻧﻘﻮﻟﻪ ﺍﻧﻪ ﻋﻀﻮﻣﻦ ﺫﺍﻟﺖ ﻣﺤﺮﻩ ﺃﺛﺒﺖ ﻻﻣﺮﺃﺗﻪ‬
‫ﻏﺜﻴﻠﻪ ﺑﺨﻮﻣﻦ ﺃﻣﻪ ﻣﺠﺮﻡ ﻋﺪﻳﻪ ﺍ ﻇﺮﺍ‬
‫ﺡ ﻣﻪ ﻓﻮﺟﺐ ﺃﻥ ﺣﻮﻥ ﻫﻈﺎ ﺣﺮﺍ ﻛﺎ ﻟﻈﻬﺮ ﻓﺮﻉ ﻭﺍﻥﺃﺛﺒﺸﺎﻟﺠﻴﻠﺔ ﺣﻢ ﺍ ﻟﺠﻠﺔ ﻓﻘﺎﻝ ﺃﻧﺖ ﻋﻚ‬
‫ﻛﺄﻯ ﻓﺎﺗﺪﻗﺎﻟﻴﺎﻟﻚ ﻃﻮ ﻇﺎﺣﺮ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮﺍﻟﻘﺎﺳﻤﻜﺎﻧﺸﻠﻪ ﻧﻴﺔ ﺃﻭﻟﻤﻐﻦ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‬
‫ﺫﻟﻚ ﺍ ﺫﺍﻗﺎﻝ ﻟﻬﺎ ﺃﻧﺸﺄﻯ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﺧﻼﻓﺎﻻ ﺑﻰ ﺣﻨﻴﻔﺔ ﻭﺍ ﻟﺸﺎﻓﻰ ﻓﻰ ﻗﻮﻟﻴﻬﻤﺎ ﺍﻥ ﻟﻢ ﻳﻨﻮ‬
‫ﻟﻈﻪ ﻣﺤﻮﻝ ﺿﻤﻠﻰ ﺍ ﺍﺑﻬﻰ ﻭﺍ ﻋﺮﺍ ﻣﺔ ﻭءﺫ ﺍﻳﺘﻤﺘﺆﻯ ﺃﻥﺑﻬﻮﻥ ﻣﻈﺎﺣﺮﺍ ﺍﻥ ﻟﻢﺗﻜﻦ ﻟﻪ ﻧﻴﻪ ﺟﻤﻠﺔ ﻭﺃﻣﺎ ﺍﻥ‬
‫‪ 11‬ﺍﺭﻓﺎﻧﻪ‬
‫ﺍ ﻛﺎﻧﻠﻪ ﻧﻲ ﺍﻻ ﻛﺮﺍﻡ ﻭﺍﻟﺒﺮ ﻓﺤﺐ ﺃﻥ ﻻ ﻳﻬﻮﻥ ﻣﻈﺎﻫﺮﺍ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺍﻧﻪ ﻭﺟﺪﻣﻨﻤﻠﺴﻤﺒﻴﻪ‬
‫ﺃ ﺍ ﻩ ﺃﻑ ﺑﺄﺻﻪ ﺩ ﻭﻥ ﻧﻬﺘﺘﻌﺮ ﺕ ﺫﻟﺖ ﺍ ﺍﺗﺤﺮ ﺻﻢ ﺩﻭﺟﺐ ﺃﻧﺢ ﻥ ﻫﻈﺎﻋﺮﺍ ﻃﻨﺎ ﺃﺻﻞ ﺫﺍ ﺍ ﺫﺍﻗﺎﻝ ﻟﻬﺎ‬
‫ﺃﻧﺖ ﺿﻠﻰ ﻛﻐﺎ ﺭﺃﻯ ﻓﺮﻉ ﺍ ﻗﺎﻝ ﺍﻻ ﺃﻧﺖ ﻗﻰ ﺣﺮﺍﻣﻜﺄﻯﺃﻭﻫﺜﻞ ﺃﻯ ﺃﻭﻛﻈﻬﺮﺃﻯ ﺣﺺ‬
‫ﺍ ﺍﻟﻘﻤﺎﺿﻰ ﺃﺑﻮﺗﺪﺍﻧﻬﻴﻬﻮﻥ ﻇﺨﺎﺭﺍ ﻭﻟﻢﻱ ﺗﺮﻁ ﻧﻴﺔ ﻭﻓﻰ ﺍﻟﻌﺘﺒﻲ ﻭﻛﺘﺎﺏ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻚ ﺍ ﻧﻪ ﻣﻈﺎﻫﺮﺍﻟﻖ‬
‫ﻟﻢ ﺭﻣﺤﻦ ﻧﻴﻘﻠﻪ ﺧﺎ ﺯﻗﺄﻟﺤﺴﻤﺎﺍ ﻱءﺃﺑﻰ ﻳﻮﺳﻒ ﻭﻣﺤﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻔﻮﻟﻪ ﻣﺎ ﺍ ﺣﺘﻲ ﺑﻪ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﻧﻤﻔﺪ‬
‫ﺍ ﺃﻑ ﺑﺤﺮﺝ ﺍ ﺧﺎﺭ ﻭﻟﺤﻮﻋﻮﻟﻪ ﺃﻧﺖ ﻋﻠﻰﻛﻈﻬﺮﺃﻯ ﻓﻠﻤﻴﻬﻦ ﻃﻸﻗﺎ ﻛﺎ ﺍﻫـ ﻋﺮﺍﻩ ﻋﻦ ﻟﻔﻆ ﺍﻟﻘﺮﻳﻢ‬
‫ﺣﺒﻤﺤﻢ‬ ‫‪3‬‬
 ‫ﻛﻢ‬

‫ﺇ ﻓﺮﻉ ﻭﻗﻮﻟﻪ ﺃﻧﺸﻜﻠﻲﺃﺣﺮﻫﺎﻣﻦﺃﻣﻰ ﺍﻥ ﻟﻢﻳﻨﻮﺍ ﻟﻄﻸ ﻓﻰ ﺍ ﻟﻌﺘﺒﻬﺔ ﻭﺍ ﻟﻤﻮﺍﺭ ﺑﻖ ﻥ ﻣﺎﻟﺊ ﻭﻣﻈﺎﻫﺮ‬

‫ﻭﺭﻭﺻﻜﻴﻌﺤﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﻓﻮﻟﻪ ﺃﻧﻜﻠﻠﻲﺃﺣﺮﻡ ﻣﻦﺃﻣﻰ ﺍ ﺍ ﺍﻟﺒﻌﺔ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﻠﻚ ﺑﺊ‬
‫ﺍﻟﻤﺎﺟﺸﻮ ﻓﻰ ﻓﻮﻟﻪ ﺃﻧﻜﻠﻰ ﺃﺣﺮﻡ ﻥﺃﻣﻰ ﺍﻥ ﻇﻬﺎﺭﻭﺍﻥ ﻧﻮﻯ ﺍﻟﻄﻸﻕ ﻭﺟﻤﻔﻮﻟﺪﻫﺎﻟﻚ ﺇﻥ ﺍ ﺍﻟﻔﻆ‬
‫ﺳﺤﺘﻤﻞ ﺍ ﻟﻄﻼﻕ ﻭ ﻣﺠﻌﻤﻞ ﺍﻟﻈﻬﺎﺭﺍﻻﺃﻧﻪ ﻓﻲ ﺍﻟﻈﻬﺎﺭﺃﺑﻴﻦ ﻻﻧﻪ ﺍ ﻧﻤﺎ ﺍ ﺳﺘﻌﻤﻞ ﺕ ﺑﻌﻪ ﺍﻛﻮﺟﻘﺒﺎﻷ ﻓﻰ ﺍ ﻟﻈﻬﺎﺭ‬
‫ﻭﺭ ﻝ ﻋﻠﻴﻤﺎﻳﺼﻠﺢ ﺃﻥ ﻳﺮﺍﺩﺑﻪ ﻓﺎﺫﺍﻋﺪﻣﺖ ﺍﻟﻨﻴﻘﺤﻞ ﻋﻠﻰ ﺍﻷﻇﻔﺮ ﻭﺝ ﻗﻮﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﻟﻔﻆ‬
‫ﺍﻟﻒ ﻫـ ﻳﻢ ﻳﻘﺘﻀﻰ ﺍﻟﻄﻸﻕ ﺍﻟﺒﺎﻕ ﻭﺍﻟﺘﺸﻠﻴﻪ ﺑﺎﻷﻡ ﻳﻘﺘﻀﻰ ﺍﻟﻈﻬﺎﺭ ﻳﺎﺫﺍ ﺯﺩﺩ ﺍﻟﺤﻢ ﺑﺎﻳﺊ ﺍﻟﺘﻐﻠﻴﻆ‬
‫ﻳﺎ ﻟﺤﻔﻲ ﺣﻞ ﻋﻠﻰ ﺃﺷﺪﻫﺎ ﻛﻦ ﺷﻚ ﻓﻲ ﻃﻠﻘﻘﺄﻭﺛﻸﺙ ﻓﺎﻧﻤﻴﻬﻤﻞ ﻋﻠﻰ ﺍﻟﺜﻸﺙ ﻭﻭﺟﻌﻘﻮﻝ ﺑﺪﺍﻟﻢ ﻙ‬
‫ﻟﺘﺸﺒﻴﺒﻢ ﻗﺮﺭﺍﻟﺸﺎﺭﺟﻤﺤﻢ ﺍﻟﻈﻬﺎﺭﻓﻼﻳﺨﺮﺟﺼﻜﻦ ﺑﺎﺑﻪ ﻟﻔﻆ ﺍ ﻟﺮ ﻳﻢ ﻻﻥ ﺍﻟﻤﺒﺘﺪﺉ ﺑﺎﻟﻈﻬﺎﺭ‬ ‫ﺍﻥ ﺍ ﺍﻷﻡ‬
‫ﻓﻰﺃﻭﻝ ﺍﻻﺳﻸﻡ ﺍ ﻣﻤﺎﻓﺼﺪ ﺍ ﻟﻘﺮﻳﻢ ﻟﺤﻢ ﺍﻟﺖ ﺯ ﻭﺟﻞ ﻓﻴﻪ ﺑﺎﻟﻈﻬﺎﺭ ﺛﻨﺬ ﺍ ﺍﻟﺬﻯ ﺍﺣﺘﺒﻢ ﺑﻪ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺝ ﻭﻥ‬
‫ﻣﺴﻌﻠﺔ ﻭﺃﻣﺎ ﺍ ﺫ ﺍ ﻋﺎﻕ ﺍﺑﻈﻬﺮﻏﻤﺮﺍﻷﻡ ﺛﻞ ﺃﻥ ﻳﻘﻮﻝ ‪ 3‬ﻧﺖ ﻋﻠﻰﻛﻈﻬﺮﻓﻸﻧﺔ ﻓﻸﺻﺨﻠﻰﺃﻕﺗﻜﻮﻥ ﺍ ﻟﻤﺮﺃﻩ‬
‫ﺍﻟﻤﺬﻛﻮﺭﺓ ﻣﻦ ﺫﻭﻯ ﻣﺤﺎﺭﻣﻪ ﺃﻭﺃﺟﻨﺒﻌﻪ ﺃﻭﻛﻦ ﻝ ﻟﻪ ﻭﻃﻮ ﺍ ﻣﻦ ﺯ ﻭﺟﻘﺄﻭﺃﻣﻪ ﻓﺎﻥ ﻧﺖ ﻣﻦ ﺫﻭﻯ‬
‫ﻣﺤﺎﺭﻣﻪ ﻓﻬﻮﻣﻈﺎﻫﺮ ﺑﺬﻟﻚ ﻓﻰ ﻗﻮﻟﻤﺎﻟﻮﺍﻧﻜﺎﻧﺄﺟﻨﻠﻴﺔ ﻓﻘﺪﻗﺎﻟﻬﺎﻟﻄﺆﻇﺎﻫﺮﻛﺎ ﺍﻻ ﺯﻭﺝ‬
‫ﺃﻭﻟﻤﻴﻬﻦ ﻟﻬﺎﺯﻭﺝ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﺎﻟﻂ ﻳﻬﻮﻥ ﻃﻸﻗﺎ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻭﺍ ﻟﺸﺎﻓﻰﻻ ﻳﻬﻮﻥ ﻃﻸﻗﺎﻭﻻﻇﻬﺎﺭﺍ‬
‫ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺻﺔ ﻗﻮﻟﻌﺎﻻﻧﻤﺸﺒﻪ ﺍﻣﺮﺃﺗﻪ ﺑﻈﻬﺮﻣﺤﺮﻣﺼﻜﻠﺪﻣﻪ ﻓﺪﺯﻡ ﺣﻢ ﺍﻟﻈﻬﺎﺭ‬
‫ﺃﺻﻠﻪ ﺍﺫﺍﻗﺎ ﻛﻈﻬﺮﺃﻣﻪ ﻭﻭﺟﻪ ﻗﻮﻝ ﻋﺒﺪﺍ ﻟﻢ ﻙ ﺑﺎﻟﻈﻬﺎﺭ ﺍ ﻣﻤﺎﻳﺘﻌﺎﻕ ﺑﺮﻳﻢ ﻣﺆ ﺑﺪﻭﻻ ﻳﻬﻮﻥ ﺫﻟﻚ ﺍﻻ‬
‫ﺑﺮﺥ ﻋﻘﺪﺍﻻﺳﺘﺒﺎﺣﻘﻮﺫﻟﻞ ﺍ ﻧﻤﺎ ﻳﻬﻮﻥ ﺑﺎﻟﻄﻸﻕ ﻭﺍﻥ ﻋﻠﻘﻪ ﺑﻈﻬﺮﻣﻦ ﺻﺤﻞ ﻟﻪ ﻭﻃﻮﻫﺎﻓﺴﻴﺄﻕ ﺫ ﻛﺮﻩ ﺑﻌﺪ‬
‫ﻫﺬﺍ ﺍﻥ ﺷﺎ ﺍﻟﻠﻪﺗﻌﺎﻟﻰ ﺳﻌﻠﻰ ﻭﺃﻫﺎ ﺍ ﺫﺍ ﻋﺎﻕ ﺑﻐﻴﺮﺍ ﻟﻈﻬﺮﻣﻦ ﺿﻴﺮﺍﻷﻡ ﻭﺫﻷﻧﻴﻌﺎﻓﻤﺒﻌﻀﻮﻏﻴﺮ‬
‫ﺍ ﻟﻈﻬﺮ ﻓﻴﻘﻮﻝ ﺃﻧﺶ ﻟﻰﻛﺮﺃﺱ ﻓﻸﻧﺔ ﺃﻭ ﻳﺪﻋﺎﻓﻸﻳﺨﻠﻰﺃﻥ ﻳﻔﺎﻑ ﺫ ﻟﻚ ﺍﻟﻰ ﺫﺍﺕ ﻋﺮﻡ ﺃﻭﺃﺝ ﻳﺔ ﻓﺎﻥ‬
‫ﺃﺿﺎﻓﻪ ﺍﻟﻰ ﺫﺍﺕ ﻣﺤﺮﻡ ﺑﻨﺴﺐ ﺃﻭﻋﻬﺮﺃﻭ ﺭﺿﺎﻉ ﻓﺎﺕ ﺫﻟﻚ ﻇﻬﺎﺭﻟﺤﻜﻤﻪ ﻓﻰ ﺍﻟﻈﻬﺎﺭ ﻋﻠﻰ ﻫﺎﺗﻘﺪﻡ‬
‫ﺻﺬﻟﻚ ﺍﻷﺟﺒﻴﺔ‬
‫ﺑﺎﺏ‬
‫ﻓﺄﻣﺎﻣﻴﺖﻳﻈﺎﻫﺮﻣﻨﻬﺎ ﻓﺎﻥ ﻳﺜﺒﺖ ﺣﻢ ﺍﻟﻈﻬﺎﺅﻥﻛﻞ ﻣﻦ ﺻﺒﻬﻮﺯﻟﺮﺟﻞ ﻭﻃﺆﻫﺎﻣﻦ ﺯﻭﺟﺔ ﺃﻣﺔ ﺍ ﻭﺣﺮﺓ‬
‫ﻫﺴﺎﻋﻘﺄﻭﻛﺘﺎ ﺑﻴﻘﺄﻭﻫﺎﻧﻢ ﻟﻰ ﻳﻤﻴﻨﻪ ﻣﻦﺃﻣﺔ ﺃﻭﺃﻡ ﻭﻟﺪﺃﻭﻣﺪ ﺑﺮﺓ ﻗﺎﻟﻪ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﻓﻰ ﺍﻟﺨﺘﺼﺮﺍ ﻟﻜﺒﻴﺮ ﻭﻗﺎﻝ ﺃﺑﻮ‬
‫ﺣﻨﻴﺘﻬـﻘﻮﺍ ﻟﺜﺴﺎﻓﻰ ﻻ ﺑﻬﻮﻥ ﺍﻟﻈﻬﺎﺭﺍﻻﻓﻰ ﺯ ﻭﺟﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﺬ ﻳﻈﺎﻫﺮﻭﻥ‬
‫ﻣﻀﻢ ﻫﻦ ﻧﺴﻬﺎ ﻡ ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻭﺍﻟﺴﺮﻳﺔ ﻫﻦ ﺍﻟﻨﺴﺎ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﻘﺎﻟﻤﻌﻨﻰ ﺃﻧﻪ ﻓﺮﺝ‬
‫ﻣﺒﺎﻋﻠﻪ ﻓﺠﺎﺯﺃﻥﻳﺘﻌﻠﻖ ﺑﻪ ﺣﻢ ﺍﻟﻈﻬﺎﻭﻛﺎﻙ ﻭ ﺓ ﻭﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺳﻮﺃ ﻛﺎﺷﺼﻲ ﺃﻭﻣﺤﺮﻣﻪ ﺃﻭﻁ ﺋﻀﺎ‬
‫ﺃﻭ ﺭﺗﻘﺎ ﺃﻭﺻﺎﺋﻤﺔ ﻓﻬﻮﻣﻈﺎﻫﺮ ﻣﻬﻦ ﻣﻤﻬﻦ ﻗﺎﻟﻪ ﺍﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻣﺴﺌﻠﺔ ﻭﻟﻮ ﻥﻟﻪ ﻣﻦ ﺍﻻﻣﺔ ﺷﻘﺺ‬
‫ﻣﺆﻟﺪ ﺃﻧﻪ ﻻﻳﺤﻞ ﻟﻪ ﺍﻻﺳﺎﻧﺘﺎﻉ ﺑﻬﺎﻟﻨﻘﺺ ﻣﺪ ﻙ ﻓﻴﻬﺎ ﻗﺎﻝ‬ ‫ﻟﻢﺑﺪﺯ ﻩ ﻑ ﺍﺇﻇﻬﺎﺭ ﺭ ﻭﺍﻩ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭ‬
‫ﺍﻝ ﻳﺦ ﺃﺑﻮﺍﻟﻘﺎ ﻡ ﺍﺫ ﻟﺤﻢ ﺍﻟﻢ ﺗﺒﻪ ﻭﺍﻟﻤﻌﺘﻘﺔ ﺍﻟﻰ ﺃﺟﻞ ﺻﻠﻰ ﻣﻦﻻﻣﺠﻞ ﻟﻪ ﺍﻻﻟﻤﻌﺨﺘﺎﻉ ﺑﻬﺎﻫﻦ‬
‫ﺍﻻﻣﺎ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﻭﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻭﺝ ﺫﻷﻥ ﻣﻦ ﻻﺻﻜﻞ ﻟﻪ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺍ ﻟﻢﻳﺘﻌﻠﻖ‬
‫ﻅ ﺇﺭ ‪ 5‬ﺍ ﻛﻸﺟﻨﻠﻴﺔ‬
‫ﻓﺼﻞ ﻭﺅﻭﻟﻪ ﻇﻬﺎﺭﺍﻁﻫـ ﻳﺮ ﻳﺪﺃﻥ ﺍﻟﺤﺮﺍﻟﻤﺴﻠﻢ ﺍﻟﻤﻜﻒ ﺍﻟﺬﻯﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻳﺪﺯﻣﻪ ﺍ ﻟﻈﻬﺎﺭ‬
‫ﺳﻮﺍ ﺑﻢ ﻣﺎ ﻟﻜﺎﻻ ﻣﺮﻧﻔﺲ ﺃﻭﻛﺎﻥ ﻣﺤﺠﻮ ﺭﺍ ﻋﻠﻴﻲ ﻓﺄﻣﺎ ﺍ ﻟﻤﺎﻟﻚ ﻷﻣﺮ ﻧﻔﺲ ﻓﺴﺄﺑﻴﻦ ﺣﻜﻢ ﺍﻥ ﺷﺎ ‪ 51‬ﻟﻠﻪ‬
‫ﺗﻌﺎﻝ ﻭﺃﻣﺎ ﺍ ﻟﻤﺤﺠﻮﺭﻋﻠﻲ ﻓﺎﻧﻪ ﻳﻠﺰﻣﻤﺎ ﻟﻈﻬﺎﺭ ﻷﻧﻪ ﻣﺴﻠﻢ ﻳﻘﺪﺭﺧﻠﻰ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻭﻳﺼﺢ ﻣﻨﻪ ﺍ ﻟﻄﻼ ﻓﻠﺰﻣﻪ‬
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‫ﺭ ﺧﻼﻓﺎﻟﻠﻤﺎﻓﻰ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ‬ ‫ﺍﻫﺎ ﺍﻟﺬ ﻓﺎﻧﻪ ﻻﻳﺺ‬ ‫ﺍ ﻟﻈﻬﺎﺭ ﻟﻤﺎﻟﻸﻣﻲ ﻩ ﺳﻤﺜﻠﺔ‬
‫ﻣﺎ ﻧﻘﻮﻟﻪ ﺃﻧﺺ ﻣﻦ ﻻﻳﺺ ﻻﻗﻪ ﻓﺎﻧﻪ ﻻﻳﺼﺢ ﻇﻬﺎﺭﻩ ﻛﻠﺒﻨﻮﻥ ﻭﺍ ﻟﺼﻐﻴﺮ ﻫﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻇﺼﻰ‬
‫ﺣﺪﺛﻨﻰﻳﻜﻰ ﻋﻦﻣﺎﻟﻚ ﺻﻠﻤﺠﺒﻮﻷﻭﻟﻤﺎﺍﻟﻌﻨﺈﻋﻠﻰﺍ ﻋﺜﻤﻴﺦﻣﻊﺍﺃﻓﻰﻭﻻﻓﻘﺪﺟﻮ ﻯﻛﺎﺍﺫ ﺍﻟﻌﺎﺑﻤﻨﻮﻧﺄﺑﺎﺹ ﺅﻟﻤﺪﺃﺑﻴﻪﻻﺿﻰ ﺍ ﻇﻬﺎ ﻭﺍﻋﻨﺪﻟﻼﻯﻟﺪﺃﻟﻜﺎ‬
‫ﺭﻓﺎﺭ‬ ‫ﺩ‬ ‫ﻻ‬ ‫ﻋﻦ ﺳﻌﻴﺪﻓﻲ ﻋﺮﻭﺑﺊ‬
‫ﺍﻟﻈﻬﺎﺭﻣﻦ ﺍﺎﻻﺭ ﻭﻟﻤﺠﺒﻮﺏ ﻭﻻﻓﻴﺎﺍﺍ ﻟﻟﺨﻤﻰﻴﺲ‬
‫ﺍﺑﻼﻛﻔﻼﻳﺺﺎﻟﻤﺰﺑﻤﺎﻡﺍﻟﻈﻬ‬
‫ﻃﻮﺧﺪﺍﻋﻴﻘﺎﻟﻰ ﺍﺧﺘﺪﻓﺈﺻ‬
‫ﺍﻏﺎﻫﻮﻣﻤﻨﻮﻉ ﻟﺊﺈﻃﺐ ﻫﻮﻫﻮ ﺟﻌﻪ‬
‫ﺑﻤﺤﺮﻡﺄ ﺍﺳﻠﺘﻌﻟﻨﻔﺴﻪﺎﺍﻟﻄﻬﺎﻛﺎﻳﺮﻣﺠﻤ‬
‫ﻣﺤﺪﻋﻦﺃﻥ ﺳﺎﺭﺟﻞﺩﺍﻟﻔﻃﻠﻖﺎﺳﻢ ﻣﺠﺮﻣ‬
‫ﺳﺎﺍﻓﻲﺑﻢﺍﻟﺰﺭﻗﻰ‬
‫ﻭﻻ ﺍﻟﻌﻨﻴﻦﻷ ﺍﻟﺠﺎﻉ ﻻﻳﺘﺄﻕ ﻣﻨﻬﻢ ﻭﺃﻣﺎ ﺍﻻﻳﻼءﻓﺎﻏﺎﻳﺴﻘﻂ ﻋﻨﻬﻢﺣﻢ ﺍﻟﺘﻮﻓﻲ ﺍﻟﻔﻴﺌﺔ ﻷﺧﻬﻢ ﻻﻳﺴﺘﻄﻌﻌﻮﻥ‬ ‫ﺍﺹﺃ ﺍﻥ ﻫﻮ ﻓﺊ ﺟﻴﺎ‬
‫ﻋﻠﻴﻬﺎﻭﻻ ﻳﻤﻬﻢ ﻓﻌﻠﻬﺎ ﻭﻻﺭ ﺩﻫﺎ ﻳﺒﻴﻦ ﻋﺬﺍ ﺃﺧﺎﻟﺸﻲ ﺍﻟﻔﺎ ﻟﻰ ﻟﻮﺗﺤﺎﻣﻞ ﻭﺻﺎﻣﻊﻟﺤﻨﺸﻔﻰ ﺍﻳﻼﺋﻪ ﻣﺴﺌﻠﺔ‬ ‫ﻓﻘﺎﻝ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﺍﻥ‬
‫ﻓﺄﻫﺎ ﺍﻟﺴﻜﺮﺍﻥ ﻓﺎﻧﻪ ﻟﺰﻡ ﺍ ﻟﻈﻬﺎﺭ ﺡ ﻩ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺪﺅﻟﺔ ﻗﺎﻝ ﻷﺷﻌﺎﻝ ﻗﺎﻟﻲ ﻳﻠﺰﻣﻤﺎﻟﻄﻸﻕ‬ ‫ﺭﺟﻞ ﺟﻌﻞ ﺍﻣﻲﺃﻗﻜﻠﻠﻴﻪ‬
‫ﻓﻜﺬﻟﺪ ﺍﻟﻈﻬﺎﺭﻋﻨﺪﻯ ﻗﺎﻝ ﻭﻻﻳﻠﺰﻡ ﺍﻟﻤﻌﺘﺪﺓ ﻭﻻ ﺍﻟﺼﺒﻰ ﻓﻠﻬﺎﺭ ﻷﻥ ﻣﺎﻝ ﻗﺎﻝﻻﻳﻠﺰﻡ ﺍﻟﻄﻼﻕ ﻭﻛﺬﻟﻚ‬ ‫ﻛﻈﻬﺮ ﺃﻣﻤﺎﺥ ﻭﻓﺊ ﺟﻬﺎ‬
‫ﺍﻟﻤﻜﺮﻩ ﻭﻗﺎﻝ ﻣﺤﺪﻓﻲ ﺍﻟﺬﻯﻳﻔﻴﻖ ﻣﻦ ﺳﻜﺮﻩ ﻓﺘﻘﻮﻝ ﻟﻪ ﺍﻫﻲﺃﺗﻤﺘﻈﺎﻫﺮﺕ ﻫﻨﻰ ﺍﻝ ﺳﻜﺮﻙ ﻓﻴﻘﻮﻝ ﻻﻋﻠﻢ‬ ‫ﻓﺄﻣﺮ ﻋﺮﺑﺊ ﺍﻇﻄﺎﺏ ﺍﻥ‬
‫ﻫﻮﻓﺊ ﻭﺟﻬﺎ ﺃﺷﻸﻳﻘﺮﺑﻬﺎ ﺩﺑﺬﻟﺪﻻﻳﻘﺮﺑﻬﺎﺣﺘﻰﻳﻬﻔﺮﺹ ﻫﺎﻟﻚ ﺳﻌﻴﺪﺑﺊ ﻋﺮﻭ ﺑﻦ ﺳﻴﻢ ﺍﺭﺭﻗﻰ ﺃﻧﻤﺴﺎﻝ ﺍﻟﻘﺎ ﺑﻦ‬
‫ﺣﺘﻰ ﻃﻔﺒﻬﻔﺎﺭﺓ ﺍﻟﻤﺘﻈﺎﻫﺮ ﻣﺤﺪﻉ ﺭﺟﻞ ﻃﺎ ﺍﻣﻲﺃﺓ ﺍﺥ ﺅﻓﻰ ﻭ ﻫﺎ ﻗﺎﻝ ﺍﻟﻘﺎ ﺑﻦ ﻣﺤﺪﺍﺧﺮ ﻟﻲ ﺟﻌﻞ ﺍﻫﻰﺃﺓ ﻋﻠﻴﻪ ﻛﻆ ﺃﻣﻪ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻻ ‪ 4‬ﺍ ﻭﻓﺊ ﻭﺟﻬﺎﺓﺃﻫﻲ ﻋﺮﺑﻦ ﺍ ﻃﺎﺏ ﺍ ﻃﺆﺯ ﻫﺎ ﺃﻥ ﻻﻳﻔﺮ ﺍ ﺣﺘﻰﻳﻬﻔﺮﻛﻔﺎﺭﺓ ﺍ ﻟﻤﺘﻈﺎﻫﺮ ﺵ‬
‫ﺑﻠﻎ ﺍﻥ ﺭﺟﻼﺳﺄﻝ ﺍ ﻟﻘﺎ ‪ 3‬ﺏﻫـﻠﻪ ﻓﻲ ﺭ ﻝ ﻃﺎﻕ ﺍ ﻣﺮﺃ ﺍﻥﺗﺮ ﻭﺝ ﺍ ﺏ ﺍﻭ ﺑﺴﺎﺭ ﻭﻯ ﻋﻦ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻓﻲ ﺍ ﻟﻈﻬﺎﺭ ﻳﻘﻤﺾ ﻟﻰ ﻭﻡ‬
‫ﺍﺑﻦﻣﺤﺪ ﻭﺳﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭ ﺍﻧﻄﻼ ﻋﻨﺪ ﻭﺍﻧﻬﺎﺗﻄﻠﻖ ﻋﻠﻌﻪ ﺍﻥﺗﺰ ﻭ ﺍ ﺍﻙ ﻟﻚ ﺍﻟﻈﻴﺎﺭﻋﻠﻰﺣﺴﺠﻤﺎ ﺍﻭﺏ ﺑﻪ ﺣﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫ﺭﺿﻰ ﺍﻟﺘﻤﻜﻨﻬﻔﻴﻬﻦﻇﺎﻋﺮﻣﻦ ﺍﻫﻴﺄﺓ ﺍﻥﻓﺊ ﻭﺟﻬﺎ ﺷﻢﻗﻰ ﻭﺟﻬﺎﻛﻤﻤﺎﻟﻈﻬﺎﻭ ﻭﻭﺟﺒﻜﻠﻴﻤﺄﻧﻴﻤﻔﺰﻗﺒﻠﻲ‬ ‫ءﺕ ﻭﺟﻞ ﺗﻈﺎ ﻣﻦ‬
‫ﺃﻥﻳﻬـﺴﻬﺎﻭﺳﻴﺄﺗﻰ ﺑﻌﻤﻤﺬ ﺍﻫﺒﻴﻨﺎ ﺍﻥ ﺷﺎءﺍﻟﺖ ﺗﻌﺎﺩﺹ ﻣﻤﺎﻻﻧﻪ ﺑﻠﻐﻪ ﺃﺧﺮﺟﻼﺳﺄﻝ ﺍﻟﻘﺎﻝ ﻡ ﺑﻦ‬ ‫ﺍﻣﻲﺃﺗﻪ ﺓﺑﻞ ﺃﻧﺄ ﻳﻨﻜﻢ ﺍ‬
‫ﻣﺤﺪﻭﺳﺎ ﻣﺎ ﺧﺎﺑﻦ ﻳﺴﺎﺭﻋﻦ ﺭ ﻝ ﺗﻈﺎﻝ ﻫﺮﻣﻦ ﺍﻣﺮﺃﺗﻪ ﻓﺒﻞﺃﻻﻳﻨﺎﻛﺤﻬﺎ ﻓﻘﺎﻻ ﺍﻥ ﻧﻜﺤﻬﺎﻓﻼﻳﻤﺴﻬﺎﺣﺘﻰ‬ ‫ﻓﻘﺎﻻ ﺍﻥ ﻧﻜﻤﺤﻬﺎﻓﻼ ﺳﻬﺎ‬
‫ﻳﻢ ﻧﻤﺮ‪3‬ﻓﺎﺭﺓ ﺍﻟﻤﺘﻈﺎﻫﺮ ﻳﻖ ﺳﺆﺍﻟﻪ ﻋﻦ ﺭﺟﻞ ﺗﻈﺎﻝ ﻫﺮﻥ ﺍﻫﺮﺃﺗﻪ ﻗﺒﻞ ﺃﻥﻳﻨﻜﺤﻬﺎﻳﺮﻳﺪﻗﺎﻝ ﺍﻻ‬ ‫ﺣﺘﻰﻳﻬﻔﺮﻛﺔﺇ ﺭﺓ ﺍﻟﻤﺘﻈﺎﻋﻠﺮ‬
‫ﺍﻥﺗﻒ ﻭﺟﺘﻚ ﻓﺄ ﺙ ﻋﻠﻰ ﻛﻆ ﺭﺃﻯ ﻑ ﺕ ﻩ ﺍ ﺍﻛﻂ ﻳﻠﺰﻣﻪ ﺍ ﻟﺘﻈﺎ ﻫﺮﻣﻨﻬﺎ ﺍﻥﻓﺊ ﻭ ﻳﺎ ﻭﺃﻣﺎﻟﻮﻗﺎﻝ ﺃ ﺷﺊ‬ ‫ﻭﺣﺪﺛﺘﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻫﺌﻤﻤﺎﻡ ﺑﻦ ﻋﺮ ﺓ ﻋﻦ ﺃﺑﻴﻪ ﻛﻈﻬﺮﺃﻣﻤﻤﺎﻭﻟﻤﻴﺾ ﺫﻟﻚ ﺍﻟﻰﺗﺰﻭءﺍﻻﻟﻠﺒﺰﻫﻪ ﺷﻬـﺄ ﻭﺩﻭ ﺍﺑﻦ ﻫﻖ ﻳﻦ ﻋﻦﻋﻴﺴﻰ ﺑﻦ ﺩﻳﻨﺎﺭﺃﻥ ﻣﻌﻨﻰ‬
‫ﺃﻥ ﻗﺎﻝ ﻓﻲ ﺭﺟﻞ ﺗﻈﺎﻫﺮ ﻗﻮﻝ ﺍﻟﻘﺎﺳﻢ ﺑﺮﻋﺎﻣﺤﺪﻭﺳﻠﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭﺃﻻ ﺍ ﺍﻟﺴﺎﺋﻠﻜﺎﻥ ﻗﻠﻘﺎﻝ ﺍ ﻓﺊ ﻭﺟﺘﻚ ﻭﺃﻣﺎ ﺍﻻﻟﻢﻳﻘﻞ ﺫﻟﻚ ﻓﻼ‬
‫ﻫﺎﺭﻋﻠﻴﻪ ﺍﺫﺍﺯﻭ ﻫﺎ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺜﻮﺭﻯ ﻻﺩﺩﺯﻡ ﻇﻬﺎﺭ ﻓﻰ ﺍﻝ ﺟﻬﻬﻦ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲﻣﻤﺎﻧﻔﻮﻟﻪ‬ ‫ﻣﻦ ﺃﺭ ﺑﻊ ﻧﺴﻮﻩ ﻟﻪ ﺑﻤﻤﺔ‬
‫ﺍﺣﺪﺓ ﺍﻑ ﺍﺵ ﻟﻤﻴﻪ ﺍﻻ ﺃﺥ ﺫﺍ ﺃﺿﺎﻑ ﺍ ﻟﻈﻬﺎﺭﺍ ﻟﻰ ﺣﺎﻝ ﺍﻭﻭﺟﻴﻘﻔﻮﺟﺐﺃﻥ ﻳﻠﺰﻡ ﺍ ﺫﺍﻭﺟﺪﺕ ﺍﻙ ﻭﺟﻴﺔ ﺃﺻﻠﻪ ﺍﺫﺍﻗﺎﻝ ﺫﻟﺪ‬
‫ﺻﺎ ﺭﺓ ﻭﺍﺣﺪﺓ ﻷ ﻭﺣﺪﺋﻨﻰ ﻟﻰ ﻭﺟﺘﻪ ﻣﺴﺌﻠﺔ ﻭﻗﺎﻝ ﻣﺎﻟﻚ ﻗﻰ ﺭءﻝ ﺫﻛﺮﻟﻪ ﻥ ﺡ ﺍﻣﺮﺃﺓ ﻓﻘﺎﻝ ﻫﺎ ﺃ ﻓﻬﻮ ﻃﺎﻫﺮ ﻭﻭ‬
‫ﻋﻦﻫﺎﻟﺌﺤﻦ ﺭﺑﻌﻌﺔ ﺑﺨﺄﺏ ﺫﻟﺪ ﺃﻧﻪ ﺳﻤﺘﻨﺪﺍﺩﻣﺎﻋﺮﺽ ﻋﺎﻳﻪ ﻣﻦ ﺃﺭ ﻳﺘﺰﺍﻟﺒﻢ ﺍ ﻓﻜﺄﻥ ﺍﻝ ﺍﻥ ﻓﻌﻠﺖ ﺫﻟﻒ ﻯﺃﻯ ﻭﺃﻣﺎﻟﻮﻗﺎﻝ‬
‫ﻟﻬﺎﺫﻟﻚ ﻳﺮﻳﺪﺃﻥﻳﺼﺔ ﺛﺎﺑﺎﻟﻜﺒﺮﻑ ﻧﺪﻯ ﺍﻧﻪ ﻻﺩﻟﻤﺆ ﺑﺬﻟﻤﻈﻬﺎﺭﻭﻻﻏﻴﺮﻩ‬ ‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﻣﺜﻞ‬
‫ﻓﺼﻞ ﻳﻘﻮﻟﻪ ﺍﻥ ﻧﻜﺤﻬﺎﻓﻼﻳﻤﺴﻤﺎﺣﻰ ﻳﻜﻔﺮﻛﻔﺎﺭﺓ ﺍﻟﻤﻌﻈﺎﻫﺮ ﻳﺮﻳﺪ ﺭﺿﻰ ﺍ ﺍﻟﻌﻜﻨﻪ ﺃﺕ ﺑﻌﻘﺪ‬
‫ﺍﻟﺸﺜﺢ ﺗﺘﻊ ﻋﻠﻴﻪ ﺍﻟﻜﻔﺎﺭﻗﻼﻭﺟﺪﺕ ﻣﻨﻪ ﺍﻟﻌﻮﺩﺓ ﺍﻟﻤﺼﺤﺤﻘﻠﻜﻔﺎﺭﺓ ﻗﺒﻞ ﺍﻟﻤﻌﻤﻤﻴﺲ ﻟﻘﻮﻟﻪ ﻋﺰ‬
‫ﻭﺟﻞ ﻣﻦ ﻓﺒﻞ ﺃ ﻳﻤﺎﺳﺎ ﻭﺃﻫﺎ ﺃﻭﻛﻔﺮﻗﺒﻞ ﺃﻥﻳﺘﺰ ﻭﺟﻬﺎ ﺍﻧﻪ ﻻﻳﺤﺒﺰﺋﻪ ﻷ ﺍ ﻟﻌﻮﺩﺓ ﻻﺗﻴﺼﻬﻨﻪ ﻭﻫﻰ ﺷﺮﻁ‬
‫ﻓﻰ ﻗﺎﻟﻜﻨﻜﻼﺭﻩ ﺣﻤﻂ ﻣﺤﻢ ﻫﺎﻟﻚ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮ ﻭﺓ ﻋﻦﺃﺑﻌﻪ ﺇﻧﻪ ﻗﺎﻝ ﺭﺟﻞ ﺗﻈﺎﻋﻠﺮ ﻣﻦ ﺃﺭﺑﻊ‬
‫ﻧﺴﻮﺓ ﻟﻪ ﺑﻤﻤﺔ ﻭﺍ ﺣﺪﺓ ﺍ ﻧﻪ ﻟﻴﻤﻤﻲ ﻇﻠﻴﻪ ﺍﻻ ﻛﻔﺎ ﺭﺓ ﻭﺍ ﺣﺪﺓ ﻫﺎﻟﻚ ﻋﻦﺭ ﺑﻴﻌﺔ ﺑﻦﺃﺏﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻣﻌﻞ‬
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‫ﺫﻟﻚ ﻗﺎﻝ ﻫﺎﻟﻮﻋﻠﻰ ﺫﻻﻷﻣﺮﻧﺤﺪﻧﺎ ﻝ ﺵ ﻫﻌﻨﻰ ﺫﻻﻧﺼﻦ ﻗﺎﻝﻷﺭﺑﻊ ﻧﺴﻮﺓ ﻟﻪ ﺃﻧﺘﻦ ﻋﻠﻰ‬
‫ﻛﻈﻬﺮﺃﻯ ﺍﻧﻪ ﻣﺘﻈﺎﻋﺮ ﺑﻬﺎ ﺍﻟﻠﻔﻆ ﻣﻦ ﺟﻴﻌﻬﻦ ﻭﻳﺒﻬﺰﺋﻪ ﻓﻲ ﺫﻙ ﻛﻔﺎﺭﻩ ﻳﺎﺣﺪﺓ ﺧﻼﻓﻰﺍ ﻷﺡ ﻗﻮﻟﻰ‬
‫ﺍﻟﺸﺎﻓﻰ ﻭﺃﺑﻰ ﺣﻨﻴﻔﺔ ﻷﻥﻱ ﻋﻨﻤﻮﺍ ﺣﺪﻗﻮﻇﻬﺎﺭﻩ ﻭﺍ ﺣﺪﻓﻠﻢ ﻳﻠﺰﻣﻤﺒﻪ ﺍﻻ ﻛﻔﺎﺭﺓ ﻭﺍ ﺣﺪﺓ ﻛﻠﻮﺣﻠﻒﻳﻤﻴﻨﺎ‬
‫ﻭﺍﺣﺪﺓ ﻻﺃﻟﺒﺲ ﺍ ﻟﻌﻮﺳﻮﻻ ﺁ ﻛﻞ ﺍﻟﺨﺒﺰ ﻭﻻﺃﺩﺧﻞ ﺍﻟﺪﺍﺭ ﺛﻢ ﺣﻨﺚ ﻟﻤﺘﻠﺰﻣﻪ ﺍﻻ ﻛﻔﺎﺭﺓ ﺍ ﺣﺪﺓ ﻳﺪﻝ ﻋﻠﻰ‬
‫ﺫ ﺃﻧﻪ ﻻ ﻛﻠﻨﻪﺃﻥ ﻣﺞ ﻧﻔﻰ ﺍ ﺣﺪﺍﻫﻦ ﺩﻭ ﺍﻻﺿﻰ ﻓﺮﻉ ﻓﺎ ﻭﻃﺊ ﻭﺍ ﺣﺪﻗﻤﻨﻬﻦ ﻓﻘﺪﺣﻨﺚ‬
‫ﻓﻰ ﺟﻤﻴﻌﻬﻦ ﻭﻟﻢ ﺯﻟﻪ ﺃﻥﻳﻘﺮﻟﻤﺠﻤﺎ ﺣﺪ ﻫﻔﻦ ﺣﺘﻰﻳﻬﻔﺮﻟﻮﺟﻮﺑﻘﻘﺪﺑﻢ ﺍ ﻟﻜﻔﺎ ﺭﺓ ﻋﻠﻲ ﺍ ﻟﻤﺴﻴﺲﻓﺎﻧﻜﻔﺮ‬
‫ﻋﻦ ﻭﺍ ﺣﻰ ﺓ ﻣﻨﻬﻦﻓﻘﺪﺑﻄﻞ ﺑﻢ ﺍﻟﻈﻬﺎﺭ ﻭ ﺍﺯﺍ ﻳﻄﺄﺳﺎﺋﻰﻫﻦ ﺩﻭﻧﻜﻔﺎﺭﺓﺗﻠﺰﻣﻌﺎﻥ ﻝ ﻳﻨﻮﺑﻬﻤﺎﺭﺗﻪ ﺍﻻ‬
‫ﺍﻻﻭﻟﻰ ﻗﺎﻟﻪ ﻃﻪ ﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻭﻭﺝ ﺫﻟﺌﻌﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺍ ﺍﻳﻜﻞ ﻳﻦ ﻭﺍﺣﺪﻗﻨﻠﻢ ﺟﻤﺐ ﺍﻱ ﺍﻏﺈﻟﺮﻛﻔﺎﺭﺓ ﻭﺍ ﺣﺪﺓ‬
‫ﻣﺴﺌﻠﺔ ﻭﻟﻮﺃﻓﺮﻋﻠﻰ ﻭﺍ ﺣﺪ ﻗﻌﻨﻬﺖ ﺑﻠﻔﻆ ﻇﻬﺎ ﻭﻥ ﻣﺠﻠﺲ ﺃﻭﻣﺠﺎ ﻟﺲ ﻓﻌﻔﻮﻝ ﻻﺣﺪﺍ ﻫﻦ ﺃ ﻧﺸﻤﻠﻰ ﻛﻈﻬﺮ‬
‫ﺃﻟﻰﺛﻢ ﻳﻘﻮﻝ ﻟﻠﺪﺧﺮ ﻃﻮﺃﻧﺌﻜﻈﻬﺮﺃﻯﺋﻢ ﻗﺎﻟﻠﻠﺜﺎﻟﺜﺔ ﻛﺬﺩ ﻭﻳﻘﻮﻟﻠﻠﺮﺍﺑﻌﺔ ﻛﺬﻟﺪﻭﺟﺐ ﻋﺪﻳﻪ‬
‫ﻟﻜﻞ ﻭﺍ ﺣﺪﺓ ﻫﻬﻨﻜﻔﺎ ﺭﺓ ﻛﺎ ﻫﻠﻘﺒﺎﻟﻌﻮﺩﺓ ﻛﻦﺣﻞ ﻻﻳﺄ ﻛﻞ ﺍ ﻟﻄﻌﺎﻡﺋﻢ ﺣﻞ ﻻﻳﺎﺑﺲ ﺍ ﻟﺜﻮﺏﺛﻢﺣﻠﻒ‬
‫ﻻﻳﺪﺧﻞ ﺍﻟﺪﺍﺭﻣﺤﻦ ﺳﻜﻬﺘﻌﺒﻰ ﻳﻤﻴﻨﻜﻔﺎﺭﺓ ﻛﺎﻫﻠﺔ ﻣﺴﺌﻠﺔ ﻭﻫﻦ ﻗﺪﻻﻣﺮ ‪6‬ﻟﻢ ﺷﺘﺤﻠﻰ ﻛﻈﻬﺮ‬
‫ﺫﻟﻚ ﻗﺎﻝ ﻣﺎﻟﻮﻋﻠﻲ‬
‫ﺃﻯﺋﻢ ﻗﺎﻝﻷﺧﺮ ﻃﺄﻧﺸﺼﻠﻰ ﻫﺜﻴﺎ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺑﻤﻢ ﻓﻲ ﺍ ﺩ ﻭﻧﻤﻜﻠﻠﻴﻤﻘﻰﺹ ﻭﺍﺣﺪﻗﻤﻨﻬﻂ ﻛﻔﺎﺭﻩ‬
‫ﺫ ﻻ ﻷﻣﺮ ﻋﻨﺪﻧﺎ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻭﺍﺣﺪﺓ ﻭ ﻭﺟﻌﺬﻻ ﻥ ﻓﺪﺃﻓﺮﺩﺹ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎﺑﻈﻬﺎﺭ ﺷﻤﻬﺎﻻﻣﺠﺼﻞ ﺑﻤﻤﺎﻧﺜﺎﻓﻲ ﺍﻷﺧﺮﻋﺎ ﻣﺴﺌﻠﺔ‬
‫ﻗﺎﻝ ﺍﻟﻠﻪ ﻧﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ‬
‫ﻭﻣﻦ ﻗﺎﻝﻝ ﻷﺭﺑﻊ ﻧﺴﻤﻮﺓ ﻫﻦ ﺩﺧﻨﻜﻦ ﺍﻟﺪﺍﺭ ﻓﻬﻰ ﻋﻠﻰ ﻛﻈﻬﺮﺃﻯ ﻓﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻋﻦ ﺍ ﻕ ﺍﻟﻔﺎﺳﻢ‬
‫ﻅ ﺭﺓ ﺍﻟﻤﺘﻈﺎﻫﺮ‬ ‫ﻓﻰ‬ ‫ﻋﺪﻳﻤﺄﺭ ﺑﻌﻜﻔﺎﺭﺍﺕ ﺍﻥ ﺩﺧﺎﻥ ﺍﻟﻬﻦ ﺍﻟﺪﺍﺭ ﻓﻰﺹ ﻭﺍﺣﺪﻗﻤﻨﻬﻨﻜﻔﺎﺭﺓ ﻭﻟﻮﻗﺎﻝ ﺍ ﺩﺧﻠﺘﻦ ﺍﻟﺪﺍﺭﻓﺄﻧﺘﻦ‬
‫ﻓﻔﺮﻳﺮﺭﻗﺒﺌﻦ ﻗﺒﻞ ﺃﻥ‬ ‫ﻋﻠﻰ ﻛﻈﻬﺮﺃ ﻓﺎﻧﻪ ﻻﻳﺪﺯﻣﻤﻔﻰ ﺟﻤﻴﻌﻬﻦ ﺍﻻ ﻛﻔﺎﺭ ﺓ ﻭﻭﺟﻌﺬﻻﻧﻪ ﺍﺫﺍﻗﺎﻝ ﻣﻦ ﺩﺧﻠﺖ ﺗﺒﻬﻦ ﺍﻟﺪﺍﺭ‬
‫ﻑ ﻯ ﻗﻰ ﻛﻈﻬﺮﺃ ﻓﻘﺪﺃﻓﺮ ﺻﻠﻰ ﻭﺍ ﺣﺪﻗﻨﻬﻦ ﻣﺠﻢ ﺋﺜﺴﻬﺎﻭﻟﺬﻟﻚ ﺍ ﺩﺧﻠﺖ ﺍ ﺣﺪ ﺍ ﻫﻦ ﺍﻟﺪ ﺍﺭﻟﻢ ﻳﻬﻦ ﻳﺤﻤﺎﺳﺎﻛﻦ ﺑﺮ ﺻﺒﻬﺪ ﻓﺼﻴﺎﻡ‬
‫ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎﺑﻌﻴﻦ ﻣﻦ‬ ‫ﻣﻈﺎﻫﺮﺍﻓﻰ ﻏﻴﺮﻣﺎ ﻭﻳﻬﻮﻥ ﻫﻈﺎﻫﺮﺍ ﻓﻰ ﺍﻟﺘﻰ ﺩﺧﻠﺖ ﺍﺻﺔ ﻓﻌﺒﺖ ﺑﺬﻷ ﺍ ﻟﻠﻔﻌﺎ ﻳﻘﻌﻀﻰ ﺍﻓﺮﺍ ﻋﻠﻰ‬
‫ﻭﺍ ﺣﺪﺓ ﻣﻨﻬﻦ ﺑﻈﻬﺎﺭ ﻳﺨﻤﻬﺎ ﻭﺍ ﺫﺍ ﻛﺎﻥ ﺍ ﻟﻈﻬﺎﺭ ﻳﺨﺼﻬﺎﻛﻤﺸﻔﻴﻬﻜﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻭﺍﺫ ﻗﺎﻝ ﺍﻟﻦ ﺍﻥ ﺩﺧﻠﺘﻦ ﻗﺒﻞﺃﻥ ﻳﻤﺎ ﺳﺎ ﻓﻦ ﻟﻤﻴﺴﺘﻄﻊ‬
‫ﻓﺎﻃﻌﺎﻡ ﺳﻤﻴﻦ ﺳﻤﻜﻌﻨﺎ‬ ‫ﺍﻟﺪﺍﺭﻓﺄﻥ ﻛﻠﻠﻰ ﻛﻈﻴﺮﺃ ﻓﺎﻧﻪ ﺍ ﺩﺧﻠﺖ ﺍﺣﺪﺍﻫﻦ ﺍﻟﺪﺍﺭﺛﺒﺸﺤﻢ ﻇﻬﺎﺭ ‪ 5‬ﻣﻦ ﺟﻤﻌﻌﻬﻦ ﻭﻟﻢﻳﺜﺒﻀﻠﻪ‬
‫ﺣﻢ ﺍ ﻟﻈﻬﺎﺭﻋﻨﺪﺍﻟﺸﺎﻓﻰ ﺣﺘﻰ ﻳﺪﺧﻞ ﺟﻴﻌﻬﻦ ﻓﻘﺪ ﻭﻗﻊ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻰﺃﻥ ﻻﻳﻨﻔﺮﺩ ﺩﺧﻮﻝ ﻭﺍﺣﺪﺿﻨﻬﻦ‬
‫ﺑﻈﻬﺎﺭ ﻳﺨﻌﻬﺎﺩ ﻭ ﻛﻴﺮﻫﺎﻓﻌﺒﺖ ﺑﺬﻟﻚ ﺃﻥ ﻫﺬﻩ ﻳﻤﻴﻦ ﻭﺍ ﺣﺪﺓ ﻓﻰ ﺟﻴﻌﻬﻦ ﻭﺍ ﻟﻴﻦ ﺍ ﻟﻮﺍ ﺣﺪ ﻗﻼﻣﺠﺐ ﺑﻬﺎ ﻏﻴﺮ‬
‫ﻛﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻓﺮﻉ ﻭﺃﻣﺎ ﺍﺫ ﺍﻗﺎﻝ ﺹ ﻣﻦ ﺩﺧﻠﺖ ﻛﻦ ﺍﻟﺪﺍﺭﻓﻬﻰ ﻋﻚ ﻛﻈﻬﺮﺃ ﻧﺎﻟﻈﺎﻃﺮ‬
‫ﻣﺖ ﺍﻟﻤﺬﻋﺐ ﺍ ﺍﺑﻤﺘﺮ ﻟﺔ ﻗﻮﻟﻪ ﻣﻦ ﺩﺧﻠﺖ ﻣﻨﻜﻦ ﺍﻟﺪﺇﺭﻓﻬﻰ ﻋﻠﻰ ﻛﻈﻬﺮﺃﻛﺎ ﺭ ﻭﺍﻩ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻭﻓﻰ‬
‫ﺍﻟﻌﺘﺒﻴﻘﻤﻦ ﺭ ﻭﺍﻳﺔ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﻧﻪ ﺍ ﻗﺎﻟﺬﻟﻨﺎﻧﻤﺨﺰﺋﻬﻜﻔﺎﻭﻩ ﻭﺍﺣﺪﺓ ﻭ ﺻﺤﺎﺗﻞ ﺃﻥ ﻳﺮﻳﺪﺑﺬ ﻟﻚﺃﻥ‬
‫ﻓﻮﻝ ﺍﻟﺖ ﺗﺰﻭﺟﺘﻜﻦ‬ ‫ﺣﻢ ﻛﻞ ﺍﻣﺮﺃﺓ ﺍ ﺯﻭﺟﻬﺎﻧﺤﺎﻝ ﻃﻢ ﻗﻮﻟﻪ ﻣﻦ ﺯﻭﺟﺖ ﻣﻨﻜﻦ ﻭﺍﻧﻪ ﺑﻢ ﻓﺰﻟﺔ ﻩ‬
‫ﻭ ﻱ ﻛﻞ ﺃﻥﻳﺮ ﻳﺪﺃﻥ ﺍ ﻟﺒﺎﺑﻤﻤﻪ ﺑﺎ ﻭﺍ ﺣﺪﻻﻣﺠﺒﻔﻰ ﺫﻻ ﻻ ﻛﺔ ﺭﺓ ﻋﺎﻗﺪﻣﻨﺎ ‪ 5‬ﺃﻭﻻ ﺃﺻﺢ ﻳﺎ ﻟﺘﻤﺄﻋﻠﻢ‬
‫ﻗﺎﻟﻤﺎﻟﻘﺎﻝ ﺍﻵﻫﺒﺎﺭﻙ ﻭﺗﻌﺎﻧﻲ ﻓﻰﻛﺔﺍ ﺭﺓ ﺍﻟﻤﺘﻈﺎﻫﺮﻓﺮ ﺑﺮ ﺭﻓﻤﺒﺔ ﻥ ﻓﺒﻞ ﺃﻕﻳﺘﻤﺎﺳﺎﻛﻦ ﻟﻢ‬ ‫ﺹ‬
‫ﺻﻜﺒﺪﻣﺤﺼﻴﺎﻡ ﺷﻬﺮﻳﺊ ﻣﺘﺘﺎﺑﻌﻬﻦ ﻣﻦ ﻗﺒﻞﺃﻥ ﻳﻤﺎﺳﺎﻛﻦ ﻟﻢ ﻳﺴﺘﻄﻊ ﻓﺎﻃﻌﺎﻡ ﺳﺘﺎﻳﺊ ﻣﺴﻜﻴﻨﺎ ﺵ ﻓﻮﻟﻪ‬
‫ﺳﻤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻓﻰﻛﻔﺎﺭﺓ ﺍﻟﻤﺘﻈﺎﻫﺮﻓﺨﺮﻳﺮ ﺭﻗﺒﺔ ﻳﻘﺘﻀﻰ ﺃﻥ ﺍﻟﺮﻗﺒﻀﺠﻰ ﺉ ﻓﻰ ﻛﻔﺎﺭﺓ ﺍﻟﻈﻬﺎﺭ ﻭﻟﻬﺎ‬
‫ﻓﺎﺕ ﺍﻻﺳﻼﻡ ﻭﺍﻟﺴﻸﻣﺔ ﻓﺄﻣﺎ ﺍﻻﺳﻸﻡ ﻓﺎﻧﻪ ﻻﻣﺠﺰﻫـﻜﻔﻤﺎﻙ ﺍﺭﺓ ﺇﻻ ﺭﻗﺒﺔ ﺅﻣﻨﺔ ﻭﺃﻣﺎ ﺍ ﻟﻜﻔﺮﻓﻸ‬
‫ﺻﺒﻬﺰ ﺧﻼﻓﺎ ﻷﺑﻰﺣﻨﻴﻔﺔ ﻓﻰ ﻗﻮﻟﻪ ﻻﻳﻌﺘﺒﺮﻑ ﻫﺎ ﺍﻻﺳﻸﻡ ﻭﺍﻟﺪ ﻟﻴﻞ ﻋﻠﻰ ﻣﺎ ﻣﻮﻟﻪ ﺍﻥ ﻣﺤﺬﻩ ﺭﻓﺒﺔ ﻧﺤﺮﺟﺔ ﻋﻠﻰ‬
‫ﻭﺟﻪ ﺍ ﻟﻜﻔﺎﺭﺓ ﻓﺎﻋﻬﺒﺮﻓﻴﻬﺎ ﺍﻻﻳﻤﺎﻧﻜﺎﻛﻔﺎﺭﺓ ﺍ ﻟﻘﺘﻞ ﻭ ﺑﺠﺰﻯ ﻓﻰ ﺫﻟﺪﺍ ﻟﺼﻔﻴﺮ ﻭﺍﻷﻟﻤﺠﻤﻰ ﻋﻠﻰ ﺣﺴﺐ‬
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‫ﻣﺎﺗﻘﻠﻬﻔﻰ ﻟﻔﺎﺭﺓ ﺍﻷﻳﻜﺎ ﺑﺎﻟﺖ ﺗﻌﺎﻟﻤﺤﻮﻟﻮﺛﻜﺘﻖ ﻋﻦ ﻇﻬﺎﺭﻣﻤﻨﻔﻮﺳﺎﻓﺎﻻ ﻛﺒﺮ ﻭﺟﺪﺃﺧﺮﺱ ﺃﻋﻘﻌﻠﻢ‬
‫ﺃﻭﺃﺻﻢﺃﻭﺃﺑﻤﺄﻭﻣﻄﺒﻘﺎﺟﻨﻮﻧﺎ ﻓﻘﺪﺭ ﻭﻣﺤﻔﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻋﺪﺑﺊ ﺣﺎﻟﺪﻋﻦ ﺩﺍ ﻭﺩ ﺑﻦ ﺳﻌﻴﺪﺑﻦ ﺯﻳﺪﻗﺪﺃﺟﺰﺃﻩ‬
‫ﻻﻧﻌﺜﺊﻳﺤﺪﺙ ﻛﺬﻟﻔﻰ ﺍﻟﻤﺒﻴﻊﻻﻳﺮﺩ ﺑﻬﺬﺍ ﺍ ﻟﻌﻴﺐ ﻫﺴﺌﻠﺔ ﻭﻫﻦ ﻇﻞ ﺍ ﺧﺎ ﺷﺘﺮﻳﻌﻌﻼﻧﺎﻓﻬﻮﺣﺮ‬
‫ﻋﻦ ﻇﻬﺎﺭﻯ ﻓﻨﻰ ﺍﻟﻤﻮﺍﺯﻳﻤﻜﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻣﺠﺰﺋﻪ ﻭ ﻟﻰ ﻟﻠﺚ ﺍﻧﻪ ﺑﻢ ﻳﻌﻌﻠﻖ ﺑﻤﻌﺘﻖ ﻟﻐﻴﺮ ﺍﻧﻈﻬﺎﺭ ﻭﺍ ﻣﻤﺎ‬
‫ﻳﺘﻌﻠﻖ ﺑﻪ ﺍﻟﻈﻬﺎﺭ ﻓﻮﺟﻤﺎﻥ ﺻﺠﺰﺋﻪ ﻭ ﺑﺬﻟﻴﻔﺎﻟﻒ ﻣﻦ ﻓﺎﻻﻥ ﺍﺷﺘﺮ ﻳﺖ ﻓﻼﻧﺎ ﻓﻬﻮﺣﺮﺛﻢ ﺍ ﺵ ﺗﺮﺍﻣﻄﻦ‬
‫ﻇﻬﺎﺭﻩ ﻓﻘﺪﺓﺇﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﺩ ﻭﻧﺔ ﻻﺳﺒﺰﺋﻪ ﻭﺫﻟﻞ ﺍﻧﻸﻓﺪ ﺩﻡ ﻟﻪ ﻓﻲ ﻛﻠﻖ ﻋﺖ ﻻﺯﻡ ﻭ ﻣﺮﺍ ﻭ ﺍﻻﺭ‬
‫ﻭﻓﻰ ﺳﻌﺌﻠﺘﻨﺎ ﺑﻢ ﻳﻬﻘﺪﻡ ﻟﻪ ﻓﻴﺼﻜﻬﻖ ﺍﻻﻟﻤﻈﻬﺎﺭ ﻑ ﻥ ﺫﻟﺪﺑﻤﻨﺰﻟﺔ ﻣﻦﻳﺸﺘﺮ ﺣﺒﻼ ﻭﺑﺘﻌﺄ ﻳﻌﺘﻘﻄﻈﻬﺎﺭ‬
‫ﻭ ﺭ ﻭﻯ ﺍ ﺑﻦ ﺃﺑﻰ ﺯﻳﺪﻋﻖ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﺮﺃﺓ ﺗﻌﻄﻰ ﺯﻱ ﺍ ﺭﻓﺒﺘﻌﺘﻘﻬﺎﻋﻦ ﻇﻬﺎﺭﻩ ﺃﻭﺛﻤﻨﻬﺎ ﺍﻧﻜﻦ‬
‫ﺫﻟﺒﺸﺮﻁ ﺍﻟﻌﺘﻰ ﻟﻢ ﺻﺠﺰﻩ ﻭﺍﻧﻜﺎ ﺑﻐﻴﺮﺷﺮﻁ ﺃﺟﺰﺃﻣﻼ ﻃﺬﺍ ﺃﻳﻀﺎﻓﺪﺛﻤﺮﻁ ﻋﻠﻴﻢ ﺗﻘﻪ ﻟﻠﻈﻴﺎﺭﻣﻦ‬
‫ﻳﻤﺎ ﻙ ﻓﻜﺄ ﻧﻪ ﻫﻮﺍ ﻟﺬ ﺃﺛﺒﻔﻲ ﺍ ﻟﻌﻌﻖ ﺩ ﻭ ﺍ ﻟﻤﻈﺎ ﻫﺮ ﻭﻓﻰ ﻫﺴﺌﻠﺘﻨﺎ ﺑﻜﺤﻨﻼﻓﻪ ﻻ ﻃﻪﻭﺍ ﻟﺬﻯﺃﺛﺒﺸﻔﻲ ﻛﻠﻌﻖ‬
‫ﺍﻟﻈﻬﺎﺭ ﻣﺴﺜﻠﺔ ﻭﻣﻦﺃﻋﻌﻖ ﻋﺒﺪﺍ ﻋﻦ ﻇﻬﺎﻭﻩ ﻭﻫﻮﺍﻧﻤﺎﻳﻤﻠﺪﻧﺼﻔﻪ ﻓﻔﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎ ‪3‬‬
‫ﺻﺒﺰﺛﻤﺰﻟﻤﺰﻣﻪ ﺍﻟﻘﺠﺔ ﻗﺎﻝ ﺃﺻﺒﺦ ﻭﺳﺤﻨﻮﻥﻻﻳﻌﺠﺒﻨﻰ ﻫﺎ ﻭﺍ ﻯﺃﺣﺪﻣﻦ ﺃﺣﺎ ﺑﻤﻜﻠﻴﻪ ﻭﺟﻪ ﻝ ﺍ ﺑﺊ‬
‫ﻟﻪ ﺣﻜﻤﻪ ﺃﻻﻗﻰﻯ ﺍﻧﻪ‬ ‫ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﻣﺎﻟﻰﻣﻪ ﻫﻦ ﺍ ﻟﻌﺘﻖ ﻓﻰ ﺍ ﻟﻨﺼﻒ ﺍ ﻟﻌﺎﻧﻰ ﺍ ﺍ ﻟﻰﻩ ﺑﺴﺒﻤﺒﺎ ﻟﻌﺘﻖ ﺍﻷﻭﻟﻒ‬
‫ﺍﺫﺍﻗﺎﻝ ﻟﻪ ﺍﻥ ﺍ ﺷﺘﺮﺷﻚ ﻓﺄﻧﺖ ﺻﻌﻦ ﻇﻬﺎﺭ ﻟﻔﺎﻧﻪ ﻓﺪﺭﻣﻢ ﻋﻘﻪ ﻭﻣﻊ ﺫﻟﻔﺎﻧﻪ ﺍﺫﺍ ﺍ ﺷﺘﺮﺍﻩ ﺃﺟﺰﺃﻩ ﻋﻦ‬
‫ﻇﻬﺎﺭﻩ ﻭﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻧﻰ ﺍﻥ ﺍﻟﻌﺘﻖ ﺍﻟﻌﺎ ﻟﻰ ﻭﺥ ﺑﻐﻴﺮﺍﺧﺘﻴﺎﺭﻩ ﻭﻟﻢﻳﻘﺼﺪﺟﻤﺎﻟﻌﺘﻖ ﻋﻦ ﻇﻬﺎﺭﻩ ﻭﺍﻧﻤﺎ‬
‫ﻫﻮﻟﺘﺒﻌﻴﺾ ﺍ ﻟﻌﺘﻖﻓﻠﻢ ﺯﻩ ﺃﺻﻞ ﺫﻟﻚ ﺍ ﺫﺍ ﻟﺰﻫﺼﻜﺘﻘﻤﺎﻋﻦ ﺟﻤﻴﻌﻪ ﻟﻴﻴﻦ ﺃﻭﻏﻼﻳﺮﺫﻟﻚ ﻣﺴﺌﻠﻰ ﻭﻟﻮ‬
‫ﻛﺎﻥ ﻟﻪ ﻋﺒﺪﻓﺄﻋﺘﻖ ﻧﺼﻔﻊ ﻥ ﻇﻬﺎﺭﻩ ﺻﻢﺃﻋﻊ ﺑﺎﻓﻴﺼﻜﻠﻦ ﺫﻻ ﻟﻈﻬﺎﺭ ﻓﻘﺪﺭ ﻭﻋﻤﻴﻤﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ‬
‫ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻃﺠﺰﺩﻩ ﻭ ﺭﻭﻯ ﺍ ﺑﺊﺣﺒﻴﺐ ﻭﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻋﻦﺃﺻﺒﻎﻻﻣﺠﺰﺋﻪ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ‬
‫ﺍﻧﺼﺒﻨﻰ ﻋﻠﻰﺃﺻﻠﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﺍ ﻟﻌﺘﻖ ﻻﻳﻤﻨﻊ ﻗﻘﺒﻌﻴﻀﻪ ﻭﺍﻟﻌﺎ ﻁ ﻻﻳﻌﺘﻖ ﺍ ﻟﺒﺎﻗﻰ ﺑﺎﻟﺴﺮﺍﻳﺔ ﻛﺎﻓﺎ‬
‫ﻳﻌﺘﻖ ﺑﻌﺘﻘﻤﻜﻠﻴﺒﻤﺎ ﺍﻥﺃﺭﺍﺩ ﺫﻟﻚ ﺃﻭ ﻳﺤﻢ ﻋﻠﻴﻪ ﺍ ﻟﺴﻠﻄﺎﻥ ﺑﻪ ﺍﻥ ﺃﺑﺎﻩ ﻭ ﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎﻧﻰ ﺍﻧﻪ ﻫﺒﻨﻰ ﻋﻠﻰ ﺍﻧﻪ‬
‫ﻻﻳﺼﻬﺒﻌﻴﻀﻪﺃ ﻛﻠﻰﺃﻥ ﺍ ﻟﻨﺼﻒ ﺍ ﻟﺜﺎ ﻳﻌﺘﻖ ﻋﺎﻳﻪ ﺑﺎ ﻟﺴﻨﻘﻮﻟﻴﺲ ﻋﺘﻘﻪ ﺑﻜﻠﻮﻓﻮﻑ ﻋﻠﻰ ﺍ ﺧﺘﻤﺎﺭﻩ ﻓﻼ ﺻﺒﻬﺰﺋﻪ‬
‫ﺇ ﻣﺴﻤﻠﺔ ﻭﻣﻦﺃﻋﺘﻖ ﻋﻨﺼﻨﻬﺒﺮ ﻛﻠﺒﺪﺍ ﺑﻐﻴﺮﻋﺪ ﻋﻦ ﻇﻬﺎﺭﺿﺎﻧﻪ ﻳﺒﻬﺰ ﻛﻜﻠﻨﺪﺍ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻢ ﻭﻗﺎﻟﻜﻠﺒﺪﺍﻟﻤﺎﻟﻰ‬
‫ﻻﻣﺠﺰﻟﻪ ﻭﺍﻥ ﺭﺿﻰ ﺑﺬﻟﺒﻌﺪﺍﻟﻌﺘﻖ ﻭﻗﺎﻝ ﺃﺷﻬﺒﻤﻼﺻﺒﻬﺰ ﺳﻦ ﺍﻁ ﻯ ﻭﺍﻥﻛﺎ ﺑﺴﺆﺍﻟﻪ ﻭ ﺭﻏﺒﺘﻪ ﻭﺟﻪ‬
‫ﻓﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﻧﻪ ﻣﻌﻨﻰﺗﺠﻮﺯﻓﻴﻪ ﺍ ﻟﻨﻴﺎ ﺑﺔ ﻻﻥ ﻃﺮﻳﻘﻪ ﺍ ﻟﻤﺎﻝ ﻭﻟﺬﻟﻚ ﻣﺠﻮ ﺯ ﺃﻥﻳﻌﺘﻘﻤﺎﻋﻦ ﺍ ﻟﻤﻴﺖ ﻭﺱ‬
‫ﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻛﺄ ﻭ ﻭﺟﻪ ﻗﻮﻝ ﺍ ﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﻧﻪ ﻟﻮ ﺑﻠﻜﻪ ﻣﻨﻤﻚ ﺃ ﻳﻌﻌﻀﻪ ﻫﻮﻟﻢ ﺻﺒﻬﺰﻟﻪ ﺫﻟﻮﻟﻮ ﻭﻫﺒﻪ‬
‫ﺍﻳﺎﻩ ﻋﻠﻰﺃﻥﻳﻌﺘﻘﺼﻜﻠﻦ ﻇﻬﺎ ﻩ ﻟﻢ ﺻﺒﻬﺰﻩ ﻓﻜﺬﻟﻚ ﺍﺫﺍ ﺃﻋﺘﻖ ﻧﻪ ﻭﺍ ﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻋﻠﻲ ﻗﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﻧﻪ‬
‫ﻗﺪﻣﺎﻟﺚ ﺍﻟﻮﺍ ﻫﺐﺃﻭﺍ ﻟﺒﺎ ‪ 21‬ﻟﻌﺖ ﻓﻰ ﺫﻟﻚ ﺍ ﻟﻌﺒﺪﻓﺒﻞ ﻭﻗﻮﻋﻪ ﻭﻟﺰﻡ ﺍ ﻟﻤﻮﻫﻮﺳﻠﻪ ﺍﻳﻘﺎ ﻋﻌﺒﺎﻟﺸﺮﻁ ﻓﺎﺷﻠﻚ ﻟﻢ‬
‫ﺻﺒﻬﺰﺃﻻﻗﻰﻯ ﺍﻧﻪ ﻟﻮ ﺑﺎﻋﻪ ﻣﻦ ﻭ ﺭﺛﺔ ﺍﻟﻤﻴﻬﺘﺸﺮﻁ ﻋﺘﻘﻨﻌﺄﻭﻭﻋﺒﻬﻢ ﺍﻳﺎﻩ ﺑﺬﻻ ﻟﺸﺮﻁ ﻟﻢ ﺻﺒﻬﺰﻩ ﻭﺍﻟﺬﻯ‬
‫ﻟﻰ ﺍ ﻕ ﻧﺢ ﺗﻖ ﻭﻟﺬ ﻙ ﺻﺎﺯﺃ ﺻﻜﻦ ﺍﻟﻤﻴﺖ ﻭﻗﻄﺮ ﻭﻭﺭﺍﻟﻌﺘﺒﻴﻪ ﺃﺑﻮ ﺯﻳﺪﻉ ﺍ ﺑﻦ‬ ‫ﺃﺥ‬
‫ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻰ ﺍ ﻟﻤﺮﺃﻃﻌﻄﻰ ﺯ ﻭﺟﻬﺎ ﺍ ﻟﺮﻗﺒﻘﻴﻌﺘﻘﻬﺎﻋﻦ ﻇﻬﺎﺭﻩ ﺃﻭﺛﻤﻦ ﺍﻟﺮﻓﺒﺔ ﺍﻧﻜﺎ ﺏ ﺛﺮﻁ ﺍ ﻟﻌﺘﻖ ﻟﻢ ﺻﺒﻬﺰﻩ ﻭﺍﻥ‬
‫ﻛﺎﻥ ﺑﻌﻴﺮﺷﺮﻁ ﺍ ﺑﺮﺃﻩ ﻭﺫﻟﻼﻟﻤﺎﺫﻛﺮﻧﺎﻩ ﻭ ﺭﻭﺍﻩ ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﻋﻲ ﻣﻰ ﺑﻦ ﺩﺷﺎﺭ ﻛﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ﻋﻦ ﺍ ﺑﻨﻜﻨﺎﻧﺔ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺟﺰﺋﺼﻜﻠﻰ ﻓﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﺎﻧﻤﻖ ﻝ ﻣﺠﺰﻑ ﺍﻥ ﻟﻢﻳﺪﺥ ﻓﻰ ﺛﻤﻨﻪ ﺷﻴﺄ‬
‫ﻗﺎﻝ ﺍ ﻟﺸﻴﺦﺃﺑﻮﻣﺢ ﻓﻰ ﺍ ﺩﺭﻩ ﻳﺮﻳﺪ ﻧﻪ ﺍ ﺷﺰﺍ ﻃﺸﺮﻁ ﺍ ﻟﻌﺘﻖ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍﻥ ﻣﻦ ﺍ ﺷﺰ ﻛﺎﻋﺒﺪﺍﺑﻌﺜﺮﻁ‬
‫ﺍﻟﻌﺘﻖ ﻟﻢ ﻳﺒﻬﺰﻩ ﻋﻦ ﻋﺘﻖ ﻭﺍﺟﺠﻜﻠﻠﻴﻔﻌﻠﻰ ﻫﺬﺍ ﺍﻧﻤﺎ ﺑﻬﺰﺉ ﻛﻞ ﻗﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺑﺸﺮﻃﻴﻦ ﺃﺣﺪﻣﺎ‬
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‫ﻣﻼﻟﻌﺪﻡ ﻭﺃﺥ ﻳﺪﻓﻊ ﺍﻟﻴﻴﻨﺎ ﻭﺍ ﻟﺜﺎﻧﻰﺃﻥ ﺑﺮﺿﻰ ﺍﻟﻤﻌﺘﻖ ﻋﻨﻪ ﺑﺬﻟﻠﺸﻮﺍﻥ ﻟﻢ ﻳﺮﺽ ﺑﺬﻟﻠﺸﺎ ﺫﺍ ﺑﻠﻐﻤﻔﻘﺪ‬
‫ﻗﺎﻻ ﻟﻌﺌﻤﻴﺨﺄﺑﻮﺣﺮﺍ ﻻﻣﺠﺰﻝ ﻭﻣﻌﻨﻰ ﺫﻟﺚ ﺍﻥ ﻧﻌﺔ ﺍ ﻟﻌﻊ ﻟﻠﻈﻬﺎﺭﻣﻌﺪﻭﻫﺔ ﻭﻟﻢﺛﻌﻌﻘﺒﻬﺎ ﺍ ﺻﺎﺯﺓ ﻭﻫﻰﺗﻘﻮﻡ‬
‫ﻫﻘﺎﻡ ﺍ ﻟﻨﻴﺔ ﻭﻓﻰ ﻓﺌﻚﺷﺮﻁ ﺛﺎﻟﺸﺘﻞ ﻓﻴﻪ ﻭﻫﻮﺃﺧﻜﻠﺨﺎ ﻟﻌﺖ ﺑﻌﺪﺍﻟﻌﻮﺩﺧﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢﻻﻳﺮﺍﺳﻰ‬
‫ﺍ ﻟﻌﻮﺩﺓ ﻭﺍﺋﻤﺎﻳﺮﺍﻋﻴﺒﺪﺍﻟﻤﻠﺪﻭﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻴﻦ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﺴﻸﻣﻘﻔﺎ ﺍﺗﻌﺘﺒﺮﻓﻰ ﺫﻟﻚ ﻣﻤﻪ ﻉ‬
‫ﺣﺴﺒﻌﺎﺗﻘﺪﻡ ﻓﻴﻜﻔﺎﺭﺓ ﺍﻻﻳﻤﺎ ﺑﺎﻟﺘﻤﺘﻌﺎﻟﻰ ﻭﻻﻳﺨﻌﺺ ﺫﻟﻚ ﺑﺒﻬﻨﺲﻧﺤﻌﻤﻮﺹ ﻣﻦ ﺍ ﻟﻰﻓﻲ ﻭﻻﺫﻛﻮﺭﺓ‬
‫ﻭﺍ ﺃﻧﻮﺷﺔ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﻦ ﻟﻢ ﻣﺠﺪﻓﺼﻴﺎﻡ ﺷﻬﺮﻳﻦ ﺍﻟﻮﺟﻮﺩﻫﻮﺃﻥﻱ ﻙ ﻭﻓﺒﻘﺄﻭﺛﻤﻔﺎ ﺃ ﻣﺎﻓﺠﺘﻌﻘﺪ ﺯﻣﻤﻨﻬﺎ‬
‫ﻣﻦ ﻋﺮﺽﺃﻭﻏﻴﺮﻣﻐﻦ ﻟﺌﻤﻴﻤﻦ ﻋﻨﺪﻩ ﺍﻻﺃﻣﻘﻈﺎﻫﺮﻣﻨﻬﺎﻓﻔﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺻﻢﻻﻣﺠﺰﻣﺎ ﻟﻌﻴﺎﻡ ﺍﺯ ﻟﺮﻭﻯ‬
‫ﻋﻦ ﻣﺎﻟﻔﺠﻦ ﻳﻤﺎﻟﺌﻤﻤﻦ ﺍ ﻟﻌﺮﻭﺿﻴﻌﺎﻱ ﺉ ﺭﻯ ﺑﻪ ﺭ ﺑﻘﺎﻭﻛﺎﻧﺸﻠﻪ ﺩ ﺭ ﻳﺴﻜﻨﻬﺎﻏﻨﻬﺎ ﻓﺠﺘﺮﻕ ﺑﺔ ﻻﺻﻜﺒﺰﻟﻪ‬
‫ﺍ ﻟﺼﻮﻡﻻﻧﻤﻮﺍ ﺟﺪﻟﺮﻓﺒﻘﻤﻌﻔﺎﻩ ﻣﺠﺰﻟﺔ ﻣﺴﺘﻞ ﻭﺍ ﻟﻤﻈﺎﻫﺮﺍ ﻟﻤﻮﺱﻳﻤﻨﻤﺎ ﻟﻌﻌﻖ ﻓﻸﻳﻌﺘﻖ ﺣﺘﻰﻳﻌﺪﻡ‬
‫ﻓﻴﺼﻮﻣﺜﻢﻳﻴﺴﺮ ﻭﺻﺎ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﻟﻢ ﻳﻤﻤﻤﻌﺼﻨﻪ ﺍ ﺍﻝﻳﻌﺘﻖ ﻭﻫﺬﺍﻋﻨﺪﻯ ﻋﻠﻲ ﻭﺟﻪ‬
‫ﺍﻻﺳﻘﺒﺎﺏ ﺍ ﻟﻤﺆﺩﻯ ﻟﻤﺎﻣﺠﺪﺏ ﻟﻴﻤﻤﻦﺣﻖ ﺍﻏﺎﻳﻨﻈﺮﺍﻟﻰ ﺣﺎﻟﻪ ﻳﻮﻡ ﺍﻻﺩﺍءﺩﻭﻥﻳﻮﻡ ﺍﻟﻮﺟﻮﺏ ﻭﻛﺬﻟﻚ‬
‫ﻣﻦ ﺿﻴﻊ ﺍ ﻟﺼﺎﻟﺔ ﻭﻫﻮﻗﺎﺩﺭﻋﻠﻰ ﺍ ﻟﻘﻴﺎﻡ ﻓﺄﺭﺍ ﺩﺃﻥﻳﻘﻀﻴﻬﺎ ﺻﺎﻝ ﺟﻤﺰﻩ ﻋﻦ ﺍ ﻟﻘﻴﺎ ﺍﺩ ﺍ ﻫﺎ ﻣﺎﻟﺴﺎ ﺛﻢ ﺍﻥ ﻗﻮﻯ‬
‫ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﻟﻢ ﻳﻠﺰﻡ ﻓﻔﻤﺎﺅﻫﺎﻗﺎﺋﻤﺎ ﻛﺬﻟﺸﻤﻦ ﻓﺮﻁ ﻗﻰ ﺍ ﻟﺼﻸﺓ ﻣﻊ ﺍﻫﻜﺄﺩﺍ ﺧﻬﺎﺑﺎﻟﻤﺎءﻧﻢ ﻓﻀﺎﻫﺎﺑﺎﻟﺘﻴﻢ ﻟﻌﺪﻡ‬
‫ﺍﻟﻤﺎ ﻟﻢ ﻳﻠﺰ ﻕ ﺍ ﻫﺎﺛﺎﻧﻴﺎﻋﻨﺪﻭﺟﻮﺩﺍﻟﻤﺎﻩ ﻭ ﺻﻜﺘﻤﻞﺃﻥﻳﺮﻳﺪﺑﻪ ﺍﻧﻤﻼﻭﺟﺒﻌﻠﻲ ﺍ ﻟﻌﺘﻖ ﺗﻌﻠﻘﺖ ﺍﻟﺮﺋﺔ‬
‫ﺑﺬﻫﺘﺎﻻ ﺃﺩﺻﺮﻓﺒﻞ ﺍ ﻟﻌﺖ ﺍﻣﻲ ﺑﺎﻟﺼﻮﻡ ﻻﻧﻪﺃﺑﻠﻎﻣﺎ ﻳﻤﻦ ﺏ ﺛﺮﻁ ﺍﻥﺃﻳﺼﺮﺑﺎﻟﺮﻗﺒﺔ ﺍ ﻟﺘﻰ ﻗﺪﺗﻌﻠﻘﺖ‬
‫ﺑﺬ ﻣﺘﺒﻢ ﻣﻠﻲ ﺍ ﺃ ﺟﻬﺎ ﻭﺣﻢ ﺍ ﻷﻣﻮﺍﻝ ﻓﻲ ﺫ ﻟﺒﺮﺣﻢ ﺍ ﻷﻋﺎﻟﻮﺍ ﻷﻭﻝﺃﻇﻬﺮﻭﺍ ﻟﺖ ﺍﻋﻠﻢ ﻭﻓﺪﻗﺎﻝ ﺑﻌﺾ‬
‫ﺍ ﻟﻘﻮﻭ ﻳﻴﻦ ﺍ ﻧﺜﺎﺫ ﻟﻠﻦ ﻭﻃﺊﻓﻠﺰﻣﺘﻤﺎ ﻟﻜﻔﺎ ﺭﻗﺒﺎ ﻟﻌﺘﻖ ﻟﻴﺴﺮﻩ ﻓﻠﻢ ﻳﻬﻔﺮﺣﺘﻰﺃﺩﺻﺮﻓﺼﺎﻡ ﻓﺄﻣﺎ ﺍﻥ ﻟﻢ ﻳﻄﺄ‬
‫ﺣﺘﻰﺃﻋﻬﻤﺮﻓﺼﺎﻣﺌﻤﺎﻳﺴﺮﻓﻼﻳﻮﻣﻲﺑﺎ ﻟﻌﻬﻖ ﻣﺴﺌﻠﻪ ﻭﻣﻦ ﺑﺪﺃﺑﺎ ﻟﺼﻴﺎﻡ ﻟﺴﺮﻩ ﻭﻋﺪﻡ ﺍ ﻟﺮﻗﺒﺔﻡﺃﻳﺴﺮ‬
‫ﺻﻮﻋﺎ ﺍ ﻟﻤﻮﺍ ﺯﻗﺎﻝ ﻣﺎﻟﻔﻰ ﺍﻟﺤﺎ ﻝ ﻭﺍ ﻟﻤﻤﻌﻨﻊ ﺍ ﺫ ﺍ ﺛﺮﻉ ﻓﻲ ﺍ ﻟﺼﻮﻡﺛﻢﺃﻳﺴﺮﻻﻳﺮﺟﻊ ﺍﻻﺃﻥﻳﺴﺘﺎ ‪ 5‬ﻭﻓﺮﻕ‬
‫ﺑﻴﻦ ﻭ ﺑﻴﻦ ﺍ ﻟﻈﻬﺎ ﻭﻓﺘﻞ ﺍ ﻟﻨﻔﺲ ﻭﺳﻮﺻﻜﻠﺒﺪﺍ ﻟﻤﻠﺪﺑﻴﻨﻬﻤﺎﻳﻘﺎﻝ ﺍ ﺫﺍ ﻣﻀﻰ ﻟﻪ ﺍﻟﻴﻮﻡ ﻭﺍ ﻟﻴﻮﻣﺎﻥﺃﺣﺒﺒﻀﻠﻪ‬
‫ﺍﻟﺮﺟﻮﻉ ﻓﻲ ﺍﻗﻤﺢ ﺍ ﻟﻜﻔﺎﺭﺓ ﻭﻣﻌﻨﻰ ﻣﺎﻗﺎﻻ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻣﻦﺗﻔﺮﻳﻤﺎﻟﺒﺎﻳﺊ ﺍﻟﻈﻬﺎﺭ ﻭﺍﻻﻳﺊ ﻣﺎ ﻭﻯ‬
‫ﺯﻳﺪ ﺑﺊﺟﻌﻔﺮﻋﻦﻣﺎ ﻷ ﻣﻦ ﻟﻢ ﻳﺠﺪﺭﻓﺒﺘﻜﻦ ﻇﻬﺎ ﺭﻣﻔﺼﺎﻡ ﻳﻮﻣﺎﺃﻭ ﻳﻮﻣﺎﻳﺊ ﺛﻢ ﻭﺟﺪ ﺭﻗﺒﻘﻔﺎﻥ ﻳﻌﻊ ﻭﻟﻮ‬
‫ﺻﺎﻡ ﺍ ﻟﻨﻌﻢ ﺃﻭﺍ ﻟﺜﻠﺸﺄﻭﺃﻳﺎﻣﺎﻟﻬﺎ ﺍﺳﻢﻓﺎﻧﻪﺋﺞ ﻣﻴﺎ ﻡ ﻭﻻﻳﻌﺘﻖ ﻭ ﻭﻣﺤﺎ ﺑﻦﻋﺒﺪﺍﻟﺤﻢ ﻓﻰ ﺍﻟﺨﺘﺼﺮﺍ ﻟﻜﺐ ﻳﺮ‬
‫ﺃﻧﻪ ﺍﺫﺍ ﺻﺎﻡ ﻳﺮﻣﻴﻦ ﻭﻗﺎﻷﺑﻮﺍﺱ ﻓﻰ ﺍﻟﻰﺃﻫﻰ ﻳﻮﻣﺎﺛﻢﺃﻓﺎﺩﻫﺎﻻﻗﺎﻝ ﻳﻤﻀﻰ ﻭ ﺯﻝ ﻭﻳﻌﺘﻖﺃﺣﺐ ﺍﻟﻰ ﻗﺎﻝ‬
‫ﺍﻟﺸﻴﺦﺃﻳﻮﺟﻤﺮﺍﻧﻤﺎﻗﺎﻟﻰ ﻟﻼ ﺍ ﻟﺘﻪ ﺗﻌﺎﻟﻰﻗﺎﻟﻔﻦ ﻟﻢ ﻣﺠﺪﻓﺼﻴﺎﻡ ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎ ﺑﻌﻴﻦ ﻣﻦ ﻓﺒﻞﺃﻥ ﺋﻤﺎﺳﺎ ﻓﺎﺫ ﺍ‬
‫ﺩﺧﻞ ﻓﻰ ﺍ ﻟﺼﻮﻡ ﻭﻫﻮﻏﺒﺮ ﺍ ﺟﺪﻟﺰﺑﺘﻤﻀﻰ ﻓﻰ ﺻﻮﻡ ﻭﺃﺻﺰﺃﻫﻜﺎ ﻟﻤﺘﻴﻢ ﻳﻜﺎ ﻟﻤﺎ ﺑﻌﺪﺍ ﻟﺘﻠﺒﺲ ﺑﺎ ﻟﺼﻸﻃﺎﻥ‬
‫ﻓﻴﻞ ﻟﻢﻻﺗﻠﺰﻡ ﺍ ﻭﺩﺓ ﺍﻟﻰ ﺍ ﻟﻌﺘﻐﻜﻠﻌﺘﺪﺓ ﺑﺎﻟﺸﻬﻮﺭﺍﺫﺍﻭﺃﺷﺎﻟﺤﻌﺾ ﺍﻧﻬﻘﻠﺸﺎ ﻟﻴﻪ ﻓﺎﻟﺠﻮﺍﺏ ﺍ ﺍ ﻟﻤﻌﺘﺪﺓ‬
‫ﻟﻢﺗﺒﻄﻞﻋﺪ ﺍﻻ ﺍﺗﻌﺘﺪﺑﻤﺎ ﻣﻀﻰ ﻓﺮﺃ ﺍ ﻭﺍ ﺟﺪﻟﺮﻓﺒﺔ ﻟﻮﺃﻋﺘﻖ ﻟﺒﻄﻞ ﻣﺎﺗﺎﺑﺲ ﺑﻤﻦ ﺻﺆﻣﺎﻣﺴﺌﻠﺔ‬
‫ﻭﻣﻦ ﺻﺎﻡﻋﻦ ﻇﻬﺎﺭﻩ ﻟﻌﺪﻡ ﺍ ﻟﺮﻗﺒﺔ ﻓﺎﻓﺴﺪﺻﻮﻣﻪ ﺑﻮﻁء ﺍ ﻫﻲﺃﺗﻤﺒﻌﺪﺍﻥ ﻟﻢ ﻳﺐ ﻛﻠﻠﻌﻤﺎﻻﻳﻮﻡ ﻭﺍﺣﺪ ﻓﻘﺪ‬
‫ﻭﻉ ﺳﻲ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻲ ﺍ ﻟﻤﺪﻧﻌﻘﺎ ﻭﺟﺪﺭﻗﺒﻘﺤﺎﺯﺍ ﻓﺴﺪﺻﻮﻡ ﻳﻠﺰﻣﻪ ﺍﻟﻌﺘﻖ ﻭﻻﻣﺠﺰﻟﻪ‬
‫ﺍﻟﺼﻮﻡ ﻭﻭﺟﻤﺬﻻﻥ ﺍﻻﻋﺘﺒﺎﺩ ﺑﺤﺎﻟﻪ ﻳﻮﻡ ﺍﻻﺩﺍءﻭﻫﺬﺍﻟﻤﺎ ﺃﺑﻄﻞ ﻣﺎﺗﻔﺪﻡ ﻣﻦ ﺻﻮﻣﻪ ﻭﻭﺹ ﻩ‬
‫ﻋﻠﻲ‬
‫ﺍﻻﺳﺘﺌﻨﺎﻑ ﺵ ﺫﺍ ﻭﻗﺖ ﻳﻠﻰ ﺍﺉ ﻓﺪ ﻛﺎﻥ ﻏﻨﻴﺎﺣﻴﻦ ﺍ ﺑﺘﺪﺍءﺍﻻﺩﺍ ﻟﻢ ﻣﺠﺰﻩ ﺍﻟﺼﻮﻡ ﻣﺴﺌﻠﻰ ﻣﺤﻦ ﻗﺎﻝ‬
‫ﺹﻣﻤﻠﻮﻙ ﺃ ﻣﻞ ﺍ ﻟﻤﺢ ﺷﺮﺳﻨﻴﻦ ﺣﻮﺛﻢﻟﻰﻣﻄﻬﺎ ﻫﻮﺻﻮﺳﺮﻓﺎﻥ ﻣﺒﺮﺗﺎ ﻣﺮﺃ ﺽ ﻩ ﺍ ﻟﻌﻤﺜﺮﺳﻨﻴﻦ ﻓﻸ‬
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‫ﻳﺼﻮﻡ ﻳﺎﻥ ﻟﻤﺘﺼﻼﺑﺮ ﻭﻗﺎﻣﺚ ﺏ ﻓﻔﺮﺿﻪ ﺍ ﻟﺼﻴﺎﻡ ﺻﻤﺎﻩ ﺍ ﺑﻦ ﺳﻨﻮ ﻃﻦﺃﺑﻴﻪ‬

‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﻟﺼﻴﺎﻡ ﻓﺼﻬﺎﻡ ﺷﻬﺮﻳﻦ ﻣﺘﻬﺎﺑﻌﻴﻦ ﻭﺍﻷﺻﻌﻞ ﻓﻲ ﺫﻟﻔﻮﻟﻪ ﻋﺰﻭﺟﻞ ﻓﻦ ﻟﻢﺻﺠﺪﻓﻤﺴﻴﺎﻡ‬
‫ﺷﻬﺮﻳﻦ ﻣﺘﻌﺎﺑﻌﻴﻦ ﻣﻨﻔﺒﻞﺃ ﻳﻤﺎﺳﺎﻭ ﻓﻰ ﻣﺬﺍﺡ ﻥ ﺃﺣﺪﻫﻤﺎ ﺍﻟﺘﺘﺎﺑﻊ ﻭﺍﻟﺜﺎﻑﺧﻠﻰﺍﻟﺌﺴﻬﺮﻳﻦ ﻣﻦ‬
‫ﻣﺠﻤﺎ ﻣﻌﻘﺎ ﺭﻭ ﺟﻘﺎ ﻟﻤﻈﺎ ﻋﺆﺛﺎ ﻭﺗﻘﺪﻣﻬﺎ ﻋﻠﻰ ﺫ ﻟﻔﺎﻣﺎ ﺍ ﻟﺘﺘﺎﺑﻊ ﻓﺎﻥﻳﺘﺼﻞ ﻳﺎ ﻫﻬﺎﻭﻻﻳﻔﺼﻞ ﺑﻴﻦ ﺷﻦ ﻣﻦ‬
‫ﺫﻟﻔﻄﺮﻟﻐﻴﺮﻋﺬﻭ ﻭﻓﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﻮ ﺅﻥﺃﻓﻄﺮﻓﻰ ﺳﻔﺮﻩ ﻓﻰ ﺻﻴﺎﻡﺋﻈﺎﻫﺮﺍ ﺑﺘﺪﺃ ﻭﺍ ﺃﻓﻄﺮﻟﻤﺮﺽ ﺑﻨﻰ‬
‫ﺍﺫﺍﺻﺢ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺍﻥ ﺍﻟﻤﺴﺎﻓﺮﻟﻰ ﺣﻤﺒﻬﻠﻪ ﺍﻟﻔﻄﺮﻟﻌﺠﺰﺻﻜﻨﻪ ﻭﺍﻧﻜﻼﻫﻮﻟﺨﻔﻴﻒ ﺍﻟﻤﺸﻘﻀﻜﻠﻴﻪ ﻭﺍﻟﺘﺘﺎﺑﻊ‬
‫ﻣﻦ ﺑﺎ ﺍ ﻟﻤﺸﻘﻘﻮﻓﺪﺷﺮﻁ ﻋﻠﻲ ﻭﺍﻣﺎ ﺍ ﻟﻤﺮﻳﺾ ﻓﺎﻏﺎ ﺍ ﻧﺞ ﻟﻪ ﺍ ﻟﻔﻄﻨﺮﻟﻌﺠﺰ ﻛﻦ ﺍ ﻟﻤﻴﺎ ﺍﺋﺾ ‪7‬ﻟﺬﻟﻌﻦ‬
‫ﺃﻓﻄﺰﻻﺳﻴﺎ ﻻ ﺍﻟﻨﺎﺳﻰ ﻫﻌﻨﻮﺭ ﻭﺍﺑﺂ ﺃﻋﻠﻢ ﻭﻗﺎﻝ ﺍﻟﻨﻌﻤﺎﻓﻰ ﺍ ﺍﻓﻄﺰﻻﺳﻴﺎ ﺃﻭﻫﻲﻳﻀﺎ ﺍﺑﺘﺪﺃ ﺍﻡ‬
‫ﺍﻟﺼﻲ‬
‫ﻭﺍ ﻟﺪ ﻟﻴﻞ ﻉ ﻣﺎ ﻓﻘﻮﻟﻪ ﺍ ﺫ ﺍ ﻣﻌﻨﻰﻻﻳﻤﻦ ﺍ ﻻﺡ ﺗﺮﺍ ﺯﻫﻨﻌﻮﻟﻢ ﻳﻮﺟﺪﺑﺎﺧﺘﻴﺎ ﺭﻣﻔﻠﻢﻳﺒﻄﻠﻲ ﺍ ﻟﺘﻌﺎ ﺑﻌﻜﺄ ﻻﺣﺘﻼﻡ‬
‫ﻣﺴﺌﻞ ﻭﻣﻦ ﺣﺎﻣﻊ ﻓﻰ ﺻﻌﺎﻡ ﻇﻬﺎﺭﻩ ﻧﺎﺳﻴﺎﻓﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻣﻦ ﺭﻭﺍ ﻳﻘﻤﻴﻤﻬﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ‬
‫ﻳﺴﺘﺄﻥ ﺍ ﻟﺼﻮﻡ ﻭﺃﻫﺎ ﺍ ﺫ ﺍ ﻓﺼﻞ ﺑﻴﻨﺰﻫﻦ ﻳﻤﻨﻊ ﺍ ﻟﺼﻮﻡ ﺑﺎﻟﻤﺜﺮﻉ ﻓﻘﺪﺗﻘﺪﻡﺫ ﻛﺮﻩ ﻓﻰﻛﺘﺎﺳﺎ ﻟﺼﻴﺎﻡ‬
‫ﻓﺼﻞ ﻭﺍﻣﺎﻫﺎﺫ ﻛﺰﻟﺪﻥ ﻭﺳﺘﻘﺪﻳﻢ ﺍ ﻟﺼﻮﻡ ﻋﻠﻰ ﺍﻟﻤﺠﺎ ﻣﻌﻘﻔﻬﻮﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﺼﻴﺎﻡ ﺷﻬﺮﻳﻦ‬
‫ﻫﺘﺘﺎﺑﻊ ﻳﻌﻦ ﻓﺒﻞ ﺃﻥﺋﻤﺎﺳﺎﻭﺫﻟﺪﻳﻮﺟﺶ ﺍﻡ ﺻﻌﻮ ﻫﺎﻗﺒﻞ ﺍﻟﻤﻸﻣﺴﻘﻮﺍﻻﻟﻰﻣﻤﻦ ﺻﻤﺎﺋﻤﺎ ﻟﻌﺊ ﻫﺮﻳﻦ‬
‫ﻣﺘﺘﺎﺑﻌﻴﻮﻣﻦ ﻓﺒﻞﺃﺧﻲ ﺳﺎ ﻥ ﺻﺎﻣﻊ ﻓﻲﺃﺷﺎ ‪ 5‬ﺻﻮﻣﻤﻠﻴﻼﺃﻭ ﺍﻭﺍ ﺍﻟﻤﻈﺎﻫﺮﻫﻤﻨﻬﺎﺃﻭﻏﻴﺮﻫﺎﻧﻬﺎﺭﺍ ﺍﺑﻌﺪﺃ‬
‫ﺍﻟﺼﻮﻡ ﻗﺎﻟﻪ ﻓﻰ ﺍﻟﺨﺘﺼﺮﺍﻟﻚ ﺭﻭﺍﻟﻤﺪﻭﻧﺨﻼﻓﺎ ﻟﻠﺸﺎﻓﻲ ﻓﻮﻟﻪ ﺍﻥ ﺍ ﻭﻃﺌﻬﺎ ﻟﻴﻼﻟﻢﻳﺒﻄﻞ ﺻﻴﺎﻫﻪ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﻓﻮ ﻋﺎ ﻟﻰﻓﺼﻴﺎﻡ ﺷﻬﺮ ﻳﻦ ﻣﺘﺘﺎﺑﻌﺎﺷﻦ ﻓﺒﻞ ﺃﻥﻳﺘﻤﺎ ﺳﺎﻓﺠﻌﻞ ﺫﻟﺸﺮﻃﺎ ﻓﻲ‬
‫ﺍ ﻟﻌﻌﻴﺎﻡ ﺍ ﻟﻮﺍ ﺟﻤﺒﻜﻠﻠﻴﻌﺎ ﻟﺬﻯ ﺑﻤﻴﻤﻠﺺ ﻣﻦ ﺣﻢ ﺍ ﻟﻈﻬﺎﺭﻓﻦ ﺻﺎﻫﻊﻓﺒﻞﺃﺧﻴﻎ ﺍ ﻟﺼﻴﺎﻡ ﻧﻢ ﻳﺄﺷﺒﺼﻴﺎﺑﻢ‬
‫ﺍ ﻟﺸﻬﺮ ﻳﻦ ﻗﺒﻞﺃﻥ ﻳﺘﻤﺎ ﺳﺎ ﻓﻠﻢﻳﺒﺮﺃ ﺑﺬ ﻟﻌﻦ ﺻﻮﻡ ﺍ ﻟﻈﻬﺎ ﺭﻛﺎ ﺍ ﺧﺬﺑﺎﻟﻌﺪﺩ ﻣﺴﺌﻠﺔ ﻋﻦ ﻳﺜﺮﻉ ﻓﻲ‬
‫ﻛﻔﺎ ﻭﺓ ﺍ ﻟﻈﻬﺎﺭﺛﻢ ﻃﻠﻘﻬﺎﻗﺒﻠﻲﻏﺎ ﻣﻬﺎ ﺋﻢﺗﺰﻭﺣﻬﺎﻓﺎﻧﻤﻴﺴﺘﺎ ﻥ ﺍ ﻻﻛﻔﺎﺭﺓ ﻣﻦﺃﻭﻟﻬﺎ ﻓﺎﻥﻏﺎﺩ ﺹ ﻟﻲ ﺍﺗﻤﺎ ﻣﻬﺎ‬
‫ﻓﻸﺻﻨﻠﻰﺃ ﻃﻮﻥ ﻃﻼﻑ ﺑﻠﻤﻬـﻨﺎ ﺃﻭ ﺭﺟﻌﻴﺎﻓﺎﻧﻜﺸﺒﻠﻬﺸﺎﻓﺎﻟﻤﻤﺜﻤﻬﻮﺭﻣﻦ ﺍ ﻟﻤﺬﺣﺒﻤﺎﻧﻪ ﻻﻣﺠﺰﺋﻪ ﻭﺍﻧﺘﺰﻭﺟﻬﺎ‬
‫ﺑﻌﺪﺫﻻ ﺳﺘﺎﻥ ﺍ ﻝ ﻛﻔﺎﺭ ﻣﻦﺃﻭﺍﻻ ﻭ ﺭ ﻭﺻﺎ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﺊﻋﺒﺪﺍﻟﺤﻢ ﺍﻧﻤﻴﻬﺰﺛﻪ ﺍﻝ ﻟﻒ ﻋﺪﺍﻥ‬
‫ﺑﻠﻨﺘﻌﻨﻤﺎﺫﺍ ﺍﺑﻌﺪﺃ ﺍﻟﻜﻔﺎﺭﻗﻮﻫﻮﺟﻤﻊ ﻋﻠﻰ ﺍﻫﺴﺎ ﻛﻬﺎ ﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻧﻪ ‪ 6‬ﺑﺎﻟﻜﻔﺎﺭﺓ ﻓﻰﻭﻗﺖ‬
‫ﻟﻴﺴﻠﻪ ﻓﻲ ﻭﺟﻘﻔﻠﻢ ﺟﺰﻉ ﺍﺑﺘﺪﺃ ﺍﻟﻜﻔﺎﺭﺿﻌﺪﺍﻟﺒﻴﻨﺆﻟﻘﻮﺍﻧﻘﻀﺎءﺍﻟﻌﺪﺓ ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﻥ‬
‫ﻟﻠﻜﻔﺎﺭ ﺓ ﺣﻢ ﺍﻻﺑﺘﺪﺍءﺑﻬﺎﻓﺎﺫﺍ ﺍ ﺑﻌﺪﺃﻫﺎﻓﻲ ﻭﻓﺸﻴﺼﺢ ﻓﻴﻤﺎ ﻟﺘﻜﻔﻴﺮﻟﻢﻳﻤﻨﺢﻣﺎﻳﻄﺮﺃﺑﻌﺪﺫﻟﻚﻋﻠﻮﺍ ﺑﻬﺪﺃ‬
‫ﻟﻰﻛﻦ‬ ‫ﺍ ﻟﺼﻌﺎﻡ ﻣﻌﺴﺮﺍ ﺛﻢﺃﻱ ﻣﻮﻫﺬﺍ ﻋﻔﺪﻯ ﺳﺊ ﻓﻮﻝ ﺍ ﺑﺊﻧﺎﻓﺢﻭﺍ ﺣﻤﺎﺟﻪ ﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻣﺴﺜﻠﻰ‬
‫ﺍ ﻟﻄﻸﻕ ﺭﺟﻌﻴﺎ ﻓﺎﻷﻓﻔﻤﻠﻲﺃﻥﻳﺮﺗﺠﻊ ﺻﻤﻴﻬﻔﺮﻓﺎﻧﻜﻔﺮﻓﺒﻞ ﺍﻥﻳﺮﻧﺒﻬﻊ ﻭﻗﺒﻞﺃ ﻗﺐ ﻳﻦ ﻣﻨﻤﺄﻓﻴﺄﻩ ﻗﺎﻟﻪ ﺃﺷﻬﺐ‬
‫ﻓﻲ ﺍﻟﻤﻮﺍﺯﻳﻘﻮﻫﺬﺍ ﺍﺫﺍﺻﺎﻡﺃﻭﺃﻃﻢﻓﻰ ﺍﻟﻌﺪﺓ ﻭﻓﻠﻤﺒﺘﻰ ﻋﻠﻌﻢ ﺋﺊ ﻣﻦ ﺫﻟﻔﻤﺎﺩﻣﺤﻜﻠﻠﻲ ﺻﻴﺎﻣﻪ ﻓﻘﺪﺭﻭﻯ‬
‫ﻓﻲ ﺍﻟﻤﺪﻧﻌﺔ ﻣﺤﺪ ﻓﻲ ﻳﺤﻴﻰ ﺵ ﻥ ﻣﺎﻟﺪ ﺍﻧﻪ ﺍ ﺃﻡ ﺻﻴﺎ ﻩ ﺑﻞ ﺍ ﻧﻘﻔﺎ ‪ 51‬ﻟﻌﺪﺓﺃﻓﻴﺎﻩ ﻭﻟﻮ ﺑﻘﻰ ﻫﻨﻪﻳﻮﻡ ﻭﺍﺣﺒﻌﺪ‬
‫ﺍﻧﻘﻔﻤﺎ ﺍ ﻟﻌﺪﻣﻠﻢ ﺟﺰ ﻭﺍﻥ ﺻﺎﻡ ﻻ ﺍ ﻟﻴﺴﺸﻠﻪ ﻓﻲ ﻭﺟﺸﺎﻥﺗﺰ ﻭﻧﺠﻬﺎﺑﻌﺪﺫﻻ ﺳﺘﺄﻥ ﺍ ﻟﻊ ﻳﺎﻡ ﻫﻦﺃﻭﻟﻪ‬
‫ﻗﺎﺍﻷﺷﻬﺐ‬ ‫ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎﻧﺎ ﻟﻜﻔﺎﺭﺿﺼﻴﺎﻡ ﻓﺎﻧﻜﺎﻧﺸﺒﺎﻃﻌﺎﻡ ﻟﺤﺎﻧﻘﻒ ﺍ ﻟﻌﺪﻩ ﻗﺒﻞ ﺍﻏﺎﻣﻬﺎ‬
‫ﺗﺒﻄﻞ ﺍ ﺍﻟﻜﻔﺎﺭ ﺍﻥﻓﺊ ﻭﺟﻬﺎﻳﻮﻫﺎﺛﺎ ﺍﺳﻌﺎﻥ ﺍﻻﻃﻌﺎﻣﻌﻪ ﻭﻗﺎﻷﺻﺒﺦﻳﺒﺘﻰ ﻋﻠﻰ ﺍﻻﻃﻌﺎﻡ ﻭ ﻝ ﺗﺪﺉ‬
‫ﺍﻟﺼﻴﺎﻡ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍ ﺍ ﻛﻔﺎﺭﺓ ﻟﺒﻄﻠﻬﺎﻧﺨﻠﻞ ﺍﻟﻮﻁء ﻓﺎﺑﻄﻠﻬﺎﺿﺨﻠﻞ ﺍﻟﺒﻴﻨﻮﻧﺔ ﻛﺎﻟﺼﻴﺎﻡ ﻭﻭﺟﻪ‬
‫ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎﻕ ﺍ ﺍ ﻻﻃﻌﺎﻡ ﻟﻴﺲ ﻣﻦ ﺷﺮﻃﻘﺎ ﻟﻌﺘﺎﺑﻊ ﻓﻠﻢﻳﺒﻄﻞ ﺑﺎﻟﺒﻴﻨﺆﻝ ﻻﻑ ﺍ ﻟﺼﻴﺎﻡ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺗﻌﺎ ﻟﻤﺢ ﻥ ﻟﻤﻴﺴﺘﻄﻊ ﻓﺎﻃﻌﺎﻡ ﺳﺘﻴﻦ ﺳﻤﻜﻴﻨﺎﻳﻘﺘﻀﻰ ﺍﻥ ﺟﻮﺍﺯﺍﻻﻃﻌﺎﻡ ﻣﺮﺷﺒﻚ‬
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‫ﻉ ﺍﺭ ﺍﻡ ﺅ ﺍﻝ‬ ‫‪ 11‬ﻟﻌﺠﺰﻋﻦ ﺍ ﻟﺼﻴﺎﻡ ﺩﻡ ﺍﻟﺮﻓﺒﻘﻮﻓﻰ ﺍ ﻟﻤﺪﻭﻧﻔﻔﻴﻞﻻﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻯﻳﻼ‬

‫ﻫﻮﻋﻔﺪﻋﺎ ﻟﺌﻤﻤﻴﺦ ﺍﻟﺬﻯ ﻻﻳﻘﻮﻯ ﻋﻠﻲ ﺍ ﻟﺼﻴﺎﻡ ﻣﻨﻜﺒﺮﺃﻭﺿﻊ ﻓﻠﻰﺍ ﻃﻢ ﻣﻊ ﺍ ﻟﻔﺪﺭﻕ ﻟﻰ ﺍﻟﺼﻮﻡ ﻟﻢ ﺑﺤﺒﺰﻩ‬
‫ﻟﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﻦ ﻟﻰﺷﺘﻄﻊ ﻓﺎﻃﻌﺎﻡ ﺳﺘﺎﻳﺊ ﻣﺴﻜﻌﻨﺎﻓﺎﻧﻤﺎﻧﻘﻞ ﺍﻟﻤﺤﺎ ﻻﻃﻌﺎﻡ ﻣﻦ ﻟﻤﻴﺴﻌﻄﻊ ﻣﺴﻤﺜﻠﻰ ﻭﺍﻟﻨﻰ‬
‫ﻣﺠﺰ ﻧﻪ ﻓﻰ ﺍ ﻟﺠﻨﺲ ﻋﻠﻲ ﺣﺴﺒﻌﺎﺗﻘﺪﻡ ﻓﻲﻛﻔﺎ ﺭﺓ ﺍ ﻟﺠﻴﻦ ﻭﺃﻣﺎ ﺍ ﻟﻘﺪ ﺭﻓﺎﻧﺪﻫﻮﺩ ﺍ ﻟﻰ ﻣﻌﻨﻌﺎﻥ ﺃﺣﺪﻫﻤﺎ ﺍ ﻟﻰ‬
‫ﻋﺪﺩﻣﻦﻳﻄﻢ ﺍ ﻟﺜﺎ ﺩ ﺍ ﺩﻗﺪﺭﻫﺎﻳﻄﻢ ﻓﺎﻡ ﻩ ﺩﻣﻦ ﻳﻄﻢ ﻡ ﺻﻦ ﺍ ﻭﺍﻷﺻﻞ ﻓﻲ ﺫﻟﻚ ﻓﺮﻟﻪ‬
‫ﺗﻌﺎ ﻟﻰ ﻓﻦ ﺳﺘﻄﻊ ﻓﺎﻃﻌﺎﻡ ﺳﺘﻴﻦ ﻣﺴﻜﻴﻨﺎﻭﻟﻮﺃﻃﻢﺛﻼﺛﺎ ﺳﻜﻌﻨﺎ ﻣﺪﻳﺊ ﻣﺪﻳﺊ ﻟﻢ ﺑﻬﺰﻩ ﺣﺘﻰ ﻛﻬﻞ‬
‫ﺍ ﻟﻌﺪﺩ ﻭﻟﻴﻄﻤﻨﻸﺛﻴﻦ ﻣﻜﻌﻨﺎﻣﺎ ﺑﻬﺰ ﺓ ﻛﻞ ﻭﺍﺣﺪ ﺷﻬﻢ ﻭ ﻣﺠﺰﺋﻪ ﻣﺴﺌﻠﻰ ﻭﺃﻫﺎ ﺍ ﻟﻘﺪﺭ ﻓﻘﺪﺭ ﻭﻯ‬
‫ﺍ ﺑﺊﺣﺒﻴﺐ ﻋﻦ ﻣﻄﺮﻑ ﺃﺧﻤﺎﻝ ﻛﺎﻥﻳﻔﺘﻰ ﻓﻲﻛﻔﺎﺭﺓ ﺍ ﻟﻈﻬﺎﺭ ﺑﻤﺪﻳﻦ ﻟﻜﻞ ﺳﻌﻜﻴﻦ ﻭﻳﻬﺮﻩ ﺃﻥﻳﻘﺎﻝ‬
‫ﻣﺪﻫﺸﺎﻡ ﻭﻫﺬﺍﻳﺪﻝ ﻋﻠﻰ ﺍ ﻧﻪ ﺫ ﻟﺮ ﺃﻭﻻ ﻟﻤﺎﻛﺎﻥ ﺍﻟﻤﻤﻌﻤﺘﻌﻤﻞ ﻳﻦ ﺍ ﻷ ﻋﻰ ﻳﻦ ﺭﺍﺭﻣﺎﻳﻠﺰﻡ ﻣﻦ ﺫﺇﻙ‬
‫ﻣﺪﺍﻥ ﺑﻜﻠﻰ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻌﻮﺳﻢ ﻋﻠﻲ ﺷﻴﻞ ﺍ ﻗﻘﺮﻳﺒﻮﺍ ﻟﺤﻔﺴﺒﺮﻛﺎﻳﻘﻮﻝ ﺍﻻﻧﺴﺎ ﻓﻰ ﺑﻠﺪﻩ ﺻﺒﻬﺰﻧﻚ‬
‫ﻣﻦ ﻫﺬﺍ ﺍ ﻟﻤﺎﻳﻬﺬ ﺍ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍ ﻟﻀﻘﺮﻳﺒﻔﻤﺎ ﺑﻠﻐﻌﺎ ﻧﻪ ﻗﺪ ﻇﻦ ﺑﻪ ﺍﻧﺜﺠﻌﻞ ﺫﻟﻚ ﻣﻘﺪﺍﺭﺍ ﻓﻰ ﻧﻔﺴﻤﻪﺃﻧﻜﺮﻩ‬
‫ﻛﺮﻫﻪ ﻓﺮﻉ ‪ 1‬ﺫ ﺍﺋﺒﺬ ﻷﻭﺓﻟﻤﻨﺎ ﺑﺘﻘﺪﻳﺮﻣﺒﺎﻟﻤﺪﻓﻘﺪﺍ ﺧﺘﻠﻒ ﺃ ﺍ ﺑﻨﺎ ﻓﻲ ﻣﺪ ﺙ ﺍﻡ ﻓﻘﺎﻝ ﺍ ﺑﺊ ﺣﺒﻴﺐ‬
‫ﻣﺪ ﺍﻟﺬﻯ ﺟﻌﻠﻪ ﻟﻔﺮﺽ ﺍﻟﻰﻭﺟﻘﻔﻴﻪ ﻣﺪﻭﺛﻚ ﻭﺭ ﻭ ﻃﺎﺑﻎ ﺍﻟﻘﺎﺳﻢ ﺍﻓﻤﺪﺍ ﺍﻻﺛﻠﺚ ﻭﺭ ﻭﻯ‬ ‫ﺍﻥ ﻋﺸﺎﻡ‬
‫ﺍ ﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻣﻦﺃ ﺍ ﺑﻨﺎ ﻋﻦ ﻣﻌﻦ ﺑﻦ ﻋﻲ ﻯ ﺍ ﻧﻪ ﻣﺪ ﺍﻥ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﻝﺍ ﻟﻴﻪ ﻭﺳﻠﻢ ﺣﻠﻰ ﺍﻫﻮﺍ ﻟﺼﻤﻎ‬
‫ﻋﻨﺪﻛﺪﻟﻮﺣﻬﻴﺰ ﺣﺪﻫﻤﺎ ﺍﻥ ﻣﻌﻦ ﺑﻦ ﻋﻴﺴﻰ ﻣﺪ ﺭﻓﻬﻮﺃﺿﻠﻢ ﺑﺬﻻﺳﻠﻄﻮﻝ ﻣﻘﺎ ﻣﻌﺈﻟﻤﺪﻳﻨﺔ ﻉ ﺿﺒﻄﻪ ﻭﺍﻟﻌﺎ ﻧﻰ‬
‫ﺃﻥ ﺣﺬﺍ ﺍ ﻟﻤﺪﻫﻮﺣﻮﺩﺍ ﻟﻰ ﺍ ﻟﻴﻮﻡ ﻭﻫﻮﻛﻌﻞ ﺍ ﻟﺴﺮﺍ ﺓ ﻭﻏﻴﺮﺣﺎ ﻣﻦ ﺑﻸﺩ ﺍ ﻟﻌﺮﺏ ﻭﻫﻮﻣﺪﺍﻥ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺃﺩﺗﻪ‬
‫ﻋﻠﻌﻤﻮ‪3‬ﻻﺷﻚ ﻓﻴﻪ ﻭﻻﻣﺮﻳﻘﻔﻘﺪﺷﺎ ﻫﺪ ﺷﺬﻟﻮ ﺑﺎﺛﻤﺮﺕ ﻭﺣﻘﻘﺘﻤﻮﻓﻰ ﺍ ﻟﻤﺪﻧﻴﺔ ﻣﻦ ﺭ ﻳﺎ ﻱ ﺑﻴﺪﺍﻟﺮﺣﻤﻦ ﺑﺊ‬
‫ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﻓﻴﻜﻨﺎ ﻧﺔ ﺍ ﻧﻪﻳﻄﻢ ﻓﻲﻛﻔﺎﺭﻗﺎ ﻝ ﻥ ﻋﻨﺺ ﻣﺴﻜﺎﻳﺊ ﻣﻦ ﺍﻟﺤﻨﻄﺌﺒﻘﺪﺭﻣﺎﻳﻄﻢﺃﻭﺳﻂ ﻋﻴﺎﻻ ﻓﻲ‬
‫ﺍﻟﻴﻮﻡ ﻳﺎﻟﻠﻴﻠﺔ ﻛﺬﻟﻚ ﻓﻰﻛﻔﺎﺭﺓ ﺍﻟﻈﻬﺎﺭﺃﻳﻀﺎﺷﺒﻌﻪ ﻓﻰ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﺭ ﻭﻛﻄﻜﻠﻴﺴﻰ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ‬
‫ﻳﻐﺪﻳﻬﻢ ﻭﻳﻌﺸﻴﻬﻢﺃﺣﺐ ﺍ ﻟﻴﻚ ﺃﻭ ﻳﻌﻄﻌﻬﻢﺣﻨﻄﺔ ﻓﻰ ﻣﻤﺮ ﺍ ﻟﻰﻛﻔﺎ ﺭﺗﻴﻔﻘﺎﻝﺃﺣﺒﺎ ﻟﻤﺤﻤﺎ ﻟﻠﻮﺃﻋﻄﺎ ﻫﻢ ﻓﺎﻥ‬
‫ﺃﻃﻌﻤﻬﻢﺃﺟﺰﺃﻋﻦ ﻳﻄﻌﻴﻬﻢﺧﺒﺰﺍ ﻳﺎ ﺩ ﺍﻣﺎ ﻭﻫﺬ ﺍﻳﻘﻌﻀﻰ ﻣﺴﺎﻭﺍﺓﻛﻔﺎﺭﺓ ﺍ ﻟﻈﻬﺎﺭﻟﻜﻔﺎﺭﺓ ﺍﻟﻴﻦ ﻓﻤﺎ‬
‫ﺑﻬﺰﺉ ﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﻭﻟﻮﻛﺎﻥ ﺍﻷﻓﻔﻌﻞ ﻭﺍ ﻟﻤﺴﻐﺐ ﺃﻥ ﻳﺰﺍﺩﻓﻲﻛﻔﺎﺭﻗﺎ ﻟﻈﻬﺎﺭ ﻭﻳﺒﻠﻎ ﺍ ﻟﻤﺪﻳﺨﻤﺎﻓﻘﺪﺭ ﻭﻯ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻲ ﺍ ﻟﻤﺪﻧﻴﺔ ﺍﻣﺎ ﺍ ﻟﻈﻬﺎﺭﻓﺪﺑﻤﺪﻫﺸﺎﻡ ﺃﻭﻣﺪﺍﻥ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﻣﻠﻰ ﺍ ﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ‬
‫ﻻ ﻋﺎءﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺷﻴﺼﻜﻦ ﺍﻟﻨﺒﻰ ﺻﺴﻠﻰ ﺍﻝ ﻟﻴﻪ ﻭﺳﻠﻢ ﻣﻤﺪﻳﻦ ﻣﺪﻳﻦ ﻭﻗﺪﻗﺎﻝ ﺗﻌﺎﻟﻤﺤﻔﻰﻛﺘﺎﺑﻪ ﺃﻃﻌﺎﻡ ﺳﺘﻴﻦ‬
‫ﺳﻤﻜﻴﻨﺎ ﻭﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻣﺜﻞ ﺩﻟﺪﻓﻲ ﺍﻟﻤﺪﻳﻦ ﻋﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺘﻤﻜﺎﻳﻤﻮﺳﻠﻢ ﻭﻟﻢﻳﻘﻞ ﻓﻌﺼﻦ‬
‫ﺃﻭﺳﻂ ﻓﺄ ﻓﻀﻞ ﺍ ﻟﺸﺒﻊ ﻣﺪﺍﻥ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﻣﺴﻠﻰ ﺍ ﻟﺘﻢ ﺍﻱ ﻭﺳﺎﺃﻭﻣﺪ ﺑﻤﺪﻫﺸﺎﻡ ﻳﺎ ﻟﺬﻯ ﺑﻴﻨﻬﻤﺎﻳﺲ ﻳﺮﻗﺪﺭﺍ ﻟﺜﺎﺙ‬
‫ﻭﺃﻫﺎ ﻛﻔﺎﺭﺓ ﺍﻟﻴﻬﻴﺊ ﻓﺎﻥ ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﻗﺎﻝ ﻓﻴﺼﻦﺃﻭﺳﻂ ﻫﺎﺗﻄﻌﻤﻮﻥ ﺃﻫﺪﻳﻢ ﻗﺎﻟﻌﺎﻻﻟﻮﺳﻂ ﺑﺎﻟﻤﺪﻳﻨﻀﺪ‬
‫ﺑﻤﺪﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻢ ﻭﺳﻢ ﻭﺃﻣﺎﺑﺎﻟﻰ ﻟﺪﺍﻥ ﺍﻟﺘﻰﺑﻬﻔﺮﻓﻴﻬﺎ ﻻﻟﺤﻨﻄﺔ ﻓﺎﻟﻮﺳﻂ ﻣﻦ ﺍﻟﺸﺒﻊ ﻏﺪﺍءﻭﻋﺸﺎء‬
‫ﻓﻮﺟﻪ ﺍ ﻟﻔﻮﻝ ﻟﺘﻘﺪﻳﺮﻩ ﺑﻤﺪﻳﺊ ﻣﻦ ﻣﺪﺍ ﻟﻨﺒﻰ ﻟﻰ ﺍ ﻟﻠﻤﻜﻠﻴﻪ ﻭﺳﻠﻢ ﺍ ﻧﻪ ﺍﻃﻌﺎﻡ ﻟﻢ ﻣﺠﺐ ﻣﻤﻌﻨﻰ ﻳﺘﻌﺎ ﺑﺎﻟﺼﻮﻡ ﻭﻻﻧﻪ‬
‫ﻛﻔﺎﺭﺓ ﻳﻤﺎﻳﺊ ﻑ ﻥ ﺇﻻﻃﻌﺎﻡ ﻓﻴﻪ ﺑﻨﻔﺲ ﺍﻟﺼﺎﻋﻜﻔﺪﻳﺔ ﺍﻷﺫﻯ ﻭ ﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﻥ ﺍﻟﺸﺮﻉ ﻟﻤﺎﻭﺭﺩ‬
‫ﺑﺎﻃﻌﺎﻡ ﺳﺘﻴﻦ ﻣﺴﻜﻴﻨﺎ ﻭﻟﻢﻳﻘﺪﺭﺫ ﻟﺪ ﻥﺃﻫﻞ ﺍ ﻟﻤﺪﻳﻨﺔ ﺳﺎ ﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺍﻥ ﻣﺪﻫﺸﺎﻡ ﻣﻮﺿﻮﻉ ﻟﺘﻘﺪﻳﺮ‬
‫ﺍ ﻓﻔﻘﺎﺕ ﺍﻟﻤﻮﺳﻌﺎﺕ ﺃﺷﺎﺭﺍﻟﻴﻪ ﻫﺎﻟﺪ ﻝ ﻯ ﻗﺪﺭﻫﺎﻳﺨﺘﺎﺭﻩ ﻣﻦ ﺫﻟﻚ ﻟﻤﺎﻳﺘﻌﻠﻖ ﺑﻪ ﻣﻦ ﺍﻟﻌﻐﻠﻤﻆ ﻳﻘﻠﻴﻞ ﺍﻟﺬﻣﺔ‬
‫ﻭﻣﺮﺩﻣﻤﺐ ﺍ ﻟﻢ ﻭ ﺭ ﻭﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻓﻰﻉ ﻭﻫﺬﺍ ﻟﻤﻰﺑﻢ ﻧﺖ ﺍ ﻟﺤﻨﻄﺔ ﻗﺆﺩﻩ ﻓﺎﻣﺎ ﺍ ﻟﺸﻌﺒﺮﻟﻤﻦ ﺃﺻﺤﺰﺃﻩ ﺍﺿﺎ ﺟﻪ‬
‫ﺃﻭﺍ ﻗﺮﻓﻖ ﺍ ﻟﻤﺪﺅﻟﺔ ﺃﺭﻋﺄ ﻳﺎﻡ ﻓﻰ ﺍﻟﻈﻬﺎﺭﻣﻦ ﺍ ﻟﺸﻌﻴﺮ ﻭﺍ ﻗﺮﻋﺪﻝ ﺷﺒﻊ ﻣﺪﻫﺸﺎﻡ ﻣﻦ ﺍﻟﺤﻨﻄﺔ ﻭﺍﻷﻇﻬﺮ‬
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‫ﻋﻨﺪﺻﺎ ﻧﻤﻠﺰﻣﻌﻦ ﺍ ﻗﺮﻭﺍﻟﺸﻌﻴﺮﻣﺪ ﺑﺜﺪﻫﺊ ﻣﺎﻡ ﺃﻭﻣﺪﺍﻥ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺵ ﻟﻴﻬﻮﺳﻠﻢ ﻋﻠﻲ ﻫﺎﻳﻠﺰﻣﺼﻦ‬
‫ﻛﻴﻠﺔ ﺍﻟﻘﻬﺢ ﻟﺰﻛﺎﺓ ﺍ ﻟﻔﻄﺮ ﻭﺍﻟﺖ ﺍﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻳﻤﻦ ﺻﺎﻡ ﻋﻦ ﻇﻬﺎﺭﻩﺣﻴﻦ ﻟﻤﺠﻤﺪﺭﻗﺒﺔ ﻓﺮﺽ ﻓﻲ‬
‫ﺃﺛﻨﺎءﺍ ﻟﺼﻴﺎﻡ ﻓﻘﺪﺭ ﻭﻣﻤﻄﺰﻳﺎﺩ ﺑﻦ ﺟﻌﻔﺮﻋﻦ ﻣﺎﻟﺪﺍ ﻧﻤﺎﻧﺤﻤﻦ ﻣﺮﻑ ﻛﺎﻻﻳﻄﻤﻊﺑﺎﻟﺒﺮء ﻣﻨﻌﻔﺎﻧﺼﻄﻢﻭﺍﻥ‬
‫ﻛﺎﻥ ﻋﻠﻰ ﻏﻴﺮﺫﻟﻚ ﺍ ﻧﺘﻈﺎ ﻳﺒﺮﺃ ﺃﻭﻳﺒﺘﻰ ﻋﻠﻲ ﻣﺎ ﺣﻤﻦ ﺻﺎﻡ ﻭﻓﻰ ﺍ ﻟﻤﺪﻳﻘﻜﻦ ﺃﺷﻪ ﻛﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﻧﻪ ﺍﻥ‬
‫ﻃﺎﻝ ﻫﻲﺿﻪ ﻭﺍﺣﺘﺎﺝ ﺍﻟﻰ ﺍ ﻫﻲ ﺃﺗﻪ ﺻﺎﺯﻟﻪ ﺃ ﻳﻄﻢ ﻭﺍﻥ ﺭﺟﺎ ﺍﻟﺒﺮء ﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻧﻪ ﺍﺫﺍﻛﺎﻥ ﻛﺎ‬
‫ﻳﺮﺟﻮﺍ ﻟﺒﺮ ﻣﻦ ﺍ ﻧﺘﻈﺮﺫﻟﻚ ﻻﻧﻪ ﻣﻦ ﺍ ﻟﻤﻮﺍﺥ ﺍﻟﺘﻰﺗﻌﺮﺽ ﻓﻲ ﺍﺳﺘﺪﺍ ﻣﺔ ﺍ ﻟﺼﻮﻣﻜﺎﻟﺤﻌﺾﻳﻌﺮﺽ ﻟﺮﺃﻩ ﻓﻲ‬
‫ﺷﻬﺮﺻﺎ ﻟﻌﻌﺎﺑﻊ ﻓﻼ ﺑﻬﺰﻝ ﺍﻻﻃﻌﺎﻡ ﻭﺍﻧﻜﺎﻥ ﻻﻳﺮﺟﻰ ﻓﻠﻴﺲ ﻣﻦﺃﻣﻞ ﺍ ﻟﺼﻴﺎﻡ ﻑ ﻥ ﻓﺮﺿﻌﺎﻻﻃﻌﺎﻡ‬
‫ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﻟﻰ ﺍﻥ ﺣﺼﻠﺸﻠﻪ ﺍﻟﻤﺸﻘﺔ ﺑﺎﻟﺤﺎﺟﺔ ﺍﻟﻰ ﺃﻫﻠﻪ ﻣﻊ ﻃﻮﻝ ﺍﻟﻤﺮﺽ ﻭﺧﻮﻑ ﺍﻟﻌﻨﺸﺤﺎﺯ ﻟﻪ‬
‫ﺍﻻﻧﺘﻘﺎﻝ ﺍﻟﻰ ﺍﻻﻃﻌﺎﻡ ﻛﻼﻋﺴﺎﺭ ﻭﺍﻟﺖ ﺃﺑﻜﻢ ﻣﺴﺌﻠﺔ ﻭﻟﻴﺲ ﻓﻰ ﻧﺺ ﺍﻟﻘﺮ‪ 3‬ﺫ ﻛﺮﻟﻠﻜﻤﺴﻮﺓ‬
‫ﻓﻰﻛﻔﺎﺭﺓ ﺍ ﻟﻈﻬﺎﺭ ﺑﻞ ﻇﺎﻫﺮﻩ ﻳﻘﺘﻀﻰ ﺍ ﻧﻬﺎ ﻣﻘﺼﻮﺭﺓ ﻋﻠﻰ ﺍ ﻟﻌﺘﻬﺖ ﺃﻭﺍ ﻟﺼﻌﺎﻡﺃﻭﺍﻻﻃﻌﺎﻡ ﻭﻗﺪﺫ ﻛﺒﺮﺍ ﻟﺜﻤﻤﻬﺦ‬
‫ﺃﺑﻮﻣﺤﺪﻓﻲ ﻧﺮ ﺩﺭﻩ ﻗﺎﺍﻳﺎﻧﻜﺴﺎﻭﺃﻃﻢ ﻋﻠﻰﺑﻬﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﻡ ﻓﻰﻛﺘﺎ ﺑﻪ ﺃﺳﺪ ﻭﻗﺎﻝ ﻓﻲ‬
‫ﺍﻟﻤﺠﺎ ﻟﺲﺗﺠﺰﺋﻪ ﻭﺃﻇﻌﻪ ﻗﻮﻝ ﻣﺎﻙ ﻭﻗﺎﻝﺃﺷﻎ ﺏﻻ ﺟﺰﺋﻪ ﺍ ﻭﺃ ﺝ ﻣﻨﻜﺘﺎﺏ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻓﺠﻦ ﻇﺎﻫﺮﻣﻦ‬
‫ﺃﺭ ﺑﻊ ﻧﺴﻤﻮﺓ ﻓﺄﻁ ﻡ ﻋﻦ ﻳﺎ ﺣﺪﺓ ﺳﺘﺎﻳﺊ ﺳﻜﻴﻨﺎ ﻛﺴﺎﻋﻦ ﺍﺧﺮﻯ ﺳﺘﻴﻦ ﻣﺴﻤﻜﻴﻨﺎ ﺛﻢ ﻭﺟﺪﺍﻟﻌﻌﻖ ﻓﺄﻋﻬﻖ‬ ‫ﻇﻞ ﻣﺎﻟﺪ ﻓﻲ ﺍﻟﺮﺟﻞ‬
‫ﻋﻦ ﻭﺍ ﺣﻠﻤﺾ ﻏﺒﺮﻣﻌﻴﻔﻘﻮﻟﻢ ﻟﻔﺪﺭﻋﻠﻰ ﺭﻗﺐ ﺍ ﻟﺮﺍ ﺑﻌﺔ ﻓﻠﻴﻄﻌﻢﺃﻭ ﺑﻬﺤﻤﻤﻮﻭ ﺻﺒﻬﺰﺋﻪ ﻗﺎﻝ ﺍ ﻟﺸﻴﺦ ﺃ ﻯﻋﺪﺍﻧﻈﺮ‬
‫ﻳﺘﻈﺎﻫﺮ ﻣﻦ ﺍﻣﻲﺃﺗﻪ ﻓﻰ ﻗﻮﻝ ﻣﺤﺪ ﻓﻰ ﺍ ﻟﻜﺴﻮﺓ ﻣﺎﺁﻋﺮﻓﻪ ﻟﻐﻴﺮﻩ ﻭﺍ ﻣﻤﺎﺫ ﻛﺰﻟﻪ ﻋﻦ ﺍ ﻟﺚ ﻳﺦ ﺃﺏ ﻣﺤﺪﻟﻌﻜﻮﻥﺃﻗﻮﻯ ﻓﻰ ﺍ ﻟﻤﺬﻫﺐ‬
‫ﻣﺠﺎ ﻟﺲ ﻣﻌﻔﺮﻗﺔ ﻗﺎﻝ ﻟﻴﺲ‬
‫ﻓﻘﻖ ﺑﻬﺬﺍ ﺃﻥ ﺍﻟﻜﻔﺎﺭﺓ ﻓﻰ ﺍ ﻟﻈﻬﺎﺭﺗﺘﻨﻮﻉ ﺃﺭﺑﻌﻔﺄ ﺍﻉ ﻋﺘﻖ ﻭﺻﻴﺎﻡ ﻭﺍﻃﻌﺎﻡ ﻛﺴﻮﺓ ﻛﺎ ﻧﻪ ﻳﻨﻮﺏ‬
‫ﻋﻠﻴﻪ ﺍﻻ ﻛﻔﺎﺭﺓ ﻳﺎﺣﺪﺓ ﺑﻌﻜﻤﻬﺎﻋﻦ ﺑﻌﺾ ﻭ ﺑﺼﺘﻤﻞ ﻣﺬﺍﻋﻨﺪﻯ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻪ ﻣﻦ ﺑﺎﺏ ﺍﺧﺮﺍﺝ ﺍﻟﻘﺒﻢ ﻓﻲ ﺍﻟﻜﻔﺎﺭﺍﺕ‬
‫ﻓﺎﻳﺘﻈﺎ ﻫﺮﺛﻤﻜﻔﺮﺛﻢ ﺗﻈﺎ ﻫﺮ‬
‫ﻓﺠﺮﺝ ﺍﻟﻜﺸﻮﺧﻜﻦ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﺩ ﺍ ﻛﺎﻧﺖ ﻣﺜﻞ ﻗﺠﺘﻪ ﺃﻭﺃ ﻛﺜﺮ ﻭﻛﺎﻥ ﻳﺠﺒﻤﻜﻠﻲ ﻫﺬﺍ ﺃﻧﺌﻴﺮﺍ ﻗﺪﺭ‬ ‫ﺑﻌﺪ ﺃﻥ ﻳﻬﻔﺮ ﻓﻌﻠﻴﻪ‬
‫ﺍ ﻟﻜﺴﻮﺓ ﻭﺍﻟﻮﺟﻪ ﺍ ﻟﻤﺎ ﺃﻥ ﺗﻜﻮﻥ ﺍ ﻟﻜﺴﻮﻗﻼ ﻧﺎﺗﺠﻜﻦ ﺍﻻﻃﻌﺎﻡ ﻓﻰﻛﻔﺎﺭﻩ ﺍ ﺍﻳﻤﻴﻦ ﻋﻠﻰ ﻋﺪﺩﻳﺎﺣﺪ‬
‫ﺍ ﻟﻚ ﺍﺭ ﺓ ﺃﻳﻀﺎ‬
‫ﻧﺎﺑﻌﻬﻨﺎﻋﻨﻪ ﻭﻏﻴﺮﺣﺎ ﻣﻦ ﺍ ﻟﻜﺸﺎﺭﺍﺕ ﻭﺍﻥ ﻧﺎﺳﺒﻌﻀﻬﺎﻋﻦ ﺑﻌﺾ ﻓﺒﻌﺪﺩﻧﺤﺎ ﻝ ﻓﺎﺧﺘﺼﺖ ﺍﻟﻜﺴﻮﺓ‬
‫ﺑﺄ ﻧﻬﺎﺱ ﻥ ﺟﻨﺲ ﺍﻻﻃﻌﺎﻡ ﻭﻗﻞ ﻣﻦ ﻳﻘﻮﻝ ﺑﻪ ﻣﻦ ﺍ ﻟﻌﺎﻻء ﻭﺍ ﻟﻠﻪﺃﻋﻢ ﻣﺴﻌﻠﻰ ‪ 1‬ﺫﺍﺋﺒﺸﺬﻟﻔﺎﻧﻪ ﻻﻟﺠﻮ‬
‫ﻟﻪ ﺍﻟﻮﻁء ﻓﻰﺃﺋﻨﺎءﺍﻃﻌﺎﻣﻪ ﻭﻣﻦ ﺛﺼﺮﻁ ﺍﻃﻌﺎﻣﻪ ﺗﻘﺪﻳﻤﻪ ﻋﻠﻰ ﻭﻁء ﺍﻟﻤﻈﺎﻋﺮﻣﻨﻬﺎﺧﻸﻓﺎ ﺍﻟﺸﺎﻓﻰ ﻭﺍ ﺫﻟﻴﻞ‬
‫ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺍﻥ ﺛﺬﻛﻜﺎﺭﺿﻜﻦ ﻇﻬﺎ ﺭﻑ ﻥ ﺣﻜﻤﻬﺎ ﺃﻥﺗﺘﻘﺪﻡ ﻋﻠﻰ ﺍ ﻟﻮﻁء ﻟﻌﺘﻖ ﻭﺍ ﻟﺼﻮﻡ ﻣﺴﺌﻠﺔ‬
‫ﻭﺻﻮﺍ ﻭﻃﺊ ﻧﺎﺳﻴﺎ ﺃﻭﻋﺎﻣﺪﺍ ﺍ ﻟﻪ ﻳﺒﻄﻠﺒﺎﺗﻘﺪﻡ ﻣﻦ ﺍ ﻃﻌﺎ ﻫﻪ ﻭ ﻳﺼﻜﻠﻠﻴﻪ ﺍ ﺑﺘﺪﺍءﺍﻃﻌﺎﻣﺂﺧﺮ ﻭﺍﻻﺻﻞ‬
‫ﺫﻝ ﻣﺎ ﺩﻣﻨﺎﻩ ﻣﻦ ﻭﺟﻮﺏ ﺗﻘﺪﺻﻢ ﺟﻤﻴﻌﻪ ﻟﻰ ﺍﻟﻮﻁء ﻭﻣﺤﻨﻰ ﺫﻙ ﺃﻥ ﻻﺗﺞ ﻟﻪ ﻭﻁء ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻓﻰ ﺍ ﻟﺮﺟﻞ ﻳﺘﻈﺎ ﻣﺮﻫﻦ ﺍ ﻫﻦ ﺃﻧﻪ ﻓﻰ ﻟﻤﺠﺎ ﻟﺲ ﻣﺘﻔﺮﻗﻪ ﻗﺎﻝ ﻟﻴﺲ ﻋﻠﻴﻪ ﺍﻻ ﻛﻔﺎﺭﺓ ﻭﺍ ﺣﺪﺓ ﻓﺎﻥﺗﻈﺎﻫﺮ‬
‫ﺛﻤﻜﻔﺮﺋﻢ ﺗﻈﺎﻋﺮﻟﻌﺪﺃﻧﺒﻬﻐﺮﻓﻌﻠﻌﻪ ﺍ ﻟﻜﺎﻧﺎﺭﺓ ﺃﻳﻀﺎ ﺵ ﻗﻮﻟﻪ ﻓﻰ ﺍ ﻟﺮﺟﻞ ﻳﺘﻈﺎﻫﺮﻣﻦ ﺍﻣﺮﺃﺗﻪ‬
‫ﻓﻰ ﻣﺠﺎ ﻟﺲ ﻛﻤﺜﻰ ﻟﻴﺲ ﺿﺎﻳﻪ ﺍﻻ ﻛﺎﺭﺓ ﻭﺍ ﺣﺪﺓ ﺫﺍ ﺻﻜﻠﻠﻰ ﺍ ﻃﻸﻕ ﺍ ﻟﻨﻴﺔ ﺩﻭﻥﺗﻔﻴﻴﺪﻫﺎﺑﺎﻟﻌﻜﺮﺍﺭﺥ‬
‫ﻛﻮﻥ ﺍﻟﻈﻬﺎﺭ ﻣﻦ ﺟﻨﺲ ﻭﺍﺣﺪ ﻣﺜﻞ ﺃﻧﻤﺎﻳﻘﻮﻝ ﺍﻻ ﺃﻧﻜﻠﻎ ﻛﻈﻬﺮﺃﻯ ﺣﻤﻢ ﻳﻘﻮﻝ ﻟﻬﺎﻣﺜﻞ ﺫﺍ‬
‫ﻓﻰ ﺫﻟﺚ ﺍﻟﻤﺠﻠﺲ ﺃﻭﻣﺠﻞ ﻣﻰﺁﺧﺮ ﻭﻧﻮﻯﺗﺄ ﻛﻴﺪ ﺍ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﻭﺯﻋﺮﺍﺭﻩ ﺃﻭﻟﻢﻳﻨﻮﺷﻴﺄﻓﻠﻴﺲﻋﺎﻳﻤﺎﻻ‬
‫ﻛﺔﺍ ﺭﺓ ﻭﺍ ﺣﺪﺓ ﻻ ﺍ ﻳﻤﻴﻬﺎ ﻭﺍ ﺣﺪ ﺓ ﻏﺮﺭﺕ ﻓﻰ ﺛﺊ ﻭﺍ ﺣﺪﻑ ﻥ ﺍ ﻃﻼ ﺍﻳﻔﺘﻀﻰ ﺍ ﻟﻤﺄ ﻛﻴﺪﻛﺎﻟﺠﻴﻦ‬
‫ﺑﺎ ﺍﺕ ﺗﻌﺎ ﻟﻰ ﻣﺴﺌﻠﺔ ﻭﻟﺆﻟﻮﻋﺒﺎﻟﺌﻮﻝ ﺍ ﻟﺜﺎ ﻧﻰﻛﻨﻜﺎﺭﺓ ﺛﺎﺫﻳﺔ ﻓﺎﻟﻂﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺗﺪﺯﻣﻬﻜﻔﺎﺭﺓ ﺛﺎﻧﻴﺔ‬
‫ﻛﺎ ﻟﻴﻦ ﺑﺎﻟﺘﻪ ﺗﻌﺎﺫ ﻭﻋﺬ ﺍ ﻣﻤﻪ ﻣﺎﻟﻢﺗﻨﺮﻣﻪ ﺍ ﻛﺘﺎﺭﺓ ﺍ ﺍﻷﻭﻟﻤﺤﺒﺎﻟﻮﻁء ﻓﺎﻥ ﻭﻃﺊ ﻙ ﻇﺎﺛﺮ ﺍﻣﺲ ﺓ ﺃﺧﺮﻯ‬
‫ﻓﻨﻰ ﻣﺤﺘﺼﺮﺍ ﺑﻦ ﻋﺒﺪﺍﻁ ﻉ ﻋﺎﻳﻬﻜﺨﺎﺭﺓ ﺋﺎﻧﻴﺔ ﻭﻭﺟﻪ ﺫﻟﻚ ﺍﻧﻪ ﻟﻤﺎﻭﺥ ﺍﻟﺤﻨﺚ ﺑﺎﻟﻮﻁء ﻭﻟﻰﻣﺘﻪ ﺍﻟﻜﻔﺎﺭﺓ‬
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‫ﻛﺎﻥ ﺍﺭ ﺑﻌﺪﺫﻟﺸﻈﻬﺎﺭﻣﺒﺘﺪﺃ ﻟﻪ ﺣﻜﻤﻬﺒﻬﻠﺬﻯ ﺣﺪﻑ ﺃﻅﺑﺪﺥ ﺍﻟﺪﺍﺭﻫﻲ ﺍﺭﺍ ﺧﻢ ﻳﺪﺧﺪ ﺍ‬

‫ﻻﻳﺠﺐ ﻟﻲ ﺍﻻ ﻛﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻭﻟﻮﺣﻠﻒ ﺃ ﻷﻳﺪﺧﻠﻬﺎ ﻓﺤﻨﻨﺒﺪﻧﺠﻮﻟﺤﺎ ﺛﻢ ﺣﺎ ﻫﻲ ﺓ ﺃﺧﺮﻯ ﺃﻥ‬
‫ﻻﻳﺪﺧﻠﻬﺎ ﻛﺎﻧﺖ ﺍ ﺍﺟﻤﻴﻦ ﺍ ﻟﺜﺎ ﻧﻴﺘﻨﻬﻴﺮﺍﻷﻭﻟﻰ ﻳﺠﺒﻒ ﻫﺎ ﻣﻦ ﺍ ﻟﻜﻤﻔﺎﺭ ﻧﺸﻨﻬﺒﺮﻣﺎ ﺑﺎﻷﻭﻧﻲ ﻓﺮﻉ‬
‫ﺍﺫﺍﻓﻠﻨﺎ ﺍﻥﺗﺎﻛﺮﺍ ﺭﺍ ﻟﻈﻬﺎﺭ ﺑﻤﻌﻨﻰﺗﻜﻤﺮﺭﺍﻟﻰﻛﻔﺎﺭﺓ ﺑﻮﺟﺎﺗﻘﺪﻡ ﺫﻟﻌﻦ ﺍ ﻟﻜﻔﺎﺭﺍﺕ ﻓﺎ ﺍﺩﻯﻛﻔﺎﺭﺓ‬
‫ﻳﺎ ﺣﺪﺓ ﻓﺎﻥ ﺍﻟﺸﻴﺦﺃﺑﺎﻣﺤﺎﻳﻬﻦﻳﻘﻮﻝ ﻻﻣﺠﻞﻟﻪ ﻭﻃﺆﻫﺎﺣﺘﻰﻳﻬﻔﺮﺟﻤﻴﻊ ﺍ ﻟﻰﻛﻔﺎﺭﺍﺕ ﻭﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮ‬
‫ﺍﻟﺤﺴﻦ ﻭﺍ ﻟﺸﻴﺦ ﺃﺑﻮﻋﺮﺍﻥ ﺍ ﺫ ﺍ ﻛﻔﺮﻛﻔﺎﺩﺓ ﻭﺍ ﺣﺤﺔ ﺣﻠﻲ ﻟﻪ ﻭﻃﻮﻫﺎ ﻓﺎﻥ ﺍ ﻫﺘﻨﻊ ﻣﻦ ﻭﻃﻌﻬﺎ ﻣﻦﺃﺟﻞ ﺳﺎﺋﻰ‬
‫ﺍ ﻟﻤﺎﻛﻔﺎﺭﺍﺗﻜﺎﻥ ﻣﻮﻟﻴﺎ ﻫﻨﻬﺎ ﻗﺎﻝ ﺍ ﻟﺸﻴﺦﺃﺑﻮﺣﺮﺍﻥ ﻻﻥ ﺳﺎﺋﺮﺍ ﻟﻜﻔﺎﺭﺍﺕ ﻧﺬﻭ ﻣﺴﺌﻠﺔ ﻭﻟﻮﺷﺮﻉ ﻓﻰ‬
‫ﻇﺎﻩ ﻗﺄﺧﺮﻯ ﻓﻘﻜﺘﺎﺏ ﻣﺤﺪﻳﺒﺘﺪﻯﻩ ﺍ ﻟﻜﻔﺎﺭﻗﻤﻦ ﺍ ﻟﻈﻬﺎﺭ‬
‫ﺍ ﻟﻜﻔﺎﺭﻩ ﻋﻦ ﻇﻬﺎﺭءﻧﻢ ﻳﺸﻴﺎﺣﺘﻰ ﺭﻣﻲ‬
‫ﺍ ﻟﻌﺎ ﻭ ﻳﺠﺰﺋﻪ ﻭﻓﻌﻞ ﺑﻞ ﻳﺘﻢ ﺍﻷﻭﻝﺛﻢ ﻳﺒﺘﺪﺉ ﻭﻗﺎﻝ ﻣﺤﺪ ﺫ ﺍ ﺃﺟﻤﺎﻙ ﺍ ﺫﺍﺑﻖ ﺍﻟﻴﺴﻴﺮﻣﻨﻬﺎ ﻭﺃﻣﺎ ﺍﻥ ﻣﻀﻰ‬
‫ﻳﻮﻫﺎ ﺃﺧﻤﻼﺛﺔ ﻓﻴﺒﺘﺪﻯء ﻭ ﻳﺠﺰﺋﻪ ﻣﺎ ﻭﻓﻲ ﺍ ﻟﻌﻌﺒﻌﻘﻜﻠﻦﺃﺻﺒﺦ ﻥﺍ ﻭﺯﻟﻪ ﺃﻥ ﻳﺒﺘﺪﺉ ﺍ ﻵﻥ ﺳﻮﺍ ﺍﻡ ﻣﻦ‬
‫ﺍﻷﻭﻟﻄﻴﺴﻤﻴﺮﺍ ﺃ ﻛﺜﻴﺮﺍ ﻭﺟﻪ ﻗﻮﻟﻨﺎﺑﺎﻻﺟﺰﺍ ‪ 5‬ﺍ ﺍ ﻛﻔﺎﺭﺓ ﻣﻘﺪﻣﺸﻜﻠﻰ ﺍﻟﺤﻨﺚ ﻓﺎﺫﺍﻇﺎﻫﺰ ﺍﻭﺷﺮﻉ ﻓﻰ‬
‫ﺍ ﻟﻜﻔﺎﺭﺓ ﺻﻢﺃﺭﺩﻑﺛﺎﻧﻴﺎ ﻣﻦ ﺟﻨﺲ ﺍﻷﻭﻝ ﺳﻘﻂ ﺣﻢ ﺍ ﻷﻭﻝ ﻭﺛﺒﻤﺖ ﺍ ﻟﺼﺎﻕ ﻭﺗﻔﺎﺭﻕ ﺍ ﻟﺠﻴﻦ ﺑﺎﻟﺘﻌﺎﻧﻜﻔﺎﺭ ﺍ‬
‫ﺍﺫ ﺍﺷﺮ ﻓﻴﻬﺎﺑﻌﺪﺍﻟﺤﻨﻢﻳﻤﻦ ﺍ ﺳﻘﺎﻃﻬﺎﻓﺎﺫﺍ ﻛﺮﺭﺕ ﻳﻤﻴﻦ ﺃﺧﺮﻯ ﻁ ﺍﻻﺣﻜﻬﺎ ﻛﺎﻷﻭﻟﻰ ﻭﻟﻮﻟﻰﻣﺖ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻣﻦ ﺗﻈﺎﻫﺮ‬
‫ﻓﻰ ﺍﻟﻈﻬﺎﺭﺍ ﻟﻜﻔﺎﺭﻗﺎﻷﻭﺩ ﻓﺤﻨﺚﺛﻢ ﻇﺎﻫﺮ ﺑﻌﺪ ﺫﻻ ﻇﻬﺎﺭﺍ ﺁﺧﺮﻝ ﻧﺸﻔﻴﻬﻜﻔﺎﺭﺗﺎﻥ ﻭﺫﻟﻚ ﻣﺜﻞ‬
‫ﻣﻦ ﺍﻫﻲ ﺃﺛﻪ ﺛﻢ ﻣﺴﻬﺎ ﻗﺒﻞ‬
‫ﺃﻥ ﻳﻬﻔﺮﻟﻴﺲ ﻋﻠﻴﻪ ﺍﻻ‬
‫ﺃﻥ ﻳﻘﻮﻝ ﺍﻥ ﺩﺧﻠﺖ ﺍﻟﺪ ﺍ ﺭﻓﺄﻧﻜﻞ ﻛﻈﻬﺮﺃﻯ ﻓﺤﻨﺚ ﺛﻢ ﻗﺎﻝ ﺑﻌﺪ ﺫﻷﻧﻚ ﻛﻈﻬﺮﺃﻣﺎ ﻓﻔﻰ ﻫﺬﺍ‬
‫ﻛﻔﺎﺭﺗﺎﻥ ﻗﺎﻟﻪ ﺃﺻﺒﻎ ﻓﻰ ﺍ ﻟﻌﺘﺒﻤﺔ ﻭﻍ ﻳﺮﻫﺎﻓﻮﺯﺍﻥ ﻟﺤﺬﻩ ﺍ ﻟﻤﺴﺌﻠﻰﺗﻦ ﺍ ﻻﻳﺊ ﺃﻥ ﻳﻜﻔﺮﻗﺒﻞ ﺍﻟﺤﺔ ﺷﻜﻠﻠﻰ ﻭﺍﻳﺔ‬
‫ﻛﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻭﻳﻬﻒ‬
‫ﺗﺠﻮ ﻓﻴﺬ ﻟﻚﺛﻢﻳﻤﺜﺮﻉ ﻓﻲ ﺍ ﻟﺼﻴﺎ ﻩ ﻓﺠﻠﻒ ﻓﻲ ﺫ ﻟﻚﻧﺎ ﻧﻴﺔﺋﻢ ﻳﺮ ﻳﺪﺃﻥﺟﻤﻌﺮﻓﺎﻧﻪﺗﺠﺰﺋﻬﻜﻔﺎﺭﺓ ﻭﺍ ﺣﺪﺓ ﻳﺒﺘﺪﻛﺎ‬
‫ﻋﻬﺎﺣﺘﻰﻳﻤﻔﺮﻭ ﺳﺘﻐﻔﺮ‬
‫ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍﺟﻤﺎ ﻟﺜﺎﻧﻴﺔ ﺍﻥ ﻫﺬﻩ ﻳﻤﻴﻦ ﺷﺮﻉ ﻓﻰ ﺗﻜﺮﻳﺮﻣﺎ ﻓﺎﺫﺍ ﻛﺮﺭﺷﺒﻌﺪﺫﻟﻚ ﻛﺎﻥ ﺍﻟﻈﺎﻫﺮﺍ ﺍﻳﻤﺎﻳﺊ‬
‫ﺍ ﻟﺖ ﺗﺎﻟﺼﺎ ﻟﻚ ﻭﺫ ﻟﻚ ﺃﺣﺴﻦ‬
‫ﻁ ﻝ ﻫﺖ‬
‫ﻣﺴﺘﺄﻧﻔﻪ ﻋﻠﺆ ﻣﻤﻂ ﺑﻴﻬﻴﻨﻪ ﺍﻟﻌﺎﻧﻴﺔ ﻛﻔﺎﺭﺓ ﺛﺎﻧﻴﺔ ﻭﺍﻷﻭﻝ ﺍ ﻛﻔﻰ ﺍﻟﻤﺬﻫﺐ ﻭﺃﻅ ﺱ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮ‬
‫ﺍﻟﻮﻟﻴﺪﻭﺍ ﻟﻔﻮﻻ ﻛﻠﻨﺪﻯ ﻣﺒﻨﻴﺎﻥ ﻋﻠﻰ ﻗﻮﻟﻨﺎ ﺑﻮﺟﻮﺏ ﺍ ﻟﻜﻔﺎﺭﺓ ﺑﺎﻟﻌﻮﺩﺓ ﺍ ﻭﻋﻠﻰ ﻗﻮﻟﻨﺎﺑﺼﺤﻘﺎ ﻟﻈﻬﺎﺭ‬
‫ﺍﻥ ﻣﺎﻭﺟﺐ ﻟﻴﻤﺒﺎﻟﻌﻮﺩﺓ ﺍﻷﻭﻟﻰﺛﻢ‬ ‫ﻟﻌﻮﺩﺓ ﻓﺎﺫ ﺍ ﻓﻠﻨﺎﺗﺠﺒﺒﺎ ﻟﻌﻮﺩﺓ ﻓﺎﻧﻪ ﺍﺫﺍ ﻇﺎﻫﺮﻫﻲ ﺓ ﺃﺧﺮﻋﻜﻤﻪ ﻣﺎﻡ‬
‫ﻳﺴﺘﺄﻧﻒ ﺍ ﻟﻜﻔﺎﺭﺓ ﺑﻠﺜﺎ ﻧﻴﻘﻮﺍ ﺫ ﺍ ﻗﻠﻨﺎ ﻟﻢﺗﺠﺒﻜﻠﻠﻴﻌﺒﺎﻟﻌﻮﺩ ﺿﺎﻧﻪ ﻳﺠﻮﺯﻟﻪ ﺑﻬﻬﺎ ﻣﺘﻰ ﺷﺎﻝ ﻋﻔﺎﺫﺍ ﻇﺎﻫﻮﺑﻌﺪ‬
‫ﺍ ﻟﺜﻤﺮﻭﻉ ﻑ ﺍ ﺍﻓﻘﺪﻗﻰﻙ ﺍ ﻟﻜﻔﺎﺭﻩ ﺍﻷﻭﻟﻤﺤﻮﺗﻠﺰﻣﻪ ﺍ ﻟﺌﺎ ﻧﻴﺔ ﻭﻛﺎﻥ ﺑﻤﺰﻟﺔ ﻣﻦ ﺃﻗﻰ ﺑﻠﻔﻆ ﺍ ﻟﻈﻬﺎﺭﺩ ﻭﻥﺃﻥﻳﻤﺜﺮﻉ‬
‫ﺏ‬ ‫ﻓﻰ ﺍ ﺍﻋﻔﺎﺭﺓ ﻭﺓ ﺳﺮﺃﻳﺖ ﻣﺨﻮﻩ ﻻﺑﻰ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻲ ﺍ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﻥ ﺋﻈﺎ ﻫﺮﺛﻤﻜﻔﺰﻡ ﺗﻈﺎ ﻋﺮ ﺑﻌﺪ ﺃﻧﻴﻬﻔﻮﻓﻌﻠﻴﻪ ﺍ ﻟﻰﻛﻔﺎ ﺭﺓ ﺃﻳﻀﺎ ﻋﻠﻰ ﺣﺤﻤﺠﻬﺎﻗﺎﻝ ﻷ ﻧﻪ‬
‫ﺍ ﺫﺍ ﻇﺎﻫﻮ ﺑﻌﺪﺃﻥ ﺃﺗﻢ ﺍ ﻟﻜﻔﺎﺭﺓ ﻓﺎﻧﻪ ﻻ ﺑﺪﻟﺬﻟﻚ ﺍ ﻟﻈﻬﺎﺑﻰﻣﻨﻜﻔﺎﺭﻗﻼﻥ ﺍﻟﻜﻔﺎﺭﺓ ﺍﻷﻭﻝ ﻟﻴﺴﺘﺒﻬﻔﺎﺭﺓ‬
‫ﻗﺒﻞ ﻛﻜﻔﺎﺭﺓ ﺍﻟﺒﻬﻴﻬﻄﺒﺎ ﺗﻌﺎﻟﻰ ﺹ ﻗﺎﻝ‬
‫ﻣﻤﺎ ﻳﺄﻕ ﺑﻌﺪﻫﺎﻣﻦ ﺍﻻﻳﻤﺎﻥ ﻭﺍﻧﻤﺎﻫﻰﻛﻔﺎﺭﻇﺎﺗﻔﺪﻡ ﻫﺎ‬
‫ﻣﺎﻟﻮﻣﻦ ﺗﻈﺎﻫﺮﻣﻦ ﺍ ﻫﺮﺃﻧﻪ ﺛﻢ ﻣﺴﻬﺎ ﻗﺒﻞﺃﻧﻴﻬﻔﺮﻟﻴﺲ ﻋﻠﻲ ﺍﻻ ﻛﻔﺎﺭﺓ ﻭﺍ ﺣﺪﺓ ﻭﻳﻬﻔﻨﻬﺎﺣﺘﻰ‬
‫ﺵ ﻗﻮﻟﻪ ﻣﻦﺗﻈﺎﻫﺮ ﻣﻦ ﺍﻣﻲ ﺃﺗﻪﺛﻢ‬ ‫ﻟﻤﺠﺮﻭﻳﺴﺘﻐﻔﺮﺍﻟﻠﻪ ﻗﺎﻟﻤﺎﻟﻚ ﻟﻰ ﻟﻚ ﺃﺣﺴﻦ ﻣﺎﺳﻤﻌﺖ‬
‫ﻣﺴﻬﺎﻓﺒﻞ ﺃﻥﻳﻜﻔﺮﺍ ﻧﻪ ﻟﻴﺲ ﻋﺎﻱ ﺍ ﻻ ﻛﻔﺎﺭﺓ ﻭﺍ ﺣﺪﻗﻼﻳﻘﺘﻀﻰ ﺍ ﺑﺎﺣﺔ ﺫﻟﺒﻞ ﻫﻮﻣﺤﻈﻮﺭﻟﻘﻮﻟﻪ ﺗﻌﺎﻙ‬
‫ءﺧﺮ ﺩﺭﺭﻗﺒﺔ ﻣﻦ ﻗﺒﻠﻲ ﺃﻥﻳﻤﺎﺳﺎ ﻟﻜﻨﻪ ﻣﻦ ﺍﺟﺰﺃ ﻭﻭﻃﺊ ﻗﺒﻞ ﺃﻥﻳﻜﻔﺮ ﻓﻘﺪﺗﻘﺮﺭﻋﻠﻴﻪ ﻭﺟﻮﺏ‬
‫ﺍﻟﻰﻣﻤﻔﺎﺭﺓ ﻭﻟﻴﺲ ﻋﻠﻴﻤﻨﻬﻴﺮﻫﺎ ﻻﻥ ﻇﻬﺎﺭﻩ ﻭﺍﺣﺪﻓﻔﺐ ﺑﻪ ﻛﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻟﻜﻦ ﻣﻦ ﺣﻜﻬﻬﺎﺗﻘﺪﻣﻬﺎ‬
‫ﻋﻠﻰ ﺍﻟﻮﻃﻪ ﻓﺎﺫﺍﻭﺟﺪﺍﻟﻮﻓﻰ ﻓﺒﻠﻬﺎﻟﻤﻴﺆﺯﺫﻟﺚ ﻓﻲ ﺍﺳﻘﺎﻁ ﺍ ﻟﻜﻔﺎﺭﻩ ﻭﻻﻓﻲ ﺍﻟﻰ ﻳﺎﺩﺧﻜﻠﻴﻬﺎﻭﺫﻷﺕ‬
‫ﻟﻠﻜﻔﺎﺭﺓ ﺑﻌﺪﻭﺟﻮﺏ ﺍ ﻟﺘﻈﺎﻫﺮﺋﻸﺛﺖ ﺃﺣﻮﺍﻝ ﺣﺎﻟﺔ ﻻﺗﺒﻬﺰﻯءﻓﻴﻬﺎ ﺍ ﻟﻜﻔﺎﺭﻩ ﻭﻫﻰ ﻗﺒﻞ ﺍ ﻟﻌﻮﺩﻗﻔﻨﻜﻔﺮ‬
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‫ﺣﻴﻨﺌﺬﻓﻬﻞﺗﺠﺰﺋﻬﻜﻔﺎﺭﺗﻘﺎﻙﺃﻡﻻ ﻭﻋﻤﻤﻤﻨﻮﻥ ﻋﻦﺃﺑﻌﻪ ﺍﻕ ﺍ ﻟﻤﺘﻈﺎﻫﺰ ﻓﺮ ﺑﻌﺪﺛﻴﺔ ﺍ ﻟﻌﻮﺩﺓ ﻟﻜﻤﻦ‬
‫ﻳﺮﻳﺪﺃ ﻳﻄﻠﻘﻬﺎ ﺃﻭﻳﻘﻮﻝ ﺍﻥ ﺭﺍﺟﻌﺘﻬﺎﺣﻠﺖ ﻟﻰ ﺑﻎ ﻳﺮﻇﻬﺎﺭﻻﺗﺒﻬﺆﺉ ﺣﺘﻰ ﻳﻨﻮﻯ ﺍﻟﻌﻮﺩﺓ ﻗﺎﻝ ﻭﻫﺆ ﻝ‬
‫ﺃ ﻙﺛﺮﺃ ﺍﺑﺤﺎ ﺍﺧﻤﻨﻜﻔﺮ ﺑﻐﺒﺮﻧﻴﺔ ﺍ ﻟﻌﻮﺩﻩ ﻟﻢ ﺑﻬﺒﺰﻩ ﻭﻗﺪﺭﺃﻳﻤﺸﺎﻟﺸﻴﺦ ﺃﺑﻰ ﻋﺮﺍﻥ ﺃﻥ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢﻻﻳﺮﺍ ﻯ‬
‫ﺍﻟﻌﻮﺩﺓ ﻭﺍ ﻟﻤﺤﺎﻳﺮﺍﻯ ﺫﻟﻚ ﺍ ﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻭﺳﻤﻨﻮﻥ ﻓﻌﻠﻰ ﻫﺬﺍ ﺳﺒﻬﻮﺯﻋﻠﻰ ﻗﻮﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎﺻﻢ ﺃ ﻳﻬﻔﺮ‬
‫ﻓﺒﻞ ﺍﻟﻌﻮﺩﺓﺍ ﻭﻟﺬﻟﻚ ﻗﺎﻻﺑﺊ ﺳﺼﻨﻮﻥ ﻓﻰ ﺍﻧﻤﻨﺢ ﻫﻦ ﺫﻟﺪ ﺍﻧﻪ ﻓﻮﻝ ﺃ ﻛﺜﺮ ﺃ ﺍﺑﻨﺎ ﻭﺃﻣﺎ ﺍﻟﺤﺎﻝ ﺑﺎﻟﻈﻬﺎﺭ‬
‫ﺍﻥ ﻓﻌﻠﻜﺬﺍ ﻓﻘﺪﺭﻭﻃﻤﻴﺴﻲ ﺑﻦ ﺩﻳﻨﺎ ﺭﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻡﻻﻳﻌﺒﺰ ﺃﻧﻴﻤﻔﺮﻓﺒﻞ ﺍ ﻟﺤﻨﺚﻛﻦ ﺣﻞ ﺑﺎﻟﻄﻼﻕ‬
‫ﺃﻥﻻﻳﻔﻌﻠﻜﺬﺍ ﻻﻳﻘﺪﻡ ﺍ ﻟﻄﻼﻕ ﻓﺒﻞ ﺍﻟﺤﻨﺚ ﻭﻟﻮﺣﻠﻒ ﻟﻴﻔﻌﻠﻦﻛﺬﺍﺑﻄﻼﻕ ﺃﻭﻧﻠﻬﺎﺭ ﻓﺎﻅ ﺗﻘﺪﻳﻢ‬
‫ﺍ ﻟﻤﺤﻜﻤﻨﺎﺭﺓ ﻭﺍﻟﻄﻼﻕ ﻓﺒﻠﻲ ﺍﻟﺤﻨﺖ ﻭﻫﺬﺍ ﻻﻥ ﺍﻟﺤﺎ ﻟﻒ ﻟﻴﻔﻌﺎﻥ ﻋﻠﻲ ﺣﻨﺨﻤﻦ ﻭﻗﺖﻳﻜﻠﻴﻨﻪ ﻓﻸﻳﻘﺎﻝ ﻓﻴﻪ ﻋﻠﻲ‬
‫ﺍﻟﺤﻘﻴﻘﺔ ﻛﻔﻮﻓﺒﻞ ﺍﻟﺤﻨﻮﺍﻧﻜﻼﻳﺮﻳﺪﺑﺬﻟﻔﺒﻞ ﺃﻥﻳﻔﻮﺗﻪ ﺍﻟﺬﻯ ﺣﻠﻒ ﻟﻴﻔﻌﻠﻨﻪ ﻭﺍﻟﺘﻤﺎﻋﻢ ﻣﺴﺌﻠﻰ‬
‫ﻭﺍﻟﺤﺎﻟﺔ ﺍﻟﺜﺎﻧﻴﻘﺎﺫﺍﻭﺟﺪﺕ ﺍﻟﻌﻮﺩﺓ ﻓﺒﻞ ﺃﻥ ﻳﻮﺟﺪﺍﻟﻮﻁء ﻓﺎﻥ ﺍﻟﻜﻔﺎﺭﺓ ﻓﻰ ﻫﺬﻩ ﺍﻟﺤﺎﻝ ﻣﺠﺰﺋﺔ ﻭﻟﻴﺴﺖ‬
‫ﺑﻼﺯﻫﻘﺮﻭﺍ ‪ 51‬ﺑﺊ ﺍ ﻟﻘﺎﻝ ﺳﻢ ﻭﺃﻟﺜﻤﻬﺒﻚ ﻣﺎﻟﻮﻗﺎﻝ ﺍﻫـﻄﺎﻗﻬﺎ ﺃﻭﻣﺎﺗﺴﻘﻌﻠﺸﻜﻨﻪ ﺍ ﻣﺤﻔﺎﺭﺓ ﻭﻟﻮﻧﺼﺮﻉ ﻓﺒﻬﺎ‬
‫ﺍﺳﻘﻂ ﻋﻨﻪ ﺑﺎﻧﻴﻬﺎ ﺍﻻﺃﻥﻳﺘﺰ ﻭﺟﻬﺎ ﺑﻌﺪﺍﻟﻄﻼﻕ ﻓﺘﺾ ﺑﺖ ﺍ ﻛﻔﺎﺭﺓ ﻧﺎﻧﻴﺔ ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻋﻦ ﺍﺑﻦ‬
‫ﻋﺒﺪﺍﻟﺤﻢ ﺍﻧﻪ ﺍﺫﺍ ﺃﺟﻊﻋﻠﻲ ﺍ ﻟﻌﻮﺩﺓ ﻛﻤﺘﻪ ﺍﻟﻜﻔﺎﺭﺓ ﻭﺍ ﻣﺎﺕ ﺃﻭﻃﻠﻘﻬﺎ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺪﺍﻟﺤﻢ ﺃﺧﺒﺮﻕ‬
‫ﺃﺷﻪ ﻋﻦ ﻣﺎﻟﻮ ﺑﻪ ﻗﺎﻝ ﺃﺻﺒﻎ ﻫﺴﺌﻠﺔ ﻭﺍﻟﺤﺎﻟﺔ ﺍﻟﺜﺎ ﻟﻌﻘﺒﻌﺪﺍﻟﻮﻁء ﻓﺎ ﺍ ﺻﺎﻟﺔﻳﻌﻘﺮﺭﻓﻬﺎ ﻭﺟﻮﺏ‬
‫ﻟﻜﻤﻔﺎﺭﺓ ﻭﻛﺬﻟﻚ ﻟﻮﻣﺎﺗﺖﺃﻭﻃﻠﻘﻬﺎﻛﻤﻪ ﺍﺿﺮﺍﺝ ﺍ ﻛﻔﺎﺭﺓ ﻋﻠﻴﺺ ﺍﻝ ﻭﻟﻮﻛﺎﻥ ﺷﺮﻉ ﻓﻴﻬﺎ ﻗﺒﻞ ﺃﻥ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍ ﻟﻈﻴﺎﺭ ﻣﻦ‬
‫ﻛﻮﺕ ﺃﻭﻃﻠﻘﻬﺎﻟﻰﻫﻪ ﺍ ﺗﻤﺎﻫﻬﺎ‬
‫ﺫﻭﺍﺕ ﺍ ﻟﻤﺎﺭﻡ ﻣﻦ ﺍﻟﺮﺿﺎﺳﻜﺔ‬
‫ﺩ ﻓﻌﻞ ﻭﻗﻮﻟﻪ ﻭﻳﻪ ﻛﻠﻬﺎﺣﺘﻰﻳﻬﻔﺮﻭ ﻳﺴﻌﻦ ﺭﺍﻟﻠﻪ ﺩ ﻟﻴﻞ ﻋﻠﻰ ﺍﻥ ﻗﺪﺃﻑ ﺍ ﻟﻤﺤﻈﻮﻭ ﻥﺗﻘﺪﻳﻢ ﺍ ﻟﻤﺴﺸﻰ‬ ‫ﻭﺍ ﻟﻨﺴﺒﺴﻮﺍ ‪ 4‬ﺗﺎﻝ ﻫﺎ ﻟﻚ‬
‫ﺃﺟﻞ ﺍ ﺍ ﻛﻨﺎﺭﺓ ﻳﺨﻤﺐﺃ ﻳﺘﻮﺏ ﻣﻦ ﺫﻟﻮﻻﻳﺴﺖ ﻳﻤﻪ ﺑﻞﻳﺴﺘﻐﻔﺮﺍ ﻟﻠﻪﺗﻌﺎ ﻟﻰ ﻣﻤﺎﺗﻘﺪﻡ ﻣﻨﻪ ﻫﺐ ﺷﻠﻰ‬ ‫ﻭﻟﻴﺲ ﻋﻠﻰ ﺍ ﻟﻨﺴﺎ ﻣﻈﻬﺎﺭ‬
‫ﺇﻟﺮﺃﺓ ﺃﺕ ﺗﻤﻨﻌﻤﻨﻔﺴﻬﺎﺗﻲ ﺃﺭﻳﻬﻔﺮﻭ ﻣﺠﻮﻝ ﺍ ﻟﺴﻠﻄﺎﻥ ﺑﻴﻦ ﻫﻮ ﺑﻴﻨﻬﺎ ﻭ ﻳﺆﺩ ﻧﺠﻪ ﺍ ﻟﺖ ﺃﺭﺍﺩ ﺫﻟﺴﻘﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻕ ﺍﻟﻤﺪﻭﻧﺔ ﻭﻭﺟﻴﺎﻧﻪ ﺃﺭﺍﺩﺍﺭﺗﻜﻞ ﺍﻟﻤﺤﻈﻮ ﻭ ﺍﻟﻤﻪ ﻭ ﻋﻨﻪ ﻓﻪ ﺣﻤﻼ ﺩﻉ ﻛﻨﻬﻼﻷﺩﻻ ﺅ ‪ 1‬ﻟﻤﺪ ‪ 4‬ﻧﺔ‬
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‫ﻗﺎﻝ ﻓﺎﻟﺌﻪ ﻓﻰ ﻓﻮﻝ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻳﺎﻟﺬﻳﻨﻴﻈﺎﻫﺮﻭﻥ ﻣﻦ ﻧﺴﺎﺛﺒﻢ ﺛﻢ‬ ‫ﺗﻌﺎﻟﻰ ﺍﻟﺘﻮﻓﻴﺘﺎﺽ‬
‫ﻳﻌﻮﺩ ﻭﺩﻓﻠﻤﺎﻗﺎﺃﻭﺍﺗﺎﻝ ﺻﻤﻌﺖﺃﻥﺗﻔﺴﻴﺮﺫﻟﻚ ﺃ ﻳﺘﻈﺎ ﺍﻟﺮﺟﻞ ﻣﻦ ﻣﺮ ﻟﻪ ﺛﻢ ﺻﺒﻬﻤﻊ ﻋﻠﻰ ﺍ ﻣﺴﺎ ﺍ‬
‫ﺍ ﺍﺑﻬﺎ ﻓﺎﻥﺃﺟﻊ ﻋﻠﻲ ﺫﻟﻔﻘﺪﻭﺟﻌﺒﺖ ﻋﻠﻌﻌﺎﻟﻜﻔﺎﺭﺓ ﻓﺎﻥ ﻃﻠﻘﻬﺎ ﻭﻟﻢ ﻉ ﺩﻣﺪﻓﻄﺎ ﻣﺮﻩ ﻧﻬﺎ ﻛﻠﻰ‬
‫ﻭﺑﺮﺍﻷﺑﻌﺤﺆﻝ ﻟﻢ ﺏ ﺳﻬﺎ ﺣﺘﻰ ﻃﻔﺮﻛﻔﺎﺭﺓ‬
‫ﺍ ﻣﺴﺎ ﻛﻬﺎ ﻭﺍﺻﺎﺑﻘﺎ ﻓﻸ ﻛﻨﺜﺎﺭﺓ ﻋﻠﻴﻪ ﻗﺎﻟﻌﺎﻟﻚ ﻓﺎﻥﺗﺰ ﻟﺚ‬
‫ﺍﻟﻤﺘﻈﺎﻫﺮ ﻙ ﻗﻮﻟﻪ ﻋﺰﻭﺟﻞ ﻭﺍﻟﺬﻳﺊﻳﻈﺎﻫﺮﻭﻥ ﻫﻦ ﻧﺴﺎﻛﻬﻢ ﻗﺎﻟﻤﺎﻟﻚ ﺍﻟﻨﻤﻤﺎءﻭﺍﻗﻊﻋﻠﻰ ﺍﻻﻫﺎء‬
‫ﺍﻟﺤﺮﺍﺅ ﻭﺍﻻﻣﺎءﺍﻟﻰ ﺍﺕ ﻭﺍﻟﺴﺮﺍﺭﻯ ﻭﺍﺣﻎ ﻋﻠﻰ ﺫﻟﻚ ﺑﻘﻮﻗﻌﺎﻟﻰ ﻭﺃﻣﻬﺎ ﻧﺴﺎﺋﻢ ﺫﺍﻋﺎﻡ ﻓﻲ‬
‫ﺍﻟﻰﻭ ﺻﺎﺕ ﻭﺍ ﻟﺴﺮﺍﺭﻯ‬
‫ﻓﺼﻞ ﻭﺓﻫـﻠﻪ ﻋﺰ ﺟﻞ ﺻﻢﻳﻌﻮﺩ ﻭﻥ ﻟﻤﺎﻗﺎﺍﻭﺍ ﻗﺎﻝ ﻣﺎﻻﻥ ﺗﺨﺴﻴﺮﺫﻟﺒﻌﻨﻰ ﺍﻟﻌﻮﺩﺓ ﺃﻥ ﺻﺒﻬﻤﻊ ﺑﻌﺪ‬
‫ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﻰ ﻓﻮﻝ ﺍﻟﻠﻪ‬ ‫ﺍﻟﻈﺎﻻﺭﻋﻠﻰ ﺍﻣﺴﺎ ﻛﻬﺎ ﻭﺍ ﺻﺎﺏ ﻫﺎﻫﺬﺍ ﺍ ﻓﻤﻰ ﻛﺮﻣﻔﻰ ﺍﻟﻤﻮﻃﺄﻭﻋﻠﻴﻪ ﺃ ﻛﺜﺮﺃ ﺍﺏ ﻭﻗﺪﺗﻴﻞ ﻣﻤﻨﻪ ﻏﻺﻟﺮﺫﻟﻚ‬
‫ﺋﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻭﺍﺇﺇﻳﻦ‬ ‫ﻛﺎﻣﻤﻨﺒﻴﻨﻪ ﺍﻥ ﺷﺎءﺍ ﻋﺎﻟﻰ ﻭﺃﺻﻞ ﻃﻨﺎ ﺃﻥ ﺍﻟﻌﺎﻻءﺍﺧﻀﻠﻔﻮﺍﻓﻰ ﺍﻝ ﺗﺎﺭﺓ ﺑﻤﺎﺫﺇﺗﺘﻌﻠﻖ ﻓﺬﻫﺒﻤﺎﻟﻚ‬
‫ﻫﻈﻢ ﺍﻝ ﻕ ﺛﺎءﺍﺩﺃﻧﻬﺎﺗﺘﻌﺎﻕ ﺑﺸﺮﻁ ﻳﻦ ﺍﻳﺠﻮﺩﺍﻟﻆ ﺍ ﻣﺎ ﻟﻪ ﻭﺩﺓ ﻭﻇﻞ ﻣﺠﺎﻣﺪﻭﺍﻟﺜﻮﺭﻯ ﺗﺒﻬﺐ ﺑﻨﻜﺲ ﻳﻈﺎﻫﺮﻭﻥ ﻫﻦ ﻧﺴﺎﺋﻬﻢ‬
‫ﺍ ﻇﻬﺎﺭﺩ ﻭﻥ ﺷﺮﻁ ‪3‬ﺧﺮ ﻭﺍﻟﺪﻟﻴﻞ ﺿﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍﻟﺬﺩﻳﺊ ﻳﻈﺎﻫﺮﻭﻥ ﻣﻦ ﻧﺴﺎ ﻡ ﺻﻢ ﻳﻌﻮﺩﻭﻥ ﺛﻢ ﻳﻌﻮﺩﻭﻥ ﻟﻤﺎ ﻗﺎﻟﻮﺍ ﻗﺎﻝ‬
‫ﻟﻤﺎﻓﺎﻟﻮﺍﻓﺸﺮ ﻳﺮ ﺯﻧﺠﺔ ﻋﻦ ﻓﺒﻞ ﺃﻥ ﻳﻤﺎﺻﺎ ﻓﻌﻠﻖ ﺍ ﻟﻰﻛﻔﺎﺭﺗﺎﻟﻆ ﺛﺎﺭ ﻭﺍ ﻟﻌﻮﺩﺻﻔﻦ ﻗﺎﻝ ﺍﻧﻤﺎﺻﺒﻬﺐ ﺑﻨﻔﺲ ﺳﻌﺺ ﺃﻧﺘﻔﺴﻴﺮ ﺫﻷﻥ‬
‫ﺋﻈﺎﻫﺮ ﺭﺟﻞ ﻣﻦ ﺍ ﻣﻲ ﺃﺗﻪ‬
‫ﺍ ﻟﻈﻬﺎﺭﺩ ﻭﻥ ﺍ ﻝ ﻫـﺪﺓ ﻓﻘﺪ ﺧﺎﻳﻒ ﺍﻟﻨﺤﻢ ﻻﻥ ﺍﻟﺤﻢ ﻣﺘﻰ ﻋﻠﻤﻖ ﻋﻠﻰ ﺹ ﻓﺘﻴﻨﻜﺎﻥ ﺍ ﺭﻇﺎﻋﺮ ﺍﻥ ﺍﺷﻄﺎﻕ ﺍ‬
‫ﻧﻤﺎﺛﺒﻮﺣﻬﻜﻠﻰﻗﺎﻝ ﺭ ﻝ ﻣﻤﻦ ﺃ ﻋﻠﻢ ﻭﺷﺮﺏ ﺍ ﻟﺨﺮ ﻓﺎﺟﻠﺪﻭﻛﺎﻥ ﺍ ﻟﻈﺎﻃﺮﺃﻥ ﺍﻟﻮﺻﻔﺎﻳﺊ ﺷﺮﻃﺎﻥ ﻓﻲ ﻭﺟﻮﺏ ﺣﻢ ﺻﺒﻬﻤﻊ ﻋﻠﻰ ﺍﺳﻤﺎ ﺍ‬
‫ﻭﺍﺻﺎﺑﺘﻬﺎ ﻓﺎﻥ ﺃﺟﻊ ﻋﻠﻲ‬ ‫ﺍ ﻟﺠﻠﺪ ﻣﺴﺶ ﺓ ﺍ ﺫﺍﺯﺕ ﺃﻥ ﺍﻟﻊ ﻗﻲ ﺋﺴﺮﻁ ﺗﻨﻌﺎﻕ ﺑﻪ ﺍ ﻟﻜﻄﺎﺭﺓ ﻛﺎﻟﻈﻬﺎﺭ ﻓﺎﺧﺘﺎﻑ ﺍ ﻟﻌﻸﺍ ء ﻣﺎ‬
‫ﺫﺍﺙ ﻓﻘﺪ ﻭﺟﺒﺖ ﻋﺎﻱ‬ ‫ﻭﻟﻤﺎﻧﻤﺚ ﻓﻰ ﺫﺩﺩﺛﻸﻧﺔ ﺃﻗﻮﺍﻝ ﻗﺎﻻﻳﻤﺌﻤﻴﺦ ﺃﺑﻮﺍ ﺩﻓﺎﻳﺒﻢ ﺍ ﺣﺪﻯ ﺍﻟﺮﻭﺍﻳﻀﻴﻦ ﺍ ﻟﻌﺰﻡ ﻋﻠﻰ ﺍ ﻣﺴﺎ ﺍ ﻭﺍﻟﺜﺎ ﻧﻴﺔ‬
‫ﺍﻟﻤﺤﺜﺸﺎﺑﻰ ﺓ ﻭﺍﻥ ﻃﻞ ﺛﺎ ﻭﻟﻢ‬ ‫ﺍ ﻟﻪ ﺯﻡ ﻋﻠﻰ ﻭﻁ ﺍﺍ ﻭﻗﺪﺫ ﻛﺮﻓﻰ ﺍ ﺍ ﻭﻃﺄ ﺍﻷﻫﻲ ﻳﻦ ﺟﻤﻴﻌﺎﻭﻳﻜﺾ ﺿﻰ ﻗﻮﻟﻪ ﻋﺬﺍ ﺃﻥ ﺍﻓﺮﺍﺩﻛﻞ ﻭﺍ ﺣﺪ ﻓﻤﺎ‬
‫ﺑﺎﻟﻌﺰﻡ ﻋﻠﻴﻪ ﻋﻮﺩﺓ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﺢ ﺃ ﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻵﻛﻜﻨﻤﻴﻬﻤﺎﻋﻨﺪﻋﺮﺍ ﺟﻌﺎﻥ ﻟﻰ ﻣﻌﻨﻬﻂ ﺍﻻ ﻣﺴﺎﻙ ﻻﻥ ﻳﺠﻤﺢ ﺑﻌﺪ ﺗﻈﺎﻫﺮﻩ ﻫﻨﻬﺎ‬
‫ﺍ ﻭﺍﺻﺎﺑﺘﻬﺎ‬ ‫ﻋﻠﻤﺎ ﺍﻣﺴﺎ‬ ‫ﻣﻦ ﻋﺰﻡ ﻋﻠﻰ ﺍ ﺍﻫـﻂ ﻋﻔﻘﺪﻋﺰﻫﺎﺿﺎ ﺍ ﻣﺴﺎ ﻛﺒﻬﺎ ﺍ ﻟﻰ ﺃﻥﻳﻄﺄﻭﻟﻴﺲ ﻣﻦ ﺷﺮﻁ ﺍ ﻟﻌﺰﻡ ﻋﻠﻰ ﺍﻻﻣﺴﺎﻙ ﺃﻥﻳﺨﻮﻯ‬
‫ﻗﺎﻝ‬ ‫ﻓﻼﻛﻔﺎﺭﺓءﻟﻤﻴﻪ‬ ‫ﺍﺥ ﺍ ﻛﻬﺎ ﺃﺑﺪﺍ ﺑﻞ ﺍﻫـﻌﺰﻡءﺩﻣﺎ ﺍﻣﺴﺎ ﻛﻬﺎﺳﻨﺔ ﻝ ﻥ ﻋﺎﺯﻣﺎﻋﻠﻰ ﺍﻻﻣﺴﺎﻙ ﻳﺄﻣﺎ ﺍﻟﻌﺰﻡ ﻋﻠﻰ ﺍ ﺍﻫـﻂء ﻗﺎﻝ‬
‫ﻣﺎﻟﻚ ﻓﺎﻥ ﺗﺰ ﺟﻬﺎ ﺑﻌﺪ‬ ‫ﺍﺣﻤﺪﺑﺊ ﺥ ﻝ ﺭﻭﻯ ﻋﻦ ﻣﺎ ﺕ ﺃﺑﻮﺍ ﻟﻘﺎ ﺳﻢ ﺑﻦ ﺍﻟﺠﻼﺏ ﻭﻛﻞﻳﺮﻩ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﺍ ﺍ ﻟﻌﺰﻡ ﻫﻮﻧﺠﺲ ﺍ ﺍﻭﻁء ﻭ ﺑﻪ‬
‫ﻗﺎﻝ ﺍ ﻟﺤﺴﻪ ﻥ ﻭﺍﻛﻬﺮﻯ ﻭﻃﺎ ﻟﻤﻰ ﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰﺃﻥ ﻳﻤﻀﻰ ﻣﻦ ﺍﻟﻰﻣﺎﻥ ﻛﺪﺓ ﻳﻢ ﻓﺒﻬﺎ ﺇﻳﻔﺎﻉ ﺍ ﻟﻄﻸﻕ ﻓﻸﻳﻮﻗﻌﻪ ﺫﻟﻚ ﻟﻢ ﻳﻤﺴﻬﺎ ﺣﺘﻰ ﻳﻬﻔﺮ‬
‫ﺭ ﻟﺪ ﻝ ﻋﻠﻰ ﺣﺌﺎﻧﻘﻮﻳﻪ ﺓ ﻭﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍ ﻟﺬﻳﺊﻳﻈﺎﻫﺮﻭﻥ ﻣﻦ ﻧﺴﺎ ﻡ ﺛﻢ ﻳﻌﻮﺩ ﻭﻥ ﻟﻤﺜﺎﻻﻟﻮﺍﻓﺮ ﻳﺮ ﺭﻗﺒﺔ ﻛﺔ ﺇﺭﺓ ﺍﻟﻤﺘﻈﺎ ﻫـ‬
‫ﻣﻦ ﺹ ﻝ ﺃﻥ ﺑﻤﺎﺳﺎ ﻭﺻﻢﺕ ﺿﻰ ﺍ ﻫﻠﺔ ﻓﺪﻝ ﺫﻟﻚ ﻋﻠﻰﺃﻥ ﺍ ﻟﻌﻮﺩﺓﺗﻜﻮﺍ ﺑﻌﺪﺍﻳﻘﺎﻉ ﺍﻟﻈﻬﺎﺭ ﺏ ﻫﻠﺔ ﻭﻭﺟﻪ‬
‫‪3‬ﺧﺮ ﻭﻋﻮﺃﻧﻤﺎﺗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﺻﻢﻳﻌﻮﺩ ﻭﻥ ﻟﻤﺎﺃ ﺍﻭﺍ ﻳﻘﻌﻀﻰ ﺃﻥﺗﻜﻮﻥ ﺍ ﻟﻌﻮﺩﺓ ﻣﻦﻓﻌﻞ ﺍ ﻟﻤﻈﺎﻋﺮ ﺇﻣﺎﻋﺰﻡ ﻭ ﺍ ﻣﺎ‬
‫ﻏﺒﺮﻩ ﻭ ﺇﻣﺎ ﺃﻥﺯﻣﺤﻮﻥ ﻟﺠﺤﻜﻰ ﺍﻛﻤﺎ ﻭﻗﻰﻙ ﻃﻼﻕ ﻓﻢ ﻭﻋﺪ ﻭﻝ ﻋﻦ ﺍ ﻟﻈﺎ ﻫﺮﻭﻣﻦ ﺟﻴﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻥ ﺣﺬﻛﻔﺎﺭﺓ‬
‫ﻳﺨﺠﺎ ﺯﺃﻥ ﻳﺘﺄ ﺧﺮﻭﺟﻮ ﺍ ﻋﻦ ﺍﻻﺑﺊ ﺃﺻﻞ ﺫﻟﻚ ﻛﻜﻼﺭﺓ ﺍ ﻟﺒﻦ ﺑﺎﻟﺘﻤﺘﻌﺎ ﻟﻰ ﻣﺴﻨﻠﺔ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺍﻥ‬
‫ﺍ ﻟﻌﻮﺩ ﺓﺗﻨﻘﺪﻡ ﻭﺗﺘﺄﺧﺮ ﻓﺬ ﺩ ﺍ ﻭﺫ ﺍ ﻟﻰﺃﻥ ﺍ ﻟﻌﻮﺩ ﻡ ﺍ ﺍﻋﺎﺩﺓ ﻟﻔﻆ ﺍ ﻟﻈﻬﺎ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ‬
‫ﺍ ﻟﻰﻉ ﺧﺎﺭﺓ ﺍ ﻛﻼﺗﺠﺐ ﻓﻰ ﺍﻻﻳﻤﺎﻥ ﺑﺪﺧﺎﻟﻔﺔ ﺍﻻﻳﺊ ﻭ ﻥ ﻇﺎﻋﻠﺮﺍ ﻗﺘﻀﻰ ﻇﻬﺎﺭ ﻛﺮ ﺑﻢ ﺯﻭﺟﺘﻪ ﻓﺎﺫﺍ ﺃﺭﺍﺩ‬
‫ﺍ ﺳﺘﺒﺎﺣﻐﺎ ﻓﻘﺪﻋﺎﺩ ﺣﻤﺎﻗﻰﻙ ﻭﺍﺭﺟﻎ ﺍ ﻟﻰ ﺍ ﻟﻮﻁ ‪ 1‬ﻟﺬﻯ ﺣﺮﻡ ﻭﻓﻲ ﻣﺸﻞ ﻋﺬ ﻳﻔﺎﻝ ﻋﺎﺩﻓﻸﻥ ﻟﻜﺬﺍ ﻭﺍﻟﻰﻛﺬ ﺍ ﺫﺍ‬
‫ﻛﺎﻥ ﻫﺤﺪﻗﻰﻛﻪ ﻭﺣﺮﻣﻪ ﺛﻢ ﺭﺟﻊ ﺍ ﻟﻴﻪ ﻭﻟﺬﻟﻴﻘﺎﻝ ﻋﺎﺩﻓﻼﻥ ﻟﻌﺜﺮﺏ ﺑﺨﺮﺃ ﺍ ﻛﺎﻥ ﺅﻟﻤﺄﻇﻬﺮﺍ ﻟﺘﻮ ﺑﺔ ﻣﻨﻪ ﺛﻢ‬
‫ﺭﺟﻊ ﺍ ﻟﻴﻤﻮﻟﻮﻋﺄ ﻟﺘﺎ ﻧﻲ ﺑﺎﻟﻆﺍﻻﺭﺛﺎﻧﻌﺎﻳﻮﺟﺒﺎ ﺡ ﻍ ﺍ ﺭﺓ ﻻﻭﺟﺒﻬﺎ ﺍﻻﻭﻝ ﻓﺎﻻ ﻟﻢ ﻳﻮﺣﺒﻪ ﺍﻻﻭﻝ ﻟﻢ ﺭﺣﺒﻪ‬
‫ﺍ ﻟﺜﺎ ﻟﻰ ﻻﻧﻪ ﻣﺎ ﻣﻦ ﺟﻨﺤﻬﻰ ﺅﺍﺣﺪﻟﻘﻈﺎﻭﻣﻌﻨﻰ ﻭﻗﺪﻗﺎﻟﺒﻌﺾ ﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﻗﻮﻟﻪ ﺋﻌﺎ ﻟﻮﺍﻟﺬﻳﻦﻳﻈﺎﻃﺮﻭﻥ ﺳﻦ‬
‫ﺑﻊ‬ ‫ﻣﻨﺘﻖ‬ ‫‪17‬‬ ‫ﺕ‬
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‫ﻧﺴﺎﺋﻬﻤﺜﻢﻳﻌﻮﺩﻭﺕ ﻣﺜﻞ ﻓﻮﻟﻪ ﺗﻪ ﺍﻟﻰ ﻟﺬ ﻳﺆﻟﻮﻥ ﻣﻦ ﻧﺴﺎ ﻡﺗﺮﺑﺺﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻓﺎ ﻓﺎﺅﺍ ﻻﻳﺼﺢ ﺍﻥ‬
‫ﻳﺮﺍﺩﺑﺎﻟﻔﻴﺌﻖ ﻫﻨﺎ ﺍ ﻋﺎﺩﺓ ﺍﻻﻳﻸءﻓﻜﺬﻟﻚ ﻻﻳﺼﺢﺃﻥﻳﺮﺍﺩ ﺑﺎﻟﻌﻮﺩﺓ ﺍﻋﺎﺩﺓ ﺍ ﻟﻈﻬﺎﺭ ﻭﻗﺎﻝ ﺍﻷﺧﻔﺶﺗﻘﺪﻳﺮء‬
‫ﻭﺍ ﻟﺬﻳﺊﻳﻈﺎ ﻋﺮﻭﻥ ﻣﻦ ﻧﺴﺎ ﻡﺛﻢﻳﻌﻮﺩ ﻭﻥﻓﺨﺮ ﻳﺮ ﺭﻓﺒﺔ ﻟﻤﺎﻗﺎﻟﻮﺍ ﻭﺍ ﻟﻠﻪﺃﻋﻢ ﻣﻦ ﺃ ﺟﻴﺤﺎ ﻗﺎﻟﻮﺍ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﻥﺃﺟﻤﻊ ﻋﻠﻰ ﺫﻟﻔﻘﺪﻭﺟﺒﺸﺎ ﻟﻜﻔﺎ ﺩﺓ ﻋﻠﻴﻪ ﻳﻘﻌﻀﻰ ﻭﺟﻮ ﺑﻬﺎ ﺑﻨﻔﺲ ﺍ ﻟﻌﻘﻢ ﻭ ﺍﻟﺬﺍ‬
‫ﻣﺠﺘﻤﻞ ﻣﻌﻨﻌﺎﻳﺊ ﺃﺣﺪﻫﺎ ﺃﻥ ﺧﺐ ﻟﻴﻤﻮﺟﻮﺑﺎﻣﺘﻔﺮﻗﺎ ﻛﻮﺣﻮﺏ ﺍﻟﻜﻔﺎﺭﺓ ﺑﻌﺪﺍﻟﺤﻨﺸﺎﻟﺬﻣﺢ ﻳﺨﺮﺝ‬
‫ﻣﻨﻪ ﺍﻻﺑﺎﻻﺩﺍء ﻭﺍﻟﺜﺎﻧﻰ ﺃﻥﻻﻣﺠﺠﻤﺒﺎﻟﻌﻮﺩﺓ ﻭﺍﻧﻤﺎ ﻃﻮﻥ ﺷﺮﻃﺎ ﻓﻰ ﺍﺳﺘﺒﺎﺣﺔ ﺍﻟﻮﻁءﻛﺎﻟﻄﻴﺎﺭﺓ ﺍﻟﺘﻰ ﻻ‬
‫ﺗﺒﻬﺐ ﻟﻨﻔﻢ ﻫﻬﺎ ﻭﺍ ﻣﻤﻸﻣﺠﺐ ﻋﻠﻰ ﻣﻦﺃﺭﺍﺩﻋﻸﺓ ﺃﻭﻣﺲ ﻫﺼﺤﻒ ﻻﺳﺘﺒﺎﺣﻘﺬﻟﻚ ﻭ ﺩﺭﻭﻯ ﻋﻦ ﻫﺎﻟﻤﺎ‬
‫ﻳﺪﻝ ﻛﻞ ﺍ ﻟﻤﻌﻨﻴﻴﻎ ﻓﻔﻰﻛﺘﺎﺟﺎ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﻋﺒﺪﺍﻟﺤﻢ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻋﺒﺪﺍ ﻟﻌﺰﻳﺰ ﻓﻲﺃﺑﻰ ﺳﺎﻟﺔ‬
‫ﺍﻥ ﻣﻌﻨﻰ ﻗﻮﻝ ﺍﻟﻠﻪ ﺳﻤﺎﻧﻪ ‪ 3‬ﺩﻋﻮﺩﻭ ﻻﻗﺎﻟﻮﺍ ﺍﻧﻪ ﺍﺭﺍﺩﺓ ﺍﻻﻣﺴﺎﻙ ﻭﺍﻟﻮﻁءﻓﺎﺫﺍ ﺃﺟﻤﻊ ﻋﻠﻰ ﺫﻟﻚ ﻛﻤﺘﻪ‬

‫ﻱ ﻇﻞ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﺮﺑﺮ‬
‫ﻣﺘﻈﺎﻫﺮﻣﻦ ﺃﻣﻬﻪ ﺍﻧﻪ‬
‫ﺁﺭﺍ ﺩ ﺃ ﻳﺼﻴﺒﻬﺎ ﻓﻌﻠﻴﺎﺑﻪ‬
‫ﺍﻟﻈﻬﺎﺭ ﻓﺒﻞ ﺃﻥ ﻳﻂ‬
‫‪ 5‬ﻗﺎﻟﻤﺎﻟﻚ ﻻﻳﺪﺧﻞ‬
‫ﺍﻟﺮﺟﻠﻲ ﺍﻳﻸءﻓﻲ ﺗﻈﺎﻩ‬
‫ﺍﻻ ﺃﻥ ﻳﻬﻮ ﻣﺾ‬
‫ﻻ ﻳﺮ ﺑﺪ ﺃﺧﻴﻖ ﻣﻦ ﺗﻈﺎ‬
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‫ﻋﻦ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﻬﻈﺎﻫﺮﻻ ﻛﺒﺪﻣﺎﻳﻌﺘﻖ ﻭﻻﻳﻘﺪﺭﻋﻠﻰ ﺍ ﻟﺼﻴﺎﻡ ﻭﻻﻣﺠﺪﻣﺎﻳﻂ ﻡ ﻓﻸﻧﺤﺮﺟﻤﻪ ﻭﻟﻴﻜﻒ ﻋﻦ‬
‫ﺃﻫﻠﻪ ﺣﺘﻰ ﺑﻬﻠﻢ ﻁ ﻳﻬﻔﺮ ﺑﻪ ﻳﺮﻳﺪﻭﻻﺣﺞ ﺍ ﻓﺊ ﺛﺬﺍﻧﻸﺛﺔ ﺃﺣﻮﺍﻝ ﺃﺣﺪﻫﺎ ﺃﻥﻳﺘﺒﺒﻦ ﺿﺮ ﺭﻩ ﻭﺭﺭﺽ‬
‫ﺍﻝ ﻃﻮﻝ ﺍﻟﻤﺪ ﺓ ﻳﺎﺭﺭﺍﻵ‬
‫ﻋﻠﻌﻪ ﺍﻻﻳﻼﻩ ﻭﺍ ﻟﺜﺎﻧﻌﺔ ﺃﻥ ﻻﻳﺘﺒﺎﻳﺊ ﺿﺤﺮﺭﻩ ﻭﻻﻋﺬﺭﻩ ﻓﻸﻳﺪﺧﻞ ﺏ ﺟﻠﻲ ﺍﻳﻸء‬
‫ﺍ ﻟﻌﺎ ﻟﺜﺔ ﺃﻥ ﻳﺘﺒﻴﻦ ﻋﺬﺭﻩ ﻓﻸﻳﺪﺧﻞ ﻋﻠﻴﺎﻻ ﻳﻼﻣﺠﻠﺔ ﻣﺴﻨﻠﻰ ﻳﺎ ﺍ ﻗﻮﻝ ﻣﺎ ﻙ ﻓﻰ ﺃ ﻝ ﺍﻻﻳﻸء‬
‫ﻓﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻳﺒﺘﺪﺍﻟﻪ ﺃﺟﻞ ﺍ ﻟﻤﻮﻟﻄﻜﻨﺪﻣﺎﻳﻬﺮﻯ ﺍ ﻟﻨﺎﺱ ﻣﻦ ﺍ ﺿﺮ ﺭﻩ ﺋﻢ ﺑﺮﻯ ﻣﺠﺴﺎﺏ ﺍ ﻟﻤﻮﻝ ﺗﺄﺅﻟﺒﻌﺾ‬
‫ﺍ ﻟﻘﺮﻭ ﺻﺎﻳﺊ ﻋﻠﻰ ﺃﻧﺪﺿﺮﺳﺎﻻﻷ ﺟﻞ ﻣﻦ ﻳﻮﻡ ﻳﺘﺒﺎﻳﺊ ﺿﺮﺭﻩ ﻭﻓﻰﻛﺘﺎﺏ ﻣﺤﺪﺃ ﺟﻠﻪ ﻣﻦ ﻳﻮﻡ ﺍ ﻟﺘﻈﺎﻫﺮﻭﻟﺬﻟﻚ‬
‫ﺍ ﺧﺼﺮ ﺑﻌﺾ ﺍﻟﺨﻀﺼﺮﻳﻰ ﻣﺴﻌﻠﺔ ﺍ ﻟﻤﺪﻭﻧﺔ ﻭﺍﻟﺬ ﻃﺴﻨﺪﻯﺃﻥ ﺍﻝ ﻗﻮﻟﻴﻦ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﻗﺪﺑﻴﻨﺘﻪ ﻓﻰ ﻧﺼﺮﺡ‬
‫ﺍ ﻟﻤﺪﺅﻟﺔ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﺹ ﻣﺎﻟﻠﻦ ﻫﺸﺎﻡ ﺑﺊ ﻋﺮﻭﺓ ﺍﻧﻪ ﺳﺤﻊ ﺭﺟﻸﻳﻂ ﻳﻄﺮﺍﻟﻖ ﺑﻦ ﺍﻙ ﻳﺮﻋﻦ ﺭ ﻝ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﺌﺤﻦ‬ ‫ﻗﺎﻝ ﻻﻣﺮﺃ ﻩ ﺹ ﺍﻣﺮﺃﺓ ﺍ ﻧﻜﺤﻬﺎﻋﻠﻴﻚ ﻣﺎﻋﺴﺨﻒ ﻯ ﺛﻰ ﻛﻈﻬﻲ ﺃﻯ ﻓﻘﺎﻝ ﻋﺮﻳﻖ ﺑﻦ ﺍﻟﻰ ﺑﻴﺮ ﻳﺒﻬﺰﺋﻪ‬
‫ﻋﻦ ﺫﻟﻞ ﺗﺖ ﺭﻗﺒﺔ ﻝ ﺵ ﻗﺎﻝ ﺍ ﻓﻲ ﻫﻤﻖ ﻟﻢ ﻗﻠﺖ ﻟﻌﻴﺴﻰ ﺑﺊ ﺩﻳﻨﺎﺭﺃﺭﺃﻳﺖ ﻣﻌﻨﻰ ﻫﺬﺍ ﺃﻯ ﺃﻭﻝ ﺍﻣﺮﺃﺓ ﻩ ﺍﻡ ﺑﻜﻞ ﻭﺓ ﺍﻧﻪ ﺳﻤﺢ‬
‫ﻳﺰ ﻫﺎ ﻋﻞ ﺍ ﻓﺎﻧﻪ ﻳﻌﺘﻖ ﻋﻬﺎﺭ ﺓ ﺛﻢ ﻥ ﻧﺮ ﻭﺝ ﺑﻌﺪ ﺫﻟﻔﻸﺷﺊ ﻋﻠﻴﻪ ﺍﻝ ﻧﻌﻢ ﻫﻮﻣﺤﻨﻰ ﻗﻮ ﻭ ﺃﺥ ﺫ ﺭﺟﻼﻳﺴﺄﻝ ﻋﺮﻭﺓ ﺑﻦ ﺍﻙ ﺏ ﻳﺮ‬
‫ﻭﻫﻮﻗﻮﻝ ﻣﺎﻟﻚ ﻣﻤﻨﺰ ﻟﺔ ﻫﻦ ﺗﻈﺎﻫﺮﻥ ﻧﺴﻢ ﺓ ﻟﻪ ﻓﻰ ﺓ ﻭﺍﺣﺪﺓ ﻓﻠﻴﺲ ﻋﺎ ﺍﻻ ﻛﻔﺎﺭﺓ ﻭﺍﺣﺪﺓ ﻳﺒﻬﺰﺉ ﻋﻦ ﺭﺟﻞ ﻗﺎﻝ ﻻ ﻫﻲ ﺃﺗﻬﺺ‬
‫ﺑﻬﺎﻋﻦ ﻥ ﻳﺘﻬﺎﻝ ﻳﺤﻴﻰ ﻓﻲ ﺻﻜﻲ ﻋﻦ ﻧﺎﻗﻊ ﻟﻢءﻧﺎﻧﻊ ﻝ ﺳﺖ ﺍﺧﺬﺑﻪ ﻭﻟﻜﻨﻰ ﺃﺭﻯ ﺍﻧﻪ ﺛﺤﺘﻈﺎﺳﻤﺮﻣﻦ ﻛﻞ ﺍﻣﺮﺃﺓ ﺍﻣﺮﺃﺓ ﺍﻣﺨﺤﻬﺎ ﻋﻠﻴﻚ‬
‫ﻛﻔﺮﻋﻨﻪ ﺃﻥ ﻳﻤﺴﻬﺎ ﻛﻔﺎﺭﺓ ﻋﻦﺹ ﻣﺮﺃﺓ ﻭﻣﺜﻠﻪ ﻓﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﻣﺎﻉ ﺕ ﻓﻢ ﻯ ﻋﻠﻰﻛﻈﻬﺮ‬
‫ﻳﻨﻜﺤﻬﺎ ﻋﻠﻬﺎﻑ ﻧﻜﺢ ﺍ ﻣﺮﺃﻩ ﺍﻗﺒﻞ‬
‫ﺍ ﻟﻤﻮﺍ ﺯﻓﺠﻦ ﻗﺎﻝ ﺹ ﺍ ﻣﺮﺃﺓ ﺃﺗﺰ ﻭﺟﻬﺎﻑ ﻯ ﻋﻠﻰ ﻛﻈﻪ ﺃﻯ ﻓﺎﻧﻪ ﺗﻠﺰﻣﻪﻛﻨﻜﺎﺭﺓ ﻋﻦ ﺹ ﻣﺮﺃﺓ ﻳﺘﺰ ﻭﺟﻬﺎ ﺃﻣﻰ ﻓﻘﺎﻝ ﻋﺮﻭﺓ ﺑﻦ ﺍﻙ ﺑﺮ‬
‫ﺃﺑﺪﺍ ﻭﻓﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻋﻦ ﻣﺎﻟﻚ ﻣﻦ ﺩ ﻭ ﺑﺔ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻣﻤﻞ ﻣﺎﻓﻰ ﺍ ﻟﻤﻮﻃﺎ ﻛﻦ ﻗﺎﻝ ﺹ ﻣﺮﺃﺓ ﺃﻓﺊ ﻭﺟﻬﺎﻋﻠﻴﻚ ﻣﺠﺰﺉ ﻥ ﺫﻝ ﻋﻖ ﺭﻓﺒﺔ‬
‫ﻇﻬﺎﺭﺍﻟﻌﺒﺪ ﻻ‬ ‫ﻣﺎﻋﺸﻔﻴﻰ ﻋﻠﻰ ﻛﻈﻬـﻫـﺄﻯ ﺑﻬﺰ ﻓﻰ ﺫﻟﻚ ﻛﻔﺎﺭﺓ ﻭﺍ ﺣﻂ ﻳﺎ ﻟﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﺑﻢ ﺣﺪﺛﻨﻰ ﻳﺤﻴﻰ ﻋﻦ ﻫﺎﻟﻚ‬
‫ﻇﻬﺎ ﺑﻰ ﺍ ﻟﻌﺒﺪ‬
‫ﺃﻧﻪ ﺳﺄﻝ ﺍﻥ ﺷﻬﺎﺏ ﻋﻦ‬
‫ﻇﻬﺎﺭﺍﻟﻌﺒﺪ ﻓﻘﺎﻝ ﻣﺨﻮ‬ ‫ﺹ ﻣﺎﻟﻚ ﺃﻧﻪ ﺳﺄﻝ ﺍ ﺑﻦ ﺕ ﺛﺎﺏ ﻋﻦ ﻇﻬﺎﺭﺍ ﻟﻌﺒﺪ ﻓﻘﺎﻝ ﻧﺤﻮﻇﻬﺎﺭﺍﻟﺤﺮ ﻗﺎﻝ ﻣﺎﻟﺪﻳﺮ ﻳﺪﺍﻧﻪ ﻳﻘﻊ‬
‫ﻇﻬﺎﺭﺍﻟﺤﺮ ﻗﺎﻝ ﻣﺎﻙ‬ ‫ﺿﻠﻴﻪ ﻛﺎﻳﻘﻊ ﻋﻠﻰ ﺍﻁﻫـ ﺵ ﻭﻫﺬﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﻇﻬﺎﺭﺍ ﻟﻌﺒﺪﻛﻈﻬﺎﺭﺍﻁﻫـ ﻓﻰ ﻟﻰ ﻭﻣﻪ ﻭﺗﻌﺎﻕ ﺃﺡ ﻣﻪ‬
‫ﺑﻤﻜﻠﻰ ﻣﺎﻓﺴﺮ ﻣﺎﻟﺮﺣﻤﻪ ﺍ ﻵ‪ 4‬ﻣﻦ ﺍ ﻧﻪ ﻳﻘﻊ ﻋﻠﻴﻪ ﻛﺎﻳﻘﻊ ﻋﻠﻰ ﺍﻟﺤﺮ ﻭﺍﻻﺻﻞ ﻓﻰ ﺫﻟﻚ ﻩﻭﻟﻪ ﺗﻌﺎ ﻟﻰ ﻳﺎ ﻟﺬﻳﻦ ﻳﺮﻳﺪﺃﻧﻪ ﻳﻘﻊ ﻋﻠﻴﻬﻜﺎ ﻳﻘﺢ‬
‫ﻳﻈﺎﻫﺮﻭﻥ ﻣﻦ ﻧﺴﺎ ﻡ ﺛﻢ ﻳﻌﻮﺩﻭﻥ ﻟﻤﺎﺗﺎﻟﻮﺍ ﻓﺮﻳﺮ ﺭﻗﺒﺔ ﺱ ﻗﺒﻞ ﺃﻥ ﻱ ﺍﻣﻤﺎ ﺍ ﺍﻵﻳﺔ ﻭﻟﻢ ﻱ ﻫـﻖ ﺑﺎﻳﺊ ﺍ ﺍﻷﺣﺮﺍﺭ ﺿﻠﻰ ﺍﻁ ﻫـ ﻣﺤﺘﺎﻝ ﻣﺎﻟﻮﻇﻬﺎﺭ‬
‫ﺍ ﻟﻌﺒﻴﺪ ﻭﻻﺻﺤﻮﺯﺍﻥ ﻳﺆ ﻝ ﺍﻥ ﺍﻟﻌﺒﺪﻟﻤﺎﻟﻢ ﻳﻬﻔﺮ ﺑﺎﻟﻌﺘﻖ ﻟﻴﺲ ﻣﻦ ﺃﻓﻰ ﻝ ﺍﻟﻈﻬﺎﺭ ﻭﻻﻧﺤﺎﻃﺒﺎﺑﺎ ﺍﻵﻳﺔ ﻛﺎ ﺍ ﻟﻌﺒﺪﻋﻠﻴﻪ ﻭﺍﺟﺒﻮﺻﻌﺎﻡ‬
‫ﻻﺻﺒﻬﻮ ﺯﺍ ﺋﺎﻳﻘﺎﻝ ﺩﻟﻚ ﻓﻰ ﺃ ﻟﻤﻪ ﻣﻤﺮﺍ ﻟﻀﻌﻴﻒ ﻋﻦ ﺍ ﻟﺼﻴﺎﻡ ﻭﻷﻧﻪ ﻗﺪﻗﺎﻝ ﺗﻌﺎﻟﻰ ﺕ ﻟﻢ ﺑﻪ ﺩ ﺻﻜﻴﺎﻡ ﺷﻬﺮﺑﻦ ﺍﻟﻌﺒﺪﻓﻰ ﺍﻟﻈﻬﺎﺭ ﺷﻬﺮﺍﻥ‬
‫ﻭﺍﻟﻌﺒﺪﻟﻴﺲ ﺑﻮﺍﺟﺪ ﻻﺭﻗﺒﻘﻔﻴﺼﻮﻡ ﺥ ﻫﺮﻳﻦءﻣﺤﻪ ﺛﺎﺑﺸﺒﺎﻵﻳﺔ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻇﻬﺎﺭﺍﻟﻌﺒﺪ‬
‫ﺵ ﻗﻮﻟﻪ ﺍﻥ ﻇﻬﺎﺭﺍﻟﻌﺒﺪﻋﻠﻴﻪ ﻭﺍﺟﺐ ﻳﺮﻳﺪﺍﻧﺎﻳﻠﺰﻫﻪ‬ ‫ﻋﻠﻴﻪ ﻭﺍﺟﺐ ﻭﺻﻴﺎﻡ ﺍﻟﻌﺒﺪﻓﻰ ﺍﻟﻈﻬﺎﺭﺷﻬﺮ ﻥ‬
‫ﻭﻳﺜﺒﺖ ﻓﻰ ﺣﻘﻪ ﺣﻜﻤﻪ ﻭﻗﻮﻟﻪ ﻭﻣﻴﻴﺎ ﻫﻪ ﻓﻰ ﺍ ﻟﻈﻬﺎﺭﺷﻬﺮﺍﻥ ﻳﺮ ﺑﺪﺃﻥﺣﻜﻤﻪ ﻓﻰ ﻗﻠﻰ ﺭﺍ ﻟﺴﻴﺎﻡ ﺣﻢ ﺍﻟﺤﺮﻷﻥ‬
‫ﺻﻴﺎﻣﻪ ﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﻜﻔﺎﺭﺓ ﻭﺍ ﻟﻜﻔﺎﺭﺍﺕ ﻳﺴﺘﻮﻯ ﻳﻬﺎﺣﻢ ﺍﻻﺣﺮﺍﺭ ﻭﺍ ﻝ ﺑﻴﺪ ﻛﺴﺎﺋﻰﺍ ﻟﻰﻛﺨﺎﺭﺍﺕ ﻣﺎ‬
‫ﺃﺡ ﻛﺎ ﺍ ﻧﻪ ﻟﻤﺠﺠﻮﺭﻋﻠﻴﻪ ﻓﻲ ﻣﺎﻟﻪ ﻭﺍ ﻟﺜﺎ ﻟﻰ ﺍﻥ ﺍﻟﻮﻻءﻻﻳﺜﺒﻠﻪ ﻓﺄﻫﺎ ﺍ ﻟﺤﺠﺮ‬
‫ﺍ ﻟﻌﺘﻖ ﻓﻼﻳﻌﺒﺖ ﻓﻰ ﺣﻖ ﻟﻮﺟﻬﻴﺨﻤﺎ ﺩ‬
‫ﻋﻠﻴﻤﻮﺍﻥ ﺍﻟﻤﺤﺠﻮ ﺭﻋﻠﻴﻠﻰ ﺿﺮﺑﻴﻦ ﺃﺣﺪ ﻣﻤﺎ ﺃﻥ ﻣﺞ ﺟﺮﻋﻠﻴﻪ ﻟﺤﻖ ﻧﻔﺴﻬﻜﺎﻟﺴﻔﻴﻪ ﺍﻟﻤﻮﻟﻰ ﻋﻠﻤﻴﻪ ﻓﻬﺬﺍ‬
‫ﻳﻠﺰﻣﻪ ﺍ ﻟﻈﻬﺎﺭﻛﺎﻳﻠﺰﻣﻪ ﺍ ﻟﻄﻸﻕ ﻭﺃﻣﺎ ﺍ ﻟﺬﻯ ﺻﺒﻬﺐ ﻋﻠﻴﻪ ﺑﻪ ﻓﺎﺧﺘﻠﻒ ﺃﺣﺎ ﺑﻨﺎﻓﻰ ﺫﻟﻞ ﻓﻔﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻣﻦ ﺭ ﻭﺍﻳﺔ‬
‫ﻋﺒﺪﺍ ﻟﻤﻠﺪﺑﻦ ﺍﻁ ﺳﻦءﻥ ﺍ ﻓﻲ ﻭ ﺏ ﺃ ﻟﻪ ﺃ ﻳﻌﺘﻖ ﺑﻐﻴﺮﺍ ﺫﻥ ﻭﻟﻴﻪ ﺍﻧﻜﺎﻥ ﻣﻠﻴﺎﻭﺍﻥ ﻟﻢ ﻳﻬﻦ ﻟﻪ ﺍﻻﺭﺃﺱ ﻟﻢ‬
‫ﺃﺻﺒﻠﻪ ﺍﻻ ﺍ ﻟﺼﻴﺎﻡ ﻭﻗﺎﻝ ﺃ ﺻﺒﻎ ﻓﻲ ﺍﻟﻤﻮﺍ ﺯ ﺑﺔ ﻻﺑﺒﻬﺰﺋﻪ ﺍﻻ ﺍ ﻋﺘﻖ ﺍﻧﻜﺎ ﻟﻪ ﻣﺎﻝ ﻓﺎﻥ ﻟﻢ ﻳﻬﻦ ﻟﻪ ﻣﺎﻝ ﺻﺎﻫﺎ‬
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‫ﻭﻻﻳﺜﻨﻊ ﻣﻦ ﺍ ﻟﺼﻮﻡ ﺃ ﻓﻬﻮﺿﺎﻝ ﺭ ﻭﺭﻭ ﻣﺤﺎ ﺑﺊﻧﺎﻓﻊ ﻋﻦﻣﺎﻟﻚ ﺑﺮﻓﻊ ﺫﻟﻠﺸﺎ ﻟﻤﺤﺎ ﻟﺴﺪﻃﺎﻥ ﻓﺎﺕ ﺭﺃﻯ‬
‫ﺍﻟﻌﺘﻖﺧﻴﺮﺍﻟﻪ ﻣﻦ ﻓﺮﺍﻕﺃﻫﺎﻷﻋﻄﺎ ﺭﻓﺒﺔ ﻃﻔﺮ ﺑﻬﺎ ﻭﺍﻧﺮﺃﻯ ﺫﻟﺨﻴﺮﺍﻓﺮﻕ ﺑﻴﻨﻪ ﻭ ﺑﻴﻬﺔ ﺍ ﻣﻲﺃ ‪ 4‬ﻭﻻ‬
‫ﻟﻤﻮﺍ ﻟﻢﻳﺮﻟﻪ ﻭﻟﻴﻪ ﺍ ﻟﻜﻤﻔﺎﺭﺓ ﺑﺎﻟﻌﻌﻖﻛﻔﺮﻫﻮ ﺑﺎﻟﺼﻮﻡ ﻓﻘﻮﻟﻲ ﺍ ﺑﻦ ﻣﺤﺐ‬
‫ﻳﺼﻮﻡ ﻭﻣﻦ ﺍ ﻟﻤﺪﻧﻴﻪ ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﺯﺍﻥ‬
‫ﻣﺒﺘﻰ ﻋﻠﻲﺃﺻﻼﻥ ﺃﺣﺪﻭﻝ ﻛﺎ ﺍﻥﻫﺎﺗﻘﺮﺭ ﻭﺟﻮ ﺑﻪ ﺑﺎﻟﻤﺜﺮﻉ ﻣﻦ ﺣﻘﻮﻕ ﺍ ﻟﻠﻪ ﻟﻴﺲ ﻣﺼﺮ ﻣﺤﺎﺃﺩﺍﻳﻪ ﺍﻟﻰ ﺍﺫﻥ‬
‫ﺍﻟﻮ ﻓﺎﺫﺍ ﺃﺧﺮﺟﻌﺎﻟﻤﻮﺩﻋﻦ ﻧﻔﺬﺍﺧﺮﺍﺟﻪ ﻭﺃﺟﺰﺃ ﻋﻨﻪﻛﺰﻛﺎ ﻋﺎﻟﻪ ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎ ﺩ ﺍﻥ ﻣﻨﻊ ﺍﻟﻮﻧﻲ‬
‫ﻣﻦ ﺍ ﻟﻌﺘﻖ ﻋﻠﻰ ﻭﺟﻪ ﻳﻬﻦ ﺍ ﻟﻨﻈﺮ ﻳﻘﻮﻡ ﻫﻘﺎﻡ ﻋﺪﻡ ﺍ ﻭﻓﺒﺔ ﻓﻰ ﺟﻮﺍ ﺯﺍﻻﻧﻌﻘﺎﻝ ﺍ ﻟﻰ ﺍ ﻟﺼﻮﻡ ﻭ ﻝ ﻣﺎﻟﻠﺚ‬
‫ﺑﻨﻰ ﻋﻠﻲ ﺍﻥ ﻟﻠﻤﻠﻄﺎﻥ ﺍ ﻟﻨﻈﺮ ﻓﻰ ﺫﻟﻚ ﻟﻤﺎﻝ ﻛﺎﻥ ﺍﻟﺨﺮ ﻭﺟﻦ ﻫﺬﺍ ﺍﻟﺤﻖ ﻳﺼﺢ ﺑﻮﺟﻬﺎﻳﺌﻜﺎ ﻟﻪ ﺍﻟﻨﻄﺮ‬
‫ﻓﻲﺃﺭﺷﺪء ﺍﻳﻜﻠﻰ ﺍﻥ ﻣﻎ ﺍ ﻟﻤﻤﻠﻄﺎﻥ ﻣﻨﺎ ﻟﻌﺘﻖ ﻻﻳﺒﻴﻊ ﺍﻻﻧﺘﻘﺎﻝ ﺍ ﻟﻰ ﺍ ﻟﺼﻮﻡ ﺥ ﻭﺟﻮﺩ ﺍﻟﺮﻗﺒﻌﺎ ﻣﻤﺎﻟﻪ ﺍ ﻟﻨﻈﻮ‬
‫ﻓﻰ ﺃﺭﺷﺪ ﺍﻻﻫﻲ ﻓﻲ ﺍﻟﺨﻖ ﺿﻨﻪ ﺃﻭﺍ ﻟﻄﻸﻕ ﻋﻠﻴﻪ ﻭﻗﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻥ ﻟﻠﻮﻟﻰ ﺍﻟﻨﻈﺮ ﻓﻰ ﺍﻧﻐﻪ ﺇﺫ‬
‫ﺍ ﻟﻌﺘﻖﺃﻭﻣﻨﻌﻪ ﻭﺍ ﺫﺍ ﻣﻨﻊ ﻣﻨﻪ ﻗﺎﻩ ﺫﻟﺌﺤﻘﺎﻡ ﻋﺪﻡ ﺍﻟﻰﻗﺒﺔ ﻓﺎﻧﺘﻘﻞ ﺍ ﻟﻰ ﺍ ﻟﻚ ﻭﻡ ﻫﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﻤﺤﺠﻮ ﻭ‬
‫ﻋﻠﻴﻖ ﻍ ﻳﺮﻫﻜﺎﻟﻌﺒﺪﻓﺎﻧﻪ ﻻﺗﺠﻮﺯﻟﻪ ﺍﻟﻜﻜﺎﺭﺓ ﺑﺎﻟﻌﻀﻖ ﻟﻤﻌﻨﻲ ﻳﻦ ﺃﺣﺪء ﺣﻖ ﺍ ﻟﺴﻴﺪ ﻭﺍﻟﺜﺎ ﻟﻰ ﺍﻥ‬
‫ﺍ ﺍﻭﻻ ﻻﻳﻌﺒﻮﺫﻟﻚ ﻣﺜﻨﻊ ﻭﻓﻮﻉ ﺍ ﻟﻌﻌﻖ ﻋﻨﻪ ﻭﻋﻦ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﻤﺪﺅﻟﺔ ﻭﺍ ﻟﻤﺒﺴﻮﻁ ﻻﻳﺠﺰﺋﻪ ﺍﻟﻐﺘﻖ ﻭﺍ ﺃﺫﻥ‬
‫ﻟﻪ ﺍﻟﺴﻴﺪﺷﻴﻪ ﻷﻧﺪﻻﺑﻬﻮ ﻟﻪ ﺍﻟﻮﻻء ﺅﺕ ﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﺎﻙ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻻ ﻳﻜﻨﻬﺮ ﺑﺎﻟﻌﺘﻖ ﻷﻥ ﺍﻟﻮﻻء‬
‫ﻟﺴﻴﺪﻩ ﻣﺴﻊ ﻓﺎﺫﺍﻓﻠﻨﺎﻻﺟﻮ ﺯﻟﻪ ﺍ ﻟﻌﺘﻖ ﻭﺍﻥ ﻓﺮﺿﻪ ﺍ ﻟﺼﻴﺎﻡ ﻑ ﻛﻞ ﻟﺴﻴﺪ ﺃﻥ ﻳﻤﻨﻌﺼﻨﻪ ﺃﻡ ﻻ ﻓﻔﻰ‬
‫ﻛﻤﺎﺏ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ ﺭ ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢءﺕ ﻣﺎﻙ ﻷﺻﻠﻪ ﻣﻨﻌﻪ ﺍﺫﺍ ﺃﺿﺮﺫﻟﻚ ﻡ ﻓﻰ ﺧﺪﻣﻌﻪ ﻭﻋﻠﻪ‬
‫ﻭﺍﺩﺍ ﻟﻤﻴﻀﺮﺫﻟﻚ ﺑﻬﻢ ﻭﺍ ﻣﻤﺎ ﺻﻤﺪﻭﺍ ﻟﻴﻔﺮﻓﻮﺍ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺃﻃﻠﻰ ﺃﺟﺒﺮ ﻭﺍ ﻋﻠﻰ ﺫﻙ ﻭﻗﺎﻝ ﺑﻦ ﺍ ﻟﻤﺎﺝ ﻭﻕ ﻟﻴﺲ‬
‫ﻟﺴﻴﺪﻩ ﻣﻨﻌﻪ ﻣﻦ ﺍﻟﺼﻮﻡ ﻭﺍﺩﺃﺿﺮﺫﻟﺚ ﺑﻪ ﺅ ﻋﻠﻪ ﻭﻗﺎﻟﻪ ﻣﺤﺪﺑﻦ ﺩﻳﻨﺎﺭ ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﻣﺤﺎﻝ ﻟﻮﺷﺎءﺳﻴﺪﻩ‬
‫ﻟﻢﻳﺄﺫ ﻟﻪ ﻓﻲ ﺍ ﻟﻦ ﺡ ﻭﺟﻀﻮﻝ ﻣﺎﻟﻚ ﺍﻥ ﻋﻨﻰ ﺃﺩﺧﻠﻰ ﻋﻠﻰ ﻧﻔﺴﻠﻴﺼﺲ ﻟﻪ ﺃﻥ ﻳﺪﺧﻞ ﻋﻠﻰ ﻧﻔﺴﻪ ﻣﺎﻳﻀﺮ‬
‫ﺑﺴﻴﺪﻩ ﻓﻰ ﻋﺪ‪ 6‬ﻣﺤﺘﻬﺆﻕ ﺍﻵﺩﻣﻴﻴﻦ ﻭ ﻭﺟﻪ ﺣﻮﻝ ﺍﺑﻨﻢ ﻟﻤﺎﺟﺸﻮﻥ ﺍﻥ ﻟﺜﺬﺍﺻﻮﻡ ﻗﺪﻑ ﺕ ﻋﻠﻴﻪ ﻓﻠﻢ ﻳﻬﻦ‬
‫ﻟﺴﻌﺪﻩ ﻣﻨﻌﻬﻜﺎﻟﻔﺮﺽ ﻭﻷﻥ ﻫﺬﺍ ﻫﻦ ﺃﺡ ﻡ ﺍ ﻟﻦ ﺡ ﺍ ﻳﺘﻰ ﻗﺪﻣﻠﻜﻬﺎﺑﺎﻟﻨﻜﻬﻼ ﻳﻬﻮﻥ ﻟﺴﻴﺪﻩ ﻣﻨﻌﻪ‬
‫ﺍﻻﺑﻤﺎﻳﻌﻌﺎﻕ ﺑﻤﺎﻟﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﻘﻮﻟﻄﻤﺎﻟﻠﻪ ﻣﻨﻌﻪ ﺍ ﺫ ﺍ ﺃﺿﺮﺫﻻ ﺑﻪ ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺣﻨﻮﻥ‬
‫ﻋﻦ ﻫﺎﻟﻚ ﺍﻧﻜﺎﻥﻳﺆﺩﻯ ﺍ ﻟﺨﺮﺍﺝ ﻟﻤﺒﻬﻦ ﻟﻪ ﻣﻨﻌﻪ ﻓﺎﻥ ﻗﻮﻯ ﻟﺤﻠﻰ ﺻﺆ ﻭﻋﻞ ﻓﻼ ﺥ ﻭ ﻭﺟﻤﺬﻟﻬﺎﺹ ﻧﺎﻩ‬
‫ﻓﺮﻉ ﻓﺎﺫﺍ ﻛﺎﻥﻳﻀﺮ ﺑﻌﻤﻞ ﻭﺳﻮﻏﻨﺎﻟﻤﻴﺪﻣﻨﻌﻪ ﻣﻦ ﺍ ﻟﺼﻮﻣﺎﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﻧﻌﻪ ﺻﻴﺪﻩ‬
‫ﺍ ﻟﺼﻴﺎﻡ ﻭﺃﺫ ﻟﻪ ﻓﻰ ﺍﻻﻃﻌﺎﻡﺃﺑﺮﺃﻩ ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍﻥ ﺃﺫ ﻟﻪ ﻋﻤﻴﺪﻩ ﻓﻰ ﺍﻻﻃﻌﺎﻡ ﻓﺎﻟﺤﻴﺎﻡ ﺃﺣﺐ‬
‫ﺍﻟﺚ ﻣﻨﻪ ﺳﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﺜﺎﺱ ﻻ ﺃﺩﺭ ﻣﺎء ﺫ ﺍﻭﻻﻳﻰ ﻳﻄﻌﻢ ﺃﺣﺪﻳﺴﻀﻄﻴﻢ ﺍ ﻟﺼﻴﺎﻡ ﻭﻻ ﺃﻟﻰ ﻯ ﺟﻮﺍﺑﻤﻤﺎﻟﻚ‬
‫ﻓﻰ ﺍﻟﻤﺸﺌﻠﺔ ﺍﻻﻭءﻛﺎ ﻭﻝ ﻟﻰ ﺃﺭﺍﺩﻛﻨﺎﺭﺗﻪ ﺍﻟﻴﻬﺄ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﺳﺤﻖ ﻣﻌﻨﺎ ﻣﺄﻥﻻﻳﻘﺪﺭ ﻋﻠﻰ ﺍﻟﻜﺤﻮﻡ‬
‫ﻓﻴﻘﻮﻝ ﺍﻻﻃﻌﺎﻡ ﺟﺰﺋﻪ ﻭﻟﻴﺲﻳﺴﺨﻤﺸﻪ ﻷﻥ ﺍﻟﺴﻴﺪﺍﻟﻀﺤﺮﻑ ﺻﻴﻪ ﻓﺒﻞ ﺃﻥ ﺧﺮ ﺟﻪ ﺍﻟﻰ ﻟﻤﺴﺎ ﻛﻴﻦ‬
‫ﻭ ﺣﺘﻤﻞ ﻋﻨﺪﻯ ﺃﻧﻴﻬﻮﻥ ﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻥ ﺍﻟﺤﻮﻡ ﻳﺨﺮ ﺏ ﻓﻰ ﻋﻠﻪ ﻑ ﻟﺴﻴﺪ ﻣﻨﻌﻪ ﻣﻨﻪ ﺿﻠﻰ ﻓﻮﻝ ﻫﺎﻻ‬
‫ﻭ ﻳﺄﺫ ﻟﻪ ﻓﻰ ﺍﻻﻃﻌﺎﻡ ﻓﺎ ﻟﺼﻴﺎﻡ ﺕ ﺃﻓﻀﻞ ﺍﻥ ﻳﺄﺫ ﻟﻪ ﻓﻴﻪ ﻭ ﻳﺤﺘﻌﻞ ﺃﻥ ﻳﺮﻳﺪ ﺑﻪ ﺍ ﻧﻪ ﻻﻳﺼﻮﻡ ﺍﻻﺑﺎﺫﻥ‬
‫ﺍ ﻟﺴﻴﺪﻭﻻﻳﻄﻢ ﺍﻻﺑﺎﺫﻥ ﺍ ﻟﺴﻴﺪ ﻓﺎ ﺻﻴﺎﻡﺃﺣﺐ ﺍ ﻟﻴﻪ ﺇﻥﻳﺄﺫﻥ ﻓﻴﻪ ﻷﻧﻪ ﻻﻳﻘﺪﺭﺍ ﻟﺴﻴﺪﺃﻥ ﻳﺘﺜﻮﻟﻪ ﻗﺒﻞ‬
‫ﺍﻧﻔﺎﺫﻩ ﻭ ﻳﻔﺪﺭﺧﻠﻰ ﺍﺯﺍﻟﺔ ﺍﻟﻤﺎﻝ ﻝ ﺑﻨﻪ ﻗﺒﻞ ﺍﻧﻔﺎﺫﻩ ﻭﻗﺎﻝ ﺍ ﺭﺕ ﺍﻟﻤﺎ ﺝ ﻭﻥ ﻭﻷﻧﻸﻟﻮﺷﺎءﺭﺟﻊ ﻋﻦ ﺍﺫﻧﻪ ﻭﻓﻲ‬
‫ﺍﻟﻤﺪﻧﻌﺔ ﻗﺎﻝ ﻣﺤﺪﺭﻥ ﺍ ﺑﺮﺍ ﻳﻢ ﺭﺕ ﺩﻳﻨﺎﺭ ﻟﻴﺲ ﻋﻠﻰ ﺍ ﻟﻌﺒﺪ ﺍﻟﻤﺘﻈﺎﻫﺮﻋﺘﻖ ﻭﻻ ﺍﻃﻌﺎﻡ ﻭﺍﻫـﻜﺎ ﺟﺪﻣﺎﻳﻄﻢ‬
‫ﻭﻳﻪ ﺙ ﻭﻟﻜﻦ ﻳﺼﻮﻡ ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﺎﺝ ﻭﻥ ﻓﻰ ﺍﻟﻤﺎﺑﺴﻮﻁ ﻻﻳﻂ ﻡ ﻻ ﺍﺫﻥ ﺍ ﻟﺴﻴﺪ ﻻﺻﺨﺮﺝ ﺍﻻﻃﻌﺎﻡ‬
‫ﻣﻦ ﻩ ﻝ ﺍﻟﺴﻴﺪﺍﻻ ﺍﺩﺍ ﻟﻤﺴﺎ ﻛﻴﻦ ﻗﺎﻝ ﺍﻟﺸﻎ ﺃﺑﻮﻣﺤﺪ ﺭﻳﺪﺃﻥ ﻣﺎﻟﻰ ﺍﻟﻌﺒﺪ ﻛﺒﺮﻣﺴﺘﻘﺮ ﻭﻟﻔﻈﻤﻴﻘﺘﻀﻰ‬
 ‫ﻍ ﻟﺮﻫﺬﺍ ﻻﻥ ﺍﺫﺍ ﻛﺎﻥ ﻣﻠﻜﻤﺮﻣﺲ ﺭﻋﻠﻌﻤﻢ ﻳﻮﺟﺒﻖ ﻟﻚ ﺃﻧﻴﻬﻮﻧﻢ ﻋﻴﺄﻣﻠﺪﺍﻟﺴﻴﺪ ﺍﻧﻤﺎﻳﻘﺘﻀﻰ‬
‫ﻓﻮﻝ ﺍﺑﻦ ﺍﻟﻤﺎ ﺟﺸﺮﻥ ﻫﺬﺍ ﺍﻥ ﺍﻟﻌﺒﺪ ﻻﻳﻤﻠﺪﺍﻧﻤﺎﺏ ﻟﻰ ﻣﺎﻳﻔﺎﻑ ﺍﻟﻲ ﻣﻦ ﻣﺎﻱ ﻣﻴﺪﻩ ﻭﺟﺮ ﻭﺍﺑﺔ ﺇﺑﻖ ﺍ ﻇﻞ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻌﺒﺪﻳﻌﻈﺎﻫﺮ‬
‫ﺍ ﻟﻘﺎ ﺳﻢ ﺍﻥ ﺍ ﻟﻌﺒﺪﻱ ﻟﺪﻃﻴﻂ ﻡ ﻭﻟﻴﺲ ﻓﻲ ﺍﻻﻃﻌﺎﻡ ﻣﻌﻨﻰ ﻳﺮﺍ ﻯ ﻏﻴﺮﺍ ﺫ ﺍ ﻟﻤﻤﻴﺪﻻﻧﻪ ﻫﻨﻮ ﻃﻖ ﺍ ﺩ ﺫ ﺍ ﺍ ﻣﻦ ﺍﻣﻰ ﺃﺗﻪ ﺍﻧﻪ ﻻﻳﺪﺧﻞ‬
‫ﺃﺫﻥ ﻓﻴﻤﺎﻟﺴﻴﺪ ﺻﺎﺯ ﻛﺎﻟﺼﻮﻡ ﻭﻭ ﺟﻪ ﺷﻼﺑﻦ ﺍﻝ ﺟﺸﻮﻥ ﻫﺎﺗﺞ ﺩﻣﻨﺎﻩ ﺹ ﻗﺎﻟﻤﺎﻟﻔﻰ ﺍﻟﻌﺒﺪ ﻋﻠﻴﻪ ﺍﻳﺎﻟﻪ ﻭﺫﻟﻚ ﺍﻧﻤﻠﻮ‬
‫ﻳﺘﻈﺎﻫﺮﺕ ﺍﻣﺮ ‪7‬ﻟﻪ ﺍﻧﻪ ﻻﻳﺪﺧﻞ ﻋﻠﻴﻪ ﺍﻳﻸﻩ ﻭﺫﻟﻚ ﺍﻥ ﻟﻮﺫﻫﺒﻴﺼﻮﻡ ﺻﻌﺎ ﺛﻨﻬﺎﺭﻗﺎ ﻟﻤﻌﻈﺎﻫﺮ ﺩﺧﻞ ﺫﻫﺒﻴﺼﻮﻡ ﺻﻴﺎﻣﺼﺎ ﺭﺓ‬
‫ﺍﻟﻤﺘﻈﺎﻫﺮ ﺩﺧﻞ ﻋﻠﻴﻪ‬ ‫ﻛﺎ ﻭﻫﺬﺍ ﻛﺎﻇﻞ ﺍﻥ ﺍﻟﻌﺒﺪ ﻻﻳﺪﺧﻞ ﻋﻠﻴﻪ ﺍﻳﻸء‬ ‫ﻋﻠﻴﻤﻄﻸﻕ ﺍﻻﻳﻼ ﻓﺒﻞﺃﻥ ﺭﻍ ﻥﺻﻴﺎﻣﻪ‬
‫ﻃﻸﻕ ﺍﻻﺩﻻ ‪ 8‬ﻗﺒﻞ ﺃﻥ‬ ‫ﺑﻨﻔﺲ ﺍ ﻟﻈﻬﺎﺭ ﻭﻻﺑﺎﻗﻮﻗﻴﻒﻻﻥ ﺻﻴﺎﻫﻤﺤﺮﺍﻥ ﻭﺃ ﺣﻠﻰ ﻓﻲ ﺍﻻﻳﻸ ﺷﻬﺮﺍﻥ ﻓﺎ ﺃﻓﻄﺮﺳﺎﻫﻴﺎ ﺃﻳﻠﺮﺽ‬
‫ﻳﻘﻔﻰ ﺃ ﺣﻞ ﺍﻻﻳﻼﻩ ﻓﺒﻞ ﺗﻤﺎﻡ ﺍ ﻻﻛﻐﺎﺭﺓ ﻭﻻﻣﺠﻮﺯ ﺃﻧﻴﻀﺮﺑﻤﺎ ﺣﻞ ﺍﻻﻳﻸ ﻛﻠﻰ ﻫﺬﺍ ﻳﻬـﺬﺍ ﺍﻟﻘﻮﻝ ﻣﻦ ﻳﻔﺮﻍ ﻣﻦ ﺻﻴﺎﻣﻪ‬
‫ﺃ ﻣﺎ ﺍءﻓﻰ ﺍﻇﻴﺎﺭ‬ ‫ﻣﺎﻟﻲ ﻏﻞ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻪ ﻻﻳﻀﺮﻟﻤﺠﻠﻪ ﺃ ﺟﻞ ﺍﻻﻳﻸءﺑﻮﺟﻪ ﻭﻟﻮﺃﺫ ﺻﻠﻪ ﺳﻴﺪﻩ ﻓﻲ ﺍ ﻭﻡﻻﻥ‬
‫ﺣﺪﺛﻰ ﺻﺤﻴﻰ ﻋﻦ ﻣﺎ ﻟﻚ‬ ‫ﺻﻮﻣﻪ ﻻﻳﻨﻘﻀﻰ ﺿﻰﻳﻨﻘﻀﻰﺃﺟﻞ ﺍﻻﻳﻸ ﻣﻮﺗﻌﻠﻴﻞ ﻣﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﻮﻃﺄﻳﻘﺘﻀﻰ ﻏﻴﺮﻃﺬﺍ ﻏﻴﺮﺍﻑ ﻻﺃﻋﻠﻢ ﺃﺣﺪ ﺍ‬
‫ﻣﻦﺃﺻﺎ ﺑﻨﺎ ﻓﺎﻝ ﺑﺬﻟﻚ ﻭﻻﻳﻮﺟﺪﻟﻤﺎﻟﺪﻋﻠﻰ ﻫﺬﺍ ﺍ ﻟﻌﻔﺴﻴﺮ ﻭﻟﻌﻠﻰ ﺃﺭﺍﺩ ﺍﻥ ﻫﺬﺍ ﻣﻦ ﺑﻌﺾ ﻣﺎﻳﻌﺘﺬﺭ ﺑﻪ ﻋﻦ ﺭﺑﻌﻌﺔ ﺑﻦ ﺃﺏ ﻋﺒﺪ‬
‫ﺍﻟﻪ ﺑﺪﻓﻲ ﺭﻓﻊﺃ ﺟﻞ ﺍﻻﻳﻼ ﻋﻦ ﻧﻔﺴﻪ ﻭﺍﻟﺜﺎ ﺩﺃﻥ ﻳﺮﻳﺪﺍﻟﻌﺒﺪﺍ ﻟﺼﻮﻡ ﻭ ﻳﻤﻨﻌﺼﻨﺼﻌﻴﺪﻩ ﻻﻧﺪ ﺿﺮﺑﻪ ﻣﺎﻥ ﺍ ﻟﺮﺣﻤﻦ ﻋﻦ ﺍ ﻟﻘﺎﺳﻢ ﺑﺊ ﻣﺤﺪ‬
‫ﻓﻰ ﺫﻟﺪ ﻋﺮﺍ ﻟﻠﻌﺒﺪﻳﻤﻨﻊ ﺩﺧﻮﻝ ﺍﻻﻱ ﺳﻠﻌﻪ ﻭ ﺑﻤﺎﻝ ﺃﺻﺦ ﻭﺓ ﺳﺮ ﻭﻣﺤﺎ ﺑﻦ ﺍﻟﻘﺎ ﺳﻢ ﻋﻦ ﻣﺎﻟﻸﻳﺪﺧﻞ ﻋﻦ ﻋﺎﺋﺸﻖ ﻣﺎ ﺍ ﻟﻤﺆﻣﻨﻴﻦ ﺍ ﺍ‬
‫ﻋﻠﻲ ﺍ ﻟﻌﺒﺪﺍﻳﻸءﺍﻻ ﺃﻧﻴﻬﻮﻥ ﻣﻔﻌﺎﺭﺍ ﻻﻳﺮ ﻳﺪﺃ ﻳﻖ ﺃﻭ ﻳﻤﻨﻌﻪ ﺃﺣﻠﻰ ﺍ ﻟﻜﻴﺎﻡ ﺑﺄﻣﺮﺍﻟﻢ ﻓﻴﻪ ﻋﺬﺭﻓﻬﺬﺍﻳﻀﺮﺑﺊ ﻗﺎ ﻟﺘﻜﺎﻥ ﻓﻰ ﺑﺮ ﻳﺮ ﺓ ﺛﻸﺙ‬
‫ﻧﺖ ﺍﺣﺪﻯ‬ ‫ﺳﻖ ﻑ‬ ‫ﻟﻪﺃ ﺟﻞ ﺍﻻﻳﻸ ﺍ ﻭﺍ ﻓﻌﻤﺎ ﻣﻲ‪7‬ﻳﻪ ﻓﻌﻨﻰ ﺫﻻﻥ ﺍﻷ ﺣﻞ ﺍ ﻧﻤﺎﻳﻀﺮﺏ ﺑﺎﻟﺸﺮﻉ ﻓﻰ ﺍﻟﻜﻔﺎﺭﺓ ﺍﺫﺍ ﺍ ﻣﺘﻨﻊ ﻫﻨﻬﺎ‬
‫ﺍﻟﺴﺄﻅ ﺍ ﻟﺜﻼﺷﺎ ﺍ ﺃﻋﻌﻔﺖ‬ ‫ﻭﻛﺬﻟﻚ ﺍ ﺫﺍ ﻣﻨﻌﺴﻦ ﺃﻋﻠﻪ ﻓﺎﻧﻤﺎﻳﻀﺮﺳﻠﻪ ﺍﻷﺟﻞ ﻣﻴﻊ ﺃﻋﻼﻟﻠﻪ ﻓﺄﺛﻨﺎءﺫﻻ ﻟﻌﻜﻔﻴﺮ ﺑﺎﻟﺼﻌﺎ ﻫﺄﻫﻲ ﺻﺒﻎ‬
‫ﻟﺨﻼﺑﺮﺕ ﻓﻲ ﺯﻭﺟﻬﺎ ﻭﻗﺎﻝ‬ ‫ﻳﺮ ﻛﺎ‬ ‫ﻓﻠﻢ ﻳﺮﻣﻨﻊ ﺃﻉ ﻣﻦ ﺍﻟﻌﻴﺎﻡ ﺿﺮﺭﺍ ﻳﺪﺧﻞ ﻋﻠﻴﻪ ﺟﻤﺎﻻﻳﻼءﻻﻧﻪ ﻟﻴﺲ ﻣﻦ ﻗﺒﻠﻪ ﻭﺍﻧﻤﺎﺣﻮﺹ ﻟﺞ‬
‫ﺭﺳﻮﻝ ﺍﺑﺘﻪ ﻣﻠﻰ ﺍﻟﺘﻤﺘﻠﻴﻪ‬ ‫ﻻﻳﺪﺧﻞ ﻋﻠﻲ ﺍﻟﺤﺮﺍﻻﻳﻸء ﺑﺘﺮﻙ ﻋﺘﻖ ﻋﺒﺪﻻﻱ ﻟﻜﻪ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻭﺳﻠﻢ ﺍﻟﻮﻻء ﻟﻤﻦ ﺃﻋﺘﻖ‬ ‫ﻣﺎﺻﺎءﻓﻰ ﺇﻟﺨﻴﺎﺭ ﻻ‬
‫ﻭﺩﺧﻞ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﺍ ﻟﺖ ﻟﻴﻤﻮﺳﻠﻢ ﻭﺍ ﻟﺒﺮﻣﻪﺗﻔﻮﺭ‬ ‫ﻫﺎﻟﺌﻦ ﺭ ﺑﻴﻌﺘﺒﻦ ﺃ ﻟﻰﻋﺒﺪﺍ ﻭﺣﻤﻦ ﺳﻜﻦ ﺍ ﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﻋﻦ ﻋﻲ ﺷﻘﺄﻡ ﺍﻟﻤﺆﻣﻨﻴﻬﺄ ﺍ ﺍﻗﺎﻟﺖ‬ ‫ﺹ‬
‫ﻛﺎﻥ ﻓﻰ ﺑﺮﻳﺮﺓ ﻧﻼﺙ ﺳﻨﻦ ﺹ ﻧﺖ ﺇﺣﺪﻯ ﺍ ﻟﺴﺄﻥ ﺍ ﻟﺜﻸﺷﺄ ﺍ ﺃﻋﺘﻘﺸﻴﺨﺮ ﻓﻮﺟﻬﺎ ﻭﻗﺎﻳﺮﺳﻮﻝ‬
‫ﺑﻠﺤﻢ ﻓﻘﻮﺏ ﺍﻟﻲ ﺧﺰ‬
‫ﺍﻟﺘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﺮﺳﻠﻢ ﺍﻟﻮﻻءﻟﻤﻄﺄﻋﻌﻖ ﻭﺩﺧﻞ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻌﻮﺳﻠﻢ ﻭﺍﻟﺒﺮﻣﺘﻔﻮﺭ ﺑﻠﺤﻢ ﻭﺍﺩ ﺍﻡ ﻣﻦ ﺍﺩ ﺍﻡ ﺍ ﻟﺒﻲ ﻧﻤﺎﺫ‬
‫ﺭﺳﻮﻝ ﻟﻠﺘﻪ ﺻﻌﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻬﻪ‬ ‫ﻓﻘﺮﺏ ﺍﻟﻴﻪ ﺧﺒﺰ ﻭﺍﺩﺍﻡ ﻥ ﺍﺩﺍﻡ ﺍﻟﺒﻠﺖ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻵﻛﺼﻠﻲ ﺍﻟﺖ ﻟﻴﻬﻮﺳﻠﻢ ﺃﻟﻢ ﺃﺭ ﺑﺮﻣﻘﻔﻴﻬﺎﻟﺤﻢ ﻓﻘﺎﻟﻮﺍ ﺑﻠﻰ‬
‫ﻳﺎﺭﺹ ﻭﻝ ﺍﻧﺖ ﻭﻟﻜﻤﻦ ﺫﻟﻚ ﻟﺤﻢ ﺗﻜﺪﻕ ﺏ ﻛﻞ ﺑﺮﻳﺮﺓ ﻭﺃﻧﺖ ﻻﺗﺄ ﻛﻼ ﺍ ﻟﺼﺪﻗﺔ ﺩﻗﺎﻝ ﺭﺳﻮﻟﻲ ﺍﻟﻘﻪ ﺻﻌﻠﻲ ﺍﻟﻘﻪ ﻋﻞ ﻭﺳﻢﺍﻷﺭ ﺑﺮﻣﺔ ﻓﻬﺎ ﻟﺤﻢ‬
‫ﻗﻮ ﺍﻟﻠﻪ ﻋﻬﺎ ﻛﺎ ﻓﻰ ﺑﺮﻳﺮﺓ ﻧﻸﺷﺴﻨﻦ ﻗﻰ ﻳﺪ‬
‫ﻓﻘﺎﻟﻮﺍ ﺑﻠﻰ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ‬ ‫ﻭﺳﺴﻠﻢ ﺟﻮﻋﻠﺒﻬﺎﻣﺪﻗﺔ ﻭﻫﻮﻟﻨﺎﺗﺒﻰ ﺑﺔ ﺵ ﻟﻜﻼﺋﺸﻘﺮﺿﻰ‬
‫ﻧﻸﺛﺔ ﻟﻤﺢ ﻡ ﻣﺜﻤﺮﻭﻋﻔﺲ ﻫﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻟﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻧﻬﺸﺄﺳﺒﺎ ﺑﻬﺎﻧﺤﺘﻌﺔ ﺭﻳﺮﻩ ﻭﻗﻰ ﻃﺬﺍﻣﺎﻳﺪﻝ ﻭﻟﻜﻦ ﺫﻟﻄﻢ ﺋﺼﺪﻕ ﺑﻪ‬
‫ﻋﻠﻲ ﺃﻥ ﺗﺤﻨﻜﻈﺄﺳﺒﺎﺏ ﺍﻷﺡ ﻡ ﻛﺎ ﺍ ﻋﺘﺒﻞ ﺑﻪ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻰ ﺍ ﻛﻨﻬﻢ ﻭﻧﻒ ﻫﻬﺎ ﻟﻌﺎﻻء ﻻ ﺫﻟﻄﻮﻥ ﻋﻠﻰ ﺑﺮﺑﺮﺓ ﻭﺃﻧﺖ ﻻﻷﺹ‬
‫ﺍﻟﺼﺪﻗﺔ ﻓﻘﺎﻟﺮﺳﻮﻝ ﺍﺑﺘﻪ‬ ‫ﻋﻠﻰ ﻑ ﻟﻢ ﻣﻌﻨﻰ ﺍﻟﺤﻢ ﻭﻋﻮﻣﻪﺃﻭﺧﻤﻮﺻﻪ ﻭ ﻭﺝ ﺗﻌﻠﻘﻪ ﺑﺪﻥ ﺗﻌﻠﻖ ﺑﻪ ﻣﻦ ﺍﺧﻌﺼﺎﺹ ﺏ ﺃﻭﺗﻌﺪﺍﻟﻤﺤﻨﻬﻲ ﻩ‬
‫ﻣﻠﻰ ﻟﺘﻤﻜﺎﻱ ﻭﺳﻠﻢﻫﻮﻋﻠﻴﻬﺎ‬ ‫ﻭﻓﻴﺼﻜﻮ ﺳﻠﻰﺣﻔﻆ ﺍﻷﺡ ﻡ ﻭﺍﺳﺘﺪﺍﻣﻘﺤﻔﻈﻬﺎ‬
‫ﺻﺪﻓﺔ ﻭﻫﻮﻟﻨﺎ ﻫﺪﻳﺔ‬ ‫ﻓﻜﻞ ﺛﻢ ﻓﺴﺮﺷﻖ ﻟﻠﻔﻘﺎ ﻟﺖ ﺍﻥ ﺍ ﺣﺪﻣﺤﺎ ﻟﺴﻨﻦ ﺍ ﻟﺌﻼﺕ ﺍ ﺍ ﺃﻋﻀﺘﻴﺮﺕ ﻝ ﺯ ﻭﺟﻬﺎﻭﻣﻌﻨﻰ‬
‫ﺫﻟﻚ ﺍ ﺍ ﻛﺎﻧﺖ ﺃﻣﻪ ﻥ ﺯﻭ ﺍﻋﺒﺪﺍ ﺍ ﻣﻤﺼﻐﻴﺜﻜﺬﻟﺮﻭﻯ ﺍﺑﺊ ﻋﺒﺎﺱ ﺭﺿﻰ ﺍﻟﺘﻢ ﻧﻪ ﻟﺦ ﺭﻫﺎ‬
‫ﺭﺳﻮﻝ ﺍﻟﺘﺪ ﻟﻰ ﺍ ﺷﻜﻠﻠﻴﻌﻮﺳﻠﻢ ﻗﻰ ﺍﻟﺒﻘﺎ ﻟﺤﺲ ﻛﻠﻠﻰ ﺣﻢ ﺍﻟﻰ ﻭﺟﻌﺔ ﺃﻭﺍ ﺍﻓﺎﺭﻗﻘﻮﻻﻅ ﺛﻖ ﺫﻻ ﺫﺍ ﻛﺎﻥ‬
‫ﺍﻟﻰ ﻭﺟﻤﻜﻠﺒﺪﺍ ﻻﻥ ﺍ ﻟﺤﺮ ﻳﺔ ﺭﺗﺒﻘﺄﺭﻗﻊ ﻣﻦ ﻭﺗﺒﺔ ﺍ ﻟﺮﻕ ﻭﻟﻴﺲ ﻟﻌﺒﺪﺃﻥﻳﻨﺰ ﻭﺝ ﺻﺔ ﺍﻻﺑﺄﻥﻳﺐ ﺍﻻﺃﻣﻲ ﻩ‬
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‫ﻭﻟﻮﻏﺮﻃﺎ ﺛﻢ ﺍﻃﻠﻌﺸﻚ ﺃ ﻛﺒﺪﻵﻥ ﻟﻬﺎﻟﻔﺎﺭﻓﺘﻪ ﻓﻤﺎﻓﺊ ﻭﺝ ﺍﻟﻌﺒﻠﻢ ﻣﺔﻛﺎﻧﺘﺴﻦﻧﺴﺎﺋﺼﺴﺎﻭﻳﻘﻠﻪ‬

‫ﻓﻲ ﺍﻟﺮﺗﺒﺘﻢ ﻃﻦ ﻟﻬﺎﺧﻴﺎﺭﻫﺎ ﻛﺎﻧﺸﺮﻗﻴﻘﺎﻫﺜﻠﻪ ﻓﺎﺫﺍ ﺍﺭ ﻫﺸﺮﺛﺒﻌﻬﺎﺑﻠﻄﺮﻳﺔ ﺍﻻ ﺃﻧﺘﻔﺎﺭﻑ ﻧﻘﺼﻪ‬
‫ﻋﻦ ﺭﺗﺒﺘﻬﺎﺃﻭﺗﻘﻴﻢ ﻣﻌﻪ ﻣﻬﻤﻤﺜﻠﻰ ﻭﺍﻥ ﻛﺎﻧﺖ ﻣﺪﺧﻮﻻﺑﻬﺎ ﻓﻘﺪﺍﺧﺘﻠﻒ ﻗﻮﻓﻲ ﻣﺎﻟﺼﻔﻴﻪ ﻓﻘﺎﻟﻤﺮﺓ‬
‫ﻟﻴﺲ ﻟﻬﺎ ﺃﻥﺗﻄﻠﻖ ﻧﻔﺲ ﺳﺎ ﺍﻻﻭﺍﺣﺪ ﺫﺍ ﺍﻟﺬﻋﺬﻛﺮﻩ ﻓﻲ ﺍ ﻟﻤﺪﺅﻟﺔ ﻭﺃ ﻛﺮ ﺍ ﻟﻜﺘﺒﻮﻓﻲ ﺍﻟﻤﺪﻧﻌﻘﺄﺩ ﻓﻮﻟﻪ‬
‫ﺍﻻﻭﻝ ﺍ ﺍﻳﻘﺎﻉﺃ ﻛﻼﺋﺮﻣﻦ ﺛﻼﺙ ﺭﻭﻯ ﻋﺒﺪﺍ ﻟﺮﺯﺍﻕ ﺑﻖ ﺩﻳﻨﺎﺭ ﻋﻦ ﻋﺪﻓﻲ ﻣﺠﻴﻰ ﻗﺎﻝ ﻣﺎﻟﻠﺚ ﺍﺫﺍ ﺍﻋﻌﻘﺖ‬
‫ﺍﻷﻣﺔ ﺗﺤﻬﺒﺪﻛﺎ ﺍﻻ ﺃﻧﺖ ﻟﻖ ﻧﻔﺴﻬﺎ ﺃ ﻛﺜﺮﻫﻦ ﺗﻄﻠﻌﻘﻘﻮﺍﺣﺪﺓ ﻗﺎﻝ ﻋﺪﺑﺊ ﻳﻰ ﻭﻗﺪﻇﻞ ﻟﻴﻤﺲ ﻟﻬﺎ‬
‫ﺫﻟﻚ ﻗﺎﻟﻜﻠﻴﻬﻰ ﺑﺊ ﺩﻳﻨﺎﺭﻗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺑﻘﻮﻝ ﻣﺎﻻﻻﻭﻝ ﻟﻬﺎ ﺫﻟﻚ ﻭﻓﻲ ﺍ ﻟﻤﺒﺴﻮ ﻣﻦ ﺭ ﻟﺔﺃﺑﻰﺛﺎﺑﺖ‬
‫ﻋﻦ ﺑﻦﺍ ﻟﻘﺎ ﻟﻌﻤﺜﻨﺘﻴﻬﻨﻼ ﺫﻟﺌﺠﻴﻊﻃﻼﻕ ﺍ ﻟﻌﺒﺪ ﻭ ﻟﻰ ﻣﻤﺎﺃﺻﻠﺤﻪﺃﺑﻮﺋﺎ ﺑﺖ ﻭﺍ ﻟﻘﺎ ﺿﻰﺃﺑﺮﺍ ﻟﻘﻤﺤﺎﻕ ﻋﻠﻲ‬
‫ﺃﻥ ﻟﻘﻮﻟﻪ ﺋﻼﺛﺎ ﻭﺟﻬﺎﺳﻌﺎﺛﻐﺎﺳﻨﺒﻴﻨﻤﺎ ﻟﻖ ﺛﺎءﺍﻟﺘﻘﻐﺎﻝ ﻓﻮﺝ ﻓﻮﻟﻪ ﺍﻧﻪ ﻻﻱ ﻟﻼ ﺍﻻﻃﻠﻘﻘﺒﻠﻤﻴﻨﺔ ﺇﺩﻑ ﻋﺪ ﻯ‬
‫ﺍ ﻟﻄﻼﻕ ﺍ ﻛﺎ ﻫﻮﺡ ﻧﺤﻌﻢ ﺑﺎﻷﺯ ﻭﺍﺝ ﻭﻟﻤﺎ ﺣﺼﻞ ﻟﻠﺰﻭﺟﻘﻤﺎﺋﻤﻠﺪ ﺑﻪ ﻧﻔﺴﻪ ﻛﺎ ﻭﺟﺒﺄﻥﺗﻜﻮﻥ ﻃﻠﻘﻘﺒﺎﺋﻨﺔ‬
‫ﻭﻟﻮ ﻧﺖﺗﻤﻴﻜﺪﺩﺍﻟﻄﻼﻕ ﻝ ﻧﺖ ﺍﻟﻮﺍﺣﺪﻗﺮﺟﻌﻴﻘﻮﺍﻟﻄﻼﻕ ﺍ ﺍﺟﺒﺒﺎﻟﺸﺮﻉ ﺣﻮ ﺑﻸﻟﻦ ﻭﺍﻥ ﻋﺮﺍ‬
‫ﻋﻦ ﺍ ﻟﻌﻮﺽ ﻭ ﻩ ﺍﻟﺮ ﻭﺍﻳﺔ ﺍ ﻟﺜﺎﻧﻌﻘﺄﻥ ﺟﻬﺔ ﺍﻟﻰ ﻭﺟﺔ ﻟﻤﺎ ﺍﻧﺘﻘﻞ ﺍ ﻟﺒﻬﺎ ﺍﻟﻄﻸﻕ ﺍﻧﺘﻔﻞ ﺍﻟﻬﺎ ﺍﻟﻌﺪﺩ ﻭ ﻧﺖ‬
‫ﺟﻬﻘﻮﻳﻔﻔﻜﻴﻠﻔﻬﺎ ﺍﻟﺜﻼﺙ ﻭﻳﺒﺎﻳﺊ ﻋﺬﺍ ﺃ ﺯﻳﺎﺩﺑﻦ ﺟﻌﻔﺮ ﺭ ﻭﻋﻜﻦ ﻣﺎﻟﻠﺸﺎﻧﻪ ﺍﻥﻃﻠﻖ ﻟﻘﺔ‬
‫ﺃﻭﻃﻠﻘﻀﺎﺳﺎ ﺍ ﺃﻣﻠﺪﻟﻨﻔﺴﻬﺎ ﻭﻫﻮﺻﺎﻃﺐ ﻣﻦ ﺍﻅﻃﺎﺏ ﻓﻠﻢ ﻣﺠﺮﺣﻤﺎ ﻋﻠﻴﻪ ﺑﺎﻟﺜﻨﺖ ﻓﺪﻝ ﺫﻟﻠﺌﻜﻠﻠﻰ ﺍ ﺍ‬
‫ﻻﺗﺒﻴﺎﻻﺑﺎﻟﺜﻼﺙ ﻭ ﺭ ﻭﻯ ﻣﺤﺪ ﺑﻦ ﺻﻴﻰ ﺍ ﻟﺸﻴﺒﺎﻕ ﻋﻦ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﺪﻧﻬﺔ ﻧﺸﺨﺖ ﻋﺒﺪﻓﻄﻠﻘﻬﺎﺛﻢ‬
‫ﺃ ﺷﻔﻰ ﻋﺪ ﺍﺧﺘﺎﺩﺕ ﻧﻔﺴﻬﺎ ﻓﻐﺪﺑﺎﻧﺸﻤﻨﻌﻼﻥ ﻃﻸﻕ ﺍ ﻋﺒﺪﺙ ﺗﺎﻥ ﻓﻌﺒﻌﻤﺎﻥ ﻓﻲ ﺍ ﻟﻢ ﺳﻤﻠﺔ ﺭ ﻭﺍ ﻳﺘﻴﻦ‬
‫ﻗﺎﻝ ﻣﺤﺪﻭﻭﺍﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎﻭﻻﻧﻴﻘﺎﻻ ﻛﺎﻧﻮﺍﺣﺪﻓﺒﺎﺋﻨﺔ ﻭﻣﻌﻰ ﺫﻻﻥ ﺍ ﺍﻟﻔﻆ ﺍﺫﺍ ﻛﺎﻥ ﻣﻮﺿﻮﻋﺎ‬
‫ﻛﻖ ﺍﻟﻰﻭﺝ ﺃﻧﺖ ﻃﺎ ﻟﻖ ﻭﻓﻰ‬
‫ﺍﻟﻄﻠﻘﻘﺎﻭ ﺣﺪﺓ ﻭ ﻉﺃﻥ ﻳﻮﻗﻊ ﺑﻪ ﺍ ﻟﺜﻼﺙ ﻓﺎﻥ ﺍ ﻃﻸﻗﻪ ﺳﻘﺘﻀﻰ ﺍﻟﻮﺍ ﺣﺪﺓ ﻭﻝ‬
‫ﺍﻟﻤﺒﺴﻮﻁ ﺍﻧﻪ ﻃﻸﻕ ﻭﻟﻴﺲ ﺑﻔﺴﺦ ﺳﺴﺌﻠﻰ ﺍ ﺫﺍ ﻛﺎﻥ ﺍﻛﻮ ﺟﺎﻥ ﻧﺼﺮﺍﻧﻴﻴﻦ ﻭﺳﻴﺪﺍﻫﻤﺎﻣﺴﺎﻻﻳﺊ‬
‫ﻛﺎﻕ ﻟﺤﻜﻤﻬﻤﺎ ﻗﺎﻟﻪ ﺃ ﻣﻬﺐ ﻓﻰ ﺍ ﻟﻌﻪ ﻗﻮﺍﻟﻤﻮﺍﺯﻳﺔ ﻻﻥ ﺍ ﻟﻨﻌﻤﺐ ﻟﻼ ﻛﺎﻥ ﻟﻪ ﺗﻌﻞ ﺑﺎﻟﻔﺮﻗﺘﻌﻦ ﺍ ﺳﺘﺒﺎﺣﺔ‬
‫ﺍﻷﻣﺔ ﺑﻤﻠﺪﺍ ﻳﻦ ﻛﺎ ﺍﻁ ﻉ ﺑﻴﻦ ﻣﺴﻢ ﻭ ﻓﻰﻓﺎﺑﺮﻯ ﻋﻠﻰ ﺣﻢ ﺍﻻﺳﻼﻡ ﻭ ﺭﻭﻯ ﻋﻦﺃ ﺑﻎ ﺍﻧﻪ ﻗﺎﻝ‬
‫ﻛﺬ ﻟﻤﺚ ﻟﻮ ﻥ ﺍﻟﺴﻴﺪﻧﺼﺮﺍﻧﻴﺎ ﻭﺃﻧﻜﺮﻫﺎﺳﺤﻨﻮﻥ ﻭﻗﺎﻝ ﻻﻳﻌﺮﺽ ﻟﻢ ﻫﺴﺌﻸ ﻳﺎﺫﺍ ﻥ‬
‫ﻓﺄﻋﺘﻘﺖﻣﺨﻤﺒﺪﻓﻠﻬﺎ ﺍﻟﺨﻴﺎﺭ ﺭﻭﺍﻩ ﺍ ﺑﺖ ﺍﻟﻔﺎﻣﻢ ﻋﻦﻣﺎﻝ ﻓﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻭﻭﺟﻬﻠﻰ ﻟﻚ‬ ‫ﻧﺼﻒ ﺍﻷﻡ‬
‫ﺍﻥﻣﺤﻤﻬﺎﺣﻢ ﺍﻷﻫﺼﺎﺑﻦﻓﻴﻬﺎ ﺷﻌﺒﻪ ﻣﻦ ﺍﻟﺮﻕ ﻓﻸﺧﻴﺎﺭﻟﻬﺎ ﻋﻼﺧﻴﺎﺭﻟﻠﻠﻰ ﻣﻪ ﻭﻓﻰ ﺍﻟﻤﺒﺴﺼﻮﻁ ﻋﻦ ﻫﺎﻟﻚ‬
‫ﻓﻰ ﺍﻻﻣﺔﻣﺨﺖ ﺍ ﻟﻌﺒﺪﻳﻌﺘﻖ ﺑﻌﺨﺤﻬﺎﻻﺧﻴﺎﺭﻟﻬﺎﺣﺘﻰ ﻳﻌﺘﻖ ﺟﻤﻴﻌﻬﺎ ﻓﺎﺫﺍ ﻛﻞ ﻋﺘﻘﻬﺎ ﺍ ﻧﺘﻘﻠﺖ ﺍ ﻟﻰ ﺣﻢ ﺍﻟﺤﺮ ﻳﺔ‬
‫ﻓﺜﺒﺖ ﻟﻬﺎ ﺍﻟﺨﻴﺎﺭ ﻭﻟﻮﺃﻟﺴﻪ ﻣﺪﺑﺮﺓ ﺃﻭﺃﻡ ﻭﻟﺪﺗﻮﻓﻰ ﺳﻴﺪﻫﻤﺎﻓﻌﺘﻘﺎ ﺃﻭﻩ ﺗﺒﻘﺎﺩﺗﻜﺘﺎ ﺏﺗﻬﺎ ﻥ ﻟﻬﺎ ﺍﻟﺨﻴﺎﺭﺍﺫﺍ‬
‫ﻛﺎﻥ ﺍﻟﺮﻭﺟﻤﻜﺒﺪﺍ ﻭﺍ ‪ 51‬ﻟﻘﻌﻨﺒﻰ ﻋﻦ ﻫﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﻭﻭﺟﻪ ﺫﻳﺚ ﻣﺎﻗﺪﻫﻨﺎﻩ ﻣﻦ ﻭﺟﻮﺏ ﺍﻟﺨﻴﺎﺭ ﺑﻤﺎﻡ‬
‫ﺍ ﻟﻌﺘﻖ ﻫﺴﺊ ﻵ ﻓﺎﻥ ﺃﻋﺘﻘﺖ ﺍﻷﻣﺔ ﻓﻰ ﺻﺎﻝ ﺣﻴﺾ ﻓﻔﻰ ﺍ ﻟﻌﺾ ﻳﺔ ﻣﻴﺚ ﺭﻭﺍ ﻳﻘﻜﻴﺴﻰ ﺍ ﻓﻲ ﺩﻳﻨﺎﺭﻉ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎ ﺳﻌﻢﻻﺗﺨﺘﺎﺭﺣﺘﻰ ﺗﻄﻬﺮ ﻓﺎﻥ ﺍ ﺧﻌﺎﺭﺕ ﻣﻀﻰ ﻓﺎ ﺃﺧﺮﺕ ﻓﻌﺘﻘﺎ ﺍﻟﺰﻭﺝ ﻗﺒﻞﺃ ﺗﻂ ﺱ ﻟﻤﻴﻘﻄﺢ ﺫﻟﻚ‬
‫ﺧﻴﺎﺭﻫﺎ ﻭﻭﺟﻪ ﺫﻟﻚ ﺃﻧﻪ ﻗﺪﺋﺒﺖ ﻟﻬﺎ ﺍﻟﺨﻴﺎﺭ ﻓﻰ ﻭ ﺍ ﻟﻤﻴﻬﻦ ﺍﺷﻮﺝ ﺍﻟﻤﻨﻊ ﻣﻨﻪ ﻱ ﻏﺎ ﺃﺿﺖ ﺍﻳﻘﺎﻋﻪ‬
‫ﻟﻤﺸﺮﻉ ﻻﺭﺻﻰ ﺑﺎﻟﺰ ﻭﺟﻴﻘﻒ ﻧﺸﺒﺎﻓﻴﻪ ﻋﻠﻰ ﺧﻴﺎﺭءﺍ ﻭﻓﻰ ﺍ ‪ 11‬ﺳﻮﻁ ﻣﻦ ﺭﻭﺍ ﻳﺔ ﺍ ﻟﻘﻌﻨﺒﻰ ﻋﻦ ﻣﺎﻟﻠﺚ ﺍﺫﺍ‬
‫ﺃﻋﺘﻘﻬﺘﻤﺨﺖ ﺍ ﻟﻌﺒﺪﻓﻠﻢ ﻳﺒﻠﻐﻬﺎﺣﺴﻰ ﻛﺄﻕ ﻭﺟﻬﺎﺑﻄﻞ ﺧﻴﺎﺭﻋﺎ ﻭﻗﺎﻝ ﻻﺧﻴﺎﺭﻟﻬﺎ ﺍ ﺫﺍ ﻟﻤﺘﺨﺘﺮ ﺣﺘﻰ ﻳﻌﺘﺘﺎ‬
‫ﺯﻭﺟﺴﻬﺎ ﻭ ﻳﺤﺎﻧﻞ ﻫﺬﺍ ﺃﻧﻴﻬﻮﻥ ﻋﻠﻰ ﺭﻭﺍﻳﺘﻴﻦ ﻭ ﺻﻜﻌﺎﻧﻞ ﺃﻧﺒﻬﻮﻥ ﺍﻟﻔﺮﻕ ﺑﻴﻬﻤﺎ ﺃﻥ ﺍﻟﺤﺎﺋﺾ ﻛﻨﻮﻋﺔ‬
‫ﻣﺴﻌﻠﺔ ﻭﻟﻮ ﻥ ﺃﻣﻄﻪ ﺗﺤﺖ ﻋﺒﺪﻅ ﻟﺖ ﻣﺘﻰﺃﻋﺘﻘﻔﻘﺪ ﺍ ﺧﺰﺕ ﻧﻔﻤﻤﻰ ﺃﻭﺍ ﺧﻼﺗﺮﺕ‬ ‫ﺑﺎﻟﻤﺜﺮﻉ ﻭﺍ ﻟﺖ ﺍﻉ‬
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‫ﺻﻬﺠﻰ ﻓﻨﻰ ﺍ ﻟﻌﺘﺒﻴﻘﻤﻦ ﺭﺭﺍ ﻳﻔﺄﺷﻬﺒﻤﻜﻦ ﻣﺎﻟﻠﻴﺲ ﺫﻟﺌﺒﻤﺜﻦ ﻭﺭﺭﻯ ﻋﻦ ﻫﺎﻟﻚ ﻓﻲ ﺍﻟﺤﺮﻗﺆﺍ ﺷﺎ ﻟﻌﺜﺮﻭﺭ‬
‫ﻓﻲ ﺍ ﻟﻨﻜﻬﻮﺍ ﻟﺘﻤﻢ ﺩﺕ ﻓﻮﻟﻤﺘﻰﻓﻌﻞ ﺷﻴﺎ ﻫﻦ ﺫﻟﺠﻰﻓﻘﺪﺍﺧﻼﺗﺮﺗﺨﻔﺴﻲ ﺍﻥ ﺫﻟﻠﻄﺎﻗﺎﻝ ﺍﻟﻤﻔﺮﺓ ﻫﻤﺎ‬
‫ﺳﻮﺍ ﻣﻮﻻﺷﺊﺍﻟﻤﺎﻓﺎ ﻟﻔﺮﻕ ﻳﻎ ﺍﻻﻣﻘﺘﻌﺘﻖ ﻭﺍﻟﺤﺮﺓﺗﺄﺧﺬﺑﺸﺮﻃﻬﺎ ﻋﻠﻰ ﺭﻭﺍ ﻳﺔﺃﺷﻬﺒﻤﻜﻠﻦ ﻣﺎﻻﻥ ﺍﻻﻣﺔ‬
‫ﺍ ﺍ ﻟﺨﻴﺎ ﺭ ﺍ ﻣﻤﺎﻋﻠﻖ‬ ‫ﻟﻴﺴﺒﺼﻔﺘﻤﻦ ﺻﺨﺘﺎﺭﻓﻠﺬﻟﻚ ﻟﻢ ﻣﺠﺰﺧﻬﺎﺭﻫﺎ ﻭﺍﻟﺤﺮﺿﺼﻔﻀﻦ ﻳﺨﺘﺎﺭ ﻛﻦ ﻗﺪﻧﺐ‬
‫ﻧﻔﺆ ﻃﺼﻔﺔﻛﺼﻮ ﻗﻔﻘﺪﺃﻭﻗﻌﺖ ﻛﻠﻠﻰ ﺣﺴﻬﺒﻤﺎ ﺟﻌﻞ ﺍ ﻝ ﻫﺎ ﻣﻨﺘﺄ ﺥﻳﺮﺍ ﻭﻓﻮﻉ ﻭﻟﻤﻴﻌﻠﻖ ﺑﻮﺟﻮﺩﺗﻠﺪ‬
‫ﺍﻟﺼﻔﺌﺎﻳﻘﺎﻋﻬﺎ ﺍﻟﻄﻸﻕ ﻭﺍﻧﻤﺎﻋﻠﻖ ﺑﻬﺎﻭﻓﻮﻋﻪ ﻭﻭﺝ ﻓﻮﻝ ﺍﻟﻤﻐﻴﺮﺓ ﺍ ﺍﻟﺤﺮﻗﺎ ﺍﺟﻌﻞ ﺫﻟﻚ ﺍﻟﻴﻬﺎ ﻓﻲ ﻭﻓﺖ‬
‫ﻧﺤﺼﻮﺹ ﻱ ﻭ ﺑﻌﺪﺃﻥ ﻳﻮﺟﺪ ﻣﻦ ﺍ ﻟﻰﻭﺝ ﺍ ﻟﻨﻜﺎﺡﺃ ﻭﺍ ﻟﺘﺴﺮﻋﻒ ﻻﻳﺼﻬﻮﻗﻮﻉ ﺍ ﻟﻄﻸﻕ ﻓﺒﻠﻪ ﻓﻜﺬ ﻟﻚ‬
‫ﺍﻻ ﻣﻘﻼﻥ ﺍ ﻟﺸﺮﻉ ﺍ ﻣﻤﺎﺟﻌﻞ ﺫﻟﻚ ﺍﻻﺑﻌﺪﻭﺟﻮﺩ ﺍ ﻟﻌﺘﻖ ﻓﻠﻴﺲ ﺫﻟﻔﺎﻗﺒﻠﻪ‬
‫ﻓﺼﻞ ﻭﺓ ﻭﻟﻬﺎﺭﺿﻰ ﺍ ﻟﺘﻸ ‪ 01‬ﺍﻭﻗﺎﻝ ﻭﺳﻮﻝ ﺍ ﻟﺘﺜﺼﻠﻰ ﺍﻟﺘﻬﻜﺎﻱ ﻭﺳﻠﻢ ﺍﻟﻮﻻءﻟﻤﻦﺃﺑﻤﺘﻖ ﻣﻌﻨﻰ ﺫﻻﻥ ﺑﺮﻳﺮﺓ‬
‫ﻛﺎ ﺧﺄﻫﻠﻬﺎ ﻱ ﺑﻨﻮﻫﻼﻟﻜﺎﺑﻮﻫﺎ ﻓﺎ ﺭﺍ ﺩ ﺧﻜﻼﺋﺸﻮﺿﻰ ﺍ ﻵﻙ ﺿﻬﺎ ﺃﻥﺗﺶ ﺗﺮ ﻳﻬﺎ ﻭﻳﻬﻮ ﻭﻻﻱ ﺍ ﻟﻬﺎ ﻭﺃﺭﺍ ﺩ‬
‫ﺃﻫﻠﻬﺎ ﺃﻥﻳﺒﻴﻌﻮﻫﺎ ﻭﻳﺘﺌﻨﻮﺍ ﻭﻻﻡ ﺍﻓﺠﻮﺯﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻖ ﻟﻴﻮﺳﻢ ﺍ ﻟﺒﻴﻊ ﻭﺃﺑﻄﻞ ﺍ ﺷﺘﺮﺍﻁ ﺍ ﻟﺒﺎﻝ ﺛﻌﻴﻎ‬
‫ﺍﻟﻮﻻﻩ ﻛﺎﻝ ﺭﺳﻢ ﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺘﻌﻜﺎﻱ ﻭﺳﻠﻢ ﺍﻟﻮﻻء ﻟﻤﻦﺃﺻﺘﻖ ﻭﺍﻧﻤﺎﻳﺼﻬﺬﻝ ﻧﺪﻧﺎ ﻋﻠﻰﺃﻣﻮﻝ ﻧﺒﻌﻨﻬﺎ ﺑﻌﺪ‬
‫ﻓﻴﻜﺘﺎﺏ ﺍﻟﻜﺘﺎ ﺑﺔ ﺍﻥ ﺷﺎءﺍﻕ ﺗﻌﺎﻟﻰ ﻓﻦ ﺫﻟﻚﺃﻥ ﺗﻜﻤﻮﻥ ﺑﺮﻳﺮﺓ ﻗﺪﺟﻤﺰﺷﺺﺃﺩﺍء ﻣﺎﻭﺟﺐ ﻋﻠﺒﻬﺎﻣﻦ‬
‫ﻧﺠﻮ ﺍﻭﺻﺎﺭﺕ ﻓﻰ ﺣﻢ ﻣﻦﻋﺎﺩﺍ ﻟﻰ ﺍﻟﺮﻕ ﻓﻠﺬﻷ ﺍﺯ ﺑﻴﻌﻬﺎ ﻭﻭﺝ ﻣﺎﺃﻣﺮﺏ ﺻﻠﻰ ﺍﻟﺘﻌﻜﻠﻲ ﻭﺳﻢ ﻣﻦ‬
‫ﺍﺑﻄﺎﻝ ﺍ ﺷﺘﺮﺍﻁ ﺍﻟﻮﻻءﺍﻥ ﺍﻟﻮﻻﻩ ﻟﻴﺲ ﻛﺎﻳﺘﻨﺎﻭﻟﻪ ﺍﻟﺒﻴﻊ ﻭﺍ ﻛﻼﻫﺆﺉﻳﻬـﺘﺮﺗﺒﺒﺎﻟﻌﺘﻖ ﻭﺍ ﻛﻼﻳﻤﺪﺍﻟﻤﺌﻢ ﺗﺮﻯ‬
‫ﻣﻨﺎﻓﻊ ﺍﻟﻌﺒﺪﻣﺎﺩﺍ ﻩ ﺣﻴﺎﻓﻰ ﺭﻓﻪ ﻭﻫﻰ ﺍﻟﺘﻰﻳﺘﻨﺎﻭﺍﻻﺷﺮﺍﺅﻩ ﻭﻣﻦ ﺍﺷﺘﺮﻁ ﺍﻟﻮﻻءﻓﺎ ﻣﻤﺎ ﺍﺷﺮﻁ ﻣﻌﻨﻰ ﻳﺜﺒﺸﺒﻌﺪ‬
‫ﻭﺍﻝ ﺍﻟﻤﺎﺩﻓﺼﺢ ﺷﺮﺍﺅﻩ ﻭﻟﻢﻳﺆﺭﺍ ﺳﺘﺜﻨﺎﻳﻪ ﻓﻰ ﺍ ﻟﻌﻔﺪﻻ ﻛﻢ ﺑﻨﺎﻭﻝ ﺍﻻﺳﺘﺜﻨﺎﻩ ﻣﺎﻳﺘﻨﺎﻭﻟﻪ ﻋﻘﺪﺍﻟﺒﻴﻊ ﻳﺎ ﻣﻤﺎ‬
‫ﺗﻨﺎﻭﻝ ﻣﻌﻨﻰﺃﺧﺮﻻﻳﻌﺒﺖ ﺍﻻﺑﻌﺪﺍﺳﺘﻌﻔﺎءﺍﻟﻤﺒﻴﻊ ﺅ ﺍﺧﻘﻠﻒ ﺍﻟﻌﺎﻻ ﻓﺠﻦ ﻏﺢ ﻟﻰﺃﻥﻻﻡ ﻳﺮﺍﺷﺒﻴﺤﻬﻤﺎ‬
‫ﻓﻔﻰ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺔ ﻋﻦ ﺃﺻﺒﻎ ﻳﻔﺴﺦ ﻭﺍﻥ ﺩﺧﻠﻲ ﻗﺎﻝ ﻣﺤﺪ ﻟﻴﺲ ﺑﻀﻜﻠﺢ ﻻﻳﻌﻮﺍﺭﺙ ﻓﻰﺃﺻﻠﻪ ﻓﻴﻜﻮﻥ ﺣﺮﺍﻣﺎ‬
‫ﻭﺍ ﻣﻜﻼﺩﻗﻊ ﺍﻟﻤﻴﺮﺍ ﺑﺎﻟﻨﺮﻁ ﺩﺃﺣﺐ ﺍ ﻟﻰﺃﻥ ﺑﺴﻔﻂ ﺍﻟﺜﺼﺮﻁ ﻭﻳﺜﺒﺖ ﺍ ﻟﻦ ﺡ ﻭ ﺑﻠﻐﺘﻰ ﺫﻟﻚ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻭﺍﻟﻤﻐﺒﺮﺓ ﻭﻗﺎﻝ ﺑﻌﺾ ﻣﻦﺗﻜﻠﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﺍﻥ ﺍﻟﻮﻻءﺍ ﺷﺘﺮﻃﺘﺤﻜﺎﺋﺸﺔ ﺭﺿﻰ ﺍﻟﺖ ﻧﻬﺎﻟﻨﻔﺴﻬﺎ ﻳﺎﻥ‬
‫ﻣﻌﻨﻰ ﻗﻮﻟﻲ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻵﺩ ﻟﻌﻪ ﻭﺳﻠﻢ ﻭﺍ ﺷﺘﺮﻃﻰ ﻟﻬﻢ ﺍﻟﻮﻻءﺃﻯ ﺍ ﺷﺰﻃﻲ ﻟﻬﻢﻻﻥ ﺍﻟﻤﻠﻰﻡ ﻗﺪﺗﻜﻮﻥ ﺏ ﻋﻨﻰ‬
‫ﻋﻠﻰ ﻱ ﺫ ﺍ ﺍﻟﺬﻯﻗﺎ ﻧﻬﻴﺮﻣﻢ ﺡ ﻣﻦ ﻭﺟﻮﻩ ﺃﺣﺪﻋﺎ ﺍﻥ ﺍ ﻻ ﺭﻡ ﻋﻠﻰﺃﺻﻴﺎﻻ ﺑﻬﻮﺯﺃﻥﻳﻌﺪﻝ ﺑﻬﺎﻋﻦ ﺫﻻ ﻻ‬
‫ﺑﺪﻟﻴﻞ ﻭﺍ ﻟﻤﺎ ﺍﻧﻪ ﺻﻠﻰ ﺍﻃﻢ ﺩﻱ ﻭﺳﻠﻢ ﺯ ﺟﺮﻋﻦ ﺫﻟﻔﻔﺎﻝ ﺻﻠﻰ ﻃﻤﻜﺪﻳﻪ ﻭﺳﻢ ﻣﺎﺑﺎﻟﺮﺻﺎﻝ ﻳﺸﺘﺮﻃﻮﻝ‬
‫ﺷﺮ ﻭﻃﺎ ﻟﻴﺴﺖ ﻓﻰﻛﺘﺎﺏ ﺍﻟﻠﻪ ﻣﻦ ﺍ ﺷﺌﺮﻁ ﺷﺮﻃﺎ ﻟﻴﺲ ﻓﻰﻛﺘﺎﺏ ﺍ ﻟﺖ ﻑ ﺛﺮﻃﻪ ﺑﺎﻃﻠﻜﺘﺎﺏ ﺍﻟﻠﻪ ﺃﺣﻖ ﻭﺍ ﻧﻤﺎ‬
‫ﺍﻟﻮﻻﻣﻠﻦﺃﻋﺘﻖ ﻭﻭﺟﻪﺛﺎﻟﺜﺤﺎﺭﻭ ﺩ ﺷﺎﻫﺎﻋﻦﺃﺑﻴﺼﻜﻠﻦ ﻋﺎﺋﺸﺔ ﺍﻥ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻤﻤﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻄﺐ‬
‫ﻓﻰ ﺫﻟﻞ ﻓﻘﺎﻝ ﻣﺎﺑﺎﻝ ﺭﺻﺎﻝ ﻣﻨﻢ ﻳﻘﻮﻝ ﺃﺣﺪﻫﻢ ﺃﻋﺖ ﻳﺎﻓﻸﻥ ﻭﺍﻟﻮﻻ ﺍ ﻣﻤﺎ ﺍ ﻟﻮﻻء ﻟﻤﻦﺃﻋﺘﻘﻤﺎ ﻭ ﺭﻭ ﻛﺪ‬
‫ﺍ ﻟﻠﻪ ﺑﻦ ﻳﻮﺳﻒ ﻋﻤﺎ ﻝ ﻥ ﻧﺎﺥ ﻋﻦﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﻋﺮﺃﺭﺍ ﺩﺷﻜﻠﻴﻬﺸﻘﺄ ﺗﺸﺘﺮ ﻯ ﺟﺎﺭ ﻳﺔ ﻟﺘﻌﻌﻘﻬﺎﻓﺎﻝﺃﻫﻠﻬﺎ‬
‫ﻋﻠﻲﺃﻥ ﻭﻻ ﻫﺎ ﻟﻨﺎ ﻓﺎﻝ ﺭﺳﻮﻝ ﺍ ﻟﻘﺼﻠﻰ ﺍ ﻟﻲ ﻭﺱﻟﻢ ﻻﻳﻤﻨﻌﻚ ﺫﻟﺪ ﻓﺎﻥ ﺍ ﻟﻮﻻ ﻣﻠﻦ ﺃﻋﺘﻖﻭﻫﺬﺍﻧﺺ‬
‫ﻓﻲ ﻣﻨﻊ ﺫ ﻟﻚ ﺍ ﻟﺘﺄ ﻭ ﻳﻞ ﻳﺎ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﺎ ﻭﺩﺧﻞ ﺭﺳﻮﻝ ﻝﺍ ﺻﻠﻰ ﺍ ﻟﻲ ﻭﺳﻠﻢ ﻭﺍ ﻟﺒﺮﻣﺔﺗﻔﻮﻭ ﺑﻠﺤﻢﺅ ﺑﺪﻣﻤﻠﻰ ﺑﺎ ﺍﻟﺤﻢ ﻭﻣﺎ ﻛﺎﻥ‬
‫ﻣﻌﻴﻦ ﻣﺮﻗﻘﺤﺘﻰﺻﺎﺭ ﺗﻔﻮﺑﻰ ﺑﺎﻟﻐﻠﻴﺎﻥﻓﻔﺮﺏ ﺍ ﻟﻲ ﺧﺰ ﻳﺎ ﺩ ﺍﻡ ﻣﻦ ﺍ ﺩﺍﻡ ﺍ ﻟﺒﻴﺖ ﻳﺮﻳﺪﻣﺎ ﻳﻬﻮﻥ ﻣﺪﺧﺮﺍ‬
‫ﻓﻲ ﺍ ﻟﺒﻴﻮﺗﻜﺎ ﻟﺴﻤﻦ ﻳﺎ ﻟﻤﻠﺢ ﻭﻻ ﻳﻢ ﺩﻳﻌﺪﻡ ﻣﻨﻬﺎﻭﻓﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢﺍﻟﻢﺃﺩ ﺑﺮﻣﻘﻔﻤﻬﺎ ﻟﺤﺒﻢ ﺍﻧﻜﺎﺭ‬
‫ﻟﺘﻘﺪﺑﻜﻬﻢ ﺍ ﻟﻴﻤﻤﺎﺩ ﻭﻥ ﺍ ﺍﻟﺤﺒﻢ ﻣﻦ ﺍﻻﺩ ﺍﻡ ﻣﻊ ﻭﺟﻮﺩﺍ ﺍﻟﺤﻢ ﻱ ﺫﺍ ﻳﺪﻝ ﻋﻠﻰ ﺍ ﻧﻪ ﺻﻠﻰ ﺍ ﻛﻠﻢ ﻭﺳﻠﻢ ﻟﻢ ﻳﻬﻦﻳﻘﺪﻡ‬
‫ﺍ ﻟﻴﻌﺎﻻﺃﻓﻒ ﻝ ﻫﺎ ﻳﻬﻮﻥ ﻋﻨﺪﻩ ﻣﻦ ﺍﻻﺩ ﺍﻡ ﻭﺍ ﻟﻄﻌﺎﻡ ﻭ ﻳﻤﻞ ﺧﻜﻠﻠﻰ ﺍﻟﻖﺃ ﻛﻞ ﺍﻻﻧﺴﺎﺑﺊ ﺃﻓﻀﻌﻞ ﻣﺎ ﺳﻦ ﺍﻻﺩﺍﻡ‬
‫ﻟﻴﺲ ﺑﻤﻨﺎ ﻟﻮﺭﻉ ﻟﻐﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻳﺎﺃﻳﻬﺎ ﺍﻭﻥﻡ‪3‬ﺉﻱﺫﻝﺍ ﻣﻤﻮﺍ ﻣﻦ ﺍ ﻟﻄﻌﺒﺎﺕ ﻭﺍﻋﻠﻮﺍﺻﺎﻟﺤﺎ ﺍ ﻟﻰ ﺑﻤﺎﺗﻌﻤﻠﻮﻥ‬
‫ﻋﺎﻳﻢ ﻻﻥ ﺍ ﻟﻰﺭﻉ ﺍ ﻣﻤﺎﻫﻮ ﻓﻰ ﺳﻼﻣﺔ ﺍ ﻟﻤﻜﻠﻌﺐ ﻣﻦ ﺍ ﻟﻤﻤﻤﺒﻬﻘﻮ ﺑﻌﺪﺫ ﻓﺎﻥ ﺍﻻﻳﺌﺎﺭ ﺑﻪ ﻭﺟﻤﻌﻦ ﻭﺟﻮﻩ ﺍ ﻳﺮﺑﻢ‬
‫ﺍﻥ ﺍﻧﻔﺎﻓﻤﻜﻠﻰ ﺍ ﻟﻌﻴﺎﻝ ﻭﺍ ﻟﺘﻮﺳﻌﻪ ﻣﻨﻌﻜﻞ ﺍﻭﺟﺴﻦ ﻭﺟﻮﻩ ﺍ ﺍﺑﺮ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻢ ﺑﻠﻲ ﻳﺎﺭﺳﻮﻝ ﺍﻟﺘﻤﻮﻟﻜﻨﻌﻠﺤﻢﺗﺼﺒﻖ ﻛﺴﻠﻲ ﺑﺮﻳﺮﺓ ﻭﺃﻧﺖ ﻻﺗﺄﺹ ﺍ ﺍﺻﺪﻓﻘﺎﺧﺒﺎﺭﻟﻪ‬
‫ﺑﺎﻟﻮﺟﻪ ﺍﻟﺬﻛﺎﻣﻨﻊ ﻣﻦﺗﻘﺪﻳﻤﻪ ﺍ ﻟﻴﻪ ﻭﻫﻮﺍ ﻧﻪ ﻻﻳﺄ ﻛﻞ ﺍ ﻟﺼﺪﻕ ﻭﺣﺬﺍ ﻛﺎﺗﻤﺪ ﺏ ﻛﻞ ﺑﺮﻳﺮﺓ ﻭ ﺫ ﺍ ﻳﺪﻟﻚ‬
‫ﺃﻧﻪ ﻟﻰﻳﻬﻦ ﻳﻤﺘﻨﻊ ﻣﻨﻪ ﻟﻔﻀﻠﻪ ﻋﻠﻰ ﺳﺎﺅﺍﻻﺩ ﺍﻡ ﻭﻟﻮﻋﻬﻤﺼﻨﻪ ﺑﻬﻪ ﻟﺬﻟﻚ ﻛﺎﻋﻬﺪﻣﻨﻪﻗﻰﻛﻪ ﺃﺹ ﺍ ﻟﻌﺪﺅ ﺑﻮﻭﺏ‬
‫ﺑﻪ ﻭﻟﻴﺲ ﻣﻦ ﻫﺬﺍ ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺴﺮ ﻓﻰ ﺍ ﻟﻤﻄﻢ ﻭﺍ ﻟﺨﺮﻭﺝ ﺑﻤﻜﻠﻦ ﺍ ﻟﻌﺎﺩﺓ ﻭﻣﺎﺕ ﺫﺑﻪ ﺍ ﻟﻤﻄﺎ ﻡ ﺍ ﻟﻤﺴﺘﻄﺎ ﺑﺔ‬
‫ﺍﻟﻤﻌﺘﺎﺩﺓ ﻭﺗﺠﺎﻭ ﺯﺫﻻﺙ ﺍﻟﻰ ﺍﻟﺴﺮﻑ ﺍﻟﺨﺎﺭﺝ ﻋﻒ ﺍ ﺍﺩﺓ ﻭﺟﻤﻊ ﺍﻻﺩﺍﻡ ﻭﺍﻷﻟﻮﺍﻟﻂ ﻋﻠﻰ ﺃ ﻛﺜﺮﺍﻷﻭﺗﺎﺕ‬
‫ﻣﻊ ﺻﺎﺟﻘﺎ ﻧﺎﺱ ﻭﻋﻤﻴﻘﻤﺎﻣﻌﺎ ﺷﻬﻢ ﻭﻻﺑﺄﺳﻰ ﺏ ﻫﻊ ﺍﻻﺩﺍﻡ ﻓﻰ ﺍﻟﻨﺎﺩﺭﺍﻓﻴﻒﺃﻭ ﻭﺍﻳﻢﺕ ﺃﻭﻣﺎ ﺃﺷﺒﻪ ﺙ ﻷﻭ‬
‫ﺍ ﺣﺘﺎﻧﺎﻝ ﺅ ﻋﻴﺪﺃﻭﺍﺗﺠﻘﺎﻉ ﻭﺍﻧﻤﺎ ﻳﻬﺮﻩ ﻫﻦ ﺫﻟﻚ ﻓﻰ ﺑﺎﻟﺖ ﺍﻟﻮ ﺭﻉ ﺍﻟﺨﺮ ﻭﺝ ﺍﻟﻰ ﺣﺪﺍ ﻟﺴﺮﻓﺒﻬﺰﺓ ﺍﻷﺍﻫـﺎﻥ‬
‫ﻩ ﻭﺣﺪﺛﻰ ﻋﻦ ﻫﺎﻟﺚ ﻋﻦ‬
‫ﻭﺍﻟﺨﺮ ﻭﺝ ﺑﻬﺎ ﻋﻦ ﺍﻟﻮﺟﻮﻩ ﺍﻟﻤﻌﻌﺎﺩﺓ ﻣﻦ ﻭﺿﺢ ﺍ ﻟﻄﻴﺐ ﺷﻴﻬﺎ ﺑﻬﺜﻴﺮﺍﻷﻧﻜﻼﻥ ﻭﺃﻗﺐ ﺡ ﻣﺎ ﺑﻬﻮ ﺅﻟﻠﺸﻄﻨﺪ‬
‫ﻧﺎﺥ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ ﺯ ﻭﻝ ﺍﻟﺤﺎ ﺟﻘﺒﺎﻟﻨﺎﺱ ﻭﺿﻤﻴﻖ ﻣﻌﺎﺷﻬﻢ ﻭﺿﺮﻭ ﺭ ﻡ ﺍ ﻟﻰ ﺍ ﻟﻤﻮﺍ ﺳﺎﺓ‬
‫ﺍﻷﻣﺔﺙ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻛﻞ ﻭﺳﻠﻢ ﻫﻮﻟﻬﺎ ﻣﺪﺓ ﺓ ﻭﻫﻮﻟﺸﺎﻫﺪﻳﺔ ﻳﺮﻳﺪ ﻟﻰ ﺍﻵ ﻛﻠﻠﻴﻪ ﻭ ‪ 31‬ﻧﻪ ﻻﻳﺄﺹ ﺻﺪﻫﻀﺔ‬ ‫ﺍﺗﻬﻜﻦ ﻳﻘﻮﻝ ﻓﻰ‬
‫ﺗﻜﻤﻮﻥﺗﺤﺖ ﺍﻟﻌﺒﺪ ﻓﺘﻌﺾ‬
‫ﺃﺧﺮﺑﻢﺍﻻ ﻫﺘﺤﺪﺗﻬﺎ ﻓﻌﻠﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﺣﻜﻼﻳﻪ ﻭﺳﻠﻢ ﻣﺤﻼﻟﻘﺒﻮﻟﻬﺎ ﺃﻭﻛﺎﻥ ﻫﻮ ﻟﻰ ﺍﻟﺖ ﻟﻴﻪ ‪ 3‬ﻣﻤﻦ ﻳﺄ ﻛﺎ ﺍﺷﺘﺠﻞ‬
‫ﺃﻥﺕ ﻣﻠﻲ ﺍ ﺍ ﻋﺴﺪﻗﻘﻔﻬﺎ ﺑﺒﻠﻰﻏﻬﺎ ﻣﺤﺎ ﺍ ﻓﺎﺫ ﺍ ﺑﻠﻐﺖ ﻋﻠﻬﺎ ﻭﺻﺎﺭﺗﺒﻌﺪ ﻛﻦ ﺗﺴﻜﺪﻕ ﺑﻬﺎ ﻋﺎﻟﻤﺠﻰﺍﺯﺃﻥ ﻳﻬﺪﻱ‬ ‫ﺍﻥ ﺍﻻﻣﺘﺎﻻ ﺍﻳﺨﺎﺭ ﻣﺎ ﺍ‬
‫ﺍ ﻱ ﻣﻦ ﻗﺒﻔﻬﺎﻭﺗﺼﺪﻕ ﺍ ﻋﻠﻴﻪﺃﻭﻳﺒﻴﻌﻬﺎ ﻣﻨﻌﺄﻭ ﻳﺼﺒﺮﺣﺎ ﺍﻟﻴﻌﺒﻐﻴﺮ ﻭﺟﻪ ﺍ ﺩﺩﻗﺔ ﻭﺍﻫـﻜﺎﻥ ﻣﺎﺗﻤﺪﻕ ﺑﻪ ﻣﻲ ﺓ‬ ‫ﻡ ﺳﻬﺎﻗﺎﻟﻤﺎﻟﻚ ﻭﺍﻥ ﻣﺴﻬﺎ‬
‫ﺻﻴﺠﻬﺎ ﻓﺰﻋﺖ ﺃﻧﻬﺎ ﺟﻬﻠﺖ‬
‫ﻧﺒﺸﻠﻪ ﺣﻢ ﺍ ﺍﺻﺪﺓﺳﺄﺑﺪﺍ ﻟﻤﺎ ﺍﺟﺰ ﻟﻔﻘﺒﺮﺍ ﺫﺍﺗﻤﺪﻕ ﻋﺎﻳﺒﺸﺊﺃﻥ ﻳﺒﻴﻌﺼﻦ ﻏﻨﻬﻤﺎ ﺑﻞ ﻻﺧﺴﻼﻑ ﺏ ﻥ ﺍﻟﻤﺴﺎﻹﻥ ﺍ‬
‫ﺍﻟﺨﻤﺎﺭ ﻓﺎﺍﺩﻋﺖﺍﺗﺘﻬﻢ ﻣﻦﻭﻻ ﺍ ﺍﺗﻨﺘﻘﻞ ﻋﻦ ﺣﺒﻢ ﺍ ﻣﻤﻤﺪﺓﺳﺔ ﺍﻟﻰ ﺟﻢ ﺍﻳﺒﻌﻐﻮﺍ ﻟﻬﺒﺔ ﻭﺍﻟﻤﻴﺮﺍﺧﻔﻴﺮﺣﻬﺎ ﺍ ﻟﻐﻨﻰ ﺣﻜﻠﻦ ﻣﻮﺭﺛﺪﺍ ﺽ ﺭ ﻭﺗﻢ ﺭﺍﻟﻴﻪ‬ ‫ﺃﻥ ﻟﺤﺎ‬
‫ﻗﻜﻌﺪﻕ ﺑﺜﺎ‬
‫ﺍﻟﺠﻬﺎﻟﺔ ﻭﻻﺧﻴﺎﺭﻟﻬﺎ ﺑﻌﺪ‬
‫ﺃﻥ ﺑﻤﺴﻬﺎ‬
 ‫ﻻ ‪ 5‬ﻟﻢ‬
‫ﺍﻝ ﻻﻥ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﻥ ﻫﺴﻬﺎ ﻓﺰﻋﺖ ﺍﺗﻬﺎ ﻫﻠﺸﺎ ﺧﺎﻻ ﺍ ﻟﺨﻴﺎ ﺭﻟﻢﺗﺢ ﻕ ﻭﻻﺧﻌﺎ ﺭﺍﻻ ﻭﻫﺬ ﺍ‬
‫ﺍ ﺩﻋﺎ ﺍ ﺍﻟﺠﻬﻞ ﻣﺠﻖ ﻟﻬﺎﺑﻌﺬﺃﻥ ﻳﻮﺟﺪﻣﻨﻬﺎﻣﺎﻇﺎ ﻫﺮﻩ ﺍ ﺳﻘﺎﻁ ﺫﻟﻚ ﺍﻟﺤﻖﻻﺗﺼﺪﻓﻲ ﻟﻪ ﻻﻧﻤﺮﺟﻮﻉ ﻓﻲ ﺣﻖ‬
‫ﺍﺳﻔﻄﺘﻪ‬

‫ﻓﻤﻞ ﻭﻓﻮﻟﻪ ﻭﻻﺧﻴﺎﺭﻟﻬﺎ ﺑﻌﺪﺃﻥﻱ ﺳﻬﺎ ﻳﺮ ﻳﺪ ﺑﻌﺪ ﻋﺎﻟﻬﺎ ﺑﺎﻟﻌﺘﻖ ﻭﻟﻮﻗﺎﻟﺖ ﻟﻢﺃﻋﻠﻢ ﻻ ﻋﺘﻖ ﻭﻓﺪﺱ ﺍ‬
‫ﺑﻌﺪﻩ ﻓﻘﻜﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺍ ﺧﻬﺎ ﻫﺼﺪﺓﺓ ﻣﺎﻟﻤﺘﻘﻢ ﺑﻴﻨﻘﺎ ﺍﻋﺎﻟﺖ ﺑﺬﻟﺪ ﻭ ﻭﺝ ﺅﻟﻚ ﺍﻥ ﺍﻷﺻﻞ ﻣﺤﺪﻡ ﻋﺎﻟﻬﺎ‬
‫ﻷ ﻭﺻﺪ ﻛﺎ ﻋﻦ ﻫﺎﻟﻚ‬ ‫ﻭﻣﺎﻳﺪ ﻋﻠﻴﻬﺎﻣﻦ ﺍﻟﻌﻠﻢ ﻓﺄﺹ ﺇﻃﺎﺭﺉ ﻣﺞ ﺏ ﻟﻰ ﻣﺪﻋﻴﻪ ﺹ ﻫﺎﻟﺌﻌﻨﻰ ﺍ ﺑﻦ ﺷﻬﺎﺏءﻥ ﻋﺮﻭﺓ ﺑﺊ ﺍﻟﻰ ﺑﻴﺮ‬
‫ﻋﻦ ﺍﻓﻲ ﺷﻬﺎﺏ ﻋﻴﻦ ﻋﺮﻭﺓ‬ ‫ﺍ ﻋﻮﻻﺓ ﻳﺒﻨﻰ ﻋﺪﻣﺤﻴﻘﺎﻝ ﻟﻬﺎ ﺯ ﺑﺮﺍءﺃﺧﺒﺮﺗﻪ ﺍ ﺍ ﻧﺖﻣﺨﺶ ﺩﻭﻋﻰ ﺃﻣﺔ ﻳﻮﻣﺌﺬﻓﻀﻔﺖ ﻗﺎﻟﻔﺄﺭﺳﻠﺖ‬
‫ﺍﺑﺊ ﺍﻟﻰ ﺑﺮ ﺃﺧﻤﻮﻻﺓ ﻟﺒﺘﻰ‬ ‫ﺍﻙﺣﻔﺼﻘﺰﻭﺝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺪﻋﺘﻨﻰ ﻓﻘﺎ ﻟﺸﺎ ﻓﻴﺘﺌﺦ ﺭﺍ ﻭﻻ ﺃﺣﺒﺄﻥﺗﺼﻨﻰ ﺷﻴﺄ ﺍﻥ‬
‫ﻋﺪﻯ ﻳﻘﺎﻝ ﺍﻻ ﺯﺑﺮﺍء‬ ‫ﺃﻫﻲ ﻙ ﺑﻴﺪﻙ ﻣﺎﻟﻢﻳﻜﺴﻚ ﺯﻭﺟﻚ ﻓﺎﻥ ﻫﺴﻚ ﻓﻠﻴﺲ ﻟﻚ ﻣﻦ ﺍﻷﻣﺮﺷﺊﻗﺎ ﺿﻔﻘﻠﺸﻄﻮﺍﻟﻂ ﻕ ﺛﻢ‬
‫ﺃﺧﺒﺮﺕ ﺍ ﺍ ﻛﺎﻧﺖ ﻣﺨﺖ‬ ‫ﺵ ﻗﻮﻟﻪ ﺍﻥ ﻣﻮﻻﺓ ﻟﺒﺘﻰ ﻋﺪﻯ ﻳﻘﺎﻝ ﻟﻬﺎ ﺯ ﺑﺮﺍﺑﻢ ﻧﺖ ﺗﺤﺖ ﻋﺒﺪ‬ ‫ﺍﻟﻄﻼﻕ ﺋﻢ ﺍ ﻟﻄﻼﻕ ﻓﻔﺎﺭﺅ ﻣﺌﻼﺛﺎ‬
‫ﻭء ﺃﻣﺔ ﻳﻮﻣﺌﺬﻳﺪﻝ ﻉ ﺃﻥ ﺍ ﻟﻤﻮﻻﺓ ﺧﻜﻬﺮﺍ ﻷ ﻣﺔ ﻭﺍ ﻧﻬﺎ ﻻﺗﻮﺻﻒ ﺑﻤﻮﻻﺓ ﺡ ‪311‬ﺅﻙ ﻣﻘﻮﻟﺬﻷﺧﻺ ﺭﻋﻦ ﻋﺒﺪ ﻭﻫﻰ ﺃﻣﻪ ﻳﻮﻫﺌﺬ‬
‫ﻣﻮﻻﺓ ﻟﺒﻨﻰ ﻋﺪﻯ ﻭﺫﻛﺮﺍ ﺧﻬﺎ ﻛﺎﻧﺖ ﺃﻣﺔ ﻳﻮﻡ ﻧﺖ ﺗﺤﺖ ﺍ ﻟﻌﺒﺪﻭﻟﻮﻛﺎ ﻧﺖ ﻣﻮﻻﺓ ﻳﻨﻜﻮﺥ ﺍ ﺃﻣﺔ ﻻ ﺻﺘﻐﻨﻰ ﻓﻌﺘﻔﺸﻘﺎﻟﺸﻔﺄﺭﺳﻠﺖ ﺍﻙ‬
‫ﻋﻦ ﺃﻥ ﻳﻘﻮﻝ ﺑﻌﺪﻗﻮﻟﻪ ﻫﻮﻻﺓ ﺑﻨﻰ ﻋﺪﻣﻤﻄﺎﻣﺔ ﻳﻮﻡ ﻛﺎﻧﺖ ﺗﺤﺖ ﺍ ﻟﻌﺒﺪ ﻭﺍ ﻣﻤﺎﻭﺻﻔﺸﺰﻭﺟﻬﺎ ﺑﺎﻟﻌﺒﻮﺩﻳﺔ ﺣﻔﺼﺔ ﺯﻭﺡ ﺍﻟﻨﻲ ﺻﻠﻰ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺱﻟﻢ ﻓﺪﻋﺘﻨﻰ‬ ‫ﻟﺘﺸﻴﺮﺍ ﻟﻤﺤﺄﻥ ﻫﺬﺍ ﺍ ﻟﺤﻢ ﺍﻟﺬﻯﺋﺒﺖ ﻟﻬﺎ ﺑﺎ ﻟﻌﺘﻖ ﻣﺘﻌﻠﻖ ﻥﻛﺎﻥ ﻭﺟﻬﺎ ﻋﻤﺪ ﺍ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻰ ﻓﻌﺘﻘﺖ ﻣﺨﺖ ﺍ ﻟﻌﺒﺪ ﻭ ﺑﺬﺍﻙ ﺍ ﻫﺘﻘﺎ ﻭﻣﻌﺖ ﺑﻌﺪ ﺫﻷ ﺑﺎ ﺍ ﻣﻮﻻﺓ ﻣﻦ ﺃﻋﺘﻘﺎﻓﻸﺍ ﻓﻘﺎﻟﺖ ﺍﻑ ﻧﺤﺒﺮ ﻟﻤﺚ ﺑﺮﺍ‬
‫ﺗﺢ ﺕ ﺃﺭﺳﻠﺖ ﺍ ﺍﻳﻬﺎﺣﻔﺼﻘﺰ ﻭﺝ ﺍ ﺍﻧﻲ ﺻﻪ ﺩﺍ ﻗﻌﻜﻠﻴﻪ ﻭﻋﻌﻠﻢ ﺗﻌﺎﻟﻬﺎ ﺑﻤﺎﺋﺒﺖ ﺍﻻ ﻣﻦ ﺍ ﻝ ﻳﺮ ﺑﺎﻟﻌﻤﻖ ﻭ ﺫﺍ ﻭﻻ ﺃﺣﺐ ﺃ ﺗﺼﻨﻰ ﺷﻴﺄ‬
‫ﺇﻥ ﺃﻫﻲ ﻙ ﺑﻴﺪﻓﻲ ﻣﺎﻟﻢ‬ ‫ﺣﻢ ﻛﻞ ﻣﻦ ﻋﻠﻢﻷﺧﻴﻪ ﺍ ﻟﻤﺴﻠﻢ ﺣﻘﺎ ﻳﻜﺎ ﺃﻥ ﺣﻔﻰ ﻟﻲ ﻭﻳﻚ ﻳﺢ ﺍ ﺫ ﺍ ﻟﻢﻳﻌﻠﻢ ﺑﻪ ﺃﻥ ﻳﻨﺒﻬﻪ ﻋﻠﻴﻪ ﻭﻳﻌﺎﻟﻪ‬
‫ﻳﻤﺴﻚ ﺯ ﻭﺟﻚ ﻓﺎﻥ ﻣﺴﻚ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﺎ ﺍ ﺩءﺑﺮﺗﻚ ﺭﺍﻭﻻ ﺃﺣﺐ ﺃﻥ ﺗﺼﺸﻰ ﻣﻴﺄﻳﻘﺘﻀﻰ ﺩﻳﺊ ﺣﻨﺺ ﻭﻓﻀﺎﻫﺎ ﻭﺍ ﺍ ﻟﻢﺗﻘﺼﺪ‬
‫ﺑﺬﻟﻚ ﺃﺫﻯ ﺩ ﻭﺝ ﻭﺍ ﻥ ﺍﻟﻤﺤﺢ ﺩﺕ ﺍ ﻋﻸ ﻫﺎ ﻣﻤﺎﻝ ﺻﺒﻬﺐ ﻟﻤﺎ ﺗﻢ ﺃﻋﺎﻟﻬﺎ ﺍﻧﻤﺎ ﻻﻣﺨﺐ ﺃﻥ ﻭ ﺭﻕ ﺑﻞ ﻣﺨﺐ ﺃﻥ ﺋﺒﺘﻰ ﻓﻴﺲ ﻟﻚ ﻣﻦ ﺍﻷﻣﺮﺵ‬
‫ﻗﺎﻟﺸﻔﻘﻠﺖ ﻋﻠﻮﺍ ﻟﻄﻼﻕ ﺻﻢ‬ ‫ﻋﻠﻰ ﺣﻢ ﺍﻙ ﻭﺟﻴﺔﺧﻢﺃﺻﻠﻘﺎ ﺑﺢ ﻣﻬﺎﻓﻘﺎ ﺍﺕ ﻟﻬﺎ ﺍ ﺃﻫﻲ ﻙ ﺑﻴﺪﻙ ﻣﺎﻟﻢ ﺳﻚ ﺯﻭﺟﻠﺖ ﻓﺎ ﺻﻀﻰ ﺫﺍﻙ ﺍﻥ‬
‫ﺍ ﻟﻄﻸﻕ ﺛﻢ ﺍ ﻟﻄﻼﻕ ﺷﻔﺎﺭﻗﻌﻪ‬ ‫ﻣﺪﺓ ﻛﻮﻥﺃﻫﻲ ﺣﺎ ﺏ ﻳﺪ ﺣﺎﻣﺎ ﻟﻢ ﺳﻬﺎ ﻭﻣﺎﺑﻌﺪ ﺫﻟﻔﻞ ﺧﻴﺎﺭﻟﻬﺎﻻﻥ ﺍ ﻟﻤﺪﺓ ﻣﻤﻬﺎ ﻣﺪﺓ ﻻﻣﺘﻨﺎﻉ ﻳﺎﺭ ﺍ ﻓﺎﺫ ﺍ‬
‫ﺛﻸﺋﺎ ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻫﺎﻟﻚ‬‫ﺗﺒﻴﻦ ﺍﻻ ﺍﻥ ﺫﺍ ﺍﻟﻤﻘﺪﺍﺭﻣﻦ ﺍﻟﻤﺪﺓ ﺛﺒﺖ ﺍﻻﻓﻴﻪ ﺑﻢ ﺍ ﺧﻤﺎﺍ ﺭﻟﻤﺎ ﻛﺎﻥ ﺱ ﺕ ﻋﺘﻘﻬﺎﻣﺨﻀﺒﺪ ﻭﺟﺒﺄﻥ ﻃﻞ‬
‫ﺍﻟﺨﻴﺎﺭ ﺑﺎﻟﻤﺴﻴﺲ ﻭ ﻳﺮﺟﻊ ﺍﻟﻰ ‪ 3‬ﻣﺎﻟﺚ ﺍﻟﻰ ﻭﺝ ﻟﻬﺎ ﺻﻢ ﺑﻴﺔ ﺷﺬﻟﺸﺎ ﺷﻔﺎﻥ ﻣﺴﻚ ﻓﺎﻳﺲ ﻻ ﻑ ﺃﻧﻪ ﺑﻠﻐﻪ ﻋﻦ ﺳﻌﻴﺪﺑﻦ‬
‫ﺍ ﻟﻤﺴﻴﺐ ﺍ ﻥ ﻗﺎﻝ ﺃﻳﻤﺎ ﺭﺟﻞ‬ ‫ﺍﻷ ﻫﻲ ﺷﺊ‬
‫ﺯﻭﺡ ﺍﻫﻲ ﺃﺓ ﻭ ﺑﻪ ﺟﻨﻮﻥ‬ ‫ﻓﺤﻞ ﻭﻳﻮﻟﻬﺎﻧﻔﺎﺿﻤﻰﺍ ﺍﻃﻠﻸﻕ ﺣﻢ ﺍ ﻁ ﻟﻸﻕ ﺣﻢ ﺍ ﻃﻠﻸﻕ ﻧﻤﺎﺭ ﻩ ﺋﻠﻸﺛﺎﻳﻘﺘﻀﻰ ﻫﺎﺗﻠﻨﺎﻩ ﻋﻠﻰ ﺍ ﺣﺪﻯ‬
‫ﺭﻓﺎﻥ‬ ‫ﺃﻭﺿﺮﺭ ﻓﺎﻛﺎ ﺕ‬ ‫ﺍﻟﺮﻭﺍ ﻳﺘﻴﻦ ﺍﻥ ﺍﻟﻰﻭﺟﻄﻤﺎ ﻛﺎﺱ ﺍﺣﺮﺓ ﻭﻣﺎﻣﺤﺖ ﺍ ﻃﻠﺮﻕ ﻣﺎ ﻛﺘﻪﻧﻸ ﻻ ﻭﻫﺬ ﺇﻳﻘﺘﻀﻰ ﺃﻧﻪ ﻟﻢﻳﻌﻘﺪﻷ ﻓﺒﻬﺎ‬
‫ﺷﺎﺩﺕ ﻗﺮﺕ ﻭﺍﻥ ‪ 3‬ﺷﺎ ﺕ‬ ‫ﻃﻠﻮﻕ ﻭﺍﻭﺗﻘﺪﻡ ﻟﻪ ﻳﻬﺎ ﺍﻕ ﻻﺣﺘﺴﺒﺖ ﺍ ﻋﻠﻴﻪ ﻭﺍ ﺟﻰ ﻓﻲ ﺃﺕ ﺍ ﻵ ﻃﻠﻘﺔ ﻭﺍ ﺣﺪﺓ ﺗﺒﺮﺣﻬﺎ ﻣﻨﻪ ﻭﻓﻰ ﺍﻟﻤﺒﺴﻮ‬
‫ﻓﺎﻭﻓﺖ‬ ‫ﻓﻰ ﻋﺒﺪﺗﺤﺖ ﺃﺑﻘﻔﻠﻘﻬﺎ ﻃﺎﻕ ﺛﻢ ﻋﺘﻘﻤﺎﺧﻢ ﻃﺎﻏﺎﺛﺎ ﻧﻊ ﻓﻘﺪﺑﺎﺯﺕ ﻣﻦ ﺑﻤﻸﺙ ﻷﻥ ﻧﺼﻒ ﻃﻠﻸﻕ ﺍ ﻟﻌﺒﺪ ﻃﻠﻘﺔ‬
‫ﺗﻘﻮﻡ ﻣﻘﺎﻡ ﻃﻠﻘﺔ ﻭﻧﻤﻒ ﻓﺎﺩﺍ ﺃﻭﻗﻌﻬﺎ ﻛﺎﻥﻛﺄﻧﻪ ﻗﺎﻝ ﻟﻬﺎ ﺃﻧﺖ ﻃﺎ ﺍﻕ ﻃﻠﻘﺔ ﻭ ﻡ ﻃﻠﻘﺔ ﻭﻟﻮﻗﺎﺍﺫﻟﻚ‬
‫ﺍﻟﺤﺮﻟﻰﻣﻪ ﻃﻠﻘﺘﺎﻥ ﻓﻜﺬﻝ ﺍﻟﻌﺒﺪﺍﺫﺍ ﺃﻭﺗﺦ ﻃﻘﺔ ﻟﻰﻣﻪ ﻃﺎﻓﺘﺎﻥ ﻓﺎﺫﺍ ﺃﻋﺘﻖ ﻓﺎ ﻣﻤﺎﺑﻘﻌﺾ ﻃﻠﻘﺄ‬
‫ﻭﺍ ﻟﻨﺖ ﻻﻳﻊ ﺇﻳﻘﺎﻋﻪ ﻓﺎ ﻣﻤﺎﺑﻘﻴﺖ ﻟﻪ ﻫﺘﻤﺎﻃﺎﻕ ﻭﺍ ﺩﺓ ﺹ ﻭ ﻣﺎﻟﻚ ﺍﻧﻪ ﺑﺎﻑ ﻋﻦ ﺳﻌﻴﺪﺑﺊ ﺩﻳﺐ‬
‫ﺃﻥ ﻗﺎﻝ ﺃﻳﻤﺎﺭﺟﻞ ﻓﺊ ﻭﺝ ﺍﻫﻰ ﺃﺓ ﻭ ﺏ ﺟﻨﻮﻥ ﺃﻭﺿﺮﺭ ﻓﺎ ﺍ ﻳﺮ ﻓﺎﻥ ﺷﺎ ﻓﺮﺕ ﻭﺍﻥ ﺷﺎﺱ‬
‫ﻓﻮ ﺭﺿﻰ ﺍﻟﻠﻪ ﺻﻨﻪ ﺃﻳﻤﺎﺭﺟﻞ ﺗﻒ ﻭﺝ ﺍ ﻣﺮﺃﺓ ﻭ ﺏ ﺟﻨﻮﻟﻨﺄﻭﺿﺮﺭ ﻗﺎﻝ ﺍ ﺑﻦ ﺯﻳﺪﻗﻠﻤﺖ‬
‫ﻓﺎﺭﻗﺖ ﺵ ﻟﻪ‬
 ‫ﻫﻪ‬

‫ﺑﺎﻟﺨﻴﺎﺭﻫﺎﻋﺬﺍ ﺍ ﻟﻀﺤﺮﺭﻓﻘﺎ ﻟﺠﺬﺍﻡﺃﺅﺉ ﻳﻤﻨﻊ ﺍ ﻟﻮﻁ ﻋﻔﺎ ﻫﺎﺭﻭﺍ ﻳﺔ ﺍﻷﺻﻞ ﺍﻟﺬﻯ ﻓﺴﺮﻧﺎﺿﺎﻟﻔﻴﺮﻓﻰ ﺍﻟﺰﻭﺝ‬
‫ﺍﻟﺠﺬ ﺍﻡ ﻭﺍ ﻟﻌﻨﺔ ﻭﺍ ﻟﻔﺲ ﺭﻋﻠﻰ ﺣﻤﺸﺤﺎﺗﻘﺪﻡ ﻓﻴﻊ ﻥ ﺍﺳﻆ ﻟﻤﻸﻑ ﻭﺃﺻﺎﻋﻠﻰ ﺳﺆﺍﻝ ﺍ ﺑﺊ ﺯ ﻳﺪ ﻓﺎﻥ ﺍﻟﻀﺮﺭ‬
‫ﻓﻲ ﺍﻟﻤﺮﺃﺓ ﻏﻴﺮﻫﺎﺫﻛﺮﺩﺍ ‪ 51‬ﻟﻔﺮﺝ ﻭﻫﻮﺍﻟﻔﺮﻥ ﺍﻟﺬﻯ ﻳﻜﻨﻊ ﺍﻟﻮﻁ ﺃﻭﻣﺎ ﺃﺷﺒﻬﻪ ﻣﻦ ﻣﻮﺍﻧﻊ ﺍﻟﻮﻃﺎ ﻭﻗﺪﺗﻔﺪﻡ‬
‫ﺍﻟﻜﻠﻠﻰﻡ ﻋﻠﻰ ﻣﻌﺎ ﻟﻰ ﺣﺪﺫ ﻩ ﺍ ﻟﺼﻔﺎﺕ ﻭﺃﺡ ﻣﻬﺎ ﺑﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻻﻋﺎﺩﺓ ﺹ ﻗﺎﻝ ﻣﺎﻟﻞ ﻓﻰ ﺍﻷﻣﺔﻛﺄﻥ‬
‫ﺗﺤﺖ ﺍﻟﻌﺒﺪﺛﻢﺗﻌﺘﻖ ﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻞ ﺍ ﺃﻭ ﻳﻤﺴﻬﺎ ﺍ ﺍ ﺍ ﺫﺍ ﺍﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎ ﻛﻼﺻﺪﺍﻕ ﻟﻬﺎ ﻭﻋﻰ ﺗﻄﻠﻴﻘﺔ‬
‫ﺵ ﻭﻣﺬﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﺍﻷﻣﺔ ﺍ ﺫﺍ ﺍ ﻋﺘﻘﺖ ﺗﺤﺖ ﺍ ﻝ ﺑﺪﻓﺎﻥ ﺍﻻ ﺍﻟﺨﻴﺎﺭﺳﻮﺍ ﺩﺧﻞ‬ ‫ﻭﺫﻻﻷﻣﺮﻋﻨﺪﻧﺎ‬

‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍﻷﻣﻪ ﻧﺨﻠﻤﻘﺎﻓﺒﻞﺃﻥ ﺍﻛﺄﻋﻠﻰﺍﻣﺎﻃﺎ ﻛﺮﻓﻰ ﺍﻻﺓﻭﻟﻠﻔﻮﻓﻤﺪﻓﻰ ﺍ ﺇﻧﻰ ﺩﺯﺧﻰﻝ ﺑﻬﺎﻟﺖ ﻋﻲ ﻯﺷﻨﺎﺑﻪ ﺇﺃﺍﻝ ﺗﺔ ﺃﻭﺃﻗﻲ ﻣﺎﻟﻜﻼ‬
‫ﺗﻜﻮﻥ ﺕ ﺕ ﺍﻟﻌﺒﺪﺛﻢ ﻓﻘﺎﻝ ﺍ ﺍﺃﺭﺇﺩﺑﺬﻓﺚ ﻣﺎﻻﺙ ﺃﻥ ﺡ ﻭﻥ ﻭﺍ ﺩﺓ ﺑﺎﺋﻨﺔ ﺍﺫﺍ ﻟﻢﺯ ﺇﻑ ﺯﻓﺤﻤﻪ ﺍ ﺩﻟﻤﻸﺛﺎ ﻭﺃﻩ ﺍ ﻭﺍ ﺩﺩﺧﻰﻝ ﺑﻬﺎ‬
‫ﺗﻌﺘﻖ ﻗﺒﻞ ﺃﻥ ﻳﺪ ﻝ ﺑﻬﺎ ﺃﻭﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎ ﺍﺃﻥ ﺗﻄﺎﻑ ﻣﺎﺻﻨﺎءﺕ ﻣﻦ ﺍ ﺍﻁ ﻟﻤﻮﻕ ﻗﺎﻝ ﻭﺃ ﺑﺰﻓﻰ ﺑﺼﻲ ﺑﻦ ﺻﺤﻲ ﻋﻦ ﺍﺑﻦ ﻧﺎ ﺹ ﻫﺜﻸ ﻭﺃﻣﺎ ﺍﺫﺍ‬
‫ﺃﻭﻳﻤﺴﻤﺎ ﺍ ﺍ ﺍﻥ ﺍﺧﺘﺎﺭﺕ ﺩﺧﻰ ﻝ ﺑﻬﺎﻓﻐﻌﻠﻀﻘﺪﻫﺎﺫ ﻛﺮﻩ‬
‫ﻫـ ﻝ ﻭﺓ ‪ 4‬ﻭﻻﺻﻠﻰ ﺍﻕ ﻟﻬﺎﻳﺮﻳﺪﺃ ﺍﻃﺎﻕ ﺿﻔﺴﻬﺎ ﺻﺒﻞ ﺍﻟﻤﺴﺎﻳﺲ ﺑﻴﻌﻨﻰﺗﻴﻘﻦ ﻓﻰ ﺍﻟﻐﻮﺥ ﻓﻸﺛﻬﺄﻟﻬﺎ‬ ‫ﻧﻔﺴﻬﺎﻓﻸﺻﺪﺍﻕ ﺍﻻ ﻭﻫﻰ‬
‫ﻕ ﻳﻘﻪ ﻭﺫﻟﻚ ﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﻣﻦ ﺍﻟﺼﺪ ﻗﻜﺎ ﺍﻛﺎﺩﻓﻰﺍ ﺭﻕ ﺯﻭ ﺍﺑﻜﺪﻧﻮﻟﻂ ﺃﻭ ﺫﺍﻡﺃﻭ ﺑﺮﺹ‬
‫ﻭﺣﺪﺋﻨﻰ ﻋﻦ ﻫﺎﻟﻜﻦ ﻓﺼﻞ ﻭﺗﻰﻟﻪ ﻭﻣﻤﻂ ﺍﻗﻎ ﻳﺮﻳﺪﻋﺪ ﻫـﻞ ﺍ ﺑﻦ ﻧﺎﺻﻊ ﺍﻧﻪ ﻟﻢ ﺟﻤﻰ ﺿﻴﺮ ﻭﺍﺣﺪﺓ ﺃﻭﻟﻢﻳﻨﻮﻧﻨﻴﺄ ﻭﺍ ﺃﻭﻗﻌﺖ‬
‫ﺍﺑﻦ ﺷﻬﺎﺏ ﺍﻧﻪ ﻟﻪ ﺱ ﻩ ﻳﻘﻮﻝ ﺍ ﻟﻂ ﻟﻸﻥ ﺩﺑﻢ ﻥ ﺍﻻﺩﻻﺙ ﻭءﻟﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﺯﺏ ﻋﻦ ﻣﺎﻷﻧﻪ ﻟﻴﺜﻤﺎﻟﻬﺎ ﻳﺮﻃﻠﻤﻌﺔ ﻻﻧﻬﺎﺗﺒﻬﻦ ﺍ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ‬
‫ﺍﺫﺍﺧﻴﺮ ﺇﻟﺮﺟﻞ ﺍﻣﻲ ﺃﻧﻪ ﺹ ﻣﺎ ﻙ ﻋﻦ ﺇ ﺍﻟﻦ ﺍﺏ ﺃﻧﻪ ﻋﻪ ﻏﻮﻝ ﺍﺫﺍﻳﺨﺮﺍﻟﺮﺟﻞ ﺍﻫﻲ ﺃﺗﻪ ﻓﺎﺧﻤﺎﺭﻧﺪﻓﻠﻴﺲ ﺫﻝ ﺑﻄﻼ ﻗﺎﻝ‬
‫ﺵ ﻭﺛﺬ ﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﺍﻟﻰﺟﻞ ﺍﺫﺍﺧﻴﺮﻓﻮﺟﺘﻪ ﻓﺎ ﺗﺎﺭﺕ ﺍﻟﻤﻘﺎﻡ ﻣﻌﻪ‬ ‫ﻓﺎﺧﺘﺎﺯﻟﻪ ﻓﻠﻴﺲ ﺫﻻ ﺍ ﻣﺎﻟﻚ ﻭﺫﻟﻚﺃﺣﺼﻤﻤﻦ ﻣﺎ ﻭﺭﺕ‬
‫ﺑﻄﻼ ﻗﺎﻝ ﻣﺎﻟﺪ ﻭﺫﻟﻚ ﺍﻥ ﺫﻟﻚ ﻻ ﻭﻥ ﻃﻠﻸﻗﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻣﺎ ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﻣﻦ ﺭﻭﺍﻳﺔ ﻣﺼﺮﻭﻕ ﻋﻦ ﺟﻤﺎ ﺷﺔ‬
‫ﺃﺣﺴﻦ ﻣﺎﺳﻤﻌﺸﻘﺎﻝ ﻣﺎﻙ ﺭﺿﻰ ﺍﻟﻠﻪ ﻫﺎ ﻗﺎﻟﺨﻲ ﻻﺭﻟﻤﻮﻝ ﺇﺩﺗﻪ ﺻﻠﻰ ﺍﻟﻞ ﻛﺎﻳﻪ ﻙ ﻭﺳﻠﻢ ﻓﺎﺧﺘﺮﻧﺎﻩ ﻓﻠﻢ ﻳﻌﺪﻩ ﻟﻨﺎﻃﻼﻗﺎ ﻭﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ‬
‫ﻓﻲ ﺍﻟﻤﻴﻢ ﺓ ﺍﺫﺍﺧﺒﺮﻛﻞ ﺍﺯﻭﺟﻬﺎ ﺃﻧﻤﻜﺎﻗﻤﺎ ﺍ ﻟﻄﻸﻕ ﺑﺤﻨﺔ ﻭﻋﻠﻤﻮﺃﻥ ﺻﻨﻬﺘﺎﺭﻩ ﺃﻭ ﻳﻤﻠﻜﻬﺎ ﺍﻳﺎﻩ ﻓﺘﻮﻗﻌﻪ ﻓﺎﺫﺍﻟﻢﺗﻮﺟﺪﺍﻟﺼﻔﻘﺄﻭﻟﻢ ﻳﻮﻗﻊ ﺍﻟﻄﻼﻕ ﻣﻦ‬
‫ﻓﺎﺧﺘﺎﺭﺕ ﻧﻔﺴﻤﺎ ﻓﻘﺪ ﻣﺪﻛﻪ ﻭﺟﺐ ﺃﻥ ﻻﻳﻘﻊ ﺃﺻﻞ ﺫﻻﺙﺃﻥ ﻳﻘﻮﻝ ﺍﻥ ﺩ ﺍﻟﺖ ﺍﻟﺪﺍﺭﻓﺄﻧﺖ ﻃﺎ ﻕ ﺃﻭ ﻳﻮﺹ ﺃﺟﻨﺒﻴﺎﻋﻠﻰ ﺍﻟﻄﻸﻕ‬
‫ﻃﻠﻘﺖﺛﻸﺋﺎﻭﺍﻥﻗﺎﻝ ﺯﻭﺟﻬﺎ ﻓﻼﻳﻮﺅﻣﻪ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﺨﻴﺮﺓ ﺍﺫﺍﺧﻴﺮ ﻣﺎﺯﻭﺟﻬﺎﻓﺎﺧﺘﺎﺭﺕ ﻓﺴﻬﺎ ﻓﻘﺪﻃﻠﻘﺖ ﺋﻸﺋﺎ ﻭﺍﻥ ﻗﺎﻝ‬
‫ﻟﻤﺄﺧﻴﺮﻙ ﺍﻻﻭﺍ ﺩﺓ ﻓﻠﻴﺲ ﻭﺟﻬﺎﻟﻤﺄﺧﻴﺮﻙ ﺍﻻﻭﺍﺣﺪﺓ ﻓﻠﻴﺲ ﺫﻻ ﻟﻪ ﻭﺫﻟﻚﺃﺣﻤﺴﻦ ﻣﺎﺳﻤﻌﺖ ﻛﻤﺎ ﻗﻮﻟﻪ ﻓﻰ ﺍﺷﻴﺮﺓ ﺍﺫﺍﺧﻴﺮﻃﺎ‬
‫ﺫﻟﻚ ﻭﺫﻟﺪ ﺃﺣﻤﻦﻣﺎ ﺯﻳﺠﻬﺎ ﻓﺎﺧﺘﺎﺭﺕ ﻧﻔﺴﻬﺎ ﻓﻘﺪﻃﻠﻘﺖ ﺋﻼﺋﺎ ﻳﻰ ﻳﺪﺃﻥ ﺍﻃﻼﻕ ﻟﻔﻆ ﺍﻟﺨﻴﻴﺮﻳﻘﺘﻀﻰ ﺗﻤﻠﻜﻬﺎ ﺛﻼﺙ‬
‫ﺗﻄﻠﻴﻔﺎﺵ ﻟﻰ ﻣﺎﻗﺪﻣﻨﺎﻩ ﻣﻦﺃﻥ ﺍﻟﻴﻴﺮﺍ ﻟﻤﺤﺎﻫﻮﺗﺨﻴﻴﺮﺑﻴﻦ ﻗﻄﻊ ﺍﻟﻌﺼﻌﺔ ﻭﺍﺑﻘﺎ ‪ 5‬ﺇﻛﻮﺟﻴﻪ ﻟﻰ ﻟﺪﻻﻳﻬﻮﻥ‬ ‫ﻳﻤﻤﻌﺖ‬
‫ﻓﻰ ﺍﻟﻤﺪﺧﻮﻝ ﺍ ﺍﻻﺑﺜﻼﺙ ﺗﻄﻠﻲ ﺍﺕ ﻭﻗﺪﺍﺧﺘﻠﻒ ﺍﻟﻌﻤﺎء ﻓﻰ ﻣﻌﻨﻰ ﺍﻝ ﻳﻴﺮ ﻓﺬﻫﺐ ﺃﺑﻮﺑﻬﺮ ﺍﻟﻘﺎﺿﻰ ﺍﻕ‬
‫ﺍﻝ ﻳﻴﺮﻣﻜﺮﻭ ﻻ ﻳﻪ ﺹ ﻥ ﺟﻊ ﺍﻟﻄﻼﻕ ﺍﻟﺜﻼﺙ ﻗﺎﻝ ﺍﻝ ﻳﺦ ﺃﺑﻮﻋﺮﺍﻥ ﻭﻣﺎﻋﺎﻟﺖ ﻣﻨﻜﺮﻫﻪ ﻭﻫﺬﺍ‬
‫ﺍ ﻟﻘﻮﻝ ﻋﺪﻳﻪ ﺟﻢ ﺍﻭﺭﺍ ﻟﻌﺎ ﺍ ﻭﺍ ﻟﺪﻟﻴﻞ ﻏﻠﻰ ﺗﻪ ﻣﺎﺭﻭﻯ ﺳﺮﻭﻕ ﻏﻦ ﻋﺎﺋﺸﺔ ﺧﻴﺮﻧﺎﺭﺳﻮﻟﻂ ﺍ ﻟﻠﻪ ﺻﻌﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﺳﻢ ﻓﺎﺥ ﺗﺰﻻﻩ ﻭﺍ ﻟﻔﺮﻕ ﺑﻴﻦ ﺫ ﺍ ﻭ ﺏ ﺍﻳﻘﺎﻉ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﺜﻸﺙ ﺟﻤﻴﻌﺎ ﺍ ﺫﺍ ﻟﻴﺲ ﺑﺎﻳﻘﺎﻉ ﻃﻸﻕ ﻭﺍ ﻛﻼ‬
‫ﻫﺆﻟﻤﺤﻠﻴﻚ ﺍﻛﻮﺟﺔ ﺍ ﻳﺎﻩ ﻭ ﻣﻤﺎﻣﻨﻊ ﻃﻮ ﻥ ﺍ ﻳﻔﺎﻋﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺑﺎﻥ ﺍ ﻟﺨﻴﻴﺮﻣﺒﺎﺡ ﺍ ﻭﺡ ﻓﻬﻞ ﺻﺤﺮﻡ‬
‫ﻋﻠﻲ ﺍﻟﻰﻭﺟﺔ ﺍ ﺧﺘﻴﺎﺭﺍ ﻳﺮﻗﺔ ﻯﺛﻼﺙ ﻗﺎﻝ ﺍ ﻟﺸﻌﺦ ﺃﺑﻮﻋﺮﺍﻥ ﺍ ﻛﻼ ﻳﻬﺮﻩ ﺫﻟﻚ ﻟﺰﻭﺝ ﺩﻭ ﺍﻟﺰﻭﺟﺔ‬
‫ﻓﺼﻠﻲ ﻭﻗﻮﻟﻪ ﻓﺎﺧﺘﺎﺭﺕ ﻧﺼﻬﺎ ﻓﻘﺪﻃﻠﻘﺖ ﻧﻸﺛﺎﻇﺎﻃﺮﻩ ﻳﻘﺘﻀﻰ ﺃﻥ ﺓ ﻫـﻠﻬﺎﻗﺪﺍﺧﺘﺮﺕ ﻧﻒ ﻣﻰ ﺍ ﻛﻼﻝ‬
‫ﻳﻘﺘﻀﻰ ﻓﻲ ﺍﺩ ﺣﻴﺮﺛﻼ ﺗﻄﻴﻘﺎﺕ ﻭﻛﺬﻟﺪﺍﻓﺪﻳﻚ ﻻﻥ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﺍ ﻟﻤﺤﺎﻳﻘﺘﻀﻰ ﻣﺪ ﻛﻬﺎﻟﻨﻔﺴﻬﺎﻭﺍﺯﺍﻟﺔ‬
‫ﻣﻠﻰ ﺍﻟﺰﻭﺝ ﻧﻬﺎﻓﻬﺬ ﻫﻌﻨﻰ ﺍﺧﺘﻴﺎﺭﻣﺎﻟﻨﻔﺴﻬﺎ ﻭﻫﺬﺍﻻ ﻳﻬﻮﻥ ﺍﻻﺑﺜﻼ ﻃﻄﻠﻴﻘﺎﺕ ﻓﺎﺫﺍ ﺍﻗﺘﻀﻰ ﻣﺨﻴﻴﺮﻩ‬
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‫ﻟﻬﻸﻛﻠﻠﻴﻜﻪ ﺍﻟﺜﻸﺙ ﻭﺍ ﻓﺘﻔﺒﻰ ﺍﺧﺘﻴﺎﺭﻫﺎﻟﻨﻔﺴﻬﺎ ﺍﻟﺜﻸﺷﺤﻢ ﺍ ﺳﻤﺜﻠﺔ ﺍﺫﺍﺛﺒﺘﺬﻟﺚ ﻓﻸ ﺧﻠﻰﺃﻥ‬

‫ﻳﻄﻠﻖ ﺍ ﻓﻲ ﺗﺨﻴﻴﺮ ‪ 5‬ﺃﻭ ﻳﻘﻴﺪﻩ ﻓﺎﻥﺃﻃﻠﻒ ﺃﻭﻗﻌﺪﺩ ﺑﺎﻟﺜﻼﺙ ﺣﻤﻠﻲ ﻋﻠﻰ ﺫﻟﻚ ﻭﺍ ﺫﺍ ﻗﻌﺪﻩ ﺑﻤﺎﺩﻭﻥ ﺍ ﻟﻌﻼﺙ‬
‫ﻟﺤﻜﻬﺤﻢ ﺍﻟﻬﻠﻤﻴﻚ ﻓﺎﺫﺍ ﺃﻃﻠﻖ ﻓﺄﺟﺎﺑﻊ ﺍﻟﻤﺮﺃﺓ ﻓﻸﻳﺨﺎﻭﺃﻥ ﺙ ﻳﻬﺒﻠﻔﻆ ﻳﻔﺘﻀﻰ ﺍﻟﺜﻼﺙ ﺃﻭ ﺑﺎﻓﻆ‬
‫ﻝ ﻓﺎ ﺍﺻﺎﺑﺖ ﺏ ﻓﻆ ﻳﻘﺘﻔﻰ ﺍﻟﺜﻸﺙ ﻣﺤﻜﻤﻪ ﻣﺎﺗﻘﺪﻡ ﻭﻟﻮﻗﺎﻟﺖ‬ ‫ﻳﻘﺘﻀﻰ ﻣﺎﺩﻭ ﺫﻟﻚ ﺃﻭ ﺑﻠﻔﻆ‬
‫ﺍﺧﺰﺕ ﻧﻔﺴﺊ ﺛﻢ ﻗﺎ ﺍﺕ ﺃﺭﺩﺕ ﺑﻪ ﻭﺍ ﺣﺪﻗﻢﺗﺼﺪﻕ ﻓﻲ ﺫﻟﻮﻟﻰ ﺍ ﺍ ﻟﺜﻸﺙ ﻻ ﺍ ﻟﻠﻔﻆ ﺻﺮﺝ ﻓﻰ ﺫﻟﻚ‬
‫ﺳﻤﺜﻠﺔ ﻭﻟﻮﺧﻴﺮﻫﺎﻓﻘﺎ ﻟﻄﻠﻘﺸﻨﻔﻤﻤﻰ ﻭﺍﺣﺪﺓ ﺑﻠﻬﻠﻨﻘﻔﻔﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻣﻦ ﺭﻭﺍ ﻳﺔ ﻳﺤﻴﻰ ﺑﻦ ﻳﺤﻲ ﻋﻦ‬
‫ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻟﻴﺲ ﺑﺸﺊ ﻭﻭﺟﻤﺬﻟﻚ ﻣﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺃﻥ ﺍﻝ ﻳﻴﺮ ﺍﻧﻤﺎﻳﻘﺘﻀﻰ ﻗﻄﻊ ﺍﻟﻌﺼﻤﺔ ﻓﺎﺫﺍﻗﺄﻟﺖ‬
‫ﻃﻠﻘﺖ ﻧﻔﻌﻤﻰ ﻭﺍ ﺣﺪﺓ ﻛﺎﻧﺖ ﺓ ﺭﺩﺕ ﺍ ﻟﻘﻴﻴﺮ ﻭﻻﺷﻒ ﺛﺎﻗﻮﺍﻻﺑﺎﻛﻠﻨﻘﻸﻥ ﺍ ﻭﺍ ﺣﺪﻗﻼﺫ ﻛﻮ ﺑﻴﺎﻟﻨﻘﻮﺍﻥ‬
‫ﺻﺮﺟﺸﺒﺎ ﻧﻬﺎﻃﺎﻗﺸﻨﻔﺴﻬﺎﻭﺍ ﺣﺪﻩ ﺃﻭﺍﺛﻨﺘﻴﻦ ﺃﻭﻗﺎﻟﺖ ﺍﺧﺘﺮﺕ ﻭﺍ ﺣﺪﻩ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺍ ﻣﺎﻟﻜﺎ‬
‫ﻭﺃ ﺍ ﺏ ﻗﺎﻟﻮﺍ ﻟﻴﺲ ﺫ ﻻ ﺑﺸﺊ ﺍﻻﻋﺒﺪﺍ ﻟﻤﻠﺪ ﻓﺎﻧﻪ ﻗﺎﻟﻴﻬﻮﻥﺛﻸﺛﺎﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻭﻣﺎ ﺃﺩﺭﻋﻬﻦ ﺃﻓﻲﺃﺧﺬﻩ‬
‫ﻭﺟﻤﻘﻮﻝ ﻣﺎﻟﻚ ﺍﻧﻬﺎﻕ ﻥ ﺷﺒﻐﻴﺮﻣﺎﺟﻌﻠﻰ ﺍﻟﻴﻬﺎ ﻷﻧﻤﺠﻌﻞ ﺍﻟﻴﻬﺎﻗﻄﻊ ﺍﻟﻌﺼﻤﻘﻨﻠﻢﺗﻘﻄﻌﻬﺎ ﻭﺍ ﻁ ﻃﻠﻘﺖ ﻧﻀﻬﺎ‬
‫ﻭﺍﺣﺪﺓ ﻭﻟﻴﻤﺲ ﺫﻟﻚ ﻣﻨﻬﺎ ﻛﺎﺟﻌﻞ ﺍ ﻟﻴﻬﺎﻓﻜﺬﻟﺮﺩﺍ ﻟﻤﺎﺟﻌﻠﻰ ﺍﻟﻴﻬﺎ ﻭﻭﺝ ﻣﺎﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻕ‬
‫ﺍﻥ ﻃﻸﻕ ﺍ ﻟﺨﻴﻴﺮﻳﻘﺘﻀﻰ ﻓﻄﻊ ﺍ ﻟﻌﺼﻤﻘﻮﻫﻮﻻﻳﺘﺒﻌﺾ ﻭﺍ ﺫﺍﻃﻠﻘﺖ ﻧﻔﺴﻬﺎ ﺑﺒﻌﻀﻜﻢ ﺍﺗﻤﺎﻣﻬﻜﻠﻮﻃﻠﻘﻬﺎ‬
‫ﻣﻄﺎﻛﺎﻥ ﺍ ﻟﻄﻠﻘﺔ ﻻﺋﺘﺒﻌﺾ ﻭﻋﻠﻰ ﻫﺬﺍ ﺳﺒﻬﺐ ﺃﻧﻴﻬﻮﻥ ﺍ ﻓﻴﻔﺒﻞ‬
‫ﻭﺟﻬﺎﻧﻤﻒ ﻃﻠﻘﺔ ﻟﻜﺎﻧﺘﻜﺎ ﺕ‬
‫ﺍﻟﺪﺧﻮﻝ ﻳﻘﻌﻀﻰﺷﺨﻴﻴﺮﻩ ﺍ ﻟﻌﻸﺙ ﻭ ﺑﺎﻟﻠﻪ ﺍ ﻟﺘﻮﻓﻌﻖ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﻻﻳﺪﺯﻣﻔﻤﺊ ﻓﻼﻳﺨﺎﻭﺃﻥ ﻳﻨﻜﺮ‬
‫ﻋﻠﻴﻬﺎ ﺃﻭ ﻳﺴﻜﺖ ﻓﺎﻥﺃﻧﻜﺮﻋﺎﻳﺎ ﻭﻗﺎﻝ ﻟﻤﺄﺧﻴﺮﻙ ﺍﻻﻓﻰ ﻗﻄﻊ ﺍ ﻟﻌﺼﻤﻘﺒﺎﻟﺜﻸﺙ ﻟﻢﻳﻠﺰﻣﻪ ﻫﺎﻗﻀﺖ ﺑﻪ‬
‫ﺗﺴﺘﺄﻧﻒ ﺍﺧﺘﻴﺎﺭﻧﻔﺴﻬﺎﺑﺎﻟﺜﻼﺙ ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯ ﻭﺫﻟﺪﻓﻮﻝ ﺟﻤﺎﻋﻘﺄﺻﺎ ﺑﻨﺎ‬ ‫ﻣﻦ ﺍﻟﻮﺍﺣﺪﺓ ﻭﻟﻴﺲ ﺍﻝ‬
‫ﺍﻻﺃﺷﻬﺒﻔﺎﻥ ﻗﺎﻝ ﺫ ﻟﻤﺎ ﻟﻢﻳﻔﻨﺮﻗﺎﻭﺍﻥ ﺳﻜﺖ ﻭﻟﻢ ﻳﻨﻜﺮﺩﻓﺪﻗﺎﻝ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺍﻥﻧﺒﺎﻥ ﻣﻨﻪ ﺍ ﻟﺮﺿﻰ ﺣﻬﺎﻛﻤﺘﻪ‬
‫ﻭﻟﻪ ﺍﻟﺮﺟﻌﺔ ﻭﻟﻴﺲ ﻟﻰ ﻩ ﺍﻟﻄﺎﻗﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﺨﻴﺎﺭﻃﻠﻘﺔ ﻻﺭﺟﻌﻘﻒ ﻳﻬﺎ ﻭ ﻛﺄ ﺫﻷﻥ ﺍﻟﻤﺮﺃﺓ ﺍﺫﺍﻃﻠﻘﺖ‬
‫ﻧﻔﺴﻬﺎﺑﻚ ﺿﺮﻩ ﺍﻟﻰﻭﺝ ﻭﺃﻇﻬﺮﻫﺎﻳﻘﺘﻀﻰ ﺍﻟﺮﺿﻰ ﺑﻄﻸﻗﻬﺎﻛﻤﻪ ﺫﻝ ﻭﺍﻟﺖ ﺃءﻟﻢ ﻭﺓ ﻫـﺎﻻﻓﺒﻠﺖ ﻧﻀﻰ ﻋﻨﺪ‬
‫ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻭ ﺟﻤﻌﻊﺃ ﺍ ﺑﻨﺎ ﺑﻤﺮﻟﺔ ﻗﻮﺍﻻ ﺍﺥ ﺗﺮﺕ ﻧﻒ ﻣﻰ ﻗﻠﻪ ﻣﺤﺪﺍﻻ ﺃﺷﺒﻢ ﻗﺎﻝ ﺑﻐﻴﺮﺣﺠﻘﻄﻮ ﻟﺠﺰﻟﺔ‬
‫ﻗﺒﻠﺖ ﺃﻣﻲ ﻯ ﺗﺴﺄﻝ ﻋﻴﺄﺭﺍ ﺩﺕ ﺑﻪ ﻣﺴﻤﻸﺁﻭﺍﻥﺃﺗﺖ ﺑﻠﻔﻆ ﻣﺤﺘﻤﻞ ﻣﺜﻞ ﺃﻥﺗﻔﻮﻟﻘﺒﻠﺖﺃﻭﻗﺒﻠﺖﺃﻣﻲ ﻯ‬
‫ﺃﻭﺍﺧﺰﺕ ﻓﻘﻂ ﻓﻔﻰ ﻛﺘﺎﺏ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯ ﻭﻏﻴﺮﻩ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻟﻴﺲ ﻫﺬﺍ ﺍ ﻓﺮﺍﻕ ﻭﺗﺴﺄﻝ ﻣﻤﻲ ﺭﺍﺩﺕ ﺑﻪ‬
‫ﻭﺭﻭ ﻯ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦﺃﺻﺒﻎ ﻓﻰ ﻗﻮﺍﻻ ﺍﺧﺘﺮ ﺍﻣﺮﺻﻌﻮﻓﺮﺍﻕ ﻓﻰ ﺍ ﻟﻘﻌﻴﺮ ﻭﺍﻗﻠﻴﻚ ﻭﻻﺋﻤﺴﺌﻞ ﻋﺎ‬
‫ﺃﺭﺍﺩﺕ ﻭﻻﻣﺤﻞ ﺍﻻﺑﻌﺪ ﻭﺝ ﻭﺟﻘﻮﻝ ﺍﻟﺠﺎﻋﺔ ﺍﻥ ﻗﻮﺍﻻﻗﺒﻠﺖﺃﻣﺮﻯ ﻝ ﻅ ﻋﺎ ﻓﻰ ﺍﻻﻣﺮ ﺽ ﻝ ﻣﻌﺎﻕ‬
‫ﻓﻠﻬﺎ ﺃﻥﺗﻔﺴﺮﻩ ﺑﻤﺎﺷﺎءﺕ ﻭﻭﺝ ﻓﻮﻝ ﺃﺷﻬﺐ ﺍﻥ ﻇﺎﻫﺮﻗﺒﻮﻟﻬﺎ ﺍﻧﻤﺎﺣﻮﻟﻤﺎﺟﻌﻞ ﺍﻟﻴﻬﺎﻣﺎﻟﻤﻴﻬﻦ ﺍﻻﻣﻦ‬
‫ﺍ ﻟﻔﺮﻗﺔ ﻓﻴﺼﻞ ﻋﻠﻴﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺍﻥ ﻟﻬﺎ ﺍ ﻟﺘﻔﺴﻴﺮﺳﺌﺎﺕ ﻋﺎ ﺃﺭﺍ ﺩﺕ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﺃﺷﻬﺒﺎﻥ‬
‫ﻓﺎﻟﺖﺃﺭﺩﺕ ﺍ ﻟﻰ ﻗﺒﻠﻌﻀﺎ ﺟﻌﻞ ﺍ ﻟﻰ ﻣﻦ ﺍﻻﺧﺘﻴﺎﺭﺃﻭﺍ ﻟﻤﻠﺪ ﻭﺃﻧﺎﺃﻧﻈﺮﺍﻵﻥ ﻓﺄ ﻭﻗﻊ ﺍﻥ ﺷﺌﺖﺃﻭﺃﺭﺍ ﺩ ﺍ ﺧﺆﻟﻚ‬
‫ﺍﻻﻭﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻳﻤﻜﻦ ﻋﺒﺪﺍﻟﻤﺎﻟﻰ ﺍﻥ ﻗﺎﻟﺖ ﻟﻢﺃﺭﺩ ﺑﻪ ﺍﻟﻄﻸﻕ ﻟﻢ ﻳﻘﺒﻞ ﻣﻨﻬﺎ ﻭﻟﻮﻋﻠﻢ ﺇﻧﻬﺎﻫﻦ ﻳﻌﻠﻢ ﺍﻟﻔﺮﻕ ﺑﻴﻎ‬
‫ﺫﻟﻚ ﻭ ﺑﻴﻬﺄ ﺍ ﻟﻄﻼﻕ ﻭﻗﺼﺪﻧﻪ ﻟﻢ ﻝ ﻣﻨﻬﺎ ﻭﻻﻳﻢ ﺩﻳﻔﺮﻕ ﺑﻴﻦ ﺫ ﺋﻤﻦ ﺍﻟﺮ ﺻﺎﻝ ﺍﻻﻣﻦﻟﻤﺠﻒ ﻓﺮﺃﻳﺖ ﻣﺬﻫﺐ‬
‫ﺍ ﺍ ﺍﻟﺒﻌﺔ ﻭﻭﺟﻪ ﻗﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻣﺎﻓﺪﻣﻨﺎﻣﻤﻦ ﺍﻥ ﻟﻔﻆ ﺍﻻﻣﺮ ﺻﺤﺘﻤﻴﻤﺎﻗﺎﻟﺘﻌﻔﻴﻘﺒﻞ ﻣﻨﻬﺎﺫﻟﻚ ﻭﻻﻳﻠﺰﻣﻪ‬
‫ﺃﻥ ﻻﻳﻌﻠﻢ ﻫﺬ ﺍ ﺍﻻﻣﻦ ﻳﻔﻖ ﻓﻘﺪ ﻋﺎﻟﺘﻪ ﻭﺃﺧﺒﺮﺕ ﺑﻤﻜﻦ ﻧﻔﺴﻬﺎ ﻭﻻﻣﺠﻤﻞ ﺍ ﻟﻨﺎﺱ ﻓﻰﺃﺡ ﻣﻬﻢ ﺍﻻﻋﻠﻰ‬
‫ﺍ ﻟﻤﻌﺮﻓﺔ ﻓﺮﻉ ﻭﻟﻮﻗﺎﻟﺖﺃﺭﺩﺕ ﺑﺬﻟﻚ ﺍ ﻟﺒﻘﺎ ﺡ ﺯﻭﺟﻰ ﻓﻘﺪﻗﺎﻷﺷﻬﺒﻔﻰ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺔ ﻻﻳﻘﺒﻞ ﺫﻟﻚ ﻣﻨﻬﺎ‬
‫ﻭﻳﻤﻮﻥ ﻃﻸﻗﺎ ﺍ ﻻ ﺃﻥﺗﺎﻳﺊ ﺏ ﺍﻳﻌﺮﻑ ﺑﺼﺴﺪﻗﻬﺎ ﻭﻟﻮﻗﺎﻟﺖﻛﻨﺖ ﻻﻋﺒﻘﺎﻭﺳﺴﺘﻬﺰﺋﺔ ﻟﻢ ﻳﻠﺰﻣﻬﺎﺵ ﻭﺩ ﻳﻨﺖ‬
 ‫‪06‬‬ ‫ﻇﻞ ﺍﻟﻼ ﻭﺍ ﺧﺒﺮﻫﺎ‬
‫ﻣﺎﻟﺖ ﻓﺪﻓﺒﻠﺸﻮﺍﺣﻌﺔ ﺃ ﻭﻇﺎﻋﻮﻗﻮﻝ ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢﻋﻨﺪﻋﺎﺧﺬﻟﺌﺤﻘﺒﻮﻝ ﻫﻨﻬﺎ ﻭﻫﻮﺍﻻﻇﻴﺮﻻ ﺍ ﺍﺫﺍ ﻝ ﺷﻬﺎ ﺍﻻﺷﻬﺰﺍءﺃﻭﺍﻟﻠﻌﺐ‬
‫ﻭ ﻝ ﻟﻢ ﺃﺭ ﺫﻟﻚ ﺍﻃﺎﻁ ﻓﺒﺄﻥﻳﻘﺒﻞ ﻫﻨﻬﺎﻣﺎﻗﺎﻗﻤﻤﻦ ﺍﻟﺮﺿﻰ ﺑﺰﻭﺟﻬﺎ ﺃﻭﻟﻰ ﻭﺃﺣﺮﻛﻤﺎ ﺱ ﺋﻠﺔ ﻭﻫﺬﺍﻓﻲ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﺃﻣﻤﺎﻏﻴﺮ‬
‫ﺧﺒﺮﺗﻚ ﻓﻲ ﺍ ﻟﺜﻸﺷﺠﻴﺎﺍ ﺍﻟﻤﺪﺧﻰﻟﺪﺑﻬﺎﻓﺎﺧﺬﻋﻢ ﺍﻧﻤﻘﺎﻝ ﺍﺧﻌﺎﺭﻯ ﺍ ﻟﻌﻸﺧﻔﻘﻔﺖ ﺑﺌﻼﺙ ﻣﺬﺫﻟﺜﺒﻔﺎﻭﺍﻥ ﻓﻔﻤﺖ ﺑﻮﺇﺣﺪﺓ ﻓﻸﺷﺊ‬
‫ﺍ ﺍ ﺍﻥ ﻟﻢﺗﻘﺒﻞ ﺍﻻﻭﺍﺣﺮﻩ ﻟﻬﺎﻗﺎﻝ ﺃﺑﺊﺣﻤﺒﻴﺒﻜﻦﺃﺻﺒﻤﻎ ﺫﻻﻥ ﻟﻢﺗﻜﻦ ﻟﻪ ﻧﻴﺔ ﻭﻭﺡ ﻩ ﺍﺕ ﺍﻃﻼﻕ ﻫﻦ ﺍ ﺍﻟﻠﻒ ﺍ ﻳﻘﻌﻔﻰ ﺍﻟﺜﻸﺕ‬
‫‪6‬ﻓﺎﻣﺘﺴﻨﺪﻩ ﻭﻟﻢ ﻳﻬﻦ ﺫﻟﻚ ﻓﻤﻌﻞ ﻋﻠﻰ ﺫﻟﻠﺸﺰﺍﺩﺍﺑﻦﺣﺒﻴﻌﺎ ﻭﻟﺬﻟﺌﻤﻤﺖ ﻧﻮﻫﻰ ﺷﻤﻴﺄ ﻣﻤﺊ ﻓﺎﻥﻗﺎﻟﺖ ﺃﺭﺩﺕ ﻭﺍ ﺣﺪﺓ ﻭﻃﻠﻘﺖ‬
‫ﻫﻰ ﻧﻔﺲ ﺍ ﻭﺍﺣﺪﺓ ﺃﻭﻓﺴﺮﺕ ﺍﻟﻤﻔﻆ ﺍﻟﻤﺤﺘﻬﻞ ﺃﺣﻠﻪ ﻓﻔﻰﻛﺘﺎﺏ ﺍﺑﺊ ﺳﻤﻨﻮﻥﻫﻰﻋﻠﻰ ﻣﺎﻧﻮﺧﻮﺍﻥ‬ ‫ﻓﺮﺍﻗﺎ ﺍ ﺷﺎءﺍﻟﻠﻪﺗﻌﺎﻟﻰ‬
‫ﻃﻠﻘﺾ ﺍﻧﻔﺴﻬﺎﺛﻸﺛﺎﻓﻬﻮﻋﻠﻰ ﻣﺎﺗﻘﺪﻡ ﻣﻦ ﺍﻓﻠﻴﻚ‬ ‫ﻣﺎﺻﺎء ﻓﻰ ﺍﻇﻠﻊ‬
‫ﺣﺪﻧﻨﻰ ﻣﺠﺤﺒﻲ ﻋﻦﻣﺎﻟﻚ ﻓﻌﻞ ﻣﺤﻮﻟﻪ ﺍ ﻗﺎﻟﻮﺟﻴﺎ ﻟﻢﺃﺧﻴﺮﻙ ﺍﻹﻓﻲ ﻳﺎ ﺣﺪﺓ ﻓﺪﻳﻤﺲ ﺫﻝ ﻋﻨﺎﻣﺎ ﻥ ﺧﻴﺮﻫﺎﺑﻠﻔﻆ ﻫﻮﺻﺮﻳﻢ‬
‫ﻋﻦ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﻗﻰ ﺍﻝ ﺋﻼﺙ ﻓﺎﺧﺘﺎﺭﺕ ﺑﻠﻔﻆ ﻫﻮﺻﺮﺑﻢ ﻓﻰ ﺍﺧﺘﻌﺎﻭﺍﻟﺜﻸﺷﻔﺒﻤﻴﻬﻦ ﻟﻪ ﺃﻥ ﻳﺪ ﺍﻧﻪ ﺯﺍﺩﻭﺍﺣﺪﺓ ﻭﻟﻮﺗﺠﺎﻟﺖ‬
‫ﻋﺮﻩ ﺑﻨﺸﻜﺐ ﺍﻟﺮﺣﻦ ﺍ ﺍ ﻫﻰﺃﺭﺩﺿﺎﺣﺪﺓ ﻟﻤﻴﻘﺒﻞ ﻣﻨﻬﺎﻟﻤﺎﻑ ﻣﻨﺎﻩ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻥﺧﻴﺮ ﺍﻓﻘﺎﻟﺸﻔﺪﻓﺒﺎ ﻭﺍﺣﺪﺓ ﻭﻗﺎﻝ‬
‫ﺃﺧﺒﺮﺕ ﻋﻦ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﻟﻢﺃﺭﺩ ﺫﺍ ﺍ ﻃﺎﺧﻴﺮﺗﻚ ﻓﻲ ﺍﻟﻤﻸﺙ ﺟﻌﻌﺎ ﺍﻧﻬﺎ ﺍﻥ ﻟﻢﺗﻔﺒﻞ ﺍﻻﻭﺍﺣﺪﻗﺄﻗﺎﻫﺸﻜﻨﺪﻩ ﻭﻟﻤﻴﻬﻦ ﺫﻟﻔﺮﺍﻗﺎﺍﻥ‬
‫ﻟﻖ ﻓﻮﻟﻪ ﺍﻥ ﺧﻴﻰ ﺍﻓﻘﺎ ﻟﺖ ﻗﺒﻠﺸﻮﺍﺣﺪﺓ ﻋﻠﻰ ﻣﺎﺓﺑﻤﻨﺎﻩ ﻣﻴﻂﺃﻥﺗﺨﻴﻴﺮﻩ ﻳﻘﺘﻀﻰ ﺍﻟﻘﻴﻴﺮ‬ ‫ﻟﺒﻬﻬﻠﻲ ﺍﻻﻧﺼﺎﺭ ﻛﻂ ﺍﻧﻬﺎ ﻛﺎﻧﺖ ﺷﺎ ﺍﻟﺖ ﺗﻌﺎﻟﻰ‬
‫ﺛﺤﺐ ﺛﺎﺑﺖ ﺑﻎ ﻑﻳﺲ ﺑﻦ ﺑﻴﻦ ﺍﻟﻤﻘﺎﻡﺃﻋﻄﻊ ﺍﻟﻌﺼﻢ ﻓﺎﺫ ﺍﺧﺘﺎﺭﺧﻬﺎﺣﺪﺓ ﻓﻘﺪﺃﻋﺮﺿﺼﺖ ﻋﺎﺟﻌﻞ ﻟﻬﺎﻓﺎﺧﺘﺎﺭﺷﻜﻠﻴﺮﻣﻔﻠﻢﻳﻠﺰﻣﻪ‬
‫ﺷﻤﺎﺱ ﻭﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺎ ﺍﺧﺘﺎﺭﺗﻪ ﻻﻧﻪ ﻟﻢ ﻣﺠﻌﻞ ﺫﻻﻟﻴﻬﺎ‬
‫ﺻﻠﻲ ﺍ ﻟﺘﻤﻤﺎﻳﻪ ﻭﺷﻢ ﺝ ﻓﺼﻞ ﻋﻮﻟﻪ ﺍ ﺍ ﺍﻥ ﻟﻢﺗﻘﺒﻞ ﺍﻻ ﺍﺣﺪﻍﻗﺎﺱ ﺩ ﻳﺘﻞ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﺎ ﺍﻥ ﻟﻤﻴﻬﻦ ﻓﻲ ﺟﻮﺍ ﺑﻬﺎﻟﻪ‬
‫ﺍﻟﻰ ﺍﻟﺤﻎ ﻓﻮﺟﺪ ﺣﺒﻴﺒﺔ ﻓﺒﻠﺖ ﺍﻻﻭﺍﺣﺪﺿﻜﻠﻠﻰ ﺣﺴﺒﺎ ﻗﺪﻡ ﻣﻦ ﺍﻟﺦ ﻟﺮﻋﻨﻬﺎﻓﻘﺪﺑﻄﻞ ﺧﻴﺎﺭﻫﺎ ﻭﻟﻰ ﺍ ﺍﻟﻤﻘﺎﻡ ﻋﻨﺪﻩ ﻭﻫﻮﻗﻮﻝ ﺃﻛﺜﺮ‬
‫ﺑﻨﺖ ﺳﻬﻞ ﻋﻨﺪ ﺑﺎﺑﻪ ﻓﻰ ﺃ ﺍﺳﺎﻟﻚ ﻟﺌﺎﻑ ﺍ ﺍ ﺍﻥ ﻟﻢ ﺗﺴﺘﺄﻧﻒ ﺍﺧﻤﻴﺎﺭﺍﻟﺜﻼﺋﺒﻌﺪﺍﻥ ﻧﺎ ﺩﺭﺣﺎ ﺍﻟﺮﻭﻧﺠﺎ ﺍﻻﺗﻨﺘﻔﻊ ﺑﺒﺎﺃﻭﻗﻌﺘﻪ‬
‫ﺍﻟﻐﻠﺲ ﻓﻘﺎﻝ ﻟﻬﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﻦ ﺍﻟﻄﺎﻗﻘﺎﻟﻮﺃﺣﺪﻛﻴﻘﻌﻀﻰ ﺫﻟﻚ ﺍﻥ ﺍﻻﺃﻥﺗﺴﻬﺄﻧﻒ ﺍﺧﻔﻴﺎﺭﺍﻟﺜﻼﺗﺤﺎﻟﻢ ﻳﻒ ﺗﺮﻗﺎ ﺑﻌﺪﺃﺧﺄﻧﻜﺮﻋﻠﻌﻬﺎ‬
‫ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻴﻌﻮﺳﻠﻢ ﻣﻦ ﺣﺬﻩ ﺍﻟﻰﻭﺝ ﻡ ﻭﻗﻌﺘﻢ ﻥ ﺍﻟﻮﺟﻮﻣﻮﻫﺆ ﻝ ﺃﺷﻤﻬﺒﻮﺍﻟﺖ ﺃﻋﻠﻢ‬
‫ﻓﻔﺎ ﻟﺖ ﺃﻧﺎ ﺣﺒﻴﺒﻘﺒﻨﺖ ﺩﺱ ﻛﻞ‬
‫ﻫﺎﺻﺎء ﻓﻰ ﺍﻇﻠﻊ‬ ‫ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻗﺎﻝ ﻣﺎﺷﺄﻧﻚ‬
‫ﻗﺎﻟﺖ ﻻ ﺍﻧﺎ ﻭﻻ ﺛﺎﺑﺖ ﺑﻦ ﺹ ﻋﺎﻟﺚ ﻋﻦ ﺻﺤﻴﻰ ﺑﺊ ﺳﻌﻴﺪﻋﻦ ﻋﺮﺓ ﺑﻨﺸﻜﻠﺐ ﺍﺭﺣﻤﻦ ﺍﻧﻬﺎ ﺃﺧﺒﺮ ﻛﻦ ﺣﺒﻴﺒﻘﺒﻨﺸﺴﻬﻞ ﺍﻻﻧﺤﺎﺻﻰ‬
‫ﻓﻴﺲ ﻟﻰ ﻭﺟﻬﺎ ﻓﺎﻻ ﺣﺎء ﺍﺧﻬﺎﻛﺎﻧﺖ ﺗﺤﺖﺛﺎﺑﺖ ﺑﻦﻓﻴﺲ ﻓﻲ ﺷﻤﺎﺱ ﻳﺎ ﺭﺳﻤﻮﻷﺩﺕ ﺻﻠﻲ ﺍﻟﺖ ﺍﻳﻤﻮﺳﻠﻢﺧﺮﺝ ﺍﻟﻤﺤﺎﻟﻊ ﺝ ﻓﻮﺟﺪ‬
‫ﺯﻭﺟﻬﺎ ﺛﺎﺑﺖ ﺑﻦﻓﻴﺲ ﻗﺎﻝ ﺣﺒﻴﺒﺔ ﺑﻨﺖ ﺳﻮﻝ ﻋﻨﺪﺑﺎﺑﻪ ﻓﻰ ﺍﻟﻐﻠﺲ ﻓﻔﺎﻝ ﺍﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻃﻢ ﻟﻴﻬﻮﺳﻠﻢ ﻣﻦ ﻫﺬﻩ ﻓﻘﺎﻟﺘﻤﺎﻧﺎﺣﺒﻴﺒﺔ‬
‫ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺖ ﻟﻌﻪ ﺑﻨﺴﻬﻞ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻓﻘﺎﻝ ﻣﺎﺷﺄﻧﻚ ﻓﻘﺎﻟﺖ ﻻﺃﻧﺎ ﻭﻻﺛﺎﺑﺖ ﺑﻦﻓﻴﺲ ﻛﻮﺟﻬﺎﻓﻤﺎ ﺟﺎﺷﻮﺟﻬﺎﺛﺎﺑﺖ ﺑﻦ‬
‫ﺑﺮ ﺣﺒﻢ ﻫﺬﻩ ﺣﺒﻴﺐ ﻧﺸﻴﺴﻬﻞ ﻗﻴﺲ ﻗﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻬﻠﻢ ﻫﻒ ﺣﺒﻴﺒﻘﺒﻦ ﻫـﻤﻬﻞ ﻓﺪﺫﻛﺮﺷﻌﺎﺷﺎءﺍ ﺷﺎﻧﺘﺬﻛﺮﻓﻘﺎﻟﺖ‬
‫ﻓﺪﺫﻛﺮﺕ ﻫﺎﺷﺎء ﺍﻟﺖ ﺃﻥ ﺣﺒﻴﺒﺜﻴﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺹ ﻣﺎﺃﻋﻄﺎ ﺣﻨﺪﻯ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻲ ﺍﻟﺖ ﻟﻲ ﻭﺳﻢ ﻟﺜﺎﺑﺖ ﺑﻦﻓﻴﻤﻢ ﺧﺬﻣﻨﻬﺎ‬
‫ﺗﺬﻛﺮ ﻓﻔﺎﻟﺖ ﺣﺒﻴﺒﺔ ﻓﺄﺧﺬﺿﻬﺎﻭﺟﻠﺴﺖ ﻓﻰﺃﻋﻠﻴﺎ ﺵ ﻗﻮﻟﻪ ﺻﻠﻲ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﻫﻦ ﻃﻂ ﻗﻌﻀﻰ ﺍﻟﻤﺒﺎﻟﻐﻘﻔﻰ ﺍﻟﻬﻐﻠﻴﺲ ﺍﻻ‬
‫ﺍﻩ ﺍﻟﻨﺴﺎءﺍﻻ ﺃﻧﺘﻜﻮﻥ ﻣﺴﻤﺘﻮﺭﺓ ﺍﻟﻮﺟﻪ ﻟﻜﻦ ﺫ ﻛﺮﺍﻟﻐﻠﺲ ﻣﻊ ﻓﻮﻟﻪ ﻣﻦ‬
‫ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪﺹ ﻣﺎﺃﻋﻄﺎﻕ ﺃﻧﻼﻳﺜﻴﺰﻫﺎﻭﺍﻥ ﻋﺮﻑﺃ ﻥ‬
‫ﻋﻨﻠﻤﻰ ﻓﻘﺎﻝ ﺳﻮﻝ ﺍﻟﻠﻪ ﻫﺬ ﻇﻬﺮﻓﻤﺎﻗﻠﻨﺎﻩ ﻭﺓﻭﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻪ ﻭﺳﻠﻢ ﻟﻤﺎﻗﺎﻻﻧﺎﺣﺒﻴﺒﺔ ﺑﻨﻘﺤﻞﻣﺎﺷﺄﻧﻚ ﺍﻧﻜﺮﻟﻤﺠﻌﺌﻬﺎﻗﻰ ﺫﻟﻚ‬
‫ﻣﻠﻰ ﺍﻟﺘﻌﻜﻠﻠﻴﻪ ﺳﻠﻢ ﻟﻤﺎﺑﺖ ﺍﻟﻰﻓﺊ ﻻﺫﻟﻤﻜﻦ ﻭﻗﺸﺰﻳﺎﺭﻗﻸﻣﻬﺎﺕ ﺍﻟﻤﺆﻣﻨﺎﻳﺊ ﻭﻻﻭ ﺷﻄﻠﺐ ﺻﺎﺟﺔ ﻭﺍﻏﺎﺗﺒﻜﺮ ﻓﻰ ﻫﺬﺍ ﺍﻟﻮﻓﺸﻠﻌﺊ‬
‫ﺍﻓﻲ ﻓﻴﺲ ﺧﺬ ﻣﻔﺎ ﻓﺎﺧﺬ ﻣﻬﻢ ﻓﺄﺧﺒﺮﺗﻤﺒﺸﺄ ﺍﻓﻘﺎﻟﺖ ﻻ ﺃﻧﺎﻭﻻﺛﺎﺑﺖ ﺑﻦ ﻓﻴﺲ ﺭﻭﺟﻬﺎ ﺍﻣﺎ ﻟﺘﻌﺎﻟﻢ ﻧﺜﺎﺑﺖ ﺑﻦ ﻓﻴﺲ ﺍﻟﺬ ﺗﻌﺌﻌﻜﻮ‬
‫ﻯ ﺷﻮﺟﻬﺎ ﻭﻳﻬﻮﻥ ﺫﻟﻤﻦ ﻓﻮﻝ ﺍ ﻟﺮﺍ ﻭﻯ ﻟﻴﻌﻠﻢ ﻣﻦ ﻧﻘﻞ ﺍ ﻟﻴﻤﺎﻟﺨﺪﻳﻀﺎﻥﺛﺎﺑﺖ ﺑﻦ ﻗﺸﻰ ﺍﻟﺬﻣﺤﺎﺭﺍ ﺩﺕ‬ ‫ﻣﻬﺎ ﻭﺟﻠﺴﺖ ﻓﻰﺃﻫﻠﻬﺎ‬
‫ﻫﺒﺎﻳﻨﺘﻪ ﻭﻓﻄﻊ ﻫﺎﺑﻴﻨﻬﺎ ﻭ ﺑﻨﻊ ﻭ ﺯﺭﺟﻬﺎ ﻭﺍ ﻋﺎﻗﻰﺗﺤﺤﻦ ﻓﺮﺍ ﻕ ﻭﻣﻌﻨﻰ ﻓﻮﻟﻬﺎ ﺃﻧﺎﻭﻻﺛﺎﺑﺖ ﻓﻲ ﻓﻴﺲ‬
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‫ﻓﺼﻞ ﻭﺻﺆﻟﻤﺎ ﻻﺃﻧﺎ ﻭﻻﺛﺎﺑﺖ ﺑﺊﻓﻴﺲ ﻇﺎ ﻫﺮﻣﺎﻻﻣﺘﻨﺎﻍ ﻣﻨﻤﻮﺣﻜﻬﻪ ‪ 3‬ﺍ ﻟﻔﻤﻒ ﻭﺯ ﻭ ﺟﺒﺮ ﻟﻲ ﺍ ﻟﺮﺟﻮﻉ‬
‫ﺇ ﻟﻴﻤﺎﻥ ﻟﻢ ﺑﺮﺩﻓﺮﺍ ﻓﻬﺎ ﺑﻨﻬﻠﻌﺎﻭﻏﻴﺮﻩ‬
‫ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻬـﻠﻢﻟﺰﻭﺟﻬﺎ ﻟﻤﺎ ﻫﺬﻩﺻﻴﺒﻘﺐ ﻣﻤﻬﻞ ﻓﻂ ﺫﺳﺖ ﻣﺎ ﺍ ﺍ ﺍﻥ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺍ ﻟﺖﻱ‬
‫ﻧﺬﻛﺮ ﺍﻋﻸ ﺍﻟﻪ ﺑﻤﺎ ‪ 7‬ﻋﺘﻬﺎ ﻭﻇﺎﻫﺮﺍﻟﻠﻨﻆ ﻳﻘﻌﻀﻰ ﺍﻥ ﻓﺼﺪ ﻟﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﺍﻻﺧﺒﺎﺭﻋﻦ ﻫﻌﻨﻰ ﻫﺎ ﺃﺕ‬
‫ﻟﻪ ﻭﻟﻢﻳﻔﺴﺰﻣﺎ ﺻﻴﻞ ﻗﻮ ﺍﻭ ﺹ ﺗﻤﻞ ﺃﻕ ﻣﻤﺮﻥ ﻫﻰ ﻓﺪﺋﺸﻜﻌﺸﺎ ﻟﻲ ﻓﺮﺭﺍ ﻓﻠﻢ ﻣﺠﻀﺞ ﻓﻲﺃﻭﻝ ﺍﻷﻫﻲ ﺍ ﻟﻰ‬
‫ﺃﻥ ﻳﻔﺴﺮﻟﻪ ﺫﻟﻚ ﺍ ﺃﺿﻤﺮﺭﺣﺘﻰ ﻳﺴﻆ ﻋﻨﻪ ﺍ ﻟﻰﻭﺝ ﻭﻳﻬﻔﻰ ﻣﻦ ﻻﻋﻸﻡ ﻟﻠﺰﻭﺝ ﺃﻥ ﻳﻘﺎﻝ ﻟﻪ ﺍ ﺷﻌﻜﺖ ﻑ ﺭﺍ‬
‫ﻇﺄﻧﻜﺮﻩ ﺳﺌﻠﺖ ﺍ ﻟﺒﻴﻨﺔ ﻣﻤﺎﺗﺸﻜﺖ ﻣﻨﻤﻮﺍﻕ ﺳﺄﻝ ﺍ ﻟﺘﻔﺴﻴﺮﻟﻴﻨﻜﺮ ﻧﻪﺃ ﻛﻨﺮﻛﺎﻓﻌﻠﻰ ﺃﻭﻟﻴﺒﺪﻣﺤﻜﻠﺬﺭﻩ‬
‫ﻓﻤﺎ ﺃ ﺑﻪ ﻫﻨﻪ ﻭﻣﺠﺘﻤﻞ ﺃ ﻗﻜﻮﻥ ﺣﺒﻴﺒﺔ ﺍﺋﺸﺘﻚ ﻣﻦﺛﺎﺑﺖ ﻓﻲﻗﻴﺲ ﺿﺮﺭﺍ ﻭﻟﻜﻔﺎ ﻛﺮﻫﺖ‬
‫ﻣﺼﺎﺣﺒﺘﻤﺄﺻﻘﻔﻠﺬﻟﺊﺣﻢ ﺑﺤﺘﺒﻬﺎﻥﻳﺬﻛﺮﻟﻪ ﻣﺎﺗﺸﻜﺖ ﻣﻨﻪ ﻭﻗﺪﺻﻮﻯ ﺍ ﻟﻔﺎﺭﻯ ﻣﻦ ﺣﺪﻳﺸﺄﻳﻮﺏ ﻋﻦ‬
‫ﻋﻜﺮﻫﻘﻜﻦ ﺍ ﺑﺊ ﻋﺒﺎﺱ ﺍﻥ ﺍ ﻣﺮﺃﺓﻟﻬﺖ ﺑﻦ ﺓﻳﺲﺃﺗﺖ ﺍ ﻟﻨﺒﻰ ﻋﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻬـﻮﺳﻢ ﻓﻔﺎ ﻟﺸﻴﺎﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺛﺎﺑﺖ‬
‫ﺍ ﺑﺊﻗﻴﺲ ﺃﻋﺘﺒﻤﻜﻼﻳﻪ ﻓﻰ ﺧﺎﻕ ﻭﻻﺩ ﻳﺨﻮﻟﻜﻦ ﻻ ﺃﻃﻤﻘﻤﻔﻘﺎ ﺍﻟﺮﺳﻮﻝ ﺍ ﻟﻠﻪ ﻣﻠﻰ ﺍ ﻣﻂ ﻱ ﻭﺳﻠﻢﺃﻗﻰﺩ ﻳﺊ‬
‫ﻋﻠﻴﺤﺪﻳﻘﺘﺸﺎﻟﺸﻎ ﻭﺍﻟﺬﻯ ﻋﻠﻴﺠﻢ ﻭﺭ ﺍﻟﻔﻘﻬﺎءﺍﻧﻪ ﻳﺠﻮﺯ ﺍﻇﻠﻊ ﻣﻦ ﻏﻴﺮﺍﺷﻊ ‪ 8‬ﺿﻌﺮﺭﺧﻼﻓﺎ ﻟﻤﻦ‬
‫ﻣﻨﻊ ﺫﻟﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻫﺎﻧﻔﻮﻟﻪ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﺎﻥ ﻃﺒﻦ ﻟﻢ ﻋﻦ ﺛﺊ ﻣﻨﻪ ﻧﻔﺴﺎﻓﻜﻠﻮﻩ ﻫﻨﺒﺌﺎ ﻫﻲﻳﺌﺎ‬
‫ﻣﺴﺜﻶ ﺍﺫﺍ ﻛﺎ ﺍ ﻟﻀﺮﺭﻥ ﻓﺒﻞ ﺍﻟﻰﻭﺟﺔ ﻭﺍﻟﻜﺮﺍﻫﻴﺔ ﻟﺰﻭﺝ ﻓﻸﺧﻸ ﻕ ﺟﻮﺍﺯﺍﻟﺨﻠﻊ ﺍﻥ‬
‫ﻛﺎﻥ ﺍ ﻟﻔﻤﺮﺭﻣﻦ ﻣﺎ ﻣﻌﺎ ﻓﻘﺪﺗﺤﺎﻝ ﺽ ﺍ ﻟﻘﺮﻭ ﻳﺎﻳﺊ ﻻ ﺑﻬﻮﺯﺃﻥ ﻳﺎ ﻟﻌﻬﺎ ﻋﻠﻰ ﺫﻟﻚ ﺑﺎﻥﻳﺄﺧﺬﻣﻨﻬﺎ ﺷﻴﺄﻗﺎﻝ‬
‫ﻫﻮﻫﻨﺼﻮﺹ ﺇﻥ ﺗﻘﺪﻡ ﻣﻦ ﻋﺎﻻﺋﻨﺎﻗﺎﻝ ﻭﻟﻴﺴﺘﻜﺴﺌﻠﻰﺁ ﻟﺤﻜﻤﻴﻦ ﺍ ﺫﺍ ﻛﺎ ﺍ ﻟﻀﺮﺭﺷﻬﺎ ﺍﺯ ﺫﻟﻚ‬
‫ﻻﻕ ﺍ ﻟﻨﻈﺮﻓﻲ ﻣﺴﺌﻠﺔ ﺍﻁ ﻣﺤﻬﻴﻦ ﻟﻠﺤﻜﻤﻴﻦ ﻓﻴﻨﻔﺬﺣﻜﻤﻬﻬﺎ ﻓﻰ ﺫ ﻟﻚ ﻗﺎﻻ ﻟﻔﺎ ﺿﻰ ﺃﺑﻮﺍ ﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻟﻠﻪ‬
‫ﻋﻨﻤﻮﺍﻟﺬﻯ ﻋﻨﺪﻯ ﺍ ﻧﻪ ﺍ ﺫﺍ ﺻﺎﺅﺫﻟﻚ ﻓﻰ ﻣﺴﺜﻠﺔ ﺍﻟﺤﻜﻤﻴﻦ ﻓﺒﺄﻥ ﻣﺠﻮﺯﻣﻨﻬﻤﺎ ﺍ ﺫﺍ ﺍﺗﻔﻔﺎﻋﻠﻰ ﺫﻷﻭﻟﻰ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﺤﺒﻴﺒﺔ ﺑﻨﺸﺴﻬﻞ ﺩ ﻣﻤﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻛﻠﻌﻪ ﻭﺳﻠﻤﺺ ﻣﺎ ﺃﻋﻄﺎﻕﻋﻨﺪﻋﺎ ﺷﺎﺭﻗﺎ ﻟﻰﺃ ﺍ‬
‫ﺑﺬﻟﺘﻤﻜﻮﺟﻬﺎﻋﻠﻰﺃ ﻓﺎ ﻭﻗﻬﺎﻭﻗﺪﻋﺮﺡ ﻓﻲ ﺫ ﻟﺤﺪﻱ ﻛﺮﻣﻀﻜﻠﻦ ﺍ ﺑﺊ ﻋﺒﺎﺱﺃﻥ ﺍ ﻟﻨﺒﻰ ﺻﻠﻲ ﺍ ﻟﺘﻤﻜﻠﻠﻴﻪ‬
‫ﻳﺴﻠﻤﻘﺎﻝ ﻟﻬﺎ ﺃﺯﺩﻳﺊﻋﻠﻴﺤﺪﻳﻘﺖ ﻗﺎﻟﺘﺪﻡ ﺅﺑﺊﻟﻤﺤﺎﻝ ﺗﻌﺎ ﻓﻸﺟﻨﺎﻣﺤﻜﻠﻠﻬﻤﺎﻓﻤﺎ ﺍ ﻓﺘﺪﻟﺸﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻲ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﺧﺬﻣﻨﻬﺎ ﺍﺑﺎﺣﺸﻨﻪ ﻣﻠﻰ ﺍﻟﺘﻤﻜﺎﻳﻤﻴﺴﻠﻢﺃﺧﺬﺍ ﺍﻓﺪﺍءﻫﻨﻬﺎ ﻭﻗﺪ ﺻﺢ ﺃﻥ‬
‫ﻣﻤﻮﻕﻧﺪﺑﺎ ﺍ ﻟﻰ ﺫﻟﻠﻤﺎﺭﺃﺻﻤﻦ ﺍ ﺷﻔﺎ ﻓﻬﺎ ﻭﺍ ﺳﻌﻀﺮﺍﺭﻫﺎﺑﺎﻟﻤﻘﺎﻡ ﻋﻤﻮﻓﺪﺑﻠﻎ ﺫ ﻟﺸﻬﺎ ﺍ ﻟﻰ ﺃﻥ ﺿﺎﻓﺖ ﺃﻥ‬
‫ﺗﺄ ﺗﻰﺳﻸﻷﺛﻢ ﺑﻪ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﺄﺧﺬﻣﻨﻬﺎ ﻓﺠﻠﺴﺖ ﻓﻴﻞ ﻟﻬﺎ ﺇﺗﻤﺎﻫﺎ ﻣﻨﻪ ﻟﻤﺎﻓﺮﺭﻩ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﺑﻴﻬﻤﺎ ﻣﻦ‬
‫ﺍﻇﻠﻊ ﻭﻟﻴﺲ ﻓﻴﻪ ﺍﻥ ﻗﻜﻠﻢ ﺑﻄﻸﻕ ﻭﻻﺧﻠﺢ ﻭﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﻣﻦ ﺭﻭﺍ ﻳﺔ ﺍ ﻭﻫﺒﻜﻠﻦﻣﺎﻟﻚ ﻓﻰ ﺭﺟﻞ ﻧﻜﺢ‬
‫ﺍ ﻫﻲﺃﺓ ﻓﻨﺪﻡ ﻓﻔﺎﻝ ﻟﻪ ﺃﻫﻠﻬﺎﻓﺆﺩﻣﺤﺎ ﻟﻴﺌﻌﺎ ﺃﺧﺬﻧﺎﻣﻨﻚ ﻭﺗﻮﺩﻯ ﺍ ﻟﻴﻨﺎ ﺍ ﺧﺘﻨﺎ ﻭﻟﻤﻴﻬﻦ ﺑﻴﻨﻬﻢﻃﻸﻓﻲ ﻳﻸ ﻛﺔ‬
‫ﻓﻘﻴﻞ ﺍﻥ ﺍﻧﺘﺰ ﻭﺟﻬﺎﺑﻌﺴﺪﺫﻟﻚ ﻛﺎ ﺍﺗﻔﺪﻡ ﻣﻦ ﺫﻟﺘﻄﻠﻌﻘﺔ ﻭﺗﻜﻮﻥ ﻋﻨﺪﻩ ﻋﻠﻰﺗﻄﻠﻴﻔﻌﻴﻦ ﻭﻓﻲ‬
‫ﺍﻟﻌﺘﺒﻴﻘﻤﻦﺻﻮﺍ ﻳﻘﺎ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﺫﺍﻓﺼﺪﺍﻟﻰ ﺍ ﻟﺼﻠﺢ ﻋﻠﻲﺃ ﺃﺧﺬﻣﺘﺎﻉ ﻭﺳﻠﻢ ﺍﻟﻴﻬﺎﻫﺘﺎﻋﻬﺎﻓﻬﻮﺧﻠﻊﻻﺯﻡ ﻗﺎﻝ‬
‫ﻟﻤﺎ ﺃﻧﺸﻄﺎﻻﻭﻟﻤﻴﻘﻞ ﻭﻭﺝ ﺫﻻ ﺍﻟﻤﻒ ﻭﻡ ﻣﻤﺎ ﺃﺗﻮﻩ ﺍﻟﻔﺎﺫﺍﻟﻄﻼﻕ ﻭﺍﻳﻘﺎﻋﻪ ﻭﺍﻟﻔﺮﻓﺔ ﺍﻟﻤﻮﺟﻮﺩﺓ‬
‫ﻟﻴﻨﻬﻤﺎ ﺍﻻﻧﻔﺼﺎﻝ ﺍﻧﻤﺎ ﻛﺎ ﻛﻞ ﻭﺟﻤﺎ ﻟﻄﻸﻕ ﻓﻮﺟﺒﺎ ﻳﻬﻮﻥ ﻃﻸﻗﺎ ﻛﻼﺷﺎﻭ ﺑﻪﺃﻭﺍ ﻟﻜﻤﺘﺎ ﺑﻘﻠﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﺟﻠﺸﻔﺎﻫﻠﻬﺎﻣﺠﺘﻬﻞﺃﻥﻳﺮﻳﺪﺑﻪ ﺍﻧﻜﺎﻧﺸﺎ ﻟﺪﺍﺭﻟﻤﺎ ﺍ ﺍ ﺟﺪﺳﺖ ﻓﻴﻬﺎﺩﻭﻧﻪ ﻣﺪﺓ‬
‫ﺍ ﻟﻌﺪﻗﻤﻊﺧﺪﻡ ﺍﻧﻜﺎﻥ ﻟﻬﺎ ﺃﻭﺻﺎﺷﺖ ﻣﻤﻨﻜﺎﻥ ﻣﻌﻬﺎﻓﺒﻞ ﺍ ﻟﺨﻠﻊ ﻭﻭﺻﻔﺖ ﺑﺬﻻ ﺍﺟﻠﺴﺸﻔﺎﻫﺎﻻ‬
‫ﻟﻤﺎ ﻣﻤﻦ ﺣﺬﺍ ﺍﻟﺠﻠﻰﺱ ﻟﻬﺎﻭﻛﻌﺼﺎﺑﻬﺎﻭﺩﺑﻞ ﺫﻟﻨﺎﻏﺎ ﻛﺎﻥ ﺍﻟﺠﺎﻭﻟﺤﻪ ﻭﻣﺠﺘﻤﻞ ﺍﻧﻜﺎﻧﺸﺎﻟﺪﺍﺭﻟﻬﺎ ﺍﺧﻬﺎ‬
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‫ﺑﻘﻴﺸﻔﻬﺎ ﻟﻤﺒﻨﻘﺎﻻﻋﻨﻬﺎﻻﺳﻔﻘﺎﻓﻬﺎﻟﻬﺎ ﻃﻌﻠﻪ ﻛﺎﻥ ﺳﺎ ﻛﻨﺎ ﺍ ﻓﻲﻣﺤﻠﻬﺎﻋﻨﺪ ﺍﻗﺎﺭ ﺑﻬﺎﻓﺎﻧﺘﻘﻞ ﻫﻮﻋﻦ‬
‫ﺫﻟﺪﺍﻟﻢ ﺍ ﻫﻠﻪ ﻭﺃﻗﺎﺭ ﺑﻪ ﺍﻟﺘﻤﻤﺎﻋﻠﻢ ﺹ ﻣﺎﻝ ﻕﻧﺎﻓﻊ ﻋﻦ ﻣﻮﻻﺓ ﻟﺼﻐﻬﺔ ﺑﻔﺶ ﺑﻴﺪ ﺍ ﺍ‬
‫ﺍﺧﻌﺪﺷﻤﻦ ﻭﺟﻬﺎ ﺑﻜﻞ ﺷﺊ ﻟﺤﺎﻓﻠﻢ ﻳﻨﻜﺮﺫﻝ ﻟﻴﺎﻋﺒﺪﺇﻟﻠﻪ ﺑﺊ ﻋﺮ ﺵ ﻓﻮﻟﻪ ﺍﺧﻬﺎ ﺍﺧﻌﻠﻌﺖ ﻣﻦ‬
‫ﺻﻮﺟﻬﺎ ﺟﻤﻜﻞ ﺗﻦ ﻟﻬﺎﻳﺼﺘﻤﻞ ﺃﻟﻦ ﻳﻬﻮﻥ ﺫ ﺷﻘﺪﺭﻣﻤﺎ ﺃﺻﺪﻕ ﺛﺎ ﻭﺃﻧﻴﻬﻮﻥﺃ ﻛﺜﺮ ﺃﻭﺃﻓﻞ ﻓﺄﻫﺎ ﻇﻠﻊ ﺟﻤﻠﻰ ﻣﺎ‬
‫ﻓﺠﺎﺉ ﺍﻟﻔﻒ ﺍء ﻭﺃﻣﺎ ﺍﻟﺨﻠﻊ ﺑﺄ ﺣﻢﺭﻣﻦ ﺫﻟﺪ ﻓﺴﻨﺬﻛﻮﻩ ﺑﻌﺪﻫﺬﺍ ﺍﻥ ﺷﺎء‬
‫ﺃﺻﺪﻓﻬﺎ ﺃﻭﺃﻓﻞ ﺯﻋﺸﺠﻴﻊ‬
‫ﺍﻟﺘﺜﻘﻌﺎﻟﻰ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﺎ ﺑﻮﻝ ﺷﻬـﺄﻟﻬﺎ ﻳﺤﺘﻌﻞ ﺃﻧﻴﻬﻮﻥ ﻣﻤﺖ ﻭ ﻭ ﻓﺖ ﻭﺃﺣﻀﺮﺗﻪ ﺣﺘﻰﻛﺎﻥ ﻫﻌﺮﻭﻛﺎﻥ ﻳﺮ‬
‫ﻣﺠﻬﻮﻟﻮ ﻣﺠﺘﻤﻞﺃﻧﻴﻤﻮ ﺍﻟﺨﻠﻊ ﻭﻓﻊ ﺍﻻﺑﻬﺬﺍ ﺍ ﺍﻟﻔﻆ ﻋﻠﻰ ﺃﻥﻗﻨﺨﻠﺢﻟﻪ ﻣﻦﺹ ﺷﺊ ﻟﻬﺎ ﻓﻴﻜﻮﻥ ﺫﻟﻚ‬
‫ﻣﺠﻬﻮﻻﻭﻻ ﺻﻜﻐﺎﻭﺫﻟﺌﺤﻦﺃﻥﺑﻮﺟﺪﻟﻬﺎ ﺷﺌﺄﻭﻻﻳﻮﺟﺪ ﻟﻬﺎ ﺷﺊﻓﺎ ﻭﺟﺪﻟﻬﺎ ﺛﻤﺊﻟﻪ ﻣﻘﺪﺍ ﺭﻓﺎ ﺍ ﻇﻠﺢ ﻧﺎﻓﻔﻮﺫﻟﺪ‬
‫ﺍﻥ ﺍﻇﻠﻊ ﻋﻠﻲ ﺍ ﻟﻌﺒﻼ ﻵﺑﻖ ﺻﺎﺋﺌﻌﻨﺪﻣﺎﻟﺬ ﻭ ﻳﺒﻬﻮﺯﺫﻟﻚ ﻋﻠﻲ ﺍ ﻟﺠﻨﺎﻳﺚ ﺑﻄﻦﺃﻫﻪﺃﻭﺍ ﻟﺠﻞ ﺍ ﻟﺸﻤﺎﺭﺩ ﻭﺍﻟﺨﺮﺓ‬
‫ﺍﻟﺘﻰ ﻟﻤﻴﺒﺪﺻﻼﺣﻬـﺎ ﻭﻓﻲ ﺍﻟﻤﺪﻭﻧﺈﺭﺍﻟﻤﺒﺴﻮﻁ ﺻﺒﻬﻮﺯ ﺑﻤﺎﻳﺨﺮﻧﺨﻠﻸ ﺍﻟﻌﺎﻡ ﻭ ﺑﺜﺎﺗﻠﺪﻏﻔﻪ ﺍﻟﻌﺎﻡ ﺧﻼﻓﺎ ﻷﺑﻰ‬
‫ﺣﻨﻴﻔﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺪﻟﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻋﻮﻟﻪ ﻗﻌﺎ ﻓﻼﺟﻨﺎﻣﺤﻜﻠﻴﻬﻤﺎﻓﻤﺎ ﺍﻓﺘﺪﺕ ﺑﻪ ﻭﺛﻌﺬﺍﻋﺬﻡ ﻭﻣﻦﺟﻬﺔ‬
‫ﻭﺣﺪﻧﻖﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﺍ ﻟﻘﻴﺎﺱ ﺍ ﻧﻪ ﻛﺎﻳﻜﺎﻟﺚﺑﺎﻟﻬﺒﻘﻬﺎ ﻟﻮ ﻳﻘﻔﺠﺎ ﺯﺃﻧﻴﻬﻮ ﻭﺿﺎ ﻓﻲ ﺍ ﻟﺨﻠﻌﻜﺎ ﻟﻤﻌﺎﻭﻡ ﻓﺮﻉ ﺍ ﺫ ﺍﻧﺒﺖ ﺍﻧﺪ ﺻﺢ‬
‫ﻓﺎﻓﻊ ﻋﻦ ﻣﻮﻻﺓ ﻟﻌﻔﻴﺔ ﺍ ﻟﺨﻠﻊ ﺑﺎﻟﻐﺮﺭﻓﺎﻧﻪ ﺍﻥ ﺳﻠﻢ ﻭﻗﺒﻀﻔﻬﻮﻟﻪ ﻟﻰ ﻣﺎﺣﻮﻋﻠﻴﻪ ﻳﺎﻧﺘﻞ ﻓﻼﺷﺊ ﻟﻪ ﺧﻜﻴﺮ ‪ 5‬ﻭﺍ ﻟﻄﻼﻕ ﻧﺎﻓﺬﻋﻠﻲ ﺣﺎﻛﻤﻪ‬
‫ﻗﺎﻟﻪ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﺍﻧﻤﻜﻘﺪﻳﺒﻮﺯ ﻓﻰ ﺍ ﻣﻦ ﺍﻟﻐﺮﺭﻓﺎﺫﺍﻟﻤﻴﺴﻠﻢ ﻟﻢ ﻃﻦ ﻟﻪ ﻏﻴﺮﻩ‬
‫ﺑﻨﺚ ﺍﺑﻰ ﻋﺒﻴﺪ ﺍﺧﻬﺎ ﻛﺎ ﻟﻬﺒﻘﻮﺍ ﻟﻮﺻﻴﺔ ﺳﻤﻌﻠﺔ ﻭﻟﻮﺿﺎﻟﻌﻬﺎ ﻋﻠﻰ ﻧﻔﻘﺔ ﻭﻟﻬﺎ ﻣﺪﺓ ﺍﻟﺤﻮﻟﻴﻦ ﻭ ﺭﺿﺎ ﻉ ﻓﻴﻬﻤﺎ ﺟﺎﻗﺬﻟﻔﺎﻥ ﺛﺮﻁ‬
‫ﺍﺧﺘﻠﻌﺸﻬﻦ ﺻﻮﺟﻬﺎ ﺻﻮﻝ‬
‫ﺷﺊ ﻟﻬﺎ ﻓﻠﻢ ﻳﻨﻜﺮ ﺫﻟﻚ ﻋﻠﺠﻬﺎﻧﻔﻘﻘﺎﻻﺑﻦ ﺑﻌﺪﺍﻟﺤﻮﻟﻴﻦ ﺃﺭ ﺑﻊ ﺳﻨﺎﻳﺊ ﺃﻭﺙ ﺛﺎ ﻓﻘﺪﺭ ﻭﻣﺤﺎ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦ ﻣﺎﻻ ﻣﺎﺅﺍﺩﻋﻠﻰ ﻧﻔﻘﻪ‬
‫ﺍﻻﺑﻦ ﻳﺎﻭﺿﺎﻋﻪ ﻓﻲ ﺍﻟﺤﻮﻟﻴﻦ ﻓﻬﻮ ﺑﺎﻃﻞ ﻣﻮﺿﻮﻉ ﻋﻦ ﺍﻟﺰ ﻭﺟﺔ ﻭﺍﻥ ﺷﺮﻁ ﺍﻙ ﻭﺝ ﻭﻟﻢ ﺑﻬﻌﻞﻟﻪ ﻫﺎﻟﻚ ﺑﻜﻼ‬ ‫ﻋﻠﻬﺎﻋﺒﻼ ﻟﺘﻪ ﻓﻲ ﻋﺮ‬
‫ﺑﻄﻞ ﻣﻦ ﺷﺮﻃﻪ ﺷﻌﻴﺄ ﻭﺃﺻﺎﺯﺫﻟﻚ ﻓﻤﺎﺯﺍﺩﻋﻠﻰ ﺍﻟﺤﻮﻟﻴﻦ ﻣﻦ ﻣﺪﺓ ﺃﺭ ﺑﻌﻘﺄﻋﻮﺍﻡﺃﻭﺍ ﻟﻰ ﺍﻧﻘﻀﺎءﺃﻫﺪﺍﻟﺤﻀﺎﻧﺔ‬
‫ﺍﻟﺨﺰﻭ ﻭﺍﺧﺘﺎﺭﻩ ﺳﺤﻨﻮﻥ ﻭ ﻭﺟﻤﺒﻌﺾ ﺍ ﻟﻘﻮﻭﻳﻴﻦ ﻣﺬﻫﺐ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺑﺎﻥ ﺍ ﻟﻢ ﺍ ﻟﻌﻴﺎﺩﺧﻼ ﺍ ﻟﻐﺮﺭ‬
‫ﻓﻤﺎﺃﻭﻗﻌﺎ ﺑﻪ ﺍﻇﻠﺢ ﻣﻦ ﺍﻟﻤﻔﻘﻘﻮﻣﺎﻋﺪﺍﺫﻟﻚ ﻣﻦ ﺍ ﻟﻐﺮﺭﻛﺎ ﻟﻌﺒﺪﺍﻵﺑﻖ ﻭﺍ ﻟﺠﻞ ﺍ ﻟﺸﺎﺭﺩ ﻓﺎﻟﻐﺮﺭﺩﺧﻞ ﻓﻲ ﺑﻐﻴﺮ‬
‫ﻓﻌﻠﻬﺎ ﻭﻗﺎﻝ ﻏﻴﺮ ﻣﻦ ﺍ ﻟﻘﺮﻭﻳﻴﻦ ﻟﻢ ﻳﻜﻨﻊ ﻣﺎﻟﻚ ﺍﻇﻠﺢ ﺑﻨﻔﻘﻀﺎﺯﺍﺩﻋﻠﻰ ﺍﻁ ﻫـﻠﻴﻦ ﻷﺟﻞ ﺍﻟﻐﺮﺭ ﻭﺍﻥ ﺍﻣﻨﻌﻪ‬
‫ﻻﻥ ﺣﻖ ﻧﺤﺘﺺ ﺑﺎﻷ ﻙ ﺹ ﺍﻝ ﻓﻠﻴﺲ ﻟﻪ ﺃﻥ ﻳﻨﻘﻠﻪ ﺍ ﻟﻤﺤﻨﻬﺮﻩ ﻟﻔﺮﻕ ﺑﻴﻦ ﻫﺬﺍ ﻭ ﺑﻴﻦ ﻧﻔﻘﺔ ﺍﻟﺤﻮﻟﻴﻦ‬
‫ﺍﻧﺖ ﻙ ﺍ ﻟﻨﻔﻔﺔ ﻭﻫﻰ ﺍﻟﺮﺿﺎﻉ ﻓﺪﺗﺠﺴﺒﺤﻠﻰ ﺍﻷﻫﺎ ﺣﺎﻝ ﺍﺭ ﻭﺟﻴﻘﻮ ﺑﻌﺪﺍ ﻟﻄﻼﻕ ﺍ ﺫﺍ ﺃﻋﺴﺮﺍﻷﺳﻔﺠﺎ ﺯﺃﻥ‬
‫ﺗﻨﻘﻞ ﻫﻨﻪ ﺍ ﻟﻨﻔﻘﺔ ﺍﻟﻰ ﺍﻷﻡ ﻻﺛﺎﻣﺤﻠﻲ ﻟﻬﺎ ﻭﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﺃ ﻣﺎﻝ ﺍﺧﻎ ﻋﻠﻰ ﺫﻟﺌﺎﺑﻘﻮﻟﺘﻌﺎ ﻟﻰ ﻭﺍﺭﺍﻟﺪﺍﺕ‬
‫ﻳﺮﺿﻌﻦﺃﻭﻻﺩﻫﻦ ﺣﻮﻟﻴﻎ ﻛﺎ ﻫﻠﻴﻦ ﻟﻤﻦﺃﺭﺍﺩ ﺃﻥ ﻳﻢ ﺍ ﻟﺮﺿﺎﻋﺔ ﻣﻪ ﺍ ﺷﺎﺭﻗﺎ ﻟﻤﺤﻤﺎﻓﺪﻣﻨﺎﻩ ﻭﻭﺟﻤﺮ ﻭﺍﻳﺔ‬
‫ﺍﻟﺨﺰﻭﻯ ﺃﻧﻠﻪ ﺍﻟﻔﺎﻟﺔ ﻣﺎﻝ ﺗﺠﻮﺯﺍﺯﺍ ﻟﺘﻪ ﺑﺎﻟﻐﺮﺭﻓﺠﺎﺅ ﺍ ﺯﺍ ﻟﺘﻪ ﺑﻨﻔﻘﺔﺃﺭ ﺑﻌﺔﺃﻋﻮﺍﻡﺃﺻﺴﻞ ﺫﻻ ﻟﻌﺘﻖ‬
‫ﻓﺮﻉ ﻓﺎ ﻭﻗﻊ ﺍﻟﺨﻠﺢ ﻋﻠﻰ ﺍﻟﻮﺟﻤﺎ ﻟﻤﺒﺎﺡ ﺑﻨﻔﻘﺔ ﺍﻻﺑﻦ ﻛﺎﺕ ﺍﻟﺼﺒﻰﻗﺒﻞ ﺍﻧﻘﻘﻌﺎءﺍﻟﻤﺪﺓ ﻓﻬﻞ ﺍ ﺯ ﻭﺝ‬
‫ﺍﻟﺮﺟﻮﻉ ﻋﻠﻴﻬﺎﺑﺒﻔﻌﺔ ﺍﻟﻨﻔﻘﺔ ﺭ ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻫﺎﻟﻚ ﻻﻳﻘﺒﻌﻬﺎﺑﻤﺜﻌﺄ ﻭﺭ ﻭﻯ ﻋﻨﻤﺄ ﺍﻟﻔﺮﺝ ﻳﺘﺒﻌﻬﺎ‬
‫ﻭﺟﻌﺎﻟﻘﻮﻝ ﺍﻷﻭﻝ ﻫﺎ ﺍﺣﺘﻲ ﺑﻪ ﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﺍ ءﻳﺶ ﺗﺮﻁ ﻟﻨﻔﻬﺲ ﻫﺎﻻﻳﺘﻤﻮﻟﻪ ﻭﺍﻏﺎﺋﺴﺮﻁ‬
‫ﺃﻥﺗﻜﻔﻴﻪ ﻣﺆﻧﻘﺎﻟﻮﻟﺪ ﻓﺎﺫﺍ ﻣﺎﺕ ﺍﻟﻮﻟﺪﻟﻢ ﻳﻬﻦ ﻟﻪ ﺍ ﻳﺮﺟﻮ ﻛﻼﻳﺎﺑﺜﺌﻜﺎ ﻟﺆﻟﻄﻮﻉ ﺭﺟﻞ ﺑﺎﻻﻧﻔﺎﻕ ﻋﻠﻲ‬
‫ﺍﻟﺼﺒﻰ ﺑﻤﻌﻨﻪ ﻓﺎﺕ ﻟﻢﻳﺮﺟﻊ ﻋﻠﻲ ﺑﺸﺊ ﻻﻧﻪ ﺍﻧﻤﺎﻗﺼﺪﺑﺘﻄﻮﻉ ﻫﻞ ﻣﺆﻧﺖ ﻭﺍﻟﻞ ﺃﻋﻠﻢ ﻭﺍﺗﻔﻘﻮﺍﻋﻠﻰﺃ ﺍ‬
‫ﺍﻥﻫﺎﺗﺖ ﻓﻀﻔﻘﺔ ﺍﻟﻮﻟﺪﻓﻰ ﻣﺎﻟﻤﺎ ﻻﻧﻬﺎﺣﻖﺛﺒﺸﻔﻴﻤﻘﺒﻞ ﻣﻮ ﺍ ﻓﻸﻳﺴﻘﻂ ﺑﻤﺆ ﺍ ﻭﻭﺝ ﺭﻭﺍﻳﻘﺄﺏ‬
‫ﺍﻟﻔﺮﺝ ﺍﻧﺜﺤﻖﻳﻌﺒﺸﻠﻪ ﻓﻲ ﺫﺗﻘﺎ ﻟﺰ ﻭﺟﻤﺒﺎﻟﺨﻠﻊ ﻓﻸﻳﺴﻘﻂ ﺑﻜﻠﻮﺕ ﺍ ﻟﺼﺒﻰﻛﺎﻟﻮﺿﺎﻟﻌﻬﺎ ﺑﻤﺎﻝ ﻣﻌﻌﻠﻖ ﺑﺬﺛﺘﻬﺎ‬
 ‫ﻷﺁ‬

‫ﻓﺼﻞ ﻭﺍ ﺃﺩﺻﺮﺷﺒﺎﻟﻨﻔﻘﺔ ﺃ ﻣﻖ ﺍﻷﺳﻮﻫﻞﻳﺘﻤﻌﻬﺎ ﺑﻜﺌﻞ ﺍﻟﻨﻔﻔﺔ ﺭﻭ ﺍﺑﻴﻆ ﺍﻟﻤﺎﺟﻤﻤﺒﻲ ﻳﺎﺑﻦ‬

‫ﻋﺒﺪﺇﻟﺤﻢ ﻻﻳﺘﺒﻌﻬﺎﺑﻪ ﻭﺭ ﻭﻯﺃﺻﺒﻎ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻳﺘﺒﻌﻬﺎ ﻭﻗﺎﻝ ﺃﻳﻀﺎﻻﻳﺘﺒﻌﻬﺎ ﻭﺝ ﺍﻟﻘﻮﻝ ﻟﻸﻭﻝ‬
‫ﺇﻥ ﺣﻘﺜﺒﺸﻠﻠﺮﺑﻦ ﻋﻠﻰﺃﺑﻴﻪﺛﻢﻋﺎﻭﺽ ﺑﻪ ﺍﻷﺏ ﺍﻷﻡ ﻓﺄﺋﺒﺘﻢ ﺫ ﺛﺘﻬﺎﻋﻮﺿﺎ ﻣﻦ ﻃﻸﻑ ﺛﺎﻓﺎﺫﺍ ﺃﻋﺴﺮﺕ ﺑﻪ‬
‫ﻛﺎ ﻟﻠﻞ ﺑﻦﺃ ﻳﺘﺒﻊ ﺑﻪ ﺍﻷﺏ ﻻﻧﻪ ﻟﻴﺲﻟﻪ ﺃﺩﻧﻴﺴﻘﻂ ﺣﻘﺎﻋﻠﻴﻌﻮﻳﻨﻔﻠﻰ ﺍ ﻟﻰ ﻋﺪﺑﻢ ﻓﻴﺮﺟﻊ ﺍﻻﺑﻦ ﻟﻰ‬
‫ﺍﻷﺏﺧﻢ ﻳﺮﺟﺢ ﺑﻪ ﺍﻷ ﻛﻞ ﺍﻷﻡ ﺩﻳﻨﺎﻳﺘﺒﻌﻬﺎ ﺑﻪ ﻻﻧﻤﻜﻠﻮﺽ ﻃﻼﻑ ﺛﺎ ﻭ ﻭﺝ ﺍ ﻗﻮﻝ ﺍ ﻟﺌﺎﻕ ﺍﻧﻪ ﺃﻣﺲ ﻏﻴﺮﺛﺎ ﺑﺖ‬
‫ﻟﻮ ﺍﻟﻰ ﻭﺟﺔ ﻋﻠﻰ ﺍﻙ ﻭﺝ‬
‫ﻋﻠﻰ ﺍﻷﺏ ﻭﻻ ﻋﻠﻰ ﺍﻷﻡ ﻭﺍ ﻧﻤﺎﻳﺘﻌﺎ ﻫﺬﻟﺒﻴﺴﺮﻣﻦ ﻣﺠﺒﺤﻠﻴﺤﻴﻎ ﺍ ﺟﻮﺑﻜﻨﻔﻘﺔ‬
‫ﻣﻦ ﺿﺎ ﻟﻢ ﺍ ﻣﺮﺃﺗﻪ ﻋﻠﻰ ﺍ ﺍ ﺍ ﻭﻟﺪﺕ ﻣﻨﻤﻔﻌﻠﻴﻬﺎ ﻧﻔﻘﺘﻪ ﻓﻲ ﺍﻟﺤﻮﻟﻴﻦ ﻓﺎﻥﺃﺭﺍ ﺩﺕ ﺃ ﺋﻄﻠﺐ ﺑﻨﻔﻘﺔ‬ ‫ﻣﺴﺌﻠﺔ‬
‫ﺍﻃﻞ ﻭ ﺑﺼﺪﺍﻓﻬﺎﻋﻠﻴﻪ ﻓﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻣﺎﻟﻚ ﻟﻴﺲ ﺍﻻﺻﺪﺍﻕ ﻭﻻﻧﻔﻘﺨﻞ ﻭﻗﺎﻝ ﺍﻟﻤﻐﺒﺮﺓ ﻟﻬﺎﻧﻔﻘﻪ‬
‫ﺍﻃﻠﻲ ﻭﻻﺷﺊ ﻟﻬﺎﻣﻦ ﺍﻟﺼﺪﺍﻕ ﻭ ﻭﺟﻤﻘﻮﻟﻬﺎ ﺃﻧﻪ ﻻﺋﻤﺊﺍﻻﻣﻦ ﺍﻟﺼﺪﺍﻕ ﺃ ﺍ ﻟﻢﺗﺸﺘﺮﻁ ﺑﻔﺎءﻓﻜﻦ ﺍﻟﻈﺎﻫﺮ‬
‫ﺍﺳﻘﺎﻃﻪ ﻻﻧﻪ ﻟﻢﻳﺮﺽ ﻫﻨﻬﺎﺑﺘﺮﻙ ﻫﺎ ﻛﺎ ﻓﻰ ﺫﻣﺘﻪ ﺣﺘﻰ ﺯﺍﺩﺕ ﻧﻔﻔﺔ ﺍﻟﺤﻞ ﻳﻠﻤﺘﻜﻦ ﻓﻰ ﺫ ﻣﺘﻪ ﻱ ﺿﻮﻝ‬
‫ﺍﻗﺒﻠﻲ ﺫﻷﻭﻟﻰ ﻛﺎ‬ ‫ﻣﺎﻻﻧﻪ ﻻﻧﻔﻘﻘﻠﻤﺎ ﺍ ﺍﻗﺪﺃﺳﻘﻄﺸﻨﻔﻘﺔ ﺍﻟﻮﻟﺪﺑﻌﺪﺍ ﻟﻮﻻﺩﺓ ﻓﺒﺄﻥ ﺋﺴﻘﻂ ﻣﺎ‬
‫ﻓﻠﻨﺎﻓﻲ ﺍﻟﺼﺪ ﺍﻕ ﺍﻧﻬﺎ ﺍﺫﺍ ﺃﺳﻘﻄﺖ ﻧﻔﻘﺔ ﺍﻟﺤﻮﻻﻳﺊ ﺍﻗﺘﻀﻰ ﺫﻟﻚ ﺍﺳﻘﺎﻁ ﺍﻟﺼﺪﺍﻕ ﻭ ﻭﺝ ﻗﻮﻝ ﺍﻟﻤﻎ ﺭﺓ‬
‫ﺍﻧﻬﺎ ﺃﺳﻘﻄﺖ ﻋﻨﻔﻔﻘﻀﻘﺪﺭﺓ ﻓﻸﻳﺘﻌﺪﻯ ﺍﻻﺳﻘﺎﻁ ﺍﻟﻰ ﻓﻴﻬﺎ ﻭﺍ ﻟﻰ ﻣﻤﺎﻟﻴﺲ ﻣﻦ ﺟﻬﺎ ﻭﻻﻭﺝ‬
‫ﻻﻥ ﻧﻔﻘﺔ ﺍ ﺧﻞ ﻓﻰ ﻳﺨﺮﻣﺪﺓ ﺍ ﻟﺤﻮﻻﻳﺊ ﻭﻣﻦ ﻏﻴﺮﺟﻨﺲ ﺍ ﻟﺤﻮﻻﻳﺊ ﻭﺍ ﺟﺒﺔ ﺑﻎ ﻳﺮﺳﺒﺒﻬﺎ ﻭﻻﻳﺸﺐ ﺫﺍﻣﻲ ﺳﻘﻂ ﻣﻦ‬
‫ﺍ ﻟﺼﺪﺍﻕ ﻻﻥ ﺃﻣﻤﺎ ﻗﻠﻰﺗﻘﺮﺭ ﻭ ﻭﺟﺐ ﻭﻧﻔﻘﺔ ﺍﻁ ﻝ ﻟﻢﺷﺠﺒﺒﻌﺪﻓﻼﺗﺴﻔﻂ ﺍﻻﺑﺎﻟﻨﺺ ﻋﺎﺛﺎ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﻥ ﺍﻟﻌﻬﺎ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺎﺗﻜﻞ ﻙ ﻭﻟﻢ ﻳﻮﺟﺪﻟﻬﺎﺷﺊ ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﺆﺍﺯ ﺍﺫﺍ ﺍﻟﻌﻬﺎﻋﻮﻝ‬
‫ﻣﺎﻓﻰ ﻳﺪﻋﺎ ﻓﻠﻢ ﻳﻮﺟﺪﻓﻰ ﻳﺪﻫﺎ ﺷﺊ ﺃﻭ ﻭﺟﺪﻓﻴﺎﻻﻳﻨﺘﻔﻊ ﺑﻪ ﻟﺤﺠﺮ ﻗﺎﻝ ﺃﺷﻬﺐ ﻻﻳﻠﺰﻡ ﻃﻸﻕ ﻭﺍ ﻭﺟﺪ‬
‫ﻓﻌﻤﻤﺎﻳﻌﺖ ﺥ ﺑﻪ ﻛﺎﻟﺪﺭﻫﺒﻢ ﻭﻧﺤﻮﻩ ﻟﻰﻣﻪ ﺍﻇﺪﻉ ﻗﺎﻝ ﻋﺒﺪﺍ ﻟﻢ ﻟﻰﻳﺪﺯﻣﻪ ﺍ ﻟﺨﻠﻊ ﻻﻧﺺﺿﻰ ﺏ ﺍ ﻏﺮﺗﻤﻪ ﻭﺍ ﺧﺘﺎﺭﻁ ﺑﻦ‬
‫ﺍﻟﻤﻮﺍﺯ ﻭﺳﺤﻨﻮﻥ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﺍﻏﺮﻧﻪ ﻓﻠﻢ ﻳﺪﺯﻣﻪ ﺍﻟﺨﻠﻌﻜﺎ ﻟﻮﻗﺎﻟﺸﻠﻪ ﺃﺿﺎﻟﻌﺌﺒﻌﺒﺪﺹ ﺫﺍ ﻭﻫﻮ‬
‫ﺣﺮﻓﺎ ﻭﻝ ﻻﻳﺪﺯﻡ ﺧﺪﻉﺃﻭﺃﻋﺎ ﻟﻌﻚ ﺑﻬﺬﻩ ﺍ ﻟﺪﺍ ﺭ ﻭﻟﻤﺘﻜﻦ ﻟﻬﺎ ﻓﻘﺪﻗﺎﻝ ﻋﺐ ﺍ ﻟﻤﻠﺪﺩﻧﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍ ﺍﺗﺒﻘﻰ ﻋﻠﻰ‬
‫ﺍﻟﻰ ﻭﺟﻴﺔ ﻭﺩﻭ ﻛﺎﻧﺖ ﺍ ﻟﺪﺍﺭﻟﻬﺎ ﻓﺄ ﺳﺪﺛﺎ ﺍ ﻟﻴﻤﻔﺎﺳﻘﺖ ﻣﻦ ﻳﺪﻩ ﺑﻌﺪﺍﻟﺨﺪﻉ ﻭﺭﺟﻊ ﻋﺪ ﻫﺎﺑﻘﺠﻘﻤﺎ ﺍ ﺳﻘﻖ ﻣﻦ‬
‫ﻳﺪﻩ ﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﺪﺩﻻﻥ ﻋﺬﺍ ﻗﺪﻗﺒﻀﻮﺍﻷﻭﻝ ﻟﻤﻴﻘﺒﺾ ﻭﺍﻧﻤﺎﺧﺎ ﻟﻌﻬﺎﺑﻪ ﻋﻠﻰ ﺃﻥ ﺗﺴﺎﻟﻪ ﺍ ﻟﻌﻪ ﻭﻗﺎﻷﺣﻤﺪﺑﻦ‬
‫ﺍ ﻟﻤﻌﺬﻝ ﺍ ﺫﺍ ﺿﺎﻟﻌﻬﺎﻋﻠﻰ ﻋﻄﺎﻝ ﻛﺎ ﺃﻭ ﻭﺻﻴﺔ ﻭﻟﻢﻳﻤﻦ ﻟﻬﺎﺷﺊ ﻣﻦ ﺫ ﻟﻎ ﺯ ﻭﺟﺔ ﺍﺫ ﺍ ﺍﻥ ﻟﺒﻬﻖ ﻳﺪﻫﺎ‬
‫ﺵ ﺃﻭﻫﻮ ﺑﺘﺮ ﻟﺔ ﺃﻥ ﺻﺨﺎﻟﻌﻬﺎ ﻋﻠﻰ ﺣﺮﻏﺮﺗﻪ ﺑﻪ ﻭﺃﻣﺎ ﺍﻥ ﻛﺎﻥ ﺍﻻ ﻋﻄﺎ ﻓﺴﻘﻂ ﺍﻟﻤﻌﻬﺎ ﺃﻭﻟﻢ ﺻﺤﻤﻞ ﺍﻟﺜﻚ‬
‫ﻭ ﻱ ﺍﺍﻓﺎ ﻟﻪ ﻣﻜﻠﻀﻰ ﺍﻟﺨﻠﻊ ﻋﻠﻲ ﻭﻻﺷﻠﻪ ﻭ ﺑﺎﻟﺖ ﺋﻌﺎ ﻟﻰ ﺍ ﻟﺘﻮﻓﻴﻖ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎﻻﻳﻠﺰﻣﻪ ﺍﻟﺨﻠﻊ ﻓﻘﺪﻗﺎﻝ‬
‫ﺍﺷﻬﺐ ﻻ ﻳﻬﻮﻥ ﻃﻸﻗﺎ ﻭﻗﺎﻝ ﻣﻄﺮﻑ ﻟﻮﺃﺧﺬ ﺷﻠﻮﺯﺓ ﺃﻭﺣﺼﺎﺓ ﻭﺿﺎﻟﻌﺘﻪ ﺑﻬﺎ ﻓﺎ ﺍﺗﻜﺎﻥ ﺷﺊ ﻛﺎﻳﻨﺘﻔﺢ ﺑﻪ‬
‫ﻳﺎﻥﻗﻞ ﻓﺮﺿﻰ ﺏ ﻭﻋﺮ ﻫﺎﻫﻮﻓﻬﻮﺧﻠﻊ ‪ 9‬ﻣﺎﺣﺼﺎﺓ ﻭﻣﺎﻻﻳﻠﺘﻔﻊ ﺏ ﻓﺎﻳﺲ ﻧﺠﻠﻊ ﻭﻫﻮﻃﻸ ﺭﺟﻰ ﻭﺟﻪ‬
‫ﻗﻮﻝ ﺃﺵ ﺍﺏ ﺍ ﻧﻪ ﺍ ﺍ ﺃﻭﻓﻊ ﺍ ﻟﻄﻸﻕ ﺑﺸﺮﻁ ﺃﻥ ﻳﺢ ﺻﻞ ﻟﻪ ﺷﺊ ﻳﻨﻌﻔﻊ ﺑﻪ ﻓﺎﻻ ﻭﺟﺪﻩ ﻋﻠﻰ ﻏﻴﺮﺫﻟﺒﻄﻞ ﺍ ﻟﻄﻸﻕ‬
‫ﺟﻤﻠﺔ ﻛﺎﻟﻮﻏﺮﺗﺼﻦ ﺣﺮﻟﺨﺎ ﻟﻌﺘﻪ ﺑﺼﻬـﻠﻰ ﺍ ﻧﺼﻜﻠﺒﺪ ﻭ ﻭﺟﻪ ﻗﻮﻝ ﻣﻄﺮﻑﺃﻥ ﺍ ﻟﻄﻸﻕ ﺗﺪﻭﻓﻊ ﻓﺎﻻﻟﻢ ﻳﻬﻠﻪ‬
‫ﻋﻮﺽ ﻟﻢ ﻳﻬﻦ ﺑﻴﺄﻟﻨﺎ ﻭﻛﺎﻥ ﺭﺟﻌﻴﺎ ﻣﺴﺜﻠﺔ ﻭﻟﻮﺿﺎ ﻟﻌﻬﺎﻋﻠﻰ ﺧﺮﺃﻭﺧﺰ ﺑﺮ ﺃﻭﻣﺎﻻ ﺻﺤﻞ ﻣﻦ ﺋﻌﺠﻴﻞ ﺩ ﺑﻦ‬
‫ﻣﺆﺟﻞ ﻧﻔﺬﺍﻟﺨﻠﻊ ﻭﺑﻄﻞ ﺍ ﻟﻌﻮﺽ ﻭ ﺑﻖ ﺍﻟﺪﻳﺊ ﺍﻟﻤﻮﺟﻞ ﺍﻟﻤﺤﺄﺟﻠﻪ ﻭﻳﻬﻮ ﺍ ﻟﻄﻼ ﺑﻠﻬﺸﺎﺧﻸﻓﺎ ﻷﺏ‬
‫ﺣﻨﻴﻔﺔ ﻓﻰ ﻓﻮﻟﻪ ﻫﻮﺭﺟﻰ ﻭﻻ ﻳﻬﻮﻥ ﻟﻠﺰﻭﺝ ﻋﻠﻴﻬﺎﺷﻦ ﻭ ﺣﺘﻤﻞ ﺃﻧﻴﻬﻮﻥ ﻗﻮﻝ ﻣﻄﺮ ﻛﻞ ﻫﺬﺍ‬
‫ﺧﻸﻓﺎ ﻟﻠﺸﺎﻓﻰ ﻓﻰ ﻗﻮﻟﻪ ﻋﺎﻳﻬﺎ ﻣﻬﺮﺍﻟﻤﺜﻞ ﻻﻧﻪ ﻃﻼﻕ ﻭﺥ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻌﺎﻭﺿﺔ ﻓﻜﺒﻠﻬﺸﺎﻭﻻﺧﺎﻟﻰﻭﺝ‬
‫ﻟﻤﺎﺭﺿﻰ ﻣﺎﻻ ﺹ ﻝ ﻣﻦ ﺍ ﻟﻌﻮﺽ ﻟﻢﻳﻜﻦ ﻟﻪ ﻏﻴﺮﺑﻬﻠﻮﺃﻋﺖ ﺑﺪﻩ ﺃﻭﺃﻣﺖ ﻛﻞ ﻧﻬﺮ ﺃﻭﺧﻨﺰ ﻳﺮﻓﺎﻧﻪﻻﻳﺮﺟﻊ‬
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‫ﺍﻥﻓﺼﺪﺍ ﻟﻰ ﺍ ﻣﻘﺎﻉ ﺍﻟﺨﻠﻎ ﺩﻭ ﻛﺮﺿﻰ ﺍﻝﺃ ﻟﻘﺎ ﺿﻰﺃﺑﻮﻣﺤﺪﻫﻮﺧﻠﻊﻋﻨﺪ ﻣﻤﺎﻟﺚ‬ ‫ﻋﻠﻬﺎﺑﺜﻤﻦ ﻣﺴﺜﻞ‬
‫ﻟﻄﺄﺷﻬﺒﻴﻪ ﻃﻸﻇﺮﺟﻌﻴﺄ ﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻗﻮﻝ ﻫﺎ ﻟﻚﺃﻥﻋﺪﻡ ﺣﺼﻮﻝ ﺍ ﻟﻌﻮﺻﻠﻰ ﺍ ﻟﺨﺪﻉﻻﺻﻨﺮﺟﻪ‬
‫ﻭﻭ‬
‫ﻋﻦ ﻣﻘﺘﻀﺎﻩ ﺃﺻﻞ ﺫﻟﻚ ﺍﺫﺍ ﺧﺎﻟﻢ ﺧﻬﺮﺃﻭﺧﻨﺰﻳﺮ ﻭﻭﺝ ﻓﻮﻝﺃﺷﻬﺐ ﺍﻧﻤﻄﻸﺗﺢ ﺭﺃ ﻋﻦ ﻋﻮﺽ‬
‫ﻋﻞ ﺑﻠﻔﻆ ﺍﻟﻄﻼﻕ ﻭﻓﻴﻜﺘﺎﺳﺎﺑﻦ ﺍﻟﻤﻮﺍﺯﺍ ﻣﺎ ﺍﺫﺍﺗﺪﺍﻋﻴﺎ ﺍﻟﻰ‬
‫ﻭﺍﺳﺘﻬﻔﺎء ﻋﺪﺩ ﻓﻜﺮﺟﻌﻴﺎ ﻭﻛﺎﻥ‬
‫ﺍﻟﺼﺎﺡ ﻳﺎ ﻓﺮﻗﺎﻋﻠﻴﻪ ﻭﺍﻥ ﻟﻢ ﺃﺧﺬ ﻧﻬﺎ ﺷﻴﺄ ﻓﻬﻮﻓﺮﺍﻕﻛﻠﻮﺃﺧﺬﻣﻨﻬﺎ ﻭﻓﻰ ﺍﻟﻌﺘﺒﻌﻘﻤﻦ ﺭ ﺍﻳﻘﺎ ﺑﻦ ﺍﻟﻔﺎ ‪3‬‬
‫ﺍ ﻧﻬﻬﻤﺎﻟﻮﻓﺼﻌﺪﺍ ﺍ ﻟﻰ ﺍ ﻟﺼﺎﻋﻜﻠﻰ ﺍﻥ ﺃﺧﺬﻣﺘﺎﻋﻤﻬﺴﻠﻢ ﺍ ﻟﻴﻬﺎ ﻫﺘﺎ ﻋﻬﺎ ﺍ ﺭﺡﻻﺯﻡﻗﺎﻝﺃﻧﺖ ﻃﺎ ﻟﻖ ﺃﻭﻟﻤﻴﻘﻞﻇﻞ‬
‫ﻓﻰﻛﻘﺎﺏﻣﺤﺪﻭﺍﻥ ﻟﻤﻴﻘﺼﺪﺍ ﻟﻰ ﺍﻟﺼﻠﺢ ﻭﻗﺎﻝ ﻟﻰ ﻣﺘﺎ ﻭﻟﻤﻤﺎﻋﻚ ﺃﻭﻟﺰﻳﺎﺩﺓ ﻛﺬ ﺍﻓﻠﻰ ﺍﺭﺟﻌﻘﻮ ﻭﺟﻪ‬
‫ﺫﻻ ﻣﺎ ﺍ ﺫﺍ ﻓﻀﻌﻴﺎ ﺍ ﻟﺼﻠﺢ ﻓﻘﺪﺃﺣﺮﺯﻣﺎﺻﺎﺭﺍ ﻟﻴﻤﺒﺎﻟﻄﻼﻕ ﺍ ﻟﺬﻯ ﻃﻠﻘﻬﺎ ﺍ ﻵﻥﻷﻥ ﻫﻌﻨﻰ ﺍ ﻟﺼﻠﺢ ﺍ ﻟﺬ ﻕﻛﺮ‬
‫ﺃﻧﻴﻄﻠﻘﻬﺎ ﻣﻦﺃ ﺟﻞ ﺫﻟﻮﺃﻫﺎ ﺍ ﺫ ﺍ ﻗﺼﺪ ﻃﻸﻗﻬﺎ ﺩ ﻭﻥ ﺷﺊ ﻫﻦ ﺫﻟﻮﺃﺑﺎﻋﺎﻟﻲ ﻥﺗﺄﺧﺬﻣﺎﻟﻬﺎﻭﻳﺄﺧﺬﻣﺎﻟﻪ‬
‫ﻓﻬﺬﺍ ﻟﻴﺲ ﺑﺤﻠﻊ ﻭﻟﻬﺬﺍﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﺘﻜﺎﺳﻢ ﻓﻰ ﺑﺎﺭ ﻳﺘﻚ ﺍ ﺍﻃﻠﻔﺔ ﻭﺍﺣﺪﺓ ﺑﺎﺋﻨﺔ ﻷﻥ ﻣﻌﻨﻰ ﺫﻟﻚ ﺍﻧﻪ ﻃﻠﻘﻬﺎ‬
‫ﻟﺘﻼﺑﺮﺋﻪ ﻛﺎ ﻛﺎﻧﺸﺘﻄﻠﺒﻪ ﺑﻪ ﻣﺤﻘﻘﺄﻋﺒﻄﻠﺔ ﻭﻳﺮﺋﻬﺎﻭﻝ ﻭﺃﻳﻀﺎ ﻭﺫﻟﻚ ﻣﻦ ﺑﺎﺏ ﺍﻇﻠﻊ ﻭﺍﻟﺘﻬﺄﻋﻠﻢ ﻭﻟﻚﻇﻞ‬
‫ﻫﺎ ﻟﻔﻰ ﺍ ﻟﻌﻂﻱ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺔ ﻓﺠﻰ ﻗﺎﻝ ﻻﻣﺮﺃﻧﻪ ﺃﻝ ﻧﺪﻯ ﺛﺊ ﻗﺎ ﺍﻟﻤﻼﻭﻻﻟﻜﻠﻨﺪﻯ ﺷﻦ ﻗﺎﻝﻻﻗﺎﻝ‬
‫‪ 5‬ﻇﻞ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻤﻔﻌﺪﻳﺔ ﻓﺎﺷﻬﺪﻭﺍ ﺍﻓﻰ ﺑﺮﺋﺖ ﻧﻬﺎﻭ ﺑﺮﺋﺖ ﻣﻨﻰ ﻓﺎﻓﺘﺮﻗﺄﺕ ﻟﻰ ﺫﻟﻚ ﺛﻢ ﻗﺎﻣﺖ ﺑﺪ ﺍ ﻛﺎﻟﺖ ﻟﻬﺎﻓﺒﻠﻪ ﻭﻗﺎﻟﺖ ﻟﻢﺃﺭﺩ ﺍﻟﻤﺒﺎﺭﺃﺓ‬
‫ﺍﻟﻰﺗﻔﺘﺪﺳﻤﻦ ﻧﻮﺟﻬﺎ ﺍﻧﻪ ﻭﻗﺎﻝ ﻫـﺄﺭﺩﺕ ﺍﻟﻤﺒﺎﺭﺃﺓ ﻓﺎﺧﻘﺎﻻ ﺍﻟﺒﻴﻨﺔ ﻛﻨﺎﻓﻰ ﻯ ﺍﻛﻬﻤﺎ ﺭﺍﺩﺍ ﺍﻟﻤﺒﺎﺭﺃﻩ ﺍﻟﻠﻚ ﻧﺎﻓﺬ ﻭﻻ ﺛﻬـﺄﻟﻬﺎ ﻛﻠﻲ‬
‫ﺍﺫﺍ ﻋﻢ ﺃﻥ ﺯﻭﺟﻬﺎ ﺃﺿﺮ ﻛﺄ ﻙ ﺍﻥ ﻛﺎﺩﻭﺍﺑﺜﺎ ﻛﺮﻧﺎ ﺃﻭﻝ ﺍﻟﺴﺆﺍﻝ ﻓﻘﻂ ﻓﻼﻟﺜﺊ ﻟﻬﺎ ﻣﺴﻌﻠﺔ ﻭﺍﻥ ﺻﺎ ﺍﻝ ﻋﻠﻲ ﺍﻥﺃﻋﻄﺎﻫﺎ‬
‫ﺑﻬﺎ ﻭﺿﻴﻖ ﻋﻠﻬﺎ ﻭﻋﻠﻢ ﺷﻴﺄﻣﻦ ﻣﺎﻟﻪ ﻭﻓﺎﺭﻗﻬﺎﻭﻟﻢﻳﺄﺧﺬﻣﻔﺎﺷﻴﺄ ﻥ ﺍﻧﻪ ﻭﺟﻪ ﺍﻝ ﺡ ﻓﻨﻰ ﺍﻟﻤﺒﻤﻮﻁ ﻣﻦ ﺭ ﺍﻳﺂﻓﻴﺼﺠﻦ‬
‫ﺃﻥ ﻇﺎﻟﻢ ﺍﻫﻀﻰ ﺍﻟﻄﻼﻕ ﻫﺎﻟﺌﻘﻮﻻﻥ ﺃﺣﺪﻫﻜﺎ ﺍ ﺍﻃﻠﻔﺔ ﺭﺟﻌﻴﺔ ﺻﻢ ﺭﺟﻊ ﻓﻘﺎ ﺍﻝ ﻭﺧﻠﻊ ﻭﻫﻮﻗﻮﻝ ﺍﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﺏ ﻭﻧﺔ ﻭﺟﻪ‬
‫ﻭﺭﺩ ﻋﺪﻳﻬﺎ ﺳﺎﻟﻬﺎ ﻗﺎﻟﻔﻬﺬﺍ ﺍ ﻗﻮﻝ ﺍﻻﻭﻝ ﺍﻧﻪ ﻃﻼﻑ ﻟﻢﻳﺄﺧﺬﺍﻙ ﻭﺝ ﺑﺺ ﻭﺿﻌﺎﻓﻢ ﻳﺎﺥ ﺫﺩﺋﺎﻛﺆﻟﻪ ﺭﺟﻌﻴﺎ ﻋﺪﻭﺩ ﻳﻌﻄﻬﺎﺷﻴﺄ ﻭﻭﺟﻪ‬
‫ﺍﻟﺬﻯ ﻟﻨﺖﺃءﺥ ﻭﺍﻟﺬﻯ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻧﻰ ﺍﻧﻤﻜﻄﺎءﻓﻲ ﺧﻠﻊ ﻓﺎﻓﺘﻀﻰ ﺍﻟﺒﻴﻨﻮﻧﺔ ﻭﻇﻊ ﺍﻟﻰ ﺟﻌﺔ ﻛﺎﻟﻮﺃﻋﻄﺘﻪ ﺍﻟﻰ ﺓ ﻭﻭﺟﻬﺂﺧﺮ‬
‫ﻋﻠﻴﻪ ﺃﻣﻲ ﺍﻟﻨﺎﺱ ﻋﻨﺪﻧﺎ ﻭﻫﺜﺎ ﻃﻊ ﺑﻤﻲ ﻋﻄﺎﻫﺎﻣﻄﺎﻟﻤﺘﻬﺎﻗﺒﻠﻪ ﻭﺫﺍ ﺳﺒﺒﺤﻢ ﺍ ﺭﻓﻰ ﺹ ﻗﺎﻝ ﻣﺎ ﻙ ﻓﻰ ﺍ ﺍﻝ ﺩﻳﺔ ﺍﻟﺘﻰ‬
‫ﺗﻔﺘﺪﻯ ﻫﻦ ﺯ ﻭﺟﻬﺎ ﺍﻧﻪ ﺍﺫﺍﻋﻠﻢ ﺍ ﺯ ﻭﺟﻬﺎ ﺃﺿﺮ ﺍﻭﺻﻌﻴﻖ ﻋﻠﻴﻬﺎ ﻭﺕ ﻟﻢ ﺍﻧﻪ ﻇﺎ ﻟﻢ ﻟﻬﺎ ﻣﻀﻰ ﺍ ﻟﻄﻸﻕ ﻭﻭﺩ‬
‫ﻋﻠﺒﻬﺎﻣﺎﻟﻬﺎﻗﺎ ﺍﻟﻔﻬﺬﺍ ﺍﻟﺬﻯﻛﻨﺖ ﺃﺳﻌﻮﺍﻟﺬﻣﺢ ﻟﻴﻬﺄﻫﻲ ﺍ ﻟﻨﺎﺱ ﻋﻨﺪﻧﺎ ﺵ ﻭﻃﺬﺍ ﻛﺎﻗﺎﻻﻥ ﺍﻟﻤﻔﺘﺪﻳﺔ‬
‫ﺍﺫﺍ ﻛﺎﻥ ﺍ ﺗﺪﺍﺅﻫﺎﻻﺿﺮﺇﺭ ﺯ ﻭﺟﻬﺎﻭﻇﻤﻪ ﻟﻬﺎﻟﻢ ﻳﻠﺰﻫﻬﺎﻣﺎ ﺍﻓﺘﺪﺕ ﺑﻪ ﻭﺫﻟﻚ ﺍﻥ ﺍﺿﺮﺍﺭ ﺯ ﻭﺟﻬﺎﺑﻬﺎﻻ‬
‫ﺻﻜﺠﻮﺯﻟﻪ ﺑﻞ ﻫﻮﻣﻤﻨﻮﻉ ﻧﻪ ﻭﻓﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻣﻦ ﺭ ﻭ ﻳﺔ ﺍ ﺑﺨﻤﺎ ﺍ ﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﻚ ﻓﻴﻬﻦ ﻋﻴﻢ ﻣﻦ ﺍﻫﻲ ﺃﺗﻪ ﺑﺎﻛﻨﻰ ﻟﻢ‬
‫ﻳﻜﻦ ﻟﻪ ﺍ ﻳﻀﺎﺭﻫﺎ ﺣﺘﻰﺗﻔﺘﺪﻯ ﻭﻣﻦ ﺍﻻﺿﺮﺍ ﺭ ﺟﻤﻬﺎ ﺍ ﻟﻤﻮﺟﺐ ﻟﺮﺩﻣﺎ ﺃﺧﺬ ﻣﻬﺎ ﺍﻥﻳﺆﻓﻰﻋﺎﻳﻬﺎ ﺿﺮﺗﻬﺎ ﻭﻻﻳﻔﻰ‬
‫ﺑﻜﻘﻬﺎ ﻓﻰ ﻧﻔﺴﻪ ﻋﺎﻟﻪ ﺫﻟﻚﺃﻧﻪ ﻻﻳﺠﻮﺯﻟﻪ ﺃﻥ ﺻﺤﺒﺴﻬﺎ ﺍ ﺫ ﺍ ﻟﻢﺗﺮﺽ ﺑﺎﻻﺯ ﻛﻠﻠﻴﻬﺎ ﻭ ﻧﻤﺎﻟﻪ ﺃﻥ ﻳﻤﺴﻜﻬﺎ ﻣﻦ ﻏﻴﺮ‬
‫ﺍ ﺍﺭ ﺑﻬﺎﺑﺎﻓﻰﺓ ﻭﻻﻏﻴﺮﻫﺎ ﺃﻭ ﻳﻔﺎﺭﻓﻬﺎ ﻟﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﺎﺳﻤﺎﻙ ﺏ ﻋﺮﻭ ﺍﻭﺗﺴﺰﻳﻢ ﺑﺎﺣﺴﺎﻥ ﻣﺴﻌﻠﻰ‬
‫ﻭﻟﻴﺲ ﻣﻦ ﺍﻻﺿﺮ ﺭ ﺍ ﺍﻟﺒﻐﺾ ﻟﻬﺎ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ ﻭﺍﻧﻤﺎ ﺍﻻﺿﺮﺍﺭﻋﻨﺪﻱ ﺍﻻﺫﻯ‬
‫ﺑﻀﺮﻟﻤﺠﺄﻭﺍﺗﺼﺎﻝ ﺷﻤﻔﻰ ﻏﻴﺮﺣﻖﺃﻭﺃﺧﺬﻣﺎﻝ ﺃﻭ ﻳﻌﺎﺭ ﻭﻓﻲ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻫﺎﻟﻮﻟﻴﺲ ﻋﻨﺪﻧﺎﻗﻰ ﻗﻠﺔ‬
‫ﺍﻟﻔﺮﺭ ﻛﺜﺰﻟﻪ ﺷﻦ ﻣﻌﺮ ﻭﻑ ﻭﻻﻣﻮﻗﻮﺕ ﻭﻣﻌﻰ ﺫﻟﺪﺍﻧﻪ ﻻﻳﺘﻘﺪﺭ ﻣﺠﺪﻻ ﻳﻤﻮﻥ ﺿﺮﺭﺍ ﺣﺘﻰ ﻳﻨﻘﻰ‬
‫ﺍ ﻟﻴﻪ ﻭﺍ ﻣﻤﺎﺫﻟﺒﻘﺪﺭﻣﺎﻳﻌﻠﻢ ﺍ ﻧﻪ ﻣﻀﺮ ﺑﻬﺎ ﻫﻦ ﻏﺮﺍ ﺭﻩ ﺃﺫ ‪ 15‬ﻟﻬﺎ‬
‫ﻓﻤﺒﻞ ﻭﻗﻮﻟﻪ ﺍﺫﺍﻋﻠﻢ ﺍﻧﻪ ﺃﺿﺮ ﺑﻬﺎ ﺃﻭﺿﻴﻖ ﻋﺎ ﺍﻭﻋﻠﻢ ﺍﻧﻄﺎ ﻟﻢ ﻟﻬﺎ ﻣﻀﻰ ﺍ ﻟﻄﻼﻕ ﻭ ﺭﺩﻋﻠﻴﻬﺎﻣﺎﻟﻬﺎ‬
‫ﻳﺮﻳﺪ ﺍ ﻋﺎ ﺍ ﻟﺘﺰﻣﺼﻦ ﻃﻼﻕ ﺍ ﻟﺨﻠﻊ ﻳﺪﺯﻫﻪ ﻷﻧﻪ ﺃﻭﻗﻌﺪﺑﺎﺧﺘﻴﺎﺭﻩ ﻭ ﻳﺮﺩﻣﺎ ﺃﺧﺬ ﻫﻬﺎ ﻣﻦ ﺍ ﻧﻌﻮﺿﻠﻰ ﻭﻻﻳﺄﺧﺬﻫﻨﻬﺎ‬
‫ﻣﻌﻤﺎﻉ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻷﻧﻬﺎﺩﻓﻌﺘﻪ ﺍﻟﻴﺼﻨﻬﺒﺮ ﻣﺤﺘﺎﺟﻘﻠﻔﻌﻪ‬
‫ﻣﺎ ﻛﺎﺷﺘﺎ ﻟﺮﻣﺖ ﻟﻪ ﻫﻴﻖ ﻧﻔﻘﺔ ﻭ ﺭﺿﺎﻉ ﺭ ﻭﺍﺻﻜﻲ ﻥ‬
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‫ﻛﺎﻧﺎﺩﻓﻌﺘﻌﺎ ﻟﻴﻪ ﻟﺘﻤﺎﺹ ﺑﺬﻟﻤﻦ ﺿﺮﺭﻩ ﻭﻇﻠﻤﻪ ﻭﻻﺑﻤﻤﻞﻟﻪ ﺃﺧﻴﺄﺧﺬ ﻋﻠﻰﺑﺰﻙ ﺍﻟﻈﻠﻢ ﻭﺍ ﻟﺘﻌﺪﺳﻰﺿﺄ‬
‫ﺕﻟﻰ ﻫﺬﺍﺑﺮﺫﻫﺎﺃﺧﺬﻣﻨﻬﺎ ﻭﻳﺴﻘﺎ ﻋﻨﻬﺎﻣﺎ ﺍ ﻟﺘﺰﻣﺘﻌﻨﻦ ﻧﻔﻘﻘﻮ ﺟﺮﺓ ﺭﺿﺎﻉ ﻗﺎﻟﻪ ﻫﺎﻟﻚ ﻭﺍﻷﺻﻞ ﻓﻲ ﺫﻟﻘﺆﻟﻪ‬
‫ﺗﻌﺎﻟﻤﺤﻮﻻﺗﻌﻔﺎﻭﻋﻦ ﻟﺘﺬﻫﺒﻮﺍ ﺑﺒﻌﺾ ﻣﺎ ﺁ ﺗﻴﻌﻤﻮﻫﻦ ﺍﻻﺃﻥﻳﺄﺛﻴﻦ ﺑﻔﺎﺣﺌﻤﻤﻀﺒﻴﻨﺔ ﻭﺍﻟﻔﺎﺣﻤﺸﺔ ﻳﻤﻴﻢﺃﻥ‬
‫ﻳﺮﺍﺩﺑﻬﺎ ﺍﻻﺫﻣﺤﻮﺍﻟﺒﺬﺍء ﻭﻟﺬﻟﻴﻘﺎﻝ ﻧﺤﺶ ﺍﻟﻰﺟﻞ ﻓﻲ ﻓﻮﻟﻪ ﺍﺫﺍﺑﺎﻟﻢ ﻓﻰ ﺍﻟﺴﺐ ﻗﺎﻝ ﺍ ﺑﻦ ﺑﻜﻴﺮﻫﻦ ﺃ ﺍﺑﻨﺎ‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻟﻔﺎﺣﺸﺔ ﺍ ﻟﻨﺌﻤﻤﻮﺯ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻁ ﺭﺍ ﺫﺍ ﺕ ﺍﻟﻔﺎﺣﺸﺔ ﺏ ﺑﻴﻨﻘﻔﻬﻰ ﻣﺮﺭﺑﺎﺑﻴﺎ ﻟﺒﻦ ﻩ‬
‫ﺑﺎﻟﻤﺴﺎ ﻣﺎ ﺫﺍﻟﻤﺸﺨﻴﻮﺃﻃﻠﻘﻒ ﻯ ﺍﻟﻰﻧﻰ ﻭﺩﺗﻴﻞ ﺍﺫﺍ ﻛﺸﺎ ﻟﻔﺎﺣﺸﻘﺒﺎﻻﻝ ﻭﺍ ﻟﻞ ﻡ ﻑ ﻯ ﺍﺯ ﻭﺍ ﺍﻁ‬
‫ﻗﺎﻝ ﺍﻟﺤﺴﻦ ﻣﻌﻨﻰ ﻓﻤﻠﺺ ﻭﻝﻋﻠﻠﻮﺯ ﻭﺍﺝ ﻓﻲ ﺍﻟﻤﻔﺎﺭﺓ ﺟﻤﻬﻦ ﺍ ﺫﺍ ﺃﺗﻴﻦ ﺑﻔﺎﺣﺸﻘﻤﺒﺒﻨﺔ ﺣﻨﻲ ﻳﻔﻌﺪﺑﺊ ﺑﺒﻌﺾ ﻣﺎ‬
‫ﺃﻋﻄﻮﻫﻦ ﻭﻣﺜﻠﻪ ﺭ ﻭ ﻯ ﻋﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻓﻰ ﺍ ﺍ ﺷﻮ ﺯ ﻭ ﺩﺗﻪﺃﻋﻠﻢ ﻳﺄﺡ‬
‫ﻓﺼﻞ ﻭ ﻟﻪ ﻭﻋﻠﻢ ﺍﻧﻤﻈﺎ ﻟﻢ ﺍﻻﻳﻘﻌﻒ ﺍ ﺫﻟﻚﻻ ﻳﻬﻮﻥ ﺑﻤﺠﺮﺩﺩﻋﻮﺍﻫﺎ ﺍﻅ ﺿﺮﺑﻬﺎ ﻭﺍ ﻣﻤﺎ ﻳﻤﻮ‬
‫ﺫﻟﺒﺎﺵﺍﺭﻩ ﺍ ﺃﻗﺮ ﺑﺬﻷﻭ ﺑﺒﻴﻨﻘﺘﺌﻤﻌﻲ ﻟﻠﻪ ﻭﻕﻛﺘﺎﺏ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺇﺫﺍﻗﺎﻣﺸﺒﻌﺪ‬
‫ﺍﻇﻠﻊ ﺑﻴﻨﺺ ﻣﻬﺪﻭﻥ ﻋﻠﻰ ﺍ ﻟﻤﻤﻤﺎﻉ ﺍﻧﻪ ﻛﺎ ﻧﺮ ﺑﺬﻟﻘﺎﻝ ﻭﻣﻞﻳﺌﻊ ﻫﺪ ﺅﻻﻣﻜﻠﻰ ﺍ ﻟﻤﻤﻤﺎ ﻳﻤﻤﻤﻊ ﺍﻟﺮﺟﻞ‬
‫ﻣﻦﺃﻋﺎﻷﻭﻣﻦ ﺍﻟﺠﻴﺮﺍ ﻭﻳﻬﻮﻥ ﻓﺎﺷﻴﺎ ﺍﺇﻟﺸﻬﺎﺩﺓ ﻓﻰ ﺫﻟﻤﻨﺪﻯ ﺕ ﻛﻮﻥ ﻋﻠﻰ ﻭﺟﻬﻴﻎ ﺃﺣﺪ ‪ 1‬ﻥ‬
‫ﻳﻬﻮﻥ ﺍﻟﺨﺒﺮﻋﻦ ﺍ ﻻﺿﺮﺍ ﺭ ﺑﻬﺎ ﻣﺘﻮﺍﻧﺮﺍ ﻧﺘﻰ ﻳﻘﻊ ﺍ ﻟﻌﻠﻢ ﺑﺬﻻﻟﺶ ﺍﻭﺩﻳﺚﻣﻬﺪﻭﺧﻔﻰ ﺫﻝ ﻟﻰ ﻋﺎﻫﻬﺌﻤﺈﻳﺸﻬﺪ‬
‫ﻓﻲ ﺍﻟﻤﻮﺕ ﻋﻠﻰ ﻋﺎﻟﻪ ﻣﻦ ﻟﻤﻴﻌﺎﻳﺊ ﺍ ﻟﻤﺞ ﻟﻰ ﺍﻟﺨﺒﺮﺍﻟﻤﺘﻮﺍﺗﺮ ﺑﺬﻟﻮﻛﺎﻳﻌﺌﻤﻬﺪﻓﻰ ﺍ ﻟﻨﺴﺒﻮﻋﺪﺓ ﺍﻟﻮﻟﺤﻮﺍﺭﺭﺍﺛﺔ‬
‫ﻋﻠﻰ ﻋﺎﻟﻪ ﻭ ﻳﺪﻝ ﻋﻠﻰ ﺓ ﻫﺬ ﺍ ﺍﻟﻮ ﺳﻌﺎﻗﺎﻟﻪ ﺃﺻﻨﺐ ﻍ ﺍﻧﻪ ﺍﻥ ﺷﻬﺪﺷﺎﺣﺪﻭﺍﺣﺪﻋﻠﻰ ﺍ ﻟﺒﺘﺎﺕ ﺕ ﺷﻬﺎﺩﺗﻪ‬
‫ﻗﺎﻝ ﻣﺎﻟﻤﻚ ﻻﺑﺄﺱ ﺑﺄﻥ‬ ‫ﻭ ﺻﺤﻠﻒ ﺍﻥ ﻟﻤﻴﻤﻦ ﻏﻴﺮ ‪ 5‬ﻭ ﻳﺮﺩ ﺣﻴﻪ ‪ 1‬ﺧﻨﺼﻨﻬﺎ ﻭﻳﻤﻔﻰ ﺍﻟﻔﺮﺍﻕ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻷﻥﻳﻤﻴﻨﻬﺎﻋﻠﻰﻣﺎﻝ‬
‫ﻗﻔﺘﺪﻯ ﺍﻟﻤﺮﺃﺓ ﻣﺮﻭﺑﻬﺎ‬
‫ﻭﺍﻟﻮﺟﻤﺎ ﻟﺜﺎ ﺷﻠﻰ ﺍ ﻟﺴﻤﺎﻋﺎ ﻟﻔﺎﺷﻰ ﺻﻦ ﺃﻣﻞ ﺍ ﻟﻌﺪﻝ ﻭﻏﻴﺮﻃﻢ ﻭﻻﻳﻘﺒﻞ ﻓﻲ ﻫﺜﻞ ﻫﺬﺍ ﺃﻗﻞ ﻣﻦ ﺷﺎﻃﺪﻳﻦ ﻷﻥ‬
‫ﺍ ﻟﻌﻌﻬﺎﺩﺓ ﻋﻠﻰ ﺍ ﻟﺴﻤﺎﻉ ﻻﻳﻐﺒﻞ ﻓﻴﻬﺎ ﻧﺎﻣﺪﻣﻊ ﺑﻚ ﺑﻦ ﺍﻟﻤﺪء ﻭﻻﻳﻘﺒﻞ ﻓﻬﺎ ﺃﻗﻞ ﻣﻦ ﺷﺎﻫﺪﻳﻦ ﻭﻟﺬﻟﻠﺚ ﻗﺎﻝ ﺍ ﺑﻦ ﺑﺄ ﻛﺮ ﻛﺎ ﺃﻋﻄﻠﻬﺎ‬
‫ﺃﺍ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻟﻤﺎﺳﺄﻟﻪ ﺃﻩ ﺟﻎ ﻣﺠﻮﺯ ﻓﻲ ﺫﻟﺜﺎﻫﺪ ﻳﺎﺣﺪﻋﻠﻰ ﺍﻟﺒﺘﻜﻲ ﻳﻌﺮ ﺫﻟﺘﻌﻞ ﻟﻪ ﺍ‬
‫ﻳﻘﻮﻝ ﻋﻌﺸﻴﺎ ﺳﺘﺒﺎﻥ ﻟﻰﻗﺎﻝ ﻳﺴﻰ ﺑﻪ ﻓﺎﻧﻈﺮﻓﻴﻤﻔﺘﻮﻕ ﻟﺪﻳﻨﻌﻮﻓﻀﻠﻪ ﻓﻤﺎ ﻟﻢﻳﻐﻘﻘﻪ ﻭﺃﻧﻔﺬ ﻣﺎﺻﺒﻎ ﻣﻦ‬
‫ﺭﺃﻳﻪ ﻟﻤﺎﺗﺤﺤﻘﻘﻪ ﺻﻢ ﺍ ﺳﻌﺼﻮ ﺑﻪ ﺍ ‪ 1 2‬ﻟﻘﺎﻳﻤﻢ ﻭﻳﺨﺞﻋﻠﻰ ﺻﺔ ﺍ ﻟﺤﻢ ﺑﻪ ﻣﻊ ﻳﻤﺎﻳﺊ ﺍﻟﻰﻭﺟﻘﺒﺎ ﻗﺎﻻﻥ ﻥ ﻋﻔﺎﻋﻠﻰ ﻣﺎﻝ‬
‫ﺃ ﻓﻔﺬﺍ ﻭﺝ ﻩ ﺍﻟﻤﺴﺌﻠﺔ ﻝ ﻛﻪ ﺍﻟﻤﻮﻧﻘﻴﻦ ﺧﻠﻄﻮﺍ ﺍﻟﻮﺟﻬﻴﻦ ﻓﻲ ﻋﻘﻮﺩﻫﻢ ﻓﻐﻴﺮ ﻭﺍ ﻣﻌﻨﺎ ﻫﻤﺎ ﺍ ﻟﺖ ﺍﻋﻠﻢ ﻣﺴﺜﻠﺔ ‪1‬‬
‫ﺇ ﻭﺍﻥ ﻋﺎﻟﻢ ﺍﻣﺮﺃﺗﻪ ﻋﻠﻰ ﻣﺎﻝ ﺇﺧﺬﻫﻔﺈﺣﻤﻌﻸ ﺑﻤﺎﻟﺤﻘﺤﻦ ﺩﺭﻙ ﻓﻘﺪﺣﺺﺃ ﻛﺒﺪﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻌﻄﺎﺭ ﺍ ﺍ ﺍﻥ ﺍ‬
‫ﺃ ﺃﻧﺒﺘﺖ ﺍﻟﻔﻌﺮﺭ ﻟﻢﺗﺴﻘﻂ ﺍ ﻟﺘﺒﻌﺘﻜﻦ ﺍ ﻟﺤﻴﻞ ﻓﻤﺎﺿﻤﻨﻪﻻﻧﻤﻢ ﻳﻬﺮﻃﻀﺮﺳﻮﻻﻏﻬﻪ ﻭﻻﻳﺮﺟﻊ ﺍﻟﺤﻴﻞﻋﻠﻰ ‪1‬‬
‫ﺃ ﺍﻟﻤﺮﺃﺓ ﺑﺸﺊ ﻭﻗﺪ ﺫﻫﺒﺒﻌﻠﻨﻪ ﻓﻘﻬﺎ ‪ 51‬ﻟﺼﻘﻠﻴﻴﻦ ﺍﻟﻤﺢ ﺫﺍ ﺳﺌﻠﺔ ﻭﻟﻮﺛﺒﺖ ﺍﺽ ﺭﺍﻟﻰ ﻭﺝ ﺑﻬﺎﻭﺍ ﻟﺰﻧﻢ ﺣﻮ‬
‫ﺗﺼﺪﻳﻘﻬﺎﻓﻲ ﺫﻟﻔﻔﻰ ﺍ ﻟﻌﺾ ﻳﻘﻌﻦ ﺭﺑﺮﺍﻳﻘﻜﺒﺪ ﺍ ﻟﻤﻠﺪﺑﺊ ﺍ ﻟﺤﺴﻦ ﻋﻦ ﺍ ﺑﻰ ﻭﻫﻔﻴﻬﻦﺗﺸﻜﺖ ﺍﺹ ﺗﻪ ﺿﺒﺮ ﺭﻩ‬
‫ﻓﺎﺷﻬﺪﺍﻻ ﺍ ﻛﻼﺩ ﻓﻢ ﻯ ﻣﺼﺪﻗﻘﻔﻰ ﺫﻟﻮﺃﻣﻲ ﻫﺎﻳﻴﺪﻣﺎﺗﻄﻠﻖ ﻧﻔﺴﻬﺎ ﺍ ﻟﺒﺘﺔ ﻓﺄﺷﻬﺪ ﺷﺒﻌﺪﺃﻳﺎ ﺯ ﻭﺟﻬﺎﻧﻜﺎﺋﺐ‬
‫ﺍ ﻟﺺ ﻭﺟﻬﺎﻋﺎﺩ ﺍﻟﻰ ﺃﺫﺍﻫﺎ ﻭﺍ ﺍﻃﻠﻘﺖ ﻧﻔﺴﻬﺎ ﻭﺃﻧﻜﺮﺍﻟﺰﻭﺝ ﺃﻧﻴﻬﻮﻥ ﺃﺫﺍ ﻫﺎ ﺋﻢ ﻗﺪﻣﺖ ﺍ ﻟﻤﺮﺃﺓ ﻭﺯﻋﺖ‬
‫ﻗﺪﺑﺎ ﻭﻟﺰﻣﺼﺎﻗﻀﻼﻧﻤﺠﻌﻴﺎ‬ ‫ﺍ ﺧﻬﺎ ﻛﺄ ﺑﺖ ﻓﻤﺎﺷﻜﺖ ﻣﻦ ﺍﻷﺫﻯ ﻭﻹﻳﻌﺮﻑ ﺫﻟﻚ ﺍﻻ ﺑﻘﻮﻟﻬﺎ ﻗﺎﻝ ﻧﺘﻤﻦ‬
‫ﺍ ﻣﺼﺪﻗﺔ ﻭﻗﺎﻝ ﻣﺜﻠﻰ ﺃﺷﻬﺐ ﺻﺒﻰ ﻗﺎﻝ ﻫﺎﻟﻚ ﻻﺑﺄﺱ ﺑﺄﺩﺗﻔﺘﺪﻯ ﺍﻟﻤﺮﺃﻩ ﻣﻦ ﺯﻭﺟﻬﺎ ﺑﺄ ﺛﺤﻤﺎ ﺍ‬
‫ﺃﻋﻄﺎﻫﺎ ﻻﺵ ﻭﺣﺬﺍ ﻛﺎ ﺍﻧﻪ ﻳﺒﻬﻮﺯﻟﻠﺮﺟﻞ ﺃﻥﻱ ﻟﻠﻖ ﺍﻟﻤﺮﺃ ﻛﻠﻲﺃﻥ ﻳﺄﺧﺬﻣﻨﻬﺎ ﺃ ﻛﺌﺮﻛﺎ ﺍﺻﺪﻗﻬﺎ‬
‫ﻭﺃﻗﻞ ﻭﻣﺜﻞ ﺫﻟﻚ ﺍ ﻟﺪ ﻟﻌﻞ ﺣﻜﺪﻳﻪ ﺓﻭﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﻸﺟﻨﺎﺡ ﻋﺪﻳﻬﻤﺎﻓﻴﻤﺎ ﺍ ﻓﻌﺪﺕ ﻟﻪ ﻭﺣﺬﺍﻋﺎﻡ ﻓﻲ ﺍﻟﺠﻨﺲ ﻭﺍ ﻟﻔﺪﺭ‬
‫ﺓﺍ ﺍﻻﻫﺎﺧﺼﻪ ﺍﻟﺪﻟﻴﻞ ﻥ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﻥ ﻋﺬﻩ ﻣﻌﺎ ﻭﺿﺔ ﻓﻰ ﺍﺭﺳﺎﻝ ﻣﺎﻱ ﺩﻛﻪﺃﻟﻰﻭﺝﻓﻠﻢ ﺑﻬﻦ ﻋﻮﺿﻬﺎ ﻣﻘﺪﺭﺍ‬
‫ﻛﺎ ﻟﻜﻌﺎ ﺑﺔ ﻣﺴﺌﻠﻰ ﻭﻟﻮ ﺍ ﻟﻌﻬﺎ ﻓﺒﻞ ﺍ ﻟﺒﻨﺎ ﻋﻠﻰ ﺩ ﺍ ﺭﺃﻭﺛﻮﺏ ﺃﻭﻋﺒﺪﻭﻛﺎﻥ ﻗﺪﺃﺻﺪﻗﻬﺎﻫﺎﺋﻘﺪﻳﻨﺎﺭ‬
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‫ﻓﺒﻔﺘﻬﺎﺃﻭﻟﻤﺘﻘﺒﻔﻬﺎ ﺍﺗﺮﺩﺍﻟﻤﺎﺋﺔ ﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻭﺍﺣﺘﻲ ﺏ ﺍﻓﺪﻣﻨﺎﻩ ﻫﻦ ﺍﻧﻪ ﺍﺥ ﻧﺮﺽ ﻧﺠﻬﺎ ﺍﻻﺑﺜﺎ ﻛﻦ‬
‫ﻓﻲ ﺑﺪﻫﺎ ﻛﺎ ﻟﻢ ﺳﺒﻬﺮﻟﻪ ﺫ ﻛﺮ ﻓﻲ ﺍ ﻟﻨﻜﻬﻨﺒﺎﻧﻘﻰﺩﻣﺎﻳﺪﻓﺢ ﺍ ﻟﻌﻬﺎﺃﻭﻟﻤﺤﻮﺃﺻﻰ ﻭﻗﺎﻝﺃﺻﺒﺦ ﺍﻥﻓﺒﻔﺘﻨﻼﺗﺮﺩ‬
‫ﻣﻨﺴﺜﻤﻴﺄﻭﺍﻧﻜﺰﺻﺎﺃﻋﻄﻀﺎﻛﻮﺝ ﺃﻓﻞ ﻣﻦ ﺍ ﻟﻨﻤﻒ ﺃﻭﺃ ﻛﺜﺮﺃﻭﺍ ﻟﻨﺼﻒ ﺳﻮﺍ ﻧﻪ ﺟﻤﻨﻰ ﺍ ﻟﺼﺎﺡ ﺍﻭﻝﻥ‬
‫ﻧﺸﺘﺮﻁ ﺍﻟﻰﻭﺟﺆﺩﺷﻦ ﻣﻨﻪ ﻣﺴﻨﻞ ﻭﻟﻮﺿﺎﻟﻌﻬﺎﻋﻠﻰ ﻋﻤﺜﺮﻗﻤﻦ ﺻﺪﺍﻓﻬﺎ ﻗﺎﻝ ﻣﺎﻻﻻﻧﻤﻒ ﻣﺎﺑﺘﻰ‬
‫ﺍ ﻻ ﺍ ﺷﺘﺮﺍﻃﻬﺎﻋﺸﺮﺓ ﻣﻦ ﺻﺪﺍ ﻗﻬﺎﻳﻘﺘﻀﻰ ﺑﻘﺎ ﺍﻟﺒﺎﻓﻲ ﻋﻠﻰﺣﻜﻬﻪ ﻭﻟﻮﺃﻋﻄﺖ ﻛﻠﻬﺜﺮﺓ ﻋﻠﻲﺃ ﻳﻄﻠﻘﻬﺎ‬
‫ﻃﻠﻬﻘﻘﺎ ﺫﺍ ﺍﻟﻤﻬﺮﻻ ﺍ ﺍ ﺷﻀﻰ ﺑﻬﺎﻫﺬﻩ ﺍ ﻟﻄﻠﻘﻘﻮﺃﻣﺎﻓﻲ ﺍﻇﻠﻊ ﺍﻟﻤﻬﻢ ﻓﻼﻝ ﺑﻌﺒﻤﺜﺊﺧﻠﻌﺘﻪ‬
‫ﺗﺒﻌﻌﻌﺒﻨﺺ‬
‫ﺑﻌﻄﻴﻘﺎﻭ ﺑﻐﻴﺮﻋﻄﻴﻘﻮﺃﻣﺎﺑﻌﺪ ﺍ ﻟﺒﻨﺎ ﺿﻸﻗﻰﺩﻫﻰ ﻣﺎﻓﺒﻔﺸﻤﻦ ﺍ ﻟﺼﺪﺍﻕ ﺍﻧﻜﺎﻧﺸﻔﺒﻔﻌﺘﻤﻮﺗﻘﺒﻌﻪ ﺑﺜﺎﻋﻠﻴﻬﺎ ﻣﻦ‬
‫ﻣﻬﺮﻫﺎ ﺍﻧﻜﺎﻧﺖ ﻟﻤﺘﻔﺒﻔﻪ ﻣﺴﺌﻞ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎﻧﻤﺎﻟﻜﻘﺄﻣﻲ ﻧﻔﺴﻬﺎﻇﻨﻜﺎﻧﺸﻜﺠﻮﺭﺍﻋﻠﺒﻬﺎ‬
‫ﺑﺄﺑﻴﺎﻭﻭﺻﻰ ﺃﻭﺳﻌﺪﻣﺠﺠﺮ ﻋﻠﻰﺃﻣﻒ ﻓﺎﻧﻪ ﻻﻳﺼﻬﺨﺪﺛﺎ ﻓﺎ ﻭﻓﻊ ﺍﻟﻄﻼﻕ ﻧﻔﺬﺍﻟﺨﻠﻊ ﻭﺍﺭﺿﺒﻬﻊ ﺍﻟﻮﻟﻰ‬
‫ﻫﺎﺃﻋﻄﻌﻤﺼﻦ ﺍ ﻟﻤﺎﻝ ﻭﻃﺎ ﻟﺐ ﺑﺜﺎ ﻭﻫﺒﺘﺼﻦ ﺻﺪﺍﻕ ﺃ ﻧﻬﻴﺮﻣﻸ ﺍﻻﺗﺺ ﻓﺎ ﻓﻲﻫﺎﻟﻬﺎ ﻓﻜﺨﻠﻠﻮﻧﻲ‬
‫ﺍﺳﺘﺮ ﺻﺎ ﻣﺎ ﺃﻫﻌﺪﺽ ﻣﻨﻪ ﻭﻫﺬﺍ ﺍ ﻟﻤﺸﻬﻮﺭﻣﻦ ﻓﻮﻝ ﺃ ﺍ ﺑﻨﺎ ﻭﻓﻰ ﺍ ﺍ ﺗﺒﻴﻘﻬﺮﻭ ﻳﺔ ﻳﻜﻴﻰ ﺑﺊ ﻣﺠﻴﻰ ﻋﻦ ﺍﺑﺊ‬
‫‪ 11‬ﻟﻘﺎ ﺳﻢ ﻟﻰ‪ 01‬ﻧﻰ ﻟﻢ ﻟﺒﻠﻊ ﺍ ﻟﻤﺤﻴﺺ ﻭﻓﺪ ﺑﻰ ﺍ ﺍﻟﻰﻭﺡ ﻓﻤﺎﻟﺤﻊ ﻃﻠﻰ ﻫﺎﺃﻋﻄﻌﻌﺎﻟﻨﻠﺬﻟﻨﺎﻓﺬ ﻭﻟﻪ ﻫﺎﺃﺧﺬﺍﻥ ﻥ‬
‫ﻣﻤﺎﻳﺼﺎﺟﻤﺼﺌﻠﻬﺎ ﻭﻭﺟﻤﺆﻷ ﺍﻣﺎﻟﻜﺂﻣﻲ ﻫﺎﻓﻰ ﺍﻻﺳﺘﻤﻌﺎ ﻳﻼ ﺃ ﺗﺴﻘﻂ ﺣﻘﻬﺎ ﺍﺫﺍﺷﺎﻡ ﻧﻜﺎﻥ‬
‫ﻓﺎ ﺍﻟﻤﻌﺎﻭﺿﻖ ﻧﺠﺎﺳﻔﻼﺻﺼﻜﻠﻰ ﻋﻮﺽﺗﺪﻓﻌﻪ ﺍ ﺫﺍ ﻟﻢ ﻳﻬﻦ ﻓﻲ ﺫﻟﺒﻦ ﻋﻠﻬﺎ ﻛﺎﺻﺒﻬﻮﺯﻟﻬﺎﺃﻥﺗﺜﻤﺰﻯ‬
‫ﺧﺒﺰﺍ ﻟﻘﻮﺗﻬﺎﻟﻤﺎ ﻛﺎﻧﺖﻛﻠﻰ ﺃ ﻛﺎﻣﺎﻭﺗﺮﻛﺎ ﻭﻟﻢ ﻃﻦ ﻟﻮﻟﻤﺤﻨﻈﺮ ﻓﻰﺫﻟﻚ ﻭﻗﺎﻷﺑﻮ ﻃﺮ ﺍ ﺍﻟﺒﺎﺩ ﺍﻥ‬
‫ﺍﻟﻤﻌﺮﻭﻑ ﻓﻦ ﻓﻮﻝ ﺃﺻﺎﺑﻨﺎ ﺍﻥ ﺍﻟﻤﺎﻝ ﻫﻲ ﺩﻭﺩﻭﺍ ﺑﺨﻠﻌﺎﺽ ﻣﺴﺘﻸ ﻭﺣﻨﺎ ﺍﺫﺍﻟﻤﺘﻜﻦ ﺑﻠﻐﺖ ﻓﺎﻝ‬
‫ﻛﺎ ﻧﺸﺒﺎ ﻟﻐﺎ ﻓﻔﺪ ﻗﺎﻟﻤﻤﻨﻮﻥ ﻣﺠﻮﺯﺃﻧﺘﻔﺘﺪﻯ ﻫﻦ ﺯ ﻫﺎ ﻗﺒﻞ ﺍ ﻟﺒﻨﺎ ‪ 5‬ﻭﻟﻪ ﻣﺎﺃﺧﺬﻭﻻﺭﺟﻮﻉ ﻟﻬﺎﻓﻴﻌﻮﻇﻞ‬
‫ﺃ ﺑﻎﻻﺻﻜﺒﻮﺯﻣﺎﺑﺎﺩ ﻟﺖ ﺑﻪ ﺍ ﻧﺼﻐﻴﺮﺿﻼ ﺍ ﻟﺴﻔﻬﻘﺎ ﻟﺒﺎ ﻟﻢ ﻭﻛﺬﻟﺒﻌﺪﻣﻮﺕ ﺍﻷﻟﻤﺠﻮ ﻳﺮﺩ ﺍﺭﻭﺝ ﻣﺎﺃﺧﺬ‬
‫ﻭﻱ ﺿﻰ ﺍﻟﻔﺮﺍﻕ ﻭﻓﻮﻟﺴﺪﻧﻮﻥ ﻣﺒﺘﻰ ﻋﻠﻰ ﺍﻥ ﺍ ﻟﻤﺘﻴﻘﺎ ﻟﺒﺎﻝﻫﺎﻟﻜﺔ ﺃﻫﻲ ﻧﻔﺴﻬﺎﻭﻫﻮﻓﻮﻟﻪ ﻭﻓﻮﻻﺻﺒﺦ‬
‫ﻫﺒﻨﻰ ﻋﻠﻰ ﺛﺎﻣﺤﺠﻮﺭﻋﺪﻳﻬﺎ ﻭﻫﻮﺍ ﻟﻤﺌﻬﻬﻮﺭ ﻓﻲ ﺍ ﻟﻤﺬﻫﺒﻮ ﺑﺎﻟﺖ ﺍ ﻟﻌﻮﻓﻴﻖ ﺳﺸﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺼﻐﻴﺮﻳﺨﻤﻮﺯ‬
‫ﺃﻥ ﺻﻨﻬﺎﻝﻋﻨﻤﺎﻷﺳﻮﺍ ﻟﻮﻡ ﻭﻻﻳﻄﻞ ﻛﻠﻠﻴﻪ ﺍﻻﻋﻠﻰ ﻭﺝ ﺍ ﻟﻤﺒﺎﺭﺃﺓ ﻭﺃﻫﺎ ﺍ ﻟﺒﺎ ﻟﻢ ﺍ ﻟﺴﻔﻴﻨﻘﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ‬
‫ﻻﺑﺤﺒﻮﺯﺃﻥ ﺑﺨﺎ ﻟﻊﻋﻨﻤﺄﺳﻮﻻﻭﺻﻰﻻﻧﻪﻱ ﻟﺪﺍ ﻟﻄﻼﻕ ﻭﺻﻮﺻﻤﻴﻪ ﻯ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﻋﻢ ﻓﻰ ﺍ ﻟﻌﻌﺒﻴﻘﻴﺒﺎﺭﻯ‬
‫ﻋﻦ ﺍﻟﺴﻔﻴﻤﻮ ﺻﻪ ﻣﺤﻮ ﻳﺮﺃﻫﻲ ﺩ ﺫ ﺍﻟﺨﻲ ﻣﺒﻨﻰ ﻋﻠﻲ ﺍﺧﺘﻸ ﺍﺻﺎ ﺑﻨﺎﻓﻰ ﺍﺟﺒﺎﺭ ﻛﻠﻰ ﺍ ﻟﻨﻜﺎﺡ ﻓﺘﻪ‬
‫ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻓﺎﻧﻜﻦ ﺍﻟﻮﻟﻰ ﺃﺑﺎﻓﻸﺧﻼﻓﻨﻰ ﺍ ﻟﻤﺬﻫﺐ ﺍ ﻧﻪ ﻣﺠﻮﺯﻟﻪ ﺃﻥ ﺻﺨﺎﻝﻋﻨﻬﺎﻳﺎﻥ ﻣﻤﻦ ﻣﻤﻤﺎ‬
‫ﻓﻬﻞﻟﻪ ﺫﻻﻻﻻ ﺍ ﻟﻤﺜﻤﻬﺮﺭﻣﻦ ﻣﺬﻫﺐ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﺭﻭﺍ ﺗﺤﻜﻦ ﻫﺎﻻ ﻧﻤﻨﻴﻬﻤﻰ ﺫﻟﻸﺣﺪﺍﻻﻟﻠﺮﺏ ﻭﺳﻮﻯ‬
‫ﺍﺑﻦ ﻧﺎﻗﻊ ﻋﻦ ﻣﺎﻻﻥ ﺍﺭﻋﻰ ﻳﻨﺎﻝ ﻋﻦ ﺍ ﻟﻴﺘﺠﺔ ﻓﻲ ﻭﺟﻬﺎ ﺃﺑﺮﻫﺎ ﻭ ﻳﻠﺰ ﺍﺫﻟﻚ ﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﻣﻦ‬
‫ﻻ ﻡ ﻟﺪ ﺍﻻﺟﺒﺎﺭ ﺑﻨﻔﺴﻪ ﻻﻳﻤﻠﺪﺍﻇﺪﻉﻛﺎﻟﻮﻟﻰ ﺍﻟﻔﻜﺎﻟﻴﺲ ﺑﻮﺻﻰ ﻭﻭﺝ ﺍﻟﺮ ﺍﻳﻘﺎ ﻟﺜﺎﻧﻴﺔ ﺍﻧﻤﻮﻟﻰ ﻣﺠﺠﺐ‬
‫ﺳﺎﺋﺮﺍﻷﻭﻟﻴﺎﻣﻌﺎﻝ ﺍ ﻟﺒﻬﺮﺓ ﻷﺏ ﻭﺭﻭﺻﺰ ﻳﺎﺩ ﺑﺊ ﺟﻔﺮﻋﻦ ﻫﺎﻟﻚ ﻻﺑﺄﺱ ﺃﻥﻳﺒﺎﺭﻛﻄﺎﻟﻠﻰ ﻭﺇﻟﺨﻠﻴﻔﺔ‬
‫ﻋﻦ ﺍ ﻟﺼﻐﺮﺓ ﻣﺴﺌﻠﺔ ﻭﺃﻫﺎ ﺍﻟﻤﺮﻳﻒ ﻗﻔﻨﻰﻛﺘﺎﺏ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦﻣﺎﻟﻼﺻﺒﻬﻮﺯﺍﻟﺨﻠﻊ ﻭﺳﻮﻯ ﺍ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﺤﻢ ﻋﻨﺠﻮﺍﺯﺫﻟﻮﺝ ﺍ ﻟﻔﻮﻝ ﺍﻷﻭﻝ ﺍ ﻧﺼﻜﺎﻭﺿﻬﺎﺑﺎﻟﻄﻼ ﻛﻠﻠﻰﺃﻣﻲ ﻻﻣﻤﻠﻜﻤﻼﺧﺎﻟﻰﻭﺟﺔ ﻻﻃﺎ‬
‫ﺗﻤﻤﻴﺮﻣﺎﻟﻬﺎ ﻧﻴﻪ ﺻﺎﻝ ﻫﻲ ﺿﻬﺎ ﻭﻭﺟﻤﻤﺎ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﻓﻰ ﺍﻥ ﻫﻲ ﺿﻴﺎﺣﺪﺍﻛﻮﺟﻴﻎ ﻻﺑﻜﻨﻊ ﻣﻮﻉ ﺍ ﻧﻄﻼ ﻓﻠﻢ ﻳﻤﻨﺢ‬
‫ﺍ ﻭﺩ ﺑﻌﻦ ﺍﺯﺍ ﻟﺔ ﺍﻟﻤﻠﺪ ﻓﺮﻉ ﺍﺫﺍ ﻓﻠﻨﺎ ﺍ ﻧﻌﻴﻬﻮﺯﺍﻟﺨﻠﻊ ﻓﻘﺪﻭﺭﺻﺎ ﻣﺒﺪ ﺍﻟﺤﻢﻋﻦﻃﻚ ﻳﻬﻮ ﻟﻪ‬
‫ﺧﻠﻊ ﻫﺜﻠﻬﺎ ﻭ ﺑﺮﺩﻣﺎﺑﻦ ﻭﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﻝ ﺷﻤﻦ ﺫ ﻟﻚ ﺍ ﻟﻤﺮﺽ ﻓﻠﻪ ﻗﺪ ﺭﻫﺮﺍﻥ ﺍ ﻻﺃﻥﺗﻜﻮﺭﺳﺎﻅﻟﻌﻌﻪ‬
‫ﺏ ﺃﻗﻞ ﻓﻠﻪ ﺍﻷﻓﻞ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻥﻫﺬﺍ ﻫﻌﺎﻭﺿﺔ ﺑﻤﺎﻳﺮﺳﻞ ﺍﻟﻰ ﻭﺟﻤﻦ ﻣﻠﺪﺑﻌﻌﻬﺎﻭﻫﻔﻰ ﻣﻲ ﺿﻬﺎ‬
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‫ﻟﻊ ﻣﺜﻠﻬﺎ ﻣﺤﻨﻊ ﺍ ﻟﻤﺤﺎ ﺑﺎﻩ ﺍ ﺯﺍ ﺩﺕ‬ ‫ﻏﻴﺮﻣﻤﻨﻮﺕ ﻣﻦ ﺍ ﻟﻤﻌﺎﻭﺿﺔ ﺑﻤﺎ ﻟﻬﺎ ﻭﺍ ﻧﻤﺎﻫﻰﻣﻤﻨﻮﻋﻘﻤﻦ ﺍ ﻟﻤﺤﺎ ﺑﺎﻗﻔﻠﺬﻙﻛﺎ‬
‫ﻋﻠﻰ ﺧﻠﻊ ﻣﺌﻴﺎ ﻭﻭﺟﻤﻘﻮﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎ ‪ 31‬ﺧﺎ ﻟﻤﻴﺮﺍﺙ ﻛﺎﻧﺎﻻ ﺍﻧﻌﺎﺗﺖ ﻣﻦ ﻣﻲ ﺿﻬﺎﻇﺨﻔﺎﻟﻌﺘﺒﺄﻓﻞ ﻣﻦ‬
‫ﺫﻟﺌﻐﻘﺪﺭﺿﻰ ﺑﺎﺳﻘﺎﻁ ﺑﻌﺾﺣﻖ ﻑ ﻟﻪ ﻣﻴﺎﺑﻖ ﻣﻨﻪ ﻓﺮﻉ ﻇﻠﻰ ﺍ ﺍ ﺑﺮﻧﺎﻣﺒﺮﺍﺫ ﺍﻓﺎﻏﺎﺩ ﻇﺮ‬
‫ﻓﻲ ﺫﻻ ﻝ ﻻﻟﻤﺎﻣﻦ ﺑﻮﻡ ﻫﺎﻟﺸﻮﻻﻣﺠﺴﺒﻠﻌﻬﺎﻣﺎﺃﻧﻔﻘﺸﻘﺎﻝ ﻣﺤﺪﻭﻻﻣﻸﻟﻠﻒ ﻭ ﺭ ﻭﻯ ﺑﺤﻴﻰ ﺑﺊ ﺻﺤﻴﻰﻋﻦ‬
‫ﻃﻸﻕ ﺍﻟﻤﺤﻠﻌﻪ‬ ‫ﺍ ﺑﺊ ﺍﻟﻘﺎﻳﻤﻢ ﻓﻲ ﺍﻟﻌﺘﺒﻌﻘﺎ ﻏﺎﻳﻌﺖ ﺭ ﺑﻘﺪﺭﻣﻴﺮﺍﺛﻤﻤﻨﻬﺎﺑﺮﻡ ﺍﻟﺼﻠﺢ ﻭﻻﻳﺤﻄﺮﺍﻟﻰ ﻣﺎﺗﻠﻒ ﻣﻦ ﻣﺎ ﺍﻻﺑﻌﺪ ﻣﺆﻟﻚ‬
‫ﺣﺪﺛﻨﻰ ﻣﺠﻴﻰ ﻋﻦﺻﺎﻟﻚ‬ ‫ﻩ ﺍ ﻟﻘﻮﻝ ﺍﻻﻭﻝ ﻭﻫﻮﻗﻮﻝ ﻣﺤﺪﺍ ﺍ ﻟﻤﻴﺮﺍ ﺷﺎ ﻏﺎ ﻳﻤﻮﻥ ﺑﻮﻡ ﻣﻮ ﺍﻓﻮﺟﺒﺎ ﻳﻬﻮ ﺍ ﻻﻋﺘﺒﺎﺭ ﻣﺮﻩ‬
‫ﺑﻘﻞ‬
‫ﺫﻻﻧﻴﻮﻡ ﻭ ﻭﺝ ﻗﻮﻝ ﺍﺑﺊ ﺍﻟﻘﺎﺻﻢ ﺍﻥ ﺍﻟﻌﻘﺪ ﺍﻏﺎ ﻟﻰﻧﻢ ﻳﻮﻡ ﺍﻟﺼﻠﺢ ﻓﻤﺒﺎ ﻳﻬﻮ ﻋﺎﻳﻌﺘﺒﺮ ﺑﻪ ﺍﻟﻌﻮﺻﻖ ﻋﻦ ﻧﺎﻓﻊ ﺍﻥ ﺍﻟﺮﺑﻴﻊ ﺑﻨﺾ‬
‫ﻣﻌﻮﺫ ﺑﺊ ﻋﻔﻮﺍ ‪ 4‬ﺻﺎﺱ‬ ‫ﻣﺜﻬﺎ ﺑﻜﺎﻛﺎﻥ ﻋﺎﻳﻪ ﻳﻮﻡ ﻟﻰ ﻭﻡ ﺍ ﻟﻌﻘﺪ‬
‫ﻫﻰ ﻭﺣﻬﺎ ﺍﻟﻰ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ‬ ‫ﻃﺎ ﺇﻕ ﺍﻟﺨﻨﻠﻌﺔ‬
‫ﻋﺮﺩ ﺃﺧﺒﺮﺕ ﺍ ﺍ ﺍﺧﻌﻠﻌﺖ‬
‫ﻣﻦ ﺯ ﻭﺟﻬﺎ ﻓﻰ ﺯﻣﺎ ﺛﻰ ﻥ‬ ‫ﺃﺹ ﻫﺎﻝ ﻥ ﻧﺎﻓﻊ ﺍ ﺍ ﻟﺮ ﺑﻴﻊ ﺑﻨﻤﻊ ﺩ ﺑﻦ ﻋﻜﺎء ﺵ ﻯ ﻭ ﺍ ﺍﻟﻤﺢ ﺑﺪﺍﻟﻠﻪ ﺑﺊﻋﺮ ﻓﺄﺧﺒﺮﺗﻪ‬
‫ﺍ ﺍ ﺍ ﺧﻌﻠﻌﺖ ﻣﻦ ﺻﻮﺟﻬﺎ ﻓﻲ ﺯﻫﺎﻥ ﻋﻤﺎﻥ ﺑﺖ ﻓﺎﻥ ﻓﺒﻠﻎ ﺫﻟﺌﺤﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻓﻠﻢ ﻳﻨﻜﺮﻩ ﻭﻗﺎﻟﻜﻠﺒﺪﺍﻟﻠﻪ ﺍ ﻛﻠﻨﺎﻥ ﻓﺒﻠﻎ ﺫﻟﺌﻤﻜﻠﻤﺎﻥ‬
‫ﺍ ﻓﻲﻋﺮﻋﺪﺗﻬﺎﻋﺪﻅ ﻟﻤﻄﻠﻘﺔ ﺵ ﻓﻮﻝ ﺍﺯ ﺑﻴﻊ ﺍﻧﻬﺎ ﺍﺧﻌﻠﻌﺖ ﻣﻦ ﺯﻭﺟﻬﺎﻭ ﺑﻠﻎ ﺫﻟﺴﺜﻤﺎﻥ ﺑﻦﻋﻔﺎﻥ ﺍ ﺑﻤﻔﺎﻥ ﻓﻠﻢ ﻳﻨﻜﺮﻣﻮﻗﺎ‬
‫ﺭﺿﻰ ﺍﻟﺘﻤﻜﻦ ﻓﻠﻢ ﻳﻨﻜﺮﻩ ﺃﺭﺍﺩﺕ ﺑﺬﻟﻚ ﺍﻧﻪ ﺃﻣﺮﺷﻜﻴﺮﻣﺤﻈﻮﺭﻋﻠﻰﺃﺣﺪﺍﻟﻰ ﻭﺟﻴﻦ ﺍﺫﺍ ﻟﻢ ﻃﻦ ﺫﻟﺌﻦ‬
‫ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﻋﻠﺘﻬﺎ ﻋﺪ‬
‫ﺍﻟﻤﻄﻠﻘﺔ ‪ 5‬ﻭﺣﺪﺛﻨﻰ ﻋﻦ‬ ‫ﻇﻠﻤﺄﺣﺪﻫﻤﺎ ﺍﻵﺧﺮ ﻭﺗﺪ ﺻﺠﻮﺯﺃﻥ ﺻﺨﺎ ﻳﻊ ﺍ ﺍﻟﺮﺟﻞ ﺍ ﻟﻤﺮﺃﺓ ﻣﻦ ﻏﺮﺃﻣﺮﻳﻘﻌﻔﻤﻴﻤﺎ ﻻﺭﻏﺒﺘﺎ ﻟﻤﺮﺃﺓ ﻋﻦ ﺍﻟﻰ ﻭﺝ‬
‫ﻛﺮﺍﻫﻌﺘﻬﺎﻟﻪ ﻭﻓﺪ ﺿﺎﻟﻊ ﺛﺎ ﺑﺖ ﺑﻦ ﻓﻴﺲ ﺑﻦ ﺳﻤﺎﺱ ﺯﻭﺝ ﺣﺒﻴﺒﻘﺒﻨﺸﺴﻬﻞ ﻟﺤﻢ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻤﻮﺳﻢ ﻣﺎﻟﻚ ﺃﻧﻤﺒﻠﻐﻪ ﺃ ﺳﻌﻴﺪﺑﻦ‬
‫ﺑﺬﻟﻔﻜﻲ ﻳﻨﻜﺮﻩ ﻋﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻰ ﺍ ﻟﺘﻤﻜﻠﻦ ﻭﻟﻌﻠﻪ ﻗﺪ ﺷﺎﻫﺪ ﺫﺍﺷﺎﻇﻠﻊ ﺃﻭ ﺑﺨﻪ ﻳﺎ ﻟﺖ ﺃﻋﻠﻢ ﻳﻘﺪ ﺍﻟﻤﺴﻴﺐ ﻭﺳﻠﻤﺎﻥ ﻳﺴﺎﺭ‬
‫ﺍﺣﺴﺞ ﻣﺤﺪﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻗﻰ ﺫﻟﺌﻤﺒﻘﻮﻟﻪ ﺯ ﻻﻟﻰ ﻭﺍﻥ ﺍﻣﻲ ﺃﺓ ﺍﻓﺖ ﻣﻦ ﺑﻌﻠﻬﺎﻧﺸﻤﻮﺯﺍ ﺃﻳﺎﻋﺮﺍﺿﺎ ﻓﻸﺟﻨﺎﺡ ﻭﺍﻓﻲ ﺷﻬﺎﺑﺨﻔﺎﻳﻘﻮﻟﻮﻥ‬
‫ﻋﺪﺓ ﺍﻟﺨﻨﺎﻣﺔ ﻫﻨﻞ ﺣﻠﺔ‬ ‫ﻋﻠﻴﻬﻤﺎ ﺃﻥ ﻳﺼﺎﻟﺤﺎ ﺑﻴﻨﻬﻴﺎﺻﻠﺤﺎ ﻓﺎﻓﺮﺩ ﺃﻻﻋﺮﺍﺽ ﻣﻦ ﺍ ﻟﻨﺸﻮﺯ‬
‫ﺍﻟﻤﻄﻠﻘﺔ ﻧﻸﻧﻘﻔﺮﻭء ﻩ ﻗﺎﻝ‬ ‫ﻓﻤﻞ ﻭﻓﻮﻝ ﻋﺒﺪﺍ ﻛﺪ ﺍ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻔﺔ ﻳﺮﻳﺪﺍﻟﻤﻄﻠﻘﺔ ﺍﻟﺘﻰ ﻟﻢﺋﻌﻂ ﻋﻠﻰ ﺫﻟﻜﻠﻰﺿﺎ ﻭﻣﻌﻨﻰ ﺫﺍﺙ‬
‫ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﻤﻔﻌﺪﺑﺔ ﺃﻧﻬﺎ ﻻ‬ ‫ﺍ ﺍ ﻟﻌﺪ ﻛﻦ ﺍﻟﻄﻼﻕ ﻻ ﺧﻬﻞ ﺑﺎ ﻛﺘﻼﻑ ﺍﻟﻄﻸﻓﻲ ﺑﻞ ﻫﻰ ﺳﻮﺍءﻓﻲ ﺍ ﻟﻄﻸﻕ ﻋﻠﻰ ﻭﺝ ﺍﻇﻠﻊ ﺑﺎﻟﻌﻮﺽ‬
‫ﻣﺎﻟﻚ ﺍ ﻧﻪ ﺑﻠﻐﻪ ﺍ ﺳﻌﻴﺪ ﺑﻦ ﺍ ﻟﻤﺴﻴﺒﻴﺴﻠﻤﺎﻥ ﺑﻦﻳﺴﺎﺭ ﺗﺮﺟﻊ ﺍﻟﻰ ﺯﻭﺟﻬﺎ ﺍﻻ‬ ‫ﻳﺎ ﻟﻄﻸﻕ ﺍ ﻟﻤﺒﺘﺪﺃﻫﻦ ﻏﻴﺮﻋﻮﺽ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ ﺹ‬
‫ﺑﻨﻜﺢ ﺟﺪﻳﺪ ﻓﺎﻥ ﻫﻮ‬ ‫ﻭﺍﺑﺊ ﺷﻬﺎﺑﻜﺎ ﺍﻳﻘﻮﻟﻮﻥ ﻋﺪﺓ ﺍﻟﺨﺘﻠﻌﺔ ﻣﺜﻞ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻘﻘﺌﻸﺛﻔﻔﺮﻭء ﻻﺵ ﻓﻮﻟﻬﺒﻢ ﺭﺿﻰ ﺍﺗﻤﻨﻬﻬﻢ ﺍﻥ‬
‫ﻧﺎﻛﺤﻬﺎ ﻓﻔﺎ ﺍ ﺍ ﻓﺒﻞ ﺃﻥ‬ ‫ﻋﺪﺓ ﺍ ﻟﺦ ﻟﻌﻘﻤﺌﻞ ﻋﺪﻩ ﺍ ﻟﻤﻄﻘﺂ ﻋﻠﻰ ﻣﻤﺎ ﺩﻡﺷﻢ ﺷﺮ ﻭﺍ ﺫ ﺩﺍﻧﻬﺎﻇﻸﺋﻘﻔﺮﻭء ﻭﻭﻭ ﺍ ﻭ ﺫ ﺍﺕ ﺍﻻﻗﺮﺍء ﻟﻢ‬
‫ﻳﺮﻳﺪ ﺍ ﺑﺬﻙ ﺍ ﺍ ﻻﺗﺴﺎﻭ ﻳﻬﺎﻻ ﺇﻻﻓﻲ ﺍﻻﻗﺮﺍﻩ ﺑﻞ ﻫﻰ ﻣﺴﺎﻭ ﻳﺔ ﻟﻬﺎﻓﻲ ﺍﻟﻌﺪﺓ ﺑﺎﻃﻞ ﻭﺍﻟﺸﻬﻮ ﻭﺍﻛﻼﺑﺔ ﻛﺎ ﻳﻤﺴﻬﺎﻣﺎﻟﻢ ﻳﻤﻦ ﻟﻪ ﺿﻠﻬﺎ‬
‫ﻫﻰ ﺳﻤﺎﻭﻳﺔ ﻟﻬﺎﻓﻰ ﺍ ﻻﻋﺘﺪﺍﺩﺑﺎﻻﻓﺮﺍءﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﺳﺸﻠﺔ ﻭﺍ ﻟﺨﻠﻊ ﻃﻸﻓﻲ ﻭﻟﻴﻬﻢ ﺑﻔﺴﺦ ﺧﻸﻓﺎﻟﻠﻤﺎﻓﻰ ﻋﺪﺓ ﻣﻦ ﺍﻟﻄﻼﻓﻲ ﺍﻵﺽ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻫﺎﻧﻘﻮﺩﻩ ﺍﻥ ﺍﻟﻰ ﻭﺝ ﺃﺧﺬﻋﻮﺿﺎﻋﻠﻰ ﺍﺭﺳﺎﻟﻤﺎﻳﻤﻠﻜﻪ ﻭﺍﻟﺬﻯ ﻱ ﺩﺩﺍ ﻟﻄﻸﻕ ﺩﻭ ﺍ ﻟﻔﺴﺦ ﻭﺗﺒﻨﻰ ﻋﻠﻰ ﻋﺪﻛﺎ ﺍﻻﻭﻟﻰ‬
‫ﻗﺎﻟﻤﻼ ﻭﻫﺬﺍ ﺃﺣﻊ ﻥ‬ ‫ﻭ ﻭﺝ ﺧﺮﺍﻧﺺ ﻓﺮﻕ ﻳﺼﺢ ﺍ ﺑﻘﺎء ﺍ ﻟﻨﻜﺢ ﻣﻊ ﺍ ﻟﻤﺆﺟﺐ ﺍﻻﻭﺍ ﺍﻃﻸﻗﻜﻔﺮﻓﻘﺎ ﻟﻌﻨﻴﻦ ﻭﺍ ﻟﻤﻌﺴﺮ ﺑﺎﻟﻨﻔﻘﺔ‬
‫ﻣﺎﺻﻤﻌﺖ ﻓﻲ ﺫﻟﻚ‬ ‫ﺹ ﺍﻝ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﻔﺘﺪﻳﺔ ﺍ ﺍ ﻻﺗﺮﺟﻊ ﺍ ﺯﻭﺟﻬﺎ ﺍ ﻻﺑﻨﻜﻬﺠﺪﻱ ﻓﺎﻥﻫﻮﻧﻜﺤﻬﺎ ﻓﻔﺎ ﺭﻗﻬﺎ ﻗﺒﻞ ﺃﻥ‬
‫ﻳﻤﺴﻬﺎ ﻟﻤﺬ ﻛﻦ ﻟﻪ ﻋﻠﻬﺎ ﻋﺪ ﺻﻤﻦ ﺍ ﻟﻄﻸﻕ ﺍ ﻵﺧﺮ ﻭﺗﺒﻨﻰ ﻋﻠﻰ ﻋﺪ ﺍ ﺍﻷﻭﻟﻤﺤﺘﺎﻟﻤﺎﻟﻴﻄﺬﺍ ﺃﺣﺴﻦ ﻣﺎﺳﻤﻌﺖ‬
‫ﻓﻲ ﺫﻟﻚ ﺵ ﻗﻮﻟﻪ ﺣﻢ ﺍﻟﻠﻪ ﻓﻰ ﺍﻟﻤﻔﺘﺪﻃﺎﻥ ﺣﻜﻤﻬﺎﺣﻢ ﺍﻟﺨﺘﻠﻌﺔ ﻭﻗﺪﺭﻭﻛﻄﺎ ﻭ ﻋﻦ ﻣﺎﻷﻥ‬
‫ﺍﻟﻤﺒﺎﺭﺋﺘﻄﻰ ﺍﻟﺘﻰﺗﺒﺎﺭﻯ ﻣﻦ ﺭ ﺟﻬﺎﻓﺒﻞ ﺍ ﻟﺒﻨﺎء ﺑﻬﺎﻓﺘﻘﻮﻝ ﺧﺬﺍﻟﺬ ﺍ ﻭﺍﻗﻰﻛﺘﻰ ﻭﺍﻟﻤﻨﻬﺘﺪﻳﻖ ﻯ ﺍﻟﺘﻰ‬
‫ﺗﻌﻄﻬﻤﺒﻌﺾ ﺍﻟﻔﻰ ﻟﻬﺎ ﺅﻣﻤﺴﻚ ﺑﻌﻔﻊ ﻭﻛﺬﻟﻚ ﺍ ﻟﻤﺼﺎﻟﺤﻘﻮﺍ ﻟﺨﻌﺎﻣﻖ ﻯ ﺍ ﻟﻨﻲ ﺗﻌﻄﻴﺠﻴﻊ ﻣﺎ ﺍﻻ ﻭﺗﺨﻠﻊﻋﻨﻪ‬
‫ﻭﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﻣﻦ ﺭﻭﺍﻳﺔ ﻣﺤﺪﺑﻦ ﺣﻴﻰ ﻋﻦ ﻣﺎﻟﺪ ﻣﺜﻞ ﺫﻟﻔﻰ ﺍﻟﻤﺒﺎﺭﺋﺔ ﻭﺍﻟﻤﻔﺘﺪﻳﺔ ﻭﺍﻟﺨﻌﻠﻌﺔ ﻭ ﺭﻭﻛﻂ ﻳﺴﻲ‬
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‫ﺍ ﺑﺊ ﻟﺤﻴﻨﺎ ﺭﻋﻦ ﻣﺎﻟﻠﺸﺎﻥ ﺍ ﻟﻤﺒﺎﺭﺋﻖ ﻯ ﺍ ﻟﺘﻰﻻﺗﺄﺧﺬ ﺷﻴﺎﻭﻻﺗﻌﻄﻰ ﻭﺍﻟﺨﻤﻠﻌﻖ ﻯ ﺍ ﻟﺘﻰﺗﻌﻄﻰ ﻭﻫﺎﻣﻤﺼﻜﻮﻥ‬
‫ﻓﺒﻞ ﺍﻟﺪﺧﻮﻝ ﻭﺑﻌﺪﺧﺎﻛﻦ ﻓﺒﻞ ﺍﻟﻪﺧﻮﻝﻓﻼﻋﻠﻪ ﻓﻴﻪ ﻗﺎﻻ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻫﺬﻩ ﺍﻷﺩﻓﺎﻅ ﺍﻷﺭ ﺑﻌﺔ‬
‫ﺗﻌﻮﺩ ﺍ ﻟﻰ ﻣﻌﻨﻰ ﻳﺎ ﺣﺪﻭﺍ ﺍ ﺥ ﺕ ﺻﻔﺎ ﺍ ﻣﻦﺟﻬﻘﺎ ﻻﻳﻘﺎﻉ ﻭﻓﺴﺮﺛﺎ ﺑﻜﻼﻗﺪﻣﻨﺎﻣﻬﺎ ﻟﺬ ﺃﻋﻢ‬
‫ﻓﺼﻞ ﻳﺮﻗﻮﻟﻪ ﻓﻲ ﺍ ﻟﻤﻔﺘﺪﻳﻘﺎ ﻧﻬﺎ ﻻﺭﺟﻊ ﺍﻟﻰ ﻭﺟﻬﺎ ﺍﻻﺑﻨﻜﻬﺠﺪﻳﺪﻳﻘﺘﻀﻰ ﻓﺼﻠﻴﻦ ﺃﺣﺪﻣﺎ ﺍﻥ‬
‫ﻃﻼﻓﻪ ﺩﻳﺲ ﺑﺮﺟﻰ ﺑﻞ ﻫﻮ ﺑﺎﻕﺧﻼﻓﻸﺏﺛﻮﺭ ﻭﺍ ﻟﺪ ﺩ ﻋﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﻧﻬﺎ ﺍ ﻟﻤﺤﺎﺃﻋﻄﻤﻤﺎ ﻧﻌﻮﺽ ﻗﺪﺩ‬
‫ﻧﻔﺴﻤﻬﺎ ﻭﻟﻮﻛﻦ ﻃﻼﻕ ﺍ ﻇﻠﻊ ﺭﺟﻌﻴﺎ ﻟﻤﺘﻤﻠﺪﻧﻔﺴﻴﻬﺎ ﻭﻟﻤﺘﻨﻌﻔﻊ ﺑﻪ ﻭﻻﺟﻼﺥ ﺍﺵ ﻭﺝ ﺍ ﻟﻌﻮﺽ ﻭﺍ ﻟﻤﻌﻮﺽ‬
‫ﻧﺤﻤﻤﺎ ﻟﻔﻌﻞ ﺍ ﻟﻤﺎ ﺭ ﺍ ﺩﻟﻪ ﺃﻥ ﻳﺘﺰ ﻭﺟﻬﺎﻧﺠﻜﻬﺠﺪﻳﺪﻓﻰ ﺍ ﺩﺓ ﻭﺑﻌﺪﻁ ﻓﺎﻣﺎﺑﻌﺪﺍ ﻟﻤﺤﺪﺓ ﻓﻬﻮﺃﺣﺪﺍﻟﺨﻄﺎﺏ‬
‫ﺍﻫﺎﻓﻰ ﺍ ﺓ ﻓﺎﻥ ﺍ ﻟﻌﺪﺓ ﻣﻦ ﻓﻸﺗﻤﻨﻌﺼﻜﻘﺪﺍ ﻟﻨﻜﺢ ﻳﺎ ﻣﻤﻸﻛﻠﻨﻊ ﻏﻴﺮ ‪ 5‬ﻅ ﻧﻜﺎﺷﻤﻂﺋﻼﻓﺬﻟﻤﺒﺎﻋﻠﻪ ﻓﻲ‬
‫ﺟﻤﻌﻊﺃﻭﻗﺎﺕ ﺍ ﻟﻌﺪﺓ ﻭﺍﻧﻜﺎ ﻧﺖ ﺍ ﻣﻸﻓﺬﺍﻟﻢ ﻟﻤﻌﺎ ﻟﻢﻳﺜﻘﻠﻲ ﺣﻤﻠﻬﺎ ﻓﻐﻜﻮﻥ ﺣﻴﻨﺌﺬﺑﻤﺘﺮ ﻟﺔ ﻥ ﻓﺊ ﻭﺝ ﻫﻲﻳﻀﻪ‬
‫ﻭﺣﺬ ﺍ ﻣﻊ ﺍﻃﻼﺩﺍ ﻟﻌﻘﺪﻭﻟﻮ ﺑﺬ ﻟﺸﻠﻪ ﺍ ﻟﻌﻮﺽ‬ ‫ﻭﺳﻴﺄﻕ ﺫﻛﺮﻩ ﺑﻌﺪﺣﺬﺍ ﻥ ﺷﺎ ﺍ ﻟﺘﺘﻌﺎ ﺩ ﺳﻤﺊ‬
‫ﻭﺵ ﻁ ﺍﻟﺮﺟﻌﺔ ﻓﺨﻢ ﺑﻬﺎﺭ ﻭﺍﻳﺘﺎﻥ ﺭﻭﺍﻫﻤﺎ ﺍ ﺑﻦ ﺣﻦ ﻣﺎﻟﻚ ﺍﺣﺪﺍﻫﻤﺎﺛﺒﻮﺧﻬﺎ ﻭﺑﻬﺎﻗﺎﻝ ﻳﻤﺤﻨﻮﻥ‬
‫ﻳﺎ ﻧﺌﺎﻧﻴﺘﻔﻴﻬﺎﻓﺎﻝ ﻳﻤﻤﻨﻮﻥ ﻭ ﺝ ﺍ ﻟﺮ ﻭﺍ ﺑﺔ ﺍﻻﻭﻟﻰ ﺍ ﺧﻬﻤﺎﻗﺪﺍﺗﻔﻘﺎﻋﻠﻲﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻌﻮﻛﻔﻰ ﻫﻘﺎ ﻟﺠﺔﻣﺎﺳﻘﻂ‬
‫ﺛﺺ ﻓﻰ ﺍ ﻟﻌﻘﺪﻣﺎﻳﺨﻊ ﺍﻟﻤﻘﺼﻮﺩ ﺿﻌﻔﻠﻢ ﻳﺜﺒﺖ‬
‫ﻣﻦ ﺿﺪﺩ ﺍ ﻟﻄﻼ ﻫﺬﻟﺤﺎﻓﺊ ﻭ ﻭ ﺟﻤﺎ ﻟﺮ ﻭ ﻳﺔ ﺍ ﻟﺜﺎ ﻧﻴﻘﺎﻧﻪ ﺭﻁ‬ ‫ﻟﻲ ﻣﺎﻙ ﺍﺫﺍ ﺇﻓﻌﺪﺕ‬

‫ﺍ ﻟﻤﺮﺃ ﻥ ﺯ ﻭﺟﻴﺎ ﺑﻤﺜﺄﻋﻠﻲ ﺫ ﻟﻚ ﻛﺎﻟﻮﺷﺮﻁ ﻓﻲ ﻋﻘﺪﺍ ﻟﻨﻜﺢ ﺍﻑﻻﺃﻃﺄ‬

‫ﺃﻥ ﻳﻄﻠﻔﻬﺎ ﻓﻄﻠﻨﻬﺎ ﻃﻸﺗﺎ ﻓﻌﻤﻞ ﻭﻓﻮﻟﻪ ﻇﻦ ﻃﻮﻳﺦ ﻛﺤﻬﺎ ﻓﻔﺎﺭﻗﻬﺎ ﻓﺒﻞﺃﻥ ﻳﻤﺴﻬﺎ ﻟﻰﻣﻤﻦ ﻋﻠﻴﻬﺎ ﻋﺪﺓ ﻣﻦ ﺍ ﻟﻄﻼ ﺍ ﻵﺧﺮ ﻳﺮﻳﺪ‬
‫ﻫﻬﺘﺎﺑﻌﺎ ﻧﺴﻔﺎ ﻓﺬﻟﻚﺛﺎﺑﺖ ﺣﻤﻤﺎ ﻟﺘﻪﻻﺩﻫﺬ ﺍ ﻧﻚ ﻟﻢﻳﻤﺲ ﻓﻴﻤﻔﻼﺗﺜﺒﺸﻔﻌﺼﻜﻠﺪﺓ ﻟﻘﻮﻟﻪ ﻋﺰ ﻭﺟﻞﻳﺎﺃ ﺍ ﺍﻟﺬﻳﺊ ‪3‬ﻫﻨﻮﺍ ﺍ ﺫﺍ ﻧﻜﺤﺘﻢ‬
‫ﺍ ﻟﻤﺆﻣﻨﺎﺕﺋﻢ ﻃﻠﻘﺘﻮﻫﻦ ﻣﻦﻗﺒﻞﺃﻥﺗﻤﺴﻮﻫﻦ ﻓﺎ ﻟﻢ ﻋﻞ ﻫﻦ ﻣﻦﻋﺪ ﻃﻌﺘﺪﻭﻧﻬﺎ ﻭﻫﺬ ﺍ ﺍﻧﻌﻦﻓﺊ ﻭﺟﻬﺎ‬ ‫ﻋﻠﻴﻪ ﻇﻨﻜﻖ ﺑﻴﻦ ﺫﻟﻚ‬
‫ﺹ ﺍ ﻏﺎ ﺃﺗﺒﻌﻌﺒﻌﺪﺍ ﻟﺼﻤﺎﻟﻤﺤﺘﺎ ﺑﻌﺪﺍ ﻧﻘﻒ ﺍء ﺍ ﻟﻌﺪﺓ ﻓﺎﻥﺗﺰﻭﺟﻬﺎ ﻭﻓﺎﺭﻓﻬﺎﻓﺒﻞ ﺃﻥﺗﻨﻘﻀﻰ ﺍ ﻟﻌﺪﺓ ﻓﻬﻰ ﻋﻠﻲ ﻋﺪ ﺍ ﺍﻻﻭﻟﻰ ﻻﻥ ﺍ ﻟﻨﻜﺢ‬
‫ﺍ ﻟﺜﺎ ﻻﻳﺆﻓﻰ ﻓﻰ ﺍ ﻟﻌﺪﺽ ﻭﻻﻳﺒﻄﻞ ﺍﻛﺎ ﺩﻉ ﻟﻴﺎ ﺍﻻﺑﺎﻟﻤﺴﻴﺲ ﻓﺎﺫﺍﻋﺮﺃ ﻣﻦ ﺍ ﻟﻤﺴﻴﺲ ﻓﻸﻳﺜﺒﺸﻔﻴﻤﺤﻢ‬ ‫ﻓﺎﻳﺲ ﺑﻴﺊ‬
‫ﺍ ﻟﻌﺪﺽ ﺑﺎ ﺍ ﻟﻤﻮﻓﻴﻘﻤﺎﺹ ﻗﺎﻝ ﻫﺎﻟﻚ ﺍ ﺫﺍ ﺍﻓﺘﺪﺕ ﺍ ﻟﻤﺮﺃﺓ ﻣﻦ ﺷﻮﺟﻴﺎ ﺇﺵﻋﻠﻰﺃﺧﻠﻄﻠﻘﻬﺎﻓﻄﻠﻘﻬﺎﻃﻸﻗﺎ‬
‫ﺑﺎﺯﺭﺯ ﺍﺃﺗﺒﻌﺒﻌﺪﺍ ﺳﺼﻤﺎﺕ ﻓﻠﻴﺲ ﺑﺜﺊ ﻝ ﺷﻤﺎ ﻗﻮﻟﻪ‬ ‫ﻣﺘﻌﺎﺑﻌﺎﻧﺴﻘﺎﻓﺬﻟﺌﻔﺎﺏ ﺷﻜﻠﻠﻴﺎﻧﻜﺎﻥ ﻟﺼﻤﺎ‬
‫ﺭﺣﻤﻌﺎ ﻟﺖ ﺍ ﺫﺍ ﺍ ﻓﻤﺪﺕ ﺍ ﻟﻤﺮﺃﺓ ﻣﻦ ﻩ ﺍﺑﻤﺜﺊ ﻋﻠﻲ ﺍ ﻳﻄﻠﻘﻬﺎﻃﻼﻗﺎﻣﺘﺘﺎﺑﻌﺎ ﻧﺴﻘﺎ ﻓﺬﻙﺛﺎﺑﺖ ﻋﻠﻴﻪ ﻳﺮ ﻳﺪﺍﻥ‬
‫ﻣﻦﻗﺎﻝ ﻟﺰ ﻭﺟﺘﻪ ﻓﻰ ﻃﻸﻕ ﺍ ﻟﺨﻎ ﺍﻟﺬﻯﺗﺒﻴﻦ ﺑﻪ ﺍﺭ ﻭﺟﻘﻮﺗﺨﺮﺝ ﺏ ﺳﻦﺣﻢ ﺍ ﻟﻰ ﻭﺝﺃﻧﺸﻄﺎ ﻟﻖ ﺃﻧﺖ ﻃﺎ ﻟﻖ‬
‫ﺃﺩﺕ ﻃﺎ ﻟﻘﻜﺎﻥ ﺫﻟﻚ ﻣﺘﺼﻼﻓﺎﻥ ﺣﻜﻤﻪ ﻓﻰ ﺍ ﻳﺰﻭﻡ ﺣﻢ ﻣﻦﻗﺎﻝ ﻟﻬﺎﺫﻟﻔﻰ ﻟﻔﻆ ﻭﺍ ﺣﺤﺎﻧﺖ ﻃﺎ ﻧﻖﺋﻸﺛﺎ‬
‫ﺧﻸ ﺍ ﻟﻠﺸﺎﺵ ﻭﺍﻝ ﻟﻴﻞ ﻋﻠﻰ ﺫﻙ ﺍﻥﻧﺴﻖ ﺍﻟﻜﻠﻞ ﻡ ﺑﻌﻀﻪ ﻋﻠﻲ ﺑﻌﺾ ﻣﺘﻞ ﻻﻳﻮﺟﻤﺐ ﻟﻪ ﺡ ﻭﺍﺣﺪﺍ‬
‫ﻭﻧﺒﺶ ﺣﻢ ﺍﻻﺳﺘﺜﻨﺎءﻭﺍ ﺫﺍ ﺍ ﻧﻔﺼﻞ ﻋﻨﻪ ﻟﻠﻤﻤﻦ ﻟﻪ ﺗﻌﻠﻖ ﺑﻂ‬
‫ﻭﻟﺬﻟﻚ ﺍ ﺫﺍ ﺍﺋﺼﻞ ﺍﻻﺳﺘﺌﻨﺎ ﻣﺒﺎﻟﺠﺎﻳﺊ ﺑﺎﻟﺖ ﺍﻓﻰ ﻟﻪ‬
‫ﺗﻘﺪﻡ ﻣﻦ ﺍ ﻟﻜﺮﻡ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺣﻤﻪ ﺍﻟﺘﺜﻔﺎﻧﻜﻦ ﺑﻴﻎ ﺫﻟﻚ ﺻﻤﺎﺕ ﻓﻺﺱ ﺑﻤﺜﺊ ﻳﺮ ﻳﺪ ﻥ ﻟﻤﻴﺘﺼﻠﻤﻤﺮﻣﻪ ﻭﺗﻜﻼ ﻣﺖ‬
‫ﺃﻭﻛﺎﺭﻡ ﻟﻤﻴﺘﻌﻠﻖ ﺑﻤﺎﻗﺒﻠﻰ ﻭﻟﻤﺎ ﻛﺎﻧﺖ ﺍﻟﺨﺘﻠﻌﺔ ﻻﻳﻠﺤﻘﻬﺎﻃﻼﻕ ﻣﺒﺘﺪﺍﻟﻢ ﻳﻠﺤﺘﻬﺎﻃﻸﻕ ﻳﺘﺎﻝ ﺑﻴﻨﻪ ﻭ ﺑﺎﻳﺊ‬
‫ﺍﻟﺨﺎﻟﻌﺔ ﺻﻤﺎﺕ ﻻ ﻋﺎ ﺻﺎﻝ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﻃﻸﻕ ﺻﻤﺖ ﻓﻬﻮﻣﻤﺮﻡ ﻣﺒﺘﺪﺍﻟﻪ ﺣﻢ ﺍﻟﻄﻸﻕ ﺍﻟﻤﺒﺘﺪﺃ ﻭﻟﻤﺎ ﻛﺎﻧﺖ‬
‫ﺍﻟﺨﺘﻠﻌﻪﻻﻳﻠﺤﻘﻬﺎﻃﻸﻕ ﻓﻲ ﺍﻟﻌﺪﺓ ﻟﻢﻳﻠﺤﻬﺎ ﺍﻟﻄﻸﻕ ﺍﻟﺬﻯ ﺻﺎﻝ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦﺍ ﻟﻄﻸﻕ ﺍﻷﻭﻝ ﺻﻤﺖ ﻭﻗﺎﻝ‬
‫ﺃﺑﻮﺣﻨﻴﻔﻘﻴﺪﺣﻖ ﺍﻟﺨﺘﻠﻌﻘﺎ ﻟﻄﻼﻕ ﻓﻰ ﺍ ﻟﻌﻠﺔ ﻳﺎﻟﺪﻟﻴﻞ ﻋﻠﻲﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﻫﻔﻪ ﻻﻳﺪﺣﻘﻬﺎﻃﻼﻗﻪ ﺑﻠﻔﻆ ﻳﻌﻌﻬﺎ‬
‫ﻭﺳﺎﺋﻰﻧﺴﺎﺉ ﻓﻠﻢﻳﻠﺤﻘﻬﺎﻃﻸﻕ ﺻﻨﺼﻬﺎ ﺃﺻﻞ ﺫﻻ ﻟﻤﻄﻠﻘﻘﻘﺒﻞ ﺍﻟﺒﻨﺎ ﻭﺍﻟﺖ ﺃﻋﻠﻢ‬
‫ﺃﻥ ﺳﻬﻞ ﺑﻦ ﺳﻌﺪﺍ ﻟﺴﺎﻋﺪﻛﻄﺄﺧﺒﺮ ﻣﺎﻥ‬ ‫‪96‬‬ ‫ﺣﺪﺋﺜﻰ ﻳﺤﻴﻰ ﻋﻦﻣﺎﻟﺪ ﻋﻦ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﺃ‬ ‫ﻣﺎﺣﺎ ﻓﻲ ﺍ ﺍﻟﻌﺎﻥ‬
‫ﻋﻮﺑﻤﺮﺍ ﺍﻟﻌﺠﻸ ﺟﺎءﺍﻟﻰ‬
‫ﻋﺎﺻﻢ ﺑﻦ ﻋﺪﻣﺤﺎﻻﻧﻤﺎﺭﻯ‬ ‫ﻫﺎﺟﺎءﻓﻰ ﺍ ﻟﻠﻌﺎﻟﻂ‬
‫ﺹ ﻣﺎﻟﻚ ﻋﻦ ﺍﺑﺊ ﺷﻬﺎ ﺍﻥ ﺳﻬﻞ ﺑﺊ ﺭﺍ ﺍﻯﺭﻋﺎ ﺑﺮ ﻥ ﻋﻮﻳﻬﺮﺍ ﺍ ﻟﻸ ﻟﻰ ‪ 1‬ﻟﻰ ﻋﺎﺻﻢ ﺍ ﻓﻘﺎﻝ ﻻ ﻳﺎ ﻋﺎﺻﻢ ﺃﺭﺃﺙﺕ‬
‫ﺍ ﺑﺊ ﺿﺪﻯ ﺍﻷﻧﺼﺎﺭ ﻯ ﻓﻘﺎ ﻟﻠﻪ ﻳﺎﻋﺎﺻﻢﺃﺭﺃﻳﺖ ﺭﺟﻼﻭﺟﺪﻣﺢﺍ ﻣﺮﺃﻟﻪ ﺭﺟﻸﺃﻳﻘﺘﻠﻪ ﻓﺘﻘﺘﺎﻭﻧﻤﺄ ﻛﻲ ﻳﻐﻌﻞ ﺍ ﺭﺍﻹﻭ ﺩﺡ ﺍﺹﺃﻅ ﺭﺟﻸ‬
‫ﺳﻞ ﻟﻤﺤﻴﺎﻋﺎﻗﻢ ﻋﻦ ﺫﻟﺮﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺘﺴﻠﻴﻪ ‪3‬ﻭ ﺃﻝﻋﺎﺻﻢﺭﺻﻞ ﺍﻭﻭﺹ ﺍﻳﻬﻠﻴﻌﻮ‪3‬ﻋﻦ ﺇﻳﻔﺘﻸ ﻓﺘﻘﺘﺮ ﺃﻛﻴﻒ‬
‫ﺫﺍﻟﻌﺴﻜﺮﻩ ﺭﺳﻮﻝ ﺍ ﻟﺘﺼﻠﻰ ﺍ ﻟﻲ ﻫﻬﻌﻠﻢ ﺍ ﻟﻤﺼﺎﺋﻴﻮﻋﺎ ﻫﺎﺣﻰﻛﺒﺮ ﻟﻰﻯﺍﻋﻢﻣﺎ ﻉ ﻣﻦ ﺭﺻﻞ ﺍ ‪4‬ﺯ ﻳﻔﻌﻞ ﺳﻞ ﻟﻤﺤﻴﺎﻋﺎﺻﻢ ﻋﻦ‬
‫ﻭﺳﻞ ﺍﻟﺔﻳﺍ ﻟﻘﻢﺘﻰ ﻟﻰﺳﺄﺍﻟﺘﻪﺗﻪ ﺍ ﺓ ﻭﺳﻠﻢﺭﺹ ﻧﺌﻠﻌﻠﻰﺍ ﺍﻟﻠﻪ‬ ‫ﺎﻝ‬ ‫ﻗ‬ ‫ﺍ‬ ‫ﺫ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻣ‬ ‫ﺎﺻﻢ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻴ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻘ‬ ‫ﻳﻤﺮﻓ‬ ‫ﻮ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺟ‬ ‫ﻠﻪ‬ ‫ﻋ‬ ‫ﺃ‬ ‫ﻟﻰ‬ ‫ﺍ‬ ‫ﺎﺻﻢ‬ ‫ﻋ‬
‫ﻋﻠﻴﻌﻮﺳﻠﻢﻓﻘﺎﻝ ﻋﺎﺻﻢ ﻟﻌﻮ ﻳﻤﺮﻟﻤﺘﺄﺗﻨﻰ ﻧﺞ ﻟﺮﻗﺪﻛﺮﻩ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﻛﻠﻴﻤﻬﻤﻌﻠﻢ ﺍﻟﻤﺴﺄ‬
‫ﺎﻻﺭﺟﻊ‬ ‫ﻓ‬ ‫ﻠﻢ‬ ‫ﺳ‬ ‫ﻭ‬ ‫ﻠﻌﻪ‬ ‫ﻜ‬ ‫ﺘﻤ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﻟﻰ‬
‫ء ﺍﻓﻘﺎﻝ ﻋﻮﻱ ﺭﻭﺍﻟﻠﻪ ﻻ ﺃﻧﺘﻢ ﻛﺎﺣﺘﻰﺃﺳﺎﻟﻪ ﻋﻔﺎ ﻓﻘﺎﻡءﻭﻱ ﺭﺣﺘﻰ ﺃﻑ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻝ ﻟﻲ ﻭﺳﻠﻢ ﺭﺳﻮﻝ ﺍﻟﺘﺪﺻﻠﻰ ﺍ ﻃﻪ ﻋﻠﻴﻪ‬
‫ﻭﺳﻂ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺃﺭﺃﻳﺖ ﺭﺟﻸ ﺟﺪﻣﻊ ﺍﻫﻰ‪6‬ﻟﺼﺠﻸ ﺃ ﻟﻪ ﻭﺭﻇﺆﺩ‪4‬ﺃ ﺕ ﻝ ‪3‬ﻭ ﻋﻦ ﺫﻟﻚ ﻓﻜﺮﻩ‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻻ ﻟﺘﻪ ﺻﻠﻰ ﺍ ﺗﺎﻳﻤﻮﺳﻠﻢﻗﺪﺃﺯﻝ ﻓﻤﻚ ﻭﻗﻰ ﺻﺎﺣﺒﺘﻠﺌﺎﺫﻣﺐ ﺋﺖ ﺑﻬﺎ ﻗﺎﻝ ﺳﻬﻞﻓﻌﻸﻋﻨﺎﻭﺃﻧﺎ ﺃ ﺭﺳﻰﻝ ﺍﻟﻠﻪ ﻟﻰ ﺍﻟﻠﻪ ﻋﺪﻳﻪ‬
‫ﻣﻊﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ ﺍﻗﻤﻜﻠﻤﻪ ﻳﻤﻌﻠﻢ ﻇﺎﻓﺮﻏﺎﻣﻦ ﻻ ﺍ ﻗﺎﻝ ﻭﻳﻴﺮﺹ ﻭ ﻣﺎ ﻳﺎﺭﺳﻞ ﺍ ‪4‬ﺯ ﺍﻥ ﻭﺳﻠﻢ ﺍﻟﻰﺍ ﺋﻞﻭﻋﺎﺑﻬﻬﺎﺣﺘﻰ‬
‫ﺃﻣﺴﻜﺌﻬﺎ ﻓﻄﻠﻘﻬﺎﺛﻸﺛﺎﺷﺒﻞﺃﻥﻳﺄﻫﻲ ﻩ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﻠﻰ ﺍﻟﻠﻪءﻟﻤﻊ ﻭﺳﻠﻢ ﻗﺎﻝ ﻣﺎﻟﻘﺎﻝ ﺇﺑﻦ ﻳﺜﻬﺎﺏ ﻧﺖ ﺍ ﻛﺒﺮ ﻣﺤﻠﻰﻋﺎﺻﻢﻣﺎﺳﻤﻊ ﻕ‬
‫ﺗﻠﺪﺑﻌﺪ ﻧﺔ ﺍ ﺍﺧﻼﺿﻨﺎﻧﻪ ﻷ ﺛﻰ ﻗﻮﻟﻪ ﺍﻥ ﺧﻮﻳﻤﺮ ﺍﻟﻌﺠﻸﺫﻳﻘﺎﻝ ﺍﻥ ﻛﻠﻰ ﻳﻤﺮﺑﻦﺃﺑﻴﺾ ﺍﻟﻌﺠﻸﻧﻰ ﺣﺎء ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﺴﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﺍﻳﻤﻮﺳﻠﻢﻘﺪﻡ ﺃﻻﻫﻋﺎﻠﻬﻔﺎﻻ ﻣﺎ ﺍﺭﺟﺢ ﻋﺍﻟﻞﺎﻣﻤﺮﻣﻤﻔﺂﻟﻚﺩ‬
‫ﻋﺴﻠﻰﻭﺍﻟﺍﻟﺘﻢﻌﻠﻢ ﻭﺍﻟﻌ‬
‫ﻟﻴﺴﺜﻞﺍﻟﻪ ﺍﺍﻟﻨﺒﻰﻝﺍﻟﻔﻀﻞ‬
‫ﻭﺭﻃﻢ ﻭﻣﺍﻟﻴﻪﺎﺩﻫﻤﻬﻢ‬ ‫ﺃ‬ ‫ﻩ‬ ‫ﻡ‬ ‫ﻓﻰ‬ ‫ﺎﺱ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﺄ‬ ‫ﺠ‬ ‫ﻟ‬ ‫ﺎﺙ‬ ‫ﻤ‬ ‫ﺒ‬ ‫ﺴ‬ ‫ﺣ‬ ‫ﻋﺪﺻﻜﺢ‬
‫ﻣﺨﻬﻢ ﻭﻋﻮﻳﻬـﺮﻫﺬﺍﻣﻦﺃﻗﺎﺭﻝ ﻛﺎﺻﻢ ﺑﻦ ﺿﺪﻯ ﺍﻟﻤﺬﻛﻮﺩﻓﻠﺠﺄ‬
‫ﺑﻦ‬ ‫ﻢ‬ ‫ﺻ‬ ‫ﻟﻄﻜﻼ‬ ‫ﺍ‬
‫ﻓﻤﺎﻧﺰﻝ ﺑﻪ ﻟﻜﻮﻥ ﻋﺎﺻﻢ ﻛﻦ ﻳﻘﺮﺏ ﻣﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺘﻤﻄﺎﻱ ﻭﺳﻠﻢ ﻟﺘﻘﺪﻣﻪ ﻭﻓﻀﻠﻪ ﻣﻊﻋﺎﻣﺜﻮﺩﻳﻦ ﻓﻜﻦ ﺍ‬
‫‪ 13‬ﺑﻜﺎﺳﺌﻞ ﻓﻴﻪ ﻭﺃﻭ ﺍﻟﺠﻮﺍﺟﻜﻨﻪ ﻭﻗﺪﺭﻭﻯ ﺍﺑﺨﺎﺭﻯ ﻋﻨﻪ ﻣﻦﺣﺪﻳﺸﺎﻟﻘﺎﺳﻢ ﺑﻦﻣﺤﺪ ﻋﻦ ﺍﺑﺊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺩ ﺍﻟﻠﻪﻋﻠﻴﻪ‬
‫ﻋﺒﺎﺱ ﺫ ﻛﺮﺍﻟﻤﻌﻸﻳﻤﻨﺎﻥ ﻋﻨﺪﺭﺳﻮﻳﺎﻟﺘﻤﺼﻠﻰ ﺍﻳﻪ ﺣﻬﻤﻠﻢ ﻭ ﺍﻝ ﻋﺎﺻﻢ ﻓﻲ ﻯ ﻓﻲ ﻙﻓﻮﻻ ﺛﻢ ﺍ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻋﺎﺻﻢ ﻟﻌﻮﺟﻤﺮ‬
‫ﺍ ﺍﻧﺼﺍﻷﻫﻲﺮﻓﻂﺍﻻﻟﻘﻮﻟﻰﻓﺄﺗﺎﺻﺠﻞ ﻣﻦﻗﻮﻣﻪ ﻓﻔﺎﻝ ﻟﻪ ﺍﻧﻪ ﻭﺟﺪﻣﻊﺍﻫﻲ ﺍﺳﺠﻸ ﻓﻘﺎﻟﻜﻼﺻﻢ ﻣﺎ ﺍﺑﺘﺪﻳﺖ ﺑﻬﺬﺍ ﺍ ﻟﻢ ﺗﺎ ﺍﻟﻠﻪﻗﺘﻠﻰ ﺍﻗﺪﻛﺮ‬
‫ﺭﺳﻮﻝ‬

‫ﻓﻤﻞ ﻭﻓﻮﻟﻪﺃﺭﺃﻳﺸﺮﺟﻸ ﺭﻣﻊﺍ ﻫﻲﺃﻟﻪ ﺭﺟﻸﺃﻳﻘﺘﻠﻪ ﻓﺘﻘﺘﺎﺅﻟﻪﺃ ﻛﻲ ﻳﺼﻨﻊ ﻭﻫﺬﺍ ﻣﻦﺍﻟﻘﺮﺯ ﻋﻬﺎﺑﻤﻠﻢ ﻓﻌﺎﺍﻟﻤﺒ ﻤﺎ ﺻﻜﻮﺇﻗﺎﻻﺳﺎﻟﺘﻬﻠﺼﻪ‬
‫ﺃﺳﺎﻟﻪ ﻋﺎﻓﻔﺎﻡ‬ ‫ﻓﻲ ﺍﻟﻤﻤﻤﺆﺍﻝ ﻟﺌﻼﻳﺼﺮﺡ ﺑﻘﺬﺙ ﻣﻦﻧﺴﺐ ﺍﻟﻴﺾ ﻟﻚ ﻳﻤﺒﻜﻼﻳﻌﺎﻟﺤﺪ ﻭﻟﻌﻠﻰ ﻥ ﻳﻌﺘﻘﺪﺃﻥ ﻣﺜﻞ ﺫﻟﻚ ﺃ‬
‫ﺻﺒﻬﺒﻄﻠﻴﻪ ﻑ ﺍ ﻫﻲﺃﺗﻪ ﻻﻥﺣﻢ ﺍﻟﻌﺎﻥ ﻟﻢﻳﻬﻦﻧﺰﻟﺒﻌﺪﻭﻟﻌﻠﻪ ﺃﻳﻀﺎ ﻟﻢﻳﺮﺩﺃﺧﻴﻌﻠﻦ ﺑﺮﻩ ﻭﺃﺭﺍ ﺩﺃﻧﻴﻤﻮﻥ ‪3‬ﻯﺣﻰ‬
‫ﻳﺎﺭﺳﻮﻝﻢ‬
‫ﺍﻟﻨﺎﺱﻠﻪ‪6‬ﺩﻓﻘﺎﻝﻟﻤﻌﻬﺸﻮﺷﻠ‬
‫ﻓﻌﺎﺹﺪﻣﺤﻔﻂ ﺍﺍﻟﻌﺎﻕﻟﺴﺆﻫﻞﺍﻝﺻﻦﻭﻣﻌﻨﻰﻭﺟﻪ ﺍﻟﻠﻪﻭﺳﻂﺿﻠﻰ ﺍﻟ‬
‫ﻭﺟﻬﻴﻦﻟﻴﻤﻤﻦﺃﺣﺪﻫﻤﺎﺣﻢﺍ ﻟﻘﻝﻀﻴﻘﻳﺒﻬﺐﻮﻟﺬﻟﺖﺍﻋﻠﻴﻪﺳﺘﻓﻲﻨﺎﻓﺘﻠﻪ ﺍﻛﻼﺻﻢﻓﻲﻋ‬
‫ﻓﺘﻘﺘﺎﻟﺆﻟﻪﺴﻋﺒﻤﻠﻲﺎﻳﺒﺪﺭﺍ‬
‫ﺃﻳﻘﻤﻠﻰﻥ ﺕ ﺣ‬
‫ﺍﺿﻗﻮﻟﻪﻼﻧﻪ ﺩﻣﺎ‬
‫ﻳﺼﻞ ﺑﻪ ﺍﻟﻰ ﺍﻗﺎﻟﺔ ﻣﺎﺃﺻﺎﺑﻢ ﻥ ﻧﻔﺴﻪ ﻭﺍ ﻟﻰ ﺷﻔﺎ ﺷﻜﻴﻈﻪﺑﻐﺒﺮﻫﺬﺍ ﺍﻟﻮﺟﻪ ﻣﻦ ﻗﻌﻠﻰ ﺍﻟﺬﻯ ﺍﺫﺍﻓﻌﻞ ﻓﻌﻞ ﺋﻢ ﺍﻟﻘﻤﺎﺭﺃﻳﺖ ﺭﺟﻸ ﺩ ﻋﺢ‬
‫ﺍﻫﻲ ﺃﺗﻪ ﺭﺟﻼ ﺃﻳﻘﻌﻠﻪ‬ ‫ﻗﺎﻟﺴﻞ ﻝ ﻋﺎﻋﺎﺻﻢ ﻋﻦ ﺫﻟﺮﺳﻮﻝ ﺍ ﻣﻠﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﻌﻞ ﻭﺛﻮﻟﻪ ﻓﻜﺮﻩ ﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻲ ﺍﺕ ﻛﻠﻲ ﻭﺳﻠﻢ ﺍﻟﻤﺴﺎﺋﻞ ﻭﻋﺎﺑﻬﺎ ﺣﺘﻰﻛﺒﺮﻋﻠﻰ ﻋﺎﻋﻢ ﻣﺎﺻﻤﻊ ﻣﻦ ﻓﺘﻘﺘﻠﻮﻧﻪ ﺃ ﺣﻤﻴﺮﺕ ﻳﻔﻌﻞ‬
‫ﺍﻧﻪ ﻣﺌﻞ ﻃﺬﺍ ﺃﻥﻳﻘﺬ ﺭﺟﻞ ﺍﻣﺮ ‪6‬ﻟﻪ ﻭﻓﻲﻳﻬﺎﻓﻴﺴﻤﻦ ﻓﻘﺎﻝ ﺭﺳﻞ ﺍﻟﻘﻪ ﻣﻠﻰ ﺍﻓﻘﻪ‬ ‫ﺭﺳﻮﻻ ﻟﻰ ﺍﻟﺖ ﺩﻱ ﻫﻠﻢ ﻳﺮﻳﺪﻳﺎ ﺃﻋﻠﻢ ﻛﺮﻩ‬
‫ﻍ ﻟﺮﺃﻥﺗﻘﺪ ﻟﻪ ﺑﻴﻨﺔ ﺑﺪ ﺍﻳﺪﻋﻴﻪ ﻟﻤﺎ ﺍﻋﻌﻔﺪﺃﻥ ﺍﻟﺤﺪﻣﺠﺐ ﻋﺎﻳﻬﻜﺎ ﻛﺒﺐﻓﻲﺷﺬﻓﻤﺎﻷﺟﻨﺒﻴﺔ ﻭﻟﺬﻟﺮ ﺷﻪ ﻋﺪﻋﻪ ﻭﺳﻠﻢ ﻗﺪﺃﻗﻰ ﻝ ﻓﻴﻚ‬
‫ﺻﻠﻰ ﺍ ﻉ ﺍﻱ ﻭﺳﻠﻢ ﺍﻧﻪ ﻗﺎﻝ ﻟﻬﻼﻝ ﺑﻦﺃﻣﻴﺔ ﻟﻤﺎﻓﺬﻑ ﺍﻣﻲ ﺃﻝ ﻛﻠﺪﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻤﺴﻠﻢ ﺍﻟﺒﺒﻨﻪ ﻭﺍﻻﺣﺪﻓﻲ ﻭﻓﻲ ﺻﺎﺣﺒﻌﺚ ﻓﺎﺫﻫﺐ‬
‫ﻟﻰ ﺍﻃﻢ ﻟﻴﻮﺱﻟﻢ ﻓﻤﺎﻓﺮﻛﻜﺎ ﻣﻦﺗﻼﻋﻔﻤﺎﻗﺎﻝ ﻋﻮﻳﻤﺮﻛﺬﺏ ﺍﻳﻬﺎ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﻥ‬ ‫ﻓﺎﺛﺖ ﺑﻬﺎﻗﺎﻝ ﺳﻬﻞ ﻓﺘﻼﻋﻨﺎ ﻭﺃﻧﺎﻣﺢ ﺭﺳﻮﻝ ﺍ‬
‫ﺃﻣﻤﻤﻜﺌﻬﺎ ﻓﻄﻠﻘﻬﺎﺋﻸﺛﺎﻓﺒﻞﺍﻥﻳﺄ ﻫﻲ ﻩ ﺭﺳﻮﻝ ﺍ ﺑﻘﺼﻠﻰ ﺍ ﻛﺎﻳﻤﻮﺳﻠﻤﻘﺎﻝ ﺍﻙ ﻗﺎﻝ ﺍ ﺑﺊ ﺷﻬﺎ ﺳﻨﻰ ﻧﺸﻘﻠﺪﺑﻌﺪﺳﻨﻘﺎ ﻟﻤﻤﻸﻋﻨﻴﻦ‬
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‫ﻇﻴﺮﻙ ﻓﻘﺎﻝ ﻫﻸﻝ ﻭﺍﻟﺬﻣﺤﺒﻌﺌﻚ ﺑﺎﻟﺤﻖ ﺍﻧﻰ ﻟﺼﺎﺩﻕ ﻓﺪﻳﻨﺰﻟﻦ ﺍﻟﺘﻤﻌﺎﻳﺒﺮﺉ ﻇﻴﺮﻯ ﻣﻦ ﺍﻟﺤﺪﻓﺰ ﻟﻤﺎﻝ ﻳﺊ‬
‫ﻳﺮﻣﻮﻥﺃ ﻭﺍ ﺟﻤﻬﻢﺣﺘﻰ ﺑﻠﻎ ﺍﻧﻜﺎﻥ ﻣﻦ ﺍ ﻟﺼﺎﺩﻗﺎﻥ ﻭ ﻳﺤﺘﻤﻞﺃﻧﻴﻬﻮﻥ ﺻﻠﻲ ﺩﺁﻫﻜﻠﻠﻲ ﻭ‪3‬ﺑﻬﺮ ﺍﻟﺘﺴﺮﻉ‬
‫ﻓﻲ ﻟﻨﻈﺮ ﻭ ﺣﺘﻤﻞﺍﻧﻴﻤﻮﻥ ﺻﻠﻲ ﺍﻗﻤﻜﻠﻠﻴﻪ ﻭﺳﻠﻤﻜﺮ ﺍﻟﺴﻮﺍﻝ ﻟﻤﻌﻨﻰﻳﻘﺘﺮﻥ ﺑﻪ ﻓﻜﺮﻩ ﻟﻮﺟﻬﻴﻦ‬
‫ﺃﺣﺪ ﺍ ﺃﻧﻴﻬﻮﻥ ﻣﻦ ﺳﺆﺍﻝ ﻣﻦ ﻳﺮﻳﺪﺑﻪ ﺍﻟﺘﺸﻐﻴﺐ ﻭﻻﻟﻘﺼﺪﺍﻟﻌﻔﻘﻬﻜﺎ ﻛﺎﻧﻴﺴﺊ ﺑﻌﻔﻤﻬﻢ ﻋﻦ ﻧﺎﻓﺔ‬
‫ﺿﻠﻠﻪ ﺃﻭﻣﻦﺃﺑﻮﻩ ﻣﺎﺟﺮﻯ ﻟﻤﺠﺮﻯ ﻣﺬ ﺍ ﻭﻗﺪ ﻭﺻﻜﻠﻨﻪﺁﻧﻪ ﻗﺎﻝ ﺍﻛﺆ ﻣﺎﻛﻌﻢ ﻓﺎﻏﺎﻫﻠﺪﻣﻖ ﻛﺎﻥ‬
‫ﻓﺒﻠﻢ ﺑﻬﺜﺮﺓ ﺳﺆﺍﻟﻬﻢﻻﻧﺒﻴﺎ ﻡ ﻭﺍ ﺧﺘﻼﻑ ﻋﻠﻴﻢ ﺍﻟﻮﺟﻤﺎ ﻟﺜﺎﻓﻰ ﺍﻧﻪ ﻥ ﺻﻠﻪﺍﻟﺖ ﺗﻠﻴﻌﻮ ﺳﻠﻢﺑﺮﻃﺮﻩ‬
‫ﻛﺜﺮﺓ ﺍ ﻟﺴﺆﺍﻝ ﻟﻤﺎﻓﻴﺼﻦ ﺍﻟﺘﻀﻴﻴﻖ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﺍﻥ ﻟﻤﺒﺴﺜﻞ ﻋﻨﻪ ﻭﻭﺹ ﺍ ﻟﻨﺎﺱ ﻓﻴﻪ ﺍﻟﻰ ﺍﺟﺘﻬﺎﺩ ﻋﺎﻻ ﻡ‬
‫ﻳﺎﺫﺍﺳﻌﻞ ﻋﻦ ﺍﻟﻘﻔﻤﻴﺔ ﻭﻧﺺ ﻋﻠﻴﻬﺎﻛﻢ ﺍﻣﻬﻌﺎﻝ ﺫﻻ ﻟﻨﺺ ﻭﻟﻢﺿﺤﻞ ﻧﺤﺎﻟﻔﺖ ﻭﺭﺑﻤﺎ ﻛﺎﻥﻓﻴﻪ ﺑﻌﺾ‬
‫ﺍﻟﺘﺸﻐﻌﺐ ﻓﻴﺆﺩﻯ ﺫﻟﻚ ﺍﻟﻤﺤﺎﻟﺘﻀﻴﻴﻖ ﻋﻠﻲ ﺍﻟﻨﺎﺱ ﻭﻗﺪ ﻭﻯ ﻋﻦ ﻣﻌﻠﻰ ﺍﻵ ﻟﻌﻮﺳﻠﻢ ﺃ ﺍﻝ ﺍ ﺃ ﻇﻢ‬
‫ﺍﻟﻨﺎﺱ ﺟﺮﻣﺎ ﻣﻦ ﺳﺄﻝ ﻋﻦ ﺛﻤﺊ ﻟﻢ ﻣﺠﺮﻡ ﻟﺤﺮﻡ ﻣﻦﺃﺟﻞ ﺳﻤﺌﺎ ﺕ ﻭﻟﻴﺲ ﻫﺬ ﺍ ﺣﻢ ﺳﺎﺋﺮﺍ ﻟﻨﺎﺱ ﻣﺤﺴﺎﻧﻠﻴﻢ ﻋﻦ‬
‫ﺍﻟﻤﺴﺎﺋﻞ ﻓﺎﻧﻪ ﻣﻦ ﻓﺼﺪﺑﺴﻤﺆﺍﻝ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﺒﻜﻴﺖ ﻭﺍﻟﺘﻌﻨﻴﺖ ﻭﻟﻸﺫﻯ ﻟﻢ ﺻﺒﻬﺰﺫﻟﺴﻮﺍءﻭﺟﺪﻋﺪ ﻋﺎﻻ‬
‫ﺃ ﺳﺒﻬﺪﻟﻔﺴﺎﺩ ﻣﻘﺼﺪﺍﻟﻤﺤﺎﺛﻞ ﻓﺎﻥ ﻣﺼﺄﻝ ﻟﻤﺤﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﻨﺎﻇﺮﺓ ﻭﺍﻟﻤﺠﺎﺭﺍﺓ ﻓﻴﻬﺎﻟﻴﺘﺒﻴﻦ ﺍﻟﺤﻖ ﺃﻭﻳﺒﺪﻳﻬﺎ‬
‫ﻓﻰ ﺍ ﻟﻨﻈﻮ ﻭﻳﺴﺘﻌﺎﻥ ﺑﺬ ﻟﻚ ﻋﻠﻰ ﺍﺳﺘﻲ ﻟﻪ ﺍﺫﺍ ﺍﺣﺘﺘﻲ ﺍﻟﻲ ﻓﻬﻮ ﻭﺟﻪ ﻣﻦ ﺍﻟﺴﺆﺍﻝ ﻳﺢ ﻭﻟﻮﺳﺄﻓﻲ ﻋﻠﻰ‬
‫ﺳﺪﻳﻞ ﺍﻻﺳﺘﻔﺘﺎءﻣﻦ ﻓﺮﺽ ﺫﻟﻔﻬﺬﺍ ﺃﻣﺮﻭﺍﺟﺒﻮﺍ ﻟﻠﻪﺃﻋﻠﻢ ﻭﻟﻴﺲ ﻓﻲ ﺷﺊ ﻣﻴﻦ ﻫﺬﻓﻲ ﺍﻟﻮﺟﻬﺎﻳﺊ ﺍﻟﻠﺬﻳﺊ‬
‫ﺫ ﻛﺮﻧﺎﻫﻤﺎ ﻩ ﻳﻌﻮﻗﻊ ﺍﻵﻥ ﻻﻥ ﺍ ﻟﺸﺮﻉﻻﻳﻨﺘﻘﻞ ﻋﻦ ﺍﻟﺠﻮﺍﺯ ﺍﻟﻰ ﺍ ﻟﻤﻔﻊ ﻟﺘﻢ ﺍﻟﻌﺎﻻءﻓﻰ ﻭﻗﻬﻨﺎﻫﺬﺍ‬
‫ﻓﻲ ﺍ ﻟﻤﺴﺎﺋﻞ ﻭﻻﻟﺴﺆﺍﻝ ﺍ ﻟﻌﺎ ﻟﻢﻭﻓﺘﻴﺎﻩ ﻗﻰ ﺍﻻﺡ ﻡ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﺎﻻ ﺭﺟﻊ ﻋﺎﺻﺒﻢ ﺍ ﻟﻰﺃﻫﻠﻪ ﺻﺎ ﻣﻜﻮ ﻳﺮﻓﻘﺎ ﻟﻴﺎﻋﺎﺻﻢﻣﻠﺬ ﺍ ﻗﺎﻟﻠﺮﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﻠﻪ‬
‫ﻋﺎﻳﻤﻮﺳﻠﻢ ﻳﺮﻳﺪﻓﻲ ﺳﻤﺌﻠﺘﻤﺎ ﻟﺘﻰﻛﺎ ﻛﻼﻋﻤﺎ ﺍ ﻟﺴﺆﺍﻝ ﻋﻔﺎﻻﻧﻪ ﺍ ﻣﻤﺎﺻﺎءﻩ ﻣﻘﺘﻔﻤﻴﺎ ﺍﻟﺠﻮﺃﺳﻔﻴﻬﺎﺣﻴﻨﺒﻬﻔﻪ‬
‫ﺍ ﻟﺴﻮﺍﻝ ﻋﻨﻬﺎﻓﻘﺎﻝ ﻟﻪ ﻋﺎﺻﻢ ﻟﻤﺘﺄ ﺉ ﺑﺨﻴﺮ ﻳﺮﻳﺪﺍ ﻭﺻﺎﻋﻔﺘﻨﻰ ﻣﻦ ﺍ ﻟﺴﺆﺍﻝ ﻟﻢﻳﺜﺮﺥ ﻟﺮﺍ ﻭﻻﺳﺒﺐ ﺍ ﺭﺳﻮﻝ‬
‫ﺍﻟﺖ ﺻﻠﻰ ﺍﻵ ﻟﻴﻮﺳﻠﻢ ﻗﺪﻛﺮﻩ ﺱ ﻋﻠﺘﻚ ﻭﻫﺬﺍﻳﻒ ﻯ ﺍ ﺭﺳﻮﻝ ﺍﻵﻛﺼﻠﻰ ﺍﻟﻠﻤﻜﻠﻠﻌﻪ ﻭﺳﻠﻢ ﻟﻢ ﻛﺒﺮ ﺍ‬
‫ﺑﺸﺊ ﻏﻴﺮﻣﺎ ﺃﻇﻬﺰ ﺑﻬﺮﺍ ﻫﻴﺔ ﺍ ﻟﺴﺆﺍﻝ ﻭﻋﻠﻲ ﻫﺎ ﻳﻨﺒﻨﻬﺎ ﻟﻠﻌﺎ ﻟﻤﺄﻥﻻﻳﺴﺮ ﺑﺎﻟﺠﻮﺍﺏ ﻋﺎ ﺍﺳﺘﻔﺘﻰ ﻓﻲ ﺍ ﺫﺍ ﻟﻢ‬
‫ﺑﺒﻴﻆ ﻭﺟﻪ ﺍ ﻟﺼﻮﺍ ﻓﻴﻪ ﻭﺍ ﺫﺍ ﺿﺎ ﺍﻥﻻﻳﺘﺴﻤﺒﺐ ﺑﻪ ﺍ ﻟﻰﻣﺤﻈﻮﺭﺣﺘﻰﻳﻬﺶ ﻛﻞ ﻭﺟﻬﻪ ﻭﺳﺒﺐ ﻭﺟﻬﺔ‬
‫ﺍ ﻟﺴﺎﺋﻞ ﻭﻣﻘﺼﺪ ﻫﺎ ﺃ ﻣﻤﻨﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﻋﻰ ﻳﺮﻭﺍ ﻗﻪﻻ ﺃﻧﻔﻰ ﺣﺘﻰﺃﺳﺄﻟﻪ ﻋﻨﻬﺎ ﻳﺮ ﻳﺪﺍ ﺳﺘﺪﺍ ﻣﻘﻤﺎﻛﺎﻥ ﻋﻠﻲ ﻣﻦ ﺍ ﻟﺴﻮﺍﻝ ﻋﻦ‬
‫ﻡ ﺋﻠﺖ ﻭﻃﻠﺒﺨﻜﻤﻪ ﻭﻟﻢﻳﺮﺩﻩ ﻋﻦ ﺫﻟﻤﺎﻇﻬﺮﺍ ﻟﻴﻪ ﺳﺒﻬﺮﺍﻫﻴﺔ ﺍ ﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﺖ ﻟﻤﻬﻮﺳﻠﻢ ﻟﻤﺴﺌﻠﺖ ﺣﺎﻝ‬
‫ﻟﻢﻳﻤﻨﻪ ﺍ ﻟﺼﺒﺮﻋﻠﻰ ﻣﺎﺯﻋﻢ ﺍﻧﻪ ﻇﻬﺮﺍ ﻟﻴﻤﻮﻟﻤﻴﻌﻠﻢ ﻣﺎﻟﻪ ﻓﻰ ﺫﻟﺪﻣﻦ ﺍ ﻟﻘﻮﻝ ﻭﺍ ﻟﻔﻌﻞ ﻭﻟﻌﻠﻪ ﺿﺎ ﺣﻼﻓﺎﺣﻌﺎﺝ‬
‫ﺍ ﺩﺃ ﻳﻢ ﻭﺟﻪ ﻧﻔﻲ ﻛﻠﻨﻪ ﻭﺩﻟﻰ ﻓﺪﺷﺄ ﻭﻝ ﻓﻰ ﺍ ﻭﺍ ﻫﻴﻘﻠﺴﺜﺎﺕ ﺑﻌﺾ ﻣﺎﺫ ﻓﻴﻼﻩ ﻩ ﻻ ﻣﻤﻨﻊ ﺍ ﻭﺭﺍ ﺍﻝ ﺍ‬
‫ﺍﻧﻜﺎﻧﺖ ﺩ ﺯﻟﺖ ﻟﻲ‪ 4‬ﺃﻭﻟﻌﻠﻰ ﺭﺻﺎ ﺃﻥﻳﺒﻴﻦ ﻣﻦ ﺣﺎﻟﻪ ﺍ ﺫ ﺍ ﺳﺄﻟﻪ ﻫﻠﻴﺼﻞ ﺑﻪ ﺍﻟﻰ ﻣﻌﺮﻓﻘﻤﺎﻳﺮ ﻳﺤﻤﻤﻦ ﻏﻴﺮﺃﻥ‬
‫ﺟﺒﻜﻞ ﻧﻔﺴﻌﺤﺪﺍﺅﺭﺡ ﺑﻪ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻓﺪﺍ ﺣﺎءﺍﻟﻤﺤﺮﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ ﺳﺄﻝ ﻋﻦ ﻣﺴﻤﻠﺘﻪ‬
‫ﺑﻜﻠﻤﻞ ﻣﺎﻛﺎ ﻝ ﻣﻢ ﺍﺻﻼ ﻳﺴﺄﻟﻠﻪ ﻋﻔﺎ ﻭﻗﻮﻟﻪ ﻓﻲ ﺭﺟﻞ ﻭﺟﺪﻣﻊ ﺍﻣﺮﺃﺗﻪ ﺭﺟﻸ ﻳﺤﻌﻤﻞﺃﻧﻴﻬﻮﺧﺰﺍﺩ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻧﻪ ﺃﻫﺎﺗﺰﺙ ﻣﻌﻪ ﻭ ﺑﺤﺘﻤﻞ ﺃﻧﻴﻬﻮﻥ ﺍﻗﺘﺼﺮﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻠﻔﻆ ﻓﻘﻂ ﻓﺎﻧﻜﺎﻥ ﻓﺴﺮﺫﻟﻔﻘﺪ‬
‫ﻗﺎﻝ ﺍ ﻟﻐﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﺍ ﻧﻪ ﺍﺫﺍ ﺍﺩ ﺍﻟﺮﺅ ﻳﺔ ﻭﻭﺹ ﺫﻙ ﻛﻴﺼﻒ ﺍﻟﺸﻬﻮﺩ ﻋﻠﻲ ﺍ ﺣﺪﻯ ﺍﻟﺮﻭﺍ ﺷﺎﻳﺊ ﻭﺍﺩﺣﻤﻂ‬
‫ﺍ ﻟﺮﻭ ﺑﻘﻤﺎﻳﻔﺴﺮﻥ ﺍ ﻋﻚ ﺍ ﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎ ﻧﻴﻘﻔﺎ ﻟﻪ ﺃﻥﻳﻸﻋﻦ ﻭﺃﻫﺎ ﺍ ﺫ ﺍ ﻟﻢﻳﺪﻉ ﺭﺅ ﻳﺔ ﻓﻬﻞ ﻳﻼﻋﻦ ﺃﻡ ﻵﻓﻌﻦﻣﺎﻟﺪ‬
‫ﺫﻟﺮﻭﺍﻳﺘﺎﻥ ﺍﺣﺪﺍ ﻫﻤﺎﺭﺍﻭﻋﻦ ﻭ ﺑﻪ ﻗﺎﻝ ﺃﺑﻮﺟﻨﻴﻔﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺜﺎ ﻧﻲ ﻣﺎ ﻧﻤﻴﻬﺪﻭﻻﻳﻸﻋﻦ ﻭﺝ ﻗﻮﻟﻨﺎ‬
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‫ﺍ ﻧﻌﻸﻋﻦﻓﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍﻟﺬﻳﻦ ﻳﺮﻣﻮ ﺍﺯﻭﺍﺟﻬﻢ ﻭﻟﻢ ﻳﻔﺮﻕ ﺏ ﺃﻥ ﻳﺪ ﺭﺅ ﻳﺔﺃﻭﻻ ﺍ‬

‫ﻟﻤﻴﺘﺒﻴﻨﻜﻨﺒﻪ ﻓﻜﻠﻠﻪ ﺃﻥﻳﻼﻋﻨﻊ ﺍﺩ ﺭﺅﻳﺔ ﻭﻭﺝ ﺍ ﻟﻰﻭﺍ ﻳﺔ ﺍ ﻟﺘﺎﻧﻴﺔ ﺍ ﺍﺣﺮ‬
‫ﻣﻦ ﺑﻢ ﺳﺤﻘﻖ ﻓﺬﻓﻤﻔﻠﺰﻡ ﺍ ﻟﺤﺪﻛﺎﻷﺟﻨﺒﻰ ﻭﻟﻔﻆ ﺍﻟﻮﺟﻮﺩ ﻫﻊ ﺍ ﻫﻲ ﺃﺗﻪ ﻟﻴﺲ ﺑﺼﺮﺝ‬
‫ﺭﺟﻞ ﻭﺟﻠﻤﻊ ﺍ ﻫﻲ ﺭﺟﻸ ﻓﻲ ﻟﺤﺎ ﻓﻬﺎ ﺃﻭﻭﺟﺪ ﺍ ﻓﺪﻧﺒﻬﺮﺩ ﻟﻰﺟﻞﺃﻭﻭﺟﺪ‬
‫ﺭﺟﻞ ﻋﺮﻳﺎﻥ ﻳﻦ ﻓﻨﻰ ﺍﻟﻤﺪﺅﻧﻌﻜﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺻﻢ ﺍﺃﺳﻊ ﻣﻦﻣﺎﻟﻚ ﻓﻲ ﺫﻟﺸﻴﺄ ﺇﻻﺃ‬
‫ﺍﻷﻥﻓﻲﺛﺎ ﺑﺖ ﺍﻭ ﻳﻨﻨﻰﺣﻤﻠﻬﺎ ﻓﺄﺭﻋﺎ ﺫﺍ ﻟﻰﻣﻤﻦﻟﻪ ﻟﻴﻨﺘﻤﻠﻲﻣﺎﺫ ﻛﺮﻓﻌﻠﻴﻌﺎ ﻷﺩﺑﺎ‬
‫ﺍ ﺫﺍ ﻓﻬﻢ ﻣﻦ ﺍﻧﻢﻳﺮﺩ ﺍﻻ ﺍﻻﺧﺒﺎﺭﻋﺬﺗﻠﻔﻆ ﺑﻪ ﻭﺃﻣﺎﻟﻮﻓﻬﻢ ﻣﻨﻌﺎ ﻥ ﺃﺭﺍﺩ ﺍ ﻧﺘﻌﺮﺩﺽ‬
‫ﻋﻦ ﺍ ﺑﺎ ﻗﺎ ﻡ ﻡﻭﺃﺷﻬﺐ ﺻﺤﺪ ﺍﻟﻰﻭﺝ ﻓﻲ ﺍ ﻟﺘﻌﺮﻳﺾ ﻭﻻﻳﻸﻋﻦﻭﻓﺪﻭﺟﺪ ﻓﺊ ﻏﻴﺮﺍ‬
‫ﻭﺟﻪ ﺍ ﻟﻘﻮﻓﻲ ﺍﻷﻭﻻ ﻧﻼﻫﻌﻨﻰ ﻟﻠﺘﻌﺮﻳﺾ ﺑﻞ ﻫﻮﺩﻟﻴﻞ ﻋﻠﻰﻛﺬﺑﻪ ﻻﻥ ﻣﻦ ﺍ ﻣﻘﻞ‬
‫ﺍﻻﺳﻤﺎﻙ ﻭﺍﻟﺴﻜﻮﺷﻮﻟﺬﻝ ﻝ ﻟﻪ ﺍﻟﺨﺮﻋﺒﺎ ﺍﻟﻌﺎ ﻇﺬ ﻋﺪﻟﻜﻠﻦ ﺍﻟﺘﺼﺮﺝ ﺍ‬
‫ﻋﻠﻰ ﻟﺬﺑﻪ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎﻓﻮﻟﻪ ﻭﺟﺪﻣﻊﺍ ﻣﻲﺃﺗﻴﺮﺟﻼﻓﺎﻧﻪ ﻳﺮﻳﺪ ﻭﺟﺘﻪﻻ ﺫﺍ ﺍ ﻟﻠﻔﻆ ﺍﺓ‬
‫ﻇﻔﺘﻀﻰ ﺫﻻ ﺿﺎﻓﻘﺎ ﻟﻔﺬﻑ ﺍ ﻟﻰ ﺍﻟﻰﻭﺟﻴﻘﻮﻟﻮﺃﺿﺎﻓﻪ ﺍ ﻟﻰ ﻏﻴﺮﺍﻟﻰﻭﺟﻴﻘﺒﺄﻥﻳﻘﻮﻝ‬
‫ﺃﺯﻭﺟﻢ ﻓﻸﺧﻸ ﻧﻊ ﻓﻰ ﺍ ﻟﻤﺬﻩ ﺍ ﻧﺠﺪﻭﻻﻳﻸﻋﻦ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﺔ‬
‫ﻳﺮﻣﻮ ﺍ ﻟﻢ ﻧﺎﺕ ﻡﻟﻢ ﻳﺎﻗﺎ ﺑﺎ ﺭ ﻗﺸﻬﺪﺍ ﻣﻔﺎ ﺟﻠﺪﻭ ﻧﻤﺎﻧﻴﻦ ﺟﻠﺪﺓ ﺛﻢﺧﺺ‬
‫ﺃ ﻭﺍ ﺟﻬﻢ ﻭﻟﺌﻤﺠﻤﻦ ﻟﻬﻢ ﺷﻬﺪﺍ ﺍﻻﺃﻧﻔﺴﻬﻢﻓﺸﻬﺎﺩ ‪5‬ﺃﺣﺪﻫﻴﺄﺭ ﺑﻊ ﺷﻬﺎﺩ ﺍ ﺑﺎ‬
‫ﺍ ﺍﻟﻌﺎﻥ ﻓﺎﻓﻤﻀﻰ ﺫﻟﻠﺸﺄ ﻣﻦﺃﻓﺎ ﺍ ﻟﻘﺬﻑ ﺍﻟﻰ ﻏﻴﺮ ﻭﺟﻪ ﻣﺠﺪ ﻭﻻﻳﻸﻋﻦ ﻭ‬
‫ﻓﻴﻠﻰ ﻭﻟﻮﻟﺨﻤﻤﻨﻤﻠﻢ ﻳﻠﺤﻖ ﻧﻠﺰﻣﻪ ﺍﻟﺤﺎﻳﻬﻠﻮﻛﺎﻧﺾﺃﺟﻨﺒﻴﻘﺤﻴﻦ ﺍﻟﻘﺬﻑ ﻭﻭﺟﻬﻢ‬
‫ﺣﻤﻠﻬﺎ ﺛﻢ ﺳﺘﺪﺍﻡ ﺍﻛﻮﺟﻴﺘﻮﺍﻟﻮﻓﻰ ﻟﻈﻴﺮ ﺑﺬﻟﻚ ﻛﺬﺏ ﻭﺣﺪ ﺫ ﺍﻓﺊ ﻭﺟﻬﺎ ﺑﻌﺪﺍ ﻟﺆ‬
‫ﻓﻲ ﻓﺒﺎﻥﻳﺤﺪﻭﻻﻳﻼﻋﻨﺄﻭﻟﻤﺤﻮﺃﺹ ﻯ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻭﺟﺪ ﻣﻊ ﺍ ﻣﻲﺃﺗﺼﺠﻸﻓﻴﻤﺨﻴﺰﻣﻦ ﺍ ﻟﺘﺼﺮﻳﻤﺎﺳﻢ ﺍ ﻟﻤﻘﺬ ﻭﻑ‬
‫ﻟﻪ ﺍ ﻟﺒﻴﻨﻈﻜﻘﺎﺫ ﻓﺎﻟﻪ ﻳﺠﺐ ﻟﻲ ﺍ ﻟﺤﺪﻭﻟﻢﻳﻘﻠﺺ ﻣﻨﺒﺎ ﻟﻤﻌﺎﻥﺧﻸﻓﺎﻟﻠﺸﺎ ﻓﻰ ﺍ‬
‫ﺍﻟﻰ ﻭﺟﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻫﺎﻧﻘﻮﻟﻪ ﺍ ﻧﻤﺸﺨﺺ ﻻﺳﺠﺐ ﺩﻳﻪ ﺍﻟﺤﺪﺑﺎﻟﺘﻌﺎﻥ ﺍﻛﻮﺝ ﺃ‬
‫ﻛﺆﻟﻪ ﻛﻦ ﺻﻜﺪﻅ ﺫﻓﻪ ﻟﻤﺮﺃﻫﺂ ﻻﺟﺸﻠﻴﺔ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺣﺪ ﻟﺮﺟﻞ ﺍ ﻟﻤﻤﻂ‬
‫ﺍ ﺍﻟﻌﺎﻥﻗﺎﻝ ﺳﻨﻮﻥ ﻭﻭﺝ ﺫﻟﻚ ﺍ ﻣﻦ ﺣﺪﺑﻘﺬ ﺭﺟﻞ ﺩﺧﻞ ﻓﻴﻬﻜﻞ ﻓﺬﻑﺍ‬
‫ﻟﻤﻦ ﻗﺎﻡ ﺏ ﺍﻭﻟﻤﻦﻟﻢ ﻳﺘﻢ ﺑﻪ ﻣﺴﺌﻠﺔ ﻭﺍﺫﺍ ﻟﻢ ﻳﻤﻤﻢ ﻓﻠﻢ ﺻﺒﻬﺒﻜﻠﻴﺤﺪﺧﻸﻓﺎﻻﺣﺎ‬
‫ﻋﻠﻴﻤﺎ ﻟﺤﻠﻮﺍ ﻟﺐ ﻡ ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﺣﺪﺍ ﻟﻘﺬ ﻻﻳﻜﺒﺐ ﺍ ﺳﺘﻴﻔﺎ‬
‫ﻭﺍ ﺫﺍ ﻛﻦ ﺟﻤﻬﻮﻟﻲ ﺍ ﻟﻌﻴﻦ ﻭﺍﻻﺳﻢﻟﻢﺗﺼﻠﺢ ﺍ ﻟﻤﻄﺎ ﻟﺒﺔ ﺏ ﻓﻠﻢ ﻣﺠﺒﺎﻟﺤﺎﻳﻬﻠﻮﻗﺎﻝ ﺭﺃﻳﺖ‬
‫ﺇﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺃﺭﺃﻳﺼﺠﻸ ﻭﺟﺪ ﻣﻊ ﻫﻲ ﻻﻟﺺ ﺅﺍﻝ ﻋﺎﻡ ﻟﻜﻦ ﺟﻮﺍ ﺏ ﺻﻠﻲ ‪1‬‬
‫ﻓﺪﻧﺰﻟﻔﻴﺌﻮﻓﻲﺻﺎﺣﺒﻌﺌﻔﺮﺁﻥ ﻓﺎﺫﻫﺒﻢ ﺕ ﺑﻬﺎ ﻭﻗﺎﻝ ﺍ ﻟﺴﺎﺋﻞﺃﻳﻘﺘﻞ ﻓﻴﺔ‬
‫ﺻﺎﻟﻜﻠﻦ ﻓﻌﻘﺒﻠﻔﻆ ﺍﻟﻐﺎﺋﺐ ﻟﺘﻼﻳﻠﺰﻫﺤﻢ ﺍﻻﻓﺮﺍ ﻭﺃﻓﺮﻣﺎ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻣﻞ‬
‫ﻓﻴﻤﻤﻦ ﺋﺴﻠﻴﻢﻧﻘﺴﺴﻦﺣﺪﺍ ﻟﻘﺬﻑ ﻭﺍﻟﺬﻫﺎﺳﺎ ﻟﻰ ﺍ ﻟﺘﺴﻔﺮﺍﻥ ﺫﻫﺒﺎ ﻟﻴﻪ‬
‫ﺍﺳﺘﺜﺒﺎﺷﻘﻤﻮﻟﻪ ﺃﻳﻘﺘﻠﻪ ﻓﻴﻘﺘﻠﻰﻧﻪ ﻳﺎﻗﺮﺍﺭﺍﻟﻨﺒﻰ ﻣﻠﻰ ﺍ ﺑﺖ ﻛﻠﻴﻪ ﻭﺳﻠﻢﻟﻪ ﻋﻠﻰ ﺩ ﻻ‬
‫ﺍ ﻫﺎﺃﺗﺮﺟﻼﻓﻘﺘﻞ ﻓﺎﻧﻴﻔﻌﻞ ﺑﻪ‬
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‫ﻓﺼﻞ ﻭﺗﻤﻴﺼﻠﻰ ﺍﻟﺖ ﻛﻠﻴﻢ ﻭﺳﻠﻢ ﻗﺪﻗﻰﻝ ﺣﻌﻚ ﻭﺙ ﻣﺎﺣﺒﺘﻚ ﻟﻤﺤﺮﺍﻥ ﻓﺎﺫﻫﺒﻆﺋﺖ ﺟﻤﻬﺎﻳﻘﺘﻀﻰ ﺃ ﺍ ﻟﻨﺒﻰ‬
‫ﺻﻠﻲ ﺍ ﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻢﻓﺪﻯ ﻋﺮﻑ ﺍ ﻥ ﺍﻝ ﺣﺒﻤﺎ ﻟﻤﺴﺜﻠﻰ ﻭﻟﻌﻞ ﺫﻟﻚﻛﺎ ﺑﺎ ﺍﻫـﺤﺎ ﺍ ﺍﻟﺬﻯ ﺃﻧﺰﻝ ﻓﻰ ﻗﺼﺘﻬﻤﺎﻓﺎ ‪3‬‬
‫ﻓﻴﻪ ﺍﻥ ﺍﻟﺴﺎﺋﻞ ﺍﻧﻜﺎ ﻭ ﺭﻯ ﻓﻠﻢ ﻳﻀﻒ ﺍﻷﻣﺮ ﺍ ﻟﻰ ﻧﺸﻢ ﻓﺎﻧﺜﻤﺎﺣﺒﺬﻟﻮﺍ ﻟﻤﺒﺘﻠﻰ ﺑﺪﻓﺄ ﻋﻞ ﻣﺎ ﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﺍ ﻟﻖ ﻟﻴﻮﺳﻠﻢ ﺍﻥ ﺩﺃﺷﻞ ﻓﻲ ﻭﻓﻰ ﺻﺎﺣﺒﻌﻪ ﺑﻌﺪﻣﺎﺗﻘﺪﻡ ﺃﻭﺣﻰ ﺍ ﻟﻴﻪﺃﻥ ﺍ ﻟﻤﺴﺌﻠﺔﻛﺎ ﻻ ﺑﺪﺍﻟﻨﺎﺱ ﻣﻨﻬﺎ ﻭﻛﺎ‬
‫ﺑﺠﺒﺄﻥﻳﺒﺎﺡ ﻟﻬﻢ ﺍ ﻟﺴﺆﺍﻝ ﻋﻨﻬﺎ ﺃﻭﻳﻪ ﻁ ﻇﻬﺮﺫﻟﻠﺚ ﺍ ﻟﻴﻪ ﺻﺒﻞ ﺍ ﻟﻮﺣﻰ ﻭ ﺩﺗﻪﺃﺿﻠﻢ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺳﻞﻓﺘﻸﻋﻨﺎ ﻭﺃﻧﺎ ﻣﻊ ﺍﻟﻨﺎﺱ ﻋﻨﺪﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺪﻝ ﻋﻠﻲ ﺍﻧﻪ ﻟﻴﺲ‬
‫ﻣﻨﺼﻨﻘﺎ ﻟﻤﻌﺎ ﺍﻻﺳﺘﺘﺎﺭ ﺑﻪ ﺑﻞ ﻣﻦ ﺳﻨﻒ ﺍﺣﻀﺎﺭﺍ ﻟﻨﺎﺱ ﻟﻪ ﻟﻴﺸﻘﺮﺃﻣﺮﻩ ﺑﻠﺤﻮﻕ ﺍ ﻟﻨﺴﺒﺒﺎﻟﻰﻭﺝ ﺃﻭﺍ ﻧﺘﻘﺎﻟﻪ‬
‫ﻋﻦ ﻭﻻﻳﻬﻮﻥ ﺍﻻﺿﻨﺪﺍﻻﻣﺎﻡ ﺃﻭﺍﻟﺤﺎ ﺑﻢ ﻻﻧﻤﺤﻢ ﻳﺜﺘﻔﺮﺍﻟﻰ ﺣﺎﻡ ﺑﻪ ﻣﺴﻌﺘﻠﻰ ﻭﺻﻮ ﺟﺎﻓﺊ ﻓﻰﻛﻞ‬
‫ﻭﻗﻌﺎﺗﻦ ﺃﻭﻗﺎﺕ ﺍﻟﻬﺎﺭ ﻗﺎﻟﻪ ﻣﺎﻟﻚ ﻗﻰﻛﺘﺎﺏ ﻣﺤﺪ ﻭﺫﻻﻧﻤﺤﻢ ﻧﻢ ﻳﺨﺘﺺ ﺑﻮﺕ ﺩﻭﺕ ﻭﻗﺖ ﻗﺎﻝ ﺍ ﺑﺊ‬
‫ﻭﻫﺒﻮﻳﻬﺆ ﺑﺎﻫـﺼﻸﺓ ﻗﺎ ﻣﺎﻟﻤﺔﻭﺑﻠﻪ ﻣﻤﺘﻮ ﺑﺔ ﺃﺣﺒﺎﻙ ﻭﻫﺸﺪ ﺫﻟﻜﻠﺪﻧﺎﺑﻌﺪﺍﻟﻌﺼﺮ ﻭﻟﻢﺟﻤﻦ‬
‫ﻫﺒﻠﻮﻓﻤﻒ ﻋﻠﻰ ﺟﻬﻘﺎﻻﺻﻌﺨﺒﺎﺏ ﻟﻤﺎﺭﻭ ﺃﺑﻮﻫﺮﻳﺮﺓ ﻋﻦ‬ ‫ﺳﻨﺔﻳﺮﻳﻤﺎ ﺍﺑﻜﻠﻴﻦﺗﻔﺘﻀﻰ ﺍﻟﺘﻐﻠﻴﻆ‬
‫ﺇﻓﺒﻰ ﺹ ﺍﻟﺘﻌﻜﻠﻠﻴﻤﻮﺱ ‪ 11‬ﻧﻪﻗﺎﻟﺜﻸﺷﻼﻳﻨﻈﺮﺃ ﺩﺕ ﺍ ﻟﻴﻬﻢ ﻳﻮﻡ ﺍ ﻟﻘﻴﺎ ﻣﺔ ﻭﻻ ﻟﻔﻜﻴﻬﻤﺎﻭﻟﻬﻢ ﻋﺬﺍ ﺟﺎﻟﻴﻢ ﺭﺟﻞ‬
‫ﻛﻠﻪ ﻓﻔﻞ ﻣﺎﻣﺒﺎﻟﻄﺮﻳﻖ ﻳﻤﻨﻊ ﻣﻦ ﺍ ﺑﺊ ﺍ ﻟﻤﺠﻴﻞ ﻭ ﺭﺟﻞ ﺑﺎﻳﻊ ﺇﻣﺎﻫﺎ ﻻﻳﺒﺎﻳﻌﻤﺎﻻ ﺑﺪﻧﻴﺎ ﻓﺎﻥ ﺍ ﻋﻄﺎﺻﻨﻬﺎ‬
‫ﻭﺿﻰ ﻭﺍﻥ ﻟﻤﺒﻌﻄﻪ ﻣﻨﻬﺎ ﺳﺨﻌﻞ ﻭ ﺭﺟﻞﺃﻗﺎﻡ ﺳﻠﻌﻤﻪ ﺑﻌﺪﺍﻟﻌﺤﺮ ﻓﻘﺎﻝ ﻭﺍﻟﻠﻪ ﺍ ﻟﺬﻫـﻸ ﺍﻟﻪ ﺍﻻﻫﻮﻟﻔﻤﺄﻋﻄﻴﺖ‬
‫ﺑﻬﺎ ﻛﺬﺍ ﻛﺬﺍﻓﺼﺪﻗﻤﻮﻓﻲ ﺫﻟﻔﻲ ﻟﺪﻗﺎﺟﻤﺎﻉ ﺍﻟﻨﺎﺱ ﻣﻊ ﺍﻻﻧﺼﺮﺍﻑ ﻫﻦ ﻋﺒﺎﺩﺓ ﺗﺬﻛﺮﺑﺎ ﻋﺎﻟﻤﺤﻮﺗﻬﻰ‬
‫ﻋﻦ ﺍﻟﺒﺎﻃﻞ ﻗﺎﻝ ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﺍ ﺍ ﻟﺼﻼﺓ ﺗﻨﻢﻯ ﻋﻦ ﺍ ﻟﻨﻜﺤﺸﺎءﻳﺎ ﻟﻤﻨﻜﺮ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﻠﺪﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﺕ‬
‫ﻻ ﻳﻬﻮﻥ ﺍﻻﺑﺎﻫـﺼﻌﻸﺓ ﻭﻓﻲ ﻣﻘﻄﻊ ﺍﻟﺤﻘﻮﻕ ﻓﻜﺄﻥ ﺟﻌﻞ ﺫﻟﻦ ﺭﻃﺎ ﻛﺎ ﻟﻤﻜﻮﺃﻫﺎ ﺍ ﻟﺘﻐﺎﻳﻆ ﺑﺎﻟﻤﻜﻦ‬
‫ﻓﺎﻧﻬﺎءﻳﻦ ﻓﻠﻠﻪ ﺑﺎﻝ ﺑﻜﻌﺎﺝ ﺍﻟﻰ ﺍﻟﻌﻐﻠﻴﻆ ﻓﻜﻦ ﻣﻦ ﺷﺮﻃﻬﺎ ﺃﻥ ﺗﻐﻠﻆ ﺑﺎﻟﻢ ﺕ ﻛﺎﻝ ﻥ ﻓﻰ ﺍﻟﺤﻘﻮﻕ ﻭﺟﻤﻠﻴﻪ‬
‫ﺟﻤﺎﻋﻘﺎﻟﻌﺎﻻء ﻭﻗﺪﺭﻭﺻﺎ ﺑﺊ ﺻﺤﺮ ﺟﻤﻜﻦ ﺍﺑﺊ ﺷﻬﺎﻝ ﻓﻰ ﺣﺬﺍ ﺍﻟﺤﺪﻳﺸﻔﺘﻼﻋﻨﺎ ﻓﻰ ﺍﻟﻤﺴﺠﺪﻭﺃﻧﺎ ﺷﺎﻫﺪ‬
‫ﻭﻟﻌﺎ ﺩﻳﻬﻮﺩﻳﻘﻮﺍ ﻟﻨﻌﺮﺍ ﻧﻴﻘﻔﺘﻼﻋﻦ ﺣﻴﺌﻌﻈﻤﺼﻦ ﺍ ﻟﺒﻌﻊ ﻭﺍ ﻟﻜﻤﻨﺎﺋﺲﻗﺎﻟﻪ ﻣﺎﻟﺪ ﻓﺮﻉ ﻓﺎﻥ‬
‫ﻙ ﻧﺎﻙ ﻋﻔﺮﻳﻤﻔﻊ ﻣﻦ ﺩﺧﻮﻝ ﻳﻘﻄﻊ ﺍﻟﺤﻖ ﻓﻸﻳﺨﺎﻭﺃﻧﻴﻬﻮﻥ ﺍﻧﻘﻀﺎﺅﻩ ﻣﻌﺘﺎﺩﺍ ﻛﺎﻟﺤﻴﺾﺃﻭ‬
‫ﻻﻉ ﻃﻮﻟﻤﺎﻳﺮﻳﺪ ﻣﻦ ﺍﻻﺷﻌﺠﺎﻝ ﻭ ﺳﺨﺎ ﺃﻥﻳﺘﺮﻝ ﺑﻪ‬
‫ﻻﻳﻬﻮﻥ ﻣﻌﺘﺎﺩﺍ ﻛﺎﻟﻤﺮﺽ ﻓﺎﻥ ﻛﺎﻧﺖ ﻋﺎﺋﻀﺎ ﻥ‬
‫ﻣﺎﻧﻊ ﻣﻦ ﺍﻟﻠﻌﺎ ﻫﺬﺍ ﺍﻟﺬﻯﻗﻠﻪ ﺃ ﺍﺑﻨﺎﻭ ﺻﺤﺘﻤﻞ ﺃﺭﺟﺪﺯﻡ ﺫﻟﻚ ﻟﻴﻢ ﺭﺃﻋﻦ ﻧﻔﺴﻪ ﺍ ﻟﺤﺪ ﻭﺗﺆﺧﺮﻫﻰ ﺍﻟﻰ‬
‫ﺃﻥﺗﻄﻬﺮﻧﻌﻸﻋﻦ ﻓﺎﻁ ﻛﺎﻥ ﻣﻲﻳﻀﺎ ﻭﻛﺎ ﻧﺖ ﻣﺮﻳﻀﺘﺄﺭﺳﻞ ﺍﻻﻣﺎﻡ ﺍﻟﻰ ﺍ ﻟﻤﺮﻳﺾ ﻣﻨﻬﻤﺎ ﻋﺪﻭﻻ ﺭ ﻭﺍ ﻣﻔﻰ‬
‫ﺍﻟﻌﻌﺒﻴﻘﺄﺻﺒﻎﻋﻦﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻭ ﻭﺟﻤﺬﻻ ﻙ ﻉ ﻣﻦ ﺳﻨﺖ ﺍ ﻟﺘﻌﺠﻴﻞ ﻭﺍﻟﻤﺮﺽ ﻻﻳﺪﺭ ﻝ ﻧﻬﺬﻳﻔﻔﺴﻘﻂ‬
‫ﺍﻟﻤﻜﺒﺎﻟﺘﻌﺠﻴﻞ ﺍﻟﻀﺮ ﻭﺭﺓ ﻭﺍﻟﺘﻤﺄﻋﻠﻢ‬
‫ﻓﻌﻌﻞ ﻳﻘﻮﻟﻪ ﻓﺎﻻﻓﺮﺧﻜﺎﻣﻦﺗﻸﻋﻨﻬﻤﺎﻳﺮﻳﺪﺃ ﻛﻤﻠﺺ ﻭﺍﺣﺪﻣﻨﻬﻤﺎ ﻣﻦ ﺫﻟﻤﺎﺻﻚ ﺑﻔﻰ ﺣﻘﻪ ﻗﺎﻝ‬
‫ﻋﻮﻱ ﺭﻛﺬﺑﺸﻜﺪ ﻋﻬﺎﻳﺎﺭﺳﻮﻻ ﻟﺘﻂ ﻧﺄﻣﺴﻜﺘﻬﺎﻳﺮﻳﺪﺃﻅ ﺃﺳﻌﻜﻬﺎ ﺑﻌﺪﻣﺎﺿﻠﻢ ﻭﺗﻴﻘﻦ ﻣﻦ ﺻﺎﻟﻬﺎ ﺍﻟﻤﻮﺟﺐ‬
‫ﻟﻠﻐﺎﻛﺎﻓﻬﻮﻛﺎﺫﺏ ﻋﻠﻴﻬﺎ ﻭ ﻳﺤﺘﻤﻞﺃﻥ ﻳﺮﻳﺪ ﺑﻪ ﺍ ﺫﻟﻚ ﻛﺎﻳﺒﻴﻨﻜﺬﺑﻪ ﻭﻫﻮﻛﺎﻗﺎﻝ ﺍﻥ ﻣﻦ ﺯﻋﻢﺃﺧﺰ ﻭﺟﻤﻪ‬
‫ﻓﺪﺯﻧﺸﻮﺛﺒﺖ ﻓﻲ ﺣﻘﻤﺎ ﺍﻟﻌﺎﻥ ﺍﻣﺎﺑﺮ ﻭ ﻳﺔﺃﻭﻗﺬ ﺍﻭﺍ ﻧﺘﻔﺎء ﻫﻦ ﺣﻤﻞﺛﻢ ﻇﻬﺮﻣﻨﻪ ﻣﻦ ﺍ ﻟﺒﻘﺎ ﻣﻜﻠﻠﻰ ﺫﻟﻚ‬
‫ﻭﺍ ﻟﺴﻜﺮﺵ ﻧﻄﻮﻳﻞ ﺍ ﻟﻤﺪﺓ ﺃﻭ ﻭﻃﻔﺎ ﺃﻭﺍﻻﻟﻌﺎ ﺫ ﺍﻣﺎﻳﺪﻝ ﻉ ﺍ ﻣﺴﺎ ﻛﻪ ﻟﻬﺎ ﻓﺎﻧﻪ ﻳﺒﻄﻞ ﺣﻘﺤﻦ ﺍ ﻟﻠﻌﺎﻥ‬
‫ﻭﻳﺘﺒﻴﻦ ﺑﺜﺎﻓﻌﻠﻪ ﻛﺬﺑﻪ ﻭﻳﺒﻬﺒﻜﻠﻴﻤﺎﻟﺤﺪ ﻱ ﺍﻟﻨﻤﻰ ﻗﺎﻟﻪ ﻣﺎﻟﻮﺟﻤﺎﻋﺘﺎﺻﺎﺑﻨﺎ ﻭﺍﻟﻮﺝ ﺍ ﻟﻨﺎﻓﺴﺎﺧﻴﻘﻮﻝ‬
‫ﺍ ﺍﺣﻢ ﻋﻠﻰ ﻧﻔﺴﻲ ﺑﺤﻢ ﺍﻟﻤﺢ ﺫ ﺍ ﺃﺳﻤﻜﻌﻬﺎ ﻋﻴﻘﻮﻝ ﺍ ﻟﻘﺎﺋﻞ ﺃﻧﻤﻔﺎﺳﻖ ﺍﻥ ﺍﺃﻓﻌﻞ ﺕ ﺍ ﻭﺃﻧﺎﻇﺎ ﻟﻢ ﺍﻥ‬
‫ﺗﺮﻛﺤﺘﻰ ﻭﻣﺎ ﻭﻯ ﻣﺠﺮﻣﺤﻖ ﻟﻚ‬
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‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﻄﻠﻘﻬﺎﺋﻼﺛﺎ ﺑﺮﻳﻤﺎ ﻧﻤﻸﻟﻰﺑﻬﺴﺬﺍ ﺍﻟﻔﻆ ﻭﻫﻮﻓﻮﻟﻪ ﻫﻰ ﻃﺎﻟﻖﺛﻸﺋﺎ ﻭﻳﺜﺘﻤﻞﺍﻥﻳﺮﻳﺪ‬

‫ﺑﻪ ﺍ ﺫﻟﻤﻘﻬﻀﻰ ﻗﻮﻟﻪ ﻛﺬﺑﺸﻜﻠﻠﻴﻬﺎﻳﺎﺭﺳﻮﻻﻟﺖ ﺍ ﺃﺳﻤﻜﻤﻬﺎ ﻻﻥ ﺍﻟﻤﻔﻬﻮﻡ ﻣﻦ ﻗﻮﺍ‪ 4‬ﻫﺬﺍ ﺍﻥ ﻥ ﻝ‬
‫ﻣﺪ ﺍ ﻷ ﻳﻤﻨﻌﺎ ﻟﻤﻘﺎﻡ ﻫﻌﻬﺎﻭﻻ ﺍﻻﺳﻤﺎﻙ ﺍﻻﻋﻠﻰ ﺣﻢ ﺍﻟﻰﻭﺟﻌﺔ ﻭﻫﺬﺍﻳﻘﺘﻀﻰ ﺍ ﻟﻄﻸﻕ ﺍﻟﺜﻸﺷﻼﻥ ﻟﻮ‬
‫ﻃﻠﻘﻬﺎﻃﻸﻗﺎﺭﺟﻌﻴﺎ ﻟﻜﻔﻰ ﻣﻌﻨﻰ ﺍ ﻟﻤﻤﺴﻚ ﺍﻻ ﻭﻻﻳﺴﺘﺪﻝ ﺑﺬﻟﻜﻠﻠﻰ ﺻﺪﻗﻪﻻﻥ ﻣﻦ ﺍ ﻃﻠﻊ ﻣﻦ ﻩ ‪4‬‬
‫ﻋﻠﻲ ﻣﺜﻞ ﻫﺬﺍﻳﺒﻠﻎ ﺑﻪ ﺍ ﻟﻐﺼﺎ ﺍﻟﻰ ﺃﻧﻢ ﺍﺳﻤﻞ ﻗﺘﻠﻬﺎ ﻟﻔﺘﻠﻬﺎﻓﺎ ﺍ ﻣﺘﻨﻊ ﻣﻦ ﺫﻻ ﺍﻟﺸﺮﻉﺑﺎ ﺍ ﺃﻱ ﺑﻌﺪﻫﺎ‬
‫ﺳﺤﺘﻰ ﻻﻳﺮﺍ ﻫﺎ ﻭﻻﻳﻘﺪﺭﺃ ﻱ ﻣﻌﺬﻛﺮﻫﺎ ﻭﻻﺧﺒﺮﻫﺎﻓﻜﻲ ﺃﻥ ﻳﻤﺴﺌﺴﺼﻤﺘﻬﺎ ﻭ ﻳﺤﺘﻤﻞ ﻡ‬ ‫ﺩﺍ ﺛﺮﻛﺎ‬
‫ﺃﻥ ﻃﻮ ﻕ ﻟﺪ ﺁﺧﺮﻃﻠﻘﺔ ﺑﻘﻴﺸﻠﻪ ﻓﻴﻬﺎ ﺑﻮﺹ ﻃﻸﺅ ﻃﻪﻓﻴﻬﺎ ﻣﺎ ﺃﻭﻗﻊ ﻗﺒﻞ ﺍ ﺍﻟﻌﺎ ﻭﻣﺎ ﺃﻭﺗﺦ ﺑﻌﺪﻩ ﻓﺎﻥ‬
‫ﻛﺎﻥ ﺻﺮﺡ ﻓﻰ ﻃﻸﻗﺮﺛﺎ ﺑﺎﻟﺜﻼﺙ ﻭﻟﻢﻳﻨﻜﺮﻋﻠﻌﻪ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺍﺕ ﺍﻱ ﻭﺳﻠﻢ ﻣﻊﺃﻥ ﺍ ﻳﻘﺎﻉ ﺍ ﻟﻌﻸﺙ ﻣﻤﻨﻮﻉ‬
‫ﻋﻠﻰ ﻣﺎﻗﺎﻟﻪ ﻣﺎﻟﻮﺃ ﺍ ﺑﻪ ﻓﺎﻧﻪ ﺻﺤﺘﻤﻞﺃﻧﻴﻬﻮﻧﺰﻙ ﺍﻻﻧﻜﺮﻋﻠﻴﻪ ﻟﻤﺎ ﺫﻷﻣﻲ ﺍ ﻭﺍﺟﺒﺎﺑﺎﻟﺸﺮﻉ‬
‫ﻭﻟﻌﻠﻪ ﻓﺪ ﺣﺮﻯ ﻓﻰ ﺍﻟﻤﺠﺎﺣﻤﺎﻣﺎﻋﻠﻢ ﺑﻪ ﻋﻮ ﻳﻤﺮﺣﻢ ﺫﻷﻭﺃﻭﺗﻪ ﺍ ﺑﺘﺪﺍ ‪ 4‬ﻟﻤﺎﺑﻠﻎ ﺑﻪ ﺍ ﻟﺔﺿﺎ ﻫﻦ ﻓﻌﻠﻬﺎ ﻭﺍ ﻟﺒﻐﺾ‬
‫ﻟﻬﺎﻭﺍﻟﻐﻴﻆ ﻋﻠﻴﻬﺎﻧﻢ ﻳﻨﻜﻤﺮﻋﻠﻴﻪ ﺍ ﻟﻨﺒﻰ ﻟﻰ ﺍﻧﺘﻤﻜﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻤﺎ ﻛﺎﻥ ﺫﻟﺢ ﻣﻪ ﻟﻮﻟﻤﻴﺒﺮﺃﺏ ﺍﻥ ﻃﻸﻕ‬
‫ﺍ ﺍﻟﻌﺎﻥﻣﺨﺮﻳﻤﻪ ﻣﺆﺑﺪﻭﻫﻮﺃﺷﺪ ﻣﻦ ﺍ ﻟﺌﻸﻟﻬﻼﻗﺘﺤﺮﻳﻢ ﺍﻟﺜﻼﺙ ﻳﺮ ﻣﻊ ﺑﻮﺝ ﻓﺤﺮﻳﻢ ﺍﻟﻠﻌﺎﻥ ﻻﻳﺮﺗﻔﻊ ﺑﻮﺟﻪ‬
‫ﻑ ﻥ ﺑﻤﻨﺰ ﻟﺔ ﻣﻦ ﻋﻠﻢ ﻫﻦ ﺻﺎﻟﻪ ﺍﻥ ﻗﺪ ﻃﻞ ﺯ ﻭﺟﺘﻪ ﻃﻠﻘﺘﺎﻳﺊ ﻓﻄﻠﻘﻬﺎﺑﻌﺪﺫﻟﻚﺋﻸﻧﺎ ﻓﺎﻧﻤﻠﻢ ﻳﻮﺍﺡ ﻋﻈﻮ ﻭﺍ‬
‫ﻻ ﻧﻤﻸﺗﺄﺛﻼﻳﺮ ﻟﻔﻮﻟﻨﺎﺋﻼﺛﺎ ﺍﻻﻣﺎﻳﺆﺭ ﻗﻮﻟﻪ ﺃﻧﻄﺎ ﺍﻕ ﻻ ﺳﻤﺎ ﺫ ﺍ ﻧﻮﻯ ﺍﻥ ﺫﻟﻚ ﺁﺧﺮﻧﻸﺙ ﺗﻄﻠﻴﻘﺎﺕ ﻃﻠﻘﻬﺎ‬
‫ﻭﻣﻊ ﺣﺬﺍ ﻓﺎﻥ ﺫ ﻓﻬﺎﺑﺎﻟﺘﻠﻰ ﻳﻘﺘﻀﻰ ﻣﺒﺎﻋﺪ ﺍﻓﺎﻭ ﻭﻃﺌﻬﺎﺑﻌﺪﺍﻥ ﻓﺬ ﺛﺎﺣﺪ ﻭﻟﻢ ﻳﻼﻋﻦ ﻻﻧﻪ ﺃ ﻛﺬﺏ ﺳﻪ‬
‫ﺑﻔﻠﻔﻜﻦ ﻓﺮﺍﻗﻪ ﺋﺼﺪﻳﻘﺎ ﻟﻘﻮﻟﻪ ﻓﻤﺎﻗﺬﻓﻬﺎﺑﻪ ﻭﻫﺎﻭﺟﺪﻣﻨﻌﻪﺑﻞ ﺫﻟﻚ ﻣﻦ ﺍﻟﻮﻁء ﻓﻼﺗﺄﺋﻴﺮ ﻓﻰ ﺫﻟﻚ‬
‫ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﻝ ﺳﻢ ﻓﻰ ﺍ ﻟﻌﺘﺪﻋﻘﺎ ﻧﻪ ﺍ ﺫﺍﻗﺬﻓﻬﺎ ﻭﻗﺎﻝ ﺭﺃﻱﻫﺎﺯﻕ ﻻﻋﻦ ﻭﻟﻢ ﻳﺴﺄ ﺍﻫﻞ ﻭﻃﺌﻬﺎﻗﺒﻞ ﺫﻟﻮﻻﻳﻔﺮﻩ‬
‫ﺍ ﺃﻗﺰ ﺑﺬﻟﻚ ﻓﺎﻥ ﺃﻓﺰ ﺍﻧﻤﻮﻃﺌﻬﺎﺑﻌﺪﺫﻟﺤﺪ ﻭﻟﻢ ﻳﻸﻋﻦ ﻭﻟﺤﻖ ﺑﻪ ﺍﻟﻮﻟﺪ ﻭﻋﻠﺬﺍ ﻫﺒﻨﻰ ﻋﻠﻰ ﺍﻧﻪﻻﻳﺮﺍ‬
‫ﺍﻻﺳﺘﺒﺮﺍء‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻗﺒﻞﺃﻥ ﻷﻣﺮﻩ ﺭﺳﻮﻝ ﺍ ﻟﺘﻤﺼﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻤﻮﺳﻠﻢ ﺑﺬﻟﻴﻘﺘﻀﻰ ﺃﻥ ﺍ ﻟﻔﺮﻗﺔ ﺗﻔﻊ ﻣﻦ ﻏﻴﺮ‬
‫ﺣﻢ ﺍﻡ ﺑﺬ ﺣﻮﻻﻳﺼﺢﺃﻥﻳﻘﺎﻝ ﺍﻥ ﻫﺬﻩ ﺍ ﻟﻔﺮﻗﺔ ﺍ ﻣﻤﺎﻭﺧﻤﺖ ﺑﺎﻥ ﻃﺎﻕﺛﻸﺛﺎ ﻻﻥ ﻓﺮﻗﺔ ﺍ ﺍﻟﻌﺎﻥ ﻣﺆ ﺑﺪﺓ‬
‫ﺑﺎﺟﻤﺎﻉ ﺍﺫﺍﻟﻤﻴﻬﺬﺏ ﻧﻔﻤﺴﻪ ﻭﻓﺮﻗﻪ ﺍﻟﺜﻸﺛﻼﺗﺘﺎ ﺑﺪ ﻱ ﺗﺘﻌﺎ ﺑﺎءﺇ ﺩﻯ ﻋﻠﻰ ﺣﻢ ﺍﻟﻠﻌﺎﻥ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﻻﺗﻔﻊ ﻓﺮﻗﻘﺎ ﻻ ﻫﺎﻥ ﺍﻻﻣﺠﻢ ﺻﺎﻡ ﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻲ ﺫﻟﻚ ﺍﻟﺤﺪﻳﺸﺎ ﻟﻤﺘﻘﺪﻡ ﻓﻄﺪﻗﻬﺎﺛﻸﺛﺎ ﻗﺒﻞﺃﻥ ﻳﺎ ﻣﻲ ﻩ‬
‫ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻌﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ ﺑﺬﺍ ﻑ ﻧﺸﺴﻨﺔ ﺍ ﻟﻤﺘﻸﻋﻨﻴﻦ ﻭﻣﻦ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺍ ﺍﻓﺮﻗﻘﻜﺐ ﺑﺎ ﺍﻟﻌﺎﻥ‬
‫ﻓﺎﺳﺘﻐﻨﺘﺤﻦ ﺣﻢ ﺍﻟﺤﺎﻡ ﻭﻟﻮﺍﺣﺘﺎﺹ ﺍ ﻟﻰ ﺫﻟﺚ ﻟﻢﺗﺠﺒﺒﺎﻟﻠﻌﺎﻥ ﻭﺩ ﻟﻌﻞ ﺋﺎ ﻭﻫﻮﺍ ﻃﺬﻩ ﻓﺮﻗﻘﻘﻘﺘﻀﻰ‬
‫ﻣﺨﺮﻱ ﺍﻣﻮ ﺑﺪﺍ ﻓﻠﻢﺗﻔﺘﻘﺮﺍﻟﻰ ﺣﻢ ﺻﺎﻡ ﻛﺎﻟﻔﺮﻗﺔ ﺍﻭﺍ ﺧﺔ ﺑﻔﺮﺻﻢ ﺍﻟﺮﺿﺎﻉ ﻭﺍﻟﻤﺼﺎﻫﺮﺓ ﻓﺮﻉ ﻭﻻ‬
‫ﺗﻘﻊ ﺍ ﻟﻔﺮﻗﺘﺎ ﻟﺘﻌﺎﻥ ﺍﻟﻰ ﻭﺝ ﺣﺘﻰﺗﻜﻤﻞ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻻﻟﺘﻌﺎﻥ ﺧﻸ ﻓﺎﻟﻠﺸﺎ ﻓﻰ ﻓﻰ ﻗﻮﻟﻪ ﺗﻘﻊ ﺍ ﻟﻔﺮﻕ ﺑﺎ ﻟﺘﻌﺎﻥ‬
‫ﺍﻟﻰ ﻭﺝ ﻭﺭ ﻭ ﻯﺃﺻﺒﻎ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻔﺎﻳﻤﻢ ﻓﻲ ﺍﻟﻌﺘﺒﻌﺔ ﺍﻥ ﺍ ﻟﻔﺮﻗﻘﺘﻔﻊ ﺑﻠﻌﺎﻥ ﺍﻟﻰ ﻭﺝ ﻭﻝ ﻛﻦ ﻻﺗﺘﻢ ﺍﻻ‬
‫ﺑﻠﻌﺎ ﺍﻭ ﻧﺠﻚ ﻳﺪﺭﺃﻋﻨﻬﺎ ﺍﻟﻌﺬﺍﺏ ﻭﻫﺬﺍ ﺍﻟﺨﻸ ﻓﻰ ﺍﻟﻤﺬﻫﺐ ﺍ ﻣﻤﺎﻫﻮﺧﻸ ﻓﻰ ﻋﺒﺎﺭﺓ ﻷﻥ ﺍ ﻟﻔﺮﻓﺔ‬
‫ﻷﻟﻠﺒﻌﺾ ﻭﻻﺧﻸ ﻧﺪﺃﺻﺎﺑﻨﺎ ﺍ ﺍﻟﻮﻟﻤﺘﻸﻋﻦ ﻟﻤﺖ ﺕ ﺑﻴﻨﻬﻤﺎﻓﺮﻗﺔ ﻭﻛﺬﻟﻠﻮﺃ ﻛﺬﺏ ﻧﻔﺲ ﻗﺒﻞ ﺍﻏﺎﻡ‬
‫ﻛﻞ ﻣﻦ ﻟﻌﺎﺥ‬
‫ﺍﻟﻌﻌﺎ ﺍﻭ ﻟﻨﺺ ﻋﻠﻌﺼﺎﻟﻚ ﻭ ﻭﺝ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﺍﻟﺘﻸﻋﻦ ﻟﻢ ﻳﻬﻤﻞ ﻓﻠﻢﺗﻔﻊ ﺍ ﻟﻔﺮﻗﺔ ﻭﺑﻘﻰ‬
‫ﺍﻟﻰ ﻭﺝ ﺷﻦ ﻣﺴﺌﻠﺔ ﻭ ﻳﻤﻬﻴﺎﻋﻠﻰ ﺍﻻﻣﺎﻡﺃﻥﻳﺄﻣﺮﺍﻗﻸﻋﻦ ﺑﻠﻬﺮﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺍ ﺍﻟﻌﺎ ﺑﺎﻟﻄﻼﻕ ﻷﻧﻪ ﻻ‬
‫ﺗﺄﺛﻴﺮﻟﺬﻟﻮﻟﻢ ﻳﺮﺩﻋﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻠﻴﻪ ﺳﻠﻢ ﺍﻧﻪ ﺃﻣﻲ ﺑﺬﻟﻔﻴﻘﻀﻰ ﺑﻤﺎﺻﻬﻜﻨﻪ ﺭﻭﺍ ‪ 51‬ﺑﻦ ﻣﻖ ﻳﻦ ﻋﻦ‬
‫ﻋﻴﺴﻲ ﻗﺎﻝ ﺍﻑﻷﺣﺐ ﻟﺰ ﻭﺝ ﺍ ﻳﻄﻠﻖ ﻣﺜﻞ ﻣﺎﺻﻨﻊ ﻋﻮ ﻳﺮ ﻭﺍﻥ ﻟﻢﻳﻔﻌﻞ ﻓﻴﻜﻨﻰ ﻓﻲ ﺫﻟﻤﺎ ﻣﻀﻰ ﻣﻦ‬
‫ﺑﻊ‬ ‫ﻣﻨﻌﺘﻰ‬ ‫ﻷ‬
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‫ﺳﻨﻘﺎ ﻟﻤﺘﻸﻋﻨﻴﻦ ﺍ ﺛﻤﺎﻻﻳﺘﻨﺎ ﻋﺎﻥﺃﺑﺪﺍ ﻭﻫﻮﺍ ﻟﺬﻣﺤﻈﻠﻪ ﻋﻲ ﻣﻰ ﻻﺗﺄﻥ ﺭ ﻟﻪ ﻭﻻﻳﺘﻌﻞ ﻟﻪ ﺣﻢﺃ ﺛﺮﻣﻦ ﻇﻬﺎﺭ‬
‫ﺍﻟﻰ ﻭﺟﻤﻤﺎﻳﺪﺍﻉ ﺻﺪﻗﺼﻦ ﺍﻻﺻﺮﺍﺭﻋﻠﻰ ﻫﻔﺎ ﻭﻕ ﻫﺎ ﻭﺍﻻﺑﻌﺎﺩﻟﻬﺎ ﻭﺍﻇﻬﺎﺭﻣﻌﺮﻓﺘﻪ ﺑﻤﺎﻳﻘﺘﻒ ﻋﻪ ﺍ ﺍﻟﻌﺎﻥ‬
‫ﻣﻦ ﺍ ﻟﻘﺮﺳﻢ ﻭﻳﻘﺘﺪﺻﻔﻰ ﺫﻟﻚ ﺑﻤﺎﻓﻌﻠﻪ ﺃﺣﺪﺍ ﻟﻤﻤﺎ ﺑﻘﺒﻬﻔﻮﺓ ﺍ ﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻵﻙ ﻟﻲ ﻭﺳﻠﻢﻓﺄﻗﺮ ﻛﻠﻠﻴﻪ ﻭﻫﻮ‬
‫ﻫﻌﻨﻰ ﺍ ﺍﻟﻌﺎ ﺍﻻﻗﻰﻯ ﺍﻥ ﺳﻜﺆﻟﻢ ﻧﻬﺎﺑﻌﺴﺪﻋﺎﻟﻪ ﺩﻟﻌﻞ ﻋﻠﻰﻛﺬﺑﻪ ﻓﻴﺴﺨﺒﻠﻪ ﻟﻦﻳﺄ ﻣﻦ ﺫﻟﻚ ﺑﻤﺎ‬
‫ﻳﻮﻛﺪ ﺻﺪﻓﻪ‬
‫ﻓﺼﻞ ﻓﻮﻝ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻑ ﻧﺸﺖ ﻙ ﺳﻨﻘﺎ ﻟﻤﺘﻼﻋﻨﺎﻥ ﻳﺮ ﻳﺪﺃﻥ ﺍ ﻟﻔﺮﻓﺔ ﻟﻴﻬﻌﺎ ﺳﻦ ﺍﺑﺘﺔ ﺑﺎﻳﺊ ﺍﻟﻤﺘﻼﻋﻨﻴﻦ‬
‫ﻭ ﺻﺤﺘﻤﻌﻠﻲﺃﻥ ﻳﺮﻳﺪﺑﺬﻟﺪﺍ ﺳﺨﺒﺎﺏ ﻇﻬﺎ ﺍ ﻟﻄﻼﻕ ﺑﻌﺪﺍ ﺍﻟﻌﺎﻥ ﻋﻠﻰ ﻣﺎﻗﺎﻟﻪ ﻋﻴﺼﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻭ ﻣﺠﺸﻤﻞ‬
‫ﺍﻥﻳﺮﻳﺪﻳﺬﻟﻮﻗﻮﻉ ﺍ ﻟﻔﺮﻓﺔ ﺑﻴﻨﻬﻤﺎﺑﺎﻧﻘﻔﺎ ﺍﻟﻤﻌﺎﻥ ﻭﺗﺄﺑﻴﻤﺎ ﻟﻘﺮﺻﻢ ﻭﺍﻵﻛﺄﻋﻠﻢ ﻭﺃﺣﻢ ﺹ ﻣﺎﻳﺚ‬
‫ﻋﻦﻧﺎﻓﻊﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﺍ ﺭﺟﻼﻻﻋﻦ ﺍ ﻫﻲ ﺃﻧﻪ ﻓﻰ ﺯﻣﻦ ﻭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻤﻮﺳﻠﻢ ﺑﺮﺍ ﻧﺘﻨﻰ ﻣﻦ‬
‫ﻭﻟﺪﻫﺎﻓﻔﺮ ﻭﺳﺮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻲ ﻭﺳﻠﻢ ﺑﻴﻬﺎﻭﺃﻟﺤﻖ ﺍﻟﻮﻟﻤﺒﺎﻟﻤﺮﺃﺓ ﻝ ﺵ ﻓﻮﻟﻪ ﺍ ﺱ ﻻﻻﻋﻦ‬
‫ﺍ ﻣﻲﺃﺗﻪ ﻓﻰ ﺯﻣﻤﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺼﻠﻰ ﺍ ﺍﻱ ﻭﺳﻠﻢ ﻭﺍ ﺛﺘﻔﻰ ﻣﻦ ﻭﻟﺪﻫﺎ ﻳﺤﺘﻤﻞ ﻣﻌﻨﻴﻴﻦ ﺃﺣﺪ ﻛﺎ ﺍﻥ ﺍﻧﺘﻔﺎءﻩ‬
‫ﺍﺩ ‪ 1‬ﻣﻦ ﺭﻭﻳﺔﺃ ﻣﺨﻬﺮﻫﺎ ﻓﻸﻋﻦ ﻟﺬﻟﻚ‬
‫ﻭﺣﺪﻛﺎ ﻋﻦﻣﺎﻟﻚﻋﻦ ﺱﻥ ﻭﻟﺪﻫﺎ ﻛﺎﻥ ﺳﺒﺐ ﺍ ﺍﻟﻌﺎﺧﺮﺍﻟﻤﻌﻨﻰ ﺍﻟﺌﺎ ﺩﺍﻧﻪ ﻻ ﻛﻬﺎﺑﺪﻋﻰﻯ ﻋﺎ‬
‫ﻧﺎﻓﻊﻋﻦﻋﺒﺪﺍﻟﻠﻪ ﺑﻦﻋﺮﺃﻥ ﺍﻧﺘﻔﻰ ﻣﻦ ﺩﻟﺪ ﺍﻻﻓﺄﻣﺎﻧﻔﻰ ﺍﻟﻮﻟﺪﻓﺎﻥ ﺍﻟﻤﺬﻣﺤﺐ ﺍﻧﻪ ﻳﺒﻬﺐ ﺑﻪ ﺍ ﺍﻟﻌﺎﻥ ﻭﺍﻥﻋﺮﺍﻋﻦ ﺍﻟﻘﺬﻑ ﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ‬
‫ﺭﺟﺪﻻﻋﻦ ﺍﻫﻲﺃﺗﻪﻓﻲﺯﻣﺎﻥ ﺍﺫﻟﻼﻓﺬﻋﻦﺣﺘﻰﻧﻴﻔﻨﺮﺍﻧﺎﺑﻪ ﺍ ﺍﻓﻴﺰﻓﻰﻟﺪﻟﻴﻞﻟﺤﺎ ﻧﺜ ﻤﺤﺎ ﺇﺃﺿﻬﺮﻭﻭﺫﻓﺌﻠﻰﻟﺼﻤﺢﺍﺷﻖ ﺍ ﺃﻟﺪ ﻣﻸﻛﺰ ﻳﻤﺼﺢ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻪ‬
‫ﻻﻟﻘﺬﻑ ﻓﺎﺫﺍ ﺍﺯﻟﻪ ﺃﻥ ﻟﻸﻋﻦ ﻻﻟﻘﺬ ﻃﺎﺟﺘﻪ ﺍ ﻝ ﻣﻔﻸﻥ ﻟﻼﻋﻦ ﻟﻨﻔﻰ ﺍ ﻃﻞ ﻭﻁ ﺟﺘﻪ‪ 3‬ﻛﺪ ﺃﻭﻟﻤﺤﻮﺃﺻﻰ‬ ‫ء‬
‫ﻭﺳﻠﻢ ﻭﺍﻥ ﻧﻰ ﻣﻦ ﻭﻟﺪﻫﺎء‬
‫ﻓﻔﺮ ﻓﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﻣﺴﺌﻠﻰ ﻭﻧﻨﻰ ﺍﻭﻟﻤﻴﻬﻮﻥ ﻋﻠﻰ ﻭ ﻳﺨﺄ ﺃﺩ ﺛﺎ ﺍﻅ ﺛﻈﻬﺮ ﺑﻬﺎﺣﻤﻞﻓﻴﻨﻔﻲ ﺍﻟﺜﺎﺩﺍﻥﺗﺪﺩﺩﻟﺪﺍ‬
‫ﺇﺩﺕ ﻟﻴﻮﺳﻠﻢﺑﻴﻨﻬﻬﺎ ﻭﺃﻟﺤﻖ ﺍﻳﻬﻌﻴﺈﻟﻨﻔﻤﻪﺑﻌﺪﺍﻟﻮ ﻃﻠﻦ ﺍﺓﻥ ﺍﻟﻰ ﺥﻭﺇﻫﺎﺍﻥﻧﻬﻜﺎﺍﻧﻬﺒﻌﺪﻓﻴﻔﻶﻟﻘﺮﻧﺤﺎﻭﺃﻧﺎﻳﺪ ﺃﻝ ﻣﺜﺒﺮﺇ ﻻﻓﺎﻟﺪﻙ ﻓﺎﺑﻬﻨﺄﻳﻢ‬
‫ﺍ ﺳﺘﺒﺮﺍء ﻓﻸﺧﻼﻑﺃ ﻟﻪﺃ ﻟﻤﻼ ﻋﻨﻘﻮﺍﻥ ﻟﻢ ﻳﺪﻉ ﺍ ﺳﺖ ﺭﺍ ﻓﻬﻞﻳﻸﻋﻦﺃﻭ ﻣﺠﺪﻗﺎﻝﻣﺎﻙ ﻓﻜﺘﺎﺏ ﺍ ﻟﺠﻞ ﻟﻴﺲ‬ ‫ﺍﻟﻮﻟﺪﺑﺎﻟﻰﺃ‬
‫ﻟﻪ ﺩﻓﻰ ﺍ ﻃﻞ ﺍﻻ ﺍﻥ ﻳﺪ ﺍﻻﺳﺘﺒﺮﺍ ﻭﻋﻮﻓﻰ ﺍ ﻟﻌﺘﻠﻴﺔ ﻣﻦ ﺭ ﻭﺍ ﻳﺔ ﺃﺵ ﻫﺒﻜﻠﻨﻪ ﻭﺏ ﻗﺎﻝ ﺍﻟﺨﺰﻭﻯ ﻭﺍ ﺑﻦﺍﺏ‬
‫ﺫﺋﺒﻘﺎﻝ ﻓﻰ ﺍﻟﻤﺪﻭﻧﻪ ﺟﻞ ﺭ ﻭﺍﺿﺎﻝ ﻟﻰ ﻫﻲ ﺍﻋﺎﺓ ﺍ ﻻﺳﺘﺒﺮﺍء ﻭﻗﺪﻗﺎﻝ ﺑﻬﺎﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻗﺎﻝ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‬
‫ﻭﺍ ﺑﻦ ﻧﺎﻓﺢ ﻳﻸﻋﻦ ﻭﺍﻥ ﻟﻢ ﻳﺪﻉ ﺍﺳﺘﺒﺮﺍ ‪ 5‬ﻭ ﺭ ﻭﺍﻩ ﻓﻰ ﺍ ﻟﻤﻮﺍﺯﻳﻘﺎ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦ ﻫﺎﻟﻚ ﻭﺑﺮﻣﺮ ﻭﺍﻳﻘﺄﺷﻬﺐ ﺍﺕ‬
‫ﺍﺫﺍﻟﻢ ﻳﺪﻉ ﺍﻻﺳﺘﺒﺮﺍءﻟﻢﻳﺼﻌﻤﻨﻤﻨﻔﻰ ﺍﻁﻝ ﻟﺠﻮﺍﺯﺍﻧﻴﻬﻮﻥ ﺍﻟﻮﻟﺪﻭﻟﺪﻩ ﻭ ﻩ ﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻟﻌﺎﻧﻴﺔ ﺍﻥ ﺍﻟﻤﻸﻋﻨﺔ‬
‫ﺗﺼﻬﻨﻪ ﻟﻐﻴﺮﺍﻻﺳﺘﺒﺮﺇ ﻭ ﻳﺪﺭﺃﻋﻦ ﻧﻔﺲ ﺍﻟﺤﺪﺑﺬﻟﻚ ﻭ ﻣﺠﺼﻞ ﻣﻦ ﻧﻨﻰ ﺍﻟﻮﻟﺪﻣﻊ ﺫﻟﻚ ﻣﺎﻫﻮﺃﻋﻠﻢ‬
‫ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻨﺎ ﺍﻧﻪ ﻳﻪ ﺍ ﺍﻻﺳﺘﺒﺮﺍءﻓﻢ ﺻﻤﺒﺰﻯءﻣﺤﻪ ﺍﻟﻤﺸﻬﻮ ﻣﻦ ﻣﺬﻫﺒﻤﺎﻟﻚ ﻣﺠﺰﻯ ﻩ ﻣﻨﻪ ﺣﻴﻀﺔ‬
‫ﻭﺍ ﺣﺪﻗﻮ ﺭ ﻭ ﻣﺢ ﺏ ﺍ ﻟﻢ ﻙ ﻉ ﻣﺎﻙ ﺛﻼﺛﺔ ﺍ ﻓﺮﺍ ﻭﺟﻪ ﺭ ﻭﺍ ﻳﺔ ﺍ ﺑﺊ ﺍ ﺍ ﺳﻢ ﺍ ﺧﺎﻻﺳﺘﻼﺑﺮﺍ ﻫﻬﻨﺎ ﺍ ﺍﻳﻘﺼﺪﺑﻪ‬
‫ﻣﺨﻤﻘﻖ ﻧﻔﻰ ﺍ ﻃﻞ ﻭﻭﺟﻮﺩﻭﺟﺼﻘﺘﻀﻴﻪ ﻭﺫﻙ ﺣﺼﻞ ﺑﻠﻄﻴﻀﻘﺎ ﻟﻮﺍ ﺣﺪﺓ ﻛﺎﺳﺘﺮﺍ ‪ 5‬ﺍﻻﻣﺔ ﻷ ﻣﻬـﺬ ﺍ ﺍﻻﺳﺘﺒﺮﺍء‬
‫ﻟﻴﺲ ﺑﻌﺪﺓ ﻓﻴﻌﺘﺒﺮﻓﻴﺼﻜﻠﺪﺩﺍﻻﻗﺮﺍء ﻭ ﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺸﺎﻧﻴﺔ ﺍﻧﻪ ﺍﺳﺘﺒﺮﺍء ﻁﻫـﻀﺎﻋﺘﺒﺮﻓﻴﻪ ﺑﻌﺪﺩﺍﻻﻗﺮﺍء‬
‫ﻛﺎ ﻟﻌﺪﺓ ﻓﺮﻉ ﻭﺍ ﺫ ﺍ ﻗﻠﻨﺎ ﺑﻨﻔﻰ ﺍ ﻻ ﺳﺖ ﺭﺍ ﺿﻘﺎﻝ ﻗﺪﻛﻨﺘﻤﺎﻃﺄ ﻭﻻﺃﺩ ﻱ ﻝ ﻫﻮﻣﻌﻨﻰ ﻓﻸﻋﻦ ﻟﻤﺎ ﺍ ﺩﻋﺎﻩ‬
‫ﻣﻦ ﺍﻟﻰﻧﺎﻓﺎﺧﺘﻠﻒ ﻓﻰ ﻫﺬﺍ ﻗﻮﻟﻌﺎﻟﻮﺃ ﺍ ﺑﻪ ﻓﺮﻭﻯ ﺍ ﻥ ﺍ ﻟﻔﺎ ﺳﻢﻋﻦ ﻫﺎﻟﻔﻤﻖ ﺍ ﻟﻤﻮﺍﺯ ﻳﺔ ﺍ ﻧﺼﻨﻖ ﺑﺎ ﺍﻟﻌﺎﻥ‬
‫ﻭﺍﻧﻜﺎﻧﺖ ﺑﻴﻦ ﺓ ﺍ ﻟﺤﻞ ﻭﻫﺬﺍ ﺍﻏﺮﺍ ﻭﺍﻟﺬﻫـﺄﺧﺬﺑﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﺍ ﺍﻧﻜﺎﻧﺸﺒﻴﻨﺔ ﺍ ﻃﻞ ﺃﻭﺃﺗﺖ ﺑﻪ ﻷﻓﻞ‬
‫ﻣﻦ ﺳﺘﻘﺄﺷﻬﺮﻓﻬﻮ ﺑﻪ ﻻﺧﻖ ﻭﺍﻧﻜﺎ ﻻﻋﻦ ﻋﻠﻰ ﻏﻴﺮﻫﺬﺍ ﻓﻬـﻮﻣﻨﻔﻰ ﺑﺎﻟﻠﻌﺎﻥ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻢ ﻟﺚ ﻭﺍ ﺑﻦ ﻋﺒﺪ‬
‫ﺍ ﺍﻟﺤﻢ ﻭﺃﺷﻬﺐ ﺍ ﻷﻋﻦ ﺑﺮ ﺅﻳﺔ ﺋﻢ ﻇﻬﺮﺣﻤﻞ ﻓﻬﻮ ﺑﻪ ﻻﺣﻖ ﻭﻻﻳﻨﻔﻴﻪ ﺍﻻﺑﻠﻌﺎﺕ ﻃﻰ ﻓﻴﻤﺎ ﺳﺖ ﻳﺮﺍﻩ‬
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‫ﺇ ﻣﺴﺌﺪﺓ ‪ 1‬ﻟﻤﺜﻤﻤﻬﻮﺭﻣﻦ ﺍ ﻟﻤﺬﻫﺒﺎﺧﺎﻁ ﻣﻞﺛﻸﻋﻦ ﺍ ﺫﺍﻧﺊ ﺍﻟﻰ ﻭﺟﻢ ﺩﻫﺎ ﻭﻇﻠﻜﻠﺒﺪﺍﻟﻤﺪﺩ ﻣﻦ ﺃﺻﺎﺑﻨﺎ‬
‫ﻻﻟﻌﺎﻥ ﺑﻴﻨﻬﻴﺎ ﻭﻻﻗﻨﻰﺣﺘﻰﺗﻔﻊ ﺍ ﺫﻟﻌﻠﻰ ﻻﺣﻤﻞ ﺑﻬﺎﻭ ﺏ ﻗﺎﻝ ﺃﺑﺮﺣﻨﻴﻔﺔ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻻﻭﻝ ﻓﻮﻝ ﺍﻟﺘﺘﻌﺎﻟﻰ‬
‫ﻭﺍﻟﺬﻳﻦ ﻳﺮﻣﻮﻥﺃﺯ ﻭﺍﺟﻬﻢء ﻳﻬﻦ ﻟﻢ ﺷﻬﺪﺍ ﺍﻻﺃﻧﻔﺴﻬﻢﻓﻤﻌﻬﺎ ﺩﺓ ﺃﺣﺪﻫﻢ ﺃﺭ ﺑﻊ ﺷﻬﺎﺩﺍ ﺷﺒﺎﻟﺘﻤﺎ ﻵﻳﺔ‬
‫ﺩﻓﺮﻕ ﻳﻎ ﺣﺎﻝ ﺍ ﻝ ﻭﺑﻌﺪﺍﻟﻮﺿﺢ ﻭﻣﻦ ﺟﻬﺌﺎ ﻟﻤﻌﻨﻰ ﺍﻧﻜﻞ ﻧﺴﺐ ﺻﺎﺯﺍﺳﻘﺎﻃﻪ ﺑﺎﻟﻠﻌﺎﻥ ﺑﻌﺪﺍﻧﻔﻌﺎﻝ‬
‫ﺍﻟﻮﻟﺪ ﺑﻤﺎﺯﺍ ﺳﻘﺎﻃﻪ ﻓﺒﻠﻬﻜﺎﻟﻔﺮﺍﺵ ﻭﻭﺟﻪ ﺍ ﻟﺮ ﻭﺍﻳﻘﺎ ﻟﺜﺎﻧﻴﻘﻌﺎ ﺍﺧﻎ ﺑﻪﻋﺒﺪﺍﻟﻢ ﻙ ﻣﻦ ﺍ ﻧﻼﻳﺌﻌﻘﻦ ﺣﻤﻠﻬﺎﻓﻴﻨﻔﻴﻪ‬
‫ﻭﻻﻳﺘﻴﻘﻦ ﺯﻻﻋﻼﺑﺎﻟﺘﻌﺎﻧﻪ ﺍﻥ ﻧﻜﻠﺸﻠﺤﻮﺍ ﺯﺃﻥ ﻻ ﻳﻬﻮﻧﺜﻢ ﺣﻤﻞ ﻓﺮﻉ ﻓﺎﻥﻓﻠﻨﺎﺑﺮ ﻭﺍﻳﺔ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺻﻢ‬
‫ﻓﺘﻸﻋﻨﺎﺋﻢ ﺍ ﻓﻔﺶ ﺍﻁﻝ ﻟﻢ ﺻﺤﺪﺍﻟﻰ ﻭﺝ ﻭﻟﻤﻤﺨﻞ ﻟﻪ ﺃﺑﺪﺍ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭﺟﻴﺆﻻﻥ ﺡ ﺍ ﻟﻠﻌﺎﻥ ﻓﺪﺛﺒﺖ‬
‫ﺑﻨﻬﻤﺎ ﻓﻸﻳﺰﻭﻝ ﺍ ﻟﺨﺮ ﻳﻢ ﺑﻤﺎ ﻳﻦ ﺑﻪ ﺍ ﻟﻜﺬﺏﻛﻠﻮﺃﻗﺮ ﺍﻟﻰ ﻭﺝ ﺑﺎﻟﺤﻞ ﻓﺮﻉ ﻳﻤﻨﺄﻧﻜﺆﻭﻝ ﻩ ﺑﺎﻟﻌﺰﻝ‬
‫ﻟﺤﻖ ﺍﻟﻮﻟﺪﺑﻬﻜﺬﻟﺪﺹ ﻣﻦ ﻭﻃﺊ ﻓﻰ ﻣﻮﺿﻊ ﻳﻤﻦ ﻭﺻﻮﻝ ﺍ ﻟﻤﺎء ﻣﻨﻤﺎ ﻟﻤﺤﺎ ﻟﻔﺮﺝ ﻭﻛﺬﻟﻚ ﺍ ﻟﺪ ﺑﺮ ﻓﺎﻥ ﺍﻟﻤﺎ‬
‫ﻳﻜﺮﺟﻤﻨﻪ ﺍ ﻟﻰ ﺍ ﻟﻔﺮﺝ ﺡ ﻩ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻓﺄ ﻣﺎ ﺍ ﻟﻌﺰﻝ ﻓﻮﺟﻬﻪ ﺝ ﻻﻥ ﻓﻰﻳﺴﺒﻘﻪ ﻣﻦ ﺍ ﻟﻤﺎ ﺍﻻﻳﺸﻌﺮ ﺏ ﻗﺒﻞ‬
‫ﺍ ﻟﻌﺰﻝ ﻓﻴﻜﻮﻥ ﻣﻨﻪ ﺍ ﻟﻮﻟﺪ ﻭﺃﻣﺎﻟﻮ ﻭﻃﺊ ﻓﻲ ﻏﺮﺍ ﻟﻔﺮﺝ ﻓﺎﻧﻪ ﻳﺒﻌﺪ ﻋﻨﺪﻛﺪﺃﻥ ﻳﺨﻠﻖ ﻣﻨﻤﻮﻟﺪﻭﻟﻮﺹ ﺿﺎ ﻟﻤﺎ‬
‫ﺟﺎﺯﺃﻥﻣﺨﺪﺍ ﻫﻲ ﺃﺓ ﻅ ﻫـ ﺑﻬﺎ ﺣﻞ ﻭﻻﺯ ﻭ ﺍ ﻭﻻ ﺳﻌﺪﻟﺠﻮﺍ ﺯﺃﻧﻴﻬﻮ ﺫﻟﻴﻦ ﻭﻁ ﻩ ﻓﻰ ﻏﻴﺮﻓﺮﺝ ﻓﻸ‬
‫ﻳﺒﻬﺐ ﺑﻤﺮﺟﻢ ﻭﻻﺣﺪ ﻭﺍﻥ ﻭﺟﺒﺖ ﺑﻪ ﻭ ﺑﺔ ﺍ ﻭﻳﻬﻮﺧﻤﺎ ﺯﻟﻪ ﺭﺟﻞ ﻣﻦ ﻳﺨﺮ ﻭﻃﺌﻬﺎ ﻓﻮﻣﻞ ﺍ ﻟﻰ ﻓﻰﺟﻬﺎ‬
‫ﺃﺟﻤﻌﻮ ﻋﻠﻲ ﺍﻗﺎﻣﻘﺎ ﻟﺤﺪﻋﺎﻳﻬﺎ ﺍﻗﺘﻀﻰ ﺫﻟﻚ ﺍﻥ ﺍﻟﻤﺎءﺍﻟﺬﻯ ﻳﺨﻠﻰﻣﻨﻪ ﺍﻟﻮﻟﺪﺍ ﻛﻼﻣﺢ ﻭﻣﺎﻧﺠﺮﺡ ﺑﻌﺪﺍﻟﺘﻘﺎء‬
‫ﻭﻟﻤﺎﺍ‬
‫ﺍ ﻟﺨﺘﺎ ﺫﻳﺊ ﻳﺎ ﻥ ﻗﺪﻳﻠﻘﺘﻰ ﺍ ﻟﺨﺘﺎﻧﺎﻥ ﻗﺒﻞ ﺍﻻﻓﺘﻀﺎﺽ ﻭﺍ ﻟﻠﻪ ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﺫﺍﻓﺬﻓﻬﺎ ﻓﻴﻼ ﻭﻗﺎﻝ ﻗﺪ‬
‫ﻭﻃﺌﺘﻬﺎﻗﺒﻞ ﺫﻟﻚ ﻭ ﺍ ﺳﺘﺒﺮ ﺍ ﺣﺘﻰ ﺭﺃﻳﺘﻬﺎﺛﺖﻟﻰ ﻫﺬﺍ ﻋﻠﻰ ﺭ ﻭ ﻳﺔ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻣﻢ ﺍ ﺫﺍﻻﻋﻦ ﻟﻠﺮﺯﻳﻘﻴﻨﺘﻨﻰ ﺍﻟﻮﻟﺪ‬
‫ﺍﻻﺃﻧﻘﻜﻮﻥ ﻇﺎﻫﺮﺓ ﺍ ﻟﺤﻠﻲ ﻳﻮﻡ ﺍ ﺩ ﻯ ﺍ ﻟﺮ ﺅﻳﻘﺄﻭﺃﺗﺖ ﺑﻪ ﻷﻗﻞ ﻣﻦ ﺳﺘﺔ ﺃﺷﻬﺮﻓﻴﻠﺤﻖ ﺑﻪ ﻭ ﻳﻘﺘﻀﻰ ﻣﺬﻋﺐ‬
‫ﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍ ﻧﻪ ﻳﻸﻋﻦ ﻟﺮﺅﻳﺔ ﻭﺩﻓﻊ ﺍﻟﺤﺪﻋﻨﻪ ﻭﻻﻳﻨﺘﻔﻰ ﺑﺬﻟﻚ ﺍﻟﻮﻟﺪ ﻣﺴﺌﻠﺔ ﻭﺍﻧﻤﺎﻝﻟﻪ ﺍ ﻥ ﺭ‬
‫ﺍ ﻃﻞ ﻭ ﻳﺢ ﻥ ﻋﻠﻢ ﺑﻪﺃﻭﻋﻠﻢ ﺑﺎﻟﻮﻻﺩﺓ ﻭﺃﻣﺎ ﺍﻥ ﻋﻠﻢ ﺑﺬﻝ ﺛﻢﺃﻗﺎﻩ ﺑﻮﻣﻤﺎﺃﻭ ﻳﻮﻣﺒﻦ ﻻﻳﺸﺜﺮﻓﻸ ﻥﺍ ﺭﻟﻪ ﻗﺎﻟﻪ‬
‫ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﻻﺃﻥ ﻳﻜﻮ ﻟﻪ ﻋﺬﺭﻓﻰ ﻓﻰﻙ ﺍﻻﻥ ﺭ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻔﻴﻔﻘﻠﻪ ﻧﻜﺮﻃﻌﺪﺍﻟﻮﺿﻊ ﺑﻴﻮ ﺃﻭ‬
‫ﺑﻮﻫﻴﻦ ﻭﺍﻥ ﻟﻢﻳﻨﻔﻬﺊ ﻣﻀﺖ ﺳﻨﺔ ﺃﻭﺳﻨﺘﺎﻥﺛﻢ ﻧﻔﺎﻩ ﻻﻋﻦ ﻭﻟﺤﻖ ﺑﻪ ﺍ ﻟﻮﻟﺪ ﻭ ﺑﻪ ﻗﺎﻝ ﺍ ﻟﺸﺎ ﻓﻰ ﻓﻰﺃﺣﺪﻗﻮﻟﻴﻪ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮ ﺍ ﻧﻪ ﻗﺪﺃ ﻛﺬﺏ ﻧﻔﺴﻪ ﺑﺎﻻﻫﺴﺎﻙ ﻋﻦ ﺍﻻﻥ ﺭ ﻭﻛﺬﻟﻚ ﻣﺠﺒﺄﻧﻴﻬﻮ ﺍﺫﺍ ﺍﺩ‬
‫ﺻﺆ ﻳﻘﻘﺪﻳﻤﺔ ﺛﻢ ﻗﺎﻡ ﺍﻵﻥ ﺑﻬﺎ ﺃﻥ ﻻﻳﻘﺒﻞ ﻓﻮﻟﻪ ﻭ ﻣﺠﺪﻻﻥ ﻣﺤﻮﺗﻤﻜﻦ ﺍ ﻧﻜﺎﺭﺫﻟﻮﺍ ﻟﻘﻴﺎﻡ ﺑﻪ ﺣﻴﻨﺮﺁﻩ‬
‫ﺩﻟﻴﻞ ﻋﻠﻰﻛﺬﺑﻪ ﻭ ﺣﺪ ﺭ ﻳﺎﻩ ﺍ ﺑﺊﺣﺒﻴﺐ ﻭﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﻓﺊ ﻭﻟﺪﻩ‬
‫ﻓﻬﻮﺃﻥﻳﻘﺪﻡ ﻣﻦ ﺳﻔﺮء ﺣﺪﺍ ﻫﻲﺃﺋﻪ ﻗﺪﻭﻟﺪ ﺷﺄﻭﺍ ﺩ ﻋﺖ ﻭﻟﺪ ﺍ ﻓﻴﻨﻔﻲ ﻭﺫﻟﺸﻚ ﺿﺮ ﺑﻴﻦ ﺃﺣﺪ ﻫﻤﺎ ﺃﻥ‬
‫ﻳﻘﻮﻝ ﻟﻤﺘﺪﺩﻳﻪ ﻭﻟﻴﺲ ﺑﻮﻟﺪﻙ ﻭﺍ ﻟﺜﺎ ﻟﻰ ﺃﻥﻳﻔﻮﻝ ﻭﻟﺪﺗﻴﻪ ﻭﻟﻜﻦ ﻟﻴﺲ ﻣﻨﻰ ﻓﺎﻣﺎ ﺍﻷﻭﻟﻔﺎﺫﺍﻗﺎﻝ ﻟﻤﺘﺎﺩﻳﻪ ﺟﻤﻠﺔ‬
‫ﻭﻗﺎﻟﺶ ﻯ ﻭﻟﺪﺗﻪ ﻣﻨﻚ ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻰ ﺍﻟﻤﻮﺍ ﺯﻳﺔﻫﻮﻣﻨﻪ ﺍﻷﻥ ﻳﻨﻔﻲ ﺑﻠﻌﺎﻥ ﻭﻗﺎﻝﺃﺷﻬﺒﺎ ﻟﻤﺮﺃﺿﺼﺪﻗﺔ‬
‫ﻭﺍﻟﻠﻌﺎﻥ ﻓﻴﻤﺎ ﺍﻷﻥ ﻳﻔﺼﺪﻧﻔﻰ ﺍﻟﻮﻟﺪﻣﻦ ﻓﻴﻼﻋﻦ ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﺳﻢ ﻓﺎﻥ ﻧﻜﻞ ﺑﻌﺪﺍ ﻧﻔﺎﻩ ﻋﻠﻰ ﻃﺬﺍ ﺍ ﻟﻮﺝ ﻭﻟﻢ‬
‫ﻳﻸﻋﻦ ﻟﻢ ﻳﺤﺪ ﻣﺴﺌﻠﺔ ﻭﺃﻫﺎ ﺍ ﻗﺎﻝ ﻭﻟﺪﺗﻴﻪ ﻭﻟﻴﺲ ﻣﻨﻰ ﻓﻔﺪﻗﺎﻟﻜﻲ ﻯ ﻋﻦ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻴﻬﻦﻋﻜﺬ ﺳﻄﻦ‬
‫ﺯﻭﺟﺘﻪ ﻋﺸﺮﻗﺄﻋﻮﺍﻡ ﺃ ﻛﺜﺮﺛﻢ ﻗﺪﻡ ﻓﻮﺟﺪﻃﺎﻗﺪﻭﻟﺪﺕ ﺃﻭﻻﺩ ﺍﻅ ﻧﻜﺮﻫﻢ ﻭﻗﺎﻟﺸﻄﻰ ﻫﻢ ﻣﻨﻪ ﻛﺎﻥ‬
‫ﻳﺄﺗﻴﻨﻰ ﻓﻰ ﺍ ﻟﺴﺮﻟﻢﻳﻨﻔﻬﻢ ﺍﻻ ﺑﻠﻌﺎﻥ ﻭﻭﺟﻤﺬﻟﻤﺎﺭ ﻭﻣﺢ ﻧﻤﻤﻠﻰ ﺍﻟﺖ ﺩﻉ ﻭﺳﻠﻢ ﺍﻥ ﻗﺎﻝ ﺍﻟﻮﻟﺪﺍﻟﻔﺮﺍﺵ ﻓﺎﺫ ﺍ‬
‫ﻛﺎﻥ ﺍ ﻟﻔﺮﺍ ﺷﻲ ﻟﻪ ﻣﻊﻏﻴﺒﺘﻪ ﻓﺎﻭﻟﺪﻓﻴﻤﻼﺣﻖ ﺑﻪ ﻭﻻﺯﻩ ﻟﻪ ﻭﻻﻟﻨﺘﻔﻰ ﻣﻦ ﻭﻟﺪﻓﻴﻪ ﺍﻻﺑﻠﻌﺎﻥ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﻔﺮﻕ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻲ ﺍ ﻗﻊ ﻟﻲ ﻭﺳﻠﻢ ﺑﻴﻨﻬﻤﺎ ﻟﻢ ﻳﺮﺩ ﺑﻪ ﺍﻧﻪ ﺃﻭﺥ ﺍ ﻟﻔﺮﻓﺔ ﺑﺐ ﻫﻤﺎ ﻳﺎ ﻧﻤﺎﺃﺭﺍﺩ ﺑﻪ‬
‫ﻭﺍﻵ ﺍﻋﻠﻢ ﺍ ﻧﻪﺃﻋﺎﻟﻬﻬﺎ ﺑﺤﻜﻤﻬﻤﺎﻭﺍﻥﺣﺦ ﺍ ﻟﻤﺘﻼﻋﻨﺎﻳﺊ ﺍﻧﻘﻄﺎﻉ ﺍ ﻟﻌﺼﺤﻘﻤﻴﻔﻤﺎﻭﺗﺄﺑﻴﺪﺍﻟﻔﺮﻳﻢ ﻭﻭﺟﻤﺬﻟﻚ‬
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‫ﻣﻤﺎﺭ ﻭﻋﻔﻰ ﺣﺪﻳﺸﺎ ﺑﻦ ﻋﺮﺃﻧﻪ ﺻﻠﻲ ﺍ ﺩ ﻳﻮﺳﻠﻢﻗﺎﻷﺣﺪﻫﻤﺎ ﻛﺎﺫﺑﻴﻼﺳﺒﻴﻞ ﺍ ﻣﺪﻳﻬﺎ ﻭﻫﺬﺍ ﺍ ﺧﺒﺎﺭ‬
‫ﻭﻫﺎﻟﻪ ﻓﺤﻢ ﺑﺬ ﻟﻜﻠﻠﻴﻬﻤﺎﻻﻥ ﺣﻘﻮﻕ ﺍ ﻟﻬﺜﺮﻉ ﻗﻰ ﺍ ﻟﻘﻴﻞ‬ ‫ﺑﻤﻘﺘﻀﻰ ﺍ ﻟﻤﺜﺮﻉ ﻭﻻﻧﻪ ﻟﻴﺲ ﻫﻬﻨﺎ ﻣﺢ‬
‫ﻭﺍ ﻟﻘﺮﻳﻢﺛﺎﺑﺘﻘﺎﻟﻬﺜﺮﻉ ﻭﻻﺗﻔﺘﻘﺮﺍ ﻟﻰ ﺣﻢ ﺻﺎﻡ ﻛﺨﺮﻳﻢ ﺍ ﻟﻤﺼﺎﻝ ﻫﺮﺓ ﻭﺍﻟﺮﺿﻤﺎﻉ‬
‫ﻗﺼﻞ ﻭﻓﻮﻟﻪ ﻭﺃﻟﺤﻘﻤﺎ ﺍ ﺃﻭﻟﺪﺑﺎ ﻟﻤﺮﺃﺓ ﻳﺮ ﻳﺪ ﺍ ﻧﻪ ﺻﺮ ﻧﺴﻤﺒﻪ ﺍ ﻝ ﺃ ﻣﻪ ﻻﻧﻪ ﻓﺒﻞ ﺫﻛﻜﺎﻥﻳﻨﺘﺴﺐ ﺍ ﻟﻤﺤﺄ ﺑﻌﻨﺎﻻ‬
‫ﺻﻨﻌﻪ ﻣﻦ ﺍﻥ ﻳﻨﺖ ﻣﺎ ﻟﻰﺃﺏ ﻭﻧﺴﺒﻪ ﺍ ﻟﻰ ﺃﻣﻬﻜﺎ ﺫﻟﻮ ﺍ ﻣﻦ ﺍﻟﺤﺎ ﻗﻪ ﺑﻬﺎ ﻻﻧﻪ ﺃﻗﺎﻣﻬﺎﻟﻪ ﻓﻰ ﺍﻻﻧﺘﺴﺎ ﺑﻌﻤﻘﺎﻡ‬
‫ﺍﻷﺳﺒﻌﺪﺃﻥ ﻟﻢﺗﻜﻨﻜﺬﻝ ﻣﺎ ﻟﺖ ﺃﻋﻠﻢ ﺹ ﻗﺎﻝ ﻫﺎﻟﻘﺎﻝ ﺍ ﻟﻠﻪﺗﺒﺎ ﺭﻙ ﻭﺗﻌﺎ ﻟﻰ ﻭﺍ ﻟﺬ ﻳﻦ ﻳﺮﻣﻮﻥﺃﺯﻭﺍ ﺟﻬﻢ‬
‫ﻭﻟﻢﻳﻬﻦ ﻟﻬﻢ ء‪41‬ﺭﺵ ﺍﻻ ﺃﻧﻔﺴﻬﻢ ﻓﺸﻬﺎﺩﺓ ﺃﺣﺪﻋﻢﺃﺭ ﺑﻊ ﺷﻬﺎﺩ ﺍﺷﺒﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍ ﻟﺼﺎ ﺩﻗﺎﻳﺊ ﻭﺍﻟﺨﺎﻫﺴﺔ ﺍﻥ‬
‫ﻟﻌﻨﺔ ﺍﻟﻠﻤﻜﻠﻠﻴﻪ ﺍﻥ ﻛﺎﺕ ﻣﻦ ﺍ ﻝ ﺫ ﺑﻴﻦ ﻭ ﻳﺪﺭﺃ ﻋﻔﺎ ﺍ ﻟﻌﺬﺍﺏﺃﻥﺗﺸﺮ ﺃﺭ ﺑﻊ ﺷﻬﺎﺩﺍﻟﻂ ﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ‬
‫ﺍﻝ ﺫﺑﻴﻬﺄ ﻭﺍﻟﺨﺎﻫﺴﺔﺃﻥ ﻏﻀﺐ ﺍ ﻛﻠﻠﻴﻬﺎ ﺍﻥ ﻥ ﻣﻦ ﺍﻟﺼﺎﺩﻗﻴﻦ ﺵ ﻓﻮﻝ ﻣﺎﻟﻚ ﻗﺎﻝ ﺍﻟﺖ ﺗﺒﺎﺭﻙ‬
‫ﻭﺗﻌﺎ ﻟﻰ ﻭﺍﻟﺬﻳﻦ ﻳﺮﻫﻮﻥﺃﺯ ﻭﺍ ﺟﻬﻢ ﻡ ﻳﻬﻦ ﺍ ﻟﻰ‪3‬ﺧﺮﻡ ﺫﺍﻳﻘﺘﻀﻰ ﺍﺧﺘﺼﺎﺹ ﻫﺬﺍ ﺑﺎﻟﺰ ﻭ ﺟﺎﺕ ﺩﻭﻟﻨﻜﻴﺮﻫﻦ‬ ‫ﻓﺎﻟﻤﺎ ﻟﻠﺌﺎﻝ ﺍ ﻟﻠﻪﺗﺒﺎ ﺭﻙ‬
‫ﺍﻝ ﺣﺎ ﻟﻤﻦ ﺍﻟﺰﻧﺎ ﻭﻫﺬﺍ ﺧﺮﺝ ﺍﻟﺮ ﻭﺝ ﻋﻦﺃﻧﻴﻤﻮ ﻟﻪ ﺣﻢ‬
‫ﺍ ﺫ ﺍ ﻟﻤﻴﻤﻦ ﻟﺮﺯﻳﺎﺝ ﺷﻤﻬﺪﺍء ﻁﻳﺪﻋﻰﻧﻤﺎﻋﻠﻰ ﻯﻭ‬ ‫ﻭﻧﻌﺎﻟﻰ ﻭﺍﻟﺬﻓﻲ ﻓﻲ ﻭﺕ‬
‫ﺃﺯﻭﺍﺗﺠﻬﻢ ﻭﻟﻢ ﻳﻬﻦ ﻟﻬﻢ ﺍ ﻟﺸﻤﺎﻫﺪﻭﻟﻮﺷﻬﺪ ﺑﺬ ﻝ ﺍﻳﻬﺎ ﺃﺭ ﺑﻌﺔ ﺃﺣﺪﻫﻢ ﺯﻭﺣﻴﺎ ﻟﻢﺗﺘﻢ ﺍ ﻟﺸﻬﺎ ﺩﺓ ﻑ ﻥ ﻋﻠﻰ ﺍﻟﻰﻭﺝ ﺃﻥ ﻳﻼﻋﻦ ﻓﺎﻥﺗﻢ‬
‫ﺷﻬﺪﺍءﺍﻻﺃﻧﻔﺴﻬﻢ ﻓﺸﻬﺎﺩﺓ ﺍ ﺍﻟﻌﺎﻥ ﺑﻴﻨﻬﻤﺎﺣﺪﺍﻟﺜﻸﺛﺔ ﺍﻷﺟﻨﻠﻴﻮﻥ ﻓﺎﻥ ﺃﺑﻰ ﺍﻙ ﻭﺝ ﺃﻥ ﻳﻸﻋﻦ ﺣﺪﺍﻟﻰ ﻭﺝ ﻣﻌﻬﻢ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﺃﺣﺪﻫﻢ ﺃﺭ ﺑﻊ ﺷﻬﺎﺩﺍﺕ ﺗﻘﺒﻞ ﺷﻬﺎﺩﺓ ﺍﻟﻰ ﻭﺝ ﺍ ﺕ ﻟﻢ ﻳﺘﻘﺪﻡ ﻟﻪ ﻓﻴﻬﺎ ﻗﺬﻑ ﺅﺭﺟﻢ ﺍ ﻟﻤﺮﺃﺓ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍﻟﺬﻳﻦ‬
‫ﻳﺮﻣﻮﻥﺃﺯ ﻭﺍ ﺟﻬﻢ ﻭﻟﻢ ﻳﻬﻦ ﺍﻟﻢ ﺷﻬﺪﺍء ﺍﻻ ﺃﻧﻌﺴﻬﻢ ﺍﻵﻳﺔ ﻭﺟﻪ ﺍﻟﺪﻟﻴﻞ ﻣﻦ ﺍﻵﻳﺔ ﺍ ﻧﻪ ﺍ ﺳﺘﺜﻨﻰ ﺍﻷﺯ ﻭﺍﺝ ﻣﻦ‬ ‫ﺑﺎﻟﻠﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍﻟﺼﺎﺩﻗﻴﻦ‬
‫ﻭﺍﻟﺨﺎ ﻫﺴﻘﺄﻥ ﻟﻌﻨﻘﺎ ﻟﺖ ﻛﻠﻠﻴﻪ ﺍﻟﺸﻬﺪﺍءﻓﺎﻗﺘﻀﻰﺃﻥﻻ ﻳﻜﺆ ﺍ ﺷﻬﻮﺩﺍ ﻭﺩ ﻳﺎﻧﺎ ﻣﻦ ﺟﻬﺔ ﺍﻟﻘﻴﺎﺱ ﺍ ﺫﻩ ﺑﻴﻨﻪ ﻓﻰ ﺍﻟﺮﻧﺎﻟﻢﺗﻢ ﺍﻻﺑﺎﻟﻰ ﻭﺝ‬
‫ﻓﻠﻢ ﻣﺠﻢ ﺍ ﻛﻠﻮﺗﻘﺪﻡ ﺍﻟﻘﺬﻑ ﺱ ﺋﻠﺔ ﻭﻟﻮﺃﻗﺎﻡ ﺑﻴﻨﺔ ﺑﺰﻧﺎﻁ ﻓﺎ ﻗﻴﻢ ﻉ ﺍ ﺍﻟﺤﺪﻛﺎ ﻟﻪ ﺃﻥ ﻳﻸﻋﻦ ﻗﺎﻟﻪ‬ ‫ﺍﻧﻜﺎﻥ ﻣﻦ ﺍﻟﻜﺎﺫﺑﺎﻳﺊ‬
‫ﻭﻳﺪﺭﺃ ﻋﻨﻬﺎ ﺍﻟﻌﺬﺍﺏ ﺃﻥ ﻣﺎﻟﻮﺍ ﻟﺸﺎﻓﻰ ﻻﻧﻪ ﺍ ﺫﺍ ﺃﻧﺎﺗﻤﺰ ﻭﺟﻬﺎ ﺍﻛﻼ ﻟﻢﻳﻨﺖ ﻧﺴﺐ ﺍﻟﻮﻟﺪﻳﺎﻥ ﻻﻋﻦ ﺍﻟﻰ ﻭﺝ ﻭﻧﻜﻠﺖ ﺍﻟﻤﺮﺃﺓ ﺃ ﻡ‬
‫ﺗﺸﻬﺪ ﺃﺭﺑﻊ ﺷﻬﺎﺩﺍﺕ ﻋﻠﻬﺎ ﺍ ﻟﺤﺪﺍﻧﻜﺎ ﻧﺒﻬﺮﺍ ﺑﻬﻠﺪﻣﺎﺋﻔﻮﺍﻧﻜﺎﻧﺖﺛﻴﺒﺎ ﺑﺎﻟﺮﺣﻢ‬
‫ﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍﻝ ﺫﺑﺎﻥ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺸﻬﺎﺩﺓ ﺃﺣﺪﻣﺢ ﺃﺭ ﺑﻊ ﺷﻬﺎ ﺩ ﺍ ﺑﺎﻟﺘﻪ ﺍ ﻟﺬ ﻯ ﺫﻫﺐ ﺍ ﻟﻴﻪ ﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﺃﻟﻔﺎﻅ ﺍﻟﻠﻌﺎﻥ ﺍ ﻳﻤﺎﻥ‬
‫ﻭﻗﺎﻝ ﺃﺑﻮﺣﻀﻴﻔﺔ ﺍ ﺍﻟﻌﺎﻥ ﺷﻬﺎﺩﺓ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﺸﻤﺎﺩﺓ ﺃﺣﺪﺑﻢ ﺃﺭ ﺑﺢ ﺷﻬﺎﺩ ﺍﺕ‬ ‫ﻭﺍﻇﺎﻣﺴﺔ ﺍﻥ ﻏﻀﺐ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻬﺎ ﺍﻧﻜﺎﻥ ﻣﻦ ﺍ ﻟﺼﺎﺩﻗﺎﻳﺊ ﺑﺎﻟﻠﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍﻟﺼﺎﺩﻗﻴﻦ ﻓﻮﺟﻪ ﺍﻟﺪﻟﻴﻞ ﻣﻦ ﺍﻵﻳﺔ ﺍﻧﻤﻘﺮﻥ ﺑﻠﻔﻆ ﺍ ﻟﺸﻬﺎﺩﺓ ﻗﻮﻟﻪ ﺑﺎﻟﺘﻪ ﺍﻧﻄﻦ ﺍ ﻟﺼﺎﺩﻗﻴﻦ ﻭﻫﺬﺍ‬
‫ﻣﻌﺘﻰ ﺍﻟﻴﻦ ﻓﺎﻥ ﺍﻟﻤﺠﻴﻦ ﻗﺪﻳﻔﺎﻝ ﻓﻴﻬﺎ ﺃﺷﻬﺪﺑﺎﻟﺘﻪ ﻟﻘﺪﻛﺎﻥ ﻛﺬﺍﻛﺬﺍ ﻭﺍ ﻟﺜﺎ ﻟﻰ ﺍﻥ ﻗﺴﻢ ﻋﻠﻰ ﻓﻌﻠﻪ ﻭﺍ ﻟﺸﺎﻣﺪ‬
‫ﻹﻳﺸﻪ ﻟﻰ ﻓﻌﻠﻪ ﻭ ﻭﺟﻪ ﺋﺎﻟﺚ ﺍﻧﻪ ﻻﺧﻸ ﺃﻥ ﻳﺪﺥ ﺑﻪ ﻋﻦ ﻧﻔﺴﻪ ﺍﻟﺤﺪﺻﻨﺪﻧﺎ ﻭﺍﻟﺤﺒﺲ ﻋﻨﺪﺃﺑﻰﺣﻨﻴﻔﺔ‬
‫ﻱ ﻭﻋﻨﺪ ﻛﺬﺍﺏ ﻭﻫﺬﺍ ﻳﻢ ﺍﻟﻤﺠﺎﻳﺊ ﻓﺎﻫﺎ ﺍ ﻟﺸﻬﺎ ﺩ ﺓ ﺩﻻﻳﺼﺢﺃﻥﺗﻘﺒﻞ ﺷﻬﺎﺩﻩ ﺍﻻﻧﺴﺎﺏ ﻟﻴﺪﻓﻊ ﺑﻬﺎﻋﻦ ﻧﻔﺴﻪ‬
‫ﺿﺮﺭﺍ ﻭﻣﻤﺎﺑﺪﻝ ﻉ ﺫﺍﺗﻤﺎﺭ ﻭﺹ ﻥ ﺑﻬﺮﻣﻘﻜﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻰ ﺍ ﻛﻨﻬﻢ ﺃﻥ ﺭﺳﻮﻝ ﺍ ﻟﺘﻤﺼﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻲ ﻭﺳﻠﻢ ﻻﻋﻦ ﺑﺎﻳﺊ ﻫﻼﻝ ﺑﻦﺃﻣﻴﻘﻮﺯ ﻭﺟﺘﻪ ﺣﻢ ﻭﻟﺪ ﻛﻠﺢ ﺷﺒﻪ ﺍﻟﺬ ﺻﻘﺬﻓﺖ ﺑﻪ ﺍﻝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻖ ﻛﻠﻠﻌﻪ‬
‫ﻭﺳﻠﻢ ﻟﻮﻻ ﺍﻻﻳﻤﺎﻥ ﻝ ﻟﻪ ﻭﻟﻬﺎﺷﺄﻥ ﻭﺩﻟﻴﻞ ‪3‬ﺧﺮ ﻭﻫﻮﻣﺎﺭ ﻭ ﻯ ﻧﺎﻓﻊ ﻋﻦ ﺍ ﺑﻦ ﻋﺮ ﺍ ﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ‬
‫ﺍﻟﺘﻢ ﻟﻊ ﻭﺳﻠﻢ ﻓﺮﻕ ﻟﺒﻨﻬﻤﺎ ﻭﻓﺎﺋﺪﺓ ﺍ ﻟﺤﻸ ﻓﻰ ﺣﺬ ﻩ ﺍ ﻟﻤﺴﺌﻠﻬﻢ ﻥ ﺍ ﺍﺣﺎ ﻳﻤﻊ ﻣﻦ ﺍ ﻟﻔﺎ ﺳﻖ ﻭﺍﻷﻋﻰ ﻭﺍ ﻝ ﺛﻌﻬﺎ ﺩﺓ‬
‫ﻻﺗﺼﺢ ﻫﻦ ﺍ ﻟﻔﺎ ﺳﻖ ﻭﻻﺗﺼﺢ ﻋﻤﺪﺃ ﺑﻰ ﺣﻨﻴﻔﻀﻦ ﺍﻻﻋﻰ ﻣﺴﺌﻠﺔ ﻭ ﻳﺒﺪﺃ ﺍ ﻟﺮﺟﻞ ﺑﺎﻟﻠﻌﺎﻥ ﻟﻘﻮﻝ ﺍ ﻟﻠﻪ‬
‫ﺗﻌﺎ ﻟﻰ ﻭﺍﻟﺬﻳﺊ ﻳﺮﻣﻮﻟﻖ ﺃﺯﻭﺍ ﺟﻬﻢ ﻭﻟﻤﻴﻬﻦ ﻟﻬﻢ ﺷﻬﺪ ﺍ ‪ 1‬ﻻ ﺃﻧﻔﺴﻬﻢﻓﺸﻬﺎ ﺩﺓ ﺃﺣﺪﻡ ﺃﺭ ﺑﻊ ﺷﻬﺎ ﺩ ﺍ ﺷﺒﺎﻟﺘﻪ ﺍ ﻵﻳﺔ‬
‫ﻓﺒﺪﺃ ﺑﻠﻌﺎﻥ ﺍﻛﻮﺝ ﻭﻣﻦ ﺟﻬﺔ ﺍ ﻟﺴﻨﺔ ﻣﺎﺭﻭ ﻯ ﻣﺤﺪﺑﻦ ﺳﻴﺮ ﻳﺊﻋﻦ ﺃﻧﺲ ﺑﻦ ﻫﺎﻻ ﻥ ﻗﺎﻝ ﺃﻭﻝ ﻟﻌﺎﻧﻜﺎ ﻣﺎ‬
‫ﻓﻲ ﺍﻻﺳﻼﻡ ﺍﻥ ﻫﻼﻝ ﺑﻦﺃﻣﻴﺔ ﻗﺬﻑ ﺷﺮﻳﻚ ﺑﻦ ﺳﺤﻤﺎءﺑﺎﻣﺮ ‪7‬ﻟﻪ ﻓﺄﻕ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻞ ﻟﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺧﺒﺮﻩ‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻛﻠﻌﻪ ﻭﺳﻠﻢ ﺍ ﻟﺒﻴﻨﺔ ﻭﺍﻻﺣﺪﻓﻰ ﻇﺮ ﺭﻙ ﻓﺮﺩﺩﻩ ﻋﻠﻲ ﻣﺮ ﺍﺭﺍ ﻓﻘﺎﻝ ﻣﻼﻝ ﺑﺄﻣﻴﻘﻮﺍﻟﻠﻪ‬
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‫ﻳﺎﺭﺳﻮﻻﻟﺘﻪ ﺍ ﺍﻟﺘﺪﻫﻠﻢ ﺍﻑ ﻟﺼﺎﺩﻕ ﻭﻟﻲ ﻧﺰﻟﻦ ﺍﻟﻠﻪ ﻋﺎﻳﻠﻤﺎﻳﺮ ﻯ ﻇﻬﺮﻯ ﻣﻦ ﺍﻟﺠﻠﺪ ﻓﺒﻴﻨﻤﺎ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﺍﺫﻧﺰﻟﺖ‪3‬ﻳﺔ ﺍﻟﻤﻌﺎﻥ ﻭﺍﻟﺬﻳﺊ ﻳﺮﻣﻮﻥ ﺃﺯﻭﺍﺟﻬﻢ ﺍﻵﺑﺔ ﻓﺪﺣﻜﺎ ﻫﻸﻻﻓﺸﻬﺪ ﺃﺭﺑﻊ ﺷﻬﺎﺩﺍﺕ ﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ‬
‫ﺍ ﻟﺼﺎﺩﻗﻴﻦ ﻭﺍﻟﺨﺎﻣﺴﺔ ﺍﻥ ﻟﻌﻨﺔ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺍﻥ ﻥ ﻣﻦ ﺍ ﻝ ﺫﺑﻴﻦ ﺛﻢ ﺩﻋﻴﺖ ﺍﻟﻤﺮﺃﺓ ﻓﺶ ﺛﺪﺕ ﻋﻠﻰ ﻧﻔﺴﻬﺎ‬
‫ﺃﺭ ﺑﻊ ﺷﻬﺎﺩ ﺍ ﻗﺎﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍ ﻝ ﺫ ﺑﺎﻳﺊ ﺍﻟﺤﺪﻳﺚ ﻭﻫﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻥ ﺍﻟﻰﻭﺝ ﺑﺪﺃﺑﺎﻟﻘﺬ ﻑ ﻓﻠﺰﻡ ﺃﻥﻳﺒﺪﺃ‬
‫ﺑﺎﻟﻤﻌﺎﻥ ﻓﺮﻉ ﻓﺎﻥ ﺑﺪﺃﺕ ﺍﻟﻤﺮﺃﺓ ﺑﺎ ﺍﻟﻌﺎﻥ ﻑ ﺛﻞ ﺗﻌﻴﺪﻩ ﺑﻌﺪﺍﻟﺘﻌﺎﻥ ﺍﻟﻰﻭﺝ ﺍﻟﺬﻋﺆ ﻛﺮﻩ ﺍﻟﻘﺎﺿﻰ ﺃﺑﺮ‬
‫ﻣﺤﺪﻋﻦ ﺍﻟﻤﺬ ﻋﺒﺄﻧﻬﺎﻻﺗﻌﺘﺪﺑﻤﺎﺗﻘﺪﻡ ﻣﻦ ﻟﻌﺎ ﺍﻗﺒﻞ ﺍﻟﻰﻭﺝ ﻭﺗﻌﻴﺪﺍﻟﻠﻌﺎﻥ ﻭﻫﺬﺍ ﺍﻟﺬﻋﻖ ﻛﺮﻩ ﻫﻮ‬
‫ﻓﻮﺍ ﺃﺷﻬﺐ ﻭﺍﻟﺬﻯ ﺡ ﻩ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﺍﻧﻬﺎ ﻻﺋﻌﻴﺪﺍﻟﻠﻌﺎﻥ ﻭ ﺑﻪ ﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻭﺟﻪ ﺍﻟﻘﻮﻝ‬
‫ﺍﻷﻭﺍﻣﺎ ﺍﺣﺘﻲ ﺑﻪ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﻣﻦ ﻗﻮﻝ ﺍ ﻟﺖ ﺗﻌﺎ ﻟﻰ ﻭ ﻳﺪﺭﺃﻋﻨﻬﺎ ﺍ ﻟﻌﺬﺍﺏﺃ ﺗﺜﻤﻬﺪﺃﺭ ﺑﻊ ﺷﻬﺎﺩ ﺍ ﺑﺎﻟﺘﻪ‬
‫ﻱ ﺫ ﺍ ﺻﺒﻬﺐﺃﻧﻴﻬﻮ ﺑﻌﺪﺍﻥ ﺣﺴﻖﻋﻠﻴﻬﺎ ﺍ ﻟﻌﺬﺍﺏ ﻭﺫﻟﻚ ﻻ ﻳﻬﻮﻥ ﺍﻻﺑﺎﻟﻤﻌﺎﻥ ﺍﻟﻰ ﻭﺝ ﻭﺍﺣﺘﻲ ﻟﺬﻷﺷﻬﺐ‬
‫ﺍﻥ ﻫﺬﺍ ﺏ ﺯﻟﺔ ﺍ ﻟﺤﻘﻮﻕ ﻓﺎﻭ ﺑﺪﺃ ﺍ ﻟﻄﺎ ﻟﺒﺒﺎﻟﻴﻦ ﻟﻢ ﻳﺒﻬﺰﻩ ﺫﻳﻤﺎ ﻻﺑﻌﺪﻏﻮﻝ ﺍﻟﻤﻄﺎﻭﺏ ﻭﻭﺟﻮﻭﺍ ﻳﺔ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢﺃ ﺻﺬﺍ ﻟﻌﺎﻥ ﻣﻦ ﺃﺣﺪﺍﻟﻰﻭﺟﺎﻳﺊ ﻓﻴﺼﺢ ﺃﻥ ﻳﻘﻊﺃﻭﻻ ﻣﻤﻌﺎﻥ ﺍﻟﺮﻭﺝ ﻣﺴﺌﻠﺔ ﻳﺎﺫﺍﻗﺬﻑ‬
‫ﺍ ﻫﻲ ﺃﺛﻪ ﺷﻢ ﺃﻣﺨﺮﺍ ﻟﻘﺬﻑ ﻓﻤﺎ ‪7‬ﺛﺎﻣﺖ ﺑﺬﻟﻜﻠﻠﻴﻪ ﺑﻴﻨﺔ ﺍﺩ ﻳﺆ ﻳﺔ ﺍﺯﻻ ﻓﺎ ﻟﻪ ﺍ ﺍﻟﻌﺎﻥ ﻧﻸﻑ ﺍﻟﺤﻘﻮﻕ‬
‫ﻭﻟﻪ ﺃﻥﻳﻘﻮﻝ ﺃﺭﺩﺕ ﺍﻟﺘﺴﺘﺮ ﺭﻭﺍ ‪ 51‬ﺻﺒﻎ ﻋﻦ ﺍﺑﺊ ﺍﻟﻘﺎ ﻡ ﻓﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ ﻣﺴﺌﻠﺔ ﻛﺎﻕ ﺍﻗﺬﻑ ﺍﻟﻰﻭﺝ‬
‫ﺍ ﻣﻲ ﺃﺕ ﻋﻠﻴﻪ ﺍ ﻟﺤﺪﻭﺍ ﻧﻤﺎﻟﻪ ﺃﻥ ﻳﺴﻘﻂ ﺑﺎ ﺍﻟﻌﺎﻥ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻻﺣﺪﻋﻠﻴﻪ ﻭﻟﻜﻦ ﻣﺠﺒﺲ ﺣﺘﻰ ﻳﻠﺘﻌﻦ‬
‫ﻭﺍﻟﺪﻳﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﺬﻳﺊ ﻳﺮﻣﻮﻥ ﺍﻟﻤﺤﺼﻨﺎﺕ ﺛﻢ ﻟﻤﻴﺄﺅﺍ ﺑﺄﺭ ﺑﻌﻘﺸﻬﺪﺍءﻓﺎﺟﺪﺩﻭﻡﺛﻤﺎﻧﻴﻦ‬
‫ﺟﻠﺪﺓ ﻭﻣﻦ ﺟﻬﺔ ﺍ ﻟﺴﻨﻘﺤﺪﻳﺄﻧﺲ ﺍﻟﻤﺘﻘﺪﻣﺎ ﺍ ﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻘﻢ ﺍﻱ ﻭﺳﻠﻢﻗﺎﻝ ﺍﻟﻸﻝ ﺑﻦﺃﻫﻴﻘﺎ ﻟﺒﻴﻨﺔ‬
‫ﺍ ﻻﺡ ﻭﻓﻰ ﻫﺮﻙ ﻳﻤﻦ ﺟﻬﺔ ﺍ ﻟﻢ ﺉ ﺍ ﻧﻤﻘﺎﺫﻑ ﺣﺮﺓ ﻋﻔﻴﻔﻘﻔﺜﺒﻔﻰ ﺣﻘﻪ ﺍﻟﺤﺪﻛﻸﺟﻨﺒﻴﺔ ﻭﻭﺍ ﻝ ﺑﻌﺾ‬
‫ﺍﻟﻤﻌﺎﻥ ﻓﺒﺘﻰ ﻣﻨﻤﺄﻓﻠﻪ ﻓﻘﺎﻟﺖ ﺍﻟﻤﺮﺃﺓ ﻓﺪﻋﻔﻮﺕ ﺻﻜﻠﻨﻚ ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺫ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍﻥﻗﻰﻙ‬
‫ﺍﻻﻟﺴﻌﺎﻥ ﻓﻸﺣﺪﻋﻠﻴﻤﻮﻳﻞ ﻕ ﺑﻪ ﺍﻟﻮﻟﺪ ﺍﺫ ﻟﺸﻠﻮﻟﻤﺘﻌﻒ ﺍ ﻟﻤﺮﺃﺓ ﻭﻟﻜﻦﺃﻗﺮﺕ ﺛﻢ ﺭﺟﻌﻔﺎﻋﺖ ﺭﺕ ﺑﻤﺎ‬
‫ﺗﻌﺬﺭ ﺑﻪ ﻟﻢ ﺻﻜﺪﻳﺎﺣﺪﻣﻨﻬﻤﺎ ﻭﺃﻟﺤﻖ ﺑﻪ ﺍ ﻟﻮﻟﺪ ﺳﻤﺌﻠﺔ ﻓﺎﺫ ‪ 11‬ﻟﺘﻌﻦ ﺍﻟﺮﺟﻞ ﻭﺳﻘﻂ ﻋﻨﻪ ﺍﻟﺤﺪﻓﺎﻧﻤﻴﺘﻌﺪﻕ‬
‫ﺑﻠﻌﺎ ﻧﻪﺃﺡ ﻡ ﻣﻨﻬﺎﺳﻘﻮﻁ ﺍﻟﺤﻤﻦ ﻭﺗﻮﺟﻴﻬﻊ ﻟﻰ ﺍ ﻟﻤﺮﺃﺓ ﻭﺍ ﻧﺘﻔﺎ ﺍ ﻟﻮﻟﺪﺍﻧﻜﻦ ﺍ ﺍﻟﻌﺎﻥﻳﺘﻔﻤﻦ ﺫﻟﻮﻗﺎﻝ‬
‫ﺃﺑﻮﺣﻨﻌﻔﺔ ﻻﺷﻦ ﻣﻦ ﺫﻙ ﻳﺎ ﻛﻼﻣﺨﺒﺲ ﺍﻥ ﺍ ﻣﺘﻨﻌﺖ ﻣﻦ ﺍ ﺍﻟﻌﺎﻥ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭ ﻳﺪﺭﺃ‬
‫ﻋﻨﻬﺎ ﺍ ﻟﻌﺬﺍﺏ ﺃﻥﺗﺜﻤﻬﺪﺃﺭ ﺑﻊ ﺷﻬﺎ ﺩﺍﺕ ﺑﺎﻟﻠﻪ ﺍ ﻧﻪ ﻟﻤﻦ ﺍ ﻝ ﺫ ﺑﻴﻦ ﻭﻫﺬﺍﻳﻘﺘﺼﻰ ﺍﻥ ﻗﺪﺗﻮﺟﻪ ﺍ ﻟﻬﺎﺑﻠﻌﺎﻥ‬
‫ﺍﻟﻰﻭﺟﻤﻜﺬﺍﺏ ﺍﻝ ﺍﻟﺤﺪﻓﺎﻥ ﺍﻻﺃﻥ ﺗﺪﺭﺃ ﻛﻠﻦ ﻧﻔﺴﻬﺎ ﺑﺎﻟﻤﻌﺎﻥ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻧﻪ ﻣﻌﻨﻰ ﺧﺮﺝ‬
‫ﺑﻪ ﺍ ﻟﻔﺎﺫﻑ ﻣﻦ ﻗﺬﻓﻔﺘﻮﺟﻤﺎ ﻟﻰ ﺍ ﻟﻤﻘﺬ ﻭﻑ ﺑﻪ ﺍ ﻟﺤﺪﺃﺻﻞ ﺫ ﻟﻚ ﺍ ﻟﺴﻨﺔ ﻓﺮﻉ ﻭﺍﻥﻧﻤﺎ ﺩﺕ ﻋﻠﻰ ﺍﻻﻣﺘﻨﺎﻉ‬
‫ﻣﻦ ﺍ ﻟﻤﻌﺎﻥﺃﻧﻔﺬﻋﻠﻴﻬﺎ ﺍ ﻟﺮﺟﻢ ﺃﻭﺍ ﻟﺠﻠﺪﻉ ﻣﺎﺗﻔﺪﻡ ﺛﺎ ﺭﺟﻌﺖ ﻓﻔﻰﻛﺘﺎﺏ ﻣﺤﺪﺗﻌﻮﺩ ﺍ ﻟﻰ ﺍ ﺍﻟﻌﺎﻥ ﻓﺎﻥ ﻟﻜﻞ‬
‫ﺍﻟﻰﻭﺝ ﻟﺤﻖ ﺏ ﻭﻻﻳﺤﺪﻻﻧﻬﺎ ﻣﻘﺮﺓ ﺑﺬﻟﺒﻨﻜﻮﻟﻬﺎﻭﺍﻥ ﺭﺟﻌﺸﺒﻌﺪ ﺫﻻ ﻟﻰ ﺍ ﻟﻠﻌﺎ ﺛﺎﻥ ﺣﻢ ﺍ ﻟﻨﻜﻮﻝ ﺑﺎﻕ‬
‫ﻓﻲ ﺍ ﺳﻘﺎﻁ ﺍﻟﺤﺪﻉ ﺍﻛﻮﺝ ﻭﺭﺃﻳﺘﻤﻤﻞ ﻃﻤﺎ ﺍﻻﻟﻤﺞ ﻟﻰ ﺑﻦ ﺧﻠﺪﻭﻥ ﻭﺃﺑﻰﺑﻬﺮ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺍ ﻟﻘﺮﻭ ﻳﻴﻦ‬
‫ﻭﻗﺎﺳﺎ ﻋﻠﻲ ﻃﺮﻳﻘﻬﻬﻠﻪ ﺃﻥ ﻳﺮﺟﻊ ﺍﻟﻘﺎﻝ ﺍ ﻟﻔﺎ ﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻛﻦ ﺣﻜﻨﺪﻯ ﺍ ﻓﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯ‬
‫ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﺑﻌﻴﻨﻪ ﻭﺭﺃﻳﺸﻠﺸﻴﺦ ﺃﺑﻰﻋﺮﺍﻥ ﻭﻷﺩﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺍﻝ ﺏ ﻳﻤﻀﻰ ﻋﻠﻴﻬﺎ‬
‫ﻭﻟﻴﻤﺘﺊ ﻟﻬﺎ ﺍ ﻟﺮﺟﻮﻉ ﺍ ﻟﻰ ﺍ ﻟﻠﻌﺎﻥ ﻗﺎﻝ ﺃﺑﺮﺍ ﻟﻔﺎ ﺳﻢ ﻻﻧﻬﺎ ﺍ ﺫ ﺍ ﻧﻜﻠﺸﻜﻦ ﺍ ﻟﻠﻌﺎﻥﺑﻌﺪ ﻟﻌﺎﻥ ﺍﻟﻰﻭﻧﺠﻘﺪ ﺻﺪﻓﺘﻪ‬
‫ﻭﺕ ﻓﻴﻖ ﺫ ﻟﺤﻖ ﻟﺰﻭﺟﻤﻔﺎﻳﺲ ﻟﻬﺎ ﺍ ﻟﺮﺟﻮ ﻧﻬﻜﺎﻟﻴﺲ ﺍﻻ ﺍﻟﺮﺟﻮﻉ ﻋﻦ ﺍ ﻓﺮﺍ ﺭ ﺑﺤﻖﻟﺨﺼﻢﻳﻄﻠﺒﻪ‬
‫ﺇ ﻣﺴﺌﻠﺔ ﻭﺻﻔﻘﺎ ﻟﻌﺎﻥ ﻗﺎﻝ ﻣﻤﺎﻟﻤﻘﻮﻝﺃﺷﻬﺪﺑﺎﻟﺖ ﻭﻫﻮﺍ ﺧﺘﻴﺎﺭﺍ ﻓﻲ ﺍ ﻟﻘﺎﻳﻤﻢﻭﻗﺎﻝﺃﻳﻀﺎ ﻣﺎﻷﺵ ﻋﻠﻢ‬
‫ﺍﻟﻠﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﻟﻤﻢ ﻭﻳﻘﻮﻝ ﻓﻰ ﺍﻟﺮ ﻳﻘﺎﺷﻬﺪﺑﺎﻟﺘﻪ ﺍ ﻟﻤﻦ ﺍﻟﺼﺎﺩﻗﻴﻦ ﻟﻰﺃﻳﺘﻬﺎﺗﺰﻕﻳﻘﻮﻟﻪ ﻓﻰﺹ ﻣﺮﺓ ﻗﺎﻝ‬
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‫ﺃﺻﺒﻎ ﻭﻳﻔﻮﻟﻜﺎﻟﻤﺮﻭﺩﻓﻰ ﺍﻟﻤﻜﻤﺤﻠﺔ ﺋﻢﻳﻔﻮﻝ ﻟﻌﻨﺔ ﺍ ﻛﻠﻠﻬﻪ ﻓﻰ ﺍﻟﺨﺎﻣﺴﻘﺎﻧﻜﻦ ﻣﻦ ﺍﻝ ﺫ ﺑﻴﻎ ﻡ‬
‫ﺗﻘﻮﻝ ﻫﻰﺃﺷﻬﺪﺑﺎﻟﺘﻤﺎ ﻧﻪ ﻟﻤﻦ ﺍ ﻟﻜﺬ ﺑﻴﻦ ﻣﺎﺭ‪ 3‬ﻟﻰ ﺃﺅﻕﺋﻢ ﺧﻤﺲ ﺑﺎﻟﻐﻔﺐ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ ﻭ ﻳﻘﻮﻝ ﻓﻲ ﻧﻔﻰ‬
‫ﺍ ﻃﻞﺃﺷﻬﺪﺑﺎﻓﺖ ﺍ ﻟﻦ ﺍ ﻟﺼﺎ ﺩﻑ ﻳﻦ ﻣﺎﻣﺬﺍ ﺍ ﻟﺠﻞ ﻣﻨﻰ ﻗﺎﻝﺃﺻﺒﻎ ﻭﺃﺣﺐ ﺍﻟﻰ ﺃﻥ ﻳﺰﻳﺪﻓﻲﺹ ﻣﺮﺓ ﻭﻟﻰﻧﺖ‬
‫ﻭﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻭﺗﻘﻮﻝ ﻯﺃﺷﻬﺪﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍﻟﻜﺎﺫﺑﺎﻳﺊ ﻭﻣﺎﺯﻧﻴﺖ ﻗﺎﻝ ﺃﺻﺒﻎ ﻭﺃﺣﺐ ﺍﺫ ﺃﻧﺰﻳﺪ‬
‫ﻓﻲﺹ ﺹ ﺓ ﻭﺍﻧﻪ ﻟﻤﻨﻪ ﺛﻢﺗﺨﺴﻰ ﺑﺎﻟﻐﻔﺐ ﻗﺎﻝ ﺃﺻﺒﺦ ﺩﺍ ﻗﺎﻝﻫﻮﻓﻰ ﺍﻟﺨﺎﺳﻤﺔ ﻡ ﻥ ﺍﻥﻛﻨﺖ ﻣﻦ‬
‫ﺍ ﻝ ﺫ ﺑﺎﻳﺊ ﺍﻥﻛﻨﺘﻜﺬﺑﺘﻬﺎ ﺍﺟﺰﺍﻩ ﻭﻟﻮﻗﺎﻟﺖ ﺍ ﻟﻤﺮﺃﻗﻔﻰ ﺍ ﻇﺎﻣﺴﺔ ﻣﻜﻦ ﺍﻧﻜﺎﻥ ﻣﻦ ﺍ ﻟﺼﺎﺩﻓﺎﻥ ﺍﻧﻄﻦ‬
‫ﺍﻝ ﺫﺑﻴﻦ ﺃﺟﺰﺃﻫﺎﻝ ﻭﺃﺣﺐ ﺍﻙ ﻟﻔﻆ ﺍﻟﻔﺮ‪3‬ﻥ ﻭﻓﻴﻜﺘﺎﺏ ﻣﺤﺪﻋﻦ ﺍ ﺑﻦ ﻭﻫﺒﻴﻘﻮﻝ ﻫﻮﻓﻲ ﺍﻷﺭﺑﻌﻪ‬
‫ﺃﺷﻬﺪﺑﺎﻟﺘﻪ ﺍﻧﻰ ﻟﻤﻦ ﺍ ﻟﺼﺎﺩﻗﻴﻦ ﻭﻓﻰ ﺍﻇﺎﻣﺴﺔ ﺃﻥ ﻟﻌﻨﻘﺎﻟﺖ ﻟﻴﻪ ﺍﻥ ﻛﺎﻣﻦ ﺍﻝ ﺫﺑﻴﻦ ﻭﺛﻘﻮﻝ ﺍﺃﺷﻬﺪ‬
‫ﺑﺎﻟﺘﻪ ﺍﻧﻪ ﻟﻤﻦ ﺍ ﻟﻜﺬ ﺑﻴﻦ ﻭﻓﻰ ﺍ ﻟﺨﺎ ﻣﺴﻘﺄﻥ ﻏﻀﺐ ﺍﻟﺖ ﻛﻼﻳﻬﺎ ﺍﻧﻜﺎﻥ ﻣﻦ ﺍ ﻟﺼﺎﺩﻓﻴﻦ ﻑ ﺍﺻﺒﻎ ﺃﺷﺎ ﺍ ﻟﻰ‬
‫ﺍﻥ ﻟﻔﻆ ﺍ ﺍﻟﻌﺎﻥ ﻏﺒﺮﻣﺘﻌﺎﻳﺊ ﻭﺍﻥ ﻟﻬﻤﺎ ﺃﻥﻳﺎﺷﻴﺎ ﺑﺎﻯ ﻟﻔﻆ ﺛﺎ ﺛﻰ ﻭ ﺃﻯ ﺍﻻﻣﺎﻡ ﺍ ﺫ ﻛﺎﻥ ﻣﻮﺍﻓﻘﺎ ﺍﻟﻤﻌﻨﻰ ﺍﻻ ﺍﻥ‬
‫ﻟﻔﻆ ﺍﻟﻘﺮ‪3‬ﻥﺃﻓﻀﻞ ﻭﺍﻟﺖ ﺃ ﻟﻢ ﻭﻇﺎﻫﺮﻓﻮﻝ ﺍ ﺑﺊ ﻭﻫﺐ ﺍﻥ ﻟﻔﻈﻤﻤﻌﻌﻴﻦ ﺑﻠﻔﻆ ﺍ ﻟﻘﺮ‪3‬ﻥ ﻱ ﻟﺖ ﺃ ‪ 3‬ﺹ‬
‫ﻗﺎﻝ ﻣﺎﻻ ﻟﺴﻨﺔ ﻋﻨﺪﻧﺎ ﺍﻥ ﺍ ﻟﻤﻬﻸﻋﻨﻴﻦ ﻹﻳﺘﻨﺎ ﻋﺎﻥ ﺃ ﺑﺪﺍ ﻭﺍ ﺍ ﻛﺬﺏ ﻧﻔﺴﻤﺠﺪﺍﻟﺤﺪﻭﺃﻟﺤﻖ ﺑﻪ ﺍ ﻟﻮﻟﺪ‬
‫ﻭﻟﻤﺘﺮﺟﻊ ﺍﻟﻴﻪﺃﺑﺪﺍﻗﻤﺎﻝ ﻭﻋﻠﻰ ﻣﻨﻤﺎ ﺍﻟﺴﻨﺘﻜﻨﺪﻧﺎ ﺍﻟﺘﻰﻻﺷﻚ ﻑ ﻫﺎﻭﻻ ﺍﺧﺘﻼﻑ ﻻﺵ ﻗﺎﻝ ﻣﺎﻟﻚ ﺭﺣﻢ ﺍﻟﺘﻪ‬ ‫ﺍﻟﻲ ﻣﺎﻟﻚ ﺍﻟﺴﻨﺔ ﻋﻨﺪﻧﺎ ﺃﻥ‬
‫ﻗﻜﻠﻦ ﻧﺎﺑﺮﻳﺪﻣﻤﺎﺭﺳﻢ ﻋﻨﺪﻡ ﻭﺃﻧﻠﺖ ﻣﻦ ﺣﻢ ﺍ ﻟﻤﺘﻸﻋﻨﻴﻦ ﺃ ﻻﻳﺘﻨﺎ ﻣﺤﺎ ﺃﺑﺪﺍﻻﻥ ﻣﺨﺮﻳﻢ ﺍ ﻟﻠﻌﺎﻥ‬‫ﺍ ﻟﻤﺘﻼﻋﻨﻴﻦ ﻻﻳﺘﻨﺄﻋﺎﻥ ﺃ ﺑﺪ ﺍ‬
‫ﻣﺆﺑﺪ ﻭﻓﺪﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﺮﺍﻟﺤﺴﻦ ﻓﺮ ﺓ ﺍﻟﻤﺘﻼﻋﻨﺎﻳﺊ ﻓﺴﺦ ﻭﻓﺎﺋﺪﺓ ﺫﻟﺪ ﺍ ﺍﻟﻘﺮ ﻳﻢ ﻣﺆﺑﺪﻭﻟﻮ ﻥ‬
‫ﻭﺍ ﺧﺎﻛﺬﺏ ﻧﻔﺴﻤﺠﻠﺪ ﺍ ﻟﺤﺪ ﻃﻸﻗﺎ ﻝ ﻳﺘﺄ ﺑﺪﻭﺍﻧﻤﺎﻳﺘﺄ ﺑﺪﻣﺨﺮﻳﻢ ﺍ ﻟﻀﺴﺦ ﻛﺎﻟﺮﻓﺎﻉ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭ ﺍﻟﺖ ﻱ ﺫﺍ ﻋﻨﺪﻯ ﻟﻴﺲ‬
‫ﻭﺃﻟﺤﻖ ﺑﻪ ﺍﻟﻮﻟﺪ ﻭﻟﻢ ﺯﺟﺢ ﺑﺎﻟﺒﻴﻦ ﻭﺫﻻﻥ ﺍ ﻓﻤﻤﺦ ﻻﻳﻤﺄﺑﺪ ﻟﻨﻔﺴﻤﻔﻘﺪﻳﻔﺴﺦ ﺍﻟﻨﻜﺢ ﺍﻟﻔﺎﺳﺪ ﺛﻢ ﻳﺘﻨﺎ ﻣﺤﺎﺷﺒﻌﺪﻭﺍﻧﻤﺎﻳﺘﺎ ﺑﺪ‬
‫ﺍﻟﻴﻤﺄﺑﺪﺍ ﻛﻠﻲ ﻫﺬﺍ ﺍﻟﺴﻨﺔ‬
‫ﺍ ﻟﺨﺮﻳﻢﺍﻷﻳﻌﺄ ﺑﺪﻟﻤﻮﺟﺐ ﺍ ﻟﺬﻯﺃﻭﺟﺐﺗﺄﺑﻴﺪﺍ ﻟﻘﺮﻳﻬﻔﻲ ﺍﻟﺮﺿﺎﻉ ﻳﺮﺿﺎﻉ ﻧﻔﺴﻪ ﺩﻭﺕ ﺍ ﻟﻔﺴﺦ‬
‫ﻋﻦ ﻧﺎ ﺍﻟﺘﻰﻻﺷﻚ ﻓﻴﻬﺎ ﻭﻻ‬
‫ﻻﻧﻤﻠﻮﻭ ﺭﺍﻟﺮﺿﺎﻉ ﻗﺒﻞ ﺍﻟﻔﺴﺦ ﻟﺘﺄﺑﺪﺍﻟﻘﺮﻳﻢ ﻭﻫﺬﺍﺣﻢ ﺍ ﺍﻟﻌﺎﻥ ﺍﻟﺬﻯ ﻫﻮﻫﻮﺟﺒﻠﻠﻘﺮﻳﻢ ﺍﻟﻤﻮ ﺑﺪ‬ ‫ﺍ‬ ‫ﺍﺧﺘﻸﻑ‬
‫ﻟﻤﺘﻞ ﻓﻘﺎﻝ ﻗﺎﻝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺑﺘﻪ‬
‫ﻳﺎ ﻷﺻﻞ ﻓﻲ ﺫﻟﻤﺎﺋﺎﺻﻮﺻﺴﻌﻴﺪ ﺑﻦ ﺟﺐ ﺭﺳﺎ ﻟﺖ ﺍ ﻓﻲ ﻋﺮﻋﻦ ﺣﺪﻳﺸﺎ ﺍﻋﻨﺒﻦ‬
‫ﻋﻠﻲ ﻭﺳﻠﻢﺃﺣﺎﻳﻢ ﻛﺎﺫﺑﻤﻼﺳﺒﻴﻞ ﻟﺌﺤﻠﺒﻬﺎ ﻭﻫﻨﻤﺎ ﻳﻘﺘﻔﻰ ﺍ ﻟﺘﺄ ﺑﻴﺪﻧﺠﻤﻬﻞ ﻋﻠﻲ ﻣﺎ ﻧﻤﺎﺣﺎﻛﻤﻨﺎ ﺑﻤﺆ‪ 4‬ﻓﻬﻤﻔﺎ‬
‫ﻻ ﻣﺎﻣﻐﻠﻮﺑﺎ ﻛﻞ ﺍﻟﻔﺮﻓﻘﻬﻦ ﻍ ﻟﺮﺍﻳﻘﺎﻉ ﻫﻮﻓﻊ ﻭﺍ ﻟﻄﻼ ﻻ ﻳﻬﻮ ﺍﻻﺑﺎﻳﻘﺎﻉ ﻣﻄﻠﻖ ﻭﻭﺟﻪ ﺛﺎﻥ ﺍﻓﻴﻬﺎ‬
‫ﻣﻐﻠﻮﺑﺎﺷﻤﻠﻰ ﺍ ﻟﻔﺮﻑ ﻣﻦﻍ ﺭﻓﺴﺎﺩﻋﻘﺪﺍ ﻟﻨﻜﻠﺢ ﻓﻮﺟﺒﺎ ﻳﻬﻮﻥﻓﺴﺨﺎ ﻻﻥ ﺍ ﻟﻄﻼﻕ ﻻﻳﻐﻠﺒﺎﻥ ﻋﻠﻰ‬
‫ﺍﻳﻘﺎﻋﻤﺎ ﻻﻟﻔﺴﺎ ﺩﻓﻲ ﺍ ﻟﻌﻘﺪﻋﻠﻰ ﺃﺣﻂ ﻟﻘﻮﻻﻳﺊ ﻛﻠﻰ ﺍ ﻟﻘﻮﻝ ﺍﻵﺧﺮﻓﻼﻳﻐﻠﺒﺎ ﻣﻠﻲ ﻭﻣﺎﻏﻠﺒﻜﻠﻠﻴﻪ ﻓﻬﻮ‬
‫ﻓﺴﺦ ﺟﻤﻜﻞ ﻭﺟﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﺍﺧﺎ ﻛﺬﺏ ﻧﻔﺲ ﺑﻠﻠﻤﺎﻟﺤﺪ ﻭﻫﻌﻨﻰ ﺫﻟﻠﺪﺍﻥ ﺃﻛﺬﺳﻨﻔﺴﻪ ﻭﺃﺑﻄﻞ ﻣﺎ ﻛﺎﻇﻪ ﻣﻦ‬
‫ﺇ ﺍﻟﻌﺎ ﻭﺻﺎﺭﻓﺬﻓﻪ ﻟﻬﺎﻇﺎﻻ ﻓﻮﺟﺒﻌﻜﻠﻠﻴﻪ ﺍﻟﺤﺬ ﻓﺎ ﻓﻨﻔﻬﺎﺛﺎﻧﻴﺎﺑﻌﺪﺃﻥﺣﺬﻟﻬﺎ ﻓﻘﺸﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻗﻰ‬
‫ﺍﻟﻤﻮﺍﻧﻰ ﺑﻔﻴﻬﺪﺍﻻ ﺃﻥﻳﻸﻋﻦ ﻭﻗﺎﻝ ﻋﺒﻼ ﻟﻤﻠﺪﻳﺤﻮﻻﻳﻼﻋﻦ ﻓﻘﻮﻝ ﺍ ﻟﻘﺎﺳﻢ ﻣﺒﻨﻰ ﻋﻠﻰﺃ ﻟﻪ ﺍﻟﻰﺟﻮﻉ‬
‫ﺍ ﻟﻰ ﺍﻟﻤﻌﺎ ﺑﻌﺪﺗﻘﺮﻳﺮﺇﻟﺤﺬﻋﻠﻌﻪ ﻭﻓﻮﻝ ﻋﺒﺪﺍ ﻟﻤﻠﺪﻣﺒﻨﻰ ﻋﻠﻰ ﺃﻧﻪ ﻟﻴﺲ ﻟﻪ ﺫﻟﻚ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻳﻖ ﺑﻪ ﺍﻟﻮﻟﺪﻣﻌﻨﻰ ﺫﻟﺚ ﺍ ﺍ ﻟﻮﻟﺪﻻﺣﻖ ﻟﻪ ﺍﺫﺍ ﺃ ﻛﺬﻟﻤﺠﻔﻔﺴﻪ ﺳﻮﺍ ﺑﻬﻨﻴﻖ ﻟﻚ ﻓﺒﻞ‬
‫ﺍ ﻟﻠﻌﺎ ﺧﺎﻭ ﺑﻌﺪءﻓﺎﻧﻜﻦ ﻓﺒﻞﺃﻥ ﻳﻸﻋﻦ ﺍﺭ ﻭﺝ ﺣﺬﻭﻟﻤﻴﺨﻠﻪ ﺃﻥ ﻳﻸﻋﻦ ﻭ ﻧﻜﺨﺒﻌﺪ ﻥﻻﻋﻦ ﻫﻮ‬
‫ﻭﻗﺒﻞﺃﻥﺗﻸﻋﻦ ﻫﻰ ﺟﺪﺩﺍ ﻟﺤﺪﻳﻤﺴﻘﻂ ﻋﻨﻬﺎ ﺍ ﻟﻠﻌﺎﻥ ﻭﻳﺪﺣﻖ ﺑﻪ ﺍﻟﻮﻟﺪﻋﻠﻰﺹ ﺣﺎﻝ ﻭﺻﻮﻋﻜﻠﻴﻤﻤﻰ ﻋﻦ‬
‫ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﺑﺮﺟﻊﻋﺎﻳﻤﺒﻨﻔﻘﻘﺎ ﻟﺤﻞ ﻭﺃﺑﺮﺍﻟﺮﺿﻌﺎﻉ ﻭﻧﻔﻘﺘﻬﺎ ﺑﻌﺪﺫﻻﻥ ﻛﻠﻔﻰﺗﻠﺪﺍ ﻟﻢ ﻟﻴﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﻟﻢﻳﺮﺟﻊﻋﻠﻴﻪ ﺃﺑﺪﺍﻳﺮﻳﺪﺍﺷﺎ ﺩﺫﺍ ﺑﻔﻔﺴﺒﻌﺪ ﺍﻟﻌﺎ ﺳﻼﻳﺮﻓﺢ ﺍ ﻟﻘﺮ ﻳﻢ ﺍ ﻭﺇﻓﻊ ﺑﻴﻨﻬﺒﺎ‬
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‫ﺍﺗﻤﺎ ﺍﻟﻠﻌﺎﻥ ﺃﻭﻟﺒﻌﺪﻩ ﻓﺎ ﺍ ﻛﺬﺏ ﻧﻔﻤﻬـﻤﻤﻔﺒﻞ ﺍﺋﻤﺎﻡ ﺍ ﺍﻟﻌﺎ ﻫﺘﺪ ﺑﻘﻰ‬

‫ﺑﺎ ﺍ ﻫﻼﻳﻨﻠﻰﺃ ﺛﺬﺳﻨﻔﺲ ﻓﺒﻞ ﻡ‬
‫ﺛﺊﻣﻦ ﺩﻋﺎ ﺍ ﻗﺎﻟﻬﺎﻟﺪ ﻟﻮﻫﻤﺎﻋﻠﻲ ﻧﻜﺎﺣﻬﻤﺎ ﻭﺝ ﻕ ﺩ ﺍﻥ ﺍﻟﻠﻌﺎﻥ ﻟﻤﺌﻢ ﺑﻌﻤﻔﻬﻤﺎﻋﻠﻰ ﺣﻢ ﺍﻛﻴﺠﻴﺔ‬
‫ﻝ ﻧﻬﻤﺎﺑﻤﺎﻡ ﺍﻟﻠﻌﺎ ﻭﺍﻧﻤﺎﺗﻨﻔﺼﻢ ﺍﻟﻰﻭﺟﻴﺎﺗﻴﻨﻬﻤﺎ ﺑﻈﻌﺎ ﺍﻟﻠﻌﺎ ﻏﺘﻰﻛﻞ ﺍﻟﻠﻌﺎﻥ ﺑﻴﻬﻤﺎ ﻓﻘﺪﺑﺎﻧﻤﻨﻪ ﻭﺗﺎ ﺑﺪ‬
‫ﻣﺦ ﺭ ﺟﻤﺎﻓﻸﻏﻞﻟﻪ ﺃﺑﺪﺍ ﺍ ﻛﺬﺟﻨﻔﺴﻪ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻳﺮﺛﻔﻊ ﺍﻟﺨﺮﻳﻢ ﻭﻣﺠﺮﺯﻟﻪ ﺃﻥ ﻳﻨﺰﻭﺟﻬﺎ‬
‫ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺣﺪﻳﺸﺎ ﺑﻦﻣﻤﺮﺍ ﻟﻤﺘﻘﻠﻢ ﺍ ﺍ ﻟﻨﺒﻰ ﻋﻠﻲ ﺍ ﺑﺘﻤﻜﺪﻱ ﻭﺳﻠﻢ ﻗﺎﻟﻠﺰﻭﺝ ﻣﻦ ﺍﻟﻤﺘﻸ ﻋﻨﻴﻦ‬
‫ﻻﺳﺒﻴﻞ ﻝ ﻝ ﻳﻬﺎ ﻭﺩﻟﻴﻠﻨﺎﻣﻦﺟﻬﺔ ﺍﻟﻘﻴﺎ ﺍﻥ ﺭﻳﻢﻻﻳﺮﻗﻔﻊ ﻓﻲ ﻭﺝ ﻭﺍﺻﺎﺑﻘﻜﻤﺶ ﺑﺪﺍ ﻛﻤﺮ ﻳﻢ‬
‫ﺍﻟﺮﺿﺎﻉ ﺹ ﻗﺎﻝ ﻣﺎﻟﻠﺸﻮﺍ ﺫﺍﻓﺎﺭﻕ ﺍﻟﺮﺟﻞ ﺍ ﻫﻲﺃﻥ ﻃﻸﻗﺎﺑﻠﻴﻤﻨﺎ ﻟﻴﺲ ﻟﻪ ﻋﻠﻬﺎ ﻓﻴﻤﺮﺟﻌﺔ ﺛﻢﺃﺫﻛﺮ‬
‫ﺣﻤﻠﻬﺎ ﻻﻋﻨﻬﺎ ﺍﺫﺍ ﻛﺎﻧﺖ ﺍﻣﻼﻭﻛﺎﻥ ﺣﻤﻠﻬﺎﻳﺊ ﺏ ﺍﻧﻴﻤﻮﻥ ﻣﻨﻪ ﺍﺫﺍ ﺍﺩﻋﺘﻤﻤﺎﻟﻤﻴﺄﺷﺪﻭ ﺅﻟﻤﻦ ﺍﻟﺰﻣﺎﻥ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﺫﺍﻓﺎﺭﻕ ﺍﻟﺮﺟﻞ‬
‫ﺍﻣﺮﺃﺗﻪ ﻃﻸﻗﺎﺑﻼﺷﺎﻟﻴﻪ ﺕء‬ ‫ﻋﻨﺪﻥ ﻫﻤﻌﺖ ﻣﻦﺃﻫﻞ ﺍ ﻟﻌﻠﻢﻋﻮﻗﺎﻝ ﻣﺎﻻﺫﺍ‬
‫ﺍﻟﺬﻣﺤﻴﺸﺌﻔﻴﻤﻔﻸﻳﻌﺮ ﺃﻧﺼﻨﻪ ﻗﺎ ﻓﻬﺬﺍ ﺍﻷﻣﻲﺍﻭﺍﻟﺬﻣﺢ‬
‫ﻋﻠﺒﻬﺎﻓﻴﺮﺟﻌﺔ ﺳﻢ ﺃﻧﻜﺮ‬ ‫ﻓﺬﻑ ﺍﻟﺮ ﻝ ﺍﻫﻲﺃﻧﻤﺒﻌﺎﺧﻴﻄﻠﻔﻬﺎ ﻻﺛﺎ ﻭﻫﻰﻣﺎﻣﻞﻳﻘﺮﺑﻚ ﻣﺎﻻ ﺛﻢ ﻓﻴﻌﻢ ﺍﻧﺎﻟﺮ‪2‬ﻫﺎﺯ ﻗﺒﻞﺃﻥﻳﻔﺎﺭﻓﻬﺎ‬
‫ﻋﻠﻬﺎﻻﻧﺤﻬﺎ ﺍﺫﺍﻛﺎﻧﺘﻆ ﻣﻸ‬ ‫ﺟﻠﺪﺍﻟﺤﺬﻭﺍﻳﻼﻋﻬﺎﻓﺎﻥﺃﻧﻜﺮﺣﻤﻠﻬﺎﺑﻌﻸﺧﻴﻄﻠﻔﻬﺎﻧﻠﻸﺋﺎﻻﻋﻨﻬﺎﻗﺎﻝ ﻭﻫﻮﺍﻟﺬ ﻣﺜﻌﺖ ﺵ ﻭﺿﺎﻋﻠﻰ‬
‫ﻛﺎﻥﺣﻤﻠﻬﺎﻳﺊ ﻣﺐ ﺃﻧﻴﻬﻮﻥ‬ ‫ﻣﺎﻗﺎﻻ ﺍ ﻟﻤﻄﻠﻖﻟﻰﻭﺟﺘﻪﻃﻸﻗﺎﺑﺜﻬـﻨﺎﻻﺻﻜﻠﻰﺃﻧﻴﻬﻮﻥﺑﻬﺎ ﻝ ﻇﺎﻫﺮﺃﻭﻻ ﻥ ﺟﻤﻴﺎ ﻝ ﻓﺎﻥﻛﺎﻥ ﺟﻤﻴﺎ ﻝ‬
‫ﻣﻨﻪ ﺍﺫﺍ ﺍﺩﻋﺘﻪ ﻣﺎﻟﻢ ﻳﺄﺕ‬ ‫ﻇﺎﻃﺮﻓﺄﻧﺎﻛﺮﻩ ﻓﺎﺧﻠﻪ ﺃﺧﻬـﻨﻔﻴﻤﺒﺎﻟﻌﺎﻥﺧﻸﻓﺎﻷﺑﻰ ﻧﻴﻔﻘﻼﻧﻪﻻ ﺣﻨﺘﺎﺡ ﺃﻥﻳﻨﻔﻰﻋﻦ ﻧﻔﺲ ﻧﺴﺒﺎﻟﻴﺲ ﻣﻨﻪ‬
‫ﻟﻤﺬﻫﺴﺎﻳﺔ ﺍﻟﻧﻪﻰﻧﺎﻟﻢﻳﻸﻋﻦﻳﺨﻞﺃﻥﻭﺍﻥ ﺩﺙ ﻣﻚ ﻟﻜﺈﻟﺮﺩﻋﺮ ﺍﻯ‬
‫ﺫﻟﻔﺎﺷﺎﺩﺗﺤﺪ ﻭ‬ ‫ﻟﻮﻟﻤﻴﻄﺎﻫﺪﻻﺻﺨﻠﻮﺃﻧﻴﻬﻮﻫﻨﺊ ﺍﻟﺤﻞ ﻭﺍﺩﺛﺤﺮﻭ ﻳﺆﻧﺎ ﺃﻭﻟﻢﻳﺪﻉ‬
‫ﻳﺪﺳﻰ ﺍﻻﺳﺘﺒﺮﺍءﺃﻭﻻﻳﺬﻋﻴﻌﻔﺎﻟﻖ ﺍﺩ ﻯ ﺍﻻﺳﺘﺒﺮﺍءﻭﺍﻟﺮﻭ ﻳﻘﻮﻧﻔﻰ ﺍ ﻟﺤﻞ ﻓﺎﻟﻈﺎ ﻫﺮﻣﻦ ﺍ‬
‫ﻣﻨﻪ ﻗﺎﻝ ﻓﻬﺬﺍ ﺍﻻﻣﻲ ﻋﻨﺪﻧﺎ‬ ‫ﻗﺎ‬
‫ﻭﺭﻭﻯ ﻭﺍﻟﺬ ﻳﻤﻤﻌﺖ ﻣﻦ ﺃﻫﻞ‬
‫ﺍﺗﺮﺩﺑﺮﻳﺪﻧﻔﻰ‬ ‫ﻟﻢﻳﺪﻉ ﺍﺳﻌﺒﺮﺍ ﻭﺍﺩﻣﻤﻂ ﺭﻭ ﻳﺔ ﻭﻧﻔﻰ ﺍﻟﺤﻞ ﻓﺊﺍﻟﻤﺤﺎﺯﺑﺔ ﻓﻲ ﺍﻟﺬ ﻳﻄﺎﻕ ﻃﻸ ﺍﺑﻴﺎﺷﺎﺩﻝ ﺭﺃ‬
‫ﻣﺎﺗﺄﺗﻰ ﻣﻦ ﺧﻞ ﻓﺎﻧﻪ ﻻﻳﻸﻋﻦ ﺍﻥ ﻟﺒﻢ ﻳﺪﻉ ﺍﺳﻌﺒﺮﺍء ﻳﺎﻥ ﻟﻢ ﻳﺪﻉ ﺭﺅﺑﺔ ﻭﺍﺩﻛﺄ ﺍﺳﺘﺒﺮﺍء ﻓﺎﻧﻤﻸﻋﻦ‬
‫ﺃ ﺍﻟﻔﺮﺝ ﻋﻦ ﻣﺎﻻﻧﻪ ﺍ ﻕﺣﻤﻠﻬﺎﻓﻲ ﺍﻟﻌﺪﺓ ﻻﻋﻦ ﻭﻟﻢ ﻣﺠﺌﻚ ﺍﻟﻄﻼ ﻭﻧﺪﺷﺮﻁ ﻓﻲ ﻣﻮﺻﻨﻊ ﺁﺧﺮ ﺍﺑﻌﻢ ﺗﺎﻝ ﺑﺎﻟﻚ ﺍﺫ‬
‫ﺃﺟﻨﺒﻴﻀﻨﻪﻓﻘﺪ ﻭﻻﻳﻨﻨﻰﺃﺣﻤﺍﻠﻬﺎ ﻓﺎﺫﻓﺮﺝ ﺍﺩﻥﺩ ﻟﻤﺂﺋﻸﺛﺎﺍﻣﺮﺃﻫﻰﺗﻪ ﺑﻌﺪ‬
‫ﺣﺎﻣﻞ‬ ‫ﻟﻄﻼﻕ ﺍﻟﺒﺎﻕ‬ ‫ﻻﻧﻪﻢ ﻳﻦﻻﻓﺎ ﺍﻟﻤﺔﻟﺤﻞﻓﻰﻭﻗﺬﻓﻫﺬﺍﻬﺎﻓﻲ ﺍﺍﻟﻮﻓﺸﺜﻖﻟﻌﺔﻣﻦ ﺍ‬
‫ﻓﺬﻓﻬﺎ ﻻﺛﺎ‬ ‫ﻭﻭﺟﻮﻥ ﻓﺎﻥﻟ‬
‫ﻭﻻﻳﻸﻋﻦ ﻣﺴﺌﻠﺔ‬
‫ﺃﻧﻤﻴﻬﺬﻻﺗﺠﺒﺮﺍ‬
‫ﺍﻟﻤﺤﻜﺎﻩ ﺍ‬
‫ﻟﻢ ﻳﻨﻔﻪ ﺏ ﻓﻼﻁ ﺟﺔ ﺑﻪ ﺍﻟﻤﺤﻄﺬﺍ ﺍﻟﻔﺬﻫﻔﻠﺰ ﺍﻟﺤﺬ ﻣﻤﺌﻠﻰ ﻭﺍﻥ ﻟﻰﻛﻦ ﺟﻤﻬﺎﺣﻤﻞ ﻭﻗﺎﻝ ﻓﻰ ﻋﺪﺗﻴﺎ ﻣﻦ ﻭﺗﻤﻠﻌﺮﺳﺤﻤﻠﻬﺎ ﺃﻡﻓﻴﺼﻤﺎ ﺍﻭﻝ‬
‫ﺍﻟﻄﻼﻕ ﺍﻟﺒﺎ ﺭﺃﻳﻘﺎﺗﺮﻕ ﻓﻔﺪﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢﻭﺭﻭﺍﻣﺎﺑﻦ ﻭﺻﻴﻸﻋﻦ ﻭﺡ ﻩ ﺍﻟﻐﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﺧﻸﻓﺎ ﺭ ﻓﺌﻖﺅﺑﻞ ﻥ ﺭﺅﻛﻼ‬
‫ﻻﺳﺤﺪﻭﻻﻳﻸﻋﻦ ﻧﻠﺮﺣﻢ ﺍ ﻟﻢﻱ ﻧﺎﻧﻄﺪﺍﻝ‬
‫ﺍﻟﻤﻐﺒﺮﺓﺎﺝ ﺍﺩﻓﺊﻧﺴﺒﻪ‬
‫ﺻﺤﺬﻭﻻﻳﻸﻋﻦﻓﻬﺎﺑﻮﻭﻗﺎﻝﻓﻰ ﺻﻜﺘ‬
‫ﻟﻤﻴﻄﻠﻖ ﻭﻗﺎﻝﺍﻫﻸ ﺍ ﻭﺍﺑﻦﺣﺘﺞﺍﻟﻤﻮﺍﺯﻋﻠﻰ ﺫﺩ ﺑﺄﻥ ﺫ‬
‫ﺑﻬﻜﺎﻟﺬﻯﺃﻥﺗﻜﻮ‬
‫ﺍﺷﻋﻨﻪﻻﻧﻪﺎﻓﻰﺍﻥﻓﻰ ﻟﻢﻗﻮﺩﻩﻳﻨﻔﻪﻻﻳﻟﺤﻖﻠﻸﻋﻦ ﺍﻻ‬
‫ﺫﺍ ﺍﺫﺍ ﺍﺩﻯ ﺍﻧﻪ ﺭﺁﻫﺎﺗﺰ ﻓﻰ ﺍﻟﻌﺪﺓ ﻓﺎﻥ ﻗﺎﻟﻰ ﺭﺃﻳﺘﻬﺎﻛﺘﻠﻰ ﻗﺒﻞ ﺍﻟﻄﻸﻕ ﺛﻸﺛﺎ ﻻ ﻧﻬﺎ ﻗﺎﻝ ﻭﻫﺬﺍ‬ ‫ﻭﺍﺧﺘﺎﺭﻩ ﺳﻤﻨﻮﻥ ﻣﺴﺌﻠﻰ‬
‫ﺍﻟﺒﺎ ﻓﻔﻰﻛﺘﺎﺏﺃﺏ ﺍ ﺍﻓﺮﺝ ﻳﺤﺬﺍﻻ ﺃﻧﺪﻳﺨﻄﻬﺮ ﺑﻬﺎﺣﻤﻞ ﻗﺒﻞ ﺃﻥ ﻳﺤﺜﻔﻬﻨﻔﻲ ﻭ ﺑﺪﻯ ﺍﻻﺳﻌﺒﺮﺍ ﻷﻋﻦ ﺍﻟﺬﻣﺢ ﻣﻊ‬
‫ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍ ﺯﺃﺣﺐ ﺍﻙ ﺃﻥ ﻳﻨﻈﺮ ﻓﺎﻥ ﺗﺒﻴﻦ ﺃﻥ ﻻﺣﻤﻞ ﺑﻬﺎ ﺣﺬﻟﻬﺎ ﻭﺍﻥ ﻇﻬﺮ ﺑﻬﺎ ﺣﻤﻞ ﻻﻋﻦ ﻻﻧﻪ ﻣﻤﻦ‬
‫ﻻﻟﻌﺎﺧﻠﻪ ﻓﻲ ﺍﻟﺮﺅﻳﺔ ﻭﻭﺝ ﺫﻟﻚ ﺍﻥ ﺍ ﻟﻄﻸﻕ ﻟﻴﺲ ﻓﻴﻪ ﺍﻓﺮﺍﺭ ﺑﺎﻟﺴﻼﻣﺔ ﻣﻦ ﺍﻛﻨﺎﺳﻜﻠﻴﺮﺃ ﻃﺬﺍﻣﺒﻨﻰ ﻋﻠﻰ‬
‫ﻣﺎﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺍ ﺍ ﻟﻤﻄﺎ ﺑﺎﺋﻨﺎ ﻻﻳﻸﻋﻦ ﺍﻻ ﻟﻨﻨﻰ ﺍ ‪4‬ﻝ ﻭﻻﻳﻸﻋﻦ ﻻ ﺭﺅﻳﺔ ﻻ ﺍ ﻟﻴﺴﺖ ﺑﺰﻳﺠﺔ ﻭﻓﺪﺗﻔﺪﻡ‬
‫ﻣﻦ ﻓﻮﻟﻤﺎ ﺍ ﺑﻨﺎ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﻏﻴﺮ ‪ 51‬ﻧﻪ ﻳﻼﻋﻦ ﻭﻻ ﺣﺬ ﻭﺍﻟﺨﻸﻑ ﺑﺎﻥ ﺃﺏ ﺍﻟﻔﺮﺝ ﻭﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯ ﻓﻲﺗﺄﺧﺮ‬
‫ﺍﻁ ﺛﺒﻌﻼﻟﻘﺬ ﻓﺄ ﺑﻮﺍ ﻟﻔﺮﺝ ﻳﺬﻫﺐ ﺍ ﺩﺃﻧﻪ ﻻﻳﺆﺧﺮ ﻻ ﻣﻦﺛﺒﺖ ﻋﻠﻴﻤﺎ ﻟﻘﺬﻑ ﻭﺍﺩﻛﺄ ﺍﻟﻤﺮﺝ ﻻﻳﻬﻞ‬
‫ﻭﺑﻌﺠﻞ ﺍﻟﺢ ﺩ ﻳﺎ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻳﺬﻫﺐ ﺍ ﻟﻰﺗﺄﺧﻴﺮﺍﻟﺤﺪﻟﺰﻻ ﻋﻠﻰ ﺍﻟﻰ ﻭﺝ ﺧﻸﻑ ﺍﻷﺟﻨﺒﻰ ﻟﺤﺎﺟﺔ ﺍﻙ ﻭﺝ ﺍﻟﻰ‬
‫ﺫﻟﺪ ﻭﻥ ﺍﻷﺟﻨﺒﻰ ﻭ ﺑﺎﻟﺘﻪ ﺍ ﻟﺘﻮﻓﻴﻖ‬
‫ﺩﺻﻞ ﻭﻓﻮﻟﻪ ﻥ ﺣﻤﻠﻬﺎﻳﺸﺒﻤﺄﻧﻴﻤﻮﻥ ﻣﻨﻪ ﻳﺮﻳﺪﺍﻥﺗﺄﻕ ﺑﻪ ﻻﻣﺪﺍ ﻃﻞ ﻭﺫﻻﻥ ﺍ ﻟﻤﻄﻠﻘﺔ ﻻ ﺑﺪﺃﺩﻁ‬
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‫ﺛﺄ ﺑﺎﻟﻮﻟﺪﻓﺒﻞﺃﻧﺘﺤﻴﺾﺃﻭ ﺑﻌﺪﺍ ﻟﺤﻌﺾ ﻓﺎ ﺃﺗﺖ ﺏ ﻗﺒﻞ ﺍﻟﺤﻴﺾﻷ ﺣﺼﺮﺃﻣﺪﺍ ﺧﻤﻞ ﻓﻬﻮﻻﺣﻖ ﺑﺎﻟﻰﻭﺝ‬
‫ﺍﻻ ﺃﻥﻳﻨﻔﻲ ﺑﻠﻌﺎ ﻭﺃﻛﺜﺮﺃﻣﺪﺍ ﻟﺤﻞ ﺍ ﺧﺘﺎ ﻓﻴﻪ ﺓﻭﻝ ﺍ ﻟﻤﺎ ﻟﻜﻴﻴﻦ ﻓﻘﺎﻝ ﺍ ﻟﻌﺮﺍ ﻓﻴﻮﻥ ﻫﻨﻬﻤﺄﺭﺑﻌﻘﺄﻋﻮﺍﻡ‬
‫ﻭ ﺏ ﻗﺎﻝﺃﺻﺒﻎ ﻭﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻭﺳﺤﻨﻮﻥ ﻣﺤﺎﻝ ﺍ ﻓﻲ ﻫﺒﻮﺃﺷﺒﻢ ﺳﺒﻊ ﺳﻨﻴﻦ ﻭﻗﺎﻝ ﺃﺑﻮ‬
‫ﺣﻨﻴﻔﻘﺄ ﻛﺜﺮﺍ ﻃﻞ ﺳﻨﻌﺎﻥ ﺳﺴﺌﻠﺔ ﻭﺍﻥ ﺍﺿﺖ ﺛﻢ ﺃﺗﺖ ﺑﻮﻟﺪﻟﻤﺜﻞ ﻫﻨﻪ ﺍ ﻟﻤﺪﺓ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﻳﻤﻢ‬
‫ﻳﻠﺤﻖ ﺏ ﻣﺎﻥ ﺻﺎﺿﺖ ﺛﻸﺷﺤﻴﻔﻴﻂ ﻭﻓﺪﺧﻚ ﻳﺾ ﺍﻟﻤﺮﺃﺓ ﻋﻠﻰ ﺍﻟﺤﻞ ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻎ ﻭﻟﻮﺟﻤﻢﺃ ﺍﺻﺎﺋﺾ‬
‫ﺍﻟﻨﺴﺎءﻟﺮﺃﻳﺖ ﻧﺴﺐ ﺍﻟﻮﻟﺪﻋﻦ ﺍﻟﻤﻴﻤﺖ ﻭﺍﻁ ﻭﻟﻜﻦ‬
‫ﺣﻴﻀﺎﻣﺴﺘﻘﻴﻤﺎ ﻭﺗﻴﻘﻦ ﺫﻟﻮﻋﺮﻓﻪ ﻫﺎﺯﺍﻧﻴﻘﻮﻳﺴﻘﻂ‬
‫ﻻﻣﺠﺎﻁ ﺑﻤﻌﺮﻓﺘﻪ ﻗﺎﻝ ﺃﺻﺒﻎ ﻟﻴﺲ ﻫﺬﺍ ﺑﻔﻮﻝ ﻭﻟﻮﻋﺮ ﺫﻟﻚ ﻟﻢﻳﻮﺟﺒﺰ ﻭﻹﺣﺪﺍ ﻭﻫﻮﺷﺒﻬﻘﻮﺍﻟﻮﻟﺪ‬
‫ﻻﺣﻖ ﺍ ﻻ ﺃﻥ ﻳﻼﻋﻦ ﺍ ﻟﻤﻄﻠﻖ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻴﺸﺒﻌﺄﻧﻴﻬﻮﻥ ﻫﻨﺼﺎ ﺍﺩﻋﺘﻪﻳﺮﻳﺪﺃﻥﻳﻨﺴﺒﺬﻟﻚ ﺍ ﻟﻌﻪ ﻭ ﻳﻘﻮﻝ ﺍ ﻧﻪ ﻫﻨﻪ ﻻ ﺍ ﺍﺫﺍ ﻟﻤﺘﻘﻞ‬
‫ﺍﻧﻪ ﻣﻦ ﻭﻟﻢﻧﺴﺒﻪ ﺍ ﻟﻴﻪ ﻟﻢﻳﺨﻎ ﻫﻮﺍ ﻟﻰ ﻟﻌﺎ ﺧﺎ ﻻ ﻟﻨﻔﻰ ﺍ ﻟﻨﺴﺐ ﻻ ﺍ ﻗﺪ ﺻﺪ ﻓﺘﻪ ﻓﻲ ﺍ ﻟﻘﺬﻑ‬ ‫ﻗﺎﻟﻲ ﻣﺎﻟﻚ ﻭﺍﻟﻌﺒﺪﺏ ﺭ ﻟﺔ‬
‫ﻓﺼﻞ ﻭﺓ ﻟﻪ ﻣﺎ ﻟﻢﻳﺄﺕ ﺩ ﻭﻥ ﺫﻟﻚ ﻣﻦ ﺍﻛﻤﺎﻥ ﺍ ﻟﺬ ﻳﺌﻢ ﺋﻨﻲ ﻓﻸﻳﻌﺮﻑ ﺍ ﻧﺼﻨﻌﻴﺮ ﻳﺪﻳﺎ ﻟﻠﻤﺄ‪ 31‬ﻧﻪ ﻳﺄﺗﻰ‬ ‫ﺍﻟﺤﺮﻓﻰ ﻗﺬ ﻑ ﻭﻟﻌﺎ ﻧﻪ ﻣﺠﺮﻯ‬
‫ﻣﻦ ﻃﻮﻝ ﺍﻟﻰﻣﺎ ﻣﺎﻓﻲ ﻳﻠﻰ ﻋﻠﻲ ﺃ ﻛﺜﺮﺃﻣﺪﺍﺏﻝ ﻋﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻣﻦ ﺍﻟﺨﻼ ﻓﻰ ﺫﻟﻚ ﻓﺸﻚ ﺣﻴﻨﺌﺬ ﺃﻧﺼﻨﻪ‬ ‫ﻣﺠﺮﻯ ﺍﻟﺤﺮ ﻓﻲ ﻣﻸﻋﻨﻌﻪ‬
‫ﻳﻤﻨﻊ ﺍﺭﺭﺍ ﻗﻪ ﺑﻪﺃﻭﻟﻰ ﻣﻦ ﻧﻔﻴﻪ ﻋﻦ ﻭﺃﻣﺎﻓﻲ ﻣﺪﺓ ﺍ ﻟﺤﻞ ﻑ ﺛﺬﺍ ﺍ ﻟﺸﻚ ﻣﻌﺪﻭﻡ ﺑﻞ ﺍ ﻟﻈﺎﻫﺮﻫﻨﻌﻪ ﻟﺜﺒﻮﺷﺤﻖ‬ ‫ﻍ ﺩﺭﺃﻧﻪ ﻟﻴﺲ ﻋﻠﻰ ﻣﻦ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻝ ﺑﺪﺑﻤﻨﺰﻟﺔ ﺍﻟﺤﺮﻓﻰ ﻓﺬﻓﻪ ﻭﻟﻌﺎﻧﻪ ﻣﺠﺮﻯ ﻟﻤﺠﺮﻯ ﺍﻟﺤﺮﻓﻰ ﻣﻸﻋﺸﺘﻪ ﻏﻴﺮ‬ ‫ﺍﻟﻔﺮﺍﻓﻠﻪ ﺹ‬ ‫ﻗﺬﻑ ﻣﻤﺎﻭﻛﻪ ﺣﺪ ﻗﺎﻝ‬
‫ﻣﺎﻟﻚ ﻭﺍﻷﻣﺔ ﺍﻟﻤﺴﺎﻟﺔ ﺍﻧﻪ ﻟﻴﺲ ﻋﻠﻰ ﻣﻦ ﻓﺬﻑ ﻣﻤﻠﻰﻛﻪ ﺣﺪ ﻗﺎﻟﻌﺎﻟﻚ ﻭﺍﻻﻣﺔ ﺍﻟﻤﺴﺎﻟﺔ ﻭﺍﻟﺤﺮﺓ ﺍﻟﻒ ﺭﺍﻧﻴﺘﻮﺍﻟﻴﺮﺩﻳﺔ ﺗﻸﻋﻦ‬
‫ﺍﻟﺤﺮﺍ ﻟﻤﺴﻠﻢ ﺍ ﺫﺍﻓﺊ ﻭﺝ ﺍ ﺣﺪﺍ ﻫﻦ ﻓﺄﺻﺎ ﺑﻬﺎ ﻭﺫﻟﻚ ﺍﻥ ﺍﻟﻠﻪﺗﻌﺎ ﻟﻰﻳﻘﻮﻝ ﻓﻴﻜﺘﺎ ﺑﻪ ﻭﺍﻟﺬ ﻳﺊ ﻳﺮﻣﻮﻥ ﺃ ﻭﺍ ﺟﻬﻢ‬ ‫ﻭﺍﻟﺤﺰﺓ ﺇﻙ ﺻﺮﺍﻧﻬﺔ‬
‫ﺵ ﻓﻮﻟﻪ ﻭﺍﻟﻌﺒﺪ ﺑﻤﺰﻟﺔ ﺍﻟﺤﺮﻓﻰ ﻗﺬﻓﻪ ﻭﻟﻌﺎﻥ ﺍ‬ ‫ﻭﺍﻟﻴﻬﻮﺩﻳﺔ ﺗﻸﻋﻦ ﺍﻟﺤﺮ ﻓﻬﻦ ﻣﻦ ﺍﻷ ﻫﺎﺝ ﻗﺎﻝ ﻛﻠﻲ ﺫﻟﺌﺎ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ‬
‫ﺍﻟﻤﺴﻠﻢ ﺍﺫﺍﺅﻭﺡ ﺍﺣﺪﺍﻫﻦ ﺣﻜﻤﻪ ﻓﻲ ﺫﺍﺷﺤﻢ ﺍﻟﺤﺮ ﻭﺭﻭﻣﺤﻖ ﺍ ﻟﻌﺘﺒﻴﺔﺃﺷﻬﺐ ﻋﻦ ﻣﺎﻟﻚ ﺍﻥ ﻟﻌﺎﻝ ﺍ ﻑ ﺑﺪﻛﺎﻟﺤﺮﻓﻰ ﺍ ﻟﺤﺮﺓ ﻭﺍﻷﻣﻘﺘﺸﻬﺪ‬
‫ﻧﻔﺴﻊ ﺣﺮﺓ ﺃﺭ ﺑﻌﺎﻳﺊ ﻭﻻﻳﺤﺪﻻ ﻣﺔ‬
‫ﻓﺄﺻﺎ ﺍ ﻭﺫﻟﺪ ﺃﻥ ﺍﻟﻠﻪ ﺃﺭ ﺑﻊ ﻣﻲ ﺍﺕ ﻭﺗﺨﻤﺲ ﺑﺎﻝ ﻑ ﺑﻮﺍ ﺃ ﻛﺬﺏ ﺟﺪﻻ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻏﻴﺮﺍﻧﻪ ﻟﻴﺲ ﻋﻠﻲ ﻫﻦ ﻗﺬﻑ ﻙ ﻟﻤﻮﻛﻪ ﺣﺪﻳﺮ ﻳﺪﺳﻮﺍء ﻧﻤﺎ ﺍ ﻟﻘﺎﺫﻑ ﻋﺒﺪﺍ ﺍ ﺃﻭ ﺍ ﻓﻬﺬﺍ‬ ‫ﺗﺒﺎﺭﻙ ﻭﻧﻌﺎﻟﻰ ﺑﻘﻮﻝ ﻓﻰ‬
‫ﺍﻟﻠﻔﻆ ﺑﺮﺍﻧﻜﺎﻟﻖ ﺑﻠﻔﻆ ﺍﻻﺳﺘﻌﻨﺎﻩ ﻓﻌﻨﺎﻩ ﺍﻟﻌﻄﻒ ﻋﻠﻰ ﻣﺎﻣﻀﻰ ﻭﺍﻟﺘﻒ ﺳﻴﺮﻟﻪ ﻻﻧﻪ ﻻﻳﻨﺮﺝ ﻣﻦ ﺍﻟﻔﻆ‬ ‫ﻛﻌﺎﺑﻪ ﻭﺍﻟﺬﺑﻦ ﻳﺮﻣﻮﻥ‬
‫ﺃﺯﻭﺍ ﺟﻬﻢ ﻓﻬﻦ ﻣﻦ ﺍ ﻻﺯ ﻭﻝ ﺍﻷﻭﻝ ﻣﺎﻟﻮﻻﻩ ﻟﺪﺧﻞ ﻓﻌﻪ ﻭﺍ ﻟﻤﺎﺑﻴﻦ ﺍﻥ ﺣﻢ ﺍ ﻟﻌﺒﺪﺣﻢ ﺍ ﻟﺤﺮﻓﻰ ﻗﻨﻰ ﺍﻷﻣﺔ ﻣﺴﺌﻠﺔ ﻭﻣﺬﺍ ﺣﻢﺹ‬
‫ﻗﺎﺍ ﻛﻠﻲ ﻫﺬﺍ ﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﻣﻦ ﻻﻳﺤﺪﻗﺎﺫﻓﻬﺎﻣﻦ ﺍ ﻟﻜﺘﺎﺑﻴﺎﺕ ﻓﺎﻝ ﺍﻟﻰﻭﺝ ﻻﻳﺢ ﺏ ﻋﻠﻴﻪ ﺍﻟﺤﺪ ﺑﻘﺬﻓﻬﺎ ﻓﺎﻥ ﻗﺬ ﺍﺑﺮﺅﻳﺔ ﻛﺎ ﻟﻪ ﺃﺩﻁ ﺍ‬
‫ﻳﻤﺴﻚ ﻋﻦ ﺍ ﺍﻟﻌﺎﻥ ﻓﺎﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻟﻸﻋﻦ ﻟﺌﻸ ﻳﻬﻮﻥ ﻣﻤﺎ ﺍ ﺩﻋﺎﻩ ﻣﻦ ﺍ ﻟﻮﻁءﻭﻟﺪﻟﻠﺤﻖ ﺑﻪ ﻧﺴﺒﻪ ﺃﻭﻟﻴﻠﺤﻖ ﻗﻮﻟﻪ‬
‫ﻓﻠﻪ ﺫﻟﻚ ﺍ ﻟﻚ ﺍ ﻧﺊ ﺣﻤﻴﺎ ﻓﺂﻧﺜﺎﻳﻸﻋﻦ ﻹﺿﻸﺕ ﻋﻦ ﻧﻔﻌﻨﻤﻢ ﻟﺪﺍﻁﻝ ﻭﺁﻥ ﻟﻢﻳﻸ ﻋﻦ ﻓﻼﺣﺪﻋﺎﻳﻬﻔﺎﻥ‬
‫ﻻﻋﻦ ﻟﺮﻡ ﺍﻷﻣﻘﺎﻧﺘﻸﻋﻦ ﻟﺘﺪﻗﻊ ﻋﻦ ﻧﻔﺴﻬﺎ ﺍ ﻟﺤﺪﻻﻧﻼﺗﻌﻌﻖ ﻋﺎﻳﻬﺎ ﺍ ﻳﻔﺬ ﻑ ﺑﻠﻌﺎ ﻧﻪ ﻭ ﻳﺒﻬﺐ ﻋﻠﻴﻬﺎ ﺍﻟﺤﺪ ﻭﺃ ﺍ‬
‫ﺍ ﻟﻜﺘﺎﺑﻴﺼﻸﻳﻠﺰﺻﻬﺎﺫﻟﻚ ﺑﺎﻟﺘﻌﺎﻥ ﺍﻟﻰ ﻭﺝ ﻭﺍﻻﺃﻥﺗﺎﺗﻌﻦ ﻟﺘﺪﺭﺃﻋﻦ ﻧﻔﺴﻬﺎ ﻋﺎﺭﻫﺎﻗﺪﻓﺬﻓﺖ ﺑﻪ ﻭﺗﻔﻄﻊ‬
‫ﻋﺼﻤﺔ ﺍﻟﻰﻭﺝ ﻋﻨﻬﺎ ﻗﺎﻝ ﻣﻄﺮﻑ ﻋﻦ ﻫﺎﻟﻚ ﺍ ﺫﺍﻻﻋﻦ ﺍﻟﻰﻭﺝ ﺭﺩﺕ ﺍﻟﻤﺤﺄﻫﻞ ﺩﻳﻔﺎ ﺍﻥ ﺷﻜﻪ ﻋﻦ ﺍﻟﻤﻌﺎﻥ‬
‫ﻓﺎﻥ ﻟﻤﺘﺎ ﺗﻌﻦ ﻓﻘﺪﺭﻭﻯ ﺍ ﺑﺊ ﻧﺤﻮﺧﻀﻦ ﺃﺑﻴﻪ ﻫﻤﺎ ﻋﻠﻰ ﺍﻛﻮﺟﻴﺔ ﻓﺎﻥ ﺍ ﻝ ﻋﻨﻀﻮﻗﻌﺖ ﺍ ﻟﻔﺮﻗﺔ‬
‫ﻷﺳﻞ ﻻﻧﻪ ﻻﺻﺒﻬﻮﺯﺃﻥ‬
‫ﻧﺼﻞ ﻭﺍﻷﻣﺔ ﺍ ﻟﻤﺲ ﻗﻮﺍﻟﺤﺮﺓ ﻭﺍﻟﺒﻬﻮﺩﻳﺔ ﺗﻸﻋﻦ ﺍ ﻟﺤﺮﺍ ﻟﻤﺴﻠﻢ ﺧﺺ ﺍﻷﻣﻖ ﺍﻡ‬
‫ﻳﺘﺰ ﻭﺝ ﺍ ﻟﻰﻟﻢﺃﻣﺔ ﻛﺘﺎﺑﻴﺔ ﻭﺃﻣﺎ ﺍﻟﺤﺮﺓ ﺍ ﺑﺨﻜﺘﺎﺑﻴﻘﻴﻤﺎ ﻭﺯﻟﻪ ﺫﺍﻙ ﻭﻟﺬﻟﻚ ﻋﺪﻝ ﻋﻦ ﺫ ﻛﺮﺍﻷﻣﺔ ﺍ ﻟﻜﺘﺎﺑﻴﺔ‬
‫ﺍﻟﻰ ﺫ ﻛﺮﺍﻟﺤﺮﺓ ﺍﻓﺎ ﻭﺍﺣﺪﺓ ﻣﻦ ﻫﺆﻻءﺃﻥﺗﻸﻋﻦ ﺍﻟﺤﺮﺍﻟﻤﺴﻠﻢ ﺍﺫﺍﺯﻭﺝ ﺍﺣﻚ ﺍﻫﻦ ﻭﻗﻮﻟﻪ ﻓﺄﺻﺎﺑﻬﺎ‬
‫ﺇﺷﺖ ﺍﻻﺻﺎﺑﺔ ﺻﺮﻃﺎﻓﻲ ﻗﺎﻟﻠﻌﺎﻥ ﻭﻻﻭﺣﻮ ﺑﻪ ﻭﻗﺪﻗﺎﻟﻌﺎﻟﻚ ﻣﻦﻓﺊ ﻭﺝ ﺍﻣﻲ ﺃﺓ ﻓﻠﻢ ﻳﺒﻦ ﺑﻬﺎ ﻭﻟﻢ ﺻﺾ‬
‫ﺑﻬﺎﺣﺘﻰﺃﺗﺖ ﺑﻮﻟﺪ ﻓﺄﻧﻜﺮﻩ ﺍﻧﻪ ﻳﻸﻋﻦ ﺍ ﺫ ﺍﻗﺎﻟﺖ ﺍﻧﺪﻓﺸﺎﻫﺎ ﻭﺃ ﻣﻤﻦ ﻣﺎﻗﺎﻟﻬﺖ ﻗﺎﻝ ﺳﻤﻨﻮﻥ ﻫﻌﻨﺎ ﻣﺎﻥ ﺑﻤﻦ‬
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‫ﺍ ﺑﺨﻠﻪ ﺍ ‪ 7‬ﻭﺃﺙ ﺍﺻﻤﺘﺔ ﺃﻋﻨﻬﺮﻓﺄ ﻛﺰﻣﻦ ﻳﻮﻡ ﻋﻘﺪﺍﻟﻦ ﺡ ﻭﺋﻦ ﻳﻮﻡ ﺍﻡ ﻧﻪ ﺇﺗﻴﺎ ﺍ ﻭﻭﺟﻤﻖ ﻟﻚ ﺍﻥ‬
‫ﺍ ﺍﺷﺎﺵ ﻗﺪ ﻭﻟﺨﻠﻪ ﺑﻌﻘﺪﺍ ﻟﻦ ﻣﺤﻼﻳﻨﻔﻰ ﺍﻟﻮﻟﺪﺍﻻﺑﺎ ﺍﻟﻌﺎﻥ‬
‫ﻓﻜﻞ ﻭﺗﻮﻟﻪ ﻭﺫﻟﻚ ﺍﻥ ﺍ ﻟﻠﻪﺗﺎﺭﻙ ﻭﺗﻌﺎ ﻟﻰ ﻳﻘﻮﻟﻄﻔﻰﻛﺘﺎ ﺑﻪ ﻭﺍﻟﺬﻳﻦ ﻳﺮﻣﻮﻥﺃﺯﻭﺍ ﺟﻬﻢ ﻓﻬﻦ ﺍﻷﺯﻭﺇﺝ‬
‫ﺍﻕ ﺩﺍﻟﻰ ﻭﻡ ﻻﻥ ﺍﻭﻭﺟﺔ ﺍﻷ ﻫﻘﺄﻭﺍ ﻟﻜﺘﺎ ﺑﻌﻔﺪ ﺍ ﺧﻠﻪ ﻣﺤﺸﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻳﺮﻣﻮﻥ ﺃ ﻣﺎﺝ ﻡﻓﻤﺎ ﻟﻤﻴﻔﺮﻕ ﺑﻴﻦ‬
‫ﻭﺟﺘﻪ‬ ‫ﺍ ﻟﺤﺮﺓ ﻳﺎ ﻷ ﻣﻘﻮﺍ ﻟﻤﺴﺎﻟﺔ ﻭﻏﻴﺮﻫﺎ ﺣﻤﻞ ﺫ ﺩﺩ ﻋﻠﻴﻜﺎﻧﻮﺟﻔﺎ ﻻﻣﺎﺧﻌﻜﻪ ﺍ ﻟﺪ ﺩﻳﻞ ﻭﺩﻭﺃ ﺍ ﻟﺼﻐﻴﺮ ﻳﻔﺬ‬
‫ﺇ ﻛﻴﺮ ﺓ ﺑﺮﺅﻳﺔ ﺯﻓﻰ ﻟﻤﻴﻢ ﻥ ﻋﻠﻴﻪ ﻟﻌﺎﻥ ﻻ ﻭﺃﻗﺬ ﺃﺟﻨﺒﻴﻘﻠﻢ ﺻﺤﺪﻻ ﺍ ﺃﺗﺖ ﺑﻮﻟﺪﻟﻢﻳﻠﺤﻒ ﺑﻪ ﻓﻸﺣﻤﺎ ﺟﺔ‬
‫ﺍ ﻟﻰ ﺍﻟﻤﻸﻋﻨﺔ ﺹ ﺧﺎﻝ ﻣﺎﻟﻚ ﻭﺍ ﻟﻌﺒﺪﺍﺫﺍﺗﺰﻭﺝ ﺍﻟﺤﺮﺓ ﺍﻟﻤﺴﺎﻟﻘﺄﻭﺍﻷﻣﺔ ﺍﻟﻤﺲ ﺃﻭﺍﻟﺤﺮﺓ ﺍﻟﻦ ﻛﺮﺍﻧﻴﺔ ﺍ‬
‫ﺃﻭﺍ ﻳﻬﻮﺩﻳﺔ ﻻﻉ ﺳﺎ ﺵ ﻓﻮﻟﻪ ﺍﻥ ﺍ ﻟﻌﺒﺪﺍ ﺫﺍﺯ ﻭﺝ ﺍﻷﻣﺔ ﺍ ﻟﻤﺴﺎﻟﻘﺄﻭﺍﻁﻫـﺔ ﺍ ﻟﻀﺼﺮﺍ ﻧﻲ ﺃﻳﺎ ﻟﻴﻢ ﻭﺩﻳﺔ ﻻﻧﻬﺎ‬
‫ﻳﺮﻳﺪﺃﻻ ‪4‬ﺍ ﺃﻥ ﻳﻼﻋﻦ ﻓﻰ ﺟﻴﻌﻢ ﻟﻴﻨﻨﻰ ﻋﻦ ﻧﻨﻜﻠﺴﻪ ﺣﻤﻸﻇﻬﺮ ﺑﻬﺎ ﺃﻭﺍﻥ ﺻﺬﻑ ﺑﺮﺅﻳﺔ ﻓﻠﻴﺪﺷﻊ ﻋﻦ ﻧﺌﺴﻬﻪ ‪1‬‬
‫ﻙ ﻗﺎﻟﻤﺎﻟﻚ ﻭﺍﻟﻌﺒﺪ ﺍﺙ ﺍ‬ ‫ﺍ ﻟﻨﺴﺐ ﺍﻟﺬﻯﺗﺘﺆﻣﻪ ﻛﺎ ﺍﺩﻋﺎﻩ ﻣﻦ ﺍﻟﺮﺅﻳﺔ ﻭﺃﻣﺎﻓﻰ ﺍﻟﺤﺮﺓ ﺍﻟﻤﺴﺎﻟﺔ ﺟﺘﺎﺝ ﺍﻟﻤﺤﺆﻷﻳﻀﺎ ﻟﻴﺪﻧﺦ ﻋﻦ ﻧﻜﺴﻪ‬
‫ﺍ ﺍﻁ ﺩﺍ ﺍ ﺍﺟﺐ ﻋﻠﻴﻪ ﺑﻘﺬﻓﻬﺎ ﺍﻥ ﻟﻢ ﻳﻸﻋﻦ ﻭﺃﻣﺎﻓﻰ ﺍﻷﻣﺔ ﺃﻳﺎ ﻟﺜﻨﺎ ﺑﻌﻘﺎﻟﺤﺮﺓ ﻓﻼﻳﻸﻋﻦ ﺍﻻﻟﻤﺎﺫ ﻛﺮﻩ ﻣﻦ ﺍ ﺯﻭﺝ ﺍﻟﺤﺮﺓ ﺍﻟﻤﻢ ﻧﻤﺔ‬
‫ﺇﺃﺇ ﺩﺅﺡ ﺍ ﻧﺴﺒﺪﻭﻥ ﺩﺥ ﻟﺤﺪﻻﻧﻪ ﻻﺣﺪﻋﻠﻂ ﺑﻘﺬﻡ ﻥ ﺹ ﻗﺎﻝ ﻣﻤﺎﻟﺚ ﻓﻰ ﺍﺭﺑﻞ ﻳﺎﺃ ﻛﻦ ﺍﻣﺺ ﺃﺗﻪ ‪ 1‬ﺃﻭﺍﻷﻣﺔ ﺍﻟﻤﺴﺎﻟﺔ ﺃﻭ ﺍﻁ ﻫـﺔ‬
‫ﺍﻟﻨﺼﺮﺍﻧﻴﺔ ﺃﻭ ﺍﻟﻬﻮﺩﻳﺔ‬ ‫ﺍ ﻓﺤﻨﺰﻉ ﻭﻛﺬﻝ ﻧﺘﻬـﺼﻤﻤﻪ ﺑﻌﺪﻳﻤﻴﻦ ﺃﻭ ﻳﻤﻴﻨﺪﺃﻣﺎ ﻡ ﻳﻠﺘﻌﻦ ﻓﻰ ﺍﻟﺨﺎﺳﻔﺎﻧﻪ ﺍﺫﺍ ﺯﻉ ﺑﻞ ﺃﻥ ﻳﻠﺘﻌﻦ ﺟﻠﺪﺍﻟﺤﺪﻭﻟﻢ ﺍ‬
‫ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﻰ‬ ‫ﻻﻋﻨﻬﺎ‬ ‫ﺍﺃ ﺭ ﻣﺎ ﺵ ﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺍﻧﺎ ﻥﻻﻋﻦ ﺍ ﻣﺮﺃﺗﻪﺷﻢ ﻓﻔﻊ ﻭﺍ ﻛﺬﻻﻧﻔﺴﻪ ﺩﻋﺪ ﻕ ﺃﻭ ﻳﻤﻴﻨﻴﻤﺎﻟﻢ‬ ‫ﻣﻤﺮ ﺍﺑﻠﻢ‬

‫ﺷﻦ ﻓﻲ ﺍ ﻻﺻﻤﻘﺠﻠﺪﺍﻁ ﺩ ﻭﻟﻢ ﻳﻔﻮ ﺑﺎ ﺛﻤﺎ ﺃﻭﺭﺩﺑﻦ ﺍ ﻟﻤﺴﺸﻠﻰ ﺑﻌﻔﻬﺎﻭﺍﻟﻤﺘﻔﻖ ﻋﻠﻴﻪ ﻡ ﺍ ﺍﻭﻫﻮﺇﻧﻪ ﺍﺫﺍ ﺍﻟﺮﺟﻄﺎ ﻳﻸﺋﻬﺄ ﺍﻣﺮﺃﺗﻪ‬
‫ﺍ ﺃ ﻛﺬ ﺿﻔﺴﻪ ﻗﺒﻞ ﺍﻟﺨﺎﻣﺴﺔ ﺍ ﺍﻭﺍ ﺗﻌﺔ ﻣﺔ ﻣﻔﺎ ﻣﺎﻋﻠﻰ ﻥ ﺡ ﺍﻭﺍﻧﻜﺎﻥ ﻋﻠﺬﺍﻋﻨﺪﻩ ﺣﻢ ﺍ ﻛﺬﺍ ﺑﻪ ﻧﻨﻬﺴﻪ ﻓﻢ ﻧﺰﻉ ﻭﻳﻬﺬﺏ ﻧﻔﺴﻪ ﺑﻌﺪ‬
‫ﻟﻤﺢ ﻣﻦ ﻗﻮﻝ ﻣﺎﻟﻚ ﻭﺃﺣﺎ ﺑﻪ ﻭﻓﻰ ﺍﻟﻌﺘﺒﻴﺔ ﺍﻝ ﻟﻤﺤﻨﻮﻥ ﻭﺍ ﺫﺍ ﻳﻦ ﺃﻭﻳﻤﻴﻨﻴﻦ ﻣﺎﻟﻢ ﻳﻠﺘﻌﻦ‬
‫ﻗﺒﻞ ﺃﻥﺗﺄﺗﻰ ﻫﻰ ﺑﺎﻟﺨﺎ ﻣﺴﺔ ﻭﻋﺬ ﺍ ﺍ ﺛﻤﻬﻮﺭ‬
‫ﻻﻋﻦ ﺍﻛﻮﺝ ﻣﻦ ﻧﻔﻰ ﺣﻞ ﻭﻧﻜﺖ ﻛﻰ ﻭﺍ ﺧﺮ ﺭﺟﻤﻬﺎﺣﻜﻂ ﺋﻜﻊ ﻏﺎ ﺃ ﻛﺬﺏ ﺍﻟﻰ ﻭﺝ ﻧﻔﺴﻪ ﻗﺒﻞ ﺃﻥ ﺗﻔﻊ ﻓﻰ ﻇﺎ ﺳﺔ ﺍﻧﻪ ﺍﺫﺍﺯﻉ ﺗﻤﺒﻞ‬
‫ﺍ ﻭ ﺏ ﺩﺃﻥ ﺯﻋﺖ ﻓﺎﻥ ﺍﻫﺎﻥ ﻗﺎﻃﻊ ﻻ ﺹ ﺗﻪ ﻭﻻ ﺭﺍﺙ ﺑﻴﻎ ﺍ ﺅﺭﺟﻢ ﺍﺫﺍﻭﺽ ﺕ ﻭﺃﺷﺜﺮﺃﺑﻮﺑﻬﺮ ﻓﻲ ﻣﺢ ﺩ ﺃﻥﻳﻠﺘﻌﻦ ﺟﻠﺪ ﺍﻁ ﺩ ﻭﻟﻢ‬
‫ﻫﺬﻩ ﺍﻟﻤﺴﺌﻠﻶ ﻭﺃﻣﺎﻣﻦ ﺭﺩﺍ ﻟﻐﺤﻞ ﺍ ﻟﻴﻬﺎ ﻓﻘﺎﻝ ﺑﻌﺪﻳﻤﻴﻦ ﺃﻭ ﻳﻤﻌﻨﺎﻳﺊ ﻳﺮ ﻳﺪﻣﻦ ﺃﻳﻤﺎﻧﻬﺎ ﺅﺗﻲ ﺃﻥ ﺗﺄﺗﻰ ﺣﻰ ﻳﻔﺮﻕ ﺑﺔﺛﻤﺎ ﻗﺎﻝ ﻣﺎﻟﻠﻂ‬
‫ﺑﺎﻇﺎﻣﺴﺔ ﻓﻬﻮﻋﻠﻰ ﻇﺎ ﻭﺍﻟﻤﺬ ﻻﻥ ﻣﺬﻫﺒﻤﺎﻟﻚ ﺍﻧﻪ ﺍﺫﺍ ﺍ ﻛﺬﺏ ﺯﻓﺴﻪ ﻩ ﺑﻞ ﺗﻤﺎ ﻫﺎﻟﻌﺎﻧﻬﺎ ﺍﻥ ﺍﻟﻰﻭﺟﻴﺔ ﻓﻰ ﺍ ﻟﻰﺑﺊﻳﻄﺎﻗﻂ ﺍ ﻣﺮ ﺃﺗﻪ‬
‫ﺑﺎﻟﻤﺤﻴﻘﻲ ﺛﻤﺎﻭﺍ ﻣﻤﺎﺗﻘﻊ ﺍﻟﻔﺮﻗﺔ ﻭﺗﺘﺄﺑﺪ ﺑﻤﺎﻡ ﻟﻌﺎﻧﻬﺎ ﻭﺃﻣﺎ ﺍﻁ ﺩ ﻓﻼﺻﺨﺘﻞ ﺣﻜﻬﻪ ﻩ ﻛﺄﻭﻗﻊ ﻣﺨﺬﻳﺒﻪ ﻧﻨﻬﺴﻪ ﺛﺎﺫﺍ ﻣﻀﺖ ﺍﻟﺜﻸﻧﺔ ﺍﻻﺷﻬﺮ‬
‫ﻗﺎﻟﺖ ﺍ ﻟﻤﺮﺃﺓ ﺃﻧﺎﺗﺎﻣﻞ ﻗﺎﻝ ﺃﻥ‬ ‫ﺍﺫ ﻟﻚ ﺍ ﺳﻤﺨﻘﺎﻕ ﺍﻟﻮﻟﺪ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﺗﻜﺬﻳﺒﻪ ﻧﻨﺲ ﻓﺎﻧﻤﻜﻠﻞ ﻭﺟﻬﺎﻧﺄ ﺃﺣﺪﻫﻤﺎ ﺃﻥﻳﻘﻮﻝ ﺍﻧﻪ‬
‫ﺍ ﻧﻜﻮﺯﻭﺟﻬﺎ ﺣﻤﺎﺛﺎ ﻻ ﻋﻨﻬﺎ‬ ‫ﻛﺎ ﺏ ﻗﻰ ﻕ ﻫﺎ ﻟﻰ ﺃﻛﻤﺎﻭﺑﺨﻪ ﻭﻧﺦ ﻳﺎ ﻟﺜﺎ ﻓﻰ ﺃ ﻳﺴﺘﺎﺣﻖ ﺍﻟﻮﻟﺪﻩ ﺫﺍ ﻳﻬﻮﻥ ﻗﺮﻳﺒﺎ ﺍﻧﻜﺎﻥ ﺩﻓﻪ ﺑﻨﻔﻰ‬
‫ﺍﻟﻮﻟﺪ ﻭﺃﻣﺎ ﺍﻧﻜﺎﻥ ﻗﻔﻰ ﻫﻜﻪ ﺍﻳﺎﺙ ﺍﺑﺎﺩﻋﺎءﺭﺅﻳﺔ ﺍﻟﻰ ﻭﻻﻋﻦ ﻋﻠﻤﺎﺫﺍ ﺛﻢ ﺃﻗﺮ ﺑﺎ ﺍﻭﻟﺪﻓﻘﺎﻝء ﺩﺑﻦ ﺍﻟﻤﻮﺍﺯ‬
‫ﻻﻳﺤﺪ ﺍﺫ ﻟﻚ ﻟﻮﻻﻋﺖ ﻋﻠﻰ ﺍﻟﺮﺅ ﻳﺔ ﻭﺍ ﻥ ﺭﺍﻟﻮﻟﺪ ﺣﺎﺭ ﻭﺍﻧﻜﺎﻥ ﻋﻠﻰ ﻕ ﺍ ﺍ ﻟﺪ ﺍﺻﻔﻔﺎﻧﻪ ﺩﻭﻳﺪ ﺣﻖ‬
‫ﺍ ﺍﻭﻟﺪﺑﻪ ﻭﺟﻪ ﻣﻦ ﻗﺎﻟﻪ ﺋﻦ ﻻﻋﻦ ﻋﻠﻰ ﺍ ﺍﻭ ﺅ ﻳﺔﻧﻢ ﺃﻗﺮ ﺩ ﻟﻮﻟﺪﺍ ﻧﻪ ﻟﻴﺲ ﻓﻰ ﻗﺮﺍ ﺭﻩ ﺑﺎ ﺍﻭﻟﺪﺗﻜﺬﻳﺒﻌﻼﻻﻋﻦ‬
‫ﻋﻠﺠﻪ ﻭ ﻭﺟﻪ ﺷﻮﻟﻪ ﺅ ﻳﻦﻻﻋﻦ ﻋﻠﻰ ﺇﻻﻣﺮﻟﻲ ﻥ ﻻ ﺻﺤﺪﺍﻧﻪ ﺍ ﺫ ﺃ ﻛﺬﺏ ﺫﻓﺴﻪ ﻓﻰ ﻕ ﺍﻟﻮﻟﺪﺑﻘﻰ ﻟﻌﺎ ﻧﻪ ﻣﺤﻸ‬
‫ﻟﻤﺘﻜﺪﻳﺘﻰ ﻳﺪﻭ ﺭ ﺅﻳﺔ ﺍ ﻟﻰﻧﺎ ﻓﻸﺣﺪﻋﻠﻴﺤﺘﻰﻳﻬﺬ ﺏ ﻉﻣﻤﺎﻻﻋﻦ ﻋﻠﻴﻪ ﻭﺍ ﻕ ﺃ ﻟﻢ ﻭﻟﻮﻟﻢ ﺷﻘﺪﻫﺎ ﺍﺕ‬
‫ﻗﺎﻝ ﻣﺎﻟﻼ ﻓﻰ ﺍﻟﻰ ﺟﻞﻳﻄﺪﻕ ﺍﻣﺮﺃﺕ ﻓﺎﺫﺍ‬ ‫ﻓﺎﺩﻯ ﺍﻭ ﺅﻳﺔ ﻭﻧﺊ ﺍﻟﻮﻟﺪﺛﻢ ﺃﻗﺮ ﺑﺎ ﺍﻫـﻠﺪﻁ ﺩﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺹ‬
‫ﺵ ﻗﻮﻟﻪ ﺭﺣﻤﻪ‬ ‫ﺿﺖ ﺍ ﻟﻌﻸﺋﺔ ﺍﻻﺷﻬﺮ ﻗﺎﻟﺖ ﺍ ﻟﻤﺮﺃﺓ ﺃﻧﺎ ﻣﺎﻣﻞ ﻗﺎﻝ ﺍﻥ ﺃﻧﻜﺮ ﺯ ﻭﺟﻬﺎﺣﻤﺎﻫﺎ ﻻﻋﻨﻬﺎ‬
‫ﺍﻟﻠﻪ ﺅﻳﻤﻦ ﻃﺎﻗﻤﺎ ﺍﻩ ﺃﺗﻪ ﺻﻢ ﻧﻨﻰ ﺣﻤﻠﻬﺎ ﺍﻧﺼﻸﻋﻦ ﻳﺮﻳﺪﺍﻥ ﺍﻟﻤﺮﺃﺓ ﺍﺫﺍﻃﻠﻘﻬﺎ ﺍﺩﻭﺝ ﺛﻢ ﺃﺗﺖ ﺑﻮﻟﺪﻟﻤﺎﻳﻠﺪﻟﻪ‬
‫ﺍﻟﻨﺴﺎءﻟﺤﻖ ﺍﻟﻰ ﻭﺟﻤﺴﻮﺍءﺃﺗﺖ ﺑﻪ ﻓﻰ ﺍ ﻟﻌﺪ ﺓ ﺃﻭ ﺑﻌﺪﻫﺎ ﺍﻻ ﺍﻥ ﻳﻨﻔﻴﻪ ﺍﻟﻰ ﻭﺝ ﻓﻴﻸﻋﻦ‬
‫ﺍﻟﺼﺮﺃﺓ ﺃﻧﺎ ﺍ ﻝ ﺧﺺ ﺍﻓﻼﺷﺔ ﺍﻻﺷﻬﺮ ﺑﺬ ﻟﺺ ﻻ ﺍ‬ ‫ﻓﻤﻌﻞ ﻭﻓﻮﻻﻓﺎﺫﺍ ﻣﻀﺖ ﺍﻟﻌﻼﺷﺔ ﺍﻷﺷﻬﺮ‬
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‫ﺃﻭﻝ ﺍ ﻟﻤﺪﺓ ﺍ ﻟﺘﻰﻣﺨﺲ ﺍﻟﻤﺮﺍﺓ ﻓﻴﻤﺎﺑﺎ ﻟﺤﻞ ﻭﻟﺬﻟﺪﻳﺤﺤﻨﻌﺺ ﺑﻬﺎﺣﻢ ﺍ ﻟﻌﺪﻗﺪﻭﻟﺖ ﻣﺎﻓﺼﺮﻋﻦ ﺫﻟﻚ‬
‫ﻓﺼﻞ ﻭ ﻟﻪ ﺍﺫﺍﻗﺎﻟﺖ ﺍﻟﻤﺮﺃﺓ ﺍ ﺻﺎﻣﻞ ﻻﻋﻦ ﺍﻥ ﺃﻧﻜﺮﺍﻁ ﻝ ﻇﺎﻫﺮﻩ ﻳﻘﺘﻀﻰ ﺗﻌﻠﻖ ﻫﺬﺍ ﺍﻟﺤﻢ‬
‫ﺑﻤﺠﺮﺩﻓﻮﻟﻬﺎﺩﻭﻥ ﻇﻬﻮﺭﺍﻟﺤﻠﻲ ﻭﻫﻌﻨﻰ ﺫﻟﻚ ﻋﻨﺪﻯ ﺍ ﻧﻪ ﺍﻥﺃﻧﻜﺮﺣﻤﻞ ﺍ ﻧﻪ ﺍﺩ ﻋﺖ ﺍﻁﻝ ﺛﺒﻠﻪ ﺣﻢ‬
‫ﺍﻻﻥ ﻭ ﻭ ﻟﻪ ﺍﻥ ﻳﻼﻋﻦ ﺍ ﺫﺍ ﻇﻬﺮﺍ ﻟﺤﻞ ﻭﺍ ﺫﺍ ﻭﻟﺪﺕ ﻋﻠﻲ ﺣﺴﺒﺒﻌﺎﺗﻔﺪﻡ ﺳﻦ ﺇﻻﻟﺨﻰ ﻓﻰ ﺫﻟﻚ ﻭﺍﻥ‬
‫ﺛﻠﺘﻞ ﺣﻢ ﺍﻻﻓﺮﺍﺭ ﺑﻪ ﻭﻟﻢ ﻳﻜﻠﺔ ﺍﻥ ﻳﻼﻋﻦ ﺑﻌﺪﺫﻟﻚ ﻟﻈﻬﻮﺭﺣﻤﻞ ﻭﻻ‬
‫ﻟﻤﺜﻨﻒ ﺍﻟﺤﻞ ﺣﻴﻦ ﺍﺩﻋﺎ ﺍ ﺍﻳﺎ ﻩ‬ ‫ﺍﻝ ﻣﺎ ﻟﻚ ﻗﻰ ﺍ ﻻ ﻣﻘﺎ ﻯﻛﻪ‬
‫ﻟﻤﻤﻞ‬
‫ﻗﺎﻝ ﻫﺎﻙ ﻓﻲ ﺍﻷﻣﺔ ﺍ ﺇﻣﺎﻭﻛﺔ ﻳﻼﻋﻨﻬﺎﺯﻭ ﺣﻬﺎ ﻧﻢﻳﺸﺰﻳﻬﺎ ﺍ ﻧﻪﻻﻳﻄﻮﻫﺎ ﻭﺍﻥ ﻣﻠﻜﻬﺎ‬ ‫ﻳﻼﻋﻨﻬﺎﻗﻮﺟﻬﺂﺛﻢﻳﺸﺘﺮ ﻳﻬﺎ ﺃ ﻟﻮﻻﺩﺓ ﺹ‬
‫ﺇﻧﻪ ﻻﻳﻄﺆﻫﺎ ﺍﻥ ﻣﻠﻜﻬﺎ ﻭﺫﻟﻚ ﺍﻥ ﺍ ﻟﺴﻨﺔ ﻣﻀﺖ ﺍﻥ ﺍﻟﻤﺘﻼﻋﻨﻴﻦ‪6‬ﻻﻳﺘﺮﺍﺟﻌﺎ ﺍ ﻟﺪﺍ ﺵ ﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻓﻰ ﺍﻻ ﻣﻘﺎ ﻟﻤﻢ ﺩﻭﻛﻬﺘﻼﻋﻨﻬﺎ‬
‫ﻭﺫﻟﺪ ﺃﻥ ﺍﻟﻤﺴﻨﺔ ﻣﻀﺖ ﺯ ﻭﺟﻬﺎﺛﻢ ﻳﺸﺘﺮ ﺍ ﺃﻧﻪ ﻻﻳﻄﻮ ﺍ ﻳﺮﻳﺪﺍﻥﻋﻞ ﺍ ﺍﻟﻌﺎﻥ ﺑﻴﻨﻬﻤﺎ ﻓﺪﺃﺑﺪﻣﺨﺮ ﺑﻢ ﺍﻟﻮﻁء ﻭﻣﺎﻻﻳﺴﺘﺒﺎﻋﻮﻃﻮﻩ‬
‫ﺓ ﺑﺎﻙ ﻭﺟﻌﺔ ﻻﻳﺴﺘﺒﺎﺡ ﺑﻤﺎﺩﺍﻻﻳﺊ ﻛﺬﻭﺍﺕ ﺍﻟﻤﺤﺎﺭﻡ ﻭﺍﻟﻨﻜﺢ ﺃﺑﻠﻎ ﻓﻰ ﺍﺑﺎﺣﺔ ﺍ ﺍﻫـﻂء ﻣﻒ ﻩ ﻟﺚ ﺍﻻﻳﺊ ﻷﻥ‬ ‫ﺃﻥ ﺍ ﻟﻤﺘﻼﻋﻨﺎﻥ ﻻﻳﺜﺮﺍ ﺟﻌﺎﻥ‬
‫ﻣﺼﻮﺩﺍ ﻟﻨﻜﺢ ﺍ ﺍﻭﻁء ﻭﻟﻴﺲ ﻣﻘﻤﻮﺩﺍﻟﻢ ﻙ ﺍﻟﻮﻁء ﻭﻟﺬﻟﺚﻻﻣﺠﻮ ﺯﻟﻪ ﺃﻥﻳﺘﺰ ﻭﺝ ﻣﻦﻻﻳﺴﺘﺒﻴﺢ ﻭﻃﺄﻫﺎ‬ ‫ﺃﺑﺪ ﺍ ﻗﺎﻝ ﻣﺎﻻ ﺫ ﺍﻻﻋﻦ‬
‫ﺍﻟﺮﺟﻞ ﺍﻫﻲ ﺃﺕ ﻓﺒﻠﻲ ﺃﻥ ﺃ ﻭﻻﻣﺠﻮ ﺯﻟﻪ ﺃﻥﻳﺒﻘﻰ ﻋﻠﻰ ﺯ ﻭﺟﺘﻤﺎ ﻟﻤﻸﻋﻨﻘﻮ ﺻﺒﻬﻮﺯﻟﻪ ﺃﻥ ﻳﻤﻠﺪﻣﻦ ﻻﻟﻤﺠﺘﺒﻴﻊ ﻭﻁ ﺍﺣﺎ ﻭ ﻣﺠﻮﺯﻟﻪ ﺃﻥ ﻳﻤﺎﻟﻰ‬
‫ﻳﺪﺧﻞ ﺑﻬﺎﻓﻠﻴﺲ ﻟﻬﺎ ﺍﻻ ﺍ ﺍﺉ ﻗﺪﻻﻋﻨﻬﺎ ﻓﺎﺫﺍﻟﺪﺳﺒﻤﺎﺡ ﻭﻁء ﺍﻟﻤﻸﻋﻨﻘﺒﺎﻟﻦ ﺡ ﺍﻟﺬﻯ ﻣﻘﺼﻮﺩﻩ ﺍﻟﻮﻁء ﻓﺒﺎﻥ ﻻﻳﺴﺘﻦ ﺫﻟﻚ ﺑﺜﺎﻝ‬
‫ﺍ ﺍﺟﻤﻴﻦ ﺃﻭﻟﻰ ﻭﺃﺣﺮﻯ ﻣﺴﺌﻠﺔ ﻭﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﻭﺫﻟﺪﺍ ﺍ ﻟﺴﻨﻀﻀﺖ ﺍﻥ ﺍ ﻗﻼﻋﻨﺎﻥ ﻻﻳﺘﻨﺎﻣﺤﺎﻥ ﺃﺑﺪ ﺍ‬ ‫ﻧﺼﻒ ﺍﻟﻤﺪﺍﻕ‬

‫ﺓ ﻟﻌﺎﻟﻊ ﻳﺮﻳﺪﺑﺎﻟﺴﻨﺔ ﻣﺎﻭ ﻭ ﻯ ﻋﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻘﻤﻜﻠﻴﻪ ﺳﻠﻢ ﺍﻧﻪ ﻗﺎﻝ ﺍﻟﻼﻋﻦ ﻻﺳﺒﻌﻞ ﻟﻜﻠﻠﻴﻬﺎ ﻭ ﻣﺠﻌﻤﻞ ﺍﻟﻨﺎ‬ ‫ﻣﻴﺮﺍ ﺷﺎﻟﻰﻟﺪﺍ ﻟﻤﻸﻋﻨﺔ‬
‫ﺣﺪﺛﻨﻰ ﺻﺤﻴﻰ ﻋﻦ ﻣﺎﻟﻚ ﻳﺮﻳﺪﻣﺎﻣﻔﺜﻤﺎﻣﻦ ﺍ ﻟﻌﻤﻞ ﻓﻰ ﺫﻟﻚ ﻓﻰ ﺯﻣﺎﻥ ﺍ ﻟﻨﺒﻰ ﺹ ﻟﻰ ﺍ ﺷﻜﻠﻲ ﻭﺳﺒﻠﻢ ﺍ ﻟﻰ ﻫﻢ ﺑﺮﺍ ﻓﻰﺻﻠﻰ ﺯﻣﺎ ﺿﺎﻭﻩ ﺍﻧﺺ‬
‫ﺍﻧﻪ ﺑﻠﻐﻪ ﺍﻥ ﻋﺮﻭﺓ ﺑﻦ ﻣﺨﻼﻋﻨﺎﻳﺊﺗﺜﺒﺖ ﺍ ﻳﻔﺮﻕ ﻳﻢ ﻣﺎ ﻭﻻﺧﻸﻑ ﻓﻰ ﺫﺍﻟﻤﻊ ﺑﻘﺎءﺍﻟﻰ ﻭﺟﻘﻜﻠﻰ ﻗﺬﻓﻪ ﻭﺍ ﺍ ﺍﻇﻼﻑ ﺑﻌﺪﺗﻜﺬﻳﺒﻪ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﺍ ﺫﺍﻻﻋﻦ ﺍﻟﺮﺟﻞ‬ ‫ﻟﻨﻨﺲ ﻩ ﻭﻓﻰ ﻣﺴﻤﻠﺘﻨﺎﻣﺠﺘﻴﻞ ﺍﺩﻳﺮﻳﺪ ﻣﻊ ﺑﻘﺎﻟﻪ ﺟﻜﻠﻰ ﺣﻢ ﺍ ﻟﻘﺬﻑ ﺹ‬ ‫ﺍﻟﺰﺏ ﻳﺮﻛﺎﻥ ﻳﻘﻮﻝ ﻓﻲ ﻭﻟﺪ‬
‫ﺵ ﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍ ﻟﻠﻪ ﺍﻥ ﻣﻦ ﻻﻋﻦ ﻗﺒﻞ ﺍ ﻟﻴﻨﺎء‬ ‫ﺍﻟﻤﻸﻋﺸﻪ ﻭ ﻭﻟﺪ ﺍﺭﻧﺎ ﺍﺫﺍ ‪ 01‬ﻫﻰ ﺃﺗﻪ ﺓ ﺑﻞ ﺍﻥ ﻳﺪﺧﻞ ﺍﻓﻠﻴﺲ ﻟﻬﺎ ﺍﻻﻧﻤﻒ ﺍ ﻟﺼﺪ ﺍ‬
‫ﻻﺻﺨﺎﻭﺍ ﺍ ﻳﻬﻮﻥ ﺍﻫـ ﺅﻳﻘﺄﻭﻗﻰ ﺣﻤﻞ ﻓﺎﻧﻜﺎﻥ ﻟﺮ ﺯﻳﺔ ﻛﺎ ﻟﻪ ﺍﻥ ﻳﻸﻋﻦ ﺍﻧﻜﺎﻥ ﻟﻨﻔﻰ ﺣﻤﻞ ﻓﺎﻥﺃﺷﺖ ﺑﻪ‬ ‫ﻣﻤﺎﺕ ﻭ ﺭﺛﺸﺎﻡ ﺣﻘﻬﺎ ﻓﻲ‬
‫ﻷﻗﻞ ﻣﻦ ﺳﺘﺔ ﺍﺷﻬﺮﻓﻼﺷﺊ ﻟﻬﺎ ﻣﻦ ﺍ ﻟﻤﺪﺍﻕ ﻭﻻ ﻙ ﺭﻫﺎﻋﻠﻴﻒ ﺣﻬﺎ ﺑﺎﻟﺘﻸﻋﻦﻷ ﺍ ﻏﻴﺮ ﺯ ﻭﺟﺔ ﻭﺍﻥ‬ ‫ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺍﺧﻮﺗﻪ‬
‫ﻻ ﻡ ﺣﻘﻮﻓﻬﻢ ﻭ ﺑﺮﺙ ﺍ ﻟﺒﻔﻴﺔ ﺃﺗﺖ ﺑﻪ ﻟﺴﺘﺔ ﺃ ﺗﻌﻬﺮﻁ ﻕ ﺍﻻ ﺍ ﺩﺗﻸﻋﻦ ﻭﻋﻞ ﻳﻼﻋﻦ ﻗﺒﻞ ﺍ ﻟﻮﻻﺩﺓ ﺍ ﺧﺘﻠﻒﺃﺻﺎ ﺑﻨﺎ ﻛﻠﻠﻲ ﻫﺎﺗﻔﺪﻡ‬
‫ﻓﺼﻞ ﻭﺍ ﻟﻨﻘﺎﺫ ﺍﻟﻰ ﻭﺝ ﻓﺊ ﻭﺟﻤﺸﻨﺬ ﺧﻤﺴﺔﺃﺵ ﺭ ﻭﻗﺎﻟﺖ ﻣﻰﻓﺊ ﻭﺟﺨﻤﻨﺬﺃ ﻛﺜﺮﻣﻦ ﺳﺘﻘﺎﺷﻬـﺮ‬ ‫ﺣﻤﺎ ﻟﻰ ﺃﻩ ﺍﻧﻜﺎﻧﺖ ﻫﻮﻻﺓ‬
‫ﻭ ﺑﻼﺍﺣﻤﻞ ﻓﻸﺩﺩﻣﻦ ﺍﻟﻠﻌﺎﻥ ﻗﺎ ‪ 4‬ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﻳﺎ ﺑﻦ ﻭ ﺳﻮ ﻭ ﻣﻖ ﻟﻚ ﺍﻧﻪﻻﻳﻔﻄﻊ ﺑﺎﺕ ﻟﻴﺲ ﻣﻦ ﺍﻟﺰﻭﺝ ﻓﻸ‬ ‫ﻭﺍﻥﻛﻠﻔﺖ ﻋﺮ ﺑﻴﺔ ﻭﺯﻟﺖ‬
‫ﺣﺘﻬﺎ ﻭﻭ ﺭﺙ ﺍ ﺧﻮﺗﻪ ﻻ ﻣﻪ ﺍﻳﻨﻔﻴﻪ ﺍﻻﺑﻠﻌﺎﻥ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‬
‫ﻓﺼﻠﻲ ﻭﻗﻮﻟﻪ ﺍﻥ ﻟﻬﺎﻧﻤﻒ ﺍ ﻟﺼﺪﺍﻕ ﻋﻠﻰ ﻣﺎﻗﺎﻝ ﻷﻥ ﺍ ﻟﻔﺮﻗﺔ ﻭﻗﻌﺒﺴﺒﺐ ﺍ ﻭ ﻭﺝ ﻋﻠﻰ ﻭﺟﻪﻻﻳﻌﻠﻢ ﺑﻪ‬ ‫ﺍ ﺣﻘﻮﻗﻬﻢ ﻭ ﺕ ﻣﺎﺑﺊ‬
‫ﺇﺍ ﺻﺪﺓءﻛﺎﻻﻋﺴﺎﺭ ﻻﻙ ﻓﻘﺔ ﻭﺡﺹ ﺍﻟﺸﻤﻎ ﻟﻮﺍﻟﻘﺎﺳﻢ ﻓﻰﺗﺔ ﻫـ ﻳﻌﻪ ﺍﻧﻪ ﻻ ﺛﻦ ﻟﻬﺎﻣﻦ ﺍﻟﺼﺪﺍﻕ ﻭ ﻭﺝ ﺫﻟﻚ‬ ‫ﻳﻨﻘﺎﻟﻌﺎ ﻟﻮ ﺑﻠﻐﻨﻰ‬
‫ﺍ ﺃﻥ ﻓﺴﺦ ﻗﺒﻞ ﺍﻟﺒﻨﺎﻩ ﻣﺴﺌﻠﺔ ﺃ ﻭﻻﺳﻤﻜﻨﻰ ﻟﻬﻤﺎﻭﻻﻣﺘﻌﻪ ﻷﻥ ﺍﻟﻔﺮﻓﺔ ﻭﻗﻌﺸﻔﺒﻠﻲ ﺍﻟﺒﻨﺎء ﻭﻣﺎﺗﺪ ﻋﻴﻤﻤﻦ‬ ‫ﻋﻦ ﺳﻠﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭﻣﺜﻞ‬
‫ﺍ ﺍﻟﻮﻁءﻻﻳﻮﺟﺐ ﻟﻬﺎﺗﻜﻤﻴﻞ ﺍ ﺻﺪ ﺇﻕ ﻭﻻ ﺍ ﻟﻜﻨﻰ ﺥ ﺍﺯﺑﻢ ﺭﺍﺩ ﻟﻢﺝ ﻓﺼﻒ ﺍ ﻓﺎ ﺩﻣﻦ ﺍﻟﻜﺪﺍﻕ ﺇﻟﺘﻸ ﺃءﻟﻢ‬ ‫ﺫﻟﺪ ﻭﻋﻠﻰ ﺫﻟﻚ ﺃﺩﻛﺖ‬
‫ﻣﻴﺮﺍﺙ ﻭﻟﺪ ﺍ ﻟﻤﻠﻸﻋﻨﺔ‬ ‫ﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﺭﻳﺪﻧﺎ‬
‫ﺍ‬

‫ﻣﺎﻟﺪﺍﻧﻪ ﺑﺎﻙ ﺍﻥ ﻋﺮﻭ ﻥ ﺍﻙ ﺑﻴﺮﻛﺎ ﻳﻘﻮﻝ ﻓﻰ ﻭﻟﺪﺍﻟﻤﻸﻋﻨﺔ ﻭﻭﻟﺪﺍﻭﻧﺎ ﺕ ﺍ ﺫﺍﻣﺎﺕ ﻭ ﺭﺛﺖ‬ ‫ﺍﺽ‬
‫ﺣﻘﻬﺎﻓﻰﻛﺘﺎﺏ ﺍ ﺗﻪ ﻭﺍﺧﻮﺗﻪ ﻷﻫﺤﻘﻮﻗﻬﻢ ﻭ ﻳﺮﺙ ﺍ ﻟﺒﻘﻴﻀﻮﺍ ﻟﻰﺃﻣﻪ ﺍﻧﻜﺎﻧﺸﻤﻮﻻﺓ ﻭﺍﻧﻜﺎﻧﺘﻮ ﺑﻴﺔ‬
‫ﻭﺭﺛﺖ ﺣﻘﻬﺎ ﻭﻭﺭﺙ ﺍ ﺧﻮﺗﻪ ﻷﻣﻤﺤﻘﻮﻕ ﻡ ﻋﺈﺑﻘﻰ ﺍﻟﺴﺎﻟﻴﻦ ﻛﺎﻟﺒﻤﺎﻟﻮ ﺑﻠﻐﻨﻰ ﻋﻖ ﺳﺎ ﺩﺑﻦﻳﺴﺎﺭ‬
‫ﻣﺜﻠﻲ ﺫﻟﻘﺎﻝ ﻫﺎﻓﺚ ﻭﻣﻤﻠﻰ ﺫﻟﻚﺃﺩﺭﻛﺖﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﺑﺒﻠﺪﻧﺎ ﺵ ﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻤﺎﻥ ﻭﺗﺪﺍ ﻟﻤﻼﻋﻐﺔ‬
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‫ﻭ ﻭﻝ ﺍﻟﻰﺓﺍﻗﻰ ﺃﻣﻤﻬﺎ ﺧﻮﻇﻸﻣﻪ ﺣﻘﻮﻓﻬﻢ ﻣﻦ ﻭﺫﻻ ﺋﻪﻻﻳﺒﻄﻞ ﻧﺴﺒﻤﺼﻦﺟﻬﻘﺄﻡ ﻷﻧﺠﺘﺎﺝ ﻓﻲ ﺍﻟﺤﺎﻓﻪ‬

‫ﺣﻬﺎ ﺍﻟﻤﺤﻄﻘﺪﻧﻜﺢ ﻓﻠﺬﻟﻠﻤﻸﻳﻨﺘﻨﻰ ﻋﺤﻬﺎ ﺑﻠﻌﺎﻥ ﻭﻻ ﺍ ﻗﺮﺍ ﺭ ﻓﻴﻼﻭﻻﺷﺤﻘﻘﻤﻮﺍ ﻟﺤﺎﻳﻨﺘﻔﻰ ﻋﻦ ﻟﻸﺏ ﻷ ‪4‬ﻻ ﺍﻣﺤﺤﻖ‬
‫ﺑﻪ ﺍﻻﺑﻌﻤﻨﻜﺢ ﺃﻃﺪﻳﻤﺎﻳﺊ ﻓﻠﺬﻟﺼﺢ ﺍﻧﺘﻔﺎﺅﻩ ﻣﻨﻪ ﻭﺍ ﺫﺍ ﻛﺎﺧﺄﻣﻞ ﺍﻟﺘﻮﺍﺭﺛﺤﻦﺟﻬﻘﺎﺛﻲ ﻟﺒﻄﻞ‬
‫ﺹ ﻣﻴﺮﺍ ﺑﺴﺒﺒﻤﻮﻟﻤﻴﻬﻠﺒﺖ ﻣﺒﺮﺍ ﺷﺎ ﻷﻡ ﻣﻊ ﺍ ﺍﻟﻌﺎ ﻭﺍ ﻟﺰﻧﺎﺛﺒﺖﻛﻞ ﻣﻴﺮﺍ ﺛﺤﺴﺒﺒﻬﺎ‬
‫ﺇ ﻝ ﻭﻓﻮﻟﻪ ﺭﺣﻢ ﺍﻟﺘﻪ ﻓﻰﻛﻌﺎﺏ ﺍ ﻟﺖ ﻳﻖ ﺗﻔﻰ ﺍﻥ ﺕﺍﻱ‪3‬ﻡﻭﺡﻡ ﺍ ﻟﺘﻮﺍﺭﺷﻴﻨﻨﺎﻭﺍﻟﻢ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻇﻦ‬
‫ﻛﺎ ﻟﻪ ﺍﺧﻮﺓ ﻓﻼ ﺍ ﻟﺴﺪﺱ ﻭﻓﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍﻧﻜﺎﺧﺮﺟﻞ ﻳﻮﺭﺕ ﻋﻠﻰﻟﺔ ﺃﻭﺍ ﻣﺮﺃﺓ ﻭﻟﻪ ﺃﺥ ﺃﻭﺃﺧﺖ‬
‫ﻭﺳﻜﻞ ﻭﺍﺣﺪﻣﻦ ﻫﻤﺎ ﺍﻟﺴﺪﺱ ﻓﺎﻧﻜﺎﻧﻮﺃ ﺃ ﻙ ﺛﺮﻣﻦ ﺫﻟﻔﻬﻢ ﻟﺚ ﻳﻢءﻓﻲ ﺍﻟﺜﻚ‬
‫ﻝ ﻭﻗﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﺖ ﺗﻌﺎ ﻟﻰ ﻭ ﻭﺭﺷﺎ ﻟﺒﻘﻴﻘﻤﻮﺍﻟﻤﺤﺎﻣﻪ ﺍﻧﻜﺎ ﻧﺸﻌﻮﻻﺓ ﻭﺍﻧﻜﺎﻧﺖ ﻋﺮ ﺑﻴﻘﻔﺒﻴﺖ‬
‫ﻃﻸﻕ ﺍﻟﺒﻜﺮ‬ ‫ﻣﺎﻟﻤﺎﻟﻤﺴﻤﻴﻦ ﻳﺮ ﻳﺪﺍﻧﻬﺎ ﺍﺫﺍ ﻛﺎﻧﺸﺼﻮﺍ ﺓ ﻭ ﻭﺭﺛﺎﺑﺎﻟﻮﻻءﺹ ﻣﻦﺗﻠﺪﻣﻔﻮﺍﻟﻰ ﺃﻣﺼﻮﺍﻟﻰ ﻛﻞ ﻣﻦﺗﺪﺩﻩ‬
‫ﺣﺪﺛﺘﻰ ﺻﻜﻴﻰ ﻉ ﻣﺎ ﻟﻚ‬ ‫ﻭﺍ ﺍ ﻟﻢ ﻳﻬﻦ ﻣﻦﺟﻬﻘﺎﻷﻡ ﻣﻦ ﻳﺮ ﺍﻻ ﺍﻷﻡ ﻭﺍﻻﺧﻮﺓ ﻟﺮﻡ ﻭﻻﻣﺠﻴﻄﻮ ﺑﺎﻟﻤﻴﺮﺍﺙ ﻓﺎﻟﺒﺎﻓﻲ ﻣﻮﺭ ﻭﺷﺒﺎﻟﻮﻻء‬
‫ﻋﻦ ﺍﺑﺊ ﺛﻤﻬﺎﺏ ﻋﻦ ﻣﺠﺪ‬ ‫ﻳﺎﻧﻜﺎﺷﻌﻜﺮﺑﻴﻘﻔﻠﺒﻴﺘﺴﺎﻝ ﺍ ﻟﻤﺴﻤﻴﻦ ﻷﻧﻪ ﻟﻴﺲ ﻣﻦ ﺟﻬﺔ ﺍﻷﺑﻮﺓ ﻫﻦ ﻱ ﻣﻤﻖ ﻣﺎﻓﻀﻞ ﻉ ﺍ ﻟﻔﻮ ﻳﺾ‬
‫ﺍ ﻓﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺛﻮﺑﺎﻥ‬ ‫ﻭﻻﻟﻮﺭﺷﺒﺎﻟﻮﻻءﻭﺍﻟﺖ ﺃﻋﻠﻢ‬
‫ﻋﻦ ﻣﺤﺪ ﺑﻦ ﺍ ﻳﺎﺱ ﻓﻲ ﺍ ﺑﺚ ﺭ‬
‫ﻃﻸﻕ ﺍ ﻟﺒﺎﻛﺮ‬
‫ﺍ ﻧﺎﻗﺎﻝ ﻃﻠﻘﻤﺎﺭﺟﻞ ﺍ ﻣﺮﺃﺗﻪ‬
‫ﻧﻼﺛﺎﺻﺒﻞ ﺃﻥ ﻳﺪﺧﻞ ﺍ‬ ‫ﻣﺎﻻ ﺣﻦ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻋﺪﺍ ﻣﺤﺪﺑﻦ ﻋﺒﺪ ﺍ ﻟﻰﺣﻤﻦ ﺑﻨﺜﻮﺑﺎ ﻥ ﻣﺤﺪﺑﻦ ﺍ ﻳﺎﺱ ﺑﻦ ﺍ ﻟﺒﻜﻴﺮ ﺍﻥ ﻃﻠﻖ‬ ‫ﺹ‬
‫ﺭﺟﻞ ﺍﻣﻲ ‪6‬ﻟﻪ ﺛﻼﺛﺎﻓﺒﻠﻲ ﺍﻥﻳﺪﺧﻰ ﺑﻬﺎ ﺋﻢ ﺑﺪ ﺍ ﻟﻪ ﺃﻥ ﺩﻏﺤﻬﺎ ﻓﺠﺎءﻳﺴﺘﺔ ﻛﺄﻓﺬﻫﺒﺖ ﻣﻌﻪﺃﺳﺌﻞ ﻟﻪ ﻓﺴﺄﻝ ﺻﻢ ﺑﺪ ﺍ ﻟﻪ ﺃﻥﻳﻨﻜﺤﻬﺎ ﻓﺠﺎء‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﺒﺎﺱ ﻭﺃﺑﺎﻃﺮ ﻳﺮﺓ ﻟﻬﻦ ﺫﻟﻚ ﻓﻘﺎﻻ ﻻﻓﻰﻋﺄﻥﺗﻨﻜﺤﻬﺎﺣﺘﻰﺗﻨﻜﺢ ﻭ ﺻﺎﻏﻲ ﻙ ﻗﺎ ﺍﻓﺎ ﻣﻤﺎ ﻳﺴﺘﻔﺘﻰ ﻓﺬ ﻫﺒﺖ ﻣﻌﻪﺃ ﺳﺄﻝ‬
‫ﻃﻸﻗﻰ ﺍﻳﺎﻫﺎﻭﺍﺣﺪﺓ ﻓﻘﺎﻝ ﺍ ﻓﻲء ﺑﺎﺱ ﺍﻧﺌﺄﺭﺳﻠﺖ ﻣﻦ ﻳﺪﻙ ﻣﺎﻛﺎ ﺍ ﻣﻦ ﺫ ﻝ ﺷﻴﻤﺎ ﻓﻮﻭﻝ ﺑﻰ ﻫﺮﻳﺮﺓ ﻟﻪ ﻓﺴﺄﻝ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﻓﻲ ﻋﺒﺎﺱ‬
‫ﻭﺃﺏ ﺭﻳﺮﺓ ﻏﻦ ﺫﻟﻔﻘﺎﻻ‬ ‫ﻭﺍ ﺑﻦﻋﺒﺎﺱ ﻟﺬﻯ ﻃﻠﻖ ﺍ ﻣﻲﺃﺗﺎ ﺛﻸﺛﺎﺓﺑﻞ ﺍ ﻟﺪﺧﻮﻝ ﺍ ﻻﻧﺮﻣﻤﻄﺄﻥ ﺗﻜﺤﻬﺎﺣﺘﻰﺗﻨﻜﺢ ﺯ ﻭ ﺍ ﻏﻴﺮﻙ‬
‫ﻻﻧﺮﻯ ﺃﻥ ﻗﻨﻜﺤﻬﺎ ﺣﺘﻰ‬ ‫ﺗﺼﺮﺝ ﺑﻮﻗﻮﻉ ﺍﻟﺜﻼﺙ ﺗﻄﻞ ﻧﻤﺎﺵ ﻟﻰ ﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﻛﺎﻭءﻟﻰ ﺫﻟﻚ ﺍ ﻟﺺ ‪ 31‬ﺑﺔ ﻳﺤﺎﻟﻚ ﻭ ﺟﻬﻮﺭﺍﻟﻔﻘﻬﺎء‬
‫ﻛﺎﻝ ﻃﺎﻭﺱ ﻭﺣﺮﻭ ﺑﺊ ﺩﻳﻒﺍﺭ ﻛﻄﺎ ﻯ ﻭﺍﺣﺪﺓ ﺳﻮﺍء ‪2‬ﻭ ﺫﻟﻚ ﻓﻰ ﻟﻔﻆ ﻭﺍﺣﺪﺃﺭﺃ ﺍﺷﺎﻅ ﻣﻌﺘﺎﺑﻌﺔ ﺗﻨﻜﺢ ﻩ ﺯﻭﺻﺎ ﻏﺒﺮﻙ ﻗﺎﻝ‬
‫ﻓﺎ ﻣﻤﺎ ﻃﺎﻟﻖ ﺍﻳﺎﻓﻰ ﺍ ﻛﺎﺣﺪﺓ‬‫ﻭﺍﻟﺪﻟﻊ ﻻﻋﻠﻰ ﺫﻻ ﻗﻮﻟﻪ ﺃﻣﺎﻟﻰ ﺍ ﻟﻄﻸﻕ ﻣﻲ ﺗﺎﻥ ﻓﺎﻣﺴﺎﻙ ﺑﻜﻌﺮ ﺃﻭﺗﺴﺮﺟﻤﺒﺎﺣﺴﺎ ﻭ ﻫﺎﻋﺎﻡ ﻓﻰ‬
‫ﺍﻟﻤﺪﺧﻮﻝ ﺍﻭﻏﻴﻬﺺ ﺍ ﻭﺵ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺍﻧﺺ ﻣﻦ ﺻﺢ ﺍﻳﻘﺎﻋﻪ ﺍﻟﻄﻠﻘﺔ ﺍﻟﻮﺍﺣﺪﺓءﻟﻤﻴﻬﺎﺻﺢ ﺃﻧﻴﻬﻤﻞ ﻟﻬﺎ ﻗﺎﻝ ﺍ ﺑﺊ ﻋﺒﺎ ﻙ ﺍ ﻧﻚ ﺃﺭﺳﻠﺖ‬
‫ﻣﻦ ﻳﺪﻙ ﺳﺎ ﻛﺎ ﻟﻚ ﻣﻦ‬ ‫ﺍ ﻟﺜﻸﺛﻜﺎ ﻟﻤﺪﺧﻮﻝ ﺍ‬
‫ﻓﻀﻞ‬ ‫ﻓﻤﻞ ﻭﻗﻮﻝ ﺍ ﻟﺴﺎﺷﻞ ﺍ ﻣﻤﺎﻃﺎﻟﻖ ﺍ ﻳﺎ ‪ 1‬ﻭﺍﺣﺪﻗﻴﻬﺘﻤﻞ ﺃﻥ ﻳﺮ ﻳﺪ ﺑﺬﻟﺪﺍ ﻧﻤﺎﺃﻭﻓﻌﻬﺎ ﻓﻰ ﺩﻓﻌﻔﻮﺍ ﺣﺪﺓ‬
‫ﻭﻫﻮﺃﻥﻳﻘﻮﻝ ﺍﺃﻧﺖ ﻃﺎ ﻟﻖﺛﻸﺛﺎ ﻳﺨﺤﻤﻊ ﺫ ﻟﻖ ﻟﺔ ﻅ ﻭﺍ ﺣﺪﻭﻗﺎﻝ ﺍ ﺑﺮﺍ ﻳﻢ ﺍ ﻟﻘﻰ ﺍ ﺫ ﺍﻗﺎﻝ ﺍﻻ ﺃﻧﺸﻄﺎ ﻟﻖ‬
‫ﻇﻮﺋﺎﻟﺰﻡ ﺍ ﻟﺨﻸ ﻣﺎ ﺫ ﺍ ﻗﺎﻝ ﻱ ﻧﻄﺎ ﻟﻖﺃﻧﺸﻄﺎ ﺍﻕﺃﻧﺖ ﻃﺎ ﻟﻖ ﻣﺘﻪ ﺍ ﺍ ﺣﺪﺓ ﺩ ﻭﻥ ﺍ ﻟﺜﻨﺘﺎﻥ ﻭﺭﻭ ﻯ‬
‫ﺫﻟﻚ ﺹ ﺍ ﺑﻦ ﻣﺠﺎﺱ ﻭﻗﺎﻟﻤﺎﻟﺘﻠﺰﻣﻪ ﺍ ﻟﺜﻸﺩ ﺛﺪﺍ ﺫ ﺍ ﺍﺋﺼﻞ ﻛﻞ ﻡ ﻭﻟﻢﻳﻨﻔﺼﻞ ﻻﻧﻜﻠﻤﻤﺮﻡﻳﺼﻊ ﺍﻻﺳﺘﺜﻨﺎء‬
‫ﻣﻦ ﺍﻧﺪ ﺻﺢ ﺍ ﻟﻌﻂ ﻟﻤﻬﻜﻄﻼﻕ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻣﺴﺌﻠﺔ ﻓﻦ ﻃﻠﻖﺛﻸﺋﺎﻗﺒﻞ ﺍ ﻟﺒﻨﺎءﺛﻢﺅﻭﺟﻬﺎ ﻭﻫﻮ‬
‫ﻳﻚ ﻛﺬﻟﺤﻸﻻﻓﺎ ﻭﻝ ﻳﻔﺮﻕ ﺑﺎﻳﻬﻬﺎ ﻭﺍﻻ ﺍ ﻟﻢ ﺭﻛﺎ ﻣﻸ ﺍﻧﻜﺎ ﺩﺧﻞ ﺑﻬﺎﻗﺎﻟﻪ ﺍﺭﻫﺮﻋﻮﺍ ﻟﻤﺸﻌﺒﻰ ﻭﺣﻮﺗﻮﻝ ﻣﺎ ﺍﺙ‬
‫ﻭﻗﺎﻝ ﺍﻟﻰ ﻟﻬﺎﻣﻬﺮﻋﺼﻒ ﻭﺝ ﺍ ﻟﻔﻮﻝ ﺍﻷﻭﻝ ﺍﻥ ﺍﻟﻨﻜﺢ ﺍﻟﻔﺎﺳﺪﺃﺿﻬﻊ ﻣﻦ ﺍﻟﻨﻜﺢ ﺍﻧﺼﻤﻴﺢ‬
‫ﻓﺎﺫﺍ ﻟﻢ ﺻﺒﻬﺒﺒﺎﻟﻤﺴﻴﺲ ﻕ ﺍ ﻟﻦ ﺡ ﺍ ﻟﻌﻤﻴﺢ ﺍﻻﻣﻬﺮﻭﺍﺣﺪﻓﻜﺬﻟﻔﻰ ﺍ ﻟﻔﺎﺳﺪﻭﻻ ﺍ ﻟﻮﻁء ﻓﻰ ﺍﻟﻨﻜﺢ‬
‫ﺍﻟﻔﺎﺳﺪﻣﺴﺘﻨﺪﺍ ﻟﻰ ﺍ ﻟﻌﻘﺪ ﻓﻠﻢ ﺹ ﻓﻴﻪﻣﺎﻻﻋﺒﺒﺎﻟﻌﻔﺪ ﺍﻻﺃﻥﻳﺮ ﻳﺪﺍ ﺑﺮﺍﻫﻤﻴﻢ ﺍ ﻟﻠﻪ ﻗﻰ ﺍ ﻟﻌﻘﺪﺍ ﻟﺜﺎﻕ ﺍﻟﺬﻯ‬
‫ﻳﻌﻘﺒﻪ ﺍ ﻟﻄﻸﻕ ﻭﻧﺼﻒ ﺍ ﻟﺼﺪﺍﻕ ﻳﻠﻪ ﻓﻲ ﺍ ﻟﻌﻘﺪ ﺍ ﻟﺜﺎﻧﻰ ﺻﺪﺍﻗﻜﺎﻣﻞ ﺍﺃﻓﺮﺩ ﺑﻪ ﺍﻟﺪﺧﻮﻝ ﻓﻬﻮﻛﻞ ﻫﺎﺻﺞ‬
‫ﻋﻨﺒﻬﻴﺮ ﺑﻦ ﻋﺒﺪﺍﻓﺘﻪ ﻓﻲ ﺍﻻﺋﻤﺞﻋﻦ ﺍ ﻟﻨﻄﻦ ﺑﻦ ﺃﺑﻰ‬ ‫‪48‬‬ ‫ﺻﺤﻴﻰﻴﻰ ﺑﻦ ﺳﻌﻴﺪ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻌﺎﻟﻚ ﻋﻦ ﻣﺤ‬
‫ﻋﻴﺎﺵ ﺍﻻﻧﺼﺎﺭﺉ ﻋﻦ‬
‫ﻋﻄﺎءﺑﻦﻳﻢ ﻣﺎﺭﺃﻧﻪ ﻗﺎﻝ ﺣﺎء ﻭﻭﻫﻮﻫﻘﺘﻀﻰﻓﻮﻻﻟﻮﺍ ﻟﺖ ﺍ ‪ 3‬ﺹ ﻣﺎﻟﻚ ﻋﻦ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻨﺒﻬﻴﺮ ﻓﻲﻋﺒﺪﺍﻟﻠﻪ ﻥ ﺍﻹﺷﺞ‬
‫ﺭﺟﻞﻳﺴﺄﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﻦ ﺍ ﻟﻨﻌﺜﺎﻥ ﻓﻲﺃﺏ ﻋﻴﺎﺵ ﺍﻷﻧﻜﺎﺭﻯ ﻋﻦ ﻋﻄﺎ ﺑﻦﻳﺴﺎﺭﺍ ﻥ ﻗﺎﻝ ﺣﺎﻣﻤﻰﺟﻞﻳﺴﺄﻟﻜﻠﺒﺪﺍ ﻟﻠﻪ ﺑﺊﻋﺮﻭ ﻓﻲ‬
‫ﺍ ﻟﻌﺎﺻﻰ ﻋﻦ ﺭﺟﻞ ﻃﺎﻕ ﺍ ﻣﺮﺃﺗﻪﻧﻸﺛﺎﻓﺒﻞﺃﻥ ﻳﻤﺴﻬﺎ ﻗﺎﻝ ﻋﻄﺎء ﻓﻘﻠﺖ ﺍ ﻣﻤﺎﻃﻼﻕ ﺍﻟﺒﻜﺮ ﻭﺍ ﺣﺪﺓ ﻓﻘﺎﻝ‬
‫ﻋﺮﻭﺑﺊ ﺍﻟﻌﺎﺻﻰ ﻋﻦ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﻭ ﺑﻦ ﺍ ﻟﻌﺎﺻﻰ ﺍ ﻣﻤﺎﺃﻧﺖ ﻗﺎﺹ ﺍ ﺍ ﺣﺴﺪﺓ ﺗﺒﻴﻨﻬﺈﻭﺍ ﻟﻌﻸﺙﺗﺤﺮ ﻛﻼﺣﺘﻰ ﺗﻨﻜﺢ ﺯﻭ ﺻﺎ‬
‫ﻭﺟﻠﻲ ﻁ ﺇﻕ ﺍ ﻣﻲ ﺃﻧﻪ ﺛﻸﺛﺎ‬
‫ﻓﺐ ﺃﻥ ﻱ ﻣﻤﻬﻬﺎﻗﺎﻝ ﺟﻤﻄﺎء ﻍﺕﻳﺮﻩ ﺵ ﻗﻮﻟﻄﻄﺎءﻟﻠﺴﺎﺋﻞ ﻭﻗﺪﻃﺒﻖ ﻟﻤﻸﺛﺎ ﺍ ﻣﻤﺎﻃﻸﻕ ﺍﻟﺒﻜﺮﻳﺎﺣﺪﺓ ﺻﺤﺘﻤﻞﺃﺣﺪﻭﺟﻬﻴﻦ ﺍﻣﻤﺎﺃﻥ‬
‫ﻳﺮﻳﺪ ﺑﻪ ﺍ ﻧﻢ ﺳﺒﻬﻮﺯﺃ ﻳﻄﻠﻖ ﺍﻻﻭﺍ ﺣﺪﻗﺄﻭﺍ ﻧﺪﻻﻳﺼﺢﺃﻥ ﻳﻠﺤﻘﻬﺎ ﺍﻻﻃﻠﻔﺔ ﻭﺍ ﺣﺪﺓ ﻭﻻﻳﺤﻤﻞ ﻋﻠﻲ ﻓﺊ ﺍ ﻟﺠﻮﺍﺯ‬
‫ﻭﺍﻭﺍﻻﺑﺎﺣﺔﻻ ﺅ ﻻ ‪ 3‬ﺍ ﻟﻤﻠﺨﻮﻝ ﺑﻬﺎ ﻣﻊ ﺍﻥ ﺟﻮﺍ ﺱ ﺑﺪﺍ ﻗﻪ ﺑﻦ ﻋﺮﻭ ﻳﻤﻨﻊ ﻫﻦ ﺫ ﻟﺌﻔﻠﻢ ﻳﺒﻖ ﺍﻻﺃﻥﻳﺮﻳﺪ ﺑﻪ‬ ‫ﺍﻟﺒﻜﺮ‬ ‫ﻓﻘﻠﺖ ﺍ ﺍﻃﻸﻕ‬
‫ﻭﺍﺣﺪﺓ ﻓﻘﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ‬
‫ﺃﺍﺃﻧﺔ ﻻﺗﻠﻤﺤﺖ ﻫﺎ ﺍﻻﻃﻠﻘﻪ ﻭﺍﺣﺪﺓ ﻭﺍﻥﺃﻭﻗﻊ ﺍﻟﺰﻭﺝ ﻋﻠﻴﻬﺎ ﺃ ﻛﺜﺮﻣﻦ ﺫﻙ ﻭ ﻣﻮﺍﻟﻤﻌﺎﻭﻡ ﻣﻦ ﻓﺈءﻃﺎءﻭﺗﻲﺗﻘﺪﻡ‬ ‫ﻋﺮﻭ ﺑﺊ ﺍﻟﻌﺎﺻﻰ ﺍ ﻣﻤﺎ‬
‫ﺫﻛﺮﻩ ﻭﻟﺬﻟﻘﺎﻝ ﻟﻪ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﻭﺍ ﻧﻤﺎ ﺃﻧﺖ ﻗﺎﺹ ﺑﻤﻌﻨﻰ ﺍ ﻧﻚ ﻛﻦ ﻻﻳﻔﺘﻰ ﻓﻰ ﻫﺬﻩ ﺍ ﻟﻰ ﺋﻠﺔ ﻭﻻﻳﻌﺮﻑ‬
‫ﺫ‬ ‫ﺃ ﺷﻘﺎﺹ ﺃﺍ ﺍﺣﺪﺓ ﺗﺒﻴﻨﻬﺎ‬
‫ﺡ ﻣﻬﺎ ﺍ ﺭﺗﺒﺘﻚﺃﻧﺘﻖ ﻋﻠﻰ ﺍ ﻟﻨﺎﺱ ﺩ ﻭﻥﺃﻥﺧﻤﺘﻰ ﺷﻢﺃﻇﻬﺮﻫﺎﻋﻨﺪﻩ ﻣﻦ ﺣﻢ ﺍ ﻟﻤﻤﺸﺎﻟﺔ ﻛﺎﻳﺨﺎ ﻟﻒ‬
‫ﻕﻓﻮﻝ ﻋﻄﺎ ﻣﺨﻘﺎﻝ ﻛﺎﻥ ﺍ ﻟﻄﺎﻗﺬﺍ ﻟﻮﺍ ﺣﺪﺓ ﺗﺒﻴﻬﺎﻳﺮ ﻳﺪﻣﻦ ﺍﻛﻮﺝ ﻓﻼ ﺟﻌﻘﻠﻪ ﻋﻠﻬﺎﻭﺍ ﻟﺜﻼ ﺧﺮﻫﻬﺎﺣﻨﻲ‬ ‫ﻭﺍﻟﺚ ﺙ ﺗﺤﺮﺻﻬﺎ ﺣﻰ‬
‫ﺗﺄﺗﻨﻜﺢ ﺯﻭ ﺟﻤﺎﻏﻴﺮﻩ ﻭﻋﺬ ﺍﻳﻘﻌﻀﻰ ﺍﻥ ﺍﺩﺛﻞ ﺗﻘﻊ ﻋﻠﻤﻴﻬﺎ ﻭﻟﺬﺩﺩﻻﻳﻜﻞ ﻥ ﺣﻬﺎ ﺍﻻﺑﻌﺪﺻﻮﺝ ﻳﺎﻥ ﺣﻢ‬ ‫ﻟﻨﻚ ﺯﻭﺻﺎﻏﺮﻩ ﻛﻠﻮﺣﺪﺛﻨﻰ‬
‫ﻋﻦ ﻣﺎﻻﺙ ﻋﻦ ﺣﻴﻰ ﺑﻦ‬
‫ﻣﺎﻟﺌﺎﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪﻋﻨﺒﻬﺮ ﻓﻲ‬ ‫ﻣﻦ ﻃﻠﻘﺖﺛﻸﺛﺎﻋﻨﺪ ﻧﻬﻲ ﻳﻢ ﻣﻦ ﻃﺎﻗﺘﺎﻳﻪ ﻭﺍﺣﺪﺓ ﺹ‬ ‫ﺳﻌﻴﺪ ﻋﻨﺒﻬﻴﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ‬
‫ﺍ ﺭﺍﻻﺷﺞ ﺍ ﻧﻪ ﺃﺧﻰ ﺑﺮ ‪ 5‬ﻯﻧﺎ ﺱﻋﺒﺪﺍ ﺑﺘﻪ ﻳﻦ ﺍﻷﺷﺞ ﺍ ﻧﻪ ﺃ ﺑﺮ ﻛﻦ ﻣﻌﺎﻭ ﻳﺔ ﺑﺊ ﺃﺑﻰ ﻳﺎﻛﻂ ﺍﻻﻧﺼﺎ ﻯ ﺍ ﻧﻬﻜﺎﻻ ﻟﺴﺎ ﻫﻊ ﻋﺒﺪﺍﻵ ﺑﻦ ﺍﻟﻰ ﺑﻴﺮ‬
‫ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﺑﻰ ﻋﻤﺎﺵ ﻭﺧﺎﺟﻤﻢ ﺑﻦ ﻋﺮﻭ ﻓﻲ ﺍ ﻟﺨﻄﺎﺑﺨﺎﻝ ﺷﺠﺎء ﻫﻤﺎ ﻣﺤﺪﺑﻦ ﺍ ﻳﺎﺱ ﺑﻦ ﺍ ﻟﺒﻴﻬﺮﻓﻘﺎﻝ ﺍ ﺭﺟﻸﻣﻦ ﺃﻫﻞ ﺍ ﻟﺒﺎﺩﻳﺔ ﻃﺎﻕ‬
‫ﺍ ﻣﺮﺃﺫ‪ 4‬ﺋﻼﺛﺎ ﻧﺒﻞ ﺃﻥ ﻳﺪﺧﻞ ﺍ ﻓﺎﺫﺍﺗﺮﻳﺎﻥ ﻓﻐﻌﺎﻝ ﻕ ﺑﺪﺍ ﻟﻠﻪ ﺑﻦ ﺍﻟﻰ ﺑﻴﺮﺍ ﺫﺍ ﺍﻻﻣﺮﻣﺎﻻﻫﺼﻲ ﻓﻮﻟﻐﺎﺫ ﺏ‬ ‫ﺍﻻﻧﻌﺎﺭ ﻯ ﺍﺗﻌﻦ ﺣﺎ ﺍﺳﺎ‬
‫ﺍﻝ ﻋﺒﻼﻟﺘﻪ ﺑﻦءﺑﺎﺱ ﻭﺃ ﻟﻰ ﻫﺮﻳﺮﺿﺎﺯﻛﺖ ﺍﻋﻨﺪﻋﻲ ﺷﻘﺴﻠﻬﻤﺎ ﺛﻢ ﺍﺋﺘﻨﺎﻓﺎﺧﺮﻧﺎﻓﺬﻫﺒﻔﺴﺄﻟﻤﻤﺎ‬
‫ﻓﻘﺎﻝ ﺍ ﻓﻲ ﻋﺒﺎﺱ ﻷﺑﻰ ﻫﺮ ﻳﺮﺓ ﺍﻓﺖ ﻳﺎ ﺃﺑﺎﻋﻮ ﻳﺮﺓ ﻓﻔﺪﺟﺎءﺻﻚ ﻣﻌﻔﻤﻠﺔ ﻓﻘﺎﻝﺃﺑﻮﺣﺮ ﻳﺮﺓ ﺍﻭﺍﺣﺪﺓﺗﻠﻴﻬﺎ‬
‫ﻫﻊﻋﺒﺪﺍﻓﺘﻪ ﺑﻦ ﺍﻙ ﺑﻴﺮﻭﻋﺎﺻﻢ ‪1‬‬
‫ﺍ ﻭﺍﻟﺜﻸﺛﺮﻣﻔﺎ ﺣﺘﻰﺗﻦ ﺡ ﺯﻭ ﺻﺎﻏﻴﺮ ‪ 5‬ﻭﻗﺎﻝ ﺍﺭﻥ ﻋﺒﺎﺱ ﻣﻌﻞ ﺫﻟﻞ ﻗﺎﻝ ﻣﺎﻟﻚ ﻛﻠﻰ ﺫﻟﻞ ﺍﻻﻣﻲ‬
‫ﺵ ﻗﻮﺍﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻰ ﺏ ﺭﺍﻥ ﺫ ﺍ ﺍﻻﻣﺮﻣﺎﻟﻨﺎ ﻩ ﺓ ﻫـﻞ ﺍﻗﺮﺍﺭﻣﻨﻪ ﺑﺎﻁ ﻣﺤﻮﺗﻮﻑ ﻏﻦ‬ ‫ﻋﻨﺪﻧﺎ‬
‫ﺍﻟﻔﺘﻮﻯ ﺣﻤﺎﻝ ﻳﻈﻬﺮﻟﻪ ﺻﻮﺍ ﺑﻪ ﻭﺍﺕ ﻥ ﻣﻦ ﺃﻫﻞ ﺍ ﻟﻌﻢ ﻭﻣﺤﺬﺍ ﻛﺎ ﺑﻬﺒﺄﻕ ﻳﻠﺰ ﺻﻠﻰ ﺫﻯ ﺩﻳﻦ ﺃﻥ ﻳﻘﺆﻝ ﺇﺫﺍ‬
‫ﺳﺌﻞ ﻋﺎﻻﻳﻌﻠﻢﻻﺃﻋﻠﻢ ﻭﻩ ﻟﻰﻗﺎﻝ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﺍ ﺫ ﺍ ﺃﺧﻄﺄ ﺍ ﻟﻌﺎ ﻟﻢﻻ ﺃﺩﺭ ﺍ ﺃﺻﺐ ﺕ ﻣﻔﺎﺗﻠﻪ ﺍ ﻣﻲ ﺍ ﻟﺴﺎﺋﻞ ﺃﻥ‬
‫ﻳﺴﺄﻝ ﺍﺩﻥ ﻋﺒﺎﺱ ﻭﺃﺑﺎﺻﺰﻳﺮﻩ ﺭﻧﺠﺎءﺃﻧﻴﻬﻮﻥ ﻋﻨﺪ ‪ 3‬ﺛﺎ ﺃﻣﺤﻨﺪﺃﺣﺪ ﻛﺎﺣﻢ ﺫ ﻩ ﺍ ﻟﻤﺴﻪ ﻟﻰ ﺻﻢﺃﻣﻲ ﻩ ﺃ ﻳﻌﻮﺩ‬
‫ﺍ ﻟﻌﻔﻌﺨﺒﺮ ‪ 5‬ﺑﻘﻮﻟﻬﻤﺎﻟﻴﺴﻬﻞ ﻟﻪ ﺫﻟﺸﻄﺮﻳﻖ ﺍ ﻟﻨﻈﺮ ﻓﻰ ﺍ ﻟﺼﻮﺍﺏ ﻻﻥ ﺣﻔﻆ ﺍﻟﻌﺎﻟﻤﺄﻓﻮﺍﻝ ﺍ ﻟﻌﺎﻻ ﻋﻴﺲ ﺛﻞ ﻟﻪ‬
‫ﻃﺮﻳﻖ ﺍﻟﻨﻈﻮ ﻭﻳﻌﻴﻨﻪ ﻋﻞ‬
‫ﻓﻌﺴﻞ ﻭﻗﻮﻝ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻻﺑﻰ ﻫﺮﻳﺮﺓ ﺍ ﻓﻤﻤﻴﺎ ﺃﺑﺎﻫﺮ ﻳﺮﺓ ﻓﻘﺪﺟﺎءﺗﻚ ﻣﻌﻔﻌﻠﺔ ﺍﺧﺒﺎﺭﻋﻦﺥ ﻋﺎﻁ ﻟﻤﺴﺨﻠﻰ‬
‫ﻋﻠﻴﻪ ﻭﺗﻌﺬﺭﺍ ﻟﻮﺻﻮﻝ ﺍ ﻟﻄﻮﺟﻪ ﺍ ﻟﺼﻮﺍﺏ ﻓﻴﻬﺎﻳﻘﺎﻝ ﺃﻋﻔﺴﻞ ﺍﻻﻣﺮﺍ ﺫﺍ ﺃﻋﻴﺎﻭﺟﻪﺗﻨﺎ ﻭﻟﻪ ﻓﻘﺪ ﺃﺑﺎﻫﺮﻓﻲ‬
‫ﻓﻰ ﺍ ﻟﻔﺘﻮﻋﺒﻌﺪﺃﻥﺃﻧﺠﺒﺮﻩ ﺑﺘﻌﺬﺭﺗﻠﻴﻴﻨﻬﺎ ﻭﻣﻌﺮﻓﻪ ﻭﺟﻪ ﺍ ﻟﺼﻮﺍﺏ ﺭﺻﺎ ﺃ ﺛﻮ ﻣﻒ ﺃ ﻟﻰ ﻫﺮ ﻳﺮﺓ ﻓﻰ ﺫﻟﻚ‬
‫ﻣﺎﺩﺿﻴﺮﺍ ﻟﻴﻪﺃﻭﻣﺎﻳﺴﺘﻌﻴﻦ ﺑﻪ ﻋﻠﻲ ﺍﻟﻮﺻﻮﻝ ﺍﻟﻰ ﻣﻌﺮﻓﻘﺤﻜﻤﻬﺎ ﻓﺎﻻﻭﺍﻓﻖ ﺃﺑﻮﻫﺮ ﻳﺮﺓ ﺍ ﻧﺼﻮﺍﺟﻔﻴﻬﺎ ﻭﻗﺎﻝ‬
‫ﺍﻟﻮﺍ ﺣﺪﺓ ﺗﺒﻴﻨﻬﺎ ﻟﺜﻸ ﻟﻤﻨﺤﺮﺷﻬﺎﺣﺘﻰﺗﻨﻜﺢ ﺻﻮ ﺻﺎﻏﻴﺮ ‪ 5‬ﻗﺎﻝ ﺍ ﺑﻦ ﻋﺒﺎﻛﺖ ﻣﻌﻠﻪ ﻟﻌﺘﺒﻴﻦ ﻭﺟﻌﺎ ﺍﺻﻮﺍﻟﻤﺠﻠﻪ‬
‫ﻭﻗﺪﺭﻭ ﻯ ﻃﺎ ﻭﺱ ﻭﻋﻄﺎ ﻋﻜﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﺍ ﻧﻬﻜﺎ ﻳﻘﻮﻝ ﻫﻰ ﻭﺍ ﺣﺪﺓ ﻓﻠﻌﻠﻬﻜﺎ ﻳﻘﻮﻝ ﺑﺬﻟﺤﺘﻰ ﺳﺢ‬
‫ﻣﻦ ﻓﻮﻝ ﺃ ﺏ ﻃﺮﻳﺮﺓ ﻣﺎﺗﺒﻴﻠﻪ ﺍ ﻟﻚ ﻭﺍ ﻓﻴﻤﻔﺮﺟﺢ ﺍ ﻯ ﺍ ﻟﻘﻮﻝ ﺑﻪ ﻭﻓﺪﺭﻭ ﻯ ﻣﺤﺪﺑﻦ ﻋﺒﺪﺍ ﻟﺮ ﻥ ﺑﻦﺛﻮﺑﺎﻕ‬
‫ﺍﻥ ﺍ ﻟﺴﺎﺋﻞ ‪ 3‬ﻥ ﺍﻟﻤﺴﻌﻠﻰ ﻛﺎ ﺭﺟﻸﻣﻦ ﻣﻲ ﻳﻨﻘﻮﺍﻥ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ﻷﺏ ﺣﺮﻳﺮﻅ ﻓﺘﻰ ﺑﻤﻸﻟﻘﺪﻡ ﻣﻦ ﻗﻮﻟﻪ‬ ‫ﺣﺪ‬ ‫ﻫﺮ‬

‫ﻭﺍ ﻟﺌﻸﺛﺔ ﻣﺨﺮﻣﻬﺎ ﺣﺘﻰﺗﻨﻜﺢ ﺅﻭ ﺍﻏﻴﺮﻩ ﻭﻗﺎﻝ ﺍ ﻟﻤﺠﻌﺒﺎ ﺳﻖ ﻣﺜﻞ ﺫﻟﻘﺎﻝ ﻣﺎﻟﻚ ﻭﻋﻠﻰ ﺫﻻﻷﻣﻲ ﻋﻨﺪﻧﺎ‬
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‫ﺯ ﺍ ﻳﺎﺃﺑﺎﺱ ﻳﺮﺓ ﺃﻭﻧﻮﺭﺗﻬﺎ ﺃﻭﻛﺔ ﻣﺜﻤﺒﻬﺎﻳﻨﻰ ﺍﻥ ﺃﺻﻌﺎﺏ ﺹ ﺩﺍﻟﻤﺎﻟﻮﺍ ﻟﻔﻴﺐ ﺍﺫﺍ ﻣﻠﻜﻬﺎ ﺇﻟﻰﻭ‬
‫ﻭﻟﻢ ﺑﺪﺧﻞ ﺑﻬﺎ ﺃ ﺍ ﺑﻬﺮﻯ ﻣﺠﺮﻯ ﺍ ﻟﺒﻜﺮﺍ ﺍﻭﺍ ﺣﺪﺓء ﻳﻔﻬﺎ ﻭﺍ ﻓﻼﻟﺜﺎﻣﺨﺮﻣﻬﺎﺣﺘﻰﺗﻨﻜﺢ ﺯﻭ ﺣﺎﺿﻬﺮ ‪5‬‬
‫ﻻﺛﻤﺎ ﺅﻫـﻠﻪ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺍﻥ ﺍﻟﻌﻴﺒﻜﺎﻟﺒﻜﺮ ﻓﻰ ﺫﻟﻮﺍﺿﺢ ﻻﻥ ﺍﻟﺤﻢ ﻻﻳﺘﻌﻠﻰ ﺏ ﺭ ﺍﻭﺍﻧﻤﺎﻳﺘﻌﻠﻖ ﺑﺄﻧﻼ‬
‫ﻏﻴﺮﻣﺪﺧﻮﻝ ﺍﻓﺎﺫﺍ ﻟﻢ ﻳﺪﺧﻞ ﺍﺯﻭﺟﻬﺎ ﻛﻤﻬﺎ ﻓﻰ ﺍ ﻟﻮﺍ ﺣﺪﻍ ﺣﻢ ﺍ ﻟﺒﻜﺮ ﻭﺍﻟﻠﻪﺃﻋﻢ‬
‫ﺹ‬ ‫ﻕ‬

‫ﺹ ﻣﺎﻟﻠﻄﻦ ﺍ ﺑﺊ ﺷﻬﺎﺏ ﻋﻦ ﻃﺪ ﺣﺔ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﻦ ﻋﻮ ﻗﺎﻝ ﻭﻛﺎﻥ ﺃ ﻙ ﻡ ﺑﺬﻟﻚ ﻭ ﻥ ﺃﺑﻰ ﺳﺎﻟﺔ‬

‫ﺵ ﺍ ﺑﺊ ﻋﺒﺪﺍﻟﺮﺣﻤﺬﺑﺊ ﻋﻮﻑ ﺍﻥ ﺩﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻃﺎﻕ ﺍ ﻫﻰ ﺃﺗﻪ ﺃﻟﺒﺘﻔﻮءﻫـﻬﻲ ﻱ ﺽ ﻓﻮﺭ ﺍﻋﻤﺎﻥ ﺑﻦ‬
‫ﻗﺎﻝ ﻫﺎﻻﺙ ﻭﺍﻟﻌﻴﺐ ﺍﺫﺍ‬ ‫ﺵ ﻗﻮﻟﻪ ﺍﻥ ﻃﺎﻣﺤﺤﺔ ﺑﻦ ﻋﺒﺎﻻ ﻟﺘﻪ ﻓﻲ ﻋﻮﻑ ﺃﻋﺎﻟﻬﻢ ﺑﺬﻟﻚ ﻳﺮﻳﺪﺍﻧﻪ‬ ‫ﺿﻨﺎﻥ ﻣﻨﺼﻌﺪﺍﻧﻘﻀﺎءﺕ ﺩ ﺍ‬
‫ﻛﺎ ﺃ ﺍﺹ ﻡ ﺑﺤﻢ ﻩ ﺍ ﻟﻘﻀﻴﺔ ﻭﻣﺎﺟﺮﺻﻔﻴﻬﺎﻝ ﺑﻼ ﻟﺮﺣﺤﻦ ﻓﻲءﻫـﻒ ﻣﻦ ﺻﻸﻛﺎ ﻃﻸﻕ ﻭﻟﺜﻤﺎﻥ ﺑﻦ ﻋﺔ ﺍﻥ ﻫـ ﺇﻣﻤﻬﺎ ﺍﻟﺰﻭﺝ ﻭﻟﻢﺑﺪﺧﻠﻲ‬
‫ﺍ ﺍ ﺍﺗﺒﻬﺮﻯ ﺟﻤﺒﺮﻯ‬ ‫ﻣﻦ ﺍﺏ ﺻﻢ ﺱ ﺳﺎﺋﻰﺍ ﻟﺮ ﻭﺍﺓ ﻟﺬﻟﻚ‬
‫ﺍﻟﺒﻜﺮ ﺍﻟﻮﺍﺣﺪﺓ ﺗﺒﻴﻨﻬﺎ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺍﻕ ﺻﺒﺪﺍﻟﺮﺣﻤﻦ ﻓﻲ ﻋﻮﻑ ﻃﺎﻕ ﺍ ﻣﺮﺃﺗﻪ ﺍ ﻟﺘﺔ ﻭﻫﻮﻣﻲ ﻳﺾ ﻳﺮﻳﺪﺍﻥ ﻃﻸﻗﻪ ﺍﻳﺎﻋﺎ ﻛﺎﻥ‬
‫ﻭﺍﻟﺜﻸﺙ ﻣﺨﺮ ﺍ ﺣﺘﻰ‬ ‫ﺍ ﻟﺒﺘﺔ ﻥ ﻣﻞ ﺍ ﻧﻬﻜﺎﻥ ﻳﻬﺮﻯ ﺍ ﺑﺎﺣﺔ ﺫﻻﺙﺃﻭ ﻛﺘﻤﻞ ﺍ ﺗﻪ ﻁ ﻟﻘﻬﺎ ﻭﺍ ﺣﺪﺩ ﺕ ﺍ ﺧﺮﺋﺎﺭﺙ ﺋﻄﻠﻴﻘﺎ ﻑ ﻧﺖﺗﻠﺪ‬
‫ﺍ ﻟﻂ ﻟﻘﺔ ﺑﺖ ﻻ ﺍ ﺍﺗﺒﺎﻥ ﻋﻤﻮﺍﻥء ﻣﺎﻥ ﺑﻦ ﺓ ﺗﺎ ﺭﺿﻰ ﺍ ﺁ ﺿﻨﻪ ﻭ ﺯ ﺍ ﻣﻨﻪ ﻭﻗﻰ ﺫﻟﻢ ﺍﺑﺎﻥ ﺃﺡ ﺩ ﺍ ﺗﻨﻰﺥ ﺯﻭ ﻃﻦ ﺭﻩ‬
‫ﻃﻸﻕ ﺍﻟﻤﺮﻳﺾ ﻻ‬ ‫ﻓﻲ ﺹ ﺽ ﺍ ﻟﻤﺮﺽ ﻭﻣﺎﻳﺎ ﻕ ﺑﻪ ﻣﻦ ﺍﻟﻤﻌﺎ ﺩﺍ ﻟﺘﻰﺷﺤﺮﻯ ﺑﺮﺍﺕ ﻓﻰ ﺑﻘﺎءﺣﻢ ﺍ ﻟﻢ ﻳﺮﺍﺙ ﻛﻞ ﻭﺍ ﺍﺑﺎﺏ ﺍﻟﺌﺎ ﺩ ﻓﻰ ﺣﻢ‬
‫ﺣﺪﻧﺘﻰ ﺻﺤﻴﻰ ﻋﻦ ﻫﺎﻟﻚ‬ ‫ﻃﻸﻕ ﺍ ﻟﻤﺮ ﻳﺾ‬
‫ﻋﻦ ﺍ ﺑﺊ ﺷﻤﻬﺎﺱ ﻥ ﻃﻠﺤﺔ‬ ‫ﺍ ﻝ ﺏ ﺍﻷﻭﻝ ﻓﻰ ﺻﻔﺔ ﺍ ﻟﻤﺮﺽ ﺍﻟﺬﻛﺎ ﺑﻪ ﻳﺒﺘﻰ ﺣﻢ ﻣﻴﺮﺍﺕ ﺍ ﻟﻤﻄﻠﻘﺔ‬
‫ﺍﻥ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﺊ ﻋﻮﻑ‬ ‫ﻇﻞ ﻣﺎ ﺍﺙ ﻓﻰﻛﺘﺎﺏ ﻣﺤﺪﺍﻧﺺ ﻣﺮﺽ ﻳﺨﻤﻌﺪ ﺻﺎ ﺣﺒﻪ ﻋﻦ ﺍﻟﺪﺧﻮﻝ ﻭﺍﻟﺨﺮ ﻭﺝ ﻭﺍﻧﻜﺎﻥ ﺟﺬﺍ ﻫﺎﺃﻭ ﺑﺮ ﺍ‬
‫ﺃﻭﻓﺎﻟﺠﺎﻓﺎﻅ ﺣﺤﺺ ﻧﻴﻤﻜﻦﻫﺎﻟﻪ ﻭﺍﻥ ﻃﺎﻕ ﻓﻴﻪ ﺯ ﻭﺟﺖ ﻭ ﺩﺛﺘﻪ ﻭﻟﻴﺲ ﻟﻠﺘﻮﺓ ﻭﺍﻭﺝ ﻭﺍﻟﺮﻣﺪﻫﻜﺬﻻﺫﺍ ﻗﺎﻝ ﻥ ﺃﻏﺎﻟﻬﻢ ﺑﺬﻟﺪ‬
‫ﺻﺢ ﺍ ﺑﺪﻥ ﻭﻛﺬﺍﻙ ﻫﺎ ﻫﻦ ﺍ ﺍﻓﺎﺑﻢ ﻭﺍ ﺍﺑﺮﺹ ﻭﺍﺏﺫ ﺍﻡ ﻱ ﻉ ﻣﻌﻪ ﺑﺪﻧﻼ ﻭ ﻳﺘﺼﺮ ﻓﻬﻮﻛﺎ ﻟﺼﺤﻪ ﻉ ﻭﻋﻦﺃﺑﻰ ﺳﺎﻟﺔ ﺑﺊ ﻋﺒﺪ‬
‫ﻗﺎﻝ ﻣﺤﺪﻭﻟﻢ ﺗﻠﻒ ﻣﺎﻟﺪﻭﺃﺻﺎ ﺑﻪ ﻓﻲ ﺍﻟﻰﺍ ﺣﻒ ﻓﻰ ﺍ ﺍﻋﻒ ﺍﻧﻴﻪ ﻛﺎﻟﻤﺮ ﻳﺾ ﻓﻰ ﺍ ﻟﻄﻼﻕ ﻭﻏﺒﺮﻩ ﻓﺎﻣﺎﻣﻦ ﻧﺎ ﻟﺘﻪ ﺍﻟﺮﺣﻤﻦ ﻓﻲءﻭﻑ ﺃﻥ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻃﺎﻑ‬
‫ﺛﻤﺔ ﻓﻰ ﺍ ﺍ ﻯﻑ ﻳﺮﻩ ﺍ ﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻟﻤﺮﻳﺾ ﻭﺃﺭﺍﻩ ﺭ ﻭﺍﻩ ﺹ ﻣﺎﻟﺚ ﻭﻗﺎ ﺍ ﺃﺷﻬﺐ ﺩﻭﻛﺎﻟﻤﺮﻳﺾ ﻭ‬
‫ﺍ ﻫﻲ ﺃﺗﻪ ﺍ ﻟﺒﺘﺔ ﻭﻫﻮﻣﺮﻳﺾ‬ ‫ﺍ ﻗﻮﻝ ﺍﻥ ﺍﻟﻢ ﻓﺼﻦ ﻟﺜﻤﺪءﺍ ﻟﺠﺮﻟﻤﺘﺘﻪ ﻳﻦ ﻭﻻﻭ ﺻﺪﻏﻤﺒﺐ ﺍ ﻟﻌﻄﺐ ﻻﻥ ﺍﻟﻌﻄﺐ ﺍ ﻣﻤﺎﺟﻤﻮﺕ ﺑﺎﻧﻜﺴﺎﺭ‬
‫ﻓﻮﺭﺛﻬﺎ ﺛﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ‬
‫ﺍﻟﻤﺮﻛﺐ ﻓﻬﻮ ﺏ ﻧﺰ ﻟﺔ ﺍﻟﺰﺍ ﺣﻒ ﻓﻰ ﺍ ﻟﻘﺘﺎﻝ ﻓﺎ ﻻ ﻭﺍ ﺍﺟﺮ ﻓﻲ ﻭ ﺑﻤﺔ ﺯ ﻟﺔ ﺍ ﻓﻰ ﻓﺔ ﻓﻲ ﻣﻮﺿﻊ ﻧﺤﻮﻑ ﻟﻢ ﻳﺮ ﺑﻌﺪ‬
‫ﻫﻨﻪ ﺑﻌﺪ ﺍﻧﻘﻀﺎءﻋﺪﺗﻬﺎ‬
‫ﻭﺍﻟﻮﺅﻭﻑ ﻓﻰ ﺍ ﺍ ﻋﺮﻫﻊ ﻣﻌﺎﻳﺨﺔ ﺍﻟﻌﺪﻭﺩ ﻭﻥ ﺑﺎﺷﺮﺓ ﺣﺮﺏ ﻭﻻﺑﻘﺮﺏ ﻣﻨﻪ ﻭﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻟﻌﺎ ﻟﻰ ﺍﻧﻪ‬
‫ﻓﻰ ﺣﺎﻟﺔ ﻧﺤﺎﻟﻔﻜﻠﻰ ﺑﺊ ﺱ ﻳﺘﻜﺮﺭﻣﻬﺎ ﺍ ﻟﻬﻼﻙ ﻧﻠﻢﺗﻤﻨﻊ ﺓ ﺝ ﺛﻪ ﻣﻦ ﺍﺗﻴﻬﻮﻥ ﺣﻢ ﺍ ﻟﻤﺮﻳﺾ ﻓﻲ ﻣﺎﻟﻪ‬
‫ﻛﺎ ﺍ ﺍﺣﻒ‬

‫ﻫـ ﻳﺺ‬ ‫ﻃﻼ‬

‫ﺻﻞ ﻣﻲ‬ ‫ﻟﻌﺪﺭ ﺣﺶ ﻳﺮ‬ ‫ﻟﻰ ﻟﻘﺼﺎﻋﺪ‬ ‫ﻫﻲ ﺻﻪ ﺭﺷﻪ ﺭ‬ ‫ﻕ ﻫﻲ‬
‫ﻟﻔﻮ‬ ‫ﻟﻴﻞء‬ ‫ﺹ‬ ‫ﻟﺪﺱ ﻗﻮﻯ ﻟﻤﻤﺘﺆﻟﺔ‬ ‫ﻻ‬
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‫ﻻﺧﻸﻓﺎ ﻷ ﺣﺾ ﺓ ﻻﻥ ﻋﺜﺎﺕ ﻭﻭ ﺍ ﻣﻴﺄﺓ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦﻋﻮﻑ ﻭﻓﺪﺳﺎﻟﺖ ﺍ ﻟﻄﻼﻕ ﻭﻣﻦ ﺑﻬﺔ‬

‫ﻟﻤﻌﻨﻰ ﺍﻥ ﺍﻻﺫﻥﻻﻳﺴﻘﻂ ﻓﻲ ﻫﺈﺭﺍ ﺷﺎﻟﻮﺍﺭﺙﻋﻠﻮﺃﺫ ﺍﻻ ﻓﻴﻸﺑﻴﻪ ﻓﻰ ﺍ ﺧﺮﺍ ﺟﻪ ﻣﻦ ﺍ ﻟﻤﻴﺮﺍ ﺷﻔﺎﻥ ﺍ ﺭﺗﺪ‬
‫ﻕ ﻫﻲ ﺿﻌﻪ ﺛﻢ ﺭﺍ ﺟﻊ ﺍﻻﺳﻼﻡ ﻓﺎ ﺗﺤﻦ ﻣﺮﺿﻌﻤﺬﻟﺚ ﻟﻤﻘﻰﺛﻪ ﻻﻥﺑﺎﺯﻟﺪﺍﺩﻩ ﺍ ﻧﻔﺴﺦ ﺍ ﻟﻨﻜﻠﺢ ﺑﻴﻀﻬﻤﺎﻭﺭﺟﻮﻋﻪ‬
‫ﻟﻰ ﺍﻻﺳﻸﻡ ﻟﻴﺲ ﺑﺮﺟﻌﺔ ﻣﺴﺌﻠﻰ ﻭﻟﻮﺃﺵ ﻓﻰ ﻣﺮﺻﻌﻌﺎﻧﻤﻄﺎﻕ ﺍﻟﺒﺘﻪ ﻓﻰ ﺗﻪ ﻟﻰﺻﺪﻕ ﻭﻭﺭﺛﺘﻪ‬
‫ﻣﻲ ﺃﻧﻪ ﺍ ﺫﺍ ﺃﻧﻜﺮﺷﺬﻟﻮ ﻭﺝ ﻕ ﻟﻜﻠﻨﺪﻯ ﺍ ﻧﻪ ﻳﺪﻣﻤﺪﻣﺎﻳﺴﻘﻂ ﻡ ﻳﺮﺍ ﺛﻬﺎﻭﻻﻳﻘﺒﻞ ﺫﻟﻚ ﻣﻨﻪ ﻗﻰ ﺻﺎﻟﺔ ﻟﻴﺲ‬
‫‪4‬ﺍ ﺍﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺟﻤﻠﺔ ﺍﻟﻮﺭﺛﺔ ﺳﻤﺌﻠﺔ ﻭﻟﻮﻫﺎﺕ ﻓﺸﻬﺪﺍﻙ ﻭﺩﺍﻥ ﺍﻟﺰ ﻭﺟﻌﻦ ﻃﻘﻬﺎ ﺍﻟﺒﺘﺔ ﻓﻲ‬
‫ﻉ ﻓﻔﺪﺟﻌﻠﻪ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻤﻜﺎﻟﻤﻄﺎ ﻓﻰ ﺍ ﻟﻤﺮﺽﻻﻥ ﺍ ﻟﻄﻼﻕ ﺍﻧﻤﺎﻳﻘﻊ ﻳﻮﻡ ﺍﻟﺤﻢ ﻭﻟﻮﻭﻗﻊ ﻳﻮﻡ ﺍﻟﻘﻮﻝ‬
‫ﻟﻜﻦ ﻓﻲ ﺫ ‪ 1‬ﻟﺤﺪﺍ ﺫﺍ ﺃﻥ ﻛﺮﺍ ﻟﻄﻼﻕ ﻭﺃﻓﺮ ﺑﺎﻟﻮﻁ ﺳﻬﺌﻠﺔ ﻭﻣﻦ ﻃﺎﻋﻔﻰﺻﺘﻤﻄﻘﺔ ﺛﻢ ﻫﻲ ﺽ‬
‫ﺍﺩﺩﻓﻬﺎ ﻓﻲ ﺗﻪﺛﺎﻧﻴﺔ ﺛﻢ ﻣﺎﺷﻔﻠﻬﺎ ﺍ ﻟﻢ ﻳﺮﺍﺙ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﻻﻧﻬﺎﺗﺒﻨﻰ ﻋﻠﻲ ﻋﺪ ﺍ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﺍﻻﻭﻝ ﻭﺭﺍﺭﺗﺠﻊ‬
‫ﻭﺣﻤﺜﺊ ﻋﻦ ﻣﺎﻟﻜﻞ ﻣﻦ ﺍﻷﻭﻝ ﺍ ﻣﻤﻤﺸﺎ ﻟﻌﺪﺓﺛﻢ ﺍﻥ ﻃﻠﻘﻴﺎﺑﻌﺪ ﺫﻟﻔﻰ ﺍ ﻟﻤﺮﺽ ﻛﺎﻥ ﻟﻬﺬﺍ ﺍ ﻟﻄﻸﻕﺣﻜﻤﻪ ﻓﻮﺭﺛﺘﻪ ﻭﺍ ﻣﺎﺕ‬
‫ﻭﻧﺠﻘﺼﺮﺍﻧﻴﻘﺎﻭﺃﻣﻘﻒ ﻣﻲ ﻑ ﺛﻢﺃﺳﺪﺕ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﺍﻟﻔﻀﻞ ﻋﻦ ﺑﻌﺪﺍﻧﻤﻔﺎءﺍﻟﻌﺪﻗﻘﺎﻝ ﻣﻌﻨﺎﻩ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯ ﻣﺴﺌﻠﺔ ﻭﺍﻫـﻄﺎ ﻯ‬
‫ﺍ ﻷﻋﺰﺝ ﺃ ﺛﻰ ﻥ ﺑﻦ ﻋﻔﺎﻧﺎ ﺍ ﻟﻨﺼﺮﺍﻧﻴﻘﻮﺃﻋﺘﻔﺖ ﻷﻣﻘﺒﻌﺪﺍ ﺍﻫﺪﺓ ﻭﻣﺎﺷﺒﻌﺪﺫﻟﺲ ﻫﻲ ﻣﻼﻟﻮﺭﺗﺘﺎﻩ ﻭ ﻭﺍﻙﺃﺻﺒﻎﻣﺤﻦ ﺍ ﻓﻲ‬
‫ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻭﻓﺎﻝ ﺣﻨﻮﻥﻻ ﺅﻻﻧﻼ ﻭﻻﻳﺘﻬﻢ ﻓﻰ ﺫﻟﻚ ﻛﺬﻟﻠﻮﻃﻠﻔﻬﺎ ﺍﻟﺒﺖ ﺍﻻﺃ ﻳﻄﻞ ﻭﺍﺣﺪﺓ‬ ‫ﻭﺭﺙ ﻧﺴﺎﻩ ﺍ ﺑﻦ ﻣﻜﻤﻞ ﻣﻨﻪ‬
‫ﻭ ﻭﺷﻔﻰ ﺍﻟﻌﺪﺓ ﺑﻌﺬﺍ ﺍﺳﺎﻟﺸﻤﺬﻩ ﻭﻋﺘﻘﺖ ﻋﺬﻩ ﻓﺘﺮﺛﺎﻧﻪ ﻭﺝ ﻓﻮﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺍﺕ ﻣﺎﺕ ﻭﺹ ﺗﻬﻂ‬ ‫ﻛﻦ ﻁ ﻓﻬﻦ ﻭﻫﻮﻫﻲ ﻳﺾ‬
‫ﻣﺴﺎﻟﻘﺤﺎ ﺍ ﻟﻄﻼ ﻭ ﻭﺟﻪ ﺗﻮﻝ ﺍ ﺑﻦ‬
‫ﻭ ﺣﺪﺓ ﺑﻌﺪﺍﻥ ﻃﺎ ﻯ ﺍ ﻟﻤﺮﺽ ﻓﺜﺒﺚ ﺍ ﻟﻤﻴﺮﺍﺙ ﻟﻠﺮﺃﺓ ﻟﻮﻛﺎ ﻧﺖ ﻥ‬ ‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ‬
‫ء ﺡﺭﺑﻴﻌﺔ ﺑﻦ ﺃﺑﻰ ﻋﺒﺪ ﺍ ﻟﻘﺎ ﺳﻢ ﻣﺎ ﺍ ﺣﺘﻲ ﺑﻪ ﻻ ﺍ ﻟﻤﺘﻜﻦ ﻭﺍ ﺭﺛﻘﺤﻴﻦ ﻃﻔﻬﺎﻓﻠﻢ ﻳﻘﺘﺾ ﺑﻄﻼﻧﻪ ﺍ ﻳﺎﻫﺎ ﺍ ﺧﺮﺍ ﺟﻬﺎ ﻣﻦ ﺍ ﻟﻢ ﺭﺍﻟﺜﺎ ﻣﺴﺌﻠﺔ‬
‫ﺍﻟﻰﺣﻤﻦ ﻳﻔﻮﻝ ﺑﻠﻐﻨﻰ ﺃﻥ ﻫﻦ ﺣﻠﻒ ﻟﻴﻔﻀﺎﻳﺊ ﻓﻼﻧﺎﺣﻔﻪ ﻓﺮﺽ ﺍﻟﺤﺎ ﻟﻒ ﺣﻢ ﺣﻨﺚ ﻓﻲ ﻣﻲ ﺿﻪ ﻭﻣﺎ ﺳﻤﻨﻪ ﻗﺎ ﺍﺑﻮﺣﻨﻴﻔﺔ ﻭﺍﻟﺌﻤﻤﺎﻓﻰ‬
‫ﺍﻫﻲﺃﺓ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﺊ ﻻﺭﺋﻪ ﻳﻘﺎﻝ ﺍ ﻟﻤﻐﻴﺮ ‪ 5‬ﺍﻧﻜﺎﻥ ﺑﺎﻳﺊ ﺍ ﻟﻤﺎﻟﻰ ﻓﻠﻢ ﻳﻘﻤﻤﻔﺎﻫﻌﻲ ﺃﺗﻪﺗﺮﺛﻪ ﻟﻤﻄﻞ ﻓﻰ ﺍ ﻟﻤﺮﺽ ﻭﺍﻥ ﻥ ﻋﺪﻳﻤﺎﻓﻄﺮﺃﻟﻪ‬
‫ﻣﺎﻝ ﻟﻤﻴﻌﻠﻢ ﻟﻪ ﺣﺘﻰﻣﺎ ﻓﻔﻠﺠﻨﻮﻻﻗﻰﺋﻪ ﻭﻗﺎﻝ ﺳﺤﻨﻮﻥﻋﻦﺃﺑﻴﻪﻻﺃﻋﺮ ﺫﺍ ﻭﻻﺃﺭﺍﻩ ﻭﻗﺎﻝﺃ ﺍ ﻧﺠﻨﺎ‬ ‫ﻋﻮﻑ ﺳﺎﻟﺘﻪ ﺃﻥ ﻳﻄﻠﻘﻬﺎ‬
‫ﺍ ﻧﻬﺎﻓﻰﺛﻪﺑﻜﻞ ﺍﻝ ﻻﻧﻪ ﻃﻸﻕ ﻭﻓﺊ ﻓﻰ ﺍ ﻟﻤﺮﺹ ﻭﺝ ﻗﻮﻝ ﺍ ﻟﻤﻐﻴﺮﺓ ﺍ ﻧﻠﻪ ﻟﻤﻴﻬﻦ ﻟﻪ ﻫﺎﻝ ‪ 3‬ﺑﻪ ﻓﻢ ﻳﻘﺼﺪ ﻃﻼﻗﻬﺎ ﻭﻻ‬ ‫ﻓﻘﺎﻝ ﺍ ﺫ ﺍ ﺣﻀﺖﺛﻢ ﻃﻬﺮﺕ‬
‫ﺍﻋﺎ ﻭﻗﺸﺎ ﻟﻄﻼﻕ ﻻﻭﻗﺖ‬‫ﻓﺎ ﺫﻧﺒﻨﻰ ﻓﻠﻢﺗﺤﻀﻦ ﺟﺘﻰ ﺍ ﺧﺮﺍ ﺟﻬﺎ ﻣﻦ ﺍ ﻟﻤﻴﺮﺍﺷﻔﺎﺫ ﻟﻚ ﻟﻤﻔﻰﺛﻪ ﻭ ﻭﺝ ﻋﺎﻗﺎﻝ ﺳﺤﻨﻮ ﻣﺎ ﺍ ﺣﻨﻲ ﺑﻪ ﻣﻦ ﻫﻲ ﺓ‬
‫ﻫﻲ ﺽ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻓﻲ ﺍ ﺍﻳﻘﺎﻉ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺳﺸﻠﻰ ﻭﺍﻫـﻜﺎﻥ ﺍ ﻟﺤﻨﻤﻦ ﺳﺒﺒﻬﺎ ﻣﺜﻞ ﺃﻥ ﻝ ﻭﻫﻮ ﺡ ﺑﻄﻼﻗﻬﺎ ﺍ ﺩﺧﻠﺖ‬
‫ﻋﻮﻑﻑ ﺍ ﻃﻬﺮﺕ‪ 2‬ﺫﻧﺘﻪ ﺍ ﻟﺪﺍ ﺭﻓﺪﺧﺎﺛﺎ ﻭﻫﻮﻩ ﻳﺾ ﻗﺎﺻﺪﺓ ﺍ ﻟﻰ ﻃﻠﻮﻗﻤﻔﻬﻰ ﻃﺎ ﻟﻖ ﻭﻻﻣﺒﺮﺍﺙ ﻟﻬﺎ ﻭﺍ ﻣﺰ ﻳﺎﺩ ﻓﻲ ﺟﻌﻔﺮ ﻋﻦ ﻣﺎﻟﺪ‬
‫ﻭﺍﻟﻢ ﺛﻬﻬﻮﺭﻣﻦ ﻣﺬﻫﺒﺄﻣﺤﺎﺑﻨﺎ ﺍﻧﻬﺎﻗﻰﺛﻪ ﻭﺟﻪ ﺍﻟﻘﻮﻟﻬﻦ ﻣﺎﺗﻘﺪﻡ ﺫﻛﺮﻩ ﺹ ﻣﺎ ﺇﻟﻜﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ‬
‫ﺍ ﺍﻧﺜﻔﻞ ﻋﻦ ﺍﻷﻋﺮﺝ ﺍﻥ ﻋﺜﻬﺎﻥ ﺑﻦ ﻋﻔﺎ ﻭ ﺭﺛﻔﻂ ‪ 41‬ﺑﺌﺢ ﻣﻞ ﻣﻨﻪ ﻭ ﻥ ﻃﺎﻗﻬﻦ ﻭﻫﻮﻣﺮﻳﺾ ﺵ‬
‫ﻗﻮﻟﻪ ﻭ ﺭ ﺳﺎءﺍ ﺑﺊﺡ ﻣﻞ ﻣﻨﻪ ﻳﻰ ﻳﺪﻭﺍﻵﻛﺄﻋﻢ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﺊﻛﻴﻞ ﺍﻟﻤﺪ ﺩﺍﻷﻋﻌﺜﻰ‬
‫ﻝﺗﻮﻓﻰ ﺑﻌﺪﺍﻧﻘﻀﺎء‬ ‫ﻭﻛﺎﻥ ﺍﻓﻬﻦ ﻭ ﻣﻮﻫﻲ ﻳﺾ ﻳﺮﻳﺪﺍ ﻟﻤﺮﺽ ﺍﻟﺬﻯﺗﻮﻓﻲ ﻓﻴﻪ ﻭﻻﻳﻠﻢ ﻣﻦ ﻫﺎ ﺍ ﻟﺤﻂ‬
‫ﻋﺪ ﺍ ﺃﻭﻗﻌﻞ ﺫﻟﻮﺍﻥ ﻛﺎﻥ ﺩ ﻭ ﻁ ﺑﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻫﺮﻣﻖ ﺍ ﺧﻨﺴﺎ ‪ 5‬ﻛﻦﺛﻼﺛﺎ ﺍ ﺣﺪﺍﻫﻦ ﺟﻮﻳﺮ ﻳﺔ‬
‫ﺑﻨﺸﻔﺎﺭﻁ ﻭﺍ ﻧﻪ ﻃﺎﻕ ﺍﺛﻨﺘﻴﻦ ﻓﻬﻦ ﻓﻲ ﻓﺎ‪4‬ﺃﺻﺎ ﺑﻪ ﺛﻢ ﻣﻤﺒﻌﺪ ﻃﻸﻗﻪ ﺍ ﻳﺎﻫﻤﺎ ﺳﻨﺎﻳﺊ ﻭﺍﻧﻬﻤﺎﻭﺭﺛﺘﺎﻩ ﻭﺍﻥ ﻥ‬
‫ﻣﻨﻬﻦ ﻣﻦ ﻟﻢﻳﺪﺧﻞ ﺑﻬﺎ ﻓﻄﺎﻗﻬﺎ ﻭﺣﻮﻣﻲﻳﺾﺃﻭﻣﻦ ﺍ ﻧﻔﻀﻜﺖ ﺍ ﻭﻓﺊ ﻭﻛﺄ ﺑﻌﺪﺍ ﻧﻘﻀﺎ ﻡ ﺫ ﺍ ﻭﺫﻟﻚ ﻣﻤﻪ‬
‫ﺳﻮﺍءﻋﻨﻞ ﻣﺎﻟﺪﺯﺛﻤﻚ ﺹ ﺣﻄﻞ ﺧﻼﻓﺎ ﻷﺑﻰ ﺣﻨﻴﻒ ﻓﻲ ﻓﻮﻟﻪ ﻻﺗﺮﺙ ﺍ ﻟﻤﻄﻠﻘﺔ ﻕ ﻝ ﺍﻟﺪﺧﻮﻝ ﻭﻻﺑﻌﺪﺍﻟﻌﺬﺓ‬
‫ﻫﺎﻙ‬ ‫ﻭﺩﻟﻴﻠﻨﺎﻋﻠﻰ ﺫﻷﻳﻬﺎ ﻣﻄﻠﻔﺔ ﻓﻲ ﺍﻟﻤﺮﺽ ﻓﻮﺭﺛﺘﻤﻤﻊ ﺳﻼﻣﺔﺇﻟﺤﺎﻝ ﻋﻠﻮﻣﺎ ﻕ ﺍﻟﻌﺔ ﺹ‬
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‫ﻓﻄﻠﻔﻬﺎ ﺍﻟﺒﺘﺔ ﺃﻳﺘﻄﻠﻴﻘﺎﺗﻠﻢ ﻟﺠﻦ ﺑﻠﻴﻬﺎﻣﻦ ﺍﻟﻄﻼﻕ ﻏﻴﺮﻫﺎ ﻭﻋﺒﺪﺍ ﻟﺮﺣﻦ ﻓﻲ ﻋﻮﻑ ﻳﻮﻣﺌﺬﻣﻴﻴﺾ‬
‫ﻓﻮﺭ ﺍﻋﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻣﻨﻪ ﺑﻌﺪﺍﻧﻘﻔﻌﺎ ﻛﻠﺬ ﺍ ﻑ ﻓﻮﻝ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮ ﻻﺳﺄﻟﺖ ﺍ ﻡ ﺃﺛﻪ‬
‫ﺍ ﻟﻄﻸﻕ ﺍﺫﺍ ﺣﻔﻌﺘﺜﻢ ﻃﻬﺮﺷﻔﺎ‪ 3‬ﺩ ﻳﺊ ﻣﺮ ﺍ ﻋﺎﺓ ﻟﺴﻨﻘﺎ ﻟﻄﻸﻕ ﻻﻥ ﻗﺪﻛﺎ ﺃﻣﺎ ﺑﻬﺎ ﻓﻲ ﻻ ﻟﻄﻬﺮﻭﺳﻨﺔ‬
‫ﺍﻟﻄﻸﻕ ﺃ ﻳﻄﻞ ﻓﻰ ﻃﻬﺮﻟﻢ ﺑﻜﻠﺲ ﻓﻴﻪ ﻭﻻﻳﻌﻘﺒﺤﻴﻀﺎﻃﻠﻖﻓﻴﻪ ﻭ ﻳﻘﺎﻝ ﺍﻥ ﻫﺬﻁ ﻟﻤﺮﺃﺓ ﻫﺎﺗﻤﺎﺿﺮ‬
‫ﺑﻔﺖ ﺍﻷﺻﺒﻎﺃﻡ ﺳﺎﻟﺔ ﺑﺊ ﺩﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻫﻔﻠﻤﺘﺒﻠﻎ ﺍﻟﻮﻓﺖ ﺍﻟﺬﻯ ﺭﺱ ﻃﺎﺣﻰ ﻫﻲ ﺽ ﻋﺒﺪ ﻓﻄﻠﻘﻬﺎ ﺍﻟﺒﺘﺔ ﺃﻭﺗﻄﻠﻴﻘﺔ ﻟﻢ‬
‫ﺍﻟﺮﺣﻤﻦ ﻥ ﻋﻮﻑ ﻫﻲ ﺿﻪ ﺍﻟﺬﻯﺗﻮﻓﻲ ﻓﻌﻤﻔﺎﻻ ﺁﺫﻧﻀﻪ ﺑﺬﺍﻙ ﻃﻠﻘﻬﺎﻃﻸﻗﺎﺏ ﻫـﻨﺎ ﺍ ﺍ ﺍﻣﺐ ﻉ ﺍﻟﺌﻸﺙ ﺍﻥ ﻛﺎﻥ ﻳﻬﻦ ﺑﻘﻰ ﻟﻪ ﻋﻠﻴﻬﺎ ﻣﻦ‬
‫ﺍﻟﻄﻼ ﺭﻫﺎﻭﻋﺒﺪﺍﻟﺮﺣﻦ‬ ‫ﻳﺮﻣﺤﺎﺑﺎﺣﻘﺬﻟﻚ ﺃﻭﻃﻠﻘﺂﺽ ﻃﻠﻔﻘﻘﻊ ﺗﻠﻪ ﻓﺒﻬﺎﻭﻫﻀﺪﻓﻤﻤﺮﺫﻟﺚ ﺍﻟﺮﺍﻭﻯ‬
‫ﺍﻁ ﻟﻤﻄﺎﻕ ﺍﻓﻲ ﻋﻮﻑ ﻳﻮﻣﺜﺬﺹ ﻳﺾ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﻮﻭﺛﻬﺎﻋﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻣﻨﻪ ﻳﻘﺘﻀﻰ ﺍﻥ ﻋﺜﻤﺎ ﺭﺿﻰ ﺍﻳﻬﻄﻨﻪ ﻳﺮ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦءﻭﻑ ﻓﻮﺭﺛﻬﺎﻅ ﻥ ﺑﻦ ﻋﻔﺎﻥ‬ ‫ﻓﻰ ﺍﻟﻤﺮﺽ ﻭﺇﻥ ﻥ ﻝ ﻣﺒﺐ ﺍﻟﻄﻼﻕ ﻣﻦ ﻓﻌﻠﻬﻦ ﻻﺧﺺ ﻩ ﺍﻟﻰﻭﺟﺔ ﻫﻰ ﺃﻝ‬
‫ﺍﻟﻄﻸ ﻭﺭﻏﺒﺖ ﻭﻗﺪﻭﺭﺛﻬﺎﻣﺢ ﻥ ﻣﻊ ﺫﻟﻮﻗﺪ ﻫﻞ ﺃ ﻝ ﺍﻟﻌﻠﻢ ﻓﻌﻞ ﻋﻤﺎﺧﻔﻰ ﺫﻷﺻﺎﻟﻸﻧﻪ ﺍﻫﺎﻡ ﺣﻢ ﺍ ﻣﻨﻪ ﺑﻌﺪ ﺍﻧﻘﻀﺎء ﻋﺪ ﺍ‬
‫ﻓﻰﻗﻀﻴﻘﺮﺟﻞ ﺻﺸﻬﻮﺭﺃﺣﺪﺍ ﻟﻌﻤﺜﺮﺓ ﻭﻣﺜﻞ ﻫﺬﺍﻳﻨﺘﺜﺮﻓﻀﺎﺅﻩ ﻓﻲ ﺍﻷﻣﺼﺎﺭﻭ ﻝ ﺍ ﻟﻰ ﺍﻵﻓﺎﻕ ﻟﻢ ﻟﺺ ﻝ ﺃ ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻫﺎﻟﻜﻦ‬
‫ﺃ ﻣﺤﻰ ﻓﻰ ﺳﻌﻌﺪﻉ ﻣﺤﺪ‬ ‫ﻋﻦﺃﺣﺪﻣﻦ ﺍ ﻟﺼﻤﺎ ﺑﺔ ﻭﻻ ﻛﻴﻬﺮﻫﻢ ﺩ ﺣﻸ ﻓﻌﺐ ﺍ ﻟﻪ ﺍ ﺟﺎﻉ ﻣﻬﻢ ﻋﻠﻰ ﺻﻮﻳﺒﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻔﻮﺭ ﺍﻋﻤﺎﻥ ﺑﺊ ﻋﻔﺎﻥ ﻫﻦ ﺑﻌﺪﺍﻧﻔﻔﺎ ﻋﺬ ﺍﻳﺮ ﻳﻤﻮﺍﻟﺖ ﺍﻋﻠﻢ ﻭﻗﺪ ﻣﺎﺷﺒﻌﺪ ﺍﻧﻘﻀﺎ ﻛﻪ ﺍ ﻳﺤﻴﻰ ﺑﻦﺣﺒﺎﻥ ﻗﺎﻟﻜﺎﻧﺖ‬
‫ﻋﻨﺪ ﺟﺪﻯﺣﺒﺎﺷﺎﻣﺮﺃﺗﺎﻥ‬ ‫ﻻﻥ ﻭﻓﺎ ﻟﺤﻢ ﺍﻻﺑﺎﻟﻢﻳﺮﺍﺙ ﻻﺛﻌﻌﺒﺮﻓﻴﻪ ﺍ ﻟﺴﺘﺔ ﻭﺍ ﺍﺗﻌﺘﺒﺮﻓﻲ ﺍﻟﺆ ﺍﺓ ﺍ ﻟﺘﻰ ﺍ ﺱ ﻕ ﺑﻬﺎ ﺍﻟﻤﻴﺮﺍﺙ ﻭﺍﺫﺍ ﻛﺎﻧﺖ ﺍ‬
‫ﺇﺷﻤﻴﺘﻮﺃﻧﺼﺎﺭﻳﺔ ﻓﻄﻠﻖ‬ ‫ﺑﺎ ﻧﺎﻣﻨﻪ ﻭﺭ ﺍﻫﻊ ﺫﻟﻤﺚ ﻓﻼﻓﺮﻕ ﺍ ﻳﻌﻮﻓﻲ ﻓﻲ ﺍﻟﻪ ﺻﻘﻮ ﺃﻭﻍ ﻳﺮﻫﺎﻻ ﺍﻟﻴﻤﺖﺅﺙ ﻣﻄﻠﻘﻘﺒﻠﻪ ﺍﻫﺘﻮﻓﻰ‬
‫ﺍﻻﻧﻤﺎﺭﻳﺔ ﻭﻣﻤﻂ ﻓﻴﻀﻊ‬ ‫ﻓﻰ ﻋﺬﺧﻐﻜﻤﻬﺎﻭﻉ ﺍﻟﺘﻰ ﻗﺪﺍﻧﻘﻔﺖ ﻋﺬ ﺍﻓﻲ ﺫﻟﺴﻮﺍء ﺹ ﺍ ﺋﺲ ﺣﻴﻰ ﺑﻦ ﺳﻴﺪﻋﻦﻣﺤﺪ‬
‫ﻓﻰﺕ ﺟﻤﻬﺎﺳﻨﺔ ﺋﻢ ﻋﻠﺪﻋﻨﺎ‬ ‫ﺍﺑﺊ ﺻﺤﻴﻰ ﺑﻦ ﺣﺒﺎﻥﻗﺎﻝ ﺳﻜﻤﺪﺟﺪﻯ ﺣﺒﺎ ﺍﻩ ﺃﺗﺎ ﺍﻳﺜﻤﻲ ﻭﺃ ﺩﺍﺭﻳﺔ ﻓﻄﻠﻖ ﺍﻷﻟﻌﺎﺭ ﺩﺯﻭﻫﺎ‬
‫ﻭﻟﻢﻣﺨﺾ ﻓﻔﺎﻟﺖ ﺃﻧﺎ ﺃﺭﺛﻪ‬ ‫ﺯﺿﻊ ﻓﺮﺕ ﺑﻬﺎﺳﻨﺔﻡ ﻫﻠﺪ ﻭﻟﻤﻤﺦ ﺽ ﻓﻘﺎ ﺕﺃﻧﺎ ﺃﻟﻰﺛﻪ ﻟﻢﺃ ﺽ ﻓﺎﺧﺘﺼﻌﺘﺎ ﺍ ﻛﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻓﻔﻀﻰ ﺍﻻ‬
‫ﺑﺎﻟﻤﻴﺮﺍﺙ ﻓﻸﻫﺸﺎ ﺍﻻﺷﻤﻴﺔ ﻋﻤﺎﻥ ﻓﻘﺎﻝ ﻫﺬﺍﻋﻞ ﺍ ﺑﺊ ﻋﻠﻤﺸﻤﻮﺃﺷﺎﺭﻋﻠﻴﻨﺎﺑﻬﺬﺍ ﻳﻌﻨﻰ ﻋﻠﻰ ﺃﻟﻰ ﻃﺎﻟﻰ ﻷﺣﺾ ﻓﺎﺧﺘﺼﻀﺎ ﺍﻟﻰ‬
‫ﺭﺿﻰ ﺍﻟﻤﻤﻜﻨﻪ ﻣﺎﻻ ﻣﻤﺢ ﺍﺑﺊ ﺷﻬﺎﺏﻳﻘﻮﻝ ﺍﺫﺍﻃﺎﻕ ﺍﻟﺮﺟﻞ ﺍﻫﻲ ﺁﺩﻓﻸﺛﺎ ﻳﻄﻮﻫﻲﻳﻒ ﻓﺎﻧﻬﺎ ﻋﻤﺎﻥ ﺏ ﻋﻔﺎﻥ ﻓﻘﻀﻰ ﻭﻝ‬
‫ﻟﻤﻄﻠﻘﺔ ﺍﻟﻠﻪﻳﻬﻮﻥﺃﻋﻢﻟﺴﺒﺐﺍﻥ ﺃ ﺑﺎﻟءﻤﻴﺮﺍﻣﺎﺩﻓﻘﺎﻓﻸﺻﺬ ﻟﻬﺎﻋﻞ ﺍﻕ‬
‫ﻓﺸﺴﻒﻣﺎﻉ ﻭﻟﻢﺣﻴﺾ ﺍﺗﺤﺾ ﻳﺮﻳﺪ‬
‫ﻭﺟﻬﺎﻭﺫﻟﺚﺑﺊﺍﻥ ﺍ ﺭ‬
‫ﻟﺮﺿﺎﻉﻳﺔﺡ ﻯﻭﻫﻰﺗﻮﻓﻰﺅﺻﻎﻓﺘﻮﻓﻰ ﻓﺎ‬
‫ﻻﺟﻞ ﺍﻷﻧﺼﺎﺭ‬
‫ﺗﺮﺛﻪﺍﻷﻧﻜﺎﻭﻳﺔ ﻟﻢﺵ ﻗﻮﻣﺨﺾﻟﻪ ﻓﻄﺎﻑ ﺍ‬
‫ﻣﻌﺮﻭ ﻭﻻﻧﺒﺮﺳﺒﺒﻤﻌﺮﻭ ﻓﺄﻣﻤﺎ ﻣﻤﺎ ﻛﺎﻥ ﻟﻤﺜﺒﺐ ﻫـﺤﺮﻭﻑ ﻛﺎﻟﺮ ﺍﻉ ﻭﺍﻟﻤﺮﺽ ﺍﻥ ﻛﺄ ﺣﺮ ﻟﺮ ﺍﻉ ﺃ ﻣﻤﺊ ﻭﺃﺷﺎﺭﻋﻠﻴﻨﺎﺑﻬﺬﺍ‬
‫ﻓﺎ ﺍﻻﺗﻌﺘﺪﺍﻻﺇﻻﻗﺮﺍ ﻃﺎﻝ ﺍﻟﻮﻗﺖﺃﻭﻓﺼﺮ ﻭﻓﺪﺍﺣﺘﻦ ﺍ ﺭ ﺍﻓﻰﺃﺑﻮﻣﺢ ﺩﻓﻰ ﺇﺵ ﺍﻻﺹ ﺍﻉ ﻗﺎﻝ ﺓﺍﻥ ﺍﻥ ﺍ ﻳﻌﻨﻰ ﻋﻠﻰ ﺑﺨﺄﺑﻰ ﻃﺎﺑﻰ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻱ ﺍ ﻧﻪ‬ ‫ﺍ ﺑﺊ ﺻﻨﻘﺬ ﻃﻠﻖ ﺍ ﻣﺮﺃﺗﻪ ﻭﻫﻰﻗﻰﺿﻊ ﻓﻜﻌﺖ ﻣﺨﻮﺳﻨﺔﻻﻣﺨﻴﺾ ﻻﺟﻞ ﺍ ﻟﺮﺿﺎﻉﺛﻢ ﻣﻲ ﺽ ﺍ ﺍﻥﺯﺩ‪4‬‬
‫ﺍ ﻣﺎﺕ ﻟﺨﺎ ﺻﻤﻬﺎ ﺍ ﻟﻰ ﻋﺎ ﻛﻨﺪﻩ ﻋﻠﻲ ﻭﺯ ﺩ ﺑﻎﺛﺎﺑﺖ ﺩ ﺍ ﻟﺤﻤﺎ ﺍﻓﻰ ﺍﻥ ﺍﻻﺯﻯ ﺍ ﻛﺎﺍﻗﻰﺭ‪ 4‬ﻻ ‪ 3‬ﺍ ﻟﻴﺴﺖ ﺳﻌﺎ ﺑﺊ ﺷﻬﺎﺏ ﻳﻘﻮﻝ ﺍ ﺫﺍ‬
‫ﻣﻦ ﺍﻟﻔﻮﺍءﺩﺍﻻﺭﺋﻰ ﻳﺌﺴﻦ ﻣﻦ ﺍﻟﻤﺤﻴﺾ ﻭﻻﻣﻦ ﺍﻻﺭﺋﻰﻳﺤﻀﻦ ﻓﻢ ﻋﻨﺪﻩءﺩﺣﻴﻀﻬﺎﻣﺎ ﻥ ﻟﻢ ﺑﻤﻨﻌﻬﺎ ﺍﻻ ﺍ ﻃﻠﻖ ﺍﻟﺮﺟﻞ ﺍﻣﺮﺃﻧﻪ‬
‫ﺍﻟﺮﺿﺎﻉ ﻓﺎﻧﺘﺰﻉ ﺣﺒﺎﻥ ﺍ ﺑﻦ ﻓﺎﻻ ﺻﺎﺿﺸﺤﻴﻔﻤﺘﻴﻨﺼﺎ ﺣﺒﺎﻥ ﻓﻮﺭﺛﻨﻤﻤﺎﺗﺤﻤﻰ ﺭﺓ ﺍﻟﺆﻫـﺎﺓ ﻗﺎﻝ ﺍ ﺛﻸﻻﻭﻫﻮﻣﺮﻳﺾ ﻓﺎﻧﻬﺎﻓﺊ‬
‫ﺍ ﻟﻔﺎ ﺿﻰﺃﺑﻮﻣﺤﺪﻓﺎﺟﻌﻮﺍ ﺍﻥ ﺍ ﻟﺘﺄﺥ ﻳﺮ ﺑﺎﻟﺮﺿﺎﻉﻻﻳﺴﻮﻍ ﺍﻻﻋﺘﺪﺍ ﺩﺑﻐﻴﺮﺍﻟﺤﻴﺾ ﻭﻉ ﻟﻮﺍ ﺫﻟﺒﺄ ﺍ ﻟﻴﺴﺖ‬
‫ﻉ ﻥ ﻟﻢﻣﺠﺾ ﻭﻻﻛﻦ ﻳﺌﺴﻦ ﻣﻦ ﺍﻟﻤﺤﻴﺾ ﻭﻣﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺃ ﺍ ﻟﻌﺎﺩﺓ ﺍ ﻟﻤﺴﻌﻔﺮﺓ ﺑﺄﻥ ﺍ ﻟﺮﺿﺎﻉ ﻳﻮﺯﻓﻰﺗﺄﺧﺒﺮ‬
‫ﺍﻟﺤﻴﺾ ﻓﻸ ﻳﻬﻮﻥ ﺫﻟﺮ ﻳﺒﺔ ﺍﺫﺍﻟﻢ ﺑﻬﻦ ﺭﻳﺒﺔ ﻭﺟﺒﺎ ﻧﺘﻈﺎﺭ ﺯﻭﺍﻟﻪ ﻭﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﻟﺤﻴﺾ ﺍﺫﻫﻰ‬
‫ﻣﻤﻨﻤﺨﻴﺾ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻫﺬﺍﻋﻞ ﺍ ﺑﻦﻋﺊ ﻭﺃﺷﺎﺭﻋﻠﻴﻨﺎ ﺑﻬﺎ ﺃﺭﺍﺩﺗﻄﻴﻴﺒﻨﻔﺴﻬﺎ ﺑﺎ ﻣﺎﺣﻢ ﺑﻪ ﻭﻻﻣﺸﻤﻠﻌﻪ‬
‫ﺷﻔﺎﻓﻌﻚ ﺍ‬
‫ﻟﻢ ﻣﺠﻢ ﺑﻪ ﺍﻻﺑﻌﺪﻣﺘﻌﻤﺎﻭﺭﻗﺎ ﻝ ﺩ ء ﻭﺍ ﺍ ﺑﻦﻣﺤﻬﺎﻋﻠﻰ ﺑﻦ ﺃﺑﻰ ﻃﺎ ﺑﻰ ﺍﻟﺬﻣﺤﻼﺗﺸﺌﻄﻰ ﻓﻰ ﺍ ﻟﺪ‬
 ‫ﻫﻪ‬

‫ﻭﺍ ﺭﺍ ﺗﻪ ﺍﻇﻴﺮﻟﻬﺎﻋﻮﻛﻦﺃﻓﺘﻰ ﺑﻔﺌﺼﺎﻟﻠﻪﺃﻋﻠﻢ ﺹ ﻗﺎﻟﻤﺎﻟﻮﺍ ﺭﻃﻠﻘﻬﺎﻭﻫﻮﻣﺮﻳﺾ ﻗﺒﻸﻕ‬

‫ﺑﺪﺧﻞ ﺑﻬﺎﻓﻠﻬﺎﻧﺼﻒ ﺍ ﺍﻣﺤﺪﺍﻕ ﻳﺎﻻ ﺍ ﻟﻤﻴﺮﺍﺙ ﻭﻻﻋﺪﺧﻜﺎﻳﻬﺎ ﺍﻥ ﺩﺧﻞ ﺑﻬﺎ ﺻﻢ ﻃﻘﻬﺎﻟﻤﺤﻠﻬﺎ ﺍﻟﻤﻴﺮﻣﻤﻪ ﻭﺍ ﻟﻤﻴﺮﺍﺙ‬
‫ﻗﺎﻟﻤﺎﻙ ﺍ ﻟﺒﻜﺮﻭﺍ ﻟﺜﻴﺐ ﻓﻰ ﻫﺬﺍ ﻋﻨﺪﻧﺎ ﻣﻤﻮﺍ ﺵ ﻗﻮ ﻓﻰ ﻏﻴﺮﺍﻟﻤﺪﺧﻮﻝ ﺍﻳﻄﻠﻘﻘﺎﺅﻭﺟﻬﺎ ﺩﻭ‬
‫ﻩ ﻳﺾ ﺍﻥ ﺍﻻﺫﺛﻒ ﺍ ﻟﻤﺤﺪﺍﻕ ﻭ ﺑﻪ ﻝ ﻣﺎ ﺍ ﻭ ﻟﻴﺠﺎ ﻋﺔ ﺍ ﻟﻔﻘﻬﺎءﺍ ﻭﺕ ﺷﻬﺎﺏ ﻭﻋﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻓﻲ‬
‫ﻭﺍﻝ ﻯ ﻣﺤﻴﺮ‪ 3‬ﻭﻟﻤﺤﺎﻻﻁﺻﻪ ﻥ ﺍﻟﺒﺜﺮ ﻣﺎﻟﻬﺎ ﺍﻟﻜﻂ ﺍﻗﻜﺎﻣﻸ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﻣﺬءﻣﻄﻠﻘﻪ ﺓﺑﻞ‬
‫ﺍﻟﺒﻀﺎءﺑﻬﺎﻓﻠﻢ ﻳﻬﻦ ﻟﻬﺎ ﺍ ﻟﺼﺪﺍﻗﻜﺎﻛﻠﻼ ﻛﺎ ﺍﻫـﻄﺎﻕ ﻓﻰ ﺍﻟﺜﺤﺔ‬
‫ﺇ ﻓﺼﻞ ﻭﻕ ﻟﻪ ﻭﺍﻻ ﺍﻟﻤﻴﺮﺍﺙ ﺭﻭﻯ ﻓﺪ ﺫﻟﻠﺌﺲ ﻥ ﻋﻄﺎءﻟﻬﺎﻧﺘﻒ ﺍ ﺵ ﺍﻕ ﻭﺍﻟﻤﻴﺮﺍﺙ ﺧﻸﻓﺎ ﺍﻟﻤﺰﺡﺭﻯ ﻭﻋﺮ‬
‫ﺍ ﺑﻦ ﻋﺒﺪﺍ ﻟﻌﺰ ﻳﻦ ﻭﻭﺟﻌﺬﻟﺚ ﺍﻥ ﻃﺎﻕ ﻓﻰ ﺍ ﻟﻤﺮﺧﻠﻰ ﺇﻭﻟﻤﻴﻄﺎﻕ ﻓﻴﻪ ﻝ ﻥ ﻟﻬﺎ ﺍ ﻟﻤﻴﺮﺍﺙ ﻧﻠﻢ ﺑﻬﻦ ﻟﻬﺎ ﺍ ﺳﻘﺎ‬
‫ء ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻥ ﻃﻠﺌﻬﺎ ﻣﻴﺮﺍ ﺍﺑﺎﻟﻄﻼﻕ ﺃ ﻣﺎﺩﺧﻞ ﺑﻤﺎ ﻓﺮﻑ ﻭﺍ ﻏﺮ ﻧﺄ ﺣﻸ ﻳﻞ ﺍ ﺍ ﻋﺪﺍﻗﺎﻭﺍﻟﻤﻴﺮﺍﺵ ﺍﻥ ﺍ ﺍ ﺩﺍﻕ‬
‫ﻭﻫﻮﻫﻲﻳﺾ ﻓﺒﻞ ﺃﻥ ﻳﺪ ﻣﻞ ﺕ ﻫـﺾ ﻓﻰ ﻣﺎ ﻭﺻﻰﺕ ﻭﻷ ﻑ ﻣﺠﺐ ﺑﺎﻳﻌﻘﺪﻓﺪﻳﺲﻟﻪ ﺍﺳﻘﻤﺎﻃﻪ ﻭﻧﺺ ﺓ ﺑﻬﺐ ﺑﺎﻟﺪﺧﺜﻰﻝ ﺃﻭ ﺑﺎ ﺍﻟﺜﺼﺖ ﻣﺎﺣﻢ‬
‫ﺑﻬﺎﻓﻞ ﺍﻧﺼﻒ ﺇ ﺍﺹ ﺍ ﻭﺍﻻ ﺍﺭﻭﺟﻰ ﻋﻘﻮﻟﻪ ﺍﻟﻲ ﻃﺎﻷﺫﻟﻠﺒﺎﻟﻄﻼﻕ ﻭﺃﻣﺎ ﺍﻟﻤﻴﺮﺍﺙ ﻓﻬﺆﺩﺕ ﻳﻦ ﻟﻬﺎﺑﻌﻮﺿﻊ ﺕ ﺗﻪ ﻕ ﺍﺳﺘﻲ ‪ 0 31‬ﺑﻌﺪﻣﻮﺷﺔ ﻓﻠﻢ‬
‫ﺍﻟﻤﻴﺮﺍﺷﻮﻻ ﻣﺤﺪﺓ ﻋﺎﻳﻬﺎ ﻭﺍﻥ ﺍﻳﻤﻦ ﻟﻬﺎ ﺍﺻﻤﻘﺎﻃﻪ‬
‫ﻝ ﻭ ﻭﻻﻭﻻﺕ ﺩﺓ ﻣﺤﻠﻢ ﺛﺎ ﻝ ﻓﺎ ﺣﻤﻦ ﻓﻰ ﻗﻮﻟﻪ ﺍ ﺍ ﺩﺍﻕ ﻭﺍﻟﻤﻴﺮﺍﺙ ﻭءﻟﻤﻴﻬﺎ ﺍﻟﻌﺪﺓ ﻭﺟﻪ ﺻﻮﻟﻄﻤﺎﻟﺪ‬ ‫ﺩﺧﻞ ﺑﻬﺎ ﺻﻢ ﻃﻠﻘﻬﺎ ﻓﻠﻤﻬﺎ‬
‫ﺍﻟﻤﻬﺮﻋﻪ ﻭﺍﻟﻤﻴﺮﺍﺙ ﺍﻟﺒﺒﻬﺮ ﺍ ﺍﻧﻼﺍﻫـ ﺭ ﺿﻠﻢ ﺍﻟﻬﻦ ﺑﻬﺎﻓﻠﻢﺗﻜﻦ ﺻﻠﻴﻬﺎﺧﺪﺓ ﻛﺎ ﺍﻟﻤﻮﻫـﻠﻠﺤﻬـﻬﺎﻓﻰ ﺍﻟﺤﺤﺔ ﻻﻥ ﺍﻟﻒ ﻓﻰ ﺍﻟﻤﺮﺹ ﺍ ﻟﻤﺤﺎﻳﺆﺱ ﻓﻰ‬
‫ﻭﺍﻟﻌﻴﺐ ﻫﺬ ﺇﻋﻨﺪﻧﺎﺻﻮﺍء‪ 11‬ﻟﻤﻴﺮ ﺩﻭﻥ ﺍ ﻣﺪﺓ ﻭﻟﺬﺍﺷﻠﻮﻃﻠﺘﺮﻫﺎ ﻝ ﺍﻟﻤﺮﺣﻨﻪ ﻓﺘﻮﻓﻰ ﺑﻌﺪﺍﻧﻘﺸﺎﺕ ﺩﺗﻢ ﺍ ﺃﻭ ﻥ ﻃﻼﻗﻪ ﺑﺎﺋﻨﺎ ﻟﻢ ﺩ ﺗﻘﻞ ﺍﺩ‬
‫ﻥ ﺍﻻ ﺍ ﻟﻤﻴﺮﺍﺙ‬ ‫ﻫﺎ ﺍ ﻓﻲ ﻣﺘﻌﺔ ﺍ ﻟﻄﻸﻕ ﻻ ﻋﺪﺩ ﺍ ﻟﻮﺩﺍﺓ‬
‫ﻣﺎﺻﺎء ﻓﻰ ﻋﺔ ﺍﻟﻄﻠﻸﻕ‬ ‫ﻷ ﺣﺪﺛﻨﻰ ﺳﺤﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﺍﻧﻪ ﺑﺎﻑ ﺍﺥ ﺑﺪ ﺍﻟﻰﺣﻤﻦ ﺑﻦ‬
‫ﻋﻮﻑ ﻃﻠﻖ ﺍﻣﺮﺃﻗﻠﻪ ﻷﺥ ﺹ ﻣﺎﻟﻞ ﺍﻥ ﺑﺎﻟﻐﻪ ﺃﻥ ﻋﺒﺪﺍ ﺃﺭﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﻃﺎﺕ ﺍﻣﺮﺃﻇﻪ ﻛﺘﻊ ﺑﻮﻟﻴﺪﻍ ﺷﻴﺎ ﺓﻫـﻠﺪﻩ ﻃﺎ‬
‫ﺑﻮﻟﻴﺪﺓ ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﺍﻣﺮﺃﺩﺍ‪ 4‬ﻓﺘﻊ ﺑﻮﻟﻴﺪﺓ ﻳﺮﻳﺪ ﺃ ﻃﺎﻛﻠﻤﺎ ﺍﻳﺎ ‪ 1‬ﺑﺎﻓﻰ ﻃﻸﺓ ﻩ ﺍﻳﺎ ‪ 1‬ﻗﺎﻝ ﺍﻧﺘﻠﺘﻌﺎﻟﻰ ﻭﺍﻟﻄﻠﺘﻜﻼﺕ ﻣﺘﺎﻉ ﺑﺎﻟﻢ ﺳﻮﺕ‬
‫ﻫﺎﻟﺌﺤﻜﻠﻦ ﻧﺎﻧﺦ ﻋﻦ ﻋﺒﺴﺪ ﻳﺎﺧﺘﻠﻒ ﺍﻟﻌﺎﻣﺎءﻓﻰ ﺍﻟﻤﺘﻌﺔ ﻓﺬﺕ ﺻﻤﺎﻙ ﺍﻟﻰ ﺃ ﺍﻟﻴﺴﺖ ﻛﺎ ﺱ ﺑﺮﻋﺎﻳﻬﺎ ﺍﻟﻤﻌﻼﻕ ﻭﻻﻣﺠﻢ ﺍ ﻟﻤﻴﻪ ﻗﺎﻟﺼﺎﻙ‬
‫ﺍﻟﻠﻪ ﺑﺊ ﻋﺮﺃﻧﻬﻌﻦ ﻳﻘﻮﻝ ﺍﻧﻬﺎ ﻟﺤﻖ ﺧﻠﻰ ﺍﻟﻰ ﻭﺝ ﻭﻻﻳﻘﻀﻰ ﺍﺿﻠﻴﻪ ﻭﻟﺤﺮﺿﻪ ﺍﻟﺴﻠﻄﺎﻥ ﻋﺎﻳﺎﻭﻻﻣﺨﺎﺹ ﺍﻟﻐﺮﻣﺎ ﺑﻬﻬﺎ ﻭﻫﻰ ﺍﺹ‬
‫ﻣﻄﻠﻘﺔ ﻻﻗﻰﺩ ﺗﻨﻴﺄﻛﺎ ﺃﺧﺬﺕ ﻭﻃﻰ ﺿﻠﻰ ﺍﻟﻤﻮﻟﻰ ﺍﺓ ﺍﻃﺎﻗﻤﺎﺿﻠﻴﻪ ﻗﺎﻻ ﺍ ﺑﻦ ﺍﻟﻤﻮﺇﺯﻻﻇﻂ ﻻﻕ ﺱ ﻟﻢ ﻥ ﻧﻬﺎﻳﺔ‬ ‫ﻟﻰﻛﻞ ﻣﻄﻠﻘﺔ ﻫﺘﻌﺔ ﺍﻻ ﺍﻟﺘﻰ‬
‫ﺗﻄﺎﻑ ﻭﺓﺻﺪ ﻓﺮﺽ ﻟﻬﺎ ﺍﻟﻤﻘﺎﺑﺤﺔ ﺭﺭﺷﺒﻬﺎﻉ ﺛﻤﺌﻬﺎ ﺕ ﺍﻟﻰﻭءﺓ ﻓﺎﻣﺎﻛﻠﻦ ﺯﺩﺷﻴﺄﻛﺎ ﺃﺧﺬﺕ ﻣﺤﻴﻒ ﻓﻴﺎﺩﺿﻠﻴﻪ ﻭﻛﺬﻙ ﺍﻹﺍ ﺭﺅﺓ ﻥ‬
‫ﻣﻘﺎﺑﺤﺔ ﻛﺎﻟﻤﻸﻋﻀﻘﻼﻫـ ﺗﻊ ﺍ ﻗﺎﻝ ﺍ ﺥ ﺃ ﺣﺺ ﻑﻻﻥ ﺍ ﻣﺔ ﺗﺴﻠﻴﺔ ﻋﻦ ﺍﻟﻔﺜﺎﻑ ﻭﺍ ﻻﻋﻦ ﻻﻳﺮﻳﺪ‬ ‫ﺻﺪﺍﻕ ﻭﻟﻢ‬
‫ﺗﺴﻞ ﺓ ﻯ ﺍ ﻻﺙ ﺕ ﺍ ﻭءﺍﺕ ﻣﺴﺌﺎﻟﻲ ﺍ ﻟﻰ ﻟﻢﻳﻤﻢ ﺍﻻ ﺍﻟﻜﺪﺍﻭﺍﺫ ﺇﺩﺧﻞ ﺍﻟﻬﺎ ﺍﻟﻤﺘﻌﺔ ﻛﺎﻟﺘﻰ ﺳﻤﻰ‬
‫ﻻﻻﻫـ‬ ‫ﺻﺎ‬

‫ﻟﻬﺎ ﺍﻟﻠﻰ ﺧﻞ ﺍ ﻭﺍ ﻝ ﺍﻕ ﻷﻧﻪ ﻻﻳﻨﺘﺰﻉ ﻧﻢ ﺍﺛﻤﺚ ﻭﻻﻓﺎﺭﻗﺖ ﺧﻦ ﺍﻳﺬﻣﻘﺎ ﻣﺤﻖ ﻧﻤﺎﻟﻬﺎ ﺍ ﻟﻤﺤﻌﺔ ﻛﺎﻟﺘﻰ ﻟﻬﻤﻰ‬
‫ﻟﻬﺎﻭﺩﺧﻞ ﺍ ﻟﻢ ﺳﺼﺌﻠﺔ ﻓﺎﻧﻤﺎﻃﻠﻔﻬﺎ ﺑﻌﺪﺍﻟﺒﻨﺎء ﺍ ﺋﻢ ﺭﺍﺟﻊ ﻛﺎﻗﺒﻞ ﺃﻥ ﻳﻤﺘﻌﻬﺎ ﻓﻸﻣﺘﻌﻘﺎﻻ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﻭ ﺏ‬
‫ﻭﺃﺷﻬﻤﻸﻥ ﻗﻌﺘﺴﻠﻌﺸﻦ ﺍﻟﻔﺮﺍﻕ ﻭﺍﻟﻘﺴﺎﻳﺾ ﻻﺭﺋﺒﻬﺎﻉﺃءﻇﻢ ﻭﺇﺩﺗﺪﺃﻋﻢ ﻭﺗﺪﻗﺎﻝ ﺭ ﺑﻴﻌﺔ ﺍ ﻣﻤﺎ ﺍﻟﻤﺘﻌﺔ ﻟﻤﻦ‬
‫ﻻﺭﺩﻟﻪءﻟﻤﻴﻬﺎﻳﺮﻳﺪ ﻟﻤﻦ ﻻﺭ ﻣﻘﻠﻪ ﺿﻠﻴﻬﺎﻭﺍ ﻳﻠﻪ ﻋﻲﺍ ﺍﺭﺟﻌﺔ ﻓﻠﻢﻗﻰﺻﺒﻬﻊ ﺣﺘﻰ ﺍﻧﻘﻀﺖ ﺃ ﻟﻌﻞ ﻑ ﺩﺻﺎﺭﺕ ﻓﻰ‬
‫ﺣﻢ ﻻﺭﺟﻌﻘﻞ ﻛﻠﻠﻬﺎ ﺫﻛﺮﻓﻚ ﻝ ﺑﺊ ﺳﺎﻣﻘﻮﻫﺬ ﻭﻣﺬﺍ ﻳﻔﺘﻀﻰ ﺍ ﻭﻗﺖ ﺍ ﻟﻤﺘﻌﺔ ﻣﻦ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﻰ ﻛﺎ‬
‫ﺍﺫﺍ ﺍﻧﻔﻀﺖ ﻭﻗﺖ ﺍﻟﺮﺟﻌﻘﻮﺳﺒﺐ ﺍﻟﺒﻴﺤﻮﻧﺔ ﻣﺴﺌﻠﺔ ﻭﻛﺎﻓﺮﻗﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻤﺮﺃﺓ ﺗﺒﻞ ﺍﻟﺒﻨﺎءﺃﻭﺑﻌﺪﻩ‬
‫ﻓﻸﻣﺘﻌﻘﻔﻴﻬﺎ ﻭﻭﺟﻔﻨﻚ ﺍﺧﺜﺎ ﺍ ﻳﻰ ﺍﺧﻌﺎﺭﺕ ﺍﻟﻔﺮﺍﻕ ﺣﻤﻸﺩﺳﻠﻰ ﻋﻦ ﺍﻟﻤﺸﻘﺔ ﺍﻟﺘﻰﺗﻠﺤﻖ ﺍﺹ ﻫﺎﻟﻚ‬
‫ﻋﻨﺊ ﻓﻊ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻫـﺎﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻜﻞ ﻣﻄﻚ ﻣﻌﺔ ﺍﻻ ﺍ ﺍﻛﺄﺗﻄﻠﻖ ﻭﻗﺪﻓﺮﺽ ﺍﻻﺹ ﻣﺎﻕ ﻭﻟﻢ‬
‫ﺳﺔ ﻓﺎﻟﻤﺎﻟﻮ ﺑﻠﻐﻨﻰ ﻋﻦ‬
‫ﻭﺣﺪﺋﺘﻰ ﻋﻒﻣﺎﻟﺪ ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﺍﻧﻪ ﻗﺎﻝ ﻟﻜﻞ ﻣﻄﺪﻓﺔ ﻣﺜﻌﻪ‬ ‫ﺳﻤﻰﺍ ﻟﺤﺴﺒﻬﺎﻧﺺ ﻣﺎﻓﺮﻛﻂ ﺍﻻ‬
‫ﺣﺪﻫﻌﺮﺭﻭﻑ ﻓﻰ ﻗﻠﻤﻴﻠﻬﺎﻭﻻ ﻛﻌﺮ ﺍ‬ ‫‪98‬‬ ‫ﺍﻟﻔﺎﺳﻢ ﺑﺊ ﻣﺤﺪ ﻣﺜﻞ ﺫﻟﻚ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﺇﺱ ﺍﻟﻤﻌﻌﺔ ﻋﻨﺪﻧﺎ‬
‫ﻫﺎ ﺍءﻓﻰ ﻃﻸﻕ ﺍﻟﻌﺒﺪ‬
‫ﺣﺪﺛﻨﻰ ﻳﺤﻴﻰ ﻋﻦ ﻣﺎﻟﺪ‬ ‫ﺗﻤﺴﺲ ﺷﺒﻬﺎﻧﺺ ﻣﺎﻓﺮﺽ ﻟﻬﺎ ﻣﺎﻟﺌﺴﻦ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﺍﻧﻸﻗﺎﻝ ﻛﻞ ﻣﻄﺎﻕ ﺿﻌﺔ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺑﺎﻛﻨﻰ‬
‫ﺵ ﻓﺪ ﺗﻘﺪﻡ ﺫ ﻛﺮﻧﺎﻣﻦ ﻳﻮﻫﻲ ﺑﺎﻗﻌﺔ ﻭﻓﺪﻗﺎﻝ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺴﺪ ﻋﻦﺃﺑﻰ ﺍﻟﻰﻧﺎﺩ ﻋﻦ ﺳﺎﺣﺎﻕ‬ ‫ﻋﻦ ﺍ ﻗﺎﺳﺴﻢ ﻟﻦ ﻣﺜﻞ ﺫﻟﺪ‬
‫ﻻ ﻣﺔ ﻓﻲ ﺷﻜﺢ ﻣﻨﻜﺴﺼﻮﺥ ﻭﻻﻓﻤﻤﺎﻳﺪﺧﻠﻪ ﺍﻟﻔﺴﻬﺒﻌﺪﺕ ﻵ ﺍﻟﻌﻘﺪﻣﺜﻞ ﻣﻤﺎﺩﺍﺣﺪﺍﻟﺰﻭ ﺻﺎﺣﺐ ﻭﺃﺻﻞ ﺍ ﻓﻲﻳﻢ ﻣﺎﻭ ﺃﻥ ﻧﻔﻌﻌﺎ ﻗﻲﺗﺒﺎ‬
‫ﺫﻟﺪ ﻫـﻠﻪ ﺗﻌﺎﻟﻤﺤﺮﺍﻟﻄﻠﻘﺎﺕ ﺗﺎﻉ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻓﻜﺪﺷﺎ ﺍﻟﺤﻢ ﻣﺤﺖ ﻣﺎﺑﺎﻟﻄﻸﻕ ﺩﻭﻥ ﺍﻟﻔﺴﺦ ﻭﻣﻦ ﻫـ ﺓ ﺹ‪ 3‬ﻥ ﻷﻡ ﺳﺎﻟﺔ ﺯﻭﺝ ﺍﻟﻨﺒﻰ‬
‫ﺍ ﻟﻤﻌﻨﻰ ﺍ ﻧﻪ ﺃﻣﻲ ﺿﻠﺒﺎﻋﻠﻲ ﻭﻟﻴﺲ ﻣﻦ ﻗﺒﻞ ﺍ ﻟﺰﻭﺝ ﻧﻴﺴﺎ ﺍﺑﺎﻟﻤﺘﻌﺔ ﻣﺴﺜﻠﺔ ﻭﺍﻥ ﺟﻬﻞ ﺍ ﻟﻤﺘﻌﺔ ﺣﺘﻰ ﻣﻔﺖ ﺻﻠﻰ ﺍﻟﺖ ﻟﻌﻬـﻮﺳﻠﻢﺃﻭءﺑﺪﺍ‬
‫ﺍﻻﻛﺎﻧﺖ ﻣﺨﻌﻪ ﺍﻣﺮﺃﺓ‬ ‫ﺃﻋﻮﺍﻡ ﻓﻠﻴﺮ ﺡ ﺫﻟﺸﺎ ﺍﺟﻤﻬﺎ ﺍﻥﺗﺰﻭﺟﺖﺃﻭﺇﺩﻭﺭﺛﻘﺎ ﺍ ﻋﺎﺗﺮﻭﺍﻩ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻰ ﺍﻟﻘﺎ ﻣﻢ ﻗﺎﻝﺃﺻﺒﻎ‬
‫ﺣﺮﺓ ﻓﻄﺎﻓﻬﺎ ﺛﻨﺘﺎﻳﺊ ﺻﻢ‬ ‫ﻻﺷﺊﻋﻠﻴﻪ ﺍﻳﻤﺎﺗﺖ ﻭﺟﻪ ﺓ ﻝ ﺍ ﻕ ﺍ ﻟﻘﺎﻣﻤﻢﺃﻥ ﺣﻖﺛﺒﺖ ﺍﻻ ﻓﻲ ﺗﻔﻞ ﻋﻬﺎ ﺍﻟﻤﺤﻮﺅ ﺍ ﺍﺛﺮ ﺍﻁﻗﻮﻗﺎ‬
 ‫‪ 49‬ﻟﻢ‬

‫ﺍﻟﺖ ﻭﺳﻴﺎﺗﻰ ﺫﻛﺮﻩ ﺑﻌﺪﻫﺬﺍ ﺍﻥ ﺷﺎ ‪ 51‬ﺑﺂﻣﺘﻌﺎ ﻟﻰ ﻭﻻﺑﻦﺣﺮﻓﻲ ﺫﻟﻘﻮﻝ‪3‬ﺧﺮ ﻭ ﻣﺎ ﺧﺎ ﺃﻯ ﻓﻲ ﺍﻻﻟﻖ‬

‫ﺑﻤﺎﺑﺘﻪﺎﺑﻦﻟﺪ ﻋﻦﻣﻤﺮ ﺍ ﺃﻗﺄ ﺍﺏ ﻧﺎﻳﻦ ﻛﺤﻎﻓﺎﺃ ﻇﺎﺑﺆﻟﻌﺪﺍﻵﺃﻟﻴﻤﻤﻴﻰ ﻏﺈﺭ ﻣﻠﻰﻟﺪﻃﻼﻓﻬﻨﺎﻓﻌﺈﻫﺎﻋﺒﺪﺍﺻﺎﺑﺘﻬﺨﺬﺍ ﺟﻞﺃﻳﻘﻮﻏﻸﻣﻦ‬

‫ﻧﺎﻗﻊ ﺍﻭﺣﺪﺛﻨﻰﻋﻦﻣ‬
‫ﻥ ﻟﻘﻮﻝ ﻣﻨﺄﺫﻥﻧﻌﺒﺪﻩ ﺃﻭﺃﻫﻘﻮﻟﻴﺪﺕ ﻓﻼﺟﻔﺎﺣﻤﻜﻜﻠﻲ ﺵ ﺗﻬـﻰﻟﻪ ﺭﺿﻰ ﺍﺑﺖ ﻛﻨﻪ ﺍﻕ ﻣﻨﺄﺫﻥﻟﻌﺒﺪﻩ ﻓﻲﺍﻟﻨﻜﺎﺝ ﻓﺎﻟﻄﻼ‬
‫ﻋﻤﺪﺍﻟﻠﻪﺒﺪﻟﻨﻤﻭﻋﻤﺪﺘﺶ‬
‫ﺍﺯﻭﺍﻟﻌﻮﺍﻕﺔﺣﻌﺮﻟﻤﻬﻭﺭﻭﺻﻜﻞﺎﻃﻼﻭﻗﺎﻋﺒﺍﻫـﺤﺎﻳﻳﻦﻤﻨﻌﻠﻤﻠﻰﻟﻌ‬
‫ﻭﺳﺎﺯﻓﻘﻬﺎﺑﻴ‪ 4‬ﺍﻨﺠﻤﻟﺢﻬـﻮﻭﺝ ﻟﺼﺤﺎﻟ‬
‫ﻭﺍﻟﺸﺎﻓﻰ ﺹ ﻭﻧﺠﺬﺍﻗﺎ‬
‫ﻭﺃﻟﻮﺣﻨﻌﺔﺓﻨﻌﺾﺃ ﻥ‬
‫ﺃﺧﺬﻫﺎﻟﻚﺃ ﺍﻧﺎﻟﻬﻠﺲﺗ‬
‫ﻟﻄﻸﻕ ﺑﻣﻦﻴﺪ ﺍﺑﻭﻌﺪﺗﻟﻪﻘﺎﺇﻟﻌﺒﺪﻟﻤﺘﻴﺮﻭ‬ ‫ﺃﻥ ﻳﻨﻚ ﻓﺎ‬
‫ﺍﻟﻌﺒﺪ ﻟﻴﺲ ﺑﻴﺪﻏﻴﺮ‬
‫‪00005‬‬ ‫ﻃﻸﻗﺤﺜﺊﻓﺎﻣﺎ ﺃ ﻳﺄﺧﺬ‬
‫ﺑﻴﺪ ﻭﻧﻜﺎﻥ‬
‫ﺍﺭﺟﻞﺃﻣﺔﻏﻸﻣﻪ ﺃﻭﺃﺕ ﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﺍﻥ ﺍﻟﻄﻸﻕ ﺑﻴﺪﺍﻟﺴﻌﺪﻭﻗﺎﻝﻏﺈﺭ ﺍﻧﻤﻤﺎﻟﺴﻴﺪﺻﻮﺟﻪ ﻓﺎﻟﻄﻼﻕ ﺍﻟﻌﺒﺪ‬
‫ﺩﻟﻴﺪﻧﺤﻼﺟﻨﺎﺡ ﻋﺪﻳﻪ ﺍﺷﻨﺮﺍﻩ ﻫﻲ ﻭﺣﺎ ﻓﻞﺃﻥﻳﻔﺮﻕ ﺑﻲ ﻣﺎ ﺍﻟﺪﻟﻴﻞﻋﻠﻲﻣﺎﻧﻘﻮﻟﻪ ﺍﺧﺎﻟﺴﻴﺪﻟﻤﻤﺎﺫﺧﻠﻪ ﻓﻰ ﺍﻟﻦ ﺡﻓﻘﺪﺍﺫﻥ‬
‫ء ﻣﻘﻪ ﺍﻻﻣﻘﺎﺫﺍ ﺕ ﻟﻪ ﻓﻰﺃﻑ ﻳﻤﺪﻁﺋﺮﺃﺡ ﻣﻪﻛﺎﻫﻠﻜﻪ ﺍﻻﺳﺘﻤﺘﺎﻉ‬
‫ﻭﻫﻰﺣﺎﻣﻠﻲ ﻝ ﻓﻤﻞ ﻭﻓﻮﻟﻪ ﻭﻟﻪﺃﻥﻳﻨﺰﻉﺃﻣﺔ ﻋﻨﺪ ﻋﺒﺪﻩ ﻓﺪﺍ ﺳﺘﻬﻌﺒﻬﺎ ﻋﻠﻪ ﺃ ﻳﻦ ﺯﻉﺃﻣﻘﻮﻟﻴﺪﺗﻪ ﻻﻭﻃﺴﻴﺪﺃﻥ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻟﻴﺲ ﻋﻠﻲ ﺹ ﻳﻨﺘﺰﺻﻜﻌﺎﻝ ﻋﺒﻌﺪﻣﻤﺎﻣﺎ ﻩ‬
‫ﻧﻔﻘﺔ ﺍﻷﻣﺔ ﺍ ﺫﺍ ﻃﻠﻘﺸﻮﻫﺎﺻﺎﻣﻞ ﻻ‬ ‫ﻻﻋﻠﻰ ﻋﺒﺪﻃﻠﻘﺎﻣﻤﺎﻭﻛﺔ ﻭﻻ‬
‫ﻗﺎ‬ ‫ﻋﻠﻰ ﻋﺒﺪﻃﺎﻕ ﺱ ﺓ ﻃﻸﻗﺎ‬
‫ﻻﺋﻨﺎﻧﻔﻘﺔ ﻭﺍﻧﻜﺎﻧﺖ ﺻﺎﻣﻼﺹ ﻗﺎﻝ ﻛﻲﻗﺎﻝ ﻣﺎﻟﻤﺚ ﻟﻴﺲ ﻋﻠﻰ ﺣﺮ ﺩﻻﻋﻠﻲﻋﺪﻃﻠﻘﺎ ﻛﺎﻭﻛﺔﻭﻻﻋﻠﻰ ﻋﺒﺪﻃﻠﻖﺣﺮﻩ ﻃﻼ ﺑﻼﺩﻧﺎ‬
‫ﻧﻔﻘﻘﻮﺍﻧﻜﺎﻧﺘﻂ ﻣﻸ ﺍ ﺫ ﺍ ﻟﻰﻣﻤﻦ ﻟﻪ ﻋﺎﻳﻬﺎﺭﺟﻌﻘﻌﻘﺎﻝ ﻣﺎﻟﻮﻟﻴﺲ ﻋﻠﻲ ﺣﺮ ﺃ ﻳﺴﺘﺮﺿﺢ ﺍ ﺑﻨﻪ ﻭﻋﻨﺪ‬
‫ﻭﻻﻋﻠﻰ ﺩﺩﺃ ﻓﻖ ﻣﻦ ﻣﺎﻟﻪ ﻋﻠﻰ ﻣﺎﻳﻤﻞ ﺳﻴﺪﻩ ﺍﻻﺑﺎﺫﻑ ﺳﻴﻤﻪ ﺵ ﻓﻮﻟﻪ ﺭﺣﻢ ﺍﺑﺘﻪ‬ ‫ﺍﺫﺍﻟﻢ ﻃﻦ ﻟﻪ ﻋﻠﻴﻬﺎ ﺭﺟﻌﻪ ﺅﻡ‪2‬‬
‫ﻱ ﻗﺎﻝ ﻫﺎﻟﻚ ﺩﻟﻴﺲ ﻋﻠﻰ ﻻﻭﻋﺐ ﺍﻟﻨﻔﻘﺔ ﻋﻠﻰ ﻋﺐﺩ ﻭﻻﺻﺘﻬﻠﻰﺣﺮﻃﻠﻘﺎﻣﻤﺎﻭﻛﺔ ﻳﺮﻳﺪﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﺍﻟﻄﻼ ﺍﻟﺒﺎ ﻓﻼﻧﻔﻘﻘﻔﺎﻭﺍﻧﻜﺎﻧﺖ‬
‫ﺣﺰﺃﻥ ﻳﺲ ﺗﺮﺿﻊ ﺍﺑﻨﻪ ﻫﻮ ﺻﺎﻣﺎﻝ ﻥ ﺍﻟﻨﻬﺎﺭﺅﻳﻖ ﺍﺳﻴﺪﻭﻻ ﻓﺎﻟﻨﺔ ﻗﺔ ﻳﺰﻩ ﺩﻭﻥ ﺍﺭﻭﺝ ﺍﻟﻤﻄﻠﻖ ﻭ ﺫﺍﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﺟﻬﻮﺭ ﺍﻟﻔﻘﻬﺎ‬
‫ﻋﻨﺪ ﻓﻮﻣﻢ ﻭ ﻳﻦ ﻭﻻﻋﻠﻲ‬
‫ﻋﺒﺪﺃﻥﻳﻨﻔﻖ ﻣﻦﻫﺎﻟﻪﻋﺢ ﻭﺭ ﻟﻤﺠﻂ ﻓﻴﻠﺤ ﻤﻪ ﺇ ﺍ ﻟﺪﺃﻥﺍ ﺃﻋﺒﺪﻣﺠﻠﻲ ﻟﺮﺍﻳﺎﺝ ﺍ ﺍﺭﺻﻠﻴﻄﺎﺃﻧﻔﻘﺸﻪﺑﻌﺪﺁﺣﺎﻧﻔﺼﺎﻝ ﻣﻦ ﻟﺮﻟﻘﻮﺍﻷ‬
‫ءﻻ‬
‫ﺍﻟﻨﻔﻘﻘﺒﻌﺪﺍﻟﻨﺎﺷﺎءﺍﻟﻠﻪ ﺗﻌﺎﺩ‬
‫ﻻ‬
‫ﺍﻻﺑﺎﺫﻥﻭﺟﻬﺎﺳﻴﺪﻩ ﻭﺃﻣﺎ ﺍﻧﻜﺎﻥ ﺍﻟﻄﻸ ﺭﺟﻌﻴﺎ ﻳﻬﺎﺣﻢ ﺍﻟﺰﻭﺟﺔﻓﻲ‬ ‫ﻣﺎ ﻛﻠﺌﻤﺴﻬﺪﻩ‬
‫ﻋﺪﺓ ﺍ ﻟﺘﻰﺗﻔﻘﺪﺯ‬
‫ﻟﻰ ﺍﺑﻄﻞ ﻫﻮﻟﻄﻼﻛﺎﻟﻴﺲ‬ ‫ﻷﺣﻖﺍﻟﻌﻜﻬﻞﺯﺍﻉ‪3‬ﻟﻤﻨﻊ ﻣﻦ ﺍ‬
‫ﺩﻋﺪﺍﻟﻮﻻﺩﺓﻟﻌﺒﺪ ﺗﺎﻟﻄﺎﻗﻴﻠﺤﺮﻫﻔﺼﻬﻢ‬
‫ﺳﻌﻴﺪﻋﻦ ﻃﺫﻟﻚﻴﺴﻜﻌﺒﺪ ﺃﻫﺎ ﺍ‬
‫ﻋﻒﺘﻰﻳﺑﺤﻲﺤﻴﻰﺑﻦﻋﻦ ﻫﺎﻙ‬
‫ﺣﺪﺛ‬
‫ﻟﻪ ﻝ‬ ‫ﺳﻌﻴﺪ ﺑﺊ ﺍﻟﻤﺴﻴﺐ ﺃﻥﻋﺮ‬
‫ﺍﻫﻮﻋﻨﺪﻝ ﻧﻔﻌﻬﺤﺮﻋﻠﻲ ﺍﻳﺮﻟﺤﺎﻳﺪﻣ ﻠﻴﻤﻬﻰءﻋﻠﻤﻬﻠﻘﻮ ﻟﺬﺍﻟﺬ‬ ‫ﺭﺳﺮﺻﻊ‬ ‫ﻥ‬ ‫ﻠﻰ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺣ‬ ‫ﻟﻮ‬ ‫ﺩ‬ ‫ﻓﺼﻞ‬ ‫ﺄﻩ‬ ‫ﻴ‬ ‫ﺍﻫ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺑ‬ ‫ﻷ‬
‫ﻓﻘﺪﺕﺫﻭﺟﻬﺎﻟﻢ ﻧﺪﺭﺃﻳﻦ ﺍﺫﻟﺪﻟﻴﺲﻋﻠﻴﻪﻧﻔﻘﻒ ﻭﺃﺑﻢﺍﻟﻌﺪﺇءﻋﻠﻰ ﻫﻦ ﻳﻤﻮ‬‫ﺎ‬ ‫ﻘ‬ ‫ﺠ‬ ‫ﻟﻤ‬ ‫ﺎ‬ ‫ﻄ‬ ‫ﻟﺨ‬ ‫ﺍ‬ ‫ﺎ‬ ‫ﺨ‬ ‫ﺑ‬ ‫ﺍ‬
‫ﻫﻮﻓﺎﻧﻬﺎ ﺗﻨﻌﻈﺮ ﺍﺭﺏ ﻉ ﻭ ﻳﺎﻥ ﺍﻟﻌﺒﺪﻧﻔﻘﺘﻤﻚ ﺳﻴﺪﻩ ﺩﻥ ﺍﺑﻨﻌﻎ ﻳﺮﻩ ﻭ ﺷﺎﻋﻨﻤﻤﻮﺩﺍﻷﻡ ﻑ ﺫﺕ ﻧﻔﻘﺘﻪ ﻭﻣﺆﻧﺘﻪ ﻋﻠﻴﻪ‬
‫ﻋﺪﺓ ﺍﻟﺘﻰ ﺗﻔﻔﺪ ﺻﻮﺟﻬﺎ‬ ‫ﺳﻨﻴﻦ ﺋﻢﺗﻌﺘﺪﺃﺭﺑﻌﺔﺃﺷﻬﺮ‬
‫ﺹ ﻣﺎﻝ ﻥ ﻛﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ﺃﻥ ﻋﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻗﺎﻝ ﺃﻳﻤﺎ ﺍﻫﻲ ﺃﻩ ﻓﻘﺪﺕ‬ ‫ﻋﻌﺜﺮﺍﺛﻤﻤﺨﻞ‬
‫ﺯﻭﺟﻬﺎﻓﻠﻢﺗﺪﺭﺍ ﻭﻓﺎ ﺍﺗﻨﺘﻈﺮﺃﺭﺏ ﻉ ﺳﻨﻴﻦ ﺛﻢﺗﻌﺘﺪﺃﺭﺑﻌﺘﺎﺷﻬﺮﻳﻜﻠﻌﺜﺮﺍ ﺛﻢﺗﺤﻞ ﻻﺵ ﻓﻮﻟﻪ‬
‫ﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻪ ﺃﻳﻤﺎ ﺍ ﻫﻲﺃﺓ ﻓﻔﺪﺷﻮﻥﺟﻬﺎ ﻓﻠﻢﺗﺪﺭﺃ ﻭﻓﺎ ﺍﺗﻨﺘﻈﺮﺃﺭﺑﻊ ﺳﻨﻴﻦ ﻟﻤﻴﻌﺘﺒﺮ ﺑﻤﺎ‪6‬ﻣﺎﻣﺖ ﻓﺒﻞ‬
‫ﺃﻥﻗﻰﻗﻊ ﺍ ﻟﻴﻤﻮﻟﻮﺇﻅ ﺷﺤﺾ ﻳﻦ ﺳﻨﻘﻮﺍ ﻟﻤﻔﻘﻮﺩ ﺍ ﻟﻨﻌﺪ ﺫﻫﺒﺸﻔﻴﻤﺎ ﻟﻰﻋﺮ ﺑﺎ ﻟﺨﻄﺎ ﺱ ﻭﺇﻟﺬ ﺟﻐﻴﺐ ﻥ‬
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‫ﺍﻣﻲ‪6‬ﻟﻪ ﺑﺤﻴﺚ ﻻﻳﻌﻠﻢ ﻣﻦ ﺑﻸﺩ ﺍﻟﻤﺴﺎﻟﻴﻦ ﻭﻟﻤﻴﻔﻘﺪﻓﻰ ﻣﻌﺮﻛﺔ ﻓﻌﻐﻠﺐ ﻋﻠﻰ ﺍﻟﻈﻦ ﻫﻼﻛﻪ ﻓﻴﻬﺎ ﻓﻬﺎ ﺍﺫﺍ‬
‫ﺭﻓﻌﺖ ﺍﻫﻲ ‪7‬ﻟﻪ ﺃﻫﻲ ﻫﺎ ﺍﻟﻰ ﺍﻟﺴﻠﻄﺎﻥ ﻗﺎﻟﻲ ﻋﻲ ﻣﻰ ﻋﻦ ﺍﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻤﻔﻘﻮﺩ ﻋﻠﻰ ﻧﻸﺛﺔ ﺃ ﻱ ﻣﻔﻘﻮﺩ‬
‫ﻻﻳﺪﺭ ﻣﺤﻤﻮﺿﻌﻪ ﻓﻬﺬﺍ ﻳﻬﺶ ﺍ ﻻﻫﺬﻡ ﻋﻦﺃﻣﺮﻩ ﺛﻢﻳﻀﺮﺑﻤﻠﻪ ﺍﻷﺟﻞﺃﺭ ﺑﻊ ﺳﻨﻴﻦ ﻭﻫﻔﻘﻮ ﻓﻰ ﺻﻒ‬
‫ﺇﻟﻰﻳﺨﺜﻔﻰﻗﺘﺎﻻ ﻟﻌﺪﻭ ﻓﻬﺬﺍﻻﺗﺸﻜﺢ ﺯﻭﺟﺘﻤﺄﺑﺪﺍ ﻭﺗﻮﻕ ﻯ ﻭﻣﺎﻟﻪ ﺣﻰ ﻳﻨﻘﻀﻰﺗﻌﻤﻴﺮ ‪ 5‬ﻭﻣﻔﻘﻮ ﻓﻲ‬
‫ﻓﺘﺎﻻﻟﻤﺴﻠﻤﻴﻦ ﺑﻴﻬﻸﻳﻔﻤﺮﺑﻠﻪ ﺃﺟﻞ ﻭ ﻳﺘﺎﻭﻡﻟﻰﻭﺟﺘﻤﺒﻘﺪﺭﺍ ﺟﺘﻬﺎ ﺩﻩ ﻓﺎﻟﻤﻔﻘﻮﺩ ﺍﻟﺬﻋﻖ ﻛﺮ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻢ‬
‫ﺃ ﻷﻫﻮﺍﻟﺬﺻﻴﺴﺄﻷﻫﻞ ﻋﻦ ﻭﺟﻴﺐ ﻭﺟﻬﺘﺴﻔﺮ ﻭﻋﻦ ﻭﻓﺖ ﺍﻧﻘﻄﺎ ﺥ ﺭ ‪ 5‬ﺛﻢﻳﺴﺄﻟﻮ ﺣﻦ‬
‫ﺧﺒﺮﻩ ﻭ ﻭﻋﺎ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻋﻦ ﻣﺎﻟﻮﻳﻬﺘﺐ ﺍﻟﻤﺤﻖ ﻻ ﻟﻤﻮﺿﻊﻓﻲ ﺍﻟﻜﺸﻒ ﻋﻦﺃﻣﻲ ﻛﺎﻥ ﻟﻢﻳﻮﻗﻒ ﻟﻪ‬
‫ﻋﻠﻰﺧﺒﺮﺍﺳﺘﺄﻥ ﻓﺎﺿﺮﺏ ﺃﺟﻸﺭﺑﻊ ﺳﻨﻴﻦ ﻓﺎﻥ ﺻﺎءﻓﻲ ﺍﻟﻤﺪﺓ ﺃﻭﺣﺎﻣﺨﺮﺣﻴﺎﺗﻪ ﻓﻬـ ﻋﻠﻲ ﺍﻛﻮﺟﻴﺔ‬
‫ﻭﺍﻥ ﻟﻤﻴﺄﺕ ﻭﻟﻤﺒﻬﻤﻌﻠﻪ ﺧﺈﺭ ﺣﺘﻰ ﺍﻧﻘﻔﺖ ﺍ ﻟﻤﺪﺓ ﺍ ﻋﺘﺪﺗﻌﺪﺓ ﺍﻟﻮ ﺓ ﻇﻦ ﺍﻛﻔﻰ ﺍﻟﻌﺪﺓ ﻓﻬﻰﻋﻠﻰ ﺍﻟﻰ ﺟﻤﺔ‬
‫ﺍﻥ ﺍﻧﻘﻄﻊ ﻭ ﻧﻘﻔﺖ ﺍ ﻟﻌﺪﺓ ﻗﺒﻞ ﻣﺠﻴﺌﻤﺎﻭﻣﺠﻰﻟﺤﻜﻠﻢ ﺻﻜﻌﺎﺕ ﻓﻘﺤﺤﻠﺸﻠﻞ ﺯﺭﺍﺟﻤﻬﺎ ﻧﻤﺎ ﻗﻠﻨﺎ ﺍ ﺍ ﻻﻣﺎﻡﻳﻀﺮﺏ‬
‫ﺃﺟﻸﺑﺪﺍ ﻟﻤﻬﺴﺤﻜﻦﺃﻫﻲ ﺍﻙ ﺑﺪﻡ ﺍ ﻧﻔﻄﺎﻉ ﺥ ﺭ ‪ 5‬ﻟﻤﺎﺫ ﻛﺮﻩ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ ﺍ ﺫﻻﺟﺎﻉ‬
‫ﺍﻟﺼﻤﺎﺑﺔﻻﻧﻪ ﻫﻲ ﻭﻣﺤﻜﻠﻦ ﻋﺮﻭﻋﺜﻤﺎ ﻗﺎﻟﻮﺻﻮﺻﻤﺘﻠﻰ ﻋﻦ ﻋﻠﻰ ﻭﺟﺎﻋﺔ ﻣﻦ ﺍ ﻟﻌﺎﺑﻌﻴﻎ ﻱ ﻳﻌﻠﻢ ﻟﻢ ﻓﻲ ﻋﻌﺮ‬
‫ﺍﻟﺼﻤﺎﺑﺔ ﻧﺤﺎﻟﻒ ﻓﺜﺒﺸﺄﻧﻪ ﺍﺟﺎﻉ ﻭﻫﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺃ ﺍﻟﻤﺮﺍﺓ ﻟﻬﺎ ﺣﻔﻰ ﺍﻟﻰﻭﺝ ﻭﻟﻮﻛﻦ ﺍﺿﺮﺍﻟﻔﺮﻕ‬
‫ﻳﻨﻬﺒﺎﺑﺎﻟﻌﻨﺔ ﻭﻣﻐﻴﺞ ﻳﻨﻤﺄﺷﺪﻣﻦ ﺍﻟﻌﻨﺔ ﻓﺎ ﻗﺜﺒﻌﻄﺎ ﺍﻟﻔﺮﻗﺔ ﺑﻪﺃﻭﻟﻰ ﻳﻄﺬﺍ ﺍﻟﺬﺻﺬ ﻛﺮﻩ ﺃﺑﻮﻣﺤﺪﻓﻰ‬
‫ﺃﻟﻤﺴﺌﻠﺔ ﻭﺍﻟﺬ ﻛﻠﺮﻭﺹ ﻥ ﻋﻠﻰ ﺫﻟﻬﻮﺍ ﻛﻨﻤﺦ ﺱ ﻭﻓﻲ ﺻﻮﺍﻳﻌﻤﻜﻨﻌﻤﻨﻌﻒ ﻭﺭﻭ ﻛﻠﻨﻪ ﺍﻧﻤﻘﺎ ﺍﻫﻰ‬
‫ﺍ ﻫﻲﺃﺓ ﺍ ﺑﺘﻠﻴﺖ ﻓﻠﻬﺼﺒﺮﺣﺘﻰﻳﺄﺗﻬﺎﻣﻮﺕ ﺃﻭﻓﺮﺍﻕ ﻭﻫﻰﺃﺳﺎ ﻧﻴﻴﺮﻣﺘﻤﻶ ﻭﻣﺎ ﺍﺗﺼﻞ ﻣﻔﺎﻓﻠﻴﺲ ﺑﻘﻮﻯ‬
‫ﻭﻫﻰ ﻣﻊ ﺫﻟﺘﻬﺘﺎ ﻟﺘﺎﻭ ﻳﻞ ﻭﺭﻭ ﺛﻞ ﻓﻮﻝ ﻋﺮﻭﻋﻤﺎﻥ ﻋﻦ ﺍ ﺑﻦ ﻋﺮﻭﺍ ﻓﻲ ﻋﺒﺎﺱ ﻭﺍﺗﻔﻤﻠﻴﻤﺄﻫﻞ‬
‫ﺍﻟﻤﺪﻳﻨﻘﻮ ﺑﻔﻘﺎﻝ ﻣﺎﻟﻮﺃﺣﺪ ﺑﻦﺣﻨﺒﻞ ﻭﺍ ﺭﺍﻣﻮﺑﻪ ﻭﻗﺎﻷﺑﻮﺣﻨﻴﻔﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻫﻰ ﻭﺟﻘﺎﻷﻭﻝ ﻭﺍﻟﻠﻪ‬
‫ﺃﻋﻠﻢ ﺳﻤﺜﻠﺔ ﻱ ﻏﺎﻳﻘﺪﺭﺍﻷﺟﻞ ﺑﺄﺭ ﺑﻌﻘﺄﻋﻮﺍﻡﻱ ﻥ ﺍ ﻟﻨﺎﺱ ﺑﺎﻳﺊ ﺑﻘﺎﺋﻼﻥ ﻗﺎﺋﻞﻳﻘﻮﻝ ﻻﻳﻀﺮﺟﺎﻻ ﺃﺟﻞ‬
‫ﻭﻗﺜﻠﻞﻳﻘﻮﻝ ﻳﻀﺮﺏ ﻟﻤﺎ ﺃﺟﻞ ﻍ ﻳﺮﺃﺭ ﺑﻌﻘﺄﻋﻮﺍﻡ ﻛﻦﻗﺎ ﺍﻧﻪ ﻳﺮﺟﺎﻻ ﺃﺟﻞ ﻏﻴﺮﺃﺭ ﺑﻌﺘﺄﻋﻮﺍﻡ ﻓﻘﺪ‬
‫ﺣﺎ ﺍﻻﺟﺎﻉ ﻭﻣﻦ ﻫﻘﺎ ﻟﻤﻌﺘﻰ ﺍ ﺍﻷﻏﻠﺒﺴﻦ ﺍﻟﺼﺬﻩ ﺍﻟﻤﺪﺓ ﺍﻥ ﻳﻤﻤﻤﻊ ﻓﻴﻬﺎﺧﺒﺮﻣﻨﻜﺎ ﺣﻌﺎ ﻓﻲ ﺑﻸﺩ‬
‫ﺍﻟﻤﺴﺎﻻﻳﺊ ﻣﻊ ﺍﻟﻤﺚ ﻭﺍﻟﺴﻮﺍﻝ ﻋﺘﻪ ﻭﻡ ﻟﺒﻘﺎﻟﺠﻬﻘﺎﻟﺘﻰ ﻏﺎﺏ ﺍﻟﻴﻬﺎﺑﺎﻣﺮﻩ ﻭﻗﺪﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ‬
‫ﻻﻳﻀﺮﺑﻠﻪ ﺍﻷﺟﻞ ﺍﻻ ﺍﻻﻣﺎﻡ ﺍﻷﻋﻈﺒﻢ ﻓﺎﻥ ﺿﺮﺏ ﺍﻷﺟﻞ ﻫﻦ ﻳﻮﻡ ﺭﻓﻌﺖ ﺍﻷﻣﺮﺍ ﻟﻴﺮﺟﻬﻞ ﺫﻟﻎ ﻳﺄﺗﻨﻒ‬
‫ﻓﺮﺏ ﺍﻷﺟﻞ ﻭﻟﻜﻨﻴﺴﺒﻪ ﻣﻦ ﻳﻮﻡﻧﺒﺘﺤﻨﺪﻃﻌﺪﺍ ﻟﻔﺤﺺ ﻋﻦ ﺍ ﻣﺴﺌﺎﻝ ﻭﺣﻢ ﺍﻻﻣﺎﻡ ﺑﺎﺭ ﺑﻊ ﺳﻨﻴﻎ‬
‫ﺣﻢ ﻟﻠﺰﻭﺟﺸﻜﻠﻴﻪ ﺑﺬﻝ ﺍﺫ ﺍ ﻧﻘﻒ ﺷﺎﻷﺭ ﺑﻊ ﺳﻨﻴﻦ ﻣﻤﺎﻻ ﺃ ﺗﻌﺘﺪﺩﻭﻥ ﺍ ﺫ ﺍﻻﻣﺎﻡ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻗﺎﺳﻢ‬
‫ﻭﻧﻘﻮﻉ ﺍﻻﻥ ﺍﻧﻤﺎﺻﺤﻢ ﺑﻤﻮﺗﻪ ﻓﻲﺣﻘﻬﺎﻓﺎﺫﺍ ﺍﻧﻘﺼﺪ ﺍﺣﻠﻀﻠﺮ ﻭﺍﺝ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ‬ ‫ﻓﻲ ﺍﻟﻰ ﺩ‬
‫ﻭﻻﺳﻜﺘﺎﺝ ﺑﻌﺪﺍﻧﻘﻀﺎء ﻋﺪ ﺍ ﺍﻟﻰ ﺍﺫ ﺍﻻﻣﺎﻡ ﻓﻲﻧﺰﻭﻳﺒﻬﻬﺎ ﻗﺎﻝﻻﻥ ﺍﺫﻥ ﻓﺪﺣﺼﻞ ﺑﻀﺮﺏ ﺍﻷﺟﻞ‬
‫ﻓﺮﻓﻌﺸﺎﺣﺪﺍﺃﻫﻲ ﻩ ﺍﻟﻰ ﺍﻻﻣﺎﻡ ﻭﺃﺑﻰ ﺳﺎﺛﺮﻫﻦ ﻓﻀﺮﺳﻠﻠﻘﺎﺋﻤﺔ ﺍﻷﺟﻞ‬
‫ﺳﻤﺜﻠﺔ ﻭﺍﻧﻜﺎ ﻟﻪ ﻧﺴﺎء ﻫﻦ‬
‫ﺑﻌﺪﺍﻟﺤﺚ ﻗﺎﻝ ﻣﺠﻴﻰ ﺑﻦﻋﺮ ﺑﻠﻐﻨﻰﺃ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﺳﺌﻞﻋﻨﻬﺎﻓﺘﻔﻜﺮ ﻫﻘﺎﻝ ﺃ ﻣﻀﺮﺏ ﺍﻷﺟﻞ ﺇﻟﺮﺃﺓ‬
‫ﺍﻭﺃﺣﺪﺓ ﺿﺮﺑﺎﻟﺠﻴﻌﻬﻦ ﻓﺎﺫﺍ ﻧﻘﻀﻰ ﺍﻷﺟﻞ ﺯﻭﺹ ﺍﻧﺄﺣﺒﺈﻥ ﻣﺴﺌﻠﺔ ﻭﻫﻞ ﻋﻠﻰ ﺍ ﻣﻲﺃﻩ‬
‫ﺍﻟﻤﻔﻘﻮﺩ ﺍﺣﺪﺍﺩﻓﻲ ﺍﻟﻌﺬﺓﻗﺎﻟﻬﺎﻟﻮﺍ ﻓﻲ ﻧﺎﻓﻊ ﺩﻳﻬﺎ ﺍﻻﺣﺪﺍﺩ ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮ ﻻ ﺍﺣﺪﺍﺩﻋﺪﻳﻬﺎ ﻭﺟﻪ‬
‫ﻓﻮﻟﻤﺎﻻ ﺍﻋﺪﻡ ﻥ ﺛﺎﻍﻧﻪ ﺍﻧﻤﺎﻣﺠﻢ ﺑﻬﺆﺩﺻﻴﺘﺎ ﻷ ﺍﻟﻈﺎﻫﺮﺍﻧﺔ ﻟﻮﻛﺤﻴﺎﻝ ﻣﻌﺨﺒﺮ ‪ 5‬ﻭ ﻭﺟﻪ‬
‫ﻓﻮﺍﻟﻜﻠﺐ ﺍﻟﻤﻠﺪﺍ ﺛﺎﻓﺮﻓﺔ ﻣﺠﺘﺲ ﺑﻬﺎﻃﻠﻘﻘﻔﻠﻢ ﻣﺠﺐ ﺍﻟﻌﺪﺓ ﺍﺣﺪﺇﺩ ﻛﻄﻼﻕ ﺍﻟﺤﺎﺿﺮ ﺳﺌﻶ‬
‫ﻭﺣﻢ ﺍﻟﻰ ﻭﺟﻘﺎ ﻟﺘﻰ ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎﺯ ﻭﺟﻬﺎ ﺍ ﺫ ﺍ ﻓﻘﺪﺣﻢ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻓﻲ ﺍﻷﺟﻞ ﻳﺎ ﻟﻌﺪﺓ ﻭ ﺧﺘﻞ ﻓﺎﺻﺪﺍ ﻗﻬﺎ‬
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‫ﺃ ﻓﻘﺎﻝ ﻣﺎﻟﻚ ﻟﻬﺎ ﺟﻴﻌﻪ ﻭﻗﺎﻝ ﺍ ﺑﺊ ﺩﻳﻨﺎﺭ ﺍﺅﺻﻔﻪ ﻗﺎﻝ ﺍﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪﻭﺟﺼﻮﻟﻨﺎﻟﻬﻂ ﺟﻤﻌﻊ ﺍﻟﺼﺪﺍﻕ‬
‫ﺃ ﻥﺃﻣﺮﻩ ﻳﻨﻞ ﻉ ﺍﻟﺆ ﺍﺓ ﻭﺫﻟﻚ ﻳﻮﺟﺐ ﻟﻬﺎﺹ ﻉ ﺍ ﻟﺤﻤﺤﺎﻕ ﻭﻗﻮﻟﻨﺎﻝ ﺍﻻﻧﺼﻒ ﺍ ﻟﺼﺪﺍﻕ ﻭﺍ ﻧﻬﺎ ﻓﺮﻓﺔﻣﺨﺴﺐ‬
‫ﺍﺃ ﻗﻪ ﻛﺎﻟﻄﻸﻕ ﻭﻗﺪﻗﺎﻝ ﻏﻴﺮﻫﺜﺎﻧﻦ ﺃ ﺍ ﺑﻨﺎ ﺍﻧﻜﺎﻥ ﺩﻓﻌﻤﺎ ﻟﻴﻬﺎ ﻟﻢ ﻳﻨﺰﻉ ﻫﻔﺎﻭﺍﻥ ﻟﻤﺖ ﻥ ﻗﺒﻔﺸﻪ ﻟﻢﺗﻌﻂ‬
‫ﺇ ﺍﻻﻧﺼﻔﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎﻟﻬﺎﺟﻤﻴﻊ ﺍ ﻟﻚ ﺩﺍﻕ ﻓﻘﺪﻗﺎﻝ ﻣﺎﻟﻤﺎ ﻛﺎﻥ ﻫﻨﻪ ﻣﻌﺠﻼﺟﻤﻞ ﻭﻣﺎ ﻛﺎﻥ‬
‫ﻣﺆﺟﻸ ﻓﻲ ﺍﻟﻤﺤﺄﺟﻠﻪ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﻠﻴﻌﺠﻞ ﻟﻬﺎﻧﺼﻔﻪ ﻭﻳﺆ ﺣﺮﻟﻬﺎﻧﺼﻔﺤﺘﻰ ﻳﻤﻮﺕ ﺑﺎﻟﺘﻌﻤﻴﺮﻓﺘﺄﺧﺬ‬
‫ﻭ ﺭﻭﻛﺪﺍ ﺑﺊ ﻳﻤﻤﻨﻮﻥ ﻋﻦ ﺃﺑﻴﻴﻌﺠﻞ ﻟﻬﺎﺟﻤﻴﻊ ﺍ ﻟﺼﺪﺍﻕ ﻭ ﻭﺟﻤﺘﺄﺟﻴﻞ ﺍ ﻟﺒﻌﺾﺃﻥ ﺍ ﻟﻔﻮﺗﺠﺔ ﻣﺮﺍﻋﺎﺓ‬
‫ﻻﻳﺪﻭﻯ ﺃﻭﻓﺎﺓ ﻫﻰﺃﻡ ﻃﻼﻕ ﻓﻴﻮﻗﻒ ﻓﺎﺫ ﻋﻤﻒ ﺍ ﻟﺼﺪﺍﻕ ﺣﺘﻰﻳﺜﺒﺸﺤﻢ ﺍ ﻟﻄﻠﻘﺔ ﺑﺪﺧﻮﻝ ﺇﻟﻰ ﻭﺝ ﺍ ﻟﺜﺎﻕ‬
‫ﺃﻭ ﺑﻌﻘﺪﻩ ﻋﻠﻲ ﺍﺧﺘﻼ ﺃﺻﺎﺑﻨﺎﻓﻲ ﺫﻟﺚ ﻓﺴﻘﻂ ﻧﻜﻨﻒ ﺍﻟﻜﺪﺍ ﻓﻲ ﺫﻟﻚ ﻷﻧﻬﺎﻃﻠﻔﺔ ﺇﺍﻷﻥ ﻳﺄﻑ ﺍﻟﺨﺒﺮ‬
‫ﺍﻧﻪ ﺗﻮﻓﻲ ﻗﺒﻞ ﺫﻟﻚ ﻓﻴﻜﻮﻥ ﻟﻬﺎﺫﻟﻚ ﺍﻟﻨﺼﻒ ﻭﻫﻮﺍﻟﺬﻣﺤﺬﻫﺐ ﺍ ﻟﻌﻢ ﻣﻤﻨﻮﻥ ﻭﺃﻣﺎﻣﻦ ﻳﻘﻮﻝ ﺍﻧﻤﺒﻘﻰ‬
‫ﺍﻟﻰﺃﺟﻠﻰ ﻓﻼ ﻥ ﺣﻜﻤﺒﻰ ﻓﻲ ﻣﺎﻟﻪ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﺼﻦ ﺍﻟﺤﻴﺎﺓ ﻓﻼﻣﺨﻞ ﺩﻳﻮﻭﻝ ﻭﻗﺪﺭ ﻭ ﺻﻜﻠﻦﺃﺻﺒﻎ‬
‫ﺍﻧﻪ ﻳﻘﻀﻰ ﺩﻳﻨﺤﻦ ﻫﺎﻟﻪ ﺣﻞ ﺩﻳﻨﻪ ﺃﻭﻟﻢ ﺻﺤﻞ ﻭ ﻳﺆﻑ ﻣﻴﺮﺍﺛﻪ ﺍﺭ ‪ 1‬ﻛﺼﻰ ﻋﺮﻩ ﻭ ﻭﺟﻤﻘﻮﻝ ﻋﺒﺪﺍﻟﻤﻠﺪﺍﻧﻤﻼ‬
‫ﻓﻀﻰ ﺭ ﺗﻤﻮ ﻳﺘﻪ ﻓﻲ ﺣﻘﻬﺎ ﻛﺎ ﺃ ﻝ ﻣﺎ ﺻﻢ ﺏ ﺍﻻﻧﺼﻒ ﺍ ﻟﺼﺪﺍﻕ ﺍﻥ ﺩ ﻃﻸﻗﺎﻓﻌﺠﻞ ﺫﻟﻮﺇﻏﺎﺗﺴﻘﻖ‬
‫ﺍ ﻟﺒﺎ ﻗﻰ ﺑﻮﻓﻤﺎﺕ ﻓﺘﺒﺘﻰ ﺣﺘﻰ ﺻﺤﻢ ﺑﻬﺎ ﻭﺃﺭﺍﻩ ﻳﺮﻳﺪﻣﺎﻟﻤﺘﺘﺰ ﻭﺝ ﻣﻢ ﺑﺎﻟﻄﻸﻕ ﻋﻠﻲ ﻫﺎﺫ ﻛﺮﻩ ﺳﻤﻨﻮﻥ ﺍ ﻟﺘﻪ‬
‫ﺃﻋﻠﻢ ﻓﺮﻉ ﻓﺎﺫﺍ ﺿﻰ ﻙ ﻭﺟﺘﻪ ﻣﺠﻤﻴﻊ ﺍ ﻟﺼﺪﺍﻕ ﺋﻢ ﻗﺪﻡﻗﺎﻝ ﺍﻟﺸﻌﺦﺃﺑﻮﻣﺤﺪﻳﺮﻳﺪﻭﻗﺪﻓﺊ ﻭﺟﺖ‬
‫ﻓﻘﺪﺭ ﻭ ﺻﻜﻠﺸﻰ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻔﺎ ﺳﻢ ﻋﻦ ﻣﻤﺎﻟﺚ ﺭﺩﺯ ﻓﻪ ﺛﻢ ﺭﺟﺢ ﻓﻘﺎﻝ ﻻﺷﺪﺷﻴﺄ ﻛﺎﻟﻤﻴﻬﺎ ﻟﻤﻌﺘﺮﺽ ﺑﻌﺪ‬
‫ﺍ ﻟﻤﺎﻭﻡ ﻋﻠﻴﻪ ﻣﺴﺌﻠﺔ ﻭ ﻳﻨﻔﻖ ﻋﻠﻰ ﺍ ﻫﻤﺎ ﺃﺓ ﺍ ﻟﻤﻨﻜﻘﻮﺩ ﻭﻋﻠﻲ ﺃﻭﻻﺩﻩ ﺍ ﻟﻚ ﻏﺎﺭﺍ ﻟﺬﻳﺊ ﻻﻫﺎﻝ ﻟﻬﻢ ﻫﻦ ﻣﺎﻟﻪ ﻓﻲ ﻣﺪﺓ‬
‫ﺍﻷﺭ ﺑﻊ ﺳﻨﻴﻦ ﻭﻳﻨﻔﻖ ﻓﻲ ﻣﺪﺓ ﺍﻧﻌﺪﺓ ﻣﻦ ﻣﺎﻟﻪ ﻋﻠﻰ ﻭﻟﺪﻩ ﺍ ﻟﺼﻐﺎﺭ ﺩﻭﺧﺎﺭ ﻭﺟﺔ ﺍﻟﻤﻌﻌﺪﺓ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ‬
‫ﻭﻭﺟﻤﺬﻻ ﺍ ﻟﺘﺰﺍﻣﻬﺎﻳﻢ ﺍﻟﻌﺪﺓ ﺭﻓﺎﺑﺎﻟﻔﺮﻗﻘﻜﻠﻠﻲ ﻭﺟﻪ ﺍﻝ ﻭﻳﺸﻠﻪ ﻭﻟﻤﺘﻮﻓﻲ ﺯ ﻭ ﻳﺎﻧﻔﻘﻘﺎﻟﻌﺪﺓ‬
‫ﻓﺮﻉ ﻓﺎ ﺃﻧﻔﻖ ﻋﻠﻴﻬﺎﻓﻲﺃﺭ ﺑﻊ ﺳﻨﺎﻳﺊ ﺛﻢ ﺍءﻟﻔﺒﺮﺍﻥ ﻓﺪﻛﺎ ﻣﺎﺷﻔﺒﻞ ﺫﻟﺮﺩﺕ ﻣﺎﺃﺧﺬﺷﻤﻦ‬
‫ﺍ ﻟﻨﻔﻘﺔ ﻣﻦ ﻳﻮﻡﻧﻮﻓﻲ ﺍ ﻟﻰ ﻭﺝ ﻛﺬﻟﻮﻟﺪﻩ ﻓﻴﻤﺎﺃﻧﻔﻘﺎﻋﺪﻳﻪ‬
‫ﻓﺼﻞ ﻳﺄﻣﺎ ﺍﻟﻀﺮﺏ ﺍ ﻟﺜﺎﻧﻰ ﻣﻦ ﺍﻟﻤﻔﻘﻮﺩﻳﺊ ﻡ ﻣﻦ ﻓﻘﺪ ﻓﻰ ﻓﺘﺎﻻ ﻟﻤﻤﺼﺮﻛﻴﻬﺔ ﻓﻘﺪﺭ ﻭﺻﻜﻠﻴﻤﻰ ﻋﻦ‬
‫ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﺍﻥ ﺅﻭﺟﺘﻪ ﻻﺕﺗﺰ ﻭﺝ ﺃﺑﺪﺍﺗﻮﻕ ﻯ ﻭﻣﺎﻟﻪ ﺣﺘﻰ ﻳﺄﺗﻰﻋﻠﻴﺼﻦ ﺍ ﻝ ﻣﺮﻫﺎﻻﻣﺠﻌﺎ ﺍﻟﻰ ﻣﺜﻠﻪ ﻭﻗﺎﻝ‬
‫ﻣﺎﻙ ﺍﻧﻤﺎﻳﻀﺮﺏ ﺍﻷﺟﻞ ﻟﻤﻘﻮﺩ ﻓﻲﺃﺭﺽ ﺍﻻﺳﻼﻡ ﻻﺑﺒﻠﺪﺍ ﻟﻜﻔﺮ ﻭﻟﻮﻋﻠﻢ ﺑﻤﻮﺻﻨﺢ ﺍﻻﺳﻴﺮ ﺑﺒﻠﺪﺍ ﻛﻔﺮ‬
‫ﺛﻢ ﺍﻧﻘﻄﻊ ﺧﺒﺮ ‪ 5‬ﻟﻢ ﻳﻘﺾ ﻓﻲ ﺑﻔﻮﺍﻕ ﻭﻻﺃﺟﻠﻲ ﻭﺭ ﻭﻯﺃﺷﻬﺒﻜﻦ ﻣﺎﻟﻔﻰ ﺍ ﻟﻌﺘﺒﻴﻘﻔﺠﻦ ﻓﻘﺪﺑﻴﻦ‬
‫ﺍ ﻟﺼﻔﻴﻦ ﻓﻰﺃﺭﺽ ﺍ ﻟﻌﺪﻭ ﻭﺃﺭﺽ ﺍﻻ ﺳﻸﻡ ﻓﻠﺘﺘﺮ ﺑﺺ ﺍ ﻣﺮﺃﺗﻪ ﺳﻨﺔ ﻣﻦﻳﻮﻡﻳﻨﻈﺮ ﻓﻰ ﺃﻣﻲ ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﻭﻳﻀﺮﺏ ﻟﻪ ﺍﻷﺟﻞ ﺛﻢ ﺗﻌﺘﺪ ﻭﻗﺎ ﺃﺻﺒﻎ ﻓﻰﻛﻌﺎﺏ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻓﻲ ﻓﻘﻴﺪﺍﻟﻤﻌﺘﺮﻙ ﺍﺫﺍ ﻛﺎﻥ ﺑﺒﻼﺑﻌﻴﺪ‬
‫ﻛﺎﻓﺮﻳﻘﻌﻘﺄﻭ ﺑﻠﺪﺍ ﻟﻌﺪﻭﻓﻬﻮﻛﺎﻟﻤﻔﻘﻮﺩ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎﻳﻌﻤﺮﻓﻘﺪﺭ ﻭ ﻋﻜﻠﻦﻣﺎﻟﻚ ﺃﺷﻬﺒﻴﻌﻤﻮ‬
‫ﺳﺒﻌﻴﻦ ﺳﻨﺔ ﻭﺭ ﻭﻯ ﺍ ﺑﺊ ﻛﻨﺎﻧﺔ ﻓﻰ ﻟﻤﺠﻮﻋﻘﺎ ﻣﺎﻝ ﺍﻝ ﻓﻰ ﺍ ﻣﺎﺕ ﺍﻻﻭﻻﺩ ﻭﺃﻭﺻﻰ ﺍﻥﻳﻨﻔﻖ ﻋﻠﻴﻬﻦ‬
‫ﺣﻴﺎﺧﻬﻦ ﺑﺘﻌﻤﻴﺮ ﺑﻜﻼﺋﺘﻰ ﺳﻨﺔ ﻭﻗﺎﻝ ﺍ ﻥ ﺍﻟﻤﻮﺍﺯﺍﻟﺘﻌﻤﻴﺮ ﻓﻰ ﺍﻟﻤﻔﻘﻮﺩ ﻭﻍ ﻫﺮ ﻫﻦ ﺍﻟﺴﺒﻌﺎﻳﺊ ﺍﻟﻤﺤﺎﻟﻤﺎﻟﺔ‬
‫ﻗﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺪﺍﻟﺤﻢ ﻭﺍﻟﻤﺎﺋﺔ ﻛﺜﻴﺮ ﻭﺗﻮﺟﻴﻴﺬﻟﻚﻛﺎﻣﻴﺄ ﻓﻰ ﺍﻟﻮﺻﺎﻳﺎ ﺍﻥ ﺷﺎءﺍﺑﺂﻣﺘﻌﺎﻟﻰ ﻓﺮﻉ‬
‫ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﺘﻊ ﻳﺮﺍ ﻟﺴﺒﻌﻴﻦ ﻓﺎﻥ ﺫﻟﻚ ﻟﻤﻦ ﻓﺎﺭﻕ ﻓﺒﻞ ﺍ ﻟﺴﺒﻌﺎﻳﺊ ﻓﺎﻥ ﻏﺎﺏ ﺍ ﺳﺒﻌﻴﻦ ﻓﻘﺪﺭ ﻭ ﻯ ﺃﺷﻬﺒﺤﻦ‬
‫ﻣﺎﻟﻴﻊ ﺣﺰﻣﻤﺎﻧﻴﻬﻪ ﻓﺎ ﻧﻜﺎﺏ ﺍ ﻓﻲﺛﻤﺎﻧﻴﻦ ﻋﺮﺗﺴﻊ ﻳﻦ ﻓﺎ ﻧﻜﺎﺳﺎ ﻓﻲﺗﺴﻌﻴﻦ ﻋﺮﻣﺎﺋﺔ ﻭﻳﻌﻤﻞ ﻓﻰ ﺹ ﺳﻦ‬
‫ﺑﻘﺪ ﺭﻣﺎﻳﺮﺻﻬـﺎﻻﺟﺘﻬﺎ ﺩ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﻟﻀﺮﺏ ﺍﻟﺜﺎ ﻟﺚ ﻣﻦ ﺍﻟﻤﻨﻬﻘﻮﺩ ﻓﻰ ﻓﺘﻦ ﺍﻟﻤﺴﺎﻻﻳﺊ ﻓﻘﺪﺭ ﻭ ﻙ ﻳﻬﻤﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ‬
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‫ﺃ ﻻﺩﺿﺮ ﻟﻪ ﺃﺟﻞ ﻭﻳﻘﺎﻭﻡ ﺍﻻﻣﺎﻡ ﻙ ﻭﺝ ﻣﺒﻘﺪﺭﺍﻧﺼﺮﺍﻑ ﻣﻦ ﺍﻧﺼﺮ ﻭﺍ ﻧﻬﺰﻡ ﺛﻢﺗﻌﺘﺪﺯ ﻋﻪ ﻭﺗﺌﺰ ﻭﺝ‬
‫ﺍ ﺍ ﺍﻝ ﺛﻮﻥ ﻓﻄﺮﺍﺑﻌﻴﺪﺍﻋﻦ ﺑﻠﺪﻩ ﻛﺎﻓﺮﻳﻔﻴﺔ ﺃﻭﻣﺨﻮﻃﺎﻓﺎ ﺍﺗﻨﺘﻈﺮﺳﻨﺔ ﺅﻣﺤﻮﻣﻤﺎ ﻗﺎﻝ ﻓﻰﻛﺘﺎﺏ ﻣﺤﺪﺗﻌﺘﺪ‬
‫ﺍﻝ ﻗﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻭﻳﻘﻤﻤﻢ ﻫﺎﻟﻪ ﻗﺎﻝ ﺳﺤﻨﻮ ﺍﻧﺜﻠﺤﻜﻮ ﺭﻩ ﻓﻰ ﺍﻟﻤﻌﺘﺮﻙ ﺑﺎﻟﻌﺪﻭﻝ ﺍﻥ ﻟﻤﺸﻬﺪﺑﻤﻮﻟﻪ‬ ‫ﻭﻗﺎ‬
‫ﺍ ﻭﻫﺘﺪﺯﻭﺹﺗﻪ ﻣﻦ ﻳﻮﻡ ﺍ ﻟﻤﺘﺮﻙ ﻓﺎﻥ ﺍ ﻣﻤﺎﺭﺃﻭﻩ ﻓﺎﺭﺟﻤﺎﻣﻦ ﺍ ﻟﻌﺲ ﻟﻴﺲ ﻓﻲ ﺍﻟﻤﻌﺘﺮﻙ ﻓﻬﻮ ﺩ‬
‫ﻟﻤﻔﻘﻮ‬
‫ﺍﺓ ﻟﻌﺤﺮﺑﺎ ﻟﻪ ﺃﺟﻞ ﺍ ﺍﻓﻘﻮﺩ ﻭﻗﺎﻝ ﺇﻭﻥ ﺣﺒﻴﺐ ﺍﻟﻖ ﻓﻔﺪﻓﻲ ﻣﻌﻘﺮﻙ ﺍﻟﻤﺴﺎﻟﻴﻦ ﻓﻲ ﺑﻌﺪﻓﻠﺘﺘﺮ ﺑﺺ ﺍﻣﺮﺃﻧﻪ ﺳﻨﺔﻍ‬
‫ﺭﻭ ﻳﺆﺧﺮﻣﺈﻟﺮﺍﺛﻪ ﺍ ﻟﻰ ﺍ ﻟﺘﻌﻤﻴﺮ ﻗﺎﻝﺃﺻﺒﻎ ﺍﻻﺃﻧﺘﻜﻮ ﺍ ﻟﻤﻌﺮﻛﺔﻓﻲ ﻣﻮﺿﻌﻔﻸﺗﺘﺮ ﺑﻊ ﺃ ﻛﺜﺮﻣﻦ‬
‫ﺍ ﻟﻌﺪﺓ ﻭﻳﻘﻤﻤﻢ ﻣﻴﺮﺍﺛﻪ ﻭﻗﺪﻗﺎﻝ ﺃﺷﻬﺐ ﻋﻦ ﻣﺎﻟﻴﻤﺎﺟﻤﻦ ﻓﻔﺪ ﺍﻥ ﺍ ﺍﺻﻔﺎﻥ ﻧﺮ ﺑﺺ ﺍ ﻣﺮﺃﺗﻪ ﺳﻨﺔ ﺻﻢ ﻟﻌﺘﺪ ﻭﻗﺎﻝ‬
‫‪ 11‬ﻓﻲ ﺍﻟﻘﺎﻳﻤﻢ ﺍﻟﻌﺪﻕ ﺍﺧﺎﻵﻓﻲ ﺍ ﻟﺴﻨﺔ ﺋﻢ ﺭﺟﻊ ﻓﻔﺎﻝ ﻋﻰ ﺑﻌﺪﺍ ﻟﺴﻨﺼﻜﺪﺓ ﺍﻭﻓﺎﺓ ﻭ ﻳﺼﻖ ﻟﺪﺍﻟﺤﻢ ﺑﺎﻟﻈﺎﻋﺮ‬
‫ﺍ ﺍﻧﻪ ﺫﺍ ﻛﺎﻥ ﻓﻰ ﻣﻮﺿﻌﻪ ﻓﺎﻟﻈﺎﻫﺮﺍﻧﻪ ﺍﺫﺍﻓﻘﺪﻓﻰ ﺍﻟﻢ ﺗﺮﻙ ﺍ ﺣﻪ ﻣﻘﺘﻮﻝ ﻷﻧﻪ ﻟﻮﺳﻠﻢ ﻟﻌﺎﺩﺍﻟﻰ ﻣﻮﺿﻌﻪ ﻭﺍﻥﻛﺎﻥ‬
‫ﻗﺎﻟﻌﺎﻟﻮﺍﻥ ﺗﺮ ﻭﺟﺒﻌﺪ‬ ‫ﺍ ﺏ ﻭﺿﻊ ﺑﻌﻴﺪﺿﺮﺳﻠﻪ ﺃﺟﻞ ﺳﻨﺔ ﻷ ﺍﻟﻈﺎﻋﺮﺍﻧﻤﻠﻮﺳﻠﻢ ﻟﺴﻊ ﺑﺮ ‪ 5‬ﻓﻰ ﺍﻟﺴﻨﺔ ﻭﻓﺮﻕ ﺑﻴﻦ ﺣﺮﺏ ﺍﻟﻤﺴﺎﻻﻳﺊ‬
‫ﺍﻧﻘﻒ ﺍﻟﺤﻜﺪ ﺍ ﻓﻠﺨﻞ ﺍ‬ ‫ﻭﺣﺮﺏ ﺍ ﻳﺪﻭﻋﻠﻲ ﺭ ﻭﺍ ﻳﺔ ﻋﻴﻤﻤﻰ ﺍﺕ ﺍ ﻟﻜﻞ ﻭﺫ ﻭﺃﺳﺮﻓﻴﻨﻘﺘﻠﻊ ﻛﺄﻳﺮ ﻣﻊ ﺣﻴﺎﺗﻪ ﻭﻟﺬﻙ ﻣﻦ ﻓﻘﺪ ﻓﻰ ﺑﻸﺩ‬
‫ﺯﻱ ﺍ ﺃﻭﻟﻢ ﺑﺪﺧﻞ ﺑﻬﺎﻓﻼ‬ ‫ﺍﻧﻰﺏ ﻟﻢ ﻳﻔﺮﺏ ﻟﻪ ﺃﺟﻞ ﺍ ﻟﻤﺖ ﻗﻮﺩﻭﻣﻦ ﻓﻘﺪﻓﻰ ﺑﻸﺩﺍ ﻟﻤﺴﺎﻹﻕ ﺿﺮﺟﺎ ﺃﺟﻞ ﺍ ﻟﻤﻔﻘﻮﺩ ﻷﻥ ﺍﻟﻈﺎﻫﺮﺍﻥ‬
‫ﺓ ﻛﻞ ﻣﻦ ﻥ ﻓﻰ ﺑﻼﺩﺍ ﻟﻤﺴﻪ ﻓﻲ ﻃﺎﻗﻤﺎ ﺍﻟﺪﻭﺍ ﻣﺘﻢ ﻥ ﻣﻦ ﺍﻟﻢ ﺗﺒﺔ ﻭﺍ ﻟﻤﺮﺍﺳﻠﺔ ﻭﺗﺘﺼﻞﺃﺧﺒﺎﺭﻩ ﻣﻦ ﺑﻠﺪ ﺳﺒﻤﻞ ﻟﻰ ﻭﺟﻬﺎ ﺍﻷﻭﻝ ﻟﻴﻬﺎ‬
‫ﻗﺎﻟﻌﺎﻟﻚ ﻭﺫﻟﻚ ﺍﻷﻣﺮ‬ ‫ﻣﻘﺎ ﻣﻪ ﺍ ﻟﻰ ﺑﻠﻤﺄﻫﻠﻪ ﺑﺨﻼﻑ ﻣﻨﻜﺎﻥ ﻓﻰ ﺩ ﺩ ﺩ ﺍﻁﺱﺏ ﻭﺍ ﻟﻠﻪﺃﺿﺒﻢ ﺹ ﻗﺎﻟﻤﺎﻟﻮﺍﻥﻗﻰ ﻭﺟﺒﻌﺪﺍ ﻧﻘﻀﺎء‬
‫ﻋﺪ ﺍ ﻓﺪﺧﻞ ﺍ ﺯ ﻭﺟﻬﺎ ﺃﻭﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎ ﻓﻸ ﺳﺒﻴﻞ ﻙ ﻭﺟﻬﺎ ﺍ ﻻ ﻭﻝ ﺍ ﻟﻴﻬﺎﻗﺎﻟﻤﺎ ﻟﻠﺸﻮﺫﻟﻚ ﺍﻻ ﻫﻲ ﻋﻨﺪﻧﺎ ﺵ ﻋﻨﺪﻧﺎ ﻭﺍﻥ ﺃﺩ ﻻﺯﻭﺟﻬﺎ‬
‫ﺍﺧﺘﻞ ﻗﻮﻟﻤﺎﻟﺌﺎﻓﻰ ﺯﻭﺟﺔ ﺍﻟﻤﺸﻘﻮﺩﺗﻌﺘﺪ ﺛﻢﺗﺘﺮ ﻭﺝ ﻓﻴﻘﺪﻫﺎ ﺍ ﻟﻤﻔﻘﻮﺩﻗﻌﻞﺃﻥ ﻳﺒﺘﻰ ﺑﻬﺎ ﺍ ﻟﺜﺎ ﻟﻰ ﻓﻘﺎﻝ ﻓﻲ ﻗﺒﻞ ﺃﻥﺗﺘﺮ ﻭﺥ ﻓﻬﻮﺃﺣﻰ‬
‫ﺑﻬﺎ ﻗﺎﻝ ﻫﺎ ﻟﻮﺃﺩ ﺭﻛﺖ‬ ‫ﺍﻟﻤﻮﻭﻝ ﻻﺳﺒﻴﻞ ﻟﻮﻭﻝ ﺍﻟﻴﻬﺎ ﻭﺍﺧﺘﺎﺭﻩ ﺍﻟﻤﻐﻴﺮﻩ ﻭ ﺭ ﻭﻯ ﻋﻨﻪ ﺍ ﺍﻝ ﺍﻷﻭﻝﺃﺣﻖ ﺍ ﻣﺎﻟﻢ ﺑﺪﺧﻞ ﺍﻟﻤﺎ ﺭ‬
‫ﺍﻟﻨﺎﺱ ﻳﻨﻤﺎﻛﺮﻭﻥ ﺍﻟﺬﻯ‬ ‫ﺭ ﻭﺍ ‪ 51‬ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻋﻨﻪ ﻭﺍ ﺧﺘﺎﺭﻩ ﻭﻗﺎﻝ ﻣﺤﺪ ﺍﻻﻭﻝ ﺃﺣﻰ ﻕ ﺑﻬﺎﻫﺎ ﻟﻢ ﻝ ﺍﻟﺜﺎ ﺑﻬﺎ ﺧﺎﻭ ﺓ ﺗﻮﺟﺐ ﺍﻟﻌﺪﺓ ﻓﻸ‬
‫ﻗﺎﻟﻪ ﺑﻌﻒ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻋﺮ‬ ‫ﺷﺊ ﻟﻤﻞ ﻭﻝ ﺹ ﻭﺍ ﺃﺩ ﻛﻬﺎﺯﻭﺟﻬﺎﻗﺒﻞ ﺃﻥﺗﺰ ﻭﺝ ﻓﻬﻮﺃﺣﻘﻂ ﺑﻬﺎ ﻗﺎﻟﻌﺎﻟﻮﺃﺩ ﻛﺖ ﺍﻟﻨﺎﺱ‬
‫ﺍﺑﺊ ﺍﻟﺨﻄﺎﻟﺐ ﺃﻧﻪ ﻗﺎﻝ ﻳﻜﻴﺮ‬ ‫ﻳﻨﻜﺮﻭﻥ ﺍﻟﺬﻋﻘﺎﻟﻪ ﺑﻌﺾ ﺍ ﻟﻨﺎﺱ ﻋﻠﻰ ﻋﺮﺑﻦ ﺍﻅﻃﺎﺏ ﺍﻧﻪ ﻗﺎﻝ ﻳﺨﻴﺮ ﺯ ﻭﺟﻬﺎ ﺍﻻﻭﻝ ﺍﺫﺍ ﺻﺎءﻓﻰ ﺻﺪﺍ ﻗﻬﺎ‬
‫ﺯﻭﺟﻬﺎ ﺍﻻﻭﻝ ﺍﺫﺍ ﺻﺎ ﻓﻲ‬ ‫ﺃﻭﻓﻰ ﺍ ﻣﻲ ﺃﻭﻝ ﺷﻴﻤﺎ ﻭءﻧﺎ ﻋﺜﺎﻝ ﺍ ﻃﻪ ﻻﺧﻼﻑ ﺍ ‪ 4‬ﻻﻳﻔﻮﺕ ﺍﻻﻭﺍﻗﺒﻞﺃ ﻳﻌﻔﺪﺍ ﻟﻌﺎ ﻟﻰ ﻋﻠﻴﻢ ﺍ ﻭﺍ ﻣﻤﺎ ﺍ ﻟﺦ ﻑ‬
‫ﻣﺪ ﺍ ﻗﻬﺎ ﺃﻭﻓﻰ ﺍ ﻫﻲ ﺃﺗﻪ‬ ‫ﻓﻰ ﻓﻮﺍ ﺍ ﺑﺎ ﻟﻌﻘﺪ‬
‫ﻓﺼﻞ ﺅﺗﺌﻠﻪ ﺃﺩ ﻛﺖ ﺍﻟﻨﺎﺱ ﺩﻏﺮﻭﻥ ﺍﻟﺬﻯ ﻗﺎﻟﻪ ﺑﻌﻢ ﺍﻟﻨﺎﺱءﻟﻰ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍ ﻧﻪ ﻗﺎﻝ ﺻﺨﻴﺮ‬
‫ﺯﻭﺟﻬﺎ ﺍﻷﻭﻝ ﺍﺫﺍ ﺻﺎءﻓﻰ ﺻﺪﺍﻗﻬﺎ ﺃﻭﻓﻲ ﺍﻫﻲ ﺃﺗﻤﺠﺘﻤﻞ ﻭﺟﻬﻴﻬﻤﺎ ﺃﺣﺪﻫﻤﺎ ﺍ ﻡﻳﻬﺮﻭﻥ ﺍ ﺍﻟﻘﻮﻝ ﺥ‬
‫ﻋﻤﻚ ﻋﺮﻭﻟﻜﻨﻬﻢ ﻻﻳﺮ ﻭﻧﺪ ﻭﻻﻳﻌﻤﺎﻭﻥ ﺑﻸ ﻭﺫ ﻟﻚ ﺍﻥ ﻣﻦ ﺑﺊ ﺑﺎﻣﻲﺃﺗﻪ ﺻﻢ ﻃﺮﺃﻣﺎﻳﻮﺟﺐ ﺍ ﻟﻔﺮﻗﻘﻔﻼﺳﺒﻴﻠﻲ‬
‫ﺍ ﻟﻪ ﺍ ﻟﻰ ﺍ ﻟﻤﻬﺮﻍ ﻳﺮﺃﻥ ﺣﺬﺍﻻﻳﺆﻓﻰﻓﻤﺎﺫﻛﺮﻩ ﺷﻴﻮﺧﻨﺎ ﻣﻦ ﺍﻻﺟﻤﺎﻉ ﻷﻥ ﺍﻻﺟﻤﺎﻉ ﺣﺼﻞ ﻓﻰﺃ ﻳﻀﺮﺟﺎﻻ ﺃﺟﻞ‬
‫ﻭﺗﻌﺘﺪ ﻡﻳﺴﺘﻴﻊ ﺍ ﻟﻨﻜﺢ ﻭﻟﻮﻟﻤﻴﺼﻬﺬﻟﻚ ﻃﻪ ﻟﻢ ﺻﻨﻬﻴﺮﺍﻟﻰﻭﺝ ﺍﻵﻥ ﻭﺍﻟﻮﺟﻪ ﺍ ﻟﺜﺎﻧﻰ ﺍ ﻡ ﻳﻨﻜﺮﻭﻥ ﺍﻟﺮﻭﺍ ﻳﺔ‬
‫ﻭﻫﺬ ﺍﻗﺪﺭ ﻭﺍﻩ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻃﻦ ﻣﻌﻤﺮﻋﻦ ﺍﻟﻰﻫﺮﻯ ﻋﻦ ﺍﻟﻤﺴﻮﺭﺃﻥ ﻣﻤﺮ ﻭﻋﻤﺎﻥ ﻗﻔﻌﻴﺎ ﻓﻲ ﺍﻟﻤﻔﻘﻮﺩ ﺍﻥ‬
‫ﺍ ﻣﺮﺃﺗﻪﺗﺘﺮ ﺑﺺ ﺃﺭ ﺑﻊ ﺳﻨﻴﻦ ﻭﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻭﻋﻤﺜﺮﺍ ﺑﻌﺪ ﺫﻙﺛﻢﺕ ﻭﺝ ﻓﺎﻥ ﺻﺎ ﻋﺰﻭﺟﻬﺎ ﺍﻷﻭﻝ ﺧﻴﺮ ﺑﻴﻦ‬
‫ﺍ ﻫﻲ ﻟﻪ ﻭ ﺑﺎﻳﺊ ﺍ ﻟﺼﺪﺍﻕ ﻗﺎﻝ ﺍﻟﻰﻫﺮﻟﻤﺤﺪﻳﻐﺮﻣﻪ ﺍﻟﻰﻭﺝ ﻭﻗﺎﻝ ﺳﻤﺮﺗﻐﺮﻣﻤﺎﻟﻤﺮﺃﺓ ﻭﻫﺬﻩ ﺍﻟﻰﻭﺍﻳﻘﻜﺢ ﻣﺎﻓﻴﻬﺎﻣﻦ‬
‫ﺍ ﻻﺭﺳﺎ ﻟﻔﻸﻳﻤﺘﻨﻊﺃﻥﺗﻨﻜﺮﻋﻠﻰ ﺭﻭﺍ ﺍ ﻓﺎﻥ ﻣﻌﻤﺮ ﻓﺪﺭﻭ ﺩﺑﺎ ﻟﻌﺮﺍﻕ ﻋﻦ ﺍﻛﻬﺮﻯﺃ ﺍﺩﻳﺸﻤﻦ ﺣﻔﻈﻪ‬
‫ﻛﻢ ﻓﻴﻜﺤﻴﺮﻡ ﺛﺎ ﻭﻗﻠﻤﻘﻨﻜﺮﺍﻟﺮ ﺍﻳﺔ ﻋﻠﻲ ﺍﻟﺜﻖ ﺳﺎﻓﻤﻤﺎ ﺍﻧﻔﺮﺩﺑﻬﺎ ﻭﺿﺎﻟﻒ ﺍﻟﻤﺸﻬﻮﺭ ﺍﻟﺨﺌﻮﻅ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ‬
‫ﻣﺴﺌﻠﺔ ﻭﺍ ﺫﺍﺩﺧﻠﻲ ﺑﻬﺎ ﺍ ﻟﺜﺎ ﻧﻰ ﻓﻲ ﻧﻜﻬﺎﺳﺪﻳﻔﺲ ﺑﻐﻴﺮﻃﻸﻕ ﻓﺎﻷﻭﻝ ﺃﺣﻘﺎﺑﻬﺎﻭﺍﻧﻜﺎﻥﻳﻔﺴﺦ‬
‫ﺑﻄﻼﻕﻛﻨﻜﺢ ﺍﻟﻤﺮﺃﻃﻐﻴﺮﺍ ﺫ ﺍ ﻟﻮﻙ ﻭﻧﻜﺢ ﺍ ﻟﻌﺒﺪ ﺑﻎﻳﺮﺍ ﺫﻥ ﺳﻴﺪﻩ ﻓﻼﺳﺒﻴﻞ ﻟﻠﻰ ﻭﻝ ﺍ ﻟﻬﺎﻭ ﻣﺠﺒﺄﻥ‬
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‫ﻳﻌﺘﺒﺮ ﻓﻰ ﺫﻟﻤﻤﺎﻳﻔﺴﺨﺒﻌﺪﺍ ﻟﺒﻨﺎ ‪ 4‬ﺩﻭ ﺻﺎﻻﻳﻔﺴﺦ ﻭﺍ ﻧﺖ ﺍﻋﻠﻢ ﻓﺮﻉ ﻭﺍﺫﺍﻭﻟﻜﺖ ﻋﻠﻰ ﺍﻷﻭﻟﺒﻌﻔﺪ‬
‫ﺍﻟﺜﺎ ﻟﻰ ﻋﻠﻴﻬﺎ ﺃﻭ ﺑﻨﺎﺋﺒﻬﺎ ﺍﺣﺘﺐ ﺍﻷﻭﻝ ﻓﺮﻗﺘﻌﺘﻄﻠﻌﻘﺔ ﻭﺫﻷﻕ ﺍ ﻟﻔﺮﻓﺔ ﻗﻰ ﺣﻴﺎﺓ ﺍﻭ ﻭﺝ ﻻﺗﻜﻮ ﺍﻻ‬
‫ﻟﻔﺴﺎ ﺩ ﻗﻰ ﺍ ﻟﻌﻔﺪﺃﻭﻓﺴﺎﺩﻳﻄﺮﺃﻋﻠﻌﻪ ﺃﻭﻃﻼ ﻫﻠﻢ ﻳﻮﺟﺪﻣﺎﻳﺮﺟﺐ ﺍ ﻟﻔﺴﺦ ﻓﻜﻦ ﻃﻼﻗﺎﺹ ﻗﺎﻝ‬
‫ﻫﺎﻟﻮ ﺑﻠﻐﻨﻰ ﺍﻥ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻗﺎﻝ ﺍﻟﻤﺮﺃﻗﻴﻄﻠﻔﻬﺎﺻﺠﻬﺎ ﻭﻏﺎﺋﺠﻜﻨﻬﺎ ﺛﻢ ﻳﺮﺍﺟﻌﻬﺎﻓﻼﺗﺒﻠﻐﻬﺎ‬
‫ﺭﺟﻌﺘﻪ ﻭﻓﺪﺑﻠﻐﻬﺎﻃﻼﻑ ﺍﻳﺎﻫﺎﻓﺘﺰ ﻭﺟﺖ ﺍ ﺍ ﺍﻥ ﺩﺧﻞ ﺍﺯ ﻭﺟﻬﺎ ﺍﻵﺧﺮﺃﻭﻟﻢﻳﺪﺧﻞ ﺑﻬﺎﻓﻸﺳﺒﻴﻞ‬
‫ﺵ‬ ‫ﻛﻮﺟﻬﺎ ﺍﻷﻭﻝ ﺍﻟﺬﻯ ﻥ ﻃﻠﻘﻬﺎ ﺍﻟﻬﺎ ﻗﺎﺍﻣﺎﻟﻮﻫﺬﺍ ﺃﺣﺒﻤﺎﻟﻤﻤﻌﺖ ﺍﻙ ﻓﻲ ﻫﺬﺍ ﻭﻓﻰ ﺍﻟﻤﻔﻘﻮﺩ‬
‫ﺗﻊ ﺑﺮﺟﻌﺘﺤﺘﻰ‬
‫ﻭﻫﺬﺍ ﻣﻤﺎ ﺍﺧﺘﻞ ﻓﻲ ﺃﻳﻀﺎﻓﻘﺪﻗﺎﻝ ﻋﺪﺟﻤﻴﺎ ﺍ ﻟﻔﻮﻝ ﻓﻰ ﺍﻟﻤﻔﻘﻮﺩﻭﺍﻟﻤﻄﻠﻖ ﺯﻭﺟﺖ ﻭﻟﻢﻟﻢ‬
‫ﻓﺊ ﻭﺟﺖ ﺍﻥ ﻋﻘﺪﺍﻟﺜﺎ ﻛﻠﻠﻴﻬﺎﻳﻔﻴﺜﻬﺎ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺛﻢ ﺍ ﻋﺎﻝ ﻭﻑ ﻗﺒﻞ ﻣﻮﺗﺪﻣﺎﻡﺃﻭﻧﺤﻮ ﻓﻲ‬
‫ﺍ ﻫﻲ ﺃﺓ ﺍ ﻟﻤﻄﻠﻖ ﻓﻘﺎ ﻟﺰﻭﺟﻬﺎ ﺍﻷﻭﻷﺣﻖ ﺑﻬﺎﻣﺎﻟﻢﻳﺪﺧﻞ ﺍ ﺍ ﻟﺜﺎﻧﻰ ﻭﺃﻣﺎ ﺍ ﻟﻤﻨﻰ ﻟﻬﺎﺯﻭﺟﻬﺎﻓﺎ ﺍﻗﻰﺟﻊ ﻟﻸ ﻭﻝ‬
‫ﻋﻘﺎﻝ ﻣﺎ ﻟﻮ ﺑﻠﻐﻨﻰﺃﻥ ﻣﻤﺮ ﻭﺍﻥ ﻭﻟﺪﺕ ﻣﻦ ﺍﻟﺜﺎ ﺍﻭﻻﺩﺍ ﻭﺍ ﻳﻔﺮﻕ ﺑﻴﻦ ﺍﻟﻤﻨﻰ ﻟﻬﺎ ﻭﺟﻬﺎ ﻭ ﺑﺎﻳﺊ ﻫﺬﻳﻦ ﺍﻥ ﺍﻟﻤﻨﻰ ﻟﻬﺎﺯﻭﺟﻬﺎ ﻟﻰﻣﻤﻦ‬
‫ﺫ ﻟﻤﻦ ﻗﺒﻞ ﺍﻟﻰ ﻭﺝ ﻭﻻﺡ ﺍ ﻫﺎﺑﻢ ﺑﺼﺤﻘﻌﻠﻬﺎﻓﻠﺬﻟﻚ ﻟﻤﺘﻔﺶ ﻟﻰ ﻭﺟﻬﺎ ﻭﺍﻫﺎ ﺍﻟﻤﻔﻘﻮﺩﻓﺎﻥ ﻓﺮﻗﻘﺎﺑﻢ‬ ‫ﺍ ﻓﻲ ﺍﻟﺨﻄﺎﻟﻤﺠﺘﺎﻝ ﻓﻰ ﺍ ﻟﻤﺮﺃﺓ‬
‫ﺍ ﻣﺎﻡ ﻭﺍ ﺟﺘﻴﺎ ﺩﻩ ﻭﺍﻟﻤﻄﺎﻕ ﺍﻟﺬﻯﻣﻤﻢ ﺭﺟﺤﺘﻌﺴﺈﺳﺬﻟﻤﻦ ﻓﺒﻠﻪ ﻭﺍﻟﺖ ﺃ ‪ 3‬ﻣﺴﺌﻠﺔ ﻭﻟﻮﻛﺎﻧﺖ ﺍﻭﻭ ﺓ‬ ‫ﻳﻄﻠﻘﻬﺎ ﺯ ﻭﺟﻬﺎ ﻱ ﻭﺧﻜﺎﺋﺐ‬
‫ﺃﻣﻘﻔﻠﻢﺗﻌﻠﻢ ﺑﺎﻟﺮﺟﻌﺨﺘﻰ ﻭﻃﺌﻬﺎﺳﻴﺪ ﺍ ﻓﺎ ﺫﻟﻴﻔﻴﻘﺎ ﺻﻜﻠﻰ ﺯﻭﺟﻬﺎ ﻻ ﻭﻁء ﺍﻟﺴﻴﺪﺏ ﻧﺰﻟﺔ ﻭﻁء ﺍﻟﻰﻭﺝ‬ ‫ﻋﻨﺎ ﺙ ﻳﺮﺍﺟﻌﻬﺎﻓﻼﺗﺒﻠﻎ‬
‫ﺭﺟﻌﺘﻌﻮﻗﺪ ﺑﻠﻐﻬﺎ ﻃﻸﻕ ﺍ ﻳﺎﻋﺎ ﻓﻰ ﺗﻨﻬﻮ ﻳﺘﻬﺎ ﻋﻠﻰ ﺍ ﻟﻤﻔﻘﻮﺩ ﻭﺍ ﻟﺬﻯ ﺧﻔﻴﺮﺟﻌﺘﻮ ﻭﺍ ‪ 5‬ﺃﺷﻬﺮﻭﺳﻜﻦ ﻣﺎﻟﻚ‬
‫ﻭ ﻫـﻠﻪ ﺭﺣﻤﻪ ﺍ ﻟﻠﻪ ﻭﺛﺬﺍ ﺃﺣﺴﻦ ﻫﺎﻟﻤﻤﻌﺖ ﻕ ﻫﺬﺍ ﻳﻘﻌﻀﻰ ﺍ ﻧﻘﺪﺳﻤﻊ ﺧﻼ ﻫﺬﺍ ﻭﻟﻌﻠﻪ ﺃﺭﺍ ﺩ‬ ‫ﻑ‬ ‫ﻓﺘﺰﻭﺟﺎﻧﻪ ﺍﺫﺍ ﺩﺧﻞ ﺑﻬﺎ‬
‫ﺏ ﻣﺎﺭﻭﻯ ﺍﻥ ﺃﺑﺎﺩﻟﻒ ﻃﻠﻖ ﺍ ﻣﺮﺃﻧﻪ ﺛﻢ ﺧﺮﺝ ﻣﺴﺎﻓﺮﺍ ﻭﺃﺷﻬﺪﻋﻠﻰ ﺭﺟﻌﻔﺎﻓﺒﻞ ﺍ ﻧﻘﻀﺎ ﺍ ﻟﻌﺪﺓ ﻭﻻﻋﻠﻢ ﻟﻬﺎ‬ ‫ﺯﻭﺟﻬﺎ ﺍ ﻻﺻﻮﺃ ﻳﺪﺧﻞ‬
‫ﺍﻓﻼﺳﺒﻴﻞ ﻟﻰ ﻭﺟﻬﺎ ﺍﻻﻭﻝ ﺑﺬﻟﺤﺘﻰﻧﺰﻭﺝ ﻓﺴﺄﻝ ﻋﺒﺮﻋﻦ ﺫ ﻟﻔﻘﺎﻝ ﺍ ﺩﺧﻞ ﺑﻬﺎ ﻑ ﻯ ﺍ ﻣﺮﺃﻟﻪ ﻭﺍﻻﻓﻬﻰ ﺍ ﻫﻲ ﺃﺗﺌﻮﻳﻜﺘﻤﻞ ﺃﻥ‬
‫ﺍﻟﻨﻰﻛﺎﻥ ﻃﻠﻘﻬﺎ ﺍﻟﻴﻬﺎ ﻓﺎﻝ ﺑﻬﻮﺧﻤﺎﻻ ﺷﺎﺭﺍ ﻟﻰ ﻋﺬﺍ ﻳﺎ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻣﺎﺻﺎ ﻓﻰ ﺍﻻﻗﺮﺍء ﻛﺪﻗﺎ ﻟﻄﻸﻕ ﻭﻃﻸﻕ ﺍﻁ ﺋﺾ‬ ‫ﻫﺎ ﻟﻮﻫﻨﻤﺎ ﺃﺣﺒﻤﺎﻟﻤﻤﻌﺖ‬
‫ﺍ ﻟﻰ ﻓﻲ ﻫﺬﺍ ﻭﻓﻰ ﺍ ﻟﻤﻔﻘﻮﺩ‬
‫ﺃﻣﺎ ﺍﻻﻗﺮﺍء ﻓﺎﻟﻚ ﻭﺃﻋﻞ ﺍﻟﺤﺠﺎﺯﻳﻘﻮﻟﻮ ﺩ ﻫﻰ ﺍﻻﻃﻬﺎﺭ ﻣﺤﺎﻝ ﺃﺑﻮﺍﻟﻤﻤﻖ ﺍﻻﻓﺮﺍءﻭﺍﻟﻘﺮﻭ ﺍﺣﻂﻫﺎﻓﺮء‬ ‫ﻣﺎﺣﺎﻣﺚ ﺍﻻﻗﺮﺍءﻭﻋﺪﺓ‬
‫ﻟﻠﻄﻼﻕ ﻭﻃﻼﻕ ﺍﻟﺤﺎﺋﺾ ﺃ ﻣﺜﻞ ﻓﺮﻉ ﻭﻫﻮﻓﻮﻝ ﻋﺎﺋﺸﻘﻮﺍ ﻓﻲ ﻋﺮﻭءﺛﺎ ﻣﻦ ﺃﻫﻞ ﺍﻟﻠﻐﻘﻮﺃﻧﺸﺪﻭﺍ ﻓﻮﻝ ﺍﻷﻋﻌﺜﻰ‬
‫ﺑﻤﺎﻓﺎﻉ ﻓﻴﻬﺎﻫﻦ ﻓﺮﻭﻩ ﻧﺴﺎﺉ‬ ‫ﻣﻮﺭﺛﺔ ﻟﻤﺠﺪﺍ ﻭﻓﻲ ﺍﻻﺻﻞ ﺭﻟﻌﺔ‬
‫ﻭﺍﻟﺬﻯ ﺿﺎﻉ ﻧﺎ ﺍﻻﻃﻬﺎﺭﻗﺎﻟﺒﻌﺾﺃﻫﻞ ﺍ ﻟﻠﻐﻘﻮﺍ ﻟﻘﺰﻣﻌﻨﺎﻩ ﺍ ﻟﺠﻊ ﻭﻟﺬﻻ ﻣﺎﻓﺮﺃﺕ ﺍ ﻟﻨﺎ ﻗﻘﺴﻼﻓﻂ ﺃﻯ ﻟﻢ‬
‫ﻳﻔﺤﻢ ﺭﺣﻤﻬﺎﺟﻨﻴﻨﺎﻗﻂ ﻭﺃﻧﺸﺪﻭﺍ ﻝ ﻣﺮﻭ ﺑﺊ ﻛﻠﺜﻮﻡ‬
‫ﻭﻗﺪﺃﻣﻨﺘﻌﻜﻴﻮﻥ ﺍﻝ ﺷﺤﻌﻨﺎ‬ ‫ﻗﻰ ﻙ ﺍ ﺍﺩ ﺍﺕءﻟﻰ ﺧﻸء‬
‫ﻫﺠﺎﻥ ﺍﻟﻠﻮﻟﻂ ﻟﻢ ﺗﻘﺮﺃ ﺟﻨﻴﻨﺎ‬ ‫ﻋﻴﻄﻞ ﺍﺩﻫﺎء ﻃﺮ‬ ‫ﺫﺭﺍ‬
‫ﻭﻫﺬﺍﻳﺪﻝ ﻳﻬﻠﻰﺃ ﺍ ﻟﻘﺮءﺍ ﻟﻄﻬﺮﻻﻥ ﻓﻲ ﻳﻬﻮﻟﻖ ﺍﻟﺠﻊ ﻭﺃﻫﺎﻭﻗﺖ ﺇﻟﺤﻴﻀﻘﻔﻠﻴﺲ ﺑﻮﻓﺸﺒﻬﻊ ﻭﺍ ﻁ ﻭﻭﻗﺖ‬
‫ﺍﺭﺍﻗﺆﺩﻓﻖ ﻭﻟﺬﻟﻴﻘﺎﻝ ﻗﺮﺃﺕ ﺍﻟﻤﺎء ﻓﻲ ﺍﻟﺤﻮﺽ ﺍﺫﺍ ﺟﻤﻌﺖ ﻓﻀﻪ ﻭﻻﻳﻘﺎﻝ ﺫﻟﻚ ﻓﻰ ﻭﻗﺸﺎﻻﺭﺍﻗﻘﻠﻪ‬
‫ﻳﺎﻻﻭﺳﺎﻝ ﻭﺍ ﻟﻠﻪﺃ ‪ 3‬ﻭﺻﺬﻫﺐﺃﻫﻞ ﺍ ﻟﻜﻮﻓﺔ ﺍ ﺍ ﻟﻘﺮءﺍﻟﺤﻌﺾ ﻳﻘﺎﻝ ﺍ ﻓﺮﺃءﻭﻗﺮ ﻕ ﺍﻝ ﺍﻻﺻﻤﻰ ﺍ ﻟﻘﺮﻩ‬
‫ﺍﻟﺤﻌﺾ ﻳﻘﺎﻝ ﺃﻓﺮﺃﺕ ﺍﻟﻤﺮﺃﻫﺄﺫﺍﺣﺎﺿﺖ ﻭﻗﺎﻟﻪ ﺍﻟﻜﺴﺎﻕ ﻭﺍﻟﻔﺮﺍء ﻭﻗﺎﻝ ﺍﻷﺧﻔﻬﺜﻰ ﺃﻓﺮﺃﺕ ﺍﻟﻤﺮﺃﺓ ﺍﺫﺍ‬
‫ﺻﺎﺿﻌﻮﺃﻧﺸﺪ ﻭﺍ‬
‫ﻗﺮﻭ ‪ 1‬ﻁﺍ ﺛﺾ‬ ‫ﻗﺮﻭ‬ ‫ﻳﺎﺭﺳﺆﻯ ﺿﻐﻦ ﻋﻠﻰ ﻓﺎ ﺭﺽ ﻟﻪ‬
‫ﻭﺣﺬﺍ ﺻﺨﺤﻤﻞ ﺃﻥ ﻳﺮﻳﺪﺑﻪ ﺍﻟﻮﻗﺖ ﻭﻗﺎﻝ ﺃ ﺍ ﺻﺤﻖ ﺣﻠﻰ ﺑﺎﻟﻮﻗﺖﺃﺷﺒﻪ ﻭﻗﺎﻝ ﺃﺑﻮﻋﻌﻴﺪﺓ ﺍ ﻟﻘﺆﻳﺼﻠﺢ ﻟﻠﻄﻬﺮ‬
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‫ﻭﺍ ﻟﺤﻴﺾ ﻭ ﺑﻤﻈﻞ ﺃﺑﺮﺍ ﺻﺼﻖ ﻟﻰ ﺍﺝ ﻭﺍ ﻟﻴﻤﺬﻫﺐ ﺍ ﻟﻘﺎ ﺿﻰﺃ ﺱ ﻕ ﻏﻴﺮﺍ ﻑ ﺍﻟﻬﻮﻓﻰ ﺍ ﻟﻄﻬﺮﺃﻇﻬﺮﻭﻣﻊ‬
‫ﺫﻟﺸﻔﺎﻧﻌﺎﺫﺍ ﺍﺣﺘﻤﻞ ﺍﻟﻤﻌﻨﻴﻴﻮﺟﺪﻧﺎﺻﻤﻤﺘﻌﻤﻸ ﻓﻲ ﺍ ﻟﻤﺜﺮﻉ ﻓﻲ ﺍﻟﻄﻬﺮﻗﺎﻝ ﺍﻟﺘﻌﺎ ﻟﻤﺤﻔﻄﻠﻘﻮﻫﻦ ﻟﻌﺪ ﺣﻬﻦ‬
‫ﻣﻌﻨﺎﻩ ﻓﻰ ﻫﺬﺍ ﺍﻟﻮﻗﺖﻛﺎﻳﻘﻮﻝ ﺍﻟﺮﺟﻞﻛﺘﺒﻠﻐﺮﺓ ﺍﻟﺌﺴﻬﺮﻳﺮﻳﺪﻓﻲ ﻫﺬﺍ ﺍﻟﻮﻗﺸﻮﻻ ﻟﻸﻑ ﺍ ﻥ ﺍﻏﺎﻳﺆﻣﺮ‬
‫ﺑﺎﻟﻄﻸﻭﺭﻭﻗﺖ ﺍ ﻟﻄﻬﺮ ﻓﻴﺠﺒﺎﻧﻴﻬﻮﻥ ﺣﻤﺎ ﻟﻤﻌﺘﺒﺮ ﺑﻪ ﻓﻰ ﺍ ﻟﻌﺪﺓ ﻓﺎﻧﻪ ﻗﺎﻝ ﺗﻬﺎﻟﻤﺤﻔﻄﻠﻘﻮﻫﻦ ﻟﻌﺪﻗﻬﻦ ﻳﻌﻨﻰ‬
‫ﻭﻓﻌﺎﺷﺪﺑﻪﺛﻢﻗﺎﻝ ﺗﻌﺎ ﻟﻤﺤﻮﺃﺣﺼﻮﺍ ﺍ ﻟﻌﺪﺓ ﻳﻰ ﻳﺪﻣﺎﺗﻌﺘﺪﺑﻪ ﺍﻟﻤﺮﺃﺓ ﺍ ﻟﻤﻄﻠﻘﺔ ﻳﻮﺍﻟﻄﻴﺮﺍﻟﺬﻣﺤﺘﻄﻠﻖ ﻓﻌﻪ ﻭﻗﺎﻝ‬
‫ﺍﻟﻨﻲ ﻟﻰ ﺍﻵﻡ ﺍﻱ ﻭﺳﻠﻢ ﻣﺮﻩ ﻓﻴﺮﺍﺟﻌﻬﺎ ﺛﻢ ﻟﺴﻜﻬﺎ ﺣﺘﻰﺛﻄﻬﺮﺛﻢ ﻣﺨﻴﺾ ﺧﻢ ﺭﻃﻬﺮ ﺇﻙ ﺍﻭﻫـ ﺓ ﺍﻟﺘﻰ‬
‫ﺃﻣﺮﺍﺗﻪﺃ ﻳﻄﺎﻑ ﻟﻬﺎ ﺍ ﻟﻨﺴﺎء ﻭﺫﻟﻴﻘﺖ ﻯ ﺃﻥ ﺯﻫﺎﻥ ﺍ ﻟﻄﻬﺮ ﻭﺍﻟﺬﻣﻤﻄﻲ ﻣﻤﻰ ﻋﺪﺓ ﻭﻫﻮﺍﻟﺬﻣﺤﻴﻄﻠﻖ ﻓﻴﻪ‬
‫ﺍﻟﻨﺴﺎ ﻭﻻﺧﻸﻑ ﺍﻟﻖ ﻣﻦ ﻃﻞ ﻓﻰ ﺣﺎﻝ ﺍﻟﺤﻴﺾ ﻟﻤﻴﻌﺘﺪﺑﺬﺍﻙ ﺍ ﻟﺤﻴﺾ ﻭﻣﻦ ﻁ ﻓﻰ ﺡ ﺍﻝ ﻃﻬﺮ ﺍ ﺍ ﺭ‬
‫ﺣﺪﻧﻨﻰ ﺣﻴﻰ ﻋﻦ ﻣﻤﺎﻟﻚ‬ ‫ﻋﻨﺪﻧﺎﺑﺬﻟﺪﺍﻟﻄﻬـﺳﻒ ﺧﺬﻟﻚﺃﻭﻟﻰ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃ ﺍﺳﻤﺎﻕ ﻭﻻ ﺍﻻﻗﺮﺍءﺍ ﻟﻤﺤﺎﺛﻬﻰﺗﺢ ﻟﻠﻌﻠﻢ ﺑﺒﺮﺍءﺓ‬
‫ﺍﻟﺮﺣﻢ ﺃﻭﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍ ﻟﻈﻦ ﺑﻪ ﺍءﺗﻪ ﻓﺎﺫﺍﺣﺎﺿﻀﺤﻴﻀﺔ ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﻌﻸﻣﺔ ﻋﻠﻰ ﺑﺮﺍ ﺍﻟﻰﺡ ﻓﺎﺫﺍﺣﺎﺿﺖ ﻋﻦ ﻧﺎﻓﻊ ﺃﻥ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﻋﺮ ﻃﻠﻖ ﺍﻫﻲ ﺃﻧﻪ ﻭﻫﻰ‬ ‫ﺍ ﻟﺘﺎﻧﻴﺔ ﻭﺍ ﻟﺜﺎ ﻟﻌﺔﺗﺎ ﻛﺪﻣﺎﻳﺮﺍﺩ ﻣﻦ ﺑﺮﺍءﺓ ﺍﻟﺮﺧﻢ ﻓﺤﺎ ﻟﻠﻰ ﺯﻭﺍﺝ ﻭﻟﻤﺘﻨﺘﻈﺮ ﺑﻔﻴﺔ ﺍﻃﺠﺾ ﻻﻥ‪2‬ﺧﺮﺍﻟﺤﻴﺾ‬
‫ﺣﺎﻟﺾ ﻋﻠﻲ ﻋﻔﺪ ﻭﺳﻮﻝ‬ ‫ﺃﺽ ﻑ ﻣﻦ ﺃﻭ ﻷﻣﻌﻨﻰ ﻟﻤﺮﺍ ﻗﺒﻌﻪ ﻳﻤﻞ ﻋﻠﻰ ﺫﻟﻚ ﺍﻥ ﻣﻦ ﻭﻃﺊ ﺃﻣﺖ ﻫﺄ ﺇ ﺍ ﺩ ﺑﻴﻌﻬﺎ ﺻﺎﺯﻟﻪ ﺫﻟﻚ ﺑﺪﺧﻮﻟﻬﺎ ﻓﻰ‬
‫ﺍﻟﺤﻴﻀﺔ ﻭﻟﻰﻛﻦ ﻋﻠﻌﻤﺎ ﻧﺎﻳﺨﻊ ﺳﻦ ﺫﻟﻚ ﺻﺘﻰ ﺗﻄﻬﺮ ﻭﻗﺎﻝ ﺃﺑﻮﻋﺮﻭ ﺑﻦ ﺍ ﻟﺒﻼ ﺍﻟﻐﺆﺍﻟﻮﻗﺾ ﻭ ﻭ ﻳﻜﻠﺢ ﺍﻟﺖ ﻣﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻟﻠﻄﻬﺮ ﻭﺍ ﻟﺤﻴﺾ ﻭ ﻳﻘﺎﻝ ﻣﻠﻰ ﺍ ﻗﺎﺭﻯ ﺍ ﻟﻰ ﻳﺎﺡ ﺃﻛﺪﻭﺳﻤﺒﻮ ﺑﻬﺎ ﻭﻫﺬﺍ ﺍ ﻟﻔﻮﻝ ﻳﻘﺮﺏ ﻣﻦ ﻗﻮﻝ ﻣﻦﻗﺎﻝ ﺍ ﻧﻪ ﻳﻘﻊ ﻓﺴﺄﻝ ﻋﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬ ‫ﻋﻠﻰ ﺍﻷﻣﺮﻳﺊ ﻭﻗﺎﻝ ﺍﻟﻤﺘﺄﺧﺮﻭﻥ ﻫﻦ ﺃ ﺻﺎﺑﻨﺎ ﺍﻥ ﺍﻟﻘﺮء ﺣﻮﺍﻟﺨﺮﻭﺝ ﻣﻦ ﻃﻮﺍﻟﻰ ﺣﻴﺾ ﻭﺗﺪﺣﺺ‬
‫ﻭﺳﻠﻢ ﻋﻦ ﺫ ﺍ ﻧﻘﺎﻝ ﺭﺳﻮﻝ‬ ‫ﺍ ﻟﻘﺎﺿﻰ ﺃ ﺍ ﻟﻤﻖ ﻋﻦﺃﺑﻰ ﻋﺒﻴﺪﺓ ﻣﺎﻳﻘﺮﺑﻤﻤﻦ ﺫﻟﻚ ﻭﻗﺎﻝ ﻋﻮﺧﺮ ﻭﺝ ﻣﻦ ﻓﻦ ﺍ ﻝ ﺷﺊ ﻓﺆﻫـﺠﺖ ﻭﺭﻥ‬
‫ﺍ ﻟﺖ ﻣﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻢ ﻫﻲ ﻩ‬ ‫ﻃﻬﺮﺍ ﻟﻰ ﺣﻴﺾ ﺃﻭﻣﻦ ﺣﻌﺾ ﺍ ﻟﻰ ﻃﻬﺮ‬
‫ﻓﺎﻳﺮﺍﺟﻌﻔﺎ ﻓﺎﺟﻤﺴﻜﻤﺎ ﺣﺘﻰ‬ ‫ﻓﻌﺴﻞ ﺍﻟﻄﻸﻕ ﺍﻟﺸﺮﻯ ﻫﻮﻣﻦ ﻓﺰﺓ ﺍﻙ ﻭﺟﻘﻘﺎﻝ ﻃﻠﻘﺖ ﺍﻟﻤﺮﺃﺓ ﻭﺡﺹ ﻃﻠﻘﺖ ﻭﺍﻟﻤﺮﺃﺓ ﻃﺎ ﻕ‬
‫ﻭﺯﻋﻢ ﺑﻌﺾ ﺃﺣﻞ ﺍ ﺍﻟﻐﺔ ﺍﻥ ﺍ ﻟﻬﺎ ‪ 5‬ﺳﻘﻄﺖ ﻣﻦ ﻃﺎﻟﻖ ﻻﻧﻪ ﻻﺣﻆ ﺍ ﻟﺘﺬﻛﻴﺮﻓﻴﻪ ﻭﺃﻧﻜﺮﺫﻟﻚ ﻏﻴﺮ ‪ 5‬ﻣﻦ ﺃﺻﻞ ﺗﻄﻬﺮﺛﻢ ﺗﺤﻴﺾﻧﻢ ﺗﻄﻬﺮ‬
‫ﺍﻟﻠﻐﺔ ﻭﻗﺎﻝ ﺍﻥ ﻣﺜﻞ ﻫﺬﺍﻓﻰ ﻟﻐﺔ ﺍﻟﻪ ﻫـﺒﻜﺜﻴﺮﻛﺎﻳﺶ ﺭﻙ ﻓﻴﻪ ﺍ ﻟﻤﺆﻧﻮﺍﻟﻤﺬﻛﺮ ﻳﻘﺎﻟﺒﻌﻴﺮﺿﺎﻣﺮﻭﻧﺎﻓﺔ ﺛﻢ ﺇﻥ ﺷﺎ ﺃ ﻛﻬﺎﺑﻌﺪﻭﺍﻥ‬
‫ﺷﺎ ﻃﻠﻖ ﻗﺒﻞ ﺃﻥ ﻳﻤﺲ‬ ‫ﺿﺎﻣﺮ ﺛﻆ ﻏﻞ ﻭ ﺯﻙ ﻡ ﺳﻴﺒﻮﺑﻤﺎﻧﻪ ﻭﻗﻊ ﻋﻠﻲ ﻟﻔﻆ ﺍﻟﺘﺬ ﻳﻬﺮﺻﻔﺔ ﻟﻮﻧﺚ ﻭﺫﻟﻚ ﺑﻤﻌﻨﻰ ﺍﻟﻨﺴﺒﻨﺤﻮﻗﻮﻟﻬﻢ‬
‫ﻓﺘﺎﻟﺚ ﺍﻟﻌﺪﺓ ﺍﻟﺘﻰ ﺃﻣﺮﺍﻟﻠﻪ‬ ‫ﺍ ﻣﺮﺃﻩ ﻣﺬﻛﺎﺭ ﻭ ﺭﺟﻞ ﻣﺬﻛﺎﺭ ﻛﺮﻳﺪﻭﻥ ﺫﺍﺙ ﺫﻛﻮ ﺭ ﻛﺬﻟﻚ ﺍ ﻣﺮﺃﺓ ﻃﺎ ﺍﻕ ﻳﺮﻳﺪﻭﻥ ﺫﺍﺕ ﻃﻸﻕ ﻓﺎﺫﺍ‬
‫ﺃﻥ ﻳﻄﻠﻖ ﺍﻻ ﺍ ﻟﻨﺴﺎ ‪4‬‬ ‫ﺃﺟﺮﻳﺖ ﻃﻠﻰ ﺍﻟﻔﻌﻞ ﻗﻠﻄﺎ ﻟﻘﺔ ﻗﺎﻝ ﺍﻷﻋﺸﻰ‬
‫ﺃﻳﺎ ﻣﺎﺯ ﺑﻴﻨﻰ ﻓﺎﻧﻚ ﻃﺎ ﻟﻘﻪ ﻛﻞ ﻛﺬﺍﻙ ﺃﻣﻮﺭﺍﻟﻨﺎﺱ ﻛﻼﺩ ﻭﻃﺎﺭﻗﻪ‬
‫ﺹ ﻣﺎ ﻟﺲ ﻥ ﻧﺎ ﻓﻊ ﺍﻥ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻣﻤﺮﻃﺎﻗﻤﺎ ﺍ ﻫﻲ ﺃﺗﻪ ﻃﻰ ﺻﺎﺋﺾ ﻋﻠﻰ ﻋﻬﺪ ﺍ ﻟﻨﺒﻰ ﻣﻠﻰ ﺍ ﻟﻴﻌﻪ ﻣﻠﻢ‬
‫ﻓﺴﺄﻝ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎ ﺭﺳﻮﻝ ﺍ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻴﻤﻮﺳﻠﻢ ﻋﻦ ﺫﻟﺸﻔﻘﺎﻝ ﺭﻟﺴﻮﻝ ﺍ ﻃﻘﺼﻠﻰ ﺍﻟﺖ ﺍﻱ ﻭﺳﻠﻢ ﻫﻲ ﻩ‬
‫ﻓﻠﺮﺍ ﺝ ﺍﻓﺎ ﻳﻤﺴﻜﻬﺎ ﺣﺘﻰ ﺗﻄﻬﺮﺛﻢﻣﺨﻴﺾ ﺛﻢﺗﻄﻬـﻫـﺜﻢ ﺍﻥ ﺷﺎ ﺍﻣﺴﻜﻬﺎﺑﻌﺪﻭﺍﻥ ﺗﻤﺎءﻃﻠﻖ ﺑﻞ ﺃﻥ ﻳﻜﺲ‬
‫ﻓﺘﺎ ﺍ ﻟﻌﺪﺓ ﺍ ﻟﺘﻰﺃﻩ ﺍﺭﺭ ﻛﺰﻭﺟﻞﺃ ﻳﻄﻠﻖ ﻟﻬﺎ ﺍ ﻟﻨﺴﺎء ﻛﻤﺎ ﻗﻮﻟﻪ ﺍﻥ ﻋﺮﻃﺎﻕ ﺍ ﻣﻲ ﺃﺗﻪ ﻭﻫﻰءﺍﺋﺾ‬
‫ﺍ ﺻﺘﻞ ﺃﻥ ﻳﺜﺒﺸﺆ ﺩﺑﺎﻗﺮﺍﺭﻫﻤﺎ ﺃﻭ ﺑﻠﻴﻨﻖ ﻫﺪ ﺫﻙ ﻣﻦ ﺍ ﻳﻨﺴﺎء ﻓﺎ ﺃﻗﺮﺕ ﺍﻟﻤﺮﺃﺓ ﺍ ﺍﺣﺎﻟﺾ ﻭﺃﻧﻜﺮ‬
‫ﺍ ﺫﻟﻚ ﺍﻟﺮ ﻭﺝ ﻗﺎﻝ ﺍ ﻓﻲ ﺳﻨﻮﻥ ﻋﻦﺃﻟﻤﺠﻤﻰ ﻣﺼﺪﻑ ﻭﻻﺗﻜﺜﻮﻻﻳﻨﻈﺮﺍﻟﻴﻬﺎ ﺍﻟﻨﺴﺎءﻭ ﺑﻬﺒﺮﺍﻟﻰ ﻭﺡ ﻋﻠﻰ‬
‫ﺍﻟﺮﺟﻌﺔ ﻭﺟﻤﺆﻟﻚ ﺍﻥ ﻫﺬﺍ ﺣﻢ ﻣﻦﺃﺡ ﻡ ﺍﻟﺤﻴﺾ ﻑ ﻧﺖ ﺍﻟﻤﺮﺃﻩ ﻣﺼﺪﺗﻔﻨﻴﻬﻜﺎﻧﻘﻀﺎءﺍﻟﻌﺪﺓ ﻭ ﺭ ﻭﻯ‬
‫ﺃﺻﺦ ﺑﻤﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻴﻬﻦ ﻁ ﻟﻖ ﻓﻘﺎ ﻟﺖ ﻇﻠﻘﻨﻰ ﻓﻰ ﺍﻁﻳﺾ ﻓﻔﺎﻝ ﺑﻞ ﻃﻠﻘﺘﻚ ﻭﺃﻧﺖ ﻃﺎﻃﺮﺍ ﻟﻔﻮﻝ ﻗﻮﻟﻪ‬
‫ﻭﻣﻌﻨﻰ ﺫﻷﻥﺗﻘﻮﻟﻪ ﺑﻌﺪﻣﺎﻃﻴﺮﺕ ﻭﺃﻣﺎ ﺫﺍﻗﺎﻟﺘﻀﺒﻞﺃﻧﺘﻔﺮ ﺑﺎﻟﻄﻬﺮﻓﺎﻟﻘﻮﻝ ﻗﻮﺍﻻﻋﻠﻰ ﻣﺎﺗﻘﺪﻡ ﻗﺎﻝ‬
‫ﻭﻗﺪﻗﻴﻞ ﺍﻥ ﺍ ﻟﻘﻮﻟﻘﻮﻟﻪ‬
‫ﻓﺼﻞ ﺳﻮﺍﻝ ﻋﺮ ﻓﻲ ﺍ ﻟﺨﻄﺎﻟﺒﺮﺿﻰ ﺍ ﻛﻨﻪ ﻋﻴﻂ ﻃﻼﻕ ﺍ ﺑﻨﺼﻜﺒﺪﺍﻟﻠﻪ ﺍﺻﻲﺃﺗﻪ ﻓﻰ ﺻﺎﻟﺤﻴﻒ ﻫﺎ ﻟﻤﺎ‬
‫ﻃﻴﺮﺍ ﻟﻌﻪ ﻛﻦ ﻣﻨﻊﺫﻷﻭﻟﻤﺎﺳﻤﻊ ﻣﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻛﻠﻌﻪ ﻭﺳﻠﻢﻓﻰ ﺫﻟﻚ ﻣﻦ ﺍ ﻟﻤﺸﻊ ﻭﻟﻢﻱ ﺳﺢ ﻣﻨﻌﺤﻢﻣﺎﻳﻠﺰﻡ‬
‫ﻣﻦﻓﻌﻞ ﺫﻟﻮ ﻭﻓﺊ ﻣﻨﻪ ﻭﻗﺪﻗﺎﻳﻤﺎﻟﻮﺃ ﺍ ﺷﻪﻻﺻﺒﻬﻮﺭﻻﺣﺪﺃﺧﻴﻄﻠﻖ ﺍ ﻣﻲﺃﺓ ﻓﻰ ﺩﻡ ﺣﻴﺾ ﻭﻻﺩﻡ‬
‫ﻧﻔﺎ ﻟﻤﺎ ﺫ ﻛﺮﻓﻰ‪ 3‬ﺧﺮﺍ ﻟﺤﻂﻳﺸﻦ ﻗﻮﻟﻪ ﺻﻌﻠﻰ ﺍ ﻟﻖ ﺍﻳﻪ ﻭﺳﺒﻢ ﻓﺲ ﻙ ﺍ ﻟﻌﺪﺓ ﺍ ﻟﺘﻰﺃﻣﻤﺎ ﺍ ﻟﻠﻪﺃ ﻳﻄﻠﻖ ﻟﻬﺎ ﺍ ﻟﻨﺴﺎء‬
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‫ﻭء ﺍ ﻳﻘﺘﻀﻰ ﻣﻨﻊ ﺍ ﻟﻄﻸ ﻓﻰ ﻛﻬﺮ ﻫﺴﺌﻸﺁ ﻭﻻ ﺻﺲ ﻭ ﺯﻟﻪ ﺃ ﻳﺼﺎ ﺍﻣﺮﺃﺗﻪ ﻓﻰ ﺍ ﻟﺤﻴﺾﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﻭﺃﺷﻬﺒﻮﺍﻣﺎ ﺍ ﻟﻄﻼﻕ ﺍ ﻟﺬﻯﻳﻬﻮ ﺑﻐﻠﺒﻘﻌﻦ ﺍ ﻟﺴﻠﻄﺎﻥ ﻓﻴﻦ ﺑﻪ ﺟﻨﻮﻥﺃﻭﺟﺬﺍﻡﺃﻭﻋﻨﻘﺄ ﺑﺪﻡ ﺍ ﻟﻨﻔﻘﺔ‬
‫ﻓﻘﺪﻗﺎ ﺍﻣﺎﻟﻚ ﻭﺍ ﻓﻲ ﺍ ﺍﻓﺎ ﺳﻢ ﻭﺃﺷﻬﺐﻻﺗﻄﻠﻖ ﻋﻠﻴﻪ ﺅ ﺩﻡ ﻭﻻﺣﻴﺾ ﻭﻻﻥ ﺍﺱ ﻭﺍﻷﻣﺔﺗﻌﺘﻘﺪﻓﻰ ﺍﻁ ﻳﺾ‬
‫ﻻﻳﻨﺒﻨﻰ ﺃﻧﺸﻜﺘﺎ ﻭﺣﺘﻰﺗﻄﻬﺮﻓﺎﻥ ﻓﻌﻠﺖ ﻣﻀﻰ ﻭﺃﻣﺎ ﺍ ﻟﻤﻮﻟﻰ ﻓﺮﻭﻯﺃﺷﻬﺐﻻﺗﻄﻖ ﻋﻠﻴﻪ ﻁ ﻝ ﺍﻁﻳﺾ‬
‫ﻭﺭ ﻭﻯ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻉ ﻣﺎﻟﺪﺋﻠﻖ ﺿﻠﻴﻪ ﻭﺟﻪ ﺍﻟﺮ ﻭ ﻳﺔ ﺍﻻﻭﻟﻰ ﻣﺎ ﺍﺧﻎ ﺑﺪﻫﺎﻟﻚ ﻗﺎﻝ ﻛﻲ ﺃﻁ ﻟﻖﻋﻠﻴﻪ‬
‫ﻭﺃ ﺱ ﻋﻠﻰ ﺍ ﺟﻌﺔ ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﻌﺎ ﺍ ﺕ ﺍﻟﻄﻼﻕ ﺣﻖ ﻻ ﺭﻭﺟﺔ ﺓﺑﻮﺟﺒﺎ ﺣﻠﻴﻪ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻟﻠﺬﻳﻦ‬
‫ﺍﻻ ﻣﺨﺎءﻟﻌﺪ‬ ‫ﺍ‬ ‫ﺍ ﺁﺩ‬ ‫ﺍ‬ ‫‪ 1100111‬ﺍﻓﻼﺕ‬ ‫ء ﺭﻩ‬ ‫ء‬
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‫ﺃﻟﻪ ﺃﺭﺍ ﺩ ﺍﻟﺘﻰﺗﻤﺰ ﻭ ﻳﺤﺘﻤﻞ ﺃﻥ ﺭ ﻳﺪﺍ ﻟﻤﺴﻘﺎ ﺿﻨﺎ ﻟﺘﻰﺗﻤﻴﺰ ﻭﺍﻟﺘﻰﻻﻏﺰ ﻓﻴﻜﻮﻥ ﻃﻬﺮﺍﻟﺘﻰﺗﻤﺰﺍﻻﻏﺘﺴﺎﻝ‬
‫ﻣﻦ ﺍﻟﺤﻌﺾ ﻭﻳﻬﻮﻥ ﻃﻬﺮ ﺍﻟﺘﻰ ﻻ ﺯﺍﻟﻮﺿﻮء ﻟﻤﺼﻸﻗﻼﺳﻤﺎ ﻋﻠﻲ ﻗﻮﻝ ﻣﻘﺎﻝ ﻣﻦ ﺃ ﺍﺑﻨﺎ ﺍ ﻟﻰ ﻡ‬
‫ﺍﻻﺳﻘﺎﻑ ﻗﺤﺪﺙ ﻓﻴﻪ ﺗﺄ ﻓﻰ ﻫﻨﻊ ﺍ ﻟﻄﻼﻕ ﻻﻧﻪ ﻣﻦ ﺟﻨﺲ ﺍﻟﺤﻴﺾ ﺍﻟﺬﻯ ﻳﻤﻨﻌﻪ‬
‫ﻓﻤﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﻣﺮﻩ ﻓﻠﺒﺮ ﺟﻬﺎﻇﺎ ﻫﺮﻃﺬﺍ ﺍﻷﻣﺮﻭﺟﻮ ﺑﻌﻜﻠﻰ ﻣﻤﺮ ﺭﻓﻰ ﺍﻟﺖ ﻣﻨﻪ‬
‫ﺍ ﺍﻷﻫﻲ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺬﻟﻠﻪ ﻭ ﻣﺠﺘﻞﺃﻧﻴﻬﻮﻥ ﻓﺪﻣﻌﺎﻟﺤﻢ ﺑﺬﻟﺚ ﻋﻠﻰ ﺍﺑﻦﻋﺮ ﺑﻼﺭﺗﺠﺎﺡ‬
‫ﺇ ﻭﻳﻔﻌﻔﻰﺃﻫﻰ ﻋﺮﻻﺑﻨﻪ ﻋﻦ ﺃﻣﺮ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻪ ﻭﺳﻠﻢ ﻭﻟﻰﻭﻡ ﻟﻪ ﻳﺎﻧﻜﺎﻥﺃﻫﻲ ﻋﺮ ﺑﺬ ﺑﺎﺑﺘﻰ‬
‫ﺍ ﻟﻘﻘﺪﻡ ﻟﻴﻢ ﻋﻠﻴﻪ ﻓﻘﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﺎﻱ ﻭﺳﻠﻢ ﻫﻲ ﻩ ﻓﻠﻴﺮﺍﺟﻌﻬﺎ ﺍﻟﺤﻢ ﻋﻠﻴﻪ ﺑﺬ ﻟﻮﺫﻝ ﺯﻡ ﻟﻤﺤﻜﻞﻣﻦ ﻃﻠﻖ‬
‫ﺍ ﻫﻲ ﺃﺗﻪ ﻓﻰ ﺍ ﺍﺣﻴﻀﻬﺎ ﺃﻥ ﻳﺮﺍ ﺟﻌﻬﺎ ﺍ ﺫﺍ ﻛﺎ ﻟﻪ ﻋﻠﻴﻬﺎﺭﺟﻌﻘﻔﺎﻥ ﻟﻤﻴﻬﻦ ﻟﻪ ﻋﺎﻳﻬﺎ ﺟﻌﺔ ﻻ ﺍ ﻟﻄﻸ ﺑﺚ ﻥ‬
‫ﻫـ ﻳﺊﺃﻭﺍ ﺳﺘﻴﻔﺎءﻋﺪ ﺍﻟﻄﻼﻕ ﺃﻭﻃﺎﻕ ﻋﻠﻌﻪ ﻣﻦ ﺧﻮﻥ ﺃ ﺫﺍﻡ ﺃﻭﻋﻨﺔ ﺃﻭﺍﻋﺴﺎﺭ ﺑﻨﻔﻘﺔ ﻓﺄﻣﺎ ﺍﻟﻌﻨﻴﻦﻓﻸ‬
‫ﺃ ﺭﺟﻌﻘﻸ ﺑﻮﺣﻤﻪ ﻻﻧﺪ ﻃﺪﻕ ﻗﺒﻞ ﺍ ﻟﺪﺧﻮﻝ ﻭﺃﻫﺎﻏﺮ ‪ 5‬ﻓﺪﺯ ﺍﻝ ﻣﻮﺑﻢ ﺏ ﺍ ﻟﻄﻸﻕ ﻫﺜﻞﺃ ﻳﻔﻴﺎﻟﻤﺠﻨﻮ ﺍﻭ‬
‫ﺍ ﺑﻮﺳﺮﺍ ﻟﻤﻌﺼﺮﺃﻭ ﺥ ﺍ ﻟﺠﺬﺍﻡ ﺍﻟﻰ ﻁ ﻟﻮﻛﺎﻥ ﻟﻬﻠﻴﻬﺎ ﻟﻢﺗﻄﻠﻖ ﻋﻠﻴﻌﻔﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺫﻟﻜﻞ ﻭﺍﺣﺪﻣﻬﻢ‬
‫‪ 01‬ﻟﻰ ﺟﻊ ﺍﻝ ﻣﺤﺪﻭﻣﻦ ﻃﻠﻖ ﻫﻨﻬﻢ ﻁ ﺅﺿﺎ ﺃﺟﺒﺮ ﻯ ﺍﻟﺮﺟﻌﻘﺨﻸﻓﺎﻷ ﺑﻰ ﺣﻨﻴﻐﻤﺘﻴﺎ ﻟﺸﺎﻓﻰ ﻓﻲ ﻓﻮﻟﻬﻴﻴﻮﻫﻲ ﺑﻬﺎ‬
‫ﻟﻌﺪ ﺍ ﻟﺘﻰ ﺃﻣﻲ ﺍﺑﺂ ﺃ ﻳﻄﻠﻖ‬
‫ﻭﻻ ﺻﺒﻬﻺ ﻭﻭﺟﻬﻠﻰ ﻟﻌﺎﺗﻘﺪﻡ ﻫﻦ ﺍ ﻟﺤﺪﻳﺚ ﻣﻢ ﻗﻮﻟﻪ ﺻﻌﻠﻰ ﺍ ﻟﻴﻪ ﻭﺳﻢ ﻓﺘﻠﺪﺍ ﺓ‬
‫ﻟﻬﺎ ﺍ ﺍ ﺍﺳﺎء ﻭﻣﻦ ﺟﻬﻘﺎﻟﻤﻌﻨﻰ ﻧﺪﻫﻀﺎﺭ ﺑﺘﻂ ﻳﻞ ﺍ ﻟﻌﺪﻗﻐﻨﻊ ﻣﻦ ﺫﻟﻚ ﻭﺃﺟﺒﺮﻋﻠﻰ ﺍﻟﺮﺟﻌﺔ ﻓﺮﻉ ﻇﻦ‬
‫ﺃﻫﻲ ﺩﺍﻫـﺟﻊ ﺍﻣﺘﻨﻊ ﻣﻨﻬﺎ ﻓﻨﻰﻛﺘﺎﺏ ﻣﺤﺪ ﻥ ﺍﻟﻤﻮ ﺯﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺐ ﻳﻢ ﺩﺩﺳﻮﺍءﺍﺑﺘﺪﺃ ﺍﻟﻄﻼﻕ‬
‫ﺃ ﺃﻭﺣﻨﻔﺎﻥ ﺃﺏ ﺩﻣﻤﺠﻨﻪ ﺍﻟﺤﺎﻡ ﻓﺎﻥ ﻓﻌﻞ ﻭﺍﻻﺿﺮﺳﺒﺎﻟﺴﻮﻁ ﻭﻳﻬﻮ ﺫﻟﻘﺮﻳﺒﺎﻓﻲ ﻣﻮﺿﻊﻭﺍﺣﺪ ﻇﺒﻦ‬
‫ﻏﺎﺩﻯ ﺃﺩﻣﻪ ﺍﻟﺤﺎﺗﻢ ﺍﻟﺮﺟﻌﻘﻮﻛﺎﻧﺎ ﺭﺟﻌﺔ ﻭﻭﺟﻤﺬﻷﻥ ﺍ ﻣﺘﻨﺎﻋﻪ ﻣﻦ ﺍ ﻟﺮﺟﻌﻘﻮﺑﻘﺎ ﺣﻜﻠﻰﺣﻢ‬
‫ﺃ ﺍﻟﻄﻸﻕ ﻣﻌﺼﻊ ﻷﺑﺪﺃﻥ ﻳﺒﻬﺰﻛﻤﺎء ﻋﻠﻰ ﺍﻻﻕ ﻉ ﻋﻨﻬﺎﻭﺍﻟﺨﺮﻭﺝ ﻫﻨﻬﺎ ﻳﺎﻻﻟﻰ ﻣﺎﻣﺠﺒﺤﻦ ﺫﻟﻚ ﻣﺴﺌﻶ‬
‫ﻓﺎﻥ ﻏﻔﻞ ﻋﻨﻪ ﺣﺘﻬﻤﺎﻃﻬﺮﺕ ﻓﻌﻞ ﺑﻪ ﻳﻀﺎ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻫﺎ ﻟﻢ ﻳﺨﺮ ﺡ ﻣﻦ ﺗﺪﺩﺍﻟﻌﺪﻗﻮﻗﺎﻻﺷﺤﻤﺎﻟﻢ‬
‫ﻩ ﺍ ﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍ ﺫﺻﻤﺪﻗﺲ ﺍﻟﻌﺪﺓ ﻓﺎﺝ ﺭﺍﻟﻤﻄﻠﻖ ﻋﻠﻰ‬ ‫ﺍ ﺗﻄﻬﺮﻣﻦﺗﻠﺪﺍﻟﺤﻴﻒ ﺛﻢ ﺗﻂ ﻫـﻔﻼﺙ ﺻﺒﺮ‬
‫ﺍﻭﺑﺤﺎﻋﻬﺎ ﺍﺻﻞ ﺫ ﻝ ﺍﻟﻄﻬﺮﺍ ﻷ ﺍﻟﻲ ﻭﺭﻣﻦ ﺍﻁﻳﺺ ﻭﻗﺎﻝ ﺍ ﻧﻤﺎ ﺍﻟﻤﻮﺍﺯﻗﻮﻝ ﺍﻕ ﺍﻟﻘﺎﺳﻢ ﺃﺣﺴﺎﻟﻬﻨﺎ ﻻ ﺍ‬
‫ﺁ ﺭﺟﻌﻪ ﺑﺖ ﻭﻭﺟﻪ ﻵﻫـﻠﻤﺎﺷﻬﺐ ﺍ ﺍﻓﻲ ﺑﻂ ﻥ ﺍﺭﺷﺒﻢ ﻟﺠﺎﺯﻟﻪ ﺃ ﻳﻄﻠﻖ ﺍﻵﻥ ﻓﻼﺻﺞ ﺑﺮﺍﻻﻥ ﻋﻠﻰ‬
‫ﺍﻟﺮﺟﻌﺔ ﻻﻧﻘﻀﺎءﺍﻟﻮﻗﺖ ﺍ ﻟﻤﻨﻬﻰ ﻏﻦ ﺍ ﻟﻄﻼ ﻓﻲ ﻭﻓﻲ ﻣﺬﺍ ﺍﻟﻈﻬﺮﺃﺑﺎﺡ ﺍ ﻟﻨﺒﻰ ﻣﻠﻰ ﺍﻟﺖ ﻛﻠﻠﻴﻮﺳﻠﻢﻻﺑﻦ ﻋﺮ‬
‫ﺃﻥﻳﻄﻠﻖ ﺑﻌﺪﺃﻥ ﻳﺮﺑﻬﻊ ﻓﻼ ﻣﺸﻰ ﻟﺠﺒﺮ ‪ 5‬ﻓﻌﺼﻜﻠﻰ ﺍ ﻻﺭﺷﺒﻬﺎﻉ ﻓﺮﻉ ﻓﺎ ﺃﺝ ﺑﺮﻋﻠﻰ ﺍ ﻟﺮﺟﻌﺜﻬﻠﻢ ﻳﻨﻮﻫﺎ‬
‫ﺃ ﻓﻘﺪﻗﺎﻝ ﺑﻌﺾ ﺍ ﻟﺒﻐﺪﺍ ﺩﻳﻴﻦ ﻣﻦﺃ ﺍ ﺑﻨﺎ ﻟﻴﺴﻠﻪ ﺃﻥﻳﻢ ﻣﺎﻧﺘﻊ ﻣﻬﺎ ﻓﻮﻕ ﺍﻻﺯﺍﺭﻣﻨﻬﺎ ﻝ ﺣﻌﻀﻬﺎ ﻭﻟﺆﺩﻭﻯ‬
‫ﺍ ﻟﺮﺟﻌﻘﻤﺎﺯﻟﻪ ﺫﻟﻚ ﻭﺭﺃﻳﺖ ﻟﻞ ﻳﺦﺃﺑﻰ ﻋﺮﺍ ﻯ ﺭﺟﻌﺔ ﻳﺤﺔ ﻭﻟﻪ ﺍﻟﻮﻁ ﺑﻢ ﻟﻤﺰ ﻭﺡ ﻫﺎ ﺯﻻ ﻳﻠﺰﻣﻪ‬
‫‪ 11‬ﻟﻨﻜﺎﺡ ﻭ ﺍﻟﻮﻁء ﻣﺴﺌﻠﺔ ﻭﻟﻮﻟﻢ ﺻﺒﺒﺮ ﻓﻰ ﺍﻁﻳﺾ ﺍﻷﻭﻝ ﻋﻠﻰ ﺍﻻﺭﺻﺠﺎﻉ ﻓﺎﻻﻃﻬﺮ ﻃﻠﻘﻬﺎﺗﺎﻧﻴﺔ‬
‫ﺇ ﻓﺒﻞ ﺃﻥﻳﺮﺇﺟﺢﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻣﺠﺒﺮﻋﻠﻰ ﺍ ﻟﺮﺟﻌﺔ ﻭﻭﺟﻬﻠﻰ ﻟﻚ ﺍﻥ ﺍﻟﺮﺟﻌﻘﻮﺍﺟﺒﺸﻜﻠﻠﻊ ﺑﺎﻟﻄﺎﻟﻖ ﺍﻻﻭﻝ‬
‫ﻓﻲ ﺍﻟﺤﻴﺾ ﻓﻼﻳﺴﻘﻂ ﻋﻨﻌﺬﻟﻚ ﺑﻤﺎ ﺯﺍﺩﻣﻦ ﺍ ﻟﻄﻠﻘﺔ ﺍ ﻓﺎ ﻧﻴﻀﺎﺑﻘﻴﺘﻠﻪ ﻓﻴﻬﺎﺭﺟﻌﻪ ﻣﺴﺌﻠﻰ ﻭﺍﻥ ﺃﺟﺒﺮ‬
‫ﺇﻋﻠﻰ ﺍﻻﺭﺛﺤﺎﻉ ﻓﺎﺭﺗﺠﻊ ﻓﻤﺎﻃﻬﺮ ﻟﻘﻬﺎﺛﺎﻧﻴﺔ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺑﺌﺲﻫﺎﺻﻨﻊ ﻭﻻﺃﺟﺒﺮ ‪ 5‬ﻋﻠﻰ ﺍ ﻟﺮﺟﻌﺔ‬
‫ﺍ ﺃ ﻭﺟﻬﻜﺮﺍﻫﻴﻘﻄﻼﻕ ﺍﻥ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻊ ﻭﺳﻠﻢ ﺃﻫﻲ ﻣﺄﻥ ﻳﺮﺍ ﺟﻌﺜﻢ ﻳﻤﺴﺌﺤﺘﻰﺗﻄﻬﺮﺛﻢﻣﺨﻴﺾ ﻭﻫﺬﺍ‬
‫ﻋﺎ ﻓﻰ ﺍﻳﻘﺎﻉ ﺍ ﻟﻄﻼﻕ ﻓﻰ ﺍ ﻟﻄﻬﺮﺍﻷﻭﻟﻮﺍﻧﻤﺎﺑﻢ ﺻﺒﻬﺒﺮﻋﻠﻰ ﺍﻻﺭﺗﺠﺎﻉ ﻻﻧﻪ ﻟﻴﺲ ﻓﻲ ﻫﺬﺍ ﺍﻟﻄﻸ ﺗﻄﻮﻳﻞ‬
‫ﺍ ﺍﻟﻌﺪﺓ ﻓﻠﻢ ﻳﺘﻌﻠﻖ ﺑﻤﺤﻖ ﻟﺰﻭﺟﺔ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺻﻠﻲ ﺍ ﻟﻲ ﻭﻧﺴﻠﻢ ﻣﺮﺿﻠﻴﺮﺍﺟﻌﻬﺎﺣﺘﻰﺗﻄﻬﺮ ﻡﻣﺨﻴﺾ ﺛﻢﺗﻄﻬﺮﺋﻢ ﺍﻥ ﺷﺎ ﻃﻠﻖ ﻭﺍﻥ‬
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‫ﺷﺎءﺃﺱ ﻙ ﻗﺎﻝ ﺷﻴﻮﺧﻨﺎ ﺍﻟﺒﻐﺪﺍﺩﻳﻮﻥ ﻣﻌﻨﻰ ﺫﻟﺸﺄﻥ ﻳﻤﺴﻜﻬﺎﻓﻰ ﺍﻟﻄﻬﺮﻟﻴﺘﻜﻦ ﻣﻦ ﺍﻟﻮﻁءﺍﻥ ﺷﺎء ﻻﻥ‬
‫ﻓﻠﺬﻟﻠﺸﺮ ﻟﻪ ﺃﻥ ﻳﺪﺳﻜﻬﺎﻓﻰ ﻃﻬﺮ ﻟﻪ ﻓﻴﻪ ﺍﻟﻮﻁءﺍﻥ ﺵ ء‬
‫ﻣﻘﺼﻮﺩﺍﻟﻨﻜﺎﺡ ﺍﻟﻤﺒﺘﺪﺃ ﺍ ﺍﻫـﺠﻌﻘﺎﻟﻮﻁ ﻉ‬
‫ﻟﻤﻼﻳﻤﻮﻥ ﺍﺭﺿﺒﻬﺎﻋﻪ ﻟﻐﻴﺮﻫﻘﺼﻮﺩ ﺍ ﻟﻦ ﺡ ﻓﻲﻳﻬﻮﺕ ﺗﻬﺮﻟﻰ ﻣﺤﻨﻰ ﺍﻻﺿﺮﺍﺭﻗﺎﻝ ﺩﺕ ﺗﻌﺎﻟﻰ ﻭﻻﺗﻤﺴﻜﻮ‬
‫ﺿﺮﺍﺭﺍﻟﺘﻌﺘﺪﻭﺍ ﻣﺤﺎﻝ ﺗﻌﺎﻟﻰ ﻭ ﺑﻌﻮﻝ ﻥ ﺃﺣﻖ ﺑﺮﺩﻋﻦ ﻓﻰ ﺫﻟﻚ ﺍ ﺍ ﺃﺭﺍﺩﻭ ﺍﺻﻼﻁ ﻓﺸﺮﻁ ﺍﺭﺍﺩﺓ‬
‫ﺍﻻﺻﻼﺡ ﻓﻰ ﺍ ﻟﺮﺟﻌﻘﻬﺎ ﺗﻌﺎﻟﻰ ﺃﻋﻠﻢﺃﻧﺒﻬﺆﻁ ﻋﻠﻰ ﺳﻨﺔ ﺍ ﻟﻦ ﺡ ﻭﻣﻘﻀﻀﺎﻩ ﻗﺼﻮﺩﻩ ﻭﻟﺪﻅ ﺍ ﻟﺮﺟﻌﻪ‬
‫ﺑﺪﻝ ﻉ ﻭﻗﻮﻉ ﺍ ﻟﻄﻼﻕ ﻭﻟﻮﻟﻢ ﻳﻔﺢ ﺍ ﻟﻄﻸﻕ ﻟﻔﺎﻝ ﻫﻲ ﻩ ﻓﺎﻭﻝ ﻣﺤﻬﺎ ﻳﻬﺬﺍﺭﻭﻯ ﺍﻟﺤﺪﻳﺚ ﻧﺎﺥ ﻋﻦ ﺍ ﺑﻦ ﻋﺮ‬
‫ﻭﻫﻮﺃﻧﺒﺖ ﺍ ﻟﻨﺎﺱ ﻓﻲ ﻛﺬﻟﺮﻳﺎ ‪ 5‬ﺳﺎ ﻟﻢ ﻋﻦ ﺃﺑﻊ ﻥ ﺭﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻋﻨﻪ ﻳﺎ ﺑﻦ ﺿﻬﺎ ﺑﺄﺯ ﺗﺴﻦ ﻳﺮ ﻭﻯ‬
‫ﻋﻨﻪ ﻭﺗﺎﺑﻌﻬﻢ ﻋﻠﻲ ﺫﻟﺠﺎﻋﺔ ﻭﺭ ﻭﺍﻩ ﻳﻮﻟﺸﻰ ﺑﻦ ﺟﺒﻴﺮ ﻭﺳﻌﻴﺪﺑﻦ ﺟﺒﻴﺮ ﻭﺍﺭﺍﻥ ﺳﻴﺮﺏﺕ ﻭﺯﻳﺪﺑﻦ ﺃﺳﻠﻢ‬
‫ﻭﻏﻴﺮ ﻋﻦ ﺍﺑﻦ ﻋﺮﻳﻘﺎﻭﺍﻓﻲ ﻓﻠﻴﺮﺍﺟﻌﻬﺎﺣﺘﻰﺕ ﻃﻬﺮ ﺛﻢ ﻥ ﺷﺎءﻃﻠﻖ ﺑﻌﺪﻭﺍﻥ ﺿﻨﺎءﺃﻩ ﺳﻚ ﻛﺬﻟﻚ ﺭﻭﺍﻩ‬
‫ﻣﺤﺪﺑﻦﻋﺒﺪﺍ ﻟﺮﺣﻦ ﻣﻮﻟﻰ ﻃﻠﺤﺼﻬـﻦ ﺳﺎ ﻟﻢ ﻋﻦ ﺍ ﺭﺕ ﺣﻤﺮﻭﺯﺍ ﺩﻓﻴﻪﺛﻢ ﺍﻥ ﺷﺎء ﻃﺎﻗﻬﺎ ﻃﺎﺛﺮﺍ ﻗﺒﻞ ﺃﻥ ﻳﻤﺲ‬
‫ﺃﻳﻌﺎﻣﻸ ﻛﻠﻲﺹ ﺍﻝ ﻓﺎﻙ ﻳﺎﺩ ﺓ ﻣﻦ ﺍ ﻟﻌﺪﻝ ﻣﻘﺒﻮﻟﺔ ﻻﺳﻴﻤﺎ ﻣﻌﻞ ﻫﺬﺍ ﻭ ﺩﺗﺎ ﺑﻌﻢ ﻟﻤﻴﺠﺎ ﺳﻘﺴﺎ ﻟﻢ ﺧﻠﻘﻬﺔ‬
‫ﺣﻄﺎ ‪ 41‬ﻟﺨﺮﺍ ﺳﺎ ﻟﻰ ﺭﻭﻭﺍ ﺍﻟﻰ ﺑﻠﺪ ﻛﻦ ﺍ ﺑﻦ ﻋﺮﻭﺍ ﻟﺖ ﺥ ﺭﻳﻌﻀﺪﻣﺬ ‪ 31‬ﻟﺮﻭﺍ ﻱ ﻭ ﺑﺪﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍ ﻟﺸﺎ ﺧﺚ ﻭﺫ ﺣﺐ‬
‫ﺃﺑﻮﺣﻨﻤﻌﻘﺎ ﺩﺃﻧﻪ ﻳﺮﺍﺟﻌﻬﺎ ﻭﺍﺫﺍ ﻃﻬـﻫـﺖ ﻛﺎ ﻟﻪ ﺃﻥ ﻳﻄﻠﻘﻬﺎ ﻳﺎ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻗﻌﺎﺫﺩﺏ ﺍ ﻟﻴﻪ ﻣﺎ ﺍ ﺻﺎﺗﻘﺪﻡ‬
‫ﻣﻦ ﺍﻷﺯ ﻭﺍ ﻟﻨﻈﺮ ﻭﺍﻵﻛﺄﻋﻢ‬
‫ﻓﺼﻞ ﻭﺓﻭﻟﻪ ﺍﻥ ﺷﺎءﺃﺳﻤﻜﻬﺎ ﻭﺍﻥ ﺷﺎ ‪ 5‬ﻃﺎﻕ ﻗﺒﻞﺃﻥ ﻳﻤﺲ ﻳﻘﺘﺨﻰ ﺍ ﻧﻪ ﻳﻮﻓﺊ ﺍ ﻟﻄﻸﻕ ﻓﻰ ﻃﻬﺮﻟﻢ ﻳﻤﺲ ﻓﻴﻪ‬
‫ﻝ ﻓﻰ ﺍ ﻷﻕ ﻓﻰ ﻟﻬﺮﻓﻂ ﺱ ﻓﻴﻪ ﻣﻦ ﺍﻻﻟﺒﺎﺱ ﻓﻰ ﺍ ﻟﻌﺪﺓ ﻻﻧﻬﺎﻻﺗﺪﺭﻋﺄ ﺩ ﺑﺎﻻﺷﺎءﺃﻭ ﺑﺎ ﻝ ﻭﺍ ﻟﺘﺪﺃﻋﻠﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺖ ﻟﻰ ﺍ ﻟﻌﺪﺓ ﺍ ﻟﺘﻰ ﺃﻣﻲ ﺍ ﻟﻠﻪ ﺃﻥ ﻳﻄﺎ ﻭ ﻟﻬﺎ ﺍ ﻟﻨﺤﺴﺎ ﻧﺎﻩ ﻭﺍ ﻟﺖ ﺃﺧﻠﻢﺃﻥ‬
‫ﻳﻄﺎﻋﺰﻭﺟﻌﻪ ﻓﻰ ﻃﻬﺮﻟﻢ ﻳﻤﺴﻴﺎﻓﻴﻪ ﻭﻻﻳﻌﻘﺼﺤﻴﻔﺎﻃﻠﻖ ﻓﻴﻪ ﻭﺫ ﻻﺙ ﺍﻥ ﻩ ﻕ ﺯﻭﺝ ﻣﻲ ﺃﺓ ﺍﺯﻟﻪ ﺃ ﺍﻕ ﺍ‬
‫ﺑﻌﺪﺫﻟﻔﻰ ﻃﻬﺮ ﻟﻢ ﻳﻤﺲ ﻓﻴﻪ ﻭﺍﻟﺬﻯ ﻃﻠﻖ ﻓﻰ ﺍﻟﺤﻴﺾ ﺍﺫﺍ ﺍﺭﺗﺠﻊ ﻟﻮﺃﺑﻴﻬﻠﻪ ﺍ ﻟﻄﻼﻕ ﻓﻰ ﺍ ﻟﻄﻬﺮﺍﻷﻭﻝ‬
‫ﻻﻓﺘﻀﻰ ﺫﻷﻥﻳﻄﻞ ﻓﻰ ﻃﻬﺮﺳﻰ ﻓﻴﻤﺄﻭ ﺑﻤﺆﻥ ﺍ ﺭﺷﺒﺎ ﻋﻪ ﺑﻤﻒ ﻧﻜﺢ ﻻﺩ ‪ 3‬ﻛﻦ ﻓﻴﻪ ﺻﻦ ﺍ ﻯﻁء ﻭﺫﻟﻚ‬
‫ﻣﺤﻈﻮﺭﻓﻠﺬﻟﻤﻨﻊ ﻣﻦ ﺍ ﻟﻄﻸﻭﻓﻰ ﺃ ﺍﻟﻞ ﻃﻬﺮﻟﻴﻢ ﻣﻦ ﺫ ﻟﻚ ﻣﺴﺸﻠﺔ ﺫ ﺍ ﻧﺒﺖ ﺫ ﻟﻢ ﻓﺎﻧﺪ ﻳﻌﺘﺪﺕ ﻟﻤﻴﻪ‬
‫ﺑﺎﻟﻂ ﻓﻲ ﺍﻟﺬﻯ ﻳﻮﻗﻌﻪ ﻓﻰ ﺍﻁ ﻳﺾ ﻭﺟﻌﻴﺎ ﻛﺎﻥ ﺃﻭ ﺑﺎﺋﻨﺎ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﻁ ﺳﻦ ﻭﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮءﻳﻰ ﺧﻸﻓﺎ‬
‫ﻟﻤﻦ ﻻﻳﻌﺘﺪﻣﺠﻨﻸﻓﻬﻢ ﻭ ﻡ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪﺍﻁ ﻡ ﻭﺍ ﺑﻦ ﺕ ﻟﻤﻤﺔ ﻭﺩﺍﻭﺩ ﻭﺍﻟﺪﻟﻴﻞ ﻟﻰ ﻣﺎﻧﻘﻮﺇ‪ 4‬ﺗﻮﻟﻪ ﺗﻌﺎﻙ‬
‫ﺍ ﻟﻄﻸﻕ ﻣﺮﺗﺎ ﻓﺎﻣﺴﺎﻙ ﺑﻤﻌﺮ ﻯﺃﻭﺗﻤﺮﺝ ﺑﺎﺣﺴﺎﻥ ﺍ ﻟﻰ ﺗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﺎﻥ ﻟﻘﻬﺎ ﻟﻤﻮﺗﺤﻞ ﻟﻪ ‪ 5‬ﺑﻌﺤﺘﻰ‬
‫ﺗﻨﻜﺢ ﺭﻭ ﺍﻏﻴﺮﻩ ﻗﺎﻝ ﻭﻟﻢ ﻳﻔﺮﻕ ﺑﻴﻦ ﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻄﻼﻕ ﻓﻰ ﺍﻝ ﺣﻴﺾ ﺃﻭﻁ ﺱ ﻭﻻﻳﺨﺎﻭﺃﻥ ﻳﻬﺮ ﻳﺪ ﺑﺬﺍﺙ‬
‫ﺗﻌﺎﻟﻰ ﺍﻥ ﺍﻟﻰ ﻭﺝ ﻳﻤﻠﺪﺇﻳﻘﺎﻉ ﻋﺴﺬﺍ ﺍﻟﻤﻘﺪﺍﺭﻣﻦ ﺍ ﻟﻄﻸﻕ ﻭﻟﻢ ﻳﺨﺺ ﻻﺩﻭﻥ ﺻﺎﻝ ﺣﻮﺟﺒﺄﻧﻤﺎ ﻝ ﻋﻠﻰ‬
‫ﻋﻮﻡ ﻭﻡ ﻳﻘﻮﻟﻮﻥ ﺍﻧﻪ ﻻﻱ ﻝ ﺍﻳﻘﺎﻋﻪ ﺃﻭ ﻳﺮﻳﺪ ﺑﻪ ﺍﻥ ﻭﻓﺊ ﻓﻰ ﻧﺎ ﺍ ﻟﻌﺪﺩ ﻣﻦ ﺍ ﻟﺤﻠﻼﻕ ﻛﻤﻪ ﺻﻴﺠﺎ ﺃﻥ ﻣﺠﺤﻞ‬
‫ﺃﻳﻀﺎﻋﻠﻰ ﻋﺆ ﻭﺩ ﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻬﺔ ﺍ ﻟﺴﻨﺔ ﺃﻥ ﻋﺪﺍ ﻟﺘﻼ ﺑﻦ ﻋﺮﻗﺎﻝ ﻃﻘﻌﺖ ﺍ ﻩ ﺃ ﻟﻰ ﻭﻫﻮ ﺍﻟﺾ ﻓﺬﻛﺮﺫﻟﻚ‬
‫ﻋﺮﻟﻰﺳﻮﻝ ﺍﻟﺘﻸﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻠﻢ ﻓﺘﻐﻴﻆ ﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ ﺍ ﻟﻠﻌﺘﻠﻴﻪ ﻭﻟﺴﻢ ﺻﻢﻗﺎﻝ ﻣﻲ ‪55‬ﻟﻤﻴﺮﺍ ﺟﻬﺎﺹ‬
‫ﺗﺤﻴﺾ ﺣﻴﻒ ﻗﻤﺴﺘﻘﺒﻠﺔ ﺳﻮ ﺣﻴﻀﺘﻬﺎ ﺍ ﻟﺘﻰ ﻃﺎﻕ ﻓﻴﻬﺎ ﻓﺎﻥ ﺑﺪﺍ ﻟﻪ ﺍ ﻧﻄﻠﻄﺎﻗﻬﺎﻓﻠﻴﻄﻠﻘﻬﺎﻃﺎﻫﺮﺍ ﻫﻦ ﺣﻴﻀﺘﻬﺎ‬
‫ﻗﺒﻞ ﺃﻥ ﻳﻤﺴﻬﺎ ﻗﺎﻝ ﺍ ﻟﻄﻼﻕ ﻟﻌﺪﺓ ﻛﺎ ﺃﻣﺮ ﺍ ﻟﻠﻪ ﺣﻤﺰﻭﺟﻞ ﻗﺎﻝ ﻥ ﻋﺒﺪ ﺩﺗﻪ ﺑﻦ ﻋﺮﻃﻠﻘﻬﺎﺗﻄﻠﻴﻘﺔ ﻟﺤﺴﺒﺖ‬
‫ﻣﻦ ﻃﻸﻗﻬﺎﻓﺮﺍﺟﻌﻬﺎ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﻛﺎ ﺃﻣﺮﻩ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻝ ﺍﻳﻪ ﻭﺣﻤﻤﻢ ﻗﺎﻝ ﺍﻟﺪﺍﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻓﻰ‬
‫ﺍﻟﺤﺪﻳﺸﺄﺩﻵ ﺃﺣﺪ ﺃ ﺍﻟﻤﻠﻰ ﺍﻟﺘﻤﻜﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻫﻲ ﻩ ﻓﺪﻳﺮﺍﺟﻌﻬﺎ ﻗﺎﻝ ﻭﻋﻨﺎ ﻻﻳﺴﻤﺘﻌﺢ ﺿﺎﻟﺒﺎﻓﻰ ﺍ ﻟﻨﻜﺢ‬
‫ﺍﻻﺑﺎﻟﻄﻸﻕ ﺍﻟﺬﻯﻳﺨﻌﺘﺪﺑﻪ ﻭﻭﺟﻬﺂﺧﺮ ﻭﻫﻮ ﺍ ﺍﻝ ﺕ ﺳﺒﺖ ﻣﻦ ﻃﻼﺓ ﺛﺎ ﻭﺍﻟﺬﻯ ﻛﺎﻥ ﻳﺤﺖ ﺳﺐ ﺑﻪ ﻓﻰ‬
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‫ﺫﻻﻟﻰﻣﺎﻧﻤﺎﻧﻤﺎ ﻛﺎﻥ ﺍ ﻓﻲ ﺻﻠﻰ ﺍﻵ ﻛﻠﻠﻴﻪ ﻭﺳﻢ ﻭﻗﺪﺷﻮﻭ ﻭ ﻗﻰ ﺍﻟﻤﺴﺜﻠﻰ ﻭﺃﻓﺘﻰﻓﻴﻬﺎ ﺑﻤﺎ ﺍﻣﺘﺜﻞ ﻓﺤﺎﻷﻥ‬
‫ﻳﻌﺘﺪﺑﻬﺎﻋﺒﺪﺍ ﻟﻔﺸﻦ ﻏﺒﺮﺃﻣﺮﻩ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﺎﻳﺮﺳﻠﻢ ﻭﺩﻟﻌﻠﻨﺎ ﻣﻦ ﺟﻬﺔ ﺍﻟﻘﻴﺎﺱ ﺍﻧﻪ ﺍﺯﺍﻟﺔ ﻣﻠﺪﻣﺒﻨﻰ ﻋﻠﻰ ﺃ‬
‫ﺍ ﻟﺘﻐﻠﻴﺒﻮﺍ ﻟﺴﺮﺍ ﻳﺔ ﻓﻮﺟﺐﺃﻥﻳﻨﻔﺬﻓﻲ ﻁ ﻝ ﺍ ﻟﻄﻬﺮﻭﺍﻟﺤﻴﻀﻜﺎ ﻟﻌﺖ ﻫﻮﺍﺳﺘﺪ ﻻﻟﻔﻰ ﺍﻟﻤﺴﺜﻤﻠﺔ ﻭﺃﻥ‬
‫ﺍ‬ ‫ﺍﻳﻔﺎﻉ ﺍ ﻟﻄﻸﻕ ﻭﺍ ﻟﺰﺍ ﻡ ﺗﻐﻠﻴﻆ ﻭﻣﻨﻌﻪﺷﺨﻔﻴﻒ ﺑﺪﻟﻴﻞ ﺍ ﻧﻪ ﻻﻳﺪﺯﻡ ﺍﻟﻤﺠﻨﻮﻥ ﻳﺎ ﺍﻣﺒﻰ ﻳﺎ ﻟﻨﺎﺣﻢ ﻭﺍ ﻟﻢ ﻣﻰ ﻋﻠﻌﻪ‬
‫ﻻﻧﻬﻢ ﻏﻴﺮﻋﺼﺎﺓ ﻭﻳﻠﺰﻡ ﺍ ﻟﻤﻌﻜﺮﺍ ﺧﻸﻥ ﻛﻼﺹ ﻓﺎﺫﺍﺛﺒﺖ ﺍ ﻧﻪ ﻳﻠﺰﻡ ﻣﻦﺃﻭﻗﻌﺼﻜﻠﻠﻰ ﺍﻟﻮﺟﻤﺎ ﻟﻤﺄﻣﻮﺭﺑﻤﻔﺒﺄﻥﻳﻠﺰﻡ‬
‫ﻭﺣﻤﺜﺊ ﻋﻦ ﻣﺎﻙ ﻋﻦ‬ ‫ﻣﺎﻟﻚ ﺍ ﺑﻦ ﺷﻬﺎﺱ ﻋﺮﻭﺓ ﺑﻦ ﺍﺭ ﺏ ﻳﺮﻋﻦ‬ ‫ﻣﻦﺃ ﻋﻠﻰ ﺍﻟﻮﺟﻤﺎ ﻟﻤﻤﻨﻮﻉ ﺃﻭﻟﻰ ﻭﺃﺣﻤﺮﻯ ﺹ‬
‫ﺑﻦ ﺃﺑﻰﺟﺼﺮﺍﻟﻤﺪﻳﻖ ﺣﻴﻦ ﺩﺧﻠﺖ ﺃ ﺍﻕ ﺷﻬﺎﺏ ﻋﻦ ﻋﺮﻭﺓ ﻓﻲ‬ ‫ﺃﻟﺸﻘﺄﻡ ﺍ ﻟﻤﺆﻣﻨﺎﻳﺊ ﺍﻧﻬﺎ ﺍ ﻧﺘﻘﺤﻔﺼﻔﺒﻨﺖﺃﺑﻰﺑﻬﺮ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻙ ﺑﺮﻋﻦ ﻋﻲﺩﺛﻤﻤﻘﺄﻡ ﺍﻟﻤﻮﻣﻨﺎﻳﺊ‬ ‫ﻓﻲ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻗﺎﻝ ﺍﺑﻦ ﺷﻬﺎﻟﻤﺠﻔﺬ ﻛﺮﺕ ﺫﻟﻚ ﻝ ﻣﻮﺓ ﺑﻨﺖ ﻋﺒﺪﺍﻳﺮﺣﻤﻦ ﻓﻔﺎﻟﺸﺼﺪﻕ ﺇ‬
‫ﺍ ﺍ ﺍﻧﻌﻘﻠﺖ ﺣﻔﺼﺔ ﺑﻨﺾ‬ ‫ﻋﺮﻭﺓ ﻭﻗﺪ ﺍﺩﻟﻬﺎﻓﻰ ﺫﻟﻚ ﻧﺎﺱ ﻭﻗﺎ ﺍ ﺍ ﺍﻟﺘﻪﺕ ﺃﺭﻙ ﻭﺛﻌﺎﻟﻰ ﻳﻔﻮﻟﻔﻰ ﻛﺘﺎﺑﻪ ﺛﻼﺛﺔ ﻗﻰﻭء ﻓﻘﺎﻟﺸﻜﻼﺋﺸﺔ‬
‫ﺻﺪﻗﻢ ﺗﺪﺭﻭﻥ ﻣﺎ ﺍﻻﻗﺮﺍء ﺍﻏﺎ ﺍﻻﻗﺮﺍء ﺍﻻﻃﻬﺎﺭ ﻓﺎﻟﺬﻯ ﻋﻦ ﺍﺑﺊ ﺷﻬﺎﺏ ﺍﻥ ﻗﺎﻝ ﺳﻤﻌﺖﺃﺑﺎﺑﻬﺮﺑﺊ ﻋﺒﺪ ﺣﻤﻦ‬
‫ﺍﻟﺮ ﺑﺄﺏ ﺑﻬﺮ‬
‫ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻳﻘﻮﻝ ﻣﺎ ﺃﺩ ﻛﺖ ﺃﺣﺪﺍ ﻣﻦ ﺃﻓﻬﺎﺛﻨﺎ ﺍﻻ ﻱ ﻭﻳﻔﻮﻝ ﻣﺬﺍ ﻳﺮﻳﺪﻗﻮﻝ ﻋﺎﺛﺸﻘﺮﺿﻰ ﺍﻟﻠﻪ ﺍﻟﺼﻤﻴﻖ ﺣﺎﻥ ﺩﺧﻠﺖ ﻓﻰ‬
‫ﻋﻨﻪ ﻻﺵ ﻓﻮﻟﻪ ﺍ ﻛﻼﺋﺸﻮﺿﻰ ﺍﻟﻠﻪ ﻋﻖ ﺍ ﺍﻧﺘﻔﻠﺸﺤﻔﺼﺔ ﺣﻴﻎ ﺩﺧﺪﺕ ﻓﻲ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻒ ﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﺔ ﺍﻟﺘﺎﻟﺜﺔ‬
‫ﻳﻘﺘﻀﻰ ﺍﻧﻬﺎﺗﻌﺘﻘﺪﺍ ﻧﻘﻔﺎﻉ ﺩﺗﻬﺎ ﺍ ﺳﺘﻌﻔﺎ ﺍ ﻛﺎﻥ ﻟﺰﺛﺎ ﻣﻦ ﺍﻟﻤﻘﺎﻡ ﺑﺴﺒﻬﺎ ﺫﺍ ﻣﺒﺘﻰ ﻋﻠﻰ ﻣﺎﻗﺎﻟﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﺷﻬﺎ ﻟﻤﺠﻔﺬﻛﺮﺫ ﻟﻚ‬
‫ﻟﻌﻤﺮﺓ ﺑﻨﺶ ﺑﺪﺍﻟﺮﺣﻤﻦ‬ ‫ﺷﻴﻮﺧﻨﺎ ﻣﻦﺃﺕ ﺍﻻﻗﺮﺍ ﻯ ﺍﻻﻃﻬﺎﺭ ﻷﻧﻪ ﻻﺧﻸﻑ ﺍﻥ ﺍﻟﻤﻄﻠﻘﺔ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺑﻊ ﺍ ﻟﺴﻼﻣﺘﻌﺘﺪ‬
‫ﻋﺪﻕ ﻋﺮﻭﻩ ﻭﻗﺪ‬ ‫ﻓﻔﺎﻝ‬ ‫ﺋﻸﺛﺔ ﻗﻰﻭءﻗﻮﻝ ﺍﻟﻢ ﺗﻌﺎﺩﻭﺍﻟﻤﻄﻠﻘﺎﺕ ﺩﻫـ ﺑﻤﻦ ﺑﺄﻧﻌﺴﻬﻦ ﺛﻸﺛﺔ ﻗﺮﻭ ﻓﺬﻫﺐ ﻋﺎﺋﺸﺔ ﻭﺃ ﻛﺜﺮﻋﺎﻻء‬
‫ﺍﺩﻟﻬﺎ ﻓﻲ ﺫﻟﻚ ﻧﺎﺱ ﻕ ﺍﻟﻮﺍ‬ ‫ﺍﻟﻤﺪﻳﻨﺔ ﺍﻥ ﺍﻻﻓﺮﺍ ﻉ ﻯ ﺍ ﻻﻃﻬﺎﺭ ﻭ ﻳﻪ ﻗﺎ ﺍﻫﺎﻟﻚ ﻭﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺪﺍ ﺣﻌﻜﻼﻟﻠﺬﻟﻚ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﻄﻠﻘﻮﻫﻦ‬
‫ﻃﻬﺆ ﻱ ﺣﺘﺞ ﻟﺬﻟﻚ ﺑﺤﺪﻳﺸﺎ ﺑﻦ ﻋﺮ ﺇﺫﺃﺑﻲ ﻩ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻲ ﻭﺳﻠﻢ ﺍﻥ ﺍﻟﺖ ﻗﺒﺎﺭﻙ ﻭﺗﻌﺎ ﻟﻰ ﻳﻘﻮﻝ‬
‫ﻟﻌﺪﺗﻬﻦ ﻓﺎ ﻛﻼﺗﻄﺎ ﻓﻰ ﺗﻌﺪﺑﻪ‬
‫ﺍﻟﻨﺲ ﺇﺧﺮ ﻓﻴﻜﻤﺎﺑﻤﺜﻸﺛﻘﻔﺮﻭ ﻓﻘﺎﻟﺖ‬ ‫ﺃ ﻳﻄﺎﻑ ﺍﻟﻄﻬﺰﻡ ﻗﺎﻝ ﺻﻠﻰ ﺍ ﻛﻞ ﻭﺳﻠﻢ ﻓﺘﻼ ﺍ ﻟﻌﺪﺓ ﺍ ﻟﺘﻰﺃﻣﻲ ﺍﻟﻠﻪﺃ ﻳﻄﻠﻖ ﻟﻬﺎ ﺍﺧﻴﺮﺃﻥ‬
‫ﺍﻟﻄﻬﺮ ﺳﺒﻬﺰ ﺍﻩ ﻋﻦ ﺟﻴﻌﻪ ﻭﺗﺤﻘﻴﺆﺍ ﺫﻟﻚ ﺍﻥ ﺍﻟﻘﺆ ﺍﻟﺨﺮ ﻭﺝ ﻥ ﺍﻟﻄﻬﺮ ﺍﻝ ﺍﻟﺤﻴﺾ ﻓﺎﺫﺍﺭﺃﺕ ﺍﻟﺪﻡ ﻋﻴﻬﻠﻤﻨﻤﺔ ﺻﺪﻓﺘﻢ ﺗﺪﻭ ﻭﻥ‬
‫ﺱ ﺍﻟﻤﺠﻔﻘﺎ ﻟﻌﺎ ﻝ ﻑ ﺩﻛﻠﺖ ﺍﻻﺷﺎﺱﺛﺔ ﺍ ﻗﺎء ﻭﺍ ﻧﻘﻔﻤﺸﻜﻞ ﺍ ﺇﻥ ﻟﻬﺎ ﺃ ﺗﻨﺘﻘﻞ ﻣﻦ ﻣﻮﺿﻊ ﺍﻋﺘﺪﺍﺩﻫﺎ ﻣﺎ ﺍﻻﻓﺮﺍء ﺍ ﻣﻤﺎ ﺍﻻﻗﺮﺍء‬
‫ﺍﻻﻃﻔﺎﺭ ﻭﺣﺪﺋﻰ ﻋﻦ‬ ‫ﻭﻗﺎﻟﻪ ﺃﺷﻬﺐ‬
‫ﻣﺎﻟﻚ ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﺍﻭ‬ ‫ﻓﻌﻞ ﻭﻗﻮﻝ ﻋﺮﺓ ﻭﻗﺪ ﺟﺎﺩ ﻟﻤﺎ ﻓﻰ ﺫﻟﺌﺄﻧﺎﺱ ﻳﻘﺘﻔﻰ ﺍﻥ ﺍﻟﻤﺠﺎ ﺩﻟﺔ ﻣﺒﺎﺣﻔﻜﻠﻨﺪﺍ ﻟﺼﺤﺎ ﺑﺔ ﺑﻠﻲ ﻣﻰ ﻣﺄﻣﻮﺭ‬
‫ﻗﺎﻟﻬـﻤﻤﻌﺖ ﺃﺑﺎ ﺑﻬﺮ ﺑﺊ ﻋﺒﺪ‬ ‫ﺑﻬﺎ ﺍﺫﺍ ﻛﺎﻧﻌﺸﻜﻠﻰ ﻳﺠﻬﻬﺎ ﻣﺰ ﺍﻟﻔﺼﺪﺍﻟﻰ ﺍﻟﺤﻖ ﻭﻃﻠﺒﺤﻘﻴﻔﺔ ﺍﻟﺤﻢ ﻓﺎ ﻛﻼﺋﺸﺔ ﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻬﺎ ﻗﺪﺃﺷﺎ‬
‫ﺍﻟﻰﺣﻤﻦ ﻳﻔﻮﻝ ﻣﻲ ﺩﻛﺖ‬ ‫ﺫﺍﻙ ﻣﻊ ﺹ ﺍﻋﺔ ﻣﻦ ﺍ ﻓﺎﺱ ﻭﺷﺎﻉ ﺫ ﺩﻭﺍ ﺷﺘﻬﺮﻭﻟﻢﻳﻨﻜﺮﺫ ﺍﺷﺄﺣﺪﻋﻞ ﺍ ﻓﺜﺒﺖ ﺍ ﻧﻪ ﺍ ﺟﻤﺎﻉ‬
‫ﺃﺣﺪﺍ ﻣﻦ ﻓﻘﻬﺎﺛﻨﺎ ﺍﻻﻭﻫﻮ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﻢ ﺍﻥ ﺍﻟﻠﻪ ﻳﻖ ﻝ ﻓﻲﻛﺘﺎ ﺑﻪ ﻭﺍ ﻟﻤﻄﻠﻔﺎﺕ ﻳﺘﺮ ﺑﻜﻴﻦ ﺑﺄﻧﻔﺴﻢ ﻥ ﺛﻸﺛﻔﻘﺮﻭء ﻋﻠﻰ ﻣﻌﻨﻰ ﺍﻟﻤﻨﻊ ﺍﻻﻣﻦ‬
‫ﻳﻘﻮﻝ ﻫﺎ ﻳﺮﻳﺪ ﻭﺍ ﻋﺎﺋﺸﺔ‬ ‫ﺍ ﻧﻌﻘﺎﻝ ﺍ ﻟﻤﻌﺘﺪﺓ ﺑﺄﻭﻝ ﺍ ﻟﺤﻴﻀﺔ ﺍ ﻟﻌﺎ ﻟﺜﻘﻔﺠﺎ ﻭ ﺏ ﻡﻋﺎﺋﺸﺔ ﺑﺄﻥ ﺍ ﺗﻬﺎﻕ ﺑﺎﻵﻳﺔ ﺣﺐ ﻋﻨﻬﻴﺮﺃﻥﺗﺄ ﻭ ﻳﻠﻬﺎﻋﻠﻰ ﺳﻜﻴﺮﻣﺎ‬
‫ﻇﻨﻨﻎ ﻭﺫﻻ ﻧﻢﺗﻈﻀﻮﻥ ﺍﻥ ﺍﻻﻗﺮﺍء ﻯ ﺍﻟﺤﻴﺾ ﻭﺍ ﻣﻤﺎ ﺍﻻﻗﺮﺍءﺍﻻﻃﻬﺎﺭ ﻭﻗﺪﻗﺎﻝ ﺑﻌﺾﺃ ﺍﺑﻨﺎ ﺍﻥ‬
‫ﺍ ﺳﻢ ﺍ ﻟﻘﺮ ﻳﻔﻊ ﻋﻠﻰ ﺍ ﻟﻄﻬﺮ ﻭﺍ ﻟﺤﻴﺾ ﺍﻻ ﺃﻧﻪ ﻓﻰ ﺍ ﻟﻄﻬﺮﺃﻇﻬﺮﻓﻌﻠﻲ ﻣﺬﺍ ﺻﺒﻬﺒﺤﻠﻪ ﻋﻠﻰ ﺍ ﻟﻄﻬﺮﻣﻦ ﻭﺟﻬﻴﻦ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻗﻴﻪﺃﻇﻬﺮﻓﻮﺟﺒﺄﻥ ﺻﺤﻤﻞ ﻋﻠﻰ ﻇﺎﻣﺮﻩ ﻭﻻﻳﻌﺪﻝ ﻋﻨﻪ ﺍﻻﺑﺪﻟﻴﻞ ﻭﺍﻟﻮﺟﻪ ﺍ ﻟﻌﺎﻧﻰ ﺍ ﺍﻟﺤﻢ‬
‫ﺍﻟﻌﺎﻕ ﺍﺫﺍﻋﺎ ﻓﻰ ﺍﻝ ﺛﺮﻉ ﻋﻠﻰ ﺍﺳﻢ ﻳﺘﻨﺎﻭﻝ ﻣﻌﻨﻤﻴﻦ ﺋﻌﻠﻖ ﺑﺄﻭﻟﻬﻤﺎﻭﺟﻮﺩﺍﻓﺎﺫﺍ ﻛﺎﻥ ﺍﻟﻄﻸﻕ ﻓﻲ ﺯﻣﻦ‬
‫ﺍ ﻟﻄﻬﺮﻓﺄﻭﻝ ﺍﻻﻗﺮﺍءﺍﻻﻃﻬﺎﺭﻓﻌﺠﺒﺄﻥ ﻳﺘﻌﻠﻖ ﺍﻟﺤﻢ ﺍ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻜﺎﺋﺸﺔ ﻟﻤﻦ ﺻﺎﺩﻟﻬﺎﻓﻲ ﺫﻟﻚﺃﻧﺪﺭﻭ ﻫﺎ ﺍﻻﻗﻰﺍءﻭﺍ ﻣﻤﺎ ﺍﻻﻗﺮﺍءﺍﻻﻃﻬﺎﺭ ﺍﻧﻜﺎﻧﺖ ﻗﺎﻟﺖ‬
‫ﺫﻟﻚ ﻟﻤﻦ ﻟﻴﺲ ﻣﻦﺃﻫﻞ ﺍﻟﻤﻐﻘﻔﻮﺍﺿﻌﺢ ﻻ ﺍ ﺃﻋﺎﻟﺘﻬﻢ ﺏ ﻓﺘﻀﺎﻩ ﻓﻰ ﺍ ﻟﻠﻐﻘﻮﺍﻥ ﻛﺎﻧﺸﻘﺎﻟﺸﺬﻟﻚ ﻟﻤﻦ ﻫﻮﻣﻦ‬
‫ﺃﻫﻞ ﺍ ﺍﻻ ﻭﺍ ﻟﻌﻠﻢ ﺑﺎﻟﻠﻔﺔ ﻓﻲ ﺍ ﻟﻌﺮ ﺑﻴﻘﻒ ﺷﻞﺃﻥ ﺗﻜﻮﻥ ﺍﻻﻗﺮﺍء ﺍ ﻗﺠﺔ ﻓﻲ ﺍﻟﻄﻬﻮﻋﻠﻲ ﺍﻟﺤﻴﺾ ﻓﺄﻋﻞ ﺗﻴﺎ‬
‫ﺳﺪ ﻟﻦ ﺑﺨﻴﺴﺎ ﺭﺃﻥ ﺍ ﻻﺣﻮﻛﻬﺎﻟﻰﺑﺎ ﻟﺸﺎﻡ ﺣﻴﻦ ﺩﻟﺨﻤﺎﺹﺃﺗﻤﺎﻟﺪﻡ‬ ‫‪009‬‬ ‫ﺣﻠﻨﻨﻰ ﻋﻦﻣﺎﻟﻠﻤﺪ ﻣﻤﻦ ﻧﺎﻓﻊ ﻭﺯﻭﺯ ﻳﺪﻓﻲ ﺃﺳﻠﻢ ﻋﻖ‬
‫ﻣﻦ ﺍﻟﺤﻴﻀﻘﺎ ﻟﺜﺎﻟﺜﻘﻮﻓﺪ ﻥ‬
‫ﻟﻢ ﺑﻪ ﻓﻲ ﺍﻟﻬﺜﺮﻉ ﺍ ﻟﻄﻬﺮ ﻭ ﻳﺤﻌﻤﻞﺃ ﻳﻬﻮ ﺑﻌﺾ ﺍ ﻟﻌﺮﺏﻳﺮﻳﺪﺑﻪ ﺍ ﻟﻄﻬﺮﻭ ﺑﻌﻔﻤﻬﻢ ﻳﺮ ﻳﺪﺑﻪ ﺍﻟﺤﻴﺾ‬
‫ﺍﺍﻥ ﺍ ﺭﺍﺩ‬ ‫ﻃﻞ ﻣﻌﺎﻭﻳﺔ‬
‫ﻗﻬﺎﻓﻜﺘﺐ‬
‫ﺍﻓﺎﻋﺎﻟﺘﻬﻢ ﺍﻧﻪ ﻓﻲ ﻟﻐﺔ ﻓﺮﻳﺶ ﺍﻟﻄﻬﺮ ﺍﻥ ﺣﻤﻠﻰ ﻋﻠﻰ ﻣﻘﻌﻀﺎﻩ ﻓﻰ ﻟﻎ ﺭﻳﺶ ﺃﻭﻟﻰ ﻻﻥ ﺍﻟﻘﺮ‪3‬ﻥ ﺯﻝ ﺑﻠﻔﻬﻢ‬ ‫ﺍ ﺃﺏ ﺳﻔﻴﺎﻥ ﺍﻟﻰ ﺯﻳﺪ‬
‫ﻭﺍﻟﺖ ﺍﻋﻠﻢ‬ ‫ﺍﺑﻦ ﺛﺎﺑﺖ ﺩﺳﺎﻟﻪ ﻋﻦ ﺫﻟﻚ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﺃﺑﺒﻬﺮ ﺑﺊ ﻋﺒﺪﺍ ﻟﺮﺣﻤﺒﻦ ﻣﺎ ﺃﺩﻛﺖ ﺃﺣﺪ ﻫﻦﺩﻗﻬﺎﺋﻨﺎ ﺍﻻﻭﻫﻮﻳﻘﻮﻟﻂ ﺫﺍ ﻳﺮﻳﺪﺍﻧﻪ‬ ‫ﻓﻜﺘﻌﻤﺎ ﺍﻩ ﻣﺮﻳﺪﺑﻦ ﺛﺎﺑﺖ‬
‫ﻟﻤﻴﺪﻭﻙ ﺃﺣﺪﺍ ﻣﻦ ﻓﻘﻬﺎ ﻣﺎ ﻟﻤﺪﻳﻨﺔ ﺍﻻ ﻭﻳﻘﻮﻝ ﺍﻥ ﺍﻻﻗﺮﺍءﻫﻰ ﺍﻻﻃﻬﺎﺭﻭﻫﻮﻓﻮﻝ ﺃ ﺧﻞ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻋﺎﺋﺸﺔ‬ ‫ﺍ ﺍ ﺍ ﺫ ﺍ ﺩﺧﻠﺶ ﺍ ﻟﺪﻡ ﻣﻦ‬
‫ﻭﺍ ﺑﻦﻋﺮ ﺭ ﻳﺪﺑﻨﺜﺎ ﺑﺸﻮﺍ ﺑﺊ ﻋﺒﺎﺱ ﻭ ﻣﻦ ﺃﻣﻞ ﺍ ﻟﻠﻐﻘﻨﺮﺟﻊ ﺍﻟﻤﺤﻘﻮﻟﻬﻢ ﻭﻓﺪﺭﻭﺻﻜﻠﻦ ﻋﺮ ﻭﻋﻠﻲ ﺑﻦ ﺃﺑﻸ‬ ‫ﺍﻟﺤﻴﻀﻘﺎﻟﺜﺎﻟﺜﺔ ﻓﻘﺪ ﺑﺮﺙ‬
‫ﻫﻦ ﻭ ﺑﺮﺉ ﻫﻨﻬﺎﻭﻻﻗﻰﺛﻪ ﻭﻻ ﻃﺎ ﻟﺒﻮﺃﺏ ﻣﻮﻳﻤﻰ ﻭﻋﺒﺪﺍ ﺍﻥ ﺍ ﻟﻘﺰﺍﻟﺤﻴﺾ ﻭﻓﺪﺣﺺ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﺳﻤﻖ ﻋﻦ ﺃﺑﻰﺑﻤﺮﺍﻷﺛﺮﻡ ﺍﻥ‬
‫ﺑﺮﻛﺎﻩ ﻭﺣﺪﻧﻨﻰ ﻋﻦﻫﺎﻟﺚ ﺃﺣﻤﺪﺑﺊﺣﻨﺒﻠﻜﺎﻥ ﻳﺬﻫﺐ ﺍﻟﻤﺤﺆﻟﻚ ﺷﻢ ﺭﺟﻊ ﻋﻨﻪ ﻭﻗﺎﻝ ﺭﺃﻳﺤﺪﻳﺚ ﻋﺮ ﻭﻋﺒﻼﻟﺘﻤﺨﺘﻠﺼﻔﻰ‬
‫ﺍ ﻧﻪ ﺑﻠﻐﻦ ﺍﻟﻘﺎﻣﻢ ﻓﻲﻣﺤﺪ ﺍ ﺳﻨﺎﺩﻩ ﺍﻷﻋﺶ ﻭﻣﻨﺼﻮﺭﺍﻟﺤﺎﻡ ﻭﺣﺪﻳﺸﺎ ﺑﻦ ﺍ ﻟﻤﺴﻴﺒﺴﻦ ﻋﻠﻲ ﻟﻴﺲ ﻫﻮﻋﻨﺪﻯ ﺳﻤﺎﻋﺎ ﻭﻋﻮﻫﻲ ﺳﻞ‬
‫ﻭﺳﺎ ﻟﻢ ﺑﺊ ﻋﺒﺪﺍﻟﻠﻪ ﻭﺃﺏ ﺃﺭﺳﻠﻪ ﺳﻌﻴﺪﻋﻦ ﻋﻠﻰ ﻭﺣﺪﻳﺎ ﻟﺤﺴﻦ ﻋﻦﺃﺏ ﻣﻮﺳﻰ ﻣﻨﻘﻄﻊﻻﻥ ﺍ ﻟﺤﺴﻦ ﻟﻢ ﻣﺠﺒﺘﺢ ﻣﻊ ﻭﺍﻷ ﻟﻰﻳﺚ‬
‫ﻃﺮ ﺑﺊ ﻋﺒﺪ ﺍ ﻟﺮﺣﻤﻦ ﻭﺳﻠﻤﺎﻥ ﻋﻦﻇﻞ ﺍﻻﻗﺮﺍ ﻯ ﺍﻻﻃﻬﺎﺭﻗﻮ ﺑﺔ ﻳﺤﻘﻔﺮﺟﻊﺃﺣﻤﺪﺍ ﻟﻰﺣﺬﺍﺹ ﻫﺎﻟﻦ ﻧﺎﺥ ﻭﺯﻳﺪ ﺑﻦﺃﺳﻠﻢ‬
‫ﺍ ﺑﺌﻴﺴﺎ ﺳﻮ ﺑﺊ ﺷﻬﺎﻟﻤﺠﺎﻧﻬﻢ ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦﻳﺴﺎﺭﺍﻥ ﺍﻷﺣﻮﺹ ﺣﻠﻰ ﺑﺎﻟﺸﺎﻡ ﺣﺎ ﺩﺧﻠﺖ ﺍ ﻣﺮﺃﻧﻪ ﻓﻰ ﺍ ﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﻘﺎ ﻟﺌﺎ ﻟﺜﺔ ﻭﻓﺪﻛﻦ‬
‫ﻃﻠﻘﻬﺎ ﻧﻜﺘﺐ ‪ 4‬ﻫﺎﻭﺑﺔ ﺑﻦﺃﺏ ﺳﻔﻌﺎﻥ ﺍ ﻟﻰ ﺯﻳﺪﺑﻦ ﺛﺎ ﺑﺸﻴﺴﺌﻠﻰ ﻋﻦ ﺫ ﻳﺌﻔﻜﺘﺐ ﺍ ﻟﻴﺶ ﻳﺪﺑﻦﺛﺎﺑﺘﻤﺎ ﺍ ﺍ ﺫﺍ‬ ‫ﻛﺎﺯﺍﻳﻘﻮﻟﻮﻥ ﺍﺫﺍ ﺩﺧﻠﺖ‬
‫ﺩﺧﻠﺘﻤﻔﻰ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﻘﺎ ﻟﺜﺎ ﻟﺜﻘﻔﻘﺪﺑﻬﺜﺨﻤﻨﻤﻮ ﺑﺮﻯ ﺛﺎﻭﻻﺵﺛﻪ ﻭﻻﻳﺮ ﺍ ﻣﺎﻻ ﻧﻪ ﺑﻠﻐﻪ ﺍﻥ ﺍﻟﻘﺎﺳﻢ‬ ‫ﻳﻠﻄﻠﻘﻘﻔﻰ ﺍ ﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻔﺔ‬
‫ﺍ ﺑﻦﻣﺤﺪﻭﺳﺎ ﻟﻢ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﻭﺃﺑﺎ ﺑﻜﺮ ﻭﻥ ﻋﺒﺪﺍ ﻟﻮﺣﻤﻦ ﻭﺳﻠﻤﺎﻥ ﺑﻦﻳﺴﺎﺭ ﻭﺍ ﺑﻦ ﺷﻬﺎﺑﻜﺎﻧﻮﺍﻳﻘﻮﻟﻮﻥ ﺍﺫ‬ ‫ﺍ ﻟﺜﺎ ﻟﺜﻘﻔﻘﺪﺑﺎﻧﺸﻤﻦ ﺯ ﻭﺟﻬﺎ‬
‫ﺩﺧﺪﺕ ﺍﻟﻤﻄﻠﻘﺔ ﻓﻲ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﺔ ﺍﻟﺌﺎﻟﺜﺔ ﻓﻘﺪﺑﺎﻧﺖ ﻣﻦ ﺯﻭﺟﻬﺎﻭﻻﻣﻴﺮﺍﺙ ﺑﻴﻨﻬﻤﺎﻭﻻﺭﺟﻊ ﺳﻜﻠﻠﻴﻢ ﺍ‬ ‫ﻭﻻﻣﻴﺮﺍ ﺑﻴﻨﻬﻤﺎ ﻭﻻﺭﺟﻌﺔ‬
‫ﻟﻪ ﻋﻠﻴﻬﺎ ﻭﺣﺪﺛﻰ ﻋﻦ‬
‫ﻣﺎﻝ ﻥ ﻧﺎﻓﻊ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻧﻬﻜﺎﻥ ﻳﻘﻮﻝ ﺍ ﺫ ﺍ ﻃﺪﻕ ﺍ ﻟﺮﺟﻞ ﺍ ﻣﺮﺃﻝ ﻓﺪﺧﻚ ﻓﻰ ﺍ ﻟﺪﻡ ﻣﻦ ﺍ ﻟﺤﻴﻔﺔ‬
‫ﻣﺎﻟﻤﻦ ﻧﺎ ﻓﻊ ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺍﻟﺜﺎﻟﺜﻘﻔﻘﺪﺑﺮﺋﺖ ﻣﻦ ﻭ ﺑﺮﺉ ﻫﻨﻬﺎ ﻗﺎﻝ ﻣﺎﻟﻮءﻭﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﺍﻟﺪﻋﻦ ﺍ ﻟﻌﻔﺤﻴﻞ ﺑﻦﺃﺑﻰ ﻋﺒﺪﺍﻟﻠﻪ ﻣﻮﺩ‬
‫ﺍ ﻓﻲﻋﺮﺍﻧﻪ ﻛﺎﻥﻳﻘﻮﻝ ﺍﺫﺍ ﺍ ﻟﻤﻬﺪﻯ ﺃﻥ ﺍ ﻟﻔﺎ ‪ 3‬ﺑﻦ ﻣﺤﺪ ﻭﺳﺎ ﻟﻢ ﺑﻦ ﻋﺒﺪﺍ ﻟﻠﻬﻜﺎﻧﺎﻳﻘﻮﻻﻥ ﺍ ﺫﺍ ﻃﻠﻔﺖ ﺍ ﻟﻤﺮﺃﺓ ﻓﺪﺧﻠﺖ ﻓﻰ ﺍﻟﺪﻡ ﻫﻦ ﺍﻟﺤﻴﻖ ﺓ‬
‫ﻃﺎﻕ ﺍﻟﺮﺟﻞ ﺍﻫﻲ ﺃﻧﻪ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻔﺪﺑﺎﻧﺖ ﻣﻨﻪ ﻭﺣﺪﺕ ﺵ ﻭﻗﻮﻟﻪ ﺍﻥ ﺍﻷﺣﻮﺻﺮ ﻫﺪﺩﺑﺎﻟﺸﺎﻡ ﺣﻴﻦ ﺩﺧﻠﺖ ﺍﻣﺮﺃﻧﻪ ﻓﻰ ﺍﻟﺪﻡ‬
‫ﻓﻠﺖ ﻓﻰ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻌﻀﺔ ﻣﻦ ﺍﻟﺤﻌﻀﻘﺎ ﻟﻨﺎﻟﺜﺔ ﻥ ﻃﻠﻘﻬﺎﻳﻘﺘﻀﻰ ﻋﻠﻰ ﻣﺬﻟﻤﺠﻤﺎﻟﻼﻧﻪ ﻃﻠﻔﻬﺎ ﻓﻰ ﺣﺎﻝ ﺣﺖ ﻭﻟﻮﻃﻠﻘﻬﺎﻓﻲ ﺍ ﻟﻤﺮﺽ‬
‫ﺍﻟﺌﺎﻟﺜﺔ ﻓﻘﺪ ﺑﺮﺋﺖ ﻣﻨﻪ ﺍ ﻟﺬﻯ ﺗﻮﻓﻰ ﻣﻨﻤﻠﻮﺅﺋﻢ ﻟﻰ ﻣﺎﺗﻘﺪﻡ‬
‫ﻭﺑﺮﻯءﻣﻨﻬﺎ ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﺼﻞ ﻭﻟﻪ ﻓﻜﻌﺒﺴﺎﻭ ﻳﺔ ﺑﻦ ﺃﺑﻰ ﺳﻔﻴﺎﻥ ﻓﻰ ﺫ ﻻ ﻟﻤﺤﺰ ﻳﺪﺑﻦﺛﺎﺑﻜﻠﻰ ﻣﺎﺣﺤﺮﺕ ﺑﺪﻋﺎﺩﺓ ﺍﻷﻣﻲ ﺍﻩ‬
‫ﻭﻫﻮﺍﻷﻣﻲﻋﻨﺪﻧﺎﺩ ﻭﺣﺪﺛﻰ ﺁﺃﻭﺍ ﻟﺢ ﻡ ﻣﻦ ﻣﺌﻤﻤﺎ ﻭ ﺭﻩ ﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﻭ ﺳﺘﺪﻋﺎﻋﻔﺘﺎ ﻭ ﺃﻫﻞ ﺍ ﻟﻤﺪﻳﻨﺔ ﻳﻬﺎﺃﺷﻜﻞ ﻫﻦ ﺍ ﻟﻤﺴﺎﺋﻞ ﺑﺎﻵﻓﺎﻕ‬
‫ﻋﻦ ﻣﺎﻟﻜﻠﻦ ﺍﻟﻔﻔﻌﻌﻞ ﺑﻦ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﺰ ﻳﺪﺑﻦﺛﺎ ﺑﺖ ﺭﺿﻰ ﺍﻟﻢ ﻧﻪ ﺍ ﺫﺍﺩﺧﻠﺖ ﻓﻰ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻘﺪﺑﺮﺋﺖ ﻣﻨﻪ‬
‫ﻋﺒﺪ ﺷﻤﻮﻟﻰ ﺍﻟﻤﻬﺪﺉ ﻭ ﺻﺊ ﻫﻔﺎﻳﺮﻳﺪﺍﻧﻪ ﺍﻧﻘﻀﻰ ﻣﺎ ﻛﺎﻥ ﺑﻬﻤﺎ ﻣﻦﺃﺡ ﻡ ﺍ ﻟﻌﺪﻗﻤﻦ ﺍﻻﺭﺗﺠﺎﻉ ﻭﺍ ﻟﻨﺪﻓﺔ ﻭﺍﻟﺴﻜﻨﻰ ﻭﺍﻟﺘﻮﺍﺭﺙ‬
‫ﺃﺑﻰﺍ‬
‫ﺃ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﻭﺳﺎﻟﻢ ﻭﺍ ﻟﻤﻨﻊ ﻣﻦ ﺯﻭ ﺡ ﻏﺒﺮ ‪ 5‬ﺹ ﻣﺎﻟﻚ ﺍﻧﻪ ﺑﻠﻐﻪﺃﻥ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ﻭﺍ ﺑﻦ ﺷﻬﺎﺏ ﻭﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭ‬
‫ﻳﻘﻮﻻﻥ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﺍﻥ ﻋﻤﺔ ﺍﻟﺨﺘﻠﻌﻔﻼﺛﺔ ﻗﺮﻭء ﺛﻬﺎﻟﻚ ﺍﻧﺼﺜﻊ ﺍﺑﻦ ﺷﻬﺎﺏ ﻳﻘﻮﻝ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻘﺔ ﺍﻻﻗﺮﺍء ﻭﺍﻥ‬ ‫ﺍ ﺑﻦ ﻋﺒﺪﺍﺑﺘﻪ ﻛﺎﻧﺎ‬
‫ﺍﺫﺍﻃﻠﻘﺖ ﺍﻟﻤﺮﺃﺓ ﻓﺪﺧﻠﺖ‬
‫ﺗﺒﺎﺕ ﺕ ﺵ ﻗﻮﻟﻬﻪ ﺍﻥ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻘﻔﻼﺛﺔ ﻣﺮﻭءﻳﺮﻳﺪﻭﻥ ﺍﻟﺘﻰ ﺗﻌﺘﺪﺑﺎﻻﻗﺮﺍء ﻭﻻﺧﻸﺵ ﺫﻟﻚ‬
‫ﻓﻲ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﺤﻴﻀﺔ ﺍﻟﺌﺎﻟﺌﺔ ﻟﻨﺺ ﺍﻟﻘﺮ‪ 3‬ﻭءﻫـﻔﻮﻟﻪ ﺗﻌﺎﻟﻰ ﺍ ﻟﻤﻄﻠﻘﺎﺕ ﻳﺰ ﺑﺼﻦ ﺑﺄﻧﻌﺴﻬﻦﺛﻸﺛﺔ ﻓﺮﻭء ﻭﻟﻔﻆ ﻳﻬـﺘﺮ ﺑﺼﻦ ﻭﺍﻥ ﻥ ﻟﻔﻈﻪ‬
‫ﻓﻘﺪ ﺑﺎﻧﺖ ﻣﻨﻪ ﻭﺣﻠﺖ‬
‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﻟﻔﻆ ﺍﻟﺨﺒﺮﻓﺎﻥ ﺍ ﻟﻤﺮﺍﺩﺑﻪ ﺍﻷﻣﺮﻓﺎﻥﺧﺒﺮﺍ ﻟﺒﺎﺭ ﻃﺘﻌﺎ ﻟﻰ ﻻ ﻳﻬﻮﺩﺕ ﻧﺠﻸﻑ ﻧﺤﺒﺮﻩ ﻭﻧﺤﻦ ﻓﻰﺻﻤﻦ ﺍﻟﻤﻄﻠﻘﺎﺕ ﻣﻦ‬
‫ﻟﻰ ﺃﻧﻪ ﻋﻠﻰ ﺍﻷﻣﺮ‬ ‫ﻻﺛﺰ ﺑﺺ ﻧﻸﺛﺔ ﻓﺮﻭء ﻓﺪﻟﺆﻝ‬
‫ﺑﻠﻐﻪ ﻋﻦ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﺒﺐ‬
‫ﺇ ﻓﻤﻤﻞ ﻭﻗﺮﻝ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻋﺪﺁﻟﻤﻄﻠﻘﻪﺛﻚﺛﻘﻘﺮ ﻭﺍﻥﺗﺒﺎﻋﺪﺕ ﻳﺮﻳﺪﺍ ﺑﻌﺪﻣﻤﺎ ﻟﻘﺮﺃﻳﻦ ﻻﻳﻤﻨﺢ‬ ‫ﻭﺍﺑﻦ ﺷﻬﺎﺏ ﻭﺳﺎﻳﻤﺎﻥ ﺑﻦ‬
‫ﻳﺴﺎﺭﺍ ﻡ ﻧﺮ ﻳﻔﻮﻟﻮﻥ ﺍ ﻩﻟﺪﻩ ﺍ ﻟﺨﺘﻠﻌﻘﻨﻼﺛﻘﻔﺮﻭء ﻭﺣﺪﺛﻨﻰ ﻋﻦﻣﺎﻻ ﻧﻤﻤﻤﻊ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻳﻘﻮﻟﻜﻠﺪﺓ ﺍﻟﻤﻄﻠﻘﺔ ﺍﻻﻗﺮﺍ ﻭﺍﻥﺗﻬﺎﻋﺪﺕ‬
‫ﺍﻥ ﺍﻫﻲ ﺃﺗﻌﻤﻤﺎﻟﺖ ﺍﻟﻄﻸ ﻕ ﻓﻘﺎﻝ ﺍﺫﺍﺣﻔﻤﺸﻨﺎ ﺫﻧﻴﻨﻰ‬ ‫‪909‬‬ ‫ﻭ ﺗﻰ ﻋﻦ ﻣﺎﻟﺌﺴﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺍﻻﻧﺼﺎﺭ‬
‫‪ 9‬ﻓﺎﻻ ﺻﺎﺿﺚ ﺁ ﺫﻧﺘﻪ ﻓﻘﺎﻝ‬
‫ﺍﻻﻋﺘﺒﺎﺭ ﺑﻬﺎ ﻣﺎﻻﻳﻮﺩﺗﺄﺧﻼﻳﺮﺍﻟﻘﺰﺍﻟﻰ ﺻﺄﻝ ﺍﻟﻰ ﻳﺒﺔ ﻭﺳﻴﺄﻓﻰ ﺫﻛﺮﻩ ﺩﻫﺪﻛﻠﺖ ﺍ ﺍﻥ ﺍ ﺍ ﺯﻭﻫﺎﻟﻰ ﺹ ‪01‬‬
‫ﺍﺫﺍﻃﻬﺮﺷﻔﺎ ﺫﻧﺒﻨﻰ ﻓﻤﺎ‬
‫ﻃﻬﺮﺕ ﺁﺫﻧﺘﻪ ﻓﻄﻠﻘﻬﺎ‬
‫ﺫ ﻧﻴﻰ‬ ‫ﻣﺎﻟﻄﻦ ﻳﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎﺭﺃ ﺍ ﻫﻲﺃﺗﻪ ﺳﺄ ﻟﺖ ﺍ ﺭﻃﻼﻕ ﻭ ﺍﻝ ﺍ ﺍ‬
‫ﻓﻠﻲ ﺻﺎﺿﺖ ‪ 3‬ﺫﻧﺘﻔﻘﺎﻝ ﺍﺫﺍﻃﻬﺮﺕ ﻓﺎ ﺫﻧﻴﻨﻰ ﻓﺎﻻﻃﻬﺮﺕ ﺁﺫﻧﺘﻌﻔﻄﻠﻘﻬﺎ ﻗﺎﺍﻫﺎ ﻭﻫﺬﺍ ﺃ ﻥ‬
‫ﻱ ﺗﺎﻟﻤﺎﻟﻚ ﻭﺣﺬ ﺍ ﺃﺣﺴﻦ‬
‫ﻣﺎ ﻋﻌﺖ ﻓﻲ ﺫﻟﻚ‬ ‫ﻙ ﻗﻮﻝ ﺍﻷﻧﺼﺎﺭﻯ ﻻﻣﺮ ﺩﻩ ﺍ ﺫ ﺳﺄﻟﺘﻪ ﺍ ﻟﻄﻸﻕ ﺍﺫﺍﺣﻀﺖ ﻓﺎ ﺫﻧﻴﻨﻰ ﻣﺠﺘﻤﻞ‬ ‫ﻣﺎﻡ ﻓﻲ ﺫﻟﻚ‬
‫ﻋﻌﺖ‬
‫ﻣﺎﻣﺎءﻓﻰ ﻋﺪﺓ ﺍﻟﻤﺮﺃﺓ ﻗﻰ‬ ‫ﺃﻧﻴﻬﻮﻥ ﻗﻰ ﻃﻬﺮ ﻟﻰ ﻣﺴﻬﺎ ﻓﻴﺮﺍ ﻳﻘﺎﻉ ﺍ ﻟﻄﻸﻓﻲ ﻓﻴﻪ ﻛﻨﻮﻉ ﻓﺄ ﻣﺮﻁ ﺃﺧﺘﻮﺫﻥ ﻳﻒ ﺛﺎ ﻟﻴﺴﻠﻢ ﻃﻸﻗﻤﻤﻦ‬
‫ﺑﻴﻘﺎ ﺍﺫﺍﻃﺎﻗﻔﻴﻪ ﻝ‬ ‫ﺫﻟﺪﻓﻤﺎ ﺣﺎﺿﺤﺖ ﻗﺎﻝ ﻟﻬﺎ ﺍ ﺫﺍ ﺭﺕ ﻓﺎ ﺻﻢ ﻧﻴﺘﻰ ﻻﻥ ﺍﻳﻘﺎﻉ ﺍ ﻟﻄﻸﻕ ﺍﻝ ﺍ ﻟﺤﻌﺾ ﻣﻤﻨﻮﻉﻛﺎﻟﻘﺪﻡ ﻓﺎﻻ‬
‫ﺣﺪﺛﺘﻰ ﺑﺤﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﻃﻬﺮﺕ ﺃﻭﻧﺦ ﺍ ﻟﻄﻸﻕ ﻓﻲ ﻃﻬﺮﻟﻢﻳﻤﺴﻬﺎ ﻓﻴﻤﻮﻻﺗﻌﻘﺒﺤﻴﻀﺎ ﻃﻠﻘﻬﺎﻓﻴﻪ ﻭﻫﻮﺍﻟﺰﻣﺎ ﺍ ﻟﺬﻋﻬـﺜﺮﻉ ﺍﻳﻘﺎﻉ‬
‫ﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ‬
‫ﺍ ﻟﻄﻼﻕ ﻓﻴﻤﻮﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﺍ ﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﻭﺳﻠﻤﺎﻥ ﺑﻦ‬ ‫ﻣﺎ ﺍءﻓﻰ ﻋﺪﺓ ﺍﻟﻤﺮﺃﺓ ﻓﻰ ﺑﻴﺘﻬﺎ ﺍﺫﺍﻃﻠﻘﻔﻌﻪ ﻝ‬
‫ﻳﺸﺎﺭﺍ ﺕ ﻟﻬـ ﻩ ﻣﻬﻤﺎﻳﺬﻛﺮﺍﻥ‬
‫ﻣﺎﻙ ﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪﻋﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺑﻦ ﻣﺤﺪﻭﺳﻠﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭ ﺃﻧﻤﻬﻌﻌﻬﻤﺎﺑﺬﻛﺮﺍﻥ ﺃﻥ ﺃﻕ ﺑﻚ ﻳﻰ ﺑﻦ ﺳﻌﻌﺪﺑﻦ‬ ‫ﺹ‬
‫ﺍﻟﻌﺎﻋﻰ ﻃﻠﻖ ﺍﺑﻨﺔ ﻋﺒﺪ‬ ‫ﺻﺤﻴﻬﻤﺎﺑﻦ ﺳﻌﻴﺪﺑﻦ ﺍ ﻟﻌﺎﻋﻰ ﻃﻠﻖ ﺍ ﺑﻨﻒ ﺑﺪﺍﻟﻰﺣﻤﻦ ﺑﻦ ﺍﻟﺤﻢ ﺍﻟﺒﺘﺔ ﻓﺎﻧﺘﻘﻠﻬﺎﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﺤﻢ‬
‫ﻓﺄﺭﺳﻠﻜﺎﺋﺸﻘﺄﻡ ﺍ ﻟﻤﺆﻣﻨﻴﻦ ﺍﻟﻰ ﻣﺮﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻢ ﻭﻋﻮ ﻳﻮﻣﺌﺬﺃﻣﻴﺮﺍﻟﻤﺪﻳﻨﻔﻔﻘﺎ ﻟﺖ ﺍﺗﻖ ﺍﻟﺖ ﻭﺍ ﺭﺩﺩ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﺤﻢ ﺍﻟﺒﺘﺔ‬
‫ﻓﺎﻧﺘﻘﻴﺎﻋﺒﺪﺍﻟﻰﺣﻤﻦ ﺑﻦ‬ ‫ﺍﻟﻰ ﻭﻧﺠﺎﻓﻘﺎﻝ ﻣﺮﻳﺎﻥ ﻓﻰ ﺣﺪﻳﺜﺸﻠﻤﺎﻥ ﺍﻥ ﻋﺒﺪﺍ ﻟﻰﺣﻤﻦ ﻏﻠﺒﻨﻰ ﻛﺎﻟﻤﺮﻳﺎ ﻓﻰ ﺣﺪﻳﺎ ﻟﻘﺎﺳﻢﺃﻭﻫﺎ‬
‫ﺑﻠﻐﻚ ﺷﺄ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻭﺵ ﻓﻘﺎ ﻟﻜﻼﺋﺸﻤﺔ ﻻﻳﻀﺮﻓﻲ ﺃﻥ ﻻﺗﺬ ﻛﺮﺣﺪﻳﺸﻔﺎﻁ ﻛﻀﻘﺎﻝ ﻣﻲ ﻭﺍ ﺍﻧﻜﺎﻥ ﺍﻟﺤﻢ ﻓﺄﺭﺳﻠﺸﻜﻼﺋﺸﻤﺔ ﺃﻡ‬
‫ﺍﻟﻤﻮﻣﻨﻴﻦ ﺍﻟﻰ ﻫﻲ ﻭﺍﻥ ﺑﻦ‬ ‫ﺑﻚ ﺍ ﻟﺸﺮﻣﺤﺴﺒﻚ ﻣﺎﺑﻴﻦ ﻫﺬﻳﻦ ﻣﻦ ﺍ ﻟﺸﺮ ﻛﻠﻬﺎﻟﺸﺲ ﻧﺎﺥﺃﻥ ﺑﻨﺖ ﺳﻌﻴﺪﺑﻦ ﻋﺮﻭ ﺑﻦ ﻧﻔﻴﻠﻜﺎﻧﺖﻣﺨﺖ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﻭ ﺑﻦ ﻋﺜﻤﺎﻥ ﻓﻄﻠﻘﻬﺎ ﺍ ﻟﺒﺘﻔﻔﺎﻧﺘﻔﻠﺖ ﻓﺄﻧﻜﺮﺫﻟﻜﻠﻠﻴﻬﺎﻋﺒﺪﺍ ﺑﻦ ﻋﺮ ﺵ ﻓﻮﻟﻪ ﺍﻥ ﺍﻟﺤﻢ ﻭﺣﻮﻳﻮﻣﺘﺬ ﺃﻣﻴﺮ‬
‫ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻃﻠﻖ ﺍ ﺑﻦ ﺑﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﺤﻢ ﺍ ﻟﺒﺘﺔ ﺣﺘﻤﻞ ﺃﻧﻴﻬﻮﻥ ﻃﻠﻘﻬﺎ ‪2‬ﺧﺰﻹﺷﺘﻄﻠﻌﻘﺎﺕ ﺍﻟﻤﺪﻳﻨﺔ ﻓﻘﺎﻟﺖ ﺍﺗﻖ ﺍﻟﻘﻪ‬
‫ﻓﺎﻥﺗﻠﺪﺍ ﻟﻄﻠﻘﺔ ﺗﻮﺻﻌﻒ ﺍ ﺍ ﻟﺒﺘﺔ ﻻﻥ ﺡ ﻫﺎﻓﻲ ﺫﻟﺤﻢ ﺍ ﻟﺜﻸﺵ ﺍ ﻧﻌﻘﺎﻝ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺍ ﺑﻨﺘﻪ ﻳﺮﻳﺪﻣﻦ ﻭﺍﺭ ﺩ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﻄﻠﻤﺠﻘﺎﻓﻔﺎﻝ‬
‫ﻣﺮ ﺍﻥ ﻓﻰ ﺣﺪﻳﺴﻠﻤﺎﻥ‬ ‫ﻋﺪﺗﻪ ﻭﻫﻮﻣﻮﺿﻊ ﺳﻬﻜﻨﺎﻫﺎ ﻣﻊ ﺯ ﻭﺟﻬﺎﻭﺫﻻﻥ ﺍ ﻟﺴﻜﻨﻰ ﻭﺍﻥ ﻧﺖ ﺣﻘﺎﻣﻦ ﺣﻘﻮﻕ ﺍﻟﻰ ﻭﺟﻌﺔ‬
‫ﻣﻮﺿﻊ ﺍ‬
‫ﻓﺎﻥ ﺍﻟﻤﻘﻤﻤﻮﺩﻫﻨﺤﻔﻆ ﺍ ﻧﺴﺒﻬﺪﻕ ﺍﻟﻠﻪ ﺑﻪ ﺗﻌﻠﻖ ﻓﻌﻐﻠﻆ ﻟﺬﻟﻔﻴﺲ ﻻ ﺭﻭﺟﺔ ﺍﺳﻘﺎﻃﻪ ﻭ ﺩﻗﺎﻟﻌﺎﻟﻚ‬
‫ﺍﻥ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻏﻠﺒﻨﻰ ﻭﻗﺎﻟﻲ‬
‫ﺍﻟﻤﺒﺘﺆﻟﺔ ﺍﻟﺴﻜﻨﻰ ﻋﻠﻰ ﺯ ﻭﺟﻬﺎ ﻓﻰ ﺍﻟﻌﺪﺓ ﻭ ﺳﺤﺒﺲ ﻭ ﻳﺒﺎﻉ ﻋﻠﻴﻤﻔﻲ ﺑﺎﻟﻪ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍ ﻭﻝ ﺍ ﺣﻖ ﻋﻠﻰ ﺍﻟﻰ ﻭﺝ ﻫﻲ ﻭﺍﻥ ﻓﻰ ﺣﺪﻳﺜﻤﺎ ﻟﻘﺎﺻﻢ‬
‫ﻭ ﺕ ﻟﻪ ﻣﺎﻝﻳﺆﺧﺬﺑﻬﻜﻴﺆﺧﺬﺑﺴﺎﺋﺮﺍﻟﺤﻘﻮﻕ ﺍ ﻟﻠﻰ ﺯﻣﺔ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻟﻢﻳﻬﻠﻪ ﻣﺎﻝ ﻓﻘﺪﻗﺎﻝ ﻣﺎﻟﻚ ﺃﻭﻣﺎﺑﻠﻎ ﺷﺄﻥﻓﺎﻃﻤﺔ ﺑﻨﺺ‬
‫ﻓﻴﺲ ﻓﻘﺎﻟﺖ ﻋﺎﺋﺸﺔ ﻻ‬ ‫ﺍﻥ ﺍﺳﻘﻴﻘﻦ ﺍﻧﻪ ﻻﻟﺜﻠﻪ ﻓﺬﻟﻠﺶ ﺍﻳﻬﺎﻭﻣﻌﻨﻰ ﺫﻟﻚ ﻭﺍﻟﺖ ﺍﺟﻜﻠﻠﻢ ﺍﻧﻪﻳﺴﻘﻂ ﻋﻨﻤﺤﻖ ﺍ ﻝ ﺍﻛﻨﻰ ﻭﺍﻟﻨﻔﻘﺔﻻﻧﻪ ﺍﻧﻤﺎ‬
‫ﺃ ﻳﻀﺮﻙ ﺃﺕ ﻻﺗﺬﻛﺮ‬ ‫ﺑﻬﺒﺆﻝ ﻟﻴﻌﺒﻌﺜﺮﻁ ﺍﻟﻴﺴﺎﺭ ﻭﺍﻟﻐﻨﻰ ﻭﻳﺴﻘﻂ ﻣﻊ ﺍﻟﻌﺪﻡ ﻓﻌﻜﻮ ﻛﻠﻠﻬﺎ ﺃ ﺗﺴﻜﻦ ﻧﻔﺴﻬﺎ ﻛﺎﻳﻬﻮﻥ‬
‫ﻋﻠﻴﻬﺎ ﺃﻥﺗﻨﻔﻖ ﻋﻠﻰ ﻧﻔﺴﻬﺎﻭﻫﺬﺍ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﺍ ﻟﺘﻰ ﻳﻮﻃﺄ ﻫﺜﺎﻻ ﻭﺍﻥ ﻛﺎﻓﻪ ﻳﺮﻣﺪﺧﻮﻝ ﺍ ﻟﻢﻳﻬﻦ ﻟﻬﺎ ﺣﺪﻳﺸﻔﺎﻃﻤﻘﻔﻘﺎ ﻟﻤﺮ ﻭﺍﻥ‬
‫ﺳﻜﻨﻰ ﻓﻲ ﻭﻓﺎﺓ ﻭﻻﻃﻸﻕ ﺻﻐﻼﻳﺮﺓ ﻛﺎﻧﺸﺎﻭﻛﺒﻴﺮﻩ ﻗﺎﻟﻪ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻳﺔ ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﻛﺎﻧﺸﺄﻣﺔ ﺍﻧﻜﺎﻥ ﺑﻚ ﺍ ﻝ ﺛﺮﻟﺤﺴﺒﻠﺚ‬
‫ﻣﺎﺑﻴﻎ ﻫﻪﻓﻲ ﻣﻦ ﺍﻝ ﺛﺮ‬
‫ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺇﺯﻟﻢﻳﺨﺘﻞ ﺍﺻﺄﺑﻨﺎ ﺍﻥ ﻟﻬﺎ ﺍﻟﺴﻜﻨﻰ ﻓﻲ ﺍﻧﻔﺮﺍﻕ ﻛﺎﻥ ﺍﻟﺮﻟﻤﺢ ﺹ ﺍ ﺃﻭﻋﺒﺪﺍ ﺍﺫﺍ ﺑﻮﺋﺖ‬
‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﺑﻴﺘﺎ ﻗﺎﻝ ﻣﺎﻟﺆﻫﻌﺪﺍﻷﻣﺨﻴﺚ ﻛﺎﻧﺖ ﺍﻥ ﻛﺎﻥ ﺍﻟﻰ ﻭﺝ ﻳﺄﺗﺒﻬﺎﻋﻨﺪﺃﻃﻬﺎ ﺇﻋﺘﺪ ﻣﻨﺪﻫﻢ ﻭﺍﻥ ﻛﺎﻧﺖ‬
‫ﻧﺎﻓﻊ ﺃﻥ ﺑﻨﺴﻌﻴﺪ ﺯﻳﺪ‬
‫ﺇﺑﻦ ﻋﺮﻭ ﺑﻦ ﻧﻔﻴﻞ ﻛﺎﻧﺖ‬
‫ﻋﻨﺪﻣﻢ ﺑﺎﻟﻨﻬﺎﺭ ﻭﺗﺒﻴﺖ ﻋﻨﺪ ﺻﻬﺠﻬﺎﺑﺎﻟﻤﻴﻞ ﺍﻋﺘﺪﺷﻔﻰ ﻣﻨﺰﻟﻪ ﻗﺎﻷﺛﻬﻤﺎﻥ ﻛﺎ ﻳﻨﻔﻖ ﻋﻠﻴﻬﺎﻓﻌﻠﻴﻪ‬
‫ﺍ ﻟﺴﻜﻨﻰ ﻭﺍﻻﻓﻼ ﻭﻭﺟﺴﻘﻮﻝ ﻣﺎﻻﻥ ﺳﻤﻜﻨﻰ ﺍﻟﻌﺪﺓ ﻫﺒﺘﺒﺮﺿﺎﻟﺴﻜﻨﻰ ﺍﻝ ﺍﻟﻰ ﻭﺟﻴﻘﻮﻳﺘﻌﻴﻦ ﻓﻰ ﻣﻮﺿﻌﻪ‬
‫ﺗﺤﻘﺤﺒﺪﺍﻟﺘﻤﺒﻦ ﻋﺮﻭ ﺑﻦ‬
‫ﻋﺜﻤﺎﻥ ﻓﻄﻠﻘﻬﺎ ﺍ ﻟﺒﻌﻘﻔﺎﻧﺘﻘﻠﺖ‬
‫ﻓﺎﺫﺍ ﻟﻢﻳﻬﻦ ﻟﻬﺎ ﻋﺎﻱ ﺳﻚ ﻓﻰ ﺍﻻﻟﻰ ﻭﺟﻴﻘﻮﺗﺖﻛﺎﻻ ﻟﻨﻜﺎﺡ ﻓﺒﺎﻥﻻﻣﺠﺒﻔﺎ ﺻﺎﻝ ﺍ ﻟﻔﺮﺍﻕ ﻭﻫﻮ ﻭﻓﺖ‬
‫ﺍﻗﺘﻀﺖ ﻓﺎﺷﻜﺮﺫ ﻟﻚ ﻋﻠﻴﻬﺎ ﻋﺒﺪ ﺍ ﻟﻠﻪ‬ ‫ﺍﺱ ﻡ ﺍ ﻟﻨﻤﻜﺢ ﺃﻭﻟﻰ ﻭﺃﺻﻰ ﻭﺟﻤﻔﻮﻝ ﺃﺷﻬﺐ ﺍ ﺍ ﻟﺴﻜﻤﻨﻰ ﺣﻢ ﺑﻬﺒﺒﺎﻟﻰ ﻭﺟﻴﺔ ﻛﺎﻟﻨﻔﻔﻘﻔﺎﺫﺍ‬
‫ﺍﺭﻭﺟﻴﺎﺙ ﺍﺣﺪﺍ ﻣﺎ ﺍﺗﺘﻒ ﺗﻤﺎﻷﺿﺮﻯ ﻭﺍﺫﺍﻟﻤﺘﻔﺘﻀﻪ ﻟﻤﺘﻘﺘﺾ ﺍﻻﺧﺤﺮﻯ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﺷﺔ ﻭﺃﺻﺎ ﺍﺑﻦ ﻋﺮ‬
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‫ﺍ ﺍﺻﻐﻴﺮ ﺓ ﺍ ﻟﺘﻰ ﻻﻳﻮﻃﺄ ﻣﻌﻠﻬﺎﻓﻸﻣﺤﻨﻰ ﻟﻬﺎ ﻓﻲ ﺍ ﻟﻄﻠﻸﻕ ﻭﺍﻟﻖ ﺕ ﻗﺪﺑﻨﻰ ﺑﻬﺎ ﺯ ﻭﺟﻬﺎ ﻗﺎﻟﻪ ﻣﺎﻝ ﻻﻧﻪ ﻻﻋﺪﺓ‬
‫ﻋﺎﻳﻬﺎﻭ ﺑﺪﻟﺚ ﺳﻚ ﺫﻻﻧﻪ ﻟﻴﺲ ﻟﺬﺍﻟﺚ ﺍﻟﺒﻨﺎءﺣﻢ ﺍ ﺍﺑﻂءﻓﻰ ﻋﺪﺓ ﻭﻻ ﻛﻞ ﺻﺪﺍﻕ ﻭﻻﻭﺟﻮﺏ ﻛﻨﻰ ﻭﻻ‬
‫ﻧﻔﻘﺔ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫ ﺍﺛﻪ ﺕﺃﻥ ﺍﻟﻌﺘﺪﺓ ﺍ ﺍﺳﻜﻨﻰ ﻓﻸﺷﺒﻴﻔﻰ ﻏﻴﺮ ﺑﻴﺘﻬﺎ ﻭﺍﻻ ﺃﻥ ﺻﻜﺮﺝ ﻧﻬﺎﺭﺍ ﺧﻸﻓﺎ‬
‫ﺗﻌﺎﺩﺃﺱ ﻣﻦ ﺣﻌﺚ‬
‫ﻻﺏ ﺿﻲ ﻩ ﻭﺍﻟﺪ ﻳﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺍﻥ ﺍﻟﺬﻛﻠﺘﻔﻌﻨﻪ ﺍﻟﻒﺹ ﺍﻻ ﻛﺎ ﻗﺎﻝ ﻟﺘﻪ ﻛﻨﻮﻫﻦ‬
‫ﺳﻜﺖﺗﻢ ﻣﻴﺖ ﻭﺟﻰ ﺡ ﻭﺍﻟﺨﺮﻭﺝ ﺑﺎﻟﻬﺎﺭﻻﻳﻨﺎﻓﻰ ﺍ ﺍﺳﻜﻨﻰ ﻓﻠﻢﺗﻤﻨﺢ ﻣﻦ ﺫﻟﻚ ﻭﻻﻥ ﻓﻲ ﻣﻨﻌﻬﺎ ﻣﻦ ﺍ ﻟﺘﺢ ﺭﻑ‬
‫ﺍﺿﺮﺍﺭﺍ ﺑﻬﺎﻓﺎﻳﺴﻜﻞ ﺍﻟﻨﺴﺎءﻟﻬﺎﻣﻦ ﻳﺘﺼﺮﻑ ﻟﻬﺎ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﻨﻘﺎ ﺍﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍ ﻟﺤﻢ ﻳﺮﻳﺪﻗﺒﻞ ﺍﻧﻘﻔﺎءﻋﺪ ﺍﻓﺄﺭﺳﺎﺷﻜﺎﺋﺸﺔ ﺍﺩﻫﺲ ﻭﺍﻥ ﺑﻦ‬
‫ﺍﻟﺤﻢ ﺍﺗﻖ ﺍﻟﻠﻪ ﻭﺭﺩﺍﻟﻤﺮﺃﺓ ﺍ ﺩﺑﺒﻬﺎ ﺍﺯ ﻛﺎﺭﺍ ﻣﻨﻬﺎﻻﻧﺘﻘﺎﻟﻬﺎ ﻣﻦ ﺑﻴﻬﺎﺗﺒﻞ ﺍ ﻧﻘﻔﺎءﻋﺪ ﺍﻻ ﺅﻟﻚ ﻋﻨﺪﻋﺎﺋﺸﺔ‬
‫ﻭﺍ ﺟﺐ ﻋﺎﻳﻬﺎﺗﺠﻼﻳﺮﻋﻠﻲ ﺍ ﺃﺑﺘﻪ ﻭﻟﻌﺬﺍ ﻣﻌﻨﻰ ﻗﻮﻟﻬﺎﺭﺩ ﺍ ﻟﻤﺮﺃﻩ ﺍ ﺩ ﺑﻴﻨﻬﺎ ﻭﺳﻤﻮﺃﻣﻴﺮﺍ ﻟﻤﺪﻳﻨﺔ ﻳﻮﻣﺌﺬ ﻭﻟﻮﻛﺎﻧﺖ‬
‫ﺍ ﻭﺟﺔ ﻻﺗﺤﻬﺮﻋﻞ ﺍﻟﻤﻘﺎ ‪ 3‬ﻟﺖ ﻣﻤﻜﻨﺎﻋﺎ ﻣﺪﺓ ﺍﻟﻌﺪءﻟﻤﺎﺧﺎﻃﺖ ﻟﺬﻟﺪﻡ ‪ 1 0‬ﻟﻢ ﺡ ﺍﻟﻤﺪﻭﻥ ﻭﺍ ﻣﻤﺎﻛﺎﻧﺖ‬

‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬

‫ﻧﺎﻓﻊ ﺍ ﺑﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ‬
‫ﻃﺎﻕ ﺍﻫﻲ ﺃﺓ ﻟﻪ ﻗﻰ ﻛﻦ‬
‫ﺣﻔﺼﺔ ﺯﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﺍ ﻟﺘﻤﻜﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﻃﺮﻳﻘﻪ‬
‫ﺍﻟﻰ ﺍﻟﻤﺴﺠﺪﻓﻜﺎﻥ ﻳﺴﻠﺪ‬
‫ﺍﻟﻄﺮﻳﻖ ﺍﻻﺽ ﻯ ﻣﻦ‬
‫ﺃﺩ ﺑﺎﺭﺍ ﻟﺒﻴﻮﺕ ﻛﺮﺍ ﻫﻴﻘﺄﻥ‬
‫ﻳﺴﺘﺎ ﺫ ﻟﻬﺎﻝ ﺣﺘﻰﺍﺭﺍ ﺟﻌﻬﺎ‬
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‫ﻓﻲ ﻣﻤﻜﻨﻰ ﺣﻔﺼﺔ ﻭﻛﺎﺧﺬﻻﻟﻤﺴﻜﻦ ﻃﺮﻳﻜﻠﺒﻠﻤﺎ ﻟﺘﻪ ﻓﻲﻋﺮ ﺍﻧﻲ ﺍﻟﻤﻤﻤﺤﺪﺍﻣﺎ ﻻ ﻛﻦﺗﻠﺪﺍﻟﺪﺍﺭ‬
‫ﻭﺃﺭ ﺑﺎﺑﻬﺎ ﺃﺑﺎﺣﻮﺍﻟﻪ ﺫﻟﻼﺧﺬﻷﺭﻟﺤﻖ ﺑﻪ ﺃﻭﻻﻧﻪ ﻛﺎﺧﻠﻪ ﻓﻴﻬﺎ ﺍ ﺭ ﺑﺎﺳﻔﻔﺎﻕ ﺭﻓﺒﻘﺎﻟﻤﻤﺮ ﺃﻭﺍ ﺳﻔﻘﺎﻕ‬
‫ﻫﺸﻔﻌﺖ ﺑﻴﻦ ﻳﺪﻣﺤﺜﻠﺪﺍ ﻟﺒﻴﻮﺕ ﺍ ﻟﺘﻰ ﻛﺎ ﻧﺸﺘﺴﻜﻦ ﻓﻰ ﺑﻌﻔﻬﺎﻫﺖ ﻩ ﺍ ﻟﻤﻄﻠﻘﻘﻨﺎﻻﻃﻠﻖﻋﺪﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﻫﺬﻩ‬
‫ﺍﺩﻭﺟﻘﻮﺍﺳﻘﻘﺖ ﺍﻻﻋﺘﺪﺍﺩ ﻓﻲ ﺫﻻ ﻟﻤﺲ ﻥﺯﻙ ﺃﻥ ﻳﻤﺮ ﺑﻴﻦ ﻳﺪﻣﺤﺖ ﻙ ﺍﻟﺒﻴﻮﺷﻮﺳﺎﺩﺍﻟﻄﺮﻳﻖ‬
‫ﺍﻷﺧﺮﺻﻤﻦ ﺃﺩﺑﺎﺭﺍ ﻟﺒﻴﻮﺑﺊ ﻭﻫﺬﺍﻳﻘﺘﻀﻰ ﺍﻧﻪ ﻛﺎﻥ ﻫﻨﺎﻙ ﻃﺮﻳﻘﺎ ﺍﺣﺪﺍ ﻫﻤﺎ ﺑﻴﻎ ﻳﺪﻯﺗﻠﺪﺍ ﻟﺒﻴﻮﺕ‬
‫ﻭﺍ ﻟﺜﺎ ﻧﻴﻘﻤﻦ ﺃﺩﺑﺎﺭﻫﺎﻓﻜﻦﻳﺄﺧﺬﻋﻠﻰ ﻃﺮ ﺩﺩ ﺃﺩ ﺑﺎﺭﺍ ﻟﺒﻴﻮﺕ ﻟﺌﻸ ﻳﻬﺌﻤﻢ ﻛﻠﻠﻲ ﻫﺬﻩ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﻤﻄﻠﻘﻘﺄﻭ‬
‫ﻳﺘﻜﻒ ﺍﻻ ﺳﺘﻌﺬﺍﻥ ﻋﺎﻳﺎﻻﻧﻬﻜﻈﻴﺴﺘﺒﺞ ﺍ ﻟﻨﻈﺎ ﻟﻴﻬﺎ ﻟﻜﺆ ﺍ ﻃﻠﻘﻘﻮﺍﻥ ﻛﺎ ﻧﺸﺮﺟﻌﻴﺔ ﺅﺩﺍﺧﺘﻠﻒ‬
‫ﻓﻮﻟﻌﺎﻟﻔﻰ ﺩﺧﻮﻝ ﺍ ﻟﻤﻄﻠﻖ ﻋﻠﻰ ﺍﻟﻰﻭﺟﻘﺎ ﻟﺮﺟﻌﻴﺔ ﻓﺊ ﺍ ﻟﻤﺪﺅﻃﻘﺎﻟﻤﺎﻟﺌﻤﺄﻭﻻﻓﻰ ﺍﻟﻤﻄﻠﻘﺔ ﺍ ﻟﺮﺟﻌﻴﺔﻻﺑﺄﺱ‬
‫ﺃﻥ ﻳﺪﺧﻞ ﻋﻴﻬﺎ ﻣﻄﻘﻬﺎﻭﻳﺄﺹ ﻣﻌﻬﺎ ﺃﺫﺍ ﻥ ‪4‬ﻣﻬﺎﻣﻦ ﻳﻘﻔﻆ ﺑﻬﺎﻭﻓﺪﺯﺍﺩﻋﻠﻰ ﻫﺴﻔﺎ ﺃﺑﻮﺣﻨﻴﻔﺔﻻﺑﺄﺱ‬
‫ﺃﻥﺗﺘﺰ ﻟﻪ ﻭﺍﻥﺗﺘﻄﻴﺐﺛﻢ ﻗﺎﻝ ﻣﺎ ﻟﻚ ﻻﻳﺪﺧﻞ ﻋﻠﻬﺎ ﻭﻻﺑﺮﻯ ﺷﻌﺮﺣﺎ ﻭﻻﻳﺄﺹ ﻣﻌﻬﺎ ﺣﻰ ﺑﺮﺍ ﻣﻬﺎ ﻭﻫﺬ ﺍ‬
‫ﺍﻟﺬﻯ ﺭ ﻭﺍﻩ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻋﻦﻣﺎﻟﺚ ﻓﻲ ﺍﻟﻌﺘﺒﻌﺔ ﺍﻧﻪ ﻻﻳﺪﺧﻞ ﻋﻠﺒﻬﺎﺑﺎﺫﻥ ﻭﻻﺑﻐﻴﺮﺍﺫﻥ ﻭﺑﻪ ﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ‬
‫ﻭﺣﺪﺛﺘﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻭﺍﻻﻭﺯﺍ ﻭﺟﻤﺎ ﻯﻝ ﺍﻷﻭﻝ ﺍ ﻛﻬﺎﻟﻢﺗﺤﺮﻡ ﻋﻠﻌﻪ ﻭﻛﺎﻥ ﻣﺠﺐءﻟﻰ ﻫﺬﺍ ﺍﻻﺻﻞﺃ ﻳﻬﻮ ﺍﻻﺳﺘﺘﺎﻉ ﺍ‬
‫ﻟﺘﺠﻌﻘﻮﺍﻥ ﻟﻢﻳﻨﻮﺫﻟﻚ ﻭﺍﻻﻭﻓﻊ ﺍﻟﻨﻈﺮﺍﻟﻴﻬﺎ ﻭﺍﻻﻟﺘﺬﺍﺫﺑﻬﺎﻣﻤﻨﻮﻋﺎﻣﺤﻈﻮﺭﺍ ﻭ ﺍ ﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍ ﺍﻓﺪ ﺻﺤﻴﻰ ﺑﻦ ﺳﻌﻌﺪ ﺃﻥ ﺳﻌﻴﺪ‬
‫ﺍ ﺑﻦ ﺍﻟﻤﺴﻴﺒﺴﺌﻞ ﻋﻦ ﺍ ﻟﻤﺮﺃﺓ‬
‫ﺣﺮﻡ ﻋﻠﻴﻪ ﺍﻻﺳﺸﻬﺘﺎﻉ ﺑﻬﺎ ﻭﺍ ﻟﺘﻠﺬﺫﺑﺸﻦ ﻫﻦ ﺛﺎﻓﻸﻳﻜﺒﻮﺯﻟﻪ ﺍ ﻟﻨﻈﺮﺍ ﻝﻳﻬﺎﻻ ﺍ ﻟﻄﻼﻕ ﻗﺪﺃﻓﺎﺩﻣﺨﺮ ﺻﻢ ﺫﻟﻚ‬
‫ﻳﻄﻠﻘﻬﺎ ﺯﻭﺟﻬﺎ ﻭﻫﻰ ﻓﻲ‬
‫ﺑﻴﺒﻬﺮﺍءﻋﻠﻲ ﻣﻦ ﺍﻟﻜﻤﺎﻩ‬
‫ﻭﺍﻻﻟﻤﻴﻬﻦ ﻟﻪ ﺗﺄﻧﻴﻢ ﻟﺒﺎﻕ ﻭﺍ ﺍﻟﻪ ﻓﻬﺎ ﺍﻟﺮﺟﻌﺔ ﻭﺍﺯﺍﻟﺔ ﺍ ﻟﺘﺤﺮ ﻳﻢ ﺑﺎﻟﺮﺩﺍﻟﻰ ﺍﻟﻰﻭﺟﻴﺔ ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻨﺎ‬
‫ﻓﻘﺎ ﻟﺴﻌﻴﺪﺑﻦ ﺍ ﻟﻤﺴﻴﻤﺠﻠﻲ‬
‫ﺑﺮ ﻭﺍﻳﺔ ﺍﻟﻤﻨﻊ ﻓﻠﻴﺲ ﺍﻟﻤﻄﻠﻖ ﺃﻥ ﻳﺘﻠﺬﺫﺑﻬﺜﺊ ﻣﻨﻬﺎ ﻳﺎﻥﻛﺎﻥﻳﺮﻳﺪﺍﻻﺭﺗﺒﻬﺎﻉ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻭﻭﺝ ﺫﻻﻧﻪ‬
‫ﻋﻠﻰ ﺍ ﻟﻤﻨﻊ ﻓﻸ ﺑﻬﻮﺯﻟﻪ ﺷﺊ ﻣﻦ ﺫ ﻻ ﻻﺑﺸﺮﻁ ﺗﻘﺪﻳﻢ ﺍ ﻟﺮﺟﻌﻘﻮﻟﻰ ﻟﻠﻤﺎﻟﻢﻏﺒﺰﺍ ﻟﺼﻸﺓ ﺍﻻﺑﻄﻬﺎ ﻭﻩ ﻟﻢ ﻣﺠﺰ ﺃ‬
‫ﺯﻭﺟﻬﺎ ﻗﺎﻝ ﻓﺎﻥ ﻟﻢ ﻳﻤﻦ‬ ‫ﻟﻤﻦ ﻳﺮﻳﺪﺍﻟﻤﻼﺓ ﺃﻥ ﻳﺼﻠﻰ ﺣﺘﻰ ﺑﺘﻄﻬﺮ ﻣﺴﺜﻠﺔ ﻳﺴﺎ ﻛﻬﺎ ﻭﺍﻥ ﻥ ﻣﻌﻬﺎ ﺍﻧﺘﻔﻞ ﻋﻨﻬﺎ ﻭﻻ ﻳﻬﻤﻮﻥ ﺍ‬
‫ﻋﻨﺪ ﻭﺟﻬﺎ ﻗﺎﻟﻔﻌﺪﻳﻬﺎﻗﺎﻝ‬ ‫ﺃ‬
‫ﻣﻌﻬﺎﻓﻰ ﻫﻮﺿﻊ ﻳﻨﻐﻠﻖ ﻋﻠﻴﻪ ﻭﻋﻠﻴﻬﺎﺳﻮﺍﺑﻢ ﻧﺸﺮﺟﻌﻴﻘﺎﻭﺑﻞ ﻫـﻨﻘﻘﺎﻟﻪ ﻣﺎﻟﻚ ﻳﻮﺟﻪ ﺫﻻ ﺍﻻﺳﻌﻤﻀﺎﻉ ﺑﻬﺎ ﺍ‬
‫ﻓﺎﻕ ﻟﻢ ﻳﻬﻦ ﻋﻨﺪﻫﺎ ﻗﺎﻝ‬
‫ﻓﻌﻠﻲ ﺍ ﻷﻣﻴﺮ‬ ‫ﻋﺮﻡ ﻓﻠﻢ ﻣﺠﺰﺃﺧﻴﺴﺎ ﻛﻨﻬﺎ ﻃﻼﺟﻨﺒﻬﺔ ﺹ ﻣﺎﻟﺌﻌﻜﻦ ﻣﺠﻴﻰ ﺑﻦ ﺳﻌﻴﺪﺃﻥ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺒﻌﺸﻞ ﻋﻦ‬
‫ﺍ ﻟﻤﺮﺃﺓﻳﻄﻠﻘﻬﺎﺯﻭ ﺟﻬﺎﻭﻫﻰ ﻓﻰ ﺑﻴﻤﺸﺒﻜﺮﺍءﻋﻠﻰ ﻣﻦ ﺍ ﻟﻜﺮﺍ ﻓﻘﺎﻝ ﺳﻌﻴﺪﻓﻲ ﺍ ﻟﻤﺴﻴﺐ ﻟﻰ ﻭ ﺟﻬﺎﻗﺎﻝ ﻓﺎﻥ ﻟﻢ‬
‫ﻭﺟﻬﺎ ﻓﻌﺎﻳﻬﺎﻗﺎﻝ ﻛﺎﻥ ﻟﻤﻴﻬﻦ ﻋﻨﺪﻫﺎﻗﺎﻟﻔﻌﻠﻰ ﺍﻻﻣﻴﺮ ﺵ ﺳﺆﺍﻟﻪ ﻋﻦ ﺍﻟﻤﺮﺃﺓ ﺍ ﻟﻤﻄﺎﻗﻘﻔﻰ‬
‫ﻳﻬﻦ ﻋﻨﺪ ﻗﺎﻝ‬
‫ﻳﺘﺒﻬﺮﺍءﻳﻬﺮﻳﺪﺍﻟﺘﻰ ﻗﺪﺩﺧﻞ ﺟﻤﻬﺎ ﻭﺟﻬﺎ ﻭ ﺍﻟﻄﻸﻕ ﺧﻌﻬﺎ ﻓﻔﺎﻝ ﺳﻌﻴﺪﺍﻟﻠﻜﺮﺍ ‪ 5‬ﻋﻠﻰ ﺍﻟﻰﻭﺝ ﻳﺮﻳﺪ‬
‫ﻛﺮﺍ ‪ 41‬ﻟﻌﺪﺓ ﻷﻣﺎﻛﺮﺍءﺍ ﻟﺴﻜﻨﻰ ﻓﻲ ﻣﺪﻗﺎﻟﺮﻭﺟﻤﻘﻼﻳﺴﺌﻞ ﻋﻦ ﻣﺜﻠﻰ ﻻﺗﻔﺎﻕ ﺍ ﻟﺠﻴﻊ ﻋﻠﻲ ﺍﻥ ﺍ ﻟﺴﻜﻨﻰ ﻣﺪﺓ‬
‫ﺍﻟﻰﻭﺟﻌﻘﻜﻠﻰ ﺍ ﺭﻭﺝ ﻭﺃﻣﺎﻓﻲ ﻡ ﺓ ﺍ ﻟﻌﺪﺓ ﻓﺎﻧﻜﺎﻥ ﺍ ﻟﻄﻸ ﺭﺟﻌﻴﺎ ﺃﻭ ﺑﺎﺋﻨﺎ ﻓﺎ ﻟﻨﻬﺮﺍ ﺯ ﻟﻰ ﺍﻟﻰﻭﺝ ﻭﻻﺧﻼﻑ‬
‫ﺑﺎﻳﺊ ﺍﻟﻔﻘﻬﺎء ﻓﻰ ﺍﻟﻄﻼﻕ ﺍﻟﺮﺟﻰ ﻭﺍﻥ ﺍﺧﺘﻠﻔﻮﺍﻓﻰ ﺍﻟﺒﺎﻕ ﻭﺍﻟﺪﻟﻴﻞ ﺻﻜﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﺗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﺃﺳﻜﻨﻮﺣﻦ‬
‫ﻣﻦ ﺣﻴﺾ ﺳﻌﺎﻛﺘﻢ ﻣﻦ ﻭﺟﺪﺋﻢ ﻳﺎﻷﻣﺮﻳﻔﻌﻔﻰ ﺍﻟﻮﺟﻮﺏ ﻭﺍ ﻣﻤﺎﺧﻮﻃﺐ ﺑﺬﻟﻚ ﻣﻦ ﻃﻠﻖ ﻭﻣﻤﺨﺎﻻﻧﻔﺎﻕ‬
‫ﻭﺍ ﻟﺴﻜﻨﻰ ﻻﺯﻣﺎﻳﺊ ﻟﺰﻭﺝ ﻗﺒﻞ ﺍ ﻟﻄﻼﻕ ﻓﺎﻻ ﺃﻫﻲ ﺑﺎﻟﺴﺎﻛﻨﻰ ﺑﻌﺪﺍ ﻟﻄﻸﻕ ﻋﻠﻢ ﺍﻥ ﺣﻜﻢ ﺑﻌﺪﺍ ﻟﻄﻼﻕ ﻏﻴﺮﺣﻢ‬
‫ﺍﻻﻧﻔﺎﻕ ﻻ ﻟﺰﻭﺟﺔ ﺍ ﺳﻘﺎﻁ ﺍﻟﻨﺎﻧﻘﻘﻘﺒﻞ ﺍﻟﻄﻸ ﻭ ﺑﻌﺪﻩ ﻭﻟﻴﺲ ﺍﻻ ﺍﺳﻘﺎﻁ ﺍﻟﺴﻜﻨﻰ ﻭﻻﻧﻘﻠﻰ ﻋﻦ ﻣﺤﻠﻪ‬
‫ﻭﺓﺳﺮ ﻭﻯ ﻋﻦ ﻋﺮﻭﻋﺒﺪﺍﻟﻠﻪ ﻓﻲ ﻣﺴﻌﻮﺩ ﺍﻥ ﺍﻟﻤﺒﺘﻮﺕ ﺍ ﺍ ﻟﻨﻔﻔﻘﻤﺢ ﺍﻟﺴﻜﻨﻰ ﺭﻭ ﻳﺬﻟﻜﻠﻦ ﺍ ﺑﻪ ﺍ ﻡ ﻋﻦ‬
‫ﺍﻷﺳﻮﺩ ﻋﻦ ﻋﺮﺭﺿﻰ ﺍﻟﻤﺼﻜﻠﻨﻪ ﻗﺎﻝ ﺍﻟﻤﻄﻠﻔﺔ ﺛﻸﺛﺎ ﻟﻬﺎ ﺍﻟﺴﻜﻨﻰ ﻭﺍﻟﻨﻔﻖ ﻭﻻﻧﺠﻴﻨﻘﻮﻝ ﺍﻣﻲ ﺃﺓ ﻓﻲ ﺩﻳﺊ‬
‫ﺍﻟﻤﺴﺎﻟﻼﻳﻦ ﻭﻫﺬﺍ ﻗﺪﺭﻭﺻﻜﻞ ﺍ ﺑﺮﺍ ﻡ ﺍﻧﻤﻘﺎﻝ ﺍﻟﻤﻄﻠﻖﺛﻼﺛﺎﻻﻣﺞ ﺭﻋﻠﻲ ﺍ ﻟﻨﻔﻔﺔ ﻓﻠﻌﻞ ﺍﻟﺬﻋﺮﻭﺹ ﻥ ﻋﺮﺍ ﻣﻤﺎﻝ‬
‫ﺃﻗﻼ ﻣﺎﺻﺪﻗﺘﻤﺄﻡ ﻧﺴﻴﺸﻮﺍ ﻟﺬﻯ‬‫ﺃﺭﺍ ﺩ ﺑﻪ ﺍﻟﺤﺎ ﻣﻞ ﻭﻟﺬﻟﻘﺎﻝ ﻻﻧﺪﻋﻜﺘﺎﺳﺮ ﻧﺠﺎ ﻭﺳﻨﺔ ﻧﺒﻴﻨﺎ ﻟﻘﻮﻝ ﺍ ﻫﻲ ﻧﺪ‬
‫ﻓﻴﻜﺘﺎﺏ ﺍ ﻟﺖ ﺗﻌﺎﺩﺍﻟﻄﻠﻘﺔ ﺍ ﻥ ﺍ ﺍ ﻛﻨﻰ ﻭﺃﻣﺎ ﺍ ﻟﻨﻔﻔﻘﻔﻤﺘﺺ ﺑﺎﻁ ﻣﻞ ﻗﺎﻝ ﺍﻟﻠﻪﺗﻌﺎﺩﻭﺍﻥﻛﻦ ﺃﻭﻻﺕ‬
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‫ﻣﺎ ﺟﺎ ﻕ ﻧﻔﻔﺘﺎ ﻟﻤﻄﻠﻘﺔ ﺣﻤﻞ ﻓﺎﻧﻔﻘﻮﺍﻋﻠﻬﻦ ﺣﺘﻰ ﻳﻀﻌﻦ ﺣﻤﻠﻬﻦ ﻣﺴﺌﻠﺔ ﻭﻗﺪﺫﻣﺒﺸﻄﺎﺋﻔﻪ ﺍﻟﻤﺤﺄﻧﻬﺎﻟﻴﻬﻤﻖ ﻟﻬﺎﺻﻤﺎﻛﺘﻰ ﻭﻻ‬
‫ﺣﺪﺛﻰ ﺻﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ ﻧﻔﻘﺔ ﻭﻣﺬﻩ ﺑﺼﺎﻟﺮﺣﻤﻤﺎﻟﺖ ﻭﺟﻤﻬﺮﺭﻓﻘﻬﺎءﺍﻷﻫﺼﺎﺭ ﺍﺧﻔﺎ ﺍﻟﺴﺎﻛﻨﻰ ﺩﻭﻥ ﺍﻟﻨﻔﻘﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻋﻦ ﺳﺒﻼ ﻟﺘﻪ ﺑﻦ ﻓﻲ ﻳﺪ ﻣﻮﻟﻰ‬
‫ﺍﻷﻳﺔ ﺍﻟﻤﺘﻔﺪﻣﺔ ﺍﺳﻤﻜﻨﻮﻫﻦ ﻣﻦ ﺣﻴﺸﻬﻌﺎﻛﻨﺘﻢ ﻣﻦ ﻭﺟﺪﻡ ﻭﻫﺎﺭﻭﻯ ﻫﻦ ﺣﺪﻳﻔﺎﻃﺘﺒﻨﺸﻘﻴﺲ ﻓﺎﻧﻤﺎ‬
‫ﺍﻻﺳﻨﻮﺩ ﺑﻦ ﺳﻔﻴﺎﻥ ﻋﻦ ﻭﻗﻌﺎ ﻟﻤﻨﺎﺯﺕ ﺑﻴﻔﺎ ﻭ ﺑﺎﻳﺊ ﻣﻦﺃﻭﺻﻞ ﺍ ﻟﻴﻬﺎ ﺍ ﻟﻨﻔﻘﻦ ﺯﻭﺟﻬﺎﻓﻰ ﺍﻟﻨﻔﻘﺜﻀﺎﺻﺔﻻﻛﻬﺎ ﺃﻣﻔﻄﺖ ﻫﺎ ﺃﻧﺺ‬
‫ﺍﺑﺴﺎﻟﺔ ﻓﻲ ﻋﺒﺬ ﺍﻟﺮﺣﻤﻦ ﺍ ﻟﻴﻬﺎﻓﻘﺎﻻﻻﺻﻠﻲ ﺍﻁ ﻟﻢ ﻭﺳﻠﻢ ﻟﻴﺲ ﻟﺸﻠﻴﻤﻨﻔﻘﺔ ﻧﺸﺒﻠﻤﻠﻨﺎ ﻭﺃﻣﻲ ﻁ ﺃ ﺗﻌﺘﺪﻓﻰ ﺑﻴﺖ ﺍ ﻓﻲﻟﻢﻣﻤﺘﻮﻡ‬
‫ﺍ ﺑﺊ ﻋﻮ ﻣﻦ ﻓﺎﻃﻤﺌﺒﻨﺖ ﻭﻫﺬﺍﻳﻘﺘﻀﻰ ﺍﻥ ﺍ ﻟﺴﻜﻨﻰ ﺗﻠﺆﻛﻼﺑﻰ ﺑﺎ ﻟﻌﺪﺓ ﻭﻟﻮﻛﺎ ﻟﻨﺎﻟﺤﺎﺟﻘﻮﺿﻌﺮﻭﺭﻩ ﻟﻢ ﻳﺨﺺ ﺫﻟﺸﺒﺎﻟﻌﻤﻖ ﻻﻥﺗﺨﺼﻴﺺ‬
‫ﺍ ﺍﻥ ﺃﺑﺎ ﻋﺮﻭﺑﻦ ﻫﺬﻩ ﺍ ﻟﺴﻜﻨﻰ ﺑﺎﻟﻌﺪﺓ ﻳﻘﺘﻀﻰ ﺍﻻﻧﺘﻘﺎﻝ ﻋﻨﺒﻊ ﺍ ﻟﻌﺪﺓ ﻓﻨﺒﺘﺄﻟﻸﺳﻜﻨﻰ ﻣﺦ ﺏ ﻝ ﺍ ﻭﻟﻬﺎﻧﺠﺎ ﻟﻌﺪﺓ‬
‫ﺣﻔﺺ ﻃﻠﻘﻬﺎ ﺍﻟﺒﺘﺔ ﻭﻫﻮ‬
‫ﻓﺼﻞ ﺍ ﺫﺍﻧﺒﺘﺪﻟﻔﻘﻮﻟﻤﻪ ﻓﺎﻥ ﻟﻤﻴﻬﻦ ﻟﻰﻭﺟﻬﺎﻣﺎﻝ ﻓﻌﻠﻴﻬﺎﻳﺮ ﻳﺪﻭﺍﻟﻠﻪ ﺃﻋﻠﻢﻋﻠﻴﻬﺎ ﻛﺮﺍءﺑﻘﻴﻀﺪﺓ ﺍﻟﻌﺪﺓ‬
‫ﻭﻻ ﻳﻬﻮﻥ ﻟﻬﺎ ﺃﻧﺘﻨﺘﻘﻞ ﺍﻧﻜﺎﻥ ﻋﻨﺪﻋﺎﻣﺎﻧﺪﻓﻌﻪ ﻗﻰﻛﺮﺍء ﺍ ﻟﻤﺴﻜﻦ ﺑﻲ ﻟﻚ ﺍﻧﻪ ﻗﺎﻝ ﻓﺎﻥ ﻟﻤﻴﻬﻦ ﻋﻨﺪ ﺍﻓﻌﻠﻰ‬ ‫ﺧﻜﺎﺋﺐ ﺑﺎﻟﺸﺎﻡ ﻓﺄﺭﺳﻞ ﺍ ﻝ ﻫﺎ‬
‫‪3‬ﻟﻴﻠﻪ ﺑﺸﻌﻴﺮ ﻓﺴﺨﻄﻌﻪ‬
‫ﺍﻷﻡ ﻟﺮ ﻭﻟﻮﻟﻢ ﻳﺮﺩ ﺫﻟﻚ ﻟﻔﺎ ﻟﻔﺎﻥ ﻟﻰﻛﻦﻋﻨﺪ ﺍ ﻟﻰﻭﺟﻤﻠﻰ ﺣﺒﺤﻴﺚ ﺷﺎ ﻉ ﻭﺍ ﻟﻠﻪﺃﻋﻢ‬
‫ﻓﻘﺎﻝ ﻭﺍﻟﻠﻪ ﻣﺎﻟﻚ ﻋﻠﻴﻨﺎ‬
‫ﻣﺎﺻﺎءﻓﻰ ﻧﻔﻘﺔ ﺍﻟﻤﻄﻠﻘﺔ‬ ‫ﻣﻦ ﺷﺊ ﻓﺠﺎ ﺕ ﺍ ﻟﻰ ﺭﺳﻮﻝ‬
‫ﺹ ﻫﺎﻟﻜﻠﻦ ﻋﺒﺪﺍﻟﺘﻌﺒﻦ ﻳﺰﻳﺪ ﻫﻮﻟﻰ ﺍﻷﺳﻮﺩ ﺑﻦ ﺳﺼﺎﻥ ﻋﻦ ﺃﺑﻰ ﺳﺪﺗﺠﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻮﻑ‬ ‫ﻳﻠﻘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﺬﻛﺮﺕ ﺫﻟﻠﺚ ﻟﻪ ﻓﻘﺎﻝ‬
‫ﻋﻦﻓﺎﻃﻤﺔ ﻧﻔﺎﻳﻤﻰ ﺍﻥﺃﺑﺎﻋﺮﻭ ﺑﻦﺡ ﺹ ﻃﻠﻘﻬﺎ ﺍ ﻟﺒﺘﺔ ﺛﻮﻧﻜﺎﺋﺒﻬﺒﺎﻟﺸﺎﻡ ﻓﺄﺭﺳﻞ ﺍ ﻟﻴﻬﺎ ﻛﻴﻠﻪ ﺑﺸﻌﻴﺮ‬
‫ﻟﻴﺲ ﻝ ﻟﻌﻤﻨﻔﻘﺔ ﻭﺃﻣﺮﻩ‬
‫ﻓﺴﻤﻄﺖ ﻗﺎﻝ ﺍ ﺍﺋﻤﻠﻴﻨﺎﻣﻦ ﻧﻦ ﻓﺠﻌﺎءﺕ ﺍﻟﻄﺮﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ ﺩﺗﻪ ﻋﻠﻴﻪ ﻭﺳﻢ ﻓﺬﻛﺮﺗﺬﻟﻠﻪ‬
‫ﻓﻔﺎﻝ ﻟﻴﺲ ﻟﺌﺤﻠﻴﻪ ﻧﻔﻔﺔ ﻭﺃﻣﺮﻫﺎ ﺃ ﺋﻌﺘﺪﻓﻰ ﺑﻴﺎﻡ ﺷﺮﻳﻚ ﺛﻢ ﻗﺎﻝ ﺗﻠﺪ ﺍ ﻣﺮ ﺃﻃﻐﺸﺎﻛﺎﺍ ﺃﺻﺎ ﺑﻰ ﺍ ﻋﺘﺪﻯ‬ ‫ﺃ ﻗﻌﺘﺪﻓﻰ ﺑﻴﺎﻡ ﺛﺼﺮﻳﻚ‬
‫ﻋﻨﺪﻋﺐ ﺍﻟﻠﻪ ﺑﻦﺃﻡﻣﻤﺘﻮﻡ ﻓﺎﻓﺮﺟﻞ ﺃﻋﻰ ﺗﻀﻌﻴﻦﺛﻴﺎ ﺑﺌﻜﻠﻨﻰﻩ ﻓﺎﺫﺍﺡ ﻟﺖ ﻓﺎ ‪ 7‬ﺫﺭﻳﺊﻗﺎﻟﻔﻤﺎﺣﺎﻟﺖ‬ ‫ﺛﻢ ﻗﺎﻝ ﺗﻠﺪﺍ ﻣﺮﺃﻗﻴﻐﺸﺎﻁ‬
‫ﺃﺻﺎﺏ ﺍﻋﺘﺪﻯ ﻋﻨﺪﻋﺒﺪ ﺫﻛﺮﺷﻠﻪ ﺃﻥ ﻣﻌﺎﻭﻳﺔ ﺑﺊ ﺃﺏ ﺳﻔﻴﺎﻥ ﻭﺃﺑﺎﺟﻬﻢ ﺑﻦﻫﺸﺎﻡ ﺧﻄﺒﺎﻧﻰ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﺒﻴﻤﻮﺳﻠﻢ‬
‫ﺍ ﻟﻠﻪ ﺑﺄﻡﻣﻤﻌﻮﻡ ﻓﺎﻧﻤﺮﺟﻠﻲ ﺃﻫﺎ ﺃﺑﻮﺟﻬﻢ ﻓﻸﻳﻀﻊ ﻋﺼﺎﻩ ﻋﻦﻃﻠﻘﻪ ﻭﺃﻫﺎﻣﻌﺎﻭﻳﺔ ﻓﺼﻌﻠﻮﻙ ﻻﻣﺎﻝ ﻟﻪ ﺍﻧﻜﺤﻰﺃﺳﺎ ﺑﻦ ﺯﻳﺪ ﻗﺎﻟﺖ‬
‫ﻭﺍﻍ ﺑﻪ ﻟﻖ‬ ‫ﺃﻋﻰﺗﻔﻌﻴﻦ ﺛﻴﺎﺑﻚ ﻋﻨﺪﻩ ﻓﻜﺮﻫﺘﻪ ﺛﻢ ﻗﺎﻝ ﺃﻧﻜﺤﻰﺃﺳﺎﻡ ﻥ ﺯﻳﺪﻓﻨﻜﻤﺤﺘﻪ ﻓﺠﻌﻞ ﺍﻟﻠﻪ ﻓﻰ ﺫﻟﺸﺨﻲ ﺍ ﺗﺒﻄﺖ‬
‫ﻓﺎﺫ ﺍ ﺣﺎﻟﻔﺎ ﺫ ﻧﻴﻨﻰﻗﺎ ﺍﺕ ﻓﻮﻟﻪ ﺍﻥﺃﺑﺎﻋﺮﻭ ﺑﻦﺣﻔﺺءﻃﻠﻘﻬﺎ ﻟﺒﺘﺔ ﻗﻰ ﻳﺪﺁﺧﺮﻃﻠﻘﺔ ﻛﺎ ﻧﺖ ﺑﻒ ﺷﻠﻪ ﻓﻬﺎ ﻭﻗﺪﺑﻴﻦ ﺫﻟﻰ ﻓﻰ ﻭﺍﻳﺔ‬
‫ﻓﺎﻻﺣﻠﺸﺬﻛﺮﺕ ﻟﻪ ﺃﻥ‬
‫ﺍﻛﻬﺮﻯ ﻋﻦ ﻋﺒﻴﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺍﻥﺃﺑﺎﻋﺮﻭ ﺑﻦ ﺣﻔﺺ ﺃﺭﺳﻞ ﺍ ﻫﻰ ‪6‬ﻟﻪ ﻣﺎﻃﻬﺔ ﺑﻨﺖ ﻗﻴﺲ ﺑﺘﻄﻠﻴﻘﺔ‬
‫ﻣﻌﺎﻭ ﻳﺔ ﺃﺏ ﺳﻔﻴﺎﻥ ﻳﺄﺑﺎ ﻛﺎﻧﺸﺒﻘﻴﺖ ﻣﻦ ﻃﻼﻓﻬﺎ ﻭﻗﻮﻟﻬﺎ ﻭﺣﻮﻧﻜﺎﺋﺐ ﺑﺎﻟﺸﺎﻡ ﻗﻰ ﻳﺪﺻﻜﻴﻬﻠﺒﺎﻋﻨﻬﺎ ﻓﺄﺕ ﺫ ﺍﻟﻴﻬﺎﻃﻸﻓﻬﺎ ﺛﻢ ﺍﻥ ﻛﻴﻠﻪ‬
‫ﺟﻬﻢ ﺑﻦ ﻫﺸﺎﻡ ﺧﻄﺒﺎﻓﻰ ﺃﺭﺳﻞ ﺍﻝ ﺍﺑﺌﻤﻤﻌﻴﺮ ﻋﻦ ﻧﻔﻔﻨﻬﺎ ﻓﻌﻤﻔﻄﺘﻪ ﻭﻟﻢﺯﺽ ﺫﻟﻼ ﺍﻋﺘﻘﺪﺕ ﺍﻥ ﻟﻬﺎﻋﻠﻴﻪ ﺍﻟﺸﻔﻘﺔ ﻓﺴﺄﻟﺘﻜﻠﻦ‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﺗﻪ‬
‫ﺙ ﻟﺮﺳﻮﻝ ﺍﻟﻞ ﻣﻠﻲ ﺍﻟﺘﻌﻜﻠﻴﻤﻮﺳﻠﻢ ﻓﻘﺎﻝ ﻟﻬﺎﻟﻴﺲ ﻟﻠﻌﻔﻘﺔ ﺫ ﺍ ﺑﻴﻎ ﻓﻰ ﺃﻥ ﺍﻟﻤﻄﻠﻘﺔ ﺍﻟﻤﺒﻌﻮﺗﺔ ﻏﻴﺮﺍﻁﺇﺋﻞ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢﺃﻣﺎ ﺃﺑﻮﺟﻬﻢ ﻓﻸ ﻷﻧﻔﻘﻄﺎﺧﻸﻓﺎﻻﺑﻰﺣﻨﻴﺜﺔ ﻭﺍ ﻟﻌﻮﺭﺻﻔﻰ ﻓﻮﻟﻪ ﺍ ﻟﻜﻞ ﻃﻠﻘﺔ ﺍ ﻟﻨﻨﻤﻘﺔ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﻳﺎﻥ ﻋﺒﺘﻮﺗﺔ ﻁ ﻣﻼ‬
‫ﻳﻀﻊ ﻋﺼﺎﻩ ﻋﻦ ﻃﻠﻘﻪ ﻭﺃﻣﺎ ﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻲﻣﺎﻧﻘﻮﻟﻪ ﻗﻮﻟﻪ ﺻﻠﻲ ﺍﻟﺖ ﻛﻠﺪﻳﻪ ﻭﺳﻠﻢ ﻟﻔﺎﻃﻤﻒ ﻧﺸﻘﻴﺲ ﻟﻴﺲ ﻟﻨﻔﻘﺔ ﻭﻣﻦ ﺟﻔﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻧﻬﺎ‬
‫ﻣﻂ ﻭﻳﺔ ﻓﺼﻌﻠﻰﻙ ﻻﻣﺎﻝ‬
‫ﺍﻕ ﺑﺎﻟﻄﻼﻕ ﻓﻠﻢﺗﺠﺐ ﺍﻟﻨﻔﻘﺔ ﻛﻐﻴﺮ ﺍﻟﻤﺪﺧﻮﻻﺑﻬﺎ ﻣﺴﻤﻠﺔ ﻭﺍﻥ ﻧﺖ ﺻﺎﻣﻼ ﻓﻠﻬﺎ ﺍﻟﻨﻔﻘﺔ ﻗﺎﻝ ﺍﻟﻠﻪ‬
‫ﻟﻪ ﺍﻧﻚ ﻯ ﺍﺳﺎﻣﺔ ﺑﻦ ﺯ ﺑﺪ‬
‫ﻣﺎﺃﻟﻄﻴﺎﻧﻜﻦﺃﻭﻻﺕ ﺣﻤﻞ ﻓﺄ ﻓﻔﻘﻮﺍ ﻋﻠﻴﻬﻦ ﺣﺘﻰﻳﻀﻌﻦ ﺣﻤﻞ ﻫﻦ ﺫﻩ ﻣﺎ ﻳﺊ ﺏ ﺳﺎﻟﺔ ﻣﺒﺪ ﺍ ﻟﺮﺣﻤﻦ ﻭﻫﻰ‬
‫ﻗﺎﻟﺖ ﻓﻜﻮﻫﺘﻪ ﺛﻢ ﻗﺎﻝ‬
‫ﺻﺢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﻫﻞ ﺍ ﻻﻛﻮﻓﻘﺎ ﻟﺸﻌﺒﻰ ﻭﻏﻴﺮ ﻋﻨﻬﺎ ﺃﻥ ﺭﺳﻮﻝ ﺍ ﻓﺖ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻮﺳﻠﻢ ﻗﺎﻝ ﻻﻧﻔﻘﺔ ﻟﻂ‬ ‫ﺍﻧﻜﻞﺻﻰ ﺍﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‬
‫ﻻﺳﻤﻜﻰ ﻭﺍ ﻏﺎﺣﻮﺗﺄ ﻭ ﻳﻞ ﻣﻤﻦ ﺭﻭ ﺫﻟﺌﻤﺎﻭﺭﻭ ﻃﻜﻠﻨﻖ ﻟﻲ ﺍ ﻟﻤﻌﻨﻰ ﺩ ﻭﻥ ﻟﻔﻆ ﺍ ﻟﺤﺪﻳﻤﺸﻠﻲ ﻣﺮﻫﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ‬ ‫ﻓﻨﻜﻤﺤﻌﻪ ﻓﺠﻌﻞ ﺍﻟﻠﻪ ﻓﻲ‬
‫ﺃﺧﺘﻌﺖ ﺑﻴﺖ ﺃﻡ ﺷﺮﻳﺌﻤﺄ ﺑﺪﺍ ﻟﻠﻪ ﺑﻦﺃﻡﻣﺤﺘﻮﻡ ﻭﺃﺑﻮﺳﻤﺔ ﻓﻲ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻧﻘﻠﻜﻞ‬
‫ﺻﻠﻲ ﺍ ﻟﺘﻠﻴﻤﻮﺳﻠﻢ ﺩﻓﻰ‬ ‫ﺫﻟﻚ ﺥ ﺭﺍ ﻭﺍﻏﺘﺒﻄﺖ ﺑﻪ‬
‫ﺇﺍ ﺣﺪﻣﻦ ﺍﻟﺤﻜﻢ ﻥ ﻟﻰ ﺟﻪ ﻭﺍ ﻟﺘﻤﺄﻋﻢ‬
‫ﺍ ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺻﻠﻰ ﺍ ﺍﻱ ﻭﺳﻠﻢ ﻓﻰ ﺃﻡ ﺷﺮﻳﻠﻐﻠﺪﺍ ﻣﻲ ﺃﺿﻐﺸﺎﻫﺎ ﺃﺻﺎﺏ ﺍ ﻋﺘﺪﻯ ﻋﻨﺪﺍ ﺑﺊﺃﻡﺟﻤﻮﻡ‬
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‫ﺃﺑﻜﺎﺭﻫﻦ ﻭ ﻣﺠﻔﻈﻦ ﻓﺮﻭﺟﻬﻦ ﻣﺘﻤﻞ ﺃﻥ ﺭﻳﺪﺑﻪ ﻏﺾ ﺃﺑﺼﺎﺭﻫﻦ ﻋﻦ ﺍ ﻟﻌﻮﺭﺍﺕ ﻭﻳﺤﻀﻴﻞ ﺃﻥ‬

‫ﻳﺮ ﺑﺪﻟﻤﺠﻨﻬﺾ ﺃﺑﺼﺎﺭﻫﻦ ﻋﻦ ﺍ ﻟﻨﻈﺮﻋﻠﻰ ﻩ ﻧﺤﺼﻮﺹ ﻣﻦ ﺍﻻﻟﺘﺬﺍ ﺫﺑﺎﻟﻨﻈﻮﺍ ﻟﻰ ﺍﻷﺟﻨﻰ ﻭﺍﻟﺖ ﻋﻠﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ ﺳﻠﻢ ﻓﺎﺫﺍﺣﺎﻟﺸﻔﺎ ﺫﺩﻳﻦ ﻳﺮﻟﺞ ﺍﻓﻤﺎ ﺍﻧﻘﻔﻌﻜﻠﺪﺗﺌﻔﺄﻋﺎﻟﻴﻨﻰ ﻗﺎﻝ ﺍﻓﻲ‬
‫ﻭﻑ ﺍﺡ ﻓﻴﻤﺎ ﻟﺘﻌﺮﻳﺾ ﺑﺨﻄﺒﺔ ﻓﻰ ﺍ ﻟﻌﺪﺓ ﻓﻠﻤﺎ ﺍ ﻧﻘﻀﺶ ﺩﺗﻬﺎ ﺃﻋﺎﻟﺖ ﺍﻥ ﻣﻌﺎﻭ ﻳﺔ ﺑﻦ ﺃﻟﻰ ﺳﻔﻴﺎﻥ ﻭﺃﺑﺎﺟﻬﻢ‬
‫ﺍ ﻓﻲ ﻫﺸﺎﻡ ﺧﻄﺒﺎﻫﺎ ﻭﻫﻮﺃﺑﻮﺟﻴﻢ ﺑﻦ ﺣﺬﻳﻔﺔ ﻧﻜﺎﻧﻢ ﺍﻟﻌﺪﻭﺩﺛﻮﺃﺑﻮﺟﻬﻢ ﺑﻦ ﺷﺎﻡ ﺍ ﻧﻔﺮﺩﺑﻪ ﻣﺠﻴﻰ ﺑﻦﻳﺤﻲ‬
‫ﻭﻫﻮﻭ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻭ ﺣﺸﻤﻞﺃﻧﻴﻬﻮﻥ ﺫﻟﺤﻜﻠﻨﺪﺍﻧﻘﻀﺎء ﻋﺪﺗﻬﺎ ﻭﻓﻮﻟﻪ ﺻﻠﻰ ﺍﻵ ﻟﻴﻤﻮﺳﻢ ﺃﻫﺎﺃﺑﻮ‬
‫ﺟﻬﻢﻓﻼﻳﻀﻊءﺻﺎﻩ ﻋﻦ ﻋﺎﺗﻘﻪ ﻳﺘﻤﻞ ﺃﻥ ﻳﺮﻳﺪﺃﻥ ﻓﻴﻪ ﺷﺪﺓءﺩﺍﻟﻨﺴﺎ ﻭﻛﺜﺮﺓ ﺗﺄﺩﻳﺐ ﻭﻫﺬﺍ ‪ 11‬ﺫ ﺃ‬
‫ﻭﺍﻧﻜﺎﺧﻸﺑﺪﺃﻥﻳﻀﻊ ﻋﺼﺎﻩ ﻋﻦ ﻋﺎﺗﻘﻪ ﻭﻗﺖ ﻧﻮﻣﻪ ﻭﺃ ﻣﻢ ﻓﺼﻤﻴﺢ ﻋﻠﻰ ﻣﻘﺎ ﺻﺪﺍ ﻟﻌﺮﻟﻤﺠﻔﻰ ﻛﺎﺭﻣﻬﺎ ﻷﻧﻠﻠﻢ ﺍ‬
‫ﻳﺮﺩ ﺑﺬ ﻻ ﻻ ﺍ ﻟﻤﺒﺎ ﻟﻐﺔ ﻓﻰ ﻭ ﻓﻪ ﺑﻤﺎ ﻭﻋﻠﻲ ﻣﻦ ﺫﻟﻚ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻼ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻣﺎ ﻋﺎ ﻭ ﻳﻘﻔﺼﻌﺎﻭﻙ ﻻﻫﺎﻝ ﻟﻪ ﻭ ﺭﺍ ﻓﻰ ﺫﻟﻚ ﺻﺎﺟﺔ ﺍ ﻟﻨﺴﺎ ﺍﻟﻰ‬
‫ﺍﻟﻤﺎﻟﻴﻬﻮ ﻃﻨﺪﺍﻟﻰ ﻭﺝ ﻟﻤﺎ ﺍﻟﻦ ﻋﻠﻴﻪ ﻣﻦ ﺍ ﻧﻔﻖ ﻭﺍﻟﻜﺴﻮﺓ ﻭﻏﻴﺮﺫﻟﻚ ﻭ ﺣﺘﻤﻞ ﺃﻑ ﺗﻜﻮ ﺃﻭﺭﺩﺕ‬
‫ﺫﻝ ﻟﻰ ﺳﺒﻌﻞ ﺍ ﻟﻤﺸﻮ ﺭﺓ ﻓﻮ ﻳﺾ ﺍﻻﺧﺘﻴﺎ ﺭﺍ ﻟﻴﻤﻔﻨﺼﻤﻬﺎﻭﺫ ﻛﺮﺍﻻﻣﺎﻋﻠﻢ ﻣﻦ ﺻﺎﻟﻜﺎﻭﺍ ﺣﻤﺪﻧﻬﻤﺎ‬
‫ﻭﺣﺪﺛﻰ ﻋﻦ ﻣﺎﻟﻚ ﺍ ﻣﻤﺎﻣﺨﺘﺎﺝ ﻫﻰ ﺍﻟﻰ ﻣﻌﺮﻓﻌﻪ ﻟﺘﻌﺎﻕ ﺫﺍﺙ ﺑﻤﻨﺎﻓﻌﻬﺎﻭﻣﻀﺎﺭﺛﺎ ﻭﻓﻌﻞ ﺩ ﻟﻚ ﺍ ﻟﻨﺒﻰ ﺻﻼ ﺍ ﻟﺖ ﻟﻤﻴﻤﻮﺳﻠﻢ ﻟﻤﺎﻳﺠﺐ‬
‫ﺍﻧﺼﻌﺢ ﺍﺑﻦ ﺷﻬﺎﺏ ﻳﻔﻮﻝ ﻋﻠﻌﻪ ﻣﻦ ﺍﻟﺖﻋﺢ ﻟﻠﻨﺴﺎﻉ ﻭﺍﻟﺮﺻﺎﻝ ﻱ ﻫﻞ ﺍﻟﺤﺎﺟﺔ ﻭﺍﻟﻀﻌﻒ ﻗﺎﻝ ﺍ ﺑﻦ ﻭﺿﻌﻎ ﻓﻰ ﻓﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻢ‬
‫ﺍﻟﻤﺒﺘﻮﻧﺔ ﻻﺳﻜﺮﺝ ﻣﻦ ﺑﻴﻘﺎ ﺍﺯ ﻛﺤﻰﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪﻓﻴﻪ ﺍﻧﻜﺢ ﺍ ﻟﻤﻮﺍ ﻟﻰ ﺍ ﻟﻔﺮﺷﻴﺎﺕ ﻷﺧﻔﺎﻓﻰ ﺓ ﺑﻨﻘﻴﺲ ﻗﺮﺷﻌﺔ ﻭﺃﺳﺎ ﺓ ﺑﺰﻳﺪ‬
‫ﺣﺘﻰﺗﺤﻞ ﻭﻟﻴﺴﺸﺎﻻ ﻧﻔﻘﺔ ﻣﻮﻟﻰ ﻭ ﺻﺎﺯﻟﻪ ﺫﻟﻮﻟﻢﺑﻬﺮﻩ ﻣﻦ ﺍﻟﺨﻄﺒﺔ ﺧﻠﻰ ﺍﻟﺨﻄﺒﻪ ﻟﻤﺎ ﻟﻢ ﻳﻮﺟﺪ ﻛﻮﻥ ﺍ ﻟﻰ ﻭﺍ ﺣﺪﻡ ﺍﻣﺎﻭﻻﺗﺴﻌﻴﺔ ﺻﺪﺍﻕ‬
‫ﺍﻻ ﺃﻥ ﺗﻜﻮﻥ ﺻﺎﻣﻸ ﻳﺪﻝ ﻋﻠﻰ ﺍ ﺍ ﻟﻢﺗﺮﻛﻦ ﺍﻟﻰ ﺍ ﺣﺪﺍ ﻣﻤﺎ ﺍ ﺧﻬﺎ ﺍ ﻣﻤﺎﺫ ﻛﺮﺕ ﺍﻥ ﻣﻌﺎ ﻭ ﻳﺔ ﻭﺃﺑﺎﺟﻬﻢ ﺧﻄﺒﺎﻫﺎ ﻭﻟﻢﺗﺬ ﻛﺮ ﻛﻮﻧﺎ ﺍﻟﻰ‬
‫ﻓﻴﻨﻔﻖ ﻋﻠﻴﻬﺎﺣﺘﻰ ﺗﻀﻊ ﺃﺣﻠﻬـ ﻛﺎﻭﻟﻮﻛﺎﻥ ﻣﻨﻬﺎﻛﻮﻥ ﺍ ﻟﻰﺃﺣﺪﻓﻰ ﺛﺎﻟﺬﻛﺮﺗﻪ ﺩ ﻭﻥ ﺍﻵﺧﺮ ﻯ‬
‫ﻭﻣﺤﻞ ﻩ ﺻﺎﻟﺔ ﺑﻬﻮ ﺯﻓﺮﺍ ﺍ ﺍ ﻟﺨﻄﺒﺔ ﻋﻠﻰ ﺧﻄﺒﺔ‬
‫ﺣﻤﻴﺎﻗﺎﻝ ﻣﺎﻻﻩ ﻭ ﻣﺬﺍ ﺍﻷﻣﻲ ﻏﻴﺮ ‪ 5‬ﺅﻃﺒﻬﺎﻷﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‬
‫ﻋﻨﺪﻧﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﺍﻻ ﻓﻜﺮﻫﺘﻪﺯﻳﺪﺍﻧﻬﺎ ﻛﺮ ﺕ ﻥ ﺣﻪ ﻟﻤﻌﻨﻰ ﻣﻒ ﺍﻟﻤﻌﺎ ﻟﻰ ﻭﻟﻌﺎ ﺍ ﻛﺮﻫﺬﻟﻚ‬
‫ﺍﻟﻢ ﻭ ﺯﺕ ﺍ ﻟﻌﺮﺏﺗﻜﺮﻩ ﺫﻟﻚ ﻭ ﺭﻓﻊ ﻋﻨﻪ ﻓﺄﻋﺎﺩﻋﻠﻴﻬﺎ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﺔ ﻭﺳﻠﻢﺃﻥ‬
‫ﻟﻰﻛﺆﻝ ﻥ ﻭﺍﻟﻰ‬
‫ﺗﻨﻜﺢ ﺃﺳﺎ ﻣﻘﺒﻦ ﺯﻳﺪ ﻟﻤﺎﻋﻠﻢ ﻓﻰ ﺫﻟﻚ ﻣﻦ ﺍﻟﻤﺼﻠﺤﺔ ﻟﻬﺎ ﻭﻟﻤﺎﺃﺭﺍ ﺩ ﺃﻕ ﻳﺒﺎﺯﺻﻦ ﺟﻮﺍﺯ ﺍ ﻥ ﻋﺎ ﻟﻘﺮﺷﻴﺎﺕ‬
‫ﺍ ﻟﻤﻮﺍ ﺩﻗﺎﻟﺸﻔﻨﻜﻤﺤﺴﻪ ﻓﺠﻌﻞ ﺍﻟﻠﻪ ﻓﻰ ﺫﻟﺨﺐ ﺍ ﻛﺜﻴﺮﺍ ﻭﺍ ﻏﺘﺒﻄﺖ ﺑﻪ ﺗﺮﻳﺪﺍ ﺍﻋﺮﻑ ﺷﺴﻦ ﺍ ﻟﻪﺍﻗﺒﺔ‬
‫ﻓﻰ ﺇﺗﺒﺎﻉ ﺭﺃﻯ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻥ ﺣﻬﺎ ﺃﺳﺎ ﻣﺔ ﺑﻦ ﺯﻳﺪﻭﺍﻧﻜﺎﺗﺖﻛﺮﻋﻀﻪ ﺃﻭﻻ ﺅﺩﻗﺎﻝ ﺍﻟﻠﻪ‬
‫ﺗﻌﺎﻟﻰ ﻓﺪ ﻯ ﺃﻥﻏﺮﺣﻮﺍﺷﻴﺄ ﻭﻳﺠﻌﻞ ﺍﻟﺘﻔﻴﺨﻴﺮﺍ ﻛﻌﻴﺮ ﺹ ﻫﺎﻟﻚ ﺍﻧﻤﻤﻤﻊ ﺍﺑﻦ ﺷﻬﺎﺏ‬
‫ﺩﻗﻮﻝ ﺍ ﻟﻤﺒﺘﻮﺗﺔ ﻻﺗﺤﻔﺮﺝ ﻣﻦ ﺑﻴﻨﻬﺎﺣﺘﻰﺛﺤﻞ ﻭﻻﻱ ﺕ ﺍﻻ ﻧﻔﻘﺔ ﺍﻻ ﺃﻥﺗﻜﻮﻥ ﺣﺎﻝ ﻣﻼﻓﻴﻨﻔﻖ ﻣﺠﻠﻴﻬﺎ ﺣﺘﻰ ﺗﻔﻊ‬
‫ﺧﻤﻠﻬﺎﻗﺎﻝ ﻣﺎﻟﻮ ﺩﺍ ﺍﻻﻣﺮﻋﻨﺪﻧﺎ ﺵ ﻗﻮﻟﻪ ﺍﻟﻤﺒﺘﻮﺗﺔ ﻻﻣﺨﺮﺝ ﻣﻦ ﺑﻴﺘﻬﺎﺣﺘﻰ ﻣﺨﻞ ﻋﻠﻰ ﻣﺎﻗﺪﻣﺎﻩ‬
‫ﻣﻦ ﻭﺟﻮﺏ ﺍﻟﺴﻜﻨﻰ ﻟﻬﺎ ﻭﻗﺪﻗﺎﻝ ﺍﻣﺎﻟﻰ ﻭﺍﺗﻘﻮﺍ ﺍﻟﺘﻤﺮﺑﻢ ﻻﻣﺨﺮﺟﻮﻣﻦ ﻥ ﺑﻌﺆﻛﻦ ﻭﻻﻳﺤﺮﺟﻦ ﺍﻻﺃﻥ‬
‫ﻳﺄﺗﻴﻦ ﺑﻔﺎﺣﺸﺔ ﻣﺒﻴﻨﻪ ﻭﻗﺎﻝ ﺑﻌﺾ ﺷﻴﻮﺧﻨﺎ ﺍﻥ ﺫﻟﺚ ﻗﻰ ﺍﻟﺮﺟﻌﻴﺔ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﻰ‪3‬ﺧﺮﺍﻵﻳﺔ ﻻﺗﺪﺭﻯ ﻟﻌﻞ‬
‫ﺍﻟﻠﻪ ﻳﺤﺪ ﺷﺒﻌﺪ ﺫﻟﺸﺄﻣﻲ ﺍ ﻭﺃﻥ ﻗﻮﻟﻪ ﺃﻋﻨﻮﻫﻦ ﺹ ﻥ ﺣﻌﺚ ﻣﺤﺘﻢ ﻣﻦ ﺟﺪﻡ ﻓﻰ ﺍ ﻟﺒﺎﺋﻨﺎﺕ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫ﻭﺍﻥﻛﺖ ﺃﻭﻻﺕ ﺣﻤﻞ ﻓﺄﻧﻨﺜﻘﻮﺍﻋﺎﻳﻬﻒ ﺣﺘﻰﻳﻀﻌﻦ ﺣﻤﻞ ﻥ ﻭﺫﻟﻚ ﺍﻧﻪ ﺧﺼﺺ ﺍﻟﻨﻐﻘﺔ ﻋﻴﻬﻦ ﺑﺎﻃﻞ‬
‫ﻭﺍﻟﺮﺟﻌﻴﺎﺕ ﺍﻟﻦ ﺍ ﻟﻨﻔﻘﻘﻮﺍﻥ ﻟﻢ ﻳﻬﻦ ﺣﻮﺍ ﻣﻞ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﻱ ﺣﻢ‬
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‫ﻣﺎ ﺍ ﻕ ﻋﺪﺓ ﺍ ﻻﻣﻘﻦ ﻃﻸﻕ ﺯ ﻭﺟﻬﺎ‬

‫ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻻﻫﻲ ﻋﻨﺪﻧﺎﻓﻰ ﻃﻸ ﺍ ﻟﻌﺒﻔﺎﻻﻣﺔ ﺍ ﺅ ﺍﻃﻠﻘﻬﺎ ﻭﻫﻰﺃﻣﺔﺛﻢ ﻋﺘﻘﺸﺒﻌﺪ ﻓﻌﺪ ﻋﺪﺓ ﺃ‬
‫ﺍﻻﻣﺔ ﻻﻳﻐﻬﺮﻋﺪ ﺍ ﻋﺘﻘﻬﺎ ﻧﺖ ﻟﻪ ﻋﻠﻴﻬﺎﺭﺟﻌﺔ ﻭﻟﻤﺘﻜﻦ ﻟﻪ ﻋﻠﻴﻬﺎﺭﺟﻌﺔ ﻻﺗﻨﺘﻘﻞ ﻋﺪﺗﻬﺎ ﺙ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻣﺎﺻﺎء ﻭﻧﺎ ﻋﺪﺓ ﺍﻷﻣﺔ‬ ‫ﻭﻣﺸﻞ ﺫﻟﻬـﻚ ﺍﻟﺤﺪﻳﻔﻊ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺛﻢ ﻳﻌﺖ ﺑﻌﺪ ﺃﻥ ﻳﻘﻊ ﻋﺎﻳﻪ ﺍﻟﺤﺪ ﻓﺎ ﻣﻤﺎﺣﺪﻩ ﺣﺪﻋﺒﺪ ﺵ ﻳﻤﺬ ﺍﻋﻠﻰ ﺍ‬
‫ﺍﻛﻞ‬
‫ﻫﺎﻗﺎﻝ ﺍ ﺿﻖ ﺍﻻﻣﺔ ﻓﻰ ﺍ ﻟﻌﺪﻗﻸﻳﻐﺒﺮﻋﺪ ﺍ ﻭﺳﻮﺍء ﻛﺎﻥ ﻃﻸﻗﺎ ﺍﺋﻨﺎ ﺃﻭ ﺭﺑﺮﺭﺭﺍ ﻓﺎﻛﻬﺎﺗﻤﺎﺩﻣﻤﺪ ﻟﻰ ﻯﺭﺓ ﺍﻻﻣﺔ ﺍﺃﻡ‬
‫ﻃﻸﻕ ﺯﻭﺟﻬﺎ‬
‫ﻭﺫﻻﺙ ﺍﻧﻤﺎ ﺇ ﺍﺳﻰ ﻓﻰ ﻋﺪﺗﻬﺎﻭﺷﺖ ﻭﺟﻮﺑﻬﺎ ﺃﻭ ﻭﻉ ﺍ ﻃﻠﻸﻕ ﻋﺎﻳﻬﺎ ﻓﻼﻳﻌﻴﺮﺡ ﻣﻬﺎ ﻣﺎﻃﺮﺃﺑﻌﺪﺫﻻ ﺍ ﺍ ﺍﺃءﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ‬
‫ﻓﻰ ﻁ ﻻﻕ ﺍ ﺇﺣﺒﺪ ﺍﻷﻣﻘﺎ ﺫﺍ‬ ‫ﻛﺎﻟﺤﺪﻣﺠﺐ ﻋﻞ ﻋﻦ ﺯﻧﺎ ﺃﻭﻗﺬﺙ ﺃﻭﺷﺮﺏ ﺧﺮ ﻣﺠﺐ ﻟﺠﻬﺎ ﻭﻋﻰﺃﻣﺔ ﺛﻢ ﺋﻌﺘﻖ ﻓﺎ ﺍﻻﻳﻐﻴﺮﻋﺘﻘﻬﺎﻣﺎ‬
‫ﻭ ﺏ ﻋﺎﻳﻬﺎﺹ ﻥ ﺍﻟﺤﺪ ﻭﻻﻳﺴﺌﻮﻓﻰ ﻣﻨﻬﺎ ﺍﻻﺣﺪﺃﻣﺔ ﻭﻓﺮﻕ ﺑﺎﻳﺊ ﺫﻟﻞ ﻭ ﺑﻴﻦ ﺍﻷﻣﻘﻴﻄﻠﻘﻬﺎﺯ ﻭﺟﻬﺎﻃﻸﻗﺎ ‪1‬ﺍ ﻃﺎﻗﻬﺎﻭ ﺃﻣﺔ ﺛﻢ ﻋﺘﻘﺖ‬
‫ﺭﺟﻌﻴﺎﺋﻢ ﺗﻌﺘﻖ ﻓﻰ ﺍﻝ ﺩﺓ ﺛﻢ ﺑﻬـﻮﺕ ﺯﻭﺟﻬﺎﻓﺎ ﺍﺗﻨﺘﻘﻞ ﺍﻟﻰ ﻋﺪءﺍﻟﻮﻓﺎﻩ ﻋﺪﺓ ﺍﻁ ﻫـﺔ ﻳﻴﻮﻛﺎﻥ ﻃﻸﻗﺎ ﺍ ﺑﻌﺪ ﻓﻌﺪ ﺍﻋﺪﺓ ﺍﻷﻣﺔ ﻻ‬
‫ﺑﺎﺋﻨﺎ ﻟﻢﺗﻨﺘﻘﻞ ﺍﻟﻰ ﻫـ ﺩﺓ ﻭﻓﺎﺓ ﻭﺍ ﻟﻔﺮﻕ ﻧﻢ ﻣﺎ ﺍﻥ ﻋﺪﺓ ﺍ ﻓﺎﺓ ﺩﺩﺯﻫﻬﺎﻓﻲ ﺍ ﺍﻃﻠﻮﻕ ﺍﻟﺮﺟﻰ ﻻﻧﻼﺍﺣﻢ ﻣﻦ ﺃ ﻳﻐﺒﺮﻋﺪ ﺍﻋﺘﻘﻬﺎﻛﺎﻧﺖ‬
‫ﺃﺡ ﻡ ﺇﻙ ﻭﺟﻴﺔﻛﺎﻟﺘﻮﺍﺭﺷﻮﻁ ﻭﻕ ﺍﻟﻄﻸﻕ ﻭﺍﻟﻆﺍﻻﺭ ﻭﻏﺒﺮﺫﻟﻚ ﻭ ﺙ ﺑﺎﻓﻴﺔ ﺑﻴﻨﻬﻤﺎﻓﻰ ﺍﻟﻄﻸﻕ ﻟﻪ ﻋﻠﻴﻬﺎ ﺭﺟﻌﺔ ﺃﻭﻟﻤﺘﺪﻛﻦ‬
‫ﻟﻪ ﻋﻠﻴﻤﺎ ﺭﺟﻌﺔ ﻻﺗﻨﺘﻘﻞ‬ ‫ﺍﻟﺮﺟﻰ ﺩﻭﻥ ﺍ ﻟﺒﺎﻕ ﻭﺍ ﺍﻭ ﺑﺖ ﻣﺤﺎﻳﻬﺎ ﻣﺤﺪﺓ ﺍﻭﻓﺎﺓ ﻭﻡ ﺣﺮﺓ ﺩﺯﻣﻬﺎ ﻋﺪﺓ ﺍﻁﻫـﺔ ﻭﻟﻴﺲ ﻛﺬﻟﻚ ﺍﻷﻡ‬
‫‪1‬ﺍ ﻋﺪ ﺍءﻗﺎﻝ ﻁ ﻟﻮﻣﺜﻞ‬ ‫ﺍﻟﻤﻄﻠﻖ ﺍﻧﻪ ﻗﺪﻭﺹ ﻣﻤﺎﻳﻬﺎ ﺍ ﻟﻌﺪﻫﺘﺎﻟﻄﻸ ﻭﻟﻢ ﻣﺠﺐ ﻋﻠﻬﺎ ﻋﺪﺓ ﺑﺎﻝ ﻓﻠﺬﺍﻙ ﻟﻤﻖ ﺗﻘﻞ ﺍ ﺩﻋﺪﺓ ﺍﻟﺤﺮﺓ‬
‫ﺍﻳﻤﻊ ﻋﻠﻰ ﺍﻟﺼﺪ‬‫ﻭﺍﻟﻖ ﺃﻋﻠﻢ ﻭﻅ ﻝ ﺍﻟﺨﻤﻤﺎ ﻯ ﺗﻨﺘﻘﻞ ﺍﺩ ﻣﻤﺪ ﺍﻁ ﻛﺄ ﺍﺙ ﺍﻛﺎ ﺍﻟﻄﺎﻷ ﺭﺟﻤﻌﻴﺎ ﻳﺎ ﺗﺎ ﺗﻮﻝ ﺃﺩﺧﻴﻨﻬﺔ ﻓﻲ ﺍ ﺫﻟﻚ ﺍﻟﺤﺪ‬
‫ﺍ ﻟﻂ ﻕ ﺍﻟﺒﺎﻕ ﻓﻘﺎﻝ ﻻﺗﻔﺘﻘﻠﻲ ﺍﻟﻰ ﻋﺪﺗﺤﺎﻟﺤﺮﺓ ﻭﻗﺎﻝﺃﺇﺫﺍﺗﻨﺘﻘﻞ ﻭﻗﺎﻝ ﺍ ﻟﻄﺤﺎﻭﻯ ﺍﻟﻘﻴﺎـﺱ ﻳﺎﻟﺪﻟﻴﻞ ‪1‬ﺓ ﺛﻢﻳﻖ ﺑﻌﺪﺃ ﻳﻘﻊ ﻋﻠﻴﻪ‬
‫ﻋﻠﻰ ﻗﻤﺎﺩﻫﺐ ﺍ ﻟﻴﻪ ﻣﺎﻟﻌﺎءﺩﻣﻨﺎﻩ ﻣﺴﺌﻠﺔ ﻭ ﻭﻣﺎﺕ ﻋﻦ ﺍﻷﺳﺰ ﻭ ﺟﻬﺎ ﺛﻢ ﻉ ﺕ ﻟﻤﺘﻨﺘﻘﻞ ﺍﺩ ﺍﻟﺤﺪﻓﺎ ﻣﻤﺎﺣﺪ ‪ 51‬ﺣﺪ ﻋﺒﺪ‬
‫ﺗﺎﻟﻤﺎﻟﺪ ﻕ‬
‫ﻭﺍﻟﺤﺮﻳﻄﺎ‬ ‫ﻋﺪءﺍﻟﺤﺮﻗﻼﻥ ﺍﻟﻌﺪﺓ ﻛﻤﺘﻬﺎﻭﻣﻰ ﺃﻣﻘﻮ ﺍﻷﺑﻮﺣﻨﺐ ﻧﺠﺔ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﺗﻨﺘﻔﻞ ﻓﻲ ﺍ ﻟﻄﻸﻕ ﺍﻟﺮﺟﻰ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻐﻮﻟﻪ ﺃ ﺍ ﻟﻌﺪﻕ ﻳﺪﺯﻡﺗﻤﺎﻣﻬﺎﻋﻠﻰ ﺍ ﻟﻰ ﻓﻘﺎ ﻟﺘﻰ ﻭﺗﺠﻤﻜﻠﻬﺎ ﻭﻹﻳﺆﺯﺫﻟﻠﺚ ﺙ ﻋﻤﻘﻬﺎﺹ ﺍﺇ ﺍﻷﻣﺔ ﺛﻸﺛﺎﻭﺗﻌﺘﺪ ﺣﻴﻒ ﺗﺎﻳﻪ‬
‫ﻳﻄﻠﻖ ﺍﻟﺤﺮﺓ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻮﺍ ﻟﺤﺮﻳﻄﺎﻕ ﺍﻷﻣﺎﺛﻸﺛﺎ ﻭﺋﻘﺪ ﺑﺤﻲ ﻫﻦ ﻭﺍ ﻟﻌﺒﺪﻳﻄﺎﻕ ﺍﻁﻫـﺔ ﺗﻄﻠﻴﻘﺘﻴﻦ ﺅﻫﺘﺪﺋﻼﺛﺔ ﺭﻭء ﺍ‬
‫ﻭﺗﻐﺘﺪ ﻻﺛﺔ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻲ‬
‫ﻭﺍﻻﻋﺘﺪﺍﺩﺑﺎﻻﻗﺮﺍﺍﻟﻨﻤﻤﺎء ﻻﻥﻳﻌﺘﺮ ﺃﺍﺃﻟﻠﺪﻳﻬﻌﺎ‬
‫ﺃ ﻗﺮﻭء‬
‫ﺵ ﻭﻋﺬﺍﻋﻠﻰ ﺣﺴﺐ ﻛﺎﻗﺎﻝ ﺍ ﺍﻁ ﺍﻟﺠﺮﻓﻰ ﺍﻷﻣﻘﻠﻪ ﺋﻸﻟﺜﻠﺘﻄﻠﻌﻔﺎﺕ ﻻﻥ ﺍ ﻟﻄﻸﻕ‬
‫ﻓﻴﻬﻔﺎ ﺍﻟﺮﻕ ﻭﺍﻟﺤﺮﻳﻘﻔﻴﻌﻀﺮﺍﻟﻄﻸﻕ ﺣﺎﻝ ﺍﻟﺮ ﺍﻝ ﻻﻧﻪ ﻉ ﻣﻦﺃﺥ ﻣﻬﻢ ﻭﺗﻌﺘﺒﺮﺍ ﺍﻻﻓﺮﺍءﺑﺤﺎﻝ‬
‫ﺍ ﻟﺮﺟﻞ ﺗﻜﻮﻥ ﻣﺨﺘﻪ ﺍﻷﻣﺔ‬ ‫ﺍﻻﻧﻤﺮﺍ ‪ 5‬ﻧﺤﻀﺜﺴﺘﻲ ﺍ ﻣﻮﺟﻤﻮﺩﺩﻓﻲ ﺩ ﺃ ﻭﻇﻞ ﺃﺑﻮﺣﻨﻴﻀﺔ ﺍﻟﻄﻸﻕ ﻣﻌﻒ ﺑﺮ ﺑﺎﻟﻨﻤﻤﺎء ﻓﺘﻄﺎﻕ ﺍﻟﺤﻮﺓ ﺋﻸﺙ‬
‫ﺗﻘﺪﻡ ﺍ ﻟﻜﻠﺮﻡ ﻓﻲ ﺃﺍﺃ ﺛﻢ ﺷﺎﻋﻬﺎﻓﻴﻌﻨﻔﻬﺎ ﺍﺛﺎﺗﻌﻌﺪ‬ ‫ﺗﻄﻠﻴﻔﺎﺧﻮﺍﺕ ﻛﺎ ﺯ ﻭﺟﻬﺎﻋﺒﺪﺍ ﻭﻟﻄﺎﻕ ﺍﻷﻣﻘﻘﻄﻠﻴﻘﺘﻴﻦ ﻭﺍﻧﻜﺎﻥ ﺯ ﻭﺟﻬﺎ ﺣﺮﺍ ﻭﺓ‬
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‫ﺫﻟﻚ ﺑﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺬﺩﻧﻪ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﺍﺭﺏ ﻝﺗﻜﻮﻥ ﻣﺨﻌﻪ ﺍﻷﻣﺔ ﺛﻢ ﻳﺒﺘﺎﺿﻬﺎﻓﻌﻌﺘﻔﻬﺎ ﺍﺧﻬﺎ ﺍ ﻋﺪﻩ ﻻﻣﺔ ﺣﻴﻔﺸﻴﻦ ﻣﺎ ﻟﻢ‬
‫ﺗﻌﺘﺪ ﻛﺪﺓ ﺍﻷﻣﺤﻴﻀﺾ ﻳﻦ ﻣﺎﻟﻰ ﻋﻬﺎﻓﺎ ﺍ ﺍﺑﻬﺎﺑﻌﺪﻣﻠﻜﻪ ﺍﻳﺎ ﺍﻉﺑﻞ ﺍ ﻋﺘﺎ ﻓﻬﺎ ﻟﻤﻴﻬﻦ ﻋﻠﻴﻬﺎ ﺍﻻ ﺍﻻﺳﺶ ﺑﺮﺍ ‪ 41‬ﻳﺼﺒﻬﺎﻓﺎ ﺍﻋﺎ ﺑﻬﺎ ﺑﻌﺪﻣﻠﻜﻪ‬
‫ﻳﻔﻌﺔ ﺵ ﻗﻮﻟﻪ ﺗﻜﻮﻥ ﻋﻨﺪ ‪ 5‬ﺍﻷﻣﺔﺛﻢ ﻳﺒﺘﺎﻋﻬﺎﻗﺪﺗﻔﺪﻡ ﺍﺕ ﻣﺎﻟﺚ ﺍﻟﻴﻦ ﻳﻮﺟﺒﻔﺴﺦ ﺍﻟﻨﻜﺢ ﻻﻧﻪ ﺍ ﺍﻳﺎﻫﺎﻓﺒﻞ ﺍﻋﺘﺎﻓﻬﺎ ﻟﻢ ﻳﻬﻦ‬
‫ﺃ ﻭﻯ ﻻﻟﺜﻢ ﻟﻪ ﻋﻠﻰ ﺍ ﻓﻰﻗﺐ ﻣﺎ ﻟﻤﻨﺎ ﻧﺦ ﻥ ﺍﺷﺴﺘﺮﻣﻤﻄﺰ ﻭﺟﺘﻪ ﻓﻔﺪﺍﺗﻨﺴﺦ ﺍﻟﻨﻜﺢ ﻭﺣﻠﺖ ﻟﻪ ﻙ ﺍﻟﻴﻔﺎﻥ ﻋﻠﻴﻬﺎ ﺍﻻ ﺍﻻﺳﺘﺒﺮﺍء ﺑﺤﻴﻀﻤﺔ‬
‫ﺍ ﺷﺘﺮﺍ ﻫﺎ ﺷﺒﻞﺃﻥﻳﺪﺧﻞ ﺑﻬﺎ ﺋﻢﺃﻋﺘﻪ ﺍ ﺫ ﻣﻼﻋﺪﺓ ﻋﻠﻬﺎ ﻻﻥ ﺍ ﻟﻔﺮﻗﻘﺆﺗﺠﺖ ‪3‬ﺗﺠﻞ ﺍ ﻟﺒﻨﺎ ﻭﻟﻰﻛﻨﻪ ﺍ ﺫﺍ ﺃﻋﺘﻔﻬﺎ‬
‫ﺛﺴﺘﺒﺮﺃ ﻛﻴﻀﺔﻻﻥ ﻋﻘﺪﻣﻠﺪﺍ ﻝ ﻳﻦﻳﻤﻄﻞ ﻳﻬﻘﺪﺍ ﻟﻨﻜﺎﺡ ﻭﺍ ﺫ ﺍ ﺑﻄﻞ ﻟﻢﻳﺒﻖ ﻟﻌﻘﺪﺍ ﻟﻨﻜﻪ ﻡ ﻓﻲ ﺍ ﻟﻌﺪﺓ‬
‫ﻟﻌﺪﻡ ﺍ ﻟﺒﻨﺎ ﻭﺍ ﺗﺎ ﺃﻋﻠﻢ ﻣﺴﺌﻠﻰﺓ ﻓﺎ ﺍ ﺷﺰﺍﻫﺎ ﺑﻌﺪﺍﻥ ﺩﺧﻞ ﺍ ﻓﺎﻋﺘﻔﻬﺎ ﺗﺠﻞﺃﻥ ﻳﻬـﺴﻬﺎ ﺍ ﻋﺘﺪ ﺷﻌﺪﺓ‬
‫ﺍﻻﻣﻘﻔﺮﺃﻳﻦ ﻋﻠﻰ ﺣﺴﻴﺎﻭﺟﺒﺖ ﻋﻠﻴﻬﺎ ﺍ ﻟﻌﺪﺓ ﺣﻴﻦ ﺍ ﻟﻔﺴﺦ ﻭﻻﺗﺘﻐﻴﺮﻋﺪ ﺍﺑﻌﺘﻔﻬﺎﻫﺬﺍ ﻗﻮﻟﻤﺎﻟﻚ‬
‫ﻭﺃﺻﻤﺎ ﺑﻪ ﻭﻗﺎﻝ ﺍ ﻟﻜﻮﻓﻴﻮ ﺛﻌﺘﺪﺑﺌﻸﺋﺔﺃ ﺭﺍ ﻭﻗﺪﺗﻔﻠﻤﻢ ﺍ ﻟﻜﻠﺮﻡ ﻓﻴﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎ ﺃﺻﺎ ﺑﻬﺎﺑﻌﺪﺍ ﺍﻟﻠﺪﻛﻤﻞ ﺍ ﻟﻌﺔ ﻕ ﻓﻠﻴﺲ ﻋﻠﻬﺎ ﺍﻻ ﺍﻻﺳﺖ ﺭﺍء ﻭﺫﻟﻚ ﺍﻥ ﻋﻘﺪﺍﻟﻤﻠﺪﻳﻬﺪﻡ‬
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‫ﺣﻢ ﻋﻘﺪﺍ ﻟﻨﻜﺎﺡ ﻭ ﻭﻁء ﺍ ﻟﻢ ﻟﺌﻬﺪﻡ ﺣﻢ ﺍ ﻟﻮﻁ ﺑﺎﻟﻨﻜﻬﻔﻴﻜﻮﻝ ﺑﻤﺘﺮﻟﺔ ﻣﻦ ﺃﻋﺘﺄﻫﻘﻮﻃﺌﻬﺎﻓﻠﻴﺲﻋﻠﻬﺎ‬

‫ﺍﻻﺃﻧﺠﺪ ﺳﺖ ﺉ ﺑﺤﻴﻀﺜﺄﻭﻣﺎﻳﻔﻮﻡ ﻣﻘﺎ ﻫﻬﺎ ﻣﻦ ﺍ ﺷﻮﺭ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﺳﺸﻠﻰ ﻭﻟﻮﻃﺎﻗﻬﺎ ﻭﺍ ﺣﺪﺓ ﻓﺎ ﺷﻤﻼﺗﺮﺍ ﻫﺎ‬
‫ﻗﺒﻞﺃﻥﺗﻨﻘﻀﻰ ﻋﺪﺗﻬﺎ ﺋﻢﺃﻋﻌﻘﻬﺎ ﻓﻘﺪﻗﺎﻟﻤﺎ ﻟﺌﻮﻟﻮ ﺑﺎ ﻋﻬﺎ ﻛﺎﻕ ﻋﻠﻰ ﺍ ﺗﺮ ﻃﺄﺩﻧﻠﺴﺘﺒﺮﺋﻬﺎ ﻣﺠﻴﻒ ﺗﻴﻦ ﻻ ﺍ‬
‫ﻋﺪﻍ ﻳﺮ ﻳﺪﺍ ﻥ ﺑﺎﻋﻬﺎ ﺃﻭﺃﺑﻤﺘﻘﻬﺎ ﻓﺒﻞ ﺃﻥ ﻳﻤﺼﻤﻬﺎ ﺑﻢ ﻙ ﺍﻟﻴﻪ ﻥ ﻭﺍ ﻧﻤﺎﻳﺴﺘﺒﺮﺋﻬﺎ ﺏ ﻳﻔﺴﺘﺎﻳﺊ ﺍ ﺫﺍ ﻛﺎﻥ ﺑﻴﻌﻪﺇﻳﺎﻫﺎ ﻓﺒﻞ‬
‫ﺃﻥﻣﺨﻴﺾ ﺣﻴﻔﺴﻘﺒﻌﺪ ﻃﻸﻓﻪ ﺍﻳﺎﺛﺎ ﻭﻟﻮﻛﺎﻧﺖ ﻫﺸﺪ ﻋﺎﺿﺖ ﺣﻴﻀﻘﻮﺍ ﺣﺪﺓ ﻗﺎﻟﻪ ﻣﺎﻟﻚ ﻭﻟﻬﺬﻩ ﺍﻟﺤﻌﻔﻌﻘﺤﻢ‬
‫ﺍ ﻟﻌﺪﺓ ﻻﻥ ﺍﺗﻎ ﻋﺪ ﺍ ﻭﺍ ﻟﻒ ﺃﻋﻠﻢ ﺳﺨﺂ ﻭﺃﻳﻮﺍ ﻟﺸﺘﺮﺍ ﻋﺎ ﺑﻌﺪﺍﻥ ﺍ ﻧﻘﻔﻪ ﺷﻜﻪﺗﻬﺎ ﻧﻪﺷﻢ ﺑﺎﻋﻬﺎ ﺍﻥ‬
‫ﺍﻟﻤﺸﺘﺮﻯﻻﻳﺴﻌﺮ ﺍ ﺍﻝ ﺣﻴﻀﺔﻻﻧﻪ ﻻﻳﻠﺰﻣﻬﺎﻋﺪﺓ ﻭﻋﺪﺓ ﺍ ﺍﻃﻠﻸﻕ ﺳﺎ ﻧﻘﻒ ﺷﻮﺍﺳﺖﺑﺮﺍءﺍﻻﻣﻤﺎء ﺍﺷﺎ ﻥ‬
‫ﺻﻜﺼﺤﺨﺮﺟﺖ ﺍ ﻟﻰ ﻣﻠﻚﺃﻭ ﺑﺔ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﺳﻤﺌﻠﺔ ﻭﺃﻫـﺎ ﺷﺘﺮ ﻯ ﻡ ﺗﺠﺰ ﻭﺟﺘﻤﻔﻌﺠﺰﻓﺮﺟﺢ ﺭﻓﻴﻘﺎ‬
‫ﻓﺄﺧﺬﺣﺎ ﺍ ﻟﺴﻌﺪﻓﺎ ﺿﻌﺎﻝ ﻗﺎﻝ ﺍﻥ ﺍﻟﻢ ﺛﺐ ﻟﻢﻳﻄﺄﻫﺎﺑﻌﺪﺍﻥ ﺍ ﺷﺰﺍﻋﺎﻓﻌﺪ ﺍﺣﻴﻔﻤﺔ ﺋﻢ ﺭﺟﺢ ﻓﻘﺎﻝ ﺃﺣﺐ‬
‫ﺍ ﻟﻰ ﺃﻧﺘﻜﻮﻥﺣﻌﺾ ﻳﻦ ﻗﺎﻝ ﻭﺗﻌﺘﺪ ﻻﻥﺹ ﻓﺴﺨﻴﻬﻮ ﻓﻰ ﺍ ﻟﻦ ﻋﻔﻔﻴﻪ ﻣﺜﻞ ﻋﺪﺓ ﺍ ﻟﻄﻼﻕ ﻭﻟﻮﻭﻃﺜﻬﺎ‬
‫ﺍ ﻟﻤﻜﺎﺕ ﺑﻌﺪﻣﺎ ﺍ ﺷﺘﺮﺍﻫﺎ ﺍﻣﺎﻭﺕ ﺍ ﺍﻻﺳﺖﺑﺮﺍ ﻭﺑﻄﻠﺖ ﻋﺪﺓ ﺍ ﻟﻨﻜﺢ ﻻ ﺍ ﻭﻃﺜﺖ ﺑﻤﺎﻙ ﺍ ﺍﻳﻪ ﻥ ﺇﻫﺴﺜﻠﻰ‬
‫ﻭﻋﻠﺬﺍ ﺍ ﺫﺍ ﻛﺎ ﺯﺕ ﻣﻤﻦﺋﻪﺗﺪﺑﺎ ﺍﻷﻓﺮﺍءﻓﺎ ﻛﺎﻧﻌﺖ ﻉ ﻥﺗﻌﺘﻤﺒﺎ ﺍ ﻫﻮﺭﺍﺻﻐﺮﺃﻙ ﺑﺮ ﻓﺤﺤﺪ ﺍ ﻣﻦ ﺍ ﻟﻄﻼﻕﺛﻼﺛﺔ‬ ‫ﺣﺎﻣﻊ ﻋﺪﺓ ﺍ ﻟﻂ ﻕ‬
‫ﺣﺪﺻﻰ ﺻﺤﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﺃﺷﻬﺮﻫﺬﺍ ﻗﻮﻝ ﻣﺎﻟﻮ ﺑﻪ ﻗﺎﻝ ﺣﻴﻰ ﺑﻦ ﺳﻌﻴﺪ ﻭ ﺭ ﺑﻴﻌﻘﻮﺻﻌﻬﻮﺭﺃﻫﻠﻲ ﺍ ﻟﻤﺪﻳﻨﻘﻮﻋﺮ ﺑﻦ ﻋﺒﺪﺍ ﻟﻌﺰ ﻟﻢ‬
‫ﻋﻦ ﺻﻚ ﻳﻰ ﺑﻦ ﺳﻌﻴﺪﻳﻜﻦ‬
‫ﻳﺰﻳﺪﺑﻦ ﻋﺒﺪﺍﻟﺖ ﺑﻦ ﻓﺴﻴﻠﻰ ﻭﺍﻁ ﺻﻦ ﺍﻟﺒﺼﺮﻯ ﻭﺍﻟﻔﻰ ﻭﻗﺎﻷﺑﻮﺣﻨﻴﻔﺔ ﻭﺍ ﺍﺷﺎﻓﻰ ﻋﺪ ﺍﺷﻬﺮ ﺅﻋﻒ ﻭﻗﺎﻟﻲ ﺍﻟﺮﺷﺮﺻﻮﻋﻄﺎء‬
‫ﺍ ﺿﺪ ﺍﺷﻬﺮﺍﻥ ﻭﺍﻟﺪﺍﻣﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﺍﻷﺷﻬﺮ ﺏ ﻝ ﻣﻦ ﺍﻻﻓﺮﺍءﻓﻠﻢﺷﺨﺘﻠﻔﺒﻬﺌﺮﺓ ﺍﻻﻓﺮﺍء ﻭﻑ ﻫﺎ‬ ‫ﺇ ﺍﻟﻴﺜﻰ ﻋﻦ ﺳﻌﻴﺪﺑﻦ ﺍ ﻟﻤﺠﺐ‬
‫ﻛﺎﻟﺖ ﺍﻟﺬﻯ ﻫﻮ ﻟﺪﺍﻁ ﻕ ﺍ ﻏﺼﻞ ﻭﺍﻟﻮﺿﻮءﻓﻠﻰ ﺧﺘﻠﻒ ﺕ ﺍﻟﻄﻬﺎﺭﺓ ﺍ ﻝ ﺑﺮ ﻭﺍ ﻟﺼﻐﺮﻯ‬
‫ﺍ ﻥ ﺗﺎﻝ ﻗﺎﻝ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫ﺃﻳﻤﺎ ﺍ ﻣﻲ ﺃﺓ ﻃﻠﻔﺸﻐﺎ ﺿﺖ‬
‫ﺣﻊ ﺃ ﻭﺣﻴﻔﺸﻴﻦﺛﻢ ﺭﻓﻌﺘﻬﺎ‬
‫ﺿﺔ‬
‫ﺣﻴﻒ ﺗﻬﺎﻓﺎ ﺍﺗﻨﺘﻈﺮﺗﺴﻌﺔ‬
‫ﺃﺷﻬﺮﻓﺎﻥﺑﺎﻥ ﺑﻬﺎ ﺣﻞ ﻓﺬﻟﻚ‬
‫ﻻ ﺇﻋﺘﺪﺕ ﺑﻌﺪ ﺍﻟﺘﺴﻌﺔ‬
‫ﺍﻟﻤﻤﻬﺮﺛﻸﺛﺔ ﺃﺷﻬﺮﺳﻢ ﺣﻠﺖ‬
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‫ﻛﺎﻟﻴﺎﺋﺲ ﻟﻤﺎ ﺍﺭ ﻣﻊﺣﻴﻔﻬﺎﺻﺎﺭﺕ ﻣﻤﻦ‬

‫ﻟﻄﻴﺾ ﻭﺍﻃﻞ ﺣﻢ ﻟﻬﺎﻣﺠﻢ ﻣﻦﺗﻌﺘﺪ ﻣﺎﻟﺸﻬﻮﺭﻓﺼﺎﺭﺫﻟﺢ ﻣﺔ‬
‫ﻷﻧﺤﻴﺾﺗﻌﺘﺪﺑﺘﻸﺗﻘﺄﺷﺮﺍﻻﺃﺧﺎ ﻟﻬﺎﺋﺴﺔ ﻟﻤﺎ ﻛﺎﺷﻌﻼﻫﻘﺎ ﻟﻴﺄﺱ ﻇﺎﻫﺮﺿﻦ ﺍ ﻟﺴﻦ ﻧﻬﻴﺮﻩ ﻟﻢﺗﺠﻎ ﺍ ﻟﻰ‬
‫ﺍﻋﻬﺒﺎﻭﺗﻴﺴﻌﻘﺎﺷﻬﺮﻭﻫﻤﻼ ﻛﺎﻥ ﻫﺎ ﺍﻟﻤﺠﻀﻜﺎﺷﺎﺭ ﻣﺎﻋﻬﺎﺭ ﻳﺒﺔ ﻟﻤﺘﻨﺘﻘﻞ ﻋﻨﻤﺎﻻﺑﻌﺪﺍﻻﺳﺖ ﺭﺍ‬
‫ﻭﺍﻻﺳﺘﻘﺼﺎﻩ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﺍ ﺫﺍ ﺣﻼ ﻟﻤﺰﻻ ﺑﻘﺒﺎﻟﺴﻨﺔﺛﻢﺗﺰﻭﺟﺖﺛﻢ ﻃﻠﻘﺖ ﻓﻘﺪﺭﻭ ﺻﺎ ﺍ ﻟﻤﻮﺍﺯ‬
‫ﻋﻦ ﻣﺎﻟﻮﺃ ﺍ ﺑﻪ ﻗﺎﻝ ﻭﺃ ﻛﺜﺮﻫﻢ ﺷﻴﻮﺥﺃﺷﻤﻬﺒﺎ ﻥ ﻃﺪ ﺍﻧﻸﺛﺔﺃﺷﻬﺮﻓﻲ ﺍ ﻟﻄﻼﻕ ﺻﺔ ﻛﺎﻧﺸﺄ ﻣﺔ‬
‫ﻻ ﺍ ﺍﻋﺘﺪﺧﺒﺎﻟﺸﻬﻮﺑﻰﻣﺪﺓ ﻓﺼﺎﺭﻟﻬﺎﺣﻢ ﺍ ﻟﻴﺎﺋﺴﺔ ﺍﻻﺃ ﻳﻌﺎﻭﺩﺡ ﺍﻟﺤﻴﺾ ﻭﻟﻮﻫﻲﺓ ﻓﺘﺮﺟﻊ ﺍ ﻟﻤﺤﺎ ﻟﺤﻌﺾ‬
‫ﺍﺯﺗﻜﻼﺩﻯ ﺑﻬﺎ ﺃﻭﺍﻻﺳﻌﺒﺮﺍءﺃﻭﺍ ﻟﻌﺪﺓ ﺍ ﺍ ﻧﻔﻄﻊﻋﻨﻬﺎ ﻣﺴﺌﻠﺔ ﻓﻜﻜﺎﺷﺖ ﻣﻤﻦ ﻻﻣﺨﻴﺾﻓﻼﺻﻨﻠﻮﺃﻥ‬
‫ﻗﻜﻮﻥﻣﻤﻦ ﻟﻤﺘﺤﺾ ﻗﺒﻞ ﺅﻳﺌﻘﺎﻟﻬﻤﻤﻨﻮﻥ ﻓﻮﻟﻤﺎ ﻟﻮﺃﺣﺎ ﺑﻪ ﺍﻥ ﻋﺪﺓ ﺍ ﻟﺘﻰ ﻟﻤﺘﺒﺪﻍ ﺣﺪﻣﺎ ﻟﻤﺤﻴﺾ ﻭﺍ ﻟﺘﻰ‬
‫ﺑﻠﻐﺘﻤﻮﻟﻤﻤﺦ ﻛﺄﻭﺍ ﺑﻠﻐﺸﺜﻼﺗﻴﻎ ﺳﻨﻘﺎﻭﺃ ﻛﺜﺮﺛﻸ ﻣﺄﺷﻬﺮﺍﺫ ﻟﺌﺤﺪﺓ ﺍ ﻟﻴﺎﺋﻌﺴﻀﻦ ﺍﻟﻤﺤﻴﺾ ﻭﻫﻰ ﺍ ﻟﻰ‬
‫ﻟﺠﻐﺴﻨﺎﺹ ﻣﻦ ﺑﻠﻐﺘﻤﻤﻦ ﺍ ﻟﻔﺴﺎ ‪3‬ﻣﺨﺾ ﻗﺎﻟﺒﻌﻀﺄﺻﺎﺳﻤﺎﻟﻮﻻﻟﻨﺘﻔﺺ ﻣﻨﻪ ﺍﻷﻣﺔ ﻭﻭﺝ ﺫﻟﻚ‬
‫ﺃﻥ ﺍﻗﻤﺘﻌﺎﻟﻰﻗﺎﻝ ﻭﺍﻟﻠﺮ ﻳﺌﺴﻦ ﻣﻦ ﺍﻟﻤﺤﻴﺾ ﻣﻦ ﻧﺴﺎﺫﺁ ﺍ ﺍﺭﺗﺘﻢ ﻓﻌﺪﺧﻬﻦﺋﻼﺋﺔ ﺃﺷﻬﺮ ﻭﺍﻟﻠﻰﻛﺄﻟﻢ‬
‫ﺳﺨﻔﻤﻦ ﻗﺎﻟﻤﺎﻻ ﺍﺭ ﺷﻢﻓﻌﺪﺧﻬﻦ ﻭﻗﺪ ﺍﺛﻜﺮﺫﻟﺒﻌﺾ ﺍﻟﻨﺎﺱ ﻭﻗﺎﻟﻮﺍﻟﻮﺃﺭﺍﺩ ﺫﻟﻠﻔﺎﻝﺃ ﺍﻭﺗﺒﺘﻢ‬
‫ﻭﺣﺪﻧﺘﻰ ﻋﻤﺎﻟﻚ ﻋﻦ‬
‫ﺑﺎﻟﻘﺢﻻﻥ ﺍﻻﺭﺗﻴﺎﺳﻤﺎﺧﻂ ﻭﺍﻧﻤﺎﺗﺘﻌﺎﻕ ﺍ ﺍ ﻟﻤﺎﻛﺴﻮﺭﻗﺒﺎﻻﺳﺘﻘﺒﺎﻟﻮﺍﻻﺭﺗﻴﺎﺏ ﻓﺪﻋﺪﻡ ﺑﺘﺒﺪﺩﻭﺟﻮﺩ‬
‫ﺻﺤﻴﻰ ﻓﻲ ﺳﻌﻴﺪﻋﻦ ﺳﻌﻴﻼ‬
‫ﺍ ﻟﻨﺺ ﻭﻫﺬﺍ ﺍ ﻟﺬﺻﻘﺎﻟﻪ ﻟﻴﺲﺑﺼﻤﻴﺢﻻ ﺍ ﻻﺭﺗﻴﺎ ﺑﻤﻠﻦ ﻻﻳﻌﻠﻢﺣﻢ ﺍ ﻵﻳﺔ ﺃ ﻭﻟﻤﻦﻻﻳﻘﺮﺅﻫﺎﺛﺎ ﺑﺎ ﻟﻰ ﻳﺮﺑﻢ‬
‫ﺍ ﺑﻦ ﺍ ﻟﻤﺴﻴﺐ ﺍﻧﻬﻜﻴﻘﻮﻝ‬
‫ﺍﻧﻘﻴﺎﻣﺔ ﻭ ﺩﻗﺎﻟﺒﻌﺾﺃ ﺑﻨﺎ ﺍ ﻣﻌﻨﻰ ﺍ ﺍﺗﻲﺗﻢﺍﺫﺍ ﺍﺭﺗﺒﻤﻢ ﻭ ﺻﺤﺘﻤﻞﺃﻥ ﻳﺮﻳﺪﺑﺬﻟﻜﺄ ﺍﻭﺗﺘﻢ ﻓﻲ‬
‫ﺍﻟﻄﻸﻕ ﻟﻠﺮﺟﺎﻝ ﺍﻟﻌﺪ‬
‫ﻟﻠﻨﺴﺎﻩ ﻭﺣﺪﺛﻖ ﻋﻦ‬
‫ﺍﻟﺘﺄﻭﻳﻞ ﻋﻠﻰ ﻥ ﺍﻟﻌﺮﺳﺘﺴﺘﻌﻤﻞ ﻫﺬﺍ ﺍ ﺍﻟﻔﻆ ﻋﻠﻰ ﻣﻌﻨﻰ ﺍ ﻟﺘﻨﺒﻌﻌﻜﺢ ﺍﻟﺪﻟﻴﻞﻓﺘﻘﻮﻻ ﺍﻭﺗﺒﻔﻰﻛﺬﺍ‬
‫ﻣﻊﻇﻬﻮﺭﻩ ﻭﻭﺿﻮﺡ ﻓﻤﺒﺄﻥﻳﻤﻨﻌﻚ ﻣﻦ ﻻﺭﺗﻴﺎﺳﺄﻫﻴﻜﺬﺍﻗﺎﻝ ﺍ ﻟﺖ ﺗﻌﺎ ﻟﻰ ﻇﻨﻜﻨﺸﻔﻰ ﺷﻚ ﻣﻤﺎ ﺃﺗﺮﻟﻨﺎ‬
‫ﺍﻟﻴﻚ ﻇﺴﺄﻻﻟﺬﻳﻦ ﻳﻘﺮﺅ ﺍﻟﻜﻤﺘﺎﺏ ﻣﻦ ﻓﺒﻠﺪ ﻭﻣﻌﻨﻰ ﺫﻟﻨﻖ ﺍﻟﺌﻢ ﻙ ﻭﺍﻷﺭﺗﻴﺎﺏ ﻋﻦ ﺷﻞﻫﺬﺍ ﻣﻤﺎﻟﻜﻠﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻋﻦ‬
‫ﻟﻮﺿﻮﺝ ﻭﻇﻴﻮﺭﺃﺩ ﻟﻌﻪ ﻭﻭﺟﻪ‪3‬ﺧﺮﻭﻫﻮﺃﻧﻴﻬﻮﻥ ﺍﻥ ﺍ ﺭﺗﺘﻢ ﺍ ﻵﻥ ﻓﺎﻧﻪ ﻣﺠﺒﺄﺷﻴﻘﻄﻊ ﺍ ﻻﺭﺗﻴﺎ ﺳﻄﺬﺍ ﺳﻌﻴﺪﻓﻲ ﺍﻟﻤﺴﻴﺐ ﺃﻧﻪ ﻕ‬
‫ﻋﺪﺓ ﺍ ﻟﻤﺴﻘﺎ ﺿﻘﺴﻨﺔ‬
‫ﺍﻟﻨﺺ ﺫﺍ ﺍﻟﻠﻔﻆ ﻳﺴﺘﻌﻤﻞ ﺑﻤﻌﺘﻰ ﺍﻟﺤﺎﻝ ﻭﻟﺬﻟﻴﻘﻮﻝ ﺍﻥ ﺷﺸﻼﺧﻔﻌﻜﻜﺬﺍ ﻭﺋﻴﺴﺘﻌﻬﻞ ﺏ ﻋﺘﻰ‬
‫ﺍ ﻟﻤﻀﻰ ﻓﻌﻘﻮﻝ ﻥ ﻟﻨﺘﺸﻚ ﻓﻴﻜﺬﺍﻟﺤﻜﻤﺌﺜﺬﺍ ﻭﻫﺬﺍ ﺑﻴﻦ ﻭﺍﺿﺢ ﻭﺍﻷﻭﻝ ﺃﻇﻬﺮﺹ ﻫﺎﻟﻚ‬
‫ﺻﻜﻴﻰ ﺑﺊﺳﻌﻴﺪﻉ ﺳﻌﻴﺪﺑﺊ ﺍﻟﻤﺴﻴﺒﺎ ﻧﻬﻜﺎ ﻳﻘﻮﻝ ﺍ ﻟﻄﻸ ﻟﻠﺮ ﻝ ﻭﺍ ﻟﻌﺪﺓ ﻟﻚ ﺳﺎء ﻣﺎﻟﺌﻌﻜﻦ ﺍ ﺑﻦ‬
‫ﺵ ﻓﻮﻟﻪ ﺭﺿﻰ ﺍﻟﺖ ﻡ ﻥ ﺩﺓ ﺍﻟﻤﺴﻘﺎﺿﺔ‬ ‫ﺷﻬﺎﺏ ﻋﻦ ﺳﻌﻴﺪﻓﻲ ﺍﻟﻤﺴﻴﺐ ﺍﻥ ﺍﻟﻜﻠﺪﺓ ﺍﻟﻤﺴﻘﺎﻓﻌﺘﺴﺾ‬
‫ﺳﻨﺔ ﻳﺪﺍ ﺍﺗﻘﺒﻢ ﺳﻨﺔ ﻭﻗﺪﺻﻮﻯ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻻ ﺍﻝءﺩﺓ ﺍ ﻟﻤﻤﺺﺧﺎﺿﻘﻔﻰ ﺍﻟﻄﻸﻕ ﺳﻨﺔ ﻛﺎﻟﻤﺰﻻ ﺑﺔ‬
‫ﻇﻨﻬﻌﻘﺄﺷﻬﺮﺍﺳﺖ ﺑﺮﺍ ‪ 5‬ﻭﺋﻸﻧﺌﺎﺷﻬﺮﻋﺪﺓ ﺻﺔ ﻛﺎﻧﺸﺄﻭﺃﻣﻘﺎ ﺍﺗﺎ ﺑﻌﺔ ﻓﻌﻠﻰ ﻣﺬﺍﻳﺬﺍ ﻭﻟﻘﻮﻝ ﺳﻌﻴﺪ ﻓﻲ ﻥ‬
‫ﺍ ﺗﺴﻌﻘﺎﻻﺷﻬﺮﺍﺳﺘﺒﺮﺍء ﻭﺍﻟﺜﻼﺛﺔ ﺍﻷﺷﻬﺮﻋﺪﻗﺎﻭﻟﺬﻟﻚ ﺍﺳﺘﻮﻣﺤﻔﻴﻬﺎﺣﻢ ﺍﻟﺤﺮﺓ ﻭ ﻷﻣﻘﻼ ﺍ ﻟﻌﺪﻩ ﺑﻸﺷﻬﺮ‬
‫ﻻﻳﻨﻬﺘﻠﻔﺎ ﻓﻴﻬﺎﻻﻛﺎ ﺑﺪﻝ ﻣﻦ ﺍﻟﺤﻴﺾ ﺍﻟﺬﻯ ﻣﺠﻐﺘﺎﻓﺎﻥﻓﻴﺼﻜﻠﻠﻰ ﻁﺗﻘﺪﻡ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻣﺴﻤﻠﺔ ﻭﻫﺬﺍ ﺍﺫﺍ‬
‫ﻛﺎﺯﺕ ﺍﻟﺤﺎﺋﻒ ﻻﻛﻴﺰﺛﻘﺎﻭﺍﺗﺼﻞ ﺫﻟﺌﺒﻬﺎﻓﻲ ﺟﻴﻊ ﺍ ﻟﻌﺎﻡ ﻓﺎﺕ ﺭﻣﺢﻛﻤﻬﺎﻓﻼ ﺧﻠﻮﺃﻥﺗﻨﺘﻔﻞ ﺍ ﻟﻤﺤﺤﻴﺾ‬
‫ﺃﻭ ﻟﻤﺤﺎ ﻧﻘﻄﺎﻉ ﺩﻡ ﻓﺎﻥ ﺍ ﻧﺘﻔﻚ ﺍﻟﻤﺤﺤﻴﺾ ﺑﻄﻞ ﺣﻢ ﺍﻻﺳﻘﺎﺿﻘﻔﺎﻋﺘﺪﺷﺒﺎﻻﻓﺮﺍء ﻗﺎﻟﻪ ﻣﺎﻟﻔﻰ ﺍﻟﻤﻮﺍﺯ ﺑﺔ‬
‫ﻭﻭﺝ ﺅﻟﺸﺎ ﻧﻪ ﻧﻮﻉ ﻣﻦ ﺍﻟﺮﻳﺒﺔﻻﻥ ﺍ ﻟﻤﺴﺨﺎﺿﺔﻻﻓﺰ ﺍﻻﺗﺒﺮﺃﺏ ﻧﻰ ﻧﺖ ﻣﺮﺗﺎ ﺑﺔ ﻛﺎ ﻟﺘﻰﻻﺭﻯ ﺍ ﻟﺪﻡ ﻓﺎﺫ ﺍ‬
‫ﻓﺮﻋﺸﺜﻖ ﻋﺪﺓ ﺍ ﻟﻤﺰﻻ ﺑﺔ ﺛﻢ ﺭﺃﺗﻤﺎ ﻟﺤﻴﺾ ﺍ ﻧﺘﻘﻠﻬﺘﺤﻦﺣﻢ ﺍﻻﺭﺗﻴﺎﺏ ﺍ ﺩ ﺍ ﻟﻌﺪ ﺑﺎﻻﻛﺎء ﻓﺮﻉ ﻧﻤﺎ‬
‫ﻳﺮ ﺍﻟﺤﻴﺾ ﺑﺎ ﻳﻨﻘﻄﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﺻﻢﺗﺴﻌﻘﺒﻞ ﺍﻟﺤﻌﺾ ﻓﺎﻣﺎﻣﺢ ﺍﺗﻜﺎﻝ ﺍﻟﺪ ﺑﺎﻥﻗﻰﺻﺪﻣﺎ ﻻﺗﺸﺜﻔﻴﻌﺎ ﻧﻪ‬
‫ﺩﻡﺣﻴﺾ ﻟﺆﻟﻪ ﻭﻟﺬﺍ ﻋﺘﻪ ﻓﻘﺪ ﺍﻝﺃﺻﺒﻎ ﺍ ﺫﺍ ﺭﺃ ﺩﻣﺎﻻﺗﺸﻚ ﺍ ﻧﻪ ﺩ ﻳﻢﺣﻴﺾﺯﻛﺖ ﺍ ﻟﻤﺴﻸﺓ ﻓﻲ ﻣﺎﻥ‬
‫ﻃﻠﻘﻬﺎ ﺃﺟﺒﺮﻩ ﻋﻠﻰ ﺍﻻﺭﺻﺠﺎﻉ ﻋﻐﺘﺴﻞ ﺑﺎﻧﻘﻄﺎ ﺻﻆ ﺍﻟﺪﻡ ﺍﻟﺠﺪﻳﺪ ﻭﻻﻟﻌﺘﺪﺑﻪ ﻣﻦ ﻃﻸﻕ ﻭﻋﺪ ﺍ ﺍ ﺓ‬
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‫ﺍ ﺫﻙ ﺍ ﺭﺃﺗﻜﺰﺗﺞ ﻗﺪﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺔ ﺭ ﺑﻤﺎﻋﺮﻓﺖ ﺍ ﻗﺒﺎﻝ ﺍﻟﺤﻴﻀﺒﻤﺜﺮ ‪ 5‬ﺍﻟﺪﻡ ﻭﺍﺩﺑﺎ ﻩ ﺗﻪ‬
‫ﺑﻘﺪ‬
‫ﻭ ﺡ ﺕ ﺿﺪ ﺍ ﻣﻤﻨﺔ ﻻ ﺍﻻﺙ ﺅﻣﻦ ﺍﻥ ﺫﺍﻙ ﻛﺬﻟﻚ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍ ﺍ ﺗﻖ ﺍﻧﻪ ﺩﻡ ﺣﻴﺾ ﺑﺎﻟﺜﺰﺓ‬
‫ﻭﺍ ﻟﻌﻬـﻠﺔ ﻭﺍﻟﻠﻸ ﺍ ﺻﻠﻢ ﺳﺌﻠﺔ ﻓﺎﺫﺍﻃﻠﺘﻜﻤﺴﺎﺿﻘﻔﺎﻧﻔﻄﻊ ﻋﻨﻬﺎ ﺍﻝ ﻡ ﺛﻢ ﺭﺃﺕ ﺑﻌﺪﻩ ﻃﻬـﻫـﺎ ﻛﺎﻣﻼﺧﻢ‬
‫ﺣﻴﻀﻬﺎ ﻓﺎﻙ ﺍ ﻧﺘﺺ ﻝ ﺍﻟﻰ ﻉ ﺍﻻﻫﺮﺍء ﻳﺎﻥ ﻧﺘﺤﺴﺎﺿﻀﺴﺘﺔ ﺃﺿﻬﺮﺛﻢ ﺍﻧﻔﻄﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﺳﺘﻘﺄﺷﻬﺮ‬
‫ﻗﺎﻝ ﺃﺻﺒﻎ ﺗﺪ ﺣﺎﺕ ﻛﺬﻟﻚ ﻟﻮﻟﻢﻗﻰﺩ ﻣﺎﻣﻦ ﻳﻮﻡ ﺍ ﻟﻄﻼﻕ ﺳﺘﻪ ﺃﺷﻬﺮ ﺛﻢ ﺍ ﺳﺎ ﺿﺖ ﻓﺒﺘﻤﺎﻡ ﺍ ﻟﺴﻨﺔ ﻣﻦ ﺑﻮﻡ‬
‫ﻗﺎﻝ ﻣﺎﻟﻰ ﺍﻷﺹ ﻋﻨﺪﻧﺎ ﻓﻰ ﺍﻟﻄﻸ ﺗﺤﻞ ﺍﻻ ﺃﻥﺗﺤﺲ ﺻﻜﺔ ﻓﺘﻘﻴﻢ ﺍﻟﻰﺃﻥﺗﻨﺘﺴﻰ ﺃﻭﺗﻀﻊﺃﻭﺗﻨﻘﻀﻰ ﻣﺪ ‪ 51‬ﻟﺤﻞ ﻭﻣﻌﻨﻰ ﺫﻟﻮﺍﻟﻠﻪ‬
‫ﺍﻟﻤﻄﻠﻘﺔ ﺍﻟﺘﻰ ﺭﻓﻌﺮﺍ ﺍﺣﻴﺾ ﺍ ﺃﺗﻢ ﺍ ﺍ ﻟﻤﺎﻛﺎﺯﺕ ﺍﻻﺻﺨﺒﺎ ﺿﺔ ﺭﻱ ﻭﺍﺭﻗﺘﺎﻉ ﺍﻟﺤﻴﻔﻌﺮﻳﺒﺔ ﻟﻦ ﻕ ﻩ ﻛﻤﺎ ﺍﻟﻌﺎﻡ ﺍﻟﺬ ﺩ ﻭﻣﺪﺓ ﺍﻋﺘﺪﺍﺩﺍﻟﻤﺮﺗﺎﺑﺔ‬
‫ﻥ ﻳﻄﺎ ﺛﺎ ﺯﻭﺟﻬﺎ ﺍ ﺍ ﻭ ﺫﺍﻓﻰﺗﺎﺗﺪ ﺍ ﺍﻻﺣﻢ ﺍ ﺿﺼﺎﻣﺎﻓﻰ ﺗﺄﺧﺤﺮءﺍ ﻳﻪ ﻧﻈﺮ ﻭﺫﻻﺙ ﺍﻥ ﺍﻻﺷﺎﺿﺔﻻﻭﺭﻛﻮﻥ ﺍﻻﺑﻌﺪ ﺽ ﻓﺎﺫﺍ‬
‫ﺯ ﺧﻈﺮ ﻧﺴﻪﺓ ﺃﺷﻬﺮﻓﺎﻥ ﻟﻢ ﻭﺟﺪﺍﻟﺤﻴﺾ ﺑﻄﻞ ﺣﻢ ﺍﻟﺮ ﺑﺎﺭ ﺇﻉ ﺍﻁ ﺽ ﻭﺍء ﺩﺕ ﺑﺎﻻﻛﺎءﻑ ﺻﺒﻬﻮﺯﺃﻥﺍﻻ ﻣﺎﺑﻌﺪﺍ ﻳﺾ ﻣﻦ‬
‫ﻣﻪ ﺍ ﻋﺖ ﺕﺛﻼﺛﺔ ﺍﻻﺣﺎﺿﺔ ﺍﻟﻰ ﻣﺎﺓ ﺑﺎﻟﻊ ﺕ ﺍﻝ ﻡ ﻛﻰﻟﻰﻋﺎﻷﻳﺘﻨﺎ ﻣﺎﺑﻌﺪﺍﻟﺤﻴﺾ ﻣﻦ ﺍ ﻟﺸﻬﻮﺭﺍ ﻋﺎﺓﺑﻸﻳﺎ ﻟﻠﻼﺃﻣﺤﻢ ﻭﻗﺎﻝ ﺍ ﻓﻲ‬
‫ﺗﺤﺾ ﻥ‬
‫ﺃﺷﻬﺮﻓﺎﻥ ﻣﺎﺹ ﺕ ﻗﺒﻞ ﺃﻥ ﺍﻟﺘﻜﺎ ﺣﻢﺗﺴﺘﺄﺭﻑ ﺍﻟﻰ ﺗﺤﺎﺿﺔ ﺍﻟﺘﻰ ﻳﻨﺘﻄﻎ ﺧﻬﺎ ﺍﻝ ﻡ ﺻﻨﻪ ﻣﻦ ﻳﻮﻩ ﺍﻧﻘﻂ ﺍﻻﺳﺎﺿﺔ ﻭﻭﺟﺾ ﺍﻙ ﺍﻥ‬
‫ﺩﺳﻔﺢ ﻝ ﺍﻻﺷﻬﺮﺍﻟﺜﻼﺛﺔ ﺍﻻﺳﺨﺎﺿﺔ ﺍﻳﻤﻪ ﺱ ﻣﻦ ﻟﺤﺲ ﺍﻧﺘﺜﻄﺎﻉ ﺍﻟﺪ ﺍﻓﻲ ﻟﻤﻼﻳﺎﻧﺤﻒ ﺑﻌﺾ ﺫﻟﻚ ﺍﻟﻰ ﺑﻌﺾ ﺩﻻﺧﻚ ﺓ ﺍﻟﻤﺴﺰﺍﺑﺔ ﺻﺒﻬﺒﺄﻥ‬
‫ﺍﺳﻰ ﻗﻰ ﺑﺪﺕ ﺍﻁﻳﺾ ﻓﺎﻥ ﻋﻮﻥ ﻥ ﺑﻢ ﺣﻤﺎﻣﺎﻗﻴﻂ ﺕ ﺏ ﺭﺓﻳﻬﺎ ﻓﺎﺫﺍﻧﺎ ﺍ ﺭﺙ ﺑﺘﻬﺎﺑﺎﻻﺳﻘﺎ ﺿﺔ ﺗﺴﻌﺔﺃﺷﻬﺮ ﺧﻢ ﺍﻧﻘﻄﻊ ﻋﻨﻬﺎ ﺍﻟﺪﻡ ﻟﻢ‬
‫ﻣﻲ ﺕ ﺍﺗﺴﻌﺔ ﺃﺵ ﺛﺮﻗﺒﻞ ﻳﺤﺎﺡ ﺃﻥﺗﺜﻮﻥ ﺻﺪﺗﻬﺎﺑﺎﺭﺗﺎﻉ ﺍﻟﺪﻡ ﻻ ﻣﺤﺪﻣﻦ ﺿﻴﺮﺟﻦ ﻣﺎﻣﺎﺯﺍﻟﺖ ﺩﺭ ﺗﻬﺎ ﺫﻩ ﺭﻳﺒﺔ ﺃ ﺣﺮﻯ ﻃﺎﺭ ﺓ‬
‫ﻑ ﺑﺄﻥ ﻣﻢ ‪ 9‬ﺻﻌﺔﺃﺧﻬـﺮ ﺗﺒﻴﻦ ‪ 3‬ﻧﻰ ﺫﺩﺍﻟﻰ ﻳﺠﺔ ﺛﻢ ﺗﻌﺘﺪﻣﻤﺪﺓ ﻣﻦ ﺟﻨﻬﺎ ﺍﻟﺘﻼ ﺃﺿﻠﻢ ﺹ ﻗﺎﻝ‬ ‫ﺃﻥﻣﺨﻴﺾ ﺍﻋﺘﺪﺕ ﺛﻸﺛﺔ‬
‫ﻣﺎﻟﻚ ﺍﻷﻣﺮﺿﻨﺪﻧﺎ ﻓﻰ ﺍﻟﻤﻄﺪﺍﺋﺔ ﺍ ﺍﻛﺄﺵ ﺍ ﺣﻴﻦ ﺩ ﺯ ﻭﺝ ﺍ ﺍﻧﻤﺎ ﺗﻨﺘﻈﺮﺗﺴﻌﺔ ﺍ ﺭﺓﺇﻥ ﻟﻢ‬ ‫ﺃﺷﻬﺮﻓﺎﻥ ﺣﺎﺕ ﺕ ﺍﻓﺎﻧﻴﻪ‬
‫ﺣﺾ ﻓﻬﻦ ﺍ ﻋﺘﺪﺕ ﺛﺎﺭﺛﺔ ﺃﺿﻤﻬﺮﻓﺎﻥ ﻫﺎﺹ ﺓ ﺑﻞ ﺃﻥ ﺗﺴﺘﻜﻤﻞ ﺍﻷ ﺷﻬﺮﺍ ﻟﻌﻼﺛﺔ ﺍ ﺳﺘﻔﺒﻠﺖ ﺍ ﻳﺾ ﻓﺎﻥ‬ ‫ﺅﺑﻞﺃﻥ ﺭﺻﻪﺕ ء ﻝ ﺍ ﻻﺙﺃﻫـ‬
‫ﻫﻲ ﺕ ﺍﺷﻌﺔ ﺃﺿﻬﺮﻗﺒﻞﺃﻥﺕ ﺹ ﺗﺪﺕ ﺛﻸﺛﺬﺃﺷﻬﺮ ﻓﺎﻥ ﺻﺎﺿﺖ ﺍﻟﺜﺎﻧﻴﺔ ﻗﺒﻞ ﺃﻥﺗﺴﺾ ﻝ‬ ‫ﺍ ﻟﺜﻼﺛﺔ ﺍﺳﺘﻘﺒﺎﺙ ﺍﺏﺽ‬
‫ﺍﻷ ﺿﻤﺎ ﻟﺜﻼﺋﺔ ﺍﺳﺘﺆ ﻟﻤﺖ ﺍﻁ ﻳﺾ ﻭﺍﻥ ﻫﻲ ﺕ ﺟ ﻤﺎ ﺃ ﺃﺷﻬﺰ ﻝ ﺃﻓﺎﻣﺨﻤﺾ ﺍﻋﺘﺪﺕﺛﻸﺛﺔ ﺃﺷﻔﺮﻓﺎﻥ‬ ‫ﻭﺍﻥ ﻣﺮﺕ ﺏ ﺇ ﺯﺳﻪ ﻣﻪ ﺃﺷﻬﺮ‬
‫ﺅﺑﻠﻲ ﺃﻥﺕ ﻳﺾ ﺍءﺗﺪﺕ ﺍﺿﻰ ﺍﻟﻌﺎﻟﺶ ﻛﺎﻧﺚ ﺓ ﺩﺍﺕ ﺣﻸ ﻟﻤﺖ ﻣﺢ ﺍﻟﺤﻴﺾ ﻓﺎﻥ ﻟﻢﻣﺨﺾ ﺍﺳﺘﻘﺒﻠﻤﺖﺛﻸﺛﺔ ﺍﺷﻬﺮﺛﻢ ﺣﺎﺕ‬
‫ﻓﻼﺛﺔ ﺃﺷﻬﺮ ﻓﺎﻥ ﺍﺿﺖ ﻭﻟﻰ ﻭﺑﻢﺓﺍ ﺇﻳﺎ ﻓﻰ ﺫﻟﻒ ﺍ ﺍﺭﺑﻼ ﺅﺟﻞ ﺃﻥ ﺗﺢ ﺍﻻﺃﻧﺒﻪ ﻁ ﻵﺩﺓ ﻯ ﻗﻬﺎ ﻙ ﺅﻭﻟﻪ ﻓﻰ ﺍﻟﻤﻄﻠﻘﺔ‬
‫ﺩﺭﺭﻣﺔﺃﺷﻬﺮﺍ ﺷﺮﺍءﻭﻝ‬ ‫ﻟﺖ ﺯﺧﻬﺎ ﺙ ﺻﻐﺎ ﻳﺮﻳﺪﺃﻥﺗﻐﺰﻃﻊ ﻋﻬﺎ ﻓﻼﻗﻰﻟﻤﺤﺎﺩﻡ ﺣﻴﺾ ﻓﺎﻧﻤﺎﻣﺤﻴﻬﺎ ﺃﻥ‬ ‫ﺍ ﺍ ﺭﻛﺎﻧﺖ ﺫﻟﻰ ﺍ‬
‫ﻋﺪﺓ ﺍﻟﺤﻴﺾ ﺫﺍﻥ ﻟﻢ ﺣﺾ ﻃﺮﺃﺕ ﻫﺎﻣﻦ ﺍﻟﺮ ﻳﺒﺔ ﺑﺎﺭﺕ ﺇﻉ ﺍﻁﻳﺾ ﻓﺎﻟﻂ ﻟﻢﺗﺤﺾ ﻓﻴﻬﺎ ﺍﻋﺘﺪﺕ ﺑﺴﺪﺓ ﺍﻇﻸﺛﺔ ﺃ ﺭﻻ ‪7‬ﺍ ﺭﻓﺎﺭ ﻡ‬
‫ﺍﺷﺴﺘﺔﺑﻠﺖ ﺩﻹﺛﺔ ﺃﺷﻬﺮﺻﻢ ﺍﻟﻤﻴﻢ ﺽ ﻓﺎ ﻃﺖ ﻗﻠﺒﺎ ﺍﺵ ﻫﻮ ﺭﻛﺎ ﺍﺡﺳﺔ ﻭﺭﺕ ﺍ ﺽ ﻻﻱ ﻭﺯ ﺃﻥ ﻳﻰﺍﺩﺑﻘﻮﻝ ﻋﺮ ﺩﺃﺑﻠﻐﺖ ﺳﻦ ﺍﻟﻴﺄﺱ‬
‫ﻟﻤﺖ ﺅﻟﺰﻭﺑﺮﻛﻼ ﻣﺤﻬﺎ ﻓﻰ ﻻﻧﺎ ﻋﺎﻡ ﻷ ﻣﻞ ﺕ ﻟﻰ ﻋﻮﻫـ ﻭﺃﻳﻔﺎ ﻓﺎﺷﻘﺎﻝ ﻓﺎ ﺑﺎﻥ ﺏ ﺍ ﺣﻤﻞ ﺍﻻ ﺍءﺗﺪﺕﺛﻸﺛﺶ ﺃ ﻫﺮﻭﻡ ﺍ ﻻﺣﻤﻮﻥ‬
‫ﺫﻟﻚ ﺍﻟﺮ ﻫﻪ ﺅ ﻝ ﺃﻥﻣﺨﻞ ﻓﻰ ﺍ ﺍﻳﺎ ﺻﻤﻪ ﻥ ﺍﻟﻢ ﺽ ﻻﻥ ﺍ ﺍ ﺍ ء ﻣﻎ ﻣﻦ ﺍﻟﻤﻴﺾ ﻻﺕ ﻩ ﻝ‬
‫ﺍﻻ ﺃﻧﺒﻢ ﻭﻥ ﻩ ﺩ ﺑﺖ ﻟﻤﻸﺓ ﺑﺎ ﻓﻞ ﻓﺎ ﺕ ﺃﺿﺖ ﺿﻞ ﺍ ﻟﺘﺴﻌﺔ ﺍﺷﺮﺛﺮﺃﻭ ﺑﻌﺪ ﻧﻒ ﺍ ﻭﻫﻤﻞ ﺍ ﻟﺜﻸﺛﺔ ﺍﻷﺵ ﻳﺮ ﺑﻄﻞ ﺣﻢ ﺍ ﻟﺸﻬﻮ ﺭ‬
‫ﺯﻯ ﺕ ﺍﻻﻋﺘﺪﺍﺩﺑﺎﻻﺓﺷﺎء ﺍﻥ ﺑﺮﺕ ﺍ ﻗﺮﺍ ﺅﻭﻝ ﺍﺕ ﻟﻰ ﺍ ﻟﻌﺎﺩﺓ ﺍ ﻧﻘﻔﺖ ﺣﻢ ﺻﺪ ﺍ ﻹﺛﺔ ﺍ ﻗﺰﺍء ﻭﺍﻥ ﺍﺭﺗﻖ ﺕ‬ ‫ﻭﺍ‬
‫ﺣﻴﻚ ﺑﻌﺪﺗﺎﻟﺚ ﺍ ﻹﻳﻀﺔ ﺍ ﻻﻭﻟﻰ ﻓﺎﻥ ﺍ ﺗﺼﻠﺖ ﺍﻻ ﺑﺘﺴﻌﺔﺃﺷﻬﺮﻣﻦ ﻳﻮﻡ ﻃﻬﺮﺕ ﻡ ﺍ ﺍ ﻟﻢﺋﺮﻓﻴﻬﺎ ﺩﻡ ﺣﻴﺾ ﺃﻝ ﺕ‬
‫ﻣﺎﺗﻘﻤﺪﻡ ﻣﻦ ﻋﺪ ﺍﺑﺎ ﻳﻜﺔ ﻭﺍﻷﻧﻨﻪﻧﺮﺍ ﻟﺘﻰ ﺗﻘﺪﻣﺘﻬﺎ ﻭﺍﺳﺘﺄﻧﻔﺖ ﺍﻻﺳﻌﺒﺮﺍء ﻣﻦ ﻳﻮﻡ ﻃﻬﺮﻁ ﻣﻦ ﺗﺎﻟﻰ ﺍﻟﺤﻴﻀﺔ‬
‫ﻓﺎﺫﺍ ﻛﻠﺖ ﻩ ﺩﺓ ﺍﻻﺕ ﺍءﺍ ﺗﺤﺪﺕ ﺭ ﻟﻤﻸ ﺍﻓﻲ ﺃﺷﻬﺮﻡ ﺍﻥ ﺭﺃﺕ ﺣﻤﻔﺔﺛﺎﻳﺦ ﺗﺠﻞ ﺍﻧﻘﻀﺎءﺍﻟﻪ ﺓ ﺑﻞ ﻭﺭ‬
‫ﺃﻝ ﺕ ﺫﻟﻚ ﻃﻪ ﻭﺍﺿﺘﺪﺕ ﻛﺬﻩ ﺍﻁﻳﺔ ﻭ ﺑﺎ ﻱ ﻗﺎﻻﻭﺩﺣﻮﺭﻥ ﻣﻦ ‪6‬ﺍ ﺧﻢ ﺍﻥ ﺍﺭ‬
‫ﺍﻟﺸﺎ ﻟﺜﺔ ﺍ ﻣﺘﺄﻧﺘﻤﺖ ﺍﻻﺳﻀﺒﺮﺍءﺑﺘﺴﻌﺔ ﺃﺷﻬﺮﻣﻦ ﻳﻮﻡ ﻃﻬﺮﺕ ﻣﻦ ﺍﻟﺤﻌﻜﻤﻘﺎ ﻟﻌﺎ ﻧﻴﺔ ﻓﺎﻥ ﻟﻢﺗﺮ ﻓﻰ ﻣﺪﻗﺎﻻﺳﺘﺒﺮﺍء‬
‫ﺣﺘﻨﺎ ﺍﻋﺘﺪﺕ ﺑﻌﺪ ﺍ ﺑﻌﻸﺛﺎ ﺃﺿﻬﺮﻓﺘﺎﺗﻖ ﺍﻁﻳﺾ ﻭﺍﻟﺖ ﺗﻠﺖ ﺍﻟﻰ ﻳﺒﺔ ﻭﻻﺗﻠﻐﻖ ﻫﺪﺓ ﺍﻻﺳﺘﺒﺮ ء ﺑﻞﺗﻠﻨﻬﺎﺹ‬
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‫ﻫﺎﺋﻘﺪﻡ ﻣﻨﻬﺎ ﺍﺫﺍ ﻛﺎﻥﺑﻌﺪﻁ ﺣﻴﺾﻻﻧﻤﺎ ﺳﻪ ﺭﺍ ﺋﺒﺪﺩﻟﺮ ﻳﺒﺔ ﻣﺠﺮﺩﺓ ﻓﻠﺬﺇﺷﻸ ﻫﻔﻴﻪ ﺍ ﻟﺘﻠﻔﻴﻮﺍ ﺽ‬
‫ﻟﺒﺲ ﺑﺮﻳﺒﺔ ﺑﻞ ﻳﻨﻨﻰ ﺍﻟﺮ ﻳﺒﻘﻔﻠﺬﻻﻓﺒﻌﻔﻢ ﺍﻟﻤﺤﺒﻌﺾ ﻓﺮﻉ ﻭءﺫ ﺍ ﺍﺫﺍ ﻛﺎﻟﺤﻴﺾ ﻓﺎ ﺭﺃﺕ‬
‫ﺍﻟﺪﻡ ﻳﻮﻣﺎﺃﻭ ﻳﻮ ﻧﻤﺎﻭﻣﺎﻻ ﻳﻬﻮﻥ ﺣﻴﻀﺎ ﻓﻘﺪﻗﺎﻝﺃﺻﺒﻎ ﻓﻰ ﺍ ﻟﻤﻄﺪﻗﺔ ﺗﺴﺘﺮﺍ ﻓﺮ ﻯ ﻓﻲ ﺍ ﻟﺴﻨﻘﻤﻌﺎ ﺍ ﺃﻭ‬
‫ﻣﺎﻻ ﻳﻬﻮﻥﺣﻴﻀﺎ ﺍﻧﺘﻈﺮﺕ ﺳﻨﺨﻦ ﻳﻮﻡ ﺍ ﻟﻄﻼﻕ ﻳﻌﻨﻰ ﺍ ﺅﻟﻚ ﺍ ﻟﺪﻡﻻﻳﻌﺘﺪﺑﻪ ﻭﻻﻳﺨﻬﺪ ﻋﺎ ﻣﺎﺗﻘﺪﻡ ﻣﻦ‬
‫ﺍﻻﺳﺖ ﺭﺍﻣﻼ ﻣﺎﻻﻳﻌﺘﺪﺑﻪ ﻻﻳﻬﻠﻤﻢ ﺇﻻﺳﺘﺒﺮﺍﻩ ﻭﻻﻳﺒﻄﻞ ﺣﻜﻤﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﻟﺰ ﻭﺟﻬﺎﻋﻠﻴﻬﺎ ﻓﻰ ﺫﻻ ﻟﻰﺟﻌﻀﺒﻞ ﺃﻁ ﺗﺤﻞ ﻳﺮﻳﺪﺍﻥ ﻓﻲ ﻃﻮﻝ ﻣﺪﺩ ﺍﻻﺳﺘﺒﺮﺍ ‪ 5‬ﺍ ﻟﻌﺪﺩ ‪1‬‬
‫ﻭﺍﻟﺤﻴﺾ ﻟﻪ ﺍ ﻟﺮﺟﻌﻘﻮﺃﻥﻳﻤﻮﺧﺬﺍﺙ ﻻﻳﻘﻄﻊ ﻫﺎ ﻛﺨﻠﻪ ﻣﻦ ﺍ ﻟﺮﺟﻌﻘﻮﻻﻳﻨﻘﻄﻊ ﺫﻟﻚ ﺍﻻﺑﺎﺕ ﻣﺨﻞ ﺍ‬
‫ﻟﺰﺯﺃﺝ ﻭ ﺻﻜﻢ ﺑﺎﻧﻘﻀﺎءﻋﺪ ﺍ ﺍﻻﺃﻧﻴﻬﻮﻥ ﻃﻞ ﻓﻬﺎﺑﺎﺗﺎﻑ ﺗﻜﻮ ﻟﻪ ﺍﻟﺮﺟﻌﺔ ﻻ ﺍ ﻻﺗﻴﻨﺎﻓﻲ ﺍ ﻟﺮﺟﻌﺔ ‪01‬‬
‫ﺹ ﻗﺎﻝ ﻫﺎﻙ ﺍ ﻟﺴﻨﻪ ﻋﻨﺪﻧﺎ ﺃﺧﺎ ﻟﺮﺟﻞ ﺍ ﺫ ﺍ ﻃﻠﻖ ﺍ ﻣﻰ ﺃﺗﻪ ﻭﻟﻪ ﻋﻠﻴﻬﺎ ﺭﺟﻌﺔ ﻓﺎﻋﺪ ﻣﺨﺒﻌﺾ ﻋﺪﻳﺎﺛﻢ ﺍ‬
‫ﺍﺭﺷﺒﻬﻊ ﺛﺎﺋﻢ ﻓﺎﺭﻗﻬﺎ ‪ 3‬ﺑﻞ ﺃﻥ ﻳﻤﺴﻬﺎ ﺍﻧﻬﺎﻻﺗﻠﻨﻰ ﻋﻠﻰ ﻣﺎﻡ ﻯ ﻣﻦ ﻋﺪﻛﺎ ﻭﺍ ﻧﻬﺎﺗﺴﺘﺄﻧﻒ ﻣﻦ ﻳﻮﻡ ﻃﻸﻗﻬﺎﺻﺪﺓ ﺍ‬
‫ﻗﺎﻟﻤﺎﻻ ﻟﺴﻀﻪ ﻋﻨﺪﻧﺎ ﺍﻥ‬ ‫ﻣﺴﺘﻘﺒﻠﺔ ﻭﺓﻳﻰ ﻇﻠﻢ ﺯ ﻭﺟﻬﺎﻧﻔﺴﻪ ﻭﺃﺧﻄﺄ ﺍﻥ ﻛﺎﻥ ﺍﺭﺻﺒﻬﻌﻬﺎ ﻭﻻ ﺍﺟﻘﻠﻪ ﺑﻬﺎ ﻳﻖ ﻗﻮﻟﻪ ﻓﻴﻦ ﻃﺎﻕ ﺃ‬
‫ﻝ ﺍﺫﺍﻃﻠﻖ ﺍﻣﺮﺃﻧﻪ‬ ‫ﺍﻟﻰ‬
‫ﺍ ﻫﻲ ﺃﻧﻪﺛﻢ ﺍ ﺭﺗﺠﻊﺛﻢ ﻓﺎﺭﻕ ﻗﺴﺒﻞ ﺃﻥ ﻳﻤﺲ ﺍ ﺧﻬﺎﺗﺴﺘﺄﻧﻒ ﺍ ﻟﻌﺪﺓ ﻭﻻﺗﺒﻨﻰ ﻟﻰ ﻣﺎﻣﻀﻰ ﻳﺮ ﺑﺪ ﺃﻥ ﺍ ﻟﺮﺟﻌﻬﺪﻡ ﺃ‬
‫ﻭﻟﻪ ﻋﺎﻳﻬﺎ ﺭﺟﻌﺔ ﻓﺎﻋﺘﺪﺕ‬
‫ﻳﻨﺎ ﺣﻢ ﺍ ﻟﻌﺪﺓ ﻓﺎﺫ ﺍﺛﺒﺘﺖ ﺍ ﻟﺮﺟﻌﻔﻠﺒﻄﻠﺖ ﺍ ﻟﻌﺪﺓ ﻓﺎﺫﺍ ‪2‬ﻭ ﺑﻌﺪ ﺫﻝ ﻃﻸﻕ‬
‫ﺍ ﻟﻌﺪ ﻻﻥ ﺻﻢ ﺍﻟﻰ ﻭﺟﻴﺔ ﻓﻰ‬
‫ﺍﻳﺴﺘﺎ ﻧﻔﺖ ﺍ ﺍﻫﺪﺓ ﻻ ﺍ ﻣﺪﺧﻮﻝ ﺑﻬﺎﻟﻢﻳﺴﺘﻬﺮﺃﺭﺣﻤﻬﺎﺑﺎﻧﻘﻔﺎ ء ﺩ ﺍﻓﺪﺯﻣﺖ ﺍ ﻟﺪﺓ ﻭﻟﻢﺇﺕ ﻉ ﺍ ﻟﺒﻨﺎﺕ ﻋﻠﻰ ﺃ‬
‫ﺑﻌﺾ ﻋﺪ ﺍﺛﻢ ﺍﺭﺗﺒﻬﻌﻬﺎ‬
‫ﺍ ﺛﻢ ﻓﺎ ﺩﻗﻬﺎ ﻗﺒﻞ ﺃﻕ ﻳﺜﺴﻬﺎ ﺍ ﺍ‬ ‫ﻣﺎﺗﻔﺪﻡ ﻟﻤﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺍﺑﻄﺎﻝ ﺍ ﻟﺮﺟﻌﻘﺎ ﻟﻌﺪﺓ ﻓﻠﺰﻡ ﺍ ﺷﺪﺍءﺍ ﻟﻌﺪﺓ ﻣﻦ ﻳﻮﻡ ﺍﻟﻂ ﻕ ﺍﻟﻌﺎ ﻟﻰ‬
‫ﻻﺗﺒﻨﻰ ﻋﻠﻰ ﻣﺎﻣﻀﻰ ﻣﻦ‬ ‫ﻓﺼﻞ ﻭﺓﻫـﻠﻪ ﻭﻗﺪﻇﻠﻢ ﻧﻔﺴﻪ ﻭﺃﺧﻄﺄ ﺍﻧﻜﺎﻥ ﺍﺭﺗﺒﻬﻌﻬﺎﻭﻻﺣﺎﺟﻘﻠﻪ ﺑﻬﺎ ﻳﺮﻳﺪﺍﻧﻪ ﺯﺍﻝ ﻣﻠﻚ ﻃﻠﻰ ﻃﻸﻕ ﺍﺃ‬
‫ﻏﻨﻴﺎﻋﻦ ﺍﺯﺍﻟﺖ ﻭ ﺭ ﺏ ﺍﺩﻋﺘﻪ ﺍﻟﻀﺮﻭ ﺭﺓ ﺩﻋﺪﻭﻗﺖ ﺍﻟﻊ ﻭﺍ ﺧﻄﺄﺣﺎﻳﺊ ﺍﺭﺷﺠﻊ ﻑ ﻻ ﺍﺟﻘﻠﻪ ﺑﻬﺎ ﻻﻥ ﻋﺪ ﺍﻭﺍ ﺍ ﺗﺴﺘﺄﻧﻒ ﻣﻦ‬
‫ﻳﻮﻡ ﻃﻠﻔﻬﺎ ﻋﺪﺓ ﻣﺴﺘﻘﺒﻠﺔ‬
‫ﻣﻘﻚ ﻭﺩﺍ ﻟﺮﺟﻌﺔ ﺍ ﻟﺠﺎﻉ ﺡ ﻣﺎﺣﺤﻞ ﻓﻰ ﺫﻟﻚ ﻣﻦ ﺗﻄﻮ ﻳﻞ ﺍﻟﻌﺪ ﻣﻞ ﺍﺍ ﻭﻇﻠﻢ ﺍ ﻟﻤﺎ ﺓ ﺑﺬﻟﻚ ﺡ ﺿﻠﻤﻢ ﺍﻧﺘﻔﺎﺿﻪ ﺇ‬
‫ﻭﻗﺪ ﻇﻠﻢ ﺯﻭﺟﻬﺎ ﻓﻔﺴﻪ‬
‫ﺑﻪ ﻭ ﻳﺤﺜﺘﻞﺃ ﺑﺮﻳﺪﺑﻪ ﻫـﻠﻪ ﺗﻌﺎﻟﻰ ﻳﺎﺫﺍﻃﻠﻌﻢ ﺍﻟﻨﺴﺎ ﻓﺒﻞ ﻥ ﺍﺟﻞ ﻥ ﻓﺎﻣﺴﻜﻮﻫﻦ ﻣﻤﻌﺮﻭﻑ ﻭءﻫـﺎﻻﻣﺴﺎﻟﺚ ‪1‬‬
‫ﻋﻠﻰ ﻭﺟﻪ ﺍﻙ ﻭﺟﻴﻘﻮﻫﻘﺼﻮﺩﻷﺍ ﻭﺓ ﻫـﻠﻪ ﺃ ﺭﺣﻮﻋﻦ ﺑﻤﻌﺮ ﻭﻑ ﻳﺮ ﻳﺪﻭﺍﻟﻠﻪ ﺃﺧﻠﻢ ﻃﻸﻕ ﺍﻟﺴﻨﺔﺗﻢ ﻗﺎﻝ ﺍ ﻭﺃﺧﻄﺄ ﺍﻧﻜﺎﻥ ﺍﺭﺗﺒﻬﻌﻬﺎ‬
‫ﻭﻻﺻﺎﺝ ﻟﻪ ﺍ‬ ‫ﻧﻌﺎﺩﻭﻻﻧﻤﺴﻤﻜﻮﻫﻦ ﺿﺮﺍﺭﺍ ﻟﺘﻌﺘﺪﻭﺍ ﻳﺮﻳﺪﻭﺍﻟﻠﻪ ﺃءﻟﻢﺃﻥ ﺑﺮﻓﻲ ﻫﻬﺎﻭﻻ ﺟﻦ ﺑﻬﺎ ﺛﻢﻗﻠﻞ ﺗﻌﺎﺩﻭﻣﻦ ﻳﻐﻌﻞ ﺍ‬
‫ﺫﻟﻚ ﻗﺪﻇﻠﻢ ﻗﺴﻪ ﻭﺍ ﻟﺮﺟﻌﺔ ﺗﻜﺎﻻﻕ ﺿﻠﻰ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﻳﻄﻠﻔﻬﺎﻃﺎﻗﻔﺄﻭﻃﻠﻘﺘﻴﻦﺛﻢ ﻻﻳﺮﺗﺒﻬﻌﻬﺎ‬
‫ﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪ ﺍ ﺛﻢ ﻳﺘﺰ ﻭﺟﻬﺎ ﺃﻭﻳﻄﺎﻓﻬﺎﺋﻸ ﻻ ﺋﻢ ﺗﺰ ﻭﺝ ﺯ ﻭ ﺣﺎﺥ ﺣﻴﺮ ‪ 5‬ﻓﻴﻄﻠﻖ ﺍ ﺍﻟﻰ ﻭﺝ ﺍ ﻟﻌﺎ ﺭﺛﻢ ﺍ‬
‫ﻳﻨﺰ ﻭﺟﻬﺎ ﺍﻻﻭﻟﻔﺎﻥ ﺫﻟﻠﻠﻲ ﻣﻮﺍﺭﺗﺒﻬﺎﻋﺎ ﻗﺎﻝ ﺍﻟﻠﻪ ﻣﺎ ﻟﻰ ﻓﺎﻥ ﻃﻠﻘﻬﺎﻓﻸﻣﺨﻞ ﻟﻪ ﻣﻦ ﺑﻌﺪﺣﺘﻰ ﺗﻦ ﻉ ﺯﻭ ﺟﺎ ﺍ‬
‫ﻏﺒﺮ ﻃﺎ ﻃﺎﻗﻬﺎ ﻓﻼﺟﻨﺎﻣﺤﻠﻞ ﻳﻪ ﺍ ﺃﻥ ﻱ ﺗﺮﺍ ﺟﻌﺎ ﺍﻥ ﻇﺎ ﺃﻥ ﻳﻔﻤﺎﺣﺪﻭﺩ ﺍﻟﻠﻪ ﻓﺴﻤﻰﻛﻒ ﻭ ﺑﻬﻬﺎ ﺑﻌﺪﺯ ﻭﺝ‬
‫ﺍﺭﺗﺠﺎﻋﺎ ﻭﺍﻟﻌﺎﻕ ﻣﻦ ﻭﺟﻬﺎﻳﺊ ﺍﻟﺮﺟﻌﻪ ﺛﻮﺍﻟﻢ ﺳﺘﻌﻤﻞ ﺿﻨﺪﺍﻟﻀﺘﻬﺎء ﻭﻋﻠﻮﺃ ﻳﻄﻠﻘﻬﺎﻃﻠﻘﻘﺎﻭﻃﻠﻘﺘﺎﻳﺊﺛﻢ‬
‫ﻳﺮﺷﺠﻌﻬﺎﻗﺒﻞ ﺍﻧﻔﻀﺎءﺑﻤﺪ ﺍ ﻣﻦ ﻏﻴﺮﺍﻋﺘﺒﺎﻝ ﺭ ﺭﺿﺎﺙ ﺍ ﻭﻻﺭﺿﺎ ﻭﻟﻴﻤﺎ ﻭﻻﺻﺪﺍﻕ ﺍﻻ ﻻﻧﻪ ﺃﻃﺪﺟﻤﻬﺎﻣﺎﺩﺍﻣﺖ‬
‫ﻓﻲ ﻋﺪ ﺍ ﻣﺴﺌﻠﺔ ﻭ ﺫﺍ ﺍﻻﺭﺷﺒﻬﺎﻉ ﺍﻻﺻﻞ ﻓﻴﻪ ﺓ ﻭﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭ ﺑﻌﻮﻟﻬﻦ ﺃﺣﻖ ﺑﺮﺫﻃﻦ ﻓﻰ ﺫﻟﻚ ﻭﻗﻮﻟﻪ‬
‫ﺁﻣﺎﻝ ﻓﺎﻣﺴﺎﻙ ﺑﻤﻌﺮﻭﻑ ﺍﻻﻣﺤﻤﻤﺎﻙ ﺍﻟﺮﺟﻌﺔ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻃﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻰ ﺣﺪﻳﺎ ﺑﻦ ﻋﺮﻣﻲ ﻩ ﻓﻠﻴﺮﺍﺟﻌﻬﺎ‬
‫ﺣﺘﻰﺗﻄﻬﺮﺛﻢﺗﺤﻴﺾ ﺋﻢ ﺋﻄﻬﺮ ﻡﻣﺨﻴﻔﺮ ﺛﻢ ﺗﻄﻬﺮ ﻭﻻﺧﻸ ﻓﻰ ﺓ ﻭ ﻭﺽ ﺑﺎ ﻟﻘﻮﻝ ﻓﺎ ﻣﺎﺑﺎﻟﺔﻣﻞ ﻧﺤﻮ‬
‫ﺍﻟﺠﺎﻉﺃﻳﺎ ﻟﻘﺒﻠﺔ ﻗﺎﻝ ﺍﻟﻘﺎﻓﻰ ﺃﺑﻮﻣﺤﺪ ﻳﺢ ﻭﻟﺴﺎﺭﺍﻻﺳﺘﻤﺘﺎﻉ ﻟﺬﺓ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭﻣﺜﻞ ﺍﻟﺠﺴﺔ‬
‫ﺍﻟﺜﺎﻑ ﻓﻰ ﻗﻮﻟﻪ‬
‫ﺍﻻ ﺓ ﺃﻭﻳﻨﻈﺮﺍ ﻟﻰ ﻓﺮﺟﻬﺎﻭﻣﺎﻗﺎﺭﻟﺪﻟﻢ ﻋﻦ ﻣﺤﺎ ﺳﻤﻬﺎ ﺍ ﺫﺍ ﺃﺭﺍ ﺩ ﺑﺬﻟﻚ ﺍ ﻟﺮﺟﻌﻘﺨﻸﻓﺎ ﻯ‬
‫ﻻﺗﺼﺢ ﺍ ﻟﺮﺟﻌﻘﺎ ﻻﺑﺎﻟﻘﻮﻝ ﻳﺎ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﻋﺬﻩ ﻣﺪﺓ ﺛﺘﻌﺪﻕ ﺑﻘﻮﻝ ﺍﻟﻰ ﻭﺟﻤﻠﻪ ﺭﻳﻌﻬﺎﻣﻦ ﻏﻴﺮ‬
‫ﻋﻘﺪﻓﻮﺟﺐ ﺃﻥﻳﺼﺢ ﺭﻓﻌﻬﺎﻣﻦ ﻏﻴﺮ ﻗﻮﻝ ﺑﺎﻟﻮﻓﻰﻛﺪﺓ ﺍﻻﺑﻼ ﻣﺴﺸﻠﺔ ﻭﻻ ﻳﻬﻮ ﺑﻤﺜﺄﻛﻞ ﻥ ﺫﻟﻚ‬
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‫ﻭﺟﻌﺜﺎﻻ ﺍﺫﺍﻧﻮﻯ ﺑﻬﺎ ﺍﻟﺮﺟﻌﺨﻼ ﻻﺏﺣﻨﻴﻔﺘﻔﻰ ﺗﺠﻮﻟﻪ ﺗﻜﻮ ﺭﺟﻌﺔ ﺑﻤﺠﺮﺩﻩ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ‬
‫ﻗﻮﻟﻪ ﺻﻠﻲ ﺍ ﻟﻴﻮﺳﻠﻢ ﺍ ﻏﺎ ﺍﻷﻋﺎﻟﺒﺎﻟﻨﻴﺎﺕ ﻭﺍﻧﻤﺎﻻﻣﺮﻯءﻣﺎﻓﻰﻯ ﻭﺵ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺍﻧﻪ ﻣﻌﻨﻰﻳﺼﺢ ﻻ ﻭﻁ ﻩ ﻓﻢ‬
‫ﻳﺼﺢ ﺍﻻﻣﺢ ﺍ ﺍﻧﻴﻘﻮﺍ ﻟﻌﻘﺪﻛﺎ ﻟﺘﺎﻓﻆ ﺑﻌﻘﺪ ﺍ ﻛﺎﺡ ﻭﺍﻟﺮﺟﻌﺔ ﻓﺮﻉ ﻓﺎﻥ ﻭﻃﺌﻬﺎﻓﻲ ﺍﻟﻌﺤﺔ ﻻﻳﻨﻮﻯ‬
‫ﺍ ﻟﺮﺟﻌﻘﻔﻠﻪ ﺃﻥ ﻳﺮﺍ ﺟﺢ ﻓﻲ ﺍﻟﻌﺪﺓ ﻭﻻﻳﻄﺄ ﺣﺘﻰﻳﺴﺘﺒﺮ ﺍ ﻥ ﺫﻟﺪﺍ ﻟﻤﺎء ﻗﺎﻟﻪ ﻫﺎﻙ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﺎﻥ‬
‫ﺍﻧﻘﻀﺖ ﻋﺪ ﺍ ﻟﻰ ﺣﻬﺎﻭﻻﻍ ﺭﻩ ﻓﻰ ﺑﻘﻴﻘﺄﻣﻤﺎﻻﺳﺘﺒﺮﺍءﻓﺎ ﻓﻌﻞ ﻓﺴﺦ ﻥ ﺣﻪ ﻭﻻﻳﻌﺄ ﺑﺪﻣﺨﺮء ﺍ ﺿﻠﻴﻪ‬
‫ﻛﺎﻳﻌﺄ ﺑﺪﻣﺨﺮ ﺟﻤﺎﻋﻠﻲ ﻍ ﺑﺮﻩ ﻻﻥ ﺍ ﻟﻤﺎءﻣﺎﺅﻩ ﻓﺮﻉ ﻭﻻﺻﺪ ﺍﻕ ﻋﻠﻴﻪ ﺍ ﻭﻃﺊ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﻻﻳﺮﻳﺪ ﺍ ﻟﻰ ﻣﺔ‬
‫ﺧﻰﻻﻓﺎ ﻻﻣﺊ ﺍ ﺣﻰ ﻻﻧﻪ ﻻﺭﻏﻌﻬﺎ ﻟﻤﺤﻦ ﻋﻠﻌﺼﻬﺮﻓﻼ ﺣﻮﻥ ﺍ ﻟﻮ ﺩ ﻭﻥ ﺍ ﻟﺮﺟﻌﺔ ﺃﻭﺩﺑﺎﻟﻤﻬﺮ ﻣﻦ ﺍ ﻟﺮﺟﻌﺔ‬
‫ﻣﺴﺌﻠﺔ ﻭﻻﺛﻘﻊ ﺍ ﻟﺮﺣﻌﺔ ﺑﻤﺠﺮﺩﺍ ﻟﻨﻴﻘﺪﻭ ﻓﻌﻞ ﻭﻻﻗﻮﻟﻂ ﺭﻭﺍءﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺒﻔﺎﻥ‬
‫ﻧﻮﻯ ﺑﻪ ﺍ ﻟﺮﺟﻌﺔﺋﻢ ﻓﻌﻞ ﺑﻌﺪﺩﻟﻔﻰ ﺍﻟﻌﺪﺓ ﺷﻴﺄﻛﺎﺫ ﻛﺮﻧﺎﻩ ﻣﻦ ﺍﻻﺳﺖ ﺗﺎﻉ ﻗﺎﻝ ﻣﺤﺪﺑﻦ ﺍﻟﻤﻮﺍﺯﺍﻧﻜﺎﻥ‬
‫ﻓﻞ ﺫﻟﻚ ﺑﺜﺎ ﻛﻦ ﻧﻮ ﻣﻦ ﺍ ﻟﺮﺹ ﻣﺔ ﻭﻟﻢ ﺑﻬﺪ ﺩﻧﻴﻘﻨﻢ ﺭﺟﺤﺔﻻ ﻋﻠﻪ ﺫﻟﻠﺮﺟﻌﻢ ﺍ ﻟﺘﻰﻛﺎﻥ ﻧﻮﺍﻁ ﻡ ﻣﻞ‬
‫ﺑﻬﺪﻳﺪﺍ ﻟﻨﻴﺌﻔﺬﺍﻙ ﺟﺰﻟﻪ ﺳﻤﺌﻠﺔ ﻡ ﻥﺃﺷﻬﺪﻓﻰ ﺍ ﻟﻌﻠﻰ ﺍﻧﻪ ﻭ ﻣﻠﻜﺄﺃﻭﺍ ﺳﺘﻲ ﺧﻊ ﺛﻢ ﻗﺎﻝ ﺑﻌﻤﺎ ﻧﻘﻔﺎ ‪ 01‬ﻟﻌﺪﺓ‬
‫ﻧﻮﻳﺖ ﺑﺬﻟﻚ ﺍﻻﺳﺘﻤﻌﺎﻉ ﺍﻟﺮﺟﻌﻘﻔﻘﺪﺭﻭﻯ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺃﺵ ﺏ ﺍﻧﻪ ﺍﺫﺍ ﺃﻓﺮﻓﻲ ﺍ ﻟﻌﺪﺓ ﺍﻧﻪ ﻭﻃﺊﺃﻭ‬
‫ﻗﺒﻞﺃﻭ ﺑﺎﺷﺮﺛﻢ ﺍﺩ ﻣﻤﺒﻌﺪﺍ ﻟﻌﺪﺓ ﺍ ﻥ ﺃﺭﺍ ﺩ ﺑﺬﻟﻚ ﺍ ﻟﺮﺣﻌﻖ ﻭﻣﺼﺪﻕ ﻭﺃ ﺃﺅﻫـﻔﻰ ﺍ ﻟﻌﺪﺓ ﺍﻧﻸﺧﻸ ﺑﻬﺎ ﺻﻢ ﺍﺩﻛﺄ‬
‫ﺑﻌﺎ ﻟﻌﺪﺓ ﺍ ﻟﺮﺟﻌﻘﺒﻦ ﻟﺚ ﻟﻢ ﻃﻦ ﺫﻟﺮﺟﻌﻘﺤﻘﺤﻮﻧﻤﺎﻣﻘﺎ ﻡ ﻛﻦ ‪ 1‬ﻭﺩﺧﻮ ﻭﺧﺮﻭﺟﻪ ﻣﻌﺮﻭﻓﺎ ﺑﺸﻴﺮ‬
‫ﺍ ﻗﻰﺍﺭﻩ ﻓﻴﺼﺪﻕ ﻓﺤﻤﺎﻳﺪ ﻣﻦ ﺃﻧﻪ ﺍﺭﺗﻲ ﻓﻰ ﺍ ﻟﺪﺓ ﻓﻔﺮﻕ ﺏ ﻥ ﺍﻗﺮﺍﺭﻩ ﺍﻟﺨﻮﺓ ﻭﺍﺓﻫـﺎﺭﻩ ﺑﺎﻟﻮﻁء ﺃﻥ ﺍ ﺩﻟﻮﺓ‬
‫ﻻﺗﻜﻮ ﺭﺟﻌﺔ ﻭﺍﻥ ﻧﻮﻯ ﺑﻬﺎ ﺍﻟﺮ ﻣﻘﻮﺍﻟﻮﻁء ﺥ ﻧﻴﺔ ﺍﻟﺮﺟﻌﺔﻳﻬﻮ ﺭﺟﺼﺔ ﻓﻠﺬﻻﻓﺰﻗﺎ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ‬
‫ﻣﺴﺌﻠﺔ ﻭﻣﻦﻗﺎﻝ ﻟﻎ ﺭﻣﺪﺧﻮﻝ ﺍ ﺍﻥ ﻭﻃﺌﺘﻚ ﻓﺄﻧﺖ ﻃﺎ ﺍﻗﺎﻓﻮﻃﺌﻬﺎ ﺭﻭﻯ ﺍ ﻓﻲ ﻟﻤﺠﻨﻮﻥ ﻋﻦﺃﺑﻴﻪ‬
‫ﻫﻰ ﻃﺎﻝ ﺑﺎﻟﻴﻪ ﻥ ﻭﻟﻪ ﺍ ﺍﻟﺮﺟﻌﻘﺎﻥﻧﻮﻯ ﺑﺒﻘﻴﺔ ﻭﻃﻌﻪ ﺍ ﻟﺮ ﻫﻘﻔﻢ ﻭﺟﻌﻘﻮﺍﻻﻟﻢ ﺻﻜﻞﻟﻪ ﺍﻝ ﺍﺩ ﺍ ﻋﻠﻲ ﺍﻟﻮﻅ‬
‫ﺧﻸﻓﺎ ﻷﺏﺣﻨﻴﻔﺔﻻﻧﻬﺎ ﺣﺎﺭ ﻳﺔ ﺍ ﻟﻰ ﺑﻴﻨﻮﻧﺔ ﻛﺎﻟﻜﺘﺎ ﺑﻴﺔ ﺍ ﺫﺍ ﺃﺳﻠﺒﻌﺪ ﺑﻔﺎ ﺯﻭﺟﻬﺎ ﺍﻭﻻﻥ ‪ 3‬ﺫﺍ ﻣﺒﻨﻰ‬
‫ﻳﺮﻣﻄﻠﻘﺔ‬ ‫ﻋﻠﻰﺃﻧﻪ ﻻ ﻳﻬﻮ ﻟﻤﻪ ﺭﺟﻌﻔﺎ ﺫﺍ ﻋﺮﺍ ﻣﻦ ﺍ ﻟﻨﻴﺔ ﻭﺍ ﺫ ﺍ ﻟﻤﺘﻜﻦ ﺭﺣﻤﺒﻢ ﻣﺔ ﻛﺎﻥ ﻣﻤﺪﻭﻋﺎ ﻭﺍﻻ ﻛﺎﻥ‬
‫ﻭﺗﺘﻔﻌﻦ ﻩ ﺍﻟﻤﺴﻌﻠﻰﺗﺼﻼﻣﺨﺮﻭ ﻫـﺎﻥ ﺍ ﺑﺘﺪﺍءﺍﻟﻮﻁءﻣﺒﺎﺡ ﻟﻪ ﻭﻫﻮﻣﻘﺪﺍﺭﻣﺎﻳﻘﻊ ﺑﻪ ﺍﻟﺤﻨﺚ ﺳﺸﻠﺔ‬
‫ﺍﺫﺍ ﺍ ﺷﺬﻟﻔﺎﻟﻤﻄﻠﻘﺔ ﺍﺫﺍ ﻟﻰﻛﻦ ﻗﻰ ﻣﻨﺮﻟﻬﺎ ﺍﻻﺑﻴﺖ ﻭﺍ ﺣﺪﺃﺧﺮﺝ ﻋﻨﻬﺎ ﺍﻛﻮﺝ ﻭﻻﻳﻬﻮﻥ ﻣﻌﻬﺎ ﻓﻰ ﺣﺠﺮﺓ‬
‫ﺗﻨﻐﺎ ﻛﻠﻴﻮﻋﻠﻤﻬﺎ ﻭﺍﻟﻤﺒﺘﺆﻟﺔ ﻭﺍﻟﺮﺟﻌﻴﺔ ﻓﻲ ﺫﻟﻚ ﺳﻮﺍء ﻗﺎﻟﻪ ﻣﺎﻙ ﻓﻰ ﺍﻟﻤﺤﺆﻟﺔ ﻭﻣﻌﻨﻬﻤﺎﺫﻝ ﺍﻥ ﺍﻟﻤﺴﺎﻭﺍﺓ‬
‫ﺑﻴﻦ ﺍ ﻟﻄﻠﻘﻌﻴﻦ ﺏ ﻥ ﻟﻤﺎﻓﺪﻣﻨﺎﻩ ﻭ ﺫ ﺍ ﻫﺒﻨﻰ ﻣﺢ ﺍ ﻟﻘﻮﻝ ﺍﻟﺬﻣﺤﺮﺟﻊ ﺍ ﻟﻲ ﻋﺎﻟﻘﺎﻝ ﻭﻟﻮﻛﺎﻧﺪ ﺍﺭﺍ ﺻﺎﻣﻌﺔ ﻓﻼ‬
‫ﺑﺄﺱﺃﻧﻴﻬﻮ ﺩﻭﻓﻲ ﺑﻴﺚ ﻭﻫﻰ ﻓﻰ ﺍ ‪7‬ﺧﺮﻭﻫﻌﻰ ﺫﻟﻚ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺪﺍﺭﺍﻟﺠﺎﻣﻌﻘﻴﺴﻜﻨﻬﺎﺟﺎءﺓ‬
‫ﺑﻬﻜﺎ ﺍﻟﺮﻭﺟﺔ ﺑﻬـﺴﻜﻨﻬﺎ‬
‫ﺹ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﻨﻔﺮﺩ ﺟﻤﻨﻔﻸﺑﺄﺱ ﺃﻥ ﻳﺴﻜﻦ ﺍﺭﻭﺝ ﻓﻰ ﺳﻤﻜﻦ ﻳﻦ ﻫـﺪ ﻟﻨﻔﺮﺩ‬
‫ﻭﻃﺬﺍ ﺣﻢ ﺍﻷﺟﻨﺒﻰ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﺳﻤﺌﻠﻰ ﻭﺍ ﻟﺮﺟﻌﻘﺎ ﻣﻤﺎﻏﻮ ﻓﻰ ﺍ ﻟﻤﻄﻠﻔﻘﺎ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻓﺄ ﻫﺎﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ‬
‫ﺩﻫﺎ ﺃﻧﻜﻪ ﺍ ﺍﻵﺵ ﻓﻔﺪﺗﻘﺪ ‪3‬‬ ‫ﻋﺎﻓﻼﻭ ﺣﻌﺘﻞ ﻛﺎﻃﺎ ﻫﺬ ﺍ ﺍ ﺫﺍﺗﺼﺎﺩﻗﺎء‪ 4‬ﺍﻻﻣﺎ ﻟﺔ ﻓﺎ ﺍ ‪ 1‬ﺩﻋﺎﻫﺎ ﺃ‬
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‫ﺍﺳﻔﻄﺘﻤﻔﺾ ﻓﻼﻓﻮﺍﻟﻔﺎﺻﺨﻸﻑ ﻭﺍﺑﻬﺎﻓﻲ ﺍﻟﻮﺙ ﻭﻭﺝ ﺫﻻﺷﺒﺼﻤﻨﻬﺎﻓﺪﺻﺪ ﺗﻤﻔﻨﺒﺘﺸﺎﻻ‬

‫ﺍﻟﺮﺟﻌﻘﻔﻠﻴﺲ ﻟﻬﺎﺑﻌﺪ ﺫﻝ ﺍﻥﺗﺒﻄﻞ ﻣﺎﻗﺪﺻﺢ ﻟﻪ ﻣﻦ ﺍ ﻟﺮﺟﻌﺔ ﻛﺼﻤﺖ ﺍﻟﻴﺔ ﻫﺔ ﺍ ﻟﺒﻜﺮﻓﻲ ﺍﻟﻀﻜﺢ‬
‫ﻳﺌﺒﻜﺎﻳﻬﺎ ﻋﻘﺪﺍ ﻟﻀﺜﺢ ﻓﺎﻳﺲ ﻟﻬﺎ ﺃﻥﺗﺒﻄﻠﻰ ﺑﻌﺪ ﺫﻻ ﺑﺪﻋﻮ ﺍ ﻟﻜﺮﺍ ﻳﻘﻮ ﺭﻡ ﺍ ﻟﻮ ﻣﺎ ﻟﺔ‬
‫ﻓﺎﻥ ﺍ ﺻﺎﺑﺘﻪ ﺍﻕ ﻓﺪﺣﻔﺖ ﺛﻸﺷﺤﻴﺾ ﻗﺎﻝﺃﺛﻬﻄﻤﺪﻕ ﻗﻰ ﺍﻻﻭﻟﻰ ﺻﻢ ﻣﺠﺴﺒﻤﺎﺑﻖ ﻟﻠﺤﻴﻔﻤﻴﻦ ﻓﺎ ﺃﺷﺒﻪ‬
‫ﻣﺎﺩﺩ‬ ‫ﻟﺪ‬ ‫ﻋﺪﺙ ﻓﻴﻴﺒﻐﺈﺭ ﻱ ﻳﻦ ﻭﺍﻥ ﻝ ﻳﺸﺐ ﺫﻟﻤﺜﺒﺘﺖ ﺭ ﻫﺘﻪ ﻭﻭﺝ ﺫﻻ ﺍﻟﺤﻴﻀﺌﺎﻻﻭ ﻳﺼﺢﺃﻥﻣﺦ ﻳﻔﻬﺎ ﺍﺛﺮ‬
‫ﺳﺎﻟﺖ‬ ‫ﻻ‬
‫ﺍ ﻷﻕ ﻭﺫ ﻻ ﺫ ﺍ ﻟﻢ ﻳﺘﻔﺪﻡ ﻣﻦ ﺍ ﻓﺮﺍ ﻟﻰﻫﺎ ﻓﺒﻞ ﺫﻙ ﻣﻦ ﻗﺮﺏ ﺍﻟﺤﻴﻀﻘﺎ ﻟﻰ ﻗﺒﻠﻬﺎﻣﺎﻳﻤﻨﻊ ﺫﻟﻔﺎﺫ ﻟﻚ ﻟﻢﺗﺤﺘﺞ‬
‫ﻟﻬﻮ‬ ‫ﺣﻬﺎﻛﺜﺮ‬
‫ﻓﻰ ﻣﺪﻳﻘﻬﺎ ﻓﻲ ﺍﻟﺤﻴﻀﺔ ﺍﻻﻭﻟﻰ ﺍﻟﻰ ﺡ ﺳﺎﺏ ﻭﺍﺣﺘﻴﺞ ﺍﻝ ﺫﻟﻔﻰ ﺍﻟﺤﻴﻔﻌﺘﻴﻦ ﺍﻟﺒﺎﻗﻴﺘﻴﻦ ﻓﺎ ﺍﻟﺤﻌﺾ‬
‫ﻣﺖ ﻋﺪ‬ ‫ﺣﻒ‬
‫ﻭﺍﻟﻄﻬﺮﻫﻔﺎ ﺩﻳﺮﻗﺪﺭﻫﺎ ﺍ ﻟﺸﺮﻉ ﻓﻴﻨﻈﺮﺍ ﻟﻰﺃﻗﻞ ﻣﺎ ﺑﻬﻮﻥ ﻣﻦ ﺫﻟﺼﺪﻗﺖ ﻓﻴﻌﻮﺍﻥ ﺍﺩ ﻋﺖ ﻣﺎﻻﻳﺼﺢ‬
‫ﻓﺎﻥ ﺇﻧﻘﻀﺖ ﻋﺪ ﺍ ﻓﻼ‬
‫ﻗﺎﻟﻌﺎﻟﻚ ﻭﺍﻷﻫﻰ ﺻﻨﺪﻧﺎ ﺍ ﺍﻟﻤﺮﺃﺓ ﺍﺫﺍ ﺃﺱ ﺕ‬ ‫ﻓﻴﻌﺬﻟﻚ ﻟﻢﺗﻤﺪﻕ ﻭﻟﻰﻣﺘﻬﺎ ﺍﻟﺮﺟﻌﺔ ﻭﺍﻟﻠﻪﺃءﻟﻢ‬
‫ﺳﺒﻴﻞ ﻟﻪ ﻋﻠﻤﻴﻬﺎ ﻭﺍﻥ ﺯ ﻭ ﻫﺎ‬ ‫ﻭﺯﻭﺑﻢ ﺍﻻ ﻛﺎﺷﺌﻢﺃ ‪ 3‬ﺅﻛﻮﺃﺣﻖ ﺟﻤﻴﺎ ﻣﺎﺩ ﺕ ﻧﻰ ﻋﺪﻛﺎ ﻓﺎﻥ ﺍ ﻧﻘﻀﺘﺤﺪ ﺍﻓﻸﺳﺒﻴﻞﻟﻪ ﻋﺎ‪7‬ﺍ ﻓﺎﻥﺯﻭ ﻫﺎ‬
‫ﺑﻌﺪﺍ ﻣﻔﺎءﻋﺪ ﺍﻟﻤﻴﻌﺪ‬ ‫ﻻﺛﻤﺎ ﻭﺩﺫ ﺍﻋﻠﻰﻣﺎﻗﺎﻝ ﻭﺫﻟﻚ‬ ‫ﺑﻌﺪﺍﻧﻘﻀﺎءﻋﺪﺗﻬﺎ ﻟﻤﻴﻌﺪﺫﻟﻚ ﻃﻸﻗﺎﻓﺎ ﻣﻤﺎﻓﻌﻤﺦ ﺍ ﻣﻨﻪ ﺍﻻﺳﻸﻡ ﺑﻐﻬﺮﻃﻸﻕ‬
‫ﺫﻟﺚ ﻃﻸﻗﺎ ﻭﺍﻧﻜﺎ ﻓﻤﺴﺨﻬﺎ‬
‫ﺍﻥ ﺍﺳﻼﻫﻬﺎ ﻻﻳﻘﻊ ﺑﻪ ﺍ ﻟﻔﻌﻤﻤﺦ ﻭﺍ ﻣﻤﺎ ﻳﻘﻊ ﺑﻪ ﻣﻨﻌﺼﻦ ﺍﻻﺳﺘﺤﺘﺎﻉ ﺟﻤﻬﺎﻭﺍ ﺍﻳﻘﻊ ﺥ ﺍﻟﻨﻜﺢ ﺑﺎﻟﻘﻀﺎ ﺩ ﺍ‬
‫ﻣﻨﻪ ﺍ ﻻﺳﻸﻡ ﺑﻐﻴﺮﻃﻸﻕ‬
‫ﻫﺎﺟﺎءﻓﻰ ﺍﻟﺤﻜﻤﻴﻎ‬ ‫ﻭﺙ ﻫـﻌﻠﻰ ﺩﻳﻨﻪ ﻟﻢﻳﺄﺗﻘﻞ ﻟﻰ ﺩﻳﻦ ﺍﻻﺳﻼﻡ ﻭﻟﻢ ﻭﺥ ﻑ ﻡ ﻳﺦ ﺍ ﺋﻨﻜﺢ ﺑﺎﺳﻼﻣﻬﺎ ﻟﻢ ﻳﻬﻦﺃﺣﻖ ﺍ ﺍ ﺃﺳﻠﻢ ﻓﻰ‬
‫ﻋﺪﺛﻤﺎ ﻷﻥﺗﻘﺤﻌﺎﻓﺴﺦ ﺍ ﻟﻦ ﺡ ﻳﻮﺟﺐ ﺫﻝ ﺍﻁ ﻟﻤﺮﺃﺓ ﻟﺸﺘﺮ ﻋﺆﻭﺟﻬﺎﻓﺎﻧﻪ ﻳﻘﻊ ﺍﻟﻤﺴﺦ ﺑﺘﻌﻌﻴﻎ ﺍﻟﺸﺮﺍء ﺛﻢ‬
‫ﺣﺪﺛﺘﻰ ﻳﻜﻴﻰ ﻋﻦ ﻫﺎﻟﻚ‬ ‫ﺍﻥﺃﻋﺘﻘﺘﻤﺄﻭ ﺑﺎﻋﺘﺘﺐ ﺍ ﻧﻘﻀﺎ ﻋﺪ ﺍ ﻟﻢ ﺭ ﻟﻦﺃﻣﺎﻙ ﺟﻤﻬﺎ ﻭﻻﺳﺒﻴﻞ ﻟﻪ ﺍ ﻟﻬﺎ ﺍﻻﺑﻨﻜﻬﺠﺪﻳﺪ‬
‫ﺍﻧﻪ ﺩﻟﻐﻪ ﺃﻥءﻟﻤﺎ ﻟﻤﻨﻤﺎ ﺃﻟﻰ‬
‫ﻃﺎﻟﺒﻘﺎﻝ ﻓﻲ ﺍﻟﺤﻜﻤﺎﻥ‬ ‫ﻷ ﻣﺎ ﺍءﻓﻰ ﺍﻟﺢ ﻣﻴﻦ‬
‫ﺍ ﺍﺫ ﻳﺊ ﻗﺎ ﺍﻟﺘﻸﺗﻌﺎﻟﻰ ﻭﺍﻥ‬
‫ﻣﺎﻻ ﻧﻪ ﺑﺎﻑ ﺍﻥ ﻣﺢ ﺑﻦﺃﺑﻰ ﻃﺎ ﻟﺒﻘﺎ ﺍﻟﻔﻲ ﺍﻟﺤﻜﻤﻴﻦ ﺍ ﻻﺫﻳﻦﻗﺎﻝ ﺍﻟﺖ ﺗﻌﺎ ﺩ ﻭﺍﻥ ﻓﻎ ﺷﻘﺎ‬ ‫ﺹ‬
‫ﻳﻬﻴﺎﻓﺎﺑﻌﺜﻮﺍﺡ ﻣﻦ ﺃﻫﻠﻰ ﻭﺡ ﻣﺰ ﺃﻣﺎﻝ ﺍ ﺍﻥ ﻳﺮ ﻳﺪ ﺍ ﺍﺻﻸﺣﺎﻳﻮﻓﻖ ﺍﻟﻠﻪ ﺑﻴﻨﻬﺎ ﺍﻥ ﺍﻟﻠﻬﻜﺎﻥ ﻋﺎﺟﻤﺎ ﺧﺒﻴﺮﺍ ﺧﻔﻎ ﺷﻘﺎﻕ ﺑﻴﺮﺛﻴﺎ ﻓﺎﺑﻌﺜﻮﺍ‬
‫ﺡ ﻣﺎﻣﻦ ﺃﻫﻠﻪ ﻭﺡ ﻣﻦ‬
‫ﺍﻥ ﺍ ﻟﻴﻢ ﻣﺎ ﺍ ﺍﻧﻤﻴﻘﺔ ﺑﻴﻨﻬﻴﺎﻭﺍﻻﺟﻤﻤﺎﻉ ﻗﺎﻟﻌﺎﻟﻮﺫﻷﺣﻤﺴﻦ ﻫﺎﺳﺖ ﻣﻦ ﺃﻣﻞ ﺍ ﻟﻌﻠﻢ ﺍ ﺍﻟﺤﻜﻬﻞ‬
‫ﺻﺒﻬﻮﺯﺗﻮﺍﻟﻤﺎﺩﻳﻦ ﺍﻟﺮ ﻝ ﻭﺍﻫﻲ ﺃﺩ‪ 4‬ﺃﻕ ﺍ ﻟﺔ ﻫـﻘﺔ ﻭﺍﻻﺟﻰ ﻣﺎﻉ ﻟﻖ ﻗﻮﻝ ﻋﻠﻰ ﺭﺿﻰ ﺍﻵﻙ ﻧﻪ ﺫ ﻛﺮﺍﻧﻪ ﻓﻰ ﺇﺛﻠﻬﺎ ﺍﻥ ﺑﺮﺑﺪﺍ ﺍﻣﻸﻁ‬
‫ﻳﻮﻓﻖ ﺍﻟﻠﻪ ﺑﻴﻦ ﻣﺎ ﺍﻥ ﺍﻟﻠﻪ‬
‫ﺷﺄﻥ ﻋﻘﻴﻞ ﺑﻦﺃﺏ ﻃﺎ ﻟﺐ ﻭﻓﺎ ﻝ ‪ 4‬ﺑﻨﺖ ﻋﻒﺓ ﺑﺮ ﻭﺭﻫﻘﺒﻌﺸﻔﻰﺃﻫﻲ ﺍﻋﻨﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ‬
‫ﻛﺎﻥ ﻋﺎﻟﻴﻴﺨﺒﻴﺮﺍ ﺃﻥ ﺍﻟﻴﻪ ﺍ‬
‫ﺍﻟﻔﺮﻗﺔ ﺑﻴﻨﻪ ‪ 01‬ﻭﺍﻻﺑﺌﻊ‬
‫ﻣﺤﺐ ﺱ ﻭﻣﻌﺎﻭ ﻳﺔ ﺑﻦ ﺃﺑﻰ ﺳﻤﻤﻴﺎﻥ ﻓﻘﺎﻝ ﺩ ﺑﻦﺃﺑﻰ ﻃﺎ ﻟﺒﺮﺿﻰ ﺍﻵ ﻟﺤﻜﻤﺎﻳﺊﺃﺗﺪﻭ ﻳﺎﻥ ﻣﺎﻋﻠﻊ ﺍﻥ‬
‫ﻗﺎ ﻟﻌﺎ ﻟﻮﺫ ﻷﺣﺴﻦ‬
‫ﺭﺃ ﻣﺎﺃﻥﺗﺠﻤﻌﺎ ﺟﻤﻌﺤﻤﺎ ﻭﺍ ﺭﺃﻳﻦ ﺃﺃﻥﻗﻔﺮﻗﺎﻓﺮﻗﻤﺎ ﻭﺍﻷﺻﻞ ﻓﻰ ﺑﻌﺜﺔ ﺍﻁ ﻳﻦ ﻗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍﻥ ﺧﻔﻎ ﺷﻘﺎﻕ‬
‫ﺑﻴﻔﻤﺎﻓﺎﺑﻌﺌﻮﺍ ﺡ ﻣﻦﺃﺻﻠﻰ ﻭﺡ ﻛﻦﺃﻫـ ﻟﻤﺎ ﺍﻥ ﻳﺮﻳﺪﺍ ﺍ ﺻﻼ ﺍﻳﻮﻓﻖ ﺍﻟﻠﻪ ﺑﻴﻨﻬﻤﺎ ﺫ ﺳﺠﻬـﻮﺭﺍﻟﻌﺎﻻء‬
‫ﻟﻤﻤﻤﻌﺚ ﻣﻦ ﺍ ﻝ ﺍ ﻟﻌﻠﻢ ﺃ‬
‫ﻟﺤﻜﻤﺎﻳﺊ ﻳﺒﻬﻮﺯ ﻓﻮﺍ‬
‫ﺍﻟﻤﺤﺄﻥ ﺍﻟﺨﺎﻃﺐ ﺑﻘﻮﻟﻪ ﻭﺍﻥ ﻓﻤﻎ ﺷﻘﺎﻕ ﺑﻴﺌﻪ ‪ 01‬ﺍﻟﺢ ﻡ ﻭﺍﻟﻤﺮﺍﺩﺑﻘﻮﻟﻪ ﺍﻥ ﻳﺮﻳﺪﺍ ﺍﺻﻼﺣﺎﻳﻮﻓﻖ ﺍﻟﻠﻪ ﺏ ﻧﻴﻤﺎ‬
‫ﺃﺥ ﻳﺎ ﺍﻟﺢ ﻥ ﻭﻣﻦ ﺻﻌﻔﺔ ﺍﻟﺤﻚ ﻳﺊ ﺍﻟﺘﻰ ﻫﻰ ﺷﺮﻁ ﻓﻰ ﺓ ﻛﻮﺧﻬﻴﺎ ﺣﻜﻤﺎﻳﺊ ﺍﻻﺳﻸﻡ ﻭﺍﻟﺒﺎﻭﻍ‬
‫ﻳﻴﻦ ﺍﻟﺮﺟﻞ ﻭﺍ ﻣﻲ ﺃﻧﻪ‬
‫ﻟﻔﺮﻗﺘﻮﺍ ﻻﺑﺊ ﻡ‬ ‫ﻭﺍﻟﺤﺮﻳﺔ ﻭﺍﻟﺬﻛﻮ ﺭﺓ ﻣﺎﻥ ﻋﺪﻡ ﺷﻬـﺂﻣﻦ ﺫﻟﻚ ﻟﻢ ﺻﻜﺒﺰﻣﺨﻜﻞ ﻣﺎ ﺑﺮﺿﺎ ﺍﻙ ﻭﺟﻴﻦ ﻭﻻﺑﺒﻌﺜﺎ ﺳﻠﻄﺎﻥ ﻗﺎﻟﻪ‬
‫ﻣﺎﻟﻚ ﻭﻛﺬﻙ ﺍ ﻟﻌﺪﺍﻟﺔ ﻭﻟﻬﻤﺎﻋﻔﺎﺕ ﺃ ﻭﻫﻰ ﻣﻦ ﺻﻒ ﻛﺎﻟﻬﻤﺎﺃﻥ ﻳﻜﺆﻻﻣﻦﺃﻫﻬﻴﺎﻭﺃﻧﺒﻬﺆﻻﻓﻘﻬﻴﺦ ﻓﻘﺪ‬
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‫ﻭﺍﺣﺪﺑﺎﺯﺍﺫﺍ ﻛﺸﻬﻦﺃﻫﻞ ﺇﻟﺤﻢ ﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻓﻲ ﺍﻟﻤﺪﻭﺗﻬﻘﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﻟﻮﻟﻴﺪ ﺭﺿﻰ ﺍﻃﻤﻜﻨﻪ‬

‫ﺅﻭﺟﻤﻔﻞ ﻧﺪ ﻃﺄﻧﺠﻤﻮﻥ ﻣﻦ ﺟﻬﺔ ﺍﻙ ﻭﺟﺒﻦ ﻷﺧﺎﻟﺢ ﺫﻟﻼﺻﻨﺮﺟﻤﻜﻨﻬﻤﺎ ﻭﻻﺻﺠﻮﺯﻟﻠﺴﻠﻄﺎﻥ‬
‫ﻭﻻﻟﻮﻟﻴﻰ ﺍ ﻟﻴﻘﺠﻴﻦ ﻻﻥ ﻓﻲ ﺫﻻ ﺳﻘﺎﻃﺎﻟﺤﻖ ﺍﻙ ﻭﺟﻴﻦ ﻭﻻﺻﺒﻬﻮ ﺯ ﺫﻟﻠﺴﻔﻰﺟﺰﺍ ﺍ ﻟﻊ ﻳﺪﻻﻥ ﺣﺒﺘﻪﺗﻌﺎ ﻟﻰ‬
‫ﻭﻟﻤﻴﺄ ﻩ ﻓﻲ ﺍ ﻻﺑﺤﻜﺼﻴﻦ ﻣﺴﺌﻠﺔ ﻭﺳﺒﺐﺗﺤﻜﺒﻢ ﻟﺤﻜﻢ ﻳﻦﺃﻥﻳﻘﺒﺢ ﻫﺎﺑﻴﻦ ﺍﻟﻰ ﻭﺟﻴﻦ ﻭﻳﻈﻴﺮ‬
‫ﺍ ﻟﺸﻘﺎﻕ ﺑﺒﻨﻬﻤﺎ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﺍﻋﻠﻢ ﺍﻥ ﻥ ﺫﻟﻚ ﻣﻦﺃﺣﺪﻣﺎ ﺃﺹ ﺑﺎﺯﺍﻟﻌﻪ ﻭﺍﻥ ﺟﻬﻞ ﺫﻟﺒﻌﺚ‬
‫ﺍﻟﺤﺎ ﻟﻢ ﺣﻜﻤﻴﻬﺴﻮﺍ ﺑﻨﻰ ﺑﻬﺎ ﺍﻟﻰ ﻭﺝ ﺃﻭﻟﻢﻳﺒﻦ ﺑﻬﺎ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻻﻕ ﺍﻟﺘﻘﺎﺟﻤﻔﺪﻳﻘﻊ ﺑﻴﺤﻬﻤﺎ ﻓﺒﻠﻲ ﺍﻟﺒﻨﺎء‬
‫ﻣﺴﺌﻠﺔ ﻳﺎ ﺫﺍ ﺅﻋﺄﺣﺪﺍﻟﻰ ﻭﺟﻴﻦ ﺃﺅﻧﺮﻋﺎﺟﻤﻴﻌﺎﻗﺒﻠﻲ ﺣﻢ ﺍﻟﺤﻜﻢ ﻓﻼ ﻛﻒ ﺩﻭﺍﻥ ﻳﺒﻌﺚ ﺍ ﻳﻎ‬
‫ﺍ ﻟﺴﻠﻄﺎﻥ ﺃﻭﻏﺮ ﻛﺎﻥ ﺑﻌﺜﻬﻬﺎ ﺍ ﻟﺴﻠﻄﺎﻥ ﻟﻢ ﻳﻬﻦ ﻟﻬﻤﺎﺯ ﻭﻉ ﻻﻥ ﺗﺤﻜﺠﻬﻤﺎﺣﻢ ﻣﻦ ﺍ ﺍﻟﺴﺎﻃﺎ ﻓﻠﻴﺲ ﻟﻬﻤﺎ ﺍ‬
‫ﻧﻖ ﺍ ﺑﻌﺜﻬﻤﺎﻏﻴﺮﺍﻟﺴﻠﻄﺎﻥ ﺍﺯﻟﻬﻤﺎ ﺍﻟﻨﺰ ﻭﻉ ﻣﺎﻟﻤﻴﺴﻌﻮﻋﺒﺎ ﺍﻟﻜﺸﻒ ﻋﻦﺃﻣﻲ ﻣﻤﺎ ﻓﻸﻧﺰﻭﻉ ﻟﻮﺍﺣﺪ‬
‫ﻣﻨﻬﻬﺎﻭﻳﻠﺰﻡ ﺣﻜﻤﻬﻤﺎ ﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻭﻭﺟﻤﺬﻳﻚ ﻣﺎ ﺍﺧﻎ ﺑﻪ ﻣﻦﺃﻥ ﺭﺟﻼﻳﻦ ﻟﻮﺡ ﺑﻴﻬﻤﺎﺭﺟﻸﻓﺎﻻ‬
‫ﻇﻴﺮ ﻭﺟﻪ ﺍﻟﺤﻖ ﻛﻤﺄﺣﺪ ﺓ ﺍ ﻧﻪ ﺡ ﻛﻮﻡ ﻋﻠﻴﻪﺃﺭﺍ ﺩ ﺍ ﻟﻨﺰ ﻭﻉ ﻟﻢ ﻳﻤﻦﻟﻪ ﺫﻟﻚ ﻣﺴﻤﺌﻠﺔ ﻳﻌﺎﻳﺤﻢ ﺑﻪ‬
‫ﺍﻟﺤﻜﻔﻌﻠﻰ ﻭﺟﻪ ﺍ ﻟﺤﻢﻻﻋﻠﻲ ﻭﺝ ﺍ ﻟﻮ ﻟﺔ ﻭﺍ ﻟﻨﻌﺎ ﺑﺔ ﺷﻴﻨﻔﺬﺣﻜﻬﻬﻤﺎﻭﺍﻥ ﺿﺎﻝ ﻫﺬﻫﺐ ﺍﻟﺤﺎ ﺍﻟﻨﻜﺎ‬
‫ﺃ ﺫ ﺳﻮﺍ ﺏ ﺍ ﺃﻳﻔﺮﻗﺎﻭ ﺟﻤﻘﺎﻝ ﺍ ﻟﻘﻰ ﺍ ﻟﺸﺎ ﻓﻰ ﻧﻬﻴﺮ ﺧﻼﻓﺎ ﻻﺑﻰ ﺣﻨﻴﻔﻘﻮﺃﺣﺪﻓﻮﻟﻰ ﺍﻟﺸﺎﻓﻰ ﺍ ﻋﻬﻤﺎ‬
‫ﺍﻥ ﺟﻤﻌﺎ ﺣﺎﺯﺫﻟﻮﺍﻥ ﻓﺮﻗﺎ ﻟﻤﻴﺪﺯﻡ ﺫﻟﻚ ﺍ ﺭ ﻭﺝ ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻲ ﺫ ﻟﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻓﺎﺑﻌﺜﻮﺍ ﺡ ﻣﻦﺃﻫﻠﻪ ﻛﺎ‬
‫ﻣﻦﺃﻫﻠﻬﺎﻓﺴﻤﺎﻫﻤﺎﺣﻜﻤﺎﻳﺊ ﻭﺍﻟﺤﻢ ﻹﺻﻚ ﺗﺎﺝ ﻓﻴﻤﺎﻳﻮﻗﻌﻤﻌﻦ ﺍ ﻟﻄﻼﻕ ﺍﻟﻰ ﺍ ﺫﻥ ﺍﻟﺮ ﻭﺝ ﻟﻮﺍﻟﻰ ﻫﺴﺜﻠﺔ‬
‫ﻭﻣﻦ ﺣﻢ ﺍﻟﺢ ﺍﻳﺊ ﺃﻧﻴﻬﺆﻻﻓﻘﻤﻬﻴﻦ ﻟﻌﻌﻤﺎ ﻣﻮﺍ ﻗﻊ ﺍﻟﺤﻖ ﻟﻢ ﺑﻤﻮﻳﻬﻮﻥﺃﺣﺪﻫﺎ ﻣﻦﺃﻫﻠﻪ ﺍ ﻟﺜﺎﻓﻰ ﻣﻦ‬
‫ﺃﻫﻠﻬﺎﻻ ﺍ ﻻﻫﻞ ﺍﻋﻠﻢ ﺑﺒﺎﻝ ﻃﻦ ﺃﻫﻲ ﻫﻤﺎ ﻭﺃﻋﺮﻑ ﺑﻮﺟﻮﻩ ﻫﻨﺎﻓﻌﻬﻤﺎ ﻭﻳﻬﺆﻻﻥ ﻋﺪﻻﻥ ﻟﻴﺆﻣﻦﺟﻮﺭﻫﻤﺎﻓﺎﻥ‬
‫ﻟﻤﻜﻦ ﻣﻦﺃﻫﻞ ﻣﺎ ﻣﻦ ﻫﺬﻩ ﺻﻔﺘﻤﺒﻬﺎﺯﺃﻧﻴﻬﻮﻧﺎ ﺃ ﺟﻨﺒﻴﻴﻦ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﺱ ﺋﻠﻰ ﻭ ﻭﺟﻤﻨﻈﺮ ﻟﺤﻜﻤﻴﻎ‬
‫ﺃﻥﻳﻨﻈﺮﺍ ﻓﻲﺃﻣﺮ ﻫﻤﺎﻓﺎﻥ ﺭﺃﻳﺎ ﺍﻻﺳﺎءﻣﻤﻦ ﻓﺒﻞ ﺍﺭ ﻭﺝ ﻓﺮﻗﺎﺑﻴﻨﻬﻤﺎﻳﺎ ﺭﺃﻳﺎ ﺍﻻﺳﺎءﺓ ﻣﻦ ﻗﺒﻞ ﺍﻟﻤﺮﺃﺓ ﻗﻰﻛﺎﻫﻤﺎ‬
‫ﺍ ﺳﺘﺄﻣﻨﺎﻩ ﻋﻠﻴﻬﺎﻭﺍﻧﻜﺎﻥ ﻣﻦ ﻓﺒﻠﻬﻤﺎﺟﻤﻴﻌﺎﻓﺮﻗﺎ ﺛﻤﺎﻋﻠﻰ ﺑﻌﺾ ﻣﺎﺃﺻﺪﻗﻬﺎ ﻭﻻﻳﺴﺘﻮﻋﺒﻠﻪ ﻭﻋﻨﺪﻩ‬
‫ﺑﻌﺾ ﺍ ﻟﻌﻠﻢﺭ ﺍ ‪ 51‬ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻋﻦﺃﺷﻬﺐ ﻗﺎﻝ ﻣﺤﺪ ﻭﻣﻌﻨﻰ ﻗﻮﻟﻔﺎﻥ ﺧﻤﺘﻢﺃ ﻻﻳﻘﻴﻤﺎﺣﺪﻭﺛﺎ ﻟﻠﻪ ﻓﻼﺟﻨﺎﺡ‬
‫ﻋﻠﻴﻬﻤﺎﻓﻤﺎ ﺍ ﻓﺘﺪﺕ ﺑﻪ ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﻓﺮﻗﺎ ﻟﻨﻬﻤﺎﺑﻄﻠﻘﻘﺒﺸﻴﺔﺃﺧﺬﺍﻩ ﻟﻪ ﻣﻨﻬﺎﻓﻬﻮﺧﻠﻊ ﻭﺍﻧﻄﺎﻗﻘﺒﻠﻤﻬـﻨﺔ ﺍ‬
‫ﺑﻠﻤﻠﻨﻘﻮﺍﻧﻜﺎﻧﺸﻄﻠﻘﺔ ﺍﺃ‬ ‫ﺍﻧﻜﺎ ﻧﺒﻐﻴﺮﻋﻮﺽ ﻓﻪ ﺃﻳﻔﺎﻃﻠﻘﻘﺒﺎﺋﻨﺔ ﻗﺎﻝﺃﺷﻬﺐ ﺍ ﺫ ﺍ ﻓﺮﻗﺎﺑﺎﻟﺒﺘﺔ ﻑ ﺍ ﺣﺪﺓ‬
‫ﺑﻐﺈﻳﺮﻋﻮﺽ ﻭﺍﻧﻤﺎﻓﻠﻨﺎ ﺍﻧﻬﺎ ﻭﺍ ﺣﺪﺓ ﺑﻸﻟﻨﺔﻷﻧﻬﺎﻓﺮء ﺃﺅﻫﻬﺎﺣﻢ ﻫﻦ ﻏﻴﺮﺍﺧﺘﻴﺎﺭﺍﻟﻰ ﻭﺝ ﻭﻻﺗﻤﻠﻴﻜﻤﻒ ﻧﺖ‬
‫ﺑﻞ ﻣﻨﺔ ﻛﺎﻟﻔﺮﻗﻘﺒﺴﺒﺐ ﺍﻟﻌﻘﺪ ﻫﺴﺌﻠﺔ ﻭﺍﻥ ﺡ ﺑﺎﻟﺜﻼﺧﺮﻭﻯ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﻣﻄﺮﻑ ﻣﺎﺃﺧﻄﺄ‬
‫ﻓﻌﻪ ﺍﻟﺴﻠﻄﺎﻥ ﻓﻔﺮﻕ ﺑﻌﻸﺷﻨﻤﺎﺑﻔﺮﻕ ﻓﻴﻪ ﺑﻮﺍﺣﺪﺓ ﻓﻘﺪﺃﺧﻄﺄ ﻭﺗﻜﻮ ﻫﺎﺣﺪﺓ ﻛﻠﻚ ﺍﻟﺤﻜﻞ ﻭﻗﺎﻝ‬
‫ﺃﺷﻬﺒﺘﻠﺰﻣﻪ ﻭﺍﺣﺪ ﻳﺄﻟﻨﺔ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺗﻠﺰﻣﻪ ﺍﻟﺒﺘﺔ ﻭ ﺑﻪ ﻗﺎﺍﺃﺻﺒﻎ ﻭﺍﻟﺨﻸ ﻓﻲ ﺫﻻ ﻣﺒﻨﻰ ﻋﻠﻲ ﺍ‬
‫ﺍ ﻇﻸ ﻓﻰ ﺍ ﻟﻌﺒﺪﻓﺊ ﻭﺟﻤﻐﻴﺮﺍﺫﻥ ﺳﻴﺪ ‪ 5‬ﻓﻴﻔﺮﻕ ﺍ ﻟﺴﻴﺪﺑﻴﻔﻤﺎ ﺑﻌﻼﺷﺘﻄﻠﻴﻘﺎﺕ ﺍﻷﻫﻘﻌﺘﻖﺗﺤﺸﺎ ﻟﻌﺒﺪ‬
‫ﻓﻘﺘﺎ ﺭﻧﻔﺴﻬﺎ ﺑﺜﻼﺷﺌﻄﻠﻴﻘﺎﺵ ﻝﺗﻜﻮﻥﺋﻼﺛﺎﺃﻭ ﻭﺍ ﺣﺪﺓ ﻣﺴﺌﻠﻰ ﻭﺍﻥ ﺣﻢ ﺃﺣﺪﻣﺎ ﺑﺮﺍ ﺣﺪﺓ‬
‫ﻭﺍﻵﺧﺮ ﺑﻌﻼﺷﻘﺎﻝ ﻣﺤﺪﻫﻰ ﻭﺍﺣﺪﺓ ﻭﺭ ﻭﻯ ﺍ ﻓﻲﺣﺒﻴﺒﻜﻦﺃﺻﺒﺦﺃ ﺫﻟﻚ ﻟﻴﺲ ﺑﺸﺊ ﻭﺝ ﻓﻮﻝ‬
‫ﻣﺤﺪﺍ ﺧﻬﻬﺎﻗﺪﺍﺗﻔﻔﺎﻋﻠﻰ ﺍﻳﻔﺎﻉ ﻭﺍﺣﺪﺓ ﻓﺠﺐﺃﻥ ﻳﺼﺢ ﻭﻳﺒﻄﻞ ﻣﺎ ﺍ ﺧﺘﻠﻔﺎﻓﻴﻪ ﻭﻃﻮﻣﺎﺯﺍﺩ ﻋﻠﻲ ﺇﻭﺍﺣﺪﺓ‬
‫ﻭ ﻭﺟﻪ ﻗﻮﻝﺃﺻﺒﻎ ﺍﻥ ﺣﻢ ﺍ ﺍ ﺣﺪﺓ ﻏﻴﺮﺣﻢ ﺍ ﻟﺜﻼﺧﻔﻸﻳﻮﺟﺤﺎﺛﻔﺎﻓﻬﻬﺎﻋﻠﻰﺃﺣﺪﺍﻟﺤﻜﻤﺎﻳﺊ ﻳﺨﺠﺒﺄﻥ‬
‫ﻳﺒﻄﻞ ﺫﻟﻚﻣﻤﻪ ﻣﺴﺘﻠﺔ ﻓﺎﻥﺣﻢﺃﺣﺪﻫﻤﺎﺑﻄﻠﻔﻠﻰ ﻫﺎﻟﻮﺍﻵﺧﺮ ﺑﻮﺍ ﺣﺪﻃﻐﻴﺮﻣﺎﻝ ﻟﻢ ﻳﻜﻦﺫﻟﻚ‬
‫ﺑﺎﺑﺌﻊ ﻣﻨﻬﻤﺎ ﻣﺎ ﺭﺿﻴﺎﻥ ﺿﻰ ﻟﻪ ﺫﻙ ﻣﻊ ﺍﻟﻤﺎﻝ ﻟﻰﻧﻢ ﺍﻟﻰ ﻭﺝ ﺍﻟﻄﻼﻕ ﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﻤﻮﻧﺔ‬
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‫ﻳﻤﻌﻨﻰ ﺫﻟﺌﻤﺎ ﻫﺎ ﻗﺪﺍ ﺟﺘﻤﻌﺎﻋﻠﻰ ﺍ ﻟﻄﻠﻘﻘﻮﺍﻧﻤﺎ ﺍ ﺧﺘﻠﻔﺎﻓﻴﻤﺎﻳﺄﺧﺬﺍﻙ ﻭﺝ ﻣﻦ ﻣﺎﺍ ﺍﻟﻰ ﺓ ﺓﻻﺭﺩﺯﻡ ﺫﺍﻙ‬
‫ﺍﻟﻰ ﻭﺟﺘﺎﻷﺑﺮﺿﺎﻫﺎﻓﻼﺣﺠﻘﻠﻠﺰﻭﺝ ﺷﺔ ﻭﺱ ﺍ ﺑﺮ ﺕ ﺫﻟﺤﻤﺒﻞ ﺍﻟﺒﻨﺎء ﺃﻭﺑﻌﺪﺿﺎﻳﺲ‬
‫ﺍﻟﺤﻜﻬﻴﻦﺃﻥﻳﺒﻄﻼﻫﺎﻳﺮﺟﻊ ﺍ ﺣﻄﺎﻙ ﻭﺝ ﻣﻦ ﻧﺼﻒ ﺍ ﻟﺼﺪﺍﻕ ﻗﺒﻞ ﺍ ﻟﺒﻤﻨﺎ ﻛﺎﻟﺸﻰ ﻟﻬﻤﺎ ﺃ ﻳﻔﺮ ﺑﺒﻨﻬﻤﺎﻋﻠﻰ‬
‫ﺷﺄﻳﺄﺧﻔﺎﻧﻪ ﻟﺰ ﻭﺟﺔ ﻣﻦ ﺍﻟﺮﻭﺝ ﻭ ﻭﺝ ﺫﻟﻚ ﺍ ﺍﻟﻄﺎﻟﻖ ﺣﻖ ﻣﻦ ﺣﻘﻮﻕ ﺍﻟﻰ ﻭﺝ ﻓﻠﻴﺲ ﺍﻟﺤﻜﻤﻴﻦ‬
‫ﺃ ﻳﺮﺟﺎ ﻋﻦ ﻳﺪﻣﻜﻠﻰ ﺷﺊﻳﺎﺧﻔﺎ ﻧﻪ ﻣﻦ ﻓﻴﻜﻮ ﺍ ﻟﻐﻮﺿﺎﻥ ﻣﻦ ﺟﻴﺘﻪ ﻳﺎ ﻧﻤﺎﻳﺒﻬﻮﺯﻟﺤﻤﺎ ﺃﻥﻳﻮﻗﻌﺎﻣﻠﻤﺜﺊ‬
‫ﻣﺎ ﺍﻩ ﻓﻲ ﻳﻜﻴﻦ ﺍﻟﺮﺟﻞ‬ ‫ﻳﺄﺧﺬﺍﻥ ﻟﻪ ﻣﻦ ﻣﺎﻝ ﺍﻟﻰ ﻭﺟﺔ ﻻﻛﻮ ﻣﺎﻳﺄﺧﺬﺍ ﻧﻪ ﻣﻔﺎﻳﺼﻴﺮﺍ ﻟﻰ ﺍﻟﻰ ﻭﺝ ﻋﻮﺿﺎﻣﻤﺎ ﺃﺧﺮﺝ ﻋﻦ ﻣﻠﻜﻪ‬
‫ﺑﻄﺎﻟﻤﺎﻟﻤﻴﻨﻜﺢ ﻝ‬ ‫ﻣﻦ ﺍ ﻟﻄﻼﻕ‬
‫ﺣﺪﺛﺘﻰ ﻳﺤﻰ ﻋﻤﻤﺎﻟﺚ‬ ‫ﻳﻪ ﻫﺎﺻﺎءﻓﻲ ﻳﻤﺎﻳﺊ ﺍ ﺍ ﺟﻞ ﺑﻄﻼﻕ ﻣﺎﻟﻢ ﻳﻨﻜﺢ ﻻ‬
‫ﺃﻧﻤﺒﺎﻑ ﺍﻥ ﻋﺮ ﺑﻦ ﺍ ﻟﺨﻄﺎﺏ‬
‫ﻭﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﺮ ﻭﻋﺒﺪ‬ ‫ﺹ ﻣﺎﻻﻧﻪ ﺑﻠﻒ ﺃﻥ ﺣﺮ ﻓﻲ ﺍ ﻟﺨﻄﺎﺏ ﺳﻌﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﺮﻭﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻣﺴﻌﻮﺩ ﻭﺳﺎ ﻟﻢ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ‬
‫ﻭﺍ ﻟﻔﺎ ﺳﻢ ﺑﻦ ﻣﺤﺪ ﻭﺍ ﺑﻦ ﺷﻬﺎﺏ ﻭﺳﺎﻟﻴﻤﺎﻥ ﺑﻦﻱ ﺍﺭﻛﺎﻓﺎﻳﻘﻮﻟﻮﻥ ﺍ ﺫ ﺍ ﺍ ﺍ ﻝ ﺑﻂ ﺍ ﻫﻲﺍﺓ ﻗﺒﻞﺃﻥ ﺍﻟﻠﻪ ﺑﻦ ﻣﺴﻌﺒﺮﺩ ﺳﺎﻟﻢ ﺑﻦ‬
‫ﻳﻨﻜﺤﻬﺎﺛﻢﺍﻫﻢ ﺍﻥ ﺫﻟﻚﻻﺯ ﻟﻪ ﺍ ﺫﺍ ﻧﺎﻛﺤﻪ ﺵ ﻓﻮﻟﻢ ﻓﻴﻦ ﺣﺎ ﺑﻄﻸﻕ ﺍ ﻣﺮﺃﺓ ﻓﺒﻞ ﺃﻥ ﻗﻲ ﻭﺟﻬﺎ ﻋﺒﺪ ﺍﻟﺘﺜﻮﺍ ﻟﻔﺎﺳﺒﻢ ﺑﻦﻣﺤﺪ‬
‫ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻘﻮﻝ ﺍﻥﺯﻭﺟﺘﻚ ﻓﺄﻧﺖ ﻟﻤﺎ ﻕ ﺃﻭ ﻳﻘﻮﻝ ﺍﻥ ﺯﻭﺟﺘﻚ ﻓﺪﺧﻠﺖ ﺍﻟﺪﺍﺭ ﻓﺄﻧﺖ ﻃﺎ ﺍﻕ ﻭﺍﺑﻦ ﺷﻬﺎﺏ ﻭﺳﺎﻳﻤﺎﻥ ﺑﻦ‬
‫ﻓﻴﻔﻤﻴﻒ ﺍ ﻟﻄﻸﻕ ﺍ ﻟﻰ ﺍ ﻟﻨﻜﺢ ﻭﺃﻣﺎ ﺍ ﺫﺍ ﻟﻰ ﺍﻥ ﺍ ﻟﻄﻸﻕ ﺍﻟﻰ ﺍ ﻟﻨﻜﻬﻔﺎﻧﻪ ﻻﻳﻠﺰﻫﺌﻤﻰ ﻭﺫﻟﻤﺜﻞ ﺃﻥﻳﻘﻮﻝ ﻳﺴﺎﺭﻛﺎﻧﻮﺍ ﻳﻔﻮﻟﻮﻥ ﺍﺫﺍ‬
‫ﻻﺟﻨﺒﻴﺘﺄﻧﺸﻄﺎ ﻟﻖ ﺛﻢ ﻳﻼﺗﺰ ﻭ ﺟﻬﺎﻓﺘﺪ ﺍ ﻟﺪﺍﺭﻓﻬﺬﻩ ﻻﺧﻸﻑ ﺍﻧﻪ ﻻﻱ ﺩﺯﻣﻌﺜﺊ ﻣﻦ ﺫ ﻙ ﻗﺎﻳﺎ ﺑﻦ ﺣﻴﺐ ﺣﻠﻒ ﺍﻟﺮﺟﻞ ﺑﻄﺎﻟﻖ‬
‫ﻫﺬﺍﻟﻤﺠﺢ ﻋﻠﻴﻪ ﻣﺴﺜﻠﻰ ﻭﻟﻤﺎ ﺍﺫﺍ ﺃﻋﻤﺎﻑ ﺍﻟﻄﻸﻕ ﺍﻟﻰ ﺍﻟﻨﻜﺢ ﻓﺎﻟﺬﻣﺤﻖ ﻫﺒﺎﻟﻲ ﻣﺎﻟﻠﺚ ﻭﺃﺑﻮﺣﻨﻴﻔﺔ ﺍﻣﻲ ﺃﺓ ﻓﺒﻞ ﺃﻥ ﻳﻨﻜﺤﻬﺎ‬
‫ﺍﻥ ﺳﻠﻴﻠﺰﻣﻪ ﻓﻲ ﺍ ﻟﺘﻌﻴﻴﻦ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎ ﻯﻻﻳﺪﺯ ﺷﺊ ﻣﻦ ﺫ ﻭﻗﺪﺭﻭﻣﺤﻜﻠﻦ ﺍ ﺑﻦ ﻭﻫﺒﻜﻠﻦﻣﺎﻟﺸﺎﻥ ﺍﻓﺘﻰ ﺛﻢﺛﻬﻢ ﺍﻥ ﺫﻟﻚ ﻻﺯﻡ ﻟﻪ ﺍﺫﺍ‬
‫ﻧﻤﺎﻛﺤﻬﺎ ﻭﺣﺪﺛﻨﻰ ﻋﻦ‬ ‫ﺭﺟﻸﺣﻠﻒ ﺍﻥﺅﻭﺟﻔﻼﻥ ﻡ ﻯ ﻻ ﻟﻖ ﺍﻧﻪ ﻻﺷﺊ ﻋﻠﻴﻤﺎﻥﺗﺰﻭﺟﻬﺎ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﻭﻫﺐ ﺅﺯﻟﺸﺒﺎﻟﻤﻀﻮﻯ‬
‫ﻓﺄﻓﺘﺎﺻﺎﻟﻚ ﺑﺬﻟﻚ ﻭﻟﻴﺴﺶ ﺫ ﺍﻟﺮﺍ ﺇﺍ ﻳﻘﺒﺎﻟﻤﺸﻬﻮﺭﺓ ﻭﺍ ﻟﻤﺸﻬﻮ ﺭﻭﺍﻳﺔ ﺃﺏ ﺯ ﻳﺪ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎ ﺳﻢ ﻓﻰ ﺍﻟﻌﺘﺒﻌﺔ‬
‫ﻣﺎ ﺍﺙ ﺍﻧﻪ ﺑﻠﻐﻤﺎﻥ ﻋﺒﺪﺍﻟﻠﻪ‬
‫ﻻﻳﻔﺴﺦ ﺍﺧﻮﻗﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﻟﻘﻮﻟﻪ ﺍﻧﻪ ﺃﺿﺎﻑ ﺍﻟﻄﻸﻕ ﺍﻟﻰ ﺍﻟﻨﻜﻠﺢ ﻓﻮﺟﺒﺎ ﻳﺪﺯﻣﻪ ﻛﻠﻮﺗﻘﺪﻡ ﺍﺑﻦ ﻣﺴﻌﻮﺩﻛﺎﻥ ﻳﻘﻮﻝ‬
‫ﻓﻴﻦ ﻗﺎﻝ ﻛﻞ ﺍﻫﻴﺄﺓ‬ ‫ﻋﻘﺪﺍﻟﻨﻜﺎﺡ‬
‫ﺃﻏﺤﻬﺎ ﻑ ﺕ ﻃﺎﻟﻖ ﺍﻧﻪ‬ ‫ﻓﺼﻞ ﻭﺗﻰﺍﻟﻢ ﺛﻢﺃﺋﻢ ﺍ ﺫﻟﻨﻼﺯ ﻟﻪ ﺍ ﺫ ﺍ ﻧﻜﺤﻬﺎ ﻣﻌﻨﺎﻩ ﻳﺎ ﻧﺂ ﺃﻋﻠﻢ ﺍ ﺧﺪ ﻟﻚﻻﺯﻡ ﻟﻪ ﺍﻥ ﻥﻗﺪﻧﻜﺤﻬﺎ‬
‫ﻭﺃﻫﺎﻟﻮﻗﺎﻝ ﻟﻬﺎ ﺍﻥﻓﺊ ﻭﺟﺘﻚ ﻧﺪﺧﻠﺖ ﺍﻟﺪﺍﺭﻓﺄﻧﻄﺎ ﺍﻕ ﻓﺪﺧﻠﺖ ﺍﻟﺪﺍﺭ ﺛﻢ ﺯﻭﺟﻬﺎﻟﻰﻛﻦ ﻋﺪﻳﻪ ﺷﺊ ﺍﺫﺍ ﻟﻢ ﻳﺴﻢ ﻗﺒﻴﻠﺔ ﺍﻭﺍﻣﺮﺃﺓ‬
‫ﺑﺪﺧﻮﺍﻻﻓﺒﻞ ﺍﻟﻨﻜﺢ ﻭﺍ ﻟﻤﺎﻳﻠﺤﻘﻌﺎﻟﻄﻸﻕ ﺑﺪﺧﻮﻟﻬﺎﺑﻌﻤﻜﻠﻘﺪ ﺍﻟﻨﻜﺢ ﺹ ﻣﺎﻟﻚ ﺍﻧﻪ ﺑﻠﻐﻪ ﺃﻥ ﺑﻌﻴﻨﻬﺎ ﻓﻼﺷﺊﻋﻠﻴﻪ ﻗﺎﻝ‬
‫ﻋﺒﺪ ﺍ ﻟﺖ ﺑﻦ ﺳﻤﻌﻮﺩﻛﺎﻥ ﻳﻘﻮﻝ ﻓﺠﻦ ﻗﺎﻝﻛﻞ ﺍ ﻣﺮﺃﺓ ﺃﻧﻜﺤﻬﺎ ﻑ ﻯ ﺍ ﻟﻖ ﺍﻅ ﺫ ﺍ ﻟﻤﻴﺴﻢ ﻗﺒﻴﻠﺔ ﺃﻳﺎ ﻫﻲ ﺃﺓ ﻣﺎﻟﻚ ﻭﻫﺬﺍ ﺃﺣﺴﻦ ﻣﺎ‬
‫ﺳﻊ‬ ‫ﺵ ﻓﻮﻟﻪ ﻓﺠﻦ ﺣﻠﻔﺒﻄﻸﻕ ﻣﻦ ﻳﺰ ﻭﺝ‬ ‫ﺑﻌﻴﻨﻬﺎﻓﻸﺋﻤﺊ ﻋﻠﻊ ﻗﺎﻝ ﻣﺎﻟﻮﻫﺬﺍ ﺃﺣﺴﻦ ﻣﺎﺳﻤﻌﺖ‬
‫ﺍﻥ ﻟﻤﻴﺴﻢ ﻓﺒﻴﻠﺔﺃﻭ ﻳﻌﺎﻳﺊ ﺍ ﻣﺮﺃﻫﺂﻧﺪﻻﺵ ﺃﻋﺎﻳﻤﻮﻃﺆﻧﻲ ﻫﺒﻤﺎﻟﻚ ﻭ ﺑﻪ ﻗﺎﻝ ﺍ ﻟﻰ ﻭﺍ ﻟﺸﻌﺒﻰ ﻭﺍ ﻻﺅﺯﺍ ﻻﻥ‬
‫ﻣﺎﻟﻜﺎﻳﻘﻮﻝ ﺍ ﺫﺍ ﺳﺪﻋﻠﻰ ﻧﻔﺲ ﺑﺎﻟﺒﺎ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻟﻢ ﻳﻠﺰﻣﻪ ﺷﺊ ﻭﺍ ﺫﺍ ﻳﺴﺪﻋﻠﻰ ﻧﻔﺲ ﺑﺎﺏ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻟﻰﻣﻪ‬
‫ﺫﻟﻚ ﻭﻫﻮﺃﻥﻳﻘﻮﻝ ﺍﻥﺗﺰ ﻭﺟﺖ ﺍ ﻫﻲ ﺃﺓ ﻣﻦ ﺑﻨﻰﺗﻤﻴﻢ ﺃﻭﻣﻦ ﻓﺮﻳﺶ ﺃﻭﻳﻒ ﻱ ﻕ ﻟﻚ ﺍﻟﻰ ﺑﺎﺩ ﻓﻌﻘﻮﻝ ﺍﻥ‬
‫ﺗﺰﻭﺟﺘﻤﺎﻣﺮﺃﺓ ﻣﻦ ﻫﺼﺮ ﺃﻭﺅﻭﺟﺖ ﺍﻣﺮﺃﺓ ﺑﺎﻟﺸﺎﻡ ﺃﻭ ﻳﻔﻌﻴﻒ ﺫﻻ ﻟﻰ ﺯﻫﻦ ﻻﻳﺴﺘﻮﻋﺐ ﻋﺮﻩ ﺃﻭ‬
‫ﺃﻭ ﺍ ﻟﻌﺸﺮﺓ ﺍﻷﻋﻮﺍ ﻏﺜﻞ ﺣﺬﺍ ﻳﻠﺰﻣﻪﻻﻧﻪ ﻟﻤﺒﺴﺪﻋﻠﻲ ﻧﻔﺴﻪ‬
‫ﺃ ﻛﺜﺮﻣﺜﻞﺃ ﻳﻔﻮﻝ ﺍﻥ ﺅﻭﺽ ﺫﺍ ﺍ ﻟﻌﺎﻡ ﻫﺬﻩ‬
‫ﺑﺎﺏ ﺍ ﻻﺳﺘﻤﺘﺎﻉ ﻭﻗﺎﻟﻤﺎ ﺑﻮﺣﻨﻴﻔﺘﻠﺰﺳﺆ ﻟﺌﺤﻜﻠﻰﺹ ﻭﺝ ﻭﻓﺪﺗﻔﺪﻡ ﺫ ﻛﺮﻣﻔﻰ ﺍ ﻷﻳﻤﺎ ﻭﺍ ﻟﻨﺬﻭﺭ ﻣﺴﻤﺘﻠﺔ‬
‫ﻭﻟﻮﻗﺎﻟﺺ ﺍ ﻣﺮﺃﺓ ﺃﻓﺊ ﻭﺟﻬﺎ ﺍﻻﻓﻼﻧﻘﻔﻬﻰ ﻃﺎ ﻟﻖ ﻓﺎﻥ ﻧﺖ ﺍ ﻟﺘﻰ ﺍﺳﺘﺜﻨﻰ ﻭﺟﺖ ﺍ ﻟﺘﻰ ﻋﻨﺪﻩ ﻓﻘﺪﻗﺎﻻ ﺑﻦ‬
‫ﺍﻟﻘﺎﺑﻢ ﻳﻠﺰﻣﻤﺬﻟﻚ ﻛﺄ ﺍﻝ ﻣﻌﻚ ﻛﻨﻸﻑ ﺍﺫﺍ ﻟﻢﺗﻜﻦﻣﺨﺘﻪ ﻭﻗﺎﻻﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻻﺛﺊﻋﻠﻴﻪ ﻓﻲ ﺍﻟﻮﺟﻬﻴﻦ‬
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‫ﻭﺭ ﻭﻯﻧﺤﻮﻩ ﻋﻴﺴﻰ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻭﺟﻤﺎﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﻟﻰ ﺍﻧﻪ ﺍﺫﺍ ﻛﺎﻧﺖ ﺍﺑﺘﻰ ﺍﺳﺘﺜﺘﻰ ﺯﺭﺟﺘﻞ ﻓﻘﺪ‬
‫ﺣﻠﻒﺃﻥﻻﻳﺘﺰ ﻭﺟﻤﻜﻠﻬﺎ ﻭﻻﺧﻸ ﺃﻥ ﺫﻟﻔﻌﻼﺯﻡ ﻟﻪ ﻭﻭﺟﻪ ﺍ ﻟﻘﻮﻻ ﻟﺜﺎ ﺍ ﻡ ﻳﻮﺭﺩﻩ ﻋﻠﻰﺣﺬﺍ ﺍﻟﻮﺟﻪ‬
‫ﺍﻧﻪ ﺍ ﻣﻤﺎﺃﻭﺭﺩﻩ ﻋﻠﻰ ﻩ ﺍﻻﻣﻌﻨﺎﻉ ﻣﻦ ﻧﻜﺎﻋﻨﻬﻴﺮﻫﺎ ﻭﻟﻮﻟﺮﻣﻤﺬﻟﺸﻠﺰﻣﻪ ﺍ ﺫﺍﻃﻠﻘﻬﺎ ﺃﺩﻕﻻﻳﺘﺰ ﻭﺝ ﻏﻴﺮ ﺍ‬
‫ﺻﺬﺍﻳﺴﺪﺑﺎﺏ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻓﻮﺟﺐﺃﻥﻻﻳﻠﺰﻣﻤﻮﺍ ﻟﺖ ﺃﻋﻠﻢ ﻓﺮﻉ ﻭﺍﻧﻜﺎﻧﺖ ﺍﻟﻤﺮﺃﺓ ﺃﺟﻨﺒﻘﻔﻘﻤﺪ‬
‫ﺍ ﺧﺘﻞ ﻓﻴﻪ ﻣﺎﻟﻮﺃﺻﺎ ﺏ ﻓﺮﻭﻯ ﻋﻨﻪ ﺍ ﻟﻤﺼﺮ ﺑﻮ ﻛﺎ ﻧﻪ ﻻﻳﺌﻦ ﻋﻠﻴﻪﻛﻦ ‪ 3‬ﻛﺬﻻ ﺫﺍ ﺍ ﺳﺘﺜﻨﻰ ﺍ ﻟﻌﺪﺩ‬
‫ﺍﻟﻴﺴﻴﺮﻛﺎﻟﻌﻤﺜﺮﻩ ﻭﻧﺤﻮﻁ ﺃﻭﺣﺒﻴﻠﻬﻢ ﻭﻗﻰ ﻳﺔ ﻭﻡ ﻗﻠﻴﻞ ﻭﺻﻰ ﻋﻲ ﻣﻰ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﻻﺻﺤﺪﻓﻰ ﺫﻟﺚ‬
‫ﻭﻟﻜﻨﻪ ﺍﺫﺍ ﺍﺳﺘﻤﻨﻰ ﺍﻟﻌﺪﺩﺍﻟﻔﻠﻴﻞ ﺍﻟﺬﻯ ﻟﻴﺲ ﻓﻴﻤﺴﻌﺔ ﻟﻠﻨﻜﺢ ﻓﻬﻮﻛﻦﻋﻢ ﻭﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺭﻭﺍﻳﺔ‬
‫ﺍﻟﻤﺪﻧﻴﺎﻳﺊ ﺭﻭﻣﺤﺎ ﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﻣﻄﺮﻑ ﻭﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻋﻦ ﻋﺒﺪﺍﻟﻤﻠﺪﺍ ﺍﺫﺍﻗﺎﻝ ﺍﻻﻓﻼﻧﺔ ﻭﻣﻤﻠﻰ ﻟﻚ‬
‫ﻳﻰ ﺍﻟﻪ ﻭﻝ ﺍﻷﻭﻝ ﺍﻥ ﺍﻟﻤﺮﺍ ﻯ ﻳﻪ ﺃﻧﻲﻗﻰﻙ ﻣﺎ ﻳﻤﻦ ﻓﻴﻤﺎﻟﻨﻜﺢ ﻓﺎﺫﺍ ﺍﺳﺘﺘﻨﻰ ﻣﺎﻻ ﻳﻤﻨﻪ ﺫﻟﻚ ﻏﺎﻟﺒﺎ‬
‫ﻓﻬﻮﻛﻦ ﻋﻢ ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻧﻪ ﺍﺫﺍ ﺍﺳﺘﺜﻨﻰ ﻓﻘﺪﻋﺪﻝ ﻋﻦ ﺍﻻﺳﺘﻴﻌﺎﺏ ﻓﻮﺟﺐ ﺃﻥﻟﺠﺰﻫﻪ ﺫﻙ‬
‫ﻛﺎ ﺍ ﺳﺘﺜﻨﻰ ﺍ ﺍ ﻛﻌﻴﺮ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﺮ ﻭﺍ ﻳﺔ ﺍﻟﻠﺰﻭﻡ ﻓﻘﺪﺗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺜﺼﻮﻥﻳﺪﺯﻡ ﺅﻟﻚ ﻭﻟﻮﻛﺎﻧﺖ‬
‫ﺍ ﻟﺘﻰ ﺍ ﺵ ﺍﺕ ﺯﻭﺝ ﻻ ﻳﺮﺟﻰﻟﻪ ﺃﻥﻣﺨﻨﺎﻭ ﺍﻟﻰﻭﺝ ﻓﻴﺘﺰﻭﺟﻬﺎ ﻭﻛﺬﻟﻠﺆﺯ ﻭﺟﻬﺎ ﻭﻃﻠﻘﻬﺎ ﺍﻟﺒﺘﺔ‬
‫ﻟﺰﻫﺘﻪ ﺍ ﺍﻳﻤﻨﺎ ﺍﻻﺃﻥﻳﺘﺰ ﻭ ﻫﺎﻓﻲ ﻋﺪﻩ ﻓﻘﺮﻡ ﻋﺎﻳﻪﻣﺨﺮﻳﻤﺎﻣﺆ ﺑﺪﺍ ﻭﻗﺎﻝ ﻣﻄﺮﻑ ﺍﺗﻜﺎﻧﺬﺍ ﺯﻭﺥ‬
‫ﺃﺅﺯ ﻭﺟﻬﺎ ﻓﺄﺑﺘﻬﺎﻟﻤﺘﻠﺰﻡ ﺍ ﺍﻳﻤﻴﻦ ﻭﺍﻫـﻄﻠﻘﻬﺎﻃﻠﻘﺔ ﺃﻭﻃﻠﻘﺘﻴﻦ ﻟﻰﺳﺘﻪ ﺍ ﺍﺟﻤﺎﻳﺊ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﻣﺎ ﺍﺣﺘﺞ‬
‫ﺑﺼﻦﺃ ﺍ ﺍﻳﻤﺎﻳﺊﺗﻠﺰﻩ ﻋﺎﻟﻢﻳﻘﻄﻊ ﺑﻤﻌﺬﺭﺍ ﻟﻨﻜﺢ ﻭﺍ ﻟﺘﻰ ﺃ ﺛﺎ ﻻﻳﻘﻄﻊ ﺑﺘﻌﺬﺭﻩ ﻟﺠﻮﺍﺯﺃﻥﻳﺘﺰ ﻭﺟﻬﺎﻏﻴﺮﻩ‬
‫ﺛﻢ ﻃﻠﻘﻬﺎ ﺍﻟﻰﻭﺝ ﻓﺘﺰﻭﺟﻬﺎ ﺍﻟﺤﺎﻟﻒ ﻓﻬﺬﺍﻻﻳﻘﻄﻊ ﺑﺘﻌﺬﺭﺍﻟﻦ ﻣﺤﻜﻠﻴﻪ ﻓﻠﺰﻣﺖ ﺍﻟﺠﻴﻨﻜﺎ ﺍﻫـﻄﻠﻘﻬﺎ ﻃﻠﻘﺔ‬
‫ﻳﻮﺝ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎﻧﻰ ﺍﻥ ﻧﻜﺤﻬﺎﻻ ﺑﻤﻦ ﺍ ﻵﻥ ﻓﻌﻌﺘﺒﺮ ﺑﺘﻌﺬﺭﺍﻟﻨﻜﻬﻜﻠﻴﺤﻴﻦ ﻣﻜﻠﻤﻨﻪ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﻓﺮﻉ‬
‫ﻭﻣﻦ ﻗﺎﻟﻜﻞﺋﻴﺒﺄﺯﻭﺟﻬﺎ ﻓﻢ ﺕ ﻃﺎ ﺍﻕ ﺛﻢ ﻗﺎﻟﺼﺒﻬﺮ ﺃﺗﺮ ﻭﺟﻬﺎﻃﺎ ﺍﻗﻤﺎ ﻓﺮﻭﺻﻜﻠﻴﻤﻢ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‬
‫ﻻﺗﻠﺰﻫﻌﺎﻟﻤﺎﻧﻴﺔ ﻭﺭﻭﺻﺎﺑﻦ ﻭ ﻋﻦ ﻣﺎﻟﺘﻠﺰﻣﻪ ﺍ ﺍﺟﻤﻴﻨﺎﻥ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻥ ﺍﻳﺠﺎﻳﺊ ﺍﻟﺜﺎﻧﻴﺔ ﺗﻤﻨﻊ‬
‫ﺍﻻﺳﺘﻤﻌﺎ ﻓﻮﺟﺐﺃ ﻷﻳﻠﺆ ﻳﻮﺟﻪ ﺍﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﻟﻰ ﺍﻥ ﺍ ﺍﺟﻤﺄ ﺍ ﻧﻌﺎ ﻧﻌﺔ ﻻﺗﺘﻨﺎ ﻭﻝ ﺍﻟﻤﻔﻊ ﻭﺍ ﻏﺎﺗﺘﻨﺎﻭﻝ ﺻﻨﻔﺎ‬
‫ﻣﻦ ﺍ ﻟﻨﺴﺎءﻭﻳﻨﻔﻰ ﺍ ﻟﻜﺜﻴﺮﻓﻮﺝ ﺃﻥ ﻳﻠﺰﻣﻪ ﻷﻭﻝ ﺳﺌﻠﺔ ﻭ ﻥ ﺣﻞ ﺃ ﻷﻳﺘﺰ ﻭﺝ ﻳﺎﻻﺳﻤﻜﻨﺪﺭ ﻳﺔ‬
‫ﻓﻸ ﺧﻠﻰﺃﻥﻳﻨﻮﻳﻬﺎﻭﻣﻤﻴﺎ ﺃﻭ ﻳﻨﻮﻳﻬﺎ ﺿﺎﺻﺔ ﺃﻭﻻﻳﻨﻮﻯ ﺷﻴﺎ ﻓﺎﻥ ﺅﺍ ﻫﺎﻭﻋﻠﻬﺎﻟﺰ ﺫﻟﻚ ﻭﺍﻥ ﺍ ﻫﺎ ﺧﺎﺻﺔ‬
‫ﻓﻘﻜﺘﺎﺏ ﺍ ﻓﻲ ﺣﺒﻴﺐ ﻓﺠﻦ ﺣﺎ ﺑﻄﻼﺗﺤﻦ ﻳﺘﺰ ﻭﺝ ﺑﺎﻻﺳﻜﻨﺪﺩ ﻳﺔ ﺍﻥ ﻧﻮﻯ ﺍﻟﺤﺎﺿﺮﺓ ﻟﺰﻫﻪ ﻩ ﺟﻤﻦ ﻋﻠﻲ‬
‫ﺳﻤﺎﻓﺔ ﺍﻟﺠﻌﺔ ﻗﺎﻝ ﺍ ﺑﺌﻜﻨﺎﻧﺔ ﻭﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻭﺃﺻﺒﻎﻗﺎ ﺍ ﻭﺍﻥ ﻟﻢﻳﻨﻮﺷﻴﺄﻟﻰﻣﻪ ﻓﻰ ﻣﺴﻴﺮﺓ ﻳﻮﻡ ﺣﺘﻰ‬
‫ﻳﺒﻬﺎﻭﺯﺃﺭ ﺑﻌﻴﻦ ﻣﻴﻸﻭﺃ ﻛﺜﺮﺣﺪﻛﺎﺗﻔﺼﺮﻓﻴﻪ ﺍ ﻟﻜﻼﺓ ﻭ ﺩﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺍﺳﻤﺤﻤﻤﻦﺃﻥﻳﺘﺒﺎﻋﺪ ﺍﻟﻰ ﺣﻴﻌﺚ‬
‫ﻻﺗﻠﺰﻣﻪ ﺍﻟﺠﻌﺔ ﻗﺎﻝﺃﺻﺒﺦ ﻭﺍﻟﻘﻴﺎﺱﺃﻥ ﺩ ﺟﻤﺎﻋﺪﺍﻟﻰ ﺟﻤﺚﺗﻔﺼﺮﻓﻴﻪ ﺍﻟﺼﻼﺓ ﺍﺫﺍﺻﻮﺝ ﻓﻰ ﻇﻌﻨﻪ ﻭﻻﺗﺜﻢ‬
‫ﻓﻲ ﺍﻟﻜﺴﻸﺓ ﺍﺫﺍﻓﺪﻡ ﻭﺍﻷﻭﻝ ﺍﺳﺴﺎﻥ ﻭﻟﺆﻛﻒ ﻭﺝ ﻓﻰ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻯ ﺑﺮﺯﺍﻟﻴﻪ ﻟﻤﺘﻘﺼﺮﺣﺘﻰ ﻳﺒﻬﺎﻭﺯﻩ ﻟﻢ‬
‫ﺃﻓﺼﻔﻪ ﺭﻭﻯ ﺍ ﺑﻦ ﻣﺴﻮﻥ ﻋﻦ ﺃﺑﻴﻪ ﻓﻲ ﺍﻟﺤﺎ ﻟﻒ ﻻﻳﺘﺰ ﻭﺝ ﻣﻦ ﻗﺮﻃﺒﺔﻻﻳﻠﺰﻫﻪ ﺍﻻﻓﻲ ﻗﺮﻃﺒﺔ ﺍﺭ ﺑﺎﺿﻬﺎ‬
‫ﻭﻟﻮﻗﺎﻝ ﺑﺎﻟﻘﻴﺮ ﻭﺍﻥ ﻟﻢ ﻳﺪﺯﻣﻪ ﺍﻻﻓﻰ ﺍﻟﻤﺪﻳﻨﻘﻔﺴﻬﺎﻭﻟﺆﺅﻭﺝ ﻣﻦ ﻣﺮﻝ ﺍ ﻟﻌﺎﻭﻳﺎﻳﺊ ﻟﻰ ﻟﺰﻣﺼﺜﺊ ﻱ ﻁ ﻟﻘﻮﻝ‬
‫ﺍﻷﻭﻝ ﺍﻥ ﻣﻦ ﺣﻠﻒ ﺃﻥ ﻻﻳﻨﺰ ﻭﺟﻤﻦ ﺍ ﻻ ﺳﻤﻜﻨﺪﺭ ﻳﺔ ﻓﻘﺪﺣﺎﻑﺃﻥ ﻻﻳﻼﺗﺰ ﻭﺝ ﺍ ﻣﺮﺃﺓ ﻣﻦ ﻣﻮﺿﻊ ﻳﻘﻊﻋﻠﻴﻪ‬
‫ﻣﻠﻰ ﺍ ﺍﻻﺳﻢ ﻭﻓﻲﺣﻢ ﻫﺎﻳﻘﻊ ﻋﻠﻴﻤﻔﺎﺫﺍ ﻟﻢﻳﻨﻮﺷﻴﺄ ﻛﺎﻥﺹ ﻣﻮﺿﻊ ﻻﻟﻘﺼﺮﺍﻟﻴﻪ ﺍ ﻟﺼﻸﻗﻌﻦ ﺍﻻﺳﻜﻨﺪﺭ ﻳﺔ‬
‫ﻟﻪ ﺣﻢ ﺇﻻﺳﻤﺒﻬﻨﺪﺭ ﻳﺔ ﻓﻲ ﺫﻟﻚ ﻭﻗﺪﻗﺎﻝﺃﺻﺒﻎ ﺍﻥ ﺫﻝ ﻟﻲ ﻭﺟﻤﺎ ﻟﻤﺮ ﻳﻐﻦﺋﺰﻭﺡ ﻣﻦ ﻫﻮﺿﻊ ﺳﻤﺎﻓﺔ‬
‫ﺍﻟﺠﻌﻘﻠﻢ ﻣﻤﻤﻔﻪ ﻭﻭﺟﻪ ﺓﻭﻝ ﺳﻤﻨﻮﻥ ﺍ ﻻﺳﻢ ﺍﻏﺎﻳﺘﻨﺎﻭﻝ ﺍﻟﻤﺼﺮﻭﺍﺭ ﺑﺎ ﻧﻬﻜﻘﻮﻟﻪ ﺩﻋﺎﻟﻰ ﻟﻰﺑﻬﻦ ﺃﻫﻠﻪ‬
‫ﻋﺎﺿﺮ ﺍ ﻟﻤﻤﻤﻤﺪﺍ ﻟﺤﺮﺍﻡ ﻭﺍ ﻣﻤﺎﻳﺘﻨﺎﻭﻟﻤﺬﺍ ﻣﺎ ﻳﻬﻮﻥ ﻣﻀﺎﻓﺎ ﺍﻟﻰ ﺍﻟﻘﻮ ﻳﺼﻦ ﺍﻻﺭ ﺑﺎﺽ ﺍﻟﻤﻌﻌﺴﻶ ﺍ ﻻﻥ‬
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‫ﺍﻻﺳﻢ ﻳﺘﻨﺎﻭﻝ ﺟﻴﻌﻬﺎ ﻣﺴﺌﻠﺔ ﻭﻣﻦ ﺣﻠﺒﻄﻸﻓﻲ ﻣﻦﻳﻨﺰ ﻭﺟﻬﺎﺑﺎﻟﻤﺪﻳﻨﻔﻔﻔﻰ ﺍﻟﻌﺘﺒﻴﻦ ﺍ ﺑﺊ ﺍﻟﻔﻠﻤﻤﻢ‬
‫ﻻﺩﺃﺱﺃﻥ ﻳﻮﺍﻋﺪﺣﺎﺑﺎﻟﻤﺪﻳﻨﺔ ﻭﻳﻌﻘﺪﻥ ﺹ ﺑﻐﻴﺮﻓﺎ ﻭﻭﺟﻤﺬﻻﻕ ﺍﻟﻤﺮﺍ ﻯ ﺍﻧﻌﻔﺎﺩﺍﻟﻨﻜﺢ ﻭﺍﻟﻀﻜﺎﺡ‬
‫ﻗﺎﻟﻤﺎ ﻟﻔﻰ ﺍ ﻟﺮﺟﻞ ﺑﻘﻮﻝ‬ ‫ﺍ ﺍﻝ ﺍﻧﻌﻘﺪﺑﻐﻴﺮﺍ ﻟﻤﺪﻳﺦ ﺍﺭﺣﻨﻜﻠﻠﻴﻪ ﻓﺮﻉ ﻭﻣﻦ ﺣﻞ ﺑﻄﻸﻕ ﻣﻦ ﻳﺘﺰ ﻫﺎ ﻣﻦﺃﻫﻞ ﻣﺼﺮ‬
‫ﻻﻣﻲ ﺃﺗﻪ ﺃﺯﺕ ﺍﻟﻄﻸﻓﻲ‬ ‫ﺗﺰ ﻭﺝ ﺍﻣﺮﺃﺓ ﺃﺑﻮﻫﺎ ﻣﺼﺮﻯ ﻭﺃﻣﻬﺎ ﺷﺎ ﻣﻴﺔ ﻗﺎﻝ ﺍ ﺑﺌﺄﺑﻰ ﺍﺯﻡ ﻣﺠﻨﺶ ﻭﺍ ﻟﻮﻟﺪﺗﺎﺑﻊ ﻟﻠﺮﺏ ﺩﻭﻥ ﺍﻷﻡ ﻭ ﺑﺎﻟﺘﻪ‬
‫ﻭﺹ ﺍ ﻫﻲﺃﻗﺄﻧﻜﺤﻬﺎ ﻓﻬﺤﺎ‬ ‫ﺍﻙ ﻭﻳﺨﻖ ﺍﻣﺴﻨﻠﻰ ﻭ ﻗﺎﻝ ﺹ ﺍ ﻣﻲ ﺃﺓ ﺯﻭﺟﻴﺎﺣﻴﺎ ﻧﻰ ﻃﺎ ﻟﻒ ﻟﻢﺩﺩﺯﻣﻨﺊ ﻭﺃﻫـﻔﺮﺏ ﻟﻨﺎ ﺃﺟﻸ‬
‫ﻃﺎﺑﻒ ﻭﻣﺎﻟﻪ ﺻﺪﺗﺘﺎﻥ ﻟﻢ‬ ‫ﺷﺪﺭ ﻭﻯ ﺍ ﻓﻲ ﺣﺒﻴﺐ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﻓﻴﻬﻦ ﻗﺎﻝﻛﻞ ﺍ ﻣﻲ ﺃﺓ ﺃﺯﻭﺟﻬﺎ ﺍ ﻟﻰ ﻉ ﺛﺮﺱ ﻹﺃﻭﻉ ﺛﺮﻓﻲ‬
‫ﻳﻔﻌﻞ ﻛﺬﺍ ﺍﺫﺍ ﻓﺤﻨﺚ‬ ‫ﺳﻨﻘﻄﺎ ﻟﻘﺎ ﺍﻧﻜﺎﻕ ﻛﺎﻳﺜﻤﻤﺒﻪﺃ ﻳﻌﻴﺶ ﺍ ﻟﻤﺤﻤﺜﻞ ﺫﺍ ﻛﻤﻴﻮﺍﻻ ﻟﻢ ﻳﻠﺰﻣﻪ ﻭﺍ ﻟﻔﻌﻤﺒﺮ ﻓﻲ ﺫﻟﻠﺌﺌﺴﻌﻮﻥ ﻋﺎﻫﺎ‬
‫ﻭﻗﺎﻝ‬
‫ﻗﺎﻻﻣﺎ ﻧﺴﺎﺅﻩ ﻓﻂ ﻗﺎﻛﺎ‬
‫ﻗﺎﻝ ﻭﺃﻣﺎﻓﻮﻟﻪ ﻛﻞ ﺍﻣﺮﺃﺓ‬ ‫‪ 13‬ﻗﺎﻝﺍ ﻓﻲﺍ ﻟﻤﺎﻻ ﺅﻗﺎﻹ‪3‬ﺩ ﺍ ﺍﻗﺎﺳﻢ ﻝ ﺿﻸ ﺍ ﻝ ﻋﻨﺖﻓﻰ ﺃ ﻳﻴﺊ ﻗﺎﺑﻢﻣﺎﻗﺎﻟﻜﺄﻻﺻﺒﻐﺢ ﻟﺜﻸﻧﺎﻳﺊ ﺍ ﺍﻥﺿﺎﻑ‬
‫ﺝ ﻭﻻ‬ ‫ﺍﺷﻬﺒﻮﺍﺑﺊ ﻭ ﻣﺐ‬
‫ﺃﻧﻜﺤﻬﺎ ﻑ ﺍﻃﺎ ﺍﻕ ﻓﺎﻧﻪ‬ ‫ﺍﻟﻔﺖ ﻭ ﺭ ﻭﻯﺃﺑﻮ ﺯﻳﺪﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﺧﻔﺪﺭﺃﺭﻳﺘﺴﺮﺻﻔﻸﻳﻨﻜﺢ ﻓﺎﻥ ﻟﻢ ﺩﻓﻸﻳﻨﻜﺢ ﺍﻻﺃﻥ‬
‫ﺍﺗﻒ ﻭﺝ ﻭﻻﺛﻬﺄﻋﺎﻳﻪ ﻭﺟﻪ ﻡ ﻭﻝ ﺍ ﺑﺊ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﻧﻪ ﺍﻧﻤﺎﻳﺮﺍﻯ ﻣﻤﺮﻩ ﻓﻲ ﺍﺫﺍ ﻟﻢﺩﻣﻢ ﺍﻫﻨﻰﺃﺓ ﺑﻌﻴﻨﻬﺎ ﺃﻭ‬ ‫ﺳﻨﺎﻑ ﺍ ﻟﻌﻀﺘﻔﺎﻥ ﺿﺎﻑ ﺍ‬
‫ﺗﺠﻴﻠﺔ ﺃﻭﺃﺭﺿﺎ ﺃﻭﻛﻮﻫﺬﺍ‬ ‫ﻝ ﻏﻠﺐ ﻋﺎﻟﻮﺯﺍﺩ ﻇﻠﻴﻪ ﻟﻢ ﻳﻤﻞ ﺍﺩﺍ ﺍﻓﺴﺎ ﻧﻤﺎﻟﺒﺎ ﻭﺫﻟﺘﺴﻌﻮﻥ ﻋﺎﻣﺎ ﻓﻠﺬﺍ ﻋﺎﻑ ﻳﻤﻴﻨﻪ ﺑﻤﺔﺗﺒﻠﻎ ﻋﺮﻩ‬
‫ﻓﻠﻴﺲ ﻳﻠﺰﻫﻌﺬ ﻟﻮﻟﻲ ﺩﺯ ﻭﺝ‬ ‫ﺍ ﻧﺲ ﻳﻦ ﻓﻬﻮ ﺑﻤﺄﻟﺰﻟﺔ ﻣﻦ ﻋﺎﻕ ﻳﻤﻴﻨﻪ ﺑﻚ ﻛﻴﻊ ﻋﺮﻩ ﻓﻼﻳﻠﺰﻣﻌﺜﻬـﺄ ﻭﺍﻥ ﻗﺼﺮﻋﻦ ﺫﻟﻚ ﻭﺃﺑﺊ ﺛﻴﻨﻪ ﻣﺪﺓ ﻣﻦ‬
‫ﻣﺎﺷﺎء ﻭﺃﻣﺎﻣﺎﻟﻪ ﻓﻠﻴﺘﺼﺪﻕ‬ ‫ﺍ ﻫﺬﺍ ﻝﺍ ﻣﺮﻟﺮﻣﻜﻪ ﺍﻻﻳﺊ ﻭﻭﺟﻪ ﻗﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﻳﻢ ﻡ ﺍﻥ ﻣﺪﺓ ﺍﻟﻊ ﺛﺮﻳﻦ ﺳﻨﺔ ﻛﺜﺒﺮﺗﻠﺤﻖ ﻑ ﻳﻬﺎ ﺍﻟﻤﺘﻤﻤﻘﻘﻮﻻ‬
‫ﻩ‬
‫ﺑﻌﻠﺚ‬ ‫ﺗﺨﺎﻭﻛﺎﻟﺒﺎ ﻣﻦ ﺍ ﻟﻌﻨﺖ ﻭ ﺍﻝ ﻧﻜﺎﺣﻪﺃﻭﻟﻰ ﻣﻦ ﺍﻟﻰﻧﺎ ﻭﺓﻳﻰﺃﺻﺎﺯﻩ ﺍ ﺑﺊ ﺍ ﻟﻤﺴﻴﺒﻮﻏﻴﺮﻩ ﻭﺍﻟﻰﻣﺨﻮﻃﺬﺍ ﺫﻫﺐ‬
‫ﺃﺗﺠﻂ ﺍﻟﺬﻯ ﻻﺑﻤﺲ‬ ‫ﻫﺎﻟﺮﺣﻤﻪ ﺍ ﻟﻠﻪ ﺍﻻ ﺍﻧﻪ ﺭﺍ ﻣﻤﻂ ﺍ ﻟﺜﻸﺛﻴﻦ ﺱ ﻧﺔ ﻭﺍﻧﻜﺎ ﻧﺖ ﻣﺪ ﻃﻮﻳﻠﺔ ﺍﻻ ﺍﻧﻪ ﻟﻤﻴﻌﺎﻕ ﺍﻻﺑﺎﺣﻔﻨﺤﺸﻌﻘﺎ ﻟﻌﻨﺖ‬
‫ﺍ ﻣﻲ ﺃﻧﻪ‬ ‫ﺩﻭﻥ ﻭﻝ ﺍ ﺓ ﻭﺃﻣﺎ ﺍ ﺑﻦ ﻭﻁ ﻭﺃ ﻣﻪ ﻓﺴﻜﻞ ﺍ ﺣﺪﻣﻬﻤﺎﻋﺎ ﺍﻟﺤﻢ ﻋﻠﻰ ﻟﻔﻆ ﺍﻟﻴﻦ ﺩﻭ ﻣﺎﻳﻮﻝ ﺍ ﻟﻌﻪ‬
‫ﺣﺪﺛﺘﻰ ﻣﺠﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﻣﻦ ﺍ ﺳﺘﻴﻔﺎءﻣﻤﺮﻩ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﺣﻤﻰ ﻗﺎﻟﻌﺎﻟﺪﻓﻲ ﺍﻟﺮﺟﻞ ﻳﻘﻮﻝﻻﻣﺮﺃﻧﻪﺃﻧﺖ ﺁﻟﻄﻸﻕ ﺻﻠﻰ ﺍ ﻫﻲﺃﺓ‬
‫ﻋﻦ ﺍ ﺑﻦ ﺷﻬﺎﺳﻤﻦ ﺳﻌﻴﺪ‬ ‫ﺃﻧﻜﺤﻬﺎ ﻓﻬﻰ ﻃﺎ ﻟﻖ ﻱ ﺍﻟﻪ ﺻﺪ ﺕ ﺍﻥ ﻟﻢ ﻳﻔﻌﻠﻜﺬﺍ ﻭﻛﺬﺍﻟﺨﺚ ﻗﺎﻝ ﺃﻣﺎﻧﺴﺎﺅﻩ ﻓﻄﻸﻕ ﻛﺎ ﻗﺎﻝ ﻳﺎﻣﺎﺓ ﻭﻟﻪ‬
‫ﻛﻞ ﺍ ﻫﻲ ﺃ ‪ 51‬ﺣﻬﺎﻭ ﻯ ﻭﻭ ﺍﻕ ﻓﺎﻅ ﺍ ﺫﺍ ﻟﻤﻴﻌﻤﻢ ﺍ ﻣﻊﺃﻃﺒﻌﻴﻨﻬﺎ ﺃﻭﻗﺒﻴﻠﻰ ﺃﻭﺃﺭﺿﺎ ﺃﻭﻣﺨﻮﻩ ﺍ ﻓﺎﻳﺲﻳﻠﺰﻣﻪ ﺇﺑﻦ ﺍ ﻟﻤﺴﻴﺐ ﺍ ﻧﻪﻛﺎﻥ ﻳﻘﻮﻝ‬
‫ﺫﻟﻮﻟﻴﺘﺰﻭﺟﻢ ﺍﺷﺎء ﻭﻻﺻﺎﻟﻪ ﻓﻴﺘﺼﺪﻥ ﺑﺜﻠﺌﻪ ﺵ ﻗﻮﻟﻪ ﻻﻣﻲﺃﻧﻪ ﺃﻧﺖ ﺍﻟﻄﻼ ﻳﺪﺯﻣﻤﺬﺇﺷﻚ ﻣﻨﺰ ﻭﺝ ﺍ ﻫﻲ ﺃﻗﻔﻠﻢﻳﺴﺘﻄﻊ‬
‫ﺃﻥ ﺑﻤﺴﻬﺎ ﻓﺎﻧﻪ ﻳﻀﺮﺏ ﻟﻪ‬ ‫ﻣﺎﻗﺎﻝ ﻻﺩ‪ 4‬ﺍﻻﺧﻼ ﻳﺨﻪ ﺍ ﺍ ﻭﺗﺦ ﻋﻠﻰ ﺣﺬﺍ ﺍﻟﻮﺟﻪ ﻭ ﻫـﻠﻪ ﻛﻞ ﺍ ﻫﻲ ﺃﺓ ﺃﻧﻜﺤﻬﺎﻃﺎﻟﻖﻻﻳﻠﺰﻡ ﺑﻤﺜﻦ ﻟﻤﺎ‬
‫ﺃﺟﻞ ﺳﻨﺔ ﻓﺎﺧﻤﺴﻬﺎ ﻭﺍﻻ‬ ‫ﻗﺪﻣﻨﺎﻩ ﻭﺇﻭﺣﻞ ﺑﻄﻼﻕ ﺍﻫﻲ ﺃﻩ ﺍﻥﺗﺰﻭ ﻳﺎ ﺛﻢ ﺣﻄﻒ ﺍﻥ ﺯﻭﺝ ﺍﻫﻲﺃﺓ ﺟﻴﺔ ﻑ ﻯ ﻃﺎ ﺍﻕ ﻳﻤﻠﻰ ﺍﻟﻤﺮﺃﺓ‬
‫ﻓﻰﻕ ﺑﻴﻨﻬﻤﺎ ﻭﺣﺪﺛﻰ‬ ‫ﻣﻦﻏﻢﻓﻼﺗﺰ ﻭﺟﻬﺎ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻳﻘﻊ ﻋﺎﻳﻬﺎﻃﻠﻔﻌﺎﻥ ﻭ ﻭﺝ ﺅﻟﻚ ﺍﻥ ﺍﻟﻤﺠﻴﻨﻴﻨﻜﻞ ﻭﺍ ﺣﺪﺿﻨﻬﻤﺎﻏﻴﺮﺍﻷﺧﺮﻯ‬
‫ﻭﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎﺗﺾ ﻣﺸﺎﻃﻠﻘﺌﺎﻧﺎ ﺣﺎﻑ ﺍﻟﺮﻣﻪ ﻃﻠﻘﺘﺎﻥ ﻭ ﻋﻰءﻋﻠﻲ ﻗﻮﻝ ﺃﺷﻬﺐ ﻻﻳﻠﺰﻣﻤﻔﻴﻬﺎﻏﻴﺮ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ ﺳﺎﻝ ﺍﻓﻲ‬
‫ﺷﻬﺎﺏ ﻣﻴﻐﺮﺳﻠﻪ ﺍﻻﺟﻞ‬ ‫ﻃﻠﻔﺔ ﻭﺍ ﺣﺪﺓ ﻻ ﺍﻳﻤﺎﺯﺣﺘﻜﺮﺭﻗﻔﻰ ﻏﻴﺮ ﻭﺍ ﺣﺤﺔ ﻛﻠﻮﻗﺎﻝ ﺍﻻ ﺍﻧﺰﻭﺟﺘﻚ ﺣﺄﻧﺸﻄﺎ ﺍﻕﺛﻢﻗﺎﻳﺎﻻﻫﺌﻞ‬
‫ﺃﻣﻦ ﻳﺮﻡ ﻳﺒﻨﻰ ﺑﻬﺎ ﺃﻡ ﻣﻦ‬ ‫ﺫﻟﻚﺛﺎﻧﻴﻘﻔﺘﺰ ﻭﺟﺎﻟﺨﺎﻧﻤﺎﻫﻰ ﻃﺎﻓﻘﻮﺍ ﺣﻤﻪ‬
‫ﺑﻮﻣﻨﺮﺍﻧﻌﻪ ﺍﻟﻰ ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺃﺟﻞ ﺍ ﻟﺬﻯ ﻻ ﻳﻤﺲ ﺍ ﻫﻲ ﺃﺗﻪ‬
‫ﻓﻔﺎﻝ ﺑﻞ ﻥ ﻳﺮﻡ ﻓﻰﺍﻓﻌﻪ‬
‫ﺍﻟﻰ ﺍ ﻟﺴﻠﻄﺎﻥ‬ ‫ﺹ ﻣﺎ ﻟﻄﻦ ﺍ ﺑﻦ ﺷﻬﺎ ﺏ ﺍ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍ ﻟﻤﻢ ﻳﺐ ﺍ ﻧﻬﻜﺎﻧﻴﻔﻮﻝ ﻣﻦ ﺗﺰ ﻭﺝ ﺍ ﻣﻲﻟﺔ ﻓﻠﻤﻴﺴﺘﻄﻊﺃﻥﻳﻤﺴﻬﺎ‬
‫ﻓﺎﻥ ﻳﺼﺮﺩ ﺑﻠﻪ ﺃﺟﻞ ﺳﻨﺘﻤﺎﻥ ﺳﻤﻬﺎ ﻭﺍﻻﻓﺮﻕ ﺑﻴﻬﻤﺄ ﻷﻣﺎﻟﻚ ﺍ ﻧﻪ ﺳﺄﻝ ﺍ ﺑﺊ ﺷﻬﺎﺏ ﻣﺘﻰﻳﻀﺮﺳﻠﻪ ﺍﻻﺟﻞﺃﻣﻦ‬
‫ﻳﻮﻡ ﻟﺒﻨﻰ ﺑﻬﺎ ﺃﻣﺎﻣﻦ ﺑﻮﻫﺎ ﺍ ﻓﻌﻪ ﺍ ﻟﻰ ﺍ ﻟﺴﻠﻄﺎﻥ ﻓﻔﺎﻝ ﺑﻞ ﻣﻦ ﻳﻮﻡﻗﻰﺍﻓﻊ ﺍ ﻟﻰ ﺍ ﻟﺴﻠﻄﺎﻥ ﺵ ﻓﻮﻟﻪ ﻣﻦﺯﻭﺝ‬
‫ﺍ ﻣﻲﺃﺓ ﻓﻠﻰﺳﺘﻄﻊﺃﻥﻳﻜﻠﺴﻬﺎ ﻇﺎ ﻩ ﺍ ﻫﻬﺘﺮﺽ ﻋﻨﻬﺎﻇﻦ ﻥﺍ ﻳﺴﺘﻄﻴﻊ ﺫﻟﻚ ﻓﺎﻉ ﺗﺮﺽ ﻋﻨﻬﺎﻻﻥ ﺍ ﻟﻤﺠﺒﻮﺏ‬
‫ﺍ ﻟﻤﺤﺴﻮﺡﻻﻳﺴﺘﻌﻤﻞ ﻓﻴﻤﺬﻟﻚ ﺍ ﻻﺃﻧﻴﻬﻮﻥ ﺑﻤﻌﻨﻰ ﺍ ﻧﻪ ﻇﻬﺮﺍ ﻟﻰ ﺍﻟﻰ ﻭﺟﻘﺆﻟﻚ ﻣﻨﻪ ﺍ ﻟﻤﻮﺛﺮ ﻓﻲ ﻣﻨﻊ ﺍ ﻟﻮﻁء‬
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‫ﻇﻞﺍ ﺑﻦﺣﺒﻴﺒﺎﻻﻛﺎﻣﻖ ﻳﺎ ﻟﻌﻨﻘﻤﺎﻟﺤﺼﺮﻭﺍﻟﺨﺼﺎﻫﻮﺍﻟﺠﺐ ﻓﺎﻻ ﻟﻘﺎﻓﻰﺃﺑﺮﻣﺤﺪ ﻯﺃﺭ ﺑﻌﻘﺎ ﻳﺎ‬

‫ﺍﻻﻋﺰﺍﺽ ﻭﺍﻟﻌﻨﻘﻮﺍﻟﺤﺒﻮﺍﻇﺼﺎ ﻗﺎﻝ ﺍ ﻥ ﺣﺒﻴﺒﻮﺍﻟﻤﻌﻘﺮﺿﻲ ﻭ ﺑﺼﻔﻘﻤﻦﻳﺄﻑ ﺍﻟﻨﺴﺎﺓ ﻭ ﺭ ﺑﻤﺎ ﺍﻣﻊ‬
‫ﺭﻩ ﻫﻮﻛﺎﻷﺻﺒﻊ ﻓﻰ ﺟﺴﺪﻩ‬ ‫ﺑﻌﻔﻬﻦ ﻳﺎﻉ ﺗﺮﺽ ﻋﻦﺑﻌﺾ ﻭﺍﻟﻌﻨﻴﻦ ﻗﺎﻝ ﺍ ﻓﻲﺣﺒﻴﺐ ﻻﻳﻨﺘﻬﺜﺮﺫ‬
‫ﻻﻳﻨﻘﺒﺾ ﻭﻻﻳﻨﺒﺴﻂ ﻭﺍﻟﺤﺼﻮﺭﺍﻧﻔﺮﺩ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺑﺬﻛﺮﻩ ﻭﻗﺎﻝ ﻭﺍﻟﺬﻛﺪﻧﺒﻐﺈﺭﺫﻛﺮﺃﻭ ﺑﺬﻛﺮ‬
‫ﻓﺈﺑﻬﻠﺬﺭ ﻭﺷﻬﻪ ﻻ ﻃﻦ ﺑﻤﻂء ﻭﻗﺎﻻ ﻟﻔﺎﺿﻰ ﺃﺑﻮﻋﺪﺍﻟﻌﻦ ﻳﻦ ﻫﻮﺍﻟﺬﻙ ﻳﺬﻛﺮﻩ ﺷﺪﻳﺪﺍ ﻟﺼﻐﺮﻻ ﻳﻤﻨﻪ‬
‫ﺍ ﻟﺠﺎﻉ ﺑﻜﺘﻠﻰ ﻭﻻﻳﺘﺄﻕ ﻣﻨﻤﺎ ﻧﺘﺸﺎﺭ ﻳﻮ‪ 4‬ﺑﻪ ﻟﺼﻐﺮﻩ ﻭﺍﻟﺨﺼﻰ ﻫﻮﺍﻟﻤﻦ ﺯﻉ ﺍﻻﻧﺜﻴﻴﻘﺎﻝ ﺻﺎﺣﺒﺎ ﻟﻌﺎﻳﺊ ﺍﻟﺨﺼﺎء‬
‫ﺳﻞ ﺍﻻﻓﺜﻴﻴﻮ ﺭﺟﻞ ﺧﺼﻰ ﺍﺫﺍ ﺍ ﺷﺘﺺﺃﻧﺜﻴﻴﻪ ﻭﻗﺎﻷﺑﺮﻋﺒﻴﺪﻋﻦ ﺃ ﺯ ﻳﺪﺍﻟﺨﺼﺎ ﺍﻥﺗﺴﻞﺍﻧﺜﻴﺎﻩ‬
‫ﺳﻸﻓﺎ ﺭﺽ ﺷﻮﻟﻤﺘﺨﺮﺟﻤﻔﻴﻮﺍ ﻟﻮ ﻭﺍﻥ ﺷﻖ ﺍ ﻟﺼﻔﻦ ﻓﺎﺿﻮﺟﻔﻬﻮﺍ ﻟﻤﺸﻨﺎﻥ ﺷﻒ ﺷﺤﺘﻰ ﺗﺴﻘﻂ ﻓﻬﻮ‬
‫ﺍﻟﻌﻤﺒﻮﺍﻟﻤﺠﺒﻮﺏ ﺍﻟﻤﻘﻄﻮﻉ ﺍﻟﺬﻛﺮ ﻗﺎﻝ ﺻﺎﺣﺐ ﺍ ﻟﻌﻴﻦ ﻳﻘﺎﻝ ﺟﺒﺒﺸﺎ ﻟﺼﺒﻰ ﺍﺫﺍ ﺍﺳﻬﺎﺻﻠﺖ ﻣﺎﻫﻨﺎﻟﻠﻪ‬
‫ﺇ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﻌﻨﻴﻦ ﻭﺍﻇﻤﻰ ﻭﺍ ﻟﻤﺠﺒﻮﺟﻐﻦﺃﻗﺮﻣﻨﻬﻢ ﺑﻜﺎ ﻟﻪ ﻓﺎﻟﺰﻭﺟﺔ ﺍ ﻟﺨﻴﺎﺭ ﻓﻲ ﻓﺮﻓﺖ ﺩ ﻭﻥ ﺿﺮﺏ‬
‫ﺍ ﻷﺟﻞ ﻻﻥﺹ ﻭﺍ ﺣﺪﻣﺜﻬﻢ ﻗﺪﺃﻓﺮ ﺑﻤﻌﻨﻰ ﻻﻳﺮﺟﻰ ﺑﺮ ﺅﻩ ﻭﻫﻮﻣﻤﺎﻳﺮﺟﺒﺎ ﻟﺨﻴﺎ ﺭﻟﻠﺰ ﻭﺟﺔ ﻟﻤﺎﻓﻴﻪ ﻣﻦ ﻋﺪﻡ‬
‫ﺍﻻﺳﺎﻧﻌﺎﻉﺃﻭ ﺑﻌﺾ ﻭﻟﻠﺰﻭﺟﺘﻔﻖ ﻟﺤﻄﻠﻲ ﻭﺝ ﻣﺎﻭﻟﺬﻟﻔﺮﻕ ﺑﻴﻔﻬﺎﻭ ﺑﻴﻦ ﺍ ﻟﻤﻮﻟﻰ ﻣﺴﺜﻸﺁ ﻭﻣﻦ‬
‫ﺃﻧﻜﺮﺫﻟﻤﺸﻨﻬﻢ ﻓﻘﺪﻗﺎﻻﺑﻦ ﺣﺒﻴﺒﺊ ﺍﻟﺤﻌﺮﺭ ﻭﺍﻟﻤﺠﺒﻮﺏ ﺍﻟﻤﻔﻄﻮﻉ ﺫﻛﺮﻩ ﺃﻭﺫﻛﺮﻩ ﻭﺃﻧﺜﻴﺎﻩ ﺃﻭ‬
‫ﻣﻘﻄﻮﻉ ﺍﻟﺨﻤﻰ ﺍ ﻗﻴﻌﺘﺒﺮ ﺫ ﺍ ﺑﺎﻧﺠﺲ ﻋﻠﻰ ﺍﻟﺜﻮ ﻭﻣﺨﻮ ﻭ ﻭﺟﻤﺬﻻ ﻧﻪ ﺑﺪﺭﻙ ﺫﻟﺒﺎﻟﺠﺲ ﻣﻦ‬
‫ﻓﻮﻕ ﺍ ﻟﺜﻮﺏ ﻓﻴﻌﻠﻢﻫﺎﻟﺠﻰ ﻭﺟﻮﺩﻣﻠﻪ ﻣﻦ ﺫﻟﻚ ﻗﺎﺫﺍﻟﻘﺎ ﺿﻰﺃﺑﺮﺍﻟﻮﻟﻴﺪ ﻭﻋﻨﺪﻯ ﺍ ﻧﻪ ﺍﺫﺍ ﻛﻴﺮ‬
‫ﻫﺼﺪﻕ ﻓﻲ ﺛﻠﻠﻨﺴﺎءﺃ ﻳﻨﻈﺮ ﺍﻟﻰ ﺍ ﻟﻔﺮ ﻭﺝ ﻓﻤﺎﻳﻌﺤﻖ ﻓﻴﻪ ﺍ ﻟﻨﺴﺎ ﺟﺎﺯﻟﻠﺮﺻﺎﻻ ﻟﺸﻬﻮﺩﺃﻥ ﻳﻨﻈﺮﻭﺍ‬
‫ﺍﻟﻰ ﻫﺬﺍ ﺍﺫﺍ ﻛﻦ ﻍ ﺭﻣﺼﺪ ﻓﻲ ﻭﻫﻮﺃﺑﺎﻕ ﻓﻰ ﺍﻟﺊ ﻣﻬﺎﺩﺓ ﻭﺃﺑﻌﺪﻛﺎﻳﻬﺮﻩ ﻭﻣﺠﻈﺮ ﻣﻦ ﺍﻟﻤﻼﻣﺴﺔ‬
‫ﻣﺴﺌﻠﺔ ﻭﺃﻫﺎ ﺍ ﻟﻤﻊ ﻧﺮﺽ ﻓﺎ ﺃﻓﺮ ﺑﺬ ﻟﻔﻸﻳﺨﺎﻭﺃﻧﻴﻬﻮﻥ ﺍ ﺃﻭﻋﺒﺪ ﺍ ﻓﺎ ﺑﻢ ﻥﺻﺎ ﺿﺮﺑﻠﻪ ﺃﺟﻞ ﺳﻨﺔ‬
‫ﻇﻞ ﺍﻓﻲ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻻﻟﺒﻜﺮ ﻭﺍﻟﺜﻴﺒﻔﻰ ﺫﻟﻮﺍء ﻭﻻﺧﻼ ﺑﻴﻦ ﺍﻟﺼﻤﺎﺑﻔﻔﻤﺎﻧﻌﻠﻢ ﻧﻪ ﻣﺮﻭﺻﺤﻦ‬
‫ﻋﺮ ﻭﺍ ﻓﻲ ﻣﺴﻌﻮﺩ ﻭﻏﺈﺭﻫﻤﺎ ﺍﻻﺭ ﻳﺎ ﻳﻔﻜﻦ ﻋﻠﻲ ﺑﻎﺃﺏ ﻃﺎ ﻟﺒﻼﺗﺜﺒﺸﻮﺍ ﻧﻔﺮﺛﻠﻰ ﺍ ﻭﺩ ﺑﻘﻮﻟﻪ ﻻﻳﺆﺟﻞ ﻟﺰ ﻭﺝ‬
‫ﻭﻹﺧﻴﺎﺭﻟﻠﺰ ﻭﺟﺘﻮﻫﻮ ﺟﻮﺝ ﺑﺎﻻﺟﻤﺎﻉ ﻓﺎﻻﺏ ﻓﻲ ﺍ ﻟﺴﻨﺘﻮﺍﻻﻓﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺍﻥ ﺷﺎ ﺷﺬﻟﻮﺍ ﻧﻤﺈﺿﺮﺏ‬
‫ﻟﻪ ﺃﺟﻞ ﺳﻨﺔ ﻷ ﺍ ﻣﺴﺘﻮﻋﺒﺔ ﻟﺠﻴﻊ ﺍﻟﻔﻤﻮﻝ ﺍﻟﻤﻮﺍﻓﻘﻘﻠﻪ ﻭﺍﻟﺨﺎﻟﻔﻘﻔﺎﻓﻲ ﻟﻪ ﺃﻥﻳﺘﻌﺎ ﻟﻤﺤﻔﻰ ﺟﻤﻬﻌﻬﺎﻧﻴﺼﻞ‬
‫ﺍ ﻟﻰ ﺍ ﻟﻤﻌﺎﻧﺎﺓ ﻋﻠﻲ ﺍ ﻟﻮﺝ ﺍ ﻟﺬﻯ ﻳﻮﺍ ﻓﻘﻤﻤﻊ ﻫﺎﻓﻰ ﺫﻟﻚ ﻣﻦ ﺳﻌﻘﺎ ﻟﻤﺪﺓ ﻭﺍ ﻟﻔﺴﺤﺔ ﻟﻤﺎﻋﺴﻰ ﺃﻥﻳﻘﺢ ﻣﻦ ﺍ ﻋﺘﻘﺎﻝ‬
‫ﺍﻟﻤﻌﺎﻧﺎﺓ ﻭﻋﺪﻡ ﺍﻟﻤﻌﺎ ﻭ ﻭﺍﻟﻤﻌﺎﻓﻰ ﺑﻤﻮﻓﻰ ﺍﻟﺴﻨﻘﻔﺴﺤﻘﻠﻮﺻﻮﻝ ﺍﻟﻄﺆﻝ ﻣﻤﻪ ﻭﺍﻟﻠﻪﺃﻋﻢ ﻭﺍﻧﻜﺎﻥﻋﺒﺪﺍ‬
‫ﻓﻘﺪﺩ ﻭ ﻃﺎ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦ ﻫﺎﻷﺟﻠﻪ ﺳﺘﻘﺄﺷﻬﺮ ﻭﻗﺎﻝ ﺍ ﻟﻔﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﺧﻌﻠﻒ ﻓﻰ ﺍﺟﻞ ﺍﻟﻌﺒﻴﺪ‬
‫ﻓﻮﺟﻪ ﺍﻟﻘﻮﻟﺒﺎﻧﻤﻴﻤﻨﻘﺎ ﻋﺘﺒﺎﺭﻃﺪﺭ ﻭﻷﻥ ﺍ ﻟﻐﻮﺽ ﻓﻰ ﻻﺧﺘﺒﺎﺭﻩ ﺑﻌﺄﺋﻴﺮﺍﻷﺯﻣﻨﻘﻔﻴﻪ ﻭﺫﻟﻴﺴﻌﻮﻯ‬
‫ﻓﻴﻪ ﺍﻟﺤﺮ ﻭﺍﻟﻌﺒﺪ ﻓﺄﺷﺎﺭﺍﻟﻰ ﺍﻧﻬﺎ ﻗﻮﻟﺔ ﻟﻤﺎﻟﻚ ﻭ ﺍ ﻗﺎﻝ ﺍﻟﺠﻬﻮﺭ ﻭ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺑﺎ ﺍﺳﺘﻘﺄﺷﻬﺮ ﺍ ﺍ‬
‫ﻣﺪﺓﺗﻘﺮ ﺑﻪ ﻣﻦ ﺍﻧﻔﺮﺍﻕ ﻓﻜﺎﻥ ﻟﻪ ﻓﻴﻬﺎﻧﺼﻒ ﻫﺪﺓ ﺍﻟﺤﺮ ﻳﻬﺪﺓ ﺍﻻﻳﻼء ﻓﺮﻉ ﻭﻫﺬﺍ ﺍﺫﺍ ﻛﻦ‬
‫ﻣﺎﻓﺎﻥ ﺭﻓﻌﻌﻪ ﻭﻫﻮﻣﻴﻴﺾ ﻓﻘﺪﺭ ﻭﻯ ﺻﺤﻲ ﺍ ﺭﻓﻌﺘﻪ ﻭﻣﻲﻳﺾ ﻓﻸﻳﻀﺮﺟﻠﻪ ﺃﺟﻞ ﺣﺘﻰﻳﺼﺢ‬
‫ﻭﻭﺟﻤﻖ ﻟﺌﻤﺎ ﻛﻠﺬﺭﻩ ﻇﺎﻫﺮ ﻭﻟﻮﺗﻌﺬﺭﻋﻠﻴﻪ ﺍﻟﻮﻁءﺇﻟﺮﺽ ﻟﻢﺗﻄﻠﻖ ﻋﻠﻴﻼﻳﻀﺮﺑﻠﻪ ﺃﺟﻞ ﻝ ﻓﺖ‬
‫ﻫﻲ ﺿﻤﻪ ﻓﺮﻉ ﻭﺍ ﻟﺴﻨﻘﻔﻰ ﺫﻟﻤﻦ ﻳﻮﻡ ﺯﺍﻓﻌﻪ ﺍ ﻫﻲﺃﺗﻪ ﺍﻟﻰ ﺍ ﻟﺴﻠﻄﺎ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻫﺎﻟﻚ ﻗﺎﻝ‬
‫ﺍﻟﻘﺎﻓﻰ ﺃ ﺍﻟﻮﻟﻴﺪ ﻫﻨﻪ ﻋﺒﺎﺭﻗﺄ ﺍﺑﻨﺎ ﻭﺗﺤﻘﻴﺆﻝ ﻧﺪﻣﺤﺄﻥﺃﻭﻝ ﺍ ﻟﺴﻨﻀﻦﻳﻮﻡ ﺇﻟﺤﻢ ﺑﻬﺎ ﻭﺫﻟﻠﺸﺎﻥ‬
‫ﺇﻓﻌﻬﺎ ﺍ ﻟﻰ ﺍ ﻟﺴﻠﻄﺎﻥ ﻻﻳﺮﺟﺐ ﺍﻻ ﺍﻟﺤﻢ ﺍﻻﺑﻌﺪﺍ ﻓﺮﺍﺭﺍﻟﻰ ﻭﺝ ﺃﻭﺍﻧﺒﺎ ﺗﺴﺎﻳﻮﺟﺒﻔﺎ ﻭ ﺭ ﺑﻤﺎ ﻛﺨﺆﻟﻚ‬
‫ﻕ ﺍﻟﻤﺪﺓ ﺍ ﻟﻄﻮﻳﻠﺔﻓﺎﺫﺍﺷﺸﻨﺬﺍ ﻟﺤﺎﻡ ﻣﺎﺑﻮﺟﺒﻀﺮﺏ ﺍﻷﺟﻞ ﺍﺳﺘﺄﻥ ﻓﻌﺮﺑﻪ ﻣﻦﻳﻮﻡ ﺍﻧﻔﺎﺫﺍﻟﺤﻢ‬
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‫ﻳﺎ ﻟﺖ ﺍﻋﻠﻢ ﻣﺴﺜﻠﺔ ﻓﺎﻥ ﻭﻓﻰ ﻓﻰ ﺃﺋﻨﺎ ‪ 51‬ﻟﺴﻨﺔ ﻭﺍﺗﻔﻘﺎ ﻋﻠﻰ ﻭﺟﻮﺩ ﺍ ﻟﻮﻁ ﻣﻔﻸﺧﻌﺎﺭﻟﻬﺎ ﻭﻩ ﺍ ﻋﻠﻰ ﺣﻢ ﺍﻛﻮﺟﻴﺔ‬
‫ﺍ ﻟﻠﺮ ﺯﻣﻘﻔﺎﻥ ﺍ ﺩ ﻯ ﺍ ﻟﻮﻁ ﻭﺃﻧﺤﺮﺗﻪ ﺍ ﺭ ﻭﺟﻘﻆ ﻳﻦ ﺩﻭﺃﻧﻘﻜﻮﻕﺛﻴﺒﺎ ﺃﻭﺑﻬﺮﺍ ﻓﺎﻥ ﻧﺖﺛﻴﺒﺎ ﻓﺎ ﻟﻘﻮﻝ ﻗﻮﻝ‬
‫ﺍﻟﻰ ﻭﺟﻤﻊ ﻳﻤﻴﻨﻤﺮ ﺑﻪ ﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﻘﻮﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺪﺍ ﺧﺘﻠﻒ ﻗﻰ ﺍ ﻟﻤﺪﻧﻴﻘﻔﻰ ﺍﻟﻤﺄﺓ ﻇﻰ ﻋﻠﻰ ﺯ ﻭﺟﻬﺎ ﺍ ﻟﻤﺠﺰ‬
‫ﻋﻦ ﺍﻟﻮﻁءﻭﻳﻨﻜﺮﺫﻟﻚ ﻓﺄﻓﺘﻰ ﻓﻴﻬﺎﻣﺎﻟﻮﻋﺒﺪﺍﻟﻌﺰﻓﻲ ﺑﺄﺑﻰ ﺱ ﻗﺒﻬﺬﺍ ﻭﻗﺎﻝ ﺍﺑﺌﺄ ﺫﺋﺐ ﻳﺨﻠﻰ ﻣﻌﻬﺎ‬
‫ﻭﻳﻬﻮ ﺩﻻﻥ ﺍﺩﺣﻴﻦ ﻓﺎﻥ ﻓﻲ ﺍ ﻟﻬﻤﺎ ﺑﻘﻄﻨﻘﻔﻴﻬﺎﻧﻄﻔﺔ ﺻﺪﻕ ﻭﻗﺎﻝ ﺍ ﺑﻦﺃﺑﻰ ﺫ ﺍﻳﻠﻄﺦ ﺫ ﻛﺮﻩ‬
‫ﺍﻟﻰﻉ ﺩ ﺍ ﺧﻞ ﻓﺮﺟﻬﺎ ﺻﺪﻕ ﻭ ﺭ ﻭ ﺍ ﻟﻮﻟﻴﺪﻓﻲ‬
‫ﺑﺰء ﺍﻥ ﻓﺎ ﺍﻓﺮﻍﺃﺩﺧﻞ ﻋﻠﻤﻬﺎ ﺍ ﻫﻲ ﺃﺗﺎ ﻓﺎﻥ ﻭﺟﺪﺗﺎ ﻓﺮﺍﻥ‬
‫ﻣﺴﻠﻢ ﻋﻦ ﻣﺎﻟﻮﺍﻻﻭﺯﺍ ﻣﻤﻤﺎ ﺍ ﻧﻪ ﺻﻨﻠﻰ ﻣﻤﻬﺎ ﻭ ﺩﺍﻟﺒﺎﺏ ﺍ ﻣﺮﺃﺗﺎ ﻓﺎﺫ ﺍ ﻓﺮﻍ ﻧﻈﺰﻻﻓﺮﺟﻬﺎ ﻓﺎﻧﻌﻦﻓﻴﺼﻨﻰ ﻓﻬﻮ‬
‫ﺻﺎﺩﻕ ﻭﺍﻻﻓﻬﻮﻛﺎﺫﺏ ﻭﻓﺪﻗﺎﻝ ﻣﺤﺪﺑﻦ ﻣﻤﺮﺍﻥ ﻳﺨﻠﻰ ﻋﻬﺎ ﺛﻢ ﺑﺨﺮﺝ ﻭﻳﻸﺅﻛﻼ ﺍﻫﻲﺃﺗﺎﻥ ﻓﺎ ﺗﻄﻬﺮﺕ‬
‫ﺻﺪﻕ ﻭﺍﻥ ﻟﻤﺘﻐﺘﺴﻞ ﻓﻲ ﻯ ﻣﻚ ﺩﻓﺔ ﺻﻘﻀﻰ ﺑﻘﻮﻝ ﻣﻤﺎﻟﻚ ﻭﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮﻣﺤﺪ ﻭﺟﻪ ﻣﺎﺫﻫﺐ ﺍ ﻟﻲ ﻣﺎﻟﻚ‬
‫ﺍ ﺍ ﻣﻜﻠﻲ ﻣﻠﻴﻪ ﺍﺕ ﻗﺎﻕ ﺍﻟﻔﺮﺍﻕ ﻭﻫﻮ ﻧﻜﺮﻓﻮﺟﺒﺄﻧﻴﻬﻮﻥ ﺍﻟﻔﻮﻝ ﻗﻮﻟﻪ ﻭﻷﻥ ﺫﻟﺪ ﻣﻮﻛﻮﻝ ﺍﻟﻰ‬
‫ﺃﻣﺎﻧﺾ ﺍﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻛﻨﻪ ﻳﺎﻷﻋﻞ ﻓﻰ ﻡ ﺍﻟﻤﺴﺊ ﻧﺪﺻﺄﻥ ﻛﻞ ﺍﻟﺴﻸ ﻗﻮﻫﻰ‬
‫ﺗﺪﻯ ﻋﻴﺒﺎﻳﻮﺟﺐ ﻟﻬﺎ ﻧﻘﺾ ﻋﻘﺪﺓﻟﻰﺃﻗﺮﺍ ﺑﺼﺪﺗﻪ ﻭﺃﻣﺎ ﺍ ﺫﺍ ﺃﻗﺮ ﺑﺘﻌﺬﺭﺍ ﻟﻮﻁ ﻟﻴﻪﺛﻢ ﺍﺩﻏﺎﻩ ﺑﻌﺪﺫﻟﻚ‬
‫ﻓﻲ ﺍﻷﺟﻞ ﻓﺎﻭﻟﻢ ﻳﻬﻦ ﻃﺬﺍ ﻣﻮﻛﻮﻻ ﺍ ﻟﻰ ﺃﻣﺎﻧﺘﻪ ﻟﻮﺟﺐ ﺃﻥﻳﻤﻮﻥ ﺍ ﻟﻘﻮﻝ ﻗﻮﺍﻻ ﻓﺮﻉ ﻓﺎﻥ ﺣﻠﻒ‬
‫ﻓﺮﺛﻌﺎﻋﻠﻰ ﺍ ﻟﻨﻜﺢ ﺍ ﻟﺪﺯﻡ ﻭﺍﻥ ﻧﻜﻞﺃﺣﻠﻔﺸﻨﺎﻥ ﺣﻠﻔﻔﻠﻬﺎ ﺃﻥﺗﻔﺎﺭﻓﻪ ﻭﺍﻥ ﻧﻜﺖ ﺑﻄﻠﺪ ﻛﻮﺍ ﻫﺎ‬
‫ﻭﻟﺮ ﺍ ﺍﻟﺒﻘﺎءﻋﻠﻰ ﺍﻟﺮﻭﺟﻴﺔ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﺣﺒﻴﺒﻜﻠﻦ ﻣﺎﻟﻚ ﺍﺕ ﻧﻜﻞ ﻋﻨﺪ ﺍﻻﺟﻞ ﻃﻠﻘﺖ ﻋﻠﻴﻪ‬
‫ﻓﺮﻉ ﻓﺎﺫ ﺍ ﻗﻠﻨﺎﺗﻄﺎﻑ ﻋﻠﻴﻪ ﺍ ﺫ ﺍ ﺣﺎﻓﺒﻌﺪﻧﻜﻮﻟﻪ ﻓﺎ ﻛﻼﺗﻄﻠﻖ ﻋﻠﻴﻤﻜﻠﻦ ﺍ ﻧﻘﻀﺎ ﻷﺟﻞ ﻭﻟﺆﻟﻜﻞ‬
‫ﻗﺒﻞ ﺍﻷﺟﻞ ﺛﻢ‪6‬ﻟﻰ ﺍﻷﺟﻞ ﻓﺎﺩﻛﺄﺃﻧﻪ ﺃﺻﺎﺑﻜﺎﺧﻠﻪ ﺃﻥ ﺻﻜﺎﻑ ﻳﺲ ﺍﻟﺤﻢ ﺍﻻﻧﻜﻮﻟﻪ ﻗﺒﻞ ﺍﻻﺟﻞ‬
‫ﺑﻤﺜﺊ ﺭ ﻳﺎ ‪ 51‬ﻓﻲ ﺍ ﻟﻤﻮﺍ ﺯ ﻭ ﻣﺬﻟﺌﻤﺎﻥ ﻟﻪ ﺃﻥﻳﺘﺮ ﺑﺺ ﻋﻠﻌﻪ ﺍ ﻟﻰ ﺍﻻﺟﻞ ﻓﻸﻫﻌﻨﻰﻻﺳﻘﻸﻓﻪ ﻗﺒﻞ ﺍﻻﺟﻞ‬
‫ﻻﻧﻪ ﺍﻥﺃﺻﺎ ﺑﺜﻘﻞ ﺍﻻﺟﻞ ﻟﻤﻴﻔﺮﻩ ﺟﻤﺰﻩ ﻓﺒﻞ ﺍ ﺳﻔﻼﻓﻪ ﻭﻟﻤﻴﻨﻘﺾ ﺍﻻﺟﻞ ﺳﻤﻤﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺒﻜﺮ‬
‫ﻓﻘﺪﻣﻤﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﻓﻴﻬﺎﺭ ﻭﺍﻳﺘﺎﻥ ﺍ ﺣﺪﺍﻩ ﺍ ﺍﻧﻬﺎ ﻛﺎ ﻟﺜﺈﺳﻮﺍﻻﺧﺮﻯ ﺍﻥ ﻳﻨﻈﺮﺍﻟﻴﻬﺎ ﺍﻟﻨﺴﻬﺎ ﻓﺎﻥﺓﻟﻤﻦ‬
‫ﺑﻬﺎ ﺍ ﺭﺍﺻﺎ ﺍﻟﻘﻮﻟﻘﻮﻟﻪ ﻳﺎﻥ ﻓﺎﻥ ﺍﻧﻬﺎ ﻋﻠﻲ ﺻﺎﻝ ﺍ ﻟﺐ ﺭﺓ ﺻﺪﻓﺸﻜﺪﻳﻪ ﻭ ﺑﻬﺬ ﺇﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻘﻮﺍﻟﺸﺎﻓﻰ‬
‫ﻭﺟﻪ ﺍ ﻟﺮ ﻭﺍ ﻳﺬﺍﻻﻭﻟﻰ ﻭ ﺑﻬﺎﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﻣﻢﺃﻧﻪ ﻃﺬﻩ ﺯ ﻭﺟﺔ ﺍﺩ ﻋﺖ ﺍ ﻟﻌﻨﻘﻄﻠﻰ ﺍﻟﻰ ﻭﺝ ﻑ ﻥ ﺍﻟﻔﻮﻝ ﺗﻮﻟﻪ‬
‫ﻛﺎﻟﺜﻴﺐ ﻭ ﻭﺟﻪ ﺍﻟﻰ ﻭﺍﻳﺬﺍﻟﺜﺎﻧﻴﺔ ﺍﻥ ﻟﺸﺎﻓﻰ ﺍﻟﺒﻜﺮﻃﺮﻳﻔﺎ ﺍﻟﻰ ﻣﻌﺮﻓﻘﺼﺪﻕ ﺍﻟﺼﺎﺩﻕ ﻣﻨﻬﻤﺎ ﻓﻜﺨﻖ ﻟﻚ‬
‫ﺃﻭﻟﻰ ﻣﻦ ﺍﻟﺮﺟﻮﻉ ﺍﻟﻰﺃﻣﺎﻧﺘﻪ ﺍ ﺳﺜﻠﺔ ﻓﺎﻥ ﺍﻧﻘﻀﺖ ﺍﻟﺴﻨﺔ ﻭﺃﻗﺮﺍﺑﻌﺪﻩ ﺍ ﻭﻋﺎء ﻛﻦ ﻟﻤﺎ ﺍﻟﺨﻴﺎﺭ ﻓﻲ‬
‫ﺃﻥﺗﻖ ﻡ ﻋﻨﺪﻩ ﺃﻭﺗﺮﺿﺎﺭﻗﻪ ﻓﺎ ﺍﻗﺎﻣﺖ ﻋﻨﺪﻡ ﻩ ﻧﻢﺃﺭﺍﺩﺕ ﺍﻟﻔﺮﺍﻕ ﻓﻔﻰﻛﺘﺎﺏ ﻣﺤﺪﺍﺫﺍ ﺻﺒﺮﺕ ﻋﻨﺪﺗﻤﺎﻡ‬
‫ﺍﻻﺟﻞ ﻭﻟﻤﺘﻔﻢ ﺛﻢ ﺃﺭﺍﺩﺑﺊ ﺍ ﻟﻘﻴﺎﻡ ﻓﻴﺎﺫﻟﻚ ﻭﻛﺬﻟﺪﺭ ﻭ ﻯ ﺃﺑﻮ ﺯﻳﺪﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﻟﻌﺘﺒﺒﺔ ﻳﺎﺧﻤﻠﻔﺎ‬
‫ﻓﻰ ﻭﻯ ﻣﺤﺪﺗﺆﻑ ﻡ ﻧﻸ ﺑﻐﻴﺮﺿﺮﺳﺄﺟﻞ ﻭﻟﻴﺲ ﺍﻻﻋﻠﻰ ﺃﻥﺗﻔﺎ ﺭﻕ ﺩ ﻭﻥ ﺍ ﺫﻥ ﺍ ﻟﺴﻠﻄﺎﻥ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺣﺒﻴﺐ‬
‫ﻭﺭ ﻭﻣﻤﻄﺎﺑﻮﺯﻳﺪﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻣﺤﻢﺃﻥ ﻟﻬﺎ ﺃﻥﺗﻄﻠﻖ ﻧﻔﺴﻬﺎﻣﺘﻰ ﺷﺎءﺷﺒﻐﻴﺮﺍ ﺫﻥ ﻣﻦ ﺍ ﻟﺴﻠﻄﺎﻥ ﻭﺟﻪ ﺍﻟﻘﺆﻝ‬
‫ﺍﻻﻭﻝ ﺍ ﻧﻪ ﺃﻣﺮ ﻧﺤﺘﺎ ﻓﻴﻔﻼ ﺑﺪ ﻣﻦ ﺍﻡ ﻣﺠﻢ ﺑﺼﺤﺘﻪ ﻻﺳﻤﺎﻭﻟﺼﻰ ﻃﻸﻗﻪ ﺑﻸﺯﻡ ﻭﺍﻧﻤﺎﻫﻮﺍﺧﺘﻴﺎﺭ ﺑﻜﻼ‬
‫ﻗﻰﻛﺘﻪ ﻭ ﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﺃﻥ ﺍﻃﺎ ﻡ ﻟﻤﺎﺿﺮﺏ ﺍﻻﺟﻞ ﻓﻘﺪﺣﻢ ﺑﻜﻼﻳﺆﻭﻻ ﻟﻌﻌﻮﺃﺧﺬﻩ ﺏ ﻭﻫﺬﺍﻻ ﺍﻟﻢ‬
‫ﺗﺤﻢ ﺑﺼﺤﺔ ﺑﻘﺎﺋﻬﺎ ﻫﻌﻤﻮﻻ ﺩ ﻣﻨﻬﺎﺗﺼﺴﺠﻢ ﺍﻟﺮﺿﻰ ﺑﻪ ﻭﻟﻮﺃﻇﻬﺮﺕ ﺍﻟﺼﺒﺮﻋﻠﻴﻪ ﻑ ﺍﻟﻮﺍﺿﻤﻘﺎﺫﺍﺹ ﺭﺕ‬
‫ﺍﻣﺮﺃﺓ ﺍﻟﻌﻨﻴﻦ ﻳﺮﻳﺪﺍ ﻟﻤﻌﺰﺽ ﺛﻢ ﺑﺪﺍﻟﻬﺎﻓﺎﻥ ﻛﺎﻥ ﺑﺤﺪﺛﺎ ﻣﺎﺭﺹ ﺕ ﻻﻣﺮﻭﻗﻊ ﻟﻠﻨﻬﻤﺎ ﻓﻠﻴﺲ ﻟﻬﺎﺫﻟﻚ‬
‫ﻭﺍﻥ ﺑﺪﺍ ﻟﻬﺎﺑﻌﺪﺯﻫﺎ ﻗﺎﻟﺮﺟﻮﺕﺃ ﻻﻳﻤﺎﺩﻯ ﺑﻪ ﻓﺬﻙ ﺍﻭﻟﻮﺻﺒﺮﺕ ﻋﻠﻰ ﺍ ﻟﻌﻨﻴﻦ ﺃﻭﺍﻟﺤﺼﻮ ﺭﻟﻤﻴﻜﻦ‬
‫ﻟﻬﺎﺑﻌﺪ ﺫﻙ ﺧﻴﺎﺭ ﻣﺴﺌﻠﺔ ﻭﺍ ﻟﻄﻸﻕ ﻗﻰ ﺫﻟﻤﻈﻠﻘﺔ ﻟﻤﻨﺔ ﻭﻻﺭﺟﻌﻈﻪ ﻳﺎﺧﻘﺎﻝ ﺫﺍﻧﻄﻠﻘﺖ ﻳﺮﻳﺪ‬
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‫ﺍﺫ ﺍﺁﻛﺄ ﺍﻻﻓﻄﻸﻕ ﺑﻌﺪﺍﻟﻄﻞ ﻕ ﻻﻧﺪ ﻃﻸﻕ ﺑﺎﺍﻕﺗﺒﻊ ﺍﻟﻒ ﺡ ﻣﻦ ﺍﻻﺻﺎﺑﺔ ﻫﺴﺌﻠﺔ ﻭء ﻧﻰ ﺍ ﺍ ﺍ‬
‫ﻛﺎﻥ ﻣﺎ ﻓﺎﻧﻜﺎﺕ ﻣﺮﻳﺎﻧﺤﺪ ﺍﻧﻘﻀﺎءﺍﻻﺟﻞ ﺃﻭﻣﻤﺤﻤﺠﻮﻧﺎ ﺃﻭﺷﻰ ﻣﺮﻳﻀﻪ ﺃﻭﺻﺎﺋﺾ ﻓﻔﻰ‬
‫ﻛﺘﺎﺏ ﻣﺤﺪﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻱ ﻫـﻕ ﺑﻴﻨﻬﻤﺎ ﻭﻻﻳﻨﺘﻈﺮ ﺭ ﻭﺍ ‪ 5‬ﺻﻜﻲ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻔﺎﻧﻤﻢ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﻠﺪﻳﻨﺘﻈﺮ‬
‫ﺑﻤﻮﺍﺧﺘﺎﺭﻩ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻭﺟﻀﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﻫﺎﺍ ﺃﺟﻞ ﺿﺮ ﺑﻪ ﺍﻟﺤﺎﻡ ﻟﺜﺒﻮﺕ ﺍﻻﺧﺘﻴﺎﺭﺍﻻﺩﻭﻥ‬
‫ﺍ ﻫﻌﻨﺎﻉ ﻣﻌﺎﻭﻡ ﻣﻦ ﺟﻬﺘﻪ ﻓﻮﺟﺐ ﺃﻥﻳﺜﺒﺖ ﻟﻬﺎ ﺍﻟﺨﻤﺎﺭ ﺑﺎﻧﻘﻔﺎﺋﻪ ﻻﻥ ﺍﻁﻉ ﺁﺩﻗﻨﺎﻭﻝ ﺍﻧﻘﻀﺎءﻩ ﻛﺎﻟﻨﺎﻭﻝ‬
‫ﺍﺑﺘﺪﺍ ﻛﻪ ﻭﻟﺬﻟﻨﺮﻕ ﺻﻲ ﻓﻲ ﺭﻭﺇﻳﺘﻪ ﺑﻴﻦ ﺃﻭﻝ ﺍﻷﺟﻞ ﻭﺍ ﺧﺮﻩ ﻓﻔﺎﻝ ﻻﺗﻀﺮﺏ ﺍﻵﺻﺎﻝء ﻝ ﺍﻟﻤﺮﺽ‬
‫ﻭﺗﻄﻞ ﻟﻴﻤﻜﻨﺪﺍﻧﻘﻀﺎﺋﻪ ﻭﺍﻧﻜﺎﻥ ﻣﺮﻳﻀﺎ ﻭﻭﺟﻪ ﻗﻮﻝ ﺃﺷﻬﺐ ﺍﻥ ﺃﺟﻞ ﺿﺮﺏ ﻻﺱ ﺻﺎ ﺑﺔ ﻓﺎﺫﺍ ﺍﻧﻘﺨﻤﻰ‬
‫ﻳﻌﺠﻞ ﻟﻪ ﺥ ﻭﺟﺴﻮﺩﻣﺎ ‪2‬ﻛﺎ ﺷﻬﺮﺍ ﻟﻤﻮﺩ ﻣﺴﺌﺎﺓ ﻭﺍﻫـﺎ ﻧﻘﻄﻊ ﺫﻛﺮﻩ ﺗﻲ ﺍ ﻧﻘﻀﺎ ﺍﻷﺟﻞ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻣﻤﻢ‬
‫ﻟﻢ ﻯ‬
‫ﻓﻴﻜﺘﺎﺏ ﻣﺤﺪﻳﻌﺠﻞ ﺍﻻ ﺍ ﻟﻄﻸﻕ ﺣﻴﻨﺌﺬ ﻭﻻﻳﻨﺘﻈﺮﺗﻤﺎﻡ ﺍ ﻟﺴﻨﺔ ﺭﻭﺍ ‪ 5‬ﻏﻴﻢ ﻯ ﻋﻨﻪ ﻭﺭﻭﻯ ﻣﺤﺪﻍ ﺃﺷﻬﺐ‬
‫ﻭﻋﺒﺪﺍﻟﻤﻠﺪﻭﺃﺻﺒﻎ ﻭﻏﻴﺮﻩ ﻻﻓﺮﺍﻕ ﻓﻰ ﺷﺊ ﻣﻦ ﺫﻟﺪ ﻭﻻﺣﺠﺔ ﺍ ﻭﺟﻪ ﻝﺍ ﻓﻮﻝ ﺍﻷﻭﻝ ﺍﻧﻪ ﻗﺪﺣﻢءﻟﻤﻲ‬
‫ﺑﺎ ﺍﺗﺮﺍﻕ ﻟﻌﺪﻡ ﺍ ﺍﻫـﻂ ﻓﺎﺫ ﺍ ﻓﻄﻊ ﺫ ﻛﺮﻩ ﻭﺗﻌﺬﺭﺍ ﻟﻮ ﺍﺑﻢ ﻥ ﺑﻤﻨﺰﻟﺔ ﻣﻦ ﺍ ﻃﺢ ﻋﻠﻰ ﺍﻧﻪ ﻟﻤﺠﺒﻮﺑﻨﻌﺠﻞ ﺍ ﺍﺗﺮﺍﻕ‬
‫ﻭﻭﺟﻪ ﺍ ﻟﻔﻮﻝ ﺍ ﺍﻧﺎ ﺍ ﺫ ﺍ ﺃﻫﻲ ﻃﺎ ﺭﺉ ﻋﻠﻴﻪ ﻗﻰ ﻣﺪﺓ ﺍﻷﺟﻞ ﻓﻮﺟﺐﺃﻥﻳﺒﻄﻞ ﺍﻷﺟﻞ ﻭ ﻳﺜﺒﺖ ﺍ ﻟﻦ ﺡ‬
‫ﻛﺎﻟﻤﻮﻟﻰ ﻳﻘﻄﻊ ﺫ ﻛﺮﻩ ﻓﻲﺃﺷﻬﺮﺍﻷﺟﻞ ﻭﻗﺪﺃﺟﻤﻌﻮﺍ ﻋﻠﻰ ﺍﻥ ﺍﻷﺟﻞ ﻳﺒﻄﻞ ﻭﺗﺜﺒﺖ ﺍﻟﻰﺻﺠﻴﺔ ﻣﻊ ﺻﻠﺔ‬
‫ﻭﺣﻢ ﺍﻳﻔﺎﻉ ﺍﻟﻄﻼﺷﺄ ﻳﺆﻫﻲ ﺍﻛﻮﺝ ﺑﺎﻳﻘﺎﺳﻚ ﻓﻴﻮﻗﻊ ﻣﻦ ﻋﺎﺷﺎء ﻓﺎﻥ ﺍ ﻫﺘﻨﻊ ﻥ ﺍﻳﺎﺗﺎ ﻣﺢ ﻓﺎﻥ ﺍ ﺍ ﻡ ﻱ ﺻﻤﺦ‬
‫ﻓﻜﺎﺣﺒﻄﻸ ﻗﻰ ﺧﻸﻓﺎﻟﻠﻤﺊ ﺍﻓﻰ ﻭﻭﺝ ﺅ ﻻ ﻧﻪ ﻑ ﺥ ﻣﺠﺘﻬﺪﻓﻴﻪ ﻟﻴﺲ ﺑﻐﺎ ﻟﺐ ﻭﻻ ﺃﻭﺻﺒﻪ ﻧﻤﺎ ﺩ ﻋﻘﺪﻓﺲ‬
‫ﻃﻸﻗﺎ ﻛﻠﻮﺃﻭﻗﻌﻪ ﺍﻟﻰﻭﺝ ﻟﻔﻮﻗﻘﺒﺎﻋﺘﺒﺎﺭﺍ ﻟﺼﺪﺍﻕ ﻭﺍ ﻟﻨﻔﻘﺔ ﻋﻠﺬﺍ ﺍﻟﺬﻯ ﺫ ﻛﺮﻩ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﻤﻲ ﺷﺎﻝ‬
‫ﺍ ﻟﻔﺎﺿﻰ ﺃﺑﻮﺍ ﻟﻮﺍﻳﺪﺭﺿﻰ ﺍ ﻟﺖ ﻧﻪ ﻭﺍﻻﻇﻬﺮﻋﻨﺪﻯ ﺍ ﺍﻓﺮﻗﻨﻴﻠﻤﺰﻡ ﺍﻟﻰﻭﺝ ﺍ ﻳﻘﺎ ﻛﻠﻬﺎﻟﺤﻖ ﺍﻟﻰﻭﺟﻴﺔ ﻓﺎﺫ ﺍ ﻟﻢ‬
‫ﻳﻮﺗﻬﺎﺣﻢ ﻋﻠﻴﻪ ﺑﻬﺎ ﺍ ﻟﺴﻠﻄﺎﻥﻑ ﻧﺖ ﻃﻠﻘﺔ ﻛﺔ ﺳﻔﻔﺎ ﻟﻤﻮﻟﻰ ﻫﺴﺌﻠﻰ ﻭﺍ ﻧﻤﺎﻳﻮﻗﻊ ﺍﻁ ﻡ ﺕ ﻟﻤﻴﻪ ﻃﻞ ﻣﺔ‬
‫ﻭﺍ ﺣﺪﺓ ﻟﻜﻮﻥﺑﻠﻬﻠﻨﻘﻼ ﺍ ﻗﺒﻞ ﺍﻟﺪﺧﻮﻝ ﻓﻸﻭﺟﻌﻘﻒ ﻳﻬﺎ ﻭﻻﺻﺎﺟﺔﻻﺣﺪﺍ ﻟﻰ ﺍﻳﻘﺎﻉﺃ ﻛﺜﺮﻣﻨﻬﺎﺥ ﺍﻥ ﺍ ﻟﻰﺃﺋﺪ‬
‫ﻋﻠﻰ ﺍﻟﻮﺍ ﺣﺪﺓ ﻣﻨﻮﻉ ﻓﺎ ﺃﻭﻗﻊﺃ ﻙﺛﺮ ﺫ ﺩﻓﻌﻘﺮﺝ ﻓﻴﻪ ﺍ ﻗﻮﻝ ﻋﻠﻰ ﻣﺎﺗﺪﺩﻫﺎ ﻣﻦ ﺍ ﻟﺨﻸﻑ ﻭﺍﻟﻠﻪ ﺃ ﻟﻢ‬
‫ﻓﺮﻉ ﻓﺎﺫﺍﻓﺮ ﺑﻴﻨﻬﻤﺎﺑﻌﺪﺍﻧﻘﻀﺎء ﺍﻷﺟﻞ ﻓﻔﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ ﺭﻭﻯﺃﺷﻬﺐ ﻣﺤﻦ ﻣﺎﻟﻚ ﺍﻥ ﺿﺮﺏ ﻟﻬﺎ‬
‫ﺍﻷﺟﻞ ﺑﻘﺮﺳﺎ ﻟﺒﻨﺎ ﻓﺎ ﺍ ﻧﺼﻒ ﺍ ﻟﺼﺪﺍﻕ ﻭﻗﺪﻗﺎﻝ ﻣﺎﻟﻤﺮﺓ ﻟﻬﺎﺟﻤﻴﻌﻌﻮ ﺑﻸ ﺃﺧﺬﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻗﺎﻝ ﺃﺷﺒﻢ‬
‫ﻣﺤﻦ ﻣﺎﻟﻮﺍ ﺭﻓﻌﺖ ﺑﻌﺪ ﻃﻮﻝ ﻣﺬ ﺷﻢ ﻓﺮﻕ ﺑﻴﻨﻬﻤﺎﺑﻌﺪﺍﻧﻘﻔﺎءﺍﻷﺟﻞ ﻓﻠﻬﺎ ﺍ ﻋﺪﺍ ﻣﻤﻪ ﻭ ﻩ‬
‫ﺇ ﺍﻗﻮﻝ ﺍﻷﻭﻝ ﻭ ﺑﻪ ﺃﺧﺬﺍ ﺑﻦ ﻋﺒﺪ ﺍﻁﻉ ﺍﻥ ﺍﺳﺘﻴﻘﺎ ﺍﻭﺽ ﺍﻟﻤﻬﺮ ﻗﻰ ﺍ ﻟﺖ ﺻﻼﺡ ﻳﻬﻮﻥ ﺕ ﻟﻰ ﻭﺗﺠﻎ ﻥ‬
‫ﺃﺣﺪﻫﺎ ﺍﻟﺠﺎﻉ ﻭﺫﻟﻴﻬﻮﻟﻒ ﺑﺎﻟﺘﻘﺎءﺍﻟﺨﻌﺎﻧﻺﻥ ﻭﺍﻟﺜﺎ ﺍﻻﺳﺘﺤﺘﺎﻉ ﺑﺎﻟﻰﻭﺟﺔ ﻭﺟﻬﺎﺯ ﺇﺿﻠﻰ ﻭﺟﻪ‬
‫ﺍﻟﻤﻜﺎﺭﻣﻘﻮﺍ ﻟﻤﺮﺍﺿﺎﺓ ﻭﻟﺬﻟﺘﺼﻖ ﻭﺟﻘﺎ ﻟﻤﺠﺒﻮﺏ ﺧﻠﻴﻌﺠﻴﻊ ﻩ ﺭ ﻫﺎ ﺍ ﺫﺍ ﺍﻗﻬﺎ ﺑﻌﺪ ﺍ ﻟﺒﻨﺎء ﺍﻗﺎﺫﺍ ﻟﻢ‬
‫ﻳﻤﻦ ﻓﻲ ﺣﻖ ﺑﺮ ﻟﻤﺠﺒﻮﺏ ﺍﻟﻮﻁء ﺣﺎﺯﺃﻧﻴﻬﻮﻥ ﺍﻻﺳﺘﻲ ﺍ ءﺑﺎﻻﺳﺘﺤﺘﺎﻉ ﺑﺎﻟﻰﻭﺟﺔ ﻭﺟﻬﺎﺯ ﺍﻋﻠﻰ ﺍ ﺍﻭﺑﻪ‬
‫ﺍﻟﻤﺬﺻﺮ ﻭ ﺟﺐ ﺃﻧﻴﻬﻮﺍﺕ ﺫﻟﻔﻰ ﻃﻮﻳﻞ ﺍ ﻟﻤﺪﺓ ﺩ ﻭﻥ ﻗﺼﻴﺮ ﺍ ﻻﻧﺪﻻﺧﻼ ﺃ ﻕ ﻟﺪﻻﻳﺴﺘﻮﻓﻰ‬
‫ﻓﻰ ﺍ ﻟﺴﺎﻋﺔ ﻭﻻﻓﻲ ﺍ ﻟﻌﻮﻡ ﻭﻻﻳﻌﺖ ﺑﺮ ﻓﻰ ﻃﻮﻳﻞ ﺍﻟﻤﺪﺓ ﺑﺎ ﻟﺴﻨﺔ ﺍ ﻟﻤﻔﻌﺮ ﻭ ﺑﻦ ﻻﺧﺘﻴﺎﺭﺍﻟﻰﻭﺝ ﻻﻧﻪ ﻟﻴﺲ ﻣﺎﺗﻌﻀﺎﻫﺎ‬
‫ﺍﻟﻤﻜﺎﺭﻣﺔ ﻭﺍﻟﻤﺮﺍﺿﺎﺓ ﻭﺍ ﻣﻤﺎﻣﻘﺘﻔﻤﺎﻫﺎ ﺍﻟﻤﺸﺎﺣﺔ ﻭﻃﺎﻟﺒﺎﻟﻰﻭﺟﺔ ﺍﻟﻤﻔﺎﺭ ﺓ ﻭﺍ ﻣﻤﺎﻳﻌﺘﺒﺮ ﻓﻰ ﻃﻮﻝ ﺍﻟﻤﺪﺓ ﺧﺎ‬
‫ﻣﻀﻰ ﻓﺒﻞ ﺃﻥﻗﻰﻓﻊ ﺍ ﺩ ﺍﻃﺎ ﻡ ﻟﻤﺎﺫ ﻛﺮﻧﺎﻩ ﻓﺎﻥ ﻃﺎ ﻟﺖ ﺑﻘﺪﺭﻫﺎﻳﻤﻮﻥ ﻓﻬﺎ ﺍ ﺳﺘﻴﺘﺎﻉ ﻟﻰﻭﺝ ﺑﺎﻟﻰﻭﺻﺔ‬
‫ﻭﺟﻬﺎ ﺯ ﺍ ﻛﻦ ﻟﻬﺎﺟﻴﻊ ﺍ ﻟﻤﺮﻻﻧﻤﻘﺪ ﻭﺟﺪﻣﻨﻬﺎ ﺍ ﻟﺒﺪﻝ ﻭﻭﺟﺪ ﻣﻨﻪ ﺃﺣﺪﻧﻮ ﺍ ﻻﺳﺘﻴﻔﺎ ﻭﺍﻥﺓ ﺣﺼﺮﺕ ﺿﻦ‬
‫ﺫﻙ ﻟﻤﻴﻤﻦ ﻟﻬﺎ ﺍﻻﻧﺼﻒ ﺍﻟﺼﺪﺍﻕ ﻻﻧﻪ ﻟﻢ ﺑﻮﺟﺪﻣﻨﻬﺎﻧﻮﻉ ﻣﻦﺇﻻﺳﺘﻌﻔﺎء ﻭﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍ ﻟﻤﺎ ﺍﻧﻪ ﻗﺪ ﻭﺟﺪﻣﻨﻪ‬
‫ﺍﻻﺱ ﺗﺎ ﺑﺎﻟﺮﻭﺟﻘﻮﺟﻴﺎﺅ ﺍ ﻓﻜﺎﻥ ﺍﻻ ﺟﻤﻴﻊ ﺍ ﻟﺼﺪﺍﻕ ﻋﺎﻫـﻄﺎ ﻟﺖ ﺍ ﻟﻤﺪﺓ ﻓﺒﻞ ﺍ ﻟﻘﺎﻡ ﻓﻰ ﺫﻟﻮﺍ ﻟﻠﻪ ﺃﻋﻠﻢ‬
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‫ﻝ ﺩﺃﻣﺎ ﺍﻟﻤﺠﻨﻮﻥ ﻓﻘﺪﺭﻭ ﻯ ﻣﺤﺪﻋﻦ ﻣﺎﻻﻟﺮﺃﺓ ﺃﻥﺯﺩﺍﻟﻰﺟﻞ ﺑﻤﺎﻳﻀﺮﻫﺎ ﺑﺼﻦ ﺍﻟﺠﻨﻮ ﻭﺍﻟﺠﺬﺍﻡ ﺍ‬
‫ﻭﺍ ﺑﺮﺹ ﻭ ﻟﻠﺚ ﺍﻧﻤﻜﻠﻰ ﻫﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﺧﺎﺑﺨﻮﻥ ﺑﻪ ﺣﺎﻳﺊ ﺍﻟﻌﻘﺪ ﺧﺮ ﺍ ﻣﻦ ﻧﻔﺴﻔﺎﺧﺘﺎﺭﺕ‬
‫ﺍﻟﻄﻸ ﻓﺎﻥ ﻛﺎﻥ ﺩﺧﻞ ﺑﻬﺎﻓﻠﻬﺎ ﺍ ﻟﺼﺪﺍﻕ ﻳﺎﻥ ﻟﻢ ﻳﺒﻦ ﺑﻬﺎﻓﻼﺷﺊ ﺍ ﻭﻭ ﺟﻤﺆﻻﻧﻤﺎﺫﺍﻏﺮﻫﺎﻣﻦ ﻣﺴﻪ‬
‫ﺭﺍ ﺭ ﻭﺩ‬ ‫ﺑﺎﻟﻌﻨﺔ ﻛﺎﻥ ﻟﻬﺎ ﺍﻟﺨﻴﺎﺭﻭﻫﺬﺍ ﺃﺑﺎﻳﺊ ﺿﺮﺭﺍ ﻓﺒﺎﻥ ﻣﺠﺒﺎﻻ ﺍ ﻟﺨﻴﺎﺭ ﺑﻪ ﺃﻭﻟﻰ ﻓﺎﻥﻛﺎﻥ ﺙ ﺩﺍﻟﺆ‬
‫ﻓﻌﻠﻰ ﺣﺴﺐ ﻻﻧﻜﺎﻥ ﻗﺒﻞ ﺍ ﻟﺒﻨﺎ ﻓﻠﻬﺎ ﺃ ﺋﻄﺎﻑ ﻣﺴﻬﺎﻭﻻﻓﻲ ﺍﻻﻭﺍﻧﻜﺎﺧﺒﺪ ﻟﻢ ﺍﺟﻤﻌﻊ ﺍ ﺭﻣﺪﺍ‬
‫ﻭﻳﺎﻩ ﺃﺷﻬﺒﻌﻜﻦ ﻫﺎﻟﺚ ﻭ ﻭ ﻯ ﻋﺒﺪﺍ ﻟﺪﺑﻦ ﺍﻟﺤﺴﻦ ﻋﻦ ﺍ ﻓﻲ ﻭﻫﺐ ﻓﻲ ﺍﻟﻤﺠﻨﻮﻥ ﺳﻮﺍﺑﻢ ﻥ ﺟﻨﻮﻥ ﺍ ﻓﺎﻓﺔ‬
‫ﺃﻭﻣﻄﺒﻖ ﺍﻧﻜﺎ ﻳﺆﺫﻳﻬﺎ ﻭ ﺻﺨﺎﻑ ﻋﻠﻴﻬﺎﻣﻨﻪﺣﻴﻞ ﺑﻴﻬﻤﺎ ﻭﺃﺟﻞ ﺳﻨﺔ ﻳﻨﻔﻖ ﻋﻠﻴﻬﺎﻣﻦﻣﻤﺎﻟﻪ ﺍﻥ ﺑﺮﺃ ﻳﺎﻻ‬
‫ﻓﻬﻰ ﺑﺎﻇﻌﺎﺭﻭﺍﻧﻜﺎ ﻳﻌﻔﻴﻬﺎ ﻣﻦﻧﻔﺲ ﻭﻻﺗﻜﺎﻑ ﻣﻨﻪ ﻓﻰ ﺧﻠﻰﻑ ﺑﻬﺎ ﻓﻸ ﻗﺎﻻ ﻭﺍﻝ ﻣﺨﻮﻩ ﺃ ﺏ‬
‫ﻭ ﻩ ﺫﻟﻚ ﺍﻥ ﻫﺬ ﺍ ﻟﻴﺲ ﺑﻤﻌﻨﻰ ﻣﺆﺭﻓﻲ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻓﺎﺫﺍ ﺃﻋﻔﺎﻫﺎﻣﻦ ﻧﻔﺲ ﻭﻟﻢ ﺑﺮﻑ ﺍﻓﻸ ﺍﺭ‬
‫ﻟﻬﺎ ﺷﺎﺭﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍﺩ ﺍ ﻟﺘﻔﺮﻗﺔ ﺑﻴﻦ ﺍﻟﺠﻨﻮﻥ ﺍ ﻟﻤﻮﺟﻮﺩﺣﺎﻳﺊ ﺍ ﻟﻌﻘﺪ ﻭﺍﻃﺎ ﺩﺧﺒﻌﺪﻩ ﻓﻘﺎ ﺍﻟﻔﺠﻦ ﺻﻮﺝ‬
‫ﺍ ﺑﻨﺼﻐﻴﺮﺍ ﻓﻤﺎ ﺑﻠﻎ ﻇﻬﺮﺃﻧﺪﺃﺣﻤﻖ ﻫﻄﺒﻖ ﻓﺄﺭﺍ ﺩﺕ ﻫﻰ ﺃﻭﻭﻟﻰ ﺍ ﻳﻌﺴﻐﻴﺮﺓ ﺍ ﻟﻔﺴﺦ ﻭﻗﺎﻟﺖﻛﺎ ﺍ ﻟﺠﻨﻮﻥ ﺑﻪ‬
‫ﻗﻠﻰ ﻳﻤﺎ ﻭ ﺑﺎ ﺍﺑﻠﻮﻍ ﻇﻬﺮﻓﻬﺬﺍ ﻻﻳﻌﺮ ﻭﻋﻮﻋﻠﻰ ﺍ ﻧﻪ ﺣﺎ ﺩﺙ ﻓﺮﻉ ﻓﺎﺫ ﺍﺵ ﻟﻤﻨﺎ ﻳﻔﺮﻕ ﺑﻴﻨﻬﻤﺎﻓﻰ ﺍﻟﺠﻨﻮﻥ ﺿﺮﺏ‬
‫ﻟﻪ ﺃﺟﻞ ﺳﻨﻴﺘﻌﺎﻟﺢ ﺩﻳﻬﺎﻭﻓﺪﻗﺎﻟﻤﺎﻟﻚ ﻳﺢ ﺑﺲ ﻓﻰ ﺣﺪﻳﺪ ﺃﻭﻏﻴﺮ ‪ 5‬ﺍﻥ ﺧﻊ ﻃﺎﻳﻬﺎ ﻣﻨﻪ ﻭء ﺫ ﺍ ﻓﻰ ﺍ ﻟﺪﻯ ﺻﻆ ﻑ‬
‫ﻋﻠﻤﻴﻢ ﺍ ﻣﻨﻪ ﻣﻰ ﻣﻊ ﺫﻟﻚﻻﺋﺴﺘﻮﺟﺸﻴﻤﺎﻣﻦ ﻟﻤﺠﺎ ﻟﺴﺘﻤﻮ ﺩ ﺧﺎ ﻟﻴﻬﺎﻣﻦ ﺫﻙ ﺍ ﺫﻯ ﻓﺎ ﻛﻒﺩ ﺍ ﻧﻪ ﻳﻔﺮﻕ‬
‫ﺑﻴﻨﻬﻤﺎ ﻓﺎﻟﻂ ﺑﻪ ﺃ ﺍ ﻟﻤﺠﺸﻮ ﻓﻰ ﺍ ﻟﺴﻨﻘﻘﺎﻟﻤﺎﻟﺸﻔﺎﻥ ﺑﺮﺃﻭﺍﻻﻓﻲ ﻯ ﺑﺎ ﻟﺨﻌﺎﺭﻭﻭﺟﻼﻟﻤﺎ ﺩﻣﻨﺎﻩ ﻓﺮﻉ‬
‫ﻳﺎ ﻟﻤﻮﺳﻮﻛﻂ ﻭﺍﻟﺬﻛﻠﻴﻐﻴﺐ ﻣﺮﺓ ﺑﻌﺪﻣﺮﺓ ﺳﻮﺍء ﺭﻭﺍ ‪ 51‬ﺏ ﺍﻟﻤﻮﺍﺯﻗﺎﻝ ﻭﻗﺪﻗﺎﻟﻤﺎﻟﻴﻮﺟﻞ ﺍﻟﻤﻮﺳﻮﺱ ﺳﻨﺔ‬
‫ﻭﻭﺟﻢ ﺍﺙ ﺍ ﻧﺪ ﻃﺬﺣﻤﻌﺎ ﻳﻌﺪﻡ ﻣﻌﻬﺎ ﺍ ﻟﻌﻘﻞ ﻭﺍ ﻟﻤﺰﻓﺎ ﻧﺘﺒﻬﺖ ﺍ ﻟﺤﻨﻮﺩ ﺍ ﻣﺴﻌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺠﺬﺍﻡﻓﻔﺪﺗﻔﺪﻡ ﻣﻦ‬
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‫ﻗﻮﺍﻟﻤﺎﻟﻚ ﺍﻥ ﻟﻬﺎ ﺍﻇﻴﺎ ﻭﻥ ﺍ ﻟﺠﺬﺍﻡ ﻭﻛﺬﻟﺚ ﺍﻥ ﺣﺪﺙ ﺑﻪ ﻭﻭﺝ ﻟﻬﺎﻓﺪ ﻣﻨﺎﻩ ﻣﻴﺄ ﺍ ﻫﻌﻨﻰ ﻣﻨﻊ ﺳﺘﻤﺘﺎﻉ‬
‫ﻓﺮﻉ ﻭﻣﻘﺪﺍ ﺭﺍﻟﺠﺬﺍﻡ ﺍﻟﺬﻯ ﺑﻮﺟﻴﺎﻻ ﺍ ﻟﺨﻴﺎ ﺭﻗﺎﻝ ﺃﺷﻬﺐ ﻟﻴﺲﻟﻪ ﺣﺪ ﺍﻻ ﺃﻧﻴﻬﺮ ﺑﺸﻌﺎ ﺣﺴﺎﻻ ﺑﺤﺘﻬﻞ‬
‫ﺍﻟﻨﻈﺮ ﻟﻴﻪ ﻭﺗﻐﺾ ﺍﻻﺑﺼﺎﺭﺩﻭﻥ ﻓﻠﻬﺎ ﺍﻇﻌﺎﺭ ﻭﺭﻭ ﻯ ﻋﺒﺪﺍﻟﻤﻠﺪﺑﻦ ﺍﻟﺤﺴﻦ ﻋﻦ ﺍﺑﺊ ﻭﻫﺒﺎﻧﻪ ﺍﺫﺍ ﻛﺎﻥ‬
‫ﺑﺎﻟﺮﺟﻞ ﺟﺬﺍﻡ ﻻﺷﻔﻲ ﻭﻥ ﻟﻢﻳﻬﻦ ﻣﺆﺫ ﻳﺎﻭﻻﻓﺎﺣﺸﺎ ﻓﻠﻌﻔﺮﻕ ﺳﻨﻬﻦ ﺍﻥ ﻃﻠﺒﻖ ﻟﻼﻧﻪ ﻻﺗﺆﻫﻦ ﺯﻳﺎﺩﺗﻪ‬
‫ﻭﺃﻣﺎ ﺍﻟﺨﻖ ﺍﻟﺬﻯﻳﺸﺌﻐﻴﻤﻮﻻﻳﻌﺮ ﺍ ﻧﺠﺬﺍﻡ ﻓﻸﻳﻔﺮﻕ ﺑﺒﻨﻬﻬﺎ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻷﻭﻳﺎ ﻧﻪ ﻻﺑﺜﻨﻊ ﻧﻔﺲ‬
‫ﺍﻻﺓﺍﻉ ﻭﺍﻧﻜﻼﻳﻚ ﻩ ﻓﺎﺫﺍﻟﻢ ﻳﻬﻰ ﻓﻲ ﺍﺫﻯ ﻭﻻﻫﻀﺮﺓ ﻣﻦ ﻓﺒﺤﻪ ﻓﻸﺧﻴﺎﺭﻟﻬﺎ ﻭ ﺝ ﺍﻟﻘﻮﻝ‬
‫ﺍﻟﻌﺎﻕ ﺍﺧﺎﻟﻨﻔﻮﺱ ﻣﺠﺒﻮﻟﺔ ﻋﻠﻰﻛﺮﺍﻫﺘﻪ ﻭﺍﻟﻨﻔﺎﺭﻛﻦ ﻫﻮﺑﻪ ﻭﺫﻟﻚ ﺑﻤﻨﻊ ﺍﻟﺸﻤﺎﻁ ﺍﻟﻰ ﺍﻻﺳﺘﻤﺘﺎﻉ‬
‫ﻭﺍﻻﻧﺒﺴﺎﻁ ﺍ ﻟﻲ ﻧﺎﻓﺘﻀﻰ ﺫﻟﻤﻨﻊ ﺍﻻﺳﺘﻬﺘﺎﻋﻜﻠﻮ ﻃﻦ ﺍﻟﺠﺬﺍﻡ ﺑﺎﻟﻤﺮﺍﺓ ﻭﺍﺷﺎﻋﻠﻢ ﻓﺮﻟﺢ ﻳﻠﻰﺛﺎ ﻣﺖ‬
‫ﺍﻟﻤﻘﺎﻡ ﻫﻌﻪ ﺛﻢ ﻗﺎﺷﺒﻌﺪﺳﻨﺎﻥ ﻓﻘﺪﻗﺎﻝ ﺃﺷﻬﺐ ﻓﻲ ﺍﻟﺘﻰ ﻟﻤﺎ ﺍﻟﺨﻴﺎﺭ ﺑﻘﺒﻬﺠﺬﺍﻡ ﻭﺟﻬﺎ ﻓﺌﺴﺎﻣﺸﺎﻟﻤﻔﺎﻡ‬
‫ﺛﻢ ﺑﺪﺍ ﻟﻬﺎﻓﺬﻟﻠﻤﺎ ﻭﺭﻭﺻﻤﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯ ﺍ ﺍﻻﻣﻢ ﺍﺫﺍﺧﻴﺮ ﻭﺟﻘﺎﻷﺟﺬ ﻇﺨﻌﺎﺭﺕ‬
‫ﺍﻟﻤﻘﺎﻡ ﺛﻢ ﻟﻤﺤﺎﺳﺘﺒﻌﺪﺳﻨﻼﻳﻦ ﻻﺣﺠﺔ ﻟﻬﺎ ﺍﺫﺍ ﻋﺮﺿﺎﻫﺎﻋﻨﺪﺍ ﻟﺴﺎﻃﺎ ﺃ ﻧﻬﺒﺮ ‪ 5‬ﺍﺫ ﺍﺷﻬﺪﺕ ﺍﺛﺎ ﻳﺘﺰﺍﻳﺪ‬
‫ﺫﺍ‬ ‫ﺃﻫﻲ ﻭﺭ ﻭﻣﺢ ﻧﺴﻴﻢ ﺍﻧﻪ ﻗﺎﻝ ﻻﺣﺠﺔ ﻟﻬﺎ ﺍﺩﺍﻗﺎﻟﺸﻈﻨﻨﺸﺎ ﻟﻪ ﺳﻴﺬﻫﺐ ﻭﻭﺝ ﻗﻮﺍﻷﺷﻬﺐ ﺍ‬
‫ﺃﻋﻲﻳﺸﺘﺪﺿﺤﺮﺭﻩ ﻭﻳﺘﺰﺍﻳﺪ ﺃﻫﻲ ﻩ ﻭﻻ ﺩﻳﺜﺒﺖ ﻋﻠﻰ ﺍﻟﺔ ﻭﺍﺣﺪﺓ ﻭﻭﺟﻤﻔﻮﻝ ﺍ ﺍﻗﺎﺳﺒﻢ ﺍ ﺍ ﺍﺫﺍ‬
‫ﻟﺲ ﺑﺎﺳﻘﺎﻁ ﺧﻴﺎﺭﻫﺎ ﻭﺍ ﺷﺄﻋﻠﻢ‬
‫ﻭﺿﻴﺖ ﺍ ﻟﻤﻘﺎﻡ ﻣﻌﻤﻜﻨﺪﺍ ﻟﺴﻠﻄﺎ ﻛﻤﻬﺎﻻﻥ ﺍ ﻟﻄﺎﺧﻘﺪﺣﻢ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﻹﺭﺹ ﻓﻘﺪﺗﻔﺪﻡ ﻣﻦ ﻭﺍ ﻳﺔ ﺍ ﺑﺨﺎ ﻟﻤﻮﺍﺯﻋﻦﻣﺎﻻﻥ ﺇﻟﺮﺃﻗﺎﻥﺯﺩﺍﻟﻰﺟﻞ ﻁﻳﺮﺩﻫﺎ ﺏ ﻫﻦ‬
‫ﺍﻟﺤﻨﻮ ﻭﺍﻟﺠﺬﺍﻡ ﻳﺎ ﻟﺒﺮﺹ ﺫﺍ ﻓﻤﺎﻏﺮﻫﺎ ﺏ ﻭ ﺍﺣﺪﺷﺒﺎﻟﻰﺟﻞ ﻣﻦ ﺟﻨﻮ ﺃﻭﺟﺬﺍﻡﺃﻭ ﺑﺮﺹ ﻓﻠﻬﺎ ﺍ ﻟﺨﻴﺎﺭ‬
‫ﺑﺢ‬ ‫ﻣﻨﺘﻘﻰ‬ ‫‪61‬‬
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‫ﻓﻲ ﻭﻻ ﺃﺭ ﺫﻟﻮ ﻭﻉ ﻧﻪ‬
‫ﺍ ﻗﺎﻟﻌﺎﻟﺚ ﻭﻟﻴﺲ ﺣﺪﻭﺙ ﺍ ﻟﺒﺮﺹ ﺍ ﻟﺸﺪﻳﺪ ﻣﺜﻞ ﺫﻟﻮﻻﺳﻤﻌﺖﺃﺣﺪﺍﻓﺮﻕ ﻩ‬
‫ﺃ ﺃﺷﻬﺐ ﻻﻳﻔﺮﻕ ﻓﻴﻌﻮﺍ ﻓﺮﻃﺎ ﻓﻌﻠﻰ ﻫﺬﺍﻋﻦ ﻣﺎﻙ ﻓﻰ ﺍﻟﺘﻰﻳﻐﺮﻫﺎ ﺯﻭﺟﻬﺎﺻﻮﺍﻳﺘﺎﻥ ﺍﺣﺪﺍ ﻫﻤﺎ ﺍ ﺍﺕ‬
‫ﺍﻇﻌﺎﺭﻟﻬﺎﻭ ﺑﻬﺎﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻭﺍ ﺑﺊ ﻋﺒﺪﺍﻟﺤﻢ ﻳﺎ ﻟﺜﺎ ﻧﻴﺔ ﺫﻓﻴﻪ ﻭﻓﻰ ﺍﻟﺬﻫـﻜﻴﻬﺪﺙ ﺑﻪ ﺭ ﻳﺔ ﻭﺍ ﺣﺪﻣﻔﻰ ﻓﺊ‬
‫ﺍﻇﻴﺎﺭ ﻗﺎﻳﺎ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻳﺎﻧﻜﺎ ﺍﺣﺪﺙ ﻣﻨﺼﺜﻤﺪﻳﺪﺍ ﻭ ﺭ ﻭﻛﺪ ﻳﻤﻤﻰ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﺬﻯ ﺻﺤﺪﺙ ﻳﻪ‬
‫ﻓﻸﺥ ﺿﺮﺭ ﻻﺗﺼﺒﺮﻋﺎﻳﻌﻔﻞ ﺛﺎ ﺍﻟﺨﻴﺎﺭ ﺑﻪ ﻭﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ‬
‫ﻣﻦ ﺍﻟﺒﺮﺹ ﻣﺎﺽ ﻫﻦ ﻋﺎﺭﻟﻬﺎﻭﻣﺎﻓﻲ‬
‫ﻳﺢ ﺍﻧﻪ ﻳﺜﺒﺖ ﺍ ﻓﻴﻪ ﺍﻟﺨﻴﺎﺭ ﻭﺍﻟﺪﻟﻌﻞ ﺻﻜﻠﻰ ﺫﻟﻚ ﻓﻮ ﻏﺎﺩ‬ ‫ﻭﺍﺧﺘﻞ ﻛﻠﻦ ﻓﻲ ﻳﺮﺹ ﺍﺫﺍﻏﺰﺑﻪ ﻭﺍ‬
‫ﻭﺍﻟﻦ ﻣﺜﻞ ﺍﻟﺬﻯ ﻋﻠﻴﻬﻦ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻻﻧﺼﻌﻨﻰ ﻳﺆﺭ ﻓﻲ ﺍﻻﺳﺘﻤﺘﺎﻉ ﻟﻤﺰﻭﺟﻤﺎ ﻟﺨﻴﺎﺭ ﺑﻪ ﺍﺫﺍ ﻋﻦ ﺑﺎﻟﺮﻳﺠﺔ‬
‫ﻓﻜﻠﻠﺰﻭﺟﺔ ﺍﻟﺨﻴﺎﺭﺍ ﺫﺍ ﻋﺸﺒﺎﻟﻰﻭﺟﻜﺎﻟﺠﺬﺍﻡ ﻓﺬﻫﺐ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪ ﺍ ﻟﻰ ﺍﺋﺒﺎﺕ ﺍ ﻟﺨﻴﺎﺭﻟﻬﺎ ﺫﻩ‬
‫ﺍﻟﻌﻌﻮﺏ ﺍ ﻛﺎﻧﺖ ﻣﻮﺟﻮﺩﺓ ﺣﺎﻳﺊ ﺍﻟﻌﻘﺪ ﺃﻭﺋﺒﺘﺸﺒﻌﺪﻩ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻦ ﻣﺎﺻﻜﺤﺪﺛﻴﻤﻦ ﺫﻟﻚ ﺑﺎﻟﻰﻭﺟﺔ‬
‫ﻗﺎﻝ ﻫﺎﻟﻔﺎﻣﺎ ﺍﻟﺬﻯ ﺩ ﻭ ﺑﻴﻤﻤﺎ ﺳﺤﺪ ﺑﺎﻟﻰﻭﺝ ﺍﻥ ﺍﻟﻰﻭﺑﻢ ﺭﻋﻠﻲ ﺭﺥ ﺍ ﻟﻌﻘﺪﺑﺎﻟﻄﻸﻕ ﻭﺍﻛﻮﺟﺔﻻﺗﻘﺪﺭﻋﻠﻰ ﺫﻟﻚ ﻓﺎﻭﻟﻢﻳﺜﻠﺖ‬
‫ﺳﻰ ﺍﻣﻲ ﺃﻧﻪ ﺛﻢ ﺍﻉ ﺗﺮﺽ ﻟﻬﺎ ﺍ ﻟﺨﻴﺎﺭﻷﺩﻯ ﺍﻟﻰ ﺍ ﺳﺘﺪﺍ ﻣﻘﺎ ﻟﻔﺮﺭ ﻭﻫﺎﻗﺎﻟﻪ ﺍ ﻟﻘﺎﺿﻲﺃ ﻣﺤﺪﻳﻔﺘﻀﻰ ﺍﻥ ﺣﻖ ﺍ ﻟﻤﺮﺃﺓ ﻓﻲﺛﺒﻮﺕ ﺍﻟﺨﻴﺎﺭ‬
‫ﻋﻔﻬﺎ ﻓﺎ ﻟﻢﺃ ﻣﻤﺢﺃ ﻧﻤﻴﻀﺮﺏ ﻟﻤﺎﺏ ﺍﺣﺪ ﺑﺎﻟﻰ ﻭﺝ ﻣﻦ ﺫﺍﺙ ﺍ ﻛﺪ ﻥ ﺣﻖ ﺍﻛﻮﺝ ﻛﺎﻳﻌﺒﺖ ﺑﺎﻟﻤﺮﺃﺓ ﻭﻛﻨﻮﻇﺎﻫﺮ ﺍ ﻟﺘﻪ ‪ 13‬ﻓﺮﻕ‬
‫ﻭﺍﻓﺮﻕ ﺏ ﻳﻦ ﻣﺎﻳﻮﺟﺤﻤﻦ ﺣﻴﻦ ﺍﻟﻌﻘﺪ ﻭ ﺏ ﻳﻦ ﻣﺎﻣﺠﺪﺙ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﻣﻦ ﻓﺮﻕ ﺑﻴﻔﻤﺎ ﺍﻧﻪ ﻓﻰ ﺍﻟﺬﻯ‬
‫ﻟﻪ ﺃﺟﻞ ﻭﻻﻳﻔﺮﻕ ﺑﻴﻬﻤﺎ‬
‫ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍ ﺍﺻﺪﺍ ﺍﺩﺍ ﻟﻰ ﺩﻳﻌﺔ ﻭﺍﻻﺿﺮﺍﺭ ﺑﻬﺎ ﻭﺍ ﺍ ﻯ ﺣﻠﻤﺬﺍﺙ ﺑﺎ ﺑﻌﺪﺍ ﻟﻪ ﻗﺪﻏﻼﺭﻗﺎ ﺩﺍﻟﻴﻪ ﺑﻤﺎ‬
‫ﺣﺎﻣﻊ ﺍ ﻟﻄﻸﻕ‬
‫ﺍﺑﻌﺪﺍ ﻟﺒﻨﺎ‬ ‫ﺣﺪﺙ ﺍﻫﻦ ﺑﻌﺪﺍ ﻟﻌﻘﺪ ﺍ ﻧﻤﺎ ﻳﻬﻮ ﻟﻪ ﺃﻥ ﻳﻄﻠﻖ ﻓﺒﻞ ﺍ ﻟﺒﻨﺎ ﺑﻬﺎ ﻭﻟﻬﺎﻧﻤﻒ ﻟﺼﺪ ﺍ‬
‫ﺣﺪﺛﻨﻰ ﻳﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﺍ ﺑﺊ ﺷﻬﺎﺏ ﺃﻧﻤﻘﺎﻝ ﺑﻠﻐﻨﻰ ﺟﻴﻤﻌﻪ ﻭﻟﻮﻛﺎ ﺅﻟﻚ ﺑﻬﺎﻋﻨﺪﺍﻟﻌﻘﺪ ﻟﻜﻠﻪ ﻗﺒﻞ ﺍ ﻟﺒﻨﺎ ﺃﻥﻳﻔﺎﺭﻕ ﻛﺎﻭﻻﺷﻦ ﻋﻠﻴﻪ ﻫﻦ ﺍ ﻟﺼﺪﺍﻕ ﻭﺃﻣﺎﻫﻦ‬
‫ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻓﺮ ﺑﺎﻳﺌﻜﺜﻴﺮﻣﺎﺡ ﺙ ﻣﻨﻪ ﻭﻗﺎﻟﺠﻪ ﻭﻟﻢﻳﺬ ﻛﺮﺫﻟﻔﻴﻤﺎ ﻛﺎﻥ ﻣﻦ ﻛﻠﺪﺍ ﻟﻌﻘﺪ ﻓﺎ ﻣﻤﺎ ﺃﻧﺒﺖ ﺍ ﺍ ﻟﻴﺎﺭ ﻓﻲ‬
‫ﻛﺜﻼﻳﺮﻣﻦ ﺃﺟﻞ ﺍﺳﺘﺪﺍ ﻣﺔ ﺍ ﻟﻀﺮ ﺭ ﻭﻳﻠﺰﻡ ﻋﻠﻰ ﻣﻠﻰ ﺍ ﺍ ﺍ ﺍ ﺫﺍﺭﺿﻤﻴﺖ ﻟﻬﻜﺎﻥ ﺍﻻ ﺍ ﻟﻘﻴﺎﻡ ﺑﻤﻼﻧﻪ ﻟﻴﻌﻬﻦ ﻣﻦ ﻭﺟﻪ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﺮﺟﻞ ﻣﻦ‬
‫ﻋﺸﺮ ﺍﻟﻌﻨﺔ ﻭﺍﻧﻤﺎﻫﻮﻣﻦ ﻭﺟﻤﺎ ﻟﻀﺮﺭ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺹ ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﺄﻓﺎ ﺍﻟﺬﻯ ﻓﺪﺳﻰ ﺍﻫﻲ ﺃﺗﻪ ﺋﻢ ﺍﻋﻬـﺘﺮﺽ‬ ‫ﺛﻘﻴﻒ ﺃﺳﻠﻢ ﻛﻨﺪﻩ‬
‫ﻧﺴﻮﺓ ﺣﺒﻦ ﺃﺳﻠﻢ ﺍﻟﺜﻘﻨﻰ ﻋﻨﻬﺎﻓﺎﻕ ﻷ ﺡ ﺍﻥ ﻳﻀﺮﺳﻠﻪ ﺃﺟﻞ ﻭﻻﻳﻔﻮﻕ ﺑﻴﻨﻬﻤﺎ ﺵ ﻭﻫﺬﺍ ﻋﻠﻲ ﺑﺎﻗﺎﻝ ﺍﻥ ﻣﻦ ﺳﻰ ﺍ ﻫﻲ ﻟﻪ ﻭﻟﻮ‬
‫ﺃ ﻣﺴﻚ ﻧﻬﻦ ﺃﺭ ﺑﻌﺎ ﻭﻓﺎ ﺻﻖ ﻫﻲ ﺓ ﻭﺍ ﺣﺪﺓ ﺛﻢ ﺍ ﻋﺘﺮﺽ ﻉ ﻓﺎ ﻓﺎﻧﻪ ﻻﻳﻀﺮﺟﻠﻪ ﺃﺟﻞ ﻭﻻﻳﻔﺮﻕ ﺑﻴﻔﻤﺎ ﻭﻻﺣﺠﻘﺎﻻﻋﻠﻴﻪ ﻓﻰ ﺫ ﻟﻮﻋﻠﻰ ﻫﺬﺍ‬
‫ﻓﻘﻬﺎءﺍﻷﻣﺼﺎﺭﻏﻴﺮﺃ ﺛﻮﺭﻓﺎﻥ ﻗﺎﻝﻳﺆﺟﻞ ﻭﻃﻮﻣﺤﺠﻮﺝ ﺑﺎﻻﺟﺎﻉ ﻗﺒﻠﻪ ﻭﻻﻥ ﺍ ﻟﻤﻼﻫﺴﺔ ﺍﻟﻮﺍ ﺣﺪﺓ ﻳﻬﻤﻞ‬
‫ﺑﻰ‬ ‫ﺳﺎﺅﻫﻦ‬
‫ﺑﻬﺎ ﺍ ﻟﺼﺪﺍ ﻓﻌﺒﻄﻠﻲ ﺑﻬﺎﺣﻢ ﺍﻻﻋﺘﺮﺍﺽﻻﻧﻬﺎ ﺑﻤﻨﺰﻟﺔ ﺍ ﺳﺘﻴﻔﺎءﺍﻻﺳﺘﻤﺘﺎﻉﺃﺟﻤﻊ ﺍ ﺫﺍ ﻫﻨﻊ ﻣﻨﻪ ﻓﻰ ﺍ ﻟﻤﺴﺘﻘﺒﻞ‬
‫ﻋﺬﺭﻛﻠﻮﻣﺎﺕﺃﺣﺪ ﺍ ﻟﻰﻭﺟﻴﻮﺍ ﻟﺘﻤﺄ ﻋﻠﻢ‬
‫ﺟﺎﻣﻊ ﺍﻟﻄﻼﻕ‬
‫ﺹ ﻫﺎﻟﻚ ﻋﻦ ﺍﺑﺊ ﺷﻬﺎﺏ ﺍﻧﻤﻖﺍﻝ ﺑﻠﻐﻨﻰﺃ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﻠﻰ ﺇﺩ ﻟﻲ ﻫﺴﻠﻢ ﻗﺎﻝ ﻟﺮﺟﻞ ﻣﻨﺜﻘﻲ ﺃﺳﻠﻢ‬
‫ﻳﻜﻨﺪﻩﻋﻬﺜﺰﻣﺴﻮﺓ ﺣﻴﺄﺳﻠﻢ ﺍﻟﺘﻘﻐﻤﺎﺳﻤﻚ ﻓﻬﻦﺃﺭﺑﻌﺎﻭﻓﺎ ﻕ ﺳﺎﺋﺮﻫﻦ ﻻﺵ ﻓﺪﺭ ﻭﺹ ﻧﺼﻠﻲ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻌﻌﻤﻤﻠﻢ ﺍ ﻧﻪﺃﻣﻲ ﻏﻴﻼﻥ ﺑﻦ ﺳﺎﻟﻘﺎ ﻟﺜﻘﻨﻰ ﺍ ﻟﺬﻯﺃﺳﻢﻭﻋﻨﺪﻩ ﻋﻤﺜﺮﻧﺴﻮﺓ ﺃﻥ ﻳﻜﻠﺴﺌﺴﻨﻬﻨﺄﺭ ﺑﻌﺎﻭﻳﻔﺎ ﻕ‬
‫ﺳﺎﺋﺮﻫﻦ ﻭﻟﻤﻤﺠﻠﻼ ﺍﻣﺴﺎﻙ ﺍﻷﻭﺍﻓﻼﻻﻏﻴﺮﻫﻦ ﻭﺫﻟﻴﻘﻌﺤﻰ ﺍﻧﺦ ﺭ ﻓﻰﺃﻥﻱ ﺳﻚ ﻣﻨﺸﺎ ﻫﻨﻬﻦ‬
‫ﻭﻳﻔﺎﺻﺴﺎﺋﺮﻫﻦ ﻭ ﺑﺬﻟﺌﻢ ﻝ ﻣﺎﻟﻚ ﻭﺍﻟﻠﻴﺸﻮﺍ ﻟﺸﺎﻓﻰ ﻭﻛﺬﻟﻠﻮﻛﺎﻧﺖ ﺗﺤﺘﻌﺎﺧﺘﺎﻕ ﻟﻜﻠﻪ ﺃﻥ‬
‫ﺻﺨﺘﺎ ﻭﺃﻳﻌﻬﻤﺎ ﺷﺎ ﻭﺳﻮ ءﻓﺌﻮﺑﻬﻂ ﻓﻰﻋﻘﺪﻭﺍ ﺣﺪ ﺃﻋﻘﻮﺩﻧﺤﺘﻠﻔﺔ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﻟﻴﺲ ﻟﻪ ﺃﻥﻳﻤﺴﻚ ﺍﻻ‬
‫ﺍﻷ ﺍﺋﻞﻇﻦﺅﻭﺟﻬﻦ ﻓﻲﻋﻘﺪﻭﺍ ﺣﺪﻓﺮﻕ ﺑﻴﻨﻤﻮ ﺑﻲﻧﻬﻦ ﺋﻤﺆﻭﺝ ﻣﻦ ﺷﺎ ﻧﻬﻦ ﻭ ﺟﻤﻈﻞ ﺍ ﻟﺌﻮﺑﻰ ﻣﺤﻮﺍ ﻟﺪ ﻟﻴﻞ‬
‫ﻋﻠﻲ ﺻﻀﺎﺫﻫﺒﻤﺎ ﻟﻴﺼﺎﻻﻟﺤﺪﻳﺸﺎﻟﻤﺘﻘﺪﻡ ﻭﻟﻤﺒﺴﺜﻤﻜﻦ ﺹ ﻛﺤﻬﻦ ﻭﻫﻮﻣﻮﺿﺢ ﺣﻢ ﻭﺍ ﻟﺴﻮﻟﻞ‬
‫ﺳﻌﻴﺪ ﺍ ﻟﻤﺴﻴﺒﻮﺟﻤﺪ ﺑﻤﺒﺪﻟﺮﺣﻦ‬ ‫ﻛﻢ ‪9‬‬ ‫ﻭﺣﺪﺋﻨﻰ ﻋﻦﻣﺎﻟﺪ ﻋﻦ ﺍ ﺑﻎ ﺷﻬﺎﺏ ﺃﻥ ﺋﺎﻟﻬـﻤﺼﺚ‬
‫‪ 01‬ﻥﻋﻮ ﻭﻋﺒﻴﺪﺍﻟﻠﻪ ﺑﺊ‬ ‫ﻻ‬
‫ﻋﻦﺃﺳﺒﺎﺑﻪ ﻣﺢﺃﺧﺎﻟﻐﺎﺑﻰ ﺍﻧﻪ ﻳﺰ ﺟﻬﺖ ﻓﻰﻋﻘﺪ ﺍﺣﺪ ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ ﻡ ﺳﺌﻠﻰ ﻭﻫﺬﺍﻣﺒﺘﻰ ﻋﻠﻰﺃﻥ ﻋﻤﺪﺍﻟﻠﻪ ﻕﻋﺘﻤﺔ ﻕ ﺳﻤﻌﻮﺩ‬
‫ﺃﻧﻜﺤﺜﺎﻟﻜﻔﺎﺭﻓﺎﺳﺪﺓ ﻓﺎﻟﻌﺮﻭﻫﺎﻋﻦ ﺛﻬﻰ ﻭﻁ ﺍﻟﺼﻤﺔ ﻟﻜﻦ ﺍﻥ ﻛﺎ ﺍﻟﻔﺴﺎﺩﻟﻘﺎﺭ ﺍﻟﻌﻔﻤﺬ ﻁ ﻓﺬ ﻙ ﻧﻤﻤﺎﻣﻤﺎ‬
‫ﻭﻥ ﺑﺊ ﻳﻌﺼﺎﺭ ﻡ‬ ‫ﻻ‬
‫ﺃﻳﺎ‬ ‫ﻝ‬ ‫ﺍ ﺍﺫﻋﻴﻤﻤﺤﻪ ﺍ ﺳﻼﻡ ﻥ ﻥ ﻳﺠﻖﺑﻌﺪﺍﻟﻌﻘﺪﻭﺃﺩﺭﻛﻪ ﺍﻻﺳﻸﻡ ﺑﻄﻞ ﺍﻟﻨﻜﺎﺡ ﻭﺍ ﺍﻧﻔﻀﻰ ﻓﺒﻞ‬
‫ﻫﺮﻳﺮ‬ ‫ﺍﻻﺳﻸﻡ ﺣﻪ ﺍﻻﺳﻼﻡ ﻭﺫﻟﻤﺜﺴﻞﺃﻧﺘﻨﻜﺢ ﺍﻟﻤﺮﺃﻩ ﻓﻰ ﻯﺩ ﺍ ﺛﻢﺭﺭﻟﻢ ﻭﻫﻰ ﻓﻲءﺩﺧﻴﺎ ﻭﻗﺪﻗﺎﻝ ﺍﻓﻲ ﻳﻤﻮﻝ ﻭﻝ‬
‫ﺍﻟﻔﺎﺳﻢ ﻳﻔﺴﻎ ﺍ ﻟﻨﻜﻪ ﻗﺎﻷﺷﻬﺒﻮﺍﻥ ﻟﻤﺠﻤﻦ ﻟﻨﻰ ﺑﻬﺎﻭﺩﻭﻭﻃﺊﺑﻌﺪﺍﺳﻸﻣﻤﻰ ﺍﻟﻌﺪﺓ ﻟﻢﻣﺨﻞﻟﻪﺃﺑﺪﺍ ‪7‬ﺩﺫﻟﺚ ﺁﻟﺨﻄﺎﺏﻳﻘﻮﻝ ﺃﻣﻤﺮﻫﻲﺍ‬
‫ﻣﻦﺯﻭﺝ ﻋﻠﻲ ﺷﺔ ﺍ ﻟﻤﺘﻌﻘﻔﺎ ﺳﻠﻢﻗﺒﻞ ﺍ ﻷﺟﻞ ﻍ ﻧﻜﺤﻤﻮﻟﻮﺃﺳﻠﻢﺩ ﺩ ﺍﻷ ﻝ ﺑﺖ ﻙ ﺉﺃﻭﻟﻢ ﺑﻦﺓ ﻟﻪ ﻗﻬﺎ ﺯ ﻭﺝ ﻁ ﻗﺔﺃﻭ‬
‫ﻳﻦ ﺛﻢ ‪3‬ﺯ ﺍ ﺣﺘﻰ‬ ‫ﺃﺷﻬﺒﻮﺫﻟﻚﻛﻞ ﻣﻨﻜﺘﺎﺟﺄﺣﻤﺤﻮﻭﺟﻪ ﻣﺎﺗﻘﺪﻡ ﺳﺸﻠﺔ ﻭﻥ ﺃﺳﻠﻢﻭﻧﺤﺪ ﺭﻧﺴﻮﺓ ﻟﻢ ﺭ ﻳﻦ‬
‫ﺣﻤﺎﺕﻗﺎﻝ ﻋﺪﻟﻤﻤﻌﺖ ﻣﻦﻗﺎﻝ ﺍﺧﻬﻦ ﻓﻴﻖ ﻣﻨﻤﺎ ﻻﺛﻦ ﻣﻊ ﺍ ﻟﺪ ﺍﻟﺮﺑﻊ ﻣﻊﻋﺪﻡ ﻭﻣﻦ ﺩﺧﻞ ﺑﻬﺎﻣﻨﻬﻦ ﻣﺨﻞ ﻭﺗﻦ ﺡ ﺯﻭ ﺣﺎﻏﻴﺮﻩ‬
‫ﻓﺎﻳﻮﺕ ﻋﻨﻬﺎ ﺃﻭﻳﻄﻠﺘﻬﺎ ﺛﻢ‬ ‫ﻓﻠﻬﺎﻋﺪﺍﻓﻬﺎ ﻣﻦ ﻟﻢ ﻳﻦ ﻧﺠﺎﻓﻴﺎﺧﻤﺴﺎﺻﺪﺍﻓﻬﺎ ﻗﺎﻝ ﻣﺤﺪﻻﻧﻪ ﻝ ﺑﻬﻦﻋﺎﺏ ﺍﻥ ﻟﻢﻳﺪﺥ ﺑﻬﺎ ﺍﻻﺻﻌﺪﺍ ﺍﺭﺑﻊ‬
‫ﺷﻜﺤﻬﺎ ﺯﻭﺟﻬﺎ ﺍﻻﻭﻝ‬ ‫ﻳﻘﻤﻤﻢﺫﻟﻤﺚ ﺑﻴﻦﻫﻦ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﺱ ﺛﻞ ﺩﻟﻮﻃﻠﻖﺃﺭﺑﻌﺎ ﻣﻦ ﺍﻟﻊ ﺛﺮﺓ ﻓﻘﺪﻗﺎﻝ ﻣﺤﺪﺑﻦ ﻋﺒﺪﻭﺱ ﻟﻴﻤﻤﻰ‬
‫ﻗﺎﺧﻴﺎﺗﻜﻮﻥ ﻋﺘﺪﻩءﻟﻰ‬ ‫ﻻ ﺃﻥﻳﺨﺘﺎﺭ ﻣﻦ ﺍﻟﻊ ﺛﺮﻏﻴﺮﺍﻷﺭﺑﻌﺔ ﻻ ﻃﻸﻗﻪ ﻟﻠﻰﺭ ﺡ ﺍ ﺍﺭﻟﻤﻦ ﻟﻖ ﻭﺑﺎ ﻃﻸﻕ ﻭﻉءﻟﻰ‬
‫ﻣﺎﻓﺒﻘﻰ ﻣﻦ ﻃﻸﻓﻬﺎ ﻗﺎﻝ‬ ‫ﺍﻟﻤﻄﻠﻘﺎﺕ ﺟﻪ ﺫﻟﻚ ﺍﻥ ﺍﻟﻄﻸ ﺍﻧﻜﻼﻳﻘﻊ ﻗﻰ ﻥ ﺡ ﺍ ﻣﻤﺎﻳﻌﻌﻠﻖ ﺑﺎﻟﻰ ﺟﺔ ﻓﺎﺫﺍ ﺝ ﺍﻟﻄﻼ ﺍﻟﻴﻬﺎ ﻓﻘﺪ‬
‫ﻣﺎﻟﻚ ﻭﻋﻠﻲ ﺫﻟﻚ ﺍﻟﺴﻨﺔ‬ ‫ﺍﺧﺘﺎﺭﻫﺎﺯﻳﺠﺔ ﻓﺎﺫﺍ ﺍﺳﺘﻮﺏﺭ ﺑﻌﺖ ﺍﻟﻄﻸ ﻣﺪﺍﺳﺘﻮﻋﺒﺤﻦ ﻑ ﺃﻥ ﺍﺭ ﻭﻻﺳﺒﻌﻞ ﻟﻪ ﺍﻟﻰ‬
‫ﻋﻨﺪﻧﺎ ﺍﻟﺘﻰﻻﻟﺨﺘﻸﻑﻓﻴﻬﺎ‬ ‫ﺳﺎﺯﻫﻦ ﺍﻻﺑﻦ ﻋﺒﻰ ﻳﺪﻛﺎﺇﺩ ﺍﺧﺘﺎﺭﺃﺭ ﺑﻌﺎﺛﻢ ﻃﺪﻗﻬﻦ ﺹ ﻣﺎﻟﻜﻠﻦ ﺍﺑﻦ ﺷﻬﺎﻟﻤﺠﺎﻥ ﻗﺎﻟﻬـﻤﻌﻌﺖ‬
‫ﻭﺹﻧﻨﻰ ﻋﻦ ﻫﺎﻟﻚ ﻣﻤﻦ‬ ‫ﺳﻌﻬﺪﺑﻦ ﺍﻟﻤﺴﺺ ﻭﺣﻤﻴﺪﺑﻦﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻬﻂ ﻋﻮﻑ ﻭﻋﺒﻴﺪﺍﻟﻘﻪ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺘﺒﺔ ﻓﻲ ﻣﺴﻌﻮﺩ ﻭﺳﻠﻴﻤﺎﻥ‬
‫ﺛﺎﺑﺖ ﺑﻦ ﺍﻻﺣﻨﻒﺃﻧﻪﺅﻭﺝ‬ ‫ﺍ ﺑﺨﻴﺴﺎ ﺍﻟﻪ ﻳﻘﻮﻝ ﺳﻤﻌﺖ ﺃﺑﺎﻫﺮ ﻳﺮﻩ ﻳﻘﻮﻝ ﻟﻤﻤﻌﺖﻋﺮ ﺑﻦ ﺍﻇﻄﺎﻟﻤﺠﻴﻘﻮﻝ ﺃﻳﻤﺎ ﺍ ﻫﻲﺃﺓ ﻃﻠﻘﻬﺎ ﺯ ﺟﻬﺎ‬
‫ﺃﻡﻭﻟﺪﻟﻌﺒﺪﺍﻟﺮﺣﻤﻦ ﻓﻲﺯﻳﺪ‬ ‫ﺗﻄﻠﻴﻘﺔ ﺃ ﺋﻄﻠﻴﻘﺘﻴﻦ ﺣﻢﺯ ﺍﺣﺘﻰﻣﺨﻞ ﻭﺗﺸﺜﺢ ﺯ ﻭ ﺍﺻﻜﻴﺮﻩ ﻓﺠﻮ ﻛﻠﻬﺎﺃﻭﻳﻄﻠﻘﻬﺎﺛﻢﻳﻨﻜﺤﻬﺎﺯﻭﺟﻬﺎ‬
‫ﻟﻸﻭﻝ ﻓﺎﻧﻬﺎﺗﻜﻮﻥ ﻋﻨﺪﻩ ﻋﻠﻲ ﻣﺎﻓﻮﺭﻣﻦ ﻃﻸﻓﻬﺎ ﻱ ﻗﺎ ﺍﻟﻌﺎﻟﻮﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺴﻨﻘﻜﻦ ﻧﺎ ﺍﻟﺘﻰ ﻻ ﺍﺧﺘﻸﻑ ﺍ ﺑﺊ ﺍﻇﻄﺎﺏ ﻗﺎﻝ ﻓﺪﻉ ﺩ‬
‫ﻓﻴﻬﺎ ﺵ ﻗﻮﻝ ﻋﺮﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻤﺄﻳﻤﺎ ﺍﻣﺮﺃﺓ ﻃﻠﻔﻬﺎﺯﻳﺠﻴﺎﺭ ﺃﻭ ﻁ ﻥ ﺑﺮﺭﺭ ﺍﻟﻤﻴﺴﺘﻮﻋﺐ ﻋﺒﻂ ﺩﻍ ﻓﻲ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬
‫ﺍﻟﺜﻸﺙﺛﻢ ﻗﻰﻛﻬﺎ ﺣﺘﻰﻣﺦ ﻝ ﻭﺗﻨﻜﺢ ﺯ ﻭﺣﺎﻏﻲ ﻩ ﻓﻴﻮﺧﻜﻨﺎ ﺃﻭﻳﻄﺪﻗﻬﺎﺛﻢ ﻱ ﻧﻜﺤﻬﺎ ﺍﻷﻭﻟﻔﺎ ﺍﻋﻨﺪﻩ ﺍ ﻓﻲ ﻧﻲ ﺑﺪﺑﻦ ﺍﻟﺨﻄﺎ ﻓﺠﺌﻨﻪ‬
‫ﻋﻠﻰ ﻣﺎﺑﺊ ﻣﻦ ﻃﻸﺗﻬﺎﻳﺮﺑﺪﺍﻥ ﻥﻃﺎﻗﻬﺎ ﻓﺒﻞﺃﻥﻱﺗﺰﻭﺟﻬﺎ ﺍﻟﺜﺎﺫ ﻃﻠﻘﻔﻔﺎﻧﻬﺎ ﺍﺫﺍﺩﺟﻤﺖ ﺍﻟﻴﻤﺘﻜﻮﻥ ﻑ ﺧﻠﺖ ﻋﻠﻌﻪ ﻓﺎﺫﺍ ﺳﻌﺎ ﺍ‬
‫ء‬ ‫ﻋﻨﺪﻣﻜﻠﻲ ﻃﻠﻘﺘﺎﻥ ﻓﺎﻧﻜﺎﻥ ﻃﻠﻔﻬﺎﻃﻠﻔﺘﺎﻳﺊ ﻓﺒﻞ ﺍﻟﻬﺎ ﻓﺎ ﺍ ﺍ ﺫﺍ ﻭﺟﻌﻼﻭﻝ ﻻﻳﺒﻘﻰ ﻟﻪ ﻓﻴﻬﺎ ﺍﻻﻃﻠﻘﺔ‬
‫ﻭﺍﺣﺪﺓ ﻻﻥ ﺍﻟﻰ ﻭﺝ ﻻﺑﻬﻬﺪﻡ ﻣﻦ ﺍﻟﻄﻸﻕ ﺍﻻ ﺍﻟﺜﻸ ﺛﺄﻣﺎ ﺍﻟﻄﻠﻔﻘﻴﺎ ﻃﺎﻡ ﺍ ﻭﻷ ﻩ ﺍ ﺍﻟﻰ ﻭﺝ ﻭ ﺑﻴﻔﺎ ﺍﻝ ﻣﻮﺹ ﻭﻭ ﺩ ﺍ ﻳﺪﺍﺍﺩﻗﺪ‬
‫ﺍﻓﺔﺍ ﻝ ﻁ ﺓﻳﺎﻭﺍﻝ‬ ‫ﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﻳﻬﺪﻡ ﺍﻟﻄﻠﻖ ﻳﺎ ﻟﻄﻠﻘﻌﺎﻳﺊ ﻳﺎﺫﺍﺭﺟﻌﺸﺎ ﺍﻷﻭﻝﺑﻌﺪﺍﻥ ﻃﻠﻘﻬﺎﻃﻠﻘﺘﺄﻭﻃﻠﻔﺘﻴﻦ ﺃ‬
‫ﺳﻦ ﺟﻤﻴﻊ ﺍﻟﻄﻼﻗﻌﻠﻮﻃﺎﻓﻬﺎﻧﻸﺛﺎﺛﻢ ﺭﺟﻌﺘﻤﺎﻟﻴﺒﻌﺪﺅﻭﺝ ﺹ ﻣﺎﻝ ﻥ ﻭﺍﻟﺬﻯ ﺣﺎﻓﻌﻤﻔﻌﻚ ﺑﻚ‬ ‫ﻓﺎ ﺍﺗﻜﻮﻥﻣﻮﻋﻠﻰ‬
‫ﺛﺎﺑﺖ ﺑﻦ ﺍﻷﺣﻨﻒ ﺃﻧﻪﻓﺊ ﻭﺝ ﺃﻡ ﻭﻟﺪﻟﻌﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﺰ ﺑﺪﺑﻦ ﺍﻟﺨﻄﺎﺑﻘﺎﻟﻔﺪﻋﺎﻧﻰ ﻋﺒﺪﺍﻟﺘﻤﺒﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺹ ﺍ ‪ 3‬ﺍ ﻗﺎﻝ ﻭ ﻳﺖ ﻫﻰ‬
‫ﺍﺑﻦ ﺯﻳﺪﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻓﺠﺌﺘﻪ ﻓﺪﺷﻠﺶ ﻟﻴﻌﻔﺎﺫﺍﺳﻴﺎﻁ ﻣﻮﺿﻮﻋﺔ ﻭﺍﺫﺍﻗﻴﺪﺍﻥ ﻣﻦ ﺣﺪﻳﺪ ﻭﻋﺒﺪﺍﺷﻠﻪ ﻓﺪ ﺍ ﺍﻃﻸﻕﺃ ﺍﻳﻴﻐﺮﺟﺖ‬
‫ﺩ ﺩ ﻓﺎ ﺩﻛﺺ ﺩ‬
‫ﻋﺐ‬ ‫ﺃﺟﻠﺴﻬﻤﺎﻓﻘﺎﻟﻄﻠﺘﻬﺎ ﻭﺍﻻﻭﺍﻟﺬﻯ ﻣﺤﻠﻒ ﺩﻩ ﻓﻌﻠﺖ ﻗﻜﻜﺬﺍ ﺍﺫﺍ ﻗﺎﻟﻨﻔﻠﺖ ﻫﻰ ﺍﻟﻄﻸﻕ ﺃﻟﻔﺎﻗﺎﻝ‬
‫ﻟﺨﺮﺟﺖ ﻣﻦ ﻋﻨﺪﻳﻔﺄﺩﻛﻜﻠﺒﺪﺍ ﺗﻤﺒﻦ ﻋﺮﺑﻄﺮﻳﻖﻣﻤﺔ ﻓﺎﻝ ﻓﺄﺧﺒﺮﺗﻪ ﺑﺎﻟﺬﻯﻛﻤﻦﺷﺄ ﻓﺘﻐﻴﻆ ﺍ ﻥء ﺭﺩﻃﺮﺩﻕ ﻛﺄ‬
‫ﻋﺒﺪﺍﺑﺘﻤﻮﻓﺎﻝ ﺩﻳﺲ ﺫﺩ ﺍﺑﻄﺎﻟﻖ ﻭﺍﻧﻬﺎﻟﻤﻤﺨﺮﻡﻋﺪﻳﺌﺎﻅ ﺭﺟﻊ ﺍﻟﻰﺃﻫﺪﺩﻗﺎﻟﻔﻠﻤﺘﻔﺮﻓﻠﻰ ﻧﻔﻌﻤﻰ ﺣﺘﻰ ﻓﺎﺧﺒﺮﺗﻪ ﺑﺎﻟﺬﻯﺹ ﺵ‬
‫ﺃﺗﻴﺶ ﺑﻼﻟﻠﻌﺒﻦ ﺍﻟﺰ ﻝ ﺭﻳﻄﻮ ﻳﻮﻣﺌﺬﻓﻲ ﻣﻴﺮﻋﻠﻴﻬﺎﻓﺄﺧﺒﺮﺕ ﺍﻟﺬﻯﻛﺎﺧﻤﻦ ﺷﺄ ﺳﻮ ﺑﺎﻟﺬﻛﻄﻘﺎﻝ ﻧﻲ ﻋﺒﺪﺍﻟﻠﻪ ﺛﺄﺫ ﻋﺒﻤﺎﻵﻛﻮﻗﺎﻝ‬
‫ﺍﺑﻦﻋﺮﻗﺎﻟﻔﻔﺎ ﺍﻟﻞ ﻋﺒﺪﺍﻵﻣﺒﻦ ﺍﻟﺰ ﺑﻴﺮﻟﻢﻣﺨﺮﻡﻋﻠﻴﻚ ﻷﺍﺭﺟﻊ ﺍﺩﺃﻫﻠﺪ ﻛﻌﺒﺎﺩ ﺍﺑﺮ ﺓﻥ ﺍﻷﺳﻮﺩ ﻟﻴﺲ ﺫﻟﻚ ﺑﻄﻸﻗﻰ ﻭﺍﺛﺎ‬
‫ﻟﻤﻨﺤﺮﻡ ﻋﻠﻴﻚ ﻓﺎﺭﺟﻊ ﺍ ﻟﻤﺤﺎﻫﻠﺪ ﻗﺎﻝ ﻓﻠﻤﺘﻘﻮ ﺭﻧﻔﻤﻤﻰ ﺣﺘﻰﺃﻟﻴﻤﺘﻜﻠﺒﺪﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻰ ﺑﺒﺮ ﻭﻫﻮﻳﻮﻣﺌﺬﺑﻤﺔ ﺃﻡ ﺭﻋﻠﻤﻬﺎﻇﺨﺒﺮﺓ ﺑﺎﻟﺬﻯﻛﺨﻤﻦ‬
‫ﺷﺄﻕ ﻭﺑﺎﻟﺬ ﻗﺎﻟﺪ ﻋﺒﺪﺍﻟﻠﻪ ﻓﻲ ﻋﺮ ﻓﺎﻝ ﻓﻘﺎﻝ ﻟﻤﺢ ﺑﺪﺍﻟﻠﻪ ﻓﻲ ﺍﻟﻰ ﺏ ﺭﻟﻢ ﺷﺤﺮﻡ ﻋﻠﻴﻚ ﻓﺎﺭﺟﻊ ﺍﻟﻤﺤﺎﻫﺎﻟﺚ ﺍﻟﻬﺒﺎﻟﻰ ﺑﺎﺑﺮ ﺍﻻﺳﻮﺩ‬
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‫ﺍ ﻟﺰﻫﺮﻯ ﻭﻫﻮﺃﻣﻴﺮﺍﻟﻤﺪﻳﻨﻘﺄﻫﻲ ﻣﺎﻥﻳﻌﺎﻓﺐ ﻋﺒﺪﺍﻟﺘﻤﺒﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻭﺃﻥ ﺳﺨﻠﻰ ﻟﻠﻨﻰ ﻭ ﺑﻴﺄﻫﻠﻰ ﻓﺎﻝ‬
‫ﻓﻘﺪﻣﺸﺎ ﻟﻤﺪﻳﻨﻘﻔﺠﻬﺰﺷﺼﻔﻴﺔ ﺍ ﻫﻲ ﺃﺧﺒﺪ ﺍﻟﻠﻌﺒﻦ ﻋﺮﺍ ﻣﺮﺃﺗﻰ ﺣﺘﻰﺃﺩﺧﺎﺗﺎﺳﻜﻠﻴﻜﺎﺑﻌﻠﻢ ﻋﺒﺪﺍ ﺑﻠﻪ ﺑﻦ ﻋﺮﺑﻢ‬
‫ﺩﻋﻰﺕ ﻋﺒﺪﺍﻟﺘﻤﺒﻦ ﻋﺮﻳﻮ ﺭﺳﻰ ﺍﻟﻤﺤﻮﻟﻤﺤﺘﻰ ﻓﺠﺎءﻕ ﻝ ﺵ ﻓﻮﻟﻪ ﻓﺪﺧﻠﺖ ﻋﻠﻴﻤﻔﺎﺫﺍﺳﻴﺎﻁ ﻣﻮﺿﻤﻮﻏﺔ‬
‫ﺍﻟﺤﺪﻳﺸﺄ ﻣﺬﺍ ﻛﺎﻥ ﻋﻨﺪﻋﺐ ﺍ ﻟﺖ ﺑﻦ ﻋﺮﻭﻋﺒﺪﺍﻟﺖ ﺑﻦ‬
‫ﻭﻗﻴﺪﺍﻥ ﻣﻦ ﺣﺪﻳﺪ ﻭﻋﺒﺪﺍﻥﻳﻘﺘﻀﻰ ﻣﻌﻜﻞ ﻥ‬
‫ﺍ ﻟﺰﺏ ﺭﻛﺎﻳﻘﻊ ﺑﻪ ﺍﻻ ﻛﺮﺍ ‪ 51‬ﻟﺬﻯ ﻳﻤﻨﻊ ﻭﻓﻮﻉ ﺍ ﻟﻄﻼ ﻭ ﺭ ﻭﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺃ ﺍ ﺃﺛﺪﻳﺪﺑﺎﻟﻀﺮﺟﻮﺍﻥ ﻓﻞ‬
‫ﻭﺃﺕ ﺍ ﻟﺸﻌﻦ ﺍ ﻛﺮﺍ ‪ 5‬ﻭﻛﺬﻻﺧﺬﺑﻌﺾ ﺍ ﻟﻤﺎﻝ ﻭﻟﻤﺤﺎﻝ ﻓﻴﻬﻦ ﻣﺮﺑﻌﺸﺎﺭﻓﻘﺎﻝ ﻓﻰ ﺃﺿﻄﻰ ﻟﻪ ﺣﺮﺓ ﻻﻓﺊ‬
‫ﻋﺎﻫﻪ ﻭ ﺭ ﻭﻯ ﻋﺈﺳﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﻳﻤﺎﻳﺊ ﺍ ﻟﻤﻜﺮﻩ ﺍﻧﻜﺎﻥ ﻟﻢ ﺣﻞ ﻓﻸﺷﺊﻋﻠﻴﻪ ﻓﺎﻟﻤﺎ ﻟﻘﺎﺿﻰ‬
‫ﺍ ﻫﺮﻣﺤﻴﻬﻮﺃﻣﻴﺮﺍﻟﻤﺪﻳﻨﻪ ﺃﺑﻮﺍﻟﻮﻟﺪﺭﺿﻰ ﺍﻝ ﻥ ﻭﻣﻌﻨﻰ ﺫﻟﻜﻦ ﺃﻧﻴﻤﻮﻥ ﺳﻠﻢ ﺃﻥ ﺍﻟﺤﺎﻝ ﻳﻘﺪﺭﻋﻠﻰ ﺫﻳﻮﺍﻧﻪ ﻛﻦ ﻻ ﺯﻉ‬
‫ﻳﺄﻣﻲ ﻩ ﺃﺭﻟﺠﻌﺎ ﻓﺒﻜﺒﺪﺍﻟﻠﻪ ﻋﻨﻪ ﻭﻟﻴﺲ ﻣﻦ ﺷﺮﻭﻃﻪﺃﻥﻻﻳﻘﻘﻖ ﺫﻻﻥﻻﻳﺴﺮ ﻓﻴﻤﻮﻋﻠﻰ ﻫﺬﺍ ﻳﺪﺍﻟﺤﻰﻳﺚﺋﺎﺑﺖ ﺑﺊ ﺍﻷﺣﻨﻒ‬
‫ﻓﺼﻞ ﻭ ﻭﻟﻪ ﻓﻘﺎﻝ ﻃﻠﻖ ﺍ ﻭﺍﻻﻭﺍﻟﺬﻯ ﺻﺤﻠﻒ ﺑﻔﻌﻠﺖ ﺑﻚ ﻛﺬﺍﻛﺬﺍ ﻓﻐﻠﺖ ﻣﻪ ﺍ ﻟﻄﻼﻕ ﺃﻟﻔﺎﻳﻘﻌﻀﻰ‬ ‫ﺍ ﻓﻲ ﻋﺒﺪﺍﻟﻰﺡ ﻳﺄﻥ ﺳﺨﻠﻰ‬
‫ﺍﻧﻪ ﻃﻠﻔﻬﺎ ﻣﻜﺮﻫﺎﻭﻓﺪﺃﻓﻌﺎﺻﻜﻠﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﻭﻋﺒﺪﺍ ﺁ ﻥ ﺍﻟﺰ ﺑﻴﺮﺑﺎﺧﺬﻟﻚ ﻻﻳﺪﺯﻫﻤﻴﻮﺍﻟﻤﻌﺮﻭﻑ ﻣﻦ‬ ‫ﻣﻴﻨﻰ ﻭ ﺑﺎﻳﺊ ﺃﻫﻠﻰ ﻗﺎﻝ‬
‫ﻓﻘﺪﻃﺸﺎﻟﻤﺪﻳﻨﻘﻨﺠﻬﺰﺕ ﻓﻮﻝ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻭﻋﻠﻰ ﺑﻦ ﺃﺑﻰ ﻃﺎﺑﻰ ﻭﺍﺑﻦ ﻋﺒﺎ ﺛﻤﺎﻭﻋﺮ ﺑﻴﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻭ ﺑﻀﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ‬
‫ﺻﻔﻴﺔ ﺍﻣﻲ ﺃﺓ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺃﺑﻮﺣﻨﻌﻐﻘﻴﺪﺯﻡ ﺍﻟﻤﻜﺮﻩ ﻃﻸﻕ ﻭ ﺏ ﻗﺎﻝ ﺍﻟﻘﻰ ﻭﺍﻟﺸﺤﺒﻰ ﻭ ﻳﺮﻭ ﻃﺤﻦ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ‬
‫ﻋﺮﺍﻣﻲ ‪ 6‬ﺣﺴﺘﻰ ﺃﺩﺧﻄﻐﺎ ﻫﺎﻧﻘﻮﻟﻪ ﻫﺎﺭﻭ ﻛﻠﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻤﻬﻤﻤﺎ ﺍﻥ ﺍﻝ ﻻﻃﻼ ﻓﻰ ﺍﻏﻸﻕ ﻭﺍﻻﻏﻼﻕ ﺍﻻ ﻛﺮﺍﻩ ﻭﻫﻦ ﺟﻬﺔ‬
‫ﻋﻠﻰ ﺑﻌﻠﻢ ﻋﺒﺪﺍﻧﺘﻪ ﻓﻲ ﻋﺮ ﺍﻟﻤﻌﺘﻰ ﺍ ﻃﺬﺍﻃﻸﻕ ﻟﻮﺃﻓﺰﺑﻪ ﻟﻢ ﻳﺪﺯﻣﻤﻔﺎﺫﺍ ﺃﻭﺗﻌﻪ ﻟﻢﻳﺪﺯﻣﻬﻜﻄﻸﻕ ﺍﻟﻤﺠﻨﻮﻥ ﻣﺴﺜﻠﺔ ﺍﺫﺍﺛﺒﺸﺬﻟﻚ‬
‫ﻡ ﺩﻋﻮﺕ ﻋﺒﺪ ﺍﻟﻠﻪ ﻓﻲ ﻓﺴﻮﺍ ﺃ ﻛﺮﻩ ﻋﻠﻲ ﺍﻳﻘﺎﻉ ﺍﻟﻄﻸﻗﻤﺎﻭﺍﻻﻗﺮﺍﺭ ﺏ ﺍﻭﺍﻟﻴﻪ ﺑﻪ ﺃﻭﺍﻟﺤﻨﺸﻔﻰ ﻱ ﻳﻦ ﻟﺮﻣﺖ ﺟﻤﻠﻰ ﺫﻟﻸﻳﺪﺯﻣﻪﻻﻧﻪ‬
‫ﻋﺮﻳﻮﻡ ﻋﺮﺳﻰ ﻭﺍﺷﻰ ﺻﻨﻰ ﻳﺘﻔﻌﻦ ﺍﻟﻄﻼ ﻓﻠﻢ ﻳﻠﺰﻡ ﺑﺎﻻﻛﺮﺍﻫﻜﺎﻻﻗﺮﺍﺭ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺋﻢ ﺩﻋﺮﺧﻜﻠﺒﺪﺍﻟﺖ ﻓﻲ ﻋﺮ ﺍﻟﻰ ﻭﻗﻲ ﻓﺠﺎءﻧﻰ ﻳﻘﺘﻀﻰ ﺑﻔﺎءﻩ ﻋﻠﻲ ﻣﺎﻓﺘﺎﻩ ﺑﺼﻦ ﺃﻥ‬ ‫ﺣﺪﺋﻨﻰ ﻋﻦ‬ ‫ﻓﺠﺎءﻑ‬
‫ﻫﺎﻟﻚ ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺍﻟﻤﻜﺮﻩ ﻻﻳﺪﺯﻡ ﻃﻸﻕ ﻭﻟﺬﻟﺤﻔﺮ ﻭﺩﻟﺠﺔ ﻧﺠﺎﺋﻪ ﺑﻬﺎﻣﻊ ﻋﻠﻤﺒﺎﻥ ﻓﺪﻛﺎﻥ ﻃﻠﻘﻬﺎ ﻳﺮﻫﺎ ﻭﻛﺖ ﺑﺪﺍﻟﻠﻪ‬
‫ﺩﻳﻨﺎﺭﺃﻥ ﻗﺎﻝ ﺳﻤﻌﺖ ﻋﺒﺪ ﺍﺑﺊ ﺍﻟﻰ ﺑﻴﺮﺍﻟﻰ ﺻﺎﺑﺮ ﺑﻦ ﺍﻷﺳﻮﺩ ﻳﺄﻣﺮﻣﺄﻥﻳﻌﺎﻗﺒﻜﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻟﻤﺎ ﻛﺎﺕ ﻣﻦﺗﻌﺪﻳﻪ ﻋﻠﻰ ﺛﺎﺑﺖ‬
‫ﻭﻇﺎﻝ ﻟﻪ ﻭﺍﻧﻜﺎﺧﻬﻲ ﻟﺠﺄﻩ ﺍﻟﻴﺺ ﺍﻟﻄﻸﻕ ﻻﻳﻠﺰﻩ ﻭﻫﺬﺍﻫﻮﺍﻟﻮﺍﺟﺐ ﻋﻠﻰ ﻣﻦ ﺍﻟﻬﺼﻤﻦ ﻣﻦﺃﻫﻮﺭﺍﻟﻤﺴﺎﻟﻴﻦ‬ ‫ﺍﻓﺘﻪ ﺑﻦ ﻋﺮﻗﺮﺃ ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺒﻰ‬
‫ﺍﻥﻱ ﺿﻌﻴﻔﻬﻢ ﻣﻦ ﻓﻮﻳﻬﻢ ﻭﺍﻟﻠﻪ ﺍﻟﻤﻮﻑ ﻟﺼﻮﺍﺏ ﺹ ﻣﺎﻟﺌﺤﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﺩﻳﻨﺎﺭﺃ ﺍﻝ‬ ‫ﺍ ﺫﺍﻃﻠﻘﻢ ﺍﻟﻨﺴﺎﻣﻔﻄﻠﻘﻮﻫﻦ‬
‫ﺳﻤﻌﺶ ﺑﺤﺎﻟﺘﻪ ﺑﺊ ﻋﺮﻗﺮﺃ ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺒﻰ ﺍﺫﺍﻃﻠﻘﻢ ﺍﻟﻔﺴﺎ ﻓﻄﻠﻘﻮﻫﻦ ﻟﻘﺒﻞ ﻋﺪ ﻥ ﻗﺎﻝ ﻣﺎﻟﻴﻌﻨﻰ ﻟﺬﻟﺚ‬ ‫ﻟﻘﺐ ﻋﺪ ﻥ ﻛﻠﻘﺎﻝ ﻣﺎﻟﻚ‬
‫ﺃﻳﺨﻄﺎﻗﻲ ﺹ ﻃﻬﺮﻣﺮﺓ ﺵ ﻓﻮﻟﻪ ﻓﻄﻠﻘﻮﻫﻦ ﻟﻘﺒﻞ ﻋﺬﺗﻬﻦ ﺻﺤﺘﻤﻞﺃﻥﻳﺮﻳﺪﺑﺪﺍﻛﻌﻌﻪ ﻳﻮﺭﺩ‬ ‫ﻳﻌﻨﻰ ﺑﺬﻟﻚ ﺃﻧﻴﻄﻠﻖ ﻓﻲ‬
‫ﺫﻟﻜﻠﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻔﺴﺮﻓﺄﻣﺎ ﺍﻟﻘﺮﺍﻋﻖ ﻓﻸﺗﻜﻮﻥ ﺍﻻﻋﻠﻰ ﻣﺎﺋﻔﻌﻦ ﺍﻟﻤﺼﺢ ﻳﻤﻌﻨﻰ ﻓﻮﻟﻪ ﻟﻘﺒﻞ ﻋﺪﺧﻬﻦ‬ ‫ﺹ ﻃﻬﺮﻣﻲ ﻩ‬
‫ﺃ ﻳﻄﻠﻘﻬﺎﻃﺎﻫﺮﺍ ﻓﻌﻠﺪﺍ ﻟﻤﺪﺓ ﺍ ﻟﺘﻰ ﺗﺴﺘﻘﺒﻞ ﺍ ﺍ ﻟﻌﺪﺓ ﻳﻰ ﻳﺪ ﺃﻥﺗﺒﺪﺃﻑ ﻳﻬﺎ ﻭﻓﺮﻳﺤﻦ ﻣﻌﻨﻰ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫ﻓﻄﻠﻘﻮﻩ ﻟﻌﺪ ﻥ ﻻﻥ ﻣﻌﻨﻰ ﺫﻷﻥ ﺋﻄﻞ ﻓﻰ ﺻﺎﻟﺔ ﺗﻌﺘﺪﺑﻬﺎ ﻭﻻﺧﻸ ﺍﻧﻪ ﻻﻣﺠﻮﺯ ﺍﻟﻄﻼﻕ ﻓﻰ ﺍﻝ‬
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‫ﻟﻄﻬﺮﻫﻮﺍﻟﺬ ﺍﻻﻋﺘﺪﺍﺩ‬
‫ﺍ ﻳﺾ ﻓﺜﺒﺖ ﺍ ﺧﺎ ﻷﻣﺮ ﺑﺎﻟﻄﻼ ﺗﻨﺎ ﻭﻝ ﺍﻝ ﺍ ﻟﻄﻬﺮ ﻭﺛﺒﺖ ﺑﺬ ﻻ ﺷﺬﻣﻦ ﺍ ﻟﻤﺤﻴﻢ‬
‫ﺑﻪ ﻭﻫﻮﺍﻟﺬﺻﺘﺴﻌﻘﺒﻞ ﺍﻟﻌﺪﺓ ﺑﻪ ﻭﻓﻮﻟﻪ ﻋﻦ ﻫﺎﻻﻥ ﻣﻌﻨﻰ ﺫﻟﻚ ﺃ ﻳﻄﺎﻧﺤﻔﻰﻛﺎﻃﻬﺮﻣﺮﺓ ﻣﺤﺎ ﺍ ﻣﺮﺩ‬
‫ﺑﻜﻴﻰ ﻓﻲﻳﺤﻴﻰ ﻭﻓﺪﺃﻧﻜﻤﺮﺕ ﻫﺬﻩ ﺍﻟﺮ ﻭﺍﻳﻘﻜﻠﻰ ﺻﻜﻴﻰ ﻓﻲ ﺳﻜﺤﻴﻰ ﻭﺗﻴﻞ ﺍﻧﻬﺎﻧﺤﺎ ﻓﺔ ﻟﻤﺬ ﺻﺎﻟﻚ ﺭﺣﻢ ﺍﻵ ﻻﻥ‬
‫ﻃﻸﻕ ﺍ ﻟﺴﻨﻘﻜﻨﻤﻪ ﺃﺭﻟﺠﻄﻠﻖ ﻃﻠﻘﺔ ﻓﻴﺺ ﻃﻬﺮﺃﺻﻔﻰﺃﺻﻄﻬﺮﺳﺎ ﻟﻪ ﺃ ﻳﺒﺘﺪﺉ ﺑﻪ ﺍ ﻟﻄﻼﻕ ﻭ ﻳﻮﻓﻌﻌﻤﺮ‬
‫ﻭﺍ ﺣﺪﺓ ﻻﻳﺘﺒﻌﻬﺎﻓﻰ ﺫﻻ ﻟﻄﻬﺮﻃﻠﻘﺔﺛﺎﻧﻴﺔ ﻭﻟﻴﺲ ﻓﻲ ﺫﻻ ﻟﻄﻼﻕ ﺍﻳﻘﺎ ﻃﻸ ﻓﻰ ﺍ ﻟﻄﻬﺮﺍﻟﺜﺎﻑ ﻭﻻﺍﻟﻤﻨﺢ‬
‫ﻣﻨﻪﻻﻥ ﺍﻻﻣﺮﺟﻬﺖ ﺍ ﻟﺘﻌﻠﺒﺎ ﻭﻡ ﻭﻻﻣﺠﻮﺯ ﻟﻤﻦﺗﺄﻭﻝ ﺫﻻ ﻟﺘﻌﻠﺒﺎﻟﻌﻤﻮﻡﻻﻧﻪ ﻻﺻﻜﺒﻮ ﺯ ﻋﻨﺪ ‪ 5‬ﺃﻥ‬
‫ﺑﻄﻠﻔﻰ ﻃﻬﺮﻓﺪ ﺳﻰ ﻧﻊ ﻣﺎ ﻵﻛﺄﻋﻠﻢ‬
 ‫‪ 5‬ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻼ‬ ‫‪531‬‬

‫ﻣﺎﻟﻠﺚ ﻋﻦﻫﺸﺎﻡ ﺏ ﻯﻭﺓ ﻋﻦﺃﺑﻊ ﺍﻧﻤﻘﺎﻟﻜﺎﻥ ﺍﻟﺮﺟﻞ ﺍﺫﺍﻁ ﻕ ﺍﻣﻲﺃﺗﻬﺜﻢ ﺍﺩﻟﻤﺠﻌﻬﺎﻓﺒﻞﺃﻥ ﺍ ﺍﻋﻦ ﻫﺌﻌﻤﺎﻡ ﺑﻦ ﻋﺮﻭﺓ‬
‫ﻗﻨﻘﻀﻰﻋﺪ ﺍﻛﺎ ﺫﻻﺋﺎﻟﻪ ﻭ ﻥﻃﻠﻘﻬﺎ ﺃﻝ ﻣﺮﺓ ﻛﻌﻤﺪﺭﺟﻞ ﺍﻟﻰ ﺍﻫﻲﻯﺕﺡﺍ‪3‬ﺇﻁﺅﻡﺃ ﺍﺫﺍﺷﺎﺭﻓﺖ ﻣﻤﺖ ﺃﺑﻴﻪ ﺍﻧﻪ ﻗﺎﻝ ﻛﺎﻧﺎ‬
‫ﺍﻧﻘﻔﻤﺎﻟﺤﻜﻠﺪ ﺍﺭﺍﺟﻌﻬﺎ ﺛﻢ ﻫﺎ ﺛﻢﻗﺎﻝ ﻭﺍﻟﺖ ﻷﺃﺅ ﻭﻳﻚ ﺍﻙ ﻭﻻﺗﺤﻠﺒﻦﺃﺑﺪﺍﻓﺄﺗﺮﻝ ﺍ ﺩﺗﻘﻌﺎﻟﻰ ﺍﻟﻄﻸﻕ ﺍ ﺍﻟﺮﺟﻞ ﺍﺫﺍﻃﻠﻖ ﺍﺹﺃﺕ ﻡ‬
‫ﻣﻲﺗﺎﻧﻠﻔﺎﺳﻤﺎﻙ ﻟﺠﻌﺮﻭ ﺃﻭﺗﺴﺮﻳﻤﺒﺎﺣﺴﺎﺧﻔﺎﺳﻌﻘﺒﻞ ﺍﻟﻨﺎﺱ ﺍﻟﻄﻸ ﺩﺩﺍﻣﻦ ﻳﻮ ﻧﻢ ﺑﻢ ﻫـﻴﻖ ﺍﺭﺗﺒﻬﻌﻬﺎﻓﺒﻞ ﺃﻥ ﺗﻨﻔﻀﻰ‬
‫ﻛﻮﻫﻦﺟﻘﻠﻪﺧﺎﺑﻬﺭﺍﺎ ﻃﺎ ﺍ ﺍﻟﺪﻑ ﻫﻴﺪﺋﺎﻟﻬﻔﺌﻠﺪ‬
‫ﻭﺫﻣﺎﺩﻭﻻﺍﺟﻌﻬﺎﻭﻻﺻﺎ‬
‫ﺍﻃﻘﺒﺎﺭﻙﺍﻫﻲﺃﺗﻪﺧﻢﻳﺮ‬
‫ﻟﻤﺠﺎﺭﻃﺎﻓﺄﺯﻝﻴﻄﺪﻕ‬
‫ﺍﻟﻌﺪﺓﺍﺧﺎ ﻟﺮﺟﺪﻛﺎﺧ‬
‫ﺑﺬﻟﺸﻚ ﻳﺪﺍﺍﻟﺪﻳﻠﻰ‬
‫ﻭﻻﻳﺮﻳﺪﺍﻣﺴﺎﻛﻬﺎﻛﻤﺎﺗﻄﻮﻝﺛﻮﺭ ﺑﺨﺰ‬
‫ﻣﻎ ﺍﺃﻭﻟﻢ ﻳﻄﺎﻕء ﻣﺎﻟﺸﻚ‬
‫ﺩﻭﺍﻭﻣﻦﻳﻔﻌﻞ ﺫﺍ ﻓﻔﺪﻇﻠﻢﻧﻌﺴﻴﻌﻬﻢﺍﻟﻠﻪ ﺑﺬﻟﻚ ﻟﻖ ﺍﻵﻳﺔ ﺍﻷﻭﺩﻗﻰﻟﻔﻰ ﻭﻓﺪﻳﺮﺍﻟﻄﻸﻕ ﻭ ﺍ ﺭﺟﻞ ﺍﻟﻰ ﺍﻣﺮﺃﺗﻪ ﺍ‬
‫ﺃﺕﻓﻣﺨﻞﻘﻄﻊﺑﺬﻟﻐﻴﺮﻩﻟﻚ ﺣﻨﻴﺈ ﺍﺭﺛﺎﺣﻌﻬﺎ ﺋﻢﺍﻧﻘﻔﻤﺎ‬
‫ﺑﺬﻻﻟﻰﻭﺟﺔﻘﻸﺭﺟﻌﻔﻣﻦﺒﻌﺪﺣﺎ‬
‫ﺎﺭﺟﻌﺔ ﻳﻤﻨﻊﻃﺎﻗﺔﺛﺎ ﺍﺻ‬ ‫ﻟﻤﺮﺟﻞ ﻣﻦ ﻭﺍﻧﻪ ﻟﻴﺲﻟﻪ ﻣﻦﺫﻟﻚﺍﻻﻃﻠﻘﺘﺎﻥﺗﻌﻔﺒﻢ ﻣ‬
‫ﺋﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺿﺮﺭ ﻛﺎﺧﻴﺴﺘﺪﺣﻢ ﺍ ﻟﻄﻸﻕ ﻭﺍﻻﺭﺗﺒﻬﺎﻉ‬
‫ﻭﻻﻳﻌﻴﺪﻁ ﺣﻌﺎﻟﻰ ﺣﺎﻝ ﺍﻟﻰﻭﺟﻴﺔ ﺍﻳﻰ ﻳﻘﻬﻀﻴﻬﺎﻋﻘﺪﺍﻟﻨﻜﺎﺡ ﻣﻦ ﺍﻻﺳﻤﺎﻙ ﺍ ﺭﻭ ﻭ ﺻﺤﺎﻟﻤﻮﺍ ﻟﻪ ﺋﻢ ﻗﺎﻝ ﻻ ﻭﺍﻟﻘﻪ ﻻ ﺃﻭﻳﻚ‬
‫ﻓﻘﺪﺭﺍﻟﺖ ﺗﻌﺎﻟﻰ ﺫﻩ ﺍﻵﻳﺔﺃﻥ ﺟﻤﻴﻊ ﻣﺎﻟﺰﻭﺝ ﻓﻰ ﺍﻟﻤﺮﺃﺿﻼ ﺋﻄﺪﻳﻘﺎ ﻛﺎﺫﺍ ﺍﺳﺘﻮ ‪6‬ﺍﻓﻴﻜﻤﺄﻭﻛﺎﺕ ﺍﻟﻰ ﻭﻻﻣﺨﻠﻴﻦﺃﺑﺪﺍﻓﺎﻧﺰﻻﻟﻠﻪ‬
‫ﻭﺅﺕ ﻭﺍﺣﺪﺍﻭﺃﻭﻗﺎﺕ ﻟﻢ ﻳﺒﻬﻠﻪ ﻓﻴﻬﺎﺭﺟﻌﺜﻮﻻﻛﺎﻥ ﻟﻪ ﺃﻥ ﻳﻤﻨﻌﻬﺎ ﻣﻦ ﻧﻜﺢ ﻏﺒﺮ ‪ 5‬ﺍﺫﺍ ﺍﻓﻘﻔﻌﺨﻚ ﺗﻬﺎ ﺗﺒﺎﺭﻙ ﺗﻌﺎﺩ ﺍﻟﻄﻼ‬
‫ﻭﻣﻌﻨﻰ ﺍﻵﻳﺔ ﺍﻥ ﺍﻟﻄﻸﻕ ﺍﻟﺮﺟﻰ ﻫﻲ ﺗﺎﻥ ﻭﻳﺤﻘﻤﻞ ﺃﻧﻴﻬﻮﻥ ﺍﻟﻤﺮﺍﺩ ﺑﻘﻮﻟﻪ ﺫ ﺍﻟﻤﺢ ﺍ ﺍﻙ ﺑﺮﻣﺮﻭﻑ ﺹﺗﺎﻥ ﻓﺎﻣﺴﺎﻙ ﻣﻌﺮﺑﺮﻑ‬
‫ﺃﻭﺋﺴﺮﺝ ﺑﺎ ﺳﺎﻥ ﺍﺥ ﺫﺍﺣﻢ ﺍﻟﻄﻼﻕ ﺍﻟﺮ ﻯ ﻭﻫﺬﺍ ﻟﺰﻭﺝ ﻭﻟﻪ ﺃﻥﻳﻤﺴﻜﻬﺎﺑﺎﺣﺴﺎﻥ ﻳﺮﻳﺪﺩﺍﻟﻠﻪﺃﻋﻠﻢ ﺃﻭﺋﻬﻤﺴﻊ ﺑﺎﺣﺴﺎﺕﺍ‬
‫ﻋﻠﻰ ﺍﻟﻤﻮﺍﺻﻠﻰ ﻭﺍﻟﻤﻔﺼﻮﺩﺑﺎﻟﺰﻭﺟﻴﺔ ﻻﻳﻔﻌﺎﺭﻫﺎﻭ ﻃﻮﻝ ﻋﺎﺟﻤﻴﺎﺩﺍﻟﺮ ﻋﻖ ﺍ‪6‬ﺵ ﻭﻟﺬﺇﺵ ﻝﺫ ﺍﻟﻰ ﻭﻻ ﻓﺎﺳﺘﻘﺒﻞ ﺍﻟﻨﺎﺱ ﺍﻟﻄﻸﻓﻲ‬
‫ﺗﻤﺴﻜﻮﻫﻦ ﺧﺎﺭﺍﻗﻪﺗﺪ ﻭﺍ ﻳﺮﻳﺪﻓﻰ ﻧﻄﻮﻳﻞ ﺍﻟﻌﺪﺓ ﻋﻠﻬﻨﺄﻭﻳﺴﺮﺣﻬﺎﺑﻤﺴﺎﻥ ﺍﻥ ﻟﻤﺘﻤﺎﻛﻦ ﻟﻪ ﺍ ﺟﺪﻳﺪﺍﻣﻦ ﻳﻮﻣﺘﺬﻣﻨﻜﺎﻥ‬
‫ﻃﻠﻖ ﻡ ﻫﻢ ﺃﻭﻟﻢ ﻳﻄﻠﻖ‬ ‫ﺣﺎﺟﺔ ﻓﺎﻥﻁﺇﺓﺛﺎﺑﻪﺩ ﺫﻟﻔﻸﻣﺨﻞ ﻟﻪ ﺣﺘﻰﺗﻦ ﺡ ﺯﻭ ﺍﻏﺈﺭﻩ ﻳﺮﻳﺪﻭﺍﻟﻖ ﺍ ‪ 31‬ﻟﻄﺎﻓﻘﺎﻟﺜﺎﻟﺜﺔ‬
‫ﻭﺣﺪﻧﻤﻨﻰﻋﻦ ﻫﺎ ﻁ‬ ‫ﻓﺼﻞ ﻭﺓ ﻟﻘﻌﺎﻟﻰ ﻭﻻﺗﻤﺴﻜﻮﻫﻦ ﺿﺮﺍ ﺭﺍ ﻟﺘﻌﻌﺪﻳﺎ ﺍﻫﻢ ﺍ ﻟﻠﻪ ﺣﻬﻨﻪ ﺍ ﻵﻳﺔ ﻋﻦﺃﺭﻳﻬﻮ ﺍﻻﺭﺗﺤﺒﻊ ﺍﻟﻔﻰ‬
‫ﻓﺎﺗﻨﺎﻭﻟﺘﻤﺎﻵﺑﺔﺍﻋﻪﺍﻷﻋﻭﻠﻰﻟﻤﺤﻭﺝﻨﻬﻲ ﺍ ﺭﺭ ﻟﻄﺒﻤﺮ ﺩﻃﻠﻰﺍﻟﻞ ﺍﻣﺮ ﻥ‬
‫ﻣﺴﻪﻗﻸﻫﻲ ﻭﺍ ﺍﻱ‬
‫ﺫﻓﻴﺴﻬﻢﻓﺎ ﻡ‬ ‫ﺃﻳﻊ ﺍﻟﻢﻋﻠﻰ ﻭﺟﻪ ﺍﻻﺿﺮﺍ ﻭﺍﻋﺪﺛﻢ ﺍﻧﻪ ﻭﺍ ﻛﺎﻥﺓﺩﻳﻨﻦ‬
‫ﺍﻟﻤﻌﺮﻭ ﺩﻭﻥ ﺍﻻﺿﺮﺍﺭﻓﻦ ﺃﻭﻗﻌﻤﻄﻠﻰ ﻭﺝ ﺍﻻﺿﺮﺍ ﺭﻓﻔﺪ ﻇﻠﻢ‬
‫ﻣﺎﺛﻨﺎﻭﻟﺘﻪ ﺍﻵﻳﺔ ﺍﻟﻌﺎﻧﻴﺔ ﻭﺍﻟﺘﻤﺄﻋﻠﻢ ﺹ ﻣﺎﻻﻧﻢ ﺍﻥ ﺳﻌﻴﺪﺑﺊ ﺍﻟﻤﺴﻴﺒﻮ ﺍﺣﻤﺎﻥ ﺑﺊ ﺍﺭﺳﺌﻸﻋﻦ ﺛﻢ ﻳﺮﺍ ‪ 3‬ﻭﻻﺣﺎﺟﻆ ﺑﻴﺎ‬
‫ﻃﻸﻕ ﺍﻟﺴﻜﺮﺍ ﻓﻘﺎﻻ ﺍﺫﺍ ﻃﻠﻖ ﺍﻟﺴﻜﺮﺍﻥ ﺻﺎﺯﻃﻼﻕ ﻭﺍﻥﻗﺘﻞﻗﺘﻠﻲ ﺑﻤﻘﺎﺍﻣﺎ ﻙ ﻭﻫـﻠﻰ ﺍﻻﻣﻲ ﻟﻴﻺﻳﺮﻳﺪ ﺍﻣﺴﺎ ﻛﻬﺎ ﻛﻞ‬
‫ﻋﻨﺪﻧﺎ ﺵ ﺅﻭﻟﻬﻤﺎ ﺍﺫﺍﻃﺎﻑ ﺍﻟﺴﻜﺮﺍﻥ ﺣﺎﺯﻃﻠﻸﻑ ﻭ ﻣﻤﻰﻣﺬﻫﺐ ﻋﺮﺑﻦ ﺍﻇﻄﺎﺏ ﻳﻜﻞ ﺑﻦﺃﺩﻯ ﻃﺎﺑﻰ ﺩﻃﻮﻝ ﻧﺠﺒﻠﻚﻋﻠﻴﻬﺎ ﺍﻟﻌﺪﺓ‬
‫ﻗﺎﺫﺍﻟﻤﺰﻕﺜﻮﺭ ﻛﻭﻠﻮﻟﻠﺜﻤﻭﺕﺎﻓﻰﻟﻚ ﻳﻔﻤﺎﺩﻫﺎﻻﻑﺍﻁ ﻫﻦ‬
‫ﻟﻄﻸﻕﻟﻔﻘﻬﻭﻋﻠﻲ ﺃﺎءﻭ ﺑﻤﻘﺎﻛﺜﺮﺃﻟﻌﺎ ﺍﻟﻚﺑﺪﻭﺍﻭﺃﻟﺜﺎﺑﻮﺣﻨﻟﻰﻴﻌﻘﻮﻻﻳﻠﺰﻩﺍﻻﻭﻭ ﺏﺯﺍ ﻭﺍﻟ‬
‫ﺃﺣﺪﻫﺎﻳﻠﺰﻣﻪ ﺍﻭﺃ ﻛﺜﺮﺍ‬
‫ﺫﻟﻔﻮﻻﻟﺸﻌﺒﻰ ﻭﺍ ﺑﻦ ﺳﻬـﻴﺮ ﻓﻲ‬
‫ﻭﺍﻓﻲﻟﻰ ﻭﺍ‬
‫ﻋﻦ ﻉ ﻥ ﺑﻦﻋﻔﺎﺧﻮﺭ ﺑﻴﻬﻘﻮ ﺣﻴﻰ ﺑﻦ ﺳﻌﻴﺪﺍﻻ ﺍﺭﻯ ﻭﺍﻟﺪﻟﻞ ﻯﻟﻰ ﻣﺒﻤﺎﻗﻮﻟﻪ ﺍﻧﺺ ﻣﻦﻟﻰﻡ ﺍ ﻉ ﻉ ﺍﺭﺩﻟﺘﻌﺘﺪﻭﺍﻭﻣﻦﻳﻔﻌﻞ‬
‫ﺑﺎﻟﺴﺮﻓﺔ ﻭﺍﻟﻘﺼﺎﺹ ﻓﻰ ﺍ ﺍﻗﺘﻞ ﻛﻤﻤﺎﻟﻄﻸﻓﻂﺃﺻﻞ ﺫﻻﻧﺼﻤﻴﺢ ﻭﻻﺧﻸﻑ ﻓﻲ ﺍﻟﻰﺃﻡ ﺍﻟﻘﻄﻊ ﺑﺎﻟﺴﺮﻓﺔ ﺍﻟﻠﻪ ﻟﺬﻟﻜﻈﻠﻢﻧﻒ ﻫﺤﺪﻳﻌﻄﻬﻢ‬
‫ﻫـ‬ ‫ﺍﻻﻣﺎ ﻭ ﺻﻜﻦ ﻋﻤﺎﻥ ﺍ ﺍﻟﻴﻨﻰ ﻭﻟﻴﺲ ﻛﻦ ﻳﻌﺘﺪ ﺧﻸﻑ ﻭﻫﻮﻣﺤﺠﻮﺝ ﺑﺎﻻﺟﻤﺎ ﻓﺒﻠﻰ ﻭﺃﻣﺎ ﺍ ﻟﻔﺼﺎ ﻛﻔﻰ ﺍ ﻟﻔﺘﻞ‬
‫ﻓﻸﺧﻸﻑﻓﻲ ﻯﻗﺎﻝ ﺍ ﺍﻗﺎﺿﻰﺃ ﺍﻟﻮﻟﻴﺪﺃﻳﺪﻩ ﺍﻟﺘﻤﻮﺍﻟﺬ ﻥ ﻁ ﻫـﺬ ﺃﺧﺎ ﻟﺴﻜﺮﺍﺧﺎ ﻟﻤﺬ ﺩﻭﺭﻻﺑﺬﻫﺐ ﺍﻣﺎﻓﻲﻭﻥ ﻋﻠﻤﺎﺃﻧﺐﺳﻌﻴﺪﺍﺭ‬
‫ﻣﺤﻘﻞ ﺟﻤﻠﺔ ﻭﺍ ﻣﻤﺎﻳﺘﻌﻬﻦ ﻫﻊ ﻩ ﺻﺪﻩ ﺍ ﻣﺎﻳﻘﺼﺪﻩ ﺩﻟﺬﻟﻴﻘﺘﺺ ﻣﻨﻪ ﻓﻲ ﺍﻟﻔﺘﻞ ﺩﻻﺧﻸﻑ ﻓﻴﻌﺄﻣﺎﻟﻮ ﺑﻠﻎ ﺳﻨﺜﻸﻋﻦ ﻃﻸﻓﻲ ﺍﻟﺴﻜﺮﺍﻥ‬
‫ﻓﻘﺎﻻ ﺍﺫﺍ ﻃﻠﻖ ﺍﻟﺲ ﺍﻥ‬ ‫ﺍﺩﺡ ﺃﺧﻴﻐﻤﻰﻋﻠﻴﻪ ﻭﻻﻳﺐ ﻟﻪ ﻋﻘﻞ ﺟﻠﺔﻓﻬﺬﺍﻻﻳﺼﻬﻦ ﺗﻄﻠﻴﻖ ﺍﺫﺍﺑﻠﻎﻫﻨﻪ ﺍﻟﺤﺎﻟﺔ ﻻﻳﻨﻬﻴﺄﻣﻦ ﺿﺮﺏ‬
‫ﻁ ﺯﻃﻸﻗﻪ ﻭﺍﻥ ﻗﺘﻞ ﻗﺘﻞ ﺑﻪ‬ ‫ﻭﻻ ﻓﺘﻞ ﻭﻻﻏﻴﺮﻩ ﻭﺍﻏﺎﺗﻢ ﺍ ﻓﻘﺮﺛﺎﻣﻜﻠﻠﻰ ﺍﻟﻤﻌﺘﺎﺩﻣﻦ ﻋﺎ ﻧﻠﺮﻻﻥ ﺳﻜﺮﺇﻧﻠﺮﻟﻴﺲ ﺏ ﺯﻟﺔ‬‫ﻓﺼﺪﺍﻟﻰ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻋﻠﻰ ﺫﻟﻚ ﺍﻻﻫﻲ‬ ‫ﺍ ﻟﺠﻨﻮﺧﺎ ﻟﺬﻯ ﻳﺬﻫﺒﺎ ﻟﻌﻘﻞ ﺟﻤﻠﺔ ﻭﺍ ﻧﻤﺎﻳﺘﻐﻴﺮﺍ ﻟﻌﻘﻞﺗﻐﻴﻴﺮﺍ ﺟﻤﻨﺮ ﻯ ﺑﻤﻜﻞ ﻣﻌﺎﺧﻞ ﺑﻬﺰﻯ‪4‬ﻋﺎﻳﻪ‬
‫ﻋﻨﺪﻧﺎ‬ ‫ﺻﺎﺣﻴﺎ ﻟﺴﻔﻊ ﻭﻟﻮﻋﻠﻢ ﺍﻧﻌﻠﺦ ﺣﺪﺍﻻﻛﺎءﻟﻤﺎ ﺍﻗﺘﺺ ﻫﻨﻤﻮﻻﺭﻣﻤﻄﻸﻕ ﻭﻻﻏﻴﺮﻛﺴﺎﻓﻰﻣﻨﺄﻛﻰﻋﻠﻴﻪ‬
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‫ﻓﺮﻉ ﻭﺃﻣﺎ ﻣﻦ ﺳﺘﻰ ﺍ ﻟﺴﻴﻜﺮﺍﻧﺜﻢ ﺣﻠﻒ ﺑﻄﻼﻕﺃﻭﻏﻴﺮ ‪ 5‬ﻓﻘﺪﻗﺎﻻﺻﺒﻎ ﻓﻰ ﺍ ﻟﻌﺘﺒﻴﻪﻻﻳﺪﺯﻣﺴﺜﻴﺊ ﻭﻫﻮ‬

‫ﺑﻬﺮﺳﺎﻡ ﻳﻮﻟﻢﺑﺪﺥ ﺍﻟﻜﻠﻰ ‪ 5‬ﺱ ﻭ ﻧﺠﺼﺪﺷﺮﺑﻪ ﻋﻠﻲ ﻳﺠﻪ ﺍﻟﺪﻭﺍءﻭﺍﻟﻌﻸﺝ ﻓﺄﺻﺎﺑﻤﺎﺑﻠﻎ ﺫﻟﻤﻨﻪ ﻓﻸ‬
‫ﺷﺊﻋﻠﻴﻪ ﻭﻟﻴﺴﻜﺌﺴﺎﺭﺳﺎ ﻟﺨﺮ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍﻥ ﺷﺮﺏ ﺍ ﻟﺴﻴﻜﺮﺍﻥﻳﺬﻫﺐ ﺍ ﻟﻌﻘﻞ ﻭ ﻣﺠﻌﻞ ﺻﺎﺣﺒﻪ‬
‫ﻛﺎ ﻟﻤﺒﺮﺳﻢ ﻭﻗﺎﻟﻖ ﻟﻔﻰ ﺍ ﻟﻤﺮﻳﺾﻳﻄﻠﻔﻰ ﻫﻤﻨﻴﺎﻧﻪ ﻻﻳﺪﺯﻡ ﻭﻟﻮﻃﻠﻖ ﻭﻓﺪ ﺫﻫﺐ ﻋﻘﻠﻰ ﻣﻦ ﺍ ﻟﻤﺮﺽﺛﻢ ﺻﺢ‬
‫ﻓﺎﻧﺎﻛﺮﺫﻟﺤﻠﻒ ﻭﻟﻤﻴﻠﺰﻫﻪ ﻭﺃﻣﺎﺷﺎﺭﺏ ﺍﻇﺮﻓﻠﺘﺬﺑﺴﻜﺮﻩ ﻭﺳﻨﺎﻩ ﺍﻻﺟﺘﺮﺍءﻋﻠﻲ ﺍﻟﻤﻌﺎﺻﻰ ﻭﺗﺸﻌﺐ‬
‫ﺭ ﻣﻦ ﺍ ﻟﻤﺰﺍ ﺍﺫﻋﻄﺰﻣﻪ ﺑﻪ ﺍ ﻟﻘﻤﺎﺹ ﻭﺍﻟﺤﺪﻭﺩ ﻭﻟﻢﻳﺨﺘﻞ ﺃ ﺍ ﺑﻨﺎﻓﻰ ﺃﺧﺎﻟﺤﺪﻭﺩ‬ ‫ﺍﻻﻫﺎ ﻫﻊ ﺍ‬
‫ﺍ ﻟﻄﻼﻕﺗﻠﺰﻡ ﻭﺃﻣﺎﻣﺎﻟﻤﻴﺘﻌﻠﻖ ﺑﻘﺮ ﻳﻢ ﻭﻻ ﻛﺎﻥ ﻓﻴﺼﻜﺘﻘﻜﺎ ﻟﺒﻴﻊ ﻭﺍ ﻟﻨﻜﺢ ﻭﺍ ﻟﻬﺒﻘﻮﺍ ﻟﻤﺴﺪ ﻕ ﻛﻄﻴﺘﻪ‬
‫ﻭﺍﻧﻜﺢ ﺍ ﺑﻨﺘﻤﻮﺍ ﻓﺮﺍ ﻭﻩ ﺑﺎﻟﺪﻳﻦﻗﺎﻝ ﺳﺤﻨﻮ ﻷ ﺻﺒﻬﻮﺯ ﺷﺊ ﻣﻦ ﺫﻟﻮﻫﻮﻇﺎﻫﺮﻗﻮﻝ ﻣﺎﻟﻚ ﻣﺎﻝ ﺍ ﻓﻲ ﻧﻨﻊ‬
‫ﺃﺣﻮ ﺣﺎﻝ ﺳﻜﺮﻩ ﺍﻧﻪ ﺳﻔﻲ ﻅﻳﻠﺰﻣﻪ‬
‫ﻣﺠﻮﺯﻋﻠﻴﺎﺹ ﺷﺊ ﻟﺒﻴﻊ ﻭﻏﻴﺮﻩ ﻭﻭﺝ ﻫﺘﻰﻝ ﻣﺎﻻﻥﺃﻓﻞ ﺍﻟﻪ‬
‫ﺷﻦ ﻣﻦﺫﻟﻚ ﻛﻼﻳﺪﺯﻡ ﺍ ﻟﺴﻔﻴﻪ ﻭﻭﺟﻤﻔﻮﻝ ﺳﺤﻨﻮﻥ ﺍ ﺫﻩ ﺣﻘﻮﻕ ﻻﺯﻣﺔ ﻟﻄﻼﻕ ﻭﺍﻟﺤﺪﻭﺩ ﻭﻭﺟﻪ‬
‫ﻓﻮﻝ ﺍ ﺑﺊ ﻧﺎﻗﻊﺃﻥ ﻣﻦ ﻟﻴﻤﻤﻰ ﻋﺠﻮﺭﺍ ﻋﻠﻴﻪ ﻭﻣﻌﻤﻤﻦ ﺍ ﻟﻤﻴﺰﻣﺎﻣﺠﺐ ﻟﻴﻪ ﺑﻪ ﺍ ﻟﻔﻤﺎﺹ ﻓﺎﻧﻪ ﻳﻠﺰﻩ ﺳﺎ ﻓﻰﺃﻓﻌﺎﻟﻪ‬
‫ﻛﺎﻟﺼﺎﺣﻰ ﻭﺃﻣﺎﻭﺻﻴﺘﻪ ﻓﻘﺪﻗﺎﺍﻟﻤﺼﻨﻮ ﻣﺎ ﻥ ﻣﻨﻬﺎ ﻟﻪ ﺍﻟﺮﺟﻤﻮﻉ ﻓﻴﻌﻔﻼﻳﺒﻬﻮﺯﻋﻠﻴﻪ ﻋﺎﻟﻰﻛﻦ ﻟﻪ‬ ‫ﻭﻣﻠﻨﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﺃﻧﻪ‬
‫ﺑﺎﺕ ﺃﻥ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ﺍﻟﺮﺟﻮﻉ ﻛﺎﻟﻌﻘﻖ ﺍﻟﻤﺒﺘﻞ ﻓﻬﻮﻻﺯﻡ ﺛﻢ ﺭﺟﻊ ﺳﻤﻨﻮﻥ ﺑﺎﻟﻌﺸﻰ ﻓﻘﺎﻝﻗﻠﺰﻫﻪ ﻭﺻﻴﺖ ﺑﺎﻟﻌﻌﻖ ﻭﻭﺻﻴﺘﻪ‬
‫ﻛﺎ ﺑﻘﻮﻻ ﺫﺍ ﻟﻢﻣﺠﺪﺍ ﻟﺮﺟﻞ ﻟﺘﻮﻡ ﻭﻻﻳﻬﻮﻥ ﺃﺳﻮﺃ ﺣﺎﻻ ﻫﻦ ﺍ ﻣﻲ ﻭﺍﻟﺴﻔﻴﻪ ﻧﺒﻬﻮﺯ ﻭﺻﻴﺘﻬﻤﺎ ﻓﺎﻟﺴﻜﺮﺍﻥ ﺃﺣﺮﻯ ﺃﻥﺗﺠﻮﺯ‬
‫ﻣﺎﻳﻨﻔﻖ ﻋﻠﻰ ﺍ ﻫﻲﺃﺗﻪ ﻓﺮﻓﻲ ﻭﻋﻴﺘﻪ ﻳﺎﻧﻤﺎﻟﻢ ﻳﻠﺰﻡ ﺍ ﻟﺒﻴﻊﻻﻧﻪ ﻻﻳﻠﺰﻡ ﺍ ﻟﺼﺒﻰ ﻭﻻ ﺍ ﻟﺴﻔﻴﻪ ﺽ ﻣﺎﻻ ﻧﻪ ﺑﻠﻐﻪ ﺍﻥ ﺳﻌﻴﺪﺑﻎ ﺍ ﻟﻤﺴﻴﺐ‬
‫ﺩﻳﻬﻤﺎ ﻇﻞ ﻣﺎﻟﻚ ﻭﻋﻠﻰ ﻛﻴﻘﻮﻝ ﺍ ﺫﺍ ﻟﻢ ﻣﺠﺪﺍ ﻟﺮﺟﻞ ﻣﺎﻳﻨﻔﻖ ﻋﻠﻰ ﺍ ﻣﺮﺃﺕ ﻓﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻗﺎﻟﻌﺎﻟﻮﻋﻠﻰ ﺫﻻﺩ ﻛﺖﺃﻫﻞ‬
‫ﺫﻟﻚ ﺍﺩﻭﻛﺖﺃﻫﻠﻰ ﺍ ﻟﻌﻢ ﺍﻟﻌﻠﻢ ﺑﺒﻠﺪﻧﺎ ﻻﺵ ﻓﺆﻟﻪ ﺍﺫﺍﻟﻢ ﺳﺒﻬﺪﺍﻟﺮﺟﻞ ﻣﺎﻳﻨﻔﻖ ﻋﻠﻰ ﺍﻣﺮﺃﻟﻪ ﻓﺮﻕ ﺑﻴﻔﻬﻤﺎﻳﻘﺘﻀﻰ ﺍﻥ ﻟﻬﺎﻋﻠﻴﺸﻔﻘﺔ‬
‫ﻻﺯﻩ ﻗﺎ ﺑﻞ ﺍ ﺳﻀﻘﺎﻓﻪ ﻻﺳﺘﺪﺍ ﻣﺔ ﻧﻜﺤﻬﺎ ﻭﺍﻻﺻﻞ ﻓﻰ ﺫﻟﻚ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻛﻠﻰ ﺍﻟﻤﻮﻟﻮﺩﻟﻪ ﻭﺭﺋﻢ ﻥ‬ ‫ﺑﺒﻠﺪﻧﺎ‬
‫ﻛﺴﺆ ﻥ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻣﻦ ﺟﻬﻘﺎﻟﻤﻌﻨﺊ ﻣﺎﻗﻂ ﻣﻨﺎﻣﻤﻦﺃ ﺍ ﻟﻨﻔﻔﺔ ﻓﻰ ﻣﻘﺎﺑﻠﺔ ﺍﺳﺘﺪﺍ ﻣﻘﺎﻻﺳﺘﻤﻌﺎﻉ ﻭﻻ‬
‫ﺧﻸ ﻓﺆﻟﻮﻓﻲ ﻫﺬﺍ ﺃﺭ ﺑﻌﺔ ﺃﺑﻮﺍﺏ ﺃﺣﺪﻫﺎ ﻓﻰ ﺫ ﻛﺮﻣﻦﻳﺲ ﻓﺘﻤﺎ ﺍ ﻟﻨﻔﻔﻘﻤﻦ ﺍﺭ ﻭ ﺟﺎﺷﻘﺴﻘﻖ‬
‫ﻋﻠﻴﺤﻦ ﺍﻻﻓﻮﺍﺝ ﻭﺍ ﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻧﻰ ﻓﻤﺎﻳﺴﻘﻂ ﺑﻪ ﺍ ﻟﻨﻔﻘﻀﻦ ﻃﻸﻕ ﺑﺎﻕ ﺃﻭﻧﺸﻮﺯﺣﻮﺍ ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﺸﻔﻰ ﻗﺪﺭ‬
‫ﺍ ﻟﻨﻔﻘﺔ ﻭﺻﻒﻗﺎ ﻭﺍ ﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻓﻤﺎ ﺟﻤﺒﻤﻦ ﻟﺨﻴﺎﺭ ﺑﺎﻻﻋﺴﺎﺭﻋﻦ ﺫﻟﺚ‬
‫ﺍ ﻟﺒﺎﻟﻤﺠﺎ ﻻﻭﻝ ﻓﻲ ﺫﻛﺮﻫﻦ ﻳﺴﻖ ﺍ ﻟﻨﻔﻘﺔ ﻣﻦ ﺍﻟﻰ ﻭ ﺟﺎﺕ ﻭﺗﺴﻖ ﻋﻠﻲ ﻋﻦ ﺍﻷﺯﻭﺍﺝ‬
‫ﺗﺠﺐ ﺍ ﻟﻨﻔﻔﻖ ﻟﻰ ﺍﻟﻰ ﻭﺝ ﺍﻁﻫـﻠﺰﻭﺟﺘﻪ ﺍﻟﺤﺮﺿﺎﺩ ﺍ ﻣﺖ ﺍﻟﺮﻭﺟﻴﻘﺒﻴﻬﻤﺎﺑﺎﻓﻴﺔ ﻭﻟﻰﻣﻤﻦ ﻣﻦ ﺑﻠﻬﺎ ﻧﺸﺮﺯ ﻭﺫﻟﻚ‬
‫ﺍ ﺫ ﺍ ﺩﺧﻞ ﺑﻬﺎ ﺃﻭﺩ ﺍ ﻟﻰ ﺍ ﻟﺪﺧﻮﻝ ﺑﻬﺎ ﻻﻧﺎﺟﻤﻴﻌﺎ ﻣﻦ ﺃﻫﻞ ﺍﻻﺳﻔﺘﺎﻉ ﻭﻫﻮﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻰ ﻭﺝ ﺑﺎﻟﻐﺎ ﻭﺗﻜﻮﻝ‬
‫ﻫﻰ ﻛﻦ ﻳﺴﻌﻤﻌﺒﻜﺜﻠﻬﺎ ﻭ ﻥ ﻃﺆﻫﺎ ﻳﺎﻥ ﻟﻢﻳﺒﻠﻎ ﻓﺎﺗﻜﺎﻥ ﺍﻟﺮ ﻭﺝ ﻛﻦ ﻟﻢ ﻳﺒﻠﻎ ﺃ ﻧﻢ ﻣﻤﻦ‬
‫ﺍﻋﺘﺐﺃﺣﺪﻗﻮﻟﻴﻪ ﻭ ﻭﺟﺨﻰ ﻻﻟﻂ‬
‫ﻻ ﻳﻤﻦ ﻭﻃﺆﻫﺎﻟﺼﻐﺮﻫﺎﻓﻸﻧﻔﻘﻈﺎﺧﻸﻓﺎ ﻟﻤﻠﺸﺎﻓﻜﻠﻔﻰ ﺅﻙ ﺍﺭﺫﻟﻔﻰ‬
‫ﺫﺍ ﺍﺫﺍ‬ ‫ﺍﻻﺳﺘﻤﺘﺎﺻﻜﻴﺮﻣﻌﺄﺕ ﻣﻨﻬﺎ ﻓﻠﻢ ﺋﺴﻘﻖ ﺍﻟﻌﻮﺽ ﻣﻦ ﺍ ﻟﻨﻔﻘﺔﻛﺎﻟﻤﻄﻠﻘﻘﺎ ﻟﺒﺎﺋﻨﺔ ﻫﺴﺜﻠﺔ‬
‫ﻛﺎﻟﻰ ﻭ ﺻﺎ ﻣﻮﺱ ﻓﺎﻧﻜﺎﻥ ﻣﺴﺮﺍﻓﻸﺗﻠﺮﻣﻔﻔﻘﺔ ﻟﻘﻮﺑﺘﻌﺎﻟﻰ ﻻ ﺟﻤﻂ ﺍﻟﺘﻔﻔﺴﺎ ﺍﻻﻣﺎ ﺁﺛﺎﻫﺎ‬
‫ﺷﻤﻌﻞ ﺍ ﻟﺖ ﺑﻌﻔﺴﺮﻳﺴﺮﺍ ﻓﺎﻥﺃﻳﺴﺮ ﺑﻌﺪ ﺫﻟﻚ ﻟﻢﻳﺘﺒﻊ ﺑﺜﺎ ﺃﻧﻔﻘﺘﻤﻤﻠﻰ ﻧﻔﺴﻬﺎ ﺍﻝ ﺍﻋﺴﺎﺭﻣﻮ ﻭﺝ ﺫﻟﻚ‬
‫ﺍﻧﻤﻼﻳﻌﻌﻠﻖ ﺑﺬﻫﺔ ﺍﻟﺮ ﻭﺟﻤﻤﺎ ﻣﻤﺎﻳﺘﻌﻠﻖ ﺑﻤﺎﻟﻪ ﻓﻸﻳﻠﺰﻫﻪ ﺍﻓﺎ ﺃﻳﺴﺮ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻕ ﻣﻮﺳﺮﺍ ﺃﺭﺍﺩ‬
‫ﺍﻟﺴﻔﺮﻧﻈﺮﺍﻟﻰ ﻗﺪﺭﺳﻔﺮﻩ ﻓﻮﺿﻊ ﺍﻻ ﻫﻦ ﺍ ﻟﻨﻔﻘﻘﺒﻘﺪﺭﺫﻟﻚ ﺃﻭﺃﻗﺎﻡ ﺣﻤﻴﻸ ﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍ ﻟﻤﻮ ﺯ ﻭﻫﻮﻡ ﺏ‬
‫ﺍ ﺍﻟﻘﺎﺳﻢ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺒﻤﻦ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻟﻴﺲ ﻟﻬﺎﻋﻠﻴﻪ ﺣﻴﻞ ﺑﺎﻟﻨﻔﻘﺔ ﻭﺟﻤﺎﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻧﺠﻪ‬
‫ﺍﺫﺍﻋﻜﺎﺏ ﻗﻌﺬﺭﻋﻠﻬﺎﻣﺨﺼﻴﻞ ﺍ ﻟﻨﻔﻘﻀﻦ ﺟﻬﺘﻪ ﻓﻜﺎﻥ ﻋﻠﻲ ﺃﺯﺟﻤﺌﺮﻙ ﻣﻦ ﺍ ﻟﻨﻔﻘﺘﻘﺪﺭﻣﻤﺎﻳﺮﻯ ﻣﻦﻧﺠﻬﺔ‬
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‫ﺍﺉ‬ ‫ﻓﺮﻩ ﻛﻠﻠﺬ ﻣﻠﻴﻪ ﺍﻟﺪﻳﻦ ﻳﺮﻳﺪ ﺳﻔﺮﺍ ﻳﻘﺘﻀﻰ ﺣﻠﻰ ﻝ ﺃﺟﻸ ﻓﺒﻞ ﺍ ﺩﺍ ﻩ ﻡ ﻥ ﻳﻮﺝ ﻭ ﺍ‬
‫ﻭﻭ ﻫﺎ ﻟﻘﻮﻝ ﺍﻟﺜﺎﻧﻰ ﺍ ﻫﺬﻩ ﻧﻔﻘﻘﺰ ﻭﺟﺔ ﻓﻠﻢ ﻣﺞ ﻟﻰ ﺍﻙ ﻭﺝ ﺗﻮﺋﻘﺔ ﺑﻬﺎ ﻛﺎﻟﺤﺎﺿﺮﺍﻟﻤﻘﺒﻢ ﻣﻌﻬﺎ ﻣﺴﺌﻠﺔ‬
‫ﻱ ﺫﺍﺷﻜﺎﻻﺭﻭﺝ ﻣﻮﻫـﺎﻭﺍﺣﻌﺎ ﺟﺖ ﺍﻭﻭﺟﺔ ﺍ ﻓﻘﺔ ﻓﻼﻳﺨﺎﻭﺃﻥﺗﻨﻔﻖ ﻋﻠﻰ ﺳﻬﺎ ﺍﺭﺑﺮﻉ ‪3‬ﻟﻴﻪ‬
‫ﺃﻭﻗﻰﺥ ﺫﻟﻠﺸﺎ ﻟﻰ ﺍﻟﺴﻠﻄﺎﻥ ﻓﺎﺧﺄﻧﻔﻖ ﻟﻰ ﻧﻔﺴﻬﺎ ﺻﻢ ﻗﺪﻡ ﺯﻭﺟﻬﺎ ﻓﺎﻗﺮ ﺑﺬﻟﺪﻓﻊ ﺍﻟﻴﻬﻬﺎﻣﺎ ﺃﻧﻔﻘﻌﻪ ﺍﻻ‬
‫ﺃﻧﻴﻬﻮ ﺃ ﻛﺜﺮﻣﻤﺎﻳﻔﺮﺽ ﻟﻤﺜﻠﻬﺎ ﻋﻠﻰ ﻣﺌﻠﻪ ﻓﻠﻪ ﺃﻥ ﺑﻤﻨﻊ ﺍﻟﺮﺍﺋﺪﻋﻠﻰ ﺫﻟﻮﺍ ﻣﺎﻧﻌﻬﺎﻓﻰ ﺫﻟﻚ ﻓﻸﺳﺨﺎﻭﺍﻥ‬
‫ﺗﺪﻯ ﺍ ﻓﺄﻭﺻﻞ ﺍ ﻟﻴﻬﺎﻫﺎﺃﻧﻔﻘﺘﻪ ﻭﺍﻥ ﺧﻤﻌﺴﺮﺍ ﻣﺪﺧﻴﺒﺘﻤﻔﺎﻥ ﺍ ﺩﻯ ﺍﻧﻪﺃﻭﺻﻞ ﺍ ﻟﺒﻬﺎ ﺩﺍﻥ ﺷﻢ ﺩ‬
‫ﻟﻘﻮﻟﻘﻮﻟﻪ ﻻ ﺍ ﻟﻈﺎﻫﺮﺍ ﺧﻤﺎﻗﻰ ﺑﻴﺘﻪ ﻣﻦ ﻧﻔﻘﺔ ﻭﻣﺎ ﺃﺷﻬﻬﺎ ﻟﻪ ﻭﺍﻧﻜﺎﻧﺄﺷﻬﺪﺕ ﻋﻠﻰ ﺫﻻﻫﻞ ﻣﺤﻠﻬﺎ‬
‫ﻭﺝ ﺭﺍ ﺍ ﻓﺪﺍ ﻗﺪ ﺯﻋﻢ ﺍ ﻧﻪ ﺧﻠﻒ ﺍ ﻟﻨﻔﻘﺔ ﺃﻭ ﻟﺒﻌﺸﻬﺎ ﻭ ﻭﺻﻠﺖ ﻓﻔﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻭﻛﺘﺎﺏ ﻣﺤﺪﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﻛﻞ ﺍﻟﺮ ﻭﺝ ﻭﻳﺼﺪ ﻋﻠﺤﺎﺿﺮ ﻭ ﻭﺟﻪ ﺫﻟﻚ ﺍﻧﻪ ﻟﻢ ﻳﺘﻘﺪ ﻓﻰ ﺫﺍﺷﻘﻀﺎﻟﺤﻜﻠﻲ ﻭﻻﺃﻣﻲ ﻣﻦ ﺍ ﻡ ﺍﻻ‬
‫ﺑﻼﻧﻔﺎ ﻛﻠﻠﻲ ﻧﻔﻤﺴﻬﺎ ﻓﺎﻻﻋﺮ ﻳﺸﻔﺼﺘﻬﺎﺹ ﻥ ﺣﻢ ﺍﻡ ﻟﻢ ﻳﺆﺛﺮﻓﻰ ﺫﻻ ﻻﺷﻨﻬﺎﺩ ﺳﻤﺜﻠﺔ ﻭﺍﻧﻜﺎﻧﺖ‬
‫ﺭﻓﻌﺸﺬﻟﺌﻤﺎ ﻟﻰ ﺍﻡ ﻫﻦ ﺍﻟﺢ ﻡ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﻳﻤﻢ ﺍ ﺍ ﻟﻔﻮﻝ ﺍﻻ ﻣﻦ ﻳﻮﻡ ﺭﻓﻌﺸﺬﻟﻚ ﻭﻗﺎﻟﻪ ﺃﺻﺒﻎ‬
‫ﻭ ‪3‬ﺭ ﺑﻢ ﻟﺤﻢ ﻟﻬﺎ ﻭﻭﺝ ﺫﻟﻚ ﺍ ﺍﺭﻓﻌﺬﻟﻤﺴﺎ ﻟﻰ ﺍ ﻟﺤﺎﻡ ﻭﻧﻈﺮﻓﻰﺃﻣﺮﻩ ﻭﻟﻢ ﻃﻠﻪ ﻫﺎﻻﻛﺎﺋﺎﺡ ﻟﻬﺎ ﺍﻻ ﻧﻔﺎﻕ‬
‫ﻋﻠﻰ ﺋﻔﺴﻬﺎ ﻟﺘﺮﺟﻊ ﺑﻪ ﺍﺭﺕ ﺍ ﻟﻴﺪﻟﻬﺎ ﻓﻤﺎﺗﻨﻔﻖ ﻓﻜﺎ ﻟﻔﻮﻝ ﻓﻴﻤﻘﻮﺍﻻ ﺱ ﺋﻠﺔ ﻓﺎ ﻗﺎﻟﻜﻨﺸﻤﻌﺴﺮﺍ‬
‫ﻓﻲﺕ ﺷﺎ ﻟﻤﺪ ﻃﺎ ﺃﺋﺖ ﻓﻲ ﻛﻠﻰ ﻡ ﻓﻘﺪﺭ ﻭﻯﻣﺤﺪﻉ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢﺍﻧﻪ ﺍ ﺫﺍ ﻗﺪﻫﺎ ﺍﺗﺒﻌﺘﻪ ﺑﻤﺎﻙ ﻣﺪﺓ ﺍ ﻟﺤﻢ‬
‫ﻟﻬﺎﻣﻮﺳﺮﺍ ﺳﻘﻂ ﻣﺎ ﻛﺎﻥ ﻓﻴﺴﻌﺴﺮﺍ ﺳﻮﺍءﻛﺎﻥ ﻭﻗﺖ ﺍﻟﺤﻢﺃﻭ ﻭﻗﺸﺎ ﻟﻘﺪﻭﻣﺎﻫﻌﺴﺮﺍ ﺃﻭﻣﻮﺳﺮﺍ ﻭﻣﻌﻨﻰ‬
‫ﺫﻻ ﺫﺍﺗﻀﻤﻨﻤﺤﻢ ﺍﻟﺤﺎﻡ ﻻﻧﻪ ﻻ ﺑﻬﻮﺯﻟﻪ ﺃﻥﻳﻠﺰﻡ ﺍﻟﻨﻔﻔﻘﻤﻌﺴﺮﺍ ﻭﻻ ﺍ ﻳﺴﻘﻄﻬﺎﻋﻦ ﻣﻮﺱ ﻭﻓﻰ‬
‫ﻛﺘﺎﺏ ﺍ ﺑﻦﺣﺒﻴﺐ ﺍ ﻧﻪ ﺍﻥ ﺹﺍﻟﻞ ﺃﻩ ﻩ ﻭﺃﺭﺍ ﺩ ﺃﻥﻗﻰﺟﻊﻟﺠﺴﻔﺪﻻﻻ ﻭ ﻫﺪﺍﻻ ﺑﺬﻻ ﻻﻣﻠﻢ ﺍﻧﻪ ﺍﻥ‬
‫ﻋﻠﻴﻨﻔﻘﺸﺜﻠﻪ ﻣﻦ ﻣﺜﻠﻪ ﻭﻳﻮﺭﺥ ﺍ ﻟﻌﻮﻩ ﻭ ﻳﺬﻛﺮﺍ ﻟﺸﻬﺮﻓﻸﻳﺆﺋﺮﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺤﻢ‬
‫ﻥ ﻣﻠﻴﺎﻓﻘﺪﻧﺮﺿﺘﻄﺎ ﺍ‬
‫ﺍﻻﻓﻲﻣﺨﻘﻤﻤﻸﻟﺒﺸﻜﻨﺪﻣﻤﻦ ﺍﻟﻪ ﻓﻰ ﻋﺴﺮﺃﻭ ﻳﺴﺮ ﻭﻓﻲ ﺍ ﺯﺍ ﻟﺔ ﻳﺪﻩ ﻋﻸﻟﻨﻔﻘﻤﺒﻬﻜﻤﻪ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ ﻓﻰﻉ‬
‫ﻇﺬﺍﺛﺒﺸﻜﻠﺴﺮﻣﺄﻭ ﻳﺴﺮﻩ ﻓﻌﻠﻰ ﻣﺎﺗﻘﺪﻡ ﺍ ﺟﻬﻞﺃﻣﺮﻩ ﻓﻔﻰﻛﺘﺎﺏ ﻣﺤﺪﻉ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﺍﻥ ﺍ ﻟﻤﻌﺘﺒﺮ ﺍﻟﺤﺎ ﻟﺔ‬
‫ﺍ ﻟﺘﻰﻳﻘﺪﻡ ﻋﻠﻴﻬﺎ ﻓﺎﻥ ﻓﺪﻡ ﻣﻌﺴﺮﺍ ﻓﻬﻮﻫﺼﻤﻖ ﻓﻤﺎﻳﺪﻋﻌﺎﻻﻋﺘﺒﺎﺭ ﻭﺍﻥ ﻓﺪﻡ ﻣﻮﺳﺮﺍ ﻝ ﻳﺼﺪﻕ ﻓﻰ ﺫﻟﻚ‬
‫ﺍﻻ ﺑﺒﻴﻨﺔ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﺣﺒﻴﺠﻦ ﺍ ﻓﻲ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﺍﻧﻌﻜﻠﻰ ﺍﻟﺤﺎﻟﺔ ﺍ ﻟﺘﻰ ﺧﺮﺝ ﻋﻠﻬﺎﻓﺎﻥﺧﺮﺟﻤﻌﺴﺼﺎﻓﻬﻮ‬
‫ﻋﻠﻰ ﺫﻟﻮﺍﻥﺧﻬـﺮﺟﻤﻮﺳﺮﺍ ﻓﻴﻮﻋﻠﻰ ﺫﻟﻮﺍﻥ ﻟﻤﻴﻌﻠﻢﻋﻠﻰﺃﻯ ﺍﻟﺔ ﺧﺮﺝ ﻋﻠﻴﻬﺎ ﻓﻬﻮﻋﻠﻰ ﺍ ﻟﻴﺴﺎﺭ ﺣﻰ ﻳﻘﻴﻢ‬
‫ﺍﻝ ﻭﻓﻰ ﺍﻟﻌﺘﺒﻴﺘﻜﻦ ﺍﻓﻴﻜﻨﺎﻧﻘﻮﺳﻨﻮﻥ ﺍﻕ ﺍﻟﻘﻮﻝ ﻓﻮﻟﻪ ﻭﻋﻠﻲ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺒﻴﻨﺔ ﻭﺝ ﻗﻮﻝ ﺍﻓﻲ‬
‫ﺑﻴﻨﻘﺒﺎﻻﻋﺴﺎﺭ‬
‫ﺍ ﻗﺎﺳﻢﺃ ﺍ ﻟﺤﺎ ﻟﺔ ﺍ ﻟﺘﻰﺗﺪﻡ ﻋﻠﻴﻬﺎﻫﻰ ﺍﻟﺤﺎ ﻟﺔ ﺍ ﻟﺘﻰ ﻣﺠﺒﺎ ﺗﻌﺘﺮﻻ ﺍ ﺣﺎ ﻟﺘﻤﻴﻮﻡ ﺍﻟﺤﻢ ﻋﻠﻴﺸﺎﺫﺍ ﻟﻤﻴﻬﻦﻳﺴﺎﺭ‬
‫ﻛﺎ ﻣﺨﻤﻞﻋﻠﻲ ﺃﺣﻮﺍﻟﻪ ﻓﺒﻞ ﺫﻟﻔﻬﺬﻩ ﺍﻟﺤﺎﻟﺔ ﺍﻻﻭﻟﻰ ﻻ ﺍﺛﺎﺑﺘﻘﻠﻪ ﻳﻮﻡ ﺍﻟﺤﻢ ﻋﻠﻴﻪ ﻭﻭﺟﻪ ﺗﻰﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﻥ ﺍﻟﺤﺎﻟﺔ ﺍﻟﺘﻰ ﻓﺎﺭ ﻟﻴﻬﺎﺻﺒﻬﺐ ﺍﺳﺘﺼﻤﺎ ﺍﺣﺘﻰ ﻳﺒﺎﻥ ﺧﺮﻭﺟﻢ ﻧﻬﺎ ﻭ ﻭﺝ ﻓﻮﻝ ﺍ ﺑﻨﻜﻨﺎﻧﺔ‬
‫ﺍ ﺍﻷﺣﻮﺍ ﻳﻐﺘﻞ ﻭﺗﻨﺘﻘﻞ ﻓﻼﻳﻌﺘﺒﺮ ﻣﺠﺎﻝ ﻭﺍ ﻷﻣﻞ ﺍ ﻟﻌﺪﻡ ﻻ ﺳﻤﺎﻓﻴﻤﺎ ﻳﺜﺒﻌﺖ ﻭﻻﻳﻌﻌﻞ ﺑﺎﻟﺬ ﻣﺔ‬
‫ﻧﺎﻋﺒﺪﻱﺃﻭﺃﺣﺪﻫﻤﺎ ﻓﺎﻥ ﻛﺎﻥ‬
‫ﻓﺼﻞ ﻭﻫﺬﺍ ﺍﺫﺍﻛﺎﻧﺎﺹ ﻳﺊ ﺳﻮﺍءﻛﺎﻥ ﺫﻟﻘﺒﻠﻲ ﺍ ﻟﺒﻨﺎءﺃﻭ ﺑﻌﺪﻩ ﻓﺎﻥ ﻥ‬
‫ﺍﻟﻌﺒﺪﻟﻪ ﺻﻴﺠﺘﺮﺓ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻻﺧﻸ ﺍﻥ ﺍ ﻟﻌﺒﺪﻋﻠﻴﻪ ﺃ ﻳﻨﻔﻖ ﻋﻠﻰ ﻭﺟﺘﻤﺎ ﻟﺤﺮﺓ ﻗﺎﻟﻤﺎﻟﻚ‬
‫ﻭﻳﻘﺎﻟﻠﻪ ﺍﻧﻔﺄ ﻟﻖ ﻭﺃﺣﺐ ﺍﻟﻰ ﺍﺧﺘﺸﺘﺮﻁ ﻋﻠﻴﻤﺎﻟﻨﻔﻘﻘﺒﺎﺫﻥ ﺳﻴﻠﻪ ﻭ ﻭﺟﻬﺬﻟﺚ ﺍ ﺫﺍﻣﻦ ﺡ ﻡ‬
‫ﺍﻟﻰﻭﺟﻴﻘﻔﺪﺯﻣﺸﺎ ﻟﻰ ﻭﺝ ﺍ ﻟﻌﺒﺪﻛﺎﻟﺼﺪﺍﻕ ﻭﺍ ﻧﻤﺎﻳﺴﺘﺄﺫ ﺍ ﻟﺴﻴﺪﻟﺘﻌﻠﻖ ﺣﻘﻪ ﺑﻤﺎﻝ ﺍ ﻟﻌﺒﺪ ﻣﺴﺌﻠﺔ ﻓﺎﻥ‬
‫ﺑﻢ ﻧﻠﻜﻠﺒﺪﻳﻦﺃﻭﻛﺎ ﻧﺖ ﺍ ﺩﻭ ﺟﻘﺎﻫﻘﻔﻔﻰ ﺍ ﺍ ﻗﺎﻥﻉ ﺍ ﻟﻌﺒﺪﺍ ﻟﻨﻔﻘﻘﻚ ﻭﺟﺘﻤﺎ ﻷﻫﺔ ﻻﻋﻠﻰ ﺳﻌﺪﻩ ﻭ ﺭ ﻭﻯ‬
‫ﺃﺷﻬﺒﻜﻦ ﻣﺎﻟﻚﻻﻧﻔﻘﻄﺎ ﺍ ﻻﺃ ﺗﻌﺌﻤﺮﻁ ﻋﻠﻴﻤﻮﺫﻛﺮﺍﻓﻲ ﺍﻟﻤﻮﺍﺯﻋﻦﻣﺎﻻ ﺧﺎﻷﻣﺔ ﺍﻥ ﺑﺆﺕ ﺡ ﺯ ﻭﺟﻬﺎ‬
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‫ﺍ ﻟﺤﺮﺃﻭﺍ ﻟﻌﺒﺪﻳﻌﻠﻴﻪ ﻧﻔﻘﺘﻬﺎ ﻭﻛﺴﻮ ﺍ ﻭﺍﻥ ﻧﺖ ﻋﻨﺪﺃﻫﻠﻬﺎﻓﻸﻧﻔﻖ ﺍﻝ ﺍﻻﺃ ﺕ ﻣﺘﺮﻁ ﺫﻟﺌﺤﻜﻠﻠﻴﻤﻔﻰ ﻋﻘﺪﺍ‬
‫ﺍ ﻟﻦ ﺣﺌﻢﻗﺎﻝ ﺃﻳﻀﺎ ﺍﻥ ﻧﺖﺛﺒﻴﻨﺪﻩ ﺑﺎﻟﻤﻴﻞ ﺧﺎﺻﻪ ﻓﻌﻠﻴﻪ ﻧﻔﻘﻬﺎﻛﺴﻮ ﺍ ﺛﻢ ﻗﺎﻝ ﺍ ﺍ ﻟﻨﻔﻘﺔ ﺟﻢ ﺍﻝ‬
‫ﻛﺎﻧﺖﺗﻠﻴﺖ ﻋﻨﺪﻩ ﺃﻭﻋﻨﺪﺃ ﻣﻠﻤﻬﺎﻭﺍ ﺍﺭﺟﻊ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻭ ﺭ ﻭﻯ ﺍ ﺑﻦ ﻭﻫﺒﻜﻞ ﻣﺎﻻﻧﻜﺎﻧﻪ ﻩ‬
‫ﺩ ﺗﻴﻌﻔﻌﻠﻴﻪ ﺍ ﻟﻨﻔﻔﺔ ﺍﻧﻜﺎﻥ ﻫـ ﻳﺄﺕ ﻳﻬﺎﻓﻰ ﺃ ﻟﻤﻬﺎﻓﺎﻭﻧﻔﻘﺔ ﻟﻬﺎ ﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﻋﻦ‬
‫ﻫﺎﻟﻚ ﻧﻔﻘﺔ ﺍﻷﻣﺔ ﻭﻛﺴﺆ ﺍ ﻋﻠﻰ ﺃﻋﻠﻬﺎ ﻭﻋﻨﺪ ﺑﻢ ﺩ ﺍﺣﺘﻰ ﻳﺸﺰﻁ ﺿﻌﻬﺎ ﺍ ﻟﻴﻢ ﻛﻠﻴﻬﻢﺃﻥﻳﺮﺳﺎﻭﻫﺎ ﺍﻟﻴﻪ ﻓﻲ‬
‫ﺹ ﺃﺭ ﺑﻊ ﻟﻴﺎﻝ ﻭﻧﻔﻘﻘﻠﺪﺍ ﺍﻟﻴﻠﻰ ﻭ ﺭﻫﻬﺎ ﻋﻠﻴﻪ ﻭﺍ ﺭﺩﻫﺎ ﻓﻰ ﺍ ﻗﻘﺎﻟﺚ ﺍ ﻟﻠﻴﻠﺔﺃﺅﺭﻛﻬﺎ ﻋﻨﺪﻫﻢﺕ ﻙ ﺍ ﻟﻠﻴﻠﺔ‬
‫ﻓﻨﻔﻘﺔ ﻳﻮﻫﺎ ﻭﻟﻌﻶﻣﻨﺺ ﺃﺭ ﺑﻊ ﻟﻴﺎﻝ ﻻﺯﻣﻘﻠﻪ ﻭﻗﺎﻝ ﺃﺻﺒﻎ ﺍ ﻟﻨﻔﻔﻖ ﻟﻤﺤﻴﺜﻜﺎﻧﺖ ﻯ ﺣﺄﻫﻠﻬﺎﺣﻴﺚ‬
‫ﻛﺎﻧﻮﺍﺣﺘﻰ ﻳﺸﺘﺮﻁ ﺿﻤﻬﺎ ﺍﻟﻌﻪ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻟﻰ ﻓﻤﺎﺗﺴﻘﻂ ﺑﻪ ﺍ ﻟﻨﻔﻘﺔ ﻣﻦ ﻃﻸﻕ ﺑﺎﺻﺄﻭﻧﺸﻮﺯ‬
‫ﺃﻫﺎ ﻣﺎﻳﺴﻘﻂ ﺍﻟﺬﻓﻘﺔ ﻋﻦ ﺍﻟﻰﻭﺝ ﻓﺎﻟﻄﻸﻕ ﺍ ﻟﺒﺎﻕ ﻻﻧﻪ ﻳﻤﻨﻊ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺑﺄﻯ ﻭﺟﻤﻮﻗﻊ ﻣﻦ ﻋﻮﺽﺃ ﻧﻬﻴﺮ‬
‫ﻋﻮﺽ ﻭﺍﻧﻜﺎﻧﺘﺪ ﻣﻸ ﻓﺎﺛﺎ ﺍﻟﻨﻔﻖ ﺯﺍ ﺃﺟﻞ ﺍ ﻟﺤﻞ ﻻﻣﻦ ﺃﺟﻞ ﺍﻟﻰﻭﺟﻴﺔ ﻟﻘﻮﻝ ﺍﻟﺘﻤﺘﻌﺎﻟﻰ ﻭﺍﻥ ﻟﻦ‬
‫ﺃﻭﻻﺕ ﺣﻤﻞ ﻓﺄﻧﻔﻘﻮﺍﻋﻠﻬﻦ ﺣﺘﻰﻳﻀﻌﻦ ﺣﻤﻠﻬﻦ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﻨﺎﺋﻤﺰ ﻓﻘﺪ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪ‬
‫ﻻﻧﻔﺘﺜﺔ ﻟﻨﺎﺛﺰﺧﻸﻓﺎﻟﻠﺤﻢ ﻭﻣﻤﻠﻰ ﻃﺬﺍﺷﻴﻮﺧﻨﺎ ﺃﻟﻌﺮﺍﻗﻴﻮﻥ ﻭﺃﻣﺎ ﺍﻟﻤﻐﺎﺭ ﺑﻘﻔﻘﻤﻘﺎﻝ ﻣﺤﺪﻓﻲ ﺍﻟﻤﻮﺍﺯﻓﻲ‬
‫ﺍﻟﻤﺮﺃﺓﻳﻐﻌﺒﺰﻭﺟﻬﺎ ﻓﻤﺮﺝ ﻣﻦ ﻣﻨﺰﻟﻪ ﻭﺗﺄﺏ ﺃﻥ ﻗﻰﺟﻊ ﻭ ﻳﺄ ﺑﻰ ﺃﻥﻳﻨﻔﻖ ﻋﻠﻴﻬﺎﺣﺘﻰ ﺗﺮﺟﻊ ﻗﺎﻝ ﻣﺎﻟﻠﻄﺎ‬
‫ﺍﺗﺒﺎ ﺿﻪ ﺑﺬﻟﺪ ﻭﺭﻭﻋﺎ ﺑﺊ ﺳﺤﻨﻮﻧﻤﺎ ﻋﻦ ﺃﺑﻴﻪ ﻓﻰ ﺍ ﻟﻤﺮﺃﺓ ﺗﻬﻬﺮﺏ ﻣﻦ ﺯﻭﺟﻬﺎ ﺍﻟﻰﺗﻮﻧﺠﺲ ﺃﻭﺗﻨﺸﺰﻋﻨﺎﻷﻳﺎﻡ‬
‫ﻓﺘﻄﻠﺐ ﺑﺎﻟﻨﻔﻘﺔ ﻓﺔ ﺍ ﻟﻔﻌﻠﺆﺍﺻﺪ ﻋﻀﺔ ﻓﻴﻪ ﻓﻠﻬﺎ ﺍ ﻟﻨﻔﻘﺔ ﻛﺎﻟﺒﺪﺍﻵﺑﻖ ﻧﻔﻘﺘﻤﻜﻠﻰ ﺱ ﻳﺪﻩ ﻗﺎﻝ ﺍ ﺍﺿﻰ‬
‫ﺃﺑﻮﻣﺤﺪﻭﻭﺟﻤﺬﻝ ﺍﻥ ﺍ ﻳﻨﻔﺌﻜﻠﺔ ﻓﻰ ﻣﻘﺎ ﺑﻠﺔ ﺍ ﻗﻜﺎﻳﺊ ﻣﻦ ﺍﻻﺳﻸﺋﺎﻉ ﺩ ﻭﻕ ﻫﻠﻜﻪ ﻓﺎﺫ ﺍ ﻋﺪﻡ ﺍ ﻟﺘﻤﻜﻤﻦ ﻟﻤﻨﺠﺐ‬
‫ﺍ ﻟﻨﻔﻖ ﻛﺎﻓﻦ ﻭﺍﻟﻤﺎﺛﻮﻥ ﻓﻰ ﺍﻟﺒﻌﺎﻋﺎﺕ ﻭﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﻟﻰ ﺍﻥ ﺍﻟﻨﻔﻘﺔ ﻓﻰ ﻣﻘﺎ ﺑﻠﺔ ﺍﻻﺳﺘﺒﺎﺣﺔ ﻛﺘﻰ ﻛﺎﻥ‬
‫ﺍﻻﺳﻌﻤﺘﺎﻉ ﻫﺒﺎ ﺻﺎﻭﺟﺖ ﺍ ﻟﻨﻔﻘﺔ ﻓﻰ ﻣﻘﺎ ﺑﻠﻰ ﺩ ﻟﻮﻻﺗﺴﻘﻂ ﺑﻜﻨﻊ ﺍ ﻟﻨﻜﺢﻛﺎﻻﺗﺴﻘﻂ ﻧﻔﻘﺔ ﺍ ﻟﻌﺒﺪﺑﺎﻻﺑﺎﻕ‬
‫ﻭﺍ ﻟﻠﻪ ﺃﻋﻠﻢ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺌﺎﻓﻪ ﻓﻰ ﻗﺪﺭﺍﻟﻨﻔﻔﺔ ﻭﺻﻔﺘﻬﺎ‬
‫ﻓﺄﻣﺎﻓﺪﺭﺍ ﻟﻨﻔﻔﺔ ﻭﺻﻔﻔﺎ ﻓﻘﺪﺭﻭ ﺩﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻭ ﺑﻦ ﺣﺒﻴﺐ ﺍﻑ ﻧﻔﻘﻪ ﺍﻛﻮﺣﻤﺔ ﺑﻘﺪﺭﺍ ﻟﻌﺴﺮﻭﺍ ﺍﻳﺴﺮﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻔﺎﺳﻌﻢ ﻭﻳﻰﺍﻯ ﻗﺪﺭﻫﺎﻣﻦ ﻓﺪﺭﻩ ﻭ ﻳﺮﺍ ﻏﻼءﺍﻟﺴﻌﺮ ﻗﺎﻟﻌﺎﻟﻚ ﻭﻟﻴﺲ ﺍﻟﻤﺮﺿﻌﻜﻐﻴﺮﻫﺎ ﻭﻳﻔﺮﺽ‬
‫ﺇﻟﺮﺿﻊﻫﺎﻳﻘﻮﻡ ﺑﻬﺎ ﻓﻰ ﺭﺿﺎﻋﻬﺎ ﻣﺴﺌﻠﺔ ﻭﻟﻴﺴﺖ ﺍ ﻟﻨﻔﻘﺔ ﺑﻤﻘﺤﺮﺓ ﺧﻸﻓﺎﻻ ﺷﺎ ﻓﻰ ﻓﻰ ﻓﻮﻟﻪ ﺍ ﻧﻬﺎﻣﻘﺪﺭﻩ‬
‫ﻛﻠﻰ ﺍﻟﻤﻌﻢ ﺭﻫﺪﺭﻟﺪﻟﻴﻴﺴﻠﻲ‬ ‫ﻣﻌﺘﺒﺮ ﺓ ﺣﺎﻝ ﺍﻟﻰﻭﺝ ﺿﺎ ﻗﻔﻌﻠﻰ ﺍﻟﻢ ﻣﺮﻫﺪﺍﻕ ﻭ ﻟﻰ ﺍﻟﻤﺘﻮﺳﻂ ﻫﺪﻭﻧﻢ‬
‫ﺫ ﺵ ﺍﺭﻭﻯ ﻋﻤﺼﻠﻰ ﺍ ﻟﻘﻸﻋﺪﻳﻪ ﻭﺳﻢ ﺍﻧﻪ ﻗﺎﻝ ﻟﻬﻨﺪﺑﻨﺖ ﻋﺘﻌﺨﺾ ﻟﻤﺤﺪﻋﺎ ﻳﻬﻔﻴﻚ ﻭﻭﻟﺪﻙ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻣﻦ ﺟﻬﺔ‬
‫ﺍ ﻟﻤﻪ ﻛﺄ ﺍﻥﺃﺣﻮﺍﻝ ﺍ ﻟﻨﺎﺱ ﻧﺤﺘﻠﻔﺔ ﻓﺎﺫ ﺿﺎﻟﻒ ﻝ ﺍ ﻟﻐﻨﻰ ﻁ ﻝ ﺍ ﻟﻤﺘﻮﺳﻂ ﺿﺎ ﻟﻒ ﺃﻳﻀﺎﻁ ﻝ ﺍ ﻟﻐﻨﻰ ﺻﺎﻝ ﻏﻨﻰ‬
‫ﺁﺧﺮﺩﺅﻟﻪ ﻓﻰ ﺍ ﻟﻐﻨﻰ ﻻﻥ ﺍﻟﻰﻭﺟﺔ ﻟﻬﺎﺣﻖ ﻭﺍﻟﻨﺪﻗﻘﺌﻌﻠﻖ ﺍﻓﻮﺟﺐ ﺃﻧﻴﻌﺘﺒﺮ ﺻﺤﺎ ﻟﻬﺎ ﺍ ﻛﺎﻟﻤﻬﺮ ﻭﺍﻟﺖ ﺃﻋﻠﻢ‬
‫ﻓﺮﻉ ‪ 1‬ﺫﺍﺋﺒﺖ ﺫﻟﻔﻘﺪﺭﻭﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻋﻦ ﻣﺎﻟﻚ ﻳﻔﺮﺽ ﻟﺮﺃﺓ ﻣﺪﺑﻤﺪﻣﻲ ﻭﺍﻥﺹ ﺑﻮﻡ ﻭﻫﻮﻣﺪ‬
‫ﻭﺛﻠﺚ ﺑﻬـﺪ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻗﺎﻝ ﺍ ﻓﻲ ﺣﺒﻴﺐ ﺍ ﺗﺤﻨﺬﻣﻪ ﺷﺎ ﻡ ﺑﻦ ﺍ ﺳﻌﻌﻴﻞ ﻟﻔﺮﺿﻠﻰ ﺍﺭﻭﺻﺎ ﻓﺎﺳﻀﺴﻨﻪ‬
‫ﻣﺎﻟﺚ ﻭﻭﺟﻪ ﺫﻟﻚ ﺃ ﻋﺬﺍ ﻏﺎ ﺍﻟﻤﺄ ﻗﻮﺍﺕ ﺍ ﻟﻪ ﺱ ﻻﻕ ﻣﺪﺍ ﻟﺖﻱ ﺻﻠﻰ ﺍ ﻟﺖ ﻋﻠﻴﻪ ﻭﺳﻢﻻﻟﺠﻎ ﺍ ﺿﻬﻦ ﺍ ﻗﻮﺕ‬
‫ﻳﺎﻟﺖ ﺃﻋﻠﻢ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻔﺎ ﺳﻢ ﻳﻔﺮﺽ ﻟﻬﺎﻓﻰ ﺍﻟﺸﻬﺮﻭﻳﺒﺘﺎ ﻫﺪﻋﻒ ﺍﻟﻰﺛﻸﺷﻮ ﻳﺒﺎﺕ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺒﻮﻓﻲ‬
‫ﺍﻟﻮﻳﻤﺎﺕ ﺍﺛﻨﺎﻥ ﻭﻋﺸﺮﻭﻟﻖ ﻣﺪﺍ ﺑﻤﺪﺍ ﻟﻨﺒﻰ ﻟﻰ ﺍﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻭﺃﺭﻯ ﺍﻟﻘﻔﻴﺰﺍﻟﻘﺮﻃﺒﻰ ﻓﻲ ﺍﻟﺸﻬﺮﻭﺳﻄﺎ‬
‫ﻋﻨﺪﻧﺎﻭ ﻳﻌﺄﺭ ﺑﻌﺔ ﻭﺃﺭ ﺑﻌﻮﻥ ﻣﺪﺍ ﻓﺤﺘﻬﻞ ﺃﻧﻴﻤﻮﻥ ﺫﻙ ﻻﻥ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻤﺎﻓﺮﺽ ﺍﻟﻮﻳﺒﺘﺎﻳﺊ ﻭﻧﺼﻔﺎ‬
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‫ﺍﻟﻰ ﺍﻟﺜﻸﺙ ﺑﻤﺼﺮﻭﻫﺤﺎ ﺃﺭﺧﺺ ﺳﻌﺮﺍﻭﺃﻭﺳﻊ ﻋﻴﺚ ﻣﺎ ﻭﺍﺿﺎﺭ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﻘﻨﻬﻴﺰﺑﺎﻻﻧﺪﻟﺲ ﻭﻗﺪﻗﺎﻝ‬
‫ﻣﻤﺎﻻﺕ ﺍ ﻭﻳﺒﻬﺎﻳﺊ ﻭﺳﻂ ﻣﻦ ﺍ ﺍﺷﺒﻊ ﺑﺎﻷﻣﺼﺎﺭﻭﺫﻟﻚ ﻧﺤﻮﺍ ﻝ ﻳﺰﺍ ﻟﻘﺮﻃﺒﻰ ﻗﺎﻟﻤﺎﻟﻚ ﻭﺍﻥ ﻣﺪﺍ ﺑﻤﺪﺍﻟﻨﺒﻰ‬
‫ﺻﻠﻰ ﺍ ﻵ ﻛﺎﻫﻤﻮﺳﻠﻢ ﺑﺎﻟﻤﺪﻳﻨﻘﻠﻮﺳﻂ ﻣﻦ ﻋﺚ ﻡﻓﺒﻴﻦ ﻥ ﻓﻰ ﺍ ﻟﺒﺎﺩﻓﻰ ﺫﻟﻚﺗﺄﺋﻴﺮﺍ ﻳﺮﺍ ﻻﺩ ﺍ ﻟﻨﺎﺱ ﻣﻤﺎ‬
‫ﻳﺤﺤﺎﻭﻥ ﻋﻠﻲ ﻋﺎﺩﺧﻬﻢ ﺳﻌﺔ ﺍﻷﻗﻮﺍﺕ ﻭﺿﻴﻘﻬﺎ ﻓﻠﻮﺃﻟﻰﻧﻢ ﺭﻃﻞ ﺍ ﻟﻤﺪﻳﻨﺔ ﺍ ﻭﺍﺕ ﺃءﻝ ﺍ ﻵﻓﺎﻕ ﻻﺟﺢ ﺫﻟﻞ‬
‫ﺑﻬﻢ ﻭﻟﻮﻗﺼﺮﻧﺴﺎ ﺃﺛﻞ ﺍ ﻵﻓﺎﻕ ﻋﻠﻰﺃﻗﻮﺍ ﺷﺄﻭﻝ ﻝ ﺍ ﺍﻟﺪﻳﻨﺔ ﻻ ﺿﺮﺫﻟﻚ ﺑﻬﻦ ﻓﺴﻜﻞ ﻛﻤﻞ ﻣﺢ ﻋﺎﺩﺗﻪ ﻭ ﺍ ﻟﻒ‬
‫ﻣﻦﻓﻮﺗﻪ ﻗﺎﻝ ﺍﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍﻧﻌﻦ ﻫﻦﻟﻪ ﺍ ﻟﺴﻌﻘﺰ ﻳﺪﻣﺤﻠﻤﻴﻪ ﻭﺍﻥ ﻛﺎﻧﺖ ﺳﻌﺘﻪﺃ ﻛﺰﻣﻴﻦ ﺫﻟﺚ ﺯﻳﺪﻋﻠﻲ‬
‫ﻟﻢ ﻭﺍ ﺫﺍ ﻛﺎ ﺍ ﻟﻌﻴﺶ ﺍ ﻟﺒﺮﻓﺎﻷﻗﻞ ﻛﺎﻟﻌﻴﺶ ﺑﻪ ﻭﺧﺘﻠﻒ‬
‫ﺃ ﻛﻔﺮﻣﻦ ﺫﻟﺤﻰ ﺍﻇﺎﺩﻡ ﻭﻧﻔﻔﻘﺎﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻭﺍﺯ‬
‫ﺃﺣﻮﺍﻝ ﺍ ﻟﻨﺎﺱ ﻓﻰ ﺫﻟﻔﻴﻜﻮ ﺍ ﻟﺮﺟﻞ ﻳﻌﻤﻞ ﺑﻴﺪﻳﻪ ﻭ ﻳﻘﻞﻛﺺ ﺏ ﻓﻴﻔﺮﺽ ﻋﻠﻴﻪ ﺑﻤﺼﺮ ﻭﻳﺒﺘﺎﻥ ﻓﻰ‬
‫ﻧﺎ ﺃﺻﻞ ﺍ ﻟﻘﻮﺕ ﻭﻳﻀﻢ ﺍ ﺩ ﺫﻟﻚ‬ ‫ﺍ ﻟﺸﻬﺮﻓﺄﺷﺎﺭﺍ ﺩ ﺍﻥ ﺫﻟﻚ ﻣﻦﺃﻓﻞ ﺃﻗﻮﺍﺕﺃ ﻝ ﻣﺼﺮ ﺳﺸﻶ‬
‫ﺩﺭﻫﻢ ﺍﻟﻄﺤﻴﻎ ﻭﺍﻟﺨﺒﻼﻳﺰ ﻭﺍﻁﻃﺐ ﻭﺍﻟﻤﺎءﻭﺍ ﺍﺯﻳﺖ ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﻭ ﺳﺴﻞﺛﻮﺳﻮﺧﻞ ﻭﻻﻳﻔﺮﺽ ﻋﻠﻰ‬
‫ﺃﻫﻞ ﺍ ﻟﺴﻌﻘﺎ ﺍﻟﺤﻤﺺ ﻟﻴﻠﺔ ﻭﻟﻜﻦ ﺍﻟﻤﺮﺓ ﺑﻌﺪﺍﻟﻤﺮﺓ ﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺒﻮﻻﻳﻔﺮﺽ ﺍﻻﻓﺎ ﺓ ﻭﻻﺻﺒﺮ ﻭﻣﺨﻮﻩ‬
‫ﻭﻻﻳﻨﻘﺺ ﻣﻦ ﻫﺬﺍ ﻓﻌﺮﻫﻤﺎﻭﻻﻳﺰﺍﺩءﺻﻪ ﻟﻐﻨﺎﻫﻤﺎ ﺍﺫﺍﻟﺸﺎﺣﺎﻳﺮﻳﺪﻭﺍﻟﻠﻪﺃﻋﻢ ﺍ ﺫﻩ ﻭﺟﻮﻩ ﻻﺑﺪﻣﻦ‬
‫ﺍ ﺳﺘﻴﻊ ﺑﻤﺎ ﺑﺎﻻﻧﺔﺍ ﻭﻻﻳﻔﺎﻑ ﺍ ﻟﻴﻬﺎﺕ ﺕ ﺍﻻ ﻭﺍﻥ ﻭﻗﻌﺖ ﺍﺩ ﺑﻠﺪﺩ ﻭﺍ ﻟﻨﻘﺺ ﻓﻰ ﻫـ ﻫﻌﺎﺩﻣﺢ ﻣﺎﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ‬
‫ﻭﻗﺪﻓﺴﺮﺫﻟﻚ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻓﻘﺎﻝ ﻭﻳﻔﻤﺎﺅ ﻟﺬﻟﺤﻨﺎءﻟﻤﺸﻂ ﺭﺃﺳﻬﺎﻭﺩﻫﺸﺜﻮﺻﺮﺍﺟﻬﺎ ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ‬
‫ﺩﻫﻦ ﻟﺮﺃﺳﻬﺎﻭﺳﺎ ﺟﻬﺎ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻭ ﻟﺬﺍ ﻟﻮﺳﺮﻭﺍ ﻟﻤﻌﺴﺮﺍﻻ ﻥ ﺍ ﻟﻤﻮﺳﺮﻳﺰﺍ ﺩﻋﺪﻣﻪ ﺑﻘﺪﺭﻩ ﻣﻦ ﻗﺪﺭﻩ ﻳﺮﻳﺪ‬
‫ﻓﻰ ﻣﻘﺎﺩﻳﺮﻫﺬﻩ ﺍﻷﺷﻴﺎء ﻓﺎﻝ ﻓﺎﻧﺺ ﺍﻥ ﺍﻟﻌﺴﺮﺑﺒﻨﺎ ﻓﺎﻷﺅﻝ ﻛﺎﺗﻌﻴﻤﺜﻰ ﺑﻸ ﻭﺗﺨﻌﻠﻒ ﻓﻰ ﺫﻷﺣﻮﺍﻝ ﺍ ﻧﺎﺱ‬
‫ﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﻟﻬﺎ ﻓﻰ ﺍﻟﺸﻬﺮﻣﻦ ﺍ ﻳﺸﻨﺺ ﺭﺑﻊ ﻭﻣﻦ ﺍﻟﺨﻞ ﺭﺑﻊ ﻭﻣﻦ ﺍ ﺍﻟﺤﻢءﻟﻰ ﺍﻟﻤﻠﻰءﺑﺪﺭﻫﻢ ﻓﻰ‬
‫ﺍ ﻟﺠﻌﻘﻮﺩﺭﻫﻤﺎﻥﺃﻭﺛﻼﺛﺔ ﻓﻰ ﺻﺮﻓﻲ ﺍ ﻣﻦ ﻣﻤﺎ ﻭﻏﺴﻞ ﺛﻮﺏ ﻭﻃﺤﻦ ﻭﺧﺒﺰ ﻭﻛﻬﺮﻩ ﻭﺭ ﻭﻯﺃﺷﻬﺒﺤﻦ ﻫﺎﻟﻚ‬
‫ﺍﻥﺃﺭﺍﺩﺃ ﻱ ﻋﻤﻬﺎ ﺍﻟﺲ ﻋﺮﻓﺎﻥ ﺍ ﻟﻨﺎﺱ ﻓﺪﺃ ﻣﻤﻮﻩ ﻓﻨﻠﻠﻰ ﻭﺍﻧﻜﺎﻥ ﺍ ﻟﻘﻤﺢ ﻫﻮﺍﻟﺬﻣﺤﻴﺆﻛﻞ ﺩﻓﻠﻚ‬
‫ﻟﻤﻪ ‪ 4‬ﺻﺶ ﺫﻻﺯ ﻣﻤﻪ ﺅ ﺍ ﻟﺚ ﺻﺮﻗﻪ ﺕ ﺃﻫﺎ ﺫﻟﻚ ﺍﻳﻠﺪﺃﻭ ﻟﻘﻼ ﺍﻟﻔﻢ ﺣﻤﻢ ﻭ ﻟﻌﺰﻟﻐﻸءﺍﻟﺴﻌﺮﺣﺘﻰ ﻷ‬

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‫ﻭﺃﻣﺎ ﺍﻟﻮﻃﺎ ﻫﻬﺎ ﻟﻐﻄﺎ ﻣﺎ ﻳﻔﺮﻟﻖ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺣﺒﻴﺐ ﺍﻧﻜﺎﻧﺸﺤﻰﺋﺨﻜﻞ ﺛﺪﺑﺎﻟﺒﻨﺎ ﻭﻋﻨﻢ ﺍ ﻕ‬
‫ﺛﻮﺑﺘﻬﺎﻡ‬
‫ﺻﺪﺍ ﻓﻬﺎﻓﻸﺷﺊﻋﻠﻴﻌﻮﻟﻪ ﺃﻥﻳﻨﺘﻔﻊ ﻣﻌﻬﺎ ﺑﺄﺯﺭﻫﺎ ﻭ ﺑﺴﻄﻴﺎ ﻭﻣﻲ ﺍﻓﻔﻬﺎﻭ ﻭﺳﺎﺋﺪﻫﺎ ﻗﺎﻝ ﺃﺻﺒﺦ ﺍﻧﻤﺎﻳﻔﺮﺽ‬
‫ﺫﻟﻠﺘﻰ ﻻﺷﻮﺭﺓ ﺍﻻﻭﻻﺷﺊ ﻣﻌﻬﺎ ﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺒﻔﺎﻥ ﻃﺎﻝ ﺍ ﻟﻌﻤﺮﻭﺧﻠﻘﺖ ﺍ ﻟﺸﻮﺭﺓ ﺃﻭﻟﻰﻃﻦ ﻓﻲ ﺻﺪﺍﻗﻬﺎ‬
‫ﻣﺎﺗﺘﺸﻮﻭ ﺑﺪﻓﻌﻠﻴﻤﺎ ﻟﻮﺱ ﻣﻦﺫﻟﻠﻠﻤﻊ ﻭﺍ ﻟﺸﺘﺎ ﻳﻔﺮﺽ ﺍﻻ ﻓﺮﺍﺵ ﻭﻣﺮﻓﻘﻘﻮﺍ ﺯﺍﺭﻭﻟﺤﺎﻑ ﻭﻟﺒﺪ‬
‫ﻟﻠﺸﺘﺎءﻱﻣﺮﺑﺮﺍﻧﺒﻬﻦ ﺑﻤﻮﺿﻊ ﻣﺤﺘﺎﺝ ﺍﻟﻴﻪ ﻟﺒﺮﺍﻏﻌﺸﺄﻭﻓﺄﺭﺃ ﻧﻬﻴﺮﺫﻙ ﻭﺍﻻﻓﻼ ﺭﻳﺮﻋﻠﻴﻪ ﻭﺫ ﻛﺮ ﺍﻳﻦ‬
‫ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻣﺜﻠﻰ ﺍﻻ ﺇﻗﺒﺪﻓﻠﻢﻳﺬﻛﺮﻩ ﻗﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺠﻜﻠﻠﻴﺤﺼﻴﺮﻕﺣﻠﻔﺎء ﺃﻭ ﺑﺮ ﻛﺎ ﻃﻮﻥ‬
‫ﻣﺨﺖ ﺍﻟﻔﻮﺍﺵ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﻣﻤﻪ ﺍﻥ ﻫﺬﺍ ﺍﻷﺻﻞ ﻓﻴﻜﺴﺆ ﺍﻓﻴﺰﺍﺩﻓﻲ ﺍﻟﺠﻮﺩﺓ ﻭﻳﻨﻘﺺ ﻣﻦﺫﻟﻔﺚ ﻟﻰ‬
‫ﻗﺪﺭﺻﺎﻟﻬﺎﻭﻋﺎﻟﻪ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍ ﺻﻮﻋﻠﻴﻌﻜﺎﺭ ﻭﺃﺳﻬﺎ ﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻴﺒﺎ ﻭﻋﻠﻴﻪ ﺩﻫﻦ‬
‫ﺭﺃﺳﺎﻭﺷﺮﺍﻣﺤﻨﺎءﻋﺸﻂ ﻭﻣﺤﻞ ﻭﺭﻭﻯ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻟﻴﺲ ﻋﻠﻴﻌﻨﻀﻮﻏﻮﻻ ﺍﻣﺒﺎﻍ ﻭﻻ‬
‫ﺍﻟﻤﺸﻂ ﻭﻻ ﺍﻟﻤﻜﺤﻠﺔ ﻭﺭﻭﻯ ﻣﺠﻴﻰ ﺑﺊ ﺣﻴﻰ ﻋﻦ ﺍﺑﻦ ﻭﻫﺒﻄﺎ ﺍﻟﺤﻨﺎء ﻟﺮﺃﺳﻬﺎ ﻭﻟﻴﺲ ﻋﻠﻴﻪ ﺍﻟﻄﻴﺐ‬
‫ﻭﺍﻛﻌﻔﺮﺍ ﻭﺧﻀﺎﺏ ﻟﻴﺪﻳﻦ ﺍﻟﺮﺟﻼﻳﺊ ﺍﻻ ﺃ ﻳﺸﺎء ﻳﻢ ﻗﺎﻝ ﺍﻟﻔﺎﺿﻰﺃ ﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍﺑﺘﺸﺲ ﻭﻣﻌﻨﻰ‬
‫ﺫﻟﺌﻨﺪﻣﺤﺄﻧﻪ ﻟﻴﺲﻋﻠﻴﺼﻦ ﺫ ﻳﻨﻘﺎ ﺍﻻﻫﺎﺗﺴﺸﻔﺮ ﺑﺰﻛﻬﺎ ﺍﻳﻠﻮﻛﺎﻟﻜﺤﻠﻲ ﺍﻟﺬﻣﺤﻴﻀﺘﺮﻫـﻜﻪ ﺑﺒﺼﻮﻣﻦ‬
‫ﻳﻌﺘﺎﺩﻩ ﻭﺍ ﻟﻤﺸﻂ ﺍﻟﺬﻋﺒﺎﻟﺤﻨﺎ ﻭﺍﻟﺪﻣﻦ ﻟﻤﻦ ﺍ ﻋﺘﺎﺩ ﺫﻟﻚ ﻻﻥﺗﺮﻙ ﺫﻟﻚ ﻟﻤﻦ ﺍ ﻋﺘﺎﺩﺻﻔﺴﻤﺪ ﺍﻟﺸﻌﺮ ﻭﻳﻤﺰﻗﻪ‬
‫ﻭﺍﻟﻔﻜﻠﻔﻔﻰ ﺍ ﺑﻦ ﺍﻓﺎﺳﻢ ﺍ ﻣﻤﺎﻫﻮﺍ ﻟﻤﻜﺤﻠﻰ ﻭﻟﻢﻳﻨﻒ ﺍ ﻟﻜﺤﻠﻲ ﺑﺊ ﺱ ﻓﺘﻔﻌﻦ ﺍ ﻟﻘﻮﻻﻥ ﺍ ﺍ ﻟﻜﺤﻠﻲ ﻳﻠﺰﻫﻪ‬
‫ﺩﻭ ﺍ ﻟﻤﻜﺤﻠﻰ ﻭﻋﻠﻰ ﻫﺬﺍﻳﺪﺯﻡ ﻣﺎﻏﺘﺸﻂ ﻣﻦ ﺍﻟﻢ ﻥ ﻭﺍﻟﺤﻨﺎءﺩﻭﻥ ﺍﻵﻟﺔ ﺍﻟﻰﻏﺘﺸﻂ ﺑﻬﺎﺇﻓﺮﻉ ﺍﺫﺍ‬
‫ﺛﺒﺶ ﻟﻔﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺣﺒﺐ ﺍﻥ ﺍﻟﺤﺎﻡ ﻧﺤﻴﺮ ﺑﻴﺎﺩﻳﺎﺧﺬﺟﻤﻬﺬءﺍﻷﺷﻴﺎءﺃﻭﺑﺄ ﻛﺎﻧﻬﺎ ﺫﻟﺪ ﻻﺗﻪ ﺣﺘﺎﺝ‬
‫ﺍﻻﻣﺎﻡ ﺍﻙﺃﻥ ﺹ ﻣﻔﻰ ﺻﻔﺎ ﺍ ﺍﻥ ﺣﻀﺮﺕ ﻛﺎﺻﻜﺤﺘﺎﺝ ﺃﻥ ﺑﻬﺘﻬﺪﻓﻰ ﻗﺠﺘﻬﺎ ﺍ ﻧﻜﺎﺑﺸﻔﺄ ﺩﻟﻚ ﻋﻦ‬
‫ﺃﺳﻬﻞ ﻋﺪﻳﻤﻮﺃﻓﺮ ﺧﻨﺎ ﻭﻻﻭﺃﺑﻴﻦ ﻭﺻﻮﻻ ﺍ ﻟﻰ ﺍ ﻟﺢ ﺃﺧﺬ ﺑﻪ ﻭﻛﺎﻥ ﺍﻻﺧﺘﻴﺎ ﻓﻰ ﺫﻻ ﻟﻴﻪ ﻻﻥ ﻭﺃﻟﺬﻫـﻴﻘﺼﺪ‬
‫ﺍﺑﻦ‬ ‫ﺍ ﻟﻌﺪﺍﻓﻰ ﺫﻻ ﻓﻠﻪ ﺃ ﻳﺼﻞ ﺍ ﻟﻤﺼﺄﻯ ﻭﺟﻪﺃ ﻣﻤﻦﻟﻪ ﻭﺃﻳﺴﺮﻋﻠﻌﻪ ﻓﺮﻉ ﻭﻟﻢ ﻳﻔﺮﺽ ﻟﻬﺎ ﻋﻠﻴﻪ‬
‫ﺃﺑﻴﻪ ﺍ ﺧﺆ ﻟﺒﻔﺪﺭﻣﺎﻳﺮﻯ ﺍ ﻟﺴﻠﻄﺎﻕ ﻣﻦ ﺟﺪﺗﻪ ﻓﻦ ﺍ ﻟﻨﺎﺱ ﻣﻦ ﻳﻜﺒﺮﻯ ﻋﻠﻴﻬﺎ ﻳﺮﻫﺎﺑﻴﻮ ﻣﻨﻬﻢ‬ ‫ﺱ ﻧﻮ‬
‫ﺟﻢ ﺑﻬﻤﻌﻘﻮﻧﻬﻢ ﺷﻬﺮﺍ ﺑﺌﻤﻤﻬﺮ ﻣﺴﻌﻠﻰﺁ ﻭﺍ ﺩ ﺍ ﻭﻟﺪﺕ ﺍ ﻟﻤﺮﺃﺓ ﻓﻘﺪﻗﺎﻝﺃﺻﺐ ﺥﺃﺑﺮﺍ ﻟﻔﺎ ﺑﻘﻜﻠﻠﻲ ﺍ ﻭﻭﺝ ﻭ‬
‫ﺇ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺍﻧﻜﺎﻧﺖ ﺍﻙ ﻓﻌﺔ ﺍﻟﻤﺮﺃﺓ ﻓﺬﺍﻟﻌﻜﻠﻴﻬﺎ ﻭﺍﻧﻜﺎﻧﺖ ﺍ ﻭﻟﺪﻓﺎ ﻙ ﺍﻷﻟﺼﺎﻧﻜﺎﻧﺸﺎﻟﻤﺎﻗﺪﻟﻚ‬
‫ﺑﻴﻬﻤﺎ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃ ﺍﻟﻮﻟﻴﺪﺃﻳﺪ ﺍ ﻟﻠﻪ ﺍﻷﻅ ﻫـﻘﻮﻝ ﺍ ﺑﺊ ﺣﺒﺺ ﻻ ﺍ ﻣﻦ ﺍ ﻟﻤﻮﻥ ﺍ ﻟﺘﻰﻻﺗﺴﺘﺒﻠﺼﻜﻠﻨﻬﺎ‬
‫ﺍﻟﺰﻭﺟﻴﻘﻨﻬﺎﻟﺒﺎ ﺩﺍ ﻭﺟﺒﺸﻜﻠﻌﻪ ﺍ ﻧﻨﻔﻖ ﻭﺍ ﻟﻜﻤﻤﻮﺓ ﻭﺍ ﻟﻤﺮﺃﺓ ﺗﻨﻔﺮﺩ ﺑﻤﻨﻔﻌﻘﻠﻰ ﻟﻚ ﻓﺒﺎﻥ ﺑﻬﺒﻜﻠﻠﻴﻤﻔﻠﺪ‬
‫ﻭﻻﺗﻨﻔﺮﺩﺍ ﻟﻤﺮﺃﺓ ﺑﻤﻨﻔﻌﺘﻪﺃﻭﻟﻰ ﻭﻟﺬﻟﻴﻨﻔﻖ ﻋﻠﻰ ﺍ ﻟﺤﺎ ﻣﻞ ﺑﺴﺒﺐ ﺍ ﻟﺤﻞ ﻭﺍﻥ ﻛﺎﻥ ﻫﻌﻈﻢ ﺍﻟﻤﻨﻔﻌﺔ ﻟﻠﺤﺎﻣﻞ‬
‫ﻭﻟﻴﺲﻋﻠﻊ ﺃﺑﺮﺍﻟﺤﺠﺎﻝ ﻣﺔ ﻭﻻ ﺍ ﻟﻄﻴﺐ ﻗﺎﻟﻪ ﺍ ﺑﻦﺣﺒﻴﺒﻮﺫﻻ ﺍﻣﻦ ﺍﻟﻤﺆﻥ ﺍ ﻟﺘﻰﺗﻨﺤﻴﻮﺍ ﻣﻤﺎﻳﻠﺰﻡ ﺍﺭﻭﺟﻢ ﻻ‬
‫ﺗﺴﺘﺒﺪﻣﻨﻤﺤﻦ ﺍﻟﻤﺆ ﺍﻟﻤﻌﺘﺎﺩﺓ ﻛﺎﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺳﻮﻟﺬﺩﺩ ﻟﻤﺘﺪﺯﻡ ﺍﻟﻐﺎ ﻛﻬﺔ ﻟﻤﺎ ﻛﺎﻧﺖ ﻣﻤﺎ ﺗﺴﺘﺒﺪﻋﻨﻬﺎ‬
‫ﻣﻦ ﺍﻟﻤﻮ ﺅﺳﺘﻐﻨﻰ ﻋﻦ ﺍ ﺳﺘﻌﻤﺎ ﻟﻬﺎ ﺳﻤﻌﻠﺔ ﻋﻠﻴﻪ ﺍ ﺧﺪﺍ ﺣﻤﺎ ﺍﻥ ﻧﺖ ﻛﻦ ﻻﺗﺨﺪﻡ ﻧﻔﺴﻬـﺎ ﻟﺤﺎﻟﻬﺎ‬
‫ﻭﻏﺘﻰ ﻭﺟﻬﺎﻭﻟﻴﺲﻋﻠﻴﻬﺎﻣﻦ ﺍﻇﺪﻣﺔ ﺍﻟﺒﺎﻃﻨﺔ ﻓﻰ ﻟﻴﻘﺎﺷﻦ ﻭﺍﻟﺨﺪﻣﺔ ﺍﻟﺒﺎﻃﻨﺔ ﻫﻰ ﺍﻟﻌﺠﻦ ﻭﺍﻟﻄﺒﺦ‬
‫ﻭﺍﻝ ﻭﺳﺘﻰ ﺍﻟﻤﺎءﺍﺫﺍ ﻛﺎﻥ ﻣﻌﻬﺎﻭﻋﻞ ﺍﻟﺒﻴﺖ ﻣﻤﻪ ﻭﻋﺎﻳﻤﺄﻥ ﻳﺨﺪﻡ ﻛﺎﻭﺍﻥ ﻧﺸﻌﻦﺃﻫﻞ‬
‫ﻭﺍ ﻟﻜﻨﺲ ﻓﺮﺵ‬
‫ﺍ ﻟﻀﻌﺔ ﻭﻟﻀﻰ ﻓﻲ ﺻﺪﺍﻓﻬﺎﻫﺎﺋﺶ ﺗﺮ ﻯ ﺍﺩﻣﺎﻓﻠﻴﺲ ﻋﻠﻲ ﺍﺭﻭﺝ ﺃﻥ ﺻﺨﺪﻣﻬﺎ ﺍ ﺍ ﻟﺨﻂ ﻣﺔ ﺍ ﺍﻃﻨﺔ ﻭﺃﻣﺎ‬
‫ﺍﻟﻐﺰﻟﻮﺍ ﻧﺠﻔﻠﻴﺲ ﻟﻪ ﺫﻟﻜﻠﺪﻳﻬﺎ ﺳﻜﻌﺎﻝ ﺍﻻ ﺃﻥﺗﻄﻮﻉ ﺍﻥ ﻛﺎ ﺍﻭﻭﺟﻤﺪﻋﺎ ﺍﻻ ﺃﻧﻪ ﻓﻲ ﺍﻟﺤﺎﻟﻲ ﻣﺜﻠﻬﺎ ﻣﺎﻟﻢ‬
‫ﻳﻬﻦ ﻣﻦﺃﺷﺮﻑ ﺍﻟﺮ ﺍﻻ ﻟﺬﻳﻦ ﻻﻳﻤﺘﻬﻨﻮ ﻧﺴﺎ ‪ 4‬ﻫﻢ ﻓﻰ ﺍﻟﺨﺪﻡ ﺍﻧﻜﺎﻥ ﺍﺭ ﻭﺟﻤﻌﺴﺮﺍ ﻓﻠﻴﺲ ﻋﻠﻴﻪ‬
‫ﺍﺧﺪﺍ ﺍﻭﺍﻧﻜﺎﻧﻤﺸﻖ ﺍ ﺓﺭﻭﺭﻭﺷﺮﻑ ﻛﻠﻬﺎ ﺍﻟﺨﺪﻣﺔ ﺍﻟﺒﺎﻃﻨﺔ ﻛﺎﻟﺪﻧﻴﺔ ﻭﻭﺝ ﺫﻻ ﺍﻟﺨﺪﻣﺔ ﺍﻭ ﻳﺔ‬
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‫ﻋﻠﻰ ﺍ ﻟﻤﻌﺘﺎ ﺩ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ﻭﺍ ﻋﺘﺒﺎﺭ ﺍﻝ ﺍ ﻟﻰ ﻭﺝ ﻓﻰ ﺫﻟﻚﺃﻭﻟﻰ ﻻﻥ ﺍ ﻟﻤﺰ ﻟﻠﻪ ﻭﺍ ﻟﺤﺎﻝ ﺻﺎﺭ ﻛﻠﻰ ﻗﺪﺭﻩ ﺍﻝ‬
‫ﺍﻟﻨﺴﺎءﻓﻲ ﺫﻻﻋﺘﺒﺎﺭﻓﺎﻧﻜﺎﻧﺎﺭﻓﻲ ﺍﻟﺤﺎﻝ ﻓﺎﻟﺨﺪﻣﺔ ﺳﺎﻗﻄﻘﻮﺍﻥ ﻛﺎﻃﻮﺷﺮﻳﻔﺎ ﺭﻓﻴﻊ ﺍﻃﺎ ﻝ ﻓﻸ‬
‫ﺧﺪﻣﺼﻜﺎﻳﺎ ﻭﺍﻥ ﻟﻢ ﺑﻬﻦﻛﺬﻟﻚ ﻭﻛﺎ ﺧﻨﻴﺎﺭﻭﻯ ﻓﻰ ﻫﺬﺍ ﺷﺮﻓﻬﺎﻣﻊ ﻏﻨﺎﻩ ﻓﻠﻬﺎ ﺍﺕﺩﻣﺔ ﻳﺎﻥ ﻛﺎﻥ ﻓﻔﻴﺮﺍ‬
‫ﻟﻢﻳﻨﻔﻌﻬﺎ ﺷﺊ ﺍ ﻭﻛﺎﻧﺖ ﺍ ﻇﺪﻣﺔ ﻋﺎﻻ ﺍﺫ ﻛﺮﻣﻌﺘﻰ ﺫﻟﻚ ﻣﻤﻪ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮﺧﻮ ﺻﺒﻎ‬
‫ﻣﺴﻌﻌﻠﺔ ﻭﺍﻟﺬﻯﻳﺪﺯﻣﻪ ﻣﻦ ﺍﻟﺨﺪﻣﺔ ﺍﻻﻧﻔﺎﻕ ﻋﻠﻰ ﺿﺎﺩﻣﻬﺎ ﻭﺍﻥ ﻗﺎﻝﺃﻧﺎ ﺃﺩﻗﻊ ﺍﻟﻴﻬﺎﺧﺎﺩﻣﺎ ﻭﻻ ﺃﻧﻔﻘﻤﺎﻋﻠﻰ‬
‫ﺿﺎﺩﻣﻬﺎﻭﻟﻢﻗﻰﺽ ﻫﻰ ﺍﻻﺻﺨﺎﺩﻣﻬﺎﻓﺬﻻﻻ ﻭ ﻳﻠﺰﻡ ﺃﻥﻳﻨﻔﻖ ﻋﻠﻲ ﻭﺍﻥ ﻟﻢ ﻧﺠﺪﻣﻪ ﺭﻳﺎ ‪ 51‬ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻋﻦ‬
‫ﻣﺎﻟﻚ ﻭﻭﺟﺾ ﻟﻚ ﺍﻥ ﺿﺎﺩﻣﻬﺎ ﺃﻃﻮﻉ ﺍﻻﻭﺧﺪﻣﺔ ﺿﺎﺩ ﺍ ﺃﺭﺡ ﻟﺤﺎ ﺍﻻﻓﻠﻴﺲ ﻋﻠﻪ ﺃ ﻳﻀﺮ ﺍﻓﻲ ﺍﺯﺍﻟﺘﻬﺎ‬
‫ﻋﻨﻬﺎﻭﺍ ﺑﺪﺍﻟﻬﺎﺑﻐﻴﺮﻫﺎ ﻣﺴﺜﻠﻰ ﺍﺫﺍ ﻛﺎﻥ ﻧﻠﻬﺎﻻﺗﻜﻔﻴﻬﺎﺿﺎﺩﻡ ﻳﺎﺣﺪﺓ ﻭﺻﺎﻟﻪ ﺻﺤﻤﻞ ﻟﻰﻣﻪ ﺃﻥ ﻳﺨﺪ ﺍ‬
‫ﺧﺪﻣﺔ ﻣﺜﻠﻬﺎﺧﻸﻓﺎ ﻷﺏ ﺣﻨﻴﻔﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻟﻘﻮﺍ ﺗﻌﺎﻟﻰ ﻭﻋﺎﺷﺮﻭﻫﻦ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰﺃﻥ‬
‫ﺧﻤﻤﺔ ﺍ ﻟﺜﺎﻧﻴﻘﺨﺪﻣﺔﻣﺨﺘﺎﺝ ﺍﻛﻮﺟﺔ ﺍ ﻟﻴﻬﺎﻣﻊﺃﻥ ﺍﻟﻬﻤﺎﻳﻠﻌﻖ ﺫﻟﻚ ﺟﻤﻬﻤﺎ ﻑ ﻧﺚ ﻻﺯﻣﺔ ﻟﺰﻭﺝ ﺟﻤﺪﻣﻪ‬
‫ﺍ ﻟﺨﺎ ﺩﻡ ﺍﻻﻭﻝ‬
‫ﺍ ﻟﺒﺎﺏ ﺍﻟﺮﺍ ﺑﻊ ﻓﻤﺎ ﺻﺠﺐ ﻥ ﺍﻟﺨﻴﺎﻝ ﺭﻟﻠﺰﻭﺟﺔ ﺑﺎﻻﻋﺴﺎﺭﻋﻦ ﺫﻟﻚ‬
‫ﻣﺬﻃﺒﺤﺎﻟﻚ ﺭﺣﻤﻤﺎﻟﺘﻪ ﺍﻥ ﺍﻻﻋﺴﺎﺭ ﺑﺎﻟﻨﺺ ﺳﺔ ﻭﺍﻟﻤﺆﻧﺔ ﻳﻮﺟﺐ ﺍﻟﺨﻌﺎﺭﺍ ﺯﻭﺟﺔ ﺑﻴﻦ ﺃ ﺗﻄﻠﻖ ﻋﻠﻴﻪ‬
‫ﻭ ﺑﺎﻳﺊ ﺃﻥﺗﻘﻢ ﻫﻌﻪ ﺑﻸﻧﻔﻘﺔ ﻭ ﺑﻪ ﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻼﻳﻔﺮﻕ ﺑﻴﻨﻤﻮ ﺑﻴﻦ ﺍﻣﺮﺍ ﺗﻪ ﺑﺬﻟﻚ ﻳﺎﻟﺪﻟﻴﻞ‬
‫ﻋﻠﻰﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﻫﺬﺍﻓﻰﻉ ﻟﺪﺗﺴﻖ ﺑﻪ ﺍﻟﻨﻔﻘﺔ ﻑ ﻟﻠﻮﻋﺴﺎﺭ ﺟﻤﻬﺎ ﺗﺄﺷﺎﻟﺖ ﺍﺯﺍﻟﺘﻪ ﻛﺎﻙ ﺍﻟﻴﻦ‬
‫ﻣﺴﻌﻠﺔ ﻭﺍ ﺃﻋﻬﻤﺮ ﺑﻜﺜﻞ ﻗﻮﺗﻬﺎﻏﻴﺮ ﺍ ﻧﻤﻴﻬﺪﺃﺩ ﻫﻴﻦ ﺫﺍ ﻣﺜﻞ ﺃﻥﺗﻜﻮﻥ ﺍﻟﻤﺮﺃﺓ ﺫﺍﺕ ﺍﻁ ﻟﻤﻞ‬
‫ﻭﺍ ﻟﺸﺮﻑ ﻛﻦ ﻻﺗﺎﺑﺲ ﺧﺸﻦ ﺍ ﻟﺜﻴﺎﺏ ﺍﺙ ﻃﻨﺎﻭﻝ ﻏﻠﻴﻆ ﺍ ﻟﻌﻴﺶ ﻓﺎﻋﺪﻡ ﺍﻙ ﻭﺝ ﺣﻨﻲ ﻻ ﻣﺠﺪﺍﻻ ﻛﺴﻮﺓ‬
‫ﺩﻧﻴﻘﻮﻗﺆﻻﺩﻭ ﻓﻮﺕ ﺿﺎﺩﻣﻬﺎﻣﻦ ﻗﺢﺃﺍ ﺑﺜﻤﻌﻴﺮ ﺃﻭﺳﺎﺷﻚ ﻳﺮﻣﺎ ﺩﻭﻡ ﺭ ﻭﻯ ﻳﺤﻴﻰﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻋﻢ ﻓﻰ ﺍﻟﻌﻌﺒﻌﺔ‬
‫ﻻﻳﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﻭ ﺭﺏ ﺑﻠﺪﻻﻳﻨﻔﻖ ﻓﻘﻞ ﻭﻏﻨﺒﻬﻢ ﺍﻻ ﺍ ﻟﺸﻌﺒﺮ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍﻥ ﻟﻢ ﻣﺠﺪﺍﻻ ﺍﻟﺨﺒﺰ ﻭﻣﺦ ﻭﻩ‬
‫ﻭﻫﺎﻳﻮﺍﺭ ﺩﻛﻠﻮﺭ ﺍ ﻭﻟﻮﺑﺜﻮﺏ ﻭﺍﺣﻰ ﻭﻭ ﻗﺎﻝ ﻣﺎﻟﻬﻦ ﻏﻠﻴﻆ ﺍﻟﻜﺘﺎﻥ ﻟﻢ ﻓﺮﻓﻲ ﺑﻴﻨﻬﻤﺎ ﻛﺎﻧﺸﻨﻴﺔ ﺃﻭ‬
‫ﻓﻘﻴﺮﺓ ﻭ ﻭﺟﻤﺬﺍﻕ ﺍﻧﻪ ﺍ ﺫﺍ ﺍﺿﻌﻂ ﺭﻟﻌﺴﺮﻩ ﺍ ﻟﻰ ﺃﻥ ﻳﻨﻔﻖ ﻗﺆﺩﺍ ﻟﻴﺲ ﻫﻦﺃﻓﻮﺍ ﺍﻓﻠﻴﺲ ﺫﻟﻚ ﻛﺎﻳﻮﺟﺐ‬
‫ﻟﻬﺎ ﺍﻟﺨﻴﺎﺭﻻﻧﻪ ﻭﺍﺟﺪﻟﻘﻮﺕ ﻣﻌﺘﺎﺩ ﻭﺍﻧﻤﺎﻳﺒﻬﺒﺎﻻ ﺍﻅﻳﺎﺭﺍ ﺫ ﺍ ﻟﻢ ﺻﺒﻬﺪﻓﻮﺗﺎﻣﻌﺘﺎﺩ ﺍ ﻣﺴﺜﻠﻰ ﻓﺎ ﻛﻠﺪﻡ‬
‫ﺃﺣﺪ ﺍﻷﻣﻲ ﻳﻦ ﺍ ﻟﻨﻔﻔﺔ ﺃﻭﺍ ﻟﺼﻮﺓ ﻭ ﻭﺟﺪﺍﻵﺧﺮﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﻭﻫﺐ ﻳﻔﺮﻕ ﻟﻴﻨﻬﻴﺎﺭ ﻭﺍﻁ ﺑﻦ ﺣﺒﻴﺒﻜﻠﻦ‬
‫ﻣﺎﻟﻮﻣﻌﻨﻰ ﺫﻻﻥ ﻃﻠﺒﺘﻪ ﻭ ﻭﺟﻼﻟﻚ ﺍﻧﻪ ﻣﻌﺴﻤﺮ ﺑﻤﺎﻳﻠﺰﻡ ﺍﻻﺑﺤﻖ ﺍﻟﻰ ﻭﺟﻴﺔ ﺳﻤﺌﻠﺔ ﻭﺍﻥ‬
‫ﺃﻋﺴﺮﺑﺎﻟﺼﺪﺍﻕ ﻓﺒﻞ ﺍﻟﺒﻨﺎء ﺋﺎﻝ ﺳﺤﻨﻮﺭﻳﺄﻭ ﺑﺒﻌﻀﻔﻠﻬﺎ ﺍﻇﻴﺎﺭ ﻭ ﻭﺝ ﺫﻟﺚ ﺍ ﺍﻟﻤﻬﺮﺃﻙ ﻧﺮﺍﺧﺘﺼﺎ ﺍ‬
‫ﺑﺎﻟﻦ ﻣﻦ ﺍﻟﻨﻔﻘﺔ ﻻﻧﻪ ﻋﻮﺽ ﺍ ﻟﺒﻀﻊ ﻧﻢﺛﺒﺸﻮﺗﻘﺮ ﺭ ﺃﻥ ﻟﻬﺎ ﺍﻇﻴﺎﺭ ﺑﺎﻻﻋﺴﺎﺭ ﺑﺎﻟﻨﻔﻖ ﻓﺒﺄﻥ ﻃﻮﻥ‬
‫ﻛﺎﺡ‬
‫ﺍﻟﺨﻴﺎﺭ ﺑﺎﻻﻋﺴﺎﺭ ﺑﺎﻟﻤﻬﺮﺃﻭﻟﻤﺤﻮﺃﺣﻤﺮﻯ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫ ﺍﺛﺒﺬﻟﻔﺎﻥﺃﻋﺴﺮ ﺑﺎﻟﻨﻔﻔﻔﻮﺍ ﺧﺖ ﺭﺗﻬﺎ ﻓﺮﻗﺔ‬
‫ﻓﻘﺪﺭﻳﻰ ﻣﻄﺮ ﻣﻦ ﻣﺎﻟﻚ ﻳﻮﺟﻞ ﺍ ﻟﺸﻬﺮ ﻭﺍ ﻟﺸﻬﺮﻳﻦ ﻗﺎﻝ ﺃ ﺑﻎ ﺍﻥ ﻟﻤﻴﻄﻤﻊ ﻟﻪ ﻣﻤﺎﻟﻨﻸﻳﻮﺟﻞ ﺍﻻ‬
‫ﺍﻟﺸﻴﺮﻻﻳﺒﻠﻎ ﺍ ﻟﺸﻬﺮ ﻳﻦ ﻭﻗﺎﻝ ﺍ ﻟﻘﺎﻓﻰ ﺃﺑﻮﻣﺤﻤﺪﻓﻴﻞﻳﺆﺟﻞ ﺍﻟﺸﻬﺮ ﻭﻗﻌﻞ ﺍﻷﻳﺎﻡ ﺍﻟﻴﺲ ﻳﺮ ﺓ ﺍﻟﺜﻸﺋﺔ‬
‫ﻭﻧﺤﻮﻫﺎﻭﻫﺬﻩ ﺍﻟﺮ ﻭﺍﻳﺔ ﺭ ﻭﺍﻫﺎ ﺍ ﺑﻦﺣﺒﻴﻌﻜﻦ ﻫﺎﻟﻚ ﺍﻧﻤﻘﺎﻝ ﻭﻃﻜﻠﻤﺖ ﺍﻧﺪ ﺿﺮﺏ ﺃﺟﻞ ﻓﻲ ﺍ ﻟﻨﻔﻘﻘﺎﻻ‬
‫ﺍﻷﻳﻞ ﺍﻟﻴﺴﻴﺮﺓ ﻗﺎﻝ ﻣﺤﻤﺪﻭﻓﻮﻷ ﺍﺑﻨﺎ ﻓﻲ ﺍ ﻟﺸﻬﺮ ﻭﻗﺎﻟﻪ ﻣﺎﻟﻚ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻭﺻﻮﻳﺴﺘﺄﻟﻤﺤﻠﻦ ﻟﻤﻤﺠﺪ‬
‫ﺍ ﻟﻜﺴﻮﺓ ﺷﻬﺮ ﻳﻦ ﻭﻫﺬ ﻣﻤﻤﻜﻠﻰ ﻓﺪﺭ ﺍﻻﺟﺘﻬﺎﺩ ﻣﻦ ﺍﻁﺍﻉ ﻓﻴﺆﺟﻞ ﺍ ﺫﻯ ﻳﺮﺟﻮﻟﻪ ﺍﺻﺎ ﺯﺍ ﻟﻨﻔﻔﻘﻌﺎﻻ‬
‫ﻳﺆﺟﻞ ﻟﻤﻦﻻﻳﺮﺟﺮﻣﺄ ﻟﻤﻦﻳﻀﻊ ﻓﻴﻪ ﺍﻟﺮ ﺻﺎﻩ ﻣﺎﻟﻤﺒﻀﺮﺫﻟﺒﺎﻟﻤﺮﺃﺓ ﺍ ﺿﺮﺍ ﺭﺍ ﻛﺌﻴﺮﺍ ﻭﻋﺪﻡ ﺑﻌﺾ ﺍﻷﺷﻴﺎ ﺓ‬
‫ﺃﺟﻴﺊ ﻣﻦ ﻋﺪﻡ ﺑﻌﺾ ﻭﻓﻠﺮ ﻭﻣﺢ ﺏ ﺍ ﻟﻢ ﺍﺋﻲ ﺑﻦ ﺍﻟﺤﻤﻦ ﻋﻦ ﺍﺑﺒﺊ ﻩﺏ ﻧﺠﻜﻦ ﻣﺎﻟﺪﻭﺍﺟﺪ ﺍ ﻧﻔﻘﻘﺪﻭﻥ‬
‫ﺣﺪﺋﺘﻰ ﻳﻜﻴﻰ ﻋﻦﻣﺎﻟﻤﺸﻦ ﻋﺒﺪﺭ ﺑﻪ ﺑﻦ ﺳﻌﻴﺪ‬ ‫ﻡﺍ‬ ‫ﻋﺪ ﺍﻟﻤﺘﻮﻓﻲ ﻋﻔﺎ ﺯﻭﺟﻴﺎﻳﺎ ﺍﺯﺍ ﻛﺎﻧﺚ ﺻﺎﻣﻸ‬
‫ﺍ ﺑﻦﻓﻴﺲ ﻋﻦ ﺃ ﺳﺎﻟﺔ ﺍﻟﺼﺪﺍﻕ ﻳﻮﺟﻞ ﻓﻲ ﺍﻟﺼﺪﺍﻕﺛﻸ ﻣﺸﻴﻦ ﻭﻗﺎﻝﺃﻳﻔﻤﺎ ﺗﻴﻦ ﻗﺎﻝ ﺍ ﺑﻦ ﺟﻤﺒﻤﻜﻦ ﺃﺻﺒﻎ ﻭﺍﻥ ﺟﻤﺰﻋﻦ‬
‫ﺍﻟﺴﺌﻞ ﺍ ﻟﻨﻔﻘﺔ ﻭﺍ ﻟﺼﺪﺍﻕ ﻟﻢ ﻳﻮﺳﻊﻟﻪ ﻓﻰﺃﺟﻞ ﺍ ﻟﺼﺪﺍ ﻭﻫﺬﺍ ﻋﻤﻚ ﻫﺎﺗﻘﺪﻡ ﻭﺍ ﻟﻠﻪ ﺃﻋﺴﻠﻢ ﻫﺴﺌﻠﺔ ﻭﺣﺬ ﺍ ﺍ ﺫﺍ‬ ‫ﺍ ﺑﻦ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦﺃ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﻛﻂ ﻭﺃ ﻯ‬
‫ﺯﻭﺟﺘﺼﻜﻠﻲ ﺍﻟﻐﻨﻰﺃﻭﺯﻭﺟﺘﻪ ﻋﺎﻟﻤﺔ ﺑﺎﻧﻪ ﻣﺤﺘﺎﺝ ﺍﻻﺃﻥﺗﻜﻮﻥ ﻋﺮﻓﺖ ﺑﺎﻧﻌﺴﺎﺋﻞ ﻳﺘﻜﻔﻒ ﺍﻟﻨﺎﺱ ﻓﻼ‬
‫ﻫﺮ ﻳﺮﻩ ﻋﻨﺎ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺤﺎﻣﻞ ﺣﺠﻄﺎﻝﺭ ﺍ ‪ 51‬ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻚ ﻗﺎﻝ ﺍﺑﻦ ﺣﻤﺒﻴﺐ ﻋﻦ ﻫﺎﻟﻚ ﺃﻭﻋﺎﻟﺖ ﺍﻧﻪ ﻓﻘﻴﺮﻻﻣﺠﺤﺮﻯ ﺍﻟﻨﻔﻘﻘﺴﻠﻰ‬
‫ﻳﺘﻮ ﻛﻠﻬﺎ ﺯﻭﺟﻬﺎ ﻓﻘﺎﻝ ﺍﻟﻨﺴﺎءﻟﻨﻬﻘﺮﻩ ﻓﻸﻗﻮﻝ ﺍﻻ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﻭ ﻭﺟﻤﺬﻟﻤﺚ ﺍﻧﻬﺎﺭﺍﺿﻴﻘﺒﻌﻴﺐ ﻓﻘﺪﺃﻗﺪﻣﺖ ﻋﻠﻲ ﻣﻌﺮﻓﻔﺎ‬
‫ﺍ ﺑﻦ ﻋﺒﺎﺱ ‪ 3‬ﺷﻮ ﺍﻻﺟﺎ ﻥ‬
‫ﺑﺤﺎﻻ ﻛﺘﺮﻯ ﺍ ﻟﺴﻠﻌﺔ ﺑﻬﺎ ﻋﻴﻤﻴﻌﺎﻟﻬـﻔﻸﺭﺩﻟﻪ ﺑﻪ ﻣﺴﺌﻠﺔ ﺍ ﺫﺍﺣﻢ ﻋﻞ ﺍﻟﻔﺮﻗﻘﻔﻬﻰ ﺩﺵ ﺭ‬
‫ﻭﻗﺎﻟﻲﺃ ﺑﻮﻫﺮﻳﺮﺓ ﺍ ﺫﺍ ﻭﻟﺪﺕ‬
‫ﺍ ﻟﺒﻨﺎﻩ ﻟﻰ ﺳﺖ ﻝ ﺍﻋﺪﺓ ﺍ ﻟﻄﻼﻕ ﻭﻻ ﻛﺎﻧﺖ ﻟﻌﻮﺽ ﻭﻻ ﻧﻔﺮ ﺭ ﺑﺎﻟﺮ ﻭﺝ ﻑ ﻧﺖ ﺭﺟﻌﻴﺔﺃﺻﻞ‬
‫ﻓﻔﺪ ﺣﻠﺸﻔﺪﺧﻞﺃ ﺑﻮﺳﺎﻟﺔ ﺫﻻ ﻋﺎﻟﻤﻸﻕ ﺍ ﻟﻤﻮ ﻭ ﻗﻮﺟﻌﻘﺼﻌﺘﺒﺮ ﺓ ﺑﻴﺴﺎ ﺭ ‪ 5‬ﻓﺎﻥ ﺍﺭﺻﺒﻬﻐﺈﻳﺖ ﺩﺟﻌﻴﺔ ﻣﻮﻗﻮﻓﺔ ﻓﺎ ﺃﻳﺴﺮ ﻓﻰ ﺍ ﺩﺓ‬
‫ﺍ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻋﻠﻲﺃﻡ ﺳﺎﻟﺔ ﻋﻮﺟﻌﺘﻢ ﻥ ﻟﻢﻳﻴﺴﺮﺣﺘﻰ ﺍﻧﻘﻀﺖ ﺍﻟﻌﺪﺓ ﺑﻄﻠﺖ ﺍ ﺟﻌﻘﻮ ﺑﺎﻧﺖ ﻣﻦ ﺑﺎﻧﻘﻀﺎءﺍ ﻟﻌﺪﺓ ﻭﺍ ﺍﻋﻠﻢ‬
‫ﺯﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻴﻪ‬
‫ﻋﺪﺓ ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎ ﺯ ﻭﺟﻬﺎ ﺍ ﺫﺍ ﻛﺎﻓﺖ ﺍﻣﻼ‬
‫ﻭﺳﻠﻢ ﻓﺴﺎﻟﻬﺎ ﻋﺖ ﺫﻟﺪ‬
‫ﻟﻠﺸﻜﻞ ﻋﺒﺪﺭ ﺑﻪ ﺑﻦ ﺳﻌﻴﺪﺑﻦ ﻓﻴﺲ ﻋﻦﺃ ﺑﻰ ﺳﻞ ﻥ ﻋﺒﺪﺍ ﺣﻤﻦ ﺃ ﻃﻘﺎﻝ ﺳﺜﻞ ﻋﺒﺪﺍ ﺑﻦ‬ ‫ﻓﻘﺎ ﻟﺖﺃﻡ ﺳﺪ ﺷﻮﻟﺪ ﺵ ﺑﻴﻌﺔ ﺹ‬
‫ﻋﺒﺎﺱ ﻭﺃﺑﻮﻫﺮ ﻳﺮ ﺛﻦ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺤﺎﻣﻞ ﻳﺘﻮﻓﻰ ﻋﻨﻬﺎ ﺯ ﻭﺣﻬﺎﻓﻘﺎﻝ ﺍ ﺑﻦ ﻋﺒﺎﺱ‪ 3‬ﺍﻷ ﺟﻠﻴﻦ ﻭﻗﺎﻝ ﺃﻭﻫﺮﻳﺮﺓ‬ ‫ﺍﻻ ﻣﺎﻟﻴﺔ ﺑﻌﺪﻭﻧﺎﺓ ﺯﻭﺟﻬﺎ‬
‫ﺍ ﺫ ﺍ ﻭﻟﺪ ﺷﻔﻘﺪﺣﻠﺖ ﻓﺪﺧﻞﺃﺑﻮﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻋﻠﻰﺃﺗﻢ ﺳﺎﻟﻘﺰ ﻭﺝ ﺍ ﻟﻨﻲ ﻋﻠﻰ ﺍ ﻛﺪﻳﻪ ﻭﺳﻠﻢ ﻓﺴﺄﻟﻬﺎ‬ ‫ﺑﻨﻢ ﺷﻬﺮﻇﻄﺒﻬﺎﻭﺟﻼﻥ‬
‫ﺫﻝ ﻟﺸﺄﺋﻢ ﺳﻠﻤﺔ ﻭﻟﺪﺕ ﺳﺒﻴﻌﺔ ﺍﻷﺳﺎ ﻣﻴﻘﺒﻌﺪﻭﻓﺎﺓ ﺯ ﻭﺟﻬﺎ ﺑﻨﺼﻒ ﺷﻬﺮ ﻟﺨﻄﺒﻬﺎﺭﺟﻼﻥﺃﺣﺪﻫﻤﺎ‬ ‫ﺍﺣﻤﻤﻢ ﺍ ﺷﺎﺏ ﻭﺍﻵﺻﻌﺮ ﻋﻦ ﻓﻔﺎ‬
‫ﻝ ﻟﺤﻈﺖ ﺍﻟﻰ ﺍﻟﻌﻨﻤﺎﺏ ﺷﺎﺏ ﻭﺍﻵﺧﺮﻛﻬﻞ ﻟﺤﻈﺖ ﺍﻟﻰ ﺍ ﻟﺸﺎﺏ ﻓﻘﺎﻝ ﺍ ﻟﺸﻴﺦ ﻟﻤﻤﺨﻠﻰ ﺑﻌﺪ ﺃﻫﻠﻬﺎ ﻏﻴﺒﺎ ﻭﺭ ﺟﺎ ﺍ ﺫﺍ ﺻﺎ ‪4‬ﺃﻫﻠﻬﺎﺃﻥ‬
‫ﻓﻔﺎ ﺍﻟﺸﻴﺦ ﻟﻤﻤﺨﻠﻲ ﺑﻌﺪ ﻳﻮﻓﻰ ﻋﺒﻬﺎ ﺻﺤﺎ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻛﺎﻳﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝﺗﺪﺣﻠﺸﻨﺎ ﻧﻜﺤﻰ ﻣﻦ ﺷﺌﺖ ﻣﺎ ﺍ ﻙ ﻧﺎﻓﻊ‬
‫ﻳﺎﻟﺸﺄﻃﻠﻬﺎﻏﻴﺒﺎﻭ ﺭﺻﺎ ﺍﺫﺍ ﻋﻦ ﻋﺒﺪﺍﻟﺖ ﺑﻦ ﻋﺮﺃﻥ ﺳﺌﻞﻉ ﺍ ﻟﻤﺮﺃﺓ ﻳﻀﻮﻓﻰ ﻋﻔﺎﺫ ﻭﺟﻬﺎ ﻭﻫﻰ ﺣﺎ ﻣﻞ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍﻟﺖ ﺑﻦ ﻋﻮﺍ ﺫ ﺍ ﻭﺿﻌﺖ‬
‫ﺣﻤﺎ ﺍﻓﻘﺪﺣﻠﺸﻔﺄﺧﺒﺮ ﻣﺮﺟﻞ ﻣﻦ ﺍﻷﻧﺼﺎ ﺭ ﻥ ﻋﻨﺪﻩ ﺃﻥ ﻋﺮ ﺑﻦ ﺍ ﻟﺨﻄﺎ ﺟﻘﺎﻝ ﻟﻮ ﻭﺿﻌﺸﻮ ﺯ ﺅﺟﻬﺎ‬ ‫ءﺃﻫﺎﻻ ﺍﺷﻴﺆﻭﻭﻩ ﺑﻬﺎ‬
‫ﻋﻠﻲ ﺳﺮﺑﺮ ﻳﺪﻓﺊ ﺑﻌﺪﻟﺤﻠﺖ ﻝ ﺵ ﻗﻮﻝﺃﻟﻤﺞ ﺭﻳﺮﺓ ﻛﺒﺪﺍﻵ ﺑﻦ ﻋﺒﺎﺱ ﻓﻰ ﺍﻟﺤﺎﻫﻞ ﺑﺮﺃﻳﻬﻤﺎ ﺩﻭﻥ‬ ‫ﻓﺠﺎﺵ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻟﻲ‬
‫ﺍﻟﺖ ﻟﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻓﺪ ﻧﺺ ﻭﻟﻤﺘﻨﺎﻛﺮﻋﻠﻴﻬﻤﺎﺃﻡ ﺳﻠﻬﻘﻮﻻ ﺃﺑﻮﺳﻠﻤﻘﻮﻻﺃﺣﺪ ﺩ ﻟﻴﻞ ﻋﻠﻰ ﺍﻻﺟﻤﺎﻉ ﺑﺎﻟﻘﻮﻟﺒﺎﻟﺮﺃﺻﻬﺎ ﻟﻘﻴﺎﺱ ﻓﻤﺎ ﻟﻢ ﻳﻬﻦ‬
‫ﺣﺎﻟﺸﻨﺎﻧﺤﻰ ﻣﻦ ﺷﺌﺖ‬
‫ﻋﻨﺪﻫﻢ ﻓﻪ ﻧﺺ ﻭﻟﻮﻛﺎ ﻧﺪﺃﻟﻤﺞ ﺭﻳﺮﺓ ﺍ ﻟﻨﺺ ﺍ ﻟﺬ ﻃﺄﻇﻬﺰﻟﻪ ﺃﻡ ﺳﻠﻤﺔ ﻻﻓﻲ ﺑﻬﻜﺎ ﺍ ﺡﺧﺖ ﺏ ﺃﻡ ﺳﻠﻤﺔ‬ ‫ﺣﺤﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻻﺛﻢ ﺍ ﻟﻤﺤﺎ ﻛﺎﻧﻮ ﻳﺒﺪﺅ ﻧﻰ ﺍﺣﻘﺎﺟﻬﻢ ﺑﺎﻟﻨﺺ ﻭﻟﻮﺍﺣﻎ ﺑﻪ ﺃﺑﻮﻫﺮ ﻳﺮﺓ ﻟﺮﺟﺢ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺒﺎﺱ ﻋﻦ‬
‫ﻧﺤﺎﻝ ﻣﻌﺎﺭﺿﻬﺘﻬﻜﺎﺃﻣﺴﺊ ﻥ ﺍﻟﻤﺮﺍﺟﻌﺔ ﻻﻭ ﺭﺩﻋﻠﻴﻪ ﺍﻟﻨﺺ ﻭﻟﺬﻟﺮﻭﻋﻜﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﺍﻧﻪ‬
‫ﻓﺘﻌﻮﻗﻰﻙ‬ ‫ﻧﻠﻔﻊﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦﻋﺮﺃ ﻧﻪ‬
‫ﺭﺟﻊ ﺍ ﻟﻰ ﺍ ﻗﻮﻝ ﺩﻳﺸﺴﺒﻴﻌﺔ ﻭﻫﻰ ﺳﺒﻴﻌﺔ ﺑﻔﺸﺎ ﻟﺤﺎﻭﺙ ﺍﻷﺳﻠﻤﻴﻘﺎﻥ ﺍﻟﺤﺎ ﻣﻞﺗﺤﻞ ﺑﺎﻟﻮﺿﻊ ﻭ ﺏ ﻗﺎﻝ‬ ‫ﺳﺌﻞ ﻋﻦ ﺍﻟﻤﺮﺃﺓ ﻳﺘﻮﻓﻲ‬
‫ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﻭﻫﻰ ﺍﻣﻞ‬
‫ﻝء ﻟﻸﻫـ ﺇﺭ ﻭﻻﺷﻠﻢﻳﺨﻪ ﺧﻸﻓﺎ ﺍﻻﻣﻤﺎﺭﻭﻯ ﻋﻦ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻭ ﺩﺭﺟﻊ ﻋﻔﻪ ﻭﺩﺭ ﻭﻛﻂ ﻥ ﺗﻰ ﺑﻦﺃﺏ‬
‫ﻓﻔﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻣﻤﺮﺍﺫ‬
‫ﻃﺎﻟﺮﺿﻰ ﺍﻟﺘﻤﻜﻠﻨﻪ ﺭﻭﺍ ‪ 5‬ﺍﻷﻋﺤﺜﻰ ﻋﻦﺃﺑﺎ ﻟﻌﻤﺤﻰﻋﻦ ﺳﺮ ﻭ ﻗﺎﻝ ﺑﻠﻎ ﺍ ﺑﻦ ﻣﺴﻌﻮﺩﺃﻥﻋﻠﻴﺎ ﻳﻘﻮﻝ‬
‫ﻫﻰﻷﺯﺍﻷﺟﻠﻴﻦ ﻳﻌﻨﻰ ﺍﻟﺤﺎﻣﻞ ﺍﻟﻤﺖ ﺭﻭﻋﻨﻬﺎﺯ ﻭﺟﻬﺎ ﻓﻘﺎﻝ ﺍ ﺑﻦ ﻣﺴﻌﻮﺩﻣﻦ ﺷﺎء ﻻﻋﻨﺘﻤﺎ ﺥ ﺫ ﺍﻝ ﺩ‬ ‫ﻭﺿﻌﺚ ﺣﻤﺎﻻ ﻓﻘﺪﺣﻠﺖ‬
‫ﻓﺄﺧﺒﺮ ﻣﺮﺟﻞ ﻣﻦ ﺍ ﻻﻧﺼﺎ ﺭ ﺳﻮﺭﻩ ﺍ ﻟﻨﺴﺎء ﺍ ﻟﻘﺼﺮﻯ ﻭﺃﻭﻻﺕ ﺍﻷﺣﻤﺎﻝﺃﺟﻠﻬﻦﺃ ﻳﻀﻌﻦ ﺣﻤﻠﻬﻦ ﻧﺰﻟﺸﺒﻌﺪﺍﻟﻔﻰ ﺍ ﻟﺒﻘﺮﺓ ﻭﺍﻟﺬﻳﻦ‬
‫ﺡ ﻕ ﻋﻨﺪﻩ ﺃﻥ ﻋﺮﺑﺊ‬
‫ﺳﻮﻓﻮﻥ ﻣﻨﻢ ﻭ ﺑﺬﺭ ﻭ ﺃﺯ ﻭﺍﺻﺎﻳﺮ ﺑﺼﻦ ﺑﺄﻧﻔﺴﻬﻦﺃﺭ ﺑﻌﻘﺄﺷﻴﺮﻭﻋﻤﺜﺮ ﻭﻟﻴﺲ ﺑﻴﻦ ﻟﺤﺪﻳﺸﻮﺍ ﻵﻳﺔ‬
‫ﺗﻨﺎ ﻷ ﺍ ﻟﻤﺮﺍﺩﺑﻸﻳﺔ ﻣﻦ ﻟﻴﺲ ﻣﺠﺎﻣﻞ ﺑﺪﻟﻴﻞ ﺍ ﺍ ﻟﺤﻞ ﺍ ﺳﺘﻤﺮ ﺑﻬﺎﺃ ﻛﺌﺮﻣﻦﺃﺭ ﺑﻌﺔ ﺃﺷﻬﺮ ﻛﻬﺜﺮﻟﻢ‬ ‫ﺍﻇﻄﺎﺏ ﻭﻝ ﻟﻮﻭﺿﻌﺚ‬
‫ﻟﻢ ﺗﻨﻘﺺ ﺍﻟﻌﺪﺓ ﺑﺄﺭ ﺑﻌﻘﺎﺷﻬﺮﻭﻋﻤﺜﺮ ﻓﻌﻔﻤﻨﺎ ﻵﻱ ﻡ ﺍ ﻟﺤﺎ ﻣﻞ ﻭﺍﻟﺤﺪﻳﺖ ﺗﻔﻤﻦﺣﻢ ﺍﻟﺤﺎ ﻣﻞ ﻭﻫﻮﻣﻦ‬ ‫ﻭﺯﻭﺗﺠﻬﺎ ﻋﻠﻰ ﺳﺮﺑﺮ‬
‫ﻳﻬﺌﻰ ﺑﻨﺪﻟﺤﻠﺖ‬
‫‪20‬ﺧﺮﻣﺎﺣﻢ ﺏ ﺍ ﻓﺒﻰﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭﺳﻠﻢﻻ ﺳﺒﻴﻌﻘﺎﻷﺳﻠﻬﻴﺔ ﻛﺎﻧﺘﻤﺘﺸﺴﻌﺪ ﺑﻖﺧﻮﻟﺔﻓﺘﻴﻤﻬﺎﻓﻲ‬
‫ﻓﻴﺤﺠﻘﺎ ﻟﻮﺩ ﺍﻉ ﻭﺃﻣﺎﻋﺐ ﺍ ﺗﺠﻦ ﺳﻤﻌﻮ ﻓﺬﻫﺒﺎ ﻋﻌﻨﻰ ﺍ ﻟﺔﺻﻬﻮﻟﺬﻻﺋﻘﺎﺍﻷﻧﺰﻟﺖ ﺍﻷﻳﺔ ﺍ ﻟﺘﻰﻓﻲ ﺳﻮﻭﺓ‬
‫ﻋﻤﺎ ﻫﺸﺎﻡ ﺑﻤﺮﻭﺓ ﻋﻦﺃﺑﻴﻦ ﺍ ﻟﻤﺴﻮﻭﺑﻦﺑﺨﺮ ﺛﺎ ﺗﻤﺄﺧﺒﺮ ‪ 5‬ﺃﻥ ﺳﻤﺒﻴﻌﻘﺎﻻ ﻣﺎﻟﻴﻪ ﻧﻔﺴﺖ ﺑﻌﺪﻭﻓﺎﻗﻮﺟﻬﺎ ﺑﻠﻴﺎﻝ‬
‫ﻭﺣﺪﺋﻨﻰﻟﻤﻦ‬
‫ﻓﺎﻧﻜﻤﺤﻰ ﻫﻦ ﺷﺌﺖ ﻭﺣﺪﺋﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬ ‫ﻙ ‪9‬‬ ‫ﻓﻘﺎﻝ ﻟﻬﺎﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍ ﺍﺕ ﻟﻲ ﻭﺳﻠﻢ ﻗﺪﺣﺎﻟﺖ‬

‫ﺍ ﻟﻨﺴﺎ ‪ 01‬ﻟﻘﻌﻌﺮﺻﻮﺃﻭﻻﺕ ﺍﻷﺣﻤﺎﻝﺃﺟﻠﻬﻦ ﺃﺧﻴﻀﻌﻦﺣﻤﺎ ﻥ ﺑﻌﺪﺍ ﻟﺘﻰﻓﻲﺍ ﻟﺒﻘﺮﺓ ﻭﺍﻟﺬﻳﻦﻳﺘﻮﻓﻮ ﻣﻨﻢ ﻳﺠﻴﻰﻳﻤﻨﻤﺎﻥ ﺳﻬﻴﺪﻋﻤﺤﺎ ﻟﻠﻬ ﻤﺎﻥ‬
‫ﺍﺱ ﺭﺃﺑﺎﺳﺮﺓ ﻓﻲ ﺭ‬ ‫ﻭﻳﻔﺮ ﻭﺧﺎﺫ ﻭﺍ ﺣﺎﻳﺘﺮﺑﻬﻦ ﺑﺎﻧﻔﺴﻬﻦ ﺃﺭﺑﻌﻘﺄﺷﻬﺮﻭﻋﺜﺮﺍ ﻭ ﺩﻣﻨﺎ ﺍﻟﻘﻮﻝ ﻓﻲﺫﻟﻚ ﺑﻴﻸﻟﻘﺘﻔﻴﻪﺃﺻﺮﻝ‬
‫ﺍﻟﻰﺣﻤﻦ ﺑﺊ ﻋﻮﻑ ﺍﺧﺘﻠﻔﺎ‬ ‫ﺃ ﺍﺑﻨﺎﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﻗﺼﻞ ﻭﺳﺆﺍﻝﺃﺏ ﺳﺎﻟﻘﻜﻦﻓﻠﺌﺄﻡ ﺳﻚ ﻭﻝﺭﺟﺎ ﺃﺧﻴﻜﻮﺥ ﻧﺪﻋﻼﻣﻦ ﺍﻟﻌﻠﻢﻓﻰ ﺫﻟﻚﻓﻜﺎﺧﺎﻻﻫﻲ ﻓﻲ ﺍﻟﻤﺮﺃﺓ ﺱ ﻫﺪﻳﻮﺍﺓ‬
‫ﻋﻠﻰﻫﺎﻇﻦ ﺃﺧﺒﺮﺗﻪ ﺍﻥﺳﺒﻴﻌﻘﺎﻷﺳﺎﻟﻴﺌﺪﻟﺪ ﺑﻌﺪ ﻓﺎﻩ ﺭ ﺟﻬﺎﺑﻨﻢ ﻣﺸﻬﺮ ﺃﻥﺍﻟﻨﺒﻰﺻﻠﻰ ﺍﻟﺖ ﻛﻠﺪﻱ ﻭﺳﻢ ﺯﻭﺟﻬﺎﺑﺎﻳﺎﻝ ﻓﻘﺎﻝﺃﺑﻮﺳﺎﻟﺔ‬
‫ﻇﻞ ﻟﻬﺎﻓﺪﺣﺎﻟﺘﻔﺎﻧﻜﺤﻰ ﻥ ﺷﺌﺖ ﺍﺧﺒﺮﺻﻠﻰ ﺍﻟﺖ ﺍﻳﻌﺤﻠﻢ ﺍﺿﻬﺎﻗﺪﻟﺨﺒﺎﻟﻮﻻﺩﺓ ﺣﻸﺗﺴﺘﻴﺢ ‪ 1 41‬ﻭ ﻣﺖ ﻣﺎ ﻓﻲ ﺩ ‪61‬‬
‫ﻧﻜﺎﻋﻦ ﺷﺎ ﺷﻮﺃﻣﺎﻣﺎﺭﺟﺎﻣﺄﺏ ﺍﻟﺴﻨﺎﺑﻞ ﻓﻴﻞ ﺍﺳﻤﺒﻌﻜﻞ ﺑﻎ ﺇﻟﺤﺎﺝ ﺍﻟﻌﺒﺪ ﻳﻌﻦﺃ ﻳﻮﻓﻰﻩ ﺑﻬﺎﻣﻦ ﺫ ﺭﺣﺎﺕ ﺍﻟﺮﺯﻭﺍﺝ ﻗﺎﻝ‬
‫ﻟﻮﺍﻮﻟﺖﺍﻓﺎ ﻣﺍﻋﻠﻢﻤﺎﻣﻌﻨﺎﻩ ﺍ ﻳﺼﺮﻓﻮﺍﺭﻏﺒﻘﺎﻋﻦ ﺍﻟﻰ ﺍﻟﺮﻏﺒﻘﻔﻴﻪﻻ ﺍ ﻓﻬﻤﺎﻳﻤﻠﻜﻮ ﺍﺟﺒﺎﺭﻫﺎﻋﻠﻰ ﺍﻕ ﻋﻩﻤﺎﺱ ﺁﺽ ﺍﻻ ﺇﺩﻥ‬
‫ﻏﺎﻣﺎﻻﻗﻰﻋﻦﻳﺪﺃ‪5‬ﻫﻠﻬﺎﻣﻖﺍﺫﺫﺍﻓﺪﻣ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﺣﺮﺭﺿﻰ ﺍﻟﺖ ﻧﻠﻮﻭﺿﻌﻌﺸﻮﺯﻭﺟﻬﺎﻟﻢ ﻳﺪﻓﻦ ﺑﺎﻟﺪﻟﺤﻠﺖ ﻳﺮﻳﺪﺍﻥ ﻭﻻﺩ ﺍ ﺍﺫﺍ ﻓﺠﺎ ﺃﺑﻮﻫﺮ ‪ 5‬ﻓﻘﺎﻝ ﺃﻧﺎ‬
‫ﻛﺎﻧﺸﺒﻌﺪﻭﻓﺎﻧﻪ ﻭﻟﻮﻗﺒﻞ ﺍﻥﻳﻤﻔﻦﻓﻘﺪﻓﺎﺷﻮﻻﻳﺮﺍﻉ ﺫﻟﻚ ﻣﻀﻰ ﻣﺪﺓ ﻭﺍﻧﻤﺎﺗﺮﺍ ﻭﻻﺩ ﺍ ﺑﻌﺪﻭﻓﺎﺗﻪ ﺡ ﺍﺑﻦﺃﺧﻰ ﻳﻌﻨﻰ ﺃﺑﺎﻃﻠﺾ‬
‫ﺃﺽ ‪ 5‬ﺃﺕ ﺳﺒﻴﻌﺂﻻﺳﺎﻟﻴﺔ ﻓﺒﻌﺜﻮﺍﺱ ﻳﺒﺎﺳﻠﻰ ﻋﺒﺪ‬
‫ﺹ ﻣﺎﻟﻤﻦ ﻫﺸﺎﻡ ﻓﻲﻋﺮ ﻭﺓ ﻋﻦ ﺃﺑﻲ ﻥ ﺍﻟﻤﺴﻮﺭ ﻓﻲﻛﺮﻣﺔ ﺃﻧﻪ ﺑﺮ‬
‫ﺍﻟﻠﻪ ﺑﺊ ﻋﺒﺎﺱ ﺍﻟﻰ ﺃﻡ‬ ‫ﻧﻔﺴﺸﺒﻌﺪﻭﻓﺎﺓ ﺯﻳﺠﻬﺎﺑﻠﻴﺎﻝ ﻓﻔﺎﻝ ﻟﻤﺎﺭﺳﻮﻳﺎﻟﺘﺼﻠﻰ ﺍﻟﺖ ﻃﻴﺮﺳﻠﻢﻗﺪﺡ ﻟﺖ ﺩﺍﻧﺤﺤﻰ ﻣﻦ ﺷﺌﺚ‬
‫ﻣﺎﻟﻜﻠﻦ ﺻﺤﻴﻰ ﻓﻲ ﺳﻌﻴﺪﻋﻦ ﺳﻠﻴﻤﺎﻥ ﻳﺴﺎﺭﺃﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦﻋﺒﺎﺱ ﺍﺑﺎﺳﺎﻟﺔ ﺑﻦ ﺭﺍﻟﻰﺣﻤﻦ ﺑﺊ ﻋﻮﻑ ﺳﺎﻟﺔ ﺯﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﺍﺧﺘﻠﻔﺎﻓﻲ ﺍﻟﻤﺮﺃﺓ ﺗﻨﻔﺲ ﺑﻌﺪﻭﻓﺎﺽ ﻭﺟﻬﺎﺑﻠﻴﺎﻝ ﻓﻘﺎﻝ ﺃﺑﻮﺳﻠﻘﺎﻓﺎﻭﺿﻤﺎﻓﻲ ﺑﻄﻨﻬﺎﻓﻔﺪﺣﻠﺶ ﻟﻠﻰ ﺯﻭﻟﺞ ﺇﺩﺗﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﺎﻟﻤﺎ‬
‫ﻭﻗﺎﻝ ﺍﺑﺊ ﻋﺒﺎﻛﻤﺎﺧﺮﺍﻷﺟﻠﻴﻦ ﻓﺠﺎءﺃﺑﻮﻫﺮﻳﺮﺓ ﻓﻘﺎﻻﻧﺎﻣﻊ ﺍ ﺃﺧﻰﻳﻌﻨﻰﺃﺑﺎﺳﺎﻟﺔ ﻓﺒﻌﺜﻮﺍ ﻛﺮ ﻳﺒﺎﻣﻮﻟﻰ ﻋﻖ ﺫﻟﺸﻔﺠﺎﻡ ﻡ ﻇﺨﺮ ﻡ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﻋﺒﺎﺱ ﺍﺩﺃﻡ ﺳﻠﻘﺰﻭﺝ ﺍﻟﻨﺒﻰ ﻋﻠﻲ ﺍﻟﺘﻢ ﻟﻴﻴﺴﻠﻢ ﻳﺴﺄ ﺍﻻﻋﻦ ﺫﻟﺌﻔﺠﺎ ﻡ ﻓﺄﺧﺒﺮﻫﻢﺃﺧﻬﺎ ﺃ ﺍ ﻗﺎ ﺍﺕ ﻭﻟﺪﺕ ﺳﺒﻴﻌﺔ‬
‫ﻗﺎﻟﺸﻮ ﺯﻭﺟﻬﺎﺑﻠﻴﺎﻟﻔﺬﻛﺮﺷﺆﻟﻠﻆﺳﻮﻝ ﺍ ﻟﻰ ﺍﻟﺖ ﺩﻱ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﺍﻻﺳﺎﻟﻴﺔ ﺑﺮﻫﺪ ﺛﺎﺓ ﺯﻭﺟﻬﺎ‬
‫ﻟﺪﺷﺴﺒﻴﻌﻘﺎﻻﺳﻠﻤﻤﻘﺒﻌﺪﻭﻓﺎﺓ‬
‫ﻓﺪﺣﺎﻟﺸﻔﺎﻧﻜﺤﻰ ﻣﻦ ﺷﺜﺖ ﻗﺎﻟﻤﺎﻟﻮﺣﺬﺍ ﺍﻻﻣﻲ ﺍﻟﺬﻯ ﻟﻢﻓﻴﻞ ﻟﻴﺜﺄﻫﻞ ﺍﻟﻌﻠﻢﻋﻨﺪﻧﺎﻻﺵ ﻓﻮﻟﻪ ﺑﻠﻴﺎﻟﻔﺬﻛﺮﺷﺬﻟﻠﺮﺳﻮﻝ‬
‫ﺍﺫﺍﻭﺿﻬﻌﻤﻤﺎﻓﻲ ﺑﻴﺎﻓﻘﺪﺣﺾ ﻳﺮﻳﺪﺍﻧﻘﻀﻮﻻﺩ ﺍ ﻓﺎﻧﻜﺎﻥ ﺍﻟﻮﻟﺪﻭﺍﺣﺪﺍ ﺣﺪﺷﺒﻤﺎﻡ ﻭﻻﺩﺕ ﻭﺍﻥ ﺍﺵ ﻉ ﻟﻰ ﺍﻗﻪ ﻋﺪﻳﻪ ﻭﺳﻢ‬
‫ﺍ ﺍﻗﺪ ﺍﻳﺖ ﻓﺎﺑﺨﺤﻰ‬ ‫ﻛﻦﺗﻮﺃﻣﻴﻦ ﻓﻮﻟﺪﺕ ﺃﺣﺪﻩ ﺍ ﻟﻤﺘﻨﻘﺾ ﻋﻠﺘﻬﺎ ﺍﻻﺑﻮﺿﻊ ﺍ ﻟﺜﺎﻕ ﻗﺎﻝﺃﺷﻬﺒﻮﺗﻨﻘﻀﻰ ﺍﻟﻌﺪﻗﻔﻰ ﺍﻟﻮﻓﺎﺓ‬
‫ﺑﻮﺿﻊ ﺍﻟﻌﺪﻗﻘﻤﺎﻟﻤﻔﻤﻐﺔ ﻭﺃﻣﺎ ﺍﻟﺪﻡ ﺍﻟﻤﺠﺘﻤﻊ ﻓﻸﺗﻨﻘﻀﻰ ﺑﻤﻜﻠﺪﺓ ﻭﻗﺎﻟﻬﺎﻟﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﻫﺎﺃﻟﻘﺖ ﺍﻟﻤﺮﺃ ﻣﻦ ﻣﻦ ﺷﺌﺖ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﺍ ﻟﻼﻫﻲ ﺍ ﺍﺫﻯ ﻟﻢﻳﺰﻝ‬ ‫ﻣﻔﻤﻐﺜﺄ ﻛﻠﺪﻗﺘﺄﻭﺷﺊ ﻟﺴﺘﻴﻘﻦ ﺍﻥ ﻭﻟﺪﻓﺎﻧﺘﻨﻔﻔﻰ ﺑﻪ ﺍ ﻟﻌﺪﺓ ﻭ ﻋﻮﻥ ﺑﻪ ﺍﻻﻣﺔﺃﻡ ﻭﻟﺪ ﻭﻟﻴﺲﻫﺬﺍ ﺳﺸﻸﻑ‬
‫ﻗﻮﻝﺃﺷﻤﻬﺒﻸﻧﻪ ﺃﺭﺍﺩ ﺑﻪ ﺍﻟﺪﻡ ﺍ ﻟﺴﺎﺋﻞ ﺍﻟﺬﻯ ﺑﺮﻝ ﺍ ﻟﻌﺎﺩﻍﻥﺗﻘﺬﻑ ﺍﻻﺭﺻﺎﻡ ﻣﻦ ﺣﻴﺾ ﺃﻭﻏﻴﺮ ﺻﺎﻳﻌﻠﻢ ﺍﻧﻪ ﻋﻠﻪ ﺃﺣﻞ ﺍ ﻋﻨﺪﻧﺎ‬
‫ﻗﺎﻡ ﺍﻟﻤﻤﻮﻓﻲ ﻳﺎﺯ ﻭﺟﻬﺎ‬ ‫ﻟﻴﺲ ﺑﻮﻟﺪﺃﻭﻻ ﻳﻌﻠﻢ ﺍﻧﻪ ﻭﻟﺪ ﻭﺃﻣﺎ ﺍ ﻟﻌﺪﻗﺘﻘﻊ ﺑﻬﺎ ﺑﺮﺍ ‪ 5‬ﺓ ﺍﻟﺮﺣﻢ ﻓﺎ ﺍ ﻟﻴﺴﺖ ﺑﺪﻡ ﺳﺎﺋﻞ ﺑﻞ ﻫﻮﺟﻤﺘﻤﻊ ﻋﻠﻰ ﺻﻔﺔ‬
‫ﻓﻲ ﺑﺘﻬﺎﺣﺘﻰﻣﺨﻞ‬ ‫ﻳﻌﻠﻢ ﺑﻬﺎ ﺍ ﺍﻭﻟﺪ‬
‫ﺣﺪﻧﻨﻰ ﻣﺠﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﺟﻢ ﻫﻘﺎﻡ ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎﺯ ﻭﺟﻬﺎﻓﻰ ﺑﻴﻘﺎﺣﺘﻰﻣﺨﻞ‬
‫ﺍﻟﺘﻤﺼﻠﻰﺮﺍﺓﺃﻥﺍﻟﻛﺎﻱﻔﺮﻭﺳﻠﻢﻳﻌﺔ ﻛﻊ ﺳﻌﻴﺪ ﻟﻤﻤﻜﺤﻤﺘﻪ‬
‫ﺯﻳﻨﺒﺒﻨﺘﻜﻌﺐﺑﻦﺟﻤ‬ ‫ﺹ ﻣﺎﻟﻄﻦﺳﻌﻴﺪﺑﺊ ﺍﺳﻖﻓﻲﻛﻌﺐ ﺟﻤﺮﺓﻋﻦﻋﺖ‬
‫ﺑﻨﻌﺎﻟﻚ ﺑﺊ ﺳﻨﺎ ﻳﻰﺃﺧﺸﺎﻟﻤﺠﺴﻌﻴﺪﺍﻇﺪﺭﺻﺄﺥ ﺭ ﺍ ﺃ ﺍﺻﺎﻩ ﺕ ﺍﻧﻲ ﺭﺳﻮﻝ‬
‫ﻋﺠﺮﺓﺑﻦﺃﻥ ﺍ ﻟﻔﺮ ﻳﺼﺔﻋﺐﺑﻨﺖﺑﻦ‬
‫ﺗﺴﺄﻟﻪ ﺃﻥﻗﻰﺣﻊﺍ ﻟﻤﺤﺎﻫﻠﻬﺎﻓﻲ ﻟﻨﻰﺧﺪﺭﻗﻔﺎﻥﺯﻭ ﻫﺎﺧﻲﺝ ﻓﻲ ﻃﺎﺱ ﻋﺤﻠﻞﺃﻟﻘﻮﺍﺣﻨﻲ ﺍ ﺫﺍ ﻛﺎﻧﻮﺍ ﺍﻟﻄﺮﻑ ﺯﺩﺃﺏ‬
‫ﻣﺎﻟﻚ ﺑﻦ ﺳﻨﺎﻥ ﻭﻫﺎﺃﺧﺸﺄﺏ ﺳﻌﻴﺪ ﺍ ﺩ ﺭﺻﺄﺧﺒﺮ ﺍ ﺃ ﺍﻣﺎء ﺕ ﺍﻟﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻖ ﻛﻠﻠﻲ ﻭﺳﻠﻢ ﺗﺴﻤﺄﻟﻪ ﺃﻥﻧﺮﺟﻊ ﺍﻟﻰ ﺃﻫﻠﻬﺎ‬
‫ﻓﻲ ﺑﻰﺧﻤﺮﺓ ﻓﺎ ﺯﻭﺟﻴﺎﻓﻲ ﻓﻲ ﻃﻠﺒﺄﻋﺒﺪﻝ ﺃﺑﻘﻮﺍ ﺣﺘﻰ ﺍﺫﺍ ﻛﺎ ﺍﺑﻄﺮﻑ‬
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‫ﺍ ﻟﻘﺪﻭﻡ ﻟﺤﻘﻬﻢ ﻓﻘﺘﺎﻭ ‪5‬ﻗﺎﻟﻬﺸﺄ ﻟﺸﺮﺳﻮﻝ ﺍ ﻟﺘﻤﺼﻠﻰ ﺍ ﻛﻠﻲ ﻭﺳﻠﻢﺃ ﺃﺭﺟﻜﻞ ﺍ ﻟﻤﺤﺄﻫﻠﻰ ﻓﻲ ﺑﻨﻰﺧﺪﺭﺓ ﻓﺎﻥ‬
‫ﺯﻭﺟﻰ ﻟﻢﻗﻴﻜﻨﻰ ﻓﻲ ﺳﻤﺪﻛﻦ ﻳﻜﻼﻣﺤﻪ ﻭﻻﻧﻔﻘﺔ ﻗﺎﻟﺸﻔﻘﺎﻟﺮﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻬﻤﻮﺳﻠﻢ ﻧﻌﻢ ﻗﺎﻟﺖ‬
‫ﻓﺎﻧﺼﺮﺅﺷﺤﺘﻰ ﺍ ﺫﺍ ﻛﻨﺸﻔﻰ ﺍﻟﺤﺠﺮﺓ ﻧﺎﺩ ﺍ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺖ ﻛﻠﻠﻴﻮﺳﻠﻢﺃﻭﺃﻫﻲ ﻑ ﺩﻳﻠﻪ ﻗﺎﻝ‬
‫ﻛﻲ ﻗﻠﺖ ﻓﺮﺩﺩﺥ ﻟﻴﻲ ﺍﻟﻘﺼﺔ ﺍﻟﺘﻰ ﺫﻛﺮﺷﻠﻪ ﻣﻦ ﺷﺄ ﺯﻭﺟﻰ ﻓﻔﺎﻝ ﺍﻛﺄ ﻓﻰ ﺑﻴﺘﻚ ﺣﺘﻰﻳﺒﻠﻎ‬
‫ﺍ ﻟﻜﺘﺎﺳﺄﺟﻠﻪ ﻗﺎﻟﺸﻔﺎ ﻋﻌﺪﺩﺕ ﻓﻲ ﺃﺭ ﺑﻌﺔﺃﺷﻬﺮ ﻭﻋﻤﺜﺮﺍﻗﺎﻟﺖ ﻑ ﺍ ﻛﺎﻥ ﻋﻤﺎﻥ ﻓﻲ ﻋﻔﺎﻥ ﺃﺭﺳﻞ ﺍﻙ‬
‫ﻟﻘﺪﻭﻩ ﻟﺤﻘﻬﻢ ﻓﻘﺘﺎﻭﻩ ﻓﺴﺄﻟﻨﻰ ﻛﻠﻦ ﺫﻟﻚ ﺧﺄﺧﻰ ﺑﺮﺕ ﺍﺗﺒﻌﻪ ﻭﻓﻜﻤﺎﺑﻪ ﺵ ﻗﻮﻟﻪ ﻣﻠﻰ ﺍ ﻟﻲ ﻭﺳﻠﻢ ﻟﻔﺮﻳﻌﻪ ﻧﻌﻢ ﻟﺘﻨﺘﻘﻞ ﺍﻟﻰ‬
‫ﻗﺎﻟﺖ ﻓﺴﺎﻟﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺑﻨﻰ ﺧﺪﺭﺓ ﻓﻰ ﺩﺣﻬﺎ ﻣﻦ ﻣﺤﺎﺓ ﺯ ﻭﺵ ﻫﺎ ﻛﺎ ﺍ ﺳﺘﺮﺟﻌﻬﺎ ﺑﻌﺪ ﺫﻟﻚ ﺷﺎﻻﺭﺩﺩﺕ ﻋﻠﻴﻪ ﺍ ﻟﻔﺺ ﻧﻌﻬﺎ ﻣﻦ ﺫﻟﺪ‬
‫ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻭﺃﻣﺮ ﺍ ﺃﺕ ﻓﻲﻉ ﻓﻰ ﺑﻲ ﺍ ﺣﺘﻰ ﻓﻀﻰ ﻋﺪ ﺍ ﺅ ﺧﻴﻠﻲﺃﺕ ﻳﻬﻮﻧﻪ ﻋﻠﻰ ﻭ ﺻﻪ ﺍ ﻧﺴﺦ ﺍﻟﺤﻢ ﺍﻻﻭﻝ‬
‫ﺃﺭﺟﻊ ﺍﻟﻰ ﺃ ﺩ ﻓﻲ ﺑﻨﻰ ﻭ ﻣﺠﺘﻤﻞﺃﻧﻴﻬﺎﻻ ﺍ ﻋﺘﻘﺪ ﺍﻭﻻﻓﻰ ﻭﻟﻬﺎ ﺍ ﺯ ﻭﺟﻬﺎ ﻟﻢ ﻟﺘﺮﻛﻬﺎﻗﻰ ﻣﺴﻜﻦ ﻳﻤﻠﻜﻪ ﻭﻻﻳﻤﻠﺪﺳﻜﻨﺎﻩ ﻭﻛﺎﻥ‬
‫ﺧﺪﺭﺓ ﻓﺎﻥ ﺅﻭﺟﻰ ﻟﻢ ﺍﻓﻈﻬﺎ ﻣﺤﺘﻤﻼ ﻟﺬﻟﻪﺃﻣﺮﺣﺎ ﺑﺎﻻﻧﺘﻔﺎﻝ ﻋﻠﻰ ﺫﻟﻚﺛﻪ ﺭﺃﻯﺃ ﻟﻐﻄﻬﺎ ﻣﺤﺘﻤﻞ ﻓﺎ ﺳﺰﺟﻌﻬﺎ ﻭﺃﻫﻲ ﺛﺎ ﺑﺄ ﻳﺪ‬
‫ﻳﺘﺮﻛﻨﻰ ﻓﻲ ﺳﻤﻜﻦ ﻳﻤﻠﻜﻪ ﻋﺎﻳﻘﺼﺴﻬﺎ ﻓﺼﺒﻴﻦ ﻟﻪ ﻣﻦ ﺍﻋﺎﺩﺗﻬﺎ ﺍ ﺍ ﻧﻔﺖﺃﻧﻴﻬﻮﻥ ﺷﻚ ﻣﻨﺰﻻﻳﻤﺎﻟﻰ ﺭﻗﺒﺘﻪ ﻭﺍ ﺍ ﻣﻊ ﺫﺍﺙ ﻓﻰ ﻣﻞ ﻗﺪﻣﻠﺪ‬
‫ﺯﻭﺟﻬﺎﺳﻜﻨﺎﻩ ﺍﻣﺎﺑﺎ ﻙ ﺗﺮﺍءﺃﻭﻋﻠﺒﻘﺎﻭ ﻭ ﺑﺨﻪ ﻣﻦ ﺍﻟﻮﺟﻮﻩ ﻓﺄﻣﻲ ﻋﺎﺑﺎﻟﻤﻘﺎﻡ ﻭﺍﺗﻤﺎﻡ ﺍﻟﻌﺪﺓ ﻓﻴﻪ ﺍ ﻣﻤﺸﻠﻰ‬ ‫ﻭﻻ ﻧﻔﻘﺘﺘﺎﻟﺸﻨﻔﺎ ﻟﺮﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻢ ﻓﻤﺎﺫﺍ ﻛﺎﻥ ﺍﻟﺰ ﻭﺝ ﻳﻤﻠﺪﺭﻗﺒﻪ ﺍ ﻟﻤﺴﻜﻦ ﻓﺎﺕ ﻟﺰﻭﺟﺔ ﺍ ﻟﻌﺪﺓ ﻓﻴﻪ ﻛﺎﻳﻪﺃ ﻛﺜﺮﺍﻟﻔﻘﻬﺎء ﻣﺎﻟﻮﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﻧﻌﻢ ﻗﺎﻟﺖ ﻓﺎﻧﺼﺮﻓﺸﺤﺘﻰ ﻭ ﺷﺎ ﻓﻰ ﻭﺍﻻﻭ ﺯﺍ ﻯ ﻭﺍ ﻟﻮﺭ ﻯ ﻭﻏﻴﺮﻫﻢ ﻭ ﻟﺞ ﺍﻝ ﻋﺮ ﻭ ‪ 5‬ﻣﻤﺎﻥ ﻭﺍ ﺑﻦ ﻣﻤﺮ ﻳﺎ ﻓﻲ ﻣﺴﻌﻮﺩ ﻭ ﺯﻳﺪﺑﻨﺜﺎﺑﺖ‬
‫ﺍﺫﺍﻛﻨﻒ ﻓﻰ ﺍﻟﺤﺠﺮﻩ ﻭﺃﻡ ﺳﺎﻟﺔ ﻭﺭ ﻭﻉ ﻥ ﺍﺑﻮ ﺿﺒﺎﺱ ﻭﻋﺎﺋﺸﺔ ﻭﺣﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍ ﻋﺘﺪﺣﻴﺸﺸﺎءﺕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﺓ‬
‫ﺍﻻﻭ ﺣﺪﻳﺸﺎ ﻟﻔﺮﻳﻌﺔ ﻭﺃﻣﺮﻩ ﺻﻠﻰ ﺍ ﻛﻠﻠﻴﻪ ﻭﺳﻢ ﻟﻬﺎ ﺃﻥ ﻟﻤﻜﺸﻔﻰ ﺑﻴﺘﻬﺎﺣﺘﻰ ﻳﺒﻠﻎ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍ ﻟﻘﻮﻝ ﻝ‬ ‫ﻧﺎﺩﺍﻑ ﺭﺳﻮﻝ ﺍﻧﺘﻪ ﻯ‬
‫ﺻﻞ‬
‫ﺍﻟﻠﻪ ﻋﻠﺒﻪ ﻭﺳﻢ ﺃﻭﺃﻣﺮﺑﻰ ﺃﺟﻠﻪ ﻭﺃ ﺍ ﺍ ﻣﺘﻌﻠﺖ ﺫﻟﻚ ﺑﺎﻥ ﺍﻋﺘﺪﺕ ﻧﻴﻤﻚ ﺓ ﺍ ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻭﻋﺸﺮﺍ ﻭﺙ ﺷﺎ ﺣﺪﻳﺚ‬
‫ﻓﻨﻮﺩﻳﺖ ﻟﻪ ﻓﻘﺎﻝ ﻛﻤﻒ ﺛﺎﺑﺖ ﺭ ﻭﺍ ‪ 5‬ﻋﻦ ﺳﻌﺈﺑﻦ ﺍ ﻟﻤﺢ ﻣﻤﺎﻙ ﻭﺍ ﻟﺚﻫـ ﺭﺻﻮ ﻭ ﻳﺐ ﺑﻦ ﺿﺎﻟﺪ ﻭﺣﻤﺎ ﺩﺑﻦ ﺯ ﻳﺪ ﻭﻋﺸﻰ ﺑﻦ ﻟﻮﻧﺲ‬
‫ﻓﻠﺖ ﻓﺮﺩﺩﺕ ﻋﺎﻱ ﺍﻟﻔﺼﺔ ﻭﻋﺪﺩﻛﺚ ﻳﺮ ﻭﺍﺑﻦ ﻋﻴﻴﻨﻘﻮﺍﻟﻘﻄﺎﻥ ﻭﻧﺸﻌﺒﺔ ﻭﺗﺪﺭﻭﺍﺻﺎﻟﺸﻜﻞ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻟﻢ ﻳﺮﻋﻨﺸﻴﺮﻩ ﻭﺗﺪﺃ ﺧﺬﻣﺤﻪ‬
‫ﺍﻟﺘﻰ ﺫﻛﺮﺷﻠﻪ ﻣﻦ ﺷﺄﻥ ﻋﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻭﻗﺎﻝ ﺍﻟﻘﺎﻓﻰ ﺃﺑﻮﺍﻟﻢ ﻑ ﻭﺍﻟﻨﺎﺳﺦ ﻟﻘﻮﻝ ﺍ ﻛﺰﻭ ﺟﻞ ﻭﺍﻟﺬﻳﻦ ﻳﻤﻮﻓﻮﻥ ﻣﻨﻢ‬
‫ﺯﻭﺟﻰ ﻓﻘﺎﻝ ﺍﻣﻤﺜﻰ ﻓﻲ ﻭ ﻳﺬﺭ ﻭ ﺃﺯ ﻭﺍ ﺻﺎﻭﺻﻴﺔﻷﺯﻳﺎ ﺟﻬﻢ ﻣﺘﺎﻋﺎ ﺍﻟﻰ ﺍﻟﺤﻮﻝ ﻏﻴﺮﺍﺧﺮﺍﺝ ﻭﻣﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍ ﻋﺬ ﺣﻜﻠﻤﺔ ﻓﻜﻦ‬
‫ﺑﻴﺘﻚ ﺣﺘﻰ ﻳﺒﻠﻎ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﺣﻜﻤﻬﺎ ﺍﻟﻤﺲﻛﻦ ﺍ ﺯ ﻭﺟﺔ ﻟﻤﻄﻠﻘﻪ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﺳﺤﻖ ﻭﺍﻧﺈﻗﺪﺍ ﺣﺘﻴﻂ ﻓﻲ ﻋﺪﺓ ﺃﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎ‬
‫ﺯ ﻭﺣﻬﺎ ﺃﻛﺌﺮﻣﻤﺎ ﺍﺣﺘﻌﻂ ﻓﻲ ﺍﻟﻤﻄﻠﻔﺔ ﻟﻤﻮﺕ ﻣﻦ ﻥﻳﻄﻠﺐ ﺑﺎﻻﻥ ﻣﺜﺜﺒﺘﺖ ﻋﺪﺓ ﺍ ﻟﻤﺘﻮﻓﻰ ﻋﻬﺎ ﺯ ﻭﺟﻬﺎﻓﻲ‬ ‫ﺃﺟﻠﻰ ﻗﺎﻟﺖ ﻓﺎﻋﺘﺪﺩﺕ‬
‫ﻓﻲ ﺑﻌﺔﺃ ﺷﻬﺮ ﻳﻜﻠﻤﺜﺮﺍ‬
‫ﻣﺎﺭ‬
‫ﺣﻢﻋﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺟﻤﻬﺎﻭﻟﻤﺘﺜﺒﺖ ﻋﺪﺓ ﺍ ﻟﻤﻄﻠﻘﺔ ﺑﻬﺎ ﻓﻲ ﻏﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻋﻠﺸﻌﺪﺓ ﺃﻟﻤﺘﻮﻓﻲ ﻋﻬﺎ ﺯ ﻭﺟﻬﺎ‬ ‫ﻗﺎﻟﺖ ﻓﺎﻻ ﻛﻜﻠﻤﺎﻕ ﺑﻦ‬
‫ﺍ ﻟﺸﻬﻮﺭﺩﻭ ﺍ ﻟﺤﻴﺾ ﺍ ﺣﺘﻌﺎﻃﺎﻋﻠﻴﻬﺎﻻﻥ ﺍ ﻟﺸﻬﻮﺭ ﻳﻈﻬﺮﺃﻣﺮﻫﺎ ﻭﺍﻟﺤﻴﺾ ﺻﺨﻨﻰﺃﻫﻲ ﻩ ﺛﻢﺋﺒﻮﺗﻘﺮﺭ‬
‫ﻋﻔﺎﻥ ﺃﺭﺳﻞ ﺍﻟﻰ ﻓﺴﺎ ﻟﺘﻰ‬
‫ﺃﻥ ﺍﻟﺴﻜﻨﻰ ﻣﻲ ﺍﻋﻂ ﻓﻲ ﺍﻟﻤﻄﻠﻖ ﺣﻔﻈﺎ ﺍﻟﻨﺐ ﻓﺒﺄﻥﺗﻌﺒﺸﻔﻲ ‪ 3‬ﺍﻟﻤﺘﻴﻔﻰ ﻋﻨﻬﺎ ﺻﻮﺟﻬﺎ ﺃ ﻟﻰ ﻭﺃﺻﻰ‬
‫ﻭﻃﺬﺍ ﻣﻌﻨﻰ ﻣﺎ ﺃﺷﺎﺭ ﺍ ﻟﻲ ﺍ ﻟﻘﺎ ﺿﻰ ﻭﺭ ﺑﻤﺎ ﻭﺻﻠﺘﻪ ﺑﻤﺎ ﺩﻭﻝ ﻣﻤﻮﺍ ﻟﻠﻪﺃﻋﻠﻢ ﻓﺮﻉ ﻭﻫﻠﻲ ﺻﻴﻬﻮﺯ ﺑﻴﻊ ﺍﻟﺪﺍ ﻭ ﺍ ﺫﺍ‬ ‫ﻋﻦ ﺫﻟﻚ ﻓﺎﺧﺒﺮﻗﻮﺍﺗﺒﻌﻪ‬
‫ﻛﺎﻧﺖ ﺇﻟﺘﻮﻓﻲ ﻭﺃﺭﺍ ﺩ ﺫﻟﺚ ﺍﻟﻮﺯ ﺍﻟﺬﻯ ﻋﺪﻳﻤﺒﻬﻬﻮﺭﺃﺻﺎ ﺑﻨﺎ ﺍ ﺫﻟﺤﺎﻓﺊ ﻭﻳﺸﺘﺮﻁ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﺇﻟﺮﺍﻇﻞ‬ ‫ﻭﻓﻪ ﻯ ﺑﻪ‬

‫ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻻﻧﻬﺎ ﺃﺧﻖ ﺑﺎﻟﺴﻜﻨﻰ ﻣﻦ ﺍﻟﻐﺮﻣﺎء ﻭﻗﺎﻝ ﻣﺤﺪﺑﻦ ﻋﺒﺪﺍﻟﺤﻢ ﺍﻟﺒﻴﻊ ﻓﺎﺳﺪ ﻻ ﺍﻓﺪﻗﻰﺗﺎﺏ‬
‫ﺍ ﻓﺎﻧﻌﺪﻉ ﺍ ﻭﺣﻤﻘﻮﻝ ﺃ ﻥ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﺍ ﻟﻐﺎﻟﻰ ﺍ ﻟﺴﻼﻣﺔ ﻭﺍﻟﻰ ﻳﺒﺔ ﻧﺎﺩﺭﺓ ﻭﺫﻟﺪﻻﻳﺆﺵ ﻓﻰ ﻓﺴﺎﺩﺍﻟﻌﻘﻮﺩ‬ ‫ﺍ‬
‫ﺍ ﻻﺳﻤﺎ ﺍ ﺫﺍ ﻛﺎﻥ ﺍﻟﻘﺼﺪﻻﻳﻮﻓﻰ ﻓﻰ ﺫﻟﻚ ﻭﻭﺟﻪ ﻓﻮﻝ ﺍ ﺑﻦ ﻋﺒﺪﺍ ﻟﺤﻢ ﺍﻥ ﺍﺧﺘﻼﻑ ﻣﺪﺓ ﺍ ﻟﻘﺒﺾ ﺍﺫﺍ ﻛﻦ‬
‫ﺃ ﻓﻴﻬﺎﺗﻔﺎﻭ ﺃﻓﻰﺷﻔﻰ ﻓﺴﺎﺩﺍﻟﻌﻘﺪﻛﺎﻟﻮﻛﺎﻧﺘﻤﺎ ﻟﺴﻜﻨﻰ ﻟﻐﻴﺮ ﺍﻙ ﺓ ﻓﺮﻉ ﻓﺎﻥ ﻭﻗﻊ ﺍﻟﺒﻴﻊ ﻓﻴﻪ ﺑﻬﺬﺍ‬
‫‪ 11‬ﻟﻤﺜﺮ ﻓﺎﺭﺗﺎﺑﺾ ﻗﺎﻟﻤﺎﻟﻔﻰ ﻟﺘﺎﺏ ﻣﺤﺪﻋﻰﺃﺣﻖ ﺑﺎﻟﻤﻘﺎﻡ ﺣﺘﻰﺗﻨﻘﻀﻰ ﺍ ﻟﺮ ﻳﺒﻘﻮﺃﺣﺒﺎ ﻟﻴﻨﺎ ﺃ ﺛﻮﻥ‬
‫ﺍ ﻟﻤﺶ ﺗﺮ ﻣﺤﺒﺎﻟﺨﻴﺎﻭﻥ ﻓﺴﺦ ﺍ ﺗﺒﻴﻊ ﻭﺍ ﻣﻀﺎﺋﻪ ﻭﻻﻳﺮﺟﻊ ﺑﺸﺊﻻﻧﻪ ﺩﺍ ﺧﻞ ﻓﻲ ﺍ ﻟﻌﺪﺓ ﺍ ﻟﻤﻌﻌﺎﺩﺓ ﻭﻟﻮ ﻭﺥ ﺍ ﻟﺒﻴﺢ‬
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‫ﻓﺎﺳﺪﺍ ﻭﻗﺎﻝ ﻣﻤﻨﻮﻥ ﻻﺣﺠﺔ ﺍﻟﺸﺘﺮ ﻟﻮﺍﻥﺗﻤﺎﺩﺷﺎﻟﻰ ﻳﺒﺔ ﺍﻟﻰ ﺧﺲ ﺳﻨﻴﻦ‬ ‫ﺑﺸﻬﺮﻁ ﻭﺍﻝ ﺍﻟﺮﻳﺒﺔ‬
‫ﻻﻧﻢ ﺧﻞ ﻋﻠﻰ ﺍ ﻟﻌﺪﺓ ﻭﺍ ﺩﺓ ﻗﺪﺗﻜﻤﻮﻥ ﺧﺲ ﺳﻨﻴﻦ ﻭﻣﺨﻮﻫﺬﺍﺑﻰﻭ ﻃﺄﺑﻮﺯ ﻳﺪ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﻫﺬﺍ‬
‫ﻋﻨﺪ ﻟﻲ ﻗﻮﻟﻌﻦ ﻳﺮﻯ ﺍﻟﻤﺒﻌﺎﻉ ﺍﻟﺨﻴﺎﺭ ﻭﺃﻣﺎﻋﻠﻰ ﻗﻮﻝ ﻣﻦ ﻳﺪﺯﻡ ﺫﻟﻚ ﻓﻼﺗﺄﺛﻴﺮﺍﻟﺚ ﺭﻁ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻭﻭﺟﻪ‬
‫ﻓﻮﻝ ﻫﺎﻟﺪ ﺃﻥ ﺍﻟﺒﻌﻊﻳﺼﺢ ﻻﻧﻪ ﺍﻧﻌﻘﺪﻋﻠﻰ ﺍﻟﻤﻌﺘﺎﺩ ﻣﻦ ﺍ ﻟﻌﺪﺓ ﻓﺎ ﺃﺗﻰ ﻣﻦ ﺍﻟﺮﻳﺒﻀﻨﻬﻴﺮﺍ ﻟﻤﻌﺘﺎ ﺩﻛﺎ ﻟﻪ ﺍ ﻟﺨﻌﺎﺭ‬
‫ﻭﻭﺝ ﻗﻮﻝ ﺳﻤﻨﻮﻥ ﺍﻧﻪ ﺍ ﻏﺎ ﺩﺧﻞ ﻋﻠﻰ ﺃﻗﻤﻰ ﺃﻫﺪﺍ ﻃﻞ ﻓﺎﺩ ﺍ ﻧﻘﻀﺖ ﺍ ﻟﻌﺪﻩ ﻗﺒﻞ ﺫﻟﻚ ﻓﻸﺭﺟﻮﻉ ﻋﻠﻴﻪ‬
‫ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻫﺴﻤﺜﻠﺔ ﻭﺍﻧﻜﺎ ﺍﻟﺴﻜﻨﻰ ﻟﺰﻭﺝ ﺩﻭﻥ ﺍﻟﺮﻗﺒﺔ ﻓﻠﻬﺎ ﺍﻟﺴﻜﻨﻰ ﻓﻰ ﻣﺪﺓ ﺍﻟﻌﺪﺓ ﻛﺄﻹﻓﺎ‬
‫ﻻﺑﻰﺣﻨﻴﻔﻘﻮﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻣﺎﺭﻭ ﻋﻠﻰ ﺍﻟﺘﻢ ﺩﻱ ﻭﺳﻠﻢ ﺍﻥ ﻗﺎﻝ ﻟﻤﺮﻳﻌﻘﺒﻨﺸﻌﺎ ﺍﺙ‬
‫ﻭﻓﺪﻋﻢ ﺍ ﻭﺟﻬﺎ ﻟﻢ ﻳﻤﻠﺪﻧﺊﺑﻘﺎ ﻟﻤﺴﻜﻦﺃ ﻣﻤﺜﻰ ﻓﻰ ﺑﻴﺘﻚ ﺣﺘﻰ ﻳﺒﻠﻎ ﺍ ﻟﻜﺎﺳﺎﺟﻠﻪ ﻭﻻﺑﻤﻦﺃﻥ ﻳﺄﻣﺮﻫﺎ‬
‫ﺑﺬﻻﺫﺍﻟﻢﻳﻤﻠﺌﺎﺭﻭﺝ ﺍ ﻟﺮﻓﺒﺔ ﻭﻻ ﺍ ﻟﺴﻜﻤﻨﻰ ﻭﻛﺎﻧﺖ ﺍ ﻟﺪ ﺍ ﺭ ﻟﻤﻌﻴﻦ ﻟﻠﻰ ﺟﺎﻉ ﻋﻠﻰﺃﻧﻪ ﻟﻴﺲ ﺍﻻﺫﻟﻚ ﻭﻻﻣﺠﻬﻞ‬
‫ﻋﻠﻲﺃﺧﺎ ﻟﻤﻨﺰﻟﻜﺎﺷﺎﻻ ﺃﻭﻟﻪ ﻟﻤﺎ ﻭ ﻃﻮﻫﺐ ﺑﻦ ﺧﺎ ﻟﺪﺃﻧﻬﺎ ﻗﺎﻟﺖ ﺍ ﻭﺟﻬﺎ ﻟﻢﻳﺪﻉ ﻣﻨﺰﻻﻳﻤﺎﻉ ﻭﻻﻧﻔﻘﺔ ﻭﺍ ﻧﻰ‬
‫ﺍ ﻣﻲﺃﺓ ﺷﺎ ﺳﻌﻘﺎ ﻟﺪﺍ ﺭ ﻓﺎ ﺭﺃﻳﺖ ﺃ ﻣﺤﻮﻝ ﺍ ﺩﺃﻛﻞ ﻭﺟﻴﺮ ﺩﺃﻭﻗﺎﻷﻛﻞ ﻭﺃﻫﻞ ﺩ ﺍﺭﻯ ﻭﻫﺬﺍ ﻳﺪﻝ ﻣﺢ‬
‫ﺇ ﺍﻟﻤﺘﻜﻦﻟﻬﺎﺩﺍﺭﻭﻻﺝ ﻳﺮﺍﺧﻤﻨﺎﻙ ﻭ ﻭﻯ ﻣﻌﻤﺮﻋﻦ ﺍﻟﺰﻫﺮﻯ ﺃﻛﺎﺫ ﻛﺮﺕ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ‬
‫ﺃﻥ ﻭﺟﻬﺎﻓﺘﻞ ﻭﺍﻧﻪﻗﻰﻛﻬﺎﻓﻲ ﺳﻤﻜﻦ ﻟﺤﺎ ﻭﺍﺳﺘﺄﺫﻧﺘﻪ ﻓﻰ ﺍﻻﻧﺘﻘﺎﻝ ﻭﺫ ﻛﻮﺍﻟﺤﺪﻳﺚ ﻭﻣﻦﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻧﻪ‬
‫ﻗﻰﻙ ﺩ ﺭﺻﻖ ﻙﺳﻜﻨﺎ ﺍ ﻣﻠﻚ ﺗﺒﺎﺗﺤﻜﻠﻠﻲ ﻓﻴﻪ ﻓﻠﺰﻡﺃﻥﺗﻌﻌﺪﺍﺭﻭ ﻓﻴﻪ ﺃﺻﻞ ﺫﻻ ﺫﺍ ﻣﻠﺪﺭﻗﺒﺘﻬﺎ‬
‫ﺳﻤﺌﻠﺔ ﻭﺍﺫﺍ ﻛﺎ ﺓ ﺃﺩﻯ ﺍﻟﻜﺮﺍء ﻓﺎﻧﻜﺎﻥ ﻟﻤﻴﺆﺩﻩ ﻓﺎﻟﺬﻋﻖ ﺍﻟﻤﺪﺅﻟﺔ ﺍﻧﻪ ﻻﺳﻜﻨﻰ ﻟﻤﺎ ﻓﻲ ﻣﺎﻝ ﺍﻟﻤﻌﺖ‬
‫ﻭﺍﻧﻜﻌﻮﺷﺮﺍ ﻭﺻﻮﻯ ﻣﺤﺪﻋﻴﻂ ﻣﺎﻟﻚ ﺍ ﻟﻜﺮﺍ ‪ 4‬ﺍﻟﻠﻠﻰ ﺯﻡ ﺍﻟﻤﻴﺖ ﻓﻲﻣﺎﻟﻪ ﻭﻻﺗﻜﻮﻥ ﺍﻟﻰﻭﺟﺔ ﺃﺣﻖ ﺑﺬﻟﻚ‬
‫ﻭﺷﺤﺎﺹ ﺍﻟﻮﺭﺛﺔ ﻓﻲ ﺍﻟﺴﻜﻨﻰ ﻭﻟﻮﻭﺛﺔ ﺍﺧﺮﺇﺟﻬﺎ ﺍﻻ ﺃﻧﻤﺨﺒﺄ ﺗﺴﻜﻦ ﻓﻲ ﺣﺼﺘﻬﺎ ﻭﻳﺆﺩﻯﻛﺮﺍء ﺣﺼﻤﻬﻢ‬
‫ﻭﻭﺝ ﻕ ﻟﺊ ﺍ ﺣﺘﻬﺎ ﺍﻧﻤﺎﺗﻌﺪﻕ ﺑﻤﺎﻳﻤﺪ ﻛﺼﻦ ﺍﻟﺴﻜﻨﻰ ﻣﺪ ﺗﺎﻣﺎ ﻭﺍ ﻏﺎ ﻣﺪﺩﺍ ﻟﻌﻮﺽ ﺍﻟﺬﻛﻠﺒﻴﺪﻩ ﻭﻻﺣﻖ‬
‫ﻓﻲ ﺫﻟﻠﺰﻭﺟﺔ ﺍﻻﺑﺎﻟﻤﻴﺮﺍ ﺷﺪ ﻭﺧﺎ ﻟﺴﻤﻜﻨﻰﻻ ﺫﺍ ﻋﺎﻝ ﻭﻟﻴﺲ ﺑﻤﺜﻨﻰ ﻭﺍ ﺫﺍ ﻫﻠﺪﺍ ﻟﺴﻜﻨﻰ ﻣﻞ ﺗﺎﻣﺎ ﺗﻌﻠﻖ‬
‫ﺣﻖ ﺍﻟﻰﻭﺟﺔ ﺏ ﻭﺍﻟﺖ ﺍﻋﻠﻢ ﺳﻤﺌﻠﺔ ﻭﺍﻥ ﺭﻓﻰ ﺍﻟﻮﺭﺛﺔ ﻓﻰ ﻣﺪﺓ ﺍ ﺛﺮﺍء ﻭﺃﻫﻞ ﺍﻟﺪﺍﺭ ﺑﻌﺪﺍﻧﻘﻀﺎءﻣﺪﺓ‬
‫ﺍﻟﻜﺮﺍﻩ ﺃﻥ ﺑﺄﺧﺬﻭﺍ ﻣﻨﻬﺎ ﺍﻟﻜﺮﺍﻩ ﻭﻳﻘﺮﻭﻃﺎﻋﻠﻲ ﺍﻟﺴﻜﻨﻰ ﻟﻰﻛﻦ ﻟﻬﺎ ﺍﻟﺨﺮﻭﺝ ﻗﺎﻝ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﺍﻻﺃﻥ‬
‫ﻳﻄﻠﺒﻤﻨﻬﺎﻣﺎﻻﻳﺸﺒﻪ ﻣﻦ ﺍﻟﻜﺮﺍ ﻓﻠﻬﺎ ﺍﻟﺨﺮﻭﺝ ﻭﻭﺟﻤﻖ ﻻﻥ ﺍ ﺛﺘﻰ ﻟﻬﺎﻻﺯﻡ ﻓﻲ ﺫﻟﻚ ﺍﻟﻤﺴﻜﻦ ﻭﺍ‬
‫ﻟﻮﺭﺛﺔ ﻭﺻﺎﺣﺒﺎ ﻟﺪﺍﺭ ﻓﻰ ﺍﻟﺪﺍﺭﺣﻘﺘﻘﺪﻡ ﻋﻠﻲﺣﻘﻬﺎ ﻻﻧﻤﺤﻰ ﻣﺘﻌﺪﻕ ﺑﻌﻴﻦ ﺍ ﻟﺪﺍﺭﻓﺎﺫﺍ ﺃﺳﻘﻄﻮﺍﺣﻖ‬
‫ﺫﻟﻬﺮﺿﻮﺃﺑﻌﻮﺿﻤﻜﻠﻲ ﺍﻟﻤﻌﺘﺎﺩ ﻟﻰﻣﻬﺎ ﺍﻟﻤﻘﺎ ﻓﺎﻧﻜﻦ ﻧﻔﺪﺑﻌﺾ ﺍﻟﺜﺮﺍء ﻓﺎﻻ ﺍﻟﺴﻜﻨﻰ ﻓﻰ ﺟﻴﻊ ﻣﺎﻧﻘﺎ‬
‫ﻓﻴﻤﻮﻫﻰ ﻓﻰ ﺑﺎﻓﻲ ﺍﻟﻤﺪﺓ ﻣﻤﺎ ﻟﻤﻴﻨﻘﺪ ﻓﻴﻬﺎﻋﻠﻰ ﻫﺎﺗﻘﺪﻡ ﻫﺴﺌﻠﻰ ﻭﻟﻮﻛﺎﻥﻗﺪﻃﺎﺗﻬﺎ ﻭﺍ ﺣﺪﺓ ﺃﻭﺍ ﻟﺒﺘﺔ ﻗﺎ‬
‫ﻭﺍ ﻟﻤﻴﻤﻦ ﻧﻘﺪ ﻭﺭﻭﻯ ﺍ ﺑﻞ‬
‫ﻗﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﺍ ﺣﺪﺍ ﺑﺜﻬـﻨﺎ ﺃﻭﺛﻸﺛﺎ ﺣﻢﻫﺎﺷﻔﻰ ﺍ ﻟﻌﺪﺓ ﻓﻘﺪ ﻟﺰﻡ ﺍ ﻟﺴﻜﻨﻰ ﻭﻫﻮﻓﻰ ﻣﺎﻟﻪ ﻥ‬
‫ﻧﺎﻓﺢﻓﻰ ﺍﻟﻤﺪﻭﻧﻘﺎﻧﻺ ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎ ﻭﺟﻬﺎ ﻭﻟﻤﺌﻄﻠﻖ ﻭﺝ ﺍ ﻟﻔﻮﻟﻲ ﺍﻵﻭﻝ ﺍ ﺍ ﻣﻄﻠﻘﺔ ﺩﻧﺒﺖ ﻟﻬﺎﺣﻢ ﺍ ﻟﺴﻤﻜﻎ‬
‫ﻭﺍﻏﺎﺗﻌﺘﺪﻋﺪﻣﺎ ﻟﻤﻄﻠﻘﻘﻔﺜﻠﺸﺎﻻ ﻓﻲ ﺍ ﻟﺴﺎﻛﻰ ﺣﻢ ﺍﻟﻤﻄﻠﻘﻪ ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎﻧﻴﺔ ﺍﻥ ﻣﻠﻜﻪ ﻓﺪﺯﺍﻝ ﻋﻦﻣﺎﺍ‬
‫‪11‬‬ ‫ﻻﻫـ ﺍ ﺍ‬ ‫‪1101‬‬ ‫ﺭ‬ ‫ء‬ ‫ﻩ‬
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‫ء ﺍﺫﺍﻭﻗﻊ ﺍﻟﻜﺮﺍﻟﻬﺘﻠﻰ ﺳﻨﻘﺒﻌﻴﻨﻬﺎﻓﺴﻮﺍءﻧﻔﺪﺍﻝ ﻛﺮﺍﻉ ﻟﻢﻳﻨﻘﺪﺍﻟﻤﺮﺃﺓﺃﺣﻖ ﺑﺎﻟﻤﺴﺎﻛﻦ ﻭﺫ ﻛﺮﻋﻦﺃ ﻓﺮء‬

‫ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻤﻔﺮﻕ ﺑﻴﺎﻧﻴﻬﻮﻥ ﺍﻟﻜﺮﺍءﺹ ﺱ ﺑﻬﺬﺍ ﻭ ﺑﺎﻳﺊ ﺃﻧﻴﻬﺮ ﺍﺳﻨﻘﺒﻌﻴﻐﺎ ﻭﻫﺬﺍﻛﺎﻟﻒ‬
‫ﻟﻤﻸﻟﻘﺪﻡ ﻣﻦ ﺭﻭﺍ ﻳﻘﺎ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺎﺧﺘﺎﺭﺍ ﻟﺸﻴﺦ ﺃﺑﻮﻣﺤﺪﻋﺒﺪﺍﻟﺤﻖ ﺭﻭﺍ ﻳﺔﺃﺏ ﻓﺮﺓ ﻣﺴﻌﻠﺔ ﻭﺍﻧﻌﻦ‬
‫ﺍ ﻟﺴﻜﺘﻰ ﻏﻴﺮﻣﻘﺪﺭﻣﺜﻞﺍﻥﻳﺼﻜﻦ ﺍﻟﺪﺍﺭﺣﻴﺎﺗﻪ ﺻﻢ ﻫﻰﺣﺒﺲ ﻋﻠﻰ ﻏﻴﺮ ﻃﻌﺪﻣﻔﺎﺕ ﺍﻷﻭﻝ ﻓﻘﺪﻗﺎﺍﻟﻌﺎﻻ‬
‫ﻻﺃﺭﻋﻠﺬﻯ ﺻﺎ ﺭﺕ ﺍ ﻟﻴﻪ ﺍ ﻟﺪﺍ ﺭﺍﻥ ﻳﺨﺮﺟﻬﺎ ﺣﺘﻰﻗﻨﻘﻀﻰ ﻋﺪﺗﻬﺎ ﻭﻛﺬﻟﻘﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻲ ﺍﻷﻩ ﻟﺮ ﺑﻤﻮﺕ‬
‫ﻭﻋﻠﻮﺳﺎ ﻛﻦ ﻓﻰ ﺩﺍﺭﺍﻻﻣﺎﺭﺓ ﻭﻭﺟﻤﻠﻰ ﻙ ﺍﻥ ﺍﻻﺱ ﻥ ﻟﻰﺍ ﺗﺤﻔﻌﻦ ﺍﻁﻳﺎﺓ ﺍﻟﻰﻳﺨﺄ ﻭﻓﺎﺗﻪ ﺗﻔﻤﻦ ﻣﺎﻳﻠﺰﻡ‬
‫ﻣﻦ ﺍ ﻟﻌﻤﻤﺜﻨﻰ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﻭﺃﻣﺎ ﻣﻦﺃﺳﻜﻦ ﻣﺪﺓ ﻣﻘﺪﺭﺓ ﻓﻠﻢ ﻳﺘﻀﻤﻦ ﺍ ﻋﻢ ﻧﻬﺬﻟﻚ ﻻﻥ ﻫﻔﻰ ﺍ ﻟﻤﺪﺓ ﻳﺼﺢﺃﻧﺘﻨﻘﻔﻰ‬
‫ﻓﻲﺣﻴﺎ ﺗﻪ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻬﺎﻭﻟﻢﻳﺰﻛﻰ ﻓﻰ ﻛﻦ ﻳﻤﻠﻜﻪ ﻭﻻﻧﻔﻘﺔ ﺻﺤﺘﻤﻠﻲ ﺃ ﺍ ﺍﻋﺘﻔﺪﺕﺃﻥ ﺍﻟﻬﻮﻓﻰ ﻋﻨﻬﺎ ﺻﻮﺟﻬﺎ‬
‫ﻧﻔﻘﻘﻔﻤﺎﻟﻪ ﻭ ﺻﻜﺘﻬﻞ ﻭﺍﻷ ﺡﻋﻨﺪﻯﺃﻧﻬﺎ ﺟﻌﻠﺖ ﺫﻟﺌﺴﻦ ﻋﺬﺭﻫﺎ ﻓﻰ ﺍ ﻻﻧﺘﻘﺎﻝ ﺍ ﻟﻰ ﺑﻨﻰ ﺧﺪﺭﻣﻘﻮﻣﻬﺎ‬
‫ﻻﻥ ﺍ ﻛﺘﺴﺎ ﺑﻬﺎ ﻧﻐﻤﻘﺘﻬﺎ ﻭﺍ ﻟﺘﺺ ﺑﺒﻔﻴﻬﺎ ﻫﻨﺎﻙ ﺃ ﻛﻦ ﻟﻬﺎﺡ ﻳﻦ ﻟﻤﺒﻬﻦ ﺯ ﻭﺟﻬﺎ ﻛﻦﺯﻙ ﻣﺎﻻﺗﻨﻔﻖ ﻋﻠﻲ ﻧﻔﺴﻬﺎ‬
‫ﻡ ﻳﺮﺍ ﺍﻣﻨﻪ ﻭﻟﻨﻠﻚ ﻟﻤﻴﺴﻌﺪﻉ ﻛﺎﻋﺮﺽ ﻋﻪ ﻣﻦ ﺣﺎﻟﻬﺎ ﺍﻻ ﺍﻻﻧﺘﻘﺎﻝ ﺍﻟﻰ ﻗﻮ ﺍ ﺑﺴﺊ ‪ 4‬ﻭﺍ ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎ‬
‫ﺯﻭﺟﻬﺎﻻﻧﻔﻖ ﺍ ﻳﺎﻥ ﻧﺘﻤﺎ ﻣﺎﺭ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﻻ ﻧﻔﻘﺔ ﺍ ﻟﺤﻞ ﻟﻴﺴﺖ ﺑﺪﻳﺊ ﺛﺎﺑﺸﻔﻴﺘﻌﻠﻖ ﺑﻤﺎﻟﻪ‬
‫ﺑﻌﺪﻣﻮﺗﻪ ﺑﺪﻟﻴﻞ ﺍﻧﻸﻳﺴﻘﻂ ﻋﻦ ﺑﺎﻻﺿﺴﺎﺭﻓﺒﺎ ﻳﺴﻘﻂ ﺑﺎﻟﻤﻮﺕﺃﻭﻟﻰ ﻭﺃﺣﺮﻯ‬
‫ﻓﻜﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻤﺎ ﺍ ﻣﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻬﺜﻰ ﺣﺘﻰ ﻳﺒﻠﻎ ﺍ ﻟﻜﺘﺎﺏﺃﺟﻠﻪ ﻣﺠﺘﻤﻞ ﺍ ﻧﻪ ﺃﻡ ﻁ ﺑﺬﻟﺌﻤﻼ ﻛﺎﻥ‬
‫ﺯ ﻭﺟﻬﺎ ﺳﺄﺩﻯﻛﺮﺍ ‪ 1‬ﻟﻤﺴﻜﻦ ﺃﻭ ﺧﺎﻣﺤﻦ ﻓﻴﻪ ﺍ ﻟﻠﻮﻓﺎﻧﺪﺃﻭﺍﻥﺃﻫﻞ ﺍ ﻟﻤﺰﻝﺃﺑﺎﺣﻮﺍ ﻟﻬﺎ ﺍ ﻟﻌﺪﺓ ﻓﻴﻬﺒﻬﺮﺍ ‪ 4‬ﺃﻭ‬
‫ﺑﻐﻴﺮﻛﺮﺍء ﺃﻭﻫﺎﻏﻨﺎءﺍﻟﺬﺗﻌﺎﺩﻣﻦ ﺫﻟﻚ ﻛﺎﺭﺃﻯ ﺑﻪ ﺍ ﺍﻟﻤﻘﺎﻡﻻﺯﻡ ﺍﻻﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪ ﺍ ﻭﺫﻟﺪﺍﻟﻤﺘﻮﻓﻲ‬
‫ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﺃﺭ ﺑﻌﺔﺃ ﺙ ﻫﺮﻭﻋﺼﺮ ﻭﺍﻷﺻﻞ ﻓﻲ ﺫﻟﺔ ﻭﻝ ﺍﻟﺘﻘﻌﺎ ﻟﻰ ﻭﺍﻟﺬﻳﻦ ﻳﻘﻮﻓﻮﺑﺊ ﻫﻨﻢ ﻭ ﻳﺬﺭﻭﻥ‬
‫ﺃﺯﻭﺍ ﺍ ﻳﺰ ﺑﻤﻦ ﺑﺄ ﻧﻔﺴﻬﻦﺃﺭ ﺑﻌﺔ ﺃﺷﻬﺮﻭﻋﻨﺮ ﻓﺮﻉ ﻭﻣﻦ ﻣﺎﺕ ﺃﻭﻃﻠﺜﺎﻣﻦﺋﻌﺘﺪﺑﺎﻟﺸﻬﻮﺭ ﻓﻘﺪ‬
‫ﻭ ﻯ ﺍ ﺑﻎ ﺍ ﻟﻤﻮﺍ ﺯﻋﻦ ﻫﺎ ﻟﺌﻌﺘﺪﺍ ﻟﻰ ﻣﺜﻞﺗﺎﻟﺚ ﺍ ﻟﺴﺎﻋﺎﺕ ﺍ ﻟﺘﻰ ﻣﺎﺕ ﻓﺤﻬﺎ ﺃﻭﻃﺎﻗﻤﺎ ﺛﻢ ﺭﺟﺢ ﻓﻘﺎﻝ ﺃﺭﻋﺄﻗﺘﻠﻨﻰ‬
‫ﺫﻙ ﺍ ﻟﻌﻮﻡﻗﺎﻝ ﻭﺗﺤﺼﻰ ﻣﺎﺑﺊ ﻣﻦ ﻫﺴﺬﺍ ﺍ ﻟﻀﻤﻬﺮﻭﻣﺨﺴﺒﺒﻌﺪﻏﺎ ﻡ ﺑﺎﻻﺛﻠﺔ ﺑﺎﻟﻮﻓﺎﻩ ﻭﺗﺘﻢ ﻋﻠﻲ ﺑﻘﻴﺔ ﺍ ﻟﺸﻬﺮ‬
‫ﺍ ﻷﻭﻝﺛﻸﺉ ﻳﻮﻣﺎ ﻥﺗﻠﻤﺎﺃﻭﻧﺎ ﻗﺼﺎ ﺻﻢ ﻋﺸﺮﻗﺄﻳﺎﻡ ﻣﺴﺸﻠﺔ ﻭﻋﺪﻯ ﺍ ﻟﺆ ﺍﺓ ﺗﻠﺰﻡ ﺍ ﻟﺤﺮﺓ ﻭﺍﻻﻣﻘﻮﺍ ﻟﺼﻐﻴﺮ ﺓ‬
‫ﻭﺍ ﻟﻜﺒﻺ ﺓ ﻭﺍ ﻟﺘﻰ ﻟﻢﺗﺒﻠﺦ ﺣﺪﺍ ﻟﻤﺤﻴﺾ ﻭﺍ ﻟﺘﻰ ﺍﺿﺖ ﻭﺍ ﻟﻴﺎﺋﺴﺔ ﺱ ﺍ ﻟﻤﺤﻌﺾ ﺩﺧﻞ ﺑﻬﺎ ﺃﻭﻟﻢﻳﺪﺧﻞ ﻭﻋﺪ‬
‫ﺟﻤﻴﻌﻢ ﻥ ﻋﻠﻰ ﻣﺎﻗﺬﻣﻨﺎ ‪ 5‬ﺃﺭ ﺑﻌﺔﺃﺷﻬﺮﻭﻋﻤﺜﺜﺎ ﻻ ﺍﻻ ﻣﺔ ﻓﻌﺪ ﺍ ﻣﻦ ﺍﻟﺆ ﺍﺓ ﺷﻬﺮﺍﻥ ﻭﺧﺲ ﻟﻴﺎﻝ ﺍﺫﺍ ﻛﺎﻧﺖ‬
‫ﺩﺗﻬﺎﻧﻸﺛﺔﺃﺣﻤﺮﻗﺎﻝ ﺃﺷﻬﺐ‬ ‫ﻛﻦﻣﺨﻌﺾ ﻓﺎﻧﻜﺎ ﻧﺖ ﻣﻤﻦ ﻟﻤﺘﺤﺾﺃﻭ ﻳﺎﺋﺴﺔ ﻣﻦ ﺍ ﻟﻤﺤﻌﺾ ﻓﻘﺪﻗﺎﻟﻤﺎ ﻝ‬
‫ﺍﻻ ﺃ ﻳﺆﻣﻦ ﻣﻦ ﻣﻌﻠﻬﺎ ﺍ ﻃﻞ ﻓﺘﺴﺘﺒﺮﺃ ﺏ ﻫﺮ ﻳﻦ ﻭﺧﻤﺲ ﻟﻴﺎﻝ ﻭ ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻻﻥ ﻋﺪﺓ ﺍﻻﻣﺔ‬
‫ﻓﻰ ﺍﻟﻮﺛﺎﺓ ﺷﻬﺮﺍﻥ ﻭﺧﺲ ﻟﻴﺎﻝ ﺍﻥ ﻣﺮﺕ ﻓﻰ ﺫﻟﻚ ﺑﻮﻓﺸﺤﻴﻔﻤﺘﻬﺎ ﻟﺤﺎﺿﺸﻬﺎﺫﺍ ﻟﻢ ﻳﻤﺮ ﺑﻬﺎﻭﻗﺸﺤﻴﻔﻌﺘﻬﺎ‬
‫ﻓﻌﺪﺗﻬﺎﺋﻸﺛﺔ ﺃﺷﻬﺮﻭﻟﻮﻫﻰ ﻋﻠﻲ ﺍ ﻓﻰ ﺍ ﻟﻌﻸﺛﺔ ﺍﻻﺷﻬﺮﻭﻗﺖ ﺍﻟﺤﻴﻀﺔ ﻓﺒﻤﻤﺨﺾ ﺭﻓﻌﺸﺎ ﻟﻤﺤﺎ ﻟﺘﺴﻌﻘﺎﺷﻬﺮ‬
‫ﻛﺎﻟﺤﺮﺓ ﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﺍ ﺍﺫﺍ ﻛﺎﻧﺖ ﻛﻦ ﻻﻣﺨﻴﺾ ﻓﻸﺗﺒﺮﺃﺑﺄﻓﻞ ﻣﻦ ﺛﻼﺛﺔ ﺃﺷﻬﺮﻟﻘﻮﻝ ﺍﻟﻠﻤﺘﻌﺎﻟﻰ‬
‫ﻭﺍ ﻟﻠﻞ ﺛﻰ ﻳﺌﺴﻦ ﻣﻦ ﺍ ﻟﻤﺤﻴﺾ ﻣﻦ ﻧﺴﺎﺛﻢ ﺍﻥ ﺍ ﺭﺗﺒﺘﻢ ﻓﻌﺪﺧﻬﻦﺛﻸﺋﻖ ﺷﻬﺮ ﻭﺍ ﻟﻞ ﻕ ﻟﻢﻣﺠﻀﻦ ﻭﻫﺬﺍ ﻋﺎﻡ ﻓﻲ‬
‫ﺍ ﻟﻤﻄﻠﻘﻘﻮﻏﻴﺮﻫﺎ ﻭ ﺑﻪ ﺃﻧﻴﻬﻮﻥ ﻫﺬﺍ ﻣﺒﻨﻌﺎ ﻋﻠﻰ ﻗﻮﻝ ﻫﻦ ﺭﺍ ﺍﻟﺤﻴﻀﺔ ﻓﻰ ﻣﺪﻗﺎ ﻟﻌﺪﺓ ﻋﻠﻰﺹ ﺣﺎﻝ ﻥ‬
‫ﻋﺪﻣﺖ ﺍ ﻟﺤﻌﻀﻔﻔﻸﻳﺒﺮ ﺍ ﺍﻻﺛﻸﺛﺔ ﺃﺷﻬﺮ ﻭﻭﺟﻪ ﺓ ﻭﻝ ﺃﺷﻬﺐ ﺍﻥ ﺍ ﻟﺸﻬﺮﻓﻲ ﺱ ﻟﻴﺎﻝ ﻋﺪﺗﻬﺎﻻ ﺍﻋﻠﻰ‬
‫ﺍ ﻧﻨﺼﻒ ﻣﻦ ﻋﺪﺓ ﺍﻟﺤﺮﺓ ﻣﻤﻸﻓﻮﺍ ﻃﺎﻝ ﻧﺸﺄﺻﻼ ﻓﻲ ﻋﺪﺓ ﺍﻟﻤﻄﻠﻘﺔ ﻧﺖ ﺍﻻﻣﺔ ﻓﻰ ﺫﻟﺌﻠﻲ ﺍﻟﻨﻌﺸﻌﻦ‬
‫ﻋﺪﺓ ﺍﻟﺤﺮﺓ ﻧﺠﻼﺑﺮﺍ ﺍ ﺍﻥ ﻛﺎﻥ ﺻﻚ ﺍﻑ ﻋﻠﻴﻬﺎ ﺍ ﻟﺤﻞﺃ ﻛﺖ ﺍﻟﺸﻬﻮﺭﺍﻟﺜﻸﺛﺔ ﻻﻧﻪﻻﻳﺘﺒﺈﻥ ﺣﻤﺎﻻ ﻓﻲﺃﻗﻞ ﻣﻦ‬
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‫ﺛﻼﺛﻘﺎﺷﻬﺮ ﻭﻭﺝ ﺍ ﻟﻘﻮﻻ ﻟﻌﺎ ﻟﺚ ﻭﻝ ﻣﺎﻟﻤﺎﻗﺎﻝ ﻋﻦ ﺑﻌﺾﺃ ﺍ ﺑﻪ ﺍ ﻧﻨﺎ ﻟﻢ ﻧﺠﺪﻓﻰ ﺍﻻﺻﻮﻝ ﺭﺣﻤﺎﻳﺒﺮﺃ‬
‫ﻣﻦ ﻭﻁء ﺑﻔﻴﺮﺣﻴﺾ ﻣﻦ ﻳﻬﻦ ﻣﻨﻬﺎ ﺍﻃﻞ ﺑﺄﻗﻞ ﻣﻦﺛﻸﻧﺔ ﺃﺷﻬﺮ ﻣﺴﺌﻠﻰ ﻓﺎﻥ ﻧﺖ ﻫﻦﻣﺨﻴﺾ‬
‫ﺹ ﺷﻬﺮﻓﻠﻢﻧﺤﺾ ﻓﻲ ﻣﺪﺓ ﺍ ﻟﻌﻤﺔ ﻫﺬﻩ ﺭ ﻳﺒﺔ ﻋﻠﻰ ﺭﻭﺍ ﻳﺔ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍ ﻭﻏﻴﺮ ﺻﻦ ﻫﺎﻟﻚﺯﻓﻊ ﺍ ﻟﻰ ﺗﺴﻌﺔ‬
‫ﺃﺷﻬﺮﺣﺮﺓ ﻛﺎﻧﺖ ﺃﻭﺃﻣﺔ ﻭﺭﻭﺍﻩ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻭﻣﻄﺮ ﻭﺃﺻﺒﻎ ﻭﺭﻭﻯ ﺳﻤﻨﻮ ﻭﺍ ﺑﻦﺟﻤﻴﺒﺤﻦ‬
‫ﺃﺷﻬﺐ ﻭﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﺆﻕﺗﻬﺮﺃ ﺍﻟﺤﺮﻗﺒﺎﻧﻘﻔﻤﺎءﺍﻻﺭﺑﻌﺔ ﺍﻷﺷﻬﺮ ﺍﻻﻣﻘﺒﺎﻧﺼﺎءﺛﻸﺛﺔ ﺃﺷﻬﺮ ﻭﺟﻤﺎ ﻟﻘﻮﻝ‬
‫ﺍﻷﻭﻝ ﺧﻸﻓﺎ ﻷﺑﻰ ﺣﻨﻴﻔﺔ ﻭﺍ ﻟﺸﺎﻓﺜﻂ ﻣﺎﻗﺎﻝ ﺍﻟﻘﺎﻓﻰ ﺃﺑﻮﻣﺤﺪﻣﻦ ﺍ ﺍ ﺍﻧﺜﻰ ﻣﻦ ﺫﻭﺍﺕ ﺍﻻﻗﺮﺍء ﻟﻢﺗﺘﺒﻴﻦ‬
‫ﺑﺮﺍ ﺓ ﺭﺣﻤﻬﺎﻓﻠﻤﺘﺒﺮﺃ ﺍﻻﺑﺎﻟﺤﻴﺾ ﺃﻳﺎﻟﺘﺮ ﺩﺑﺺ ﺍﻟﻘﺎﻧﻢ ﻣﻘﺎﻡ ﺍﻟﺤﻴﻀﻜﺎﻟﻤﻄﻠﻔﺔ ﻭﻭﺝ ﺍﻟﻔﻮﻝ ﺍﻟﻌﺎﻕ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎ ﻳﺊ ﺑﺼﻦ ﺑﺄ ﺭﻭﺳﻬﻦﺃﺭ ﺑﻌﺔﺃﺷﻬﺮﻭﻋﻤﺜﺮﺍ ﻭﻟﻤﻴﻌﺘﺒﺮﺣﻴﻔﻤﺎ ﻭﻻﻏﺈﺭ ‪ 5‬ﻭﻻﻥ ﺍﻻﺳﻌﺒﺮﺍءﺍ ﺫﺍﺗﻌﻠﻖ ﺑﺎﻟﺸﻬﻮﺭ‬
‫ﻧﺘﻤﺎﺻﻸﻓﻴﻪ ﻟﻤﻴﻌﺘﺒﺮ ﺑﺎﻟﺤﻌﺾ ﻟﺘﻰ ﻟﻤﺘﺤﺾ ﺇﻣﺴﻌﻠﺔ ﻓﺎﻥ ﻧﺖ ﻛﻦﻣﺦ ﻳﺾ ﻣﻦ ﺳﺘﺔﺃﺷﻬﺮﺃﻭﺧﻤﺴﺔ‬
‫ﺍ ﻟﻰ ﻣﺘﻠﻬﺎ ﻓﺎ ﻓﻘﺼﻤﻜﺪ ﺍ ﻣﻦ ﺍ ﻟﻮﻓﺎﺓ ﻓﻠﻢ ﻳﺄﺷﻔﻴﻬﺎﻭﻗﺖ ﺣﻴﻒ ﺗﻬﺎﻗﺎﻝ ﻫﺎﻟﺪ ﻓﻰﻛﺘﺎ ﺳﺎ ﻓﻲ ﻟﻤﻤﻨﻮ ﻭﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯ‬
‫ﺍ ﺍﻓﺪﺣﻠﺸﻬﺎﻥ ﻓﺮﺏ ﻭﻗﺤﻴﻔﻬﺎ ﻭﻗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻌﺘﺒﻴﻘﻴﻨﻈﺮﺍﻟﻴﻬﺎ ﺍﻟﻨﺴﺎءﻓﺎﻥ ﻟﻢﺑﺮﻳﻦ ﺍﺭﻳﺒﺔ‬
‫ﺣﺎﺕ ﻭ ﻭﺭ ﺍﺷﻬﺒﺴﻦ ﻣﺎﻻ ﻥ ﻗﺎﻝ ﻻﻓﻴﻜﻨﺎﻧﺔﺗﻘﻴﻢ ﺣﺘﻰﺗﺤﻌﺾ ﺻﻢ ﺭﺟﻊ ﻣﺎﻻ ﻟﻰ ﻣﺎﺫﻛﺮﻧﺎﻩ ﻭﺟﻪ‬
‫ﺍﻟﺮﻭﺍ ﻳﺔ ﺍﻷﻭﻟﻤﺤﻬـﺎﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﺍﻥ ﺳﺒﺒﺘﺄﺧﻴﺮﺍﻟﺤﻴﺾ ﺍ ﻟﻌﺎﺩﻗﻼ ﺍﻟﻰ ﻳﺒﺔ ﻭﻛﺎﻧﺖ ﻛﺎﻟﻌﺎﺋﺴﺔ ﻗﺎﻝ‬
‫ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪ ﻭﻋﻨﺪﻯ ﺍ ﻧﻬﺎﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺍ ﺍ ﻟﺤﻴﺾ ﻻﻳﺮﺍﻯ ﻓﻲ ﻣﺪﻓﺎﻟﺤﻴﻀﺔ ﻭﺍ ﻣﻤﺎﺗﺴﺘﺮﺍﺳﺒﻎ ﻳﺮﺍﻟﻌﺎﺩﺓ‬
‫ﻣﻦ ﺷﻜﻴﺮﺃﻧﺠﻤﻮﻥ ﺷﺮﻃﺎ ﻓﻲﺗﻤﺎﻡ ﺍ ﻟﻌﺪﺓ ﻭﻭﺝ ﺍ ﻟﺮﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎ ﻧﻌﻘﺎ ﺫﻟﻤﺒﻨﻰ ﻋﻠﻰ ﺃ ﺍ ﻟﺤﻴﻀﺔﺯﺍ ﻓﻰ ﻧﻤﺎﻡ‬
‫ﺍ ﻟﻌﺪﺓ ﻟﻨﻲﻣﺨﻴﻀﺺ ﺷﻬﺮ ﻣﺴﺌﻠﺔ ﻭﺣﺬﺍ ﻓﻰ ﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎ ﻭﺃﻣﺎﻏﺒﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺍ ﻓﻔﺪﻗﺎﻝ ﺍ ﻟﻔﺎ ﺿﻰ‬
‫ﺃﺑﻮﻣﺤﺪﺗﺒﺮﺃﺑﻜﻀﻰ ﺍﻟﻤﺪﺓ ﻳﺎﻧﺘﺄ ﻭﺣﻴﻒ ﻫﺎ ﻭﺍﻟﺬﻋﺮ ﻭﻯ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻭﺳﺤﻨﻮﻥ ﻋﻦ ﻣﺎﻟﺪ ﻓﻲ ﺍﻟﻤﺪﺧﻮﻝ‬
‫ﺑﻬﺎ ﻳﻨﻬﻴﺮﺍ ﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﺗﻌﺘﺪﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻭﻋﻤﻤﺮﺍ ﺍﻻﺃﻥﻗﻰﺗﺎﺏ ﺍ ﺣﺪﺍ ﻫﻤﺎ ﺑﺘﺄﺧﻴﺮﺍ ﻟﺤﻴﻔﻤﻘﻄﻦ ﻭﻷﺍ ﻓﺮﺟﻊ‬
‫ﺍ ﻟﻤﺤﺘﺴﻌﺘﺎﺷﻬﺮﻷﻧﻪ ﺿﻜﺎﻟﺐﺃﻣﺪ ﺍ ﻟﺤﻞ ﻓﻘﻞ ﺍ ﻻﺃﻥﻣﺨﺲﺗﺤﺮﺟﻤﻔﺘﻘﺒﻢ ﺍ ﻟﻼ ﺷﻤﺊﺃﻣﺪﺍﻁﻝ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻫﺴﺌﻠﻰ ﻓﺎﻧﻜﺎﻧﺸﻜﻼﺩﺗﻬﺎﺑﺎﻟﺤﻴﻀﻜﺎ ﺷﻬﺮﻓﻠﻢﻣﺨﺾ ﻓﻲ ﺍﻻﺭ ﺑﻌﻘﺄﺷﻬﺮ ﻳﺎ ﻟﻌﻤﺜﺮﻗﺄﻳﺎﻡ ﺍ ﻻﺣﻴﻀﺔ‬
‫ﻭ ﺣﺪﺓ ﻗﺎﻝ ﺍﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪﺍﻕ ﺫﻟﻞ ﺟﺰﺛﻬﺎ ﻭﺭ ﻭﻛﻄﺎ ﺑﺊ ﺳﻤﻨﻮﻥ ﻭﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻻﻻﺃﻥﺯﻧﺎﺏ‬
‫ﺍﺣﺪﺍﻫﻦ ﺑﺘﺄﺧﻴﺮﺍﻟﺤﻴﻔﻤﺔ ﻋﻦ ﻭﻗﻤﻬﺎ ﻓﺘﺮﺟﻊ ﺍ ﻟﻰﺗﺴﻌﺔﺃﺷﻬﺮﺍﻟﺤﺮﺓ ﻭﺍﻻﻣﻘﻦ ﺑﺮﺍ ﻣﺎ ﻗﺪﺭﻭﻳﺎﻉ ﻫﺎﻻﻧﻪ‬
‫ﻗﺎﺍﻟﺒﺎﺛﺮﺫﻻ ﺍﻷ ﺷﺤﻴﺾ ﺍ ﻟﺤﺮﺓ ﻓﺒﻠﻲ ﺍ ﻟﺘﺴﻌﻘﻮ ﺑﻌﺪﺍﻻﺭ ﺑﻌﻘﺄﺷﻬﺮ ﻭﻋﻤﺜﺮ ﻭﺍﻻﻣﻘﺒﻌﺪ ﺷﻬﺮﻳﻦ ﻳﻐﺲ‬
‫ﻟﻴﺎﻟﻔﻘﻞ ﺣﻌﺸﺬ ﺧﻞﺃﻥ ﺑﺮﻳﺪﺍ ﺍﻟﺮﻳﺒﺔ ﺍ ﻟﻤﺤﺎﻥ ﻛﻮﻥ ﺑﻌﺄﺥ ﺭﺍﻟﺤﻴﻀﻤﻤﻪ ﻓﻲ ﻣﺪﺓ ﺍ ﻟﻌﺪﺓ ﻭ ﺻﺤﺘﻤﻞ‬
‫ﺃﻥﻳﺮﻳﺪﺍﻥ ﺍ ﻟﺮ ﻳﺒﻘﺨﺼﻞ ﺑﺘﺄﺧﻴﺮﺍﻟﺤﻌﻔﻤﺔ ﺍﻻﺧﻴﺮﺓ ﺍﻻ ﺍ ﺍ ﻟﺤﻴﻔﻤﺔ ﺍ ﺍ ﺣﺪﺓ ﺑﻌﺪﺃﺭ ﺑﻌﻘﺄﺷﻬﺮ ﺷﺮﺗﺒﺮ ﻯ ﻩ‬
‫ﻻ ﺍ ﺻﺎﺱ ﻓﻰ ﻭﻗﺸﺎ ﻳﺒﺔﻻﻓﻰ ﻭﻗﺖ ﺍ ﻟﻌﺪﺓ ﻣﺴﺌﻠﻰ ﻭﺃﻣﺎ ﺍ ﻟﻤﺲ ﺍ ﺿﻘﻔﻌﺪ ﺍ ﻓﻰ ﺍﻟﻮ ﺓ ﺣﻤﺮﺓ ﺷﺖ‬
‫ﺃﻭﺃﻫﺘﻤﻤﻤﻌﻘﺎﺷﻬﺮﻻﻥ ﺍﻻﺳﻘﺎﻓﻘﺮﻳﺒﻘﺒﺎﻧﻘﻄﺎﻉ ﺍ ﻟﺤﻴﺾ ﻑ ﺍ ﺍ ﻟﻤﺰﻻﺑﻔﺒﺎﻧﻘﻄﺎﻉ ﺍﻟﺤﻴﺾ ﻓﻲ ﻋﺪﺓ‬
‫ﺍﻟﻮﻛﺎﺓ ﻗﻰﻗﻊ ﺍﻟﻰﺗﺴﻌﺖ ﺷﻬﺮ ﻑ ﻛﺎ ﺍﻟﻤﺮﺗﺎ ﺑﺔ ﺑﺎﻻﺳﻘﺎﺿﺔ ﺍﻋﻌﺒﺎﺭﺍ ﺑﺘﺴﺎﻭﻳﻬﻤﺎ ﻓﻲﻋﺪﺓ ﺍﻟﻄﻼﻕ‬
‫ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻝ ﻛﺘﺎﺑﻴﺸﺎﻧﻜﺎﻧﺸﻨﻴﺮﻣﺪﺧﻮﻝ ﺑﻬﺎ ﻓﻔﻰ ﺍﻟﻤﺪﺗﺮﻧﺔ ﺍﻧﻪ ﻻﻋﺪ ﻛﻠﻴﻬﺎﻭﻫﺬﺍﻳﻘﻌﻀﻰﺃﻥ‬
‫ﺗﺰ ﻭﺟﻤﺴﺎﻻ ﻭﻍ ﻳﺮ ‪ 5‬ﺍ ﺛﺮﻇﻠﻪ ﻻﻧﻤﺎ ﺫﺍ ﻟﻰﻛﻦ ﻋﻠﻴﻬﺎﻋﺪﻗﻠﻠﻮﻓﺎﻗﻮﻻ ﺍ ﺳﺘﺒﺮﺍ ﻣﻠﻠﺪﺧﻮﻟﻔﻘﺪﺣﻠﺸﻠﺮﺯ ﻭﺍﺝ‬
‫ﻭﺃﻣﻤﺎ ﺍﻟﻤﺪﺧﻮﻝ ﺑﻬﺎﻓﻘﺪﻇﻞ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﻋﻦﻫﺎﻟﻚ ﻓﻰﺫﻟﺮﻭﺍﻳﺘﺎﻥ ﺍﺣﺪ ﺍﻣﺎ ﺍ ﻛﻠﻠﺴﻠﻘﻘﺎﻝ‬
‫ﻫﺎﻟﺘﺠﺒﺮﻋﻠﻲ ﺍ ﻟﻌﺪﺓ ﻭﺗﻤﻨﻊ ﻣﻦ ﺍﻟﻨﻜﻬﻮﻋﺎﻳﻬﺎ ﺍﻻﺣﺪﺍﺩ ﻭﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﻘﺎ ﺍﺗﺴﺘﺒﺮﺉ ﺭﺣﻤﻬﺎﺑﺜﻼﺛﺔ‬
‫ﺃﺷﻬﺮ ﻭﻣﻌﻨﻰ ﺫﻟﻠﺶ ﻟﻲﻫﺎﻇﻠﻪ ﺍ ﻓﻲ ﺍﻟﻔﺎﺳﻢﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﺍ ﺧﺬﻻﺫﺍ ﺃﺭﺍﺩﺃﺷﺒﺰ ﻭﺟﻬﺎﻣﺴﻤﻠﻢ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮ‬
‫ﻋﺪ ﻭﺍﻟﻔﻮﻝ ﻓﻲ ﺍﻟﻜﺘﺄﺑﻴﺔ ﺍﻟﺘﻰ ﻟﻢ ﻳﺪﺧﻞ ﺑﻬﺎ ﻋﻠﻰ ﻫﺎﺗﻴﻎ ﺍﻟﺮ ﻭﺍﺷﻴﻦ ﻓﻮﺝ ﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻷﻭﻟﻤﺤﻘﻮﻝ ﺍﻟﻠﻪ‬
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‫ﺗﻌﺎ ﻟﻰ ﺍ ﻟﺬﺑﺊﻳﺘﻮﻓﻮﻕ ﻣﻨﻢ ﻭ ﻳﺬﺭ ﻭ ﺃﺯ ﻭﺍ ﺟﻤﺎﻳﺘﺮ ﺑﺼﻦ ﺑﺄ ﻧﻔﺴﻬﻦﺃﺩ ﺑﻌﺔﺍﺷﻬﺮ ﻛﻞ ﺛﺮﺍ ﻭﻋﺬﺍ ﻋﺎ ﻓﻰ‬
‫ﺍ ﻟﻤﺴﺎﻟﺔ ﺍ ﻟﻜﻤﺎ ﻟﻴﺔ ﻭﻻﻧﺺ ﻣﻦ ﺳﺎﻭ ﺍ ﻟﻤﻌﻤﺎﻝ ﺍﻟﺤﺮﺓ ﻓﻲ ﻋﺪﺓ ﺍ ﻟﻄﻸﻕ ﺳﺎﻳﻼﺍﻓﻰ ﻋﺪﺓ ﺍﻟﻮﻓﺎﺓ ﻛﺎﻟﻤﺴﺎﻟﺔ‬
‫ﻭ ﺣﻪ ﺍﻟﺮ ﻭ ﺑﺔ ﺍﻟﺜﺎ ﻧﻌﺔ ﺍﻧﺪ ﺗﻌﺎﻣﺤﺒﻌﺪﺗﻬﺎ ﺣﻘﺎﻯ ﺣﻖ ﺍﻟﻤﺨﺎﻭﻕ ﻳﻮﺣﻔﻆ ﺍ ﻧﺴﺖ ﻳﺤﻖ ﺩﺗﻔﻌﺎﻟﻤﺤﻔﺎﻣﺎﺣﻖ‬
‫ﺍﻟﺨﺎﻭﻕ ﻓﺬﻟﻴﻠﺰﻣﻬﺎﻭﻻﻳﺒﺮﺋﻬﻬﺎ ﺍ ‪ 1‬ﺳﻀﺒﺰﺍء ﺩﻯﺣﻤﻬﺎﻭﺫﻟﻠﺚ ﺻﻜﻤﻞ ﺑﺎﻷﺷﻬﺮﺍﻟﻆ ﺋﺔ ﻭﻣﺎﺯﺍﺩﻋﻠﻰ ﻓﻖ‬
‫ﺫﻟﺌﻢ‬
‫ﻵ ﻧﻌﺎ ﻟﻰ ﻭﻻﻳﺺ ﻩ ﺛﺎ ﺃﺩﺍ ﺣﻘﻮﻓﻪ ﺍﻻﺑﻌﺪﺍﻻﻳﻤﺎﻥ ﺑﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﺎ ﺍ ﻃﺜﻤﺎﻥ ﺑﻦﻋﻔﺎﻥ ﺳﺄ ﺍﻻﻋﻦ ﺫﻟﻔﺄﺧﺮﺗﻪ ﺑﺬﺍ ﻓﻔﻀﻰ ﺑﻪﻳﻘﺘﻔﻰ ﺍ ﺟﺎﻉ ﺍ ﻟﺼﺤﺎ ﺑﺔ‬
‫ﻭﺣﺪﺛﻰ ﺿﻦ ﻣﺎﻟﻚ ﻋﻠﻰ ﺍﻟﻪ ﻣﻞ ﺑﺎ ﺧﻤﺒﺎﺭﺍﻵﺻﺎﺩ ﺍﻥ ﺧﻤﺒﺮﺍﻟﻤﺮﺃﺓ ﻣﻤﺎﻳﻌﻴﻞ ﺑﻪ ﻭﻟﺬﻟﻚ ﺳﺄﻟﻬﺎﻋﺜﻤﺎﻥ ﻋﻦ ﺧﺒﺮﻫﺎﻓﻘﻤﻰ ﺑﻪ ﻟﻤﺎﺃﺧﻴﺮﺗﻪ‬
‫ﻋﻦ ﺣﻤﻬﺪﺑﺊ ﻧﻴﺲﺍﻟﻤﺺ ﻟﻨﻜﺆ ﺃﺣﺪﺩ ﺍﻟﻪﺧﺎﺍﻳﻔﺮﻗﻨﺤﺘﻰﻋﺮﻫﻤﺎﻡ ﺍﻟﺘﺎﺍﻧﻌﺎﺭﺳﻠﻰﻟﺬﻧﻠﺪﺍﻟﺒﻴﻬﺎﻭ ﻛﻞ ﺉ‪3‬ﻭﺩ ﻋﻨﻠﺪﻋﻦ ﻳﻘﻤﺴﻮﺃﺳﺤﻖ‬
‫‪05‬‬ ‫ﻋﺮﺭ ﺣﺮﻭ ﺑﻦ ﺷﻌﻴﺐ‬
‫ﻋﻦ ﺳﻌﻴﺪ ﻓﻲ ﺍﻟﻤﺴﻴﺐ ﺃﻥ ﺑﺎﻻﺳﻨﺎﺩﺍﻧﻪ ﻟﻤﺎﻛﺎﺵ ﺧﻼﻓﺔ ﻋﻨﻤﺎﻥ ﺥ ﺫﺍﻓﻰ ﺑﻌﺾﺃﺣﻠﻪ ﻓﺴﺄﻝ ﺍﻟﻨﺎﺱ ﻫﻞ ﻋﻨﺪﺃﺣﺪﻉ ﻣﻦ ﺭﺳﻮﻝ‬
‫ﻉ ﻓﻲ ﺍ ﻃﺎ ﻛﺎﻥ ﺭﺩ ﺍﺑﺪﻣﺼﻠﻰ ﺍﻟﺘﻌﻜﻠﻴﻪﻭﺳﻢ ﻓﻲ ﻫﺬﺍﻓﻔﺎﻝ ﺩﺟﻞ ﻣﻦﺃﻫﻞ ﺍﻻﻧﺼﺎﺭﺍ ﺧﻔﺮﻳﻌﺔﺗﺤﺪﺷﻔﻴﻊ ﺣﻰﻳﻮﻫﻰ ﺣﻌﻖ ﺍﻟﺖ‬
‫ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﻦ ﺃﺯﻭﺍﺟﺒﻤﺎﻥ ﻓﺎﺭﺳﻞ ﺍﻙﻓﺴﺄﻟﻨﻰ ﻋﻨﻤﺬﻧﺘﻌﻔﺄﺧﺬﺑﻪ ﺹ ﻫﺎﻟﻚ ﺣﻤﻴﺪﻓﻲ ﻓﻴﺲ ﺍﻟﻢ ﻧﻰﺣﺮﻭﺑﻦ ﻟﺸﻌﻴﺐ‬
‫ﻣﻦ ﺍﻟﺒﻴﺪﺍء ﺟﻤﻨﻌﻬﻦ ﺍﻟﻤﺠﺢ ﻋﻦﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺒﺎﻥﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻛﺎ ﻳﺮﺩﺍﻟﻤﺘﻮﻓﻰ ﻋﻬﻦ ﺃﺯ ﻭﺍﺟﻬﻦ ﻣﻦ ﺍﻟﺒﻴﺪﺍءﻱ ﻧﻌﻴﻦ ﺍﻫـﺞ‬
‫ﻳﺮ ﺍﻋﻀﺪﺍﺩ ﺍ‬
‫ﻭﺣﺪﺋﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﺵ ﻓﻮﻟﻪ ﺇﻥﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏﻛﺎﻧﺎﻳﺮﺩﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﻦﺃﺯﻭﺍﺟﻬﻦ ﻣﻦ ﺍﻟﺒﻴﺪﺍء ﻳﺮﻳﺪﺍﻧﻪ ﻛﺎﻥﻯ‬
‫ﺻﺤﻴﻰ ﺑﺊ ﺳﻌﻴﺪ ﺃﻧﻪ ﺑﻠﻐﻪ ﺍﻟﻤﺮﺃﻗﺜﻖ ﻡ ﺯﻝ ﺯﻭﺟﻬﺎ ﺍﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎﻻﺯﻣﺎﻟﻬﺎﻓﻼﻳﺒﻬﻮﺯﻟﻬﺎ ﺃﻕﺷﺨﺮﺝ ﻓﻲ ﺣﺠﻮﻻﺥ ﺑﺮﻩ ﺣﻰﺗﻨﺼﻰ ﺩ ﻫﺎ‬
‫ﻭﻓﺪﺭ ﻭﻯ ﺑﻦ ﺍ ﺍﺍﻕ ﺳﻢﻋﻦ ﻣﺎﻻﻟﻖﺗﻔﺴﻴﺮﺣﻤﺬﺍ ﺍﻟﺤﺪﻳﺸﺎ ﻧﻤﺎﺫﻟﻠﻢ ﺟﻢ ﻧﺖ ﻣﻦ ﺃﻫﻞ ﺍ ﻟﻤﺪﻳﻨﺔ ﻭﻣﺎﻗﺮ ﻫﺎ‬ ‫ﺃﻥ ﺍ ﻟﺴﺎﻟﺺ ﺧﻤﺎ ﻝ‬
‫ﺗﻮﻓﻰ ﻭﺍﻥ ﺍﺹﺃﺫ‪ 4‬ﺣﺄﺙ ﻟﻢ ﺻﺤﺮﻋﻦﻓﺎﺫﺍ ﺍﺹ ﻧﺜﻤﺬﻥ ﻭﺑﺌﺲﻣﺎﺻﻨﻌﻦ ﺃ ﻣﺴﻌﻠﻰ ﻭﻫﺬﺍﻓﻤﺎﻗﺮﺳﺠﺪﺍﻭﺃﻣﺎ ﺍﻟﺘﺒﺎﻋﺪﻓﻌﻠﻰ‬
‫ﻋﺮﻓﺬﻛﺮﺕ ﺍﺿﺮﻟﻤﺸﻘﺔﻳﻴﻨﻔﺎﺗﺒﺎﻫﺎ ﺍﻟﻘﻤﺘﻤﺂﻻﻓﻰﺃﺭﻓﻬﺠﻮﻗﺎ‪ 3‬ﺇﻟﻘﺎ ﻓﻰﺍﻟﻤﺪﺩﻥﺗﺤﻤﺎﻟﻲﻣﻘﺂﻟﻰﺳﺤﺞ ﺍ ﻓﺮﻣﻌﻬﺤﻤﺘﻠﻨﻔﻀﻰﺗﻠﺤﻰﻋﺪﺭ ﺍ‬
‫ﺯﻭﻟﻠﻪ ﺑﺊ ﻭﺫﻛﺮﺷﻠﻪ‬
‫ﺍﻟﻪﻟﻰﻭﻓﺎﻋﺓﺒﺪﺍ‬
‫ﺣﺮﺛﺎ ﻟﻢ ﺑﻘﻨﺎﺓ ﻭﺳﺄﻟﻨﻪ ﻣﻦ ﻓﺎﺓﺃﻭﻃﻸ ﻑ ﻥﻋﺮﺑﻦ ﺍﻟﺨﻄﺎﺏﻳﺮﺩﻣﻦﻙ ﻧﻬﻦ ﻓﻲﺣﺞ ﻣﻦ ﺍﻟﺒﻴﺪﺍء ﻭﻻﺑﻤﻨﻊ ﺟﻬﻬﺎﻓﻰ ﺍﻟﺤﺞ‬
‫ﺍﻹﻧﺪﻟﺴﻰ‬ ‫ﻫﻞ ﻟﺼﺎﺡ ﻟﻬﺎ ﺃﻥ ﺗﻠﻤﺖ ﻣﻦﺭﺩﻫﺎ ﺍﺩﺇﺳﺖ ﻝ ﺿﺪﺿﻬﺎﺣﺴﺎﻟﻰﻣﺘﻬﺎﺑﻘﺮﺏ ﺍﻟﻤﻮﺿﻌﻮﻗﺎﻝ ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢﻓﻲ ﺍﻟﺘﻰﺗﺨﺮﺝ ﻫﻦ‬
‫ﻟﺪﺍﻟﺤﺞ ﻟﻮﻟﻤﺘﻜﻦ ﺳﺎﻓﺮﺕ ﺍﻻﺻﺴﻴﺮﺓ ﻳﻮﻡ ﺃﻭ ﻳﻮﻣﻴﻦ ﺃﻭﺛﻸﺛﻔﻔﻤﺎﻙ ﺻﻮﺑﻬﺎ ﻗﺎﻟﻤﺎﻟﻔﻰ ﺍﻟﺘﻰﺗﻨﺮﺝ‬
‫ﺍﻟﺮﻳﺒﺎﻭﻣﺠﺪﻟﻤﻮﺟﻌﺺ ﻓﺎ ﻋﻌﺪﺩ ﻟﻴﻬﺎﻭﺭﻭﺻﻠﺺ ﺍﻓﺮﻟﻘﻬﺔ ‪5‬ﻡ ﻟﻮ‬
‫ﺡ‬ ‫ﺭ ﺑﺪﺍﻟﺤﺞ ﻓﺎﻥ ﺍﻥ ﺍﻣﻲ‬ ‫ﻓﻬﻤﻨﻨﻬﺎ ﻫﺎ ﻋﻦ ﺫ ﻟﻠﻤﺊ ﻥ‬
‫ﻫﻼﻥ ﺍ ﺭ‬ ‫ﻭﻟﻮﻛﺎﻥ ﺧﺮ ﻭﺟﺼﻤﻨﻤﻔﻸ ﺍ ﺭﻙ‬ ‫ﺍ ﺩﺩﺛﺒﺎ ﻋﺪﻟﺺ ﻣﺴﻌﻠﻪ‬ ‫ﺭءﻟﻨﻔﺪﻟﺤﺠﻬﺎ ﻱ‬
‫ﻏﺮﺝ ﻣﻦ ﺍﻟﻤﺪﺳﺜﻪ ﺳﺼﺮﺍ ﻭﻭﺟﻬﺎ‬
‫ﻓﺘﺼﺞ ﻕ ﺣﺮﺛﻬﻢ ﻓﺘﻈﻞ ﺍﻟﺬﻋﺨﻰﺝ ﻫﻦ ﻓﺘﻮﻓﻲﻓﺒﻞﺃﺧﻴﺼﻞ ﺍﺩﺑﻠﺪ‪ 3‬ﺭﻓﻔﻰ ﺍﻟﻤﺪﻭﺗﺔﻻ ﻕﺍ ﻟﻘﺎﺳﻢ ﺍ ﺍﻛﻴﺮﺓ ﺑﻴﻦﺃﻥ ﺩﻧﻔﺬﺃﺅﺭﺟﻊ‬
‫ﺍﻵﺧﻤﻮﺿﻌﺎﺗﻌﺘﺪﻓﻌﻪ ﻗﺎﻝ ﺍ ﺑﺎﻟﻘﺎﺳﻢ ﻭﻟﻬﺎﺃﺧﺘﻌﺘﺪﻻﻟﻤﻮﺿﻊ ﺍﻟﺬﻯﺗﻮﻓﻲ‬
‫ﻟﻠﻬﺎء‬ ‫ﻋﻖﻟﻤﺪﻳﻨﺔ ﻻﺧﻄﺬﻩ ﻟﻴﺲ ﻟﻬﺎﻣﻨﺰﻝ ﻓﻘﺘﺎﺭ‬
‫ﺃﻣﺴﺸﻔﺖﻧﺪﺧﻞ ﺍ‬
‫ﺍﺫﺍﻓﻴﻪﻳﻮﻣﻬﺎ ﺻﻢ‬
‫ﺯﻭ ﺟﻴﺎ ﺍﻋﻨﺼﺮ ﺍﻟﻄﻤﻤﺎﻳﻘﺮﻝ ﻣﻦ ﺍﻟﻤﺪﺍ ﻭﺍﻟﻔﺮﻣﺤﻔﺘﻌﺘﻤﻔﻬﺎ ﺻﻦ ﻫﺎﻟﺸﻜﻦ ﻳﻜﻲ ﻓﻲ ﺳﻌﻴﺪﺍﻧﻪ‬
‫ﺑﻠﻎ ﺍ ﺧﺎ ﻟﺴﺎﺋﺐ ﺑﺊ ﺧﺒﺎﺏﻓﻰﻓﻰ ﻭﺍﻥ ﺍ ﻣﺮﺃﺗﻪ ﺻﺎء ﺕ ﺍ ﻟﻤﺤﻤﺒﺪ ﺍﻟﻠﻪ ﻓﻲﻋﺮﻓﺬﻛﺮﻗﻠﻪ ﻭﻓﺎﺓ ﺯ ﺍ ﻭﺫﻛﺮﺕ‬
‫ﻟﻪ ﺻﺜﺎ ﻡ ﺑﻘﻨﺎﺓ ﻭﺳﺄﻟﺖ ﻝﻳﺼﺎﺡ ﻟﻬﺎ ﺃ ﺕ ﺍ ﺷﻔﻴﻤﻨﻨﻬﺎﻫﺎﻋﻦ ﺫﻟﻔﻜﺎﻧﺸﺨﺮﺟﻤﻌﻦ ﺍ ﻟﻤﺎﻳﻨﻀﺤﺮﺍ‬
‫ﺷﺒﻢ ﻓﻲ ﺻﺜﻬﻢ ﻓﺘﻈﻞ ﻓﻴﻪ ﻳﻮﻫﻬﺎ ﺛﻢﺛﺪﺥ ﺍﻟﻤﺪﻳﻨﺔ ﺍﺫﺍ ﺃﺳﻔﺖ ﻋﻔﻲ ﺑﻴﺘﻬﺎ ﻻﻳﻖ ﻯﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ‬
‫ﻣﻤﺮﺃ ﺗﺒﻴﺎﻟﻤﺮﺃﻩ ﻓﻰ ﺹ ﺍ ﺍﻟﺘﻰ ﺍﺿﻤﺘﻤﻤﺄﻟﻪ ﻭﻫﻰﺃﻡ ﺳﻴﻢ ﺍﻣﺮﺃﺓ ﺍﻟﺴﺎﺋﺐ ﻓﻲﺧﺒﺎﺏ ﻟﻤﺎﺗﻮﻓﻲﻋﺎ‬
‫ﻭﻟﺰﻫﺘﻬﺎ ﺍ ﻟﻌﺪﻗﻠﻰ ﻟﻴﻬﺎﻓﻨﻬﺎﻫﺎ ﻋﻦ ﺍﻟﻤﺒﻴﺖ ﻓﻰﺹ ﺍ ﻓﻰ ﻣﺪﻗﻜﺪﺛﺎ ﻟﻤﺎﻗﺪﻣﻨﺎ ﻣﻦ ﺍ ﺛﺎﺗﻠﺰﻣﻬﺎ ﺍ ﻟﺴﻜﻠﻴﺖ‬
‫ﺯ ﻫﺎ ﻋﻌﺘﻰ ﺍ ﻟﺴﻜﻨﻰﻭﻣﻌﻈﻬﻤﺎ ﻟﻤﺒﻴﻤﻼﻥ ﻭﺻﺸﺎ ﻟﺴﻜﻮﺧﻮﺍﻻﺳﺘﻘﺮﺍ ﺭ ﻓﻲ ﺍ ﻟﻤﺴﻜﻦ ﻓﻠﻢ ﻳﻬﻦ ﻟﻬﺎ ﺃﻥﺷﺨﻞ‬
‫ﻣﻮﺍ ﺑﻬﻦ ﻟﻬﺎﺍﻳﻘﻨﺺ ﺑﺎﻟﻨﻬﺎﺭ ﻭﺗﺪﺗﻔﺪﻡ ﺍ ﻟﻜﺮ ﻓﻴﻪ ﻓﺎﻝﻣﺎﻟﻔﺎ ﺃﻥﺋﻜﺤﺰﺝ ﺳﻤﺮﺍ ﻓﺒﻞ ﺍ ﻟﻔﺠﺮﺕ‬
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‫ﺅﺗﺄ ﻟﻰ ﺑﻌﺪﺍﻟﻤﻐﺮﺑﻤﻌﺎﻟﻴﻨﻬﺎﻭ ﺑﺎﻳﺊ ﺍﻟﻌﺸﺎء ﻭﻣﻌﻨﻰﺫﻻﻧﻪ ﻻﻳﻔﻮﻛﻬﺎﺟﻤﻬﻔﺎ ﻫﻘﺼﻮﺩﺍ ﻟﻤﺒﻴﺖ ﻓﻲ ﺑﻴﺘﻬﺎ ﻣﺴﺜﻠﺔ‬
‫ﺍ ﻟﻤﺘﻮﻓﻲ ﻋﺎ ﻭﺟﻬﺎﻣﺨﻔﺮﺍ ﻟﻌﺮﺱ ﻭﻻﺗﻠﺒﺲ ﻣﺎﻻﺗﻠﺒﺲ ﺍ ﻟﺤﺎﺩ ﻭﻻﺗﺒﻴﺖ ﺍﻻﻓﻰ ﺑﻴﺘﻬﺎ ﺭ ﻭﺍ ﻣﻖ ﺍ ﻟﻌﺘﺪﻋﺔ‬
‫ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢﻋﻦ ﻣﺎ ﻟﺪ ﺳﺸﻠﺔ ‪ 1‬ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎﺫ ﻭﺟﻬﺎ ﺍﻧﻜﺎ ﻧﺖ ﻁﺧﻮﻻ ﺍﺍ ﻋﺘﺪ ﺷﻔﻰ ﺑﻴﺸﻤﻤﺌﻬﻨﺎ ﻫﺎ‬
‫ﺍ ﻟﻤﺴﻜﻦ‬ ‫ﻣﻊ ﺯ ﻫﺎ ﺍﻧﻜﺎﻧﺖ ﻏﻴﺮﻣﺪﺧﻮﻝ ﺑﻬﺎ ﺍ ﻋﺘﺪﻋﺤﻴﺜﻜﺎ ﺷﺎﺗﺴﺎﻛﻦ ﻋﻨﺪﺃ ﺑﻮﻳﻬﺎ ﻻ ﺫ ﺍ‬
‫ﺍﻟﺬﻯﻛﺎﻧﺖ ﺗﺴﻦ ﻓﺘﻌﺎﻕ ﺣﻢ ﺳﻜﻤﻨﺎﻣﻤﺎﺑﻪ ﻗﺎﻟﻪ ﺍﺑﺊ ﺍﺭﻓﺎﺳﻢ ﻗﺎﻝ ‪5‬ﺯﺇﺷﺎﻷ ﺍﻟﻤﺘﻮﻓﻲ ﺍﺅ ﺍ ﻗﺎﻝ‬
‫ﻣﺎﻟﺘﻌﺘﺪﺣﻴﺜﻜﺎﻧﺖﺗﺒﻴﺶ ﻥ ﻣﻮﺿﻊ ﺍ ﻟﻤﺒﻴﺶ ﻭﻣﻮﺿﻊ ﺍ ﻟﺴﻜﻨﻰ ﻭﻟﺬﻟﻚ ﻛﺎ ﻣﻌﻨﻰ ﺍ ﻟﻤﺒﻲ ﻧﻄﻮﻣﻌﻨﻰ‬
‫ﺍﻟﺴﻜﻨﻰ ﺍﺫﺍ ﻛﺎ ﻣﺒﻴﺘﺎ ﻣﺘﻮﺍ ﻟﻴﺎ ﻋﻠﻲ ﻭﺟﻪ ﺍﻻﺳﻌﻘﺮﺍﺭﻻﻋﻠﻰ ﻭﺣﻪ ﺍﻟﻰ ﻳﺎﺭﺓ ﻫﺴﻌﻠﺔ ﻭﺍ ﻻﻛﺘﺎ ﺑﻴﺔ ﻳﻤﻮﺕ‬
‫ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﺍﻟﻤﺴﻠﻢ ﻗﺎﻝ ﻣﺎﻟﻔﻰ ﺍﻟﻤﺪﻭﻧﻘﺨﺒﺮﻋﻠﻰ ﺍﻟﻌﺪﺓ ﺅﻣﻤﻨﻊ ﺍﻻﻧﺘﻘﺎﻝ ﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪﺗﻬﺎﻭﺳﺒﻴﻠﻬﺎﻗﻰ‬
‫ﺃﺣﻜﻢ ﺍ ﻟﻌﺪﺓ ﺳﺒﻴﻞ ﺍﻟﺤﺮﺓ ﺍ ﻟﻤﺴﺎﻟﺔ ﻭ ﻭﺟﻤﻠﻰ ﻟﻚ ﺍ ﻥ ﺣﻢﺗﻌﻠﻖ ﺍ ﻟﻤﺴﻠﻢ ﻓﻠﺰﻣﻬﺎﻗﻀﺎﺅﻣﻠﻠﻰ ﺣﻢ ﺇﻻﺳﻸﻩ‬
‫ﻛﺴﺎﺯﺍﻟﺤﻘﻮﻕ ﻓﺮﻉ ﻭﺍﺫﺍﻣﺎ ﺳﻴﺪﺃﻡ ﺍﻟﻮﻟﻤﻮﺃﻋﺘﻘﻔﺎﺑﻦ ﺍﻟﻔﺎﺳﻢﻻﻳﺮﺻﺎﻻ ﺍﻟﺴﺎﻛﻨﻰ ﻭﻻ ﺍﻟﻤﻘﺎﻡ ﺑﻪ‬
‫ﻭﺣﺪﻧﻨﻰ ﻋﻔﺎﻟﻤﺸﻜﻦ‬ ‫ﻣﺎﻟﺌﻦ ﻫﺸﺎﻡ‬ ‫ﻭﺭﺁﻩﺃﺷﻬﺒﻔﺎﻭﻋﻠﻴﻬﺎﻋﻠﻲ ﺩﻑ ﻋﻴﻒ ﻣﻦءﻳﺮﺇﺻﺒﻬﺎﺏ ﻭ ﻭﺍ ‪ 1‬ﺑﻎ ﺍﻟﻤﻮﺍﺯﻋﻨﻬﻤﺎﺹ‬
‫ﻟﺒﺪ ﻳﺔ ﻟﻀﻮﻓﻲ ﺿﻨﻬﺎ ﺯ ﻭﺣﻬﺎ ﺍﻧﻬﺎﺗﻨﺜﻮﻯ ﺣﻴﺸﺎ ﻧﻤﻮﻯﺃﻣﻠﻴﺎ ﻫﻤﻨﻤﺎﻡ ﻓﻲ ﻋﺮ ﻭﺧﻜﻦﺃ ﺑﻪ ﺍ‬
‫ﺍ ﺑﻦ ﻋﺮﻭﺓ ﻋﻦ ﺃﺑﻴﻪ ﺍ ﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﻓﻰ ﺍﻟﻤﺮﺃﺓ ﺍ ﻭ‬
‫ﻛﺎﻥ ﻳﻘﻮﻝ ﻓﻰ ﺍﻟﻤﺮﺃﺓ ﺍ ﻟﺒﺪﻭ ﻳﺔ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻮﻋﻠﻰ ﻫﺬﺍ ﺍﻷﻫﻲ ﻋﻨﺪﻧﺎﻻﺵ ﻗﻮﻟﻪ ﻓﻰ ﺍ ﻟﻤﺮﺁﺓ ﺍ ﻟﺒﺪﻭﻳﻘﻠﺜﻮﻣﺤﺤﻴﺸﺎ ﻧﻌﻮﻣﺤﻠﻬﺎ ﺍ ﻳﺮﻳﺪﺃ ﺍﺏ‬
‫ﻭﺟﻪ ﻭﻋﻠﺬﺍ ﺻﺎﻟﻬﺎﺛﻢ ﺍ ﻓﺘﺮﻕ ﺍ ﻟﺠﻊ ﺍﻟﻨﻰ ﻛﺎﻓﺸﻨﻴﻢ ﻡ ﻓﺼﺎﺭ ﻳﺘﻮﻓﻲ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﺍ ﺍ‬
‫ﺍﻟﻌﻤﻮﺩﺩﻭﺧﺎﺻﺎﺏ ﺍ ﻟﻘﺮﻯ ﻓﺎﺫﺍﺗﻮﻓﻲ ﻋﻨﻬﺎ ﺯ ﺍ‬
‫ﺗﻨﺜﻮﻯ ﺣﻴﺚ ﺍﻧﺜﻮﻯ‬ ‫ﺃﻫﻠﻬﺎﻭ ﺑﻨﻮﺃﺑﻬﺎ ﺍﻟﻰ ﺟﻤﻬﻘﻮﺻﺎﺭﺃﻫﻞ ﺯﻭﺟﻬﺎ ﺍﻟﻰﺟﻬﻘﺎﺧﺮ ﺍﺻﺎﺭﺕ ﺧﺄﻋﻠﻠﻬﺎ ﻭﺍ ﻭﺕ ﺍ ﻫﻢ ﻭ ﻧﺸﻤﻌﻬﻢ‬
‫ﺃﻫﻠﻬﺎ ﻗﺎﻟﻌﺎﻟﻚ ﻭﻫﺖ ﺍ‬ ‫ﻻﻧﻪ ﻻ ﻳﻤﻨﻬﺎ ﺍﻟﺒﻘﺎء ﻓﻲ ﺍﻟﻤﻮﺿﻊ ﺍﻟﺬﻯﻛﺎﻧﺖ ﺑﻪ ﺣﺎﻳﺊ ﺍﻟﻮﻓﺎﺓ ﻻﻧﺘﻘﺎﻝ ﺃﻫﻠﻰ ﻋﻦ ﻣﺎﻳﻬﻦ ﻭﻃﻨﺎ ﻟﻰ ﻭﺟﻬﺎ‬
‫ﺩﻧﻨﻰ‬ ‫ﻓﻌﻜﻮ ﺍﺣﺒﺴﻜﻤﻨﺎﻃﺎﻣﻦ ﻏﻴﺮ ‪ 5‬ﺍ ﻟﻤﺤﺎﻡ ﻗﻮﻡﻳﺘﺒﻌﻮﻥ ﺍﻟﻜﻠﻠﻰ ﻭﻳﻨﺘﺠﻮﻥ ﺍﻟﻤﻴﺎﻩ ﻭ ﻣﺠﺘﻤﻌﻮ ﺍ ﻟﻴﻮﻡ‬
‫ﺍ ﻻ ﻩ ﻋﻨﺪﻧﺎ‬
‫ﻓﻲ ﻣﻨﺰﻝ ﻭﻳﻔﺘﺮﻗﻮﻥ ﻋﻀﺪﺍﺧﺘﻴﺎﺭﺑﻌﻔﻬﻢ ﻏﻴﺮﺍﻟﺠﻬﺔ ﺍﻟﺘﻰ ﺍﺧﺘﺎﺭﻁ ﺍﻵﺧﺮﻭﻥ ﻭﻟﻴﺴﻜﺬﻟﻚ ﺍﻟﻤﺮﺃﺓ ﻋﻦ ﻣﺎﻟﻒ ﻋﻦ ﻧﺎﻗﻊ ﻋﻦ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻧﻪ ﻥ‬ ‫ﻣﻦ ﺃﻫﻞ ﺍﻷﻣﻬﺎﺭ ﻭﺍﻟﻔﺮﺻﻔﺎﻧﻬﺎﻻﺯ ﻭﻝ ﻣﻦ ﺳﻤﻜﻔﺎ ﻻﻥ ﺫﻻ ﻟﻤﻨﺰﻟﻜﺎﻥ ﻣﻨﺰﻻﻟﻰ ﻭﺟﻬﺎ ﺍﻟﻤﺘﻮﻓﻰءﻧﻬﺎ‬
‫ﻳﻘﻮﺍﻻﺗﺒﻴﺖ ﺍ ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎ‬ ‫ﺓﻥﻡ‪2‬ﻯﻩﻭ ﺍ ﺫﺍ ﺃﻗﺎﻣﻔﻴﻪ ﻭﺍ ﻟﻤﻌﻌﺎﺩﻣﻦ ﺍﻝ ﺃﻫﻠﻬﺎ ﻭ ﺑﻨﻰﺃﺑﻬﺎ ﺍ ﻟﻤﻘﺎﻡ ﻭﺍﻻﺳﺘﻴﻄﺎﻥ ﻓﻠﻴﺲ ﻟﻬﺎ ﺍﻥﺗﻨﺘﻘﻞ‬
‫ﺯﻭﺟﻬﺎ ﻭﻻ ﺍﻟﻤﺒﺘﺆﻟﺔ ﺍﻻ‬ ‫ﺑﺎﻧﺘﻘﺎﻟﻢ ﺣﺘﻰﺗﻨﻘﻀﻰ ﻋﺪ ﺍ ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﺼﻐﻴﺮﺓ ﻳﺘﻮﻓﻲ ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﻓﺄﺭﺍﺩﺃﺑﻮﻃﺎ ﺍﻟﺤﺞ‬
‫ﻓﻲ ﻟﻴﺘﻬﺎ‬ ‫ﻭﺍﻻﻧﺘﻘﺎﻝ ﺍ ﻟﻰ ﺑﻠﺪ‪ 3‬ﺽ ﻣﻨﻌﻮﺍ ﻣﻦﺃﻥﻳﻜﻔﺮﺟﻮﻁ ﻻ ﻣﺎ ﻝ ﻗﺎﻟﻼﺗﻠﺘﻘﻞ ﺍﻻ ﺍ ﻟﺒﺪﻭ ﻳﺔ ﻣﺴﻤﻠﺔ ﻭﻟﻮ‬
‫ﻛﺎﻧﻤﻦﺃﻫﺴﻞ ﺍﻟﺢ ﺿﺮﻗﻘﻮﺝ ﺯﻭﺟﻬﺎ ﻣﺒﻌﺎﻳﺎﻓﺘﻮﻓﻲ ﺭﺟﺺ ﻭﻻﺗﻘﻤﻤﺘﻌﺘﺪ ﻓﻰ ﺍﻟﺒﺎ ﺩﻳﺔ ﺭﻭﺍ ‪ 51‬ﺑﻦ‬
‫ﻭﻫﺒﻜﻦ ﻣﺎﻟﻚ ﻭﻭﺝ ﺫﻻﻥ ﻟﻬﺎﺳﻌﻜﻨﺎﻓﻰ ﻫﻮﺿﻊ ﺍ ﺳﺘﻬﻄﺎﻥ ﻭﻓﺮﺍ ﻭﺗﺪﺯﻣﻬﺎ ﺍﻟﻌﺪﺓ ﻓﻴﻤﻒ ﻥ ﻋﺎﻟﻴﻬﺎ‬
‫ﺃﻧﻘﻰﺟﻊ ﺍﻟﻴﺼﻜﻠﻠﻰ ﻫﺎﺗﻘﺪﻡ ﻣﻦ ﻗﻮﻟﻨﺎﻓﻰ ﺍﻟﻘﺮ ﻣﺎﻟﺒﻌﺪ ﻭﺃﻣﺎ ﺍﻟﺒﺪﻭﻳﺔ ﻓﻠﻴﺲ ﻟﻬﺎﺳﻤﻜﻔﻰ ﻣﻮﻓﻊ‬
‫ﺍ ﺳﺘﻴﻄﺎﻥ ﻓﻠﻢ ﻃﻦ ﺑﻌﺾ ﺍ ﻟﺠﻬﺎ ﺷﺄﺣﻖ ﺑﻬﺎ ﻣﻦﺑﻌﺾ ﺥ ﺍ ﻧﻪ ﻟﻴﺲ ﻣﻦ ﻋﺎﺩﻧﻬﺎ ﺍﻻﺳﺘﻴﻄﺎﻝ ﻥﻓﻸﺗﻠﺰﻣﻬﺎ ﺍ ﺩﺓ‬
‫ﺍﻻﻋﻠﻰ ﺍ ﻟﻤﻌﺘﺎﺩ ﻣﻦ ﺣﺎ ﻟﻬﺎ‬
‫ﻓﺼﻞ ﻭﻫﻌﻨﻰ ﻓﻮﻟﻪ ﻃﺜﻮﻋﻤﺢﺃﻫﺪﻫﺎﺣﻌﺸﺎ ﻧﺜﻮ ﻳﺎﺗﺘﺮ ﺍﺣﻴﺚﺯﻟﻮﺍ ﻣﻦ ﺛﻮﻳﺖ ﺍ ﻟﻤﻨﺰ ﻟﻮﺃﻫﻠﻬﺎﻋﺸﺒﺮ ﺍ‬
‫ﺍﻟﺬﻳﻦﺯﺟﻊ ﺍ ﻟﻴﻬﻢ ﺣﺘﻤﻰ ﺟﻤﻬﻢ ﻭﺍﻟﺘﻤﺄ ‪ 3‬ﺹ ﻣﺎﻝ ﻟﺪ ﻣﻤﻦ ﻧﺎﻗﻊ ﻋﻦﻋﺒﺪﺍ ﻝ ﻥ ﻋﺮﺍ ﻧﻬﻜﻦ ﻳﻘﻮﻝ‬
‫ﻻﻃﻴﺖ ﺍﻟﻤﺘﻮﻓﻲ ﻋﻔﺎﺹ ﻫﺎﻭﻻ ﺍﻟﻤﺒﺘﻮﺗﺔ ﺍﻻﻓﻲ ﺑﻴﺘﻬﺎ ﻝ ﺵ ﻓﻮﻟﻪ ﺭﺿﻰ ﺍﻟﺘﻤﻜﻠﻦ ﻷﺗﺒﻴﺸﺎﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎ‬
‫ﻭﺟﻬﺎﻭﻻ ﺍﻟﻤﺒﻌﻮﺗﺔ ﺍﻻﻓﻲ ﺑﻴﻘﺎﻳﺮﻳﺪﺍ ﻟﺒﻴﻌﻄﺴﻜﻤﻴﻦ ﻓﻴﻠﻰ ﺣﺴﺒﻴﻤﺎ ﻛﺎﻧﺸﺘﺴﻜﻦ ﻓﺒﻞ ﻭﻓﺎﺓ ﺯﺭ ﺍ ﻇﺬ‬
‫ﺇﻥ ﺳﻤﻜﻨﺎ ﺍ ﺣﺪﺍﻓﻬﻰ ﻋﻠﻰ ﻣﺎ ﻛﺎ ﻧﺸﻔﻴﻤﻬﺎﻧﻜﺎﻥ ﻓﻲ ﺣﺠﺮ ﺍﺑﻴﻮﺗﻜﻤﻴﺮﺓ ﻭ ﻧﺘﺴﻜﻦ ﻟﻴﺘﺎﻣﻨﻤﺎ‬
‫ﻭﻓﻴﻤﻤﺘﺎ ﻋﻬﺎ ﻗﺎﻟﻤﺎﻟﻸﺗﺒﻴﺖ ﺍﻻﻓﻰ ﺑﻴﺘﻬﺎﻭﺍﺳﻄﻮﺍﻧﻬﺎ ﻭ ﺑﻌﻮﻧﻬﺎﻟﻤﺎ ﺃﻧﺘﺒﻴﺖ ﻣﻦ ﺫﻟﺤﻴﺸﺸﺎﻣﺰ‬
‫ﻭﻟﻤﺘﻨﻮ ﺑﺬﻻ ﺍﻻﺗﺒﻴﺖ ﻱ ﻓﻰ ﺍﻟﺬﻯ ﻥ ﻓﻴﺼﺘﺎﻋﻬﺎ ﻭﻭﺟﻤﺬﻻ ﺍﻥ ﺟﻴﻊ ﺍ ﻟﻤﺴﺎﻛﻦ ﺍﻟﺬﻣﺢ ﻯ ﻓﻲ ﻣﻦ‬
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‫ﺣﺠﺮﺗﻬﺎﻳﺎ ﺳﻄﻮﺍ ﺍﻭ ﺑﻲ ﺗﻬﺎ ﺳﻤﻜﻦ ﻟﻬﺎ ﻓﻠﻬﺎ ﺃﻥﺗﺒﻴﺖ ﺣﻌﺸﺸﺎ ﻟﺤﻰ ﻣﻨﻪ ﻭﻟﻮ ﻧﺖ ﻓﻲ ﻣﻘﺼﻮﻭﺓ ﻣﻦ ﺍﻟﺪﺍﺭ‬
‫ﻭﻓﻰ ﺍﻟﺪﺍ ﺭﻣﻘﺎ ﺻﻴﺮﻟﻘﻮﻡ‪ 3‬ﺧﺮﻳﻦ ﻟﻰﻛﻦ ﻟﻬﺎﺃﻥ ﺗﺒﻴﺖ ﺍﻻﻓﻰﺣﺠﺮ ﺍ ﺍ ﻟﻔﻰ ﻳﺪﻫﺎ ﻭﻫﻌﻨﻰ ﺫﻻ ﻧﻪ ﻟﻰﻣﻤﻦ‬
‫ﻟﻬﺎﺳﻤﻜﻨﻰ ﺭﻫﺎ ﻣﻦ ﺍﻟﻤﻘﺎﺻﻴﺮ ﺑﻞ ﻛﺎﻧﺘﺤﺴﺎ ﻛﻦ ﻟﻐﻴﺮﻫﺎﻓﻼﻋﻘﻤﺎﻟﻬﺎ ﺃﻥﺗﻌﺘﺪﻓﻴﻬﻜﺴﺎﺋﺎ ﻟﺪﻭﺭ‬
‫ﻋﺪﺓﺃﻡ ﺍ ﻟﻮﻟﺪ ﺍ ﺫ ﺍ ﺗﻮﻓﻲ‬
‫ﻋﺪﺓ ﺃﻫﺎ ﺍ ﻟﻮﻟﺪ ﺍ ﺫ ﺍﺗﻮﻓﻰ ﻋﻨﻬﺎ ﺳﻴﺪﻣﺎ‬ ‫ﻋﻔﺎﺳﻴﺪﻫﺎ‬
‫ﺣﺪﺋﻨﻰ ﺳﺼﻴﻰ ﻋﻦ ﻣﺎﻟﻚ ﺹ ﻣﻤﺎﻻﺋﺤﻄﻦ ﺳﻴﻬﻴﻰ ﺑﻦ ﺳﻌﻌﺪﺍ ﺍﻝ ﺳﻤﺺ ﺍ ﻟﻘﺎ ﺳﻢ ﺑﻦ ﻣﺤﺪﻳﻘﻮﻝ ﺍﻥ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪﺍ ﻟﻤﻠﺪ ﻓﺮ‬
‫ﻋﻦ ﺻﺤﻴﻰ ﺑﻦ ﺳﻤﺪﺍﻧﻪ ﻗﺎﻝ ﺑﺎﻳﺊ ﺭﺻﺎﻝ ﻭ ﺑﻴﻦ ﻧﺴﺎ ﻣﻜﻦ ﺃﺛﻬﺎ ﺍﻭﻻﺩﺭﺻﺎﻝ ﻋﻠﻠﻜﻮﺍ ﻓﺰ ﻭﺟﻮﻫﻦ ﺑﻌﺪﺣﻴﻀﺔﺃﻭﺣﻴﻒ ﻋﻴﻦ ﻓﻔﺰﻕ‬
‫ﺑﻴﻨﻬﻢ ﺣﺘﻰﻳﻌﺘﺪﺩ ﺃﺭ ﺑﻌﺔﺃﺷﻬﺮ ﻛﻤﺚ ﺍ ﻓﻘﺎﻝ ﺍ ﻳﺎ ﺳﻢ ﺑﻦ ﻣﺤﺪﺳﺤﺎ ﺍ ﻟﺘﻪ ﻳﻘﻮﻝ ﺍ ﻟﺖ ﻓﻰﻛﺘﺎ ﺑﻤﻮﺍﻟﺬﻳﻦ‬ ‫ﺳﻌﺖ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪ‬
‫ﻳﻘﻮﻟﻲ ﺍﻥ ﻳﺰ ﻳﺪ ﻓﻲ ﻋﺒﺪﺍ ﻟﻤﻠﺪ‬
‫ﺷﻮﻓﻮﻥ ﻣﻨﻢ ﻭ ﻳﺬﺭﻭ ﺃ ﻭﺍ ﺻﺎﻣﺎﻫﻦ ﻣﻦ ﺍﻷﺯﻭﺍﺝ ﻣﺎ ﻝ ﻥ ﻧﺎﻓﺢ ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻧﻪ ﻗﺎﻝ ﻋﺪﺓ‬ ‫ﻓﺮﻕ ﺑﺎﻳﺊ ﺭﺟﺎﻝ ﻭ ﺑﻴﻬﻔﻨﺴﺎ ﻡ‬
‫ﺃﻡ ﺍﻟﻮﻟﺪﺍ ﺫﺍﺗﻮﻓﻲ ﻋﻔﺎ ﺳﻴﺪﻫﺎﺣﻴﻀﺔ ﻫﺎﻟﻤﻦ ﺳﻜﻌﻴﻰ ﺑﻦ ﺳﻌﻌﺪﻉ ﺍ ﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﺃﻧﻪ ﻳﻘﻮﻝ ﻋﺪ ﻗﺄﻡ‬ ‫ﻛﻦ ﺃﻣﻬﺎﺕ ﺃﻭﻻﺩ ﺩﺣﺎﻝ‬
‫ﺍ ﺍ ﺻﻠﺪﺍ ﺫﺍﺗﻮﻓﻰ ﺳﻴﺪﻣﺎﺣﻴﻀﺔ ﻗﺎﻟﻤﺎﻟﻚ ﻭﻫﻮﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﻗﺎﻟﻤﺎﻟﻚ ﻭﺍﻥ ﻟﻤﺘﻜﻦﻛﻨﺘﺤﻴﺾﻓﻌﺪ ﺍ‬
‫ﻫﻠﻜﻮﺍ ﻓﺰﻭﺟﻮﻫﻦ ﺑﻌﺪ‬
‫ﺛﻼﺛﺔﺃﺷﻬﺮ ﺵ ﻓﻮﻟﻪ ﺍﻥ ﻓﻲ ﻳﺪﺑﺊﻋﺒﺪﺍﻟﻤﺎﻙ ﻓﺴﻬﻜﺢﺃﻡ ﻭﻟﺪ ﻓﺌﻮ ﻓﺒﻞﺃﺯ ﻋﺘﺪﺃﺭ ﺑﻌﻘﺎﺷﻬﺮ‬
‫ﺣﻴﻀﺔ ﺃﻭﺣﻴﻀﺘﻴﻦ ﻓﻔﺮﻕ ﻭﻋﺸﺮ ﻭﻟﺤﻞ ﻳﺰﻳﺪﺑﻦ ﻋﺒﺪﺍﻟﻤﻠﺪﺃﺧﺬﺑﻘﻮﺍﻟﺴﻌﻴﺪﺑﻦ ﺍ ﻟﻤﺴﻴﺒﻤﺎﻟﺮﻫﺮ ﻟﻮﻋﺮ ﺑﺊﻋﺒﺪﺍﻟﻌﺰﻳﺮﺍ ﻛﻞ ﺓ‬
‫ﻳﺎﻧﻬﻢ ﺣﺘﻰ ﻳﻌﺘﺪﺩﻥ ﺃﺭﺑﻌﻪ ﺃﻡ ﺍﻟﻮﻟﺪﻳﺘﻮﻓﻰ ﺳﻴﺪﻫﺎ ﺃﺭﺑﻌﺔﺃﺷﻬﺮ ﻛﻠﺸﺮ ﻭﺭﻭﻋﺬﻟﻚ ﺭ ﺍءﺑﻦﺟﻴﻮﺓ ﻳﻔﺪﻗﻴﻞ ﺍﻥ ﻗﺒﻴﺼﻖ ﺑﻬﻤﻊ‬
‫ﻣﻦ ﻋﺮ ﻭ ﻫـﻞ ﺍﻟﻘﺎ ﺳﻢ ﻳﻘﻮﻝ ﺍﻵﻛﺘﻌﺎﻟﻰ ﻓﻰﻛﺘﺎ ﺑﻪ ﻭﺍﻟﺬﻳﻦ ﻳﺘﻮﻓﻮﻥ ﻣﻨﻢ ﻭﻳﺬﺭﻭﻧﺄ ﻭﺍ ﺟﺎ ﻣﺎﻫﻖ ﻫﻦ‬ ‫ﺃﺷﻬﺮﻭﻋﻤﺜﺮﺍ ﻓﻘﺎﻝ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﺍﺑﻦ ﻣﺤﺪ ﺷﻤﺎ ﺍﻵﻛﻴﻘﻮﻝ‬
‫ﺍ ﻷ ﻭﻟﻤﺞ ﺍﻧﻤﺎﻳﺼﺤﺄﻥ ﺻﺨﻎ ﺑﻪ ﻋﻠﻰ ﻣﻦ ﻳﻮﺟﺒﺬﻟﺪ ﻣﻦ ﺍﻵﻳﺔ ﻭ ﻳﺘﻌﻠﻖ ﺑﻌﻤﻮﻣﻬﺎﻓﻴﺼﺞ ﻣﻦ ﺍ ﻟﻘﺎ ﺳﻤﺄﻥﻳﻤﻨﻌﻪ‬ ‫ﺍﻟﻠﻪ ﻗﻰ ﻛﺘﺎﺑﻪ ﻭﺍﻟﺬﻓﻲ‬
‫ﻣﻦ ﺫﻟﻮ ﻳﻘﻮﻝ ﺍﻥ ﺍﺳﻢ ﺍﻷﺯ ﻭﻟﻤﺠﻊ ﻻﻳﺘﻨﺎ ﻭﻝ ﺃﻫﻬﺎﺕ ﺍﻷﻭﻻﺩ ﻭﺍ ﻣﻤﺎﻳﺘﻨﺎﻭﻝ ﺍﻟﺮﻭﺣﺎﺕ ﺩﻭﻥ ﻣﻦﻳﺴﺘﺒﺎﺡ ﺑﻤﺎﻙ‬
‫ﺷﻮﻓﻮﻥ ﻣﻨﻢ ﻭﻳﺬﺭﻭﻥ ﺍﻝ ﻥ ﻭﺃﻣﺎﻣﻦ ﻟﻢﻳﺘﻌﻠﻖ ﺑﺬﻟﻔﻼﻳﺼﺢﺃﻥ ﺹ ﺗﺞ ﻋﻠﻴﻪ ﺑﻜﻼﻗﺎﻟﻪ ﺍﻟﻘﺎ ﺳﻢﻟﺠﻮﺍﺯﺃﻥﻳﺜﺈﺗﺤﻨﺎ ﺍﻟﺤﻢ ﻟﻬﻦ ﻳﻦ‬
‫ﺁﺯ ﻭﺍ ﺻﺎ ﻣﺎﻋﻦ ﻣﻦ ﺍﻻﺯﻭﺍﺝ ﻏﻴﺮﺍ ﻵﻳﻘﺒﻘﻌﺎﺱﺃﻭﻏﻴﺮﺫﻟﺪ ﻣﻦﺃﺅﺍﻉ ﺍﻷﺩﻟﺔ ﻭ ﻣﺠﺘﻌﻞﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻘﺎ ﺳﻢ ﻳﻤﻌﻠﻖ ﺑﺪ ﻟﻴﻞ ﺍ ﻟﺨﻄﺎﺏ ﻣﻦ ﺍﻻﻳﺔ‬
‫ﻭﺣﺪﻟﻤﻜﺄﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﻓﺼﻞ ﻗﻮﻟﻲ ﺍ ﻓﻲ ﻋﺮﻭﺍ ﻟﻘﺎﺳﻢ ﺑﻦ ﻣﺤﺪﺍﻥ ﻋﺪ ﺓﺃﻡ ﺍﻟﻮﻟﺪﻳﺘﻮﻓﻰ ﺳﻴﺪﻫﺎﺣﻴﻀﻖ ﻭﻓﻮﻟﻲ ﻣﺎﻟﻮﺍ ﻟﺌﻢ ﺍﻓﻰ‬
‫ﻧﺎﻉ ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﻋﺮ ﻭ ﺑﻘﺎﻝ ﺍ ﺍﻟﺸﻌﺒﻰ ﻭﺃﺑﻮﻗﻼﺑﻘﻮﺃﺣﻤﺪﺑﻦ ﺣﻨﺒﻞ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﻔﻤﺎ ﻟﺜﻮ ﻳﻜﺪ ﺗﻬﺎﺛﻼ ﺣﻴﺾ ﻃﻮﻗﻮﻝ ﻋﻠﻲ‬
‫ﻯ ﺓ ﺍﻟﺤﺮﺓ ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ‬ ‫ﺃﻧﻪ ﻗﺎﻟﺴﻜﻠﺪﻩ ﺃﻡ ﺍﻟﻮﻟﺪ ﺍﺫﺍ ﻭﺍ ﺑﻦ ﻫﺴﻌﻮﺩ ﻭﺍ ﻟﻀﻰ ﻭﻗﺎﻝ ﻃﺎﻭﺱ ﻭﻗﺘﺎﺩﺓ ﻋﺪ ﺍﻧﺺ‬
‫ﻧﻮ ﻋﻨﻬﺎﺳﻴﺪﻫﺎ ﺣﻴﻔﺔ‬
‫ﺍ ﻟﻔﺎ ﺳﻢ ﺇ ﻣﺎﻧﻘﻮﻟﻬﻼﺛﺎﻓﻬﻠﻬﻨﻜﻠﻪﺃ ﻋﺪﻣﻮﻗﺄﻃﻮﺍﺳﺌﺒﺮﺇﺋﺤﺼ ﻳﻨﺎﻝﺎﻑ ﺍﺣﻤﺮﺃ ﺍﻟﻘﺎﺣﺎﺿﻰﻣﺤﻴﺼﻬﺈﻟﻮﻣﺤﺪﺃﺻﻞ ﻫﻌﻮﺍﻷ ﺍﻣﻬﻨﺎﺍﻟﺢ ﻣﺴﻤﺌﻠﺻﻪﻰﺁ ﺳﻊ ﺭ ﺍ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﺪ ﻋﻦ‬
‫ﻳﺤﻲ ﺑﻦ ﺳﻌﻴﺪﻉ‬
‫ﻭﻟﻴﺴﻤﺸﺒﻌﺪﺓ ﻭﻓﻰ ﺍﻟﻤﺪﻭﻧﺼﻜﻠﻠﻴﻬﺎ ﺍﻟﻌﺪﺓ ﻭﻋﺪﺗﻬﺎﺣﻴﻀﻪ ﻛﻌﺪﺓ ﺍﻟﺤﺮﺍﺯﺛﻼﺷﺤﻴﺾ ﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ‬
‫ﺍﻓﻲ ﻣﺤﺪﺃﻧﻪ ﻥ ﻳﻘﻮﻝ‬
‫ﺍ ﻃﻤﺎﻣﺔ ﻣﻮﻃﻮﺃﺓ ﺑﻤﻠﺪﻳﻤﺎﻳﺊ ﻓﻠﻢ ﻣﺠﺒﻔﻴﻬﺎﻋﺪﺓ ﻭﺍﻧﻤﺎﻫﻮﺍﻻﺳﺖ ﺑﺮﺍ ﻷﻣﺔ ﺍ ﻟﺘﻰ ﻟﻤﺘﻠﺪﻣﻦ ﺳﻤﻴﺪﻫﺎ ﻭﻭﺟﻪ‬
‫ﺋﻮﻓﻰ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﻟﻰ ﻣﺎ ﺍ ﺣﺘﻎ ﺱ ﺍ ﺍﻟﻮﻣﺎﺕ ﺳﻴﺪﻫﺎ ﺃﻭﺃﻋﻌﻘﻬﺎ ﻓﻲ ﺣﻴﻀﺘﻬﺎ ﻟﻤﺘﺠﺰﻫﺎﺗﻠﺪ ﺣﺘﻰ ﺻﺒﻬﻴﺾ ﺑﻌﺪﻭﻛﺎﺗﻪ‬ ‫ﻋﺪﺓ ﺃﻡ ﺍﻟﻮﻟﺪﺍﺫﺍ‬
‫ﺳﻴﺪﻫﺎﺣﻌﻀﺔ ﻣﺘﺎﻝ ﻣﺎﻟﻚ‬
‫ﺑﺊ ﺍﻷﻣﻘﺎﻧﻪ ﺍ ﺫﺍ ﺑﺎﻋﻬﺎ ﺳﻴﺪﻫﺎﻓﻲﺃﻭﻟﺪ ﻫﻬﺎ ﺃﺟﺰﺃﺫﻟﻔﺴﻦ ﺍ ﺳﺖ ﺭﺍ ﺍ ﻋﻌﺘﻰﺫﻻﻧﺔ ﻳﻌﺘﺒﺮ ﻓﻲ ﺃﻡ ﺍﻟﻮﻟﺪ‬
‫ﻭ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ ﻗﺎﻝ‬
‫ﺍﻟﺨﺮﻭﺝ ﻣﻦ ﻃﻬﺮﺍ ﻟﻰ ﺣﻴﺾ ﻭﻫﺬﺍ ﺣﻢ ﺍ ﻟﻌﺪﺓ ﻭﺃﻳﻀﺎﻓﺎﻧﻪ ﻳﻘﺪﺭﻟﻬﺎﺣﻢ ﺍﻟﻔﺮﺍﺷﺒﻤﺆ ﺍ ﺃﻡ ﻭﻟﺪ ﻭﻟﻮ ﻭﺟﻬﺎ‬
‫ﻫﺎﻟﻚ ﻭﺍﻥ ﻟﻢ ﺗﻜﻦ ﻣﻤﻦ ﻓﺘﻮﻓﻰ ﺯﻭﺟﻬﺎ ﻭﺳﻴﺪﻩ ﻛﺎﺉ ﻓﺄﺗﺖ ﺑﻮﻟﺪ ﺑﻌﻠﻜﻠﺪﺗﻬﺎ ﻓﺰﻋﺖ ﺍﻧﻪ ﻫﻦ ﺳﻴﺪﻫﺎ ﻟﺤﻖ ﺑﻪ ﺍ ﺍﻷﻥ ﻳﻨﻜﺮﻭﻃﺄﻫﺎ‬
‫ﻣﺨﻌﺾ ﻓﻌﺪﺗﻬﺎ ﺛﻸﺛﺔ ﺃ ﺷﻬﺮ‬
‫ﻻ ﺍ ﺃﻡ ﻭﻟﺪﻭﻟﻮﺍ ﺳﺘﺒﺮﺃ ﺍ ﻟﺴﻴﺪﺃﻣﺘﻪﺛﻢﺃﻋﺘﻘﻬﺎ ﻛﺎ ﻟﻪ ﺃﻥﻳﺮ ﻭﺟﻤﻊ ﺍ ﻭﻟﻮﺍ ﺳﺘﺒﺮﺃ ﺃﻡ ﻭﻟﺪ ﻡﺃﻋﻌﻘﻬﺎ‬
‫ﻟﻢ ﻳﻬﻦ ﺍﻻﺃﻧﺖ ﺯ ﻭ ﺗﻰﻣﺨﻴﺾ ﺣﻴﻔﻘﻘﺎﻟﻪ ﻫﺎﻟﻚ ﻭﻭﺟﻴﺬﻟﺌﺴﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺍﺧﺄﻡ ﺍﻟﻮﻟﺪﻟﻤﻴﻬﻠﺒﺖ ﻟﻬﺎ‬
‫ﺃﺻﻞ ﻻﺯﻡ ﻓﻲ ﺍ ﻟﺤﺮ ﻳﻘﺒﺎ ﻟﻤﺜﺮﻋﻜﺎ ﻧﺘﻜﺎ ﻟﺤﺮﻗﻔﻰ ﻭﺟﻮﺳﺎ ﻟﻌﺪ ﺓ ﺑﺄ ﺅﺍﻉ ﺍ ﻟﻔﺮﻓﻘﻔﻰ ﻟﺤﻴﺎ ﻣﻮﺍ ﻟﻤﻮﺕ ﻭﺍﻥ‬
‫ﻧﺸﺤﻴﻀﻘﻮﺍﺣﺪﺓ ﻟﻨﻘﺺ ﺻﻤﻘﺎﻷﻣﺔ ﻭﺍ ﻏﺎﻭﺟﺒﺖ ﻋﻞ ﻳﻬﺎ ﺍ ﻟﻌﺪﺓ ﺍﻝ ﺍﻟﺮﻕ ﺍ ﺳﺖ ﺑﺮﺍ ﻣﻦ ﻭﻁ ﺑﻮﻓﻰ ﻳﻢ ﻳﻎ‬
 ‫ﺃﻟﻌﻠﻎ ﺃﻥ ﺳﻌﻴﺪ ﺑﺊ ﺍ ﻟﻤﺴﻴﺐ ﻭﺳﻞ ﻥﺑﻦ‬ ‫‪949‬‬ ‫ﺣﺪ ﺛﻨﻰ ﻣﺠﻴﻰﻋﻦ ﻣﺎﻟﻚ‬ ‫ﺓ ﺍﻻﻣﺔ ﺍ ﺫﺍﺗﻮﻓﻰ ﺯ ﻭﺟﻬﺎ ﺃﻭﺳﻴﺪﻫﺎ‬
‫ﻟﺴﺎﺭﻛﺎﻧﺎﻳﻘﻮﻻﻕ ﻋﺪﺓ‬
‫ﻭﺫﻟﺤﻴﻒ ﻭﻗﺪﻳﻬﻮﻥ ﺍﺳﺘﺒﺮﺍ ﻛﻔﺎﻭﻗﺪﻳﻬﻮﻥ ﻣﺤﺪﺓ ﻛﺎﻟﺜﻼﺛﺔ ﺍﻻﺷﻬﺮﻭﺟﻢ ﻥ ﺍﺳﺘﺒﺮﺍ ‪ 4‬ﻳﻬﻮﻥ ﻉ ﺓ ﺁﻻﻣﺔ ﺍﺫﺍﻫﻼﺙ ﻋﻨﻬﺎﺯﻭﺟﻬﺎ‬
‫ﺍﻝ‬ ‫ﺍ‬ ‫ﻗﻰ ﺍﻟﻤﻄﻠﻘﻘﻮﺍﻷﻣﺔ ﺍﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎﺻﻮﺟﻬﺎ ﻓﺮﻉ ﻓﺎﺫﺍﻓﻠﻨﺎ ﺍ ﺍﻋﻠﺔ ﻓﻘﺪﻗﺎﻝ ﻣﺎﻟﻼﺃﺣﺒﺄﻥ ﺍﻋﺪ‬
‫ﺃﺣﺪﺍﻳﻨﻜﺤﻬﺎﺡ ﻁﻣﺨﻴﺾ ﺣﻌﻀﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎ ﻭﺑﻠﻐﻨﻰﻋﻨﻪ ﺃﻥ ﻗﺎ ﺍﻝ ﺑﻴﺖ ﺍﻻﻓﻲ ﺑﻴﻔﺎﻓﺄﺋﺒﺖ ﻟﻤﺪﺓ ﺱ ﻫﺮﺣﺪﺑﻠﻨﻰﻉﺣﻤﻤﻰﻟﻚ ﺻﻜﻦ‬
‫ﺍ ﺳﺎ ‪3‬ﺍﺣﻢ ﺍﻝ ﺩﺓ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻟﻬﺎ ﺍﻟﻤﺒﻴﺖ ﻓﻲ ﺿﻜﻴﺮﺑﻴﺘﻬﺎﻓﻲ ﺍ ﻕ ﻭﺍﻟﻮﻓﺎﺓ ﻭ ﺍﺑﺊ ﺷﻬﺎﺏ ﻣﺜﻞ ﺫﻟﻚ ﻗﺎﻝ‬
‫ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻧﻪ ﺍﺳﺘﺒﺮﺇءﻳﻴﺰﻡ ﻣﻊ ﻣﺤﺪ ﻋﺎ ﺍﻟﻮ ﻟﺬﻯ ﻳﻮﺟﺎﻻﺳﻌﺒﺮﺍء ﻑ ﻥ ﻋﺪﺓ ﺗﺜﺒﺖ ﻓﻊ ﺃﺡ ﻡ ﻣﺎ ﺍﺷﻔﻰ ﺍ ﻭﺭﺩ ﻟﻖ ﻳﻸﻣﺔ‬
‫ﺍﻟﻌﺪﻩ ﺣﻤﻠﺔ ﺍﻟﺤﺮﺓ ﻭ ﻩ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻕ ﺍﻧﻪ ﺍﺳﺘﺒﺮﺍء ﺷﺪﺍﻟﻤﺠﻪ ﻑ ﻥ ﺍﺳﺘﺒﺮﺍﺑﻢ ﺳﺘﺒﺮﺍ ﺍ ﺍﻟﺒﻴﻊ ﻻ ﺍ ﻟﻢ ﻭﺭﺩﺍ ﺍ ﻟﻪء ﺍ‬
‫ﺳﻤﺌﻠﺔ ﻭﻟﻮﻏﺎﻟﺠﻤﻤﻴﺪﺃﻡ ﺍﻟﻮﻟﺪﻋﻨﻬﺎﻏﻴﺒﻘﻄﻮﻳﻠﺔ ﻓﺘﻮﻓﻲ ﺑﻌﺪ ﻣﺎﻃﻔﻌﺖ ﻓﻰﻏﻴﺒﺘﻪ ﻟﻢ ﻣﺠﺰﻫﺎﺫﻟﺤﺘﻰ ﻓﻴﻪ ﺍﻟﺮ ﺓ ﺛﻢ ﻳﻴﻮ ﻱ ﻯ‬
‫ﺗﻌﺘﺪﺑﻌﺪﻭﻓﺎﺗﻪ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻘﺎ ﻡ ﻓﻲ ﺍﻟﻤﺪﺅﻟﺔ ﺍﻙ ﻝ ﺃﻧﻘﻀﻢ ﺩﻛﻬﺎﻣﻦ ﺯﻭﺑﻬﺎ ﻓﻠﻤﻴﻄﺄﻫﺎﺳﻴﺪﻫﺎﺣﺘﻰ ﻓﻲ ﻋﺪ ﺍ ﻣﻦ ﻃﻼﺕ ﺍ‬
‫ﺗﻌﺘﺪﻋﺪﺓ ﺍﻻﻣﺔ ﺍﻟﻤﺘﻮﻓﻲ‬ ‫ﺗﻮﻓﻲ ﻓﺎﻥ ﻋﻠﻴﻬﺎ ﺃﻥ ﻗﻌﺘﺪﺑﺤﻴﻀﺔ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ‬
‫ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﺷﻬﺮﻳﺊ‬ ‫ﻋﺪﺓ ﺍﻷﻡ ﺍﺫﺍﺅﻓﻰ ﻗﻮﺟﻬﺎ ﺃﻭﺳﻌﺪﺣﺎ‬
‫ﻭﺧﺲ ﻟﻴﺎﻝ ﻭﺍ ﺍ ﺍﻥ‬
‫ﻓﺖ ﻭﻟﻪ ﻯ ﺍﺭﺟﻌﺔ ﺛﻢ‬ ‫ﻣﺎﻻﻧﻸ ﺑﻠﻐﻤﺄﻥ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺒﻮﺳﺎﺣﻤﺎﻥ ﺑﻦﻳﺴﺎﺭ ﻛﺎﻧﺎﻳﻘﻮﻻﻥ ﻋﻠﺔ ﺍﻷﺕ ﺍﺫﻃﺪ ﻋﻨﻬﺎ‬ ‫ﺹ‬
‫ﺯﻭﺗﺠﻬﺎﺷﻬﺮﺍﻥ ﻭﺧﻤﺲ ﻟﻴﺎﻝ ﻭﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻣﺜﻞ ﺅﻟﺚ ﺵ ﻓﻮﻟﻢ ﻋﻞ ﺍﻷﻣﺘﺘﻮﻓﻲﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﻟﻤﺘﺨﺮﻓﺮﺃﻓﻪ ﺑﻌﺪ ﺍﻟﻌﺘﻖ‬
‫ﺷﻬﺮﺍﻥ ﺧﺲ ﻟﻴﺎ ﻛﻞ ﻣﺎﻏﺪﻡ ﻻ ﻙ ﺗﻬﺎﻧﺺ ﻛﻠﻪ ﺓ ﺍﻟﺤﺮﺓ ﻭﻋﺪﺓ ﺍﻟﺤﺮﺓ ﺃﺭﺑﻌﻘﺄﺷﻬﺮﻭﻋﻌﺜﺮﻭﻻ ﺣﺘﻰ ﺑﻬﻮ ﻭﻫﻔﻰ ﺭ ﻫﺎ‬
‫ﻧﻌﻠﻢ ﻓﻰ ﺫﻟﺨﻼﻓﺎ ﺍﻻﻣﺎ ﻭﺻﻜﻠﻦ ﺍ ﺑﻦ ﺳﻴﺮﻳﻦ ﻭﻟﻴﺲ ﺑﺎﻟﺌﺎﺑﺸﺎ ﺍﻝ ﺩ ﺍﻋﺪﺓ ﺍﻟﺤﺮﻩ ﻭﻋﻠﻰﻣﺎﻓﺪﻣﻨﺎﻩ ﻣﻦﻃﻸﺕ ﺍﻋﻤﺪ ﻛﻞ ﺓ‬
‫ﺍﻻﺟﻤﺎﻉ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﺹ ﻗﺎ ﺍﻟﻚ ﻓﻰ ﺍﻟﻌﺒﺪﻳﻄﺎﻑ ﺍﻷﻣﻄﻸﻗﺎﻟﻢﻳﺒﺘﻬﺎﻓﻴﻪ ﻟﺔ ﻋﻠﻬﺎﻓﻴﻤﺎﻟﺮﺟﺔ ﺛﻢ ﺍﻟﺤﺮ ﺍﻟﻤﻌﻮﻓﻲ ﻋﻔﺎﺯﻭﺟﻬﺎ‬
‫ﺟﻤﻮﺕ ﻭﻫﻰ ﻗﻰ ﻋﺪ ﺍﻣﻦ ﻃﻼﻗﻤﺎ ﺍﺗﻌﺘﺪﻋﻪ ﺍﻷﻣﺔ ﺍﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎﺻﻮﺟﻬﺎﺷﻬﺮ ﻭﺧﻬﻤﻰ ﻟﻴﺎ ﻭﺍ ﺍ ﺍﻥ ﺃﺭﺑﻌﺘﺎﺷﻬﺮﻳﻀﺮﺍﻭﻓﻠﻚ‬
‫ﺩﺓ ﺍ ﺍ ﺍﻧﺜﺎﻭ ﺕ ﻋﻠﻬﺎ ﻋﺪ ﺓ‬ ‫ﻋﺘﻔﺸﻮﻟﻪ ﻋﻠﻬﺎﺭﺟﻌﺔ ﺻﻢ ﻟﻢﺗﺨﺘﺮﻓﺮﺍﻗﺒﻌﺪﺍﻟﻌﺘﻖ ﺣﺘﻰ ﻳﻤﻮﺷﻮﻫﻰ ﻓﻲ ﻋﺪ ﺍﻣﻦ ﻃﻸﻓﻪ ﺍﻋﺘﺪ‬
‫ﺍﻟﺤﺮﺓ ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎﺹ ﻫﺎ ﺃﺭﺑﻌﻘﺎﺷﻬﺮ ﻙ ﺛﺮﺍﻭﺫﻻ ﺍ ﺍ ﻣﻤﺎﻭﻗﺺ ﺳﻜﻴﻬﺎﻋﺪﺓ ﺍﻟﻮﻓﻠﺔ ﺑﻌﺪ ﻣﺎﻋﺘﻘﺖ ﺍﻟﻮ ﺓ ﺑﻐﺪ ﻣﺎ ﻋﻌﻘﺖ‬
‫ﻓﻌﺪ ﺍﻋﺪﺓ ﺍﻟﺤﺮﺓ ﻗﺎﺍﻟﻢ ﻟﻮﻫﺬﺍ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ ﺵ ﻭﻫﺬﺍﻋﻠﻰ ﻣﺎﻇﻞ ﻓﻲ ﻷﻣﺔ ﺍﺗﻰﻳﻄﻠﻘﻬﺎ ﻓﻌﺪ ﺍ ﻋﺪﺓ ﺍﻟﺤﺮﺓء ﺍﻟﻞ‬
‫ﻭﺟﻬﺎﻃﻠﻘﻮﺟﻌﻴﺔﺛﻢ ﻳﻤﻮ ﻭﻫﻰ ﻓﻲ ﺗﻬﺎﺗﻠﺪﺍﻧﻬﺎﺗﻌﺘﺪﻋﺪﺓ ﺍﻷﻣﻘﺎ ﻟﻤﺘﻮﻓﻰ ﻋﻦ ﻫﺎﺹ ﻫﺎﺷﻬﺮﺑﻦ ﺳﻰ ﻣﺎﻟﻮﻫﺬﺍ ﺍﻻﻣﺮﻋﻨﺪﻧﺎ‬
‫ﻣﺎ ﺍء ﻓﻲ ﺍﻟﻌﺰﻝ ﻻ‬ ‫ﻻﻟﻮﺫﻟﻚ ﺍ ﺍﻟﻤﺎﻛﺎﻧﺖ ﺭﺟﻌﻴﻘﻮ ﻧﺘﺤﻦ ﺍﻷ ﻭﺍﺟﻤﺎﺩﺍ ﻣﻔﻰ ﺍﻟﻌﺪﺓ ﻭﻓﻲ ﻛﻼ ﺩﺓ ﺍﻟﻮﻇﺔ ﺑﻤﺆﻟﻪ ﻭﻫﻰ‬
‫ﺃ ﻓﻜﺎﻥ ﺕ ﻟﻤﻴﻬﺎﺷﻬﺮﺍﺭﺧﺲ ﻟﻤﺎﻝ ﻭﻟﻮ ﺍ ﻟﻄﻸﻕ ﺑﻞ ﺷﺎﻟﻢ ﻗﻞ ﺍﻟﻤﺢ ﺩ ﺁﻭﻓﺎﺓ ﻻﻧﻬﺎ ﻟﻴﺴﺖ ﻣﻦ ﻩ ﺣﺪﺋﻨﻰ ﺣﻴﻰ ﻋﻦﻣﺎﻟﻚ‬
‫ﻋﻦ ﺭﺑﻴﻌﻪ ﺃﺏ ﻋﺒﺪ‬ ‫ﺍﻟﻰﻭ ﺍﺕ ﻛﺎ ﺍﻧﻘﻀﺖ ﺍﻟﻌﺪﻩ‬
‫ﻓﺼﻞ ﻭ ﻭﻟﻪ ﻭﺍﻭﺃﻋﺘﻘﺖ ﻓﻰ ﺍﻟﻌﺪﺓ ﻭﺭﺍﺗﺨﺘﺮﻓﺮﺍﻓﻪ ﻳﺮﻳﺪﺍﻧﻬﺎ ﺍﺧﺘﺎﺭﺕ ﻓﺮﺍﻗﻤﻠﺒﺎﻧﺖ ﺑﺬﻟﻤﻨﻪ ﺍﻟﺮﺣﻤﻦ ﻓﻲﻣﺤﺪﺑﻦ ﺻﺤﻲ‬
‫ﻭﻟﻤﻴﺊ ﻟﻤﺎﺣﻢ ﺍﻟﺮﻭﻋﺎﺕ ﻭﻻ ﺍﻧﺘﻘﻠﺖ ﺍﻟﻤﺤﺤﺪﺓ ﻭﻓﺎﻩ ﻓﺎﺫﺍﻟﻤﺘﻨﺘﺮﻓﺮﺍﻗﺒﻘﻴﺸﻚ ﺣﻢ ﺍﻟﺮﺟﻌﺔ ﻑ ﻧﻬﺘﻌﻦ ﺍﺑﺊﺣﺒﺎﻥ ﻋﻦ ﺍﻥ ﻣﺤﻴﺮﻳﺰ‬
‫ﺍﻷﺯﻭﺍﺝ ﻳﺪﺯﺣﻤﺎ ﻟﻤﺤﺆﻟﻪ ﺍﻻﻧﺘﻘﺎﻝ ﺍﻟﻰ ﻋﺪﺓ ﺍﻟﺆ ﺍﺓ ﻓﺎﺫﺍﺗﻮﻓﻰ ﺑﻌﺪﺍﻁﻫـ ﻳﻘﻜﻤﻬﺎﻋﺪﻗﺎﻟﻮﻓﺎﺓ ﻭﻫﻰﺣﺮﺓ ﻓﻜﻦ ﺃﻧﻪ ﻗﺎﻝ ﺩﺧﻚ ﺍﻟﻤﻤﻤﻤﺪ‬
‫ﻋﻠﻴﺎﻋﺪﺓ ﺍﻟﺤﺮﺍﺋﺮﺃﺭ ﺑﻌﺘﺄﺷﻬﺮﻭﻋﺸﺮﻭﻟﺆﻟﻮﻓﻰﻋﻨﻬﺎﻭﻫﻰﺃﻣﺔﺷﻢﺃﻋﺘﻘﺖ ﺑﻌﺪﺫﻟﻠﻢﺗﻜﻦﻋﻠﻬﺎ ﺍﻻﻋﺪﺓ ﻓﺮﺃﻳﺸﺄﺑﺎﺳﻌﻴﺪ ﺍﻇﺪﺩﻯ‬
‫ﺍﻻﻣﻤﺎءﻻﻥ ﺍ ﺭﺓ ﻭ ﻛﻠﻬﺎﻭﻫﻰﺃﻣﻘﻔﻼﻳﻨﻘﻠﻬﺎﻋﻦ ﺣﻢ ﺍﻻﻣﺎ ﻫﺎﻃﺮﺃﺑﻌﺪﺫﻳﺸﻬﻦ ﺍﻟﺤﺮﻳﻘﻬﺎﺷﺄﻋﻠﻢ ﻓﺠﻠﺸﺎﻟﻴﻪ ﻓﺴﺄﻟﺘﻤﻜﻦ‬
‫ﺍﻟﻌﺰﻝ ﻓﻘﺎﻝ ﺃﺑﻮﺳﻌﻴﺪ‬
‫ﺍﻟﺨﺪﻟﺪﺿﺠﻨﺎﻣﻊ ﺭﺳﻮﻝ‬ ‫ﻣﺎﺟﺎءﻓﻰ ﺍﻟﻌﺰﻝ ﻻ‬
‫ﺹ ﻣﺎﻝ ﻥ ﺭ ﺑﻌﻌﻘﺒﻦﺃﺑﻰﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦﻣﺤﺪﻓﻲﻳﺤﻴﻰ ﺑﻦﺟﻤﺎ ﻥ ﺍ ﺑﺊﻟﻤﺠﺮﻓﻲﺃﻣﺂﻟﻰ ﻟﺖ ﺍﻟﻠﻪ ﻣﻠﻲ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻠﻢ ﻓﻲ‬
‫ﺩﺭﻯ ﺿﺠﻨﺎ ﺡ ﻏﺰﻭﻩ ﺑﻨﻰ ﺍﻟﻤﺼﻄﻠﺜﺘﻈﻤﻤﺒﻨﺎ‬
‫ﺍﻟﻤﻬﻤﻤﺪﻓﺮﺃﻳﺸﺄﺑﺎﺳﻌﻴﺪﺍﻇﺪ ﻱ ﻓﺠﻠﺴﺘﺎﻟﻴﻨﺴﺄﻟﺘﺼﻜﻦ ﺍﻟﻌﺰﻝ ﺍﻝ ﺃﺑﻮﺷﻂ ﺍﺭﺭ‬
‫ﻭﻝ ﺍﻟﻨﺴﺎﺳﻤﺒﻰ ﺍﻟﻌﺮﺏ‬ ‫ﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ ﺍﻵ ﻟﻲ ﻭﺱﻟﻢﻓﻰ ﻏﺰﻭﻩ ﺑﺊ ﺍﻟﻤﺼﻄﻠﻖ ﻓﺄﺻﺒﻨﺎ ﺳﺒﻴﺎﻣﻦ ﺳﺒﻰ ﺍﻟﻌﺮﺏ ﻓﺎﺷﺘﻬﻴﻨﺎ ﺍﻟﻨﺴﺎء‬
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‫ﻱ ﺷﺘﺪﺕ ﻋﻠﻌﻨﺎ ﺍﻟﻌﺰ ﺑﺔ ﻭﺃﺣﺒﺒﻨﺎ ﺍﻟﻔﺪﺍ ﻓﺄﺭﺩﻧﺎ ﺃﻥ ﻧﻌﺰﻝ ﻓﻘﻠﻨﺎﻧﻌﺰﻝ ﻭﻭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍ ﻛﻼﻳﻪ ﻭﺳﻠﻢ‬
‫ﺑﻴﻦﺃﻇﻬﺰﻻﻗﺒﻞﺍﻥ ﻧﺴﺄﻟﻪ ﻓﺴﺄﻟﻨﺎﻩ ﻋﻦ ﺫﻟﻚ ﻓﻔﺎﻝ ﻣﺎﻋﻠﻴﻢﺃ ﻷﺗﻔﻌﺎﻭﺍ ﻣﺎﻣﻦ ﻥ ﻣﻤﺔ ﻛﺎﺋﻨﺔ ﺍ ﻟﻂ ﻳﻮﻡ‬
‫ﺍﻟﻘﻴﺎﻣﺔ ﺍﻻﻭﻫﻰﻛﺎﺋﻨﺔ ﻻﺵ ﺳﺆﺍﻟﻂ ﺍ ﺑﻦ ﻣﺤﻴﺮﻓﻴﻸﺑﻰ ﺳﻌﻴﺪﺍﻇﺪﺻﺪﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﺼﻜﻦ ﺍ ﻟﻌﺰﻝ ﻭﺍﺧﺒﺎﺭﻩ‬
‫ﻟﻪ ﺑﺜﺎﻋﻨﺪ ﻓﻲ ﺫﻟﻜﻠﻦ ﺍﻟﺸﺒﻰ ﺻﻠﻲ ﺍﻟﺖ ﻟﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻰ ﺣﻤﺴﺒﺼﺎ ﻛﺎﻥﻳﻔﻌﻸ ﺍﻟﻌﺎﻻءﻣﻦ ﺍﻟﺼﻤﺎ ﺑﺔ ﻓﻰ‬
‫ﺍﺷﺘﺪ ﺕ ﻋﻠﻌﻨﺎ ﺍﻟﻌﺰﺩﺓ ﺍﻟﺠﻮﺍﺏ ﻋﻠﻰ ﻣﺎﺳﺌﺎﻭﺍﻋﻨﻪ ﻛﺎﻋﻨﺪﻫﻢ ﻓﻲ ﻧﺺ ﺍﻧﻤﺎ ﻛﺎﻧﻮﺍﻳﻔﺰءﻫـﻦ ﺍ ﻟﻰ ﻏﺮﺍ ﻟﻨﺼﻮﺹ ﻣﻦ ﺍ ﻟﻘﻴﺎﺱ‬
‫ﻭﺍﺣﺒﺒﻨﺎ ﺍﻟﻔﺪﺍ ﻓﺄﺭﺩﻧﺎ ﻭﺍﻻﺳﻌﺪﻻﻟﻌﻨﺪﻉ ﻡ ﺍﻟﻨﺼﻮﺹ ﻭﺃﻣﺎﻫﻊ ﻭﺟﻮﺩﺍﻟﻨﺼﻮﺹ ﻓﻜﺎﻧﻮﺍ ﻻﻳﺘﻌﻠﻘﻮﻥ ﺑﻀﻴﺮﺣﺎ ﻻﺳﻴﻤﺎ ﺍﺫﺍ‬
‫ﻛﺎ ﺍ ﻟﺴﺎﺋﻞ ﻟﻬﻢ ﻣﻦﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﻭﻛﻦ ﻳﺮﺟﻰﺃﻥ ﻳﻨﻬﻢ ﻣﺎﻳﺮﺩﻋﻠﻴﻪ ﻣﻦ ﺫﻟﻮ ﻳﻨﻘﻠﻰ ﻋﻠﻲ ﻭﺟﻬﻪ ﻭﻏﺰ ﺓ ﺑﻨﻰ‬ ‫ﺍﻥ ﻧﻌﺰﻝ ﻓﻘﻠﻨﺎ ﻧﻌﺰﻝ‬
‫ﺍﻟﻤﺼﻄﻠﻖ ﻧﺸﺴﻨﺔ ﺧﺲ‬ ‫ﻭﺭﺳﻮﻻ ﻟﺖ ﻣﻠﻰ ﺍ ﺑﺘﻢ ﺩﻱ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺄﺻﺒﻨﺎﺳﺒﻴﺎﻣﻦ ﺳﺒﻰ ﺍﻟﻌﺮﺑﻐﺎﺷﺘﻬﻌﻨﺎ ﺍﻟﻨﺴﺎء ﺻﺤﺘﻤﻞ ﺃﻥ ﻥ ﺑﻨﻮﺍﻟﻢ ﻟﻖ ﻭﺍﻥ‬ ‫ﻭﺳﻠﻢ ﺑﻴﻦ ﺃﻇﻬﺰﻻﻓﺒﻞ ﺃﻥ‬
‫ﻧﺴﺎﻟﻪ ﻓﺴﺄﻟﻨﺎ ﻛﻦ ﺫﻟﻚ ﻛﺎﻥ ﻫﻦ ﺍ ﻟﻌﺮﺏ ﻳﺪﻳﻨﻮﻥ ﺑﺪﻳﺊﺃﻫﻞ ﺍ ﻟﻜﻌﺎﺑﻴﻤﻦ ﺍ ﻟﻴﻬﻮﺩﺃﻭﺍﻙ ﺍﺭﻯ ﻓﺪﺫﻟﺚ ﺻﺎﺯ ﻟﺴﻤﺎﻳﺊ ﻭﻃﺆﻫﻦ‬
‫ﺍﻟﻤﺆﻩ ﻭ ﻟﻤﺤﺼﻨﺎﺕ ﻣﻦ ﺍ ﻟﺬﻳﺊﺃﻭﺗﻮﺍ ﺍ ﻻﻛﺘﺎﺏ‬
‫ﻓﻔﺎ ﻟﻄﻜﻠﻠﻴﻢﺃﻥﻻﺛﻔﻌﺎﻭﺍ ﺑﻜﻠﻰ ﺍﻳﺨﻴﻦ ﻭﻣﺪﺩﺍ ﻟﻨﻜﺢ ﺩﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﻤﺤﺼﻨﺎﺗﻴﻬﻦ ﻧﺎﺕ‬
‫ﻣﺎﻣﻦ ﻧﻬﻌﻤﻪ ﻛﺎﻧﻨﺔ ﺍﻧﻲ ﻳﻮﻡ ﻣﻦ ﻓﺒﻠﻢ ﻭ ﺣﻌﻤﻞ ﺃﻧﻴﻬﻮﻧﻮﺍﻣﻤﻦ ﻳﺪﻓﻲ ﺑﺪﻳﻦ ﻟﻌﺮ ﻓﺎﺳﺘﺒﺎﺡ ﺍﻟﻤﺴﺎﻟﻮﻥ ﻭﻁء ﻣﻦ ﺃﺳﻠﻢ ﻫﻨﻬﻦ ﺑﻌﺪ‬
‫ﺍﻟﻔﺒﺎﻣﺔ ﺍﻻ ﻭﻫﻰ ﺋﻨﺔ ﺍ ﻻﺳﺘﺮﻅﻓﻲ ﻭﺍ ﻣﺘﻨﻌﻮﺍ ﻣﻤﻦ ﻟﻰﻃﻦ ﺃﺳﻠﻢ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻳﺎﺷﺘﺪ ﻟﻴﻨﺎ ﺍﻟﻌﺰ ﺑﻘﻮﺃﺣﺒﻠﻨﺎ ﺍﻟﻔﺪﺍء ﻭﺃﺭﺩﻧﺎ ﺃﻥ ﻧﻌﺰﻝ ﻇﺎﻫﺮﻩ ﺍﻥ ﺍﻟﺤﻞ ﺍﻟﺬﻯ‬ ‫ﻳﺤﺪﻧﻰ ﻋﻦ ﻫﺎﻟﺪ ﻋﻦ‬
‫ﻳﺰﻓﺒﺼﻦ ﻟﻤﻴﻌﺰﻝ ﻳﻤﻨﻊ ﺍ ﻟﻔﺪﺍ ﻳﻄﻮﺍ ﻟﺒﻌﻊ ﻭﻻﻳﺼﺢﺃﻥ ﻳﺮﻳﺪﺑﻪ ﺍ ﻟﻔﺪ ﺍ ﺑﺎﻟﺮﺩﺍﻟﻰ ﺍﻷﻫﻞ ﻋﻠﻲ ﻗﻮﻧﻨﺎ ﺍ ﻥ‬ ‫ﺃﺑﻰ ﺍﻟﻨﻀﺮﻣﻮﻟﻰ ﻋﺮﻓﻲ‬
‫ﻓﺪﺃﺳﺎﻟﻦ ﻻ ﻋﻦ ﺃﺳﻠﻢ ﻣﻨﻬﻦ ﻟﻤﺘﻜﻦ ﺗﺮ ﻳﺪﺃﻥﻗﻰﺩ ﺍ ﻟﻰ ﺍ ﻟﻜﻔﺎﺭﻛﺎ ﻛﺎ ﺅﺍ ﻋﺎﻳﻦ ﺋﻌﺬﻳﺒﺤﻦ ﺃﺳﻠﻢ‬ ‫ﻣﺒﻴﺪ ﺍﻟﻠﻪ ﻋﻦ ﻋﺎﻣﺮ ﻥ‬
‫ﻭﺍﻻﺿﺮﺍﺭ ﺑﻤﻮﻣﺢﺫﻟﻔﺎﻟﻔﺪﺍﻩ ﻧﻮﻉ ﻣﻦ ﺍﻟﺒﻴﻊ ﻑ ﻝ ﺫﺍ ﻋﻠﻰ ﺃﺩ ‪ 1‬ﻟﺤﻞ ﻳﻤﻨﻊ ﺍﻟﺒﻴﻊ ﻭﺍﻟﻐﺪﺍء ﻭﻭﺟﻪ‬ ‫ﺳﻌﺪﺑﻦ ﺃﺏ ﻣﺤﺎﺹ ﻋﻦ‬
‫ﺛﺨﺮ ﻭﻫﻮﺍﻧﻪﻻﺧﻼﻑ ﺍﻥ ﺍﻁﻝ ﻻﻳﻤﻌﺎ ﻟﻔﺪﺍءﺍﻟﺬﻯ ﻳﻜﻠﻨﻊ ﺍ ﻟﺮﺩ ﺍ ﻟﻰ ﺍﻷﻫﻞ ﻓﻰ ﻏﻴﺮﺍ ﻟﻤﺴﺎﻟﻘﻮﻻﻱ ﻧﻌﻤﻔﻰ‬ ‫ﺃ ﺑﻴﻤﺎ ﻧﻬﻜﺎ ﻳﻌﺰﻟﻴﻮﺣﺪﺛﺘﻰ‬
‫ﺍ ﻟﻤﺴﺎﻟﻘﺎﺫﺍ ﺃﺿﺘﺠﺖ ﺍﻟﻰ ﺹ ﻳﺔ ﻓﻠﻢ ﻳﺒﻖ ﺍﻻ ﺃﻥ ﻳﺮﺍﺩ ﺏ ﻣﺎﻳﻤﻨﺢ ﺍﻟﺨﺮﻭﺟﻤﻜﻦ ﻣﻠﺪﺍ ﻟﺴﻴﺪﺍﻟﻰ ﺍﻻﺳﺘﺮﻗﺎﻕ‬ ‫ﻋﻦ ﻣﺎﺋﻤﻬﻜﻠﻨﺄﺏ ﺍﻟﻨﻀﺮ‬
‫ﻭﻋﻠﻲ ﺫﺍ ﻣﺬﻫﺐ ﺟﻤﻴﻊ ﺍﻟﻔﻘﻬﺎء ﻓﻲ ﺟﻤﻴﻊ ﺍﻷﻣﺼﺎﺭﺍﻧﻪ ﻻﻣﺠﻮﺯ ﺑﻴﻊﺃﻡ ﺍﻟﻮﻟﺪ ﻳﺎﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﺚ‬ ‫ﻣﻮﻟﻰ ﻋﺮ ﻣﺒﻴﺪﺍ ﻟﺘﻤﻜﻠﻦ‬
‫ﺍﻟﺤﺪﻳﺸﺎﻟﻤﺬﻛﻮﺩ ﻭﺩﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻴﻘﺎﻟﻘﻴﺎﺱ ﺍﻥ ﻫﺬ ﺍﺣﻤﻞ ﻋﻦ ﻣﻠﺪﻳﻤﻴﻦ ﻓﻮﺟﺒﺄﻥ ﻳﻤﻨﻊ ﺑﻴﻊ ﺍﻟﺤﺎﺋﻞ‬ ‫ﺃﺏﺃﻓﻠﺦ ﻣﻮﻟﻤﺤﺄﺏ ﺃﻳﺮﺏ‬
‫ﺍﻻﻧﺼﺎﺭﻯ ﻋﻦ ﺃﺗﻢ ﻭﻟﺪ ﺃﻣﻞ ﺫﻟﻚ ﺍﻝ ﺍ ﻃﻞ ﻭﻫﻌﺘﻰ ﺫﻟﻚ ﺍﻧﻤﻴﻌﺘﻖ ﻋﻠﻰ ﺃﺑﻴﻪ ﺑﻨﻨﻬﻤﻤﻰ ﺣﺪﻭﺛﻪ ﻳﺜﻮﻓﻲ ﺫﻻﻁ ﺍﻝ ﻓﻮﻣﻦ ﺃءﻓﺎء‬
‫ﻷﺑﻰ ﺃﺑﻮﺏ ﺍﻻﻧﺼﺎﺭﺉ ﺍﻻﻣﻤﺎ ﺫﺻﺮﺻﺎ ﻟﻴﻬﺎﺣﻢ ﺍ ﻟﻌﺘﻖ ﻭﻟﻢﻳﻌﻌﺠﻞ ﻻ ﺍ ﻧﻔﺼﺎ ﻧﻬﺎﻋﻜﺎﻳﺘﻪ ﺹ ﻣﺎﻟﺌﻦﺃﺏ ﺍ ﻟﻨﻔﺮﻫﻮﻟﻰ‬
‫ﺍ ﻧﻪ ﻥ ﻳﻌﺆﻝ ﻭﺣﺪﻧﻰ ﻋﺮ ﺑﻦ ﻋﺒﻴﺪﺍ ﻟﻜﻦ ﻋﺎﻫﻲ ﺑﻦ ﺳﻌﺪﺑﻦﺃﺑﻰ ﻭﻗﺎﻛﺴﻦﺃﺑﻴﻪ ﺍ ﻧﻪ ﻛﺎﻥﻳﻌﺰﻝ ﻫﺎﻟﻄﻦﺃﺏ ﺍ ﻟﻨﻀﺮﻫﻮﻟﻰ‬
‫ﻋﻦ ﻫﺎﻟﺪ ﻋﻦ ﻧﺎﻗﻊ ﻋﻦ ﻣﻤﺮ ﺑﻜﻠﺒﻲ ﺍ ﻟﺘﻌﻜﻦﺃﻟﻤﺠﺄﻓﻠﺢ ﻣﻮﻟﻤﺤﺄﺑﻰﺃﺑﻮﺏ ﺍﻷﻧﺼﺎﺭﻣﺢ ﻥ ﺃﺗﻢ ﻭﻟﺪﻷﻟﻤﺠﺄﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻯﺃﻧﻪ ﻳﻌﺰﻝ‬
‫ﻋﺒﺪﺃﻟﺘﻪ ﺑﻰ ﻫﺮﺃﺗﻜﺎﻥﻻ ﺍﻟﻤﺎﻟﻜﻠﻦ ﻧﺎ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﺮﺃﻧﻬﻜﺎ ﻻﻳﻌﺰﻝ ﺍﻛﺎﺑﻨﻴﻬﺮﻩ ﺍ ﻟﻌﺰﻝ ﺵ ﻣﺎﺭ ﻭﺻﻜﻠﻲ ﺳﻌﺪﻭﺃﺏ‬
‫ﻳﻌﺰﻝ ﻭ ﻥ ﻃﺮﻩ ﺍﻟﻌﺰﻝ ﺃﻳﻮﺏ ﺍ ﻏﻬﻤﺎ ﻛﺎﻧﺎﻳﻌﺰﻻﻥﻛﺮﻩ ﺫﻻ ﺑﻦﻋﺮﻫﺬﺍ ﻛﺎ ﺍﺧﺘﺎ ﻓﻌﻪ ﺍ ﻟﺼﺤﺎ ﺑﻘﻔﺬﻫﺐ ﺍ ﻟﺠﻬﻮ ﺭ ﻟﻰ ﺍ ﺑﺎﺣﺘﻪ‬
‫ﻭﻑ ﺏ ﺍﺑﺊء ﺭﻭﻍ ﺭ ‪ 5‬ﺍﻟﻰﻛﺮﺍﻫﻌﺘﻪ ﻭﻗﺎﻟﺒﻌﻔﻌﻬﻢﻫﻮﺍﻟﻤﻮﺅﺩﺓ ﺍﻟﺼﻐﺮﻯ ﻣﺤﺎﻝ ﻋﻠﻰ ﺑﺄﺑﻰ ﻃﺎﻟﺐ‬
‫ﻻ ﻳﻬﻮﻥ ﻣﻮ ﺅﺩﺓ ﺣﺘﻰﺗﺎ ﻟﻴﻪ ﻁ ﻻﺕ ﺍﻟﺨﻠﻖ ﺍ ﻟﺴﺒﻌﻘﻔﻔﺎﻝ ﻋﺮﺻﺪﻗﺖ ﻳﺮﻳﺪﺃﻧﻴﻤﻮ ﻧﻄﻔﺔ ﺛﻢ ﻋﻠﻘﺔ‬
‫ﺛﻢ ﻣﻒ ﻏﺔ ﺛﻢ ﻋﻈﺎﻣﺎ ﺛﻢ ﻃﻸﻡ ﺗﺼﻮﺭﻡ ﺗﺴﺘﻬﻞ ﻭ ﺻﺤﺘﻤﻞ ﺃﻧﻴﻤﻮ ﻋﻨﻜﺮﻣﺬﻟﻠﺘﻌﻠﻖ ﺑﻘﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻤﻮﺳﻠﻢﻫﺎﻋﻠﻴﻢﺃﻥﻻﺗﻔﻌﻠﻰﺍ ﻣﻌﻨﺎﻩ ﺍ ﻟﺖ ﺃﻋﻠﻢ ﻻﻳﻀﺮﻡ ﺫﻟﻚ ﺍﻏﺎﻫﻮﻋﻠﻰ ﻭﺟﻤﺎ ﻟﻜﺮﺍ ﻫﺔ ﻭﺍ ﻟﻨﺪﺏ‬
‫ﺍﻟﻰﺗﺮﻙ ﺫﻟﻤﻤﺪﻭ ﺍﻟﻤﻨﺢ ﻭﺍﻟﻘﺮ ﺑﻢ ﻭﺍﻟﻔﻴﻜﻠﻠﻴﺠﻬﻮ ﺭ ﺍﻟﻔﻘﻬﺎءﺍﻕ ﺍﻟﻌﺰﻟﺤﺎﻓﺌﻌﻠﻲ ﺷﺮ ﻁ ﺳﻨﺬﻛﺮﻫﺎ‬
‫ﺑﻌﺪﻫﺬﺍ ﻭﻭ ﺟﺆﻷﺧﻔﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻌﻤﻮﺳﻠﻢ ﻣﺎﻋﻠﻴﻢﺃﻥﻻﺗﻔﻌﺎﻭﺍﻣﺎﻣﻦ ﻧﻤﻤﻤﻪ ﻛﺎﺋﻨﺔ ﺍ ﻟﻰ ﻳﻮﻡ ﺍ ﻟﻘﻴﺎﻫﺔ‬
‫ﺑﻼﻭﻫﻰﻛﺎﻟﻨﻪ ﻧﺪﺏ ﻣﻨﻤﺼﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻢ ﺍ ﺩﻧﻬﺎﺑﺔ ﺍ ﻟﻌﻮﺹ ﻭﺍ ﺷﺎﺭﺓ ﺍﺩﻓﻒ ﻳﻠﺔ ﻣﻦ ﻋﻮﻝ ﻉ ﺫﻟﻚ ﻭﺣﺬﺍ‬
 ‫ﻭ ﺣﻤﺌﻨﻰ ﻋﻦ ﻣﺎﻟﻜﻠﻦ ﺿﻤﺰﻩ ﺑﻦ ﺳﻌﻴﺪﺍﻟﻤﺎﺯﺩ ﻋﻦ ﺍﻁ ﺩﺝ ﺑﻦﻣﺤﺮﻭ ﺑﻦ ﻏﺰﻳﻘﺄﺋﻬﻜﺎﻥ ﻋﺎﻟﺴﺎﻋﻌﺪﺯﻳﺪ ﻓﻲ ﺋﺎﺑﺸﻔﺠﺎﺹ ﺍ ﺑﺨﻔﻬﺪ‬
‫ﻧﻴﺲ ﻧﺴﺎ ﺍﻟﻸ ﺃﻛﻦ ﺑﺎﺟﻤﺒﺎﻧﻲ‬ ‫‪349‬‬ ‫ﺟﺪ ﻣﻦ ﺃﻫﻞ ﺍ ﻥ ﻓﻘﺎﻟﻴﺎ ﺃﺑﺎﺳﻌﻴﺪﺍﻥ ﻋﻨﺪﻣﺢ ﺃﺭﺻﺪ‬

‫ﺣﻤﺜﺎﻟﻤﻠﻲ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻠﻢﻓﻲ ﺍﻟﺴﺒﻌﺎﻳﺊﺛﻠﻔﺎ ﺍﻟﺬﻓﻲﻳﺪﺥ ﻝ ﺧﺎﻟﺠﻨﻌﻠﻐﻴﺮﺣﺴﺎﻟﻤﺠﺎ ﻡﻫﻢﺍﻟﺬﻳﻦﻻ ﻃﺘﻮﻭﻥ ﺃﻣﻨﻪ ﺻﺤﻤﻠﻄﻴﻤﻢ ﺑﻪ ﺑﺒﺠﺒﻨﻰﻁ‬
‫ﻻﻳﺴﺘﺮﻗﻮﺧﻮﻻﻳﺘﻄﻴﺮﻭﺧﻮﻣﺞ ﻭ ﻫﻢ ﻳﺘﻮﻣﻤﻮﻥ ﺃﺑﺎﺡ ﻣﻊ ﺫﻻﻻﺳﺌﺮﻗﺎ ﺍﻻﻛﺘﻮﺍ ﻻﻧﻪﺯﻙ ﻟﻨﻬﺎﻳﺔ ﻓﻘﺎﻝ ﺯﻳﺪﻓﻴﺜﺎﺑﺖ ﺃﻓﻒ‬
‫ﺍﻟﺘﻮﺹ ﺣﻤﻂ ﻫﺎﻟﺺ ﺿﻤﺮﻩ ﺑﺊ ﺳﻌﻴﺪﺍﻟﻤﺎﺅﻕ ﻋﻦ ﺍﻁﺟﺎﻟﺞ ﺑﻦﻣﻤﺮﻭ ﻍ ﺕ ﺃﻧﻬﻜﺎ ﺣﺎﻟﺴﺎ ﻳﺎﺣﺠﺎﺝ ﻗﺎﻟﻐﻔﻠﺖ ﻳﻔﻔﺮ‬
‫ﻋﻨﺴﺪﺯﻟﺠﺒﻦﺛﺎﺑﻔﺠﺎءﻩ ﺍﺑﻦ ﻓﻬﺪﺭﺟﻞ ﻣﻦﺃﻫﻞ ﺍﻟﻦ ﻓﻘﺎﻟﻬﺎ ﺃﺑﺎﺳﻌﻴﺪﺍﻥ ﻋﻨﻠﻤﻴﺒﻬﺎﺭﻛﻴﻠﻰ ﻟﻴﺲ ﺍﻟﻠﻪ ﻟﻚ ﺍﻧﻤﺎ ﻧﺤﺒﻠﺲ ﻋﻨﺪﻙ‬
‫ﻧﺴﺎﻓﻰ ﺍﻟﻠﺪﺗﻰﺃ ﻛﻨﺴﺒﺄﺟﻤﺐ ﺍﺫ ﻧﻬﺖ ﺩﻟﻴﺴﻤﻤﻬﻦﻳﻌﺠﺒﻨﻰﺃﻥﻣﺨﻤﻞ ﻣﻨﻰﺃﻓﺄﻋﺰﻝ ﻓﻘﺎﻟﺰﻳﺪﺑﻦﺛﺎﺑﺖ ﻟﻨﺘﻌﻠﻢﻣﻨﻚ ﻗﺎﻻﻓﺘﻪ ﻗﺎﻝ‬
‫ﻓﻘﻞ ﻫﻮﺻﺌﻚ ﺍﻥ ﻓﻘﻠﺖ ﻫﻮﺻﺜﻚ ﺍﻥ ﺛﺖ‬ ‫ﺃﻓﻊ ﻳﺎﺣﺠﺎﺝ ﻗﺎﻟﻔﻄﻄﻐﻔﺮﺍﻧﺖ ﻙ ﺍ ﻟﻤﺤﺎﻧﺒﻬﻠﺲ ﻋﻨﻤﻚ ﻟﻨﺘﻌﻠﻢ ﻣﻨﻚ ﻗﺎﻝ ﺃﻓﺘﻤﻘﺄﻝ ﺕ‬
‫ﺷﺌﺸﻘﻤﺖ ﻭﺍﻥ ﺵ ﻣﺎﻋﻄﺸﺖ ﻗﺎﻝ ﻛﻨﺖﺃﺱ ﻉ ﺫﻟﺌﻌﻦ ﺯﻳﺪﻓﻘﺎﻝ ﺅﻳﻤﺼﺪﻕ ﺵ ﻓﻮﻟﻪ ﺍﻧﻪ ﻳﺮﻳﺪ ﺳﻘﻴﺘﻤﻮﺍﻥ ﻋﻤﺎﻋﻄﺸﻤﻪ‬
‫ﺃﺷﻴﻌﺰﻝ ﻋﻦ ﺟﻮﺍﺭ ﻳﻤﻼﺫﻛﺮﻩ ﻭﺗﺼﻤﻴﻖ ﺯﻳﺪﺑﻦﺛﺎﺑﺖ ﺍﻫـﺼﺤﺎﺝ ﺣﻴﻦﻗﺎﻝ ﻟﻪ ﻣﻮﺻﺜﻚ ﺍﻥ ﺷﺜﺸﺴﻘﻴﺘﻪ ﻗﺎﻝ ﻛﻨﺖ ﺃءﻣﻊ ﺫﻟﻚ‬
‫ﻭﺍﻥ ﺷﺌﺖءﻉ ﻡ ﺡ ﻣﻌﻨﻰ ﺍﺑﺎﺣﻘﺔ ﻟﻮﺗﺸﻴﻴﺮﻩ ﻓﻴﻪ ﻳﺎ ﻣﻤﺎﺃﻣﻲ ﺅﺑﺪﺍﻟﺤﺠﺎﺝ ﺃﻥﻳﻔﺘﻴﺼﻜﻠﻠﻰ ﻣﻌﻨﻰ ﻣﻦ ﺯﻳﺪ ﻓﻘﺎﻝ ﺯﻳﺪ ﻣﺪﻕ‬
‫ﺍﻟﺘﺪﺭﻳﻤﺒﻠﻪ ﻭﻟﻌﻠﻪ ﺃﻭﺍﺩﺃﻥ ﻙ ﺭﻳﻪ ﺩﻧﻰ ﻣﺜﻞ ﻫﺬﺍﻣﻤﺎﻋﻠﻢ ﺍﻧﻌﻢ ﻋﺤﻨﻄﻴﻨﺸﻂ ﺑﺬﻟﻚ ﻃﻠﺐ ﺍ ﻟﻢ ﺹء ﺩﺛﻨﻰ ﻋﻦﻣﺎ ﻙ ﻋﻦ‬
‫ﻣﺎﻟﺸﻜﻠﻦ ﺣﻤﻴﻤﺒﻦ ﻓﺸﻰ ﺍﻟﻬﺺ ﻋﻦ ﺭ ﻝ ﻳﻘﺎﻝ ﻟﻪ ﺫﻓﻴﻒ ﺃ ﺍﻟﺴﺘﻞ ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻌﺰﻝ ﻓﺪﻋﺎ ﺣﻤﺐ ﺑﻦ ﺓﻳﺲ ﺍ ﺹ ﻋﻦ‬
‫ﺣﺎﺭﻳﻖ ﻗﺎﻝ ﺃﺥ ﺑﺮﺟﻤﻬﻢﻑ ﻛﺄﻏﺎ ﺍﺳﻘﻴﺸﻔﻘﺎﻝ ﻭﺫﻟﺚﺃﻣﺎﺃﻧﺎﻓﺄﻓﻌﻠﻰ ﻳﻌﻨﻰﺃﻥ ﻳﻌﺰﻝ ﻻﺵ ﻓﻮﻟﻪ ﺭﺟﻞ ﻳﻘﺎ ﻟﻪ ﻭﺭﻑ ‪14‬‬
‫ﺭﻓﻰ ﺍ ﻛﻠﻨﻤﺎﻟﺠﺎﺭﻳﻘﺄﻥ ﺣﺨﺒﺮﻫﻢ ﻋﻦ ﺍ ﺯﻝ ﻋﻠﻰ ﻣﻌﻰ ﺍﻻﺷﺎﺭ ﺓ ﺍﻟﻰ ﺍﻧﻪ ﻳﻔﻌﻞ ﺫﺍﻟﺸﻬﻌﺖ ﻙ ﺍﻟﺠﺎﺭ ﻳﺔ ﻭﻟﻢ ﻗﺎﻝ ﺳﺌﻞ ﺍﺑﻦ ﻋﻄﻪ ﻣﻤﻦ‬
‫ﺍﻟﻌﺰﻝ ﻓﺪﻋﺎﻣﺎﺭﻳﻈﻪ ﻓﻘﺎﻝ‬ ‫ﻳﻬﺮﻩﺃ ﻳﻤﻤﻤﻊ ﺫﻟﻬـﻨﻬﺎ ﻟﻤﺎﻓﻴﻤﻢ ﻓﻰ ﺍﻇﻬﺎﺭﺍﻟﺤﻖ ﻓﻠﻤﺎ ﺍﺳﻌﺖﺃﻋﻠﻬﻬﻢﺃﻥ ﺳﻤﻜﺆ ﺍ ﺍﻧﻤﺎ ﻛﺎﻥ ﻣﺄﺟﻞ‬
‫ﺃﺧﺒﺮﻳﻬﻢ ﻓﺎﻛﺄ ﺍ ﺍﺳﻘﻴﺖ‬ ‫ﺍﻟﺤﻌﺎءﻭﺍﻧﻤﻔﻌﻞ ﺫﻟﻒ ﺍﻭ ﺯﺣﺪ ﺍﻻﺑﺎﺣﻘﻠﻪ ﺍﻟﻰ ﺍﻻﺧﺒﺎﺭ ﻋﻦ ﻧﻔﺴﺒﻤﺎﻧﻪ ﻳﻔﻌﻠﻪ ﺹ ﻗﺎﻟﻤﺎﻟﺚ‬
‫ﻓﻘﺎﻝ ﻫﻮﺫﻻﻣﺎ ﺃﻧﺎﻓﺎﻓﻌﻞ‬ ‫ﻻﻳﻌﺰﻝ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﺤﺮﺓ ﺍﻻﺑﺎﺫ ﺍ ﻭﻻﺑﺄﺱ ﺃﻥﻳﻌﺆﻝ ﻋﻦﺃﻣﻌﻤﺒﻐﻴﻮﺍ ﺫ ﺍﻭﻣﻨﻜﺎ ﺗﺪﺃﻣﻘﻔﻮﻡ‬
‫ﻳﻌﻨﻰﺃﻥ ﻳﻌﺰﻟﻲ ﻇﻞﻣﺎﻟﻚ‬ ‫ﻓﻼ ﺯﻝ ﺍﻻﺑﺎﺫﺿﻬﻢ ﻝ ﺵ ﻗﻮﻟﻪ ﻻﻳﻌﺰﻝ ﻋﻦ ﺍﻟﻤﺮﺃﻗﺎﻟﺤﺮﺓ ﺍﻻﺑﺎﺫﻧﻬﺎﻫﻮﻗﻮﻟﺠﺎﻋﺔ ﺍﻟﻔﻘﻬﺎء ﻭﺫﻷﻥ‬
‫ﻻﻳﻌﺰﻝ ﺍﻟﺮﺟﻞ ﻋﻦ ﺍﻟﻤﺮﺃﺓ‬ ‫ﺍﻻﺳﺘﻢ ﻭﻃﻠﺐ ﺍﻟﻨﺴﻞ ﻓﻠﻤﺎﻟﻢ ﺑﻬﻦ ﻟﻪ ﺃﻥ ﺑﻤﺘﻨﻊ ﻣﻦ ﻭﻃﺌﻬﺎﻟﻢ ﻳﻬﻦ ﻟﻪ ﺍﻥ ﻳﻤﺘﻨﻊ ﻣﻦ ﺍ ﻋﻠﻪ‬
‫ﺍﻟﺤﺮﺓ ﺣﻘﺎﻓﻲ ﺗﺎﻉ‬
‫ﻭﺃﻣﺎ ﺍﻷﻣﻘﻔﺎﻥ ﻟﺴﻴﺪﺣﺎ ﺃ ﻳﻌﺰﻟﻜﻠﻨﻬﺎ ﻋﻠﻪ ﺃﻥ ﻳﻤﺘﻨﻊ ﻫﻦ ﻭﻃﺌﻬﺎ ﻭﻣﻦ ﻛﺎﻧﺘﺰ ﻭﺟﺘﻌﺄﻣﻘﻘﻮﻡ ﻓﺎ ﺣﻖ ﺍﻟﺤﺮﺓ ﺍﻻﺑﺎﺫﻛﺎﻭﻻﺑﺄﺱ ﺃﻥ‬
‫ﺳﺎﺩﺍ ﺍﻣﺘﻌﻞ ﺑﻄﻠﺐ ﺍﻟﻮﻟﺪﻻﻧﻬﻴﻬﻮ ﺭﻗﻴﻘﺎ ﻟﻬﻢ ﻓﻠﺬﻟﺌﻤﻸﻣﺠﻮﺯ ﺍﺵ ﻭﺝ ﺃ ﻳﻌﺰﻝ ﺍﻻﺑﺎﺫﻧﻬﻢ ﻗﺎﻝ ﻳﻌﺰﻷ ﻋﻦ ﺃﻣﺘﻪ ﺑﻐﻴﺮ ﺍﺫ ﺍ‬
‫ﺍﻟﻘﺎﺿﻰ ﺃﻭﺍﻟﻮﻟﺪﺭﺿﻰ ﺍ ﻛﻠﻨﻪ ﻭﻋﻨﺪﻯ ﺍﻥ ﻟﻠﺆﻣﻘﻔﻴﺤﻔﺎﻗﺪﺛﺒﺸﺒﻌﻘﺪﺍﻟﻦ ﻣﺤﻸﻳﺒﻬﻮﺑﺊ ﻟﻪ ﺃ ﻳﻌﺰﻝ ﻭﻣﻨﻜﺎﻥ ﺣﺘﻤﺄﻣﺘﻮﻡ ﻓﻸ‬
‫ﺗﻴﺎﺟﺎﻻﺑﺎﺫﻓﻲ ﺍﻻﺣﺪﺍﺩ‬ ‫ﺍﻻﺑﺎﺩﻛﺎﻭﺍﺫﻧﻬﻢﻻﻧﻪ ﻭﻁءﺯﻭﺟﺘﻔﺎﻟﺰﻭﺟﻘﻔﻲ ﻋﻖﻭﺍ ﺃﻋﻠﻢ‬
‫ﺣﺪﺛﺘﻰﻳﺤﻴﻰ ﻋﻦﻣﺎﻟﻚ‬ ‫ﻣﺎ ﺟﺎ ﻓﻰ ﺍﻻ ﺍ ﺩ‬
‫ﺹ ﻣﺎﻟﺸﺺ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﺃﺑﺒﻬﺮ ﺑﺊ ﻋﺪﻓﻲ ﻋﺮﻭ ﺑﻦ ﺣﺰﻡ ﻋﻦ ﻳﺪﺑﺊ ﻛﻊ ﻋﻦ ﺯﻳﻨﺐ ﺷﺄﺏ ﻋﻦ ﻟﻤﺠﺪﺍﻟﻠﻪﺑﺨﺄﺑﺒﻤﺮﺑﻦ‬
‫ﺳﺎﻟﻘﺄ ﺍ ﺃﺧﺒﺮﻃﺐ ﺫﻩ ﺍﻷ ﺍﺩﻳﻨﻤﺎ ﻟﻨﻸﺛﺔ ﻗﺎﻟﺸﺰﻳﻔﺒﺪﺧﻠﺸﻄﻠﻲ ‪7‬ﻡ ﺣﺒﻴﺒﺶ ﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻌﻪ ﻋﺪﻓﻲﻋﺮﻭ ﻓﻲ ﻡ ﻋﻦ‬
‫ﻭﺳﻠﻢﺣﻴﻦﺗﻮﻓﻰﺃﺑﻮ ﺍﺃﺑﻮﺳﻔﻴﺎﻥ ﺑﻦﺣﺮﺏ ﻓﺪﺕﺃﺗﻢﺣﺒﻴﺒﻘﺒﻄﻴﺐ ﻓﻴﺼﻔﺮﺓ ﺧﻠﻮﻕﺃﻭﻏﻴﺮ ‪ 5‬ﺅﺭﻫﻨﺖ ﺣﻤﻴﺪﺑﻦﻧﺎ‪ 2‬ﻋﻦﺯﻳﻨﺐ‬
‫ﺑﻪ ﺟﺎﺭﻳﺔﺷﻢ ﻣﺴﺤﺖ ﺑﻌﺎﺭﺿﻌﻴﻬﺎﻧﻢﻗﺎﻟﺖ ﻭﺍﻟﺘﻤﻌﺎ ﺑﺎﻟﻠﻠﻴﺐ ﻣﻦ ﺣﺎﺟﺘﻨﻪﻱ ﺃ ﺭﺳﻌﺖ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺑﻨﺸﺎﺑﺴﻠﺔ ﺍﻛﺎ ﺃﺥ ﺭﺗﻪ‬
‫ﺍﻟﺖ ﻛﻠﻲ ﻭﺳﻠﻢ ﻳﻘﻮﻝﻻﺻﺤﻞﻻﻣﺮﺃﺓ ﺗﺆﻣﻦﺑﺎﻟﺘﻤﻮﺍﻟﻴﻮﻡ ﺍﻵﺻﺤﺮﺃﻥﻣﺨﻜﻞ ﻣﻴﺸﺪﺷﻖﻧﻸﺙ ﻟﻴﺎﻝﺑﻸﻋﻠﻰ ﺛﺪﻟﺖﺯﺍﻳﻨﺐ ﺣﻼﻟﺜﻸﻋﻠﻰ‬
‫ﺯ ﻭ ﺃﺭ ﺑﻌﻘﺄﺷﻬﺮ ﻭﻋﺸﺮﺍﻗﺎ ﺍ ﺯﻳﻨﺒﺜﻢ ﺩﺧﻠﺸﻚ ﺯﻳﻨﺐ ﺑﻨﺸﺠﺤﺶ ﺯﻭﺝ ﺍﻟﻨﺒﻰﺻﻠﻰ ﺍﻟﻠﻪ ﺃﻡﺡ ﻟﺒﺘﺰﻭﺝ ﺍﻟﻨﺒﻰﺻﻠﻰ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﺜﻮﺳﻢﺣﻴﻦﺗﻮﻓﻲﺃﺑﻮﻫﺎ ﺃ ﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﻓﺪﻋﺖﺃﻡ ﺣﺒﻴﺒﻂ ﻃﻴﺒﻔﻴﺼﻔﻮ ﺓ ﺧﻠﻰ ﻗﻤﺎﻭﻍ ﺭ ﻣﻔﺪﻫﻨﺘﺒﻄﺮ ﺯ ﺻﻢ ﺻﺔ‬
‫ﺑﻌﺎﺭﺿﻌﻴﻬﺎﺛﻢ ﻗﺎﻟﻮﺍ ﻟﺘﺼﺎﻟﻤﺤﺒﺎ ﻟﻄﻴﺒﺤﻦ ﺣﺎﺟﺸﻨﻬﺮﺍ ﻟﻤﻤﻌﺸﺮﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻲ ﺍ ﻟﻘﻢ ﻟﻴﻮﺳﻠﻢ ﻭﺭﻗﻮﻝ ﻻ ﻝ ﻻﺹﺃﺿﻮﻣﻦﺑﺎﻟﺘﻤﻤﺎ ﻟﻴﺆﻡ ﺍﻵﺣﺮ‬
‫ﺍﻥﺷﺤﺬﻉ ﻫﻲ ﻭﻕﺛﻸﺙ ﻟﻴﺎﻝ ﺍ ﻻﻋﻠﻰ ﺯﻭﺝ ﺃﺭ ﺑﻌﻘﺄﺷﻬﺮﻭﻋﺸﺮﺍﻗﺎﻟﺰﻳﻨﺒﺌﻢ ﺩﺧﻠﻄﻠﻰ ﺯﻳﻨﺒﺒﻨﻬﺘﺠﺤﻤﻔﻴﺬﻭﺝ ﺍ ﻟﻨﺒﻰﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻟﻴﻤﻮﺳﻢ ﻧﺘﻮﻓﻴﺄﺧﻮﻫﺎﻓﺪﻋﺘﺒﻄﻴﺐ ﻛﺴﺚ ﺑﻪ ﻡ ﻗﺎﻟﺖ ﻭﺍﻟﺘﻸ ﻣﺎﻟﻰ ﺑﺎﻟﻄﻴﺒﻌﻦ ﻣﺎﺟﺔ ﻏﺮ ﺍ ﻋﺸﺮﺳﻮﻟﻲ ﺍﻟﺖ ﻣﻠﻲ ﺍﻟﻞﻩ ﻋﻠﻌﻪ‬
‫ﺗﺤﺪﻋﻠﻰ ﻣﻴﺸﻔﻮﻕﺛﻼﺙ ﻟﻴﺎﻝ ﺍﻻﻋﻠﻰ ﺯ ﻭﺝﺃﺭ ﺑﻌﺔ‬ ‫‪441‬‬ ‫ﻭﺳﻠﻢﻳﻘﻮﻟﻲﻻ ﺻﺤﻞ ﻻﻫﻲﺃﻃﻮ ﺑﺎﻟﺖ ﻩ ﻟﻴﻮﻡ ﺍﻵﺧﺮ‬
‫ﺃﺷﻬﺮﻭﻋﺜﺮﺍﻗﺎﻟﺸﺰﻳﻨﺐ ﻋﻠﻲ ﻭﺳﻠﻢ ﺣﻴﻦﺗﻮﻓﻴﺄﺧﺴﻮﻫﺎﻓﺪﻋﺸﺒﻄﻴﺐ ﻓﺴﺖ ﺑﻪ ﺻﻢﻗﺎﻟﺖ ﺍ ﻟﺖ ﻋﺎﺩﺑﺎﻟﻄﻴﺐ ﻣﻦ ﺍﺟﻌﻨﻴﺮ ﺃﻕ‬
‫ﻭﺳﻤﻌﺖ ﺃﻯ ﺃﻡ ﺳﻤﻪ ﻩﺳﺖ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻠﻢ ﻳﻔﻮﻝ ﻻﺻﺤﻞﻻﻫﻲ ﺃﺓ ﺗﺆﻣﻦ ﺑﺎﻟﺘﻪ ﻭﺍ ﻟﻴﻮﻫﺎ ﺍﻵﺧﺤﺮﻣﺨﺬ ﻋﻠﻰ ﻫﻌﺸﻔﻮﻕ‬
‫ﺯﻭﺝ ﺍﻟﻨﺒﻰ ﻣﻠﻲ ﺍﻟﺖ ﻣﻠﻲ ﺛﻸﺙ ﻟﻴﺎﻝ ﺍﻻﻋﻠﻲ ﺯﻭﺝﺃﺭ ﺑﻌﺔ ﺃﺷﻬﺮ ﻭﻋﺸﺮﺍ ﻗﺎﻟﺖ ﺅ ﺳﻨﺐ ﻭ ﻣﺖﺃﻯ ﺃﺗﻢ ﺳﻠﻘﺰﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﻭﺳﻠﻤﺘﻔﻮﺍﻝ ﺍﻣﻰ ﺍﻫﺎﺃﻩ ﺍﻟﺖ ﻟﻴﻪ ﻭﺳﻠﻤﺘﻘﻮﻝ ﺟﻤﺎءﺕ ﺍﻫﻲﺃﺓ ﺍﺩﺭ ﻭﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺇﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻟﺸﻴﺎﺭﺱ ﻯﻝ ﺍﻟﻠﻪ ﺍﻥ ﺍﺑﻨﺘﻰﺗﻮﻓﻲ‬
‫ﺍ ﺳﻮﻟﻂ ﻋﻠﻲ ﺍ ﻟﻠﻪ ﺍﺯ ﻭﺟﻬﺎﻭﻣﺎ ﻛﺶ ﻧﻨﺎ ﺃ ﻋﻠﻢ ﻣﺎ ﺍﻝ ﺭﺳﻮﻝ ﺍ ﻋﻠﻰ ﺍ ﻟﻴﻪ ﺳﻠﻢﻻ ﻣﺮﺗﻴﻪ ﺃﻭﺛﻼﺛﺎ‬
‫ﺛﻤﻘﺎ ﺍﻏﺎﻣﻰﺃﺭﺑﻌﻪﺃﺷﻬﺮﻭﻣﺤﻤﺜﺮ ﻭﻓﺮﻛﺎﻧﺖ ﺍﺣﺪﺍ ﻛﻦ ﻓﻰ ﺍﻟﺠﺎﺣﻤﻠﻤﻊ ﺯﺳﺒﺎﻟﺒﻌﺮﺓ‬ ‫ﻋﻠﻴﻌﻮﺳﻠﻢﻓﻘﺎﻟﺖ ﻳﺎﺭﺳﻮﻝ ﺹ ﺫﻟﻴﻘﻮﻝ ﻻ ﻝ‬
‫ﺍ ﻟﻢ ﺍﺋﻲﺇ ﺗﻮﻓﻲ ﺹ ﻧﻬﺎ ﻯﻟﻰ ﺭﺃﺱ ﺍﻟﺤﻮﻝ ﻗﺎ ﺍ ﺣﻤﺪﺑﺊ ﻧﺎﺅﺡ ﻟﻠﺰ ﺏ ﻭﻣﺎﺵ ﺑﺎﻟﺒﻌﺮﺓ ﻋﻠﻲ ﺭﺃﺱ ﺍﻟﺤﻮﻝ ﻓﻘﺎﻟﺰﻳﻨﺒﻜﺎﻧﺖ‬
‫ﻧﻦ ﻭﺟﻬﺎ ﻭﻓﺪ ﺍﺷﺘﻜﺖ ﺍﻟﻤﺮﺃﻫﺂﺫﺍﺗﻮﻓﻰ ﻋﻨﻬﺎﺅﻭﺟﻬﺎﺩﺧﻠﺖ ﺣﺸﻔﺎﻭﻟﺒﺴﺘﺸﺰ ﺛﻴﺎ ﺍﻭﻟﻤﺘﻤﺲ ﻃﻴﺒﺎﻭﻻﺷﻴﺄ ﺣﺘﻰﺗﻤﺮﺳﻨﺔ ﺛﻢ‬
‫ﻋﻴﻨﻴﻬﺎﺃﻓﺘﻜﺤﻠﻬﻤﺎ ﻓﻔﺎﻝ ﺗﺆﺗﻰ ﺑﺪﺍ ﺍﺭﺃ ﺛﺼﺎﺓﺃﻭﻁ ﻳﺮ ﻓﺘﻔﺘﺾ ﺏ ﻓﻘﻠﺺﺇﺗﺼﺾ ﺑﺸﺊﺇﻻﻣﺎﺕ ﺛﻢ ﺧﺮﺝ ﻓﺘﻌﻄﻰ ﺑﻌﺮﺓ ﻓﺰﻯ ﺑﻬﺎ‬
‫ﺳﻮﻻﻟﺘﻪ ﺻﻠﻰ ﺍﻧﺘﻪ ﻋﺪﻳﻪ ﺛﻢﺗﺮﺍﺟﻊ ﺑﻌﻠﻤﺎﻟﺜﻌﺎﻟﺤﻰ ﻣﻦ ﻃﻌﺐﺃ ﻛﻴﺮﻩ ﻗﺎﻝ ﻣﺎﻟﺪﻭﺍﻟﺤﻔﺶ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺙ ﻭ ﻣﺘﺾﺗﻤﻤﻤﻌﺢ ﺏ ﻟﺪ ﺍ‬
‫ﻭﺳﻤﻼﻣﻲﺗﻴﻦﺃﻭﺛﻸﺛﺎﺹ ﻛﺎﻟﻨﺜﺼﺮ ﻳﻌﺎ ﻙ ﻧﺎﺫﺡﻋﻦ ﺻﻔﻴﻒ ﻧﺸﺄ ﻋﺒﻴﺪﻓﻲﻋﺎﺋﺸﺔ ﻭﺣﻔﺼﻘﺰ ﻭﺟﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻌﻤﻮﺳﻠﻢ‬
‫ﺫﻟﻚ ﻳﻔﻮﻝ ﻻ ﻗﺎﻝ ﺍﻧﻤﺎ ﺃ ﺭﺳﻮﻝ ﺍ ﻣﻠﻰ ﺍ ﺍﻱ ﻭﺳﻠﻢ ﻗﺎﻝﻻﻳﻚ ﻝ ﻻﻣﺮﺃﺓ ﺩﺅﻣﻦ ﺑﺎﻟﺘﻪ ﻭﺍ ﻟﻴﻮﻡ ﺍﻵﺧﺮﺃﻥﺗﺤﺪﻋﻠﻲ ﻣﻴﺸﻔﻮﻕ‬
‫ﻫﻰ ﺃﺭﺑﻌﺔ ﺃﺷﻬﺮ ﻛﻌﺜﺮ ﺋﻸﺙ ﻟﻴﺎﻝ ﺍﻻﻋﻠﻰ ﺯﻭﺝ ﺵ ﻗﻮ ﻟﻲ ﺍﻟﻠﻪ ﻋﺎﻳﻤﻬﺴﻠﻢﻻﺻﺤﻞﻻﻩ ﺃﺓ ﺗﺆﻣﻦ ﺑﺎﻟﺖ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺍ‬
‫ﻭﻓﺪﻛﺎﻧﺖ ﺍﺣﺪﺍ ﻛﻦ ﻓﻲ ﺻﺤﺘﻤﻞﺃﻥ ﻳﻬﻮ ﺫﺍ ﺍﻟﺤﻢ ﺧﺘﺺ ﺑﺎﻟﻤﺆﻫﻨﺎﺕ ﻭﻣﺠﺘﻤﻞﺃ ﺛﻮﻥ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﺮﻏﻴﺐ ﻓﻰ ﺫﻟﻚ ﺍ‬
‫ﺍﻟﺞ ﻟﻴﺔﺵ ﺑﺎﻟﺒﻌﺮﺓ ﻋﻠﻲ ﻭﺍﻟﻮﻋﻴﺪﻟﻤﻦ ﺍﻟﻔﻪ ﺑﻤﻌﻨﻰ ﺍﻥ ﺫﺍﻻﻳﺘﺮﻛﻪ ﻣﻦ ﻳﺆﻥ ﺑﺎﻟﺘﻪ ﻭﺇﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻃﺬﺍ ﻛﻘﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻪ ‪1‬‬
‫ﺭﺃﺱ ﺍﻟﺤﻮﻝ ﻗﺎﻟﻲ ﺣﻤﻴﺪﺑﻦ ﻭﺳﻠﻢ ﺷﻜﺸﻴﺆﺳﻦ ﺑﺎﻟﺘﻪ ﻭﺍﻟﻴﻮﻩ ﺍﻵﺧﺮﻓﻠﻌﻜﺮﻫﺎﺿﻴﻔﻪ ﻭﻓﺪﺍﺧﺘﺎ ﻗﻮﻟﻌﺎﻟﻚ ﻓﻰﺗﻌﻠﻖﺣﻢ ﺍﻻﺣﺪﺍﺩ ﺍ‬
‫ﻧﺎﻓﻊﻓﻔﻠﺸﻚ ﻳﻨﺐ ﺍﻗﻰﻯ ﺑﺎﻻﻛﺘﺎﺑﻴﺔ ﻳﺘﻮﻓﻲﻋﻨﻬﺎﺯﻭﺟﻬﺎ ﺍﻟﻤﺴﻠﻢﻓﺮﻭﻣﺢ ﻥ ﺃﺙ ﻫﺐﻻ ﺍﺣﺪﺍﺩﻋﻠﻴﻬﺎ ﻭ ﺑﻪ ﻗﺎﻝﺃﺑﻮﺣﻨﻤﻤﻘﻮ ﺭ ﻭ ﻉ ﻑ‬
‫ﺑﺎﻟﺒﻌﺮﺓ ﻋﻠﻰﺭﺍﺱ ﺍﻟﺤﻮﻝ ﺍ ﺍﻟﻘﺎﺳﻢﻭﻏﻴﺮﻩ ﺍﻥﻋﻞ ﺍ ﺍﻻﺣﺪﺍﺩﻛﺎﻟﻤﺲ ﻭ ﺍﻝ ﺍ ﻟﺸﺎﻑ ﻱ ‪ 1‬ﻳﺎﻳﺔ ﺍﻻﻭﻝ ﺃﺕ ﺍﻻﺣﺪﺍﺩ‬
‫ﻓﻘﺎﻟﺘﺰﻳﻨﺐ ﻧﺸﺎﻟﻤﺮﺍﺓ ﻋﺈﺩﺓ ﻭﺍﻟﻜﻌﺎﺑﻴﺔ ﻟﻴﺴﺖ ﻣﻦﺃﻫﻞ ﺍﻟﻌﺒﺎﺩﺓ ﻭ ﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻌﻘﺄ ﻋﻬـﺬﺍﺣﻢ ﻣﻦﺃﺡ ﻡ ﺍﻟﻌﺪﺓ ﻓﻠﺰﻣﺖ ﺓ‬
‫ﺍﺫﺍ ﻧﻮﻓﻰ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎ ﺍﻟﻜﺘﺎﺑﻴﺔﺍﻟﺴﻠﻢﻣﻤﺰﻭﻡ ﺍﻟﻤﺴﻜﻦ ﻭﺍﻟﻌﺪﺓ ﻣﺴﺌﻠﻰ ﻭﻣﻦﻓﺊ ﻭﺝ ﺍﻣﺮﺃﺓ ﻓﺎ ﻟﺠﻌﺪﺑﺤﺎﺋﺒﻬﺎ ﻓﺘﺐ ‪1‬‬
‫ﺣﻔﺶ ﻭﻟﺒﺴﺖ ﻧﻜﺤﻬﻤﺎﻓﺎﺳﺪ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ ﻻ ﺇﺣﺪ ﺍﺩﻋﻠﻴﻬﺎﻭﻻﻋﺪﻩ ﻭﺗﺴﺘﺒﺮﺉ ﺑﺜﻼ ﻳﺾ ﻭ ﺟﻪ‬ ‫ﺩﺧﻠﺖ ﺍ‬
‫ﺷﺮﺛﻴﺎﺑﻬﺎ ﻟﻤﺘﻤﺲ ﻃﻴﺒﺎ ﺫﻟﺪﺍﻧﻬﻬﺎﻟﻴﺴﺖ ﺑﻤﻌﺘﺪﻗﻤﻦ ﻭﻓﺎﺓ ﻓﻠﻢ ﻳﻠﺆ ﺍ ﺍﺣﺪﺍﺩﻛﺎﻟﻤﻄﻠﻘﺔء ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﻳﻌﺬﺍﻋﻨﺪﻋﻔﻰ ﺍﻟﺘﻰ‬
‫ﻭﻻﺷﻴﺄ ﺣﺘﻴﻨﻤﺮ ﺳﻨﺔ ﺻﻢ ﻳﻔﺴﺦ ﻥ ﺣﻬﺎﻭﻟﻢﻳﺜﺐ ﻫﻬﺎﺷﻬـﺄﻣﻦﺃﺡ ﻡ ﺍﻟﺸﺚ ﻣﻦﻗﺎﺭﺙ ﻭﻻﻏﻴﺮﻩ ﺃﻣﺎ ﺍ ﺍﺉﻳﺜﺒﺸﺒﻴﻨﻬﻤﺎ‬
‫ﺗﺆﻕ ﺑﺪﺍ ﺑﺔ ﺣﻤﺎﺭﺃﻭﺷﺎﺓ ﺃﻭ ﺃﺡ ﻡ ﺍﻟﺘﻮﺍﺭﺧﻔﺎ ﺍﺗﻌﺘﺪﻣﺢ ﺓ ﺍ ﺍﻭﻓﺎﻗﺖﺩﺯﻫﻬﺎ ﺍﻻﺣﺪﺍﺩ ﺍﻟﺖ ‪3‬‬
‫ﻃﻴﺮ ﻓﺘﻔﺘﺾ ﺑﻪ ﻓﻘﺎﻻ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢﻻﺻﺤﻞ ﻻﻣﺮﺃﺓ ﺗﻮﻣﻦ ﺑﺎﻟﺖ ﻭﺍﻟﻴﻮﻡ ﺍﻵ ﺍﻥﻣﺨﺪﻉ ﻣﻴﺸﻔﻮﻕﺛﻼﺙ‬
‫ﺛﻘﺘﺾ ﺑﻌﺜﺊ ﻳﻸﻣﺎﺕ ﺻﻢﺗﺨﺮﺝ ﺍﻻﺣﺪﺍﺩﻗﻰﻙ ﺍﻟﻰ ﻳﻨﻘﻤﻦ ﺍ ﺍﻟﺒﺎﺱ ﺩﺍﻟﻄﻴﺐ ﻭﺍﻟﺤﻠﻰ ﺍﻟﻜﺤﻞ ﻳﻘﺎﻝ ﺣﺪﺷﺎ ﻟﻤﺮﺃﺓ ﻓﻲ ﺿﺎﺣﺎﺩ ﻭﺃﺣﺪﺷﻔﻬﺤﺎ‬
‫ﻃﻰﺩﻫﺮﺓ ﻓﺰﻯ ﺟﻤﻴﺎ ﺛﻢ ﻣﺤﺪﺓ ﻗﺎﻝﺃﺑﻮﺯﻳﺪﻭﻟﻤﻴﻌﺮ ﺍﻻﺹ ﻯ ﺣﺪﺕ ﻓﺄ ‪ 3‬ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻲ ﻭﺳﻠﻢ ﺍﻧﻪ ﻣﺤﺮﻡ ﻋﻠﻰ ﺍﻟﻨﺴﺎء ﺃ ﻃﺴﺘﺪﻳﻢ‬
‫ﺗﺎﺟﻊ ﺑﻌﺪ ﻣﺎﺷﺎ ﻯ ﻣﻦ ﺍﺣﺪﺍﻫﺖ ﺍﻻﺣﺪﺍﺩﻋﻠﻰ ﺍﻟﻤﻴﺸﻔﻮ ﺛﻼﺙ ﻟﻢﻳﻤﻨﺢ ﻣﻦ ﺍﻟﺜﻸﺙ ﻳﻬﻮ ﺍ ﻓﻰ ﺟﻤﻠﺔﻣﺎﻳﺎﻗﺼﺮﻣﻦ ﺍﻟﻤﺪﺩﺍﻟﺘﻰ‬
‫ﻻﻳﻘﺼﺪﺫﻟﻚ ﺭﺑﻤﺎﺵ ﻓﻰ ﻫﺬﻩ ﺍﻟﻤﺪﺓ ﺍﻟﺘﻄﻴﺐ ﻭﺍﻟﺨﺮﻭﺝ ﻋﻦﺣﻢ ﺍﻻﺣﺪﺍﺩ‬ ‫ﻃﻤﻲ ﺃﻭﻏﺮﻩ ﻗﺎﻝ ﻣﺎﻟﻠﺚ ﺭﺑﻤﺎﻝﻓﻰﻙ ﺍﻙ ﻳﻨﻘﺎﻟﻬﺎﻣﻦ‬
‫ﻫﻜﻞ ﻓﺤﺄﺓ ﺃﻭﻝ ﺃﻫﻲ ﺍ ﻟﺤﺰ ﻭﺍ ﻟﻤﺼﻠﺒﺔ‬
‫ﻩ‬ ‫ء‬ ‫ﻻ‬ ‫ﻟﻪ‬ ‫ﺏ‬ ‫ﻭﺍﻟﺤﻔﺶ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺩﻯء‬
‫ﻭﺗﻔﻌﺾ ﺗﻤﺴﺢ ﺑﻪ ﻟﻤﺪ ﺍ ﻟﺼﻞ ﻭ ﻭ ﺻﻠﻰ ﺍﻟﻠﻢ ﻝ ﺳﻠﻢ ﺍ ﻋﻠﻲ ﺭﺝ ﺃﺭﺑﻌﺔﺃﺳﻬﺮ ﻭﻋﺴﺮﺍ ﻫﺬﺍﻋﻠﻰ ﻣﻌﻨﻰ ﺍﻻﺻﺒﻬﺎﺏ‬
‫ﻛﺎﻟﻨﻤﺜﺮﺓ ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻫﺎﻟﻚ ﻋﻦ ﻧﺎﻓﻊ ﻏﻦ ﺻﻔﻌﺔ ﺑﻨﺖﺃﺑﻰ ﻋﺒﻴﺪ ﻋﻦ ﻋﺎﺋﺸﻖ ﻓﺼﻘﺰ ﻭﺟﻰ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭ ﺻﻠﻢﺃ ﺭﺳﻮﻝ‬
‫ﺍ ﻟﻰ ﺍ ﻛﻠﻠﻴﻤﻪ ﻣﻠﻢ ﻇﻞﻻ ﻣﺠﻞ ﻻﻣﻴﺄﺓ ﺗﺆﻣﻦ ﺑﺎﻟﺘﻤﻮﺍ ﻟﻴﺮﻡ ﺍﻵﺣﺰ ﻧﻤﺨﺪﻋﻠﻰ ﻣﻴﺖ ﻓﻮﻕ ﺛﻼﺙ ﻟﻴﺎﻝ ﺍﻻﻋﻠﻰ ﺯﻭﺝ‬
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‫ﻻﻋﻠﻲ ﻣﻌﻨﻰ ﺍﻻﺑﺎﺣﺔ ﻓﺎﺳﺘﺜﻨﻰ ﺻﻦ ﺍ ﻟﻘﺮﻳﻢ ﺍﻻﻳﺒﻬﺎﺏ ﻭﻫﺬﺍﻳﻘﺘﻀﻰ ﺃﻥ ﻟﻔﻈﻘﺎﻓﻌﻞ ﺑﻌﻼ ﻟﺤﻈﺮﻋﻠﻲ ﺑﺎﺑﻬﺎ‬
‫ﺧﻼﻓﺎﻟﻤﻦﻕ ﻣﻦ ﺃﺻﺎ ﺑﻨﺎ ﻭﻏﻴﺮﻫﻢ ﺍ ﻧﻬﺎﺗﻔﻨﻔﻰ ﺍ ﻻﺑﺎﺣﺔﻭﺍ ﻟﺖ ﺍﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﺳﻮﺍء ﻧﺸﺼﺔﺃ ﻭﺃ ﻣﺔ‬
‫ﺻﻐﻴﺮﺓﺃﻭﻛﺒﻴﺮ ﺓ ﻭ ﺏ ﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻖ ﺍ ﺣﻼ ﺩﻋﻠﻲﺃﻫﻘﻮﻻﺻﻐﺒﺮ ﺓ ﻳﺎ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻫﺎﻧﻘﻮﻟﻪ‬
‫ﻓﻮ ﻟﻰ ﻗﻌﻜﻠﻲ ﻭﺳﻠﻢﻻ ﺳﻜﻞﻻﻣﺮﺃﺓ ﺗﻮﻣﻦ ﺑﺎﻟﺘﻪ ﻭﺍ ﻟﻴﻮﻡ ﺍ ﻵﺧﺮﺍﻧﺘﺤﺪﻋﻠﻲ ﻫﻴﺖ ﻓﻮﻕﺛﻸﺙ ﺍﻻﻋﻠﻲ‬
‫ﺯﻭﺝ ﺃﺭ ﺑﻌﻘﺎﺷﻬﺮ ﻭﻋﺸﺮﺍ ﻭﻗﺪﺍﻧﻔﻘﻨﺎﻋﻠﻰ ﺍﻥ ﻣﻠﻲ ﺍﻟﻮﺟﻮﺟﻔﻮﺹ ﺃﻥﻳﻜﻬﻞ ﻋﺢ ﺣﻮﻣﻪ ﻳﻌﻦﺟﻬﺔ‬
‫ﺍﻟﻤﻌﻨﻰ ﺍﻧﺺ ﻣﻦ ﻟﻰﻣﻬﺎ ﻋﺪﺓ ﺍﻟﻮﻓﺎﺻﻜﻠﻲ ﺯ ﻭﺟﻤﻜﻤﻬﺎ ﺍﻻﺣﺪﺍ ﻛﺎﻟﺤﺮﺓ ﺍ ﻟﻜﺒﻺﻟﺮ ﺓ ﻓﺮﻉ ﺍ ﺫ ﺇﺛﺒﺸﺆﻟﻚ‬
‫ﻓﻠﻴﺲ ﻟﻤﻮﺍﻟﻰ ﺍﻷﻣﺔ ﻫﻨﻌﻬﺎ ﻣﻦ ﺍﻻﺣﺪﺍﺩﻭﺍ ﻟﻤﺒﻴﺖ ﻓﻲ ﻣﻮﺽﻉ ﻋﺪ ﺍﻭﺗﺨﺮﺝ ﺑﺎﻟﻔﺎﺭ ﻓﻰﺣﻮﺍ ﺻﺠﻬﻢ ﻥ‬
‫ﺃﻭﺍﺩﻭﺍ ﺑﻴﻌﻬﺎ ﻟﻤﻴﻠﺒﺴﻮﻫﺎ ﻭﻻﻳﺼﻨﻌﻮﺍ ﺑﻬﺎﻣﺎﻻﻣﺠﻮ ﺃ ﺣﺎ ﺩﻗﺎﻟﻪ ﻣﺎﻟﺚ ﻭ ﻭﺝ ﺫﻟﻚﺃﻥﻫﺬﺍ ﺣﻢ ﻣﻨﺄﺣﻜﻢ‬
‫ﺍﻟﻨﻜﻞ ﻓﻠﻢ ﺟﻤﻦ ﻟﻬﺒﻢ ﻣﻨﻌﻬﺎﻫﻨﻪ ﻙ ﻟﺸﺎﻟﺮﻭﺝ ﺍﻻ ﺷﻤﺘﺎﻉ ﺍ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻣﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻌﻮﺳﻠﻢ ﺍﻥﻣﺦ ﺩﻉ ﻣﻴﺖ ﻳﻘﻌﻀﻰ ﺍ ﺧﻌﺼﺎﺹ ﻫﺬﺍ ﺍﻟﺤﺒﻬﻢ ﺑﺎﻟﺆﻣﺎﻩ ﻭﺃﻣﺎﺣﻢ‬
‫ﺍﻟﻤﻄﻠﻘﺘﻼﺗﻌﻠﻠﺒﺎﻟﺤﺪﻳﺚ ﺅﻟﻤﻘﺎﻟﻌﺎﻟﻚ ﺍﺣﺪﺍﺩﻋﻠﻲ ﻣﻄﻠﻔﺔ ﻭ ﺑﻤﻘﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﻟﻤﺎﺑﻮﺣﻨﻴﻔﺔ‬
‫ﻋﺪﻳﻬﺎ ﺍﻻﺣﺪﺍﺩ ﻭﻳﺮﻭﺻﻜﻠﻦ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺒﻬﺴﺪ ﻟﻦ ﺻﻴﺴﺎﺭ ﻳﺎﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻔﻮﻟﻪ ﺃﻥ ﺣﻨﻤﺼﻄﺪﻗﺔ‬
‫ﻓﻼ ﺍﺣﺪﺍﺩﻋﻠﺤﻬﺎ ﻛﺎﻟﺮﺟﻌﻴﺔ ﻭ ﺭﺥ‪3‬ﻩﺝﻭ ﻭ ﻭﺃ ﺍﻟﻤﻌﻮﻓﻰ ﺻﺰﻭﺟﻌﻪ ﻭﻫﻮﻋﻠﻰ ﺍﻳﺔ ﺍﻻﺷﻔﺎ ﻛﻞ ﺍ‬
‫ﺍﻟﺮﻏﺒﻘﻔﻬﺎﻭﻟﻤﺘﻜﻦ ﺍﻟﻤﻔﺎﺭﻗﺎﺗﻦ ﻗﺒﻠﻪ ﻓﻠﺰ ﺍ ﻟﺬﻻﻻﺣﺪﺍﺩ ﻭﺍﻇﻬﺎﺭﺍﻟﺤﺰﻥ ﻭﺍﻟﻤﻄﻠﻘﺘﺎﺭﻗﻬﺎﻛﺘﺎﺭﺍ‬
‫ﻭﺍ ﻓﻬﺎ ﻣﻘﺎ ﺑﺤﺎ ﻟﻤﺎﻓﻼﻳﻌﻌﻠﻖ ﺑﻬﺎﺣﻜﻢ ﺍﻻ ﺩﺍﺩ ﻛﺎ ﻟﻤﻼﻋﻨﺔ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺍ ﻟﻤﺮﺃﺓ ﺍﻥ ﺍ ﺑﻨﺘﻰ ﺍ ﺷﺘﻜﺾ ﻳﻨﺒﻬﺎﺃﻓﺘﻜﺤﻠﻬﻴﺎ ﻣﺠﺘﻤﻞﺃﻧﺘﺮﻳﺪﺃﻧﻬﺎ ﺍﺷﺘﻜﺶ ﻳﻨﻴﻬﺎ‬
‫ﻭﻗﺪﺑﺰﻟﺖﺃﻓﺖ ﺩﻯ ﻋﻠﻲ ﺍﻻ ﺛﻤﺎﻟﻲ ﻭ ﻳﻚ ﺗﻤﻞﺃﻥﺗﺮﻳﺪ ﺍﺷﻌﻜﺸﻜﻠﻴﻨﻌﻬﺎ ﻭﻫﻰ ﺍﻵﻥ ﻋﻠﻲ ﺫﻻﻻﺃ ﺍ‬
‫ﺍ ﺳﺘﺎ ﺫﻧﺸﻔﻰﻋﻞ ﺯﻳﻨﻘﻮﻟﻢﺗﺴﺘﺄﺫ ﻫﻖ ﺍ ﻧﺪ ﺍ ﻭﻯ ﺑﻪ ﺍ ﻟﻌﺎﻳﺊ ﻣﻤﺎﻻﺯﻳﻨﻘﻔﻴﻪ ﻛﺎﻳﺤﺒﻌﻞ ﺿﺎﻭﺝ ﺍ ﻟﻌﻴﻦ ﺃﻭ ﻳﻘﻄﺮ‬
‫ﻓﻴﻔﻼﺗﻜﻮﺩﻓﻔﻴﻌﺬﻳﻨﺔﻛﻨﻬﺎﺻﻠﻰ ﺍ ﺵ ﻟﻴﻬﻮﺳﻠﻢ ﻣﻦ ﺫﻟﻔﻤﻼﺭﺃ ﺍ ﺍ ﺳﺎ ﻟﻤﺔﻋﻼﺿﺮﻭ ﺭ ﺑﻬﺎ ﺍ ﻟﻴﻪ‬
‫ﻭ ﻭﺟﺪﻟﺨﺎﻟﻮﻟﻢﺃﻣﺤﻘﻘﻪ ﺍ ﻧﻤﻘﺎﻟﻸﻳﻜﻤﻘﻞ ﺍ ﻟﻤﻬﻮﻓﻲﻋﻨﻬﺎ ﺯ ﻭﺟﻬﺎﺑﻠﻼﻛﻠﻮﻻﺑﺜﻤﺊﻓﻴﻤﺴﻮﺍ ﺩﻭﻻﺑﺼﻔﺮﺓ‬
‫ﺃﻭ ﻯﺭ ﺭﺍﻻﺇﻯﺃ ﻭﻻ ﻭﺭﻛﺤﻞ ﺑﺎ ﺭ ﻟﻲ ﻃﺒﻜﻠﻼﻣﺴﺌﻮﺍﻥ ﺍ ﺷﻌﻜﺸﻜﻴﻨﻴﻬﺎ ﻭﺍﻥ ﺷﻜﻨﻤﻨﻪ ﺍﻟﺮ ﻭﺍ ﻳﺔ‬
‫ﻓﻌﻨﺎﻫﺎ ﺃ ﻻﻳﺪﻋﻮﺍ ﻟﻤﺤﺬﻟﻀﺮ ﺩﺭﺓ ﻓﻘﻤﺄﺷﺎﺭ ﻓﻲ ﺍ ﻟﺤﺪﻳﺸﺎ ﻟﻤﺤﺎ ﺍﺗﻜﻔﻞ ﺑﻤﺎﻓﻴﻤﻤﺒﺮﺍ ﺫﺍﺩﺷﺎ ﻟﻰ‬
‫ﺫﻟﻀﺮﻭﺭﺓ ﻭﻫﻮﺃﻟﻤﻌﻮﻭ ﻣﻦ ﻣﻦ ﺑﻪ ﻭ ﺳﺤﺘﻬﻞﺃ ﻳﻬﻮﻥ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻴﻮﺳﻠﻢﻓﺪﻓﻬﻢ ﻣﻦ ﺧﻔﺔ‬
‫ﺍﻟﻤﺮﺽ ﻭﻳﺴﺎﺭﻩ ﺍﻟﺼﺒﺮﻋﻠﻴﻪ ﺍ ﺍ ﻧﻪ ﻳﺮﺟﻰ ﺑﺮﺅ ﻭﺗﻮﻧﻔﺴﻦﻏﻴﺮﻣﺤﻞ ﻭﻟﻨﻶﻟﺸﺎﻡ ﺳﺎﻟﺔ ﻻﻡ ﺃﺓ ﺍﺩ‬
‫ﻋﻠﻰ ﺯﻭﺟﻬﺎ ﺇﺷﺘﻜﻤﺘﺢ ﻳﻬﺎ ﺍﺣﻤﻤﻠﻴﺒﻬﺤﻞ ﺍﻟﺠﻸء ﺑﺎﻟﻠﻴﻞ ﻭﺍﺳﺼﻴﺒﺎﻟﻨﻬﺎﻭ ﻛﺎﻟﺴﺎﻟﻢ ﺑﻦﻋﺒﺪﺍﻓﺘﻪ‬
‫ﻭﺳﻠﻤﺎﻥ ﻳﺴﺎ ﻭﺍ ﺫﺍ ﺧﺸﻌﻴﻬﻤﻜﻠﻲ ﺑﺼﺮﻫﺎ ﻣﻦ ﻭﻫﺪ ﺑﻬﺎﺃﻭﺷﻜﻮﻁ ﺻﺎ ﺑﻌﻬﺎ ﺃ ﺍﺗﻜﻤﻞ ﻭﺗﺘﺪﺍ ﻭﻯ ﺑﺪﻭﺍ‬
‫ﺍﻭﺟﻤﻄﺤﻠﻲ ﻭﺍﻧﻜﻦ ﻓﻴﻌﻄﻴﺐ ﻣﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍ ﺅﻋﻦ ﻣﺎﻻﻥ ﺍ ﺣﻠﺘﺼﻦ ﻋﻠﺔﻭﺿﺮﻭ ﺭﻩ ﺑﺎﻟﺺ ﺑﺮ ﺑﺎﻟﻠﻴﻞ‬
‫ﻓﻠﺘﻤﺴﻤﻤﺒﺎﻟﻨﻬﺎﺭ ﻭﺍﻧﻜﺎﻥ ﻓﻴﻄﻴﺒﻜﻠﻨﺪ ﺍﻟﻀﺮﻭﺭﺓ ﻓﺪﻳﺊ ﺍ ﺷﻴﺴﺮ ﻭﻗﺎﻟﻤﺎﻟﺚ ﻓﻲ ﺍﻟﺨﺖ ﺍﻟﻌﻨﻴﺮ‬
‫ﻻﺛﻜﻌﻞ ﺍ ﻟﺤﺎ ﺩ ﺍ ﻻ ﺍ ﺋﻀﻄﺮﻓﺘﻜﻤﻞ ﺑﺎﻟﻠﻤﻞ ﻭﺗﻤﺴﺢ ﺑﺎﻟﻨﻬﺎﻭﻣﻦ ﻏﻴﺮﻃﻴﺒﻤﻴﻜﻮﺧﻔﻴﻪ ﻓﻤﺘﻤﻞﺃﻥﻳﺮ ﺑﺪ‬
‫ﺑﻬﺬﺍ ﺍ ﺍﻟﻤﺘﻀﻄﺮﺃﻟﻰ ﺍﻟﻄﻴﺐ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﺖ ﻛﻠﻴﻤﻮﺳﻠﻢ ﺍﻧﻤﺎﻫﻰﺃﺭ ﺑﻌﻘﺎﺷﻬﺮ ﻭﻋﻬﺜﺮﺑﻤﻠﻰ ﻭ ﺟﻤﺎﻻﺧﺒﺎﺭ ﺏ ﺩﺓ ﺍﻻﺣﺪﺍﺩ‬
‫ﺍﻻ ﺟﺒﻤﻠﻰ ﺯﻭﺟﻘﺎ ﻟﻤﺘﻲ ﻭﺫﻟﻠﺸﺄﺭ ﺑﻌﻘﺄﺷﻬﺮ ﻭﻋﻬﺜﺮ ﺍﺭﺗﺎﺑﺶ ﺫﻩ ﺍﻟﻤﻌﻌﺪ ﻗﻔﻘﺪﺭ ﻭﻣﺤﺎ ﺑﺊﺣﺒﻴﺐ‬
‫ﻋﻦ ﻣﻄﺮﻑ ﻭﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻋﻦﻣﺎﻻﺃ ﺍﻻﺣﺪﺍﺩﻋﻠﻴﻬﺎﺣﺘﻰﺗﻨﻘﻀﻰ ﺍﻟﺮ ﻳﺒﻘﻮﺍ ﺷﺒﻠﻐﺸﺨﺴﻰ ﺳﻨﻴﻦ‬
‫ﻓﻌﻨﻞ ﻭﻓﺒﺮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻴﻤﻮﺳﻢ ﻭﻓﺪﻛﺎﻧﺸﺎﺣﺪﺍ ﻛﻦﺗﺮ ﺑﺎﻟﺒﻌﻮ ﻋﻠﻰ ﺭﺃﺱ ﺍﻁﻫـﻠﺮ ﻭﻙ ﺍ ﺑﻦ‬
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‫ﻣﺤﻲ ﻳﺊ ﻋﻦ ﻋﻴﺴﻲ ﺑﻦ ﻭﻩ ﺃ ﺍ ﻛﺎﻧﺸﺘﺆﻕ ﺑﺒﻌﺮﻗﻤﻦ ﺑﻌﺮﺍ ﻟﻐﻨﻢﻓﺮﻣﻰ ﺑﻬﺎ ﻣﻦ ﻭﺭﺍءﻇﻬﺮﻫﺎ ﻭﺭ ﻭﻋﻨﻰ‬

‫ﻧﺎﻗﻊ ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﻗﻰﻣﻰ ﺑﺎﻟﺒﻌﺮﻗﺎﻣﺎﻫﻬﺎ ﻭﻟﻴﺲ ﻭ ﺭﺍءﻇﻬﺮﻫﺎ ﻛﺎﻗﺎﻟﺒﻌﺾ ﺍﻟﻨﺎﺱ ﻗﺎﻝ ﺍ ﻓﻲ ﻭﺣﺒﻔﺬﻟﻚ‬
‫ﺃﺟﻠﻬﺎﻭﻓﺪﺭﺃﺙ ﻟﻐﻴﺮ ‪ 51‬ﺍ ﻛﺎﻧﺸﺘﺘﺄﻭﻝ ﻓﻲ ﺫﻟﻚ ﻟﻦ ﺻﺒﺮﻫﺎ ﻣﺪﺓ ﺍﻟﺤﻮﻝ ﻋﻠﻲ ﻣﺎ ﻛﺎﻧﺖ ﻓﻊ ﺃﻫﻮﻥ ﻋﻠﻴﻬﺎ‬
‫ﻣﻦ ﺍ ﻟﺮﻯ ﺫﻩ ﺍ ﻟﺒﻌﺮﺓ ﻭﻗﺪ ﺭﻭﻋﺄﻥ ﻗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻭﺍ ﻟﺬ ﻳﻦﻳﺘﻎﻭﺧﻤﻨﻢ ﻭ ﻳﺬﺭﻭ ﺃﺻﻮﺍ ﺻﺎﻭﺻﻴﺔ ﻷﻧﻮﺍ ﺟﻬﻢ‬
‫ﻣﻌﺎﻋﺎ ﺍﻁ ﻟﺤﻮﻝ ﻏﺒﺮﺍﺧﺮﻝ ﺅﻝ ﻗﻰ ﺫﻟﻚ ﺻﻢ ﻧﺠﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺍﻟﺬﻓﻲﻳﻌﻮﻓﻮﻥ ﻣﻨﻢ ﻭﻳﺬﺭﻭ ﺍﺯﻭﺍ ﺣﺎ‬ ‫ﺣﺪﺛﻨﻰ ﻋﻦﻣﺎﻻ ﻧﻪ ﺑﻠﻐﻪ‬
‫ﺃ ﺃﻡ ﺳﺎﻟﺘﺰ ﻭﺝ ﺍ ﻓﺒﻰ ﺻﻠﻰ ﻳﺘﺮ ﺑﺼﻦ ﺑﺄﻧﻔﺴﻬﻦ ﺃﺭ ﺑﻌﻘﺄﺷﻬﺮ ﻛﻌﺜﺮﺍ ﺗﻘﺪﻳﺮﻩ ﻋﻠﻲ ﻣﺎﻗﺎﻝﺃﺑﺮ ﻟﺤﺴﻦ ﺍﻷﺧﻔﺶ ﻳﺰ ﺑﺼﻦ ﺑﻌﺪﻭﻓﺎﺧﻬﻢ‬
‫ﺍ ﻟﺖ ﻛﻠﻌﻤﻮﺳﻠﻢ ﻗﺎ ﻟﺖ ﻻ ﻣﺎ ﺍ ﺓ ﺃﺭ ﺑﻌﺔ ﺃﺷﻬﺮ ﻛﻤﺜﺮﺍ‬
‫ﻓﺼﻞ ﻳﻌﺎﺫ ﻛﺰﺩﺽ ﻳﻨﺐ ﻣﻦ ﺣﻢ ﺍﻟﺤﻮﻝ ﻣﻦﺃﻧﻬﻬﺎ ﻛﺎﻧﺸﺘﺴﻜﻦ ﺍﻟﺤﻔﺶ ﻭﺗﻠﺒﺲ ﺷﺮﻧﻴﺎ ﺍ ﻃﻮ‬ ‫ﺻﺎﺩﻋﻠﻰ ﺯ ﻭﺟﻬﺎ ﺍ ﺷﺘﻜﺖ‬
‫ﻋﻴﻨﻌﻬﺎﻓﺒﻠﺦ ﺫﻟﻌﻨﻬﺎ ﺍ ﻛﻘﻠﻰ ﻣﻌﻨﻰ ﺍﻻﺣﺪﺍ ﺩﻓﺬﻛﺮﻫﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻲ ﺍ ﻛﺎﻳﻢ ﺳﻠﻢ ﺍ ﻣﺎﻭﺭﺩﺑﻪ ﺍ ﻟﻤﺜﺮﻉ ﻓﻲ ﻣﺪﺓ ﺃﺭ ﺑﻌﺔ ﺃ ﻫﺮﻭﻋﺜﺮ‬
‫ﺟﻤﺤﻠﻲ ﺍﻟﺠﻸ ﺑﺎﻟﻤﻴﻞ ﻟﻴﺲ ﻛﺎ ﻛﻦ ﻳﻠﺘﺒﺰﻣﻨﻌﻔﻰ ﺣﻮﻝ ﻛﺎﻫﻞ ﻧﺒﻬﻬﻦ ﻋﻠﻲ ﺫﻟﻚﺯﻏﻴﺒﺎﻟﻬﻦ ﻓﻰ ﺍﻟﺘﺰﺍ ﻣﺎﺃﻣﺮﻫﻦ ﺍﻟﻠﻪ ﺑﻪ ﻭﺧﻔﻒ‬
‫ﻉ ﻥ ﻓﻌﻪ ﻣﻦ ﺍ ﻻﺣﺪﺍ ﺩ ﻭﻻﻳﺖ ﻣﻤﺮﻋﻦ ﺍ ﺩ ﺍﻟﻤﻤﻨﻮﻉ ﻣﻨﺼﻨﻴﺮﻋﺬﺭﻓﻮﺟﺒﻮﻻﻳﺴﺘﺌﻘﻠﻤﺎﺃﻭﺟﺐ ﺍ ﻟﺘﺴﻜﻠﻠﻬﻦ‬ ‫ﻭﺍ ﺳﻤﻴﻪ ﺑﺎ ﻟﻨﻬﺎ ﺭ ﻭﺣﺪﺛﻨﻰ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﻓﺎﻟﻚ ﺍﻟﺤﻔﺶ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺩﻯء ﺭﻭﻣﺤﺎﺑﻦ ﻱ ﺏ ﻋﻦ ﻣﺎﻝ ﺍﻟﺤﻔﺶ ﺍﻟﺒﻴﺖ ﺍﻟﺼﻐﻴﺮ‬ ‫ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﺑﻠﻐﻪ ﻋﻦ‬
‫ﻳﻤﻤﺎﻟﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﻭﺳﻠﻤﺎﻕ‬
‫ﻣﻭﻛﺪﺎﺍﺙ ﻗﺎﻝ ﺍﻟﺨﺪﻳﻞ ﻭﻗﺎﻝ ﺃﺑﻮﻋﺒﻴﺪ ﺍﻟﺢ ﺵ ﺍﻟﺪﺭﺝ ﻭﺟﻌﻪ ﺃﺣﺔﺍ ﺵ ﻭﻟﻌﻠﻪ ﺷﻤﺐ ﺍﻟﺒﻴﺖ ﺍﻟﺼﻐﻴﺮﺑﻪ‬ ‫ﺍ ﺑﺊ ﻳﺴﺎﻭﺍ ﺧﻬﻤﺎ ﻛﺎ ﻧﺎﻳﻘﻮﻻﻥ‬
‫ﻓﺼﻠﻂ ﻭﺓ ﻭﻟﻪ ﻓﺘﻔﻌﺾ ﺑﻪ ﻗﺎﻟﻤﺎﻟﻚ ﻣﻌﻨﺎﻩ ﺗﻌﻤﺴﺢ ﺑﻪ ﻛﺎﻟﻨﻬﺜﺮﺓ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺯﻳﺪﻋﻦ ﻋﻴﻬﻤﻰ ﻋﻦ ﺍﺑﻦ‬ ‫ﻓﻲ ﺍﻟﻤﺮﺃﺓ ﺕ ﻭﻓﻰ ﻋﻨﻬﺎ‬
‫ﺫ ﻭﺟﻬﺎ ﺍ ﺍ ﺍﺫﺍ ﺧﺸﻴﺖ ﻭﻫﺒﺘﻔﺘﺾ ﺗﺜﺴﺢ ﺑﻴﺪﻫﺎ ﻋﻠﻴﻤﺄﻭﻋﻠﻰ ﻇﻬﺮﻩ ﻭﻗﺪﻓﻴﻞ ﺍﻥ ﻫﻌﺘﻰ ﺫﻟﻚ ﺃ ﺍﺗﻨﻈﻒ ﺑﻤﺤﺘﻰﺑﺼﻴﺮﻛﺎﻧﻔﻀﺔ‬
‫ﻋﻠﻲ ﺑﺼﺮﻫﺎ ﻣﻦ ﺭﻣﺪ ﺃﻭ ﻭﻳﺒﻌﺪﻫﺬﺍﻓﻰ ﺷﻦ ﻣﻦ ﺍﻟﺤﻌﻮﺍﻥ ﻻﻧﻪ ﻻﻳﺘﺄ ﺏ ﺫﺍ ﻭﺍﻧﻤﺎﻳﺘﺄﺗﻰ ﺑﺼﺎﻭﺻﻔﻤﻌﺎﻟﺮ ﺍﻟﻠﻪ ﺃﻭﻫﺎﻗﺎﻟﻪ ﺑﺊ‬
‫ﺷﻜﻮﺃﺻﺎ ﺑﻬﺎ ﺍ ﺍﺗﻜﺨﻞ ﻭﺣﻤﺐ ﻭﻓﺪﻗﺎﻝ ﺍ ﺑﻦ ﻣﻖ ﻳﻦءﻕ ﻋﻴﻌﻤﻰ ﺍﻥ ﻣﻌﻨﻰﺗﻔﺘﺾ ﺑﻪ ﺗﺘﺴﻊ ﺑﻪ ﻟﻌﻠﻬﺎﻻ ﺍ ﻛﺎﻧﺘﻘﻴﻢﺣﻮﻻﻻﺗﻐﺘﻤﻤﻤﻞ‬
‫ﻓﻴﻬﺪﺍﻭﻯ ﺑﺪﻭﺍءﺃ ﺡ ﻝ ﻭﺍﻥ ﻭﻻﺗﻤﺴﻖ ﻃﻬﺒﺎ ﻓﻴﺜﺜﺮﻋﻠﻴﻬﺎ ﺍﻭﺳﺦ ﻭﺗﺸﺘﺪﺭﺍﻣﺨﻘﺎﻟﻌﻮﻕ ﻓﻘﺎﻻﺗﺘﻤﺤﻤﻊ ﺑﺸﻦ ﺍﻻﻣﺎﺕ ﻭﺭ ﻳﻰ ﺳﻴﻤﺒﻦ‬
‫ﻛﺎ ﻓﻴﻌﻄﻴﺐ ﻗﺎﻟﻬﺎﻟﻚ ﻣﺠﻴﻰ ﻋﻦ ﺍ ﺑﺊ ﻧﺎﻗﻊ ﻭﻣﺤﺪﻓﻲ ﻋﻴﻬﻤﻰ ﺍﻷﻋﺸﻰ ﻣﻌﻸ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺹ ﻫﺎﻟﻚ ﺍﻧﻤﺒﻠﻐﻪ ﺃ ﺃﻡ ﺳﺎﻟﻘﺰﻭﺝ‬
‫ﺍ ﻟﻨﺒﻰ ﻋﻠﻰ ﺍﻗﻊ ﻟﻢ ﻭﺳﻠﻢﻗﺎﻟﺸﻼﻣﻲ ﺃﻣﻌﺎﺩ ﻋﻠﻰ ﺯﻭﺟﻬﺎ ﺍ ﺷﺖ ﺷﻜﻠﻌﻨﻴﻬﺎ ﻓﺒﻠﻎ ﺫﻟﻤﻨﻬﺎ ﺍ ﻟﻤﻠﻰ ﻳﻬﺤﻞ‬ ‫ﻭﺍ ﺫﺍ ﻛﺎﻧﺖ ﺍ ﻟﻀﺮﻭﺭﺓ ﻓﺎﻥ‬
‫ﺩﻳﺊ ﺍﻓﺘﻪ ﻳﻤﺤﺮ ﻭﺣﺪﺛﻰ ﺍﻟﺠﻸءﺑﺎﻟﻠﻤﻞ ﻭﺍ ﻣﺼﻤﻌﻊ ﻟﻨﻬﺎﺭ ﻫﺎﻟﻚ ﺍﻧﻤﻠﻐﺼﻜﻠﻦ ﺳﺎﻟﻢ ﺑﻦ ﻋﺒﺪﺍﻟﺘﻤﻮﺳﺎﻣﻤﺎﻥ ﻳﺴﺎﺭ ﺍ ﻋﺎ ﻛﺎﻧﺎﻳﻘﻮﻻﻥ‬
‫ﻋﻦ ﻁ ﻟﺶ ﻥ ﻧﺎﻓﻊ ﺃﻥ ﺻﻔﻴﺔ ﻓﻰ ﺍﻟﻤﺮﺃﺓ ﻳﺘﻮﻓﻲ ﻋﻬﺎﺻﻮﺟﻬﺎ ﺍ ﺍ ﺍﺫﺍ ﺧﺸﻴﺸﻜﻠﻰ ﺑﺼﺮﻫﺎ ﻫﻦ ﺭﻣﻠﻰ ﺍ ﺃﻭﺷﻜﻮﻯ ﺃﺻﻤﺎ ﺑﻬﺎ ﺃ ﺍﺗﻜﺨﻞ‬
‫ﺑﻨﺸﺄ ﺑﻰﻋﺒﻴﺪﺓ ﺍ ﺷﻤﺘﻜﺖ ﻭﺗﻌﺪﺍ ﻭ ﻙ ﺩﻭﺍ ﺃﻭﺑﻤﺤﻞ ﻭﺍﻧﻜﺎ ﻓﻴﻪ ﻃﻴﺒﻘﺎﻟﻲ ﻣﺎﻟﻮﺍ ﺫ ﺍ ﺑﻪ ﺹ ﺍ ﻟﻀﺮﻭﺭﻛﺎﺯﺭﻳﺊ ﺍ ﻟﺘﻴﺴﺮﻝ ﻕ‬
‫ﻋﻴﻨﻴﻬﺎ ﻭﻫﻰ ﺣﺎﺩ ﻋﻠﻲ ﺯﻭﺟﻬﺎ ﻓﻮﻟﻬﺎ ﺭﺿﻰ ﺍﻟﻜﻠﻨﻬﺎ ﺍ ﻛﻤﻠﻰﺑﻬﺤﻞ ﺍﻟﺠﻼ ﺑﺎﻟﻠﻤﻞ ﻭﺍﺳﻤﻴﻪ ﺑﺎﻟﻨﻬﺎﺭﻋﻞ ﺍﻟﺠﻼ ﻗﺎﻓﻲ ﺃﺑﻮﻋﺒﻬﻴﺪﺓ ﻃﻮ‬
‫ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﺊ ﻋﺮﻓﻤﺘﺎﻛﻘﻞ ﻋﻨﺪﻧﺎ ﺍﻻﻏﺪﻳﺼﺮﺑﺬ ﺷﻸﻧﻤﻴﻬﻠﻮﺍ ﻟﺒﺼﺮﻓﻴﻘﻮﻳﻪ ﺃﻭ ﻳﺒﺎﻭﺍﻟﻮﺟﻴﻤﺴﻨﻪ ﻗﻮﻟﻬﺎ ﺍ ﻣﺼﻤﻴﻤﺒﺎﻟﻨﻬﺎﺭ‬
‫ﻳﻘﻌﻀﻰ ﺍﺭﻟﻤﻪ ﻟﺆﻳﺎﻇﺎﻫﺮﺍ ﻭﻟﺬﻷﻣﻲ ﺍ ﺑﻤﻤﻤﻢ ﺑﺎﻟﻔﺎﺭ ﻩ ﻗﺎﻝ ﺍﻟﻘﺎ ﺿﻰ ﺃﺑﻮﺍﻟﻮﻟﻴﺪ ﺫﻟﻜﻠﻨﺪﻯ ﺍﺫﺍ ﻟﻤﺘﺪﻉ‬ ‫ﺣﺘﻰ ﺩﺷﻴﻨﺎ ﻓﻰﺻﻀﺎﻥ‬
‫ﺍ ﻟﻰ ﺍﻳﻘﺎﻋﻤﺒﺎﻟﻔﺎﺭﺿﺮ ﻭﺭﻗﻌﻦ ﺷﺪﺓ ﻣﻲ ﺽ ﻭﻧﺤﺎ ﻓﻘﻜﻠﻲ ﺍ ﻟﺒﺼﺮﻭﺑﺬﻟﻘﺎﻝ ﺳﺎ ﺍﻭﺳﻠﻤﺎ ﺍ ﺍ ﺍ ﺫﺍ ﺧﻤﺌﻤﻴﺾ‬
‫ﻋﻠﻰ ﺑﺼﺮﻫﺎ ﺍﺗﻜﻘﻞ ﻭﻟﻢﻳﺨﺼﺎ ﻣﺤﻸﻣﻨﻤﻤﻞ ﻭﺍ ﻣﻤﺎﺫﻟﺌﺒﺤﻌﺴﺐ ﺍﻟﻤﺮﺽ ﻭﻣﺎﻇﻤﻜﻮ ﻳﻀﺮﻭﺭﺓ ﺍﻟﻴﻪ‬
‫ﻭﺍﺑﺎﺣﻘﺬﻟﻮﺇﻧﻜﺎﺥ ﺍﻟﻜﻤﺨﻞ ﻭﺍﻟﺪﻭﺍءﻃﻴﺐ ﻭﺃﺷﺎﺭﻫﺎﻻﻟﻰ ﺃ ﻣﻼﺑﺎﺣﻤﻤﻦ ﺫﻻﻟﻀﺮﻭﺭﺓ ﻇﻦ‬
‫ﻧﺎﻓﺢﺃﻥ ﺻﻔﻤﺾﻟﺤﺘﺄﺏ ﻋﺒﻌﺪﺓ ﺍ ﺷﻌﻜﻤﻜﻠﻴﻨﺒﺎﻭﻫﻰﺣﺎﺩ ﻋﻠﻲ ﻧﻮﺟﻬﺎ‬ ‫ﺩﻳﻦ ﺍ ﻳﺴﺮﺹ ﻫﺎﻝ‬
‫ﻋﺒﺪﺍ ﻟﺘﻤﺒﻦﻋﺮ ﻓﻠﻢ ﺗﻜﻘﻞ ﺣﺘﻰﻛﺎ ﺩ ﻟﺖ ﻳﻨﺎﻫﺎﻓﺊﻓﺎﻥ ﺵ ﻋﻌﻨﻰﺫ ﻟﻚ ﺍ ﻧﻬﺎﺃﺗﺦ ﺑﺎﻟﻤﺌﻤﺪﻗﻔﻰ‬
‫ﻧﻔﺴﻬﺎ ﻓﺼﺒﺮ ﺵ ﻟﻰ ﻫﻲ ﺻﺎ ﺑﻬﺎ ﻣﻦ ﻣﺮ ﺿﻰ ﺃﻭﺭﻣﺪﻓﻲ ﻋﻴﻨﻴﻤﺎ ﺗﻜﺤﻠﻬﻤﺎ ﻭﺃﺷﻔﻘﺘﻤﻦ ﻣﻌﺎﻟﺠﺘﻬﻤﺎ ﺑﺬﻟﻚ‬
‫ﺣﻰﻛﺎﺩﺷﻜﻠﻴﻨﺎﻫﺎﻗﻴﻤﻔﻤﺎﻥ ﻭﺍﻟﺮﻣﺾ ﻗﺬﻛﺴﺄﺑﻴﺾ ﺗﻠﻔﻈﻪ ﺍ ﻟﻌﺎﻳﺊ ﻳﻘﺎﻝﻋﻴﻦ ﺭﻣﻔﻌﺎ ﺫﺍﻳﻘﻌﻀﻰﺃﻥ‬
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‫ﺷﻜﻮﺹ ﻳﻨﻬﺎ ﻛﺎﻥﺃﻣﺮﺍ ﺧﻔﻴﻔﺎ ﻻﻥ ﺍﻟﺮﻣﺾ ﺩﺙ ﻓﻰ ﺍ ﻟﻌﺎﻳﺨﻦ ﺃﻳﺴﺮﺷﻜﻮﻯ ﻭﻫﻮﻓﻠﻰﺃﺧﺒﺮﺃﻥ‬

‫ﻫﺎﺃﺻﻌﺎﺑﻬﺎ ﻛﺎﺩﻳﺒﻠﻐﻬﺎﺫﻟﻚ ﻭﻟﻤﺘﺒﻠﻐﻪ ﻭﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻔﻮﻃﻴﺔ ﺭﻣﻀﺖ ﺍﻟﻌﺎﻳﺊ ﻣﺾ ﺍﺫ ﺃﺿﺮ ﻛﺎ ﺍﻟﻘﺬﻯ‬
‫ﻭﻫﺬﺍ ﺃﺷﺒﺤﻔﺴﻖ ﺍﻟﺤﺪﻳﺸﻮﻇﺎﻫﺮﻩ ﻛﻌﻨﺎﻩ ﺍ ﻧﻬﻜﺎﺩﺃﻥﻳﺒﻠﻎ ﺏ ﺍ ﺃﺻﺎ ﺑﻬﺎ ﻫﻦ ﺳﻜﻮﻯ ﻋﺐ ﺃﻳﻬﺎ ﻣﻊ ﺍ ﻣﺴﻤﺎ ‪3‬‬
‫ﻋﻦ ﺍ ﻟﻜﺤﻞ ﺍ ﻝ ﺃﺧﻴﻀﺮ ﺑﻬﺎ ﺍ ﻟﺮﻣﺾ ﻭﺍ ﻟﻀﺮ ﺭ ﻭﺍ ﻗﻊﻋﻠﻰ ﻣﻘﺎ ﺩ ﻳﺮﻧﺤﺘﻠﻔﺼﺘﺒﺎﻳﻨﻘﻤﺘﻤﻞ ﺍ ‪4‬ﺩ ﺃﺭﺍ ﺩ ﺍﻻﺃﻥ‬
‫ﻛﺎ ﻳﻀﺮﺑﻬﺎ ﺍﻟﺮﻣﺾ ﺿﺮﺭﺍﻳﺸﺘﺪ ﻛﻠﻌﻬﺎ ﻭﺍﻟﺘﻢ ﻋﻢ ﻗﺎﻝ ﺃﺟﻤﻰﻋﺒﻴﺪﺍ ﺍﻟﺮﻭ ﻃﻄﻮ ﺅﻓﺎ ﺑﺎﻟﻔﺎﺩﺍ ﻫﺠﻤﺔ‬
‫ﺍﺧﻮ ﻣﻦ ﺍﻟﺮﻣﻔﺎءﻭﻫﻮﺍ ﺷﺘﺪﺍﺩﺍﻟﺤﺮﻋﻠﻲ ﺍﻟﺤﺠﺎﻟﻰﺓ ﺣﺘﻰﺗﺤﻤﻰ ﻓﺘﻔﻮﻝ ﻫﺎﺝ ﺑﻌﻴﻨﻬﺎﻣﻦ ﺍﻟﺤﺮﻣﺌﻞ ﺫﻙ‬
‫ﻓﺸﺒﻪ ﺍﻟﺤﺮﺍﻟﺬﻯ ﻳﻈﻬﺮﺑﺎﻓﻲ ﺑﺬﺩﺩ ﻭﺍﻟﻤﺸﻬﻮﺭﻣﻦ ﺍﻟﻰﻭﺍﻳﺔ ﻣﺎﻗﺪﻣﻨﺎﻩ ﻭﺍﻟﺘﺜﺎﻋﻠﻢ ﺹ ﻗﺎﻟﺤﺎ ﺍﻙ‬
‫ﺗﺪﻫﻦ ﺍﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎ ﺯﻭﺟﻬﺎﺑﺎﻙ ﻳﺖ ﻭﺍ ﻟﺸﻴﺮ ﻭﺱﺍ ﺃﺷﺒﻤﺬﻻ ﺫﺍ ﻟﻤﻴﻬﻦ ﻓﻊ ﻃﻤﺐ ﻭﺍ ﺃﻣﺤﻠﻢ ﺵ‬
‫ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍ ﺍﻧﺪﻫﻦ ﺭﺃﺳﻬﺎﻭﺷﻌﺮﻫﺎ ﺑﺎﻟﺰﻳﺖ ﻭﺍﻟﻤﺌﻬﻬﺮﻕ ﻭ ﻫـﺰﻳﺖ ﺍﻟﺴﻌﺴﻢ ﺍﺫﺍﻟﻤﻴﻬﻦ ﻓﻴﻤﺎﻧﺪﻫﻦ‬
‫ﻣﻦ ﺫﻟﻄﻴﺐ ﻭ ﺍﻝ ﻓﻲ ﺍﻟﻤﺪﺅﻟﺔ ﻻﺗﺪﻫﻦ ﺑﺸﻢ ﻫﻦ ﺍﻷﺩﻫﺎﻥ ﺍ ﻟﻤﺰ ﻳﻨﺔ ﻭﻻﺛﻤﺘﺸﻂ ﺑﺎﻟﺤﻨﺎﻩ ﻭﻻﺑﺎﻟﻜﺘﻢ ﻭﻻ‬
‫ﺑﺸﻦ ﻳﺨﺘﻴﺮﻓﻲ ﺭﺃﺳﻬﺎ ﻭﻻﺑﺄﺱﺃﻧﻤﺎﺋﻤﺘﺸﻂ ﺑﺎﻟﻌﺪﺭﻭ ﻣﺒﻬﻪ ﻛﺎﻻﻳﺨﺘﻤﺮﻓﻲ ﺭﺃﺱ ﺍ ﻛﻮ ﻟﻪ ﺭﺍ ﺓ ﻃﻴﺒﺔ ﻗﺎﻝ ﻣﺎﻟﻚ ﺗﺪﻫﻦ ﺍﻟﻤﺘﻮﻓﻲ‬
‫ﻻﺗﻠﺘﺸﻂ ﺑﻪ ﺍﻃﺎ ﺩ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﻛﺎﻟﺒﺎﻥ ﻭﺍﻇﻴﺮﻯ ﻭﺩﻫﻦ ﺍﻟﻮﻭﺩﻭﺍ ﺍ ﺓ ﺳﺞ ﻭ ﺍ ﺃﺷﺒﺬ ﻙ ﻟﻤﻤﺎ ﻧﺤﻬﺎ ﺯﻭﺟﻬﺎ ﺑﺎﻟﻰ ﻳﺖ‬
‫ﺃﻣﺮﺕ ﺑﺼﻦ ﺍﺟﺘﻨﺎﺏ ﺍﻟﻄﻴﺒﻜﻼﻟﻠﻪﺃ‪ 37‬ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦﻣﻤﺎﻟﺪﻻ ﺿﺮﻋﻞ ﺍ ﻃﻴﺒﻮﻻﺗﺘﻔﺮ ﺑﻪ ﻭﺍﻟﺸﻴﺮﻕ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﻻﺫﺍ‬
‫ﻭﺍﻥ ﻟﻢﺟﻢ ﻥ ﻟﻬﺎ ﻛﺴﺐءﻳﺮﻩ ﺣﺘﻰﺗﺤﻞ ﻓﺮﻉ ﻭﻟﻮﻫﺎﻟﺘﺰﻭ ﻫﺎﺑﻌﺪﺃﻥ ﻣﺸﻄﺖ ﺭﺃﺳﻬﺎ ﺑﺸﻤﺄﻣﻦ ﻟﻢ ﺟﻤﻦﻓﻴﻪﻃﻴﺐ ﻗﺎﺍﻟﻤﺎﻻﺙ‬
‫ﺫﻟﻚﻓﻖﺍﻟﻌﺘﻠﻴﺨﻦﺩﻭﺍ ﻳﺔﺃﺷﻬﺐ ﻋﻦﻣﺎﻻﺕﻻﺋﻨﻔﺾ ﻣﺸﻄﺘﻬﺎ ﺃﺭﺃﻳﺸﺎﺩﺍ ﺿﺒﺖ ﻭﻗﺎﺍﻟﺒﻌﺾ ﺍ ﺻﻘﻠﻴﻴﻎ ﻭﻻﺗﻠﻠﺲ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺤﺎﺩ ﻋﻠﻲ‬
‫ﺍﺩﺍﻟﺮﻣﺸﺎﻟﻤﺮﺃﺓ ﻋﺪﺓ ﺍﻟﺆ ﺍﺓ ﻭﻋﻠﻴﻬﺎﻃﻴﺐ ﺳﻠﻴﺲﻋﻠﻴﻬﺎﻏﺴﻠﻰ ﺳﺨﻸﻑ ﻣﻦ ﻳﺼﺮﻡ ﻭﻋﺐ ﻃﻴﺐ ﻭﺍﻝ ﻗﺎﻝ ﺯﻭﺟﻬﺎﺷﻴﺄﻣﻦ ﺍﻟﺤﻠﻲ ﺿﺎﺗﻤﺎ‬
‫ﺍﻟﻔﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﻥ ﺍﻟﻜﺤﻞ ﻭﺍﻟﺤﻨﺎء ﻟﻤﺎﺗﺠﺘﻨﺒﻪ ﺍﻟﺤﺎﺩﻭﻻﺋﺨﻠﻰ ﺍﻻ ﺳﺮﻭﺭﺓ ﺹ ﻗﺎﺍﻣﺎﻟﺪ ﻭﻻﺧﻠﺨﺎﻻ ﻭﻻﻍ ﻳﺮﺫﻟﻚ‬
‫ﻭﻻﺗﻠﺒﺲ ﺍﻟﺤﺎﺩﻋﻠﻰﺯﻭﺟﻬﺎﺷﻴﺄﻣﻦ ﺍ ﻟﻬﻠﻲ ﺿﺎﻧﻤﺎ ﻭﻻﺧﻠﺨﺎﻻ ﻭﻻ ﻳﺮﺫﺇﺷﻦ ﺍﻟﺤﻠﻰ ﻭﻻﺩﻟﺒﺲ ﺃﻣﻦ ﻣﻦ ﺍﻟﺤﻠﻲ ﻭﻻﺗﻠﺒﺲ ﻟﺜﺒﻴﺄ‬
‫ﺍﻟﻌﺼﺐ ﺍﻻﺃﻥﻃﻮﻥ ﻋﺼﺒﺎﻏﻠﻴﻈﺎﻝ ﻻﺗﺎﻟﺠﺴﺌﻮﺑﺎ ﺻﺒﻮﺧﻤﻜﺎ ﺑﺸﺊ ﻣﻦ ﺍﺑﺊ ﺍﻻﺑﺎﻳﺴﻮﺍﺩ ﻭﻻ ﻁ ﺍﻻ ﻣﻦ ﺍﻟﻌﻤﺐ ﺍﻻ ﺃﻥ ﻥ‬
‫ﺑﺎﻟﺴﺪﺭﺃﻭﻣﺎﺃﺷﺒﻪﺫﻟﻚﻣﻤﺎﻻﺟﻤﺨﺘﻤﺮﺃ ﺭﺃﺳﻬﺎ ﻳﻖ ﻓﻮﻟﻪ ﻻﺗﻠﻠﺲ ﺍﻟﺤﺎﺩﺷﻴﺄ ﻣﻦ ﺍﻟﺤﻠﻰ ﺿﺎﺗﻤﺎﻭﻻﺧﻠﺨﺎﻻ ﻋﺼﺒﺎﻏﻠﻴﻈﺎﻭﻻﺗﻠﺒﺲﺅﺑﺎ‬
‫ﻭﻻ ﻏﻴﺮﻩ ﻗﺎﻝ ﺍﺑﺊ ﻫﻰ ﻳﻦ ﺳﺄﻟﻤﺶ ﻋﻴﺴﻰ ﻓﻔﻠﺸﻠﻪ ﻣﻦ ﺍ ﺍﻓﻀﻘﻮﺍﻟﺬﻫﺐ ﺍﻟﻞ ﺭﻡ ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻣﺼﺒﻮﻧﻜﺎ ﺑﺸﺊﻣﻦ ﺍﻟﺼﺒﻎ‬
‫ﻋﻦﻣﺎﻟﻚﻻﺗﻠﺒﺲﺣﻠﻴﺎ ﻭﺍﻥ ﺍﻟﺢﺣﺮﻳﺮﺍ ﻭﻻﺧﺮﺻﺎﺩﺻﻪ ﻭﻻ ﺭﻩ ﻭﻓﻰ ﺍﺹ ﺇﺯﺍﻧﺺ ﻣﺎ ﺍ ﻋﻤﻪ ﺍﻟﻤﺮﺃ ءﻟﻰ ﺍﻻ ﺑﺎﻟﻤﻤﻤﻮﺍﺩ ﻭﻻﻣﻤﺘﺸﻂ ﺍﻻ‬
‫ﻭﺟﺼﺎﻳﺴﺘﻌﻤﻞ ﻋﻠﻴﻪ ﺍﻟﺤﻠﻰ ﻣﻦ ﺍﻝ ﻣﻞ ﻓﻼﺗﻠﻠﺴﻂ ﻁﺍﺩﻭﻟﻤﺤﻞ ﻉ ﻯ ﺍ ﻁ ﺭﺫ ﺍﺷﻠﻰ ﺍﻳﻔﻔﻖ ﻟﺬ ﺍ ﺑﺎﻟﺴﺪﺭﺃﻭﻣﺎ ﺃﺷﺒﻬﻬﻔﻠﻚﻛﺎ‬
‫ﻟﻤﺎ ﻛﺎﺧﺾ ﺍ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺒﻠﺪﻩ ﻭﺍﺃﻳﻬﻦ ﺣﻠﻰ ﺍﻟﺤﺮﻳﺮﻭﻟﻢﻳﻘﺬ ﺍﻭﻟﻢﻳﻨﺺﺃ ﺍﺑﻨﺎﻋﻠﻰ ﺍﻟﺤﻮﻫﺮﻭﺍﻟﻴﻮﺍ ﻗﻴﺖ ﻻﺕﺱ ﻓﻲ ﻭﺇﺳﻬﺄ‬
‫ﻟﻢ‬ ‫ﺍﻟﻰﻣﺮﺩﻭﺛﻮﺩﺍﺧﻞﺗﺤﺖ ﻓﻮﻟﻪ ﻭﻻﻏﺒﺮﺫﺍﺙ ﻣﻦ ﺍﻁﻟﻰ ﻓﻜﻞ ﻫﺎﻳﻘﻊ ﻋﺎﻱ ﻃﻌﺬﺍ ﺍﻻﻟﻤﻢ ﻛﻨﻮﻉ ﻋﻨﺪﻩ ﻭﺍ ﻗﻪ ﺍ‬
‫ﺍﻋﻠﻢ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺠﺪﻭﺟﻤﻴﻊ ﻣﺎﻳﺌﺰﻳﻦ ﺑﻪ ﺍﻟﻨﺴﺎ ﻭﻝ ﺯ ﻭﺍﺟﻬﻦ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﻻﺗﻠﺒﺲ ﺷﻴﺄﻣﻦ ﺍﻟﻌﻤﺐ ﺍﻻ ﺃﻧﻴﻬﻮﺕءﺻﺒﺎﻏﻠﻴﻈﺎﻝ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻻﻥ ﺭﻗﻴﻘﻪ ﺑﻤﻨﺰﺩﺍ‪4‬‬
‫ﺍﻟﺜﻌﺎﺏ ﺍﻟﻤﺼﺒﻐﺔ ﻭﻟﻢﻳﺮﻏﻠﻴﻈﻪ ﺏ ﺯﻟﺔ ﺍ ﻟﺜﻴﺎﺏ ﺍ ﻟﻤﺼﺒﻐﺔ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﻕ ﻳﻦ ﻋﻦ ﻋﻴﺢ ﻯ ﺑﻦ ﺩﻳﻨﺎﺭﺗﺎﺑﺲ ﺍﻟﺤﺎﺩ‬
‫ﺍﻟﻮﺷﻰ ﺍﻟﻐﻠﻴﻆ ﻭﺣﻠﺔ ﻛﻼﻧﻌﺔ ﻏﻠﻴﻈﻔﻮﺍ ﻣﻤﺎﻛﺮﻩ ﺍﻻ ﺃﻥﺗﻠﺒﺲ ﻣﻦ ﺍﻟﻌﺼﺒﻮﺛﻴﺎﺏ ﺍﻟﻦ ﺍﻟﺤﻠﻞ ﻭﺍ ﻟﺒﺮ ﻭﺩ‬
‫ﻻ ﺍ ﺯﻳﻨﻐﺘﻬﻠﺒﺲ ﺍﻟﺤﺂﺩﻣﻦ ﺍ ﻟﻤﺮ ﻭ ﺩﻭﺍ ﻟﺸﻄﻮﻯ ﻭﺍ ﻟﻐﺼﺒﻰ ﻭﺍﻻﺳﻜﻨﺪﺭﺍﻕ ﺭﻗﻴﻔﻌﻮﻏﻠﻴﻈﻪ ﻭﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﻻﺗﺪﺑﺲ ﺍﻁ ﺩ ﻣﻦ ﺍ ﻟﻌﻴﺎﺏ ﺍﻟﻤﺼﺒﻐﺔ ﺍﻟﺪﻛﻦ ﻭﺍﻟﺨﻀﺮ ﻭﺍ ﻟﺼﻔﺮ ﻭﺍﻟﻤﺼﺒﻐﺎﺕ ﺑﻐﻴﺮﺍﻟﻮﺭﺱ‬
‫ﺍﻟﺮﻋﻔﺮﺍ ﻭﺍ ﻟﻤﻌﺼﻔﺮ ﻗﺎﻝ ﺍ ﻟﻔﺎ ﺿﻰﺃﺑﻮﻋﺪﻻﺗﻠﺒﺲ ﺍﻷﺣﻤﺮ ﻭﻻ ﺍﻷ ﻋﻔﺮ ﻭﻻ ﺍﻷﺧﺨﺮﻭﻻ ﺍﻟﺨﺎﻭ ﻗﺎﻝ‬
‫ﻣﺎﻟﺤﻮﻓﺎ ﻛﺎﻥﺃﻛﺘﺎ ﻧﺎ ﺃﻭﻗﻄﻨﺎ ﻭﻻﺗﺒﺴﺜﺎﺧﺰﺍ ﻻ ﺣﺮ ﻳﺮﺍ ﻫﺼﺒﻮﻏﺎ ﺑﺰﻋﻔﺮﺍﻥ ﻭﻻﻋﺼﻔﺮ ﻭﻻﺧﻀﺮﺓ ﻳﻸ‬
‫ﻍ ﻳﺮﺫﻟﻚ ﻗﺎﻝ ﻣﺎﻟﺪﻓﻴﻜﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻟﻴﺲ ﺍﻟﺒﺲ ﺇﻻﺳﻮﺩ ﺍﻧﻜﺎﻥ ﺣﺮﻳﺮﺍ ﻭﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﺗﺒﺴﻰ‬
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‫ﺃﺑﻌﺾ ﺍﻟﺤﺮﺑﺮ ﻗﺎﻝ ﺍ ﻟﻘﺎﻝ ﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻭﺗﺎﺑﺲ ﻣﻦ ﺫﻻﻻﺳﻮﺩﻭﺍﻷﺑﻴﺾ ﻭﺍ ﻟﺴﺎ ﺑﺮﻯ ﻣﻘﺎﻝ ﺍ ﻗﺎﺿﻰﺃﺑﻮ‬
‫ﺍ ﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻟﺘﺤﻦ ﻫﻜﻨﺪﻯ ﺍ ﻡ ﻳﺮﻳﻤﻮ ﺑﺎﻻﺳﻮﺩﻫﺎﻱ ﻣﻤﻰﻋﻨﺪﻧﺎﻏﺮﺍ ﺑﻴﺎ ﻭﺃﻣﺎﻫﺎﻳﺼﺒﻎ ﺑﺎ ﻟﺴﻤﺎ ﺋﻰ ﻓﺎﻧﻪ‬
‫ﺟﻴﻞ ﻭﻛﺎﻱ ﻝ ﺑﻪ ﻭﻗﺪﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺹ ﻣﺎ ﻥ ﻣﻦ ﺍﻷﻟﻮﺍﻥﻳﺘﺰﻳﺊ ﺑﻪ ﺍﻟﻨﺴﺎءﻷﺯﻭﺍ ﺟﻬﻦ‬ ‫ﻟﻮﺣﺪﺋﻨﻰ ﻋﻦ ﻧﺠﺈﻟﺪﺍ ﻧﻪ‬
‫ﻓﻠﻌﻤﻨﻊ ﻣﻨﻪ ﺍﻟﺤﺎﺩﺹ ﻣﺎﻟﺪﺍﻧﻪ ﺑﻠﻐﻪ ﺍ ﺭﺳﻮﻟﻰ ﻟﺘﺼﻠﻰ ﺍ ﻟﺖ ﺍﻳﻮﺳﻠﻢ ﺩﺧﻞ ﻋﻠﻰ ﺃﻡ ﺳﻠﻘﻮﻫﻰ ﺣﺎﺩ‬ ‫ﺑﻠﻐﻪ ﺃ ﺭﺳﻮﻝ ﺍﻵ ﺻﻠﻲ‬
‫ﺍﻟﺖ ﺍﻱ ﻭﺳﻠﻢ ﺩﺧﻞ ﻋﻠﻲﺃﻡ ﻋﻠﻰ ﺯﻭﺟﻬﺎ ﺃﺏ ﺳﻠﻘﻮﻗﺪﺟﻌﻠﺘﺤﻠﻰ ﻋﻴﻨﻴﻬﺎ ﺹ ﺭﺍ ﻓﻘﺎﻝ ﻣﺎﻫﺬ ﺍ ﻳﺎﺃﻡ ﺱ ﻩ ﻗﺎﻟﺖ ﺍ ﺍﻫﻮﺻﺒﺮ ﻳﺎﺩﺳﻮﻝ ﺍ ﺑﺘﻪ‬
‫ﺑﺎﻟﻨﻬﺎﺭ ﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﻘﻢ ﻟﻲ ﻭﺳﻢ ﺍ ﺟﻌﻠﻴﻌﺒﺎﻟﻴﻞ ﻭﺍ ﺳﻤﻴﻌﺒﺎﻟﻔﺎﺭ ﺻﺤﺘﻤﻞ‬
‫ﺳﻤﺔ ﻭﻫﻰ ﺍﺩ ﻋﺪ ﺯ ﻭﺟﻬﺎ ﻗﺎﻝ ﺍ ﺟﻌﻠﻴﻤﺒﺎﻟﻠﻴﻞ ﻭﺍ ﺳﻤﻲ ﻹﺵ‬
‫ﺍﻟﻤﺠﺴﺎﻟﺔ ﻭﻗﺪﺟﻌﻠﺖ ﻋﻠﻰ ﻭﺟﻬﻴﻦ ﺃﺣﺮﻫﻤﺎ ﺍﻟﺼﺒﻎ ﺍﻟﺬﻣﺤﻲﺿﺎﺭﻉ ﻣﺎﻱ ﻣﻞ ﺑﻪ ﻭﺍﻟﺜﺎ ﺍﻻﻟﺒﺎﺱ ﻋﻠﻲ ﺍﻟﻨﺎﻋﻰ ﻓﺎﻟﺠﺎﻫﻞ ﻳﻘﺪﺩﻓﻴﻪ‬
‫ﻋﻌﻨﻴﻬﺎ ﺻﺒﺮﺍ ﻓﻔﺎﻝ ﻣﺎﺡ ﺫﺍ ﻭﺍ ﻟﻌﺎﻟﻢ ﻳﻨﻜﺮﻩ ﻭﻓﺪﺭ ﻭﻯ ﻋﻦ ﻫﺎﻟﻚ ﻭﺍﻟﺨﺘﺼﺮﺍ ﻟﺼﻐﻴﺮﻻﺗﻜﻘﻞ ﺍﻟﺤﺎﺩﺍﻻ ﺃﻥ ﺗﻀﻂ ﺭﻓﺖ ﻝ ﺑﺎﻟﻠﻤﻞ‬
‫ﻳﺎ ﺃﻡ ﺳﻤﺔ ﻓﻔﺎﻟﺖ ﺍ ﻣﻤﺎﻋﻮ ﺅﻣﻤﻤﻤﺢ ﺑﺎ ﻟﻨﻬﺎﺭ ﻣﻦ ﻏﻴﺮﻃﻴﺒﻴﻬﻮ ﻓﻴﻪ ﻭﻣﻌﻨﻰ ﺫﻟﺴﻜﻠﻨﺪﻋﺒﻌﺬﺭﺍ ﻟﻤﺮﺽ ﻭﻣﺎﻳﺒﻠﻎ ﻫﻦ ﺍﻷﻟﻢ ﻭ ﻳﺒﺘﻰ ﻣﻨﺴﻦ‬
‫ﻗﺎﻟﻌﺎﻟﻤﺚ ﺍﻻﺣﺪﺍﺩﻋﻠﻲ ﺍﻟﺼﺒﻌﺔ ﺍ ﻱ ﺍﻟﻤﺘﺒﻠﻎ ﺍ ﻟﻤﺤﻴﻀﻜﻬﻴﺌﺘﺤﻜﻠﻠﻰ ﺍﻟﺘﻰ ﻗﺪﺑﻠﻐﺖ ﺍﻟﻤﺤﻴﺾ‬ ‫ﺻﺒﺮ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻗﺎﻝ ﺍ ﻟﺜﻤﺪﻩ ﺹ‬
‫ﺵ ﻭﻫﺬﺍﻋﻠﻲ ﻣﺎﻗﺎﻝ ﺍ ﺍﻻﺣﺪﺍﺩﻳﻠﺰﻡ ﺍﻟﺤﺮﺓ‬ ‫ﺷﺠﺘﻦ ﻋﺎﺗﺠﻌﻨﺒﻪ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺒﺎ ﻟﻨﺔ ﺍﺫﺍﻫﺎﻙ ﻋﺜﻬﺎﺯﻭﺟﻬﺎ‬
‫ﺍ ﺟﻌﻠﻴﻪ ﺑﺎﻟﻤﻴﻞ ﺍﺳﺤﻴﻪ‬
‫ﺑﺎﻟﻬﺎ ﺭﻛﻠﻘﺎﻝ ﻣﺎﻻ ﻻﺣﺪ ﺍ ﺩ ﺍ ﻟﺼﻐﻴﺮﺓ ﻋﻠﻰ ﺣﻌﺴﺒﻌﺎﻳﻠﺰﻡ ﺍ ﻟﻜﺒﻴﺮﺓ ﺍﺫ ﻟﻚ ﺍﻷ ﻫﺔ ﺧﻼﻓﺎﻷﺑﻰﺣﻨﻴﻔﻘﻮﺍﻷﺻﻞ ﻓﻰ ﺫﺍ ﻋﺎﺭﻭ ﻁ ﻥ ﺍ ﻟﻨﺒﻰ‬
‫ﻋﻠﻲ ﺍﻟﻌﺒﻴﺔ ﺍﻟﺘﻰ ﻟﻢ ﺗﺒﻠﺦ ﻋﻠﻰ ﺍﻟﺘﻤﻜﻠﻌﻪ ﻭﺳﻠﻢ ﺍﻥ ﺇﻣﺮﺃﺓ ﺳﺄ ﻟﺘﻪ ﻋﻦ ﺍ ﺑﻨﺔ ﻟﻬﺎﺗﻮﻓﻰ ﻋﻨﻬﺎﺯ ﻭﺟﻬﺎﻓﺎﺷﻌﻜﺖ ﻋﻴﻨﻴﻬﺎ ﺍﻓﺘﻤﻜﺤﻞ ﺍﻓﻘﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍ ﻟﺘﺼﻠﻰ ﺍﻟﺘﻤﻜﺪﻳﻌﺴﻠﻢﻻ ﻣﻲ ﺗﻴﻦﺃﻭﺛﻼﺛﺎ ﻭﻟﻤﻴﺴﺄﻝ ﻋﻦ ﺱ ﻫﺎ ﺍ ﺳﺘﺪﻝ ﺑﻬﺬ ﺍﺍ ﻟﻘﺎ ﺿﻰﺃ ﺑﻮﻣﺤﺪ ﻭﺍ ﻟﺪﻟﻴﻞ‬ ‫ﺍﻟﻤﺤﻴﻀﻜﻬﻴﺌﺘﻤﻮﻝ ﺍ ﻟﺘﻰ ﺩﺩ‬
‫ﻓﺎﻥ‬ ‫ﻣﺴﺌﻶ‬ ‫ﻋﻠﻰ ﺫ ﻟﻤﻦ ﺟﻬﺔ ﺍ ﻟﻢ ﺉ ﺍﻥ ﻛﻞ ﻣﻦ ﻟﻰﻣﺘﻬﺎ ﺍ ﻟﻌﺪﻗﺒﺎﻟﻮﻓﺎﺓ ﻭﻣﻬﺎ ﺍﻻﺣﺪﺍﺩﻛﺎ ﻟﻜﻤﺒﻴﺮﺓ‬
‫ﺑﻠﻐﺖ ﺍﻟﻤﺤﻴﺾ ﺑﻪ ﺏ‬
‫ﻫﺎﺗﺠﺘﻨﺐ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﺒﺎ ﻟﻐﺔ ﺍ ﺫﺍ ﻛﺎﻧﺖ ﻣﻤﻦ ﻳﻌﻔﻞ ﺍﻷﻣﺮ ﻭﺍ ﻟﻨﻬﻰ ﻭﺗﻠﺰﻡ ﻣﺎﺣﺪﻟﻬﺎ ﺃﻣﺮﺕ ﺑﺬﻟﻠﺚ ﻭﺍﻧﻜﺎ ﻧﺖﻻﺗﻤﺮﻙ ﺷﻴﺄ ﻥ ﺫﻟﻜﺘﺤﺪ‬
‫ﻟﺼﻐﻮﻫﺎﻓﺮ ﻭﻯ ﺍ ﻓﻲ ﻣﻤﺎﻳﺊ ﻋﻦ ﻋﻴﻤﻤﻰ ﻣﺠﻨﺒﻬﺎ ﺃﻫﻠﻬﺎﻫﺎﺛﺤﺘﻨﺒﻪ ﺍ ﻟﻜﺒﻴﺮ ﺓ ﻭﺫﻟﻸﺯﻡ ﻟﻬﺎﺃ ﻓﺮﻉ ﺍ ﺑﺖ‬
‫ﺫﺍﻥ‬ ‫ﻫﻠﺪ ﻋﻔﺎ ﺯﻭﺟﻬﺎ ﺣﻘﺎﻟﻤﺎﻟﻚ‬
‫ﻗﺎﻝ ﺻﺎﻟﻚﺗﺤﺪﺍﻷﻣﺔ‬ ‫ﺷﺤﺪﺍﻷﻣﺔ ﺍﺫﺍﺗﻮﻓﻲ ﻋﻔﺎ ﺫﻟﻔﻠﻴﺲ ﻟﻤﻮﺍﻟﻰ ﺍﻷﻣﻀﻨﻌﻬﺎﻣﻦ ﺍﻻﺣﺪﺍﺩ ﻭﺍﻟﻤﺒﻴﻔﻰ ﻣﻮﺿﻊ ﻋﺪﺗﻬﺎﺹ‬
‫ﺍ ﺫ ﺗﻮﻓﻰ ﻋﻬﺎ ﺯﻭﺟﻬﺎ ﺷﻬﺮﻳﺊ ﻭﺧﺼﻰ ﻟﻴﺎﻝ ﻫﺜﻞ ﻋﺪ ﺍ ﺵ ﻳﻌﺬﺍ ﻋﻠﻰ ﻝ ﺍﻝ ﺍﻥ ﻷ ﻡ ﺩﺍ ﺫ ﺍﺗﻮﻓﻲ ﻣﺤﻨﻬﺎ‬ ‫ﺯﻭﺟﻬﺎ ﺷﻬﺮﻳﺊ ﻭﺧﺲ‬
‫ﺯ ﻫﺎﺧﻸﻓﺎﻷ ﺑﻰ ﺣﻨﻴﻔﺔ ﻻ ﺍ ﻣﻌﺘﺪﺓ ﻣﻦ ﻭﻓﺎﺓﻛﺎﻟﺤﺮﺓ ﻭﻣﺪﺓ ﺍﻻﺣﺪ ﺍ ﺩ ﻣﺒﻦ ﻋﺪ ﺍ ﺷﻬﺮﺍ ﻫﺾ ﻟﻴﺎﻝ‬ ‫ﻟﻌﺎﻝ ﻫﺜﻞ ﻋﺪ ﺍ ﻣﻘﺎﻝ ﻣﺎﻟﻚ‬
‫ﺍﻳﺤﺎ ﻋﻠﻲ ﺃﻡ ﺍﻟﻮﻟﺪﺍﺣﺪﺍﺩ ﻻﻥ ﻋﺪ ﺍﻧﺺ ﻛﻠﺪﺓ ﺍﻟﺤﺮﺓ ﻋﻠﻲ ﻣﺎﺗﻔﺪﻡ ﻣﻦ ﺍ ﻋﺘﺪ ﺍﺩﻫﺎﺑﺎﻻﻗﺮﺍءﻭﺍ ﻟﻠﻪﺃ ‪ 3‬ﻣﺴﺊ ﺓ ﻭﻫﺬﺍﺣﺒﻢﺃﻡ ﺍﻟﻮﻟﺪ‬
‫ﻳﺎ ﻟﻢ ﺗﺒﺔ ﻳﺎ ﻟﻤﺪﺑﺮﺓ ﻻﻧﺺ ﻣﻦﻟﻰﻫﻘﺎ ﻋﺪﺓ ﻭﻓﺎﻗﻤﻦ ﺻﻮﺟﻬﺎﻟﻰﻣﻬﺎ ﺍﻻﺣﺪ ﺍ ﺩ ﻭﺍ ﻣﻤﺎ ﺧﺘﻞ ﺣﻢ ﺍﻟﺤﺮ ﻳﺔ ﻭﺍ ﻟﺮﻕ‬ ‫ﺍ ﺫ ﺍ ﻫﻠﺪﻋﺎﺳﻴﺪﻁ ﻭﻻﻋﻠﻲ‬
‫ﻣﻦ ﺫﻟﻚ ﻓﻰ ﺍﻟﻤﺪﺓ ﻓﻌﻠﻲ ﺍﻟﺤﺮﺓ ﺃﺭﺑﻌﻘﺄﺷﻬﺮ ﻭﻋﺸﺮ ﻭﻋﻠﻰ ﻣﻦ ﻓﻬﺎ ﺑﻘﻴﻘﺮﻕ ﺷﻬﺮﺍﻥ ﻭﺧﺲ ﻟﻌﺎﻝ ﺹ‬
‫ﺃﻣﺔ ﻳﻤﻮﺕ ﻋﻨﻬﺎ ﺳﻴﺪﻫﺎ‬
‫ﻗﺎﻟﻌﺎ ﻟﻚ ﻟﻴﺲ ﻋﻠﻰﺃﻣﺎ ﺍ ﻟﻮﻟﺪ ﺍ ﺣﺪﺍ ﺩ ﺍ ﺫﺍ ﻩ ﻟﻰ ﻋﻬﺎ ﺳﻴﺪﻫﺎ ﻭﻹﻋﻠﻰﺃﻣﺔﻳﺜﻮﺷﻜﻠﻨﻬﺎ ﺳﻴﺪﻫﺎ ﺍ ﺣﺪ ﺍ ﺩ ﻭﺍ ﻧﻤﺎ‬ ‫ﺍﺣﺪﺍﺩ ﻭﺍ ﻏﺎ ﺍﻻﺣﺪﺍﺩﻋﺪ‬
‫ﺵ ﻱ ﺫﺍ ﻋﻠﻰ ﻣﺎﻗﺎﻝ ﺍ ﻧﻪ ﻟﻴﺲ ﻋﻠﻰ ﺃﻡ ﺍﻟﻮﻟﺪﻭﻻ ﺍﻷﻣﺔ ﺍ ﺣﺎ ﺍﺩ ﺍ ﺫﺍﺗﻮﻓﻰ‬
‫ﺫ ﻭﺍ ﺍ ﻻ ﺯﻭﺍﺝ ﻭﺣﺪﺛﻨﻰ ﺍﻻﺣﻂ ﺍﺩﻋﻠﻰ ﺫ ﻳﺎﺕ ﺍﻷﺯ ﻳﺎﺝ‬
‫ﻋﻠﻲ ﻋﺪﻅ ﻟﻤﺘﻮﻓﻰ ﻋﻨﻬﺎ ﺷﻮﺟﻬﺎ ﻭﺍ ﻧﻤﺎﻋﻠﻬﺎ ﺃﻥﻣﺨﻴﺾ ﺣﻴﻀﺘﺒﻌﺪﻭﻓﺎﺗﻪ ﺫﺍﻟﻪ ﺣﻢ‬
‫ﻋﻦ ﻣﺎﻙ ﺍ ﻧﻪ ﺑﻠﻐﻪ ﺍ ﺃﻡ ﺳﺎﻟﺔ ﻋﻨﻬﺎ ﺳﻴﺪﻫﺎ ﻻﻅ ﻟﻴﺲ ﻫﺎ‬
‫ﺯﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺍﻻﺳﺘﺒﺮﺍءﺃ ﻡ ﺍﻟﻌﺪﺓ ﻭﻗﺪﺗﻘﺪﻡ ﺫﻛﺮﻩ ﻭ ﺑﺎﻟﺘﻪ ﺍﻟﺘﻮﻓﻴﻖ ﺹ ﻣﺎﻟﺌﻤﺎﻥ ﺑﻠﻐﻪ ﺍﻥﺃﻡ ﺳﻠﻘﻮﺝ ﺍ ﻟﻨﺒﻰ‬
‫ﻭﺳﻠﻤﻜﺎ ﻧﻘﻘﻮﻟﻂ ﺗﺠﻤﻊ ﺻﻠﻰ ﺍﻟﺘﺚ ﺍﻳﻤﻮﺳﻠﻢ ﻛﺎ ﻧﺖﺗﻔﻮﻝ ﺑﻬﺪﺡ ﺍﻟﺤﺎ ﺩﺭﺃﺳﺎﺑﺎﻟﺴﺪﺭ ﻭﺍﻟﻰ ﻳﺖ ﺵ ﻓﻮﻟﻬﺎﻏﻤﻊﺭﺃﺳﻬﺎﺑﺎﻟﺴﻤﺮ‬
‫ﺍﻟﺤﺎﺩ ﺭﺃﺳﺎ ﺑﺎﻟﻌﻤﻤﺪﺭ ﺑﺮ ﻙ ﻱ ﻟﻰ ﻣﺎﻳﻔﻌﻠﻪ ﻧﺴﺎ ‪ 51‬ﻟﻤﻤﺜﺮﻕ ﻣﻦﺃﻥﺗﺒﻬﻤﻊ ﺍ ﻟﻤﺮﺃﺓ ﺷﻌﺮﻫﺎ ﺑﻤﺜﺊ ﻳﺤﻔﻈﻪ ﻟﻬﺎ ﻓﻦ ﺭ ﻣﺠﺎﻥﺃﻭﺳﺪﺭﺃ ﻧﻬﻴﺮ‬
‫ﺫﻟﻔﺎﺫﺍ ﻛﺎ ﻧﺖ ﻓﻲ ﺣﺎﻝ ﺍﺣﺪﺍﺩ ﻟﻢ ﺷﺒﻬﻤﻊ ﺍﻻﺑﻤﺎﻟﻴﺲ ﻓﻲ ﺭﺍ ﻣﺨﻘﻄﻴﺒﺔ ﻛﺎﻟﺴﺪﺭ ﻭﻳﻬﻮ ﻣﺎﻣﺨﺒﻤﻊ ﺑﻦ‬ ‫ﻭﺍﻟﺰﻳﺖ‬
‫ﺍ ﻻﺩﻫﺎﻧﻜﺎﻟﺨﻞ ﻭﺍﻟﻰ ﻳﻮﻫﻮﺍ ﻟﺶ ﻳﺮﻕ ﻭﻣﺎﺃﺷﺒﻤﺬﻟﻚ ﻣﻤﺎ ﻟﻴﺲ ﺑﻄﻴﺒﻮﺍ ﺭﺗﻤﺎ‪ 3‬ﺗﻢ ﺍﻟﻤﺠﺎ ﻭﻃﻸﻕ ﺑﻬﺪ‬
‫ﺍ ﻟﺘﻤﻨﻌﺎ ﻟﻰ ﻭﺣﺴﻦ ﻋﻮﻧﻪ ﻭﺻﻠﻰ ﺍ ﻟﺖ ﻙ ﺳﻴﺪﻧﺎﻣﺤﺪ ﻭﺍ ﻟﻪ ﻭ ﺑﻬـﻮﺳﻠﻢ‬
‫‪ 5‬ﺣﺪﺛﺜﻰﺑﻜﻢ ﻣﻤﺎﻟﻠﻤﻦﻋﺒﺪﺍ ﻟﻠﻪ ﺍ ﺑﻜﻮﻣﻦ‬ ‫‪949‬‬ ‫ﻣﻤﻢ ﺍ ﻟﺖ ﺍ ﻟﺮﺣﻦ ﺍ ﻟﺮﺣﻴﻢ ﻛﺘﺎﺏﺍ ﻟﺮﻓﻨﺎﻉ‪ 4‬ﺭﻓﺎﻉ ﺍ ﻟﻌﻴﻐﺮ‬
‫ﻋﺮﺓ ﺑﻨﺸﻜﺒﺪﺍﺯﺣﻦ ﺃﻥ‬
‫ﻋﺜﻬـﻀﺘﺄﻡ ﺍﻟﻤﺆﻫﻦ ﺑﻦﺃﺧﺒﺮ ﺍ‬ ‫ﺑﻤﻤﻢ ﺍﻟﺖ ﺍﺭﺣﻤﻦ ﺍﻟﻰﺣﻴﻢ ﻻ‬
‫ﺍﺷﺮﺳﺆﻟﻰ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ‬ ‫ﺣﻤﻬﺎﻟﻤﺠﺎﻟﺮﺿﺎﻉ ﻻ‬
‫ﻉ ﻳﻤﻮﺳﻠﻤﻚ ﻧﻠﻤﺎ ﺍ‬ ‫ﻭﺿﻤﺎﻉ ﺍ ﻟﺼﻎ ﻳﺮ‬
‫ﺃ ﺻﻮﺕ ﺩﺟﻞ‬
‫ﺫ ﻓﻲ ﻝ ﺕ ﺣﻔﻤﺔ‬ ‫ﺍﺋﺜﻌﺴﻘﺎﻡ ﺍﻟﻤﻮﻣﻦ ﻳﺄﺧﺒﺮﻋﻬﺎ ﺍﻥ‬
‫ء‬ ‫ﺹ ﺛﻌﺎﻟﺸﺴﻌﺒﺪﺍﻟﺖ ﺑﻦﺃﺑﺠﺮﻋﻦﻋﺮﺓ ﺑﻨﺶ ﺏ ﺍﻟﺮﺣﻤﻦ ﺍ‬
‫ﻯ‬ ‫ﺭﺳﺮﻝ ﺍﻟﺘﺎﺑﻠﻲ ﺍ ﺑﺘﺼﻜﻠﻠﻴﻤﻮﺳﻠﻢ ﺥ ﻧﺪﻫﺎ ﻭﺍ ﺍ ﻋﻤﻌﺸﺼﻮﺷﺮﺟﻞﻳﺴﺘﺎ ﺫ ﻓﻰ ﻝ ﺣﻔﺼﺔ ﻗﺎﻟﺖ‬
‫ﻋﺎﺋﺸﻤﻘﻔﻘﻠﺘﻴﺎﺭﺳﻮﻝ ﺍﻟﺖ ﺫﺍ ﺍ ﻳﺴﻌﺄﺫﻥﻓﻲﻟﻴﺘﻚ ﻓﻘﺎ ﺍﻟﺮ ﻭﻝ ﺍﻟﺘﺼﻠﻰ ﺍﻟﺖ ﻟﻴﻮﺳﻠﻢ ﺃﺩﺍ ﻓﻸﻧﺎﻟﻢ ﺍﻟﺖ ﺍﻓﻤﻠﺘﺪﻣﻤﻤﻌﺎﺷﻮﻝ‬
‫ﺫ ﻟﺪ‬ ‫ﻟﺤﻔﺼﻀﻦ ﺍ ﻟﻰﺿﺎﻋﻘﻔﻘﺎ ﻟﺸﻜﻼﺋﺊ ﻣﺔﻳﺎﺭﺳﻮﻻ ﺑﺘﻤﻠﻮﻛﻔﻸﻥﺣﻴﺎ ﻟﻌﻤﻬﺎ ﻣﻦ ﺍ ﻟﺮﺿﺎ ﺻﺘﻠﻰ ﺧﻞﻋﻠﻰ ﺍﻟﻰ‬
‫ﻇﺒﻴﺸﺎﻧﻨﻢﺍﻡﻥﻟﻪﺫﻟﻚﻓﻲ ﺍﻋﻟﻰﻭﻻﻧﻠﻰﺎﺭ‪3‬ﺁﺍﻋﺔ ﻟﻭﻴﺭﻪﻫﻭﺍﻟﺖـﻘﻲﺻﺜ ﺍﻋﺎﺋﺸﺔﻠﻤﻚ‬
‫ﻋﻦ‬ ‫ﻟﻚ‬ ‫ﺎ‬
‫ﻗﻰ‬‫ﻣ‬ ‫ﺓ‬ ‫ﺩ‬ ‫ﻻ‬ ‫ﻟﻮ‬ ‫ﺍ‬
‫ﺍﻟﺮﺿﺎﻋﻴﺴﺘﺄﺫﻥ‬‫ﻡ‬ ‫ﺮ‬ ‫ﻃﻤﺤ‬ ‫ﻣﺎءﻋﻰﻣﺨﺮﻡﻣﻦ‬
‫ﺔ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﺿ‬ ‫ﺮ‬‫ﻋﻴﺎﺷﺘﺎﻡ ﺍﻭﻟﻤﺰﻣﻨﻴﻦ ﺍﻧﻢ ﺍﺍﻗﺎ ﺍﻟﺍﻝ‬
‫ﺣﺘﺄﺳﺄﻳﺮﺳﻮﻻﻟﻢ ﻫﻠﻰ ﺍﻟﺖ ﻛﻠﻠﻴﻤﻮﺳﻢﻗﺎﻟﻔﺠﺎﻣﺮﺳﻮﻝ ﺍﻟﻖ ﻟﻰ ﺍﻟﺖ ﻛﻠﻲ ﻭﺳﻠﻢ ﻓﺴﺎﻟﻊ ﻛﻠﻦ‬
‫ﻴﻪ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ﻠﻪ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﻠﻰ‬ ‫ﺻ‬
‫ﺃﺑﻴﻤﻜﻠﻦ‬‫ﻪ‬ ‫ﻠ‬
‫ﻭﺳﻮﻝ ﺍﻟﻋﻦ‬
‫ﻋﺮﻭﺓ‬
‫ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻕ ﻥ ﻓﻸﻥ‬ ‫ﻓﻘﺎﻝ ﺍﻧﻪ ﻋﺌﻨﻤﺎﻟﺬ ﻟﻪ ﻅﻟﺘﻔﻘﺘﻴﺎﺭﺳﻮﻝ ﺍﻟﺖ ﺍﻏﺎﺃﺭﻓﺤﺘﻨﻰ ﺍﻟﻤﺮﺃﺓ ﻭﻟﻢﻳﺮﺿﺘﻰ ﺍﻟﺮ ﻝ ﺍﻝ ﺍﻧﻪ ﻋﻚ‬
‫ﺣﻴﺎﻟﻌﻬﻬﺎ ﻣﻦ ﺍﺩ ﺍ‬ ‫ﻓﻠﻴﻠﻪ ﻳﺌﻘﺎﻟﺸﺒﻤﺎﺿﻘﻴﻖ ﻟﺒﺪﻣﺎﺿﻌﺮ ﺟﻜﻠﻴﻨﺎ ﺍﻟﺤﺠﺎ ﻭﻗﺎ ﺋﻤﺌﻤﺔﻣﻴﺮﻡ ﻣﻦ ﺍﻟﺮﺿﺎﻯ ﺍ ﺣﺮﻡ‬
‫ﺩﺽ ﻛﻞﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻎ‬ ‫ﻣﻦ ﺍﻟﻮﻻﺛﺔ ﻻﺵ ﻓﻮﻟﻬﺎﻟﻮﻛﺎ ﻓﻸ ﺣﻴﺎﻟﻌﻤﻬﺎﻣﻦ ﺍﻟﺮﺿﺎﻋﺔ ﺩﺧﻞ ﺗﻰ ﻫﻊ ﻣﺸﺎﻫﺪ ﺃﺑﻠﺺ ﻟﻰ‬
‫ﺻﻠﻲ ﺍﻟﻠﻪﻋﻺء ‪33‬ﻭ ﺍﻥ‬ ‫ﻟﻴﻤﻬﻬﻢ ﻣﻦ ﺩﺧﻮﻝ ﻋﻢ ﺣﻔﺼﺔ ﻣﻦ ﺍﻟﺮﻓﻌﺎﻉ ﻋﻠﻴﻬﺎﻣﺒﺎﻟﻐﻘﻔﻰﻣﺨﻔﻴﺖ ﺍﻟﺤﻢ ﻭﻣﻤﺎﻳﺘﻌﻠﻖ ﺏ ﺑﺮﺍﺯﺃﻥ‬
‫ﺍﻵ ﻡ‬
‫ﺍ ﻋﻨﺎﻋﺔ ﺗﺤﺮﻡ ﻡ ﻣﺮﻡ‬ ‫ﻳﻜﻮ ﻫﺎ ﺇﻟﺤﻢ ﺻﺤﻨﺘﺺ ﺑﺪﻻﻻﻧﺴﺎﺯ ﻭﻳﻜﻮ ﻧﺎﻙ ﻫﻌﻨﻰﻳﻌﺘﺒﺮﻳﻘﺘﺮﻧﺒﻤﻮﻧﻪ ﻋﻬﺎ ﻣﻦ ﺍﻟﺮﺿﺎﻋﻪ‬
‫ﺩﺛﻨﻰﻋﻦ‬ ‫ﺍﻟﻮﻻﺩ‬ ‫ﻓﺎﻻﻗﺎﻝ ﻟﻬﺎ ﻟﻲ ﺍﻟﺖ ﻟﻲ ﺳﻢ ﻧﻢ ﻋﺎﻟﺖﻋﻮﻡ ﺍﻟﺤﻢ ﻭﺍﺧﺘﺼﺎﺻﻪ ﺏ ﻋﺘﻰ ﺍﻟﺮﺿﺎﻉ‬
‫ﻣﺎﻟﺚ ﻋﻦ ﺍﻡ ﺑﻦ ﻋﺮﻭﺓ‬ ‫ﻓﺼﻞ ﻭﻓﻮﻟﻬﺎﻓﻲ ﺍﻟﺤﺪﻳﺎﻟﺜﺎ ﺍﻥﻋﻬﺎﻣﻦ ﺍﻟﺮﺿﻤﺎﺳﻘﻤﺎ ﻳﺴﻌﺄﺫﻥ ﻋﻠﻴﻬﺎﻓﺄﺑﺎ ﺗﺄﺫ ﻝ ﺣﺘﻰ‬
‫ﻋﻦ ﺃﺑﺐ ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻡ‬ ‫ﺗﺴﺎﻟﺮﺳﻮﻝ ﺍ ﻟﻲ ﺍﻟﺘﻤﻜﻠﻴﻤﻮﺳﻢ ﺍﻧﻜﻦ ﺣﺪﻳﺚ ﻋﺮﻩ ﻫﻮﺍﻷﻭﻝ ﻓﻤﺎﺗﻞﺃﻧﻴﻤﻮﻥﺫﻻﻟﻢ ﺍﻟﺬﻯ‬
‫ﺍﻟﻤﺆﻫﻨﻴﻦ ﺍ ﺍ ﻗﺎﻟﺖ ﺟﺎء‬ ‫ﻋﻞ ﺃﻭﻛﺪﺳﺒﺒﺎﻣﻦﻫﺬﺍ ﺍﻟﻌﻢ ﺍﻟﺬﻯ‬
‫ﺳﺎﻟﻜﻨﻤﻮﺃ ﺑﺮﻫﺎ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ ﺑﺎﻧﻪ ﻟﻮﻛﺎ ﺣﻴﺎﺩﺧﻞ ﻫﺎ‬
‫ﻋﻰ ﻣﻦ ﺍﻟﺮﺿﺎﻋﻔﻴﺴﺘﺄﺫﻥ‬ ‫ﺍﺳﺘﺄﺫ ﻛﻠﻠﻬﺎﺑﻌﺪﺫﻟﻚ ﺍﻫﺎ ﺑﺄﻧﻴﻬﻮﻥﺃﺿﺎﻣﻦ ﺃﺳﻮﺃﻡ ﻻﺑﻴﻬﺎ ﻣﻦ ﺍﻟﺮﺿﺎﻋﺔ ﻭﻳﻤﻮ ﺍ ﻟﺜﺎ ﺍ ﻟﺬﻯ ﺻﺎ‬
‫ﻋﻠﻲ ﻓﺎﺑﻴﺸﺎﻥ ‪2‬ﺫ ﻟﻪ ﻋﻠﻰ‬ ‫ﻳﺴﻬﺄﺫﻥ ﻋﻠﻴﻬﺎ ﺃﺧﺪﻷﺏ ﺃﻭﻷﻡ ﻓﻌﻮﻗﻌﺸﺎﻧﻴﻬﺮﺧﺬﻻﻟﺤﻢ ﺻﺨﺘﺺ ﺑﺎﻟﺒﻢ ﺍﻷﻭﻝ ﺃﻭﻳﻬﻮ ﻫﺬﺍ ﺍﻟﻌﻢ‬
‫ﺃﺭﺿﻌﻌﺖ ﺟﺘﺄﺥﻳﻪ ﻩﻭ ﻭﺟﻬﺎﺣﺎ ﺍﻟﻢ ﺍ ﻓﺎ ﺃﺭﺿﻌﻊ ﻭﻥﺟﻘﺎﺧﻴﻤﺒﻌﺪﻭ ﺓ ﺃﺧﻴﻤﻔﻌﻮﻗﻌﺸﺎ ﻃﻮﻥ ﺣﺄﺳﺄﻟﺮﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ‬
‫ﻫﺬﺍ ﺍﻟﺤﻢ ﻣﻘﻌﻮﻭﺍﻋﻠﻲ ﺍﻷﻭﻝ ﻭﻓﺪ ﻭﺻﻨﻰ ﺍﻟﺸﻌﺦﺃ ﺍﻟﺤﺴﻦ ﺍ ﺍﻝ ﻫﻤﺎﻋﺎ ﺍﺣﺪﻫﻤﺎ ﺃﺧﻮﺃﺑﻴﻬﺎ ﺍ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﺫﻟﻚ‬
‫ﻳﻌﺘﻰﺃﺑﺎ ﻃﺮﺍﻟﺼﺪﻳﺮﺿﻰ ﺍﻟﺘﻤﻜﻠﻨﻪ ﺃﺭﺿﻬﻤﺎ ﺍﻫﻲﺍﻗﻮﺍﺣﺪ ﺓ ﻭﻫﻮﺍﻟﺬﻯ ﻓﻲ ﺣﺪﻳﻤﺒﺪﺍﻟﺘﺒﺎﺑﺒﻤﺮ ﻓﺠﺎﻩ ﺭﺳﻮﻻﻟﺘﻤﻌﻠﻰ ﻟﻪ‬
‫ﺍﻝ‬
‫ﻭﺍﻟﻌﻢ ﺍﻟﺜﺎ ﺍﻟﺬﻯ ﻓﻲﺣﺪﻳﺚ ﻣﻆ ﻡ ﻫﻮﺃﺧﻮﺃﺑﻴﻬﺎﻣﻦ ﺍﻟﺮﺿﻌﺎﻋﺔ ﺑﻤﻌﻨﻰ ﺍ ﺍﺑﺎﻫﺎﺭﻓﻊﺇﻣﻲﺃﻗﺒﺎ ﺫﻟﻚ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﺄﻟﻬﻪ ﻋﻦ‬
‫ﺍﻟﻔﺤﻞ ﻭﻓﺪﺭ ﻭﻯ ﺍﺑﻦ ﺏ ﻋﻦ ﺃﺏ ﺣﺎﺯﻡ ﺍﻥ ﺍﻟﻤﺮﺃﺓ ﺍ ﻟﺘﻰﺃﺭﺿﻌﺸﻜﻼﺋﺸﻤﺔ ﻫﻰ ﺍﻫﻲﺃﻩﺃﺧﻰ ﺍﻟﺬﻯ ﺫﻟﺌﻔﻘﺎﻝ ﺍﻧﻪ ﻣﻤﻚ ﻓﻴﺎﻟﺬﻕ‬
‫ﺍﺳﺘﺄﺫ ﻣﻠﻲ ﻋﺎﺛﺸﻤﺔ ﻭﻫﻮﺃﻇﻬﺮﻣﻦ ﻓﻮﻝ ﺍﻟﺜﻤﻤﻴﻬﺄ ﺍﻟﺤﺴﻦ ﺍﻧﻜﺤﺪﻳﺜﺤﺮﻭﺓ ﻫﻮﺍﻷﻳﻞ ﻓﻰﺍﻧﻬﺎ ﻟﻪ ﻓﺎﻟﺸﻔﻘﺎﺗﻴﺎﺭﺳﻮﻝ ﺍﺑﺘﻪ‬
‫ﺃﻳﻐﻤﺎ ﺍﻧﻤﺎﺃﻧﻤﺎﻛﺮﺕ ﺃﻧﻴﺴﻬﺄﺫﻥﻡﻝ ﻓﺼﺔ ﻋﻠﻴﻬﺎﻟﻤﺎﺍﻋﺘﻘﺪﺕ ﺇﻧﻪ ﻟﻴﺲ ﻟﻪ ﺗﺎﻙ ﺍﻟﺮﺗﺒﺔ ﻣﻦ ﺍﻟﻌﻬﻮﻣﻔﺎﻟﺘﻰ ﺍﻏﺎ ﺃﺭﺿﻘﻨﻰ ﺍﻟﻤﺮﺃﺓ ﻭﻟﻢ‬
‫ﻳﺴﻔﻖﺑﻬﺎ ﺍﻟﺪﺧﻮﻝ ﺩﻳﺎ ﻭﻟﻌﻞﻛﺎﻥﻋﺎﻟﺤﻔﺼﺔ ﺳﻨﻰ ﺍﺫ ﻓﻰﺃﺧﻼﻳﻬﺎﻋﻢ ﻣﻦﺍﻟﺮ ﺍ ﻛﻘﻈﻤﺎﺭﺃ ﺍﻟﻨﺒﻰ ﻳﺮﺿﻌﻨﻰ ﺍﻟﺮﺟﻞ ﻓﻘﺎﻝ ﺍﻧﻪ‬
‫ﺻﻠﻰ ﺍ ﻛﻠﻲ ﻫﻬﻬﻠﻢ ﻟﻤﻴﻨﻤﺎﻛﺮﺫﻟﺊ ﺳﺄﻟﻊ ﻋﻤﻜﻦﻟﻬﺎﻓﻰ ﻣﺜﻞ ﺭﺗﺠﻪ ﻭﻓﻌﺪ ﻓﺎﻋﻠﻬﺎ ﺍﻟﻨﺒﻰ ﻟﻰ ﺍ ﺗﻪ ﻣﻠﻄﺒﺨﻴﺎﻟﺪﻋﻠﻴﻚ ﻟﺖ‬
‫ﻭﺫ ﻗﺎ‬ ‫ﻋﻠﻲ ﻭﺳﻠﻢﺍﻧﻤﻠﻮﻛﺎﻥﺣﻴﺎﻟﺪﺧﻞﻋﺪﻳﻬﺎﺑﻤﺌﻞﺫﻻﻟﺴﺒﺐ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻬﺎﻳﺎﺭﺳﻮﺍﻻﻟﺖ ﺍﻧﻤﺎﺃﺭﺿﻌﻌﻨﻰﺍﻟﻤﺮﺃﺓ ﻭﻟﻤﺒﺮﺿﻌﻨﻰ ﺍﻟﺮﺟﻞﻋﻠﻰ ﻣﻌﻨﻰ ﺍﻟﺘﺜﺒﺸﻮﺍﺑﺪﺍءﺹ ﻋﻠﺴﺎﺷﺔﺇﻟﺤﺠﺎﻓﻦ ﺍﻟﺮﻓﺎﻟﻌﻂ‬
‫ﺷﺒﻬﺔﻓﻲ ﺍﻟﻨﻔﺲﻳﻌﺮﺽﻓﻴﻬﺎ ﻻ ﺍ ﺃﻋﺎﻟﻌﻪ ﺑﻤﺎﻟﻰﻛﻦﻋﻨﺪﻣﻬﻦﺫﻟﻔﺎﺧﻬﺬﺍﻛﺎﻻﻳﺸﺌﻔﻲ ﺃﺣﺪ ﻭﺍﻧﻤﺎ ﻣﺎﻳﻚ ﻡ ﻣﺮﺭ ﺍﻟﻮﻻﺩ‬
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‫ﺃﻧﻜﺮ ﺃ ﺛﻮ ﻛﻮﺝ ﻟﻤﺮﺿﻤﻌﺘﺄﻧﻴﺮ ﻓﻲ ﺍ ﻟﻔﺮﻳﻢ ﻟﻤﺎ ﺍ ﻓﺮﻳﻢ ﻣﺘﻌﻠﻘﺎﺑﺎﻟﺮﻓﻌﺎﻉ ﻭﻻﺣﻆ ﻟﻪ ﻓﻴﻪ‬

‫ﻓﺎﻻﻗﺎﻝ ﻟﻪ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻛﻼﻳﻪ ﻫﻤﻠﻢ ﺍﻧﻪ ﻣﻤﺌﻔﻠﻴﻠﺠﻄﻠﻴﻚ ﻣﺨﻘﻘﺖ ﺍ ﻣﺎ ﺍﻋﺘﺮﺽ ﻓﻰ ﻧﻔﺴﻬﺎﻣﻦ ﺍ ﻟﺸﻬﺔ‬
‫ﻟﻴﺲ ﺏ ﺛﻤﺄ ﻭﻻﻳﺘﻌﻠﻖ ﺏ ﺣﻢ ﻭﺛﺒﺖ ﺑﺬﻟﻚ ﺍﻥﻣﺨﺮﻳﻢ ﺍﻟﺮﺿﺎﻉﻳﺘﻌﻠﻖ ﺻﺒﻬﻨﺒﺔ ﺯ ﻭﺝ ﺍﻟﻤﺮﺿﻌﺔﻛﺎﺗﻌﻠﻖ‬
‫ﻛﺠﻨﺒﺔ ﺍﻟﻤﺮﺿﻌﺔ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻬﺎﺭﺿﻰ ﺍ ﻛﻨﻬﺎ ﻭﺫﻟﺒﻌﺪﻫﺎﺿﺮﻟﺒﻜﻠﻠﻴﻨﺎ ﺍ ﻟﺤﺠﺎﺏﻗﻰ ﻳﺪ ﺍ ﺍ ﺑﺎﺣﻘﺪﺧﻮﻝﺍ ﺉ ﻡ ﻣﻦ‬
‫ﺍﻟﺮﺿﺎ ﻉ ﺩﻳﻬﺎﺑﻬﺒﻌﺪﺍﻥ ﺿﺮﺏ ﺍ ﻟﺤﺠﺎ ﺳﻮﻣﻨﻊﺃﻥ ﻳﺪﺧﻞ ﻋﻠﻬﻦ ﺍﻻﺫ ﻭﻣﺤﺮﻡ ﻭﺃﻣﺎﻓﺒﻞ ﺃﻥﻳﻀﺮﺏ‬
‫ﺍﻟﺤﺠﺎﺳﻔﻠﻤﻴﻬﻦ ﻳﻤﺘﻨﺢ ﻣﻦ ﺫﻻﺣﺪﻣﻦ ﺍﻻ ﺍﻧﺐ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ‬
‫ﺇ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﺘﻢ ﺍﻳﻤﻮﻟﺴﻠﻢ ﺍﻥ ﺍ ﻟﺮﺿﻤﺎ ﻋﺔﺗﺤﺮ ﻋﺎ ﺻﺤﺮﻡ ﺍ ﻟﻮﻻﺩﺓ ﻳﻘﺘﻀﻰ ﺍﻧﺺ ﻣﻦ ﻳﺘﻌﻠﻖ ﺑﻪ‬
‫ﺍ ﻟﻘﺮﻳﻢ ﺑﺴﺒﺐ ﺍ ﻟﻮﻻﺩﺓ ﻳﺘﻌﻠﻖ ﺑﻤﺒﺴﺒﺐ ﺍ ﻟﺮﻓﺎﻋﻘﻒ ﺍﻥ ﺍ ﻟﻮﻻﺩﻗﺘﺮﻡ ﺍﻻﻋﺎﻡ ﺍﻻﺧﻮﺓ ﻭﺍﻻﺟﺪ ﺍﺩ‬
‫ﻓﻜﺬﻟﺴﺒﺐ ﺍ ﻟﺮﺿﺎﻉ ﻭﻻﻳﻤﻨﻊ ﻣﻦ ﺫﻷﻥ ﻳﻮﺟﺪﺍﻟﻤﺒﻦ ﺑﺎﻟﻤﺮﺃﻣﺪﻭﻥ ﺍ ﻟﺮﺟﻞ ﺍﻟﺒﻎ ﻳﻮﺟﺪﺑﺎﻟﺒﻜﺮﻻﻥ‬
‫ﻛﻼﻟﺐﺃﺣﻮﺍ ﻟﻪ ﺍﻧﻪ ﻻ ﻳﻬﻮﻥ ﺍﻻﻋﻦ ﻭﻻﺩﺓ ﻭﻟﻜﻦ ﻳﺤﻴﻞ ﻣﺎﻳﻮﺟﺪ ﻣﻦ ﺫﻝ ﻟﻰ ﻣﻤﻮﻡ ﺳﺒﺒﻪ ﺃﻭﺥ ﻭﺻﻪ‬
‫ﻭﻓﺪﻭﺟﺪﻋﻴﺴﻲ ﺻﻠﻰ ﺍ ﻛﻠﻰ ﻧﺒﻌﻨﺎ ﻣﺤﺎﻳﻤﺒﻐﻴﺮﺃﺏ ﻭﻟﻢﻳﺜﻨﻊ ﺫ ﻟﻚ ﻣﻦ ﺃﻥﻳﺘﻌﻠﻖ ﺍ ﻟﻘﺮﻳﻢ ﻣﺠﻨﺒﻘﺎ ﻷﺏ‬
‫ﺑﺴﺒﺐ ﺍﻟﻮﻻﺩﺓ ﺑﺒﻬﻨﺒﺔ ﺍﻻﻡ ﻣﺴﺌﻠﻰﺁ ﺍﺫﺍﺛﺒﺖ ﺍ ﺍﻟﻔﺤﻞﺗﺄﺛﻴﺮﺍﻓﻰ ﺍﻟﻺﻥ ﻻ ﻟﺘﺄﻧﻴﺮ ﻳﺜﺒﺸﺒﺎﻟﻮﻁء‬
‫ﺍﻥ ﻟﻤﺘﻘﺘﺮﻥ ﺑﻪ ﻭﻻﺩ ﻃﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﺍ ﺣﺘﻲ ﺑﻜﺎ ﻭ ﺻﺤﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﻗﺎﻝ ﺍ ﻟﻤﺎﻩ ﻳﻌﺤﻞ ﺍﻟﻠﺒﻦ ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻌﻮﺳﻠﻢ ﻟﻘﺪﻫﻤﺸﺄ ﺃﻧﻬﻰﻋﻦ ﺍ ﻟﻐﻴﻠﺔ ﻗﺎﻝ ﻫﺎﻟﻮﺍ ﻟﻐﻴﻠﺔﺃ ﻳﻄﺄ ﺍ ﻟﺮﺟﻞ ﺍ ﻟﻤﺮﺃﺓ ﻭﻫﻰﺗﺮﺿﻊ ﺫﺍ ﻥ‬
‫ﻟﻤﻮﻓﻰ ﺗﺄﺋﻴﺮ ﻓﻰ ﺍ ﻟﺒﻦ ﻭﺍﺩﺭﺍ ﺭﻟﻪ ﺩ ﻭ ﻭﻻﺩ ﺓ ﺻﺎﺯﺃﻧﻴﻬﻮﻥ ﻟﻪ ﻓﻲ ﺍ ﻟﻘﺮﻳﻢﺗﺄﺛﺎﻛﺎﻟﺆﻟﻘﺪﻣﺘﻤﻮﻻﺩﺓ ﻣﺴﺜﻠﺔ‬
‫ﻟﻮ ﻭﻟﺪﺕ ﺍ ﻣﻲ ﺃﺿﻦ ﺭﺟﻞ ﻓﺎﺭﺿﻌﺸﺎ ﻟﻤﻮﻟﻮﺩ ﻭﻓﻄﻤﺘﻪ ﺻﻢ ﺃﺭﺿﻌﺸﺒﻌﺪﺍ ﻟﻔﺼﺎﻝ ﺑﺬﻟﻚ ﺍ ﻟﻠﺒﻦ ﻃﻔﻼ ‪ 2‬ﺽ‬
‫ﻟﻜﺬﻻ ﻟﺮﺟﻞﺃﺑﺎﻟﻪ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻭﻭﺟﻲ ﺍﻥ ﺃﺻﻞ ﺫﻻ ﻟﺒﻦ ﻣﻦ ﻭﻁ ﻓﺠﻤﻴﻌﻤﺼﻒ ﺍﻑ ﺍﻟﻴﻪ‬
‫ﺍ ﺣﺘﻰ ﻳﻘﻄﻊ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﻫﺎﻳﺄﻑ ﺑﻌﺪﺍﻧﻘﻄﺎﻉ ﻭﻁء ﻟﻎ ﻳﺮﻩ ﻫﺶ ﺋﻠﺔ ﻭﻟﻮﻃﻠﻘﻬﺎ ﺍﻟﻰﻭﺝ ﻭﻫﻰﻗﻰﺿﺢ‬
‫ﺃ ﻑﺗﺰ ﻭﺟﺖ ﻏﻴﺮﻩ ﺑﻌﺪﺍ ﻧﻘﻀﺎ ﻛﺪ ﺍﻣﺤﻤﻠﺸﻤﻨﻪﺛﻢ ﺃﺭﺿﻌﻌﺖ ﻃﻔﻼﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﻓﻲ ﻟﻬﺜﺎﻫﺎﻟﻤﻴﻨﻘﻄﻊ ﻟﺒﻦ‬
‫ﺍ ﺍﻷﻭﻝ ﻭﻗﺪﺭ ﻭﺍﻩ ﺍﺑﻦ ﻧﺎﻓﻊ ﻋﻦ ﻣﺎﻟﻚ ﻭﻭﺝ ﺫﻻﻥ ﻟﻮﻓﻰﺹ ﻭﺍﺣﺪﻣﻨﻬﻤﺎﺗﺄﺛﻴﺮﺍﻓﻰ ﺫﻻ ﻟﻠﺒﻦ ﻓﻮﺟﺐ‬
‫ﺃ ﺃﻥﻳﻨﻤﺜﺮﺍﻟﺤﻮﻣﺔ ﻓﻲ ﺟﻨﺒﺘﻪ ﻭﻟﻢ ﻳﺬ ﻛﺮﻣﺤﺪءﻃﺖ ﻣﻨﻪ ﻭﻻﻣﻌﻨﻰ ﻻﻋﺘﺒﺎﺭﺍﻁ ﻝ ﻭﺍﻧﻤﺎﻳﻌﺘﺮﺍﻟﻮﻃﻪ ﻗﺎﻟﻪ‬
‫ﺍ ﻟﻘﺎﺿﻰﺃ ﺻﻤﺤﺪ ﺷﺔ ﻭﻫﺬﺍ ﺍ ﺫ ﺍ ﻛﺎﻧﺎ ﺍ ﻟﻠﺒﻦ ﻋﻦ ﻭﻁ ﺣﻼﻟﻤﺎ ﺣﺮﺍﻡ ﻗﺎﻟﻪ ﺍ ﻟﻘﺎﻝ ﺿﻰ ﺃﺑﻮﻣﺤﺪﻻﻧﻄﺒﻦ‬
‫ﺍ ﺍﻣﺮﺃﺓ ﻑ ﺧﻠﻪ ﺗﺄﺛﻴﺮ ﻓﻰ ﺍ ﻟﺘﻤﺮﻳﻤﻜﺎﻟﻮﺣﺪﺙ ﻋﻦ ﻭﻃﻪ ﺣﻸﻝ ﻭﺍﻟﺨﻀﻴﻌﻘﻮﻝ ﻣﺎﻟﻚ ﻓﻘﺎﻟﺺ ﻭﻃﻪ‬
‫ﺍ ﻻﻳﺎﻣﺤﻌﻖ ﺑﻪ ﺍﻟﻮﻟﺪ ﻓﻸﻳﺤﺮﻡ ﻣﺢ ﺍ ﻟﻐﺤﻞ ﺛﻢ ﺭﺟﻊ ﺍ ﺃﻥ ﻳﺤﺮﻡ ﻭﻗﺎﻝ ﻋﺒﺪﺍﻟﻢ ﻙﻻﻳﻠﺤﻘﻪ ﺑﺬﻻ ﻟﻠﺒﻦ ﺣﺮﻫﺔ‬
‫ﺍ ﺣﻴﻦ ﻟﻢﻳﻞ ﻕ ﺑﻪ ﺍﻟﻮﻟﺪ ﻭﻭﺟﻬﻪ ﺍﻧﻪ ﻭﻁء ﻟﻰ ﻓﻠﻢ ﺗﺘﻌﺪﺣﺮﻣﺘﻪ ﺍﻟﻰ ﺟﻨﺒﻘﺎﻷﺏ ﻋﺮ ﺍﻟﻨﺴﺐ ﻣﺴﺌﻠﺔ‬
‫ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎ ﻣﺎﻳﺪﺭﻣﻦ ﻳﺪﻯ ﺍ ﻟﻤﺮﺃﺓ ﻟﺒﻨﺎﻓﺎﻥ ﻛﺎ ﻋﺎﻁ ﺻﻔﺮﺃﻭﻏﻴﺮﻩ ﻓﻼﻳﺤﺮﻡ ﺭ ﻳﺎﻩ ﺍ ﺑﻦ ﻟﻤﺤﻨﻮﻥ ﻋﻦ‬
‫ﺍ ﺑﻬـﻦ ﺍ ﻟﻘﺎ ‪ 3‬ﻻﻥ ﺍ ﻟﺮﻓﺎﻉ ﻧﺤﺘﺺ ﺑﺎﻻ ﺵ ﻓﻮﺟﺐ ﺃﻥ ﻳﺨﺘﺺ ﺣﻜﻴﻪ ﺑﻪ ﺩﻭﻥ ﺳﺎ ﺯﺍ ﻟﻤﺎﺋﻌﺎﺕ ﻣﺴﺌﻠﺔ‬
‫ﻭﻫﺬﺍ ﺍ ﺫ ﺍ ﻛﺎﻥ ﺍﻟﻠﺒﻦ ﺑﻐﺒﺮ ﻭﻁ ﺑﻢ ﻟﺒﻜﺮﻳﻤﺺ ﺛﺪﻳﻬﺎ ﺍ ﺍﺻﺒﻰ ﻓﺘﺪﺭﻋﻠﻴﻪ ﻓﺎﻥ ﺫﻟﻞ ﻳﺄﻣﺜﺮﺍﻟﺤﺮﻣﻘﺒﺴﺒﺒﻬﺎ‬
‫ﺩﻭﻥ ﺳﺒﺐ ﺃﻟﻤﺠﻸﻧﻪ ﻻ ﺃﻟﺒﻪ ﻓﻰ ﺍﻟﺮﺿﺎﻉ ﻭﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺃﻣﻬﺎﺷﻢ ‪ 11‬ﺗﻰ ﺃﺭﺿﻌﻨﻢ‬
‫ﻱ ﺧﻮﺍﺗﻢ ﻣﻦ ﺍﻟﺮﺿﺎﻋﺔ ﻭﻟﻢﻳﻔﺮﻕ ﺑﻴﻦ ﺍﻟﺮﺿﺎﻉ ﺑﻠﺒﻦ ﻣﺤﻞ ﺃ ﻛﻠﻴﺮﻩ ﻣﺴﺜﻠﺔ ﻭﺳﻮ ﻥ ﻹﻥ ﺣﻴﺔ‬
‫ﺃ ﻋﺘﺨﻸﻓﺎ ﻟﻠﺸﺎﻑ ﻭﺍﻟﺪﻳﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻟﻦ ﺫﺍ ﻟﺒﻦ ﺅﻧﺮ ﻓﻲ ﺍﻟﺨﺮ ﻳﻢ ﻭﻭﺻﺴﻞ ﺍﻟﻰ ﺟﻮﻑ‬
‫ﺍﻟﻰﺿﻴﻊ ﻓﻰ ﺍﻟﺤﻮﺍﻳﺊ ﻳﻊ ﺍﻟﺤﺎﺟﻘﺎﻟﻰ ﺍﻻﻏﻌﺬﺍء ﺑﻤﻔﻮﺟﺒﺄﻥﻳﻨﻬﺜﻤﺮﺍ ﺯﺓ ﻣﻤﺒﻦ ﺍﻁﻳﺔ ﻣﺴﺌﻠﺔ ﻭﺍﺫﺍ‬
‫ﺩﺭﺍﻟﺮﺟﻞ ﻋﻠﻰ ﺍ ﻟﻄﻔﻞ ﻓﺄﻭﺿﻊ ﻗﺎﻝ ﻫﺎﻟﻚ ﻻﻣﺠﺮﻡ ﺷﻴﺄ ﺍ ﻧﻤﺎﻗﺎﻝ ﺍ ﻟﻠﻤﺘﻌﺎﻟﻰ ﻭﺃ ﻛﻼﺗﻢ ﺍﻟﻠﺮ ﻟﻰ ﺃﻭﺿﻌﻨﻌﻢ‬
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‫ﻭﺣﺪﺋﻨﻰ ﻋﻤﺎﻟﺌﺤﻦ‬
‫ﻭﻭﻣﺢ ﺫﻻﻥ ﺍ ﻟﻤﻌﺘﺎﺩﺭﺿﺎﻉ ﺍ ﻟﻨﺴﺎ ﻭﻫﺬﺍ ﺍﻥ ﻭﺟﻤﻔﻨﺎ ﺩﺭ ﻭﻻﺕﻫﻠﻖ ﺏ ﺡ ﻻﻥ ﻓﺎﺭﺝ ﻣﻦ ﺷﻜﻴﺮ ﻧﺤﺮﺟﻪ‬
‫ﻣﻤﺎﻟﻜﻠﻦ ﺍ ﺑﻦ ﺷﻬﺎﺳﻜﻠﻦ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﻰ ﻟﻴﺮﻋﻦ ﻋﻴﺎﻟﺊ ﻗﺄﻡ ﺍ ﻟﻤﺆﺑﻨﺎﻳﺊ ﺍ ﺍ‬ ‫ﺍﻟﻤﻌﺘﺎﺩﻓﺎﺷﺒﻪ ﻣﺺ ﺩﻣﻪ ﺹ‬
‫ﺍﺑﻦ ﺷﻬﺎﺏ ﻋﻦ ﻋﺮﻭﺓ ﺑﻦ‬
‫ﺃﺧﺒﺮﺗﻪ ﺍ ﺃﻓﻠﺢﺃﺿﺎﺃ ﺻﺎ ﻟﻘﻌﻴﺲ ﺻﺎءﻳﺴﺘﺄﺫ ﻟﻴﻬﺎ ﻭﻫﻮﻋﻬﺎ ﻣﻦ ﺍ ﻟﺮﻓﺎﻋﺘﻌﺪ ﺃﻥﺃﻧﺰﻝ ﺍ ﻟﺤﺠﺎﺏ ﺗﺎﻟﺖ‬
‫ﺍﻟﻰ ﻝ ﺭ ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻡ‬
‫ﺍﻟﻤﻮﻣﻨﻴﻦ ﺍ ﺍ ﺃﺧﺒﺮﺕ ﺍﻥ‬
‫ﻓﺄ ﻟﻠﺖ ﺍﻥ‪ 3‬ﺫﺧﻠﻪ ﻗﻰﻓﻤﺎ ﺻﺎﻣﺮﺳﻮﻻ ﻟﺘﺼﻠﻰ ﺍ ﻟﺘﻤﻄﺎﻳﻮﺳﻠﻤﺄﺧﺒﺮﻧﻪ ﺑﺎﻟﺬﻯ ﺻﻨﻌﺖ ﻓﺄ ﻫﻲ ﺃﻥ‪ 3‬ﺫﺧﻠﻪ‬
‫ﺗﻰ ﺵ ﻓﻮﻟﻬﺎ ﺍ ﺧﺎﻓﺎﺡﺃﻅﺃ ﺑﻰ ﺍ ﻟﻖ ﻳﻢ ﺟﺎ ﻳﺴﺘﺄﺫ ﺩﻳﻬﺎﻗﺎﻻ ﻟﺸﻴﺦﺃﺑﻮﺍﻟﺤﺴﻦ ﺍ ﻟﺪﺍﺭﻓﻄﻨﻰ ﻭﺍ ﺳﻢ‬
‫ﺃﻧﺎﺥﺃﺿﺎ ﺃﺑﺎ ﻟﻘﻌﻴﺲ ﺟﺎﻩ‬
‫ﻟﺮﺿﺎ ﻭﻓﻮﻟﻬﺎﻭﻫﻮﻋﻬﺎ ﻣﻦ ﺍﻟﺮﻓﺎﻋﺔ ﺍﻟﻈﺎﻫﺮﺍﺧﺄﺑﺎ ﻳﺴﺘﺄﺫﻥ ﻋﻠﻤﻴﻬﺎ ﻭﻫﻮﻋﻬﺎ‬
‫ﺃ ﺍﻟﻘﻌﻴﻌﺲ ﻭﺍﺛﻞ ﺑﺎﻓﺎﺡ ﻭﻫﻮﻋﻢﻋﺎﺋﻤﻬﺴﻘﺲ ﺍ ﻋﺔ‬
‫ﻣﻦ ﺍﻟﺮﺿﻤﺎﻋﺔ ﺑﻌﺪﺍﻥ ﺃﺯﻝ‬
‫ﺍﻟﻘﻌﻴﺴﻜﺎ ﺭﺑﺎﻩ ﻣﻦ ﺍﻟﺮﺿﺎﻋﺴﺔ ﻭﻟﺬﻟﺪﻳﻨﺘﺴﺒﺄﻓﺎﺡ ﺍﺩﺍﺧﻮﺓ ﺍ ﺍﻻﻥ ﻳﻬﻮ ﻓﺴﺒﺎ ﻟﻴﻪ ﻟﺜﺴﻬﺮﺗﻪ‬
‫ﺍﻟﺤﺠﺎ ﻗﺎﻟﺖ ﻓﺎﺑﻴﺖ ﺍﻥ‬
‫ﺑﺎﻟﻜﻨﻴﻘﺎﻭﻍ ﻳﺮﺫﻟﻠﺚ ﻓﻴﻜﻤﻮﻥﺃﻓﻠﺢ ﺑﻦﺃﻓﺎﺣﺄﺣﺎ ﺃﻟﻤﺠﺎ ﻟﻘﻌﻀﻰ ﻭﺍﺋﻞ ﺑﻦﺃﻓﺎﺡ ﻭﻟﻮﻛﺎﻥﺃﻓﺎﺡﺃ ﺍ ﺃﺑﺒﻬﺮ‬
‫ﻣﻦ ﺍ ﻟﺮﻓﺎﻋﺔ ﺍﻧﺴﺒﻊ ﺍ ﻟﻴﻪ ﻻ ﺍ ﻟﻈﺎ ﻣﻤﺮﺍ ﺍﻓﻤﺴﺪ ﺍ ﺩﺃﻥﺗﺒﻴﻮ ﻣﻤﻮﻣﺖ ﻭﺗﻌﻠﻖ ﺍﻟﻘﺮﺑﻢ ﺍ ﻟﺜﺎ ﺑﺖ‬
‫ﻻﺳﻮ‬
‫ﻟﻪ ﺑﺎ ﻟﺮﺿﺎ ﻋﺔ‬
‫ﻓﺼﻞ ﺅﺭﻭﻟﻬﺎ ﻫﻲ ﻧﻰﺃﻧﺂ ﺫ ﺷﻠﻪ ﻋﻠﻲ ﻫﻲﺗﻴﻦﺯ ﻳﺪ ﻭﺍ ﻟﻠﻪﺃﻣﺤﻠﻢ ﺑﻤﺎﺗﻘﺪﻡ ﻣﻦ ﺍ ﻻ ﻧﺘﺴﺎﺏ ﺍ ﻟﺬﻣﺤﺬ ﻛﺮﺛﻪ ﻟﺖ ﺻﺴﻠﻲ ﻟﺖ ﻟﻲ ﺳﻴﻢ‬
‫ﺻﻤﻌﻰ‬ ‫ﺣﺮﺛﻪ‬
‫ﻣﻨﻜﺆﻟﻪ ﻋﺎﻟﻬﺎﺹ ﻣﺎﻟﻜﻠﻦ ﺛﻮﺭ ﺯ ﻳﺪﺍﻟﺪﺋﻠﻲ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﻣﺒﺎﺱ ﺍﻧﻬﻜﻦ ﻳﻘﻮﻟﻌﺎ ﻛﻠﻨﻪ‬
‫ﻻﻻﻋﻠﻰ‬ ‫ﻫﻲ‬
‫ﻓﻲ ﺍﻟﺤﻮﻝ ﻳﻦ ﻭﺍﻧﻜﻤﺼﺔ ﻭﺍﺣﺪﺓ ﻓﻬﻮ ﻣﺠﺮﻡ ﻛﻞ ﺵ ﻓﻮﻟﻪ ﻣﺎ ﻥ ﻓﻰ ﺍﻁ ﻭﻻﻳﺊ ﻭﺍ ﻣﺼﺘﻮﺍﺣﺪﺓ ﻓﺎﻧﻪ‬
‫ﺩﻯ ﻋﻠﻰ ﻟﻠﺴﺲ‬
‫ﻣﺪ‬ ‫ﻉ‬
‫ﻳﺤﺮﻡﻳﻘﺘﻀﻰ ﺍ ﻣﺪﺓ ﺍﻟﺤﻮﻟﻴﻦ ﻣﺪﻩ ﺍﻟﺮﻓﻌﺎﻉ ﺍﺫﺍﺗﻮﺍﻟﻰ ﻑ ﻫﺎ ﺍﻟﺮﺿﺎﻉ ﻭﺍﺗﺼﻠﻲ ﻭﻟﻮﻓﻄﻤﺖ ﺍﻡ ﻓﺎﺳﺘﻐﻨﻰ‬
‫ﻟﺘﻪ ﺩ ﺇﺱ ﻟﻪ ﻳﻔﻮ‬
‫ﺑﺎﻟﻄﻌﺎﻡ ﺍﺭﺿﻌﺘﻤﺒﻌﺪﺫﻻ ﻣﻲﺃﻣﻔﻰ ﺍﻟﺤﻮﻟﻴﻦ ﻟﻢ ﺻﻜﻌﺮﻡ ﺫﻻ ﻟﺮﻓﺎﻉ ﻭ ﺏ ﻗﺎﻝ ﺍﻷﻭﺯﺍﻯ ﻭﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻛﺎﻻ ﻟﺤﻮﻝ ﻳﻰ ﻻﺡ ﻻ‬
‫ﻭﺃﺻﺒﻎ ﻭﻗﺎﻝ ﻣﻄﺮ ﻭﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻣﺠﺮﻡ ﺍﻟﻰ ﺍﻥ ﺍءﺍﻟﺤﻮﻟﻴﻦ ﻭ ﺑﻪ ﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ‬
‫ﻣﺼﺔ ﺣﺪ ﻟﻬﻮﺑﻜﺮ‬
‫ﺃ ﺍﻟﺤﻮﻝ ﻳﻦ ﻣﺪﺓ ﻟﻨﻬﺎﻳﺔ ﺍﻟﺮﺿﻬﺎﻉ ﻭﺍ ﻛﻠﻪ ﻗﺎﻝ ﺍﻗﻤﺘﻌﺎﻟﻤﺤﻮﺍﻟﻮﺃﻟﺪﺍﺕ ﻳﺮﺿﻌﻦﺃﻭﻻﺩﻫﻦ ﺣﻮﻟﻴﻨﻜﺎﻣﻼﻳﺊ ﻟﻤﻦ‬
‫ﻟﺪ ﻉ‬ ‫ﺣﺪﻟﻰ ﻉ‬
‫ﺃﺩﺍﺩﺃﻥﻳﺘﻢ ﺍﻟﺮﺿﺎﻋﻘﻔﻌﺎ ﺫﻟﺒﺎﺭﺍ ﺩﺓ ﺍﻻﺗﻤﺎﻡ ﻭﻟﻮﻟﻰﺻﺢﻓﻄﺎﻡ ﻗﺒﻞ ﺫﻟﻠﻤﺎ ﺳﻜﻠﻠﻖ ﺫﻟﻤﺸﺒﺎﺭﺍ ﺩﺓ ﻣﻦ ﻳﺮﻳﺪ‬
‫ﻋﺮ‬ ‫ﻉ‬ ‫ﻯ‬
‫ﺍﺗﻤﺎﻡ ﺍﻟﺮﺿﺎﻋﺔ ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎﻧﻰ ﺍ ﻟﻠﺤﻮﻟﻴﺎﺧﺘﺼﺎﺻﺎﻳﺎﺑﺮﺿﺎﻉ ﻓﺎﺫﺍﻭﺟﺪﻓﻴﻬﺎﻣﺎءﺻﻤﻜﻠﻮﺍﺗﺼﻞ‬
‫ﻣﺪ ﺩﺗﻪ‬ ‫ﻟﺴﺮ‬
‫ﺳﻤﺸﻠﺔ ﻭﺍﻫﻠﻤﺤﺎ ﻃﻮﻧﺪ ﺫﻻﺫﺍ ﻓﺼﻞ ﻓﻲ ﺍﻟﺮﺿﺎﻉ ﺍﻷﻭﻝ ﻭﺍ ﻟﺜﺎﻧﻰ ﻓﻄﺎﻣﻜﺎ ﻝ ﺑﺎﺳﺘﻐﻨﺎﺙ ﻋﻦ ﺍ ﻟﺮﺿﺎﻉ‬
‫ﺣﻞ‬ ‫ﺩﺇﺱ ﺳﻞء‬
‫ﻓﺎ ﻳﻮﻡﺃﻭ ﻳﻮﻣﻴﻦ ﻓﺎﻧﻤﻴﻨﺸﺮﺍﻟﺤﺮﻣﺔ ﻻﻥ ﺍ ﻟﺮﺿﺎﻉ ﺍﻟﺜﺎﻕﻛﺎﻳﻐﺬﻳﻪ ﻻﻧﻪ ﻟﻢ‬
‫ﺑﺜﺎ ﺍ ﻧﺘﻘﻞ ﺍ ﻟﻴﻤﻤﻦ ﺍ ﻟﻄﻌﺎﻡ ﻣﺎﻓﻄﺎﻡ‬
‫ﻋﺖ‬ ‫ﻟﺖ ﻣﺮﻻ‬
‫ﻳﻨﺘﻘﻞ ﺑﻌﺪﻋﻦ ﺍﻟﺘﻐﺬﻣﺤﻘﺎﻝ ﻣﻌﻨﺎﻩ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢﻭﺍﻟﺖ ﺍﻋﻠﻢ ﺹ ﻣﺎﻟﻚ ﻋﻦ ﺍ ﺑﺊ ﺷﻬﺎﺏ ﻋﻦ ﻋﺮﻭ ﺑﻦ‬
‫ﺻﻌﺖ‬ ‫ﺣﺪﻫﻤﺎﻋﻸ‬
‫ﺍ ﻟﺸﺮﻳﺪﺃﻥﻋﺐ ﺍﻟﻠﻪ ﻓﻲ ﻋﺒﺎﺱ ﺳﺌﻞ ﻋﻦ ﺭﺟﻠﻜﺎ ﻧﺸﻠﻪ ﻫﻲ ﻻ ﻓﺄﺭﺿﻌﺖ ﺍ ﺣﺪﺍ ﻫﻤﺎﻣﺨﻼﻣﺎ ﻭﺃﺭﻓﺤﺖ‬
‫ﺍﻷﺿﻰ ﺑﺎﺭ ﺑﺘﻔﻘﻴﻞ ﻟﻪ ﻫﻞ ﻳﺘﺰ ﻭﺝ ﺍ ﻟﻐﻼﻡ ﺍ ﻟﺠﺎﺭ ﻳﺔ ﻓﻘﺎﻝ ﻻ ﺍ ﺍﻟﻔﺎﺡ ﻭﺍ ﺣﺪ ﺵ ﻣﻨﻬﺒﺪﺍﻟﻠﻪ ﺑﻦﻋﺒﺎﺱ‬
‫ﻟﻘﻴﻞ ﻫﻞ‬
‫ﺃ ﻳﺔﺯ ﻭﺝ ﺍﻟﻐﻸﻡ ﺍﻟﺠﺎﺭ ﻳﻘﻼﻗﺪﻣﻨﺎ ﻣﻦ ﺍﻧﻬﻤﺎ ﺍﺧﻮﺍﻥﻷﺏ ﻣﻦ ﺍﻟﺮﺿﺎﻋﺔﻻ ﺍ ﻟﺬﺻﺪﺭﺍ ﻻ ﺑﺨﻚ ﻭﻃﺜﻪ‬
‫ﻟﻌﻸ‬ ‫ﻱﺗﺮ‬
‫ﺍﻟﻘﺎﺣﺪ‬ ‫ﻟﻘﺎ‬
‫ﻭﺃﺿﻴﺸﺎ ﻟﻲ ﺭﺟﻞ ﻭﺍ ﺣﺪﻭﻟﺬﻟﻘﺎﻟﻜﻠﺒﺪ ﺍﻟﻠﻪ ﺑﺒﺎﺱ ﺍ ﻟﻠﻘﺎﺡ ﻭﺍ ﺣﺪﻓﻨﺺﻋﻠﻰ ﻣﻌﻰ ﺍ ﻟﻤﺴﺘﻞ ﻭﺍ ﻟﺘﻤﺄﻉ‬
‫ﺣﺪﻟﻰ ﺱ ﻟﻰ ﻉ‬
‫ﺹ ﻣﻞ ﻧﺎﻓﻊ ﺍ ﺑﻪ ﺍ ﻗﻪ ﺑﺊ ﻉﺑﻢ ﻥﻳﻘﻮﻝ ﻻﺭﺿﺎﻋﺔ ﺍ ﻻﻟﻤﻦﺃﺭﻓﻊ ﻓﻲ ﺍ ﻟﺼﻐﺮ ﻭﻻﺭﺿﺎﻋﺔ‬
‫ﻋﺮ‬ ‫ﻻﻋﺤﺪﻟﺘﻪ‬
‫ﺭ ﻝ ﺵ ﻗﻮﻟﻪ ﻻﺭﺿﺎﺳﻘﺎﻻﻟﻤﻨﺄﺭﺿﻊ ﻓﻲ ﺍ ﻟﻤﺴﻔﺮﻭﻝ ﻣﺠﺪﺫﻟﺒﺎ ﻭﻟﻴﻦ ﻣﺠﻨﻪ ﻝﺃﻥﺑﺮﺑﺪﺍﻥ‬
‫ﺻﺎﻋﺔ‬ ‫ﻫﺎﻓﺮ ﻣﻦ ﺍﻟﺤﻮﻟﻴﻔﻰﺣﻢ ﺍﻟﺤﺒﺮﻟﻴﻦ ﺩﻭ ﺯﻳﺎﺩﺓ ﻋﻠﻴﻬﻤﺎﻭ ﺏ ﻗﺎﻝ ﺍ ﻟﻬﺌﻤﺎﻓﻰ ﻭﻫﻮﻇﺎﻫﺮﻣﺎﻓﻲ ﺍﻟﻤﻮﻃﺄ ﻋﺰ‬
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‫ﺍﻟﺤﻮﻟﻴﻦﺗﻤﺎﻡ ﺍﻟﺮﺿﺎﻋﻘﻔﺪﻝ ﺍ ﻣﺎﺯﺍﺩﻋﻠﻬﺎﻟﻴﺲ ﺑﻤﺪﺓ ﺍﻟﺮﺿﺎﺕﻻ ﺍﻟﺮﺿﺎﻋﺔﺗﻤﺴﻘﺒﻠﻬﺎ ﻭﻭ ﺱ ﺍ ﻟﻮﻭﺍ ﻳﺔ ﺃ‬ ‫ﺩﺛﻨﻰ ﻋﻦ ﻣﺎﻟﺪ ﻋﻦ‬
‫ﺍ ﻟﺜﺎﻧﻴﺔ ﺍﻥﻣﺎﺯﺍ ﺩءﺩﺍﻟﺤﻮﻟﻴﻦ ﻓﻰﺣﻢ ﺍﻟﺤﻮﻟﻴﻦ ﻻﻧﻪ ﻻﻳﻤﻤﺘﻐﻨﻰ ﻋﻦ ﺍﻟﺮﺿﺎﻉ ﺑﺎﻧﻘﻀﺎءﺍﻟﺤﻮﻟﻴﻦ ﺑﻠﻰ ﻳﺮ ﺗﺎﺝ ﺃ‪1‬‬ ‫ﻧﺎﻓﻌﺄﺧﺴﺎ ﻟﻢ ﺑﺮ ﻋﺒﺪ ﺍﻟﻠﻪ‬
‫ﺍ ﻟﻰﻧﺪﻭﺟﻤﻜﻌﺎﻗﺎﺭ ﺑﻬﻤﺎ ﺅﺑﻢﺣﻜﻤﻬﻤﺎﻓﻰ ﻣﻌﻨﺎ ﺛﺎ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎﺑﻠﻜﻘﺒﺎﺭﺍﻙ ﻳﺎﺩ ﻋﻠﻲ ﺃﻟﺤﻮﻟﻴﻦ ﻟﻢ‬ ‫ﺃﺽ ﺑﺮﻩ ﺃﻥءﻱ ﻟﺸﺔ ﺃﻡ‬
‫ﻟﺤﻮﻻﻥﺭ ﺍ‬‫ﻭﺍﻟﺜﻼﻛﻮﻗﺎﻓﺄﺑﻮﺣﻔﻴﻔﺔ ﺍﺜﺴﻦ ﺍﻟﺚ‬
‫ﻭﺭﻭﻣﺤﻜﻠﺒﺪﺍﻟﻤﻠﺪﻳﻦ ﺍﻟﻤﺎﺟﻌ‬ ‫ﻓﻢﻗﺪﺭﺫﻟﺪ ﺭﻭﺹ ﺑﺪﺍﻟﻠﻪ ﺑﺊﻋﺒﺪﺍﻟﺤﻢ ﺍﻟﻰ ﻳﺎﺩﺓ ﺍﻟﻴﺴﻴﺮﺓ‬
‫ﻭﻧﺤﻮﻩ ﻭﺩﻭﻯ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺸﻬﺮﻭﺍﻟﺌﺴﻬﺮﺍﻥ ﻭﺭﻭﻯ ﺍﻟﻮﻟﻌﺪﺑﻦ ﻣﻠﻢ‬
‫ﺍﻟﻤﺆﻫﻨﻴﻦ ﺃﺭﺳﻠﺖ ﺑﻪ ﻭﺛﻮ‬
‫ﺑﺮﺿﺢ ﺍﻟﻰ ﺃﺧﻨﻬﺎ ﺃﻣﻤﺜﻮﻡ‬
‫ﻭﺳﻤﺔ ﺃﺷﻬﺮ ﺑﻌﺪﻣﺎ ﻣﻠﻤﺔ ﺍ ﻟﺮﺿﻌﺎﻉ ﺳﻮﺍءﻓﻄﻢ ﻗﺒﺪﻫﺎ ﺃﻭﻟﻢﻳﻔﻄﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻔﻮﻟﻪ ﺍﻥ ﺍﻟﻨﺼﻰﺗﻨﺎﻭﻝ‬ ‫ﻧﺠﻨﺖ ﺃﺑﻰ ﺑﺤﺮﻓﻘﺎﻟﺖ‬
‫ﺧﻪ ﺍ ﻟﺮﺿﺎﻉﻓﺎ ﺍ ﺟﻤﺒﺎﻧﻴﻤﻮﻥﺋﺒﻌﺎ ﺍﻻ ﺍ ﻟﻤﺪﺓ ﺍ ﻟﻲ ﻣﻴﺮﺓ ﺍ ﻳﺘﻰ ﻳﻨﻘﺆﻯ ﻓﻰ ﻣﺌﻠﻬﺎ ‪ 31‬ﻟﻔﻄﺎﻡ‬
‫ﺣﻮﻻﻳﺊ ﻭﺍ ﻋﺎﺗﻤﺎﻫﺎ‬ ‫ﺃﺭﺿﻌﻌﻪ ﻋﺸﺮ ﺭﻓﻌﺎﺕ‬
‫ﺩﻭﻥ ﺍﻟﻤﺪ ﺓ ﺍﻟﻄﻮ ﻳﻠﻰﺁﻟﺘﻰ ﻟﻬﺎﺣﻢ ﻧﻔﺴﻬﺎﻓﻼﺳﺤﺘﺞ ﺍﻟﺤﻮﻻﻥ ﺍﻟﻴﻬﺎﻓﻰﻏﺎﻡﺣﻜﻤﻬﺎﺹ ﻫﺎﻟﻚ ﻧﺎﺥ‬ ‫ﺣﺘﻰ ﺑﺪﺧﻞ ﻋﻠﻰ ﻗﺎﻝ ﺳﺎ ﻟﻢ‬
‫ﺍﻥﺳﺎ ﻟﻢ ﺑﻦﻋﺒﺪ ﺍ ﻟﻠﻪﺃﺧﺒﺮﻩ ﺍ ﻃﻠﻦ ﻣﻔﺎﻡ ﺍ ﻟﻤﺆﻫﻨﺎﻳﺊﺃﺭﺳﻠﺖ ﺑﻸ ﻭﻫﻮ ﻳﺮﺿﻊﺍ ﻟﻤﺤﺎﺧﺘﻬﺎﺃ ﻃﺜﻮﻡ ﺑﻨﺖﺃﺏﺑﻜﺮ‬ ‫ﻓﺎﺭﺿﻌﺘﻨﻰ ﺃ ﻃﺜﻮﻡﺛﻼﺙ‬
‫ﻓﻔﺎ ﻟﺖ ﺍﺭﺿﻌﻴﻌﻜﻔﻤﺮﺭﺿﻌﺎ ﺷﺤﻨﻲ ﻳﺪﺧﻠﻰ ﻋﻠﻲ ﻗﺎﻝ ﺳﺎ ﻟﻢﻓﺄﺭﺿﻌﺘﻨﻰﺃ ﺃﻃﻌﻮﻡﺛﻸﺷﺮﺿﻌﺎﺕ ﺛﺞ‬ ‫ﺿﻤﻌﺎﺕ ﺛﻢ ﻫﻰ ﺿﺖ ﻓﻠﻢ‬
‫ﻣﺮﻓﺖ ﻓﻠﻤﺘﺮﺿﻌﻨﻰ ﺻﺤﻴﺮﺛﻼ ﺭﻣﻨﻌﺎﺕ ﻓﻠﻢ ﺃ ﻛﻦﺍﺩﺧﻠﻲ ﻋﻠﻲﻋﺎﺛﺸﻘﻤﻨﺄﺟﻞﺃﻧﺄ ﻣﻮﻡ ﺗﻢﻟﻰ‬ ‫ﻛﺮﺿﻌﻨﻰ ﻍ ﻳﺮﺛﻸﺙ ﺭﺿﻌﺎﺕ‬
‫ﺯﻟﻤﺄ ﻛﻦﺃ ﺩ ﺧﻞ ﻋﻠﻰ ﻋﻴﻬﻠﺸﻪ ﻋﺸﺮ ﺭﺿﻌﺎﺕ ﻣﺎ ﻝ ﻥ ﻧﺎ ﻓﻊ ﺍ ﺻﻔﻴﻘﺒﻨﺸﺎﺏ ﻋﺒﻴﺪﺃﺧﺒﺮﺗﻪ ﺍﻥﺣﻔﺼﺎﻉ ﺍ ﻟﻤﺆﻣﻦ ﺍﻧﺎﺭﺳﻠﺴﺪ ﻋﺎ ﺻﻢ‬
‫ﻣﻦ ﺃﺟﻞﺃ ﺃ ﻛﻤﻮﻡ ﻟﻢ ﺍ ﺑﻦ ﻋﺒﺪﺍ ﻥ ﺳﻌﺪﺍ ﻟﻰﺃﺧﻨﻬﺎﻓﺎﻃﻤﻔﺒﻨﺖ ﻋﺮﺑﻦ ﺍ ﻟﺨﻄﺎﺏﺷﻀﻚ ﺛﺮﺭﺿﻌﺎ ﺷﻠﻴﺪﺧﻠﻲ ﻋﻠﻴﻬﺎ ﻭﻫﻮ‬
‫ﺻﻐﻴﺮ ﻳﺮﻓﻊ ﻓﻔﻌﺎﺷﻔﻜﻦ ﻳﺪﺧﻠﻲ ﻋﻠﻴﻬﺎ ﻝ ﺵ ﻓﻮﻟﻪ ﺃﺭﺳﻠﺘﻨﻰ ﺍﻟﻤﺤﺄﻣﻤﻤﺜﻮﻫﺎﺗﺮﺿﺼﻜﺜﺼﺮﺭﺿﻌﻌﺎﺕ‬ ‫ﻉ ﻟﻰ ﻉ ﺛﺮ ﺭﺿﻌﺎﺕ‬
‫ﻟﻴﺪﺧﻞ ﻋﺪﻳﻬﺎ ﻻ ﺍﺗﻜﻮﻥ ﺿﺎﻟﺔ ﻟﻪ ﻣﻦ ﺍ ﻟﻰﺿﺎﻉﻳﺨﻤﺮﻡ ﺑﺬﻝ ﺩﻣﻬﺎ ﻛﺎﻟﻮ ﻭﻟﺪﺗﻪﺃﺗﻢ ﻃﺜﻮﻡ ﻭﺍﻏﺎ ﺑﻬﺒﺎﻥ‬ ‫ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻧﺎﻓﻊ ﺍﻥ ﺻﻔﻴﻪ ﺑﻨﺖ ﺃﺏ ﺗﻌﺘﺒﺮ ﺑﻬﺬﺍ ﻳﺨﺤﻌﻞ ﺍ ﻟﻤﺮﺿﻌﻔﻮﺍ ﻟﺪﺓ ﻓﻜﻞ ﻣﻨﻜﺎﻥ ﻳﺤﺮﻡ ﻋﺪﻳﻪ ﺟﻤﻬﺎ ﻟﻮﻭﻟﺪﺗﻤﻴﻬﺒﺎ ﺗﺤﺮﻡ ﻋﺪﻳﻪ ﺍ ﺫﺍ ﻋﺘﻪ‬
‫ﺃﺭﺽ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺄ ﺭﺿﻌﺘﻨﻰﺃﺗﻢﻣﻤﻤﻮﻣﺜﻸﺷﺮﺿﻌﺎﺕﺛﻢ ﻣﻂ ﺿﺖ ﻳﺮﻭﻯ ﻫﻲ ﺿﻪ ﺑﺎﺿﺎ ﻓﻘﺎ ﻟﻤﺮﺽ ﺍ ﻟﻰ‬ ‫ﻋﺒﻌﺪ ﺃﺧﺒﺮﺗﻪ ﺍﻥ ﺣﻔﺼﺴﺔ‬
‫ﺁﻡ ﺍ ﻟﻤﻮﻣﻨﻴﻦ ﺃﺭﺳﻠﺖ ﺑﻌﺎ ﺻﻢ ﺳﺎﻟﻢ ﻭ ﺻﻮﻯ ﻫﻲ ﺿﺘﺒﺎﺿﺎﻓﺔ ﺍﻟﻤﺮﺽ ﺍﻟﻰ ﺃﺗﻢ ﻋﺜﻮﻡ ﻭ ﺍﻷﻇﻴﺮﻻﻥﻣﻲ ﺽ ﺳﺎﻟﻢ ﺑﻬﻦ ﻳﻤﻨﻌﻬﺎ ﻣﻦ‬
‫ﺍ ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻴﺖ ﺳﻌﺪ ﺍﻟﻰ ﺫﻙ ﻭﺍ ﻣﻨﻌﻬﺎﻓﻲ ﻭﻓﺖ ﻣﻦ ﻟﻸﻭﻗﺎﺕ ﻟﻼ ﺃﻥ ﺻﺒﻌﺪﻡ ﻓﻪ ﻭﺷﺬﺭ ﻛﺮﺍﺭﻩ ﻋﺎﺛﺎ‬
‫ﻓﻌﻞ ﻭﻓﻮﻟﻪ ﻓﻠﻢﺃﺩﺧﻞ ﻋﻠﻰﻋﺎﺋﺸﻔﻤﻦ ﺁﺟﻞﺃﻥﻟﺘﻢ ﻋﺜﻮﻡ ﺗﻢ ﻟﻰ ﻋﻌﺜﺮ ﺭﺿﻌﺎﺕﺋﻢ ﺑﻰﻭﺻﻌﺎ ﺍ ﻧﻬﺎ‬ ‫ﺃﺧﺘﻬﺎﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻣﻤﺮ ﺑﻦ‬
‫ﻗﺎﻟﺖ ﺛﻢ ﻧﺴﺦ ﻟﻚ ﻛﻐﻤﺲ ﺭﺿﻌﺎﺕ ﺳﺤﻮﻣﻦ ﻭﻟﻌﻞ ﻣﺎ ﺍﻋﺘﻘﺪﺗﻪ ﻣﻦ ﺍﻟﻨﺴﻖ ﻳﻈﻬﺮﺃﻟﻴﻬﺎ ﺍﻻﻣﺎ ﺃﻣﻲ ﺕ‬ ‫ﺃﻟﺨﻄﺎﺏ ﻗﻰﺿﻌﻪ ﻋﺸﺮ‬
‫ﺑﻪ ﻓﻰ ﻗﺼﻘﺴﺎﻟﻢ ﺑﻦﻋﺒﺪﺍﻟﻠﻪ ﻭ ﻡ ﺍﻇﺲ ﺭﺿﻌﺎﺕ ﺍﻟﻨﺎﺳﺨﻨﺪﻫﺎﻓﻠﻤﻴﻬﻦ ﻳﺪﺧﻠﻲﻋﻠﻴﺎ ﻭﺭﻭﺻﺊ ﺑﺊ‬ ‫ﺿﻌﺎﺕ ﻟﻌﺪﺧﻞ ﻋﻠﻴﻬﺎ‬
‫ﺃ ﻃﺎ ﻟﺒﻮﺍ ﺑﻦ ﻋﺒﺎﺱﻣﺨﺮﻡ ﺍ ﻟﻘﻄﺮﺓ ﺍﻟﻮﺍﺣﺪﺓ ﺍ ﺫﺍﻭﺻﻠﺸﺎﻟﺠﻮ ﻓﻰﻣﺪﺓ ﺍﻟﺮﺿﺎﻉ ﻭﺑﻘﺎﻝ ﻟﺴﻌﻴﺪﺑﻦ‬ ‫ﻭﻫﻮﺻﻐﻴﺮﻳﺮﺿﻊ ﻓﻔﻌﻠﺖ‬
‫ﺍﻧﺴﻴﺒﻮﻣﺎﻟﻮﺃﺑﻮﺻﻴﻔﺔ ﻭﺭﻭ ﻛﻠﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﺍﺭﺑﻴﺮﻻﻣﺦ ﺭﻡ ﺍﻟﺮﺿﻌﺔ ﻭﻻ ﺍﻟﺮﺿﻌﺘﺎﻥ ﻭﺻﻮﺹ ﻥ‬ ‫ﻓﻜﻦ ﻳﺪﺧﻞ ﻋﻠﻴﻬﺎ‬
‫ﻋﺎﺋﺜﻌﻤﻀﻜﻠﻤﺜﺮﺭﺿﻌﺎﺕ ﻭﺭﻭﻣﺤﻜﻠﻨﻬﺎﻧﺴﺨﺘﻬﺎﺧﺲ ﺭﺿﻌﺎﺕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﻓﻮﻝ ﺍﻵ ﻗﺒﺎﺭﻙ‬ ‫ﺑﺒﻬـ ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻭﺗﻌﺎﻟﻰ ﻭﺃﺗﻬﺎﺗﻢ ﺍﻟﺮﻧﻰﺃﺭﺿﻌﻨﻢ ﻭﻟﻢ ﻳﻔﺮﻕ ﺏ ﻳﻦ ﺭﺿﻌﺔ ﻭﺃ ﻛﺸﻤﻦﺫﻟﺚ ﻭﺃﻣﺎ ﺍﻟﺤﺪﻳﺸﺎﻟﺬﻯ ﻭﺭﺩ‬ ‫ﻋﺒﺪﺍﺭﺣﻦ ﺑﺊ ﺍ ﻓﺎ ﺳﻢ ﻋﻦ‬
‫ﻋﻦ ﺍﻟﻨﺒﻰ ﻣﻠﻰ ﺍﺷﻜﻠﻴﻪ ﻭﺳﻠﻢ ﺍ ﺍﻝ ﻻﻣﺤﺮﻡ ﺍﻟﻤﺼﺔ ﻭﻻ ﺍﻟﻤﺼﻌﺎﻥ ﻓﻌﻨﺎﺣﻜﻨﺪﺷﻌﻮﺧﻨﺎ ﺇﻥ ﺍﻟﻤﺼﻘﻮﺍﻟﻤﻌﻤﺎﻥ‬ ‫ﺃﺑﻴﻪ ﺍ ﻧﻪ ﺃﺧﺒﺮﻩ ﺃﻥﻋﻴﻬﻠﺸﺔ‬
‫ﻻﻣﺨﺮﻡﻻﻧﻪ ﻻﺻﺤﺼﻞ ﺍ ﺍﺟﻌﺬﺍﺳﺜﺊ ﻣﻦ ﺍﻟﻠﺒﻦ ﺣﺘﻰﻳﻌﻜﻤﺮﺭﺫﻟﻚ ﻭﺩﻟﻴﻠﻨﺎﻣﻦﺟﻬﻘﺎﻟﻤﻌﻨﻰ ﺍ ﺫﺍ ﻫﻌﻨﻰ‬ ‫ﺃ ﻭﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻳﻨﺜﺼﺮﺍﻟﺤﺮﻣﻘﻔﻠﻤﺘﻌﺘﺒﺮﻓﻴﻌﺎ ﻟﻮﻻﺩﻩ ﻭﺍ ﻟﻄﻬﺮﺹ ﻣﺎﻟﻜﻠﻦ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻋﻨﺄﺑﻴﻤﺎ ﻥ ﺍﺧﻴﺮﻩ‬ ‫ﺩﺻﻠﻤﻜﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻴﻬﺎ‪1‬‬
‫ﺍ ﻛﻼﺋﺸﺘﻮﻧﺞ ﺍﻟﻨﺒﻰ ﻣﻌﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻤﻜﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻬﺎﻣﻦﺃﺭﺿﺘﻌﺎﺧﻮﺍﺗﻬﺎ ﺃﻭﺑﻨﺎﺕ ﺃﺧﺒﻬﺎ‬ ‫ﺧﻦ ﺃﺭﺿﻌﺘﻪ ﺍ‬
‫ﺃﺧﻮﺍﺗﻬﺎ‬
‫ﻭﻻﻳﺪﺧﻠﻲ ﻋﻠﻴﻬﺎﻣﻦﺃﺭﺿﻌﻨﺴﺎءﺍﺧﻮ ﺍ ﺵ ﻓﻠﻰﻟﻪ ﻻﻳﺪﺧﻞ ﻋﺎﻳﺎﻣﻘﺄﺭﺿﻌﻤﻨﺴﺎ ﺍﺿﻮ ﺍ ﺍ‬ ‫ﺃﻭﺑﻨﺎﻗﻬﺎﺧﻴﻬﺎ ﻭﻻ ﺑﻤﺨﻞ‬
‫ﻋﻠﻤﻴﻬﺎﻣﻦ ﺃﺭﺿﻌﻪ ﻧﺴﺎ‪ 14‬ﻇﺎﻫﺮءﺧﻼ ﻻ ﻭﺗﻌﻜﻦ ﺍ ﻟﻨﺒﻰ ﺻﻤﻠﻲ ﺍ ﻟﻠﻪ ﻋﻠﻴﻌﻮﺳﻠﻢ ﺍﻧﻪ ﺃﺫﻧﻤﺎﻟﻬﺎ ﺃﻥ ﻟﺠﺨﻠﻲﻋﻠﻬﺎﺍﺧﻮﺍﺏ ﺍﻟﻘﻌﻴﻬﻬﻰ‬
‫ﺍ ﺍﻷﺻﻊ ﺍﻕ ﻃﺬﺃ ﻭﺥ ﺗﻴﺼﻌﺾ ﺍ ﻟﻮ ﻓﻴﻤﺎﺭﻭﻯ ﻣﻦ ﺫﻝ ﻧﺎ ﻓﻠﻤﺘﻜﻦﻟﺘﺨﺎ ﻝ ﻣﺎﻳﻤﻤﻌﺖ ﻋﻦ ﺍ ﻟﻨﺒﻰ ﻣﻠﻲ‬ ‫ﺍﺧﻮ ﺍ‬
‫ﺃ ﻟﺖ ﺿﻠﻴﻪ ﻭﺳﻢ ﺃﻭﺩﺧﻞ ﻋﻠﺒﻬﺎ ﺭﺿﻰ ﺍﻟﺖ ﻛﻼ ﻧﺄﻭﻳﻞ ﻋﺮﻓﺖ ﺑﺼﺎﺳﻌﻌﺘﺼﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺗﻢ ﻟﻴﻤﻮﺳﻢﻋﻦ‬
 ‫ﻋﻦ ﺍﻟﺮﺿﺎﻋﺔ ﻓﻘﺎﻝ ﺻﻌﻴﺪﻛﻞ ﻣﺎﻛﺎﻥ‬ ‫‪3591‬‬ ‫ﻋﺘﺐ ﺍﻧﻤﺴﺄﻝ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﻤﻢ ﻳﺐ‬
‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﺍﺑﺮﺍﻫﻤﻢ ﺑﻦ ﺓ‬
‫ﻋﻮﻣﻪﺃﻭﻣﺎﺷﺎءﺍ ﺕ ﺗﻌﺎ ﻣﻦﺫﻟﻚﻭﻳﺦ ﺗﻤﻞﺃﻥﺯﻳﺪﺑﻪ ﺍﻥ ﻣﻦﺃﺭﺿﻌﺘﻪ ﺍﺧﺎ ‪4‬ﺍ ﻭﺑﻨﺎ ﺍﺧﻴﻬﺎﻓﺄﻣﺤﻮﺟﻪ ﻓﻲ ﻟﺤﻮﺍﻻﺣﺪﻟﻰ ﻛﺎﻣﺤﺮﻧﺖ‬
‫ﺟﺪ ﺍﻟﺮﺿﻬﺎﻉ ﻣﻨﻬﻦ ﻭﻣﻦﺃﻣﺤﺰﻭﺝ ﻛﺎﺷﺎﺛﺒﺖ ﺻﻤﺔ ﺍﻟﺮﺿﺎﻉﻓﻲ ﺍﻟﺪﺧﻮﻝ ﻭﻍ ﺭﻩ ﻭﺃﻣﺎﻧﺴﺎﻩ ﺍﺧﻮ ﺍ ﻓﻦ ﻭﻣﺎ ﻛﺎﻥ ﺑﻌﺪ ﺍﻟﺤﻮ ﻳﻨﻢ‬
‫ﻭﺭﻣﺎ ﻳﺄ ﻣﻤﻪ ﻗﺎﻝ‬ ‫ﺃﺭﺿﻌﻦ ﻗﺒﻞﺃﻥﻳﺘﺰﻭﺟﻬﻦ ﺍﺧﻮ ﺍﻟﻢ ﻳﻤﻦﻳﺪﺥ ﻋﺎﻳﻬﺎﻭﻻﺗﺜﺒﺖ ﺑﻴﺮﻣﻘﺎﻟﺮﺿﺎﻉ ﺹ ﻣﺎﻝ ﻥ ﻓﺎ‬
‫ﺍﺑﺮﺍﻫﻨﻢ ﺑﻦ ﻋﺘﺒﻘﺎﻧﻪ ﺳﺄﻟﺴﻌﻴﺎﺑﻦ ﺍﻟﻤﺴﻴﻤﺒﻤﻦ ﺍﻟﺮﺿﺎﻋﻘﻔﻘﺎﻟﺴﻌﻌﺪﻛﻞ ﻣﺎ ﻓﻰ ﺍﻟﺤﺮﻳﻴﻦ ﻭﺍﻥ ﻧﺖ ﺃﺍ ﺍ ﺑﺮﺍﻋﻴﻤﻖ ﻑ ﻧﻢ ﻟﺖ‬
‫ﻓﻄﺮﺓ ﻭﺍﺧﺪﺓ ﻓﻬﻮ ﻙ ﺭﻡ ﻫﺎﻛﺎﺧﺒﻌﺪﺍﻟﺤﻮﺍﻳﻦ ﻓﺎﻟﻤﺤﺎ ﻭﻃﻌﺎﻡ ﻳﺄ ﻣﻤﻤﻘﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺘﺒﺔﺛﻢ ﺳﺄﻟﺖ ﻋﺮﻭ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﻓﻘﺎﻝ ﻣﺜﻞ‬
‫ﻣﺎﻗﺎﻝ ﺳﻴﺪ ﺑﻦ ﺍﻳﻰﺏ‬ ‫ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﻴﺮﻓﻘﺎﻝ ﻣﺜﻞ ﻗﻮﻝ ﺳﻌﻌﺪﺑﺊ ﺍﻟﻤﺴﻴﺐ ﻣﺎﻟﻚ ﺑﻤﻦ ﺻﻚ ﻳﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍ ﺍﻝ ﻣﻌﺸﺴﻌﻴﺪﻓﻲ‬
‫ﻭﺣﺪﺋﻰ ﻋﻦ ﻣﺎﻟﺪﻋﻦ‬ ‫ﺍﻟﻤﺴﻴﺒﻴﻘﻮﻝ ﻻﺭﺿﺎ ﻋﻘﺎ ﻻﻣﺎ ﻛﺎ ﺥ ﺍ ﻟﻤﻪ ﺍﻻﻣﺎ ﺃ ﺇﺑﺖ ﺍ ﺍﻟﺤﺒﻢ ﻭﺍ ﻟﺪﻡ ﺵ ﻗﻮﻟﻪ ﻭﺿﻰ ﺍ ﺷﻜﻨﻤﻤﺎ ﻛﺎﻥ‬
‫ﻳﺼﻴﻰ ﺑﻦ ﻫـﺣﻬﺪ ﺍﺕ ﻝ‬ ‫ﻓﻲ ﺍﻟﺤﻮﻟﻴﻦ ﻭﺍﻧﻜﺎﻧﺸﻘﻄﺮﺓ ﻳﺎﺣﺪﺓ ﻓﻬﻮﻣﺠﺮﻡ ﻭﻋﻠﻰ ﺃﻣﺤﻮﺟﻪ ﻭﺻﻞ ﺫﻟﻤﻦ ﻭﺟﻮﺭﺃﻭﻟﺪﻭﺩ ﺭﻭﺍ ‪ 51‬ﺑﻦ‬
‫ﺱ ﻣﺖ ﺱ ﺑﺊ ﺍﻟﻤﺴﻴﺐ‬ ‫ﺣﺒﻴﺒﻚ ﻣﺎﻟﻪ ﺻﺎﺑﻪ ﻳﺬﻟﻚ ﺍﻧﻜﺎ ﻣﺄ ﻛﺮﻻﻓﻲ ﻃﻌﺎﻡﺃﻭﻣﻤﺜﺮﻭﺑﺎﻓﻲ ﺷﺮ ﻓﺎ ﺫﻟﺚ ﻩ ﻳﻘﻊ‬
‫ﻭﻝ ﻻﺭﺿﺎﻋﺘﺎﻻ ﻣﻤﺎ ﻛﺎﻥ‬ ‫ﺑﻪ ﺍﻟﺘﻐﺬﻯ ﻭﺃﻫﺎ ﺍﻟﺴﻌﻮﻁ ﻓﻘﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﻭﺻﻞ ﺍﻟﺴﻌﻮﻁ ﺍﻟﻰ ﺟﻮﻑ ﺍﻟﻌﺒﻰ ﺻﻬﺎ ﻭﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺑﻲ ﻳﻬﺮﻡ ﻋﻠﻰ ﺍﻻﻃﻸ ﻭ ﺍﻝ ﺍﻟﺸﺎﻓﻰ ﻭﺃﻣﺎ ﺍﻟﺤﻘﻨﻘﻔﻘﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻜﺎﻥﻓﻊ ﻧﻬﻰ ﺍ ‪ 01‬ﺍﻣﺒﻰ ﻓﻰ ﺍ ﺩ ﻳﺎﻻﻣﺎ ﺃﻧﺒﺖ ﺍ ﺩﺣﻢ‬
‫ﺻﻢ ﻳﺎﻻﻓﻼ ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺒﻴﻬﺮﻡ ﻋﻠﻰ ﺍﻻﻃﻼﻕ ﻭﻗﺎﻝ ﺃﺑﻮﻣﺤﺪﻳﺒﻌﺪﺃﺧﻴﺼﻞ ﺍﻟﻰ ﻣﻮﺿﻊ ﻛﻞ ﺑﻪ ﻭﺍﻟﺪﻡ ﻻ ﻭﺣﺪﺋﻨﻰ ﻋﻦ‬
‫ﺍ ﻟﺘﻐﺬﺻﻮﺍﻟﻠﻪﺃﻋﻠﻢ ﻣﺴﺜﻠﻰ ﻭﻟﻮ ﺍﻧﻲ ﺍ ﺍﻟﺒﺰﺑﻄﻌﺎﻡﺃﻭﺷﺮ ﺏ ﺃﻭﺩﻭ ﻓﺘﻨﺎﻭﻟﻪ ﺻﺒﻰ ﻓﺎﻧﻜﺎﺷﺎ ﺍﻟﺔﻱ ﻣﺎﻟﻚ ﻋﻦ ﺍﻕ ﺷﻬﺎﺏ ﺃﻧﻪ‬
‫ﻇﺎﻫﺮﺍﻓﻴﻌﻨﻬﺜﺮ ﻟﺤﺮﻣﻘﻮﺍ ﻧﻜﺎﺑﻤﺸﻴﻦ ﻕ ﺍﻟﻤﺪﻭﻧﻤﻜﻠﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢﻻﺳﺤﺮﻡ ﺷﻴﺄﻭ ﺏ ﺍﻝﺃﺏ ﻧﻴﻔﻘﻮﺭﻭﻯ ﻛﺎﻥﻳﻔﻮﻝ ﺍﻟﻰﺿﺎﻋﺔ ﻇﻴﻠﻬﺎ‬
‫ﺍﺑﺊﺣﺒﻴﺠﻜﻠﻦ ﻫﻄﻮﻑ ﻭﺍﻓﻲ ﺍﻟﻤﺎﺟﺸﻮ ﺳﻢ ﺭﻡ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﻄﻌﺎﻡ ﺃﻭﺍﻝ ﺛﺮ ﺏ ﺍﻟﻐﺎﺑﻰ ﻭ ﻭﻉ ﻧﻪ ﻛﺜﻬـﻴﺮﻣﺎﻣﺨﺮﻡ ﻭﺍﻟﺮﺿﺎﻋﺔ‬
‫ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﻤﺪﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺖ ﻓﻘﺎﻝ ﻳﺤﺮﻡ ﻭﺇﻥ ﻛﻼﻟﺒﻦ ﺳﻤﺘﻬﻞ ﻭﺟﻌﺎﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻥ ﺍﺳﺘﻬﻼ ﻛﻪ ﻣﻦ ﻗﺒﻞ ﺍ ﺍﻭ ﻝ ﺗﺤﺮﻡ ﻗﺎﻝ‬
‫ﻳﺒﻄﻞ ﺣﻜﻤﻪ ﺑﺪﻟﻴﻞ ﺍﻥ ﺍﻟﺤﺎ ﻟﻒ ﻻﻳﺸﺮﺏ ﻟﺒﻨﺎ ﻻﻳﺤﻨﺚ ﻗﺎﻟﻪ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ ﻭﻭ ﺝ ﺍ ﻟﻘﻮﻝ ﺍﻟﺌﺎﻧﻰ ﺍﻥ ﺍ ﻣﺠﻴﻰ ﻭﺳﻞ ﺻﺼﺎ ﻛﺎﻳﻘﻮﻝ‬
‫ﺍﺧﺘﻼﻁ ‪ 11‬ﺑﺨﺒﻐﻴﻴﻪ ﻻﻳﺒﻄﻞﺣﻜﻬﺒﻢ ﻟﻮﻟﻤﺒﺲ ﻑ ﻓﻴﻪ ﻻ ﺍﻟﻐﺬﺍء ﻣﺠﺼﻞ ﺑﻪ ﻟﻠﻄﻔﻞ ﻓﻲ ﺍﻭﺟﻬﻴﻦ ﺍﻭﺿﺎﻋﺔ ﻗﺎ ﻛﻼ ‪3‬ﻭﺛﻴﺮﺍ‬
‫ﺹ ﻣﺎﻝ ﻥ ﺍﺑﻦ ﺷﻬﺎﺑﺎﻧﻪﻛﺎﻥ ﻳﻘﻮﻻﻟﺮﺽ ﺍﻋﻘﻘﻠﻴﺪﻫﺎ ﻉ ﻳﺮﺣﺎ ﺣﺮﻡ ﺍﻟﺮﻋﻨﺎﻋﺘﻦ ﻗﺒﻞ ﺍﻟﺮﺻﺎﻝ ﺃ ﺍﺫﺍ ﻕ ﻓﻰ ﺍءﻫـ ﻳﻦ ﻣﺨﺮﻡ‬
‫ﺗﺤﺮﻡ ﻗﺎﻝ ﺳﻜﻴﻰﻭﺻﻤﻌﻘﺤﺎﻝ ﻳﻘﻮﻝ ﺍﻟﺮﺿﻤﺎﻋﺘﻠﻴﻠﻬﺎ ﺭﻫﺎ ﺍﺫﺍ ﻛﺎ ﻓﻰ ﺍﻟﺤﻮ ﺑﻦ ﻣﺤﺤﺮﻡ ﻝ ﻓﺄﻣﺎ ﻓﺄﻣﺎﻣﺎ ﻛﺎﻥ ﺑﻌﺪ ﺍﺧﺒﺮ ﻱ‬
‫ﻫﺎﻛﻞ ﺑﺪﺍﻟﺤﻮﻳﺨﺎﻥ ﻗﻠﻌﻠﻰ ﻛﺜﻴﺮﻩ ﻻﺟﻢ ﺭﻡ ﺷﻴﺄﻭﺍﻏﺎﻫﻮ ﺏ ﻧﺰﻟﻪ ﺍﻟﻄﻌﺎﻡ ﻳﻖ ﻗﻮﻝ ﻣﺎﻟﺮ ﺍﺩﻩ ﻓﺎﻧﺎﻗﻠﻴﻠﻰ ﻛﻌﻴﺮﺩ ﻻﺻﺤﺮﻡ‬
‫ﻣﺎﻓﺒﻌﺪﺍﻟﺤﻮﻟﻴﻦ ﻣﻦ ﺍﻟﺮﺿﻌﺎﻋﻘﻼﺻﺤﺮﻡ ﺻﺤﺘﻤﻞ ﻭﺟﻮﺭﺃﻇﻬﺮﻫﻤﺎ ﻣﺎﻳﻘﺘﻒ ﻱ ﺍ ﺍﻟﻔﻆ ﻣﻦﺃﻥ ﺍﻟﺤﻮﻻﻳﺊ ﻣﺪﺓ ﺷﻴﺄﻭﺍﻏﺎﻫﻮ ﺭﺯﻧﺰﻟﻪ ﺁﻟﻄﻌﺎﻡ‬
‫ﻣﺎﺣﺎءﻓﻲ ﺍﻟﺮﺿﺎﻋﺔ‬ ‫ﻟﺮﻓﺎﻋﻮ ﻣﺎﻓﻴﺎﺩﻋﻞ ﻫﺎ ﻭﻓﺪﺭﻳﺎﻩ ﻣﺤﺪﺑﻦﻋﺒﺪﺍ ﻥﻋﺒﻤﺎ ﻡﻭﺃﺑﻮﺍﻟﻔﺮﺝ ﻭﺭﻭﻉ ﻥﺍ ﺑﻦ‬
‫ﺑﻌﺪﺍﻝ ﺑﺮ‬ ‫ﺍﻟﻤﺎﺟﺸﻮﻥ ﻭﻣﺤﻨﻮﻥ ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎﻕ ﺃﻥﻳﺮﻳﺪﺑﻪ ﺍﻟﺤﻮﻟﻴﻦ ﻳﻬﺎﻓﻲﺣﻜﻤﻬﻤﺎﻻ ﻋﺎﺯﺍﺩ ﻋﻠﻰ ﺍﻟﺤﻮﻟﻴﻎ‬
‫ﺣﺪﺋﻨﻰ ﺻﺤﻴﻰﻋﻦﻫﺎﻟﻚ‬
‫ﻋﻦ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﺃﻧﻪ ﺳﻌﻞ‬ ‫ﻋﻨﻄﻤﻖﺣﻢ ﺍﻟﺤﻮﻟﻴﻦﻻﻧﻪ ﻟﻪ ﺣﻜﻬﻬﻤﺎ ﻭﺍ ﻟﻤﻔﺼﻮﺩ ﻣﻨﻬﻬﺎ‬
‫ﻋﻦ ﺭﺿﺎﻋﺔ ﺍ ﻟﻜﺐ ﻳﺮ ﻓﻘﺎﻝ‬ ‫ﻣﻤﺎ ﺣﺎﻩ ﻓﻲ ﺍ ﻟﺮﺿﺎﻋﺔ ﺑﻌﺪﺍ ﻟﻜﺒﺮ‬
‫ﺃﺧﺒﺮﻕ ﻋﺮﻭﺓ ﺑﻦ ﺍﻙ ﺑﻴﺮ‬ ‫ﺹ ﻣﺎﻟﺸﻨﻰ ﺍ ﺑﻦﺷﻬﺎﺏ ﺍﻧﻤﺴﺌﻞﻋﻦ ﺭﺿﺎﻋﻘﺎ ﻟﻜﺒﻴﺮ ﻓﻘﺎﻷﺧﺒﺮﻧﻰﻋﻮﻱ ﺑﻦ ﺍﻙ ﻳﺮﺍﻥﺃﺩﺩﺅ‬
‫ﺍ ﺑﻦﻋﺘﺒﺘﺒﻦﺭ ﺑﻴﻌﻘﻮ ﺧﻌﻦﺃ ﻣﺎﺏ ﺍﻓﻲ ﻟﻰ ﺍﻱ ﻟﻲ ﻭﺳﻠﻢﻭ ﻥ ﺭ ﺭﺭﺍﻭﻛﺎﻥ ﻓﻲ ﺍ ﺇ ﺇﺫﻯ ﺍﻧﺎﺑﺎﺣﺬﻳﻔﺔ ﺑﻦﻋﺘﺒﺔﺑﻦ‬
‫ﻳﻘﺎ ﺍﻟﻠﻪ ﺳﺎﻟﻢﻣﻮﺩﺃﺑﻰﺣﺬﻳﺔﺓ ﻛﺎﺑﺊ ﺭﺳﻮﻝ ﺍﻟﺖ ﻣﻠﻲ ﺍﻝ ﻡ ﻟﻴﻤﻮﺳﻠﻢﺯ ﺑﺪ ﻥ ﺭﺛﺔ ﻭﺃﻧﻜﺎ ﻯﺣﺬﻳﻔﻪ ﺭ ﺑﻌﻌﺔ ﻛﺎﻥ ﺵﺃﺻﺎﺏ‬
‫ﻭ ﻭﻳﻤﺎﻧﻪ ﺍﺑﻨﻌﺄﻧﻜﺤﻤﺒﻨﺸﺄﺧﻴﻌﻔﺎﻃﻤﺎﺗﻨﺖ ﺍﻟﻮﻟﻴﺪﺑﻦﻋﺘﺒﻘﺒﻦﺭ ﺑﻴﻌﺔ ﺱﻳﻮﻣﻌﺬﺕ ﺭﻟﺌﻤﻠﻢ ﻟﻰﺻﻠﻲ ﺩﻋﻠﻴﻬﺎ‬
‫ﺳﺎﻟﻤﺎ‬
‫ﻛﻠﻦﺗﻠﻨﻰ ﺳﺎﻟﻤﺎ ﺍﻟﺬﺻﻴﻘﺎﻝ ﻟﻪ ﺳﺎ ﻟﻢ ﻣﻮﻟﻰ ﺃﺏﺣﺬﻳﻔﺔ ﻛﺎﻟﺒﻨﻰ ﺭﺳﻮﻝ ﺍ ﻟﻲ ﺍﻃﻤﻜﻠﻴﻮﺳﻠﻢ‬ ‫‪ 02‬ﻫﻨﻌﺘﻰ ﺑﻊ‬
‫ﻳﺪﻓﻲ ﻃﺮﺛﺔ ﻭﺃﻧﻜﺢ ﺃﺑﻮﺣﺬﻳﻔﺔ ﺳﺎﻟﻤﺎﻭﻫﻮﻳﻰ ﺍﻧﻪ ﺍ ﺑﻨﻪ ﺃﻧﻜﺤﺒﻨﺖ ﺃﺧﻴﻪ ﻓﺎﻃﻤﺎﺗﻨﺖ ﺍﻟﻮﻟﻴﺪ ﺑﺊ ﻋﺘﺒﺔ ﺭﺑﻴﻌﻘﻮﻫﻰ ﻳﻮﻣﻤﺬﻣﻦ‬
‫ﻟﻤﻬﺎ ‪3‬ﺍﺕ ﺍﻷﻭﻝ ﻯ ﻣﻦﺃﻓﻀﻞ ﺃﻳﺎﻯ ﻗﺮﻳﺶ ﻓﺎﻻ ﺃﻗﻰﻝ ﺍ ﺗﻌﺎ ﻟﻰ ﻓﻴﻜﺘﺎ ﺑﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ ﻫﺎ ﺃﺅﻝ ﻓﻘﺎ ﻻ ﺩﻋﻮﻫﻢ ﻵﺑﺎ ﻡ ﻫﻮﺃﻓﺴﻂ ﻋﺌﺪ‬
‫ﺍﻟﻠﻪ ﻓﺎﻥ ﺱ ﺍ ﺍ ‪3‬ﺑﺎءﻫﻢ ﻓﺎﺧﻮﺍﻧﻢ ﻓﻲ ﺍﻟﺪ ﻭﻣﻮﺍ ﻟﻴﻢ ‪ 451‬ﺭﺩﻛﻞ ﻭﺍﺣﺪﻣﻦﺃﻭﻟﺌﻚ ﺍﻟﻰﺃﺑﻌﻤﻔﺎﻥ ﻟﻤﻴﻌﻠﻤﺄﺑﻮﻣﺮﺩﺍﻝ ﻣﻮﻻ‬
‫ﻓﺠﺎءﺕ ﺱ ﺛﻠﺔ ﺑﻨﺸﺲ ﻳﻞ ﺍﻟﻢ ﺍﺟﺮﺍﺕ ﺍﻻﻭﻝ ﻭﻫﻰ ﻣﻦ ﺃﻓﻔﻌﻞ ﺃﻳﺎﻯ ﻗﺮﻳﺶ ﻓﺎﻻ ﺃﻧﺰﻝ ﺍﻟﻤﺤﻪ ﺗﻌﺎ ﻓﻰﻛﺘﺎﺑﻪ ﻓﻰ ﺯﻳﺪﺑﻦ ﺻﺎﺭﻧﺔ ﻣﺎ ﺃﺅﻻ‬
‫ﻭ ﺍ ﺍﻫﻰ ﺃﺓ ﺃ ﺣﺬﻳﻔﻪ ﻓﻘﺎﻝ ﺍﺩﻋﻮ ﻵﺑﺎ ﻡﻫﻮﺃﻗﻤﻤﻂ ﻋﻨﺪﺍﻟﻠﺔ ﻓﺎﻥ ﻟﻤﺘﻊ ﻭﺍ ﺍﺑﺎءﻃﻢ ﻓﺎﺧﻮﺍﻧﻢ ﻗﻰ ﺍﻟﺪﻳﻦ ﻭﺣﻤﺎﻟﻴﻢ ﺭﺩﺹ‬
‫ﻭﻫﻰ ﻣﻦ ﺑﻨﻰ ﻋﺎﻣﻲ ﺑﻦ ﺃﺣﺪﻭﺭ ﺃﻭﻟﺌﻚ ﺍﺩﺃﺑﻌﻪ ﻓﺎﻥ ﻟﻢ ﻳﻌﻢﺃﺑﻮﻩ ﺭﺩﺍﺩﻣﻮﻻﻩ ﻓﺠﺎءﺕ ﺳﻬﻠﻰﺗﻨﺖ ﺳﻴﻞ ﻭ ﺍ ﺍﻫﻲﺃﺓﺃﺏﺣﻴﻔﺔ‬
‫ﻓﻘﺎﻟﺨﻬـﺎﺭﺳﻮﻝ ﺍﻟﻠﻬﻜﻨﺎﻧﺮ ﺳﺎﻟﻤﺎﻭﻟﺪﺍ ﺍ‬
‫ء‬
‫ﺍﺩﻝ ﺍﻟﻠﻪ ﺩﺇﻟﺘﻪ ﻋﻠﻴﻤﻮﺳﻠﻢ‬
‫ﺭﺳﻮ‬
‫ﻓﻘﺎﻟﻰ ﺃ ﻭﻫﻰ ﺩﻣﻦ ﺑﻰ ﻋﺎ ﻣﺮﺑﻦﻟﻮﻯ‬
‫ﻭﺳﻢﺍﻟﻠﻪ ﻣﻌﻠﻲ‬
‫ﺍﺩﺭﺳﻮﻝ‬ ‫ﻟﻮﻯ‬
‫ﺍﺑﺖ ﻛﻠﻠﻴﻪ‬
‫ﻳﺎﺭﺳﻮﻝ ﺍﻟﺘﻼﺱ ﻓﻰﻯ ﺍ ﺇﺩﻳﺪﺧﻞ ﻋﻚ ﻭﺃﻧﺎﻓﻔﻠﻲ ﻭﻟﻴﺲ ﻟﻨﺎ ﺍﻻﺑﻲ ﺅﺍﺣﺪﻛﺎﺩﺍﻗﻰﻣﺢ ﻧﻤﻤﺎﻧﻪ ﻣﺎﻝ ﻟﻬﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻌﻠﻰ ﺍﻟﻠﻪ ﺍ‬
‫ﺳﺎ ﻟﻤﺎﺭﻟﺪﺍﺡ ﻥﻳﺪﺧﻞء ﻋﺎﻱ ﻭ ﺍ ﺩﺿﻌﻴﻤﺨﺲ ﺭﺿﻌﺎﺕ ﻩ ﺭﻡ ﺑﺎﺑﻬﺎﻓﻦ ﻋﻠﺸﻒ ﻓﺖﻗﺎﻩ ﺍ ﺑﻨﺎ ﻥ ﺍ ﻟﺮﺿﺎﻋﻘﻔﺄﺧﺬﺕ‬
‫ﻭﺍ ﻻﻓﻀﻞ ﻭﻟﻴﺲ ﻟﻨﺎ ﺍﻻﺑﻴﺖ ﺑﺬﻟﻜﺎﺋﺸﻪ ﺃﻡ ﺍﻟﻤﺆﻣﻨﺎﻳﺊ ﻓﻴﺰ ﻧﺖﺷﺤﺐ ﺍﻧﺎﻳﺪﺧﻠﻲ ﻋﺎﻳﻬﺎﻣﻦ ﺍﻟﺮ ﻝ ﻑ ﻧﺸﺘﺄﻣﻲ ﺃ ﻫﺎ ﺃﺑﻢﻣﻤﺜﻮﻡ‬
‫ﺥ ﺫﺍﺗﺮﻋﻔﻰ ﻁ ﻧﻪ ﺑﻨﺖ ﺃﺑﺒﻬﺮﺍ ﻟﺼﺪﻳﻖ ﻭ ﺑﻨﺎﺷﺄﺧﻴﻬﺎ ﺃﻥ ﻳﺮﺿﻌﻦ ﻣﻦﺃﺣﺒﺖ ﺃﻥ ﻳﺪﺧﻞ ﻋﻠﻴﻬﺎﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻱ ﺑﻰ ﺳﺎ ﺭﺃﺯ ﺍﺝ‬ ‫ﻭﺍ‬
‫ﻓﻔﺎﻝ ﺍﻻ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻨﺒﻰ ﺹ ﺍﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻳﺪﺧﻞ ﻋﺎﻳﻦ ﺑﻢ ﻟﻰ ﺍﻟﺮﺿﺎﻋﺔ ﺃﺣﺪﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻓﻠﻦ ﻻ ﺍﻟﺖ ﻋﺎﻧﺮﻯ ﺍﻟﺬﻯ ﺍ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺩﻓﻌﻴﻪ ﺍ ﺃﻣﺮﺑﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﺎﻳﻪ ﻭﺳﻠﻢ ﺱ ﻟﺔ ﻧﺠﺨﺲ ﺛﻴﻞ ﺍﻻﺭ ﻣﻘﻌﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻰ‬
‫ﺧﻤﻌﻰ ﺭﺿﻌﺎﺕ ﻓﻤﺮﻡ ﺭﺿﺎﻣﺢ ﺳﺎﻟﻢ ﺣﺪﻩ ﻻﻭﺇﻟﺘﻪ ﻻﻳﺪﺧﻞ ﻋﻠﻴﻨﺎ ﺫﻩ ﺍﻟﺮﺿﺎﻣﺢ ﺃﺣﺪﻓﻌﻠﻰ ﻫﺬﺍ ﻛﺎﺧﺄﺯﻭﺍﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﻠﻪ‬
‫ﺑﻠﺒﻨﻬﺎ ﻭﻛﺎﻧﺖ ﺍ ‪ 51‬ﺑﻨﺎ ﻣﻦ ﻋﻠﻊ ﻭﺳﻠﻢ ﻓﻰ ﺭﺻﺎﻋﺔ ﺍﻟﻜﺒﻴﺮ ﺵ ﺟﻮﺍﺏ ﺍﻓﻲ ﺷﻬﺎﺑﻤﻤﻦ ﺳﺄﻟﻪ ﻋﻦ ﺭﺿﺎﻋﺔ ﺍﻝ ﺑﻬﻴﺮ ﺑﻬﺬﺍ ﺍﻟﺤﺪﻳﺚ‬
‫ﻭﻣﺎﺗﻔﻌﻨﺤﻦ ﺍﻟﺨﻼﻑ ﺩﻟﻴﻞ ﻋﻠﻲ ﻗﻰﺟﺤﻪ ﻓﻰ ﺍﻻﻣﺮ ﻭﺗﻮﻗﻲ ﻓﻴﻪ ﻭﻓﻮﻟﻬﺎ ﺃﻧﺎﻓﻀﻞ ﻗﺎﻝ ﺍ ﺑﻦ ﻭﻫﺒﻜﺌﻢ ﻭﻓﺔ‬ ‫ﺍﻟﺮﺿﺎﻋﻘﻔﺄﺧﺬﺕ ﺑﺬﻟﺪ‬
‫ﺍﻟﺮﺃﺱ ﻭﺍﻟﺼﺪﺭ ﻭﻗﻴﻠﻲ ﻫﻌﻨﺎﻩ ﺃﻧﻴﻬﻮﻥ ﻣﻌﻬﺆﺏ ﻭﺇﺣﺪﻻ ﺍﺯﺍﺭﻣﺨﺘﻪ ﻭﻗﻴﻞ ﻋﻦ ﺍﻟﺨﻠﻴﻞ ﻳﻘﺎﻝ ﺭﺟﻞ‬ ‫ﻋﻸﺩﺷﻤﺔ ﺃﻡ ﺍﻟﻤﺆﻣﻨﺎﻳﺊ ﻓﺠﻦ‬
‫ﻣﺘﻔﻔﻞ ﻭﻓﻔﺴﻞ ﻭ ﺍﻟﻤﺘﻮﺷﺢ ﺑﻌﻮﻟﻤﺞ ﻟﻲ ﻋﺎﺗﻔﻴﻪ ﺿﺎﻟﻒ ﺑﻴﻦ ﻃﺮﻓﻴﻪ ﻭﻳﻘﺎﻝ ﺍﻣﺮﺃﺓ ﻓﻀﻞ ﻭﺋﻮ ﻓﻀﻞ‬ ‫ﻛﺎﻧﺖ ﻣﺨﺐ ﺃﻥ ﻳﺪﺿﻞ‬
‫ﻓﻌﻨﻰ ﺫﻟﻚ ﺍﻧﻪ ﻛﺎﻥ ﻳﺪﺧﻞ ﻋﻠﻴﻬﺎ ﺅﺑﻌﺾ ﺟﺴﺪﺣﺎﻫﺘﻜﺸﻒ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻴﻮﺳﻠﻢ ﺍﻭﺿﻌﻌﺨﺲ‬ ‫ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻟﺮ ﺻﺎﻝ ﻑ ﻧﺖ‬
‫ﺭﺿﻌﺎﺕ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ ﺃﺧﺬﺑﻪ ﻓﻰ ﺍﻁﺟﺎﺑﺔ ﺿﺎ ﻣﺄﻉ ﻭﻗﻰﻛﻪ ﺃﺣﺐ ﺍﻟﻌﻨﺎ ﻗﺎﻝ ﻭﻣﺎﻋﻤﺖ ﻣﻦ ﺃﻧﺠﺬﺑﻪ‬ ‫ﺃﻋﻲﺓ ﺧﺘﻬﺎ ﺃ ﻣﻤﺌﻮﻡ ﺑﻨﺖ‬
‫ﻋﺎﻣﺎ ﺍﻻﻋﺎﺋﺸﻘﺮﺿﻰ ﺍ ﺷﻨﻬﻬﺎ ﻭﺻﺪﺭ ﻭ ﻯ ﺳﺮﻭﻕ ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻥ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﺘﻊ ﻟﻌﻤﻮﺳﻠﻢ ﺩﺧﻞ ﻋﺎﻳﻬﺎ‬ ‫ﺃﺏ ﺑﻜﺮﺍﻟﺼﺪﻳﻘﺄ ﻭ ﺑﻨﺎﺕ‬
‫ﺃﺥ ﻳﻬﺎ ﺃﻥ ﻳﺮﺿﻌﻦ ﻣﻦ ﻣﺤﻨﺪﻫﺎﺭﺟﻞ ﻓﻜﺄﻥ ﺗﻐﻴﺮﻭﺟﻬﻬﻜﺄﻧﻪﻛﺮﻩ ﺫﻟﻔﻘﺎﻟﺖ ﺍ ﻣﻤﺎﺣﻄﺎ ﺃﺧﻰ ﻓﻘﺎﻝ ﺻﻠﻲ ﺍﻵﻙ ﻝ ﻭﺳﻠﻢ ﺍ‬
‫ﺃﺣﺒﺖ ﺃﻥ ﻳﺪﺧﻞ ﻋﺎﺟﻤﻬﺎ ﺍﻧﻈﺮﻯ ﻣﻦﺃﺧﻮﺍﺗﻚ ﻓﺎ ﺍ ﺍﻟﺮﺿﺎﻋﻀﻦ ﺍﻟﻤﺠﺎﻋﺔ ﻱ ﺫﺍﻳﻤﻨﻊ ﺍﻟﺸﺮﻳﻢ ﺑﺮﺽ ﺍﻉ ﺍﻟﻜﺒﻴﺮ ﻭﻟﻌﻠﻬﺎﺣﻤﻠﺘﻠﻰ‬
‫ﻣﻦ ﺇﻟﺮﺻﺎﻝ ﻭﺃﺏ ﺳﺎﺯ ﺍﻟﻔﺮﻳﻢ ﻭﻣﻦﺟﻬﺔ ﺍﻟﻔﺤﻞ ﺍﻧﻜﺄﺧﻮﻫﺎﺫﻷﺿﺎﺭﺿﺎﻋﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﻔﺤﻞ ﻭﻟﺬﻛﻜﺎﻧﺸﺘﺄﺹ‬
‫ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﺑﺎ ﺿﺎﻉ ﻣﻦ ﻳﺪﺧﻞ ﻋﻠﻬﺎ ﺃﺧﻬﺎﻭﺑﻨﺎﺕﺃﺧﻴﻬﺎﻭﻻﺗﺴﺘﺒﻴﺢ ﺫﻟﻚ ﺑﺎﺭﺿﺎﻉ ﻧﺴﺎءﺍﺧﻮ ﺍ ﻭﺗﺮﻁﻧﻼﺍﻟﺨﺮﻳﻢ‬
‫ﻋﻠﻌﻪ ﻭﺳﻤﺄﻥ ﻳﺪﺥ ﻋﻠﻴﻬﻦ ﻣﻦ ﻓﺒﻞ ﺍ ﻟﻔﺤﻞ ﻳﺨﺘﺺ ﺑﺎﻟﺼﻐﺈﻳﺮ ﻭﻝ ﺍﻫﺎ ﻛﺎﻧﺖﺗﻘﻮﻝ ﺑﻪ ﻭﻗﻰﻯ ﺍﻟﺘﺄﻭﻳﻞ ﻣﺎﺗﺄﻭ ﻡ ﻭﺗﺄﺧﺬﻓﻰ ﻓﻌﻠﻬﺎﺑﺎﻻﺣﺰﻡ‬
‫ﺕ ﻟﺪﺍﻟﻰﺿﺎﻋﻪ ﺃﺣﺪ ﻣﻦ ﻭﻣﻤﺎﻋﻴﻦ ﻟﻨﺎ ﺃﺣﺪﺩﺧﻞ ﻋﺎﻳﻬﺎﺑﺮﺿﺎﻋﻘﺎ ﻟﻜﺒﺮ ﻭﻓﻲ ﻣﺬﺍ ﺍﻟﺤﺪﻳﺜﻤﺎﻟﺬ ﻟﺮﻭﺍﻣﻤﻬﻤﻴﺮﻭﻕ ﻋﻨﻬﺎﺩﻟﻴﻞ ﻋﻠﻰ ﺍﻥ ﺍ‬
‫ﺍﻟﻨﺎﺱ ﻭﻗﻠﻦ ﻻﻭﺍﻵﻛﻤﺎﻓﻰﻯ ﺍﻟﺮﺧﺼﺔ ﻓﻰ ﻓﺼﺘﻪﻧﺤﺘﺼﺔ ﺑﻪ ﻭﺑﺴﻬﻠﺔ ﺑﻨﺴﻬﻴﻞ ﻷﻧﻪ ﻟﻔﻆ ﺍﺹ ﻭﻗﻮﻟﻪ ﺻﻠﻲ ﺍ ﻛﻠﻤﻴﻪ ﻭﺳﻠﻢ ﺍ ﻛﺎ ﺍﻟﺮﺿﺼﺎﻋﺔ‬
‫ﺍﻟﺬ ﺓ ﺃﻣﻰ ﺑﻪ ﻭﻡ ﻋﻮﻝ ﺍﻟﻠﻪ ﻣﻦ ﺍﺑﺎﻋﺔ ﻧﻔﻰ ﻟﺜﺒﻮﺕ ﺣﻢ ﺍﻟﺮﺿﺎﻋﺔ ﻓﻰ ﻭﻗﺖﻻﻳﻘﻊ ﺑﻪ ﺍﻻﻏﺘﺬﺍ ‪ 4‬ﻋﻠﻲ ﻋﻮﻡ ﻧﺠﻤﺐﺃﻥ ﻳﺤﻤﻞ ﻣﺤﻠﻲ ﻋﻮﻣﻪ‬
‫ﺳﻠﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﺳﻬﻠﻪ ﺍﻻﻣﺎﺧﺺ ﻣﻨﻤﺒﺤﻪﻳﺴﺎﻟﻢ ﻭﺍﻟﻠﻪﺃﻣﺢ ﺹ ﻣﺎﻟﺲ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﺩﻳﻨﺎﺭﺃﻥ ﻗﺎﻝ ﺻﺎ ﺭﺟﻞ ﺍ ﺣﺒﻪ ﺍﻟﻠﻪ‬
‫ﻳﻨﻀﺴﻬﻴﻠﻲ ﺍﻻﺭﺧﺼﺔ ﻣﻦ ﺍﻳﻦ ﻋﺮ ﻭﺃﻧﺎ ‪4‬ﻭﺭ ﻋﻨﺪﺩﺍﺭﺍﻳﺔﻓﺎ ‪ 8‬ﻳﺴﺄﻟﻪ ﻋﻦ ﺭﺿﺎﻋﻘﺎﻟﻜﺒﻴﺮﻓﻘﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻋﺮﺟﺎ ﺭ ﻝ ﺍﻟﻰ ﻋﺮ ﻟﻦ‬
‫ﻟﺘﺴﻮﺃ ﺍﻟﻠﻪ ﺻﺴﻠﻰ ﺍﻟﺘﻤﻜﺎﺏ ﺍﻟﺨﻄﺎ ﻓﻔﺎﻝ ﺍﻧﻰﻛﺎﻧﺖ ﺩﻭﻟﻴﺪﺓ ﻭﻛﻨﺖﺃﻃﻤﺆ ﺍ ﻓﻌﻪﺩﺕ ﺍﻣﺮ‪6‬ﺩﺍﻟﻬﺎﻓﺄﺭﺿﻪ ﺍﻓﺪﺧﻠﺖ ﻋﺎﻣﻬﺎ ﻓﻘﺎ ﺍﺕ ﺍ‬
‫ﻭﺳﻢ ﻓﻲ ﺭﺿﺎ ﻋﻘﺴﺎ ﺍﻭﺣﺪﻩ‬
‫ﻻ ﺍ ﻟﺘﻪﻻﻳﺪﺧﻞ ﻋﻠﻴﻨﺎ ﺫﻩ ﺍﻟﺮﺿﺎﻋﻘﺄﺣﺪ ﻓﻌﻠﻰ ﻫﺬ ﺍ ﻛﺎﻥ ﺃﺅﻭﺍﺝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻢ ﻓﻲ ﺭﺿﺎﻋﺔ ﺍ ﻟﻜﺒﻴﺮ ﻭﺣﺪﻧﻨﻰ ﻋﻦ‬
‫ﻣﺎ ﺳﻜﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﻓﻲ ﺩﻳﻨﺎﺭﺃﻧﻪ ﻗﺎﻝ ﺻﺎﻋﺮﺟﻠﻲ ﺍﻟﻤﺢ ﺑﺪﺍ ﻟﻠﻪ ﻓﻲ ﻣﻤﺮﻭﺃﻧﺎﻣﻌﻤﻜﻠﻀﺪﺩ ﺍﺭﺍ ﻟﻔﻀﺎءﻳﺴﺄﻟﻪ ﻋﻦ ﺭﺿﺎﻋﻘﺎ ﻟﻰﻛﺒﻴﺮ ﻓﻘﺎﻝ ﻋﺒﺪ ﺍ ﻟﻠﻌﺒﻦ‬
‫ﻛﺮ ﺣﻤﺎﻩ ﺭﺟﻞ ﺍﻟﻰ ﻣﻤﺮﺑﻦ ﺍﻇﻄﺎﺏ ﻓﻘﺎﻝ ﺍ ﺩ ﻥ ﻣﻮﻟﻴﺪﺓ ﻛﻨﺖﺃﻃﺆﻫﺎ ﻓﻌﻤﺪﺕ ﺍ ﺻﻴﺄﺛﻰ ﺍ ﻟﻴﻬﺎ ﻓﺄﺩﺿﻌﺘﻬﺎ ﻓﺪﺧﺪﺷﻤﺪ ﻫﺎﻓﻘﺎﻟﺖ‬
‫ﻏﺄ ﺍﻟﻰﻓﺎﻋﻔﺮﻣﻨﺎﻋﻘﺎ ﻟﻌﻬﻐﺒﺮ‬ ‫‪559‬‬ ‫ﻭﻧﺌﻔﻔﺪﻭﺍﻟﻠﻪ ﺃﺭﺿﻌﺘﻬﺎ ﻓﻔﺎﻝ ﻋﺮﺃﻭﺟﻌﻬﺎ ﻭﺍﺋﺚ ﺍﺭﻳﺘﻚ‬
‫ﻭﺣﺪﻧﺘﻰ ﻋﻦ ﻣﺎ ﻟﻤﻦ‬
‫ﺩﻭﻧﻔﻔﺪﻭﺍﻟﺖ ﺃﺭﺿﻌﺘﻬﺎ ﻓﻘﺎﻝ ﻋﺮﺃﻭﺟﻌﻪ ﻭﺍﺷﻤﻄﺮﺇﻗﻚ ﻓﺎ ﻣﻤﺎ ﺍﻟﺮﺿﺎﻋﻘﺮﻓﺎﻋﻔﺎﻟﺼﻐﺮ ﻣﺎﻟﻤﺚ‬
‫ﻉ ﻳﻰ ﺑﺊ ﺳﻌﻴﺪ ﺃﻥ ﺭﺟﻼ‬
‫ﺋﺪﻳﻬﺎﻟﺒﻨﺎ ﺷﺄﻷﺑﺎﻣﻮﺳﻲ ﺍﻻﺷﻌﺮ‬ ‫ﻋﻦ ﺻﺤﻴﻰ ﻓﻲ ﺳﻌﻴﺪ ﺃﺧﺮﺟﻸ ﺳﺄﻻﺑﺎﻟﻮﻳﻤﻰ ﺍﻻﺷﺮﻯ ﻓﻘﺎﻝ ﺍﻕ ﻣﺼﻤﺸﺤﻦ ﺍ ﻫﻲﺃ ﻣﻦ‬
‫ﻓﺬﻫﺒﺜﺘﺒﻄﻨﻰ ﻓﻘﺎﻷﺑﻮﻣﻮﺱ ﻻﺃﺭﺍﻫﺎ ﺍﻻﻓﺪﺻﻤﺘﻤﻜﻠﺪﻳﻚ ﻓﻔﺎﻝ ﺑﺪﺍﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮ ﺃﻧﻈﺮﻣﻸﻟﻔﺘﻰ ﺑﻪ‬
‫ﻓﻘﺎﻝ ﺍﻕ ﻣﺼﺼﺖ ﻋﻦ‬
‫ﺍﻫﻲ ‪ 6‬ﻣﻦ ﺛﺪﻳﻬﺎ ﻟﺒﻨﺎ‬
‫ﺍ ﻟﺮﺟﻞ ﻓﻘﺎﻝ ﺃﺑﻮﻣﻮﺳﻰ ﻓﺎ ﻗﻮﻝ ﺃﻧﻔﻘﺎﻟﻤﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﻣﺴﻌﻮﺩﻻﻭﺿﻌﺎ ﻋﻘﺎ ﻻﻣﺎ ﻛﻖ ﺍﻟﺤﻮﻟﻴﻎ ﻓﻘﺎﻝ‬
‫ﻓﺬﻫﺐ ﻓﻲ ﺑﻄﻨﻰ ﻓﻘﺎﻝ ﺃﺑﻮ‬
‫ﺃﺑﻮ ﻣﻮ ﻛﺎﻻﺗﺴﺄﻟﺆ ﻛﻠﻦ ﺷﺊ ﻣﺎﺩﺍﻡ ﻫﺬﺍ ﺍﻟﺤﺒﺮ ﺑﻴﻦﺃﻇﻬـ ﻉ ﺋﻔﻮﻟﻪ ﺍ ﺭﺟﻸ ﺳﺄﻟﻜﻠﺒﺪﺍﻟﻠﻪ ﺑﻦ‬
‫ﻣﻮﺻﻰﻻ ﺃﺭﺍ ﻫﺎ ﺍﻻﻗﺪﺻﻤﺖ‬
‫ﻋﺮ ﻫﻮﺃﺑﻮﻋﺒﺲ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﻓﻲﺣﺒﻴﺮﺍﻻﻧﻀﺎ ﻯ ﺳﺄﻟﻜﻠﻦ ﺭﺿﺎﻋﺔ ﺍﻟﻜﻤﺒﺒﺮﻋﺒﺪ ﺩﺗﻪ ﺑﻦﻫﻤﺮﻓﺄﺧﺒﺮ‬
‫ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﻦﻋﺮ ﺍﻋﻨﺪﻡ ﺫﻟﺌﺺﺃﺑﻴﻪ ﻋﺮ ﻭﺿﻰ ﺍ ﻗﻤﻜﻨﻪ ﻭﺫﻟﻴﻌﻔﻌﻦ ﺃﻥ ﻣﺬ ﻳﻒ ﻟﻬﺬﻫﺒﻪ‬
‫ﻋﻠﻌﻚ ﻓﻘﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ‬
‫ﻷﻥ ﻣﻦ ﻳﺮ ﻭ ﺻﺤﺪﻳﺜﺎ ﻭﻋﻞ ﺑﻪ ﺍ ﻓﺘﻀﻰ ﻋﻠﻪ ﻷﺧﺬﺑﻤﻮﺋﺼﺪﻳﺮ ﻭﺍﺗﻤﻮﺗﻘﻠﻴﺪﻣﻦ ﻧﻔﻞ ﻋﻔﻤﺎﻭﻣﻮﺃﻓﻔﺘﻪ‬
‫ﺱ ﻭﺩ ﺍﻧﻈﺮﻣﺚ ﻓﺘﻰ ﺑﻪ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺟﻬﺘﻨﻈﺮ ﻭﻋﻠﻢ‬
‫ﺍﻟﺮﺟﻞ ﻧﻘﺎﻝ ﺃﺑﻮﻣﻮﺳﻰ ﻓﺎ‬
‫ﺗﻘﻮﻝ ﺍﺗﺖ ﻓﻘﺎﻝ ﻋﺒﺪﺍﻟﻠﻪ‬
‫ﻓﺼﻞ ﻭﻓﻮﻝ ﻋﺮﻻﺫ ﻯﺃﺭﺿﻌﺖ ﻣﻲﺃﺗﻪ ﺻﺎﺭﻳﺖ ﺃﻭﺟﻌﻬﺎ ﻣﺠﺘﻤﻞﺃﻥ ﻳﺮﺑﺪﺑﻪﺃﺫﺍﻁ ﻟﻤﺎﻓﺼﺪﺗﺼﻦ‬
‫ﺍﻓﻲ ﻣﺴﻌﻮﺩ ﻻﺭﺿﻬﺎﻋﺔ ﺍﻻ‬
‫ﻏﺮﻳﻢ ﺻﺎﺭ ﻳﺘﻢ ﻟﻴﻪ ﻭﺫﻟﻚ ﻛﺎﻹﻣﺠﻞ ﻟﻬﺎ ﻭﻣﺠﻘﻴﺎﻥ ﻳﺮﻳﺪﺑﻪ ﺍﻳﺠﺎﻉ ﻧﻒ ﺳﻬﺎﺑﺎﺳﺘﺪﺍ ﻣﻘﻂ ﻩ ﺟﺎﺭﻳﺘﻪ‬
‫ﻣﺎ ﻛﺎﻥ ﻓﻲ ﺍﻟﺤﻮﻟﻴﻎ ﻓﻔﺎﻝ‬
‫ﻷ ﺫ ﻟﻚ ﻣﻤﺎﻳﺸﻖ ﻋﻠﻴﻬﺎ ﺍ ﻟﺖ ﺍﻋﻢ‬
‫ﺃﺑﻮﻣﻮﻋﻰ ﻻﺗﺴﺄﻟﺆﺭ ﻋﻦ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻷ ﻟﻰ ﻣﻮﺳﻰ ﻟﺬﻯ ﺳﺄ ﻟﻪ ﻋﻦ ﺣﻢ ﻣﺎ ﻣﺺ ﻣﻦﺛﺪﻯ ﺍ ﻣﺮﺃﺗﻪ ﻣﻦ ﺍ ﻋﺂﺭﺍ ﻫﺎ ﺍ ﻻﻭﺭﺩﺻﻤﺖ‬
‫ﺷﺊ ﻣﺎﺩﺍﻡ ﻫﺬﺍ ﺍﻟﺤﺮ ﺑﺒﻦ‬
‫ﻋﻠﻴﻚ ﻟﻌﻠﻰ ﻫﻦ ﺭﺃﻙ ﺕ ﺫﻟﻚ ﺃﺧﺮﺿﺎﻉ ﺍﻟﻜﺒﻴﺮ ﺻﺤﺮﻡ ﻭﻫﻮﻣﺬﻫﺐ ﻟﻤﻴﺎﺧﺬﺑﻪ ﺃﺣﺪ ﻣﻦ ﺍﻟﻔﻘﻬﺎء ﺅﺑﺊ‬
‫ﺍ ﻧﻌﻔﺪ ﺍ ﻻﺟﺎ ﻟﻰﺧﻸﻑ ﻣﻊﻣﺎ ﻇﻬﺮﻣﻦ ﻛﺠﻮﻉﺃ ﻣﻮﺳﻰﻋﻨﻪ‬
‫ﺃﻇﻬﺮﻡ‬
‫ﻓﻤﻞ ﻭﻓﻮﻟﻜﻠﺒﺪﺍ ﻟﺖ ﺑﻖ ﺳﻤﻌﻮﺩﺭﺿﻰ ﺍ ﻟﺘﺸﻪﺃﻧﻈﺮﻣﺎﺗﻔﺘﻰ ﺏ ﺍ ﻟﺮﺟﻞﻋﻠﻰ ﻭﺟﻤﺎﻻﻧﻤﻜﺎ ﻋﺪﻳﻪ‬
‫ﻃﻊ ﻣﺎ ﺍ ﺛﻨﺎ ﻟﺮﻓﺎ ﻋﺔ‬ ‫ﻭﺍ ﺑﺪﺍ ‪ 51‬ﻟﺨﺎ ﻟﻔﻆ ﻭﻟﻌﻠﻰ ﻗﺪ ﻣﻨﺪﻩ ﻓﻌﻤﻤﻠﻢﻋﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻖ ﻛﻠﻲ ﻭﺳﻠﻢ ﻛﺎﺭ ﻭ ﻯ ﻋﻨﻪ ﻣﻠﻰ ﺑﻠﻴﻪ‬
‫ﺣﺪﺛﺘﻰ ﻛﻤﺎ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻳﺴﻢ ﺍﻥ ﺍﻟﺮﺿﻌﺎﻋﺔ ﻣﻦ ﺍﻟﻤﺠﺎﻋﻘﺎﻭﻏﻴﺮﺫﻟﻮﻳﻘﺘﻀﻰ ﺫﻻﻥﺹ ﻣﺠﻘﺪﻟﻴﺲ ﻣﻤﻴﺒﺎ ﻭﻭﺇﻋﻤﻘﻤﻜﺒﺪﺍﻟﺖ ﺑﻦ‬
‫ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﻓﻲﻳﻨﺎ ﺭ ﻋﻦ‬
‫ﻡ ﻣﻤﻌﻮﺩﺃﻥ ﻣﺨﺎ ﻟﻔﻤﻌﺼﻴﺒﻼﺳﺎﻍ ﻟﻪ ﺍ ﻻ ﻧﻜﺎ ﺭﻋﻠﻴﻪ‬
‫ﺳﺎ ﻳﻦ ﻳﻦ ﻳﺴﺎﺭ ﻭﻋﻦ‬
‫ﻧﻌﻞ ﻭﻧﻮﻷﺑﻤﻮﺱ ﻻﺗﺴﺎﻟﺆﻟﻰﻋﻦ ﺷﺊﻫﺎﺩﺍﻡ ﻫﺬﺍ ﺍﻟﺤﺒﺮ ﺑﺒﻦ ﺍﻇﻬﺮﻡ ﺭﺟﻮﻉ ﺍﻟﻬﻤﺎﻇﻬﺮﻣﻦ‬
‫ﻋﺮ ﻭﺓ ﻓﻲ ﺇﻟﻰ ﺑﻴﺮﻋﻦ ﻋﻴﻬﺪﺷﺔ‬
‫ﺍﻟﺤﻖ ﻭﺍﻧﻘﻴﺎﺩﻟﻔﻌﻨﻞ ﺍﺑﻦ ﻣﺴﻌﻮﺩﻭﻋﻠﻤﻪ ﻭﺗﻘﺪﻣﻪ ﻭﻗﺼﺮﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺱ ﻭﺍﻟﻪ ﻟﻤﺎ ﺍﻋﺘﻔﺪ ﻣﻦﺗﻔﻮ‬
‫ﺃﻡ ﺍ ﻟﻤﻮﻣﻨﻼﺑﻦ ﺃ ﺭﺳﻮﻻﻟﺘﻪ‬ ‫ﻓﻲ ﺍ ﻟﻌﻠﻢ ﻋﻠﻴﻪ‬
‫ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‬
‫ﻣﺠﺮﻡ ﻣﻦ ﺍ ﻟﻴﻀﺎﻋﺎﺗﺎﺳﻜﺮﻡ‬ ‫ﺟﺎﻣﺢ ﻣﺎ ﺣﺎ ﻓﻰ ﺍ ﺭﺿﺎ ﻋﺔ‬
‫ﻣﻦ ﺍﻟﻮﻻﺩﺓ ﻳﻪ ﻭﺣﺪﺗﻨﻰ‬
‫ﻫﺎﻟﻜﻠﻦ ﻋﺒﺪ ﺍ ﻟﺘﺒﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺳﻠﻤﺎﻥ ﺑﻦﻳﺴﺎﺭ ﻋﻦﻋﺮ ﻭﻩ ﺑﻦ ﺍﻟﻰ ﻳﺮﻋﻦﻋﺎﺋﺸﺔ ﺃﻡ ﺍﻟﻤﻮﻣﻨﺒﻦ‬ ‫ﺹ‬
‫ﻋﻦ ﻣﺎﻟﺪ ﻋﻦ ﻣﺤﺪ ﻣﺒﺪ‬
‫ﺍﻟﺮﺣﻦ ﻓﻲ ﺅﻓﻞ ﺍﻧﻪ ﻇﻞ‬
‫ﺃﺷﺮﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻲ ﺍﻟﺘﻤﻜﻠﻠﻲ ﻭﺳﻠﻢﻗﺎﻝ ﻳﺤﺮﻡ ﻣﻦ ﺍﻟﺮﺿﺎﻋﺔ ﻫﻠﺠﺮﻡ ﻣﻦ ﺍﺭﻻﺩﺓ ﻣﺎﻟﺌﺤﻦ ﻣﺤﺪ ﺑﻦ‬
‫ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻧﻮﻧﺠﻞﺃ ﺍﻝ ﺃﺧﺒﺮ ﻛﻠﺮ ﻭﺧﻦ ﺍﻟﻰ ﺑﺮﻋﻦﻋﺬﺋﺸﺔ ﺃﻡ ﺍﻟﻤﻮﻣﻨﻴﻦ ﻋﻦﺟﺪﺍ ﻣﻪ ﻧﺸﻮﻫﺐ‬
‫ﺃﺧﺒﺮﻓﻰ ﻋﺮ ﻭﺓ ﺑﻦ ﺍﻟﻰ ﻳﺮ‬
‫ﺍﻋﻬﻰ ﻋﻦ‬ ‫ﺍﻻﺳﺪﻳﻘﺄ ﺍ ﺃﺧﺒﺮ ﺍ ﺃ ﺍﺻﻤﻌﺸﺮﺳﻮﻻ ﻟﺖ ﺻﻠﻰ ﺍﻟﺖ ﺩﻳﻤﻮﺳﻠﻢ ﻳﻘﻮﻝ ﻟﻔﺪﻫﻤﻤﺸﺎ‬
‫ﻋﻦﻋﺎﺋﻤﺘﻤﺖ ﻡ ﺍ ﻟﻤﻮﻫﻦ ﻳﻦﻋﻦ‬
‫ﺟﺪﺍ ﻣﺔ ﺑﻨﺸﻮﻫﺒﻤﺎ ﻷﺳﺪﻳﺔ‬ ‫ﺍ ﻟﻐﻴﻠﺔﺣﺘﻰ ﺫ ﻛﺮﻗﻤﺄﻥ ﺍﺭ ﻭﻡ ﻭﻓﺎﺭﺱﻳﺼﻨﻌﻮﺧﺬﻟﺚ ﻓﻸﻳﻀﺮﺃﻭﻻﺩﻫﻢ ﻇﻼﻟﻴﺎﻟﻐﻴﻞ ﺃﻥﻳﻤﺲ‬
‫ﺇ ﺍ ﺃﺧﺒﺮ ﺍ ﺍ ﺍ ﺳﻌﻌﺖ‬
‫ﺍﺭﺟﻞ ﺍﻫﻲﺃﺗﻪ ﻭﻫﻰﺯﻓﺢ ﻻﺵ ﻗﺎﻝ ﺍﻟﻔﺎﺿﻰ ﺃﺑﺮﺃﻭﻟﻴﺪﺭﺿﻰ ﺍﻟﺘﻢ ﻧﻌﻄﻜﺬﺍﻭﻓﻌﻨﺪﻳﻔﺮﻳﺎﻳﺔ‬
‫ﺣﻴﻰ ﻓﻲ ﺣﻚ ﻳﻰﻋﻦ ﺟﺪﺍ ﻣﺘﺒﻠﺪﺍﻟﻤﻴﺮﻣﻌﺠﻤﺔ ﻭﻗﺎﻟﻠﻰﺃﺑﺮﺫﺭﺣﻴﻦ ﺻﻤﺎﻛﻄﻤﻨﺼﻮﻃﺄ ﺃﻟﻤﺠﻤﺼﻌﺒﻤﻤﻨﻬﺮ ﻭﺍﻳﺔ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﺟﺬﺍﻩ ﺫ ﺍﻝ ﺍﻟﻤﻌﺒﻤﻘﻮﻟﻜﻤﻦ ﺭ ﻭﺍﻳﺘﻰ ﺻﻼ ﻣﻘﺒﺎﻟﺪﺍ ﺍﻟﻨﻬﻲ ﻣﻌﺠﻤﺔ ﻭﻓﻮﺍﻟﻤﺎﻻ ﻟﻐﻴﻞ ﺃﻥﻱ ﺱ ﺍ ﺟﻞ‬
‫ﻟﻢﻳﻘﻮﻝ ﻟﻔﺪﻫﻤﻤﺖ ﺃﻥ‬ ‫ﺍ ﻣﺮ‪6‬ﻟﻪ ﻭﻫﻰﺯ ﻗﺎﻟﻪ ﺍﻷﻋﻤﻰ ﻭﺃﺑﻮﻋﺒﻴﺪﺍﻟﻬﺮﻭﻣﺤﻮﺍﻻﺻﻢ ﺍ ﻟﻐﻴﻞ ﻭﻓﺪﺃﻏﺎﻻﻟﺮﺟﻞ ﻭﻟﺪﻩ ﺍﺫﺍﻓﻌﻞ‬
‫ﺍﺧﻬﻰ ﻋﻦ ﺍﻟﻐﻴﺂ ﺣﺘﻰ‬
‫ﺫﻛﺮﺗﺠﻤﺎ ﺍ ﻟﺮ ﻭﻡ ﻭﻓﺎﺭﺱﻳﺼﻨﻌﻮﻥ ﺫﻟﻚ ﻓﻼﻳﻔﺮﺃﻭﻻﺩﻫﻢ ﻇﺎﻳﻤﺎﻟﺌﻤﺎ ﻟﻨﻲ ﺑﻢﻧﻴﺜﺲ ‪ 1‬ﻟﺮﺟﻞ ﺍ ﻫﻲﺃﺗﻤﻮﻫﻰﺅﻓﻲ‬
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‫ﺙ ﻟﻚ ﻭﺍﻟﻤﺮﺃﺓ ﺍ ﻳﻠﻰﺁﻟﺘﻰ ﻓﻰﺿﻊ ﻭﻟﻤﻴﺎ ﻭ ﻯﺗﻮﻃﺄ ﻭﺃﻫﺴﻞ ﺍﻟﻄﺐ ﻓﻴﻌﻮ ﺍﻥ ﺫﺍ ﺍ ﻟﻞ ﻥ ﺩﺍ ﻭ ﻳﻘﺎﻝ ﻓﺪ‬
‫ﺃﺻﻬـﻴﻠﺖ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﺫﺍ ﺳﻔﺘﺼﻨﻬﻴﻼ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺍ ﻟﻐﻴﻠﻰ ﺃﻥ ﻳﻤﺲ ﺍﻟﺮﺟﻞ ﺍ ﻣﺮ ‪7‬ﺩﻩ ﻭﻫﻰ ﻗﻰﺿﻊ ﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺽ ﺯﻝ ﻋﻨﺎ ﺃﻭﻟﻢﻳﻌﺰﻝ‬
‫ﻭﻗﺎﻝ ﺍ ﻟﺸﻴﺦ ﺃﺑﻮﻋﺮﺍﻥ ﺍ ﻟﻤﺤﺎﺣﻘﻴﻘﺘﻬﺎ ﻟﻐﻴﻠﺔ ﺍﻟﻮﻁ ﺯ ﺍﻻﻧﺮﺍﻝ ﺍﻻ ﺃﻥ ﻳﺮﻳﺪ ﺍ ﻓﻲ ﺣﺒﻴﺐﺃﻥ ﺍﻟﺮﺑﻞ ﺍ ﺫﺍءﺍ‬
‫ﻳﻨﺰﻝﺃ ﻓﻰﺍﺕ ﺍﻟﻤﺮﺃﺓ ﻻﺧﻤﺎءﻁ ﻳﻐﻴﺮﺍﻟﻠﻬﻦ ﻭﺣﺎﺹ ﺍ ﺑﺄﺑﻰ ﺯﻣﻨﺎﻥ ﺍﻥﺃﺻﻞ ﺍ ﺍﺧﻴﻠﻶ ﺛﺎ ﺍﻟﺨﺼﺮﺭ ﻳﻘﺎ‬
‫ﺧﻔﻨﻜﺎﺋﻠﻰ ﻛﺬﺍ ﺃﻋﺨﻔﺖ ﺿﺮﺭﻩء ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﻟﻮ ﻳﺪ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻦ ﻭﺕ ﻣﺪﻯ ﺃﻧﻴﻬﻮﻥ‬
‫ﻣﻌﻨﺎﻩ ﺍﻥ ﺍﻫـﻂء ﻳﻐﻴﻞ ﺍﻟﻬﻦ ﺑﻤﻌﻨﻰﻳﻬﺜﺮﻩ ﻭﺍﺫﺍ ﻛﺎ ﻟﻪ ﻓﻌﻪﺗﺎﺛﻴﺮ ﺑﺎﻟﺘﻜﺜﻴﺮءﺍﺯ ﺃﻧﺒﻬﻮﻥ ﻟﻪ ﻥ ﺋﻴﺮ ﺑﺎ ﺇﺻﻐﻴﻴﺮ‬
‫ﻗﺎﻝ ﺑﻌﺾ ﺃﺣﻞ ﺍ ﺍﻟﻐﺔ ﺍﻥ ﺍ ﻟﻐﻴﻠﺔﺃﻥﺗﺮﺿﺢ ﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﻤﺮﺿﺢ ﻭﻟﺪ ﺍ ﻭءﻛﺎﺻﺎ ﻝ‬
‫ﻓﻤﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻁ ﻛﻠﻠﻲ ﻭﺳﻠﻢ ﻟﻔﺪﻫﻤﻤﺖﺃﻥ ﺃﻧﻬﻰ ﻋﻦ ﺍ ﻟﻌﻌﻸ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﺪ ﻓﺪﻛﺎﻥ ﻳﻌﺤﻰ ﻭ ﺃ ﻣﺮ‬
‫ﺕ ﺓ ﻫﺎﻝ ﺩ‬ ‫ﻭ ﻳﻎ ﻯ ﺑﻤﺎﻳﺆﺩ ﻩ ﺍ ﻟﻴﻪ ﺍ ﺗﻴﺎ ﺩﻩ ﺩ ﻭﻥ ﺃﻥ ﻳﻨﺰﻝ ﻣﺤﺎﻟﻴﻪ ﺷﺊ ﻭﻟﺬﻟﺲ ﻡ ﺍﻥ ﻳﻦ ‪ 7‬ﺣﺎﻋﻦ ﺍ ﻳﺨﻠﻰ ﺍﻻﺧﺎ‬ ‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﺃﺟﺴﻤﺎ ﺩ ﺃﺗﺖ ﻭﺿﻊ ﻗﺆﺗﻬﻢ ﻣﻦ ﺃﺟﺎ ﺍ ﺣﺘﻰ ﺫ ﻛﺮﺃﺧﻔﺎﺭﺱ ﻭﺍ ﻟﺮ ﻭﻡ ﺕ ﻋﻞ ﺫ ﻟﻔﻸﻳﻀﺮﺃﻭﻻﺩ ﻡ ﺫﻟﻚ‬ ‫ﺩﻥ‬ ‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﺍﻝ‬
‫ﻣﺠﺘﻞ ﺃﻥ ﻳﺮﻳﺪ ﺻﻠﻰ ﺍﻟﺘﻢ ﺍﻱ ﻭﺳﻠﻢ ﺍﻧﻲ ﻻﻳﺮﻳﺪ ﺃ ﻳﻀﺮﺿﺮ ﺭﺍ ﻋﺎﻣﺎ ﻭﺍ ﻣﻤﺎﻳﺨﺼﺮ ﻓﻰ ﺍ ﻟﻨﺎ ﺩﺭﻓﺎﺫ ﻙ ﻟﻢﻳﻨﻪ‬ ‫ﺣﺰﻡ ﻋﻦ ﻋﺮﺓ ﺑﻨﺖ ﻋﺒﺪ‬
‫ﻧﺤﻤﻮﻟﻢ ﻳﺤﺮﻣﻪ ﺭﻓﻘﺎ ﺍﻟﻨﺎﺱ ﻟﻤﺎﻓﻰ ﺫﻟﻚ ﻣﻦ ﺍ ﻟﻤﺜﻘﺔ ﻋﻠﻰ ﺱ ﻕ ﻟﻪ ﺯﻭﺟﺔ ﻭﺍ ﺣﺪﺓ ﻓﺐ ﻉ ﻣﻦ ﻭﻃﺌﻬﺎﻣﺪﺓ‬ ‫ﺍ ﻟﺮﺣﻤﻦ ﻋﻦ ﻇﺎﺷﻔﺰ ﻭﺝ‬
‫ﻓﺘﺎﺣﻘﻪ ﺑﺬﻙ ﺍ ﻟﻤﺸﻔﺔ ﻭﺑﺊ ﻩ ﺷﻘﻤﻜﺎﻣﻘﻦ ﻧﺖ ﻣﺮ ﺍﻋﺎﻧﻬﺎ ﺃﺭﺓﺕ ﺑﺄ ﻣﺘﺼﻦ ﺍﻟﻤﺸﻔﺔ ﺍﻟﺨﻤﺎﺻﺔ ﺍ ﻟﻰ ﻻﺗﻠﺤﻖ‬
‫ﺍ ﺍﻧﺒﻰ ﺻﻠﻰ ﺍ ﻟﻊ ﻭﺳﻢﺃ ﺍ‬
‫ﺍﻻ ﺍ ﻟﻴﺲ ﻳﺮﻣﻦ ﺍﻷﻃﻔﺎﻝ ﺅﺍﻟﻠﻪﺃﻋﻠﻢ ﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍ ﻟﻌﺮﺏﺗﺘﺘﻰ ﻭﻁء ﺍﻟﻤﺮﺿﻊ ﺍ ﻳﻌﻮﺩ ‪ 4‬ﻥ ﺫﻟﻚ ﺿﺮﺭ‬ ‫ﻗﺎ ﺇﺗﻜﺎﻥ ﻓﻲ ﺣﻤﺎ ﺃ ﺯﻟﻲ ﻣﻦ ﺍ ﻟﻘﺮﺍﻥ‬
‫ﻋﻠﻰ ﺍﻟﻮﻟﺪ ﺻﺮﺝ ﻓﻰ ﺟﺴﻢﺃﻭءﻟﻤﺔ ﻣﺴﻌﻠﺔ ﻭﺍ ﺫ ‪ 11‬ﺣﺤﺮﺕ ﺍ ﻣﺮﺃﺓ ﻧﻔﺴﻬﺎﻓﻲ ﻟﺮﺿﺎﻉ ﺑﺎﺫﻥ ﺯ ﻭﺟﻬﺎﻓﺎﻥ‬ ‫ﻋﻤﺜﺮ ﺭﺿﻌﺎﺕ ﻣﻌﺎﻭﻣﺎﺕ‬
‫ﻟﻮﺍﻟﺪﺍ ﺍﺻﺒﻰﺃﻥ ﻳﻤﻨﻊ ﺯ ﻭ ﻫﺎﻣﻦ ﻭﻃﻒ ﻣﺪﺓ ﺍﻟﺮﺿﺎﻉ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻘﺎءﻣﻢﻗﺎﻝ ﺃﺻﺒﻎ ﻟﻴﺲ ﺫﻻﻻﺑﺸﺮﻁ ﻓﻲ‬ ‫ﺍ‬ ‫ﺻﺤﺮﻣﻦﺛﻢ ﻧﺲ ﻥ ﻓﻲ‬
‫ﺃ ﻝ ﺍﻻﺣﺎﺭﺓ ﺃﻭﻳﻬﺜﺮﺿﺮﺭ ﺍ ﻟﺼﺒﻰ ﺑﻪ ﻭﻳﺘﺒﺎﻳﺊ ﺫﻝ ﻓﻬﻴﺨﻊ ﺹ ﻫﺎﻟﺴﻜﻠﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦﺃﺑﻰﺑﻬﺮ ﺑﺨﻤﺎ‬ ‫ﻣﻌﺎﻭﻣﺎﺕ ﻟﺌﻮﻓﻰ ﺭﺳﻮﻝ‬
‫ﺣﺰﻡ ﻋﻦ ﻋﺮﺓ ﺑﻨﺸﻜﺒﺪﺍ ﻟﺮﺣﻦ ﻋﻦ ﻋﺎﺋﺸﺔ ﺯ ﻭﺝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻛﺎﻱ ﻭﺳﻠﻢﺃ ﺍﻗﺎﻟﺘﻜﺎ ﻓﻴﻬﺄﺃﺯﻝ ﺍ ﻟﻠﻪ‬
‫ﺍ ﺗﻤﻤﻠﻲ ﺍ ﻟﺘﻤﻜﺎﻳﻪ ﻭﺳﻠﻢ ﻭﻃﻮ‬
‫ﻣﻦ ﺍ ﻗﺮﺁﻥ ﻋﻌﺜﺮ ﻭﺿﻌﺎﺕ ﻣﻌﻠﻮﻣﺎﺕ ﺭﻣﻦ ﺛﻢ ﻧﺴﺨﻦ ﺻﻨﻤﺲ ﻣﻌﺎﻭﻣﺎﺕ ﻓﻘﻮﻓﻰ ﺭﺳﻮﻝ ﺍ ﻵ ﻣﻠﻰ ﺍ ﻟﻠﻪ‬ ‫ﻣﻤﺎﻳﻔﺮﺃ ﻣﻦ ﺍﻟﻘﻮﺁﻥ ﻗﺎﻝ‬
‫ﻳﺤﻲ ﻗﺎﻝ ﻣﺎ ﺍﺙ ﻭﻟﻴﺲ ﻋﻠﻰ ﻋﻠﻴﻪ ﻭﺻﻠﻢ ﻭﻫﻮﻛﺎﻳﻘﺮﺃﻣﻦ ﺍ ﻱﻥ‪3‬ﺭﻕﻝ ﻗﺎﻝ ﻣﺎﻟﻮﻝ ﺱ ﻋﻠﻰ ﺫ ﺍ ﺍ ﻝ ﻣﻞ ﺩﺍﺛﻤﺎ ﻓﻮﻟﻬﺎﺭﺿﻰ ﺍﻃﻪ ﺻﻜﻠﻨﻬﺎ‬
‫ﻛﻦ ﻓﺒﻤﺎ ﺃﻗﻰ ﻝ ﺍ ﻟﺘﺼﻦ ﺍ ﻟﻘﺮﺍ ﻛﻠﺜﺮ ﺭﺿﻌﺎﺕ ﻣﻌﺎﻭﻣﺎﺕ ﺳﺤﺰﻥ ﻫﺬﺍ ﺍﻟﺬﻋﺬ ﻛﺮﺧﻜﻼﺋﺶ ﻗﺮﺿﻰ ﺍﻟﻠﻪ‬ ‫ﻫﺬﺍ ﺍﻟﻌﻤﻞ‬
‫ﻻﻳﺜﺐ ﺓ ﻫـ‪ 3‬ﻧﺎ ﻻﻥ ﺍ ﻥ‪7‬ﺭﻕ ﻻﻳﺜﺒﺖ ﺍﻻ‬
‫ﻋﻬﺎ ﺍ ﻧﻪ ﺅﻝ ﻣﻦ ﺍ ﻟﻔﻮﺍﻥ ﻣﺄﺧﺒﺮ ﻙ ﺍ ﻧﻪ ﻧﺎﺳﺢ ﺃﻭﻣﻨﺴﻮﺥ ﺕ‬
‫ﺑﺎ ﺑﺮﺍ ﻟﻤﺘﻮﺍﻓﻰ ﻭﺃﻣﺎﺧﺒﺮ ﺍﻵﺻﺎﺩ ﻓﻼﻳﺜﺒﺖ ﺑﻪ ﻥ‪3‬ﺭﻕ ﻭﻋﻔﺎ ﻣﻦ ﺃﺧﺒﺎﺭﺍﻻ ﺻﺎﺩ ﺍﻟﺪﺍﺧﻠﺔ ﻓﻰ ﺏ ﻟﺔ ﺍ ﻟﻐﺮﺍﻟﺐ‬
‫ﻓﻸﻳﻌﺒﺖ ﺏ ﺋﻠﻪ ﻥ‪2‬ﺭﻕ ﻭﺍ ﺫ ﺍ ﻟﻢ ﻳﺌﺒﺖ ﺑﻤﺜﻠﻪ ﻗﺮ‪ 3‬ﺧﻦ ﻫﺬ ﺑﺸﺎ ﺍﻥ ﻣﻦ ﺍﺩ ﻓﻴﻪ ﺍ ﻩ ﻓﺮﺁﻥ ﻭﺗﻔﻌﻦ ﺡ ﻓﺎﻧﻪ‬
‫ﻻﻳﺜﺒﺸﺪﻻ ﻟﺤﻢ ﺍﻻ ﺃﻥ ﻳﺜﺒﺖ ﺑﻤﺎﻳﺌﺒﺖ ﺑﻪ ﺍ ﻟﻘﺮ‪3‬ﻥ ﻣﻦ ﺍﻅﻛﺮﺍﻟﻤﺘﻮﺍﺯﻻ ﺅﻟﻚ ﺍﻟﺤﻢ ﻧﺒﻮﺕ ﻓﺮﻉ ﻋﻦ‬
‫ﺋﺤﻮﺕ ﺍﻧﻴﻘﺮ‪ 3‬ﻧﺎ ﻭﻟﻮﺳﻠﻤﻨﺎ ﺍﻧﻪ ﻣﻦ ﺟﻤﻠﺔ ﻣﺎﻳﺼﺢ ﺍﻟﺘﻌﻠﻖ ﺑﻪ ﻟﻤﺎ ﻛﺎﻧﻔﻴﻤﺤﺠﺔﻻ ﺍﻗﺎﻟﺖ ﺍﻧﻪ ﻛﺎﻧﺸﻔﻴﻪ‬
‫ﻉ ﺛﺮ ﺭﺿﻌﺎﺕ ﻣﻌﺎﻭﻣﺎﺕ ﺑﻜﻴﺮﻣﻦ ﻭﻻﺑﺪﻝ ﺍ ﻣﺎﺩﻭﻥ ﺍ ﻟﻌﺸﺮﺓ ﻻﻳﻜﺮﻫﻦ ﺍﻻﻫﻦ ﺟﻬﺔ ﺩﻟﻴﻞ ﺍﻟﺨﻄﺎﺏ‬
‫ﻭﺓ ﺩﻗﺮ ﺭﻧﺎ ﺍ ﻧﺎﻻﻧﻔﻮﻝ ﺑﻪ ﻭﻟﻮﻛﻨﺎ ﻧﻘﻮﻝ ﺑﻪ ﻟﺨﺼﺼﻨﺎﻩ ﻭﻋﺪ ﻟﻨﺎﻋﻨﻪ ﺑﻤﺎﺗﻘﺪﻡ ﻣﻦﺃﺩ ﻟﺘﻨﺎ‬
‫ﻓﺼﻞ ﻭ ﺣﺘﻤﻞ ﺃﻥﻗﻰ ﺑﺪ ﺑﻘﻮﻟﻬﺎﻧﻢ ﻧﺴﺨﻦ ﻧﺠﺴﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻳﺮﻳﺪﻧﺴﻤﺦ ﺍﻳﻤﻤﻬﺎ ﻭﺗﻼﻭﺗﻬﺎﺩ ﻭﺕ‬
‫ﺡ ﻫﺎ ﺑﺎﻥﺗﻠﻰ ﻣﻜﺎﻥ ﺍ ﻟﻌﻬﺜﺮﺍ ﻟﻰﺿﻌﺎ ﺷﺨﺲ ﺩﺿﻌﺎﺕ ﻭﻟﺬﻟﻚ ﻟﻤﺘﺘﻌﺮﺽ ﻟﺬﻛﺮﺍ ﻃﻢ ﻭﺍ ﻧﻤﺎﻝﺃﺥ ﺭﺕ‬
‫ﻋﻦ ﺍ ﻟﺘﻸﻭﺓ ﻓﻔﺎ ﺕ ﻓﺘﻮﻓﻲ ﺭﺳﻮﻻ ﻟﺘﻪ ﺻﻌﻠﻰ ﺍ ﻟﺖ ﺍﻳﻤﻮﺳﻠﻢ ﻭﻫﻰ ﻣﻤﺎﻳﻘﺮﺃ ﻭﻟﻤﺘﻘﻞ ﻭﺡ ﺍﻛﺎﻳﻌﻌﻞ ﺑﻪ ﻭﻻ‬
‫ﻳﺢ ﺭﻡ ﺑﻤﺎﺩ ﻭﻧﻪ ﻭﻻﺗﺤﺘﺎﺝ ﺍﻟﻰ ﻳﺎﺩﺓ ﻋﺎﻣﻬﺎﻓﻰ ﺋﺒﻮﺕ ﺍ ﻟﻘﺮ ﻳﻢ ﻭ ﺑﺎﻟﺖ ﺍ ﻟﻌﻮﻓﻴﻖ‬
‫ﺍﻟﻠﻪ ﻭﻟﻴﺲ ﺿﻠﻰ ﻫﺬﺍ ﺍﻟﻌﻌﻞ ﻳﺮﻳﺪ ﻟﻴﺲﺗﺄﻭﻳﻞ ﺍﻟﻐﻌﻘﻴﺎء ﺍﻟﺬﻳﻦ ﻳﻌﻤﻞ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻬﺎﻟﺮ‬
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‫ﺍﻗﻮﺍﻟﻤﻢ ﻭﻳﺖ ﻙ ﻣﺬﺍﻫﺒﻬﻢ ﻓﻴﻬﺎﻋﻠﻲ ﻣﺎﻳﺘﺄﻭﻟﺆﺩ ﻓﺎﻳﻬﺎ ﻻﻧﻪ ﻭﺍ ﻳﻤﻤﺮﻉ ﺍﻟﻨﺎﺱ ﺍﻟﻰﺗﺄﻭﻳﻠﻬﺎﻋﻠﻲ ﻏﻴﺮ‬
‫ﺟﻬﻬﺎﻓﻠﻴﺴﻜﻞ ﻣﻦ ﻳﻬﻌﺎﻁﻯ ﺫﻟﻴﻔﻬﻢ ﻭﺝ ﺍ ﻟﺘﺄﻭ ﻳﻞ ﻭﺍﻥ ﻟﺮﺭﻋﻠﻴﻌﺒﻞ ﻗﺪﻳﺘﻌﻘﺐ ﺑﺎﻟﺘﺄ ﻭﻳﻞ ﻭﺍ ﻟﻨﻈﺮ‬
‫ﻻﻟﻬﻤﻤﻤﺎﻓﻲ ﻭﻗﺘﻨﺎ ﻣﻦﻳﻤﻊ ﻑ ﻣﻤﻜﻦﻣﺨﻘﻖ ﺍﻟﻈﻮﺍ ﻫﺮﻓﺎﺳﺘﻐﻨﻰ ﻋﻦ ﻓﻬﻬﻬﻢ ﺑﻘﻮﻟﻪ ﻟﺲ ﻋﻠﻰ ﻫﺬﺍ ﺍ ﻋﻬﻞ‬
‫ﺇ ﻟﻤﺮﺍ ﺩ ﺏ ﻣﺎ ﻗﺪﻣﻨﺎ ‪ 5‬ﻭﺍ ﻵﻛﺄﻋﻢ‬
‫ﺩﻣﻢ ﻟﺘﻪ ﺹ ﺍﻟﺮﺣﻴﻢ‬
‫ﻛﻌﺎ ﻟﻤﻴﻮﻉ ﻻ‬ ‫ﺑﺴﻢ ﺍ ﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻛﺘﺎﺏ ﺍ ﻝ ﻳﻮﻉ‬
‫ﻟﻬﻊ ﻟﻌﺮﺑﺎﻥ ﻝ‬
‫ﺣﺪﻟﻰ ﺻﺤﺒﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻣﺎ ﺍءﻓﻰ ﺑﻴﻊ ﺍﻟﻌﺮﺑﺎﻥ‬
‫ﻝ ﻗﺔ ﻋﻤﺪ ﻋﻦء ﺱ‬ ‫ﻉ‬ ‫ﻣﺎﻟﻄﻦ ﺍ ﻟﺌﻘﺔ ﻋﻨﺪﻩ ﻋﻦ ﺭ ﻭ ﺭﻥ ﺷﻌﻴﻤﺒﻜﻦﺃﺑﻲ ﻥ ﺟﺬ ‪ 5‬ﺃ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ‬ ‫ﺹ‬
‫ﻛﻠﻦ‬ ‫ﺑﻲ‬ ‫ﻉ‬ ‫ﺱ ﺳﻌﻊ‬
‫ﺃﻭﺍﻟﻮﻳﻰ ﺓ‬ ‫ﻭﺳﻠﻢ ﺧﻬﻰ ﻋﻦ ﺑﻴﻊ ﺍ ﻋﺮ ﺑﺎﻥ ﺣﺮ ﻓﺎ ﺍﻟﻤﺎﻟﻮﺫﻙ ﻧﺤﻤﺎﺯﻯ ﻭﺍﻟﻠﻪ ﺃﺗﻢﺃﺧﻴﺎﻟﻤﺘﺮ ﻯ ﺍﻟﺮﺟﻞ ﺍ‬
‫ﺳﻮﺑﺂﻛﺼﻠﻲ‬ ‫ﺣﺪ‬ ‫ﺃﻭ ﻳﺘﻜﺎﺭﻯ ﺍ ﻟﺪ ﺍ ﺑﻦ ﻡ ﻳﻔﻮﻟﻲ ﻟﺬﻯ ﺍ ﺷﺘﺮ ﻯ ﻣﻨﻤﺄﻭﺕ ﺭﻯ ﻣﻦ ﺃﻋﻄﻴﻚ ﺩﻳﻨﺎﺭﺍ ﺃﻭﺩﺭﻫﻤﺎ ﺃﻭﺃ ﻛﺜﺮ‬
‫ﺫﻟﻚﺃﻭﺃﻗﻞ ﻋﻠﻰ ﺃ ﺩ ﺍ ﺍﺧﺬ ﺕ ﺍ ﻟﺲ ﺩﻋﺔ ﺃﻭ ﻛﺒﻤﺎﺕ ﺭ ﻳﺖ ﻣﻨﻚ ﻓﺎ ﺍﺯﻯﺃ ﺥ ﻭﻣﻦﻧﻜﻠﻦ ﺍ ﻟﺴﺪﻋﺔ ﻟﺘﻢ ﻟﺐ ﺳﻠﻢ ﻏﻬﻰﻋﻦ‬
‫ﺃﻭﻣﻨﻜﺮﺍءﺍﻟﺪﺍ ﺑﺔ ﻭﺍﻥﻗﻰﻛﺖ ﺍﺑﺘﻴﺎﻉ ﺍﻟﺴﻠﻌﺔ ﺃﻭﻛﺮﺍءﺍﻟﺪﺍﺑﺔ ﻓﺎ ﺃﻋﻄﻌﺘﻚ ﻟﺒﺎﻃﻞ ﺑﻐﻴﺮﺷﺊ ﻝ ﺵ ﻟﻴﻊ ﻟﻌﺮﻻ ﻗﺎﻝ‬
‫ﺭﻯ ﻭﺍﺑﺘﻪ‬ ‫ﻝ‬ ‫ﻟﺪ‬
‫ﻓﻮﻟﻪ ﻧﻬﻰ ﻋﻦ ﺑﻴﺢ ﺍ ﻳﻮ ﺑﺎﻥ ﺍ ﻟﺒﻴﻊ ﻣﻌﺮﻭﻑ ﻭﻫﻮ ﻳﻔﺖ ﺭﺍ ﻟﻰ ﺍ ﻳﺒﻬﺎ ﻭﻗﺒﻮﻝ ﻭ ﻳﻴﺰﻡ ﺑﻮﺟﻮﺩﻫﻤﺎﺑﻠﻔﻆ‬
‫ﻳﺴﺘﺮ ﺍﻟﺮﺟﻞ‬ ‫ﺍﻟﻤﺎﺿﻰ ﻓﺎﺫﺍﻗﺎﻝ ﺍﻟﻤﺒﺘﺎﻉ ﺑﻌﻨﻰ ﻓﻘﺎﻝ ﺍﻟﺒﺎﺋﻊ ﻟﻌﺘﻚ ﻓﻘﺪﺡ ﺃﺣﺎﺑﻨﺎ ﺍﻟﻌﺮﺍﻗﻌﻮﻥ ﺍ ﺍ ﻟﺒﻬﻊﻳﺼﺢ ﻭﻳﻨﻌﻘﺪ ﺍ‬
‫ﻟﻌﺪﺓ ﺃﻭ‬ ‫ﻟﺼﺪ‬
‫ﺑﻪ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﻘﻮﺍﻟﺸﺎﻓﻰ ﻻﻳﻨﻌﻔﺪﺡ ﻳﻘﻮﻝ ﺍﻟﻤﺒﺘﺎﻉ ﺑﻌﺪ ﺫﻟﻚ ﺍﺷﺮﻳﺄﻭﻓﺒﺪﺙ ﻭﺍﻟﺪﻟﻌﻞ ﻣﺤﻠﻲ‬
‫ﻧﻢﻳﻔﺮﻝ‬ ‫ﻗﻤﺎﻧﻘﻮﻟﻪ ﺍﻥﺹ ﻣﺎ ﻛﺎﻥ ﺍ ﺟﺎ ﺑﺎﻭﺓ ﺑﻮﻻﻓﻰ ﻋﻘﺪﺍ ﻟﻨﻜﺢ ﻥ ﺍ ﺻﺠﺎ ﺑﺎﻭﻗﺒﻮﻻ ﻓﻰ ﺍ ﻟﺒﻴﻌﻜﺎﻫـﻘﺎﻝ ﻓﺒﺎﺕ ﻳﺘﻜﺎ‬
‫ﻯ ﺳﺰ ﻣﻨﻪ ﺃﻭ‬
‫ﺑﻌﺪﺍﻻﻳﺠﺎﺏ ﻣﺴﺌﻠﺔ ﺍ ﺫﺍﺋﺒﻀﺆﻟﻔﺎﻳﻌﻤﻴﺎﻝ ﻳﻜﺠﺎﺏ ﻭﺍ ﻟﻘﺒﻮﻝ ﻟﻒ ﻣﻌﺎﻳﺊ ﺻﻠﻰ ﻟﺔ ﻅ ﺃﻭﺍ ﺷﺎﺭ ﺓ ﻑ ﻛﻢ‬
‫ﻣﻤﻪ ﺃﻋﻄﻴﻚ‬ ‫ﺗﻜﺎ‬ ‫ﻣﻨﻪ ﺍﻻﻳﺒﻬﺎ ﻭﺍ ﻟﻘﺒﻮﻳﻜﻪ ﺑﻪ ﺍ ﻟﺒﻴﻊ ﻭﺳﺎﺭﺍ ﻟﻌﻔﻮﺩ ﺍﻻ ﺍﻥ ﻓﻰ ﺍﻷﻟﻔﺎﻅ ﻣﺎﻫﻮﺻﺮﺑﻢ ﻻﻳﺤﺘﻤﻞ ﺍ ﻟﺘﺄﻭ ﻳﻞ‬
‫ﻫﻤﺎ ﺃﻭﺃﻛﻨﺮ‬
‫ﻝ ﺃﻥ ﺿﻮﻝ ﺍ ﻟﻤﺎﺫﻉ ﺑﻌﺘﺌﺬﺍ ﺍ ﻟﺜﻮﺏ ﺑﺪﻳﻨﺎﺭﻓﻌﻘﻮﻝ ﺍ ﻟﻤﺒﺘﺎﻉ ﻩ ﺩﻗﺒﻠﺖﺃﻭ ﻳﻘﻮﻝ ﺍ ﺏ ﺍﻉ ﺩﺍ ﺑﺘﻌﺸﻴﻨﻠﻤﺚ‬
‫ﻋﻠﻰ ﺃﻕ‬ ‫ﺹﻱ‬ ‫ﻡ ﺫﺍ ﺍﻟﻌﻮﺏ ﺑﺪﻳﻨﺎﺭ ﻓﻴﻘﻮﻝ ﺍﻟﺒﺎ ﻉ ﻓﺪﺑﻌﺘﻪ ﻣﻨﻚ ﻓﻬﺬﺍﻳﻠﺰﻡ ﺑﻪ ﺍﻟﻌﻘﺪﺍﻟﻤﺘﺒﺎﻳﻌﻴﻦ ﻭﺃﻣﺎ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻤﺤﺘﻢ‬
‫ﺣﺪﺕ ﻟﺴﻠﻌﺔ ﺃﻭ‬
‫ﺃﻭﻉ ﺃﻭﻣﺎﻳﺪﻟﻄﻠﻰ ﺍ ﻟﺒﻴﻊ ﻭﺫﻟﻚ ﻣﺜﻞﺃ ﻳﻘﻮﻝ‬
‫ﻓﻸﻳﺪﺯﻡ ﺍ ﻟﺒﻴﻊ ﺍ ﺑﻤﺠﺮﺩﻫﺎﺣﺘﻰ ﻳﻘﺘﺮﻥ ﺟﻤﻴﺎﻋﺮ ﺍﺩﺓ‬
‫ﺻﺖ ﺵ ﺭﻳﺖ‬
‫ﻋﻄﻴﻚ ﻫﻮ‬ ‫ﺻﺪ‬
‫ﺍﻟﻤﺒﺤﺎﻉ ‪ 3‬ﺳﻠﻌﺘﻚ ﻓﻴﻘﻮﻝ ﺍ ﻟﺒﺎﺋﻊ ﺑﺪﻳﻨﺎﻭﻓﻴﻘﻮﻝ ﺍ ﻟﻤﺒﺘﺎﻉ ﺩﻗﺒﺎﺕ ﻓﻴﻘﻮﻝ ﺍ ﻟﺒﺎﺋﻊﻻ ﺃﺑﻴﻌﺌﻔﺎﻧﻜﻦ ﻓﻰ‬
‫ﺳﻮﻕﺗﻼ ﻟﺴﻠﻌﻘﻔﻔﻰ ﺍ ﻟﻌﺘﺒﻴﻀﻦ ﺭﻭﺍ ﻳﺔ ﺃﺷﻬﺐ ﻋﻦ ﻣﺎﻟﻴﺪﺭﻣﻪ ﺍ ﻟﺒﻴﻊ ﻭﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﻣﻦ ﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ‬
‫ﺹ ﻣﻤﻠﻰ ﻟﺴﻠﻌﺔ ﻭﻣﻨﻜﺮﺍ‬ ‫ﻣﺤﻞ ﻣﺎﺳﺎﻭﻣﻪ ﻛﻠﻰ ﺍﺭﺍﺩﺓ ﺍﻟﺒﻴﻊ ﻭﻫﺎﺳﺎﻭﻡ ﺍﻻﻷﻣﺮﻳﺬ ﻛﺮﻩ ﻋﻨﺪﺫﻟﻮﻻﻳﻠﺰﻣﺎ ﻟﺒﻴﺢ ﻭﺟﻤﺮﻭﺍﺑﺔ‬
‫ﺩ ﻛﺖ ﺍﺑﻨﻌﺎﻉ‬ ‫ﺁﺷﻬﺒﺎﻥ ﺇﻳﻘﺎﺕ ﻓﻲ ﺍﻟﺴﻮﻕ ﺩﻟﻴﻞ ﻋﻠﻰ ﺍﺭﺍﺩﺓ ﺍ ﻟﻌﻴﻊ ﺅ ﻭﺟﺪﻫﻨﻪ ﻟﻔﻆ ﻳﻤﺢ ﺃﻥﻳﺴﻌﻪ ﻣﻞ ﻓﻲ ﺍﻟﺒﻴﻊ‬
‫ﻟﺴﺪﻋﺔ ﻛﺮ ﺍﻟﺪﺍﺑﺔ ﻛﺎ‬ ‫ﻓﻮﺟﺐ ﺃﻥ ﻳﻠﺰﻣﻪ ﻭﻭﺝ ﺭﻭﺍﻳﺔ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﻳﻤﻢ ﺍﻧﻤﻴﺼﺢ ﺃﻧﻴﻬﻮ ﺩﺩﻟﻪ ﻏﺮﺽ ﻣﻦ ﻟﻌﻮﻑﻏﻦ ﺳﻌﺔ ﻭ ﺍﻳﺔ‬
‫ﻋﻄﻴﺘﺪﻟﺪ ﻃﻞ ﺑﻐﻴﺮ‬ ‫ﻣﻤﺎﻳﻌﻄﺎ ﺑﻬﺎﻭﺍ ﻓﻆ ﻟﻴﺲ ﺑﺼﺮﺝ ﻓﻲ ﺍ ﻧﻔﺎﺫﺍ ﻟﺒﻴﻊﻻﻥ ﺍ ﻟﺒﻴﻊ ﻋﻠﻖ ﺑﺎﻟﻤﺲ ﺗﻘﺒﻞ ﺩ ﻭ ﺍ ﻟﻤﺎﺿﻰ ﻓﺎﺫﺍ ﺣﻠﻒ‬
‫ﻣﺜﺎ‬
‫ﺍﻧﻪ ﻟﻢ ﻳﺮﺩﺍ ﺍﺑﻴﻊ ﻭﺍ ﻣﻤﺎ ﺃﺭﺍﺩﻣﺎ ﻳﻤﻦ ﺍﺭﺍﺩﺕ ﻭﻳﻤﺢ ﺍﻟﻐﺮﺽ ﻓﻌﻪ ﻟﻢ ﻳﻠﺰﻣﻮﺃﻥ ﻣﺠﻞ ﻙ ﻣﺎ ﻟﻌﺢ ﻭﻫﺬﺍ ﺍﻥ‬
‫ﻟﻢ ﺑﻬﻦ ﻻﻋﺒﺎﻓﺎﻥ ﻋﻠﻤﺄﻧﻪ ﻗﺼﺪﺍ ﺍﻟﻌﺐ ﻟﻢ ﻱﻟﺰﻣﻪ ﺍ ﻟﺒﻴﻊ ﺭﻭﺍ ‪ 51‬ﺛﻬﻤﻜﻦﻫﺎﻟﻚ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺑﻴﻊ ﺍﻟﻌﺮﺑﺎﻥ ﻓﺴﺮﻩ ﻣﺎﻟﻚ ﺑﻤﺎﺗﻘﺪﻡ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﻌﺮﺑﺎ ﺍﻭﻝ ﺍﻟﺸﺊ ﻭﻋﻨﻔﻮﺍﻧﻪ‬
‫ﻭﺍ ﻓﻰﻯ ﻋﻨﻤﻤﻦ ﺫﻟﻚ ﺃ ﻳﻨﻌﻔﺪﻋﻠﻴﻤﺎ ﻟﺒﻴﻊ ﻭﻟﺬﻻﺿﺎﻓﻤﺎ ﻟﻲ ﻛﻠﻠﻲ ﻭﺝ ﺍﻧﻜﺮﻩ ﺍﻟﻤﺊﻣﺰ ﻣﺤﺎ ﻟﺒﻴﻊ ﻥ‬
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‫ﺍﻧﻪ ﺍ ﺭﺿﻰ ﺍﻟﺒﻌﺒﻬﻤﻦ ﻻﺋﻦ ﻭﺍﻧﻜﺮﻣﺮﺟﻊ ﺍﻟﻲ ﺅﻟﻚ ﻻﻧﻪ ﻟﻴﺲﻓﻲ ﺧﻄﺮ ﻳﻤﻨﻊ ﺗﻪ ﻭﺍﻧﻤﺎﻓﻴﻪ‬
‫ﺗﻌﻴﻴﻦ ﻟﻠﻔﻦﺃﻭﺑﻌﻔﻤﻪ ﻣﺒﺸﻠﺔ ﺍﺫﺍ ﻭﻗﻊ ﺍﻟﺒﻴﺢ ﻭﺍ ﻟﻜﺮﺍ ‪ 5‬ﻋﻠﻰ ﻫﺎﻣﻨﻊ ﻣﻨﻌﻌﻦ ﺑﻴﻊ ﺍ ﻟﻌﺮﺑﺎﻥ ﻓﻘﺪﻇﻸ‬
‫ﻋﻠﻰ ﻓﻲ ﻳﻨﺎﺭﻳﻔﺴﻬﻮﺍ ﻓﺎﺕﻛﺎﻧﻘﻴﻪ ﺍﻟﻘﺠﺔ ﻭﻭﺟﻴﺆﻟﻤﺎﺩﺥ ﻥ ﺍﻟﻐﺮﺻﻮﺍﻟﺨﻄﻮﺑﺜﺎﺫ ﻛﺮ ﻥ‬
‫ﺍ ﻟﻌﺮ ﺑﺎﻥ ﺹ ﻗﺎﻳﺼﺎﻟﻚ ﻳﺎﻷﻩ ﻋﻨﺪﻧﺎ ﺃﻧﻪ ﻻ ﺑﺄﺱ ﺑﺄﻥﻳﺒﺘﺎﻉ ﺍ ﻟﻌﺒﺪﺍ ﻧﺘﺎﺻﻮﻭﺍﻟﻔﺼﻴﺢ ﺑﻸﻋﺒﻠﺼﻦ‬
‫ﺍ ﻟﺤﺒﺸﻘﺄﻭﻣﻦﺟﻔﺲ ﻣﻦ ﺍﻷﺟﻨﺎﺱ ﻟﻴﺴﻮﺍ ﻣﺜﻸ ﻓﻲ ﺍ ﻟﻔﺼﺎﺣﻘﻮﻻﻗﻰ ﺍ ﻟﻤﺎﺭﺓ ﻭﺍ ﻟﻨﻔﺎﺫﻭﺍ ﻟﻤﻌﺮﻓﺔ ﻻﺑﺄﻙ ﺑﻬﺬﺍ‬
‫ﺃﻥﺋﺶ ﻣﻨﻤﺎ ﻟﻌﺒﺪﺑﺎﻟﻌﺒﺪﻓﻲ ﺃﻭﺑﺎﻷﻋﺒﺪﺍ ﻟﻰﺃﺟﻞ ﻣﻌﺎﻭﻡ ﺍ ﺫﺍ ﺍ ﺧﻌﻞ ﻓﺒﺎﻥ ﺍ ﺧﺘﻼﻓﻪ ﻓﺎﻧﺄﺷﺒﻤﺒﻌﺾ‬
‫ﺍﺣﺪﺍﻟﻰﺃﺟﻞ ﻭﺍﺧﺎﺥ ﺕ ﺍﺟﻨﺎﺳﻬﻢ ﻝﻣﺎ ﻭﻻ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻷﻫﻲ ﺫﻟﻚﺑﻌﻔﺎ ﺣﺘﻰﻳﺘﻘﺎﺭﺏ ﻓﻸﺗﺄﺧﺬﻣﻨﻪ ﺍ‬
‫ﻋﻨﺪﻧﺎ ﺍﺓﻻﺑﺄﺱ ﺑﺄﻥﺩﻟﻈﻊ ﺑﺎﺱ ﺑﺄﺧﻘﺒﻴﻊﻣﺎ ﺍﺷﺘﺮﺷﺤﻦﺫﻟﻘﺒﻞﺃﺷﺘﺴﺘﻮﻓﻴﻤﺎﺫﺍ ﺍﻧﺘﻘﺪﺕﻏﻨﻪ ﻣﻦﻋﺮﺻﻌﺎﺣﺠﺎﻟﺬﻯ ﺍ ﺭﻳﺖ‬
‫ﻻﺵ ﻫﺬﺍ ﻛﺎﻗﺎﻝ ﺫﻻﻥ ﺑﻴﻊ ﺍﻟﺠﻨﺲ ﺍﻻﺣﺪﻣﻦ ﺍﺩﺳﺪﻉ ﻭﺍﻟﺤﻴﻮﺍﻥ ﺑﻌﻀﻪ ﺑﺒﻌﺾ ﻋﻠﻰ‬ ‫ﺍﻟﻌﺒﺪ ﺍﻟﺘﺎﺟﺮ ﻭﺍﻟﻔﺼﺐﺡ‬
‫ﺑﻼﻋﺒﺪﻣﻦ ﺇﻟﺤﺒﺸﺔ ﺃﻭﻣﻦ ﺿﻌﺮﺃﺗﻨﺴﺎﺗﺨﻌﻠﻰﺍﺿﻤﺮﺏ ﺑﻨﻖ ﻓﺮﻣﺎﺋﻤﻨﻜﺎﻟﺠﻞ ﻣﻴﺎﻳﻰﻟﻌﻮﻟﻰﻟﺠﻨﻌﺴﺈﺑﻬﺲ ﺍﻟﻤﻠﻮﻳﻬﻦ ﻣﻨﻪ ﺗﻢﺿﻸ‬
‫‪8‬ﺱ ﻣﻦ ﺍﻻﺟﻨﺎﺱ ﻟﻴﻬﻤﺒﻮﺍ ﻳﻬﻮﻥ ﻣﻦ ﺟﻨﺴﻤﻔﺎﻧﻜﺎﻥﻣﻦ ﻍﺑﺮﺟﺄﺳﻪ ﺣﺎﻟﻒﺍ ﻟﺘﻔﺎﺿﻞ ﻭﺍﻧﻜﺎﻥﻣﻦ ﻟﻬﺴﻪ ﻟﻢ ﺻﺠﺆﻣﻬﻔﺎﺿﻸ ﻭﺫﻟﻚﻓﻲ‬
‫ﻣﺘﻠﻪ ﻓﻲ ﺍﻟﻔﻌﺎﺣﺔ ﻻﻟﻰ ﺃﺭﺑﻌﻘﺄﺑﺎﺏء ﻭﻝﺍﻥﻣﺎﻟﻴﺲ ﺑﻤﻘﺘﺎﺕ ﻭﻻﻋﻴﻦ ﻓﺎﻧﻪ ﺳﺒﻬﻮﺯﺍﻟﺘﺔﺍﺿﻤﻞ ﻓﻬﻪ ﻧﻘﺪﺍ ﺓ ﻭﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻧﻰﺍﻥ‬
‫ﺍﻟﻤﺎﺭﺓ ﺍﻟﻨﻔﺎﺫ ﻭﺍﻟﻤﻌﺮﻓﺔ ﺍﻟﻨﺴﺎء ﻋﻠﺔﻓﻲ ﻓﺴﺎﺩﺑﻴﻊ ﺍﻟﺠﻨﺲﺑﻌﺾ ﺑﺒﻌﺾء ﻭﺍﻟﺒﺎﺏ ﺍﻟﺌﺎﻟﺸﺎﻥ ﺍﻟﻨﺴﺎ ﻫﺢ ﺍﺧﺘﻼﻑ ﺍﻟﻤﻨﺎﻓﻊﻻﻣﺜﻨﻊ‬
‫ﺍﻟﻌﺒﺪﺍ ﺃﻥﺑﺎﻟﻌﺒﺪﻳﻦﺗﺸﺰ ﺃﻭ ﺍ ﻟﻤﻌﺎﻭﺿﺔ ﻭﺍﻟﻤﺎ ﺍﻟﺮﺍﻓﻊ ﺩﻓﻰ ﻟﻴﺎﻥ ﻣﻌﻨﻰ ﺍﻟﻤﻨﺎﻓﺢ ﺍﻟﻤﻘﺼﻮﺩﺓ ﻓﻰ ﺍﻷﺣﻨﺎﺱ‬
‫ﻻ ﺑﻣﻨﻪﺄﺱ ﺑﻬﺬ‬
‫ﺍ ﻟﺒﺎﺟﺎﻻ ﻻﻟﻖ ﺟﻮﺍﺯﺍ ﻟﺘﻔﺎﺿﻞ ﻓﻰ ﻍ ﻟﺮﺍ ﻟﻌﻴﻦ ﻭﺍﻟﻤﻘﺘﺎﺷﻨﻘﻤﺎ‬ ‫ﺑﺎﻻﻋﺒﺪﺍﻟﻰﺃﺟﻞ ﻣﻌﺎﻭﻡ‬
‫ﻫﻮﻫﺬﻫﺒﻤﺎﻟﺮﺣﻢ ﺍﻟﺖ ﺳﻴﺄﻕ ﺫﻛﺮﻣﺒﻌﺪﻫﺬ ﺍ ﺍﻥ ﺷﺎ ‪ 1‬ﻟﺘﻤﺘﻌﺎﻟﻰ‬ ‫ﺇﺫﺍ ﺍﺧﺘﻠﻒ ﻓﺒﺎﻥ ﺃﺧﻌﻸﻓﻪ‬
‫ﺍ ﻟﺒﺎﺳﺎ ﻟﺜﺎﺵ ﺃﺧﺎ ﻟﻔﺴﺎءﻋﻠﺔﻓﻲ ﻓﺴﺎﺩﺑﻴﻊ ﺍﻟﺠﻨﺲ ﺑﻌﻒ ﺑﺒﻌﺾ ﺡ ﺍﺗﻔﺎﻕ ﺍ ﻟﻤﻨﺎﻓﻊ ﺍﻟﻤﻘﺼﻮﺩ‬ ‫ﻓﺎﻥﺃﺷﺒﻪ ﺑﻌﺾ ﺫﻟﻠﺚ ﺑﻌﻀﺎ‬
‫ﻭ ﻭﻣﺬﻫﺒﻤﺎﻟﺮﺣﻤﻬﺎﻟﺘﻪ ﻭﻗﺎﻝ ﺍﻟﺸﺎ ﺍﺹ ﻫﺎﻣﺠﻮﺯﻓﻴﻌﺎﻟﻌﻔﺎﺿﻞ ﻳﺪﺍﺑﻴﺪ ﻓﺎﻧﻪ ﻣﺠﻮﺯﻓﻴﻪ ﺍﻟﺘﻔﺎﺿﻞ‬ ‫ﺣﺘﻰﻳﺘﻘﺎﺭﺏ ﻓﻼ ﺑﺦﺧﺬ‬
‫ﺩﺍﻟﺘﺴﺎ ﻛﻄﻨﺴﺎﻩ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻗﻤﺎﺫﻫﻤﺎ ﻟﻴﻤﻂ ﻟﻠﺸﺮﺣﻤﻪ ﺍﻟﺘﺼﺎﺭﻭﻯ ﺍﻟﺤﺴﻦ ﻋﻦ ﻣﻤﻮﺓ ﺃﺧﺮﺳﻮﻝ ﺍﻟﻠﻪ‬ ‫ﻣﻨﻪ ﺍﻧﻨﻴﻦ ﺟﻤﺎﺣﺪﺍﻟﻰ ﺃﺟﻞ‬
‫ﻭﺍﻥ ﺍﺧﺘﻠﻔﺖ ﺃﺟﻨﺎﺳﻬﻢ ﺻﻠﻰ ﺍﻟﻠﻪﻋﻠﻴﻪ ﻭﺳﻠﻢﻧﻬﻰﻋﻦ ﺑﻴﻊ ﺍﻟﺤﻴﻮﺍﺧﺒﺎﻟﺤﻌﺼﺎﻥ ﻧﺴﻴﺌﺔ ﻗﺎﻝﺃﺑﻮﻋﻲ ﻣﻰ ﺍﻟﺰﻣﺬﺻﺢ ﻳﻌﺸﺎﻟﺤﺴﻦﻋﻦ‬
‫ﻣﻨﻤﻠﻠﺬﺭﻳﻌﺔﻨﻊﻣﻦ‬
‫ﻓﺎﻣﺎ‬ ‫ﻣﻤﻨﻮﻉﺪﻳﺘﻰ ﻭﻟﻨﺎﻓﻰ ﺍﻟﻤ‬
‫ﺍﻟﺜﺎﻧﻰﻋﺍﻧﻪﻠﻰ ﺑﻦﺍﻟﻤ‬
‫ﻟﻨﻔﺴﻪﻟﻚ ﻗﺎﻝ‬
‫ﺃﺣﺪﻫﻤﺎ ﻭﺍﻧﻪﻳﻤﻤﺎﻋﻣﻤﻨﻮﺼﻨﻪ ﻧﻪ ﻳﻐﺬ‬
‫ﻃﺮﻳﻘﺎﻥﻮﺍﻥ ﻳﺢ‬
‫ﻟﺪﻋﻔﻰﺟﻬﺔﻳﻊﺍﺍﻟﺤﻴﻟﻤﻌﻨﻰﻮﺍﺧﺒﺎﻟﺤﻴ‬
‫ﺱﺫ ﻫـ ﻣﻦ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻻﻷﺱ ﻻﻥ‬
‫ﺍﻟﻄﺮﻳﻘﻘﺎﻷﻭﻝ ﻓﺎﻥ ﺍﺷﻌﺘﺮﺍﻁ ﺍﺩﻳﺎﺩﺓ ﻓﻲ ﺍﻟﺠﻨﺲ ﻣﻊ ﺍﻷﺟﻞ ﻣﻔﺴﻪﺩﺍﻟﻌﻘﺪﻛﺎﺷﺘﺮﺍﻃﻪ ﻓﻰ ﺍﻟﺴﻠﻒ ﻭﺃﻣﺎ‬ ‫ﺗﺒﻴﻊﻫﺎ ﺍﺷﺘﺮﺏ ﻣﻦ ﺩﻟﻚ‬
‫ﺍﻟﻤﻨﻊ ﻣﻦ ﻟﺬﺭﻳﻌﺔ ﻓﺎﻧﻪﻻﺧﻸﻑﺃﻥ ﺍﺙ ﺭﺍﻁ ﺍﺭﻳﺎﺩﺓ ﻓﻰ ﺍﻟﺴﻠﻒﻏﺎ ﺭﺻﺎﺋﺰﻭﻻﻓﺮﻕ ﺑﻴﻨﻪ ﻭ ﺑﻴﻦ ﺍﺵ ﺗﺮﺍﻃﻪﻓﻲ‬ ‫ﻗﺒﻠﻲ ﺍﻥ ﺗﺴﺘﺮﻧﺠﻴﻪ ﺍﺫﺍ‬
‫ﺍ ﻟﺒﻴﻊ ﻣﻦ ﻩ ﺍﻟﺼﻮﺭﺓ ﻓﻮﺟﺐﺃﻧﻴﻤﻮﻥﻣﻤﻨﻮﻋﺎ ﻟﺌﻼﻳﺘﻮﺻﻞ ﺑﻪ ﺍﺩﺍﻟﻤﻤﻨﻮﻉ ﺍﻟﻤﻌﻔﻖﻋﻠﻰﻣﺨﺮﻱ ﻩ‬ ‫ﺍﻧﻌﺔﺩﺗﺜﻠﻨﻪ ﻣﻦ ﻍ ﺭﺻﺎﺣﺒﻪ‬
‫ﻣﺴﺌﻠﻰ ﺍﺫﺍﺛﺒﺖ ﺍﻟﻤﻨﻊ ﻣﻊ ﺍﻟﺘﺔﺍ ﺿﻞ ﻑ ﻝ ﺩﺛﺒﺖ ﻋﻠﻲ ﺍ ﻟﺘﺴﺎﻭﻛﺎ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ ﺍﻥﺫﻟﻚ ﻣﺎﺋﺰ‬ ‫ﺍﻟﺬﻯ ﺍﺵ ﺗﺮﺏ ﻣﻤﻪ‬
‫ﻭﺭﻭﺍﻣﺎﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﻏﺒﺮء ﻭ ﺑﻪ ﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻭﺝ ﻗﻮﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻰﻋﺪﺃﻕ ﺍﻟﻤﻨﻊ ﻣﺖﺫﻻﻧﻤﺎﻫﻮ‬
‫ﻟﺬﺭﻳﻌﻘﻮﻣﻊ ﺍﻟﺘﺴﺎﻭ ﻃﺘﻒ ﻉ ﺍﻟﺘﻬﻢ ﻳﺒﻄﻞءﺍﻟﻤﻨﻊ ﻭ ﻣﺎﻟﻘﻮﻝ ﺍﻟﺌﺎ ﺃﻥ ﻧﻪ ﺫﺭﻳﻌﻘﺎﻟﻰ ﻗﺮﺽ‬
‫ﺷﺒﻬﺒﺮ ﺑﻪ ﻫﻨﻔﻌﻘﻔﻴﻜﻮﻥ ﻣﻦ ﻟﻪ ﺍ ﻟﺜﻮﺏﻳﺪﻓﻌﻪ ﻓﻲ ﻣﺜﻠﻪ ﻟﻴﺎﻛﻮﻥ ﻓﻲ ﺿﻤﺎ ﺍ ﻟﻘﺎﺑﻬﻠﻪ ﺍ ﻟﻰﺃﺟﻠﻲﺗﻌﺎﻓﺪﻫﻤﺎ‬
‫ﻭﻭﻗﺸﺎﻓﺘﻔﺎ ﻉ ﻭﻟﻤﺎ ﻛﺎ ﺫﺍ ﻋﻘﺪﺍ ﻣﻨﻊ ﻣﻦ ﺍ ﻟﺘﻔﺎ ﺿﻞ ﻓﻲ ﻭﺟﺒﺂﻥﻳﺜﻨﻊ ﻣﻦ ﺍ ﻟﺘﺴﺎ ﻭﻯﻛﺎﻟﻌﺮﺽ‬
‫‪ 11‬ﻟﺒﺎﺏ ﺍ ﻟﺜﺎﻙ ﻓﻲ ﺃﻥ ﺍ ﺧﺘﻸﻑ ﺍ ﻟﻤﻨﺎﻓﻊﻳﺼﺢ ﺑﻴﺢ ﺑﻌﺾ ﺍﻟﺠﻨﺲ ﺑﺒﻌﻀﻪ ﺍ ﻝ ﺃﺟﻞ ﺧﻔﺎﺿﻼ‬
‫ﻫﻮﻣﺬﻋﺒﻠﻠﻚ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﺍﻥ ﺫﻟﻼﻣﺠﻮﺯ ﻣﻊ ﺍﺧﺘﻸ ﺍﻟﻤﻨﺎﻓﺢ ﺍﺫﺍ ﻛﺎﻧﺎﻣﻦ ﺟﻨﺲ ﻭﺍﻟﺪﻟﻴﻞ‬
‫ﻋﻠﻰﻣﺎﻧﻘﻮﻟﻪ ﻓﻮﻟﻪ ﺗﻌﺎﻧﻲ ﻻﺗﺄ ﻣﻤﻮﺍ ﺃﻣﻮﺍﻟﻢ ﻟﻴﻀﻢ ﺑﺎﻟﺒﺎﻃﻞ ‪ 1‬ﺍﺃﻥﺗﻜﻮﻥﻧﺒﻬﺎﺭﺓ ﻋﻦﺗﺮﺍﻣﻖ ﻣﻨﻢ‬
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‫ﻋﺬﺍﻋﺎﻡ ﻭﻫﺬﻩ ﺍ ﻟﻤﺴﻬﺜﻠﻰ ﻋﻤﺪﻧﺎ ﻣﺒﻨﻴﺔ ﻋﻠﻰﺃﺧﺎ ﺧﺘﻸﻑ ﺍﻟﻤﻨﺎﻓﻊﻫﻰ ﺍﻟﻤﻌﺘﺒﺮ ﻕ ﺍﺏﻧﺲ ﻓﺎﺫﺍﺋﺒﺖ ﻟﻨﺎﻫﺬﺍ‬
‫ﺋﺒﺖ ﺟﻮﺍﺯﺍﻟﺘﻔﺎﺽ ﻝ ﻻﻧﻢ ﻳﻨﺎﻟﻔﻨﺎﻓﻲ ﺟﻮﺍﺯﺍﻟﺘﻤﺎﺿﻞ ﻓﻰ ﺍﻟﺠﻨﺴﻴﻦ ﺥ ﺍﻟﺘﺴﺎﻭﻯ ﻭﺳﻨﺪﻟﻜﻠﻠﻴﻪ‬
‫ﺍﻥ ﺷﺎﻩ ﺍﻟﻠﺘﻌﺎﻟﻰ ﻣﺴﺌﻠﻰ ﺍﺫﺍﺛﺒﺸﺬﻟﻔﺎﻧﻪ ﻣﺠﻮﺅﺍ ﻟﻜﺒﻴﺮ ﻓﻲ ﺍ ﻟﺼﻐﻴﺮ ﻳﻦ ﺍﻟﻰﺃﺟﻞ ﻻﻓﻬﻬﺎﺟﻨﺴﺎﻥ‬
‫ﻣﺘﺒﺎﻳﻨﺎﻥ ﻭﻟﻴﺲ ﻓﻬﻤﺎ ﻭﺝ ﻣﻦ ﻭﺟﻮﻩ ﺍﻟﻨﻬﻢ ﻭ ﻭﻣﺢ ﻳﺴﻰ ﺑﺊ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﻣﺎﻝ ﻛﺮﻩ‬
‫ﺃ ﺋﺴﻠﻤﻜﺒﺎﺭﺍﻁﺳﻔﻰ ﺻﻐﺎﺭﺍ ﻟﺒﻐﺎﻝ ﻝ ﻻ ﺍﺗﻨﺘﻲ ﻣﻬﺎ ﺍ ﻟﺒﻐﺎﻝ ﺍﻻ ﺃﻥ ﻳﻜﻮﻥ ﺍﻷﺟﻞ ﻗﻰ ﻳﺒﺎ ﺧﺴﻘﺄﻳﺎﻡ ﻭﺷﺒﻬﻬﺎ‬
‫ﻣﻤﺎﻻﻋﻬﻤﻘﻔﻲ ﻭﻫﺬﺍ ﻟﻴﺲ ﻣﻦ ﺍ ﻟﻮﺟﻪ ﺍ ﻟﻤﺬﻛﻮﺭﻭﺍ ﻧﺜﺎﻃﻮﻻﻧﻪ ﻻﻣﺠﻮﺯﺃﻥﺋﺴﻠﻢ ﺷﻴﺄ ﻣﻤﺎﻳﺨﺮﺟﻤﻨﻪ ﻟﻤﺎﻓﻬﺼﻦ‬
‫ﺃﻻﻉ ﺍﻟﻤﺰﺍﻧﺠﻘﻔﺎﺫﺍ ‪2‬ﻥ ﺩﻝ ﺧﺄﺟﻞ ﺍ ﻟﺴﻤﻠﻢ ﻳﻤﻨﻌﺼﻦ ﺃﻥ ﻳﺨﺮﺝ ﻣﻦ ﻣﺎﺳﻠﻢﻓﻲ ﺻﻎ ﺍﺙ ﻭ ﺑﺎﻟﺘﻪ ﺍ ﻟﺘﻮﻓﻴﻖ‬
‫ﻣﺴﺜﻠﺔ ﻭﺃ ﺍﺗﺴﻠﻴﻢ ﺻﻐﻴﺮ ﻓﻴﻜﻊ ﻳﺮﻳﺊ ﺍ ﻟﻤﺤﺎﺟﻞ ﻓﺮﻭﺻﻤﻴﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍ ﻣﺎﺯﺗﻪ‬
‫ﻭ ﻭ ﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺍ ﻟﻤﻨﻊ ﻣﻨﻪ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﻟﺖ ﻥ ﻳﻬﺬﺍ ﺍﻧﻤﺎﺳﺠﻤﺒﻜﻨﺪ ﺍﻥ ﻳﻤﻨﻊ ﺍ ﻟﻰ‬
‫ﺃﺟﻠﻴﻬﺒﺮ ﻓﻴﺴﺜﻞ ﺫﻟﻚ ﺍ ﻟﺼﻐﻴﺮﻓﻴﺼﻴﺮﻣﺜﻞ ﺍﻟﻜﺒﻴﺮ ﺍﻟﻤﺴﻠﻢ ﻓﻴﻪ ﻭﺫﻟﻤﻦ ﺍﻟﻮﺝ ﺍﻟﻤﺘﻘﺪﻡ ﻭﻟﻴﺲ ﻣﻦ ﻣﻌﻨﻰ‬
‫ﻫﺬﺍ ﺍ ﻟﺒﺎﺳﺒﺲ ﻋﻞ ﻭﺫﻩ ﺟﻬﻮﺭﺃﺻﺎﺑﻨﺎ ﺍ ﻟﻰ ﺍ ﻟﻤﻨﻊ ﻣﻦﺗﺴﻞ ﻡﺻﻐﻴﺮﻓﻰﻛﺒﺒﺮ ﺃﻭﻛﺒﻴﺮﻓﻲ ﺻﻌﻐﺒﺮ ﻭ ﻣﺠﺐ‬
‫ﺃ ﻃﻮﻥ ﺟﻤﺘﻰﻣﺜﻤﻘﺪﻡ ﻣﻦ ﺍ ﻟﻤﻨﻊ ﺍ ﻟﻤﺴﺌﻠﺘﻴﻦ ﺍ ﻟﻤﺘﻘﺪﻣﺘﺎﻥ ﻭﻗﺪﺍ ﺧﺘﻠﻔﻮﺍ ﻓﻰﺿﺒﻬﻮ ﻓﻴﺼﻐﺒﺮ ﻓﻰﻛﺒﻬـﻴﺮ ﻳﻦ‬
‫ﺍﺑﻴﺮ ﻟﻰﺻﻌﻐﻴﺮ ﻓﻲ ﺫﻛﺎ ﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪﺍ ﺫﻟﻚ ﻃﻪ ﺻﺎﺛﺰﻭﻫﻮﺍ ﻟﺼﻤﻴﺢ ﻻ ﻫﻤﺎ ﺟﻨﺴﺎﻥ ﺳﺨﺘﻠﻔﺎﻥ‬
‫ﻳﺼﺢ ﺍﻟﺘﻔﺎﺿﻠﻲ ﺑﻴﻨﻬﻬﺎﻓﺼﺢ ﺍﻟﺘﺴﺎﻭﻯﻛﺎﻟﺜﻴﺎﺳﺒﻼﺑﻞ ﻭﺍﻟﺒﻘﺮ ﻭﻭﺟﻬﻢ ﻭ ﻭﻫﻮﺍﻥ ﺍﻟﻌﻔﺎﺿﻞ ﻓﻲ ﺍﻟﻤﻘﺪﺍﺭ‬
‫ﺃﺑﻠﺦ ﻓﻲ ﺍﻓﺴﺎﺩﺍ ﻟﻌﻘﻮﺩﻣﻦ ﺍ ﻟﺘﻔﺎﻓﻞ ﻓﻲ ﺍ ﻟﺼﻔﺎﺕ ﺑﺪﻟﻴﻞ ﺍﻧﻪ ﻻﺳﺒﻬﻮﺯﺍﻟﺘﻔﺎﺿﻞ ﺑﺎﻟﻨﻔﺪﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻭ ﺻﺒﻮﺯ‬
‫ﻓﻴﻤﺎﻟﺘﻔﺎﺿﻠﻲ ﻟﺠﺒﻮﺩﺓ ﻭﺍﻟﺼﻔﺔ ﺛﻢ ﺛﺒﺸﻮﺗﻘﺮﺭﺍ ﺫﺍﻣﺠﻮﺯﻓﻌﻌﺎﻟﺘﻔﺎﺿﻞ ﺑﺎﻟﻤﻔﺪﺍﺭﻓﺒﺎﻥ ﺳﺒﻬﻮﺯﻓﻌﻪ‬
‫ﺍ ﻟﺘﻔﺎﺿﻞ ﺑﺎﻟﺼﻔﻘﺎﻭﻟﻤﺤﻮﺃﺻﻰ ﻣﺴﺜﻠﻰﺁ ﻭﺃﻣﻤﺎ ﺍ ﺧﺘﻸﻑ ﺍ ﻟﺠﻨﺲ ﺑﺎﻟﻤﻨﺎﻓﻊ ﻣﻊ ﺍﻻﺗﻔﺎ ﻓﻰ ﺍ ﻟﺴﻦ ﻓﻸﺑﺄﺱ ﺑﻪ‬
‫ﺍ ﺍﺣﺪﺑﻼﻧﻨﻴﻦ ﻭﻟﻼﺛﻦ ﻳﻦ ﺑﺎ ﺍ ﺣﺪﻭﻫﻞ ﻣﻬﻠﻢ ﺍ ﻟﻮﺍﺣﺪﻣﻦ ﺫﻟﻰ ﺍﺭﺍﺣﺪ ﺭ ﻭﺻﺎ ﻗﺎﺿﻰﺍﺑﻮﺍﺣﻔﻰ‬
‫ﻣﺒﺴﻮﻃﻦﻣﻠﻠﻚ ﺍ ﺻﺎﺯﻟﻪ ﻓﻰ ﺍ ﻟﺒﻌﻴﺮﺍ ﻟﻔﻴﺐ ﺑﺎﻟﺒﻌﻴﺮﻣﻦ ﺣﺎﺷﻴﺔ ﺍﻻﺑﻞ ﻭﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺼﺜﻞ ﺫﻟﺶ ﻥ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﻳﻤﻢ ﻓﻲ ﺍ ﻟﻌﺒﺪﺍ ﻟﺘﺎﺑﺮ ﻓﻲ ﺍ ﻟﻌﺒﺪﺍﻟﺬﻯ ﻟﻴﺲ ﺑﺘﺎ ﺑﺮ ﻭﻫﻮﺍ ﻟﺼﻮﺍﺏ ﻻ ﺍﺧﻌﻸ ﺍ ﻟﻤﻨﺎﻓﻊ ﻓﺪﺟﻌﻞ ﻣﺎ‬
‫ﺟﻔﺴﻴﻦ ﻣﺠﻮﺯﻓﻴﻬﻤﺎ ﺍﻟﺘﻔﺎﺿﻞ ﻓﺒﺎﻥﻳﺒﻬﻮﺯﻓﻴﻬﻤﺎ ﺍﻟﺘﺴﺎﻭﻋﺄﻭﻟﻤﺤﻮﻋﻘﺪﻫﺬﺍ ﺍﻟﺒﺎﺏ ﺍ ﻋﺎﺣﻢﻓﻴﻪ‬
‫ﺑﻠﺒﻨﺴﻴﻦ ﻇﺎ ﻟﺘﺴﺎ ﻭﺻﻬﺎ ﻟﺘﻔﺎﺿﻠﻲ ﻣﺠﻮ ﺯﻓﻴﻬﻤﺎ‬
‫ﺁ ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍ ﺑﻊﻓﻴﺖﻳﻴﻦ ﻟﻤﻨﺎ ﻓﻊ ﺍﻟﻤﻘﺼﻮﺩﺓ ﺍ ﻟﺘﻰﻳﻘﺒﻴﻦ ﺑﻬﺎ ﻣﻌﻨﻰ ﺍﻟﺠﻨﺲ‬
‫ﺍﻷﺻﻞﻓﻲ ﺫﻻﻥ ﻣﻌﻨﻰ ﺍﻟﺠﻨﺲ ﻋﻨﺪﻧﺎﻓﻲ ﻫﺬﺍ ﺍﻻﺑﻴﻌﺎ ﺍﻧﻔﺮﺩﺇﺍﻟﻤﻨﻔﻌﺔﺍ ﻟﻤﻘﺼﻮﺩ ﺿﻪ ﻓﺎﺫﺍ ﺍﺧﺘﻠﻒ‬
‫ﺍﻟﺸﻴﺎ ﻓﻰ ﺍ ﻟﻤﻨﻔﻌﻘﺎ ﻟﻤﻔﺼﻮﺩ ﺿﻬﻤﺎ ﻛﺎﻧﺎ ﺟﺸﻤﻤﺎﻳﺊ ﻧﺤﺘﻠﻔﻴﻮﺍﻥ ﺳﻌﻌﺎﺑﺎﺳﻢ ﻭﺍﺣﺪ ﻭﺍ ﺍﺗﻔﻘﺎﻓﻲ ﺍ ﻓﻔﻌﺔ‬
‫ﺍﻟﻤﻘﺼﻮﺩﺓ ﻣﺎﻓﺘﺮﻇﻖ ﺍ ﻻﻳﻤﻢﻓﺎﻟﺬﺻﻴﻘﺘﻔﻌﻴﻪ ﻓﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ‪3‬ﻓﻲ ﺍﻟﺒﻐﺎﻝ ﻭﺍ ﻟﺢ ﻳﺮﺍ ﻓﻬﻤﺎ ﻧﺠﺲ ﻭﺍﺣﺪﺍﻥ‬
‫ﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﺧﺘﻼ ﺍﻻﺳﻤﺎﻩ ﻭﺍﻟﺬﻋﻴﻔﺘﻀﻴﻔﻮﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍﻧﻬﻬﺎ ﺟﻨﺲ ﺍ ﺍ ﻻﻋﺘﺒﺎﺭﺃﻳﻀﺎﺑﺎﻷﺳﻤﺎ‬
‫ﻭﺇﻟﺪﻟﻴﻞﻋﻠﻰ ﻗﻖ ﻻ ﻧﻨﺎ ﺍﻧﻤﺎ ﻫﻨﻌﻨﺎ ﺍ ﻟﺘﻔﺎﺿﻞ ﻓﻲ ﺍﻟﺠﻨﺲ ﺍﺭﺍﺣﺪﻟﻤﺰﻳﺎﺩﻓﻔﺎ ﻟﺴﺎ ﻭﺃ ﺣﺰﻧﺎﻣﻔﻰ‬
‫ﺍ ﻟﺠﺌﺴﻴﻦ ﻟﺘﻌﺮﻳﻤﻤﻦﺫﻟﻔﻮﺻﺄﻥﺗﺮﺍ ﻣﻤﺪﺍ ﻟﻤﻨﻔﻌﻘﺎ ﻟﻤﻘﺼﻮﺩﺓ ﻣﻦ ﺍ ﻝ ﻳﺊ ﻻﻥ ﻣﻦ ﻃﻠﺒﺎ ﻟﻰ ﻳﺎﺩ ﻗﻔﺎ ﻟﺴﻠﻒ‬
‫ﻓﺎﻧﻤﺎﻳﻄﻠﻌﻬﺎﻫﻊ ﺍﺳﺘﺮﺟﺎﻉ ﻣﻤﺎﺳﻠﻮ ﺑﻘﺎءﺗﻠﺪﺍﻟﻤﻨﻔﻌﺜﺎ ﻟﻢ ﻣﻮﺩﻗﻠﻪ ﺫﺍ ﺍﺱ ﺗﺮﺟﻊﻃﻔﻴﻤﻤﻨﻔﻌﻘﺎﺧﺮ ﺟﻤﺮ‬
‫ﻓﻨﻔﻊ ﺍﻟﻌﻴﻦ ﺍ ﻟﺘﻰ ﺳﻠﺸﻤﻤﺨﺼﻞﻟﻪ ﺍﻙ ﻳﺎﺩﻗﻔﻰ ﺍﻟﺴﻠﺾ ﻭﻟﺬﻟﺠﻮﺅﻧﺎ ﺍﻟﺘﻔﺎﺿﻞ ﺑﺎﻳﺊ ﺍﻓﺮﺍﻧﻌﺮﺏ ﻭﺍﻗﺮ‬
‫ﺍ ﻟﻬﻨﺪﺻﻮ ﺑﻴﺎ ﻟﺠﻮﺯﺍ ﻟﻬﻨﺪﻯ ﺍ ﻟﺬﻛﻠﻠﻴﺲ ﺑﻬﺸﺪﻯ ﺳﻤﻌﻠﺔ ﺍ ﺫ ﺍﺛﺒﺬﻟﻔﺎ ﺍ ﺧﺘﻸﻑ ﺍ ﻟﻤﻨﺎﻗﻊ ﻓﻰ‬
‫ﺍﻟﺠﻔﺴﻴﻬﻮ ﺿﻌﺮ ﺑﻴﻦﺃﺣﺪﻫﺎ ﺃ ﻏﺘﻞ ﻋﻨﺎﻓﻌﻬﻤﺎ ﺍﻟﻤﻐﺮ ﻭﺍ ﻟﻚ ﺭ ﻭﺍ ﻟﺜﺎ ﺃﻥﻣﺨﺘﻞ ﺍﻟﺘﻨﺎﻫﻰ‬
‫ﻓﻲ ﺍ ﻟﻤﻨﻔﻌﺔ ﺍﻟﻤﻘﺼﻮﺩﺧﻦ ﺫﻻﻟﺠﻨﺲ ﻇﻤﺎ ﺍﻟﺼﻐﺮﻭﺍﻟﻜﺒﺮ ﻓﺎﻥ ﺗﻠﻔﻂ ﺑﺎﺧﺘﻸﻑ ﺟﺬ ﺍ ﻟﺤﻴﻮﺍ ﻓﺎﻥ‬
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‫ﻛﺎﻥ ﺍﻟﺤﻴﻮﺍﻥ ﻣﻤﺎﺗﺢ ﻓﻴﻪ ﺍﻟﺤﺮﻳﺔﻛﺒﺘﻰ ﺁﻡ ﻓﻔﻰ ﺍﻟﻮ ﻗﺎﻥ ﺍ ﻟﺮﻓﻴﻖ ﺻﻦ ﻭﺍﺣﺪﺫﻛﻮﺭﻣﻮﺍﻧﺎﺗﻪ‬
‫ﺻﻐﺎﺭﻩ ﻭﻛﺒﺎﺭﻩ ﺟﻤﻤﻴﻪ ﻭﻋﺮ ﺑﻴﻪ ﻭﺍ ﻟﻔﻴﺎﺹ ﻋﻨﺪﻋﺄﻧﻴﻬﻮﻥ ﻏﻴﺮﻩ ﺟﻨﺴﺎﻣﺨﺎ ﻟﻔﺎﻟﻜﺒﻴﺮ ﻣﻼﺧﺎ ﻟﻤﻨﺎﻓﻊ‬
‫ﺍ ﻟﺘﻰ ﺕﺱ ﺑﻬﺎ ﺍﺏﻧﺲ ﻫﻦ ﺍ ﻟﻘﺎﺭﺓ ﻭﺍ ﻟﺼﻨﺎﺋﻊﻻﺗﺼﺢ ﻣﻦ ﺍ ﻟﺼﻐﻴﺮ ﺳﻤﺜﻠﻪ ﻓﺎﻧﺌﻬﻦ ﻛﺎﻻﺗﺼﺢ ﻓﻊ ﺍ ﻟﺤﺮﻳﺔ‬
‫ﻟﻤﻘﺼﻮ ﺍﻷﺹ ﻓﺎﻧﻜﺎﻥ ﻛﺎﻻﻳﻘﺼﺪﻣﻨﻪ ﺍﻷﺻﻜﺎﻟﺨﻌﻞ ﻭﺍﻟﺒﻐﺎﻟﻮﺍﻃﻴﺮ‬
‫ﻓﻸﻳﺪﻭﺃﻧﻴﻬﻮﻳﺊ ﻟﺤﺎ ﺍ ﺩﻣﻨﻪ‬
‫ﻓﺎﻥ ﺟﻄﺲ ﺻﻐﺎ ﺭﻫﺎ ﻧﺤﺎ ﻟﻒ ﺍﻋﺒﺎﺭﻫﺎﻻﻥ ﺍ ﻟﻤﻘﺼﻮﺩ ﻧﻜﺒﺎ ﺭﻃﺎ ﻍ ﺭﺍ ﻟﻤﻔﺼﻮﺩ ﻣﻦ ﺻﺎﺭﺣﺎ ﻳﺎﻧﻜﺎﻥ ﻣﻤﺎ‬
‫ﻳﻘﻌﻌﺪﻣﻨﻪ ﺍﻷﺹ ﻛﺎﻻ ﺑﻞ ﻳﺎ ﻧﺒﻔﺮﻭﺍﻟﻘﻢ ﻭﺍ ﻟﻄﻴﺮﻓﺎﻧﻌﻜﻠﻠﻰﺛﻠﻸﺋﺔ ﺃﻗﺴﺎﻡ ﺃﺣﺪﻫﺎ ﺃﻧﻴﻬﻮﻥ ﻓﻴﺼﻊ ﺫﻟﻠﺚ‬
‫ﻋﻞ ﻣﻘﺼﻮ ﻛﺎﻻﺑﻞ ﻭﺍ ﻟﺒﻘﺮﻓﻬﺬﺍ ﺍ ﻟﻔﺴﻢﻻﺧﻸﻑ ﺍﻥ ﺻﻐﺎﺭﻩ ﻣﺨﺎ ﻟﻒ ﻟﻜﺒﺎﻭﻩ ﻭﺍ ﻟﺜﺎ ﻟﻰ ﻻ ﻳﻬﻮ ﻓﻴﻪ ﻋﻞ‬
‫ﻣﻘﺼﻮﺩ ﻭﻻﻫﻨﻐﻌﻌﺸﻘﺼﻮﺩﺓ ﻓﻬﺬﺍ ﻻﺧﻸ ﻓﻰﺃﻥ ﺻﻐﺎﺭﻩ ﻣﻦ ﺟﻨﺴﻜﺒﺎﺭﻩ ﺟﻞ ﻭﺍ ﻳﻰ ﻡ ﻭﺍ ﻟﻘﻬﻤﻢ‬
‫ﺍ ﻟﺜﺎ ﻟﺸﺄﻥ ﻻﻳﻬﻮﻥ ﻫﺨﻤﻪ ﻋﻞ ﻣﻘﺼﻮﺩ ﻭﺗﻜﻮﻥ ﻓﻴﻪ ﻣﻨﻔﻌﺼﻘﻤﻮﺩﻗﻤﻦ ﻟﺒﺲ ﻭﻣﺨﻮﻩ ﻓﻬﻞ ﻛﺘﻠﻒ ﺟﻨﺴﻬﺎ‬
‫ﺑﺎﻝ ﻏﺮﻭﺍﻟﻜﺒﺮﺃﻡ ﻻ ﻭ ﻭ ﻭﻯ ﺍ ﺑﺊ ﺍ ﻟﻤﻌﺎﺯﻋﻦ ﻣﺎﻙ ﻓﻰ ﺫﻟﺮ ﻭﺍﻳﺘﻴﻦ ﺍ ﺣﺪﺍ ﻫﺎ ﻻﺗﺨﺘﻠﻒﻻﻥ ﺍﻟﻤﻔﺼﻮﺩ‬
‫ﻣﻦ ﻫﺬﺍ ﺍﻟﺤﻌﻮﺍﻥ ﺍﻷﺹ ﻭ ﻳﺴﻌﻮﻯ ﻓﻰ ﺫﻟﺼﻐﺎﺭﻩ ﺍﺑﺎﺭﻩ ﻭﺍﻟﺜﺎﻧﻴﻔﺤﺘﻠﻒ ﺑﺬﻟﻚﻻﻥ ﺍﻟﻤﻘﺼﻮﺩﻣﻦ‬
‫ﻛﺎﻝ ﻓﻰ ﺍﻻﺑﻞ ﻭﺍﻟﺒﻘﺮﺍﻙ ﻟﻚ ﺍﻟﺪ ﺻﺎﺝ ﻇﻞ ﺃﻓﻲ‬
‫ﻛﺒﺎﺭﺍﻟﻐﻨﻢ ﺍﻟﺪﺭ ﻭﺍ ﻧﺴﻞ ﻭﻣﺤﻮﻫﻨﻔﻌﺔ ﻫﻘﺼﻮ ﺩﺓ ﻋﻤﻞ‬
‫ﺍﻟﻘﺎﺳﻢ ﻣﻤﻬﺎﺻﻦ ﺫﻛﻮﺭﻫﺎﻭﺍﻧﺎ ﺍ ﻗﺎﻝ ﺃﺻﺒﻎ ﻻ ﺳﻠﻢ ﺑﻌﻀﻬﺎ ﻓﻰ ﺑﻌﺾ ﺍﻻ ﺍﻟﺪ ﺻﺒﺊ ﺫﺍﺕ ﺍﻟﺒﻌﺾ ﻓﺎ ﺍ‬
‫ﺻﻌﻨﺘﺴﻠﻢ ﺍ ﻟﺪ ﺻﺎ ﺟﺔ ﺍ ﻟﺒﻴﻮﺽ ﺃﻭﺍﻟﺘﻰ ﻓﻴﻬﺎ ﺑﻌﺾ ﻓﻰ ﺍ ﻟﺪﻳﻬﻴﻦ ﻓﺮﻉ ﻭﺍ ﻟﺴﻦ ﺍﻟﺬ ﻁ ﻭﺣﺪﻟﺠﺔ ﺍﻟﺼﻐﺮ‬
‫ﻭﺍﻟﻜﺒﺮﺃﻥ ﻳﺒﻠﻎ ﺣﺪﺍﻻﻧﺘﺬﺍﻉ ﺍ ﺍﻟﻤﻨﺬﻫﺔ ﺍﻟﻤﻘﺼﻮﺩﺓ ﺍ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭﺃﻥﻳﺴﺎﻓﺮﻋﻠﻴﻤﻔﺎﻟﺞ ﻉ‬
‫ﻣﺎﻗﺼﺮﻋﻦ ﺫﻟﻬﻦ ﺟﻤﻠﺔ ﺍﻟﺼﻐﺎﺭ ﻭﺍﻁ ﻭﻟﻰ ﺿﻴﺮ ﻭﺃﻣﺎ ﺍﻟﺒﻐﺎﻝ ﻭﺍﻟﺤﻴﺮ ﻓﺮﻭﻯ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻻﻥ‬
‫ﺍﻁ ﻫـﻠﻰ ﺻﻐﻴﺮ ﻭﺍﻟﺮ ﺑﺎ ﻛﺐ ﻳﺮ ﻭ ﻳﺤﺘﻤﻞ ﺃﻧﺠﻢ ﻥ ﺍﻟﺠﺬﻉ ﻣﻦ ﺑﺊ ﺍﻟﻜﺒﺎﺭ ﻟﺨﻴﻞ ﻭﺃﻣﺎ ﺍﻻﺑﻞ ﻓﺮﻭﻋﺎ ﺑﻦ‬
‫ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﻫﺎﻟﻚ ﻻﺧﻴﺮﻓﻲ ﺍ ﻧﺠﺘﻰ ﻧﺤﺎﺽ ﻓﻰ ﺣﻘﻘﻮﻻﺣﻘﺔ ﻓﻰ ﺟﺬﻋﺘﻴﻦ ﻭ ﺻﺤﺘﻤﻞ ﺍ ﻧﺼﻨﻊ ﺍ ﺑﻨﺘﻰ ﻧﺤﺎﻕ ﻓﻲ‬
‫ﺣﻘﻖ ﺧﻬﻬﺎ ﻣﻦ ﺳﻦ ﺍ ﻟﺼﻐﺮ ﻭﻣﻨﻊﺣﻘﺔ ﻓﻰ ﺟﺬﻋﺘﺎﻥ ﻋﻠﻰ ﺭ ﻭﺍ ﻳﺔ ﻣﻦ ﻫﻨﻊ ﺻﻐﻴﺮﺍ ﻓﻰﻛﺒﻴﺮ ﻓﺎﻯ ﺍﻟﺤﺬﻉﺃﻭﺫ‬
‫ﺃﺳﻨﺎﻥ ﺍﻟﻜﺒﻴﺮ ﻓﻰ ﺍﻻﺑﻞ ﻭ ﻳﺘﻬﻤﻞ ﺍ ﻥ ﻧﻊ ﺑﻨﺘﻰ ﻧﺤﺎﺽ ﻓﻰ ﺣﻘﺸﻜﻠﻰ ﺭ ﻭ ﻳﺔ ﻣﻦ ﻫﻨﻊ ﺻﻐﺮ ﻳﺊ ﻓﻰﻛﺒﻴﺮ‬
‫ﻭﻣﻨﻊ ﺣﻘﺔ ﻓﻰ ﺟﻤﺬﻋﻬﻴﻦ ﻻ ﻣﺎﻣﻦ ﺳﻦ ﺍ ﻟﻜﻼﺑﺮﻓﺘﻜﻮﻥ ﺍﻟﺤﻘﻘﻌﻦ ﺣﻴﺰﺍ ﻟﻜﺒﻴﺮ ﻻ ﺫﻟﺴﻦ ﻳﻤﻤﻤﻌﻌﻬﻠﻰ‬
‫ﻓﻰ ﺍ ﻟﻤﻨﻔﻌﻘﺎ ﻟﻤﻘﺼﻮﺩﺓ ﻳﻄﻮﺍﻁﻝ ﻓﺮﻉ ﻭﺃﻣﺎ ﺍ ﻟﺒﻘﺮﻓﺎﻥ ﺣﺪﺍ ﻟﻜﺒﻴﺮ ﻓﻲ ﺍﻟﺬﻛﻮ ﺭﺃﻥﻳﺒﻠﻎ ﺣﺪﺍﻟﺤﺮﺙ‬
‫ﻭﻓﻰ ﺍﻻﻧﺎﺙ ﻋﻠﻰ ﻗﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻋﻢ ﻣﺜﻞ ﺫﻝ ﻟﻲ ﻓﻮﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐﺃﻥ ﻳﺒﻠﻎ ﺳﻦ ﺍ ﻭﺿﻊ ﻭﺍﻟﻠﺒﻦ ﻭﺃﻫﺎ ﺍ ﻟﺒﻦ‬
‫ﻓﺎﻥ ﻓﺮﻓﻨﺎﺑﺎﻳﺊ ﺻﻐﺎﺭ ﺍ ﻭﺑﻬﺎﺭ ﺍﻟﺤﺪﺍ ﻟﻜﺒﻴﺮﺃﻥ ﻳﻀﺢ ﻣﺜﻠﻬﺎ ﻭﻳﻬﻮﻥ ﻓﻴﻬﺎ ﺍﻟﻠﺒﻎ ﻭ ﻣﺠﺒﺠﻠﻰ ﻫﺬﺍ ﺃﻧﺠﻤﻮﻥ‬
‫ﺫﻛﻮﺭﻫﺎ ﻣﻦ ﺟﻨﺲ ﺻﻐﺎﺭﻫﺎ ﻻﻧﻪ ﻟﻴﺲ ﻓﻴﻬﺎﻍ ﺭﺍ ﺍﻟﺤﻢ ﺍﻻ ﺍﻟﺰ ﻭﻻ ﺍ ﻋﺘﺒﺎﺭ ﺑﻪ ﻓﻲ ﺍﺧﻌﻸ ﺍﻟﺠﻨﻬﻤﻰ‬
‫ﻛﺎﻟﺨﻴﻞ ﻭﺍ ﻃﺮ ﻓﺮﻉ ﻭﺃﻣﺎ ﺍﻟﻰﻓﻴﻖ ﻓﺎﻥ ﺣﺪﺍ ﻟﻰﻛﺒﺮﻓﻴﻬﻢ ﺍﻥ ﻓﺮﻗﺸﺎﺑﻴﻦ ﺻﻐﺎﺭ ﻭﻛﺒﺎﺭﻫﻢ ﺍ ﻳﺒﻠﻎ‬
‫ﺳﻦ ﻣﻦ ﻳﻄﻴﻖ ﺍ ﻟﺘﻜﺴﺒﺒﻌﻤﻠﻰ ﺃﻭﺗﺒﻬﺎﺭﺗﻪ ﻭﺫﻟﻜﻠﻨﺪﻯ ﺍ ﻟﺨﺴﻤﻌﺜﺮﺳﻨﻘﻮﻧﺢ ﻭﻫﺎ ﺃﻭﺍﻻﺣﻌﻼﻡ‬
‫ﻣﺴﺜﻠﺔ ﺍ ﺫﺍﺋﺒﺸﺬﻟﻚ ﻓﺎﻥ ﺍ ﻟﻤﻨﻔﻌﻘﺎ ﻟﻤﻘﺼﻮﺩ ﺿﻦ ﺍ ﻟﻌﺒﺪﺃ ﻳﻬﻮ ﻗﺎﺩﺭﺍﻋﻠﻲ ﺍ ﻟﺘﺎﻛﺴﺐ ﺏ ﻋﻨﻰﻳﺴﻬﻔﺎﺩ‬
‫ﻓﻰ ﺍﻟﺘﻌﺒﻢﻻ ﻳﻬﻮﻥ ﺷﺎﺋﻌﺎ ﻓﻲ ﺍﻟﺠﻨﺲﻛﺎﻟﻤﺎﺭﺓ ﻭﺍﻟﺼﻨﺎﻋﻘﻔﺄﻫﺎ ﺍ ﻟﻘﺎﺭﺓ ﻭﺍﻟﺠﺎﺭﺓ ﻭﺍ ﻟﺒﻨﺎ ‪ 5‬ﻭﺍﻟﺨﻴﺎﻃﻘﻔﻬﻰ‬
‫ﻣﻊ ﺍﻟﻔﺼﺎﺣﻘﻮﺍﻟﺤﺴﺎﺏﺃﺱ ﻭﺍﻟﻜﺘﺎ ﺑﺔ ﻭﺍﻟﻘﺮﺍءﺓ ﺍﺫﺍﺗﻘﺪﻣﺮﺛﺎ ﻧﻔﺎﺫ ﻳﻤﻨﻌﺎ ﻟﺘﻜﺴﺐ ﺑﻬﺎﻭﻫﺎﻛﺬﺍﻣﺎﺑﺮﻯ‬
‫ﻫﺬﺍ ﺍ ﻟﻤﺠﺮﻯ ﻭﻟﻴﺴﻜﺬﻻ ﻻﻋﺎﻻ ﻟﻤﻌﺘﺎﺩ ﻗﺎ ﻟﺘﻰﻳﻌﻤﻠﻬﺎ ﺃ ﻛﺮﺍ ﻟﻨﺎﺱ ﻣﺠﻨﺲﻳﺒﺪﺇﻳﺊ ﺑﻪ ﺵﻻﻳﻌﻤﻞ ﻓﻠﺚ‬
‫ﺍﻟﻌﻤﻞ ﻛﺎﻟﺤﺮﺷﻮﺍﻟﺤﺼﺎﺩﻓﻲ ﺍﻟﺮﺣﺎﻝ ﻭﺍ ﻟﻐﺰﻝ ﻓﻰ ﺍﻓﺴﺎءﻻﻧﻤﻼ ﻛﺎ ﺫﺍ ﺍﻟﻌﻤﻞ ﻣﻌﻤﺎﺩﺍﻳﻤﻦ ﺃﻛﺰﻫﺬﺍ‬
‫ﺍﻟﺠﻨﺲ ﻥ ﺑﻤﺰﻟﺔ ﺍ ﻟﻤﻌﺜﻰ ﻭﺳﺎﺋﺮﺃﻧﻮﺍﻉ ﺍ ﻟﺘﺼﺮ ﺍ ﻟﻤﻌﺘﺎ ﺩ ﻣﺴﺤﻠﻰ ﻭﻟﻴﺴﺖ ﺍﻟﺬﻛﻮﺭﺓ ﺑﺠﻨﺲ ﻓﻰ‬
‫ﺍ ﻟﺮﻓﻴﻖ ﻭﻻﻓﻲ ﺷﺄﻣﻦ ﺍﻻﻧﻌﺎﻡ ﺍﻻﺃﻧﻴﻬﻮﻥ ﻣﻌﺼﻦ ﺍ ﻟﻤﻨﺎ ﻓﻊ ﺍ ﻟﻤﻘﺼﻮﺩﻕ ﺍﻳﻘﺘﻔﻰ ﺫﻟﻮﻫﺬﺍ ﺣﻢﺟﻤﻴﺢ‬
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‫ﺍﻟﺤﻴﻮﺃﻥ ﻭﺃﻣﺎ ﺍﻟﺼﻨﺎﻋﺔ ﻓﻲ ﺍﻻﻣﺎ ﻑ ﻟﻄﺐ ﻭﺍﻅ ﺯ ﻭﺍﻟﺮﻥ ﻭﺍ ﺍ ﺳﺞ ﺩ ﻟﻰ ﻧﻮﻉ ﻣﻦ ﺫﻟﻠﺚ ﻛﺎﻟﺸﻠﺮ ﺽ‬
‫ﺍﻻ ﺍ ﻟﻄﺒﺦ ﻭﺍ ﻇﻴﺰﻓﺎﻥ ﺻﻌﻨﺎ ﻋﻘﻮﺍﺣﺪﺓ ﻭﺟﺸﻰﻭﺍﺣﺪ ﻭﺃﻣﺎ ﺍ ﻻﻛﻌﺎ ﺑﺔ ﻓﺮﻭﻯﻋﺪﻋﻦ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﺒﻢ ﻟﻴﺴﺖ ﺃ‬
‫ﺑﺒﻨﺲ ﻓﻲ ﺍﻻﻣﺄﻣﻮﺭﻭﻯ ﻋﻴﻌﻤﻰ ﻋﻨﻌﺄ ﺍ ﺍﻧﻜﺎﻧﺸﻔﺎﺋﻔﻘﻒ ﻫﺎ ﺍﻥ ﺟﻨﺴﺘﺒﺒﻦ ﺑﺼﻦﻏﻺﻟﺮﻫﺎﻭ ﻣﺠﺘﻤﻞ ﺫﻟﻚ ﺍ‬
‫ﻳﺠﻬﻴﻦ ﺃﺣﺪﻫﻤﺎﺃﻓﺠﻤﻮﺥ ﻟﻘﻮﻻﻻ ﺣﺪﺍ ﺍ ﺧﺎ ﻟﻨﻔﺎﺫﻗﻰ ﺫﻟﻮﺍ ﻟﺘﻘﺪﻡﺣﺘﻰ ﺟﻤﻦ ﺍ ﻟﺘﻜﺴﺐ ﺑﺠﻨﻤﻰ‬
‫ﻣﻘﺼﻮ ﻭﺍ ﺍﻟﻤﺎﻛﺂﺑﺔ ﺍﻟﻴﺲ ﺭﺓ ﺍﻟﺘﻰﻻ ﻃﻦ ﺍﻻ ﻛﺌﺴﺎﺏ ﺑﻬﺎﻟﻴﺴﺸﺒﺒﻬﻨﺲ ﻣﻘﻤﻮ ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎ ﺍﻥ ﺍ‬
‫ﺫﻟﺌﻬﻜﻠﻲ ﻓﻮﻟﻴﻦﺃﺣﺪﻫﻤﺎ ﺍﻧﻪ ﻟﻴﺲ ﻧﺲ ﻓﻲ ﺍﻻﻣﺎءﻫﻊ ﺍ ﻟﻨﻔﺎﺫ ﻧﺠﻸ ﺍ ﻟﻌﺒﻴﺪﻭﺍ ﻟﺌﺎﺫﺣﻜﻤﻬﺎﻓﻲ ﺫﻟﻚ‬
‫ﺣﻢ ﺍ ﻟﻌﺒﻴﺪ ﻣﺴﺘﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺠﺎﻝﻓﻬﻞ ﻃﻮﻝ ﺟﻨﺴﺎ ﻓﻰ ﺍﻻﻣﺎ ﺭﻭ ﻣﺢ ﻳﻤﻤﻰ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻔﺎ ‪ 31‬ﺅﻟﺪ‬
‫ﻟﻴﺲ ﺏ ﺫﻣﻖ ﻭﺭﻭ ﻯ ﻣﺤﺪ ﻋﻨﺄﺻﺒﻎ ﺍﻥ ﺟﻨﻤﻪ ﻣﻘﻤﻮﺩ ﻭﺭﺃﻳﺒﻌﺾ ﻓﻘﻬﺎ ‪ 51‬ﻟﻔﺮﻭﻳﻴﻦ ﻣﺠﺺ ﺍﻥ ﺍ ﺑﻦ‬
‫ﻭ ﺭﻭﺍﻩ ﻭ ﺟﻤﺔ ﻭﻝ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﺳﻢ ﺍﻧﻪ ﻣﻌﺘﻰﻻﻳﺖ ﻣﻤﺴﺒﻤﺒﻪ ﺍﻻﻣﺎﻣﻔﻠﻤﺘﺤﺘﻠﻒ ﺑﻪ ﺃﺟﻨﺎﺳﻪ ﺑﻢ ﻟﻘﻮﺓ ﻭﻭﺟﻪ‬
‫ﻓﻮﻝ ﺃﺻﺒﻎﺍ ﺧﺎﻻﺛﻤﺎﻧﻤﺨﺘﻞ ﺑﺎﺧﺘﻼﻓﻤﻮ ﻭﺕ ﺑﺘﻔﺎ ﻭﻧﻪ ﻣﺴﺌﻠﺔ ﻭﻟﻴﺲ ﺍ ﻟﻐﺰﻝ ﻭﻻﻋﻠﻲ ﺍ ﻟﻄﻴﺐ‬
‫ﺑﻚ ﻧﺲﻻﻥ ﺍﻟﻐﺰﻝ ﻣﻌﺘﺎﺩ ﻓﻲ ﺍﻟﻨﺴﺎءﺷﺎﻫﻞ ﻛﻞ ﺍﻟﻄﻴﺐ ﻟﻴﺲ ﻣﻤﺎ ﺟﻤﺪﺃﻥﻧﻨﻔﺮﺩﺑﺎﻟﺘﻜﺴﺐ ﺏ ﺑﻞ‬
‫ﺫﻟﺸﺎﺋﻊ ﻓﻲ ﺟﻴﻊ ﺍﻟﻨﺴﺎﻩ ﻭﻫﺬﺍ ﻣﻌﻤﺎ ﺍﺣﻨﺞ ﺑﻪ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻓﻲ ﻣﺬﻩ ﺍ ﻟﻤﺴﺌﻞ ﻣﺴﺌﻠﺔ ﻭﺍﻟﻤﻔﺼﻮ ﻣﻦ‬
‫ﺍﻟﺨﻴﻞ ﺍ ﻟﺴﺒﻖ ﻭﺍ ﻟﺠﻮﺩﺓ ﻻ ﺍ ﺑﻬﺎﺋﺒﺎ ﻳﺊ ﺋﺮﺍﻟﺤﻬﻮﺍﻥ ﺍ ﻟﻤﻔﺪ ﻓﺎﺫﺍ ﻛﺎﻥ ﺳﺎ ﺑﻘﺎﻓﺎﺋﻌﺎ ﻓﻠﻴﺲ ﻣﻦﺟﻨﺲ‬
‫ﺑﺮﻫﺎ ﻓﻲ ﺍ ﻟﻘﻮ ﻛﻠﻲ‬ ‫ﻣﺎ ﻟﻴﺲﺑﺴﺎ ﺑﻖ ﻣﻦ ﺍ ﻇﻴﻞ ﻭﺍ ﻟﻤﻔﻤﻮﺩ ﻣﻦ ﺍ ﻻ ﺑﻞ ﺍ ﻟﻘﻮﺓ ﻋﻠﻲ ﺍ ﻃﻞ ﻧﻜﺎﻥﻣﻤﺎﻳﺒﺎ‬
‫ﺫﻟﻔﻬﺆﻥ ﻏﻴﺮﺟﻨﺴﻪ ﻭﻟﻴﺲ ﺍ ﻟﻤﻌﺒﻖ ﺏ ﻗﺼﻮﺩﻓﻴﻬﺎ ﻻ ﺍﻻﻗﻰﺍﺩﺍﻟﺴﺒﻖ ﻭﻟﺬﻟﻼﻳﺴﻬﻢ ﻟﻬﺎﻭﺍﻥ ﺣﺎﺅﺃﻥ‬
‫ﻃﻴﻎ ﻧﻬﺎﻣﺎﻳﺴﺎ ﺑﻔﺎ ﺫﻟﺪﻟﻴﺴﻰﺗﺠﻨﻸ ﻫﻘﺄﻓﻔﻞ ﻫﺬﺍ ﺍﻟﺠﻨﺲ ﻭﺃﻏﻠﺐ ﺍﻻﻗﻰ ﺍ ﻣﻦ ﺍ ﻟﺨﻴﻞ ﻫﺎﺗﻜﺮﻥ‬
‫ﻓﻴﻤﺎ ﻟﻔﻮﺿﻜﻠﻲ ﺍ ﻃﺴﻞ ﻭﻻﻳﻘﺬﻟﺬﻟﻮﻻ ﻛﻴﺰ ﺑﻪ ﻓﻰ ﺍﻟﺠﻨﺲﻋﺎ ﻟﻴﺲ ﺑﻘﻮﻣﺤﻄﻠﻰ ﺍﻁﻝ ﻻ ﺍ ﻃﻠﻲ ﻟﻴﺲ‬
‫ﺑﻤﻔﺼﻮﺩﻣﻦﺃﻓﻀﻞ ﻣﺬﺍ ﺍ ﻟﺠﻨﻰ ﻭﻻﺃ ﺛﺮ ﺳﻤﺜﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﻌﻐﺎﻝ ﻭﺍﻃﺒﺮﻓﻔﺎﻻ ﺑﻦ ﺍﻟﻔﺎ ﻣﻢﻫﻰ ﺟﻨﺲ‬
‫ﻭﺍ ﺣﺪ ﻭﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻲ ﺙ ﺟﻨﺴﺎﻥ ﻛﺘﻠﻔﺎ ﻭﺫﻛﺮﺃﻧﺺ ﻭﺍ ﺣﺪﻣﻦ ﺍﻟﺠﻨﺲ ﻳﻦﻳﻔﺎﺭ ﻧﺠﺴﻤﺒﺎﻟﺴﻴﺮ‬
‫ﻭﺍﻟﺠﺮﻯ ﻳﺮﺑﺪﻣﻊ ﺍ ﻟﺴﻴﺮ ﻗﺎﻟﺌﺄ ﺍ ‪ 1 2‬ﻟﻔﺎﺳﻤﺄﻥ ﺍﻻﺳﻤﺎءﻻ ﺍﻋﺘﺒﺎﺭ ﺑﻬﺎ ﻓﺎﻻ ﺍﺗﻔﻔﺖ ﻓﻲ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﻘﺼﻮﺩﻡ ﻫﺎ‬
‫ﻛﺎﻧﺠﻨﺴﺎ ﻭﺍ ﺣﺪﺍ ﻭﺍﻥ ﻟﻤﺒﻤﺌﻤﻞ ﺍ ﺍﺳﻢ ﻭﺍﺣﺪﻭﻫﺬﺍ ﺃﺷﺒﻪ ﺑﻤﺬﺻﻌﺎﻟﺮﺣﻤﻤﺎﻟﺘﻪ ﻭﻭﺟﻪ ﻣﺜﺜﺎﻟﻪ ﺍ ﺑﻦ‬
‫ﺣﺒﻴﺒﺎﺧﺎﺧﺘﻼ ﺍﻻﺳﻤﺎ ﺍﻟﺨﺎ ﺩ ﻳﻮﺟﺒﺎﺧﺘﻸ ﺍﻟﺠﻨﺲ ﻭﺍ ﻟﻤﺤﺎﻳﺮﺍﺱ ﺍﺧﻌﻸ ﺍ ﻟﻤﻨﺎﻓﻊ ﻭﺍﺗﻔﺎﻗﻬﺎ‬
‫ﻓﻲ ﺍﻟﺠﻨﻌﻰ ﺍﻟﻮﺍﺣﺪ ﻓﺮﻉ ﺷﺎﺫﺍﻓﻠﻨﺎﺑﻘﺮﻝ ﺍ ﺑﻦ ﺍﻟﻔﺎﺻﻢ ﻓﺒﻤﺎﺫﺍﻏﺘﻠﻒ ﻓﻴﺄﻧﻔﺴﻬﺎ ﻇﻞ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﺍﻥ‬
‫ﺍ ﻟﺒﻐﺎﻝﻋﻬﺎﻣﻊ ﺍ ﻃﺮﺍ ﻟﻤﺼﺮﻳﺂ ﺟﻨﺲﻧﺤﺎ ﻝ ﻟﻠﺮﻋﺮﺍ ﺑﻴﺔ ﻭﻻﺗﺨﺘﻠﺸﺒﺎﻟﺴﺒﺮ ﻭﺍﻟﻔﺒﻢ ﻭﺍ ﻛﻸﻧﺤﺘﻠﺸﺒﺎﻧﺼﻐﺮ‬
‫ﻟﺮﻛﻮﺑﻠﻠﺠﻲ ﻭﻫﻰ ﻣﺘﻘﺎﻝ ﺭ ﺑﺘﻲ ﻗﺜﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺒﻐﻨﻬﻠﺸﺒﺎﺧﻌﻸﻑ‬
‫ﻭﺍ ﻟﻜﺒﺮ ﻭﺟﻬﻪ ﺍ ﺍ ﻟﻤﻘﺼﻮ ﻣﻨﻬﺎ ﻝ‬
‫ﺍ ﻟﺲ ﻷ ﺍ ﻟﺲ ﺭﻫﻮﺍ ﻟﻤﻘﺼﻮﺩﻣﻨﻬﺎ ﻳﺨﻤﺐﺃﻧﺘﻜﻨﺘﻠﻒ ﺑﺎﺧﺘﻼﻓﻪ ﻣﺴﺌﻠﺔ ﻳﺎ ﻟﻤﻨﻔﻐﻘﺎ ﻟﻤﻘﺼﻮﺩﻗﻤﻦ ﺍﻟﺒﻘﺮ ﺍ‬
‫ﺍﻟﻔﻮﺻﻜﻠﻲ ﺍﻟﺠﺮﺙﻻﻥ ﺍ ﻟﻌﻤﻞ ﺍ ﻟﺬﺻﺘﺨﺬﻟﻪ ﻭﻻﺧﻼ ﻓﺬ ﻛﻮﺭﻫﺎ ﻭﺃﻣﺎ ﺍﻧﺎ ﺍﻟﺢ ﺍ ﺑﻦﺣﺒﻴﻬﺒﺄﻥ‬
‫ﺍﻟﻤﻘﻌﻌﻮﺩﻣﻨﻬﺎ ﺣﻤﻴﺮﺓ ﺍﻟﻠﺒﻦ ﻭﺍﻟﻈﺎﻫﺮﻣﻦ ﻣﺬﻫﺒﺎ ﺑﻦ ﺍﻟﻘﺎﻳﺴﻢ ﺍ ﺣﻜﻤﻬﺎﺣﻢ ﺍﻟﺬ ﻛﻮﺭ ﻭﺍﻟﻔﺮﻕ ﺏ ﻳﺎﻧﺎﺕ‬
‫ﺍ ﻟﺒﻔﺮﻭﺍﻧﺎﺷﺎ ﻟﻐﻤﺄ ﺍ ﻧﺎﺷﺎ ﻟﺒﻘﺮﻟﻬﺎﻣﻨﻔﻌﻘﺘﺨﺜﺺ ﺑﺬﻛﻮﻭﻫﺎ ﻭﺍ ﻧﻴﻪ ﺍ ﻭﺍ ﻧﺎﺷﺎ ﻟﻐﻢﺍﺑﻪ ﻓﺒﻬﺎﻓﻦ ﻣﺒﻦ‬
‫ﺫﻟﻔﺎﺫﺍ ﻗﺪﻧﺎ ﺑﻮﺍ ﻳﺔ ﺍ ﺑﻦﺣﺒﻴﺒﺤﺎﺯﻧﺴﻠﺒﻢﺍ ﻟﺒﻔﻮﺓ ﺍ ﻟﻜﺌﻴﻴﺔ ﺍﻟﺒﻦ ﻭﺍﻧﻜﺎﻧﺸﻘﻮ ﻳﻜﻠﻰ ﺍﻟﺤﺮﺷﻠﻰ ﺍ ﻟﺜﻤﻮﺭ‬
‫ﻣﺴﺌﻠﺔ ﻭﺃﻣﻤﺎ ﺍ ﻟﻪﻧﻢﻓﺎﻛﺎﻋﻠﻰ ﺿﺮﺑﺎﻳﺊ ﻣﻌﺰﻭﻓﺄ ﻓﺎﻣﺎ ﺍ ﻟﻤﻌﺰﻓﺎﻧﻬﺎﺗﺨﺘﻠﺸﺒﻬﺮﻗﺎ ﻟﺒﻦ ﻻﻥ ﺍ ﻟﻤﻔﺼﻮﺩﻣﻨﻬﺎ‬
‫ﻭﺃﻣﺎ ﺍ ﻟﻀﺄﻥ ﻓﺮﻭﻯ ﺳﻜﻴﻰﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﺛﺮﺓ ﺍ ﺑﺨﻴﻼﻳﺨﺘﻠﺸﻨﻴﺠﻨﺲ ﺍﻟﻌﻨﺎﻥ ﻭﻇﻞ ﺍ ﺑﻦ ﺍﻟﻔﺎﺑﻤﻢ‬
‫ﻓﻲ ﺍﻟﻤﺪﺅﻧﻘﺎ ﺍﻟﻠﺒﻦ ﻣﻌﺘﺒﺮ ﻓﻲ ﺍﻟﻐﻨﻢ ﻣﻦﻏﻴﺮﺛﻔﻌﻴﻞ ﻭﺟﻪ ﺻﻮﺍﻳﻘﺠﻤﻴﻰﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎ ‪ 31‬ﺍﻟﻠﺸﻼﻳﻤﺪ‬
‫ﻳﺘﺒﺎﻳﻦ ﺍﻻﻓﻲ ﺍ ﻟﻤﺎﻋﺰﻭﺃﻫﺎ ﺍ ﻟﻔﻌﺎ ﻏﺘﻔﺎﺭ ﺑﻘﻔﻰ ﺍ ﻟﻠﺒﻦ ﻭﻭﺝ ﺭﻭﺍ ﻳﻘﻤﺤﻨﻮ ﺍ ﻋﺬﺍﺣﻴﻮﺍ ﺫﺑﺮﻝ ﻣﻮﻻﻳﻘﺼﺪ‬
‫‪2 1‬ﺍ ﺕ ﻣﻨﺜﺘﻰ ﺑﻊ‬
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‫ﺑﻪ ﺍ ﻟﻌﻬﻞ ﻓﻮﺟﺒﺄﻥﻳﺨﺘﻞ ﺟﻨﺴﻬﺒﻤﻨﺮﺓ ﺍ ﻟﺒﻎ ﻭﻗﻠﻌﻪﻛﺎ ﻟﻤﺎﻋﺰ ﻣﺴﺌﻠﺔ ﻓﺄﻣﺎ ﺍ ﻟﻄﻴﺮﻓﺎﻥ ﻛﻠﻠﻰ ﺿﺮ ﺑﺎﻳﺊ‬
‫ﺃﺣﺢ ﻫﺎﻳﻔﺼﺪﻣﻨﻪ ﺍ ﻟﺒﻴﺾ ﻭﺍ ﻟﺜﺎ ﻻﻳﻔﺼﺪﻓﺄﻫﺎﻣﺎﻻﻳﻔﺼﺪ ﻣﻦ ﺍ ﺍﺑﻴﺾ ﻓﺬﻛﻮﺭﻩ ﻭﺍ ﻥ ‪ 4‬ﻭﺻﻐﺎﺭﻩ ﻭﻛﺒﺎﺭﻩ‬
‫ﺗﺠﻨﺲ ﻭﺍﺣﺪ ﺃﻣﺎ ﻣﺎﻳﻘﺤﺪﻣﻨﻤﺎ ﻟﺒﻴﻀﻜﺎﻟﺪ ﺻﺎﺝ ﻓﺎﺧﺘﺎ ﺃﺻﺎ ﺑﻨﺎﻓﻌﻪ ﻓﺮﻭﻯ ﻋﻴﻬﻤﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ‪3‬‬
‫ﻟﻴﺲ ﻛﺎﻳﺨﺘﺎ ﻓﻴﻪ ﺍ ﺱ ﻭﻗﺎﻝ ﺃﺻﺒﺦﻳﺨﺘﻠﻒ ﺑﻪ ﺍﻟﺤﻨﺲ ﺟﻪ ﺭﻭﺍﻳﻘﺎﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﺍﻟﺒﻴﺾ‬
‫ﻓﻰ ﺍﻟﺪ ﺍﺝ ﻟﻴﺲ ﻳﻘﺼﺪﺑﺎﻻﻗﺘﻨﺎ ﻋﻠﻪ ﻓﻰ ﺍﻷﻏﻠﺒﻮﺍﻧﻤﺎﻳﻘﺼﺪﺑﺎﻟﻤﺤﻢ ﻭﺫﻻ ﻣﺘﺴﺎﻭﻓﻰ ﺟﻴﻌﻬﺎ ﻭﻭﺟﻪ ﻡ ﺧﺮﺍﻕ‬
‫ﻻﻳﻊ ﺑﻬﺎ ﺍﻟﺠﻨﺲ ﻗﻠﻤﺖ ﺃﻛﺜﺮﺗﻜﺴﺎﻝ ﺋﺮﺍﻟﺤﻴﻮﺍﻥ ﻭﻭﺟﻪ ﻗﻮﻷﺻﺒﻎ ﺍﻥ‬
‫ﺣﺤﺬ ﻩ ﻭﻻﺩﺓ ﻭﺍﻟﻮﻻﺩﺓ ﺗﺒﺮ‬
‫ﺍ ﻧﺒﻴﺾ ﻣﻌﻨﻰ ﻫﻘﺼﻮﺩ ﻣﻦ ﻫﺬﺍ ﺍﻟﺠﻨﺲ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻧﻜﺎ ﻟﻬﻔﻰ ﺍ ﻟﺔ ﻡ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﺎﻥ ﺃﺷﻤﺒﺒﻌﺾ ﺫﻟﺒﻌﻀﺎﺣﺘﻰ ﻟﺘﻘﺎﺭﺳﻔﻸﺗﺄﺧﺬﻣﻨﻪ ﺍﻧﻨﻴﻦ ﺑﻮﺍﺣﺪﺍﺩ ﺃﺟﻞ ﻭﺍﻥ‬
‫ﺍ ﺧﺘﻠﻔﺖﺃﺟﻨﺎﺳﻬﺎﻳﺮﻳﺪ ﺃﻧﻴﻬﻮ ﺍ ﻟﺮﻓﻴﻖ ﺳﻮﺩ ﺍﻧﺎ ﺁﻭ ﺑﻌﻔﻤﺎ ﻭﺭﻭﻣﺎ ﺃﻭﻧﻮﺑﻘﻔﺎﻥ ﺫﻟﻠﺸﻠﻴﺲ ﺑﺎﺧﺘﻸﻑﻓﻬﻢ‬
‫ﻳﺒﻴﺢ ﺍﻟﺘﻔﺎﺿﻞ ﻣﻊ ﺍ ﻟﻨﺴﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﻻﺑﺄﺱ ﺃﻧﺘﺒﻴﺴﺢﻣﺎ ﺍ ﺷﺘﺮ ﺟﻢ ﻣﻦ ﺅﻟﻘﺒﻞﺍﻥ ﺗﺴﺘﻮﻓﻴﻪ ﺍﺫ ‪ 11‬ﻧﺘﻘﺪﺕ ﻏﻨﻪ ﻫﻦ ﻏﻴﺮ‬
‫ﺻﺎﺣﺒﻪ ﺍ ﻟﺬﻯ ﺍ ﺑﺘﻌﺖ ﻣﻨﻪ ﺑﺮ ﻳﺪ ﺍ ﻣﺎ ﺃﺳﺪﺕ ﻓﻴﻪ ﻣﻦ ﺍ ﻟﺮﻓﻴﻖ ﻳﺬﺃﻥ ﺗﺒﻴﻌﻤﺘﺠﻞ ﺃﻥ ﺗﺴﺘﻮﻓﻴﻪ ﻭﺹ ﻙ‬
‫ﺹ ﻣﺎ ﻟﺸﻰ ﺑﻤﻄﻌﻮﻡ ﻋﻨﺪﻣﺎﻟﻔﺎﻧﻪ ﺑﻬﻮﺯ ﺑﻌﻌﻪ ﺗﺒﻞ ﺃﺷﻴﺴﺘﻮﻓﻰ ﺍ ﺫﺍ ﻛﺎﻥ ﻓﻰ ﺍ ﻟﺬﻣﻘﻮﻗﻮﻟﻪ ﺍﺫ ‪ 11‬ﻧﺘﻘﺪﺕﺛﻤﻤﻪ‬
‫ﻓﺎﻝ ﻣﺎﻟﻠﺚ ﻻﻳﺨﺒﻨﻰ ﺃﻥ‬
‫ﻳﺴﺘﺜﻨﻰ ﺟﻨﻴﻎ ﻓﻲ ﺑﻄﻦ ﺃﻣﻪ ﻭ ﻋﺆﺟﻸﻟﻢﻣﺠﺰﻻﻧﻪ ﻣﻦ ﺍ ﺷﻤﺘﺮﺍﻁ ﺍ ﻧﺘﻔﺎ ﺩ ﺍ ﻝ ﻥ ﻓﻰ ﺍ ﻟﻤﺒﻴﻊ ﺍﻟﺬﻯ ﺃﻟﺰﻣﻪ ﻻﻧﻪ ﺍ ﺫﺍ ﻟﻢﻳﻨﺘﻀﺪﺛﻤﻨﻪ ﻭﻛﺎﻥ ﻣﺆﺟﻸ‬
‫ﺍﺯﺍﺑﻴﻌﺖ ﻷ ﺫﻟﻚ ﻏﺮﺭ ﻟﻢﺑﺠﺰﻻﻧﻪ ﻥ ﺑﻴﻊ ﺍ ﻟﻜﺎﻟﺊ ﺑﺎﻟﻜﺎﻟﺊﺃﻭﻓﻤﻤﺦ ﺍ ﻟﺪﻳﻦ ﻓﻰ ﺍ ﻟﺪﻳﻦ ﻭﺍﻥﺃﺧﺬ ﻣﻦ ﺻﻜﻴﺮ ﺟﻨﺲ ﻣﺎ ﻟﻪ ﻋﻨﺪﻩ ﻓﻼﻳﺨﻠﻰ‬
‫ﻻﺑﺪ ﻭﻣﺤﺄﺫ ﻛﺮﻫﻮﺃﻡﺃ ﻧﺜﻰ ﺃﻧﻴﻬﻮﻥ ﻣﻦ ﺟﻨﺲ ﺍ ﺃﻛﻦ ﻓﺎﻥ ﻛﻠﻰ ﺻﺮﺑﻴﻦ ﺃﺣﺪﻫﺎ ﺃﻧﻴﻬﻮ ﺍ ﻟﺐ ﻥ ﻋﻴﻨﺎ ﻭﺍ ﻟﺜﺎ ﺭﺃﻗﻴﻬﻮﻕ ﻋﺮﺿﺎﻓﺎﻥ‬
‫ﻛﺎﺷﻜﻠﻌﻨﺎﻣﻦ ﺟﺬﻣﻴﻤﺎﻭﺍ ﺣﻠﻤﻔﺎ ﻟﻪ ﺃﻥ ﻳﺄﺧﺬﻣﺜﻞ ﺍ ﻝ ﻥ ﺳﻮﺍ ‪ 5‬ﻋﺪﺩﺍ ﻭﺻﻔﺔﻻ ﻣﺎ ﻟﻪ ﺍﻟﻰ ﺍ ﻟﺴﻠﻒ ﺍﻟﺠﺎﻓﺊ‬
‫ﺃﺣﺴﻦ ﺃﻡ ﻓﺒﻴﺢ ﺃﻭﻧﺎﻓﺺ‬
‫ﻓﻠﻴﺲﻓﻴﻪ ﻭﺟﻪ ﻣﻦ ﻭﺟﺮﻩ ﺍﻟﻔﺴﺎﺩﻭﻻ ﺑﻬﺮﺅ ﻟﻪ ﺃﻥﻳﺄﺧﺬﺃ ﻙ ﺛﺮﻋﺪﺩﺍ ﻻ ﻣﺎ ﻟﻪ ﺍﻟﻰ ﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﺍﻟﺴﻠﻒ‬
‫ﺍﻭﻧﺎﻡﺍ ﻭﺣﻰﺃ ﻭﻣﻴﺸﻮﺫ ﻟﺪ‬
‫ﻭﺫﻟﻨﻪ ﺻﺎﺋﺰﻱ ﻝﻟﻪ ﺃﻥﻳﺄﺕ‪ 3‬ﺩ ﺩﺩﺍ ﺃﻭﺻﻔﻘﺠﻮﺯﺩﺑﻌﺾﺃ ﺍ ﺑﻨﺎﻭﺃﺑﺎ ‪ 4‬ﺍ ﺑﻦﺃﻳﻰ ﺳﻠﻤﺔ ﻭ ﻭﺝ‬ ‫ﻳﻎ ﻣﻦﺛﻤﻨﻬﺎ‬
‫ﺟﻮﺍﺯﻩ ﺍ ﻣﺎﻟﻪﺗﺒﻌﺪﻋﻴﻤﺎ ﻧﻬﻤﺔﺃ ﻳﻌﻄﻰﻋﻴﻨﺎ ﻟﻴﺄﺧﺬﺃﻓﻞ ﻋﺪ ﺩ ﺍ ﻣﻨﻤﺄﻭﺃﺩ ﻧﻰ ﻓﻘﻮﺳﻴﺄ ﺫﻛﺮﻣﻨﻌﺒﻐﻴﺮ‬
‫ﺟﻨﺲ ﺍ ﺍﻛﻦ ﻭﺑﻴﻊ ﻣﻦﻏﻴﺮﺑﻠﻤﻠﻌﻪ ﺍﻥ ﺷﺎءﺍﻟﺖ ﺗﻌﺎﻟﻰ ﺹ ﻗﺎﻟﻌﺎﻟﺪﻻﻳﻨﺒﻨﻰ ﺃ ﻳﺴﺘﺜﺘﻰ ﺟﻨﺎ ﻧﺠﻔﻰ ﺑﻄﻦ‬
‫ﺃﻡ ﺍ ﺫﺍ ﺑﻴﻌﺖ ﻻ ﺅﻳﻜﻠﺮﺭﻻﻳﺪﺭﻯ ﺃﺫ ﻛﺮﻫﻮﺃﻡ ﺃﻧﻨﻰ ﺍﺣﺴﻦﺃﻡ ﻓﻴﺢ ﺃﺅﻻﻓﺺ ﺃﻭﺗﺎﻡ ﺃﻭﺣﻰﺃﻭﻣﺖ‬
‫ﻭﺫﻟﻴﻔﻊ ﻣﻦﺛﻤﻨﻬﺎ ﺵ ﻭﻫﺬﺍ ﻛﺎﺗﺎﻻ ﻧﻪ ﻻﺻﺒﻬﻮ ﺯ ﺃﻧﺘﺒﺎﻉﺃﻣﺔ ﺃﻭ ﻣﺄﻣﻦ ﺍ ﻧﺎﺙ ﺍﻟﺤﻴﻮﺍﻥ ﻭﻳﺴﺘﺜﻨﻰ‬
‫ﺟﻨﻴﻦ ﻓﻲ ﺑﻄﻨﻬﺎﻭﻋﻠﻞ ﺩﻟﺌﺒﻌﻠﻌﻴﻦ ﺍﺣﺒﺎ ﻣﺎ ﺍﻧﻪ ﻣﺠﻬﻮﻝ ﺍ ﺍﺻﻔﻘﺆﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﻌﺎﻧﻴﻘﺎﻥ ﺟﻨﻘﺺ ﺫﻟﻠﻌﻬﻦ‬
‫ﺛﻤﻬﺎﻱ ﺫﺍ ﺗﻌﻠﻴﻸﻥ ﺻﺎﻥ ﻭﺫﻻ ﺍﻻﺳﻨﻌﻨﺎءﻣﻦ ﺍﻟﻤﺒﻴﻊ ﻋﻠﻰ ﺿﺮﺑﻴﻎ ﺃﺣﺪﻫﺎ ﺃﺷﻴﺴﺘﻌﻰ ﻓﻴﺄﻫﻦ‬
‫ﺍﻟﺠﻠﻰﻗﺎﻧﻪ ﻻﻳﺤﺨﺎﻭﻣﻨﺜﻼﻧﺔﺃﻓﺴﺎﻡ ﺃﺣﺪﻫﺎ ﺃﻧﻴﻬﻮﻥﺟﺰﺃﺷﺎﺋﻌﺎ ﻭﺍﻟﺜﺎ ﺃﻗﻴﻬﻮﻥ ﺟﻘﺄﻫﻌﻴﻨﺎ ﻭﺍ ﻧﺌﺎ ﻟﺖ‬
‫ﺃ ﻃﻮﻥ ﻧﺠﺰﺃﻣﻘﺪﺭﺍ ﺷﻜﻴﺮﺷﺎﻍ ﻭﻻﻣﻌﻴﻦ ﻓﺎﻥ ﻛﺎﻥ ﻓﻴﺄﺷﺎﺛﻌﺎ ﻓﺎﻧﻪﻳﺼﺢ ﻓﻰ ﺟﻤﻴﻊ ﺍﻟﺤﻴﻮﺍ ﻭﻓﻰ ﻏﻴﺮﺍ ﻟﺤﻴﻮﺍﻥ‬
‫ﻛﻬﻴﻊﺭ ﺑﻊ ﺍ ﻟﻌﺒﺪﻭﺍﻟﺪﺍ ﺑﻘﻮﺍ ﻟﺜﻮﺏ ﻭﺍ ﻟﺪ ﺍ ﺭ ﻣﺴﺌﻠﺔ ﻭﺍﻧﻜﺎﻥﺑﺤﺰﺃﻫﻌﻴﻨﺎ ﻓﻼﻳﺨﺎﻭ ﺃﻧﻴﻬﻮﺧﺎﻟﻖ‬
‫ﺣﺒﻮ ﻥ ﺃﻭﻏﻴﺮﺣﻴﻮﺍﺧﻔﺎﻧﻜﺎﻭﻥ ﻳﻮﺍﻥ ﻓﺎﻥ ﻟﻰ ﺿﺮﺑﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﺛﻮﻥ ﻣﻌﻴﻨﺎ ﻛﺎﻟﺤﻨﻴﻦ ﻭﻣﺎ‬
‫ﻓﻲ ﻇﻬﺮ ﺍﻟﻔﺤﻮﻟﻮﻟﺤﻢ ﺍﻟﻔﺨﺬﻓﻬﺬﺍ ﻻﺑﺠﻮﺯ ﺑﻮﺟﻪ ﻻ ﺍ ﻟﻤﺒﺘﺎﻉ ﻗﺪﺍﺳﺘﺜﻨﻰ ﻣﻦ ﺍﻟﺠﻘﻤﻼﻧﻌﺎﻟﻤﻮﺍ ﺫﺍ ﻟﻢ‬
‫ﻧﻌﺎﻟﻪ ﺍﻧﻌﻠﻢﺑﺎﻓﻲ ﺍ ﻟﺠﻸ ﻭﻫﺬﺍ ﻓﻲﺍﺟﻨﻘﺎﻻﻧﺎﺷﻮﻣﺎﻓﻲ ﻇﻬﻮﺭ ﺍ ﻟﻔﺤﻮﻝ ﻭﺍﺿﺢ ﺍ ﻟﻔﺴﺎ ﺩ ﻻﻧﻪ ﻳﻤﻨﻊ ﻣﻦ ﻗﺒﺾ‬
‫ﻗﻮﻟﻨﺎ ﺍﻥ‬ ‫ﺍ ﻟﻤﺒﻴﻊ ﻭﺍ ﻟﺘﻌﺮﻑﻓﻲ ﺍ ﻟﻤﺪﺓ ﺍ ﻟﻄﻮﻳﻠﺔ ﻭﺃﻣﺎ ﺍ ﺳﺘﺜﻨﺎ ﻟﺨﺬﺍ ﻟﻨﺎ ﻗﺔ ﻓﺎﻧﺪ ﺻﺢﺃﻕﻳﻘﺎﻝ ﺫﻝ‬
‫ﺍﻟﻤﺴﺘﺜﻰ ﻣﺒﻴﻊ ﻭﻫﺬﺍ ﺃﻇﻬﺮﻓﺒﻤﺎ ﺍ ﺧﻎ ﺑﻪ ﻓﻲ ﻗﻮﻟﻨﺎ ﺍ ﻧﻪ ﻻﻳﺪ ﺭ ﻯﺃﻥ ﺍ ﻟﺤﻨﻴﻦ ﺣﺴﻦ ﺃﻭﻓﺘﻴﺢﺃﻭﺫﻛﺮﺃﻭﺃﻧﺜﻰ‬
‫ﺃﻭﺧﻰﺃﻭﻣﻴﺖ ﻭﻟﺤﺎ ﺍﺫﺍ ﻛﺎﻥ ﺑﺎﻓﻴﺎﻋﻠﻰ ﻣﺎ ﻛﺎ ﻻﺟﻤﺐ ﺃ ﻳﺆﺛﺮ ﻓﻲ ﺍﻟﺒﺒﻊ ﻟﺴﻼﻣﺔ ﺍﻟﻤﺒﻴﻢ ﻓﻰ ﺫﻟﻚ ﻭﺍﻧﻤﺎ‬
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‫ﻳﻮﺛﺮﻓﻴﻠﻲ ﻗﻮﻟﻨﺎ ﺍﻥ ﻣﺒﻴﻊ ﻣﺴﻨﺮﺟﻊ ﻓﺄﻓﻤﺴﺪﺍﻟﺒﻴﻊ ﺍﺳﻨﺮ ﻃﻜﻠﻪﻻﻧﻪ ﺑﻪ ﺛﻢ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻓﺮﻉ ﻭﺳﻮﺍﻩ‬
‫ﺍ ﺳﺘﺘﻨﻰ ﺍﻟﺠﻦ ﻳﻦ ﻋﺘﻴﻔﺎ ﺃﻭ ﺭﻓﻴﻘﺎ ﻓﺎﻧﻪ ﻻﻳﺒﻬﻮ ﺫ ﻭ ﻳﻔﺴﺦ ﺍ ﻟﺒﻴﻊ ﺭ ﻭﺍﻩ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﺍ ﺑﻦ ﻧﺎﺋﻊﻋﻦ ﻣﺎﻟﺪ ﻭﻗﺎﻝ‬
‫ﺍﻷﻭ ﺍ ﻭﺍ ﺑﻦ ﺣﻨﺒﻞ ﻳﺒﻮﺯ ﺃﻥﻳﺒﻴﻊ ﺍ ﻟﺮﺟﻞ ﺃﻣﺖ ﺍ ﻟﺤﺎ ﻣﻞ ﻭﻳﺴﺘﻌﻨﻰ ﻫﺎﻓﻲ ﺑﻂ ﻫﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻔﻮﻟﻪ‬
‫ﺍﻥ ﻫﺬﺍ ﻓﻴﺴﺎﻳﺊ ﻣﻦ ﺍ ﻟﺠﻠﺔ ﻓﻠﻢ ﺑﻬﺰﺍﺳﺘﺜﻨﺎ ﻭﻩ ﻣﻦ ﺍﻷﻣﺔ ﻛﻬﺪﻫﺎ ﺃﻭ ﺭﺟﺎﻻ ﻓﺮﻉ ﻓﺎﺫﺍ ﺍ ﻧﻌﻔﺪﺍ ﻟﺒﻴﻊ‬
‫ﻋﻠﻲ ﺫﻟﻚ ﻓﺎﻧﻪ ﻳﺒﻄﻞ ﻭﻳﻔﺴﺦ ﻣﺎﻟﻤﺘﻔﺖ ﺍﻟﺠﺎﺭ ﻳﻘﻤﻤﺪﺍﻟﻤﺒﺘﺎﻉ ﺑﺰﻳﺎﺩﺓ ﺃﻭﻧﻘﺼﺎ ﺃﻭﺣﻮﺍﻟﺔ ﺃﺳﻮﺍﻕ ﻓﺎﻥ‬
‫ﺩﺧﺪﻫﺎﺷﺊ ﻣﻦ ﺫﻟﻜﻤﺘﻤﺒﻘﺠﻬﺎﻳﻮﻡ ﻓﺒﻀﻬﺎ ﻓﺎ ﻭﻟﺪﺕ ﻋﻨﺪﺍ ﻟﻤﻬﺘﻤﺘﺮ ﻯ ﻭﻗﺒﺾ ﺍ ﻟﺒﺎ ﻉ ﺍ ﻟﻄﻔﻞ ﻧﻔﺾ ﺑﻴﻌﻪ‬
‫ﻓﻴﻪ ﻭ ﺭﺩﻩ ﺍ ﺩﺍ ﻟﻤﺒﺘﺎﻉ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻭﻟﺪﺗﻪ ﺑﻌﺪﺗﻘﻮ ﻳﻢ ﻷﻡ ﻋﻠﻰ ﺍ ﻟﻬﺸﺶ ﻯ ﻓﺄﻣﻤﺎ ﺍ ﺫﺍ ﻭﻟﺪﺕ ﺛﺒﻞ ﺫﻟﺌﻔﺎ ﺻﺬﺍ‬
‫ﺍ ﻣﻤﺎﻳﺴﺘﻘﺒﻢ ﻋﻠﻲ ﻓﻮﻟﻨﺎ ﺍﻥ ﺍ ﻟﻤﺴﺜﺜﻨﻰ ﻣﺒﻴﻊ ﻣﻊ ﺍ ﻟﺠﻠﺔﻭﻟﻮﻗﻠﻨﺎ ﺍ ﻧﻤﺸﻜﻞﺑﺮﻣﺒﻴﻊ ﻝ ﺍﻟﺒﺎﺋﻊﻋﻠﻰ ﻛﻞ ﺻﺎﻝ ﻻﻧﻪ‬
‫ﻟﻢ ﻳﻜﻨﺮﺟﻤﻜﻦ ﻣﻠﻜﺒﺒﻴﻊ ﻭﻻ ﻏﻴﺮﻩ ﻭﺍ ﻟﻤﻔﺺ ﻣﺒﻨﻰ ﻋﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎﺫ ﻟﻠﺸﻮﻓﺎﺕ ﺍ ﻟﺤﻨﻴﻦ‬
‫ﻋﻨﺪﺍ ﻟﺒﺎﺋﻊ ﺑﻮﺟﻪ ﻣﻦ ﻭﺟﻮﻩ ﺍ ﻟﻔﻮﺍﺕ ﺍ ﻟﻤﺌﻘﺪﻫﺎﺫ ﻛﺮﻫﺎ ﻟﻰﻡ ﺑﺎﻟﻘﻲ ﻳﻮﻡ ﻓﺒﻔﻤﻪ ﻭﻛﻤﻬﻤﺎ ﻥ ﻣﺠﻤﻌﺎﺑﺎﻳﺊ ﺍﻷﻡ‬
‫ﻭﺍ ﺑﻨﻬﺎ ﻓﻰ ﻡ ﻙﺃﺣﺪﻫﻤﺎ ﺃﻭ ﻳﺒﻴﻌﺎ ﺿﻬﻤﺎ ﻫﻌﺎ ﻣﻦ ﻏﻴﺮﻫﻤﺎ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻛﺎﻥ ﻣﻌﻌﻨﺎﻏﺒﺮ ﻣﻐﻲ ﺑﻬﻠﺮﺃﺱ‬
‫ﺑﺮﺍ ﺩﻳﺎ ﻟﺮﺽﻝ ﻓﻼﻳﺢ ﺍﻭﺃﻧﻴﻬﻮﻥ ﺍ ﻟﺤﻴﻮﺍﻥ ﻣﻤﺎ ﻻﻳﺴﺘﺒﺎﻋﺬ ﺑﻜﻬﻜﺎ ﻓﻴﻖﺍ ﻭﻳﺴﺘﺒﺎﻋﻖ ﻩ ﻷﻧﻌﺎﻡ ﻓﺎﻥ ﻥ‬
‫ﺍﻻﻳﺴﺜﺒﺎ ﺟﻤﺤﻪ ﻓﺎﻧﻪ ﻻﻳﺒﻮ ﺯ ﺑﻴﻌﻪ ﻭﺍﺳﺘﻤﺜﻨﺎ ﻣﺠﺆ ﻣﻌﻴﻦ ﻣﻨﻌﻔﻼﻣﺠﻮﺭ ﻳﻊ ﺍﻷﻣﺜﻴﺎ ﺳﺘﺜﻨﺎ ‪ 4‬ﻳﺪﻫﺎ ﺃﻭ‬
‫ﺭﺟﻠﻬﺎ ﺃﻭﺭﺃﺳﻬﺎﻻﻥ ﺍﻟﺬﺻﺒﺎﻉ ﻣﻌﻴﻨﺎﻝ ﻫﻔﺎ ﻻﺟﻤﻦ ﺗﺴﻠﺒﻪ ﻭﻻ ﺍﻻﻧﺘﻔﺎﻉ ﺑﻪ ﻻﻧﻪ ﺍ ﺍ ﺳﺌﺜﻨﻰ ﺭﺟﻠﻪ ﻻﺻﺒﻬﻮ ﺅ‬
‫ﺍﻟﻤﺘﺎﻉﺃﻥﻳﺄ ﻫﻲ ﻫﺎ ﺑﺎﻟﻤﻬﺜﻰ ﻳﺎ ﻟﺘﻴﺼﺮﻑﻻ ﺍ ﻟﺒﺎﺋﻊ ﻱ ﻧﻌﻬﺎ ﻣﻦ ﺍ ﻟﻔﻴﺎﻡﺃﻭﺍ ﻟﻤﻤﺜﻰ ﺑﺮﺟﻠﻬﺎ ﺍ ﻟﻰﺗﻌﻨﺎﻗﻸ ﺣﻘﺔ‬
‫ﻣﺘﻤﻴﺰ ﻭﻻﻳﺠﺒﺮﺍﻟﺒﺎﻳﻊﻋﻠﻲﺗﺼﺮ ﻱ ﺣﻖ ﺍ ﻟﻤﺘﻤﻴﺰ ﻭﻟﻴﺴﻜﺬﻟﺪﺍﻟﺠﺰﺍ ﻟﺸﺎﺋﻊ ﻓﺎﻧﻪ ﻳﺞ ﺑﺮﻋﻠﻲ ﺍ ﺗﺼﺮﻑ‬
‫ﺍ ﻟﻤﻌﺘﺎﺩﻫﻊ ﺍﻟﻬﺜﺮﻳﻚ ﻛﺎﻟﺪﺍﺭ ﻟﻤﺸﺎﻋﺔ ﺑﻴﻦ ﺍ ﻟﻤﺜﺮﻳﻬﻼﻳﻦ ﺍ ﺃﺭﺍﺩﺃﺣﺪﻫﻤﺎ ﺍﺧﻸﻡ ﺍ ﻳﺎ ﻟﻤﻨﻊ ﻣﻦ ﺍﻻﻧﺘﻔﺎﺛﻼﺍ‬
‫ﻟﻢ ﻃﻦ ﻟﻪ ﺫﻟﻮﺍ ﺫﺍﺗﻢﻳﺰﺣﻔﻪ ﻣﻨﻬﺎ ﻋﻠﻰ ﻟﻪ ﺫﻟﻤﺚ ﻓﻲ ﺣﻘﻪ ﺱ ﺋﻠﺔ ﻭﺍﻥ ﻣﻦ ﺍ ﻟﺤﻴﻮﺍﻥ ﺍ ﻟﻤﺴﺘﺒﺎﺡ‬
‫ﺫ ﺑﺤﻪﻛﻠﻸﻧﻌﺎﻡ ﻓﺎﻧﻪ ﺍ ﻭﻓﺊ ﺍ ﻟﺒﻴﻊ ﻋﻠﻰ ﻫﺬﺍ ﺑﺸﺮﻁ ﺍ ﻟﺘﺒﻘﻴﺔﻻ ﺑﻮ ﻣﺴﺌﻠﺔ ﻓﺎﻧﻜﺎ ﺑﺸﺮﻁ ﺍﻟﺬﺟﻤﻔﻸ‬
‫ﻧﺎﻭ ﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻤﺴﺘﺜﻨﻰ ﻟﻪ ﻓﺪﻭ ﻭﻗﺠﺜﻴﺴﻘﻂ ﻟﻪ ﺑﻌﺾ ﺍ ﻓﻦﺃﻭﻻﻓﺪﺭ ﻟﻪ ﻓﺎﻥ ﻛﺎﻟﻪ ﻗﺪﺭ ﻭﻓﺠﺔ ﻟﻔﺨﺬ‬
‫ﻭﺍﻟﺴﻮﺍﻅ ﺣﻴﺚﺛﻜﻮﻕ ﻟﻪ ﻓﺠﻘﻨﺎﻟﻤﺸﻬﻮ ﺭﺵ ﻫﺬﻫﺒﻤﺎﻟﺚ ﺍﻧﻪﻻﻳﺠﻮﺯ ﻭﺟﺆﺯ ﺍ ﻓﻲ ﺣﺒﻴﺒﺒﻴﻊ‬
‫ﺍﻟﺸﺎﺓ ﺍ ﺳﺘﺜﻨﺎﻩ ﺍﻷ ﻛﺎﺭﻉ ﻭﺍﻟﺮﺃﺱ ﺣﻴﺸﻘﻜﻮﻥ ﻟﻬﺎﻓﺠﺔ ﻭﻭﺝ ﺍ ﻟﻔﻮﻝ ﺍﻷﻭﻻﻧﻪ ﻣﺒﺘﻰﻋﻠﻰ ﺃﺣﺪ‬
‫ﻓﺼﻠﻴﻦ ﺑﻌﺎ ﺃ ﻳﻬﻮﻥ ﻟﻬﻤﺎ ﺍ ﺳﺘﺜﻨﺎء ﺩ ﻭ ﺟﺎﺩﻭﺍ ﻟﻤﺴﺘﺌﻨﻰ ﻋﻨﺪﻩ ﻣﺒﻴﻊ ﻓﻠﻢﻱ ﺟﻮﺯﻩ ﻻﻧﻪ ﺍ ﺳﺘﺜﻨﺊ ﻣﻌﻌﻨﺎ ﻭﺍ ﻣﺎﺃﻥ‬
‫ﻳﻬﻮﺧﻨﺎﻳﺌﺮﻁ ﺃﺧﺬ ﻃﻌﺪﺍﻟﺬﺑﻤﻨﻰ ﻧﻜﺎﻧﻪ ﺑﺎﻋﻤﺬﺑﻮ ﺍ ﻭﻋﻨﺪﺍﻟﺬﺑﻢ ﻫﻠﻢ ﻣﻦ ﻣﻤﻔﻬﻪ ﻣﺎﻻﻳﻌﻢ ﺍﻟﻴﻮﻡ‬
‫ﻓﻨﻊﺫﻟﺼﻘﺎﻟﻌﻘﺪ ﻭ ﻭﺟﻌﻔﻮﻝ ﺍ ﺑﺊ ﺣﺒﻴﺒﻤﻬﺎ ﺍﺧﻎ ﺏ ﻭﺍﻧﻪ ﺍﺳﺘﺜﻨﻰ ﻓﻴﺄﻇﺎﻫﺮﺍﻣﻌﻴﻨﺎﻓﻠﻢ ﺑﻤﻨﻊ ﺫﻟﻚ ﺓ‬
‫ﺍﻟﻌﻔﺪﻭﻫﺬﺍ ﻣﺒﻨﻰ ﻋﻠﻲ ﺃﺕ ﺟﻠﺪﺍ ﻟﻌﻀﻮﺍ ﻟﻤﺒﻌﻊ ﺻﻤﺘﺜﻨﻰ ﻣﻊ ﺫﻟﻚ ﺍ ﻟﻌﻔﻮﻓﻠﺬﻟﻌﺎﺭﺍﻟﻤﺴﺘﺌﺘﻰ ﻣﺮﺋﻴﺎ‬
‫ﺳﻤﺌﻠﺔ ﻭﺍﻧﻜﺎ ﺍ ﺳﺘﺜﻨﺎ ‪ 5‬ﺍﻟﺠﺪﺩ ﺏ ﻳﺜﻠﻪ ﻓﻤﺮ ﻭﻓﻴﻬﻘﻔﺎﻟﺬ ﻃﺮ ﻭﺍﻩ ﺍ ﺑﺎﻟﻔﺎﺳﻴﻢ ﻋﻔﺎﻟﻤﺌﺎ ﺫﻟﻚ‬
‫ﻻﻳﺠﻮﺯ ﻭﺭ ﻭﻯ ﺍ ﻓﻲ ﺣﺒﻴﺒﻤﻦ ﺍ ﺑﺊ ﻭﻫﺐﺗﺠﻮﻓﻴﻪ ﻭﻓﻮﻝ ﺍ ﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻣﺒﻨﻰ ﻋﻠﻰ ﻟﻌﺬﺭﺍﻟﻤﻐﺮ ﻣﺒﻔﺪﺅ‬
‫ﻭﺟﻨﺲ ﻭﺟﻮﺩﺗﻪ ﻭﺭﺩ ﻧﻪ ﻭﻋﻠﻲ ﺍﻧﻪ ﻻﻳﺠﻮﺯ ﺑﻴﻊ ﺍﻟﻤﺤﻢ ﺍ ﻟﻤﻐﻴﺒﻸﻧﻪ ﺍﺫﺍ ﺍ ﺳﺘﺜﻨﻰ ﺍﻟﺠﻠﺪ ﻓﻘﺪﺃﻓﺮﺩﺍﻟﻠﺤﻢ‬
‫ﺑﺎﻟﺒﻴﻊ ﻭﻫﻮﺧﻴﺐ ﻭ ﻭﺝ ﻗﻮﻝ ﺍ ﻥ ﻭﻫﺐ ﺍ ﻧﻪﻳﻤﻦ ﻣﻌﺮﻓﺖ ﻓﺠﻜﻦ ﺍ ﺳﺘﺜﻨﺎﺅﻩ ﻭ ﻟﻴﻊ ﺍ ﻡ ﺍﻟﻤﻐﻴﺐ ﻣﺠﻠﺪﻩ‬
‫ﻋﻠﻮﻟﻢ ﻳﻬﻦ ﻟﻤﺠﻼﻗﺠﻪ ﻣﺴﺜﻠﻰ ﻭﺍﻧﻜﺎ ﺍﻟﻤﺴﺘﺜﻨﻰ ﻣﻦ ﺍﻟﺠﻠﺪ ﻱ ﻟﻰﺃﺹ ﺍﻷﻛﺮﻉ ﻓﻲ ﺍﻻﺳﻤﻔﺎﺭ‬
‫ﻣﺠﻴﺜﻤﻸﻓﺠﺔ ﻟﻤﺜﺊ ﻣﻦ ﺫﻟﻔﻔﻴﺼﻜﻠﻦ ﻣﺎﻟﺮﻭﺍﻳﻬﺎﻥ ﺍﺣﺪﺍﻫﻤﺎ ﺍﻟﺠﻮﺍﺯ ﻭﺍﻷ ﻭ ﺍﻓﻊ ﻭﻗﺎﻝ ﺍﻟﻔﺎﺿﻰ‬
‫ﺃ ﺑﻮﻣﺤﺪ ﺍ ﺍ ﻟﻤﺤﻘﻘﻴﻦ ﻣﻦﺃ ﺍ ﺑﻨﺎﺟﻌﻠﻰﺍ ﺫﻟﺮ ﻭﺍ ﻳﺔ ﻭﺍ ﺣﺪﺓ ﺍ ﻟﻤﻨﻊﺣﻴﺜﻤﺨﻮﺭﻟﻪ ﻓﻴﻘﻮﺍﻻﺣﺎﺯﺓ ﺣﻴﺖ‬
‫ﻻﺛﻚ ﻟﻪ ﻓﺠﺔ ﻣﺴﻤﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻥ ﺍ ﻟﻤﺴﺘﺜﻖ ﻣﻦ ﺍ ﻟﺤﻴﻮﺍﻥ ﻣﻔﺪ ﺭﺍ ﻋﻠﻲﻏﺒﺮ ﻣﺎ ﺑﻴﻊﻭﻻ ﻣﻌﻴﻨﺎ‬
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‫ﻣﺜﻞﺃﺷﻴﺴﺘﺜﺜﻰ ﻣﻨﻤﺄﺭﻃﺎﻷﻣﻘﺪﺭﻗﻔﻌﻦ ﻣﺎﻟﻚ ﻓﻲ ﺫﻟﺮﻭﺍﻳﺘﺎﻥ ﺭﻭﻯ ﻃﻦ ﺍﺩﻥ ﻭﻋﺒﺎﻟﻤﻨﻊ ﻭ ﺭ ﻭﻯ‬

‫ﻋﻨﻌﺎ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍ ﺻﺎﺯﻑ ﻟﻚ ﻓﻲ ﺍﻻﺭﻃﺎﻝ ﺍﻟﻴﺴﻴﺮء ﻭﺟﺮ ﺍﻳﺔ ﺍ ﻓﻲ ﻭﻫﺐ ﺍ ﺍﻣﺒﻨﻴﺔ ﻋﻠﻲﺃ ﺍﻟﻤﺴﻨﺘﻨﻰ‬
‫ﻣﺒﻴﻊﻓﺎﺫﺍ ﻛﺎ ﻣﺨﻮﺭﺇﺑﺎﻟﺠﻠﺪﻟﻢﻣﺠﺰ ﺑﻴﻤﻌﻪ ﻟﻌﺪﻡ ﺍﻟﺮﺅﻳﻘﻮﺍﻟﺼﻔﻘﻔﻌﻪ ﻭﺟﻮﺍﻳﺔ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻬﺎﻫﺒﻨﻴﺔ ﺍ‬
‫ﻋﻠﻰﺃ ﺍ ﻟﻤﺴﺘﺜﻰ ﺑﺎﻕ ﻋﻠﻲ ﻡ ﻙ ﺍﻟﺒﺎﻝ ﺋﻊ ﻏﻴﺮﺩﺍﺧﻞ ﻓﻲ ﺍ ﻟﻤﺒﻴﻊ ﻓﻸﻳﻔﺴﺪﺍ ﻟﻌﻘﺪﺑﻤﺎﻳﺘﻌﺎﻕ ﺑﻪ ﻣﻦ ﻋﺪ ﺍ ﻟﻤﻌﺮﻓﻪ ‪1‬‬
‫ﺍ ﺫﺍﺳﻠﻨﺎ ﺑﺰ ﻳﺎﻳﺔ ﺍ ﻟﻤﻨﻊ ﻓﻼﺗﻔﺮﻳﻊﻫﻤﻤﻬﺎﻥ ﻓﻠﻨﺎ ﺑﺮ ﻭﺍﻳﺔ ﺍﻻﺑﺎﺙ ﺑﺤﻢ ﺍ ﻟﻴﻴﺮﺍﻟﺬﻯ ﺍ‬ ‫‪9‬‬ ‫ﻇﻞ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﺮﺟﻞ ﻓﺘﻪ‬
‫ﻳﺒﻌﺎﻉ ﺍﻟﻌﺒﺪ ﺃﻭﺍﻟﻮﻟﻴﺪﺓ ﺟﻮﺯﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﺍﻟﺜﻸﺛﻘﺎﻷﺭﻃﺎﻟﻮﺍﻷﺭﺑﻌﻀﻦ ﺍ ﻟﺸﺎﺓ ﻭﺯﺍﺩﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻋﻨﻪ ﺍ ﻟﺨﺴﻘﻮﺍ ﻟﺴﺘﻪ ﻭﻟﻤﻴﺒﻠﻎ ﺃ‬
‫ﺑﺼﺎﻻﻟﻨﻠﺸﻮﺃﺷﻬﺒﻴﻬﻬـﻴﺰﺍﻟﺜﻠﺚ ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺍ ﺫﺍ ﺍﻟﺜﺤﺪﺑﻴﻦ ﺍﻟﻘﻠﻤﻠﻲ ﻭﺍﻟﻜﺜﻴﺮﻋﻨﺪﻣﺎﻟﻚ ‪1‬‬ ‫ﺑﻤﺎ ﺭﺍ ﻟﻰﺃﺟﻞ ﺷﻢ ﻳﻨﺪﻡ‬
‫ﺋﻘﺪﻳﻨﺎ‬
‫ﻭﺍﺥﺗﻠﺼﻘﺮﻟﻪ ﻓﻴﻪ ﺧﺮ ﺟﻌﻠﻪ ﻓﻲ ﺣﻴﺰﺍ ﻟﻔﻠﻴﻞ ﻭﻫﻲ ﺓ ﺟﻌﻠﻰ ﻓﻲﺣﺈﻳﺰ ﺍﻟﻜﺌﺎﻳﺮ ﻭﻓﺮﻭﻋﺴﺎﺋﻠﻪ ﺗﺪﻭﺭﻋﻠﻲ ‪1‬‬
‫ﺍﻟﺒﺎﺛﻊ ﻧﺒﺴﺄﻝ ﺍﻟﻤﺒﻌﺎﻉ ﺃﻥ‬
‫ﻓﺎﻝ ﻫﺎﻟﺪﻓﻰ ﺍﻟﺮﺟﻞ ﻳﺒﺘﺎﻉ ﺍﻟﻌﺒﻠﻤﺄﻭﺍﻟﻮﻟﻴﺪﺓ‬ ‫ﺣﺴﺐ ﺫﺍ ﺍﻻﺧﺘﺪﻑ ﻳﺎﺑﺘﻪﺍﻋﻠﻢ ﺃﺣﻢ ﺹ‬ ‫ﻳﻘﻴﻞ ﺑﻌﺜﺮﻩ ﺩﻧﺎﻓﻲ ﻳﺪﻓﻌﻬﺎ‬
‫ﻳﻖ ﺑﻌﻌﺜﺮﺓ ﺩﻧﺎﻧﻴﺮ ﻳﺪﻓﻌﻬﺎ ﺍ ﻟﻴﻪ ﻧﻘﺪﺍ ﺃﻭ ﺍﻟﻰﺃﺟﻞ‬
‫ﺍﻟﻴﻪ ﻧﻘﺪﺍ ﺃﻭﺍﻟﻰ ﺃﺟﻞ ﺑﺜﺎﺋﻘﺪﻳﻨﺎﺭ ﻟﻰ ﺃﺟﻞﻧﻢﻳﻨﺪﻡ ﺍ ﻟﺒﺎﺋﻊﻓﻴﺴﺄﻝ ﺍ ﻟﻤﺒﺘﺎﻉﺃﻥ ﻋﻠﻪ‬
‫ﻭﺟﻤﻮ ﻋﺜﻪ ﺍﻟﻤﺎﻟﺔ ﺩﺷﺎﺭ ﻭﺑﻤﺤﻮﻋﻨﻪ ﺍﻟﻤﺎﺋﻖ ﻳﻨﺎﺭ ﺍﻟﺘﻰ ﻟﻪ ﻗﺎﺍﻣﺎﻟﺪ ﻻﺑﺄﺱ ﺑﺬﻟﻮﺍﻥﻧﺪﻩ ﺍﻟﻤﺒﺘﺎﻉ ﻓﺴﺄﻝ ﺍﻟﺒﺎﺋﻊﺃﻥ ﻳﻘﻌﺪﻓﻲ‬
‫ﺍﻟﺘﻰ ﻟﻪ ﻇﻠﻰ ﻣﺎﻟﻚﻻﺑﺄﺱ ﺍﻟﺠﺎﺭ ﻳﻘﺄﻭﺍ ﻟﻌﺒﺪ ﻭﻳﺰﻳﺪﻩ ﻋﻤﺜﺮﻗﺪﻧﺎﻧﻴﻨﻘﺪﺍ ﺃ ﺍ ﺩﺃﺟﻞﻟﻌﺪﻣﻦ ﺍﻻﺟﻠﻲ ﺍﻟﺬﺻﺎ ﺷﺘﺮ ﻯ ﺍ ﻟﻴﻤﺎ ﻟﺒﺒﺪ‬
‫ﺑﺬﻟﻚ ﻭﺇﻥ ﻧﺪﻡ ﻳﻠﺒﻌﺎﻉ ﺃﻭﺍﻟﻮﻟﻴﺪﻋﻘﻔﺎ ﺅﻟﻼﻳﻨﺒﻰ ﻭﺍ ﻏﺎ ﻛﺮﻣﺬﻟﻸ ﺍ ﻟﺒﺎﺋﻊ ﻷﻥ ﺑﺎﻉ ﻣﻨﺼﺎﺋﻘﺪﻳﻨﺎﺭﻟﻪ ﺍ ﻟﻰ ﺳﻨﺔ ﻗﺒﻸﻥﺗﺤﻞ‬
‫ﻓﺴﺄﻝ ﺍﻟﺒﺎﺋﺢ ﺃ ﻳﻘﻴﻠﻪ ﻓﻲ ﻋﺒﺎﺭ ﻳﻘﻮ ﺑﻌﻤﺜﺮﺓ ﺩ ﻧﺎﻧﻴﺮﻧﻔﺪﺍ ﺃﻭﺍ ﺩﺃ ﺟﻞﺃﺑﻌﺪﻣﻦ ﺍ ﻟﺴﻨﻘﻔﺪﺥ ﻓﻲ ﻓﺎ ﺑﻴﻊ ﺍ ﻟﺬﻫﺐ ﺑﺎﻟﺬﻋﺒﺎ ﺩ‬
‫ﺃﺟﻞ ﺵ ﻣﺬﺍ ﻛﺎﺳﺎﻟﺮﺣﻢ ﺍﻟﻠﻪ ﺍ ﺍ ﻧﺒﺎﺋﻊ ﺍﺫﺍﺯﺍﺩﺍ ﻟﻤﺒﺘﺎﻉ ﻋﻤﺜﺮﺓ ﺩﺗﺎﻥ ﺭﻋﻠﻲﺃﻥﻳﻘﻴﻞ ﻓﺎﺧﺬﻟﻚ‬ ‫ﺍﻟﺠﺎﺭ ﻳﺔ ﺃﻭﺍﻟﻌﺒﺪ ﻭ ﻓﻲ ﻳﺪﻩ‬
‫ﺍﺯ ﻭﺳﻮﺍﺑﻢ ﻧﺸﺎﻙ ﻳﺪﻗﻤﻦ ﺍﻟﺒﺎﺋﺢﻣﺎﺷﺎءﻣﻦ ﺟﻴﻊ ﺍﻷﺛﻌﻴﺎء ﺍ ﺍﻟﻌﻴﻦ ﻭﻏﻴﺮﻩ ﻧﻘﻌﺎ ﺃﻭﻫﺆﺟﻸ ﻭﻟﻢ‬ ‫ﻋﻤﺜﺆ ﺩﻧﺎﻧﺒﺮ ﻧﻘﺪﺍ ﺃﻭﺍﻟﻰ‬
‫ﺍﺟﻞ ﺃﺑﻌﺪ ﻣﻦ ﺍﻷﺟﻞ ﻳﺘﻔﺮﻗﺎ ﻻﻧﻬﻜﺎ ﺍ ﻟﺒﺎﺋﻊ ﺍ ﺵ ﺗﺮﻋﺎﻟﺠﺎﺭﻳﻘﺒﺎﻛﻦ ﺍﻟﺬﻋﻮﺟﻤﺎﻟﻪ ﻋﻠﻲ ﺍﻟﻤﺒﺘﺎﻉ ﻭ ﻓﻲ ﻳﻠﻠﻰ ﻗﻘﺎﺩﻃﺎ ﺍﻳﺎﻩ ﻭﻻ ﻓﺴﺎﺩ‬
‫ﺍﻟﺬﻋﺎﺷﺘﺮﺻﺎ ﻟﻴﻪ ﺍﻟﻌﺒﺪ ﻓﻰ ﺫ ﻟﺌﺎ ﻟﻤﺘﻜﻦ ﺍ ﻟﺰ ﻳﺎﻟﺤﺔ ﻣﻦﺟﻨﺲ ﺍ ﻟﻤﺒﻴﻊﻇﻨﻜﺎﻓﺘﻌﻤﻦﺟﻨﺴﻤﻮﺍ ﺩ ﻧﻘﺪﺍ ﻭﻟﻤﻴﺠﺰﻣﺆﺟﻼ ﻟﻤﺎﺛﻘﺪﻡ ﻫﻦ‬
‫ﺍ ﻭﺍ ﻟﻮﻟﻴﺪ ﻗﻈﺨﺬ ﻟﻠﺸﻸﻳﻨﺒﻨﻰ ﻣﻨﻊ ﺍﻟﻤﺜﺊ ﺑﻬﻨﺴﻤﺎ ﻟﻤﺤﺎﺟﻞ‬
‫ﻭﺍﻧﻤﺎ ﻟﺮ ﺫﻟﻼﺧﺎ ﻧﺒﺎﻍ ﻓﺼﻞ ﻭﺍ ﻧﺪﻡ ﺍ ﻟﻤﺒﻌﺎ ﻓﺴﺄﻝ ﺍ ﻟﺒﺎﺋﻊﺃ ﻳﻘﻴﻞ ﻭ ﻓﻲ ﻟﺞ ﺿﺮﺓ ﺩﻧﺎﻧﻴﺮﻧﻘﺪﺍ ﺃﻭﺍ ﻟﻰﺃ ﺟﻞ ﺍ ﻟﻔﺼﻞ ﻣﻌﻨﺎ‬
‫ﻷﻧﻪ ﺑﺎﻉ ﺳﻨﻪ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ ﺍﻧﻪ ﺍ ﺫﺍ ﺃﺭﺍﺩ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍﻟﻌﻤﺜﺮﺓ ﻟﻴﻘﻴﻠﻰ ﺍ ﻟﺒﺎﺋﻊ ﻓﺎﻧﻜﺎ ﻟﻰﺃﺟﻞ ﻓﻬﻮﺟﺎﻓﺌﻼﻧﻪ ﻳﺒﻌﻌﻬﺎ ﻫﻦ ﺑﺄﻓﻞ ﻣﻖ ﺍ ﻓﻦ ﺍ ﻟﺬﻯ‬
‫ﻟﻪ ﺍ ﺳﻨﺔ ﻓﺒﻞﺃﻥ ﻣﺨﻞ ﺍ ﺑﻌﺎﻋﻬﺎ ﻣﻨﺼﻔﺎ ﻗﻤﺎ ﺯﺍﺩﺍﻟﻌﻤﺜﺮﺓ ﻧﻘﺪﺍﻟﻤﻤﺠﺰﺫﻟﻠﺸﻼﻧﻪ ﺟﻤﻞ ﻋﻤﺜﺮ ﻣﻦ ﺍ ﻟﻤﺎﺋﻘﺎ ﻟﻤﺆﺟﻠﻴﻪ ﻓﺼﺎﺭ ﺑﻴﻌﺎ‬
‫ﻋﺎﻭﻳﺔ ﻭﺑﻌﻤﺜﺮ ﺩﻧﺎﻧﺒﺮ ﻭﺳﻠﻔﺎﻓﻬﺬﻣﺎ ﻟﻌﻠﺔ ﺍﻟﺮﺅﻣﻘﻮﻗﺪﻇﺎﻟﺬﻟﺮﺑﻴﻌﺔ ﻓﻲ ﺍ ﺣﺪﺻﻌﺴﻤﻠﺘﻰ ﺍ ﻃﺎﺭ ﻓﻴﻦ ﺑﺎﻉ ﺣﺎﺭﺍﺑﻌﻤﺜﺮﺓ ﺩﻧﺎﻧﻴﺮ‬
‫ﻧﻘﺪﺍ ﺍﻭﺍﻟﻰ ﺃﺟﻞﺃﺑﻌﺪﻣﻦ ﺳﺘﻘﺎﻟﻪ ﺍﻟﻤﺒﻌﺎﻉ ﻋﻠﻲ ﺩﻳﻨﺎﺭ ﻳﻌﺠﻼﻟﺒﺎءﺍﻥ ﺫﻟﻚ ﺏ ﺭﻟﺔ ﻣﻦ ﺍﻓﺘﻀﻰ ﺫﻫﺒﺎ ﻳﺘﻌﺠﻠﻬﺎﻫﻦ ﺫﻫﺒﻮﺃﻫﺎ ﻣﺎ‬
‫ﺫ ﻛﺮﻣﺮﺣﻤﻤﺎ ﻟﺘﺼﻦﺃﻧﻴﺪﺧﻠﻪ ﺍﻧﺒﺎﻉ ﻋﻤﺜﺮﻗﻠﻰ ﻧﺎﻥ ﺭ ﻭﺻﺎﺭﻳﻘﻨﻘﺪ ﺍ ﺑﻜﺎﺋﻘﺪ ﺷﺎ ﻭﻟﻪ ﺍ ﻝ ﺳﻨﺔ ﻧﻪ ﻭﺟﻪﺻﻴﺢ‬ ‫ﺍﻟﺴﻨﺔ ﻓﻠﺨﻞ ﻓﻲ ﺫﻟﻚ‬
‫ﺃﺑﻀﺎ ﻓﻤﺎﻳﻜﺮﻭﺭ ﻳﻘﻤﺪﻣﻦ ﺑﻴﻊ ﻃﺮﻳﻘﻮﻋﺸﺮﺓ ﺩﻧﺎﻥ ﺭﻣﻌﺠﻞ ﺑﻼﻧﻘﺎ ﻟﻤﺤﺂ ﺟﺴﻞ ﻓﺎ ﺍ ﻟﺬﺭﺍﺡ ﻳﻘﻮﻋﻤﻨﻌﻬﺎ‬ ‫ﻳﺢ ﺍﻟﺬﻫﺒﻤﺒﺎﻟﻔﻬﺐ ﺍﻟﻰ‬
‫ﺑﺌﻜﺮﺭﺍﻟﻘﺼﺪﺍﻟﻌﺮﺍﻟﻐﻮﺿﻔﻲ ﻓﻴﻌﺮﻋﻨﻌﺄ ﺍﺑﻨﺎﺑﻘﻮﻗﺎﻟﺘﻬﻤﻘﻔﻴﻪ ﻭﻳﻔﻊ ﻭﺟﻂ ﻟﻤﻨﻊ ﺑﻘﻞ ﻓﺼﺪﻩ‬ ‫ﺃﺟﻞ‬
‫ﻭﺫﻟﻨﻤﺎﻋﻌﻤﻞ ﻭﺟﺮﻫﺎ ﻫﻦ ﺍ ﻟﻢ ﻗﻮ ﻭﺟﻬﺎ ﺃﻭ ﻭﺟﻮﻫﺎ ﻣﻦ ﺍ ﻟﻔﺴﺎﺩﺍ ﻟﻤﻘﻤﻀﻰ ﺍﻟﻨﻊﻳﺨﺼﻤﻞ ﻋﻠﻲ ﺍ ﻭﺩ‬
‫ﻟﻤﻘﻊ‬
‫ﻣﻖﻧﻠﺪ ﺍﺗﻮﺟﻮﻩ ﻭﺃﻫﺎ ﻣﺎ ﻛﻦ ﺍﻟﻔﺴﺎﺩﻟﻪ ﻻﺯﺳﺎ ﻓﺎﻥﺫﻟﻚ ﻣﻤﻨﻮﻉ ﻟﻨﻔﺴﻪ ﻣﺴﺌﻠﺔ ﻭﺍﻣﺎ ﺍﻧﻜﺎﻧﺚ‬ ‫ﺃ ﻟﻴﺎ ﻑ ﻣﻜﺬﺍ ﺑﻼﺹ‬
‫ﺍ ﻟﻌﻤﺜﺮﺓ ﺍ ﺩﺃﺟﻞﺃﻓﺮﺑﻤﻬﻦﺃﺟﻤﻞ ﺍ ﻟﻤﺎﻧﺘﻜﻤﻬﺎ ﺣﻢ ﺍ ﻟﻌﻬﺜﺮﻩ ﺍ ﻟﻤﻌﺠﻠﺔ ﻧﻜﺎﻧﺎ ﺍﺟﻞﺃﺑﻌﺪﻣﻦ‬
‫ﺃﺟﻞ ﺍﻟﻤﺎﺋﺔ ﻟﻤﻤﺠﺰﺃﻳﻀﺎﻻﻧﻤﻴﺪﺧﻸ ﺣﺎﺩﻳﻀﻌﺠﻠﺔ ﻭﻋﻤﺜﺮﺓ ﻣﺆﺟﻠﺔ ﺏ ﺍﻧﺸﺆﺝ ﺍﻟﻰ ﻍ ﺭﺫﻟﻮﺃﻓﻞ ﻣﺎ‬
‫ﻳﻘﺘﻀﻰ ﺫﻻﺵ ﺗﺮﺍﻁ ﺍﻟﻨﻘﺪﻟﻠﻌﻤﺜﺶ ﻭﺍﻟﻤﻨﻊ ﻣﻦ ﺍﻟﻤﻘﺎﻋﺘﻮﻟﻮﺷﺮﻁ ﺫﻟﻔﻰ ﺍﻟﻌﺸﺮﻩ ﺍﻟﻤﺮﺟﻠﺔ ﺍ ﺍﺟﻞ‬
‫ﺍﻟﻤﺎﺋﺔﻻﻓﺴﺪﺍ ﻟﻌﻘﺪﻻﻧﻤﻴﺘﻀﻤﻦ ﺑﻴﻊ ﻃﺮﻳﻘﻮﻋﺸﺮﻗﺪﻧﺎﻥ ﺭ ﺳﻜﻔﺮﺑﻬﺎﻭﻻﻳﻨﻖ ﺍ ﺑﻤﺎﺋﺘﻮﻳﻨﺎﻭ ﻳﻨﻖ ﺍﻳﻬﺬﺍ‬
‫ﻗﻰﻋﻤﺜﺆ‬ ‫ﺗﻀﻰ ﺍ ﻟﺘﻔﺎﺿﻞ ﻓﻰ ﺍ ﻟﻌﻴﻦﻓﺄﻭﺟﺒﺬﻟﻔﻨﻤﻬﺎﺩ ﺍ ﻣﺜﺪ ﻭ ﻳﺪﺧﻤﻤﻊ ﺫﻻ ﻟﻜﺎﻙﺑﺎﻝ‬
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‫ﺩ ﻧﺎ ﻥ ﺭ ﺍ ﻟﻤﺎ ﺋﻘﻮﺫ ﺩﺩﻣﻤﻨﻮﻉ ﻣﺴﻌﻠﺔ ﻭﻣﻦ ﺍ ﺑﺘﺎﻉ ﺳﺪﻋﺘﻨﻘﺪﺃ ﻭﻣﺆﺟﻞﺋﻢ ﺍ ﺳﺘﻘﺎ ﻟﻄﻤﻨﻬﺎﻓﻼﺗﻨﻠﻰﺍ ﻟﺴﺪﻋﺔ‬
‫ﺃﻥﻻﺗﻜﻮ ﻥ ﺭﻣﻤﻴﻠﺔ ﻭﻻﻫﻮﺻﻮﻧﻘﻮﻻﻫﻌﺪﻭﺩﺓ ﻛﺎﻟﺠﺎﺭ ﻳﻘﻮﺍ ﻟﺜﻮ ﻓﺒﺎﻋﻬﺎﺑﻨﻘﺪ ﺛﻢ ﺍﺳﺘﻔﺎﻟﻰ ﻣﻨﻬﺎﻋﻠﻰ‬
‫ﺯ ﻳﺎﺩﻗﻤﺆﺟﻠﺔ ﻭﺫﻟﻤﺜﻞﺃﻥﻱ ﻳﻊ ﻣﻨﻪ ﺟﺎ ﻟﻘﺒﻌﺸﺮﻗﺪﻧﺎﻥ ﺭﻧﻘﺪ ﺍ ﺛﻢ ﺍ ﺳﻨﻔﺎﻻ ﻟﻤﺒﺘﺎﻉ ﻟﺞ ﻳﻨﺎﺭ ﺑﺰﻳﺪﻩ‬
‫ﻣﺆﺟﻸﻓﺎﺧﺬﻟﻚﻻﺻﻜﺒﻮﺯﻭﻫﻰ ﺣﺪﻋﺴﻨﻠﺘﻰ ﺍ ﻃﺎ ﺭ ﻭﺭ ﺑﻴﻌﺘﺎﻝ ﻻﻳﺼﺢﻻﻧﻪ ﺧﺬﻋﻨﻪ ﺩﻧﺎﻧﻴﺮ ﺑﺎﻟﻨﻘﺪ‬
‫ﻭﺃﺧﺬﺍ ﻃﺎﺭ ﺑﻤﺎﺑﻘﻰ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﻓﺪﻗﺎﻟﺒﻬﺎ ﻋﺸﻦ ﺷﻴﻮﺧﻨﺎ ﺍﻥ ﻫﻌﻨﻰﺫﻻ ﻟﺒﻴﻊﻭﺍﻟﺴﻠﺸﻮﻫﻮﻗﻮﻝ‬
‫ﺻﻴﺢﻻﻥ ﺍ ﻟﻬﻤﻤﺎ ﻓﺊ ﺍ ﻟﺪﻳﻨﺎ ﻭﺍ ﻟﺬﻣﺤﺄﺧﺬ ﻋﻨﻪ ﻳﺎ ﻟﺴﻌﺔ ﻗﻰﺃﺧﺬﺍ ﻟﺤﺎﺭ ﺑﺘﺴﻌﻘﻠﻰ ﻧﺎﻧﺮﻣﻦ ﺍ ﺍﻡ ﺛﺮﻗﺎ ﻟﻘﻜﻨﺖ‬
‫ﻟﻪ ﻋﻠﻲ ﻭ ﻳﺪﺧﻠﻪ ﻫﻊ ﺫﺍ ﺑﻌﻊ ﺣﻤﺎﺭ ﻭﺩﻳﻨﺎ ﻭ ﺑﺎﺟﻞ ﺑﻊ ﺛﺮﺓ ﺩﻧﺎﻧﺒﺮﻣﻌﺠﻠﺔ ﻓﺮﻉ ﻭﻓﺪ ﻇﻞ ﻣﺤﺪﺑﺊ‬
‫ﺍ ﻟﻤﻮﺍﺯﺇﺫﺍ ﻋﻨﺎ ﻟﺒﻴﻌﺔ ﺍﻻﻭ ﺑﺎﻟﻨﻔﻠﻤﻔﻼﻳﻨﻬﻢ ﻓﻰ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻻ ﺃﻫﻞ ﺇﻟﻌﻴﻨﺔ ﻭﻇﻞ ﺍﻟﺌﺴﻴﺨﺄﺑﻮﻋﺪﺍﻧﻪ ﻟﻴﺲ‬
‫ﺑﺨﻼ ﻻﻗﺎﻟﻪ ﻣﻤﺎ ﻟﻮ ﺭ ﺑﻌﻌﺔﻻ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯﺍ ﻏﺎﻳﻌﻨﻰ ﺑﺬﻟﻚ ﺍ ﺫﺍ ﻛﺎﻧﺎ ﻟﺒﻴﻌﻘﺎﻻﻭ ﺑﺎﻟﻨﻘﺪﻛﺎ ﺍ ﻧﻔﺮﺩﺕ‬
‫ﻟﻢ ﻧﺖ ﻳﺤﻘﻮﺃﻣﺎﻓﻰ ﺋﻊ ﺍ ﻣﺮﺩﺕ ﻣﺘﺠﺰﺛﻔﺪﻡ ﺍ ﺑﻴﻌﺄﻭﻟﻤﻴﺘﻔﺪﻡ ﻓﻠﻴﺴﻜﺬﻟﺪ ﻭﻓﻲ ﺳﻤﺌﻠﺔ ﺭ ﺑﻴﻌﺔ‬
‫ﺣﻤﻨﻠﻠﺒﺎﺋﻊﻋﻠﻲ ﺍ ﻟﻤﺒﺘﺎﻉ ﻋﺸﺮﻗﺪ ﻧﺎﻥ ﻳﺮﻧﻔﺪﺍ ﻓﺎﺵ ﻳﺮ ﺻﻤﻨﻪ ﺗﻠﺪﺍ ﻟﺴﻠﻌﻪ ﻻﻳﺮﻫﺎ ﺑﻘﺴﻌﺔ ﺩﻧﺎﻧﻴﺮ ﻭﺍﺣﺪﺓ‬
‫ﺑﺪﻳﻨﺎﺭﻣﻦ ﻋﺸﺮﺓ ﻓﻠﻢ ﺳﺠﺰﻟﻤﺎﺩﺧﻠﻪ ﻣﻦ ﺍ ﻟﺒﻴﻊ ﻭﺍ ﻟﺴﺪﻑ ﻣﺴﺘﻠﺔ ﻭﺍﻗﻜﺎﻥ ﺍ ﻟﻤﺒﻴﻊﺑﺎﻟﻨﻘﺪﻋﻴﻼ‬
‫ﺇﻭﻣﻮﺹ ﺃ ﻋﻌﻠﻮﺩ ﺍ ﻓﻼ ﺻﻨﻠﻰﺃ ﻃﻮﻥﻏﻺ ﻣﻄﻌﻮﻣﺎ ﻭﻫﻄﻌﻮﻣﺎ ﻧﺎﻧﻜﺎ ﻧﻬﻴﻴﻤﻄﻌﻮﻡ ﻓﺒﺎ ﻋﺒﺪﻳﻨﺎ ﺭ ﺗﻘﺪﺍ‬
‫ﻭﻧﺎ‬
‫ﻓﻸﺩﺍﺱﺃﻧﻲ ﺳﺘﻔﻴﻞ ﺍ ﻟﻤﺘﺎﻉ ﺣﻤﺒﻞ ﺍ ﻟﻨﻘﺪﻉ ﺃﻥﻓﻲ ﻳﺪ ﺩﻧﺎﻥ ﻳﺮﺃﻭ ﺍﺷﺎ ﻣﻤﻌﺠﻼ ﻭﺫﻟﻤﺜﻞ ﺃﺷﻲ ﻳﻊ ﻣﺎﻟﺔ‬
‫ﺭﻃﻞﺣﺪﻳﺤﺒﻌﻤﺌﺮﺓ ﺩﻧﺎﻧﻴﺮ ﻓﻴﺴﺘﻘﻴﻞ ﺿﻠﻰ ﺩﻳﻨﺎ ﺭ ﻳﻌﻄﻴﺎ ﻳﺎﻩ ﻗﺎﻝ ﻣﺤﺪ ﻓﻲ ﺍ ﻟﻤﻮﺃﻧﺎ ﺫﺍ ﻧﺸﺎ ﻟﻰ ﻳﺎﺩﻗﺪ‬
‫ﺟﻤﻠﻰ ﺍﻻﻇﻠﺔ ﻓﺎ ﺗﺄﺿﺨﺪﺧﻠﻪ ﻓﻲﺯﻳﻠﺪﻩ ﺍﻟﺪﻧﺎﻧﻴﺮﺑﻴﻊ ﻭﺳﺪﺷﻮﻳﺪﺧﻞ ﻓﻲ ﻳﺢ ﺍﻟﻮﺩﻕ ﺻﻖ‬
‫ﻣﺴﺘﺄﺽ ﻭﻳﺪ ﺧﻠﻪ ﻓﻲ ﺯﻳﺎﺩﺓ ﺍﻟﻌﺮﺽ ﺍﻟﺪ ﺑﺎﻟﺪﻳﺊ ﻭﻋﻨﺪﺻﺎ ﻧﻪ ﻳﺮﺩﻓﺴﻬﺪﻳﻮﻥ ﻳﻦ ﻭﺍﻏﺎﻳﺒﻮﺯ‬
‫ﻓﻴﺸﺠﻴﻞ ﺍﻟﻮﺻﻖ ﺍ ﺫﺍ ﻧﺖﺃﺋﻞ ﻣﻖ ﺩﻳﻨﺎﺻﻮﻣﺬﺍ ﻋﻨﺪﻟﻤﺤﻴﻌﺎ ﻟﻢﻳﻨﺒﺎ ﻟﻤﺒﺘﺎﻉﻋﻠﻲ ﺍ ﻟﺴﻠﻌﻘﺎ ﻟﻤﻮﺻﻌﻮﻓﺔ‬
‫ﻭ ﻭﻧﻜﺎ ﻟﻴﻬﺎ ﻟﻢ ﺑﻜﺒﺰﺃ ﻳﻔﺎ ﻣﻨﻬﺎ ﺑﻤﺜﻦﻳﺰ ﻳﺪﻣﻼﻧﻤﻴﺨﺤﺒﻴﻊ ﻭﺳﻒ ﻷ ﻣﻴﻨﻤﻸﺋﻌﺮ ﻭﻟﻮ ﺷﻴﺮ‬
‫ﻃﻴﻞ ﻭﻻﻣﻴﻮ ﻭﻻﻣﻌﺪﻭﺩﻟﺠﺎﺯﺫﻟﺚ ﻭﺍﻥءﺍﺱ ﻟﻴﺎﻟﻤﺒﺘﺎﻉ ﻻﻧﻪ ﻣﻤﺎﻳﻌﺮ ﺑﻌﻴﻨﻪ ﻣﺴﺜﻞ ﻇﻦ‬
‫ﻥ ﺍﻟﻤﺒﺐ ﻉﻣﻤﻴﻸﺗﻜﻠﻴﺮﻣﻄﻌﻮﻡ ﻭ ﺍﻓﻦﻋﻴﻨﺎﻣﺆﺟﻸ ﻟﻢ ﺳﺒﻬﺰﺍﺕﻓﻲ ﻳﺪ ﺍﻟﻤﺒﻌﺎﺛﺆﻫﺒﺎ ﻣﻦﺟﻨﺲ ﺍﻓﻦ‬
‫ﺗﻘﺪﺍ ﻻ ﺍ ﻟﻰ ﺃﺟﻞﺍﻓﺮﺑﻤﻦﺍﺟﻞ ﺍ ﻓﻦ ﻭﻻﺃﺑﻌﺪﻫﻨﻪ ﻗﺎﻻ ﻟﻤﺤﺪ ﻭ ﻷﻓﻴﺪﺧﻠﻪ ﺑﻴﻊ ﻭﺳﻠﺸﻮﺑﻪﺧﻞ‬
‫ﺫﻫﺐ ﺑﺊ ﻫﺒﻮﻋﺮﻑ ﺍﻟﻰﺃﺟﻞ ﻭﻝ ﺑﺄﺳﺎﻥ ﻓﻲ ﻳﺪﻩ ﻣﻦﺟﻨﺴﻬﺎﺯﺍﺩﺍﻟﻌﺖ ﻭﻥ ﺅﻛﺎ ﺍ ﺍﻻﺟﻞ ﻭﻻ‬
‫ﻣﺠﻮﺅﺃﻥﺑﺊ ﻳﺪﺻﻦ ﻏﻴﺮﺟﻨﺲ ﻫﺎﻧﻘﺪﺍ ﻭﻻﻣﺆﺟﻸ ﻭﻻﻳﺠﻮﺯﺃﻥ ﻓﻲ ﻳﺪ ﻭﺭﻇﻬـﻔﺪﺍ ﻭﻻﻣﺆﺟﻸ ﺑﺎﺱﺃﻥ‬
‫ﻓﻲ ﻳﺪﻩ ﻋﺮﻣﻌﺎ ﻣﺆﺟﻼ ﺳﻤﺒﻠﺔ ﻇﻨﻀﺎﻓﻦﻋﺮﺿﺎ ﻣﺆﺟﻸ ﻓﻔﻰﺣﻤﻬﺎ ﺍﻟﻤﺤﺪﻓﻲ ﺍﻟﺜﻼﺛﺔ‬
‫ﻻﻓﻲ ﻳﺪ ﺍ ﻟﻤﺒﺘﺎﻉ ﻋﺮﺿﺎ ﻣﻦ ﻏﺒﺮﺟﻨﺲ ﺍ ﻓﻦ ﻣﺆﺟﻸ ﻷﻧﻪ ﻳﺪﺧﻠﻪ ﺍ ﻟﺪﻳﻦﺑﺎﻟﺪﻓﻲ ﻭﻻﺑﺄﺱﺍﻥﻳﺰﻳﻰ ﻋﺮﻣﻤﺎ‬
‫ﻣﻦ ﺟﻨﺲ ﺍ ﻓﻦ ﻭﻻﻳﺪﺧﻸ ﺍﻟﺪﻳﺊﺑﺎﻟﺪﻳﺊ ﻷ ﺍ ﻟﺪ ﺑﺎﻟﺪﻳﺊ ﺍﻧﻤﺎﻫﻮ ﻓﻲﺟﻨﺴﻴﻦ ﻧﺤﺘﻠﻔﻴﻦ ﻅ ﻻ ﺷﻬﻐﺎﻝ‬
‫ﺍﻟﺬ ﻣﻨﻴﻦ ﺑﺠﻨﺲ ﺣﺪ ﻓﻼﻳﺪﺧﻸﻓﻲﻫﺴﺬﺍ ﺍﻟﺒﺎﺳﺎ ﻟﺪ ﺑﺎﻟﺪﻳﻦ ﻭﻫﻌﺘﻰ ﺫﺍﻟﺊ ﻧﻢ ﺍﺷﻴﻌﻌﻞﻋﻠﻰ‬
‫ﺍﻟﻤﻘﺎﻣﻤﺔ ﻭﻟﻮ ﺷﺘﺮﻁ ﺹ ﻭﺍﺣﺪﻡ ﺍ ﺍﻟﻨﻘﺪﻭﺍﻻﻧﺘﻘﺎﺩ ﻟﺪﺧﻠﻪ ﺍﻟﺪﻳﺨﺒﺎﻟﺪﻳﺨﻮ ﻳﻤﻨﻊ ﻣﻦﺫﻻﻷﺧﺘﻦ ﻑ‬
‫ﺍﻟﻨﻬﻤﻘﻔﻴﻪ ﻷ ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻟﻴﺲ ﻓﻴﻪ ﺑﻤﻘﺼﻮﺩ ﻓﻲ ﺍﻟﻰ ﻳﺎﺩﺓ ﻭﻻﻣﻌﺘﺎﺩ ﻓﺮﻉ ﻇﺰﺍﺩ ﻣﻨﺠﻔﺲ‬
‫ﺇ ﻓﻦ ﻣﻌﺠﻼﺃﻭﻫﻮﺟﻼ ﺍ ﻟﻰ ﻏﻲ ﺍﻷﺟﻞ ﻟﻤﻤﺠﺒﺰﻓﻲ ﺍ ﻟﺘﻔﺎﻣﻤﻞﺫ ﻟﺮﺫﻻ ﺩ ﻭ ﺍ ﺍ ﻟﻘﺎﺻﻢ ﺍﺷﻬﺐ‬
‫ﻭﻋﺒﺪﺍﻟﻤﻠﺪ ﻭﻣﻌﻨﻰ ﺫﻟﻜﻠﻨﺪﻯ ﺍ ﺑﻴﻌﺜﻮﺳﺒﺜﻮﺑﻴﻦ ﺍﻟﻤﺤﺎﺟﻞ ﻳﻜﺮﻡﻟﻨﻔﺴﻪ ﻓﻠﺬﻟﻤﻨﻊﻣﺎ ﻛﻦ‬
‫ﺫﻭﻳﺸﺎ ﻟﻲ ﻭﻟﻮﻣﻨﻊﻟﺬﺭﻳﻌﻘﺎ ﺩﺳﻠﺠﺪﻫﻨﻔﻌﻘﻼﺻﻢﻫﺬﺍ ﺑﻤﺒﺒﺎﻟﺬﺭ ﻳﻌﺘﺎ ﻟﻴﻪ ﻣﺴﻸ ﻧﺪ‬
‫ﺕ ﺍ ﻟﻤﺒﻴﻊﻃﻄﻌﺎ ﻋﻴﻸﻓﻼ ﺻﺒﻮﺯﺃﻥﻳﺰﻳﺪﺃﺣﻂ ﺍ ﺻﺎﺣﺒﺸﻴﺎ ﻣﻦﺍﻻﺷﺒﺎ ‪ 4‬ﻭ ﻳﻔﻴﺤﻤﻨﻤﻜﻠﻰ ﺍﻟﻜﻴﻞ‬
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‫ﻟﻤﺎﻳﺪﺧﻠﻪ ﻣﻬـﺖ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍﺳﺌﻴﻔﺎﺋﻪ ﻓﺎﻧﻜﺎﻥ ﺍ ﻛﺘﺎﻟﻪ ﻭﻟﻤﺒﻐﺐ ﻟﻴﻪ ﺍﻟﻤﺒﻌﺎﻉ ﻭﻛﺎﻥ ﺍﻟﻦ ﻧﻘﺪﺍ ﺃﻭ‬
‫ﻟﻤﻴﻨﻘﺪﺑﻌﺪﻓﻘﺪﺭ ﻭ ﻯ ﻋﻴﺼﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻻﺑﺄﺱ ﺃﻥ ﻓﻲ ﻳﺪﻩ ﺍﻟﻤﺒﻌﺎﻉ ﻧﻘﺪﺍﻣﺎﺷﺎءﻣﻒ ﺫﻫﺒﻮ ﻭ ﺭﻕ‬
‫ﻭﻋﺮﺽ ﻭﻃﻌﺎﻡ ﻣﻴﺖ ﺟﻨﺴﻪ ﻭﻣﻦ ﻏﺒﺮﺟﻨﺴﻪ ﻭﻋﻨﺪﻯ ﺃﻧﻪ ﻣﺠﺐ ﺃﻥ ﻳﺮﺍ ﻓﻲ ﺍ ﺍﻭﺭ ﺃﻥﻳﻜﻮﻥﺃﻗﻞ‬
‫ﻥ ﺻﺮ ﺩﻳﻨﺎﺭﻟﺜﻸﻳﺪﺧﻠﻪ ﺑﻴﻊ ﻭﺻﺮﻑ ﻭﻓﺪﺭﺃﻳﺖ ﻫﺬﺍ ﻟﺒﻌﺾ ﻡ ﺍ ﺧﻨﺎﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻓﺮﻉ ﻗﺎﻝ‬
‫ﻭﻻﺑﺠﻮﺯﺃﻥﻓﻲ ﻳﺪﻩ ﺷﻴﺄ ﻣﺆﺟﻼﻷﻧﻸﻳﺪﺧﻠﻰ ﺑﻤﻊ ﻭﺳﻠﻒ ﻭﻓﻰ ﺯﻳﺎﺩﺓ ﺍ ﻟﻌﺮﺽ ﻓﺴﺦ ﺩﻳﻦ ﻓﻰ ﺩﻳﻦ ﻭﻓﻲ‬
‫ﺭ ﻹﺩﺓ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻮﺭﻕ ﺍﻻﺟﻞ ﻓﻰ ﺍﻟﺬﻫﺐ ﺑﺎﻟﺬﺻﺎﻭ ﺑﻼﻫـ ﻭﻕ ﻭ ﺩﻯﺃﻧﻪ ﻳﺪ ‪ 4‬ﺑﻴﺢ ﻭ ﻑ‬
‫ﻭﻫﻰ ﺍﻟﻌﺎﻧﻌﺔ ﻣﻦ ﻣﺴﺌﺎﺉ ﺭ ﺑﻴﻌﺔ ﻭﺍﻧﻜﺎﻥ ﻣﺪﻩ ﺍﻟﻦ ﻓﻬﻮ ﺳﻊ ﺻﺎﺩﺙ ﻣﺠﻮﺯﻓﻴﻪ ﻫﺎ ﻭﺯ ﻓﻰ ﺳﺎﺋﺮ‬ ‫ﻓﺎﻝ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﺮﺟﻞ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﺮﺟﻞ ﻳﺒﻴﻊ ﻣﻦ ﺍﻟﺮﺟﻞ ﺍﻟﺠﺎﺭﻳﺔ ﺑﻜﺎﺋﺔ ﺩﻳﻨﺎﺭﺍﻟﻰ ﺃﺟﻞ ﺛﻢﻳﺸﺘﺮ ﻛﺎ‬ ‫ﻳﺒﻴﻊ ﻫﻦ ﺍﻟﻰﺟﻞ ﺍﻟﺠﺎﺭﺑﺔ ﺍﻟﺒﻴﻮﻉ ﺹ‬
‫ﻻ ﻭﺗﻔﺴﻴﺮ‬
‫ﺑﺄ ﻛﺜﺮﻣﻦ ﺫﻻ ﻓﻦ ﺍﻟﺬﻛﻄﺒﺎﻋﻬﺎ ﺑﻪ ﺍﻟﻰﺃﺑﻌﺪ ﻣﻦ ﺫﻟﻚ ﺍﻷﺟﻞ ﺍﻟﺬﻣﺤﺒﺎﻋﻬﺎ ﺍ ﻟﻴﻪ ﺃﻥ ﺫﻟﻚ ﺑﺼﻠﺢ‬ ‫ﺑﻜﺎﺋﺔ ﺩﻳﻨﺎﺭﺍﻟﻰ ﺃﺟﻞ ﻧﻢ‬
‫ﺑﻨﻬﻤﻨﺮﺑﻬﺎ ﺑﺄﻛﻴﺮ ﻣﻦ ﺫﻟﻚ ﻣﺎ ﻛﺮﻩ ﻣﻦ ﺫﻷﻥﻳﺒﻴﺢ ﺍﻟﺮﺟﻞ ﺍﻟﺠﺎﺭ ﻳﺔ ﺍﻟﻰﺃﺟﻞ ﺋﻢﻳﺒﺘﺎﻋﻬﺎ ﺍ ﻟﻰ ﺃﺟﻞ ﺃﺑﻌﻤﻤﻨﻤﻴﺒﻌﻌﻬﺎ ﺑﺜﻸﺛﻴﻦ ﺩﻳﻨﺎﺭﺍ‬
‫ﺍﻻﺛﻦ ﺍﻟﺬﻯ ﺑﺎﻋﻬﺎ ﺑﻪ ﺍﻟﻰ ﺍﻟﻰ ﺵ ﺛﺮﺷﻢ ﻳﺒﻌﺎ ﻋﻬﺎﺑﺴﺘﻴﻦ ﺩﻳﻨﺎﺭﺍ ﺍ ﻟﻰ ﺳﻨﻘﺄﻭﺍ ﻟﻰ ﻧﺺ ﺳﻨﻘﻔﺼﺎ ﺭﺍﻥ ﺭﺟﻌﺘﻤﺎ ﻟﻴﻤﺴﻠﻌﺘﺒﻌﻴﻔﺎ ﺃﻋﻄﺎﻩ‬
‫ﺃﺑﻌﺪ ﻣﻬـﻦ ﺫﻟﺪ ﺍﻷﺟﻞ ﺻﺎﺣﺒﻼﻧﻴﻦ ﺩﻳﻨﺎﺭﺍ ﺍﻟﻰ ﺃﺷﻬﺮ ﺑﺴﻌﻴﻦ ﺩﻳﻨﺎﺭﺍ ﺍﻟﻰ ﺳﻨﺔ ﺃﻭﺍﻟﻰ ﻥ ﺹ ﺳﻨﺔ ﻓﻬﺬﺍ ﻻﻳﻨﺒﻰ ﺵ ﻭﺣﺬﺍ‬
‫ﺍﻟﺬﻣﺤﺒﺎﺣﻤﺎ ﺍﻟﻴﻪ ﺍﻥ ﺫﻟﻠﺚ ﻛﺎﻗﺎﻝ ﻣﺎﻟﺮﺣﻤﻪ ﺍﻟﺘﻤﺄﻥ ﻣﻦ ﺑﺎﻉ ﺟﺎﺭ ﻳﺔ ﺑﺜﻸﺋﻼﻳﻦ ﺍﻟﻰ ﺃﺟﻞ ﻓﺎﻧﻪ ﻻﻳﺒﻬﻮﺯ ﺃﻥﻳﺸﺰ ﻳﻬﺎ ﺑﺄ ﻙ ﺛﺮ ﻣﻦ ﺫ ﻟﺚ‬
‫ﻻﻳﻌﻠﺢ ﻭﺗﻔﺴﺒﺮ ﻣﺎﻛﺮﻩ ﺍ ﺛﻤﻦ ﺍﻟﻤﺤﺄﺑﻌﺪﻣﻦ ﺫﻻ ﻻ ﺟﻞ ﺍ ﺫﺍ ﻛﺎﻥ ﻋﻠﻰ ﻭﺟﺼﻨﻬﺒﺮﺍ ﻟﻤﻘﺎﺻﺪﺋﻪ ﻳﻘﺒﺾ ﻋﻨﻪ ﻋﻨﺪﺍﻻﺟﻞ ﺍﻻﻭﻝ ﻧﻼﻧﻴﻦ‬
‫ﻣﻴﺖ ﺫﻟﻚ ﺃﻥ ﻳﺒﻴﻊ ﺍﻟﺮﺟﻞ ﻭ ﻳﺪﻑ ﺍ ﻟﻴﻪ ﻋﻨﺪﺍﻻﺟﻞ ﺳﺘﻴﻦ ﻳﻌﺎﺗﻔﺪﻡ ﻣﻦ ﺑﻴﺢ ﺍﻟﺠﺎﺭ ﻳﺔ ﻭﺍ ﺑﺘﻌﺎﻋﻬﺎ ﻟﻐﻮﺅﺻﻸﺑﻪ ﻟﻰ ﺑﻴﻊﻧﻸﺋﻴﺪﻳﻨﺎﺭﺍ‬
‫ﺍ ﻟﺠﺎ ﺭ ﺑﺔ ﺍ ﻟﻰﺃﺟﻞ ﺛﻢﻳﺒﺘﺎﻋﻬﺎ ﺑﺴﺘﻴﻦ ﺩﻳﻨﺎﺭﺍﻳﺬﻟﻚ ﻣﻤﻨﻮﻉ ﻭ ﺑﻬﺬﺍﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﻘﻮﺍ ﻟﺜﻮ ﺭﻯ ﻭﺍﻻﻭ ﺯﺍ ﻭﺃﺣﻤﺪﺑﻦ ﺣﻨﺒﻞ ﻭﻃﺎﻭﺱ‬
‫ﺍﻟﻰﺃﺟﻞﺃﺑﻌﺪﻣﻨﻪ ﻳﺒﻴﻌﻬﺎ ﻭﺳﻌﻴﺪﺑﻦ ﺟﺒﺒﺮ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﺫﻟﻚ ﺻﺎﺋﺰ ﻭﻗﺪﺍ ﺳﺘﺪﻝ ﺃ ﺍ ﺑﻨﺎﻓﻰ ﺫﻟﻚ ﺑﻤﺎﺭ ﻭﺍﻉ ﺍﻳﻤﻤﻖ ﺍ ﻟﺴﺒﻴﻰ ﻋﻦ‬
‫ﺃﻡ ﻭﻧﺲ ﻭﺍﺳﻌﻬﺎ ﺍ ﻟﻌﺎ ﻟﻴﺔ ﺃﻥ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﻝﺍ ﻧﻬﺎ ﻗﺎ ﺍﻟﻈﺎ ﺃﻡ ﻣﺤﺒﺔ ﺃﻡ ﻭﻟﺪﺯ ﻳﺪﺑﻦﺃﺭﻓﻢ ﺍﻻﻧﺼﺎ ﻳﻴﺎ ﺃﻡ‬ ‫ﺑﻨﻼﺛﻴﻦ ﺩﻳﻨﺎﺭﺍ ﺍﻟﻰ ﺷﻬﺮﺋﻢ‬
‫ﺍﻟﻤﻮﻣﻨﺎﻳﺊ ﺃﺗﻌﺮﻓﺎﻳﺊ ﺯﻳﺪﺑﻦ ﺃﺭﺅﻡ ﻗﺎﻟﻨﻌﻢ ﻗﺎﻟﻔﺎﻧﻰ ﺑﻌﺘﻌﻜﻠﺒﺪﺍ ﺍﻟﻰ ﺍ ﻟﻌﻄﺎ ﺑﻤﺎﻧﻤﺎﻝ ﻟﺔ ﺩﺭﻫﻢ ﻓﺎﺣﺘﺎﺝ‬ ‫ﻳﺒﺘﺎﻋﻬﺎ ﺑﺴﻌﻴﻦ ﺩﻳﻨﺎﺭ ﺍﻟﻰ‬
‫ﻓﺎﺷﻤﺮﻳﺘﻪ ﺗﺒﻞ ﻣﺤﻞ ﺍﻻﺟﻞ ﺑﺴﻤﺎﻛﻠﻰ ﺭ ﻗﺎﻟﺖ ﺑﺌﻤﻤﻤﺎ ﺍ ﺷﺘﺮ ﻳﺖ ﺍﻟﺠﻨﻰ ﺯ ﻳﺪﺑﻦ ﺃﺭ ﻡ ﺍﻧﻪ ﻗﺪ ﺃﺏ ﻃﻞ ﺟﻬﺎﺩﻩ‬ ‫ﺳﻨﺔ ﺃﻭﺍﻟﻤﺤﻨﺼﻒ ﺳﻨﺔ‬
‫ﻣﻊ ﺭﺳﻮﻝ ﺍﻁ ﻡ ﻟﻲ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻢ ﺍﻥ ﻟﻢﻳﺘﺐ ﻗﺎﻟﻔﻘﻠﺾ ﺃﺭﺃﻳﺖ ﺍﻥﺯﻛﺖ ﺍﻟﻤﺎﺋﺘﺎﻥ ﺛﻢ ﺃﺧﻒ ﺍﻟﺴﺘﻤﺎﺋﺔ‬ ‫ﻓﻤﺎﺭ ﺍﻥ ﻭﺟﻌﺖ ﺍﻟﻴﻪ‬
‫ﻗﺎﻟﻨﻌﻢ ﻛﻦ ﺟﺎﻩ ﻩ ﻫﻮﻋﻈﺔ ﺱ ﺭ ﺑﻪ ﻓﺎﻧﺖ ﻯ ﻓﻠﻪ ﻣﺎﺳﻠﻒ ﻭﺩﻟﻌﻠﻨﺎﻣﻦ ﺟﻬﺴﺔ ﺍﻟﻤﻌﻨﻰ ﺃ ﺫﺍ ﺑﻴﻊ‪ 3‬ﻝ ﺑﻴﻦ‬ ‫ﺳﻠﻌﻊ ﺑﻌﻌﻨﻬﺎ ﻭﺃﻋﻄﺎ ﺻﺎﺣﺒﻪ‬
‫ﻣﺘﺒﺎﻳﻌﺎﻥ ﺍﻟﻰ ﺩ ﻧﺎﻧﺒﺮ ﺑﺄ ﻛﺮﻣﻨﻬﺎﻓﻮﺟﺒﻤﺎﻥ ﻳﻔﺴﺪ ﺫﻟﻚ ﻛﺎﻟﻮ ﺑﺎﻋﻬﻠﻰ ﻳﻨﺎﺭﺍ ﺑﺪﻳﻨﺎﺭﺍ ﻟﻰ ﺃﺟﻞ ﻣﺴﺌﻠﻰ‬ ‫ﺩﻳﻦ ﺍﻟﻰ ﺷﻬﺮ‬
‫ﻧﻼﻧﻴﻦ ﺍﺭﺍ‬
‫ﻭ ﺟﻢ ﺫﺍ ﺃﻥ ﺍﻟﺬﻋﻴﺼﺮﺭﺻﻨﻪ ﻓﻰ ﻫﺬﺍ ﺍ ﻟﺒﺎﺏﺃ ﻳﺆﻝ ﺃﺣﺪ ﻣﻤﺎ ﺍﻟﻰ ﺧﻊ ﺍ ﻟﻤﺜﺊ ﻣﺠﻔﺴﺼﺘﻔﺎﺿﻼ ﺍ ﻟﻰ ﺃﺟﻞ‬ ‫ﺑﺴﺘﻴﻦ ﺩﻳﻨﺎﺭﺍ ﺍﻟﻰ ﺳﻨﺔ‬
‫ﻓﺎ ﻣﺪﺕ ﺍ ﻟﻤﺴﺌﻠﺔ ﻣﻦ ﺫﻟﻚ ﻓﻬﻰ ﻗﻮﺍﻥ ﺃﺩ ﻯ ﺍ ﻟﻰ ﺫﻟﻨﻈﺮﻓﻴﻤﻮﻫﻮﻋﻠﻤﺎ ﻗﻤﻤﻤﻴﻦ ﺃﺣﻠﻪ ﻣﻤﺎ ﺃﻧﻴﻬﻮﻥ‬ ‫ﺃﻭ ﺍﻟﻰ ﻧﻊ ﻑ ﺳﻨﺔ‬
‫ﺍﻓﻨﺎﻥ ﻋﻴﻨﺎ ﻭﺍﻟﺜﺎﻧﻰﺃﻧﻴﻤﻮﻥ ﻏﺒﺮﻋﻴﻔﺎﻧﻜﺎ ﻃﻴﻨﺎﻓﺎﻧﺤﻜﻠﻰ ﺿﺮ ﺏ ﺃﺣﺪﻉ ﺍ ﺃﻧﻴﻬﻮﻥ ﺍ ﻟﺒﻴﻊ‬ ‫ﻓﻬﺬﺍﻻﻳﻨﺒﻖ‬
‫ﺍﻟﻌﺎ ﺳﻠﻰ ﺍﻟﻤﻘﺎﺻﺔ ﻭﺍﻟﻌﺎﻧﻰﺃﻧﻴﻬﻮﻥ ﻋﻠﻰ ﻏﻴﺮ ﺍﻟﻤﻘﺎ ﺗﻔﺎﻧﻜﺎﻥ ﻋﻠﻰ ﺍﻟﻤﻔﺎ ﺗﺒﺎﺛﻤﻦ ﻓﺎﻧﻪ ﺻﺒﻬﻮ ﺯ‬
‫ﺃ ﻳﺸﺰ ﻋﺎ ﻟﺴﺎﻣﻘﺎ ﻟﺘﻰ ﺑﺎﻋﻬﺎ ﺍﻟﻰ ﺍﻷﺟﻞ ﺑﻤﻌﻞ ﺫﻟﻚ ﺍ ﻓﻦ ﻭ ﺑﺄﻗﻞ ﻭ ﺑﺄﻛﺜﺮ ﻭﺍﻟﻰﺃﻗﺮﺏ ﻣﻦ ﺫﻻﻷﺟﻞ‬
‫ﻭﺃﺑﻌﺪﺑﺄﻓﻞ ﻣﻦ ﺫﻻ ﻓﻦ ﺃﻭﺃ ﻛﺜﺮﻻﻳﺴﻠﻢ ﻣﻦ ﺋﺴﻠﻴﻢ ﺍ ﻟﻌﻴﻦ ﻓﻰ ﻫﻤﻠﻰ ﻷﻧﻪ ﺍﻧﻜﺎﻥ ﺑﻤﺌﻞ ﺫ ﻟﻚ ﺍ ﻟﺜﻦ ﻓﻬﻰ ﺍﻗﺎﻟﺔ‬
‫ﻣﺤﻔﻘﻮﺍﻧﻜﺎﻥ ﺑﺄﻗﻞ ﺃﻭﺃ ﻛﺰ ﻓﺎﻟﻮ ﺻﻴﻬﺮﻥ ﻣﻦﺃﺣﺪﻫﻤﺎ ﺩ ﻭﻥ ﺍ ﻵﺧﺮ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻟﻤﻤﺨﻦ ﻋﻠﻲ‬
‫ﺍﻟﻤﻘﺎﺻﺸﺎ ﻓﻲ ﺩﺳﻊ ﻫﺴﺎﺋﻞ ﻋﻠﻲ ﺋﻸﺙ ﺃﺣﻮﺍﻟﻘﺒﻞ ﺍﻻﺟﻞ ﺑﻤﺜﻞ ﺍ ﻓﻦ ﻭﺃﻓﻞ ﻭﺃ ﻛﺰ ﻭﺍ ﻟﻰ ﺍﻻﺟﻞ ﻋﻠﻰ‬
‫ﺍ ﻟﺜﻼﺛﺔ ﺍﻟﻮﺟﻮﻩ ﻭﺍ ﻟﻂ ﺃﺑﻌﺪﺳﻦ ﺍﻻﺟﻞ ﺑﻤﺜﻞ ﺫﻟﻴﺒﻄﻞ ﻣﻨﻬﺎ ﻣﺴﺌﻠﺘﺎﻥ ﻭﻳﺼﻬﻤﻤﺎﺅﻫﺎ ﻭ ﺍ ﺍ ﻟﻰ ﻓﺒﻞ ﺍﻻﺟﻞ‬
‫ﺑﺄﻓﻞ ﻣﻦ ﺍﺛﻤﻦ ﻭﺍﻟﻰﺃﺑﻌﺪﻣﻦ ﺍﻻﺟﻞ ﺑﺄ ﻛﺮﻣﻦ ﺍﻓﻦ ﻭ ﻭﺟﻴﻮﻟﻚﺃﻧﻪ ﺍﺫﺍ ﺍﺋﻤﻨﺘﺮﺍﺣﺪ ﺇ ﺍﻟﻰ ﺃﻗﺮﺏ ﻣﻦ ﺍﻻﺟﻞ‬
‫ﺑﺄﻗﻞ ﻣﻦ ﻓﻦ ﺃﻋﻄﺎﻗﺒﻞ ﺍﻷﺟﻞ ﺋﻸﺛﻴﻦ ﻭﺃﺧﺬ ﻋﻨﺪﺍﻻﺟﻞﺳﻤﻤﻴﻦ ﻭﺍﻧﻜﺎﻥ ﻻﺑﻌﺪﻣﻦ ﺍﻻﺟﻞ ﺑﺄ ﻛﺮﻣﻦ‬
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‫ﺍ ﺛﻤﻦﻓﻬﻰ ﺍﻟﻤﺴﺌﻠﺔ ﺍ ﻟﺘﻰ ﺫ ﻟﺮﻫﺎﻣﺎﻟﺮﺣﻤﻪ ﺍﻟﺖ ﻭﺍﻧﻜﻦ ﻗﺒﻞ ﺍﻻﺟﻞ ﺑﺄ ﻛﺜﺮ ﺍﻟﺜﺊﺃﻭ ﺑﺜﺜﻠﻪ ﻟﻢﻳﻨﻬﻢ‬
‫ﺃﺣﺪﻗﻰ ﺃ ﻳﻌﻄﻰ ﺳﻤﻴﻦ ﺩﻳﻨﺎﺭﺍ ﻓﻰ ﺛﻼﻧﺎﻳﺊ ﺩﻳﻨﺎﺭﺍ ﺍ ﻟﻰ ﺃﺟﻞ ﻭﻻﻓﻰ ﺳﺘﻴﻦ ﺍ ﻟﻰ ﺃﺟﻞﺍﻭﺍ ﺫﺍ ﻛﺎ ﻟﻤﺤﺎ ﻻﺟﻞ‬
‫ﻓﺎﻟﻮﺯﻥ ﻣﻦ ﺃﺣﺪﻫﻤﺎﻭﺗﺒﻌﺪﺍ ﻟﺘﻬﻬﻘﺎﻟﻖ ﺍﻥ ﻳﻘﺼﺪﺍ ﺍ ﻟﻮﺷﻦ ﺟﻴﻌﺎ ﻛﻮﻥ ﺍ ﻟﻨﻮﺏ ﺍ ﻟﻤﻤﻴﻊ ﻭﺍ ﺣﺪﺍ ﻭﺍ ﻟﻨﻔﺪ‬
‫ﻭﺍ ﺣﺪﻓﻠﻴﺲ ﻓﻲ ﺫﻟﺚ ﻏﺮﺽ ﻣﻔﺼﻮﺩﻭﺍ ﺫﺍ ﻛﺎﻥ ﺍﻟﻤﺤﺄﺑﻌﺪﻣﻦ ﺍﻻﺟﻞ ﺑﺄﻗﻞ ﻣﻦ ﺍ ﻓﻦﺃﻭ ﺑﻤﺜﻠﻰ ﻓﻬﻮﺃﻳﻒ ﺍ‬
‫ﻳﻌﻄﻰ ﺳﺘﻴﻦ ﻭ ﻳﺄﺧﺬﺋﻸﺛﻴﻦ ﺃﻭﺳﺘﻴﻜﻠﻨﺪﺍﻻ ﺟﻞ ﻭﻻﺿﻬﻬﺔ ﻓﻰ ﻣﻌﻞ ﻫﺬﺍ ﻓﺮﻉ ﻭﻣﻦ ﺑﺎﻉ ﺳﺎﻫﻨﻌﺜﺮﺓ‬
‫ﺩﺭﺍﻫﻢ ﺍﻟﻰ ﺷﺴﻬﺮﻓﺎﺑﺘﺎ ﻋﻬﺎ ﺧﻤﺴﻘﻨﻘﺪ ﺃﻭﺧﺴﺔ ﺍﻟﻰ ﺷﻬﺮﻳﻦ ﻓﺎﺧﺘﻠﻒ ﺃ ﺍﺑﻨﺎﻓﻰ ﺫﻟﻚ ﻓﺠﻮﺅﻩ ﺍﺑﻦ‬
‫ﺍﻟﻔﺎﺳﻢ ﻭﻣﻨﻌﻪ ﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻭﺍ ﻛﻼ ﺍﺧﺘﻠﻔﺎ ﻓﻴﻜﺮﺍﻫﻴﺘﻪ ﻟﻀﻌﻒ ﺍﻟﻦ ﻣﺔ ﻓﻴﻪ ﻷﻧﻪ ﺍ ﻣﻤﺎﻳﻮﻝ ﺍﻟﻰﺃﻥ‬
‫ﺳﻠﻒ ﺃﺣﺪﻫﺎ ﻣﺎﺣﺒﻤﻜﻠﻰ ﺃ ﻳﺴﻠﻔﻪ ﺍﻵﺧﺮ ﻭﻣﺤﺬ ﺍﻏﺮﺽ ﻟﻘﻞ ﻋﻠﻪ ﻭﻳﻌﻈﺮ ﻓﻲ ﻫﺬﺍ ﺃﺑﺪﺍ ﺍﻟﻰ ﺍﺳﺘﻮﺍء‬
‫ﺍ ﻓﻨﻴﻦ ﻓﺎ ﺗﺴﺎ ﻭ ﻳﺎﻓﻬﻮ ﺻﺎﺋﺰ ﺳﻬﺜﻠﺔ ﻭﺍﻧﺒﻢ ﻥ ﺍ ﻓﻦ ﺻﻜﺮﺿﻌﺎ ﻣﻬﻞ ﺃﻥﻳﺸﻨﺮ ﻳﻤﻦ ﺳﻤﺔﺃﺋﻮﺍﺏ‬
‫ﻣﺾ ﻣﺆﻟﺔ ﻓﻰ ﺫﻣﺘﻤﺎﺩﺃﺝ ﺻﻢ ﻳﺒﻴﻌﻪ ﻣﻨﻪ ﺑﺜﻴﺎﻟﺖ ﺟﻤﻨﺴﻬﺎ ﻓﻸﺑﺄﺱ ﺑﺬﻟﻚ ﻋﻠﻰ ﻭ ﻫﺎﻟﻤﻘﺎﻋﺔ ﺍﺵ ﺗﺮﺍﻩ‬
‫ﺑﺄ ﻛﻼﺛﺮﻣﻦ ﺗﻠﺪﺍ ﻟﺜﻴﺎﺏ ﺃﻭ ﺑﺎﻗﻞ ﺃﻭ ﺑﻤﺜﻠﻬﺎ ﺍ ﻟﻰﺃﻗﺮﺏ ﺳﻦ ﺍﻷﺟﻞ ﺃﻭﺃﺑﻌﺪﻣﻨﻪ ﺃﻭﺍ ﻟﻤﺤﺎ ﻷﺟﻞ ﺍﻷﻭﻝ ﻓﺎﻥ ﻟﻰﻣﻤﻦ‬
‫ﻟﻢ ﺍ ﻟﺌﺴﻌﻘﺎ ﻟﻮﺟﻮﻩ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﺒﻞ ﻫﺬﺍ ﺍﻻ ﺍﻧﻤﺒﻄﻞ ﺛﺎ ﺃﺭ ﺑﻌﻘﻮﻳﺼﻬﻤﻬﺎﺋﺮﻫﺎ ﻓﺎﻟﺘﻰ‬
‫ﻋﻠﻰ ﺍ ﻗﺎﺻﻮﺭﺧﻠﺘﻪ‬
‫ﺗﺒﻄﻞ ﺃﻥﻳﻘﻴﻠﻪ ﺍ ﻟﻰﺃ ﻓﺮﺏ ﻣﻦ ﺍﻷﺟﻞ ﺑﺄ ﻓﻞ ﻣﻦ ﺍ ﻛﻦﺃﻭﺃﻛﺮ ﻭﻣﺜﻞ ﺫﻟﻚ ﻳﺪﺧﻞ ﺍ ﻟﻰ ﺃﺑﻌﺪﻣﻦ ﺍﻷﺟﻞ‬
‫ﻷﻣﺎ ﺍﻟﻮﺟﻬﺎﻥ ﺍﻷﻭﻻﻥ ﻓﻬﻤﺎ ﺃﻓﺮﺏ ﻣﻦ ﺍﻷﺟﻞ ﺑﺄﻓﻞ ﻣﻦ ﺍ ﻟﻌﺪﺩ ﻭ ﻟﻰ ﺃﺑﻌﺪﻣﻦ ﺍﻷﺟﻞ ﺑﺎ ﻙ ﺭ ﻣﻦ ﺫﻟﻚ‬
‫ﺍ ﻟﻌﺪﺩﻓﻬﻮﺫﺭﻳﻌﺎ ﻟﻰ ﺳﻞ ﻭﺯﻳﺎﺩﺓ ﻭﺃﻣﺎ ﺍﻟﻮﺟﻬﺎﻥ ﺍﻵﺧﺮﺍﻥ ﻓﻬﻬﺎ ﺍ ﻟﻰ ﺃﻓﺮﺑﻴﻤﻦ ﺍﻷﺟﻞ ﺑﺄ ﻛﺜﺮ ﻣﻦ‬
‫ﺍ ﻟﻌﺪﺩ ﻭﺍ ﻟﻰﺃﺑﺪﻣﻦ ﺍﻷﺟﻠﻲ ﺑﺄ ﻓﻞ ﻣﻦ ﺍ ﻟﻌﺪﺩﻓﻬﻮﻛﺒﻴﻊ ﺏﻧﺲ ﺑﺒﻬﻨﺲ ﻣﺘﻔﺎ ﺿﻸ ﺍ ﻟﻰﺃﺟﻞ ﻓﺎﻣﺎﻉ ﻓﻮﻝ‬
‫ﻣﻦ ﻗﺎﻝ ﻣﻦ ﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﺫﻟﻚ ﻣﺤﺮﻡ ﻟﻨﻔﺴﻤﻔﻬﻤﺎ ﻛﺎﻟﻮﺟﻬﻴﻦ ﺍ ﻷﻭﻟﻴﻦ ﻭﺃﻣﺎ ﻣﻦﻗﺎﻝ ﻣﻦﺃﺻﺎ ﺑﻨﺎ ﺍﻧﻪ ﻣﺤﺮﻡ‬
‫ﻟﺬﺭﻳﻌﻘﻔﺎﻥ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﻳﺘﻌﺎﻕ ﺍ ﻟﻤﻨﻊ ﻓﻴﻬﺎ ﺑﺬﺭﻳﻌﺔ ﺍﻟﺬﺭﻳﻌﺔ ﻭﻓﺪﻗﺎﻝ ﺟﺎﻋﺎﺗﻦﺃ ﺍﺑﻨﺎ ﺍﻥ ﺫﻭﻳﻌﻪ‬
‫ﺍﻟﺬﺭﻳﻌﺔﻻﺋﺆﺯ ﻓﻰ ﺍ ﻟﻤﻨﻊ ﺍ ﻟﺘﻪﺃﻋﻠﻢ ﻭﻗﺪﺫ ﻛﺮﻋﺒﺪﺍ ﻕ ﺭﺣﻤﻪ ﺍ ﻟﺖ ﻧﺠﻦ ﻻﻉﻧﻮﺑﺎ ﺑﻘﻔﻴﺰﺣﻨﻄﺘﺎ ﺃﺟﻞ‬
‫ﺃﺝ ﻭﺫﻟﻚ‬
‫ﻭﺍ ﺷﺘﺮﺍﺻﻔﻔﻬﺰﺣﻨﻄﻘﻨﻘﺪ ﺍﻻﻳﻨﺒﻰ ﺫﻟﺪ ﻭﻳﺒﺘﻰﺃ ﻳﻬﻮﻥ ﺩﻗﻊ ﻗﻒ ﻳﺰﻳﺊ ﻟﻴﻔﻤﻠﻪ ﺍ ﻟﻔﻔﻴﺰﺍ ﻝ‬
‫ﺑﻨﻸ ﺍ ﻟﻌﺎﻥ ﻗﺎﻝ ﻭﻗﻴﻞ ﺍﻷﻣﺮ ﺳﻮﺍ ‪ 51‬ﻟﻨﻬﻤﻘﻤﺮﺗﻔﻌﺌﻮﻫﻰ ﻣﺴﺌﻠﺔﻳﺜﻨﺎ ﺯﻉ ﻑ ﻫﺎ ﻭﻣﺎﻋﻤﺸﻔﻴﻬﺎ ﺻﻮﺍ ﻳﻘﻮﺍﻟﺬﻯ‬
‫ﻟﺘﻬﺎ ﻭﺃﺣﻢ ﻣﺴﻤﺌﻞ ﻭﻟﻮﺑﺎﻉﺛﻮﺑﺎﺑﻊ ﺛﺮﺓ ﺩ ﻭﺍ‬
‫ﻋﻨﺪ ﻯ ﺍ ﺍ ﻟﺨﻸﻑ ﺍ ﻣﻤﺎ ﻭﻗﻊ ﻟﻠﻮﺟﻪ ﺍ ﻟﺬﻋﻖ ﻛﺮﻧﻪ ﻭﺍ ﻋﻠﻢ‬
‫ﺍ ﻟﻰ ﺃﺟﻞ ﻓﺎﺷﺰﺍﻩ ﻓﺒﻞ ﺍﻷﺟﻞ ﻧﺠﻤﺴﺔ ﺩﺭﺍﻫﻢ ﻧﻘﺪﺍ ﻭ ﺑﺜﻮﺏ ﻣﻦ ﻧﻮﻋﻢ ﻫﻦ ﻍ ﺭﻧﻮﻋﻪ ﻓﻘﺪﻇﻞ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ‬
‫ﻻﺧﻴﺮ ﻓﻰ ﺫﻟﻼﻥ ﻫﺬﺍ ﺑﻴﻊ ﻭﺳﻠﻒﻻﻧﻬﻜﺎ ﺃﺳﺎﻓﻐﺴﻘﺪ ﺭﺍ ﻫﻢ ﻋﻠﻲ ﺍ ﺑﺎﻉ ﻧﻮ ﺑﻪ ﺍ ﻟﺘﺎﻕ ﺑﻜﻤﺴﺘﺪﺭﺍ ﻫﻢ‬
‫ﺍ ﻟﻰ ﺷﻬﺮﻓﺼﺎﺭﺍ ﺫﺍ ﺣﻞ ﺍﻷﺟﻠﻜﺎﻥ ﺧﺴﺘﻀﺎ ﻟﺤﻜﻦ ﺍ ﻟﺨﺴﺘﺎ ﻟﺘﻰ ﺩﺥ ﺍ ﻟﻴﺘﻌﻞ ﻣﺤﻞ ﺍﻷﺟﻞ ﺳﺘﻨﺌﻤﻦ‬
‫ﺍ ﻟﺜﻮﺏ ﺍ ﻟﺒﺎ ﻗﻰ ﺫﺍ ﻛﺎﻗﺎﻝ ﻻﻥ ﺍ ﻟﺒﺎﺡ ﻳﺮﺟﻊ ﺍ ﻟﻴﻪﺋﻮ ﺑﻪ ﻭ ﻳﺪﻓﻊ ﺍ ﻟﻌﻪ ﺍ ﻻﻥ ﺧﺴﻔﻠﻰ ﺭﺍ ﻫﻢ ﻭﺛﻮﺑﺎﻭ ﻳﺄﺧﺬﻋﻨﺪ‬
‫ﺍﻷﺟﻞ ﻋﺸﺮﻗﺪﺭﺍ ﻫﻢ ﺧﺴﺔ ﺩﺭﺍﻫﻢ ﻋﻦ ﺛﻮ ﺑﻪ ﺍﻟﺬ ﻃﺄﻋﻄﺎﻫﺂﺧﺮﺍﻭﺧﻤﺴﺘﻔﻀﺎءﻟﻠﺨﻤﺴﻘﺎﻟﺪﺭﺍﻫﻢ ﺍﻟﻰ ﺩﻗﻊ‬
‫ﻣﻌﻪ ﻋﻠﻰﺃ ﺍ ﻣﻦ ﻥ ﺍ ﻟﺜﻮﺏ ﺍﻷﻭﻝ ﻭﺍ ﺍﻋﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ ﻭ ﺑﺎﻉﺛﻮﺑﻴﺒﻌﺸﺮﺓ ﺩﺭﺍ ﻫﻢ ﺍ ﻟﻤﺤﺎﺷﻬﺮ‬
‫ﺛﻢ ﺍ ﺵ ﺗﺮ ﻋﺎﺣﺪﻣﺎ ﺑﺜﻮﺏ ﻧﻘﺪﺍ ﻭ ﺑﻜﻐﻤﺴﺔ ﻟﻰ ﺭﺍ ﻫﻢ ﻧﻘﺪﺍ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻓﺎ ﺳﻢﻻﻳﺼﺢ ﻻﻧﻪ ﻳﺪﺧﺎﺑﻴﺢ ﻭﺳﻠﻒ‬
‫ﻭ ﻳﺪﺧﻞ ﺃﻳﻀﺎ ﻓﻀﻘﻮﺳﻠﻌﺔ ﻧﻘﻤﺎ ﺑﻔﻀﺔ ﺍ ﺩﺃﺟﻞ ﻓﺮﻉ ﻓﺎﺫﺍﺋﺒﺸﺬﻟﺚ ﻓﻘﺪﻗﺎﻝ ﺑﻌﺾ ﺍ ﻟﻘﺮﻭ ﻳﻴﻦ ﺍﻥ‬
‫ﺍ ﻟﺜﻮﺏ ﺍﻟﺬﻯ ﺑﻦ ﺑﻌﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻦ ﺍ ﻟﺜﻮﺑﻴﻦ ﺍﻷﻭﻟﻴﻎ ﻻﻳﻔﺴﺨﻔﻴﻪ ﺍ ﻟﺒﻴﻊ ﻻﻥ ﺍ ﻟﻌﻔﺪﻓﻌﻪ ﻳﺢ ﻭﻳﻨﻈﺮﻓﺎﻥ‬
‫ﻛﺎﻥ ﺍﻟﺜﻮﺑﺎ ﺍﻵﺧﺮﺍﻥ ﻗﺎﺋﻤﺎﻳﺊ ﻟﻰ ﺍ ﻓﺎﻕ ﻓﻤﺎﺗﺎ ﻓﺎﻣﺎ ﺍﻟﺜﻮﺏ ﺍﻟﺬﻯ ﺭﺟﻊ ﺍﻟﻰ ﺍﻻء ﻓﻸﺗﻔﻴﻌﺴﻨﺪﻩ ﺣﻮﺍﻟﺔ‬
‫ﺍﻻﺳﻮﺍﻕ ﻭﺍﻧﻤﺎﻟﻔﻴﺌﻪ ﺍ ﻟﺘﻐﻴﻴﺮﺍ ﻟﺸﺪﻳﺪﻓﺎﺫﺍ ﻓﺎﺕ ﺑﻤﺎ ﺫ ﻛﺰﻻﺳﻘﻂ ﻣﻦ ﺍﻓﻦ ﺍﻟﻤﺆﺟﻞ ﺣﺼﺌﻖ ﻝ ﺍ ﻟﺜﻮﺳﻮﻫﻮ‬
‫ﻛﺎﺳﻌﻴﻨﺎﻣﻠﻪ ﻭﺃﻣﺎ ﺍﻟﺜﻮﺏ ﺍﻟﺬﺻﺪﻓﻊ ﺍ ﺡﻝﺍﺭﺥ‪3‬ﻉﺙﺍﺏﻝ ﺻﺎﻗﺎﺭﻥ ﺑﻴﻌﻪ ﺍﻟﺴﻞ ﻓﺈﻳﻔﻮﺕ ﺑﻪ ﻭﺿﺪﺇﺭ‬
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‫ﻓﻤﺘﻴﺼﻞ ﻟﻜﻞ ﻭﺍﺣﺪﻫﻦ ﺍ ﻟﺜﻼﺛﻘﺎﻷﺅﺍﺳﺤﻢ ﺧﺘﺺ ﺑﻪ ﻭﻫﺬﺍ ﺍ ﻏﺎ ﺃﺑﺤﻪ ﻋﻠﻰ ﻓﻮﻟﻲ ﻫﻦ ﻗﺎﻝ ﺍﻧﻪ ﺍﻏﺎ‬
‫ﻳﻔﺴﺦ ﺍﻧﻌﻘﺪﺍ ﻟﺜﺎﻕ ﺑﺘﺼﺤﻴﺢ ﺍﻷﻭﻝ ﻓﺎﺫﺍ ﻟﻤﺘﻔﺖ ﺍ ﻟﺜﻌﺎﺏ ﺑﺘﻰ ﺍﻟﺌﻮﺳﺎﻷﻭﻟﺒﻌﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻻﻧﻤﻴﺼﺢ ﺑﻔﺴﺦ‬
‫ﺍﻟﻌﻘﺪﺍﻟﺜﺎﻕﻋﻠﻲ ﻓﻮﻝ ﺻﻤﻨﻮﻥ ﻭﺍﻣﺎﻋﻠﻰ ﻗﻮﻝ ﻣﻦﻗﺎﻝ ﻳﻔﺴﺦ ﺍ ﻟﻌﻘﺪ ﺍﻥ ﻓﺎﻥ ﺍ ﻟﺮﺍ ﺩﻳﻘﻊ ﻓﻰ ﺍﻷﺛﺮ ﺳﺎ ﻟﺜﻼﺛﺔ‬
‫ﻓﻼﻱ ﺫﺍ ﻓﻌﻤﻴﺎ ﺷﺎﻋﻠﻢ ﺣﻢ‬
‫ﻭﺍﺫﺍ ﺷﺎ ﻟﺒﻴﺎﺳﻔﺄ ﻛﺰﺍﺻﺎﺑﻨﺎﻋﻠﻲ ﺭ ﺍ ﻟﻌﻘﺪﺑﺊﺻﻪ‬
‫ﻓﺼﻞ ﺍﻣﺎ ﺍ ﻟﺌﻮﺳﺎ ﻟﺬﻋﺮﺩﻩ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﻟﻰ ﺍ ﻟﺒﺎﺋﻊ ﻓﻘﺎﻝ ﻓﻴﺼﻸﻟﻘﺪﻡ ﻭﻟﻤﺒﻌﻴﻬﺄﻭﺟﻬﻪ ﻭﺍﻷﻇﻬﺮﺍﻥ ﺣﻜﻤﻪ‬
‫ﺣﻢ ﺍ ﻟﺜﻮﺏ ﺍ ﻟﺜﺎ ﻟﺸﻼﻧﻪ ﺍﻧﻜﺎ ﻟﺒﻴﻊ ﺍ ﻟﺜﺎ ﻓﺎﺳﺪﺍ ﻓﺎ ﻟﻔﺴﺎﺩﺏ ﻭﻝ ﺍ ﻟﻌﻮﺽ ﻭﻻﺧﻼ ﺍﺭﺻﻦ ﺑﺎﻋﺌﻮﺑﺎ‬
‫ﺑﺜﻮﺏ ﻛﻠﻰ ﺍﻧﻪ ﺳﻠﻒ ﻓﺎﻥ ﺣﻢ ﺍﻟﺜﻮﺑﻴﻔﻰ ﺍﻝ ﺗﺮﺍﺟﻊ ﺍﻟﻔﻮﺍﺕ ﺳﻮﺍ ‪ 4‬ﺍﻏﺎﺻﺨﺘﻘﺎﻥ ﻓﻰ ﺍﻟﻘﺠﻘﻚ ﻗﻮﻝ‬
‫ﺇ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻱ ﻧﻜﺎ ﻟﻌﻘﺪ ﻳﺤﺎ ﻭﺍ ﻏﺎﻳﻨﻘﺾ ﻟﺘﺼﺤﻴﺢ ﺍ ﻟﺌﺎ ﺍ ﻟﺬ ﺩﺧﻠﺘﻪ ﺍ ﻟﻤﺌﻤﺒﻬﺔ ﺑﺎﺑﺊﻋﻬﻤﺎ ﺫ‬
‫ﺣﻢ ﺍﻟﺜﻮﺳﺎ ﻟﺜﺎ ﺻﻮﺍﻟﺖ ﺍﻋﻢﻭﻓﺪﺑﺴﻄﺸﺎ ﻟﻘﻮﻝ ﻓﻌﻌﻔﻰ ﺻﺮﺡ ﺍ ﻟﻤﺪﻭﻧﺔ‬
‫ﻓﻌﻞ ﻭﻓﻮﻟﻪ ﻓﻲ ﺍ ﻟﺜﻮﺳﺎ ﻟﺜﺎ ﻟﺸﻮﻫﻮﺍﻟﺬﻣﺤﺪﻓﻌﻪ ﺍ ﻟﺒﺎﺋﻊ ﻓﻰ ﺍ ﻟﻌﻘﺪﺍ ﻟﺜﺎ ﺍ ﻳﻬﻢﻟﻪ ﻣﺠﻢ ﻣﺜﺤﺎﺻﻦ ﺑﻴﻌﻪ‬
‫ﺳﻠﻔﺎﻓﻊ ﺃﻳﻌﻌﺎﻧﻈﺮ ﻭﺫﻻ ﺗﻌﻼﻟﻔﺴﺎﺩﺑﻪ ﻣﻦ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎﻫﺎﺫﻛﺰﻻ ﻣﻦ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺴﻠﻒ‬
‫ﻭﺫﻻ ﺍ ﻟﺒﺎﺋﻊﺑﺎﻋﺤﻦ ﺍ ﻟﻤﺸﻨﺮﻯ ﺧﻤﺴﻘﺪﻧﺎﻧﻴﺮ ﺃﺳﻠﻔﺨﺴﻘﺪﻧﺎ ﻥ ﻟﺮﻟﻴﻘﺒﺾ ﻫﻨﻢ ﺷﺮﺓ ﻋﻨﺪﺍﻷﺟﻞ‬
‫ﻭﺍﻟﺌﺎ ﺍﻧﺒﺎ ﻋﻨﻂ ﻟﺒﻴﻬﻊﻫﺬﺍ ﺍﻟﺘﻮﺳﺨﺴﻘﺪﻧﺎﻧﻴﺮﻧﻘﺪﺍﺑﺎﻟﺜﻮﺏ ﺍﻟﺬﻋﺮﺩﺍﻟﻴﻌﺎﻟﻤﺒﺘﺎءﺑﺎﻟﻌﻌﺜﺮﻣﺪﻧﺎﻧﻴﺮ‬
‫ﺍﻟﻤﺆﺟﻠﻘﻴﺪﺧﻠﻪ ﺍﻟﻌﺮﻣﺒﺎﻟﻌﺮﺽ ﻣﻌﺺ ﻭﺍﺣﻠﻤﻨﻬﻤﺎﻋﻴﻦ ﻭﺃﺣﺪﻫﻤﺎ ﺍﻟﻘﻺﻛﺒﺎﻟﻐﺸﺎﺑﻠﻐﺸﻬﺎ ﻧﺜﺎ ﺩ‬
‫ﺍ ﻟﻔﻤﻘﻤﺎﻟﻤﺌﻜﻦﺃ ﻟﺌﺮﻣﻦ ﺍ ﻓﻦ ﻻ ﺍ ﻟﺒﺎﺋﻊﻗﻠﻰﺭﺿﻰ ﺑﻤﻜﻠﻲﺍ ﻳﺴﻠﻔﻪ ﻭﺍﻥﻓﻠﻨﺎ ﺍ ﻧﻪ ﻣﻤﻨﻮﻉ ﻟﻠﻮﺟﻤﺎ ﻵﺧﺮ‬
‫ﻓﻔﻲ ﺍ ﻟﻘﺠﻐﺒﺎﻟﻐﻀﺎ ﺑﻠﻐﺖ ﻓﺮﻉ ‪ 1‬ﺫﺍﻧﺒﺘﺴﺎﺫ ﻛﺰﻳﺎﻩ ﻭﻣﺤﻊ ﺷﺊ ﻣﻦ ﺣﺬﻩ ﺍ ﻟﺒﻴﺎﻋﺎﺕ ﺍ ﻟﻤﻤﻨﻮﻋﺎﺕ ﻋﻠﻲ‬
‫ﻫﺬﺍ ﺍﻟﻮﺟﻤﻈﻨﻜﺎﻧﺸﺎ ﻟﺴﻠﻌﺔ ﻟﻤﺘﻔﺖ ﺫﻣﻔﺖ ﺍﻟﺒﻴﻌﻘﺎ ﻟﺜﺎﻧﻴﺔ ﻭﺻﺸﺎﻷﻭﻟﻰﻗﺎﻟﻪ ﺳﻨﻮﻥ ﺣﺎﻟﻬﺮﻩ‬
‫ﺛﻔﺴﺦ ﺍﻟﺒﻴﻌﻌﺎ ﺟﻴﻌﺎﻭﺍ ﺃ ﻳﺼﺢ ﺍﻧﻬﻌﺎ ﻟﻤﻴﺘﻌﺎﻫﻼﻋﻠﻲ ﺍ ﻟﺒﻴﻌﻘﺎ ﻏﺎﻭﺟﺪ ﺍﺗﺒﺎﻉ ﻓﺎﺑﺘﺎﻋﻬﺎﺑﺄﻗﻞ ﻫﻦ ﺍﻓﻖ‬
‫ﻓﻬﻨﻤﺎﺗﻔﺴﻬﺎﻟﺒﻴﻌﻘﺎ ﻟﺜﺎﻧﻴﺔ ﻭﺗﺼﻤﺢ ﺍﻷﻭﻟﻰ ﻭﺟﺼﺎﻗﺎﻟﻪ ﺻﺤﻨﻮﻥ ﺍ ﺍﻟﺒﻌﻊ ﺍﻷﻭﻝ ﻫﻌﻘﻮﺩ ﻋﻠﻰ ﺍﻟﺼﻤﺔ‬
‫ﻏﺎ ﺍﻗﺎﻡ ﺷﺒﻬﻘﺎ ﻟﻔﺴﺎﺩﺍﻟﻌﻘﺪﺍﻟﺌﺎﻕ ﻓﺎﺫﺍ ﺃﻛﻦﺗﺴﻠﻌﻢ ﺍﻷﻭﻝ ﻫﻨﻤﺨﺺ ﺑﺎﻟﻨﻘﺾ ﺩﻭﺧﺎﻷﻭﻝ ﻭﻭﺟﻪ‬
‫ﺍ ﻟﺮﻭﺍ ﺑﻘﺎ ﻟﺜﺎ ﻧﻴﻘﺎ ﻥ ﺍﻧﻤﺎﺣﻜﻤﻨﺎ ﺑﺎﻟﻔﺴﺎ ﺩﻓﻲ ﺫﻟﺌﻤﻼ ﺃﻗﻨﺎ ﻣﺎ ﻣﻘﺎﻡ ﺍ ﻟﻌﻘﺪ ﺭﺍﺣﺪﻓﻲ ﺫﻟﻔﺎﺫﺍ ﻟﻢ ﻋﻠﻢ ﺍ ﻟﺴﻼﻣﺔ‬
‫ﻣﻦﺫﻟﻮﺟﻐﺲ ﺍ ﻟﻌﻘﻮﺩﻻ ﻣﺎ ﻋﻼﻳﺒﻬﺎ ﺳﻮﺍ ﻟﻘﺒﻮ ﻛﻖ ﻭﺍﺣﺪ ﻓﺮﻉ ﻭﺍﻥ ﻓﻸﻻ ﻟﺴﻠﻌﺔ‬
‫ﻅ ﻟﻤﻬﺌﻤﻬﻴﺮﻣﻦ ﻓﻮﻝ ﺃﺻﺎﺑﻨﺎ ﺍﺑﻄﺎﻝ ﺍ ﻟﺒﻴﻌﺘﻴﺠﻴﻌﺎﻭﺫﻻﺫﺍﻓﻸﻧﺸﺒﻌﺪﺍ ﻟﻘﺒﺾ ﻟﻠﻤﻠﻌﺘﻴﻦ ﺟﻴﻌﺎﻭﺍﻥ‬
‫ﻫﺜﻜﺖ ﺑﻴﺪﺍﻟﻤﺒﻌﺎﻉ ﺣﻤﺒﻞﺃ ﻳﻔﺒﻀﻬﺎ ﺍ ﻟﺒﺎﺥ ﺍﻷﻭﻟﻔﺎﻟﺬ ﻛﻠﻨﺪﻋﺎ ﺍ ﻟﺒﻬﻊ ﺍ ﻟﺜﺎﻑﻳﺒﻄﻞ ﺍﺻﺔ ﻭ ﻳﺜﺒﺖ‬
‫ﺍﻻﻭﻟﻮﺍﺃﺭﻓﻴﺸﻌﺎﻇﻌﺎ ﺍ ﻓﺎﺷﺒﻌﺪﺍ ﻟﻘﺒﻔﺮ ﺑﻴﺪﺍ ﻟﺒﺎﺡ ﺍﻷﻭﻝ ﻓﻼ ﻧﻬﻠﻮﺍ ﻳﻬﻮﻥ ﺍ ﻻﺛﻨﺎﻥﻗﺒﻀﺎ ﺃﻭﻓﺒﺾ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻭﻟﻢ ﺑﻔﺎ ﻥ ﺍ ﻓﻦ ﺍ ﻟﻤﻌﺠﻞ ﻷ ﻭﺍﻧﻜﺎ ﻓﺒﺾ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺮﺩﺍﻟﻤﺒﺘﺎﻉ ﺍﻻﻭﻟﻤﻠﻰ‬
‫ﺍ ﻟﻤﺠﻮﻋﺔ‬ ‫ﺍ ﻟﺒﺎﺥ ﺍ ﻻﻭﻝ ﺍ ﻓﻦ ﺍ ﻟﺬ ﺻﻔﺒﺾ ﻫﻦ ﻭﻟﻤﻴﺌﻜﺰﻫﺠﻼ ﻭﻻ ﻫﺆﺟﻼﻭﻣﺨﻮﺫ ﻟﻮﺫﻛﺮﺍ ﻛﻠﺐ ﻭ‬
‫ﻭﺍﻟﻨﻢ ﺳﻜﻠﻨﺪﺻﺎ ﻧﻴﻜﻮ ﻣﻌﺠﻼﺃﻭﺍ ﺍﺟﻞ ﺃﻓﺮ ﻋﻦ ﺃﺟﻞ ﺍ ﻓﻦ ﺍ ﻵﺿﺮ ﻭ ﻛﺮﺷﻴﻮﺧﻨﺎ ﺍﻻﻧﺪﻟﺴﻴﻮﻥ‬
‫ﻓﻲ ﺫﻟﻘﻔﻌﻴﻼ ﻭﻫﻮﺍﻧﻪ ﺍﺫﺍﺑﺎﻉ ﺛﻮﺑﺎﺑﻌﻤﺜﺮﻗﻤﻮﺟﻠﺔ ﺛﻢ ﺍﺵ ﺗﺮﺍ ﻧﻌﺶ ﻣﻴﻤﺘﻬﺠﻠﻰﻗﻘﺒﺾ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻇﺴﺔ‬
‫ﻟﺚ ﺍ ﻟﺒﺎﺥ ﺍﻻﻭﻝ ﻧﺌﺘﻨﻈﺮﺍ ﻟﻰ ﻓﺠﻘﺎ ﻟﺜﻮﺑﻴﺄﻧﻜﺎﻥﻋﻤﺜﺮﺓﻓﺼﺎ ﻋﺪﺍ ﻏﺮﻡ ﺍ ﻟﺒﺎﺋﻊ ﺍﻷﻭﻝ‬
‫ﻭﻇﺸﺎ ﻭﺑﻤﺜﻨﺪ‬
‫ﺍﻟﺒﺘﺎﻉ ﺍﻷﻭﻝﺗﻤﺎﻡ ﺍﻟﻘﺠﺘﻘﺎ ﻋﻌﻤﻐﺎﻧﺠﻬﺴﺘﻪ ﺍﻟﺘﻰ ﻓﺒﺾ ﻫﻨﻪ ﻭ ﻭﺟﻤﻘﻮﻝ ﺍ ﺍﻟﻤﻮﺍﺯ ﻭﺍ ﺑﺪﻭﺱ‬
‫ﻣﻸﺳﻘﺪﻡ ﻣﻦ ﺍ ﺷﺎ ﻟﻌﻘﺪﺍ ﻟﺜﺎﻑ ﻭﺗﻌﺠﻌﻞ ﺍ ﻓﻦﻛﻌﻤﺎﺋﺒﺸﺎ ﻟﻔﺴﺎﺩ ﻓﺎﺫﺍ ﻧﻘﺾ ﺯﺍﻝ ﻣﻮﺟﺒﺎ ﻟﻔﺴﺎﺩ ﻭ ﻭﺟﻪ‬
‫ﻗﻮﻝ ﺍﻻﻧﺪﻟﺴﻬﻴﻦ ﺍﻧﻪ ﺍﺫﺍ ‪ 3‬ﻥ ﻓﻴﻘﺎ ﻧﻮﺏ ﺍﻟﻌﻤﺜﺮﺓ ﻓﺎ ﺣﺼﺮﺿﻌﻔﺖ ﺍ ﻧﻬﻤﺔ ﻓﻰ ﺍﻛﻬﻌﺎﻋﻼﻋﻠﻰ ﺫﻟﻔﻠﻢ‬
‫ﻳﻔﺴﻎ ﺍﻻ ﺍﻟﻌﻘﺪﺍ ﻟﺜﺎﻑ ﻻﻧﻢ ﻭﻧﺬﻯﻧﺒﺖ ﺑﻤﺼﻮ ﺭﺓ ﺍ ﻟﻔﺴﺎﺩ ﺩﻭﻥ ﻫﻌﻨﺎﻩ ﻭﺍﻧﻜﺎ ﻧﺖ ﻗﺠﻘﺎ ﻟﺜﻮﺳﺎﻗﻞ ﻣﻦ‬
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‫ﻟﻊ ﺛﺰﺓ ﻓﻮﻳﺖ ﺍﻟﺖ ﻳﺔ ﻓﻴﺄ ﻫﺎﻋﻸ ﻋﻠﻰ ﺫﻟﻮﻛﺎ ﺧﻠﻌﻘﺪﺑﻦ ﺣﻢ ﺍ ﻟﻌﻘﺪﺍﻟﻮﺍﺣﺪﻓﻮﺟﻴﺎ ﻳﻔﻤﻤﻎ ﺃ‬
‫ﻓﺮﻉ ﻭﺍﻥﻗﺒﺾ ﺍﻟﺐ ﻧﺎﻥ ﻣﻌﺎ ﻭﻓﺚ ﺷﻔﻌﻠﻰ ﺗﻰﻻ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯ ﻭﺍ ﺑﺊ ﻋﺒﺪﻭﺱ ﻳﺪﺯﻡ ﺍ ﻟﺒﺎﺛﻊ ﺍﻻﻭﻝﺃﻥ ﻳﺮﺩ ﺍﻟﻰ‬
‫ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﻻ ﻭﻟﻤﺎﺃﺧﻨﻢ ﻣﻨﻤﺰ ﻳﺎﺩ ﺓ ﻋﻠﻰﻫﺎﺃﻋﻄﺎﻩ‬
‫ﺇ ﻟﺼﻞ ﻭﻫﻔﺎ ﺍﺫﺍ ﻛﺎ ﺍ ﻟﺒﻴﻊﻓﺒﻞﺗﻐﻴﺮﺍﻟﺴﻠﻌﻘﺎ ﻟﻤﺒﻴﻌﺔ ﻓﺎﻣﺎ ﺍﺫﺍﻛﺒﻌﺪﺗﻒﻳﺮﻣﺎﻓﻲ ﻧﻔﺴﻬﺎﺗﻐﻴﺮﺍ ﻣﻴﻞ‬
‫ﺍﻻﻏﺮﺍﺽ ﻑ ﻳﻬﺎﻓﻘﺪﺭ ﻭﺻﺎ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﺪ ﻓﻰ ﺍﻟﺪﺍ ﺑﺔ ﺃﻭﺍﻟﺒﻌﻴﺮﻳﺒﺘﺎﻋﻬﺎ ﺑﻐﻦ ﺍﻟﻤﺤﺄﺟﻞ ﻓﻴﺴﺎﻓﺮﻋﺎﻳﻬﺎ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﺍ ﻟﺴﻔﺮﺍ ﻟﺒﻌﻴﺪﻓﻴﺄ ﻭﻓﺪﺃﺑﻐﻒ ﻫﺎ ﻓﻌﺒﺘﺎﻋﻬﺎ ﻣﻦ ﺍ ﻟﺒﻤﺎﺋﻊ ﺑﺄﻓﻞ ﻣﻦ ﺫﻟﻚ ﺍ ﻟﻬﻦ ﻧﻘﻤﺪﺍ ﺍﻧﻪ ﻻ ﺑﺎﺱ ﺑﺬﻟﻚ‬
‫ﻻﻧﻪ ﻻﻳﺘﻬﻴﻔﺌﻤﺌﻞ ﻫﺬﺍ ﻭ ﺭ ﻭﻯ ﻋﻦ ﺃﺷﻬﺐ ﺍ ﺫﺍﺣﺪﺙ ﺟﻬﺎﻋﻮﺭﺃﻭﻋﺮﺝ ﺃﻭﻓﻄﻊﺣﺘﺮ ﺑﻌﻠﻢ ﺍ ﻓﻴﻤﺎ ﻟﻤﻴﻌﻤﻸ‬
‫ﻋﻠﻲ ﻓﺴﺦ ﺍﻧﻪ ﻻﻱﺻﺎ ﺫﺍ ﻭﻻﻳﺆﻕ ﻋﻠﻴﻤﺎﺣﺪ ﻭ ﺑﻪﺃﺧﺬ ﻣﻨﻮﻥ ﻭﺝ ﺭ ﻭﺍ ﺑﺔ ﺍ ﺑﻦ ﺍﻟﻔﺎ ﻣﻢ ﺍ ﺍﻟﺬﺭﺍﺋﻊ‬
‫ﻣﺒﻨﻴﺸﻠﻲ ﻓﻮﺓ ﺍ ﻟﻘﻤﻘﻮﺍﻟﺖ ﻣﻘﻤﺮﻗﻔﻌﺔ ﻯ ﺍ ﻟﺌﻐﻴﻴﺮﺍ ﻟﺸﺪ ﻳﺪﻻﺧﺘﻸﻑ ﺍﻻﻏﺮﺍﺽ ﻓﺼﻬﺬﻟﻨﻬﻤﺎ ﻭﻭﺟﻪ‬
‫ﺭ ﻭﺍ ﻳﺔ ﺃﺳﻬﺒﻤﺮ ﺍﻋﺎﺓ ﺍ ﻟﻤﺎ ‪ 3‬ﻝ ﺩﻭﺑﺊ ﺑﺦﻫـﺔ ﺍ ﺗﻤﺔ ﻭﺭ ﻭﺍﻳﺔ ﺍﻱ ﺍ ﻟﻔﺎﺳﻢﺃﺑﺮﺻﻜﻠﻲﺃﺻﻮﻝ ﺍﻟﻤﺬ ﺏ ﻭ ﺑﺎﻟﺘﻪ‬
‫ﺍﻟﺘﻮﻧﺠﻴﻖ ﻭﺍﻟﺜﻤﺎﻋﻢ ﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ ﻓﺎﻗﻜﺎ ﺍ ﻟﻤﻬﻴﻊ ﻃﻌﺎﻣﺎﻓﺒﺎﻋﻪ ﻋﻠﻲ ﺍﻟﺒﻜﻤﻴﻞ ﺑﺎﺛﻦ ﺍﻟﻤﺤﺄﺟﻞ ﻓﻼ‬
‫ﺑﺒﻬﻮﺯ ﺑﻴﻌﻪ ﻓﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻨﻘﺪﺍ ﻭﻻ ﺍ ﻟﻰ ﺃﺟﻞ ﻭﺍﻧﻤﺎﺛﺤﻮ ﺯﻟﻴﻪ ﺍﻻﻓﺎﻟﺔ ﻭﺍ ﻓﻮﻟﻴﻘﻜﻠﻰﻣﺎﻳﺄ ﺅ ﻛﺮ ﺑﻌﻠﻤﻤﺬﺍ‬
‫ﺍﻥ ﺷﺎءﺍﻟﺘﻤﻔﺎ ﺍﺳﺌﻮﻓﺎﻩ ﻓﺒﺎﻋﺼﻦ ﺗﺠﻞ ﺃ ﺷﺮﻗﺎ ﺳﺤﻢ ﺍ ﻟﻤﻮ ﻳﺒﻤﻌﻤﺌﻦ ﺍ ﺍﺟﻞ ﺋﻢ ﻳﺒﺘﺎﻉ ﻣﻨﻪ‬
‫ﻣﻚ‬ ‫ﺑﺎﻟﻨﻘﺪﺗﺠﻮ ﺅﺩﻳﻪ ﺍ ﺍﺱ ﻋﻘﺎ ﻟﻮﺟﻮﻩ ﺍ ﻟﺘﻰ ﻓﻤﻤﻨﺎ ﺫﻛﺮﻫﺎ ﻭ ﻳﺒﻄﻞ ﻭﺟﻴﺎﻥ ﻣﺴﺜﺬ ﻓﺎ ﻧﻜﺎﺱ ﻟﻤﻴﻤﺎ ﻟﻤﺒﺎﻉ‬
‫ﻟﺪ‬ ‫ﺣﺪﻳﻰ ﻣﺠﻲ ﻉ‬ ‫ﻓﺎﻟﻔﻴﺎﺓ ﻧﻜﻖ ﻋﻠﻲ ﻣﻨﻌﻪ ﻣﻦ ﻭﺟﻬﺎﻥﺃﺣﺪ ﻫﻤﺎ ﺃ ﻱ ﺷﺘﺮﻯ ﻣﻨﻪ ﺑﺄ ﻛﻔﺮﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﺍﻻ ﻟﻲ ﻭﺍ ﻟﺜﺎﻕ ﺃ ﻳﺶ ﺯ ﻯ‬
‫ﺩﻯ ﻟﺜﻪ ﻣﺤﺮﺍ‬ ‫ﻉ‬ ‫ﻣﻨﻪ ﺑﺄﻓﻞ ﻣﻦ ﺍﻍﻥ ﺍﻻﻭﻝ ﻓﻔﺪﺍﻻﻧﻪ ﺍﺩ ﺍ ﺍ ﺷﻨﺮ ﺻﻤﻨﻤﺄ ﻛﺮﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺍﻻﻭﻟﻔﻔﻤﺎﺳﻠﻒ ﻃﻌﺎﻣﺎ ﻓﻲﺃ ﻛﺜﺮﻣﻨﻪ‬
‫ﻟﺤﻄﺎ‬ ‫ﻻﻣﺮ‬ ‫ﻭﺍﻥ ﺍ ﻟﻔﻌﺘﺮﻯ ﻣﻦ ﺑﺎﻗﻞ ﻣﻦ ﺍﻝ ﻥ ﺍﻻﻭﻝ ﻧﻔﺪﺍﻓﻘﺪﺃﺳﺎﻓﻤﺪﻧﺎﻧﻬﺮ ﻓﻲﺃ ﻛﺜﺮ ﻫﺎ ﺍ ﺍﺟﻞ ﻓﺮﻉ ﻭﺃﻣﺎ ﺍﻥ‬
‫ﺩﺩ‬ ‫ﻡ‬
‫ﺑﺎﻉ ﻡ ﻣﺎﻗﻞ ﺱﻫﻴﻞ ﺫﻻ ﺍ ﻟﻌﺎﻡ ﺑﺄ ﻓﻞ ﻣﻦ ﺫﻟﻠﺸﺎ ﻟﻨﺰ ﻣﺌﻞﺃ ﻳﺒﻴﻊ ﻣﻨﻤﻌﻲ ﻟﻘﺄﺭﺩﺏ ﺑﻤﺎﻟﺜﺪﻳﻨﺎﺭﺍ ﺩ ﺷﻬﺮ‬
‫ﻻﻟﻤﻴﺴﻬـﺭﻟﻤﻤﺘﺎ‬ ‫ﺋﻢ ﺑﻤﺜﻦﺗﺮﻯ ﻣﺶ ﻛﺴﻴﻦ ﺃﺭﺩﺑﺎﺑﻨﻬﻤﺴﺲ ﻥ ﺩﻳﻨﺎﺭﺍ ﻧﻘﺪﺍ ﻓﻬﺬﺍﻻ ﺳﻜﺒﻮ ﺯﻟﻤﺎ ﺩﻣﻨﺎﻩ ﻣﻦ ﺍ ﻟﻬﺜﺮﺍ ‪ 5‬ﺑﺄﻓﻞ ﻣﻦ ﺍﻝ ﻥ‬
‫ﻻﻧﻪ ﻳﺪﺧﻠﻪ ﺍﻥ ﺭﺩ ﺍ ﻟﻲ ﺍ ﻟﺨﺴﻴﻦ ﻭﺃﺧﻤﺬ ﺍﻟﻦ ﺍ ﻧﻞ ﺳﻴﻦ ﺃﺭﺩﺑﺎﻣﻪ ﻵﻭﺧﺴﻴﻦ ﺩﻳﻨﺎﺭﺍ ﻣﻌﻬﺎ ﻟﻴﺪﻓﻊ ﺍﻟﻲ ﻣﺎﺋﺔ‬
‫ﺩ ﻳﻨﺎ ﺭﻋﻨﺪ ﺍﻷﺟﻞ ﻳﻬﺬ ﺍ ﺑﻴﻊ ﻭﺳﻠﻮﺍﻧﻜﻦ ﺑﻤﺜﻞ ﺍ ﻓﻦ ﻓﻨﻰ ﺍ ﻟﻤﺪﺅﻟﺔ ﻋﻦ ﻣﺎ ﻟﻚ ﻓﻴﻦ ﺑﺎﻉ ﻃﻌﺎﻣﺎﺑﺎﺛﻦ ﺍ ﻟﻰ‬
‫ﺃﺟﻞ ﻓﺎﻻﺣﻞ ﺍﻷﺟﻞﺃﺧﺬﻫﻨﻪ ﺃﻓﻞ ﻣﻦ ﺫﻻ ﻟﻜﻴﻞ ﺑﺠﻬﻌﻊ ﺫﻻﻟﻬﻦ ﻻﻳﻌﺠﺒﻨﻰ ﺫﻟﻚ ﻭﺭﻭ‬
‫ﻋﻴﻬﻤﻰ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢﻻﺑﺎﺱ ﺏ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻻﻭﻻ ﻧﻬﻜﺮﻩﺃﻥ ﻳﺪ ﻓﻊ ﺍ ﻟﻴﻤﻬﺎﺋﻘﺄﺭﺩﺳﻮ ﺧﺬﻣﻤﻌﺨﺴﻴﻦ‬
‫ﺃﺭﺩﺑﺎﺑﻌﺪﻣﺪﻩ ﻓﻌﻜﻮﻥ ﻣﻊ ﻫﺎﺋﺔ ﺍﻟﻰﺃ ﺟﻞ ﺑﻨﻤﺴﻴﻦ ﺟﻨﺲ ﺫﻻ ﻟﻄﻌﺎﻡ ﻭﻓﻠﺸﻴﺮﺻﺎﺯ ﻭﻭ‬
‫ﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﻔﺒﻌﺪﺍﻟﺘﻬﻤﺔ ﻓﻲ ﻫﺜﻞ ﻫﺬﺍ ﻓﺮﻉ ﻭﻻﺑﺄﺱ ﺃﻥﻳﺸﺘﺮﻯ ﻣﻨﻪ ﻣﺌﻞ ﺫﻻﻟﻜﻴﻞ ﺑﺜﺜﻞ‬
‫ﺍ ﺍﺛﻤﻦﻓﺄ ﻛﺜﺮﻧﻔﺪﺍ ﺃﻭﺍ ﻟﻰ ﺃﺟﻞ ﻻﻥ ﻳﺴﻠﻢ ﻓﻲ ﺍ ﻟﻄﻌﺎﻡ ﻣﻦ ﺍ ﻟﺴﻠﻒ ﺍﻟﻨﺎﻟﺘﻮﻳﺴﻠﻢ ﻓﻲ ﺍ ﻟﻌﻴﻦ ﻣﻦ ﻣﺜﻞ ﺫﻷﻳﻬﻨﺎ‬
‫ﻭ ﺑﺎﻟﺖ ﺛﻌﺎ ﻟﻰ ﺍ ﻟﺘﻮﻓﻴﻖ‬
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‫ﻭﺍﻙ ﻣﻮﻥ ﻟﻘﺎﻝ ﺍﻟﻮﻻﻳﺔ ﻓﻲ ﺍ ﻟﻤﺎﻝ ﺍﻧﻜﻸﻥ ﻭ ﺣﺘﻤﻞ ﺃﺕ ﻳﺮﺍ ﺩ ﺑﻬﺎ ﺍﻻﺧﺘﻀﺎﺹ ﻳﻘﺎﻝ ﺍﻟﺤﺮﻛﺔﻟﻠﺤﺠﺮ‬
‫ﻭ ﻳﻜﺖ ﻣﻞﺃﻕﻳﺮﺍﺩﺑﻬﺎ ﺍ ﻟﻨﺴﺐ ﻳﻘﺎﻝ ﺍﻟﻮﻟﺪﻙ ﻳﺪ ﻭﻻﻳﺪﻝ ﺷﺊ ﻣﻦ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻤﻠﺪ ﻓﺎﻟﺠﻮﺍﺏ ﺍ ﺍﻟﻠﺪﻡ ﻣﺘﻰ‬
‫ﻓﺮﻥ ﺑﻬﺎﻣﺎﺑﻤﺪﺍ ﻓﻌﻔﻤﺎ ﻟﻤﻠﺪ ﻭﺍ ﺏﻗﺘﻌﻜﻰ ﻫﺎﺫﻛﺮﺗﻢ ﻣﻦ ﺍﻟﻴﺪ ﻭﺍﻟﺘﺼﺮﻑ ﻭﺍﻻﺧﻌﺼﺎﺹ ﻭﺍ ﺍﻟﺴﺐ‬
‫ﺍ ﺫﺍ ﺕ ﺏ ﺍﻝﻻﻱ ﻟﻰ ﻭﺍ ﻟﻤﺎﻝ ﻣﻤﺎﻳﻤﻠﺪﻓﺎﺫ ﺍ ﻓﺮﻥ ﺟﻤﻬﺎ ﺻﻞ ﻉ ﺍ ﻟﻤﺎﻙ ﺍﻻﺃ ﻳﻌﺪﺍﻟﻚ ﺫ ﻟﻚ ﺑﺪ ﻟﻴﻞ ﻳﺪﻝ ﺍ ﺫﺍ‬
‫ﻗﺎﻝ ﻫـﺬﺍ ﺍ ﻟﻤﺎﻝ ﺩ ﻳﺪﻓﻬﻢ ﻣﻨﻪ ﻣﻠﻜﺎﻟﻪ ﻭ ﻳﺪﻝ ﻋﻠﻰ ﺫﻻﻥ ﺑﻜﺜﻞ ﻫﺬﻩ ﺍﻻﺿﺎ ﻓﻘﺄﻓﻴﻒ ﺍ ﻟﻤﺎﻝ ﺍ ﺩﺍﻟﺒﺎﺋﻊ ﻓﺪﻝ‬
‫ﺫﻟﻄﻠﻲ ﻣﻠﻜﻤﻠﻪ ﻭ ﻭﺟﻪ‪3‬ﺧﺮﻣﻦ ﺍﻟﺤﺪﻳﺚ ﻭﺫﻟﻚ ﺍﻧﻪ ﻗﺎﻝ ﺍﻻﺃ ﻳﺸﺘﺮﻃﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻓﻨﻨﻰ ﺣﻌﻨﺌﺬﺃﻥ‬
‫ﻳﻬﻮﻥ ﻟﻠﺒﺎ ﻉ ﻭﺃﻧﻴﻬﻮ ﺍ ﺫ ‪ 1‬ﺷﺘﺮﻃﻪ ﺍ ﻟﻤﺒﻌﺎﻉ ﻣﻔﺤﻮﺍ ﻏﻴﻰﻣﻈﻬﺮﻓﺎ ﺣﺘﻴﻞﺃﻧﻴﻬﻮﻥ ﺇﻟﺒﺘﺎﻉ ﻭﺍ ﺣﺘﻬﻞﺃﻥ‬
‫ﻳﻜﻮ ﻟﻐﻴﺮ ﻭﺍﻟﻈﺎﻝ ﻃﺮﻣﻦ ﺍﻟﻜﻠﻞ ﻡ ﺍﻥ ﺍﻟﻤﺾ ﺭﻓﻰ ﺍ ﻟﻜﻠﺮﻡءﻫـﺎ ﻟﻤﻨﻄﻮﻕ ﺑﻪ ﻓﻰ ﺍﻟﻤﺴﺘﺜﻨﻰ ﻣﻨﻌﺎﻥ ﺍﻟﻤﺎﻝ‬
‫ﺍﻟﻌﺒﺪﻓﻮﺟﺐﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻔﻴﺮ ﻳﻨﺼﺮﻑ ﺍ ﻟﻴﻪ ﺩﻧﻴﻜﻮﻥ ﻧﺎ ‪ 51‬ﻻﺃ ﻫﻴﺸﺘﺮﻃﻪ ﺍ ﻟﻤﺒﺘﺎﻉ ﻓﻴﻜﻮﻥ ﻟﻤﻨﻜﺎﻥ‬
‫ﻟﻪ ﻗﺒﻞ ﺍ ﻟﺒﻌﻊ ﻭﻋﻮﺍ ﻟﻌﺒﺪ‬
‫ﻓﺼﻞ ﻭﺓﻭﻟﻪ ﻓﺎﻟﻪ ﻟﺒﺎﺥ ﻳﺮﻳﺪﻭﺍﻟﺖ ﺃﻋﻠﻢ ﺍﻥ ﺑﻤﺠﺮﺩ ﺍ ﻟﺒﻴﻊ ﻓﻲ ﻭﻝ ﻣﻞ ﻋﻦ ﺍ ﻟﻤﺎﻝ ﻭ ﻳﺪﺧﻞ ﻓﻰ ﻣﻠﺪ‬
‫ﺍ ﻟﺒﺎﺋﺢ ﻓﻴﻜﻮﻥ ﺑﻴﺪ ﻟﻤﺎﻝ ﺍ ﻟﻤﺴﺘﻔﺎ ﺩﻻ ﻳﻔﺌﺘﺬﻳﺺ ﺡ ﻣﻠﻜﻤﻔﻴﺜﺒﺖ ﺑﺬﻙ ﺍ ﺍ ﻟﺒﻴﻎ ﻳﻘﺘﻀﻰ ﺍ ﻧﻆ‬
‫ﺍﻟﺴﻴﺪﻣﺎﻝ ﺍﻟﻌﺒﺪﻻ ﻟﻪ ﺷﺒﻬﺔ ﻓﻲ ﻣﻠﻜﻪ ﺗﺌﺒﺖ ﺑﻜﻠﻠﺪﺍﻧﺰﺍ ﻋﻪ ﻣﺘﻰ ﺷﺎءﻭﻛﺬﻟﺚ ﻻ ﻳﻬﻤﻞ ﻣﻠﺪﺍﻟﻌﺒﺪ ﻭﻻ ﻙ‬
‫ﻫﺎﻟﻪ ﺩ ﻭﺷﺎ ﺫﻥ ﺳﻴﺪﻩ ﻓﺎﺫﺍ ﺯﺍﻝ ﺍ ﻟﻌﺒﺪﻋﻦ ﻣﻠﻜﻤﺒﺎﻟﺒﻌﺢﺗﻌﻠﻖ ﺏ ﻕ ﺍ ﻟﺴﻴﺪﻭﺣﻖ ﺍ ﻟﻌﺒﺪﻭﻟﻢ‬ ‫ﺍ ﻟﺘﺼﺮ‬
‫ﻳﺼﺤﺄﻥ ﻳﺒﺘﻰ ﺍ ﻟﻤﺎﻝ ﺑﻴﻎ ﻛﺎ ﻋﻠﻲ ﺕ ﺫ ﻩ ﺍﻟﺤﺎﻝ ﺑﻌﺪﺍ ﻟﺒﺐﻉ ﺍﻟﺤﺎ ﺟﺔ ﻟﻰ ﺍ ﻟﺘﺸﻬـﺮﻕ ﻭﻻﻥ ﺣﻖ ﺍﻻﻧﺮﺍﻉ ﻳﺒﻄﻠﻲ ﻻﻥ‬
‫ﺍﻻﻧﺴﺎﻥ ﻻﻳﻜﻠﻠﺪ ﺫﺿﻞ ﻫﺎﻝ ﻋﺒﺪﻏﺒﺮ ﺛﻞ ﻟﻢ ﻳﻬﻦ ﺍ ﺑﻘﺎ ﺅﻩ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻭﻻ ﻭﻟﻤﻴﻬﻦ ﺑﺪ ﻣﻦ ﻟﻐﻠﻴﺐ ﺃﺣﺪ‬
‫ﺍ ﻟﺤﻔﻴﻦ ﻏﻠﺐ ﻕ ﺍ ﻟﺴﻴﺪﻻﻧﻪ ﻣﻐﻠﺐ ﻓﻰ ﺍﻝ ﻣﻠﻜﻪ ﻻﻧﻪ ﻳﻤﻴﺚﺗﻔﻮﻳﺘﻪ ﻭﺍ ﻟﺘﺼﺮﻑ ﻓﻊ ﺩﻭ ﺍ ﺫﻥ ﺍ ﻟﻌﺒﺪ‬
‫ﻭﺍ ﻟﻌﺒﻮﻝ ﺍ ﺗﻔﻮﻳﺘﻪ ﻭﻻ ﺍ ﻟﺘﺤﺼﺮﻑ ﻓﻴﻪ ﺩ ﻭﻥ ﺍ ﺫﻥ ﺍ ﻳﺴﻌﺪ ﻣﺴﻌﻠﻰ ﺍ ﺫﺍﻧﺒﺸﺄﻥ ﺍ ﻟﻤﺒﻌﺎﻉ ﻳﺒﻬﻮﺯﻹ ﺃﻥ‬
‫ﻳﺶ ﺗﺮﻁ ﻣﺎﻝ ﺍ ﻟﻪ ﺑﺪﻓﺎﻧﻪ ﻻﺧﻸ ﻓﻰ ﺟﻮﺍﺯﺫﻟﻚ ﻓﻰ ﻧﻔﺲ ﺍ ﻟﻌﻘﺪﻻﻧﻪ ﻣﻘﺘﻀﻰ ﻟﻔﻆ ﺍﻟﺤﺪﻳﺚ ﻓﻰ ﺫﻟﻠﺸﺒﻘﻮﻟﻪ‬
‫ﺍﻻ ﻳﺸﺰﻃﻜﺎ ﻟﻤﺒﺤﺎﻉ ﻭﻻﻳﻮﺻﻒ ﻟﺤﺬﺍﺑﺎﻧﺪﺷﺮﻁ ﺍ ﺍﻷﻧﻴﻬﻮﻥ ﺫﺍﺋﺤﺸﺮﻁ ﻓﻰ ﻋﻘﺪﺍﻟﺒﻊ ﻭﺍﻻ ﺻﺎﻟﻦ ﺑﻌﻌﺎ‬
‫ﻫﺒﻌﺪﺃ ﻻﻝ ﻓﺎﻥ ﻟﻤﺸﺘﺮﻃﻪ ﻓﻲ ﻧﻔﺲ ﺍ ﻟﻌﻘﺪ ﺛﻢﺃﺭﺍﺩﺃﻥ ﻓﻲ ﻳﺪﺍ ﻟﺒﺎﺡ ﺷﻴﺄﻟﻴﻠﺤﻖ ﺍﻟﻤﺎﻝ ﺑﺎﻟﺒﻴﺢ ﻓﻘﺪ‬
‫ﺍﺧﻨﻠﻒ ﺃ ﺍﺑﻨﺎﻓﻴﻪ ﻭ ﺭ ﻭﻣﻤﻄﺄﺷﻬﺐ ﻋﻦ ﻣﺎﻟﻼ ﺍﻥ ﺫﻟﻴﺮ ﺻﺎﺋﺰ ﻭ ﺑﻪ ﺃﺧﺬﺍ ﺑﻦ ﻭﻫﺐ ﻭﺃﺷﻬﺒﻮﺍ ﺑﺊ‬
‫ﻋﺒﺪﺍﻟﺤﻢ ﻭ ﺭ ﺑﻤﻤﺎﻋﻦ ﻣﺎﻟﻮﺃﺷﻬﺐ ﺍﻥ ﺫﻟﻚ ﺻﺎﺋﺰ ﻭ ﺑﻪ ﺃﺧﺬﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻫﻦ ﺭ ﻭﺍﻳﻖ ﻱ ﺻﻰ ﻋﻨﻪ ﻗﺎﻝ‬
‫ﺇ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺍﻥ ﻛﺎﺧﻤﺎﻟﻪ ﻋﻴﻨﺎ ﻓﺎﺷﺘﺮﺇﻩ ﺑﻌﺎﻳﺊ ﻣﺎ ﺍﻧﻜﻦ ﻋﺮﺿﺎﻓﻠﻴﺲ ﻓﻴﻬﻜﺎﺭﻡ ﻭ ﺭ ﻭﺻﺄﺻﺒﻎ ﻭﺃﺑﻮ‬
‫ﺯﻳﺪﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻜﺎﻥ ﺫﻟﺒﻀﺮﺓ ﺍﻟﺒﻊ ﻭﻗﺮ ﺏ ﻓﻬﻮﺃﻣﺮ ﺍﻓﺊ ﻭﺍﻻﻟﻢﻣﺠﺰ ﻭﺟﻮ ﻭﺍﻳﺔ ﺍﻛﺦ‬
‫ﺍﻥ ﺍﻟﻌﺒﺪﻟﻤﺎﺑﻴﻊ ﺩﻭ ﺍ ﺵ ﺭﺍﻁ ﺍﻟﻤﺎﻝ ﺧﺮﺝ ﺍ ﻟﻤﺎﻝ ﻋﻦ ﻣﺎﻟﺚ ﺍ ﻟﻌﺒﺪﺍ ﻟﻰ ﻡ ﻙ ﺍﻟﺴﻴﺪ ﻓﻸﻳﺠﻮﺯ ﺍ ﻟﻤﺎﻗﻪ‬
‫ﺑﺎﻟﻌﻘﺪﻻﻧﻤﻘﺪﺛﻠﻠﻪ ﺣﻢ ﻟﻮﻛﺎﻥ ﺛﺎﺑﺘﺎﺣﺎﻳﺊ ﺍ ﻟﺒﺜﻄﺎ ﺍﺯﺍﻟﺒﺘﺎﻉ ﺍ ﺳﻤﺘﺮﺍﻃﻪ ﻭﻫﻮﻛﻮﻧﺈﻣﻞ ﻭ ﻭﺟﻪ‬
‫ﺭ ﻭﺍﺑﺔ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺻﻢﺃﻥ ﺍ ﻟﻤﺒﺘﺎﻉ ﻻﻳﺸﺘﺮﻁ ﺍ ﻟﻤﺎﻝ ﻟﻨﻔﺲ ﻭﺍ ﻣﻤﺎﻳﺶ ﺭﻃﻪ ﻟﻴﻌﻴﺪﻩ ﺍ ﻟﻰ ﻡ ﻙ ﺍ ﻟﻌﺒﺪ ﺏ ﻧﺰ ﻟﺔ ﺃﻥ ﻳﺪﺥ‬
‫ﺍﻟﻤﺤﺎ ﻟﻌﺒﺪﺩﻧﺎﻥ ﻳﺮﻥ ﻳﻌﻄﻰ ﺣﺬﺍ ﺍ ﻟﻌﺒﺪﻣﺎﻻﻓﺎﻥ ﺫﺍﺙ ﻣﺎﺯ ﻭ ﻭ ﺍ ﺧﺮ ﻭﻫﻮﺃﻥ ﻣﺎ ﺍﺭﺃﻧﻴﻬﻮﻥﺗﺒﻌﺎﻓﻰ‬
‫ﺍ ﻟﻌﻔﺪ ﺍﺯﺃﻧﻴﻬﻮﻥ ﺗﺒﻌﺎﺑﻌﺪﺍ ﻋﻘﺎﻳﻢ ﺍﻛﺮﺓ ﺍ ﻟﻤﺄ ﺑﻮﺭﺓ ﻭﻻﻳﺪﺯﻡ ﺙ ﺫ ﺍ ﻣﺎ ﻝ ﻭﻻ ﺍ ﺑﻦ ﻭﻫﺒﻮﻻ ﺍ ﺑﻦ ﻋﺒﺪ ﺍﻟﺤﻢ‬
‫ﻻﺿﻬﻢﻻﻳﺠﻴﻦ ﻭﻥ ﺫﻟﻔﻰ ﺍ ﻓﺮﺓ ﻭﺍﻧﻤﺎﻳﻠﺰﻡ ﺫﻟﺪﺃﺷﻬﺐ ﻓﺎﻧﻪ ﻳﺠﻴﺰ ﻣﻔﻰ ﺍﻓﺮﺓ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺃﻥ ﺍﻓﺮﺓ‬
‫ﻳﺠﻮﺯ ﺃﻥﺗﻜﻮﻟﻘﺘﺒﻌﺎ ﻟﻠﺬ ﺳﻞ ﺣﻴﻦ ﺍ ﻝ ﻓﺪﻭﻫﻰ ﻃﺪﺍﻟﺒﺎﺋﻊ ﻭﻣﺎﻝ ﺍ ﻟﻌﺒﺪﻟﻮﻛﻦ ﻣﻞ ﻟﺒﺎﺋﻊ ﺣﻴﻦ‬
‫ﺍ ﻟﻌﻘﺪﻟﻤﺎ ﻛﺎﺕﺗﺒﻌﺎ ﻟﻠﻌﺒﺪﻓﻜﺬﻙ ﺍ ﺫﺍ ﺍ ﻧﻌﻘﻞ ﺍﺩﺍﻟﺒﺎ ﻉ ﺑﺎﻟﻌﻘﺪ ﻓﺮﻉ ﻭﺃﻣﺎﻫﻌﻨﻰ ﺍ ﻟﻘﺮ ﻭﺍﻟﺒﻌﺪ‬
‫ﻋﻠﻲ ﺭ ﺍﻳﺔ ﺃﺑﻰ ﺯﻳﺪﻭﺃﺻﺒﻎ ﻓﻔﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺃﻥ ﻣﻌﻰ ﺍ ﻟﻘﺮﺏ ﺃﻥﻻﻳﺪﺧﻞ ﺍ ﻟﻤﺎ ﺍﺯﻳﺎﺩﺓ ﻭﻻﻧﻘﺺ ﻭﺃﻫﺎ‬
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‫ﺍ ﻟﻰ ﺧﻠﻪ ﻧﻘﺺ ﺃﻭ ﺯ ﻳﺎﺩﺓ ﻓﻔﺪﺑﻌﺪ ﻭﺍ ﻣﺘﻨﻊ ﺍﻟﺤﺎ ﻗﻬـﺒﺎﻟﻌﻘﺪﻭﺍﻟﺖ ﺃﺿﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺌﻠﻰ ﻓﺎ ﺍ ﺣﻠﺚ ﻟﻠﻌﺒﺪ‬
‫ﻣﻤﺎﻝ ﻓﻰ ﻣﺪﺓ ﺍ ﻋﻬﺪﺓ ﺃﻭﺍﻅﻳﺎﺭ ﻭﻗﺪﺍ ﺷﺴﺘﺮﻁ ﺍ ﻟﻤﺠﺘﺎﻉ ﻣﺎﻝ ﺍ ﻟﺒﻰ ﻑ ﻭﻟﻠﻌﺒﺪﺑﺄﻯ ﻭ ﺝ ﻥ ﻭﺍﻥ ﻟﻢ ﺙﺵﻃﻪ ﺍ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﻓﻬﻮﻟﻠﻌﺎ ﻉ ﺑﺄﻯ ﻭﺟﻪ ﻥ ﺫﻛﺮﺫ ﺍﺙ ﻋﻴﺴﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻗﺎﺳﻢ ﺻﺌﻠﺔ ﻭ ﻝ ﻳﺠﻮﺯ ﺃ ﺕ ﺍ ﺃ‬
‫ﻳﺸﺘﺮﻁ ﺑﻌﺾ ﻣﺎﻝ ﺍﻟﻌﺒﺪﺃﻭﻻ ﺭ ﻭﻯ ﺍﺑﻦ ﺣﺒﻴﺐ ﻋﻦ ﻣﺎﻟﻚ ﺍﻥ ﺫﻟﻨﻬﻴﺮ ﺟﻤﺎﻓﺊ ﻭﺭﻭﻯﺍﻋﻦ ﺃﺧﻨﻬﺐ‬
‫ﺍ ﺻﺎﺯﺓ ﺣﻴﻦ ﺍ ﻟﻌﻔﺪﻭ ﺑﻌﺪﻩ ﻭ ﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﻣﺎﺗﺒﻊ ﺍ ﻟﻤﺒﻴﻊ ﻓﻲ ﺍ ﻟﺒﻴﻊﻻﻳﺠﻮ ﺯﺃ ﻳﺸﺘﺮﻁ ﺍﺗﺒﺎﻉ‬
‫ﺑﻌﻀﻪ ﺃﺻﺴﻞ ﺫﻟﺌﻠﻤﺎﺗﺒﻌﻪ ﺑﺎﻳﺸﺮﻉ ﻭﻣﻘﺘﺨﻰ ﺍ ﻟﻌﻘﺪﺓ ﻭءﺅﻟﺮﺓ ﻡ ﺑﻮﺭﺓ ﺃ ﻛﻠﻴﺮﻣﺄ ﺑﻮﺭﺓ ﻓﻰ ﺃﺻﻞ ﺍﻟﻤﺒﻴﻊ ﺍ‬
‫ﻭ ﻱ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍ ﻣﺬﺍ ﺍﻟﻤﺎﻝ ﻳﺚ ﺕ ﺏ ﻗﺪﺍﻟﺒﻴﻊ ﻓﺠﺎﺯ ﺃ ﻟﺴﻖ ﺑﻌﻜﻪ ﻟﺌﻴﺎﺏ ﻳﺠﻮﺯ ﺷﺮﺍء ﺃ‬
‫ﻋﻴﻌﻬﺎﻭﺋﺮﺍءﺑﻌﻤﻬﺎ ﺻﻤﺾ ﻵ ﻭﻫﺬ ﺍ ﺍﺫﺍ ﻥ ﺍ ﺍ ﺑﺪ ﻩ ﻉ ﻟﺒﺎ ‪ 2‬ﻓﺎﻥ ﻅ ﻧﺤﻪ ﻓﺎﺻﺪﺧﻠﻰ ﺿﺮﺏ ﻥ ﺍ ءﻗﺎﻝ ﻣﺎ ﺍﻟﻰ ﻳﻸﻣﺮﺍﺑﺘﻤﻊ‬
‫ﺃﺣﺮﻫﻤﺎ ﺃﻧﻴﻬﻮﻥ ﺍ ﺍﺑﺎﻗﻰ ﻟﻐﻴﺮﻩ ﻭﺍﻟﺜﺎ ﺩﺃﺗﺒﻬﻮﻥ ﺣﺎ ﻓﺎﻥ ﺧﺮﻗﻤﻘﺎﻟﻐﻴﺮﻩ ﻟﻢ ﺳﺤﻞ ﺃﻥ ﻳﺒﻪﺥ ﺡ ﻣﻦ ﺿﻠﻤﻪءﺧﺪﻧﺎ ﺃﻥ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻥ‬
‫ﺷﺮﺑﻬﻪﺃﻭﻫﻦﺍﺟﻨﺒﻰ ﻓﺎﺧﺒﺎﻣﺤﻬﺎﻣﻦ ﺷﻌﺮﺣﻔﻼﺳﺒﻬﻮﺯ ﺑﻴﻌﻪ ﻣﺾ ﻋﺪﺍﻻﻁ ﻝ ﻻﻥ ﺍﻻﻃﻠﻸﻕ ﻓﻰ ﺍﻟﺸﺪ ﺍﺷﻼﺗﺮ ﻣﺎﻝ ﺍﻟﻌﺒﺪ ﻓﻬﻮﻟﻪ‬
‫ﻳﻘﻨﺤﻰﺃﻧﻴﻬﻮﺧﻠﻪ ﻣﻦ ﻣﺎﻝ ﺍﻟﻌﺒﻤﺒﺜﺪﺭﻣﺎﻟﻪ ﻓﻰ ﺍ ﻟﺒﺪ ﻭﻻﻣﺠﻮﺯ ﻟﻪ ﺍ ﺗﺮﺍ ﺣﻚ ﺍﻻﺑﺎﺫﻥ ﺍﻟﺜﻤﺮﻳﻠﺖ ﻭﺍﻻﺫﻥ ﺍ ﻧﺔ ﺍ ﻛﺎﺧﺄﻭﺩﻳﻨﺎ ﺃﻭﻋﺮﺿﺎ‬
‫ﻳﻌﻠﻢ ﻭﺍﺩ ﻛﺎﺭ ﺩ‬
‫ﻣﻌﺪ ﻋﺎﻓﺎﻥ ﺍﺷﺴﺘﺮﻃﻪ ﺍﻟﺒﺎﺋﻊ ﻓﻘﺪﻗﺎﻝ ﺳﺤﻨﻮﻥ ﻫﻮﺻﺎﻓﺊ ﻭﺣﻮﻛﺎﻟﻤﻘﺎﺳﻤﺔ ﻭﺙ ﻭ ﻭﻝ ﺕ ﻉ ﻻ ﺭﺿﺎ ﺩ ﻟﻢ ﺃﻭﻻ‬
‫ﺍ ﺑﻌﺎﻉ ﺑﺎﻟﺸﺮﻁ ﺍﺫﻥ ﺍ ﻓﻰ ﺍﻧﺘﺰﺍﻉ ﺣﺴﺘﻪ ﺱ ﺍﻟﻤﺎﻝ ﻭﺫﻟﻠﺊ ﻣﻲ ﺣﺎﻝ ﻓﺌﺖ ﺍﻟﻤﺜﻬﻮ ﺭﻣﻒ ﺍ ﻟﻤﺬﺡ ﻓﺎﻥ ﻣﻦ ﺍﻟﻤﺎﻝ ﺃ ﻛﺰﻛﺎ ﺍﺙﻳﺮﻯ ﺑﻪ‬
‫ﺍﺷﻤﺘﺮﻃﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻓﺎ ﻣﺎﻋﻠﻰ ﻗﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﺤﻢ ﻓﻰﺗﺠﻮﻓﻲء ﺍﻟﺒﺘﺎﻉ ﺍﺙ ﺵﺍﻁ ﻣﺎﻝ ﺍﻝ ﺟﻤﺪ ﺟﻮﺍﺯﻩ ﻇﺎﻳﻬﺮ ﻭﺃﻣﺎ ﺍ ﻛﺎﻥ ﻗﻤﺎ ﺃﻭﺩﺍﻳﻨﺎ ﺍ ﻭﻋﺮﺿﺎ‬
‫ﻋﻠﻰ ﺓ ﻭﻝ ﺃﺷﻬﺐ ﻓﻰ ﺍﻟﻤﺔﺡ ﻥ ﺫﻟﻠﺸﻔﺎﻧﻪ ﻳﻜﺘﻤﻞ ﻭﺟﻬﻬﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻥ ﺩﻟﻚ ﺣﻚ ﺭ ﺻﺎﺯﻻﻧﺪ ﺋﻨﻨﺎءﻟﺒﻌﺾ ﺃ ﻭﺫﻟﺪﺃ ﻣﺎﻝ ﺍﻟﻌﺒﺪﻟﻴﺲ‬
‫ﻫﺎﻝ ﺍﻟﻪﺑﻰ ﻭﺍﻟﻌﺎ ﺃﻧﻪ ﻻﻳﺒﻬﻮﺯ ﻻﻧﻪ ﻟﻢﻳﻖ ﺑﻴﺪ ﺍﻟﺒﺎﺹ ﻣﺎ ﺟﻢ ﻯﻥ ﺑﻪ ﺍﻟﻤﺒﺘﺎﻉ ﺳﺘﺜﻨﻴﺎ ﻋﺾ ﺍﻟﻤﺎﻝ ﺑﻞ ﺩ ءﺩﺳﻴﺪﻩ ﻓﻴﻪ ﺯﻛﺎﺓ ﻭﺍﻥ‬
‫ﺍﺳﺘﻌﻨﻰ ﺟﻤﻴﻊﻣﺎ ﻛﺎﻥ ﻟﻠﺒﺎﺋﻊ ﻣﺖ ﻣﺴﺌﻠﺔ ﻓﺎﺧﺒﺎﻋﻪ ﻣﻦ ﻏﻴﺮﺷﺮﻳﻪ ﻓﺎﺛﻤﺦ ﻁ ﺇﻳﺎﺋﻊ ﺃ ﺃﻃﺎﻕ ﺍﻟﻌﺪﺩ ﺍ ﻛﺎﻧﺸﺎﻟﻌﺒﺪﺟﺎﺭ ﻳﺔ ﺇﺳﻘﻞ‬
‫ﻟﻢ ﺻﺠﺰ ﺭﻭﺍ ‪ 51‬ﺷﻬﺐ ﻋﻦ ﻣﻤﺎ ﺍ ﻫﻜﺸﻰ ﻋﻦ ﺍﻓﻲ ﺍﻟﻘﺎﺳﺤﻢﻻﻥ ﺍﺷﻨﺘﺮﺍﻁ ﺍ ﺍﺑﺎﺋﻊ ﻳﻘﺘﺨﺜﻂ ﺍ ﺩﺗﺮﺍﻋﻪ ﻭﻻﻳﻌﻮﺯ ﻓﺮﺟﻬﺎ ﻯ ﻛﻪ ﺍﻳﺎﻫﺎ ﻭﺍﻥ‬
‫ﺩﻟﻚ ﺍﻻﺑﺎﺫﺧﺸﺮﺡ ﻭﻟﻢ ﻳﻮ ﺩ ﺍﻻﺫ ﺵ ﻭﺍﻻﻃﻼﻕ ﻓﻰ ﺍ ﻟﻪ ﺩﺙﻗﺘﺴﻜﻰ ﻫﺎﻳﻔﺘﻲ ﺫﺍ ﺍﻟﺸﺮ ﻓﺎﻧﺎ ﺍ ﺗﺮﻃﻪ ﻋﺘﻖ ﺍ ﻟﻐﺒﺪ ﺃﻭﻛﺎﺗﺺ ﺗﺒﻌﻪ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﻓﺄﻣﺎﻋﻠﻰ ﻗﻮﻝ ﻣﻦ ﻳﺒﻬﺤﺒﺰﺇﺷﺘﺮﺍﻁ ﺍﻟﻤﺒﺘﺎﻉ ﺑﻌﺾ ﺍﻟﻤﺎﻟﻔﻬﻤﻰﻇﺎﻫﺮﻭﺃﻫﺎﻋﻠﻰ ﻗﻮﻝ ﻣﻦ ﻻﻳﺢ ﻳﻦ ﻩ ﻑ ﺩ ﺁ ﻣﺎﻟﻪ ﻭﺍﻥ ﺃﻓﻠﺲ ﺃﺧﺬ‬
‫ﺭﻭﻛﺪﻛﻠﻴﻤﻤﻰ ﻋﻦ ﻣﺎﻟﻘﺠﻮﻓﻴﻪ ﻭ ﻭﺟﻤﺬﻻ ﺍﻟﻤﺠﺘﺎﻉ ﺗﺪﺷﻂ ﺟﻤﺐ ﺡ ﻣﺎﺗﻌﺎﻕ ﺑﺪﺣﻖ ﺍﻟﺒﺎﺡ ﺱ ﺃ ﺍ ﻃﺮﻣﺎءﻣﺎﻟﻪ ﻭﻟﻢﻳﺘﺒﻊﺳﻌﺪﻩ‬
‫ﺍﻟﻤﺎ ﺍﻟﻒ ﻥ ﺫﻟﻚ ﺻﺎﺅﺃ ﻛﺎ ﻟﻰﻛﺎﻥ ﺍﻟﻌﺒﺪﻟﻪ ﻓﺎﺿﺘﺮ ﺍ ﺟﻤﻴﻊ ﻣﺎﻟﻪ ﻟﻢ ﻣﺴﻪ ﻟﻤﺔ ﻭﺍﻧﻜﺎﻥ ﺍﻟﺔ ﺻﻒ ﺍﻟﺜﺎ ﻭ ﺑﺸﻰ ﻣﻦ ﺩﻳﻨﻪ‬
‫ﺻﺎﻓﻌﻨﺪﻯ ﺍﻧﻪ ﻻﻳﺠﻮﺯﺑﻴﻌﻪ ﻋﻠﻰ ﺍﻻﻃﻼﻕ ﻭﻻﻳﺸﺰﻁ ﻛﻮﻝ ﺍﻟﻤﺎﻝ ﺍ ﺍﻓﺊ ﻻﻧﻪ ﻻﻟﺠﺪﺍﻧﺮﺍﻉ ﻣﺎﻝ ﻥ‬
‫ﻓﻴﺠﺰء ﻣﻦ ﺍﻟﺤﺮﻳﺔ ﻭﻳﺠﻮﺯ ﺑﻌﻌﻤﺒﺸﺮﻁ ﺍﻟﻤﺎﻝ ﺑﻴﺪﺍﻟﻌﺒﺪ ﻻﻥ ﺫﻟﻚ ﻳﻨﻔﻰ ﺍﻧﺘﺰﺍﻉ ﺛﺊ ﻣﻦ ﺍﻟﻤﺎﻝ ﺹ‬
‫ﻗﺎﻟﻤﺎﻟﻚ ﺍﻷﻣﺮ ﺍ ﻟﻢ ﻭﻟﺦ ﻋﺪﻳﻪ ﻋﻨﺪﻧﺎ ﺃﻥ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍﻥ ﺍ ﺷﺘﺮﻁ ﻫﺎﻝ ﺍ ﻟﻌﺒﺪﺣﻬﻮﻟﻪ ﻧﻘﺪﺍ ﻛﺎﻥﺃﻭﺩﻳﻨﺎ ﺃﻭ‬
‫ﻋﺮﺿﺎﻳﻌﻢﺃﻭ ﻻﻳﻌﻢ ﻭﺍ ﻛﺎﻥ ﻟﻠﻌﺒﺪ ﻣﻦ ﺍ ﻟﻤﺎﻝ ﺃ ﻛﺜﺮﻣﻤﺎ ﺷﺘﺮ ﻯ ﺑﻬﻜﺎﻥﻏﻨﻪ ﻧﻘﺪﺍ ﺃﻭﺩﻳﻨﺎ ﺃﻭﺿﺮﺿﺎ ﻭﻕ ﻟﻠﺚ‬
‫ﺃ ﻣﺎﻝ ﺍ ﻟﻌﺒﺪﻟﻴﺲ ﻋﻠﻰ ﺳﻴﺪﻩ ﻓﻴﺆﻛﺎﺓ ﻭ ﻥ ﻧﺖ ﺍﻟﻌﺒﺪ ﺻﺎﺭ ﻳﺔ ﺍ ﻋﻤﺨﻞ ﻓﺮﺟﻬﺎ ﺑﻤﺎﻣﺤﻤﺎ ﻳﺎﺗﺎ ﻭﺍﻥ ﻋﺘﻖ‬
‫ﺍﻟﻌﺒﺪﺃﻭ ﻗﺒﺘﺒﻌﻤﻬﺎﻟﻪ ﺍﺫ ﺃﻓﻠﺲﺃﺧﺬﺍ ﻓﻮﻣﺎ ﻣﻤﺎﻟﻪ ﻭﻟﻢﻳﺘﺒﻊ ﺳﻴﺢ ﺑﺜﺊ ﻣﻦ ﺩﻳﻨﻪ ﺵ ﻭﻫﺬﺍ ﻛﺎ‬
‫ﻗﺎﻝ ﺍﻥ ﺍﻟﻤﺒﺘﺎﻉ ﺇﺫﺍ ﺍ ﺷﺰﻁ ﻣﺎﻝ ﺍﻟﻌﺒﺪ ﻓﻬﻮﻟﻪ ﻳﺮﻳﺪﺍﻧﺪﻟﻰﺏ ﻭﻳﺼﺢﺃﻥ ﻳﺮﺟﻊ ﺍﻟﻔﺜﻴﺮ ﺍﻟﻤﺒﺘﺎﻉ ﺷﻴﺮ ﻳﺪﺃ ﻟﻪ‬
‫ﻫﺎﻳﺌﺤﺮﻁ ﻭﺍ ﻟﺬﻛﺎﺷﺮﻁ ﺃﻧﻴﻬﻮﻥ ﺍ ﻟﻤﺎﻝ ﺍﻫﺒﺪﻭﻳﺒﻘﻰﻋﻠﻰ ﻣﻠﻜﻪ ﺑﺤﺲ ﻣﺎ ﻛﻠﻦ ﻓﺒﻞ ﺍ ﺑﺘﻌﺎﻉ ﻭﻟﻮﻛﺎﻥ‬
‫ﺍ ﻟﺒﺎﺡ ﻗﺪﺍﻧﺘﺰﻉ ﺍ ﻟﻤﺎﻝ ﺍ ﺷﺘﺮﻃﻪ ﺍﻟﻤﺒﻌﺎﻉ ﻝ ﻥ ﻗﺪ ﺍ ﺷﺘﺮﻉ ﺑﺪﺍ ﻭﻣﺎﻻﻓﻴﻔﺴﺪﺑﺎﻟﺠﻬﻞ ﻳﺎ ﻟﺘﺬﺍ ﺿﻞ ﻑ‬
‫ﻻﻱ ﺟﻮﺯ ﺍﻟﻪﻛﻬـﺎﻓﻞ ﻓﻌﻪ ﻱ ﺑﻴﻦ ﺫﻟﻞ ﻣﺎﺭ ﻭ ‪ 5‬ﺃﺻﺒﻎ ﻋﻦ ﺍ ﻓﻲ ﺍ ﻳﺎﺳﻢ ﻓﻲ ﺍﻟﻌﺘﺒﻴﺔ ﻓﻲ ﺍﻟﺬﻯ ﻳﺒﻴﻊ ﺍ ﻟﻌﺒﺪ‬
‫ﻭ ﻳﻘﻮﻝ ﻣﺎﻟﻪ ﻣﺎﺋﺔ ﺩﻳﻨﺎ ﺃﻭﻓﻴﻜﻬﺎ ﻻﻟﺠﻮﺯ ﻗﺎﻝ ﺍ ﺑﺊﺃ ﺯ ﻳﺪ ﻭﺍﺋﻤﻦ ﻋﺎﻳﺊ ﻭﺝ ﺅﻟﻚ ﺍﻧﻪ ﻟﻤﺎ ﺍ ﻝ ﺯﻡ ﺍ ﻟﺘﻮﻓﻴﺔ‬
‫ﻛﺎﻥ ﺫﻟﻤﺸﻤﺎﻻﻣﺘﺒﺮﻋﺎ ﺑﻪ ﻳﺪﻓﻌﻪ ﺍ ﻟﺒﺎ ‪ 21‬ﻟﻰ ﺍ ﺑﺘﺎﻉ‬
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‫ﻓﻤﻤﻞ ﻭﻗﻮﻝ ﻧﻘﺪﺍ ﺃﻭﺩﻳﻨﺎ ﺍ ﻛﻮﺿﺎﻳﻌﻢ ﺃﻭﻻﻳﻌﻠﻢ ﻭﺍﻥ ﺍﻟﻌﺒﺪﻣﺎﻝﺃ ﻛﺜﺮﻣﻤﺎ ﺍ ﺷﺰ ﻯ ﺑﻪ ﻳﻰ ﻳﺪﺍﻥ‬
‫ﺍ ﺷﺘﺮﺍﻁ ﺍﻟﻤﺒﻌﺎﻉ ‪ 3‬ﺫ ﺍ ﺍﻟﻤﺎﻝ ﻻﻳﻔﺴﺪ ﺍﻟﻌﻘﺪﺑﺎﻧﻜﻮﻥ ﺍﻟﻤﺎﻝ ﺍ ﻟﻤﺸﺰﻁ ﻋﻴﻨﺎ ﺃﻛﺰﻣﻤﺎ ﺍ ﺷﺘﺮﻯ ﺑﻪ ﻣﻦ ﺍﻟﻌﻴﻦ‬
‫ﺃﻭﺑﻬﻮﺯﺭﻳﻨﺎ ﻣﺆﺟﻸﻓﻴﺶ ﺗﺮ ﻋﺒﺎﻟﺪﻳﻦﺃﻭ ﺑﺎﻟﻨﻘﺪﺃﻭﻳﻬﻮﻥ ﺍ ﻟﻤﺸﻬـﺘﺮﻁ ﻣﻦ ﺍﻟﻤﺎﻝ ﻟﻤﺠﻬﻮﻻ ﻋﻨﺪﺍﻟﻤﺘﺒﺎﻳﻌﻴﻦ‬
‫ﺃﻭﺃﺣﺪﻫﻬـﺎ ﻷ ﺻﺎ ﺍ ﺷﺘﺮﻁ ﺫﻟﺪ ﻟﻴﺴﻰ ﺑﻌﻮﺽ ﻓﻰ ﺍﻟﺒﻴﻊ ﻓﻴﺆﻓﻰﻓﻴﻪ ﺍ ﻟﻔﻤﻤﺎﺩﺑﻤﺜﺊ ﻛﺎﺫﻛﺰﻻ ﻷﻥ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﻟﺬﺋﻤﻢ ﺗﺮﻃﻪ ﻟﻨﻔﺴﻪ ﻭﺍ ﺍ ﺍﺷﻬـﺘﺮﻁ ﺑﻘﺎﻋﻪ ﺿﻠﻰ ﻡ ﻙ ﺍﻟﻌﺒﺪ ﻓﻠﻴﺲ ﺑﻌﻮ ﻓﻲ ﺍﻟﺒﻴﻊ ﺍﺳﻤﺪﻝ ﻫﺎﻟﻚ‬ ‫ﺍ‬
‫ﺭ ﺍﻟﺘﻤﻜﻠﻠﻲ ﺫﻟﻚ ﺑﺄﻥﻗﺎﻝ ﻭﺫﻷ ﻋﺎﻝ ﺍ ﻟﻌﺒﺪﻟﻴﺲ ﻋﻠﻰ ﺳﻌﺪﻩ ﻓﻴﻌﺰﻛﺎﺓ ﻭﺍﻥ ﻥ ﺍﻟﻌﺒﺪ ﺍﺭ ﻳﺔ ﺍﺳﻘﻞ‬
‫ﻓﺮ ﻫﺎ ﺑﻤﺎ ﻛﻪ ﺍﻳﺎﻋﺎ ﻓﺎ ﻣﺎ ﺍ ﺍﻟﻨﻌﻞ ﻻﻭﻝ ﺣﻬﻮﺍﻧﻪ ﻻﺯﺇﺻﻜﻠﻰ ﺍﻟﺴﻴﺪ ﻣﺎﻝ ﺍﻟﻌﺒﺪ ﻓﻘﺪ ﺿﺎﻟﺨﻌﻨﺎﻓﻰ ﺫﻟﺴﺲ‬
‫ﻳﺨﺎﻟﻜﻨﺎﻓﻲ ﻣﻠﻜﻪ ﺅﺩﺗﻘﺪﻡ ﺫﻟﻚ ﻓﻰﻛﺘﺎﺏ ﺍﺭﺑﻢ ﺓ ﻭﺃﻣﺎ ﺍﻳﺨﻬـﺼﻞ ﺍﻟﺜﺎ ﺩﻭ ﻣﻰﺍﻥ ﺍﻟﻌﺒﺪ ﻳﺴﺘﺒﺐ ﻳﻂ‬ ‫ﻣﺎﺣﺎ ﻓﺎ ﺍﻟﻌﻬﺪﻩ‬
‫ﺃﻣﺘﻪ ﻙ ﻳﻤﻴﻒ ﻓﻬﻮﻓﺼﻞ ﻳﺢ ﻭﺫ ﻙ ﺍﻧﻸﻻﻳﺴﺘﺒﺎﺡ ﺍ ﺍﻭﻁ ﺍ ﺍﻟﻴﺄﺧﺪﺃﻣﺮﻳﻦ ﻥ ﺡ ﺃﻭﻣﻠﺪ ﻣﻴﻴﻦ ﻓﺎﺫﺍﻟﻢ‬ ‫ﺣﺪﺋﻰ ﻳﺤﻲ ﻋﻦ ﻣﺎﻝ ﻥ‬
‫ﻳﻬﻦ ﻟﻌﺪﻓﻰ ﺃﻣﺖ ﺷﻜﺢ ﻟﻢ ﺳﻖ ﺍﻻ ﺍﻥﻳﺴﻀﻲ ﻭﻃﺄﺗﺎ ﺑﻤﺎﻟﺚﺍ ﺟﻤﺰﻟﻼﺧﻸ ﻓﻰ ﺟﻮﺍﺯﺫﻟﻚ ﻓﻴﺌﺒﺖ ﺑﺬﻟﻚ‬ ‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﺃﺑﺒﻬﺮ ﻥ ﻣﺤﺪﺑﺊ‬
‫ﻛﻪ ﺍ ﻭﺍ ﺫﺍ ﺻﺢ ﻣﻠﻜﻪ ﻟﻼﻫﺎء ﺻﻊ ﻣﻠﻜﻪ ﻟﻐﻴﺮﺫ ﻙ ﻣﻦﺍﻻﻣﻌﺎﻝﻷﻧﺄﺣﺪﺍ ﻟﻞ ﻣﺮ ﺑﻴﻨﻬﻤﺎ‬ ‫ﻫﻤﺮﻭ ﺑﻦ ﻡ ﺃ ﺍﺑﺎﻥ ﻕ ﻣﺤﺜﺎﻥ‬
‫ﻑ ﻝ ﻭ ﻭﻟﻪ ﺩﺍﻧﺄﻋﺘﻖ ﺍﻟﻌﺒﺪﺃﻭ ﺕ ﺑﻌﺼﺎﻟﻪ ﻳﺮﻱ ﺃ ﺍﻟﻪ ﻳﺘﺒﻌﺼﺎﻃﻼﻕ ﺍ ﻟﻌﺘﻖ ﺩﻭﻥ ﺍﺵ ﺗﺮﺍﻃﻪ‬ ‫ﻭﻫﺌﻤﻤﺎﻡ ﺑﻦ ﺍﻋﻤﺎﻋﻴﻞ ﻧﺎ‬
‫ﻻﻑ ﺍ ﻉ ﻳﺬﻙ ﺍﻥ ﺯ ﻭﺍﻝ ﻫﺎﻙ ﺍﻟﻨﻤﻴﺪ ﻋﻦ ﺍﻟﻌﺒﺪﺕ ﺩ ﺭ ﺑﻌﻘﺄﻭﺟﻪ ﺃﺣﺪﺗﺈ ﺍﻟﻤﻌﺎﻭﺿﻌﺔ ﻛﺎﻟﺒﻴﻊ‬ ‫ﻳﺬ ﻛﺮﺍ ﺧﻄﺒﺘﻬﻤﺎ ﻯ ﺓ‬
‫ﻭﺍ ﻛﺢ ﻓﻲ ﻋﺬﺍﻻﻳﺘﺒﻌﻪ ﺍﻟﻤﺎﻝ ﺍﻻﺑﺎﻟﺜﻤﺮﻁ ﻭ ﻗﺎﻟﻤﺤﺎﻟﻮﺍﻟﻘﻰ ﺍﻟﻠﻴﺸﺦ ﻓﺎﻟﻠﺤﺴﻦ ﺍﻟﺒﺤﻌﺮﻯ‬ ‫ﺍﻟﺮﻓﻴﻰ ﻓﻲ ﺍﻷﻳﺎﻡ ﺍﻟﺚ ﻟﻤﻸﺋﺔ‬
‫ﻭﺍﺭﺣﺮﻯ ﻓﻲ ﺓ ﻭﻟﻬﻬﺎ ﺍ ﺍﻟﻤﺎﻝﺗﺒﻊ ﺍﻟﻌﺒﺪﻓﻲ ﺍﻟﺒﻌﻊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻫﺎﻧﻘﻮﻟﻪ ﺍﻁ ﺩﻳﺚ ﺍﻟﻤﺘﻘﺪ ﻋﺎ ﻭﺣﻮﺓﻫـﻠﻪ‬ ‫ﻣﻦ ﻳﺮ ﻳﺸﺎﺭﻯ ﺍﻟﻌﺒﺪ ﺃﻭ‬
‫ﺻﻠﻰ ﻛﻠﻴﻴﻮﺣﻤﻠﻢ ﻓﻦ ﺑﺎﻉ ﻋﺒﺪﺍﻭﻟﻪ ﻣﺎﻝ ﺍﻟﻸﻟﻠﺒﺎﺋﻊ ﺍﻻ ﺍ ﻳﺶ ﺗﺮﻃﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻭﺍﻟﻮﺟﻪ ﺍﻟﺜﺎ ﺍﻝ ﺕ ﻭﻣﺄﻓﻰ‬ ‫ﺍﻟﻮﻟﺒﺪﺓ ﻭﻋﻬﺪﺓ ﺍﻟﺴﻨﺔ ﻗﺎﻝ‬
‫ﻫﺎﻟﻠﺴﺎ ﺃﺻﺎﺏ ﺍﻟﺤﺪ ﺃﻭ ﻣﻌﻨﺎﻩ ﻣﻦ ﺍﻟﻌﺬﻫـﺪ ﺍﻟﺘﻰﺗﺘﺨﻰ ﺍﻟﻰ ﺍﻟﻌﺘﻖ ﻭﺗﺴﻘﻂ ﺍﻟﻦ ﻕ ﺽ ﺍﻟﺴﻴﺪﻛﺎﻟﻜﻤﺘﺎﺑﺔ ﻓﻔﻰ ﻣﺬﺍ ﺍﻟﻤﺎﻝ ﻳﺘﺒﻊ‬
‫ﺍﻭﻟﻤﺪﻩ ﻓﻲ ﺍﻷﻳﻠﻢ ﺍﻟﺜﻼﺛﺔ ﺍﻟﻌﺒﺪﺍﻻﺃﻥ ﻳﺸﺘﺮﻃﻪ ﺍﻟﺴﻴﺪ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻌﻐﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻣﻮﻟﻠﺴﻌﺪﻓﻰ ﺍﻟﻌﺘﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ‬
‫ﻣﻦ ﺣﻴﻎ ﻳﺸﺮﻳﺎﻥ ﺣﻨﻲ ﺃﻥ ﺍﻟﻜﺘﺎﻝ ﺑﺬﻟﻤﺎ ﻛﺎﻧﺖ ﺩﻓﻤﻀﻰ ﺇﻟﻰ ﺍﻟﻌﺘﻖ ﻣﻠﺪﺍﻟﻤﻌﺘﻖ ﺑﻬﺎﻣﺎﻟﻪ ﻓﺒﺎﻥ ﺑﻜﻠﺪﻛﻬﺎﺑﺎﻟﻌﻌﻖ ﺃﻭﻟﻤﺤﻮﺃﺣﺮﻯ ﻭﺍﻟﻮﺣﻪ‬
‫ﺍﻝ ﺍﻥ ﺷﺎ ﺍﻟﻠﻪ‬
‫ﺛﻨﻘﻔﻰ ﺍﻷﻳﺎﻡ ﺍﻟﻤﻼﺋﺔ ﻓﻬﻮ ﺍﻟﻌﺎﻟﺸﺎﻟﺠﻨﺎﻳﺔ ﻓﺎ ﺍ ﻟﻤﺎﻝ ﻳﺘﺒﻊ ﻳﺨﻬﺎ ﺍﻟﺮﻗﺒﻔﻮﻳﻨﺘﻘﻞ ﺑﺎﻧﻌﻔﺎﻟﻬﺎﻝ ﻭ ﺳﻴﺄﻑﺗﻔﺴﻼﻳﺮﻩ ﻓﻰ ﺟﻨﺎﻳﺎﺕ‬
‫ﺍ ﻟﻰ ﻭﺍ ﺃﻭﺟﻌﺎﻟﺮﺍﺑﻊ ﺍﻟﻬﺒﻘﻮﺍﻟﺼﺪﻓﻘﻔﻘﺪ ﺍﺧﺘﺎﻑ ﺃ ﺍﻧﺠﺎﻓﻬﺎﻓﻘﺎﻝ ﺑﻌﺾ ﻡ ﺑﺘﺒﺢ ﺍﻟﻤﺎﻝ ﺍﻟﻌﺒﺪﻷﻧﻪ ﻫﻨﺘﻘﻞ‬ ‫ﻣﻦ ﺍﻟﺒﺎ ﻉ ﺍﻥ ﻋﻬﺪﻩ‬
‫ﺍﻟﺴﻨﺸﻦ ﺍﻟﺠﻨﻮ ﻭﺍﻟﺒﺮﺹ ﻋﻦ ﻣﺎﻟﺚ ﺳﻌﺪﻃﻐﻴﺮﻫﻌﺎﻭﺿﻘﻔﺄﺷﺒﻌﺎﻧﻌﻘﺎﻟﻪ ﺑﺎﻟﻌﻴﻦ ﻭﻗﺎﻝ ﺑﻌﻀﻬﻢ ﻳﺘﺒﻊﻫﺎﻟﻪ ﻭﺍﻟﻤﺎﻝ ﻟﻠﻮﺇﺣﺐ ﻷﻧﺼﻨﺘﻘﻞ‬
‫ﻭﺍﻟﺠﺬﺍﻡ ﻓﺎﺫﺍﻣﻀﺖ ﺍﻟﺴﺸﺔ ﻋﻨﺒﺎﺧﺘﻴﺎﺭﻩ ﺍﻟﻤﺤﻌﺎﻟﻔﻠﻢ ﻟﺪﺑﻌﻌﻌﺎﻟﻪﻛﺎﻟﺒﻴﻊ‬
‫ﻓﺼﻞ ﻭﺗﻰﻟﻪ ﻓﺎﻥﺃﻓﻠﺲﺃﺧﺬﺍ ﻟﻐﻮﻣﺎﻩ ﻣﺎﻟﻪ ﻭﺫﻟﺚ ﺍﻥ ﻓﻠﻤﺲ ﺍ ﻟﻌﺒﺪﻳﻤﻮﻥ ﺑﺎﻥﻳﺄﺫ ﻟﻪ ﺳﻴﺪﻣﻔﻰ‬ ‫ﻓﻘﺪﺑﻰﻯ ﺍﻟﺒﺎﻳﻊ ﻣﻦ ﺍ ﻟﻌﻬﺪﻩ‬
‫ﺍﻟﻔﺎﺭﺓ ﻓﻴﺴﺘﻐﺮﻕ ﺍﻟﺪﻳﻦ ﻣﺎﻟﻪ ﻓﺎﻥ ﺍﻟﻔﺮﻣﺎءﻳﺄﺧﺬﻭ ﺻﺎﻟﻪ ﻭﻻﺣﻖ ﻟﻬﻢ ﻣﻦ ﺫﺍ ﻗﺒﻞ ﺳﻴﺪﻩ ﻭﻻﻓﻰ ﺭﻓﺒﺘﻪ‬ ‫ﻛﻠﻬﺎ‬
‫ﻷﺗﻪ ﺍ ﻛﻼﻧﻨﺎ ﻭﻝ ﺍ ﺫ ﻧﻪ ﻟﻪ ﻓﻰ ﺍ ﻟﺨﺎﺭﺿﺎﺑﻬﺪ ﺻﻤﻦ ﺍ ﻟﻤﺎﻝ ﻭ ﺑﺎﻳﻌﺘﻪ ﺍ ﻛﻸﻟﻘﺘﻀﻰ ﺗﻌﺪﻕ ﺍﻟﺪﻳﻦ ﺑﺬﻫﺘﻪ ﺩﻭﻥ ﺧﺪﻣﺔ‬
‫ﺳﻴﺪﻩ ﻭﺩ ﻭ ﻭﻗﺒﺘﻪ‬

‫ﻣﺎﺻﺎءﻓﻰ ﺍﻟﻌﻬﺪﺓ ﻻ‬
‫ﺹ ﻣﺎﻙ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦﺃ ﻭﺑﻤﺮ ﺑﻦ ﻣﺤﺪ ﺑﻦ ﻋﺮ ﻭ ﺑﻦ ﺣﺰﻡ ﺃ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﻭﺣﺸﺎﻡ ﺑﻦ ﺍﺳﻤﻊ ﻝ‬
‫ﻛﺎﻧﺎﻳﺬﻛﺮﺍﻱ ﻓﻰ ﺧﻄﺒﺘﻬﻤﺎ ﻋﻬﻤﺔ ﺍ ﻟﺮﻗﻴﻔﻰ ﺍﻻ ﻳﺎﻡ ﺍ ﻟﺜﻼﺛﺔ ﻣﻦ ﺡ ﻳﺶ ﺗﺮﻯ ﺍ ﻟﻌﺒﺪ ﺃﻭﺍ ﻟﻮﻟﻴﻠﻤﺔ ﻛﻠﻬﺪﻩ‬
‫ﺍ ﻟﺴﻨﺔ ﻗﺎﻝ ﺍ ﻟﻌﺎﺃﻣﺤﺎﺏ ﺍ ﻟﻌﺒﺪﺃﻭﺍ ﻟﻮﻟﻌﻠﻤﺔ ﻓﻲ ﺍﻷﻳﺎﻡ ﺍ ﻟﻌﻸﺛﻘﻦ ﺣﻴﻨﺠﺶ ﺗﺮ ﻳﺎﻥ ﺣﺘﻰﺗﻨﻘﻀﻰ ﺍﻷﻳﺎﻡ‬
‫ﺍﻟﺜﻼﺛﻘﻔﻬﻮﻣﻦ ﺍﻟﺒﺎﺋﻊ ﻭﺍﻥ ﻋﻬﻪ ﺓ ﺍﻟﺴﻨﺔ ﻣﻦ ﺍﻟﺠﻨﻮﻥ ﺭﺍ ﻝ ﺭﺹ ﻭﺍﻟﺠﺬﺍﻡ ﻓﺎﺫﺍ ﻣﻀﺖ ﺍﻟﺴﻨﺔ ﻓﻘﺪﺑﺮﻯ ﺍﻟﺒﺎﻍ‬
‫ﺍﺳﻤﺎﻋﻤﻞ ﻛﺎﻧﺎﻟﺬﻛﺎﻥ ﻓﻰ ﺧﻄﻤﺘﻬﻤﺎﻋﻬﺪﻩ‬
‫ﺭﻻ ﻭﻫﺸﺎﻡ ﺑﻬﺎ ﺕ‬ ‫ﺃﺱ ﺍﻟﻌﻬﺪﺓ ﻣﻤﻬﺎﺹ ﺵ ﺅﻫـﻟﻪ ﺍ ﻻ ﺃﻻ ﻻ ﺭ ﻋﻤﺎ‬‫‪10‬‬
 ‫ﻟﻰﻕ ﻕ ﻳﺮ ﻳﺪ ﺍ ﻧﻬﺎ ﻣﻦ ﺍﻻﻣﻮ ﺭﺍ ﻟﻤﺸﻬﻮﺭﺓ ﺍ ﻟﻤﻌﻤﻮﻝ ﺍ ﺍ ﺋﻜﻦ ﺍﻻﻣﺮ ﺍ ﻳﻬﺘﻮﻥ ﺍ ﻭ ﻣﺠﻌﺎﻭ ﺍ ﻣﻦ ﺃﻭﻛﺪ‬
‫ﺍ ﻻﻭﺍ ﺯﻡ ﺣﺘﻰﻛﺎﺩ ﻭﺍ ﻳﺪﺧﺎﻭ ﺯﺯ ﻟﻚ ﻓﻰ ﺍ ﻟﺨﻄﺐ ﻟﺌﻼ ﺣﻨﻰ ﻉ ﺃﺣﺪﻛﻦ ﻗﺮﻟﻤﻤﻦ ﺍ ﻟﻤﺪﻳﻨﻘﻮﻻﺑﻌﺪﻣﺤﻨﻬﺎﻷﻥ‬
‫ﺍﻟﻤﺪﻳﻨﺔ ﻛﺎﻧﺖ ﻻﺗﻨﻌﻠﺌﻒ ﻗﺎﺩﻡ ﻋﺎﻳﻬﺎ ﻥ ﺟﻤﻴﻊ ﺍﻻﻓﺎﻕ ﻭ ﻧﻮﺍ ﺿﺮ ﻭﻥ ﺍ ﻟﺠﻊ ﻭﺃﻭﻗﺎﺕ ﺍﻟﺨﻄﺐ‬
‫ﻓﻴﻤﻤﻤﻌﻮﻥﻗﻌﺮﺭﺫﻟﺪ ﻓﻲ ﺍ ﻟﺨﻄﺐ ﻣﻦ ﺍﻻﻣﺮ ﺍ ﺃﻭﻣﻤﻦ ﻳﺮﺟﻊ ﺍ ﻟﻰ ﻗﻮ ﺑﻢ ﻭ ﻳﻤﺘﺜﻞﺃﻣﻲ ﻡﺛﻢﻻﻳﻨﻜﻤﺮﺫﻟﻚ‬
‫ﻋﺎﻳﻬﻢ ﻫﻨﻜﺮ ﻭﻻﻳﻨﺎﻫﻢ ﻋﻨﻪﻧﺎﻩ ﻭﻳﻬﺆﻟﻪ ﺷﺎ ﺑﻘﺎ ﺳﻤﻮﻻ ﺑﻪ ﻣﺤﻦ ﺍ ﻷﺋﻤﺘﻦﺃ ﻝ ﺍ ﻟﻤﺪﻳﻨﻘﺎﻟﺬﻳﻦﻳﺆﻟﺨﻜﻨﻬﻢ‬
‫ﺍ ﻟﻠﻢ ﻭﺍ ﻟﻬﺌﻤﻜﺎﻥ ﻳﺮﺟﻊ ﻓﻴﻬﺎ ﺍ ﺧﺘﻞ ﻓﻴﻤﻤﻨﻪ ﻭﻻ ﺍﻣﻴﺮﺍ ﻟﻤﺪﻳﻨﺔ ﻟﻤﻴﻬﻦ ﻳﺪﺧﻞ ﺫﻟﻔﻰﺧﻄﺒﺖ ﺍﻻﺳﺪ ﻣﺸﻤﻤﺎﺅﺭﻩ‬
‫ﺃﻫﻞ ﺍ ﺍﻫﻠﻢ ﻣﻦ ﺍ ﺍﺻﺤﺎ ﺑﺔ ﻭﺍ ﻟﺌﺎ ﻓﺄ ﺍﻭﻣﻮﺍ ﻓﻔﺘﻬﻬﻠﻪ ﻛﻠﻤﻴﻬﺎ‬
‫ﻟﺌﻸﺙ ﺍ ﻟﻰﻣﺨﺮﺍﻁ ﺩﻳﻔﻴﻪ ﺳﺘﻘﺎﺑﻮﺍﺏ ﺍﻻﻭﻝ ﻣﻨﻬﺎ ﻓﻰﻏﺲ ﻳﺮ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻋﻬﺪﺓ ﺍﺍ ﻓﻴﻖ ﻓﻰ ﺍﻻﻳﺎﻡ ﺍ ﺓ‬
‫ﻣﻌﻨﻰ ﺍ ﻟﻌﻬﺪﺓ ﻭﺗﺒﻴﻴﻦﺃﺡ ﻣﻬﺎ ﻭﻋﺪﺩ ﺍ ﻭﺍ ﻟﺒﺎﺏ ﺍ ﺛﺎ ﻓﻰ ﻣﺤﻞ ﺍﻟﺤﻢ ﺑﻬﺎ ﻣﻦ ﺍ ﻟﺒﻼﺩ ﻭﺍﻝ ﺑﺎﺏ ﺍ ﻟﺜﺎﻙ‬
‫ﻓﻲ ﻣﺤﻠﻲﺛﺒﻮ ﺍ ﻣﻦ ﺍ ﻟﻤﺒﻴﻊ ﻭﺍ ﻟﺒﺎﺏ ﺍ ﻟﺮﺍ ﺑﻊ ﻓﻰ ﻣﺤﻞﺛﺒﻮ ﺍ ﻣﻦ ﺍ ﻋﻘﻮﺩ ﻭﺍ ﻟﺒﺎﺏ ﺍﻟﺨﺎ ﺳﻮﻝ ﻫﻔﻌﻀﻰ‬
‫ﺫﻛﺮﺛﺎ ﻭﺍﻻﺏ ﺍﻟﺴﺎﺩﺱ ﻓﻰ ﺣﻢ ﺍﻟﻌﻮﺽ ﻣﻨﻬﺎﻓﻲﺗﻌﺠﻴﻞﺃﻭﺗﺄﺧﻴﺮ‬
‫ﺍ ﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻗﻰﺗﻔﺴﻼﻳﺮ ﻋﻨﻰ ﺍ ﻟﻌﻬﺪﺓ‬
‫ﻣﻌﻨﺎ ﻟﺤﺎﺗﻌﻠﻖ ﺍ ﻟﻤﺒﻴﻊ ﺑﺼﺜﺎﻥ ﺍ ﻟﺒﺎﺋﻊ ﻭﻛﺆﻟﻪ ﻛﺎﻳﺪﺭﻛﻪ ﻣﻦ ﺍ ﻟﻨﻘﺺ ﻋﻠﻲ ﻭﺟﻪ ﻧﺤﻤﺆﺹ ﻣﺪﺓ ﻫﻌﻠﻮﻫﺔ ﻭﺫﻟﻚ‬
‫ﻟﻌﻪ ﻻﺯﻡﻻﺧﻴﺎ ﺭﻓﻊ ﻭﻟﻜﺸﻬﻤﺘﺮ ﺏ ﻣﺮ ﺍ ﻓﺎﺧﺴﻠﻢ ﻓﻲ ﻣﺪﺓ ﺍ ﻟﻌﻬﺪﺓ ‪3‬ﻟﺰ ﻭﻣﻪ‬ ‫ﺃ ﺍ ﻝ ﺥﻓﻴﻬﺎﻓﻴﻪ ﺍ ﺩﺓ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﻭﺍ ﻟﺒﺎ ﻓﻊ ﺟﻴﻌﺎ ﻭﺍﻥﺃﺻﺎ ﺑﻪ ﻧﻘﺺ ﻋﻠﻢ ﻟﻰ ﻭﻣﻪ ﻟﻠﺒﺎﺋﻊ ﻭﺋﺒﺚ ﺍﻟﺨﻌﺎﺭﺍﻟﻤﺒﺘﺎﻉ ﻓﻰ ﺍ ﻫﻀﺎﺉ ﺃﻭ ﺭﺩ ‪ 5‬ﻛﻌﻌﺐ‬
‫ﺩﺍﺱ ﺑﻪ ﺍﻟﺒﺎﺋﻊﻻﻳﻌﻠﻢ ﺑﺮﺍءﺗﻪ ﻣﻦ ﺍ ﻟﺘﺪﻟﻴﺲ ﺑﺎﻟﻌﻴﺐ ﺍﻟﺬﻯ ﻅ ﻫـ ﻓﻰ ﻣﺪﺓ ﺍ ﻟﻌﻬﺪﺓ ﻭﻫﻰ ﻫﻀﺎﻓﺜﺎ ﺩﻫﻠﻜﻪ ﻧﻼ‬
‫ﺗﻌﻠﻘﺖ ﺍﻟﺘﻬﻤﺔ ﺑﻪ ﻣﻦ ﺍﻟﺘﺪﻟﻴﺲ ﻭﻫﻰ ﻣﻐﻠﺒﻘﻄﻠﻰﺷﺠﻮﻳﺰ ﺑﺮﺍءﺗﻪ ﻭﻟﺬﻟﺤﻜﻤﻨﺎ ﻋﺎﻱ ﺑﺎ ﺩﺑﺎﻟﻌﻌﺐ ﺍ ﺫﺍﻭﺟﺪ‬
‫ﻓﻰ ﻣﺪﺓ ﻣﺎ ﻛﻤﻮﺍﻧﻜﻨﺎﻻﻧﻌﻠﻢﺃﻧﻪ ﺩﻟﺲ ﺑﻪ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫﺍﻧﺒﺸﺬﻟﻔﺎﻥ ﻟﻤﺒﻴﺢ ﺍﻟﺬﻋﻔﺒﺘﺸﻔﻴﻌﺎ ﺍﻋﻬﺪﺓ‬
‫ﺍ ﻋﻠﻲ ﺿﺮﺑﻴﻦ ﺃﺣﺪ ﻛﺎﻫﺨﻌﻪ ﺍﺳﺘﺒﺮﺍءﻭﻣﻮﺍﺿﻌﻘﻮﺳﻴﺄﻑ ﺫﻛﺮﻩ ﻭﺍﻟﺜﺎ ﻟﻴﺲﻓﻴﻤﺎﺳﻊ ﺭﺍﻣﻮﻻﻣﻮﺍﺿﻌﺔ‬
‫ﺇ ﻭﻟﻪ ﻋﻬﺪﺗﺎﻥ ﻓﻴﺎ ﺳﻜﻞ ﻭﺍ ﺣﺪﺓ ﻡ ﻫﻤﺎ ﺃﺡ ﻡﺗﺨﺘﺺ ﺑﻬﺎ ﻭﺍﻣﺎ ﺍ ﻟﻌﻬﺪﺓ ﺍﻻﻭﺩﻑ ﺛﻼﺛﺔﺃﻳﺎﻡ ﻓﺎ ﻣﺬﻫﺒﺎﻫﻞ‬
‫ﺍﺍﺓ ﺍ ﻟﻤﺪﻟﻨﻘﻮﺍ ﻟﻔﻘﻬﺎ ﺍ ﻟﺴﻤﻌﺘﻮﻏﻼﻳﺮﻫﻢ ﻭﻣﻨﻊﺃﺩﻭﺣﻨﻴﻔﻘﻮﺍ ﻟﺸﺎﻓﻰﻧﺒﻮﺵ ﺫﻩ ﺍ ﻟﻌﻬﺪﺓ ﺍ ﺵ ﺗﺮﻁ ﻓﻠﻚ ﺍﻟﻤﺸﺘﺮ ﺃﻭ‬
‫ﺍ ﻟﻰ ﻟﺸﺖ ﻁ ﻭﺍ ﺳﺘﺪﻝﺃﺻﺎ ﺑﻨﺎﻓﻰ ﺫﻟﺪﺑﻤﺎﺭ ﻭﺍ ‪5‬ﻗﺘﺎ ﺩﺓ ﻋﻦ ﺍﻟﺤﺴﻦ ﻋﻦﻋﻘﺒﻘﺒﻦﻋﺎﻫﻲﺃ ﺍ ﻟﺜﺒﻰ ﻣﻠﻲ ﺍ ﻛﻠﻴﻪ‬
‫ﺃ ﻭﺷﻢﻗﺎ ﺍﻋﻪ ﺓ ﺍ ﻟﻰﻗﻴﻖﺛﻼﺙ ﻟﻴﺎﻝ ﻭﺭ ﻭﺻﻔﺘﺎﺩﺓ ﻋﻦ ﺍ ﻃﻤﻦ ﻋﻦ ﺻﻌﺮﻩ ﻗﺎﻝﻗﺎﻝ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﺖ ﻟﻲ ﻭﺳﺒﻠﻢ‬
‫ﻋﻴﺪﺓ ﺍﻟﺮﻗﻴﻖﺛﻼﺙ ﻭﺩﻟﻴﺎﻧﺎ ﻣﻦ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺍ ﺍﻟﺮﻗﻴﻖﻳﻤﻨﻪ ﺍﻻﻓﻬﺎﻡ ﻭﺍﻻﺧﺒﺎﺭﻋﺎﺟﻤﺪﻩ ﻣﻨﺄﺳﺒﺎﺏ‬
‫ﺍ ﻟﻤﺮﺽ ﻭﻣﻘﺪﻣﺎﺕ ﺍ ﻟﻌﺎﻝ ﻓﻴﺘﺒﻌﻪ ﺳﻴﻢ ﻟﺬﻟﺸﻤﺒﻞﺃﻥ ﻳﺘﺒﺎﻳﺊ ﻫﻲ ﻓﻢﻓﻴﻤﺒﺎﻟﻌﻬﺪﻩ ﻟﻴﺘﺒﻴﻦﺃﻣﻲ‬
‫ﺍ ﻭ ﻳﺘﺺﺡ ﺍﻟﻪ ﻭﻭﺟﻪ‪3‬ﺧﺮ ﻭﻫﻮﺍﻥ ﻫﺬﺍ ﻭﺝ ﺍﺣﺘﻴﺎﻁ ﻻﻳﺘﻌﺎﻋﺒﺎﻟﺘﺪﻟﻴﺲ ﻭﻳﻘﺘﻀﻰ ﺍﻻﺧﺘﺎﻝ ﻓﻰ‬
‫‪ 11‬ﻟﺒﻴﻮﻉﻭﺍ ﻻ ﺻﻢﻓﺠﺎ ﺯﺃ ﻳﻌﺘﺒﺮﻓﻴﻪ ﺑﺜﻸﺛﻘﺎﺑﻠﻢ ﺃﺻﻞ ﺫﻟﺚ ﺍﻟﻤﺼﺮﺍ ﺓ ﻣﺴﺌﻠﺔ ﺍ ﺫﺍﺛﺒﺬﻟﻔﺎﻭﻝ‬
‫ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺍ ﻟﻌﻸﺛﺔ ﻣﻦ ﻳﻮﻡ ﻋﻘﺪﺍ ﻟﺒﻴﻊ ﺍﻧﻜﺎﻥ ﺍ ﻟﺒﻴﻊﻻﺯﻣﺎ ﻭﺍﻧﻌﺒﺎﻇﻌﺎﺭ ﻛﻦ ﻳﻮ ﺣﺒﻢ ﺑﻠﺰﻭﻡ ﺍﻟﻌﻘﺪ‬
‫ﺍ ﻭﺍ ﻣﻤﺎﻳﺤﺴﺒﻔﻴﻬﺎ ﺭﻟﻴﻮﻡ ﻝﺍ ﻣﻞﻓﺎﻧﻜﺎﻥﺍ ﻟﺒﻴﻊ ﻓﺒﻞ ﺍ ﻟﻔﺠﺮﺍ ﺣﺘﺴﺐ ﺑﻜﺎﺑﻌﺪﻩ ﻣﻦ ﺍﻻﻳﺎﺑﻢ ﺍﻧﻜﻦ‬
‫ﺍ ﺍﻟﺒﻴﻊ ﻓﻰ ﺑﻌﺾ ﺍ ﺍﺛﺎﺭ ﻓﻘﺪﺭ ﻭﺻﺎ ﻥ ﺍ ﻟﻔﺎ ﺳﻢ ﻋﻦﻫﺎﻟﻔﻰﻛﺘﺎﺏ ﻣﺤﺪﺍﻧﻜﺎ ﺍ ﻟﺒﻴﻊﻧﻌﺎ ﻟﻔﺎﺭﻟﻢ‬
‫ﻻ ﺍﻟﻔﺎﺳﺲ ﺅ ‪ 1‬ﻟﻌﻘﻌﻘﺔ ﻭﻣﺪﺓ ﻣﻘﺎﻡ ﺍﻟﻤﺴﺎﻓﺮﻓﻰ ﺍﻟﻤﻤﺮ‬ ‫ﺃ ﺍ ﺍ ﺍﺓ ﺍ‬ ‫ﻧﺎ ‪11‬‬
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‫ﻣﻦﺟﻬﻘﺎﻟﻤﻌﻨﻰ ﺍﻥ ﺍﻟﻤﻌﺘﺒﺮ ﻓﻰ ﺩﻟﻚ ﺛﺒﻮﺕ ﺍﻟﺮ ﺑﻊ ﻭﻗﻺﺷﻘﺪ ﻓﻂ ﺍﻟﻴﻮ ﺍﻟﺜﺎﻟﺚ ﻗﻲ ﺧﺮﻓﻴﺠﺐ‬

‫ﺳﺘﻌﺎﻧﺎءﺍﻟﻴﻮﻡ ﻟﻤﻌﻢ ﺍﻟﻤﻸﻣﺔ ﻣﻨﻪ ﻭﻭﺟﻪ ﻣﺎﻳﻘﺘﻤﻤﻴﻪ ﻗﻮﻝ ﻟﻤﻤﻨﻮﻥ ﺍ ﻋﻬﻢ ﻳﺮﺍﺕ ﻭ ﻓﻰ ﺫﻟﻚﺃﻓﺼﻰ ﻡ ﻩ‬
‫ﺩﻭﺍ ﺍﻷﻣﻲ ﺍﺽ ﺍﻟﻤﻌﻴﻨﺔ ﺍﻟﻤﻌﺘﺎﺩﺓ ﻭﻋﻰ ﺣﻰ ﺍﻟﺮ ﺑﻊ ﻭﺷﺒﻌﻴﺾ ﺍﻷﻳﺎﻩ ﻓﻌﺎ ﻣﺸﺎﻃﺪﻭﻛﺎﻟﻬﺎ ﻏﻴﺮﻣﻌﺘﺎﺩﻓﺎﺫﺍ‬
‫ﺫﻟﻤﺚ ﻓﺮﻉ ‪ 1‬ﺫ ﺍﺛﺒﺖ ﺫﻟﻚ‬ ‫ﻛﺎﻥ ﺫﻻﻷ ﻣﺤﻞ ﻓﻰ ﻣﻌﻨﻰ ﺍ ﻫﻢ ﻭﺟﺐ ﺃﻥﻣﺨﻮ ﺍﻳﺎﺣﻤﺎ ﻟﻦ‬
‫ﺍ ﺍﻟﻌﻬﺪﺓ ﻣﻦ ﻭﺓﺕ ﻟﻰﻭﻡ ﺍﻟﺒﻴﻊ ﻓﺴﻮﺍء ﺓﺑﺾ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﺠﺎﺭ ﻳﺬﺍﻟﻤﺒﻤﻌﻘﺄﻭﻟﻢﻳﻘﺒﻀﻬﺎﻓﺎﻧﻜﺎﻧﺸﻨﻬﺎﺋﺒﻪ‬
‫ﻏﻴﺒﻘﺴﺈﺓﺿﻰ ﺍﻥﻣﺨﻮﻥ ﻣﻦ ﺍ ﻟﺒﺎﺋﻊ ﻓﺎﻥ ﻋﺎﻟﻖ ﺍ ﻟﺸﻸ ﺳﺜﻦ ﻻﺋﺢ ﻓﺎﺫﺍ ﺍﻧﻘﻀﺸﻖ ﺿﺎﻥ ﺍ ﺧﻴﻤﺔ‬
‫ﺍﻟﺒﻌﻴﺪﺓ ﻛﺎﻧﺘﻨﻰﻧﺘﻬـﻘﻖ ﻫﺎﻥ ﺍﻻﺳﺘﺒﺮﺍء ﺑﻌﺪﺍﻧﻘﻀﺎءﻉ ﺩﺓ ﺍﻟﺜﻸﺙ ﻋﻠﻰﺃﺣﺪﻗﻮ ﻋﺎ ﻝ ﻭﻫﻮﻗﻮﻟﻪ ﻥ ﺍ‬
‫ﺿﻤﺎﻥ ﺍ ﻫﺒﺪﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﻟﻤﻌﺎﻳﺊ ﻣﻦ ﺍﻟﺒﺎﺥﺣﺘﻰﻳﻘﺒﻀﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻭﺍﻥ ﻟﻢﻳﻤﺴﻜﻌﺒﺎﻓﻦ ﻭﻫـﺪﺭﻭﻯ ﺍ ﻓﻲ ﺣﺒﻴﺐ ﻋﻦ‬
‫ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺌﻤﻤﻮﻥ ﺍﻧﻪ ﻻء ﺓ ﻓﻰ ﺍ ﺍ ﺑﺪﺍ ﻟﻤﺐ ﻳﻊ ﻧﺼﻔﻪ ﻣﺴﺌﻠﻰ ﺍ ﺫﺍﻧﺒﺬﻟﻔﺎﺷﻜﻼﺓ ﺍ ﻭﻗﻲ ﻓﻰ ‪ 3‬ﺵ‬
‫ﺍ ﻟﺜﻸﺛﺔ ﺍﻷﻳﺎﻡ ﻻﺣﻔﻘﺎﻟﺒﺎﺥ ﺑﺄﻯ ﻭﺟﻪﺃﺻﺎ ﺑﻪ ﻧﻘﺺﺃﻭ ﻻﻙ ﻣﻤﺎﻳﻌﻠﻢﺃﻧﻪ ﺍ ﺩﺙﺃﻭﻻﻳﻌﻠﻢ ﻭﺫﻟﺪﺍ ﻧﻄﺎﺹ‬
‫ﺃﺣﻮﺍﻝ ﺍ ﺿﻤﺎﻥ ﻋﺎﻱ ﺃﻏﺎﺳﻮﺍ ﻛﺰﺃ ﺣﺮﻯ ﺟﻤﻌﻌﻪ ﻣﺠﺮﺻﻨﻬﺎ ﻟﺒﻪ ﻭﺳﻮﺍء ﻣﻤﺎ ﺣﺪﺙ ﺑﻪ ﻣﻦ ﺍ ﻟﻌﻴﺐ ﻧﻔﺺ ﺕ‬
‫ﺟﺴﺪﻩ ﺃﻭﻋﻌﺐ ﺻﺨﺘﺺ ﺑﻨﻘﺺ ﺛﻤﻨﻬﻜﺎﻻﺑﺎﻕ ﻭﺍ ﻟﻤﻤﺮﻗﺔ ﻭﺍ ﻟﺸﺮﺟﻮﺍ ﻟﺰﻧﺎ ﻓﺎ ﻕ ﺍ ﻛﺎ‪ 4‬ﻳﺜﺒﺖ ﺍ ﻟﺨﻴﺎ ﺭﻟﺒﺘﺎﻉ‬
‫ﻋﻨﺪﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺍ ﺑﻦ ﺍﻟﻤﺎ ﺟﺸﻮﻥ ﻭﻭﺝ ﻕ ﻟﻚ ﺍ ﻫﺬﺍ ﻋﻴﺐ ﺃﻫـ ﺑﺎﻟﻤﺒﻴﺢ ﻗﺒﻞ ﺍﻟﺒﺒﺢ ﻝ ﻥ ﺍﻟﺒﺘﺎﻉ‬
‫ﺍﻟﺮﺩ ﺏ ﻓﺎﺫﺍ ﺣﺪﺙ ﻓﺊ ﻋﻬﺪﺓ ﺍ ﻟﻌﻼﺙ ﺧﻠﻪ ﺍ ﻫـﺪ ﺑﻬﻜﺎﻟﻨﻘﺺ ﻓﻰ ﺍ ﻟﺠﺴﺪ ﺳﻤﺌﻠﺔ ﻓﺎﻥ ﺫﻫﺒﻤﺜﺊ ﻫﻦ‬
‫ﺍ ﻟﻌﻴﻮ ﺍ ﻟﺠﺎﺭ ﻳﻘﻨﺒﻞﺃﻥ ﻳﺮﺩﺍ ﻟﻤﺒﺘﺎﻉ ﺑﻄﻞ ﺧﻴﺎﺭﻩ ﻣﺜﻞ ﺃ ﻳﻈﻬﺮ ﺑﻌﻴﻨﻤﺮﻣﺎﺽ ﻓﺠﻤﺐ ﻭﺫﻟﻚ ﺣﻤﺎ‬
‫ﻻﺗﻨﻬﻨﻰﻋﻮﺩﺗﻪ ﻓﺄﻣﺎﻣﺎﺗﻌﺘﺎﺩﻋﻮﺩﻧﻪ ﻃﻰ ﻭﻣﺨﻮﻫﺎ ﻓﺎﻥ ﺳﺤﻨﻮﻧﺎ ﻗﺎﻝ ﻟﻪ ﺍ ﻟﺮﺩﺍﻵﻥ ﻻﻧﻪ ﻻﻳﺄﻣﻦ ﺍ ﻟﻌﻮﺩﺓ‬
‫ﺳﻮﺍءﺭﻓﻊ ﺍ ﻟﻰ ﺍﻟﺤﺎ ‪ 3‬ﺣﻴﻦ ﺃﺻﻌﺎﺑﺘﻤﺎ ﻃﻰ ﺃﻭﻟﻢ ﻳﺮﻓﻌﻪ ﻭﻗﺎﻝﺃﺷﻬﻬﺐﻻﻳﻌﻠﻢ ﺫءﺍ ﺍﻓﺎﻥ ﻋﺎﻭﺩﺗﻪ ﻓﻰ ﺍ ﻟﻘﺮﺏ‬
‫ﺭﺩﻭﺍﻥ ﻥ ﺑﻌﺪﺍﻟﺜﻼﺙ ﻭﺟﻪ ﻓﻮﻝ ﻟﻤﻤﻨﻮﻥ ﺍ ﺫﻫﺎﺑﻬﺎ ﻟﻴﺲ ﺑﺒﺮﻩ ﻓﻼﻳﺴﻘﻂ ﺍﻟﺨﻴﺎﻭ ﻭﻭﺟﻪ ﻗﻮﻝ‬
‫ﺃﺷﻬﺒﺎﻥ ﺻﻮﺭﺓ ﺍﻟﻼﺑﺮءﻭ ﻣﺠﺘﻤﻞ ﺍ ﻟﻤﻌﺎﻭﺩﺓ ﻓﻴﺠﺐ ﺍ ﻟﺘﻮﻗﻌﻒ ﺣﻰﻳﻌﻠﻢ ﻋﻠﻰﺃﻯ ﺍﻟﻮﺟﻬﻴﻦ ﺕ ﺭﺫ ﺍ‬
‫ﺑﻪ ﻓﺮﻉ ﺍﺫﺍﺛﺒﺸﺬﺍ ﻓﺎﻥ ﻃﺮﺍﻋﻠﻰ ﺍ ﻟﺒﺪ ﺃﻭﺍﻷ ﻣﻘﺄﻫﻰ ﻓﺄ ﺷﻜﻞ ﻭﻗﺖ ﺣﺪﺅﻟﻪ ﻓﻠﻢ ﻳﺪﺭﺃﻓﻰ ﺍ ﻫﺪﺓ‬
‫ﺍﻭﺑﻌﺪﻫﺎ ﺫﻫﺐ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻡ ﻓﻲ ﺍ ﻟﻌﺒﺪﻳﺄ ﺏ ﺍ ﻟﻌﻬﺪﺓ ﻭﺅﺗﻲﺑﺮﺃﺑﺎ ﻋﺒﺎﻻﺑﺎﻕ ﻓﻠﻢﻳﻌﻠﻢ ﺻﺖ ﻭﻻ ﻣﻠﻸ ﻙ ﺍﻥ‬
‫ﺫﻟﻤﻦ ﺍﻟﻤﺒﺘﺎﻉ ﺣﺘﻰﻳﻌﻢ ﺍ ﻧﻪ ﺃﺻﺎ ﺑﻪ ﻓﻰ ﺍ ﻟﻌﻬﺪﺓ ﻭ ﺭﻭ ﻯ ﺍ ﺑﻦﻧﺎﻓﻊ ﻋﻦ ﻣﺎﻟﺚ ﺍ ﻕ ﻟﻚ ﻣﻦ ﺍ ﻟﺒﺎﺡﺣﺘﻰﻳﻌﻠﻢ‬
‫ﺍﺓ ﺳﻠﻢ ﻓﻰ ﺍﻟﻌﻬﻤﺔ ﻭﺟﻪ ﻗﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ ﺍﻥ ﺍﻷﺻﻞ ﺍ ﻟﺴﻼﻣﻘﻮﻟﻢﻳﺘﻴﻘﻦ ﻣﻨﻪ ﻓﻰ ﺍ ﻟﻌﻬﺪﺓ ﺃ ﻛﺌﺮﻫﻦ ﺍﻻﺑﺎﻕ‬
‫ﺍﻟﺬﻯﺗﺠﺮﺃﻣﻨﻪ ﻓﻼﻳﺪﺯﻫﻪ ﺍ ﻟﻔﻬﺎﻥ ﺍﻻ ﺑﺘﻴﻘﻦ ﺳﻼ ﺗﻪ ﻓﻰ ﻋﻬﻤﺔ ﺍ ﻓﻼﺙ ﻓﺮﻉ ﻭءﻟﻰ ﺍ ﻟﺒﺎﺋﻊ ﻧﻔﻘﺔ ﺍ ﻟﻌﺒﺪ‬
‫ﻛﺴﺆﻟﻤﻮﻣﺆﻧﺘﻪ ﻓﻰ ﻋﻬﺪ ﺍﻟﻌﻸﺙ ﻻ ﺍﻣﺮﺓ ﺗﺎﺣﻘﻪ ﺑﻤﺎﻣﺤﻪ ﻓﻰ ﺍ ﻟﻀﺜﺎﻥ ﺍ ﻟﻌﺎﻡ ﻓﻠﺰﻡ ﻓﻬﺎ ﺍﻙ ﻑ ﻭﺍ ﻟﻤﺆﻧﺔ‬
‫ﻛﺪﺓ ﺍﻟﺨﻴﺎﺭ ﻣﺴﺌﻠﺔ ﻭﺍﻟﺒﻤﺎﻉ ﺃ ﻳﺴﺘﻂ ﺍﺩﻋﻬﺪﺓ ﺑﻌﺪ ﻧﺒﻮﺕ ﺍﻟﻌﻘﺪﻭﻳﺴﻘﺪ ﻋﻦ ﺍ ﺩ ﺑﺎﺛﻊ ﺍ ﻟﻔﻤﺎﻥ‬
‫ﻭﺍ ﻟﻨﻔﻘﻘﻮ ﻳﺒﺮﻡ ﺍ ﻟﻌﻘﺪ ﻓﺎﻥ ﻟﻢﻳﺴﻘﻂ ﺍ ﻟﻪﻛﺪﺓ ﻭﻟﻜﻨﺄﺣﺪﺙ ﻓﻰ ﺍ ﻟﻌﺒﺪﻣﺎﻳﻤﻨﻊ ﺭﺩ ‪ 51‬ﻭﻳﻘﺘﻀﻰ ﺍ ﻟﺮﺿﺎ ﺑﻪ‬
‫ﻟﻌﺘﻖ ‪ 3‬ﺣﺪﻟﻖ ﻋﻬﺪﺓ ﺍﻟﺜﻼﺙ ﻓﻔﻰﺗﻬﺎﺏ ﺍﻓﻲ ﺍﻟﻤﻮﺍﺯﺗﺴﻘﻂ ﺑﻘﻌﺔ ﺍﻟﻌﻬﺪﺓ ﻭﻗﺎﻝ ﺃ ﺽ‬
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‫ﻋﻌﺐ ﻓﻺﻳﻢ ﻭﻭﺝ ﺍ ﻟﺮﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎ ﻟﺜﻘﺎﻥ ﺍ ﻟﻌﻔﺪﻟﻤﺎ ﻛﺎﻥ ﻣﺮﺍﻯ ﻭ ﻭﺓﻫـﻔﺎﻋﻠﻰ ﺍ ﺳﻸﻣﺔﻛﺬﻻ ﻟﻌﺘﻖ ﻓﺄﺫﺍ ﺃ‬
‫ﺩﺧﻞ ﻓﻌﻤﺎ ﻇﻴﺎﺭﻟﺤﺪﻭﺙ ﺍ ﻟﻌﻴﺒﻄﻞ ﺍ ﻟﻌﻀﻖ ﻻﻥ ﺵ ﻕ ﻟﻞ ﻣﺎ ﺩﻑ ﻡ ﻙ ﺍ ﻟﻤﻌﺘﻖ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﻟﻌﻬﺪﺓ ﺍ ﻟﺜﺎ ﻧﻴﻘﻮﻫﻰ ﻋﻬﺪﺓ ﺍ ﺍﺹ ﻧﻘﻔﺘﺨﺘﺺ ﺑﺚ ﺛﺔ ﺍﺩﻭﺍ ﺍﻟﺠﻨﻮ ﻭﺍﻟﺠﺬ ﻡ ﻭﺍ ﻟﺒﺮﺹ ﺷﻜﻞ‬
‫ﻣﺎﻧﺎ ﺭﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺪﺓ ﻣﻦ ﻫﺬﻩ ﺍﻻﺩﻭﺍء ﻓﻬﻮﻕ ﺍﻻﺋﻊ ﻫﺎﻣﺬءﺳﻤﺎﻟﻮﺟﺎﻋﺘﺄﻫﻞ ﺍﻟﻤﺪﻳﻨﺔ ﻭﻗﺎ ﺍﺃﺑﻮ‬
‫ﺣﻨﻴﻔﺔ ﻭﺍ ﻟﺸﺎﻓﻰ ﺫﻟﻚ ﻋﺤﻦ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫﺍﺛﺒﺖ ﺫﻟﺸﻔﺎﻟﺠﻨﻮﻥ ﺍﻟﺬﻯ ﻣﺠﺐ ﺑﻪ ﺍ ﻟﺮﺩﻫﻮﺫﻫﺎﺏ‬
‫ﺍ ﻟﻌﻘﻞ ﻣﻦ ﺳﻰ ﺍ ﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﻫﺬ ﺍ ﺟﻤﻬﻮﺭﺃﺻﺎ ﺑﻨﺎ ﻣﺪﻧﻴﻬﻮﻣﺤﺮ ﺟﻤﻬﻢ ﺍ ﻻ ﺍ ﻓﻲ ﻭﻫﺐ ﺍﻥ ﻗﺎﻝ ﺑﺄﺻﻮﺟﻂ ﺯﺍﻝ‬
‫ﻋﻘﻠﻪ ﻓﻲ ﺍ ﻟﺴﻨﺸﻦ ﺿﺮ ﺑﺔﺃﻭﻏﻴﺮﻫﺎﻓﻬﻮﻣﻦ ﺍ ﻟﺒﺎﺋﻊ ﻭﻭﺟﻤﺎ ﻟﺮﻭﺍ ﻳﺔ ﺍﻻﻭﻟﻰ ﺍﻥ ﺍ ﻟﺴﻨﺌﺎ ﻣﻤﺎﺟﻌﻠﺖ ﻣﺪﺓ ﻟﻬﺬﻩ‬
‫ﺍﻟﻌﻢ ﺩﺓ ﻣﻦ ﺍﻻﺩﻭﺍءﺍﻟﺜﻼﺛﺔ ﻟﻤﺎ ﻛﺎﻧﺖ ﺍﺩﻭﺍءﺗﻮ ﺩﺃﺳﺒﺎ ﺑﻬﺎ ﻭﻳﻌﺎ ﺭﻭﺟﻮﺩ ﺍﻭ ﺑﺬﻟﻠﻔﺎﺭﻗﺖ ﺳﺎﺋﻰﺍﻻﺩﻭﺍء‬
‫ﻭﺫﻫﺎﺏ ﺍ ﻟﻌﻔﻞ ﺑﻀﺮﺑﺔ ﺃﻭﻣﻌﻨﻰ ﻃﺎﺭﺉ ﻣﻌﻠﻰﻡﺃﻥ ﺳﺒﺒﻪ ﻟﻤﻴﻤﻦ ﻣﻮﺟﻮﺩ ﺍ ﺣﺎﻳﺊ ﺍﻟﺘﺒﺎﻳﻊﻓﻢ ﺩ ﺷﻢ ﺍ ﻟﺒﺎء‬
‫ﺍﺩﺿﻤﺎﻥ ﻭﻭ ﺍﻟﺮﻭﺍﻳﺔ ﺍﺩﺍﻳﺨﻘﺎﺥ ﺫﺍﺫ ﺍﺑﺨﻞ ﻓﻰ ﻋﻬﺪﺓ ﺍ ﺍﺻﻤﻨﻘﻔﻠﺰﻡ ﺑﻪ ﺍﻟﺮﻋﺎﻫـ ﻙ ﺟﺸﻮﻥ‬
‫ﻫﺴﺌﻠﺔ ﻓﺎﻥ ﺫﻫﺒﺒﺎﻟﻌﺒﺪﺑﻬﻔﻤﺎ ﺃﻭﺣﻤﺮﺓ ﺃﻭﺑﻮﺏ ﻣﻔﺮﻁ ﺣﺘﻰ ﻳﻘﺐ ﺡ ﻣﻨﻈﺮﻩ ﻟﻢ ﺑﺮﺩﺑﺸﺊ ﻣﻦ ﺫﻻﻻ‬
‫ﺍﻟﺠﺬﺍﻡ ﻭﺍ ﺍﺑﺮﺹ ﻻ ﺫﻩ ﺍﻻﺩﻭﺍءﺍﻟﺘﻰﻻﻳﺒﺮﺃ ﻣﻨﻬﺎﻓﻰ ﺍ ﺍﻓﺎ ﻟﺐ ﻭ ﻳﻨﻌﺪﻡﺃﺑﺎﺑﻬﺎﺗﺬﻫﺐ ﻣﻈﻢ ﻣﻤﻦ ﺍ ﻟﻤﺒﻴﻊ‬
‫ﻭﺍ ﻃﺮﺓ ﻭﺍﻟﺠﺮﺏ ﻭﺍ ﻟﺒﻬﻖ ﻣﻌﺎﻥ ﻳﺒﺮﺃ ﻣﻨﻬﺎﻏﺎﻟﺒﺎﻓﺎﺷﺒﻬﺖ ﺳﺎﺋﺮﺍﻻﻣﻪ ﺍﺽ ﺳﺸﻠﻰﺁ ﻓﺎﻥ ﻇﻬﺮ ﺩﻩ ﺟﻨﻮﻥ‬
‫ﺃﻭﺟﺬﺍﻡﺃﻭ ﺑﺮﺹ ﺑﺎﻳﺊ ﺻﻢ ﺫﻫﺒﻔﺒﻞ ﺍ ﻟﺮﺩﻓﻘﺎﻝ ﻣﺎ ﺍﺙ ﻓﻲ ﺍ ﻟﺠﻨﻮﻥﻳﺮﺩ ﻭﻗﺎﻝ ﺍ ﻓﻲﺣﺒﻴﺐ ﻓﻰ ﺩ ﻟﻜﻜﻪﺑﺮﺩﻻﻥ‬
‫ﺫﻟﺪﺹﻻﺗﺆﻣﻦ ﻋﻮﺩﻧﻪ ﺑﻤﻨﻮﻥ ﻭﻻ ﺫﻩ ﺍﻻﺩﻭﺍءﻻ ﺩﺩﻳﺮﺃﻫﻨﻬﺎ ﻓﺎﻥﻇﻬﺮ ﺑﻌﺾ ﺍﻟﺒﺮء ﻓﺎﻥ ﺻﺒﺒﻪ‬
‫ﺫ ﻩ ﺍﻟﻌﻤﻮﺳﻜﻨﻪ ﺍﻕ ﺍ ﺍﻗﺎﺳﻢ ﻣﺎ ﻫﺮﻭﺗﻴﻘﻦ ﻓﻲ ﻣﻠﻰ‬ ‫ﺑﻢ ﺱ ﻓﺤﻤﺎﻟﻪ ﺍﻝ ﺩ ﺍﺳﺨﻠﺔ ﻭﺍﻟﺬﻯ ﺩ ﻡ‬
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‫ﺃ ﻫﺎﻟﻚﻻﻧﻠﺰﻡ ﻋﻬﺪﺓ ﺍ ﻟﺌﻼﺙ ﺃﻫﻞ ﺑﻠﺪﺣﺘﻰ ﻛﻤﻠﻬﻢ ﺍ ﻟﺴﻠﻄﺎﻥ ﻋﻠﻴﻬﺎ ﻭﻣﺜﻞ ﺫﻟﺮﻭ ﻯ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢﻋﻦ‬
‫ﻣﺎﻟﻚ ﻗﺎﻻ ﺑﻦ ﺣﺒﻴﺐ ﻭﺻﻮ ﻋﺎ ﻟﻤﺪﻧﻴﻮ ﻙ ﻫﺎﻟﻴﻘﻀﻰ ﺑﻬﺎﺳﻮﻝ ﺑﻠﺪ ﺍﻥ ﻟﻤﻴﻌﺮﻓﻬﺎ ﺃﻫﻠﻰ ﻭﻋﻠﻰ ﺍﻻﻣﺎﻡﺃﻥ‬
‫ﻣﺠﺪ ﺍ ﻭ ﻣﺠﻢ ﺑﻬﺎ ﻋﻠﻲ ﻣﻦ ﻋﺮﻓﻬﺎ ﻫﻠﻬﺎﻗﺒﻞ ﺍ ﻟﺘﻘﺪﻡ ﻓﻴﻬﺎﻭ ﺑﻌﺪ ﻭﺟﻌﺮﻭﺍﻳﺔ ﺍﻟﻤﺼﺮﻳﻴﺎﻥ ﺍ ﻟﻌﺮﻑ‬
‫ﺭ ﺑﺬﻟﺒﺎﻟﻤﺪﻳﻨﺔ ﻋﻠﻰ ﻣﺎﺗﻘﺪﻡ ﻭﻟﻤﺎ ﻛﺎﻥﻟﻪ ﻋﻤﻦ ﻭﺟﻮﻩ ﺍ ﻟﺼﻤﺨﻞ ﻋﻠﻴﻪ ﺣﻴﺸﺎ ﻟﻌﺮﻑ ﺏ ﺩ ﻭﻥ‬
‫ﺍﻟﺒﺎﺏ‬ ‫ﺍ ﻏﻴﺮﻩ ﻣﻦ ﺍ ﻟﺒﻸﺩ ﻭﻭﺝ ﺭﻭﺍﻳﺔ ﺍﻟﻤﺪﻧﻴﺎﺑﺎ ﺧﺬﻟﻌﻦ ﻣﻘﺘﻔﻰﺍﻟﻌﻘﺪﻻﻧﻪ ﻣﻦﺗﻤﺎﻡ ﺍﻟﺘﺴﻴﻢ ﻭﻓﻲﻫﺬﺍ‬
‫ﻣﻌﺘﻰﺁﺻﻮﻣﺠﻌﺎﺝ ﺍﻟﻰﺗﺒﻴﻴﻨﻌﻮﺫﻻ ﺍ ﺷﺒﺘﺮﺍﻁ ﺍﻟﻀﻴﺎﻟﻤﻌﻔﻖ ﻋﻠﻲ ﻣﺤﻠﻪ ﻣﻔﺴﺪﺍﻟﻌﻘﺪﻟﻤﻦ ﺛﺼﺮﻁ ﻋﻠﻰ ﺍ ﺑﺒﺎﻍ‬
‫ﺿﻤﺎﻥ ﺍ ﻟﻤﺒﻴﺢﺑﻌﺪﻓﺒﻌﻨﻪ ﻓﺎﻧﻜﻦ ﻣﺤﻞ ﺍ ﻧﻔﻤﺎﻥ ﻧﺤﺘﻠﻔﺎ ﻓﻌﻤﻆ ﺑﺪ ﻫﻊ ﺫﻟﺌﻤﺄﻧﻴﻬﻮﻥ ﺍﻟﻜﺮ ﺃﻭﻻ ﻃﻮ ﻟﻤﻪ‬
‫ﺍ ﻋﺮﻑ ﻓﺎﻥ ﻇﻪ ﻋﺮﻑ ﺣﺎﺯﻧﻘﻠﻪ ﺑﺎﻝ ﺛﺮﻁ ﻛﺒﻴﺢ ﺇﻻﻋﻴﺎ ﺍ ﻟﻐﺎﺋﺒﻘﻮﺍ ﺵ ﺗﺮﺍﻁ ﺿﻴﻨﻬﺎ ﻣﻦﺗﻔﻤﻴﻪ‬
‫ﻏﻴﺮﻫﺎﻳﻖ‬
‫ﺍﻟﻌﻘﺪﻭﺍﻧﻜﺎ ﺛﻢ ﻋﺮﻑ ﻳﻮﺍﻓﻖ ﻫﻘﺘﻀﻰ ﺍﻟﻌﻘﺪﻉ ﺍﻟﻘﺎ ﺑﻠﻲ ﺑﺬﻟﺪ ﻓﻼﺳﻜﺒﻮﺯﺍ ﺵ ﺗﺮﺍﻁ ﻧﻘﻠﻪ ﻓﺎﻥ ﺵ ﺭﻁ ﻧﻘﻸ‬
‫ﺍ ﻑ ﻛﻠﻘﺪ ﺑﻌﻊ ﻋﺎ ﻣﻔﻴﻤﺎﻟﻌﺮﻑ ﺻﺢ ﺍﻟﻌﻔﺪ ﻭﺩﻃﻞ ﺍﻟﺜﺮﻁ ﻭﺍﻧﻜﺎﻥ ﺍﻟﺸﺮﻁ ﻻﻑ ﻣﻘﺘﻀﻰ ﺍﻟﻌﻘﺪ‬
‫ﺍ ﻓﻤﺜﺮﻁ ﻧﻘﻠﻪ ﺍﻟﻰ ﻣﺎﻳﻔﺘﻒ ﻳﻤﺎﻟﻌﻘﺪﺻﺢ ﺍﻟﻌﻘﺪ ﻭﺍﻝ ﺛﺮﻁ ﻳﺎ ﺻﺮﻁ ﻧﻔﻠﻪ ﻋﺎﻳﻘﺘﻔﻴﻤﺎﻧﻌﻘﺪﺍﻟﻰ ﺍﻟﻌﺮﻓﻲ‬
‫ﻥ ﺷﺎﻟﻌﺮ ﻭﺟﻪ ﻳﻬﺼﺢ ﺍﻧﻌﻘﺪﻭﺍﻝ ﺛﺮﻁ ﻳﺎﻥ ﻟﻤﻴﻬﻦ ﻭﺟﻪ ﺻﻴﻎﺑﻄﻞ ﺍﻟﻌﻘﺪ ﻭﺻﺢ ﺍ ﻟﻬﺜﺮﻣﺎ‬
‫ﺓﺍﺍﻟﻌﻠﻰ ﻫﺬﺍ ﺍﻥ ﺷﺮﻁ ﻓﻰ ﻏﻴﺮ ﻟﻼﺩ ﻧﻌﻬﺪﺓ ﺍﻟﻌﻬﺪﺓ ﻓﻌﻠﻰ ﻗﻮﻝ ﺍﻟﻤﺼﺮﻳﻴﻦ ﻳﺜﺒﺖ ﺍﻟﻌﻘﺪﻭﻳﺒﻄﻞ ﺍ ﻝ ﻓﺮﻁ ﻻﻧﻪ‬
‫ﻳﻔﺮﻁ ﻣﺎﻳﻨﺎﻟﻒ ﻣﻘﺘﻀﻰ ﺍﻟﻌﻔﺪ ﻭﺍﻟﻤﺜﺮﻁ ﺟﻴﻌﺎ ﻻﻧﻌﺌﺮﻁ ﻣﻘﺘﻀﻰ ﺍﻟﻌﻘﺪ ﺩﻭ ﺍﻟﻌﺮﻑ ﻓﺎﺕ ﺛﺼﺮﻁ‬
‫ﺓ ﺍﻟﺒﺮﺍ ﻣﻘﺒﺎﻟﻤﺪﻳﻨﺔ ﻓﻌﻠﻲ ﻓﻮﻳﺎﻟﻤﻤﺮﻳﻴﻦ ﻳﺜﺒﺸﺎﻟﺸﺮﻁ ﻭﺍﻟﻌﻘﺪﻭﻋﻠﻲ ﻗﻮﻝ ﺍﻟﻤﺪﻧﻴﻴﻦ ﻳﺒﻄﻞ ﺍ ﻟﺸﺮﻁ ﻭﻳﺬﺑﺖ‬
‫‪ 11‬ﻟﻌﻘﺪ ﻓﺮﻉ ﻓﺎﻥ ﻟﻤﻨﺎ ﺑﺮ ﺍ ﻳﺔ ﺍﻟﻤﺼﺮ ﻳﻴﻦ ﻓﻬﻞ ﺳﺤﺒﺎﻥ ﺳﺤﻤﻞ ﻏﻴﺮ ﺑﻼﺩﺍ ﻟﻌﻬﺪﻣﻜﻠﻲ ﺍ ﻟﻌﻬﺪﻗﺎﻡﻻﻋﻦ‬
‫ﺍ ﻫﺎﻟﻠﺌﻔﻰ ﺫﻟﺮﻭﺍ ﺷﺎﻥ ﺭﻭ ﻛﻠﻨﻪ ﻩﺍﻕ ﺍ ﻟﻘﺎ ﻡ ﻭﺩﺩﺕ ﺍﻥ ﺍ ﻟﻨﺎﺱ ﻳﺤﻤﻠﻮ ﺣﻠﻰ ﺫﻟﻚ ﻭﺳﻮﻣﺤﻤﻔﻌﺄﺛﻬﺺ‬
‫ﺫﺍﻣﻌﻨﻰ ﻟﻪ ﻭﺟﻪ‬ ‫ﺍ ﻻﺻﺤﻌﻞﺃﻫﻞ ﺍﻵﻓﺎﻕ ﻋﻠﻲ ﺍﻟﻌﻬﺪﺓ ﻭﻟﻴﺮﻛﻮﺍﻋﻠﻰ ﺍﻟﻬﻢ ﻭﺟﻤﺮ ﺍﻳﺔ ﺇﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍ‬
‫ﺓ ﺍﺣﺘﻌﺎﻁ ﻗﻰ ﺑﻌﺎﻋﺎﺕ ﺍﻟﻰﻗﻴﻖ ﻭﻣﺨﺒﻮﺯ ﻫﺎ ﻙ ﺭﻣﻦ ﺗﺪﻟﻴﺲ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﻓﻮﺟﺒﺄﻥ ﻣﺠﻌﻞ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ‬
‫ﺇ ﻛﻨﺾ ﺍﻟﻰﻛﻴﺄﻟﻮﺍﻟﻤﻮﺍﺯﻳﺊ ﻭﻣﻨﻌﻜﺴﺮﺍﻟﺪﻧﺎﻧﺮ ﻭﺍﻟﺪﻭﺍﻫﻢ ﻭﻭﺟﻤﺮﻭﺍﻳﺔ ﺃﺷﻪ ﺍﺕ ﻋﺮﻑ ﺍﺫﺍ‬
‫ﺍﻟﺒﻼﺩ‬ ‫ﺍ‬
‫ﺍ ﻭﺍﻓﻖ ﻣﻔﻌﻀﻰ ﺍﻟﻌﻘﺪﻟﻢ ﺻﺒﺰﺗﻐﻴﻴﺮﺡﻙ ﻋﻮﻫﺬﺍﻋﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻟﻤﺼﺮﻳﻴﻦ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻟﺚ ﻓﻲ ﻣﺤﻞ ﺛﺒﻮ ﺍ ﻣﻦ ﺍ ﻟﻤﺒﻴﻊ‬
‫ﺃﻣﺎﻣﺤﻞ ﺍﻝ ﺛﻠﻪ ﻣﻦ ﺍﻟﻤﺒﻴﻊ ﻓﻬﻮ ﻓﻰ ﺍﻟﺮﻓﻴﻖ ﺿﺎﺻﻘﻮﺍ ﻟﻔﺮﻕ ﺑﻴﻨﻤﻮﺑﺎﻳﺊ ﺳﺎﺋﺮﺍﻟﻤﺒﻴﻌﺎ ﻋﺎﺫ ﻛﺰﻻﻣﻦﺃﺭﻟﻪ‬
‫ﺕ ﻳﺰﺍﺗﻜﻠﻢ ﺑﻤﻜﻴﻮ ﺑﻤﻔﺠﻌﻠﺖ ﺍ ﻟﻌﻬﺪﻗﺒﺎﺧﺘﻴﺎﺭﻁ ﻟﻪ ﻭﺗﺒﻴﻪ ﺍﻣﺮ ﺹ ﺍ ﺍﻟﺬﻣﺤﺤﻜﻪ ﺍﻟﻘﺎ ﺿﻰﺃﺑﺮﻣﺤﺪﻋﻦ‬
‫ﺃﺑﺒﻤﺮ ﺑﺊ ﺍﻟﺠﻬﻢ ﻭﺣﺬﺍﺿﺪﻣﺎﻣﺠﻌﺎﺝ ﺍﻟﻌﻪﻻﻥﻫﺬﺍﺩﻟﻌﻞ ﻋﻠﻲ ﺟﻮﺍﺯﺍﻟﺒﻴﻊ ﺑﺎﻟﺒﺮﺍءﻗﻮﺍ ﺻﻤﻤﻪ ﻧﻤﻰ‬
‫ﻫﺎﺫ ﻛﺮﺧﻜﻴﺮﻩ ﻣﻦ ﻥ ﻟﺮﻓﻴﻖ ﺃﻓﻬﺎﻣﺎﺗﺒﺮﻋﻦﺃﺳﺒﺎﺏ ﺍﻣﺮﺍﺿﻤﺎ ﻗﻰ ﻳﺒﻬﺪﻫﺎ ﻗﺒﻞ ﻇﻬﻮﺭﻁ ﻋﻠﻴﻤﻔﻴﻜﻮﻥ‬
‫ﻛﺪﺍ ﻟﺴﻌﺪﻟﻤﺎﺃﺧﺒﺮ ‪ 5‬ﺑﻪ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍ ﻣﻲ ﺍ ﺿﻪ ﻧﺪﻟﺒﺴﺎﻳﻘﻮﻡ ﻣﻘﺎﻡﺗﺪﻟﻴﺴﻪ ﺑﻤﺎ ﻇﻬﺮﻋﻠﻴﻪ ﻣﻦ ﻋﻴﻮ ﺑﻪ‬
‫ﻻﻥ ﺧﻌﺎﺭﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﺍ ﻣﻤﺎﻳﺜﺒﺸﺤﻴﺚ ﺻﺨﺘﻠﻒ ﺻﺎﻝ ﺍﻟﺒﺎءﻭﺍﻟﻤﺒﻌﺎﻉ ﻓﻰ ﺍﻟﻤﻌﺮﻓﻘﺒﺎﻟﻌﻌﺐ ﻓﺎﺫﺍ ﺍﺳﺘﻮﺕ‬
‫ﺍﻥ ﺳﺎﺋﺮﺍ ﻟﺤﻴﻮﺍﻥ ﻭﺍ ﻟﻤﺒﻌﻌﺎ ﺗﻴﻼ ﻳﻤﻨﻪ ﺍﻻﺧﺒﺎﺭﻋﺎﻣﺠﺪﻣﻦ ﺃﻭﺍﺋﻞ‬ ‫ﺻﺎﻟﻬﻤﺎ ﻓﻲ ﺫﻟﺒﻄﻞ ﺍ ﻇﻌﺎﺭﻓﻼ‬
‫ﺍﻻﻣﻲ ﺽ ﻭﺃﺳﺒﺎﺑﻬﺎﻭﻫﺒﺎ ﺩ ﺍﻓﻰ ﺑﺎﻃﻦ ﺝ ﺳﻪ ﺍﺳﻌﻮﺕ ﻁ ﺍ ﻟﺒﺎﺥ ﻭﺍ ﻟﻤﺒﺘﺎﺡ ﻓﻲ ﺫﻟﻠﺸﺨﻴﻬﻦ ﺍﻟﺒﺘﺎﻉ ﺍ ﻟﺮﺩ‬
‫ﺑﺎﻟﻌﻴﺐ ﻭﻟﺬﻟﻠﻤﺎﻛﺎﻧﺖﺃﺩ ﺍء ﺍﻟﺠﻨﻮﻥ ﻭﺍﻟﺠﺬﺍﻡﺗﺘﻘﺪﻡ ﺑﺎﻟﻤﺪﺓ ﺍ ﻟﻄﻮ ﻳﻠﺔ ﺗﻈﻬﺮ ﺑﺘﻸﻑ ﺍﻟﻔﺼﻮﻝ‬
‫ﻭﺍﻻﺯﻣﻨﺔ ﻛﺎﻧﺖ ﺍﻟﻌﻬﺪﺓ ﻓﻴﻬﺎﺳﻨﺔ ﻻﺳﺘﻴﻔﺎءﺟﻤﻌﻊ ﺍ ﻟﻔﺼﻮﻝ ﻭﺍﻻﺯﻣﻨﺔ ﻭﻟﻤﺎ ﻧﺸﺴﺎﺋﺮﺍﻻﺩ ﺍ ﻻﻓﺘﻘﺪ ﻣﻢ‬
‫ﺃﺳﺒﺎ ﺑﻬﺎ ﺑﺄ ﻛﺮﻣﻦ ﺛﻼﻧﻘﺄﻳﺎﻡﻛﺎ ﺅﻟﻚ ﺍ ﻟﻤﻘﺪﺍﺭﻋﻬﺪﺗﻬﺎ ﻣﺴﻨﻠﺔ ‪ 1‬ﺫ ﺍﺛﺒﺸﺬﻟﻔﺎﻥ ﻫﻠﻰ ﺍﺣﻢ ﺵ‬
‫ﻻﻳﻌﻔﻞ ﻣﻦ ﺍ ﻟﻌﺒﻴﺎﻥ ﻭﻻ ﻳﻤﻨﻪ ﺍﻻﺧﺒﺎﺭﻋﺎ ﺟﺪ ﻣﻦﺃﺳﺒﺎﺏ ﺍﻟﻤﺮﺽ ﻻﻧﻨﺎ ﺍﻧﻤﺎﻋﺎﻟﻨﺎ ﺟﻨﺲ ﺩﻭ ﺍﻋﻴﺎﻧﻪ‬
 ‫ﻛﻲ‬

‫ﻭﺍﻧﻔﺮﻕ ﺑﻴﻦ ﻣﻦﻳﺘﺎ ﺅﻟﻚ ﻣﻨﻪ ﻭ ﺑﻴﻤﻦﻻﻳﺘﺄﻑﻻﻧﻪﻻ ﻳﻤﻨﻨﺎﻏﻲ ﺯ ﻭﻗﺸﺎ ﻡ ﻟﻪ ﻣﻦ ﻭﻓﺸﺌﻌﺬﺅ‬

‫ﻓﻮﺟﺒﺎﻧﺢ ﻥﺣﻢ ﺱ ﻡﻣﺎﺻﻦ ﺫﻟﻔﻴﻤﻮﻟﺬﻟﻔﺠﻌﻠﻨﺎﻋﺪﺓ ﺍ ﻟﻮ ﺓ ﻭﺣﺒﻢ ﺍﻻﺣﺪﺍ ﺩﻋﻠﻰ ﺍ ﻟﻊ ﻏﻴﺮ ﺓ‬
‫ﻟﻤﺎﺗﻌﺬﺭﻋﻠﻴﻨﺎﺗﻤﻴﻴﺰﺍﻟﺼﻐﺮﻣﻦ ﺍ ﻟﻜﺒﺮ ﺳﻤﺜﻠﻰ ﻋﻬﺪﺓ ﺍ ﻟﺜﻸﺙ ﻻﺯﻣﺔ ﻓﻲ ﺍﻻ ﻣﻘﺎ ﺭﺍﺋﻌﺔ ﺍﻟﺘﻰﺗﺠﺒﻒ ﻳﻬﺎ‬
‫ﺍﻟﻤﻮﺍﺿﻌﺔ ﺍﻻﺃ ﺍﺩﺍﺧﻠﺔ ﻕ ﺟﻠﺔ ﺍﻻﺳﺘﺒﺮﺍء ﺍ ﺍﺳﺘﻐﺮﻓﻬﺎ ﺃﻣﺮﺍﻻﺳﺘﺈﺭﺍءﻟﻤﺎ ﻛﺎﻥﺣﻢ ﻋﻬﺪ ﺍﻟﺜﻸﺙ‬
‫ﺣﻜﻤﻪ ﻓﺎﺧﺆﻫﺐ ﺍﻻﺳﺘﺒﺮﺍءﺟﻤﻠﺔ ﻭﻟﻢ ﺍﻛﺎ ﺳﺘﺒﺮﺍ ‪ 4‬ﺍﻷﻣﻘﺎﻟﺤﺎﻣﻞﺃﻭﺷﺮﺍ ﺍ ﻟﺮﺟﻞ ﻭﺟﺖ ﻓﻌﻬﺪﺓ ﺍ ﻟﺜﻸﺙ‬
‫ﻓﻴﻬﺎﺛﺎﺑﺘﺔ ﻇﺎﻫﺮﺓ ﻟﺘﻌﺮﻳﻬﺎﻋﻦﺃﺡ ﺑﻢ ﺍﻟﻤﻮﺍﻓﻌﺔ ﺍﺫ ﻻﻟﺜﻰﺋﺸﻬـﺘﺮﺻﻔﻰ ﻋﻈﻢ ﺩﻣﻬﺎ‬
‫ﺍ ﻟﺒﺎ ﺑﻤﺎ ﻟﺮﺍ ﺑﻊ ﻓﻲ ﻣﺤﻞ ﺍ ﻟﻌﻬﺪﺓ ﻣﻦ ﺍﻟﻌﻔﻮﺩ‬
‫ﻭﺗﻤﻴﻴﺰﻩ ﻓﻲ ﺍ ﻟﻌﻬﺪ ﺻﻤﻨﻬﺎﻣﻤﺎ ﻻﺗﺌﺒﺖ ﻓﺎ ﻣﺎﻳﺘﻌﺎﻭﺽ ﻥ ﺍﻟﺮﻗﻴﻖ ﻋﻠﻰ‬
‫ﺃﻣﺎﻣﺤﻞ ﺍ ﻟﻌﻬﺪﻗﻤﻦ ﺍ ﻟﻌﻘﻮﺩ ﺍﺗﺜﺖ‬
‫ﺿﺮﺑﺎﻥ ﻣﻌﻴﻦ ﻭﺛﺎﺑﺖ ﻓﻲ ﺍﻟﺬﻣﻘﻤﻮﺻﻮﻑ ﻓﺄ ﺍ ﺍﻟﻤﻌﺎﻳﺊ ﻓﺎﻥ ﺍﻟﻤﻌﺎﻭﻓﺔ ﺑﻪ ﻋﻠﻲ ﺿﺮﺑﻴﻦ ﺃﺣﺪﻫﻤﺎﺃ ﻳﻬﻮﻥ‬
‫ﺍﻟﻌﻔﺪﻣﺒﻨﻴﺎﻋﻠﻲ ﺍﻟﻤﻐﺎ ﺑﻨﻘﻮﺍﻟﻤﻜﻴﺴﺔ ﻛﺎﻟﺒﻴﻊ ﻭﺍﻟﺌﺎﻝ ﺍﻥ ﻃﻮﻥ ﻣﺒﻔﻴﺎ ﻛﻠﻠﻰ ﺍﻟﻤﻜﺎﺭﻣﺔ ﻓﺎﻣﺎ ﺍﻟﺒﻴﻊ ﻧﻪ‬
‫ﻻﺻﺨﺎﻭﺃﻥ ﻟﻜﻮﻥ ﺑﻴﻊ ﺑﺮﺍءﺓﺃﻭ ﺑﻴﻌﺎ ﻣﻄﻠﻘﺎﻓﺎﻗﻜﺎﻥ ﺑﻴﻊ ﺑﺮﺍ ﺓ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻴﻜﻨﺎﻧﻘﻔﻰ ﺍﻟﻤﺪﻧﻴﻘﻮﻣﻦ ﺍﺷﺰﻯ‬
‫ﺭﻗﻴﻘﺎ ﻣﻦﺃﻫﻞ ﺍ ﻟﻤﺒﺮﺍﺙ ﻓﺎﻧﻪ ﺑﻴﻊ ﺑﺮﺍ ﻣﺔ ﻭﻻﺿﻬﺪﻗﻠﺸﺘﺮﻳﻪ ﻻﻋﻬﺪﺓﺛﻼﺕ ﻭﻻﻋﻬﺪﺓ ﺳﻨﺔ ﻭﺿﻤﺎ ﺍ ﻣﻨﺄﻫﻞ‬
‫ﺍﻟﻤﻴﺮﺍﺙ ﻓﻲ ﻉ ﺓ ﺍﻻﺳﺖ ﺑﺮﺍء ﺍ ﻛﺎﺵ ﻣﻦ ﻣﻤﻠﻰﺁﻟﺮﻗﻌﻖ ﻭﺭﻛﺎﻯ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﻤﺎﺭ ﻥ ﺑﻴﻌﺎﻣﻄﻠﻔﺎ‬
‫ﻓﻔﺪﺗﺜﺒﻀﻔﻴﻪ ﺍ ﻟﻌﻬﺪﺓ ﻋﻠﻰﻣﺎ ﺩﻣﻨﺎﻩ ﻫﺴﻌﻠﺔ ﻭﺃﻣﺎ ﺍﻥ ﻥ ﻣﺒﻴﺎﻋﻠﻲ ﺍ ﻟﻤﻜﺮﻣﺔ ﻟﻌﻘﺪﺓ ﺍﻟﻨﻜﻊ‬
‫ﻓﺎﺧﺘﻞ ﻓﻴﻌﻘﻮﻝ ﻫﺎﻟﻔﻰﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍ ﺍ ﻭﺍ ﺯ ﻓﻔﺎﻝ ﻫﻲ ﺓ ﻓﻴﻌﺎ ﻟﻌﻬﺪﺓ ﻭ ﺑﻪ ﻗﺎﻝ ﺃﺷﻬﺒﻮﻓﺎﻝ ﻣﻲ ﻗﻼﻋﻬﺪ ﻣﺔ ﻓﻴﻪ‬
‫ﻭﻗﻠﻠﻪ ﺳﻨﻮﻥ ﻓﻮﺟﻤﻘﻮﻟﻪ ﺑﺜﺒﻮﺕ ﺍﻟﻨﻬﺪﺓ ﺍﻧﻜﻘﺪﻣﻌﺎ ﺓ ﻑ ﻥ ﺣﻢ ﺍ ﻫﻘﻴﻪ ﺛﺎﺑﺘﺎ ﻛﺎﻟﺒﻴﻊ‬
‫ﻭﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﺃﻥ ﺍ ﻟﻨﻜﻬﻒ ﻣﺤﻰ ﺍ ﺳﺘﺒﺎﺣﻘﺎﻻﺳﺘﻬﺘﺎﻉ ﺣﻴﻦ ﺍ ﻟﻌﻔﺪﺓ ﻭﻻﺻﺒﻬﻮﺅﻓﻲﻋﻬﺪﺓ ﺍﻟﺜﻼﺙ‬
‫ﺍ ﻗﺒﺾ ﺍ ﻟﻌﻮﺽ ﺍﻟﺬﻉ ﻭﺍ ﻟﺒﻔﻊ ﻓﻸ ﻟﺒﺘﺘﻤﺎ ﻟﻌﻬﺪﺓ ﻓﻰ ﺍ ﺍﺧﻜﻬﺒﺎﻟﺮﻗﻤﻖ ﻟﻮﺟﻤﺎﻥﻳﺒﻄﻞ ﺍ ﻟﻨﻜﺎﺡ ﻟﺘﻌﺮ‬
‫ﺍ ﺳﺘﺒﺎﺣﺔ ﺍﻻﺳﺘﻤﺘﺎﻉ ﺣﺎﻥ ﺍ ﻟﻌﻘﺪ ﺃﺳﻼﻗﺘﻀﺎ ‪ 51‬ﻟﻌﻮﺽ ﻭﻻﻗﺘﻀﺎ ‪ 51‬ﻟﻌﻮﺽ ﻗﺒﻞ ﺍﻧﻘﻒ ﺍ ﻣﻤﻬﺪﺓ ﺍﻟﻨﻼﺷﻮﻓﺪ‬
‫ﺃﺟﻌﻨﺎﻋﻠﻲ ﺓ ﺍﻟﻨﻜﺢ ﺑﺎﺭﻓﻴﺘﺎ ﺷﺜﺒﺖ ﺑﺬﻻ ﻷﻋﻬﺪﺓ ﻓﻌﻬﻢ ﻭﺛﻨﺎ ﺍﻟﺘﻌﻠﻴﻞ ﻳﻘﺘﻀﻰﺍ ﻷﻋﻬﺪﻣﻔﻨﻬﻴﺮ‬
‫ﻧﺤﺎ ﻟﻢ ﺑﻪ ﻻﻥ ﻋﻮﺿﻌﻤﻴﻬﺼﻞ ﺑﻨﻔﻬﻪ ﺍ ﻟﻌﻘﺪﻳﺬﻟﻴﻨﻨﻰ ﺍ ﻟﻌﻬﻠﻤﻪ ﻭﻗﺪﻗﺎﻟﻪ ﺳﺤﻨﻮﺯﻓﻰ ﺍ ﺭﻣﺒﺪﺍﻟﻤﺎ ﻟﻊ ﺑﻤﻮﺍ ﻟﻤﻌﺎﻟﺢ‬
‫ﺑﻪ ﻣﺴﺌﻠﻰ ﻭﺃﻣﺎ ﺍﻻﻗﺎﻟﺔ ﻱ ﻟﺸﺮﻛﺔ ﻭﺍﻟﻌﻮﻟﻴﻘﻮﺍﻟﺴﻠﻒ ﻓﻘﺎﻻ ﺑﻦ ﺣﺒﻴﺒﻼ ﺍﻗﺎﻟﺔ ﻓﻲ ﻋﻬﺪﺓ ﻭﻻﺳﻠﻒ‬
‫ﻭﺭﻭﺍ ‪ 51‬ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺃﺻﺒﻎ ﻭﻗﺎﻝ ﻣﺤﻨﻮ ﻷﻋﻬﺪﺓ ﻓﻤﺎﺳﻞ ﻣﻦ ﺍﻟﺮﻗﻴﻖ ﻑ ﻥ ﻓﺼﺮﻫﺬﺍ ﺍﻟﺤﻢ‬
‫ﻋﻠﻲ ﺍﺑﺘﺪﺍءﺍﻟﻐﺮﺽ ﻻﻋﻠﻰ ﻗﻀﺎﺋﻪ ﻭﻭﺟﻌﺬﻻﻧﻤﻜﻘﺪﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻟﻤﻜﺮﻫﻪ ﻛﻌﻘﺪﺍﻟﻨﻜﺢ ﻭ ﺭﻭﻯ‬
‫ﺍ ﺑﻦﺣﺒﻴﻬﺤﻜﻠﻦ ﺍ ﻓﻲ ﺍ ﻟﻤﺎﺟﺸﻮﻥ ﺍﻧﻪ ﻻﻋﻬﺪﻗﻠﻰ ﺍ ﻟﻌﺒﺪﺍ ﻟﻤﻮﻫﻮ ﺍﻟﺜﻮﺍﺏ ﻭﻭﺝ ﺅﻟﻤﺎﻗﺪﻣﻨﺎﻣﻮ ﻳﻜﺘﺒﻞ‬
‫ﺃﻥ ﻃﻮ ﻓﻰ ﺍﻻﻗﺎﻟﺔ ﻳﻨﻬﻴﺮﺣﺎﻛﺎﺫ ﻛﺮﻧﺎﻩ ﻣﻌﻬﺎ ﻓﻮﻝﺛﺎﻥ ﺍ ﺍﻟﻌﻬﺪﺓ ﺗﺜﺒﻀﻔﻴﻬﺎ ﻇﻨﻜﺎﻧﺖ ﺑﻌﺪﺍﻧﻘﻤﻤﺎ‬
‫ﺍﻟﻌﻬﺪﺓ ﺍﻷﻭﻟﻰ ﻓﻬﺬﺍ ﻋﻠﻰ ﻗﻮﻟﻨﺎ ﺍﻥ ﺍﻻﻗﺎﻟﺔ ﺑﻤﺢ ﻭﺍ ﻗﻠﻨﺎ ﺍﻧﻤﻔﺴﺦ ﺑﻴﻊ ﻋﻠﻲ ﻣﺎﻷﻭﻟﻪ ﺑﻌﻀﺎﺻﺎ ﺑﻨﺎﻓﻲ‬
‫ﺍﻟﺸﻔﻌﺔ ﻭﺍ ﺍ ﺣﺔ ﻓﻸﻋﺪ ﻳﻬﺎ ﻓﻮﻻﻭﺍ ﺣﺪﺍ ﺳﺸﻠﻰ ﻭﺃﻣﺎ ﺍﻟﺮ ﺑﺎﻟﻌﻴﺐ ﻓﺮﻭﺻﺎﺷﻬﺐ ﻋﻦﻣﺎﻟﻚ‬
‫ﻻﻋﻬﺪﺓ ﻓﻴﻪ ﻭﻭﺟﻌﺬﻟﻚ ﺍﻥ ﺳﺦ ﺑﻴﻊ ﻭﻟﻴﺲ ﺑﻌﻘﺪﻫﻌﺎﻭﺿﺔ ﻭﻓﺴﺨﻌﺈﻟﺒﻴﻌﻼﻋﻬﺪﺓ ﻓﻴﺎﺑﻬﻠﺒﻴﺢ‬
‫ﺍ ﻟﻔﺎ ﺳﺪﻳﻔﺴﺦ‬
‫ﺇ ﻓﺼﻞ ﻭﺃﻫﺎ ﻏﻴﺮﺍ ﻟﻤﻌﺎﻳﺊ ﻭﺍ ﻟﺜﺎ ﺑﺘﻤﻔﻰ ﺍﻟﺬ ﻣﺸﺎﻧﻪ ﺃﻳﻀﺎﻋﻠﻲ ﺿﺮ ﺑﻴﺄﺣﺪﻫﻤﺎﺃ ﻳﺜﺒﺸﺴﺎﻳﻨﺔ ﺍﻟﺴﻢ‬
‫ﻭﺍ ﻟﺌﺎ ﺃﻥ ﻳﺜﺒﺖ ﺑﻌﻘﺪ ﻡ ﺭﻫﺔ ﻛﺎ ﻟﻨﻜﺢ ﻳﺎ ﻟﻘﺮﺽ ﻓﺄ ﻫﺎ ﺍ ﻟﺴﻠﻢﻓﺎﺧﺘﺎ ﺍﺻﺎ ﺑﻨﺎﻓﻲ ﻓﺮﻭﺻﺎ ﺍ ﻟﻤﻮﺍﺯ‬
‫ﻓﻴﻤﺎ ﻟﻌﻬﺪﺓ ﻭ ﺑﻘﺎﻝ ﺍ ﻓﻲ ﺹﺏ ﻭﻗﺎﻝ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻻﻋﻬﺪﺓ ﻓﻴﻤﻮﺍﻧﻜﺎﻥ ﺑﻠﺪﺍﻟﻌﻬﺪﻩ ﺍ ﺍ ﺃ ﻳﺸﺘﺮﻃﻤﺎ ﻥ ﻥ‬
‫ﻛﺎﻧﺸﺎﻣﺔ ﻓﻔﻴﻬﺎ ﺍﻻﺑﻬﺘﺒﺮﺍء ﻭﻗﺎﻻﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻟﻴﺴﻔﻴﻬﺎﻋﻬﺪﺓﺛﻼﺙ ﻭﻋﻬﺪﺓ ﺍﻟﺴﻨﺔ ﺗﺠﺢﻟﻤﺎ ﻭﻗﺪ ﻣﺎﻝ‬
‫ﺑﻊ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫ﻛﻢ‬
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‫ﺳﻨﻮ ﻷﻋﻬﺪﺓ ﻓﻲ ﻋﺒﺪﻣﺄﺧﻮﺫﻫﻦ ﺩﻓﻲ ﻭﻻﻣﺄﺧﻮﺫﻣﻨﻜﺘﺎ ﺑﺔ ﻭﻗﻮﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻓﻴﻪ ﺍﻟﻌﻬﺪﺓ ﻭ ﺣﺘﻤﻞ‬
‫ﺃﻧﻴﻬﻮﻥ ﻣﺒﻨﻴﺎﻋﻠﻰﻓﻮﻝﺃﺷﻤﻬﺐﺃﻧﺘﻌﻴﻴﻦ ﺍ ﻟﻌﺒﺪﻛﺎﻟﻘﺒﺾ ﻭﺳﻴﺄﺗﻰ ﺑﻴﺎﻧﻪ ﺍﻥ ﺷﺎءﺍ ﻋﺎﻟﻰ ﻭ ﺳﺼﺘﻤﻞﺃﻥ‬
‫ﻣﺠﺮﻯ ﺃﻳﻀﺎﻋﻠﻲ ﻣﺬﻫﺒﺎ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻭﺍﻥ ﻓﺴﺦ ﺍﻟﺪﻳﻦ ﺍﻟﺪﻳﻦ ﺍﻧﻤﺎ ﻳﻬﻮﻥ ﻓﻴﻤﺎﻧﻔﻞ ﻫﻦ ﺟﻨﻤﺲ ﻟﻰ ﻏﻴﺮﻩ‬
‫ﻭﺃﻣﺎﻣﻦ ﻳﺜﺒﺸﻠﻪ ﺷﺊ ﻓﻲ ﺍ ﻟﺬ ﻣﻘﺒﻌﻴﻦ ﺟﺸﻪ ﻓﺪﻳﺲ ﻣﻦ ﺑﺎﺏ ﻓﺴﻤﺦ ﺍ ﻟﺪﻳﻦ ﻓﻲ ﺍ ﻟﺪﻳﻦ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﺍﻟﺒﺎﺏ ﺍﻇﺎﺳﻰ ﻓﻲ ﻣﺤﻠﻲ ﺩﻭﻙ ﺍﻟﻌﻬﺪﺓ‬
‫ﺃﻫﺎﻣﺤﻞ ﺩ ﻛﻬﺎ ﻓﺴﻴﺄﻧﻰ ﺑﻌﺪﻫﻤﺬﺍ ﻣﺒﻴﻨﺎ ﺍﻥ ﺷﺎ ﺍ ﻟﻠﻪﺗﻌﺎﻟﻰ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺴﺎ ﺩﺱ ﻓﻰ ﺣﻢ ﺍ ﻟﻌﻮﺽ ﻣﻔﺎ ﻓﻰﺗﻌﺠﻴﻞ ﺃﻭﺗﺄﺧﻴﺮ‬
‫ﺃﻫﺎﺣﻜﺎﻓﻘﺪﺫ ﻛﺰﻳﺎ ﺃﻥ ﺍ ﻟﻌﻬﺪﺓ ﺍﻟﺨﺘﻤﻘﺒﺎ ﻗﻴﻖ ﻋﻬﺪﺗﺎﻥ ﺍﺣﺪﺍﻫﺎ ﻋﻬﺪﺓ ﺍﻟﺜﻼﺙ ﻭﺍﻟﺜﺎﻧﻲ ﻫﺪﺓ‬
‫ﺍﻟﻨﻘﺪﻓﻴﻬﺎﺑﻤﺠﺮﺩﺍﻟﻌﻖ ﻭﺍﻟﻌﺎﻧﻴﺔ ﻻﻣﺠﻮﺯ‬
‫ﺍﻟﺴﻨﺔ ﻓﺄﻫﺎﻋﻬﺪﻩ ﺍﻟﺜﻼ ﻓﻔﻴﻬﺎﺳﻤﻤﻠﺘﺎﻥ ﺍﺣﺪﺍﻫﺎ ﻻﻳﺪﺯﻡ ﺩ‬
‫ﺍ ﺛﺘﺮﺍﻃﻪ ﻓﻲ ﻣﺪﺓ ﻫﺬﻩ ﺍ ﻟﻌﻬﺪﺓ ﻧﻜﻼﻗﻠﻨﺎ ﺍﻧﻪ ﻻﻳﻠﺰﻡ ﺍ ﻟﻨﻘﺪﻓﻴﻬﺎﺗﻮﻗﻌﺎ ﻟﻤﻌﻨﻰ ﻣﺘﻜﺮﺭﻣﺘﻘﺪﻡ ﻟﺠﻮﺍ ﺯﻡ ﻙ ﺍ ﻟﻤﺒﻴﻊ‬
‫ﺃﻭ ﺑﻌﻔﻌﻌﻌﺎﻧﻔﺮﺍﺩﺍ ﻟﺒﺎﺛﺢ ﺑﻤﻌﺮﻓﺘﻌﻮﺿﻤﺎﻧﻪ ﺍﻟﻤﺒﻴﻊ ﺑﺴﺒﺒﻤﻔﻠﻤﻴﻬﻤﻞ ﺗﺴﻠﺠﻪ ﺍﻟﻤﺒﻌﻊ ﻓﻠﺬ ﻟﺪﻟﻤﺒﺴﺨﻖ ﻗﺒﺾ‬
‫ﺛﻤﻨﻪ ﻓﺮﻉ ﻭﺍﻟﻔﻮﻗﻰ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﻟﺜﺮﺓ ﻓﻲ ﺭﺅﺱ ﺍﻟﻘﻞ ﺍﻟﺘﻰ ﺿﻤﺎﻛﺎ ﻣﻦ ﺍﻟﺒﺎﺥ ﻭﻳﻠﺰﻡ ﺍﻟﻨﻘﺪ ﻓﻴﻬﺎ‬
‫ﺑﺎﻃﻸﻕ ﺍﻟﻌﻘﺪﺍﻥ ﺿﻤﺎﻥ ﺍ ﻟﺒﺎ ﻉ ﺍﻻﺋﺮﺓ ﺍ ﻣﻤﺎﻋﻮﻷﻣﻲ ﻃﺎﺭ ﺻﺨﺎﻑﺣﺪﻭﺛﻪ ﻳﺘﻴﻘﻦ ﻧﻪ ﻳﺴﺘﻮﻯ ﻓﻰ ﻫﻌﺮﻓﻌﻪ‬
‫ﺍﻟﺒﺎﺙ ﻭﺍﻟﻤﺒﺘﺎﻉ ﻭﺿﻤﺎﻥ ﺍﻟﻌﻬﺪﺓ ﻟﺴﺒﺒﻤﺎﺽ ﻻﻳﺘﻌﻘﻦ ﻋﺪﻡ ﺷﻬـﻠﻰ ﺍﻟﺒﺎﺋﻊﺣﻴﻦ ﻟﻌﻘﺪ ﻭﺍ ﻣﻤﺎﺿﺮﺑﺖ ﻣﺪﻕ‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﺳﻌﺒﺮﺍء ﻟﻴﻐﻠﺒﻜﻠﻠﻰ ﺍ ﻟﻈﻦ ﺳﻼﻣﻬﻪ ﻫﺴﻌﻠﺔ ﻭﻻﺻﺒﻬﻮﺯﺍ ﺷﺘﺮﺍﻁ ﺍ ﻟﻨﻘﺪﻓﻴﻬﺎﻻ ﺫﻩ ﻣﺪﺓ‬
‫ﻻﻳﻠﺰﻡ ﺩﻓﻊ ﺍﻟﺜﻦ ﻓﺒﻬﺎﺑﺜﺠﺮﺩﺍﻟﻌﻘﺪ ﺍﻻﺑﺎﻟﺘﺴﻴﻢﻟﻪ ﻓﻠﻢ ﺑﻬﺰﺍﺷﺘﺮﺍﻁ ﺩﻓﻌﻤﻔﻴﻬﺎ ﻛﺪﺓ ﺍﻟﺨﻴﺎﺭ ﻓﺮﻕ‬
‫ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻤﻮ ﺑﻴﻦ ﺍﻟﻤﺎﻛﻌﻞ ﻭﺍﻟﻤﻮﺯﻭﻥ ﺍﻧﻪ ﻣﺠﺒﺮﺯﺷﺮﻁ ﺍﻟﻨﻘﻤﻨﻲ ﺓ ﺑﻞ ﻭﺟﻮ ﺑﻪ ﻭﻗﺒﻞ ﺧﺮﻭﺝ ﺍ ﻟﻤﺒﻴﻊ ﻣﻦ‬
‫ﻓﻼ ﻟﺒﺎﺋﻊ ﺃﻥ ﺿﻤﺎﻥ ﺍ ﻟﺒﺎﺥﻫﻨﺎﻙ ﺍ ﻏﺎﻫﻮﻟﻤﺎﺑﻘﻰ ﻋﺪﻳﻪ ﻣﻦ ﺣﻖ ﺍ ﻟﺘﻮﻓﻌﺔ ﻑ ﻥ ﺍﻟﺒﺘﺎﻉ ﻣﻨﻊ ﺍ ﻟﺜﻦ ﺣﺘﻰ‬
‫ﻳﺴﺘﻮﻓﻲ ﻓﺎﺫﺍ ﺷﺮﻁ ﻋﻠﻌﻌﺘﻌﺠﻴﻠﻪ ﺻﺎﺯﺫﻟﻜﻜﻤﺜﺮﺍ ‪ 1‬ﻟﻤﻨﺎ ﻓﻊ ﻓﻰ ﺍﻻﺻﺎﺭﺓ ﻭﻹﺳﻜﺬﻟﺪﻓﻲ ﻣﺴﺌﻠﺘﻨﺎ ﻓﺎﻧﺔ‬
‫ﻟﻤﻴﺒﻜﻠﻠﻲ ﺣﻖﺅﻓﻴﻘﻔﺄﺷﺒﻪ ﺑﻌﻊ ﺍﻟﺨﻴﺎﺭ ﻓﺎﻥ ﺛﻤﺮﻁ ﺍﻟﻨﻘﺪﺑﻄﻞ ﺍﻟﻌﻘﺪ ﺍ ﻓﺮﻉ ﻭﻻﻣﺠﻮﺯﺍﺷﺰﺍﻁ‬
‫ﺍ ﻟﺒﺎﺋﻊ ﻭﺿﻊ ﺍ ﻟﻨﻘﺪﻋﻠﻲ ﻳﺪﻩ ﻧﺤﺘﻮﻫﺎﻻ ﺅﻟﻚ ﺍ ﺷﺮﺍﻁ ﺍ ﻟﻨﻘﺪﻭ ﻳﺒﻬﻰ ﺣﻜﻠﻰ ﺓ ﻫـﻞ ﺍ ﻟﻔﺎ ﺿﻰﺃﺑﻰ ﻣﺤﺪﻓﻰ ﻣﺴﺜﻠﺔ‬
‫ﺍ ﻟﻌﺮﺑﺎ ﺍ ﺅﻟﻠﻤﻌﻤﺎﺯﻭﺣﻞ ﺍﻟﺒﺎﻍ ﺍ ﻳﻘﺎ ﺍ ﻟﺜﻦ ﻋﻠﻰ ﻳﺪﻋﺪﻝ ﻥﻫﺎﻟﻚ ﻓﻰ ﺫﻟﻚ ﻭﺍﻳﺘﺎﻥ ﻗﺎ ﻓﻰ ﺍ ﻟﻤﻮﺍ ﺯ ﻳﺔ‬
‫ﻳﺒﺒﺎﻳﻘﺎﺕ ﻭﻗﺎﻝ ﻓﻰ ﺍﻟﻤﻠﺴﻮﻁ ﻭﺍﻟﻌﺘﺒﻴﺔ ﻟﻴﺲﻋﻠﻴﻴﺬﻟﻚ ﺍﻻﺃﻥﻳﺘﻄﻮﻉ ﺑﻪ ﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻷﻭﻟﻰ ﺍﻥ ﻣﻦ‬
‫ﺣﺠﺜﺎ ﻟﺒﺎﺥ ﺃﻥﻳﻔﻮﻝﺃﺿﺎﻑ ﻓﻠﺴﻪ ﻭﺫﻫﺎ ﺳﻤﺎﺑﻌﺪﻩ ﻭﺃﻥﻳﻔﺴﺪﺗﺴﻤﻞ ﺍﻙ ﻓﺎﻥ ﻟﻢﻳﺒﻬﺰﺫ ﻟﻔﻠﻴﺴﺘﺆﻟﻖ ﻟﻰ‬
‫ﺑﻮﺿﻌﻤﻜﻠﻰ ﻳﺪﻉ ﻝ ﻭﻭﺟﻪ ﺍﻟﻰ ﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻧﻪ ﺍﺫﺍ ﻟﻢ ﺻﺒﻬﺐ ﺕ ﻣﻤﻠﺠﻪ ﺍﻟﻰ ﺍﻟﺒﺎﺥ ﻟﻢﻳﺪﺯﻡ ﺍ ﺍ ﺟﺼﻦ ﺫﻣﺔ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺍ ﻟﻰ ﻳﺪﺃﻣﺎ ﻧﺔ ﻻ ﺫ ﻟﺘﻐﻮ ﺑﺮ ﺑﺎ ﻟﻤﺎﻝ ﻓﺮﻉ ﻓﺎ ﺫ ﺍ ﻭﺿﻊ ﻋﻠﻰ ﻳﺪ ﻋﺪﻝ ﻓﺘﻞ ﻓﻔﺤﻴﺎﻋﻪ ﻋﺢ ﻣﻦ ﺻﺒﻬﺒﻸ‬
‫ﺃﺥ ﻛﻌﻨﺎ ﻛﺎﻥﺃﻭﻋﺮﺿﺎ ﺃﻭﺣﻬﻮﺍﻧﺎﺡ ﻩ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻚ ﻭﺟﻬﺆﺍﺙ ﺍﻧﻪ ﻟﻤﺎ ﻛﺎﻥﺃﻣﺮﺍﻟﻤﺒﻴﻊ‬
‫ﻫﻲ ﺍ ﺍ ﺳﻢﻟﻰﻧﻢ ﺍ ﻟﻤﺒﻤﺎ ﺑﺎ ﻟﻌﻘﺪﺍﻷﻭﻝ ﺍ ﺯ ﻟﻤﺒﺴﻠﻢ ﻟﻢﻳﻠﺰﻣﻪ ﻭﻭﺟﺐﺃﻧﻴﻬﻮﻥ ﺍ ﻓﻦﺃﻳﻀﺎ ﻣﺮ ﺍﺱ ﻣﻌﺘﺒﺮﺍ‬
‫ﺑﺎﻟﻤﺎﺛﻮ ﻻﻧﻪ ﺍﻏﺎ ﺃﻭﻑ ﺑﺴﺒﺒﻪ ﻇﻦ ﺳﻠﻢ ﺍﻟﻤﺒﻴﻊ ﻓﺎﻓﻦ ﻣﻦ ﺍ ﻟﺒﺎﺡﻻﻧﻪ ﻗﺪﻇﻬﺮﺍﻧﻪ ﻓﻰ ﻣﻠﻜﻌﻌﻦ ﻳﻮﻡ ﻗﺒﻀﻪ‬
‫ﻭﺍﻥ ﻟﻤﻴﺴﻠﻢ ﺍﻟﻤﺒﻴﻊ ﻓﺎ ﺍﻛﻦ ﻣﻦ ﺍ ﻟﻤﺒﺘﺎﻉﻻﻥ ﺑﺎﻕ ﻋﻠﻰ ﻣﻠﻜﻪ ﻣﺴﻤﻠﻰ ﻭﻫﻞ ﻟﻪ ﺃﻥﻳﺘﺴﻠﺌﺎ ﻟﻤﺒﻴﻊ ﻧﺎ ﻋﻤﺎ‬
‫ﺍﺫﺍﻓﺎﻉ ﺍﻓﻦ ﺭﻭﻣﺤﻜﻠﻴﺴﻲ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻟﻪ ﺫﻟﻚ ﻭﺭﻭﻋﻜﻠﻨﻪ ﺍﻧﻪ ﻟﻴﺲ ﻟﻪ ﺫﻟﻮﺭﻭﺍﻩ ﺍ ﺑﻦﺣﺒﻴﺐ ﻥ‬
‫ﺍﺑﺊ ﺍﻟﻤﺎﺟﺸﻮ ﻭﻗﺎﻟﻲ ﻧﻔﺴﺦ ﺍﻟﺒﻴﻊ ﻭﻷﻣﻤﻦ ﻣﻦ ﺍﻟﻤﺸﺘﺮﻯ ﻭﺍﻟﺠﺎﺭﻳﻘﺎﻟﻤﻌﻴﺒﻘﺎﻟﺒﺎﻍ ﻭﺟﻪ ﺑﻘﺎءﺍﻟﺠﺎﺭ ﻳﺔ‬
‫ﻟﻪ ﻭﻫﻮﺍﺧﺘﻴﺎﺭﺳﺤﻨﻮ ﻭﺃﺻﺒﻎﺃ ﻃﺬﺍﺧﻴﺎﺭﻛﺎ ﻟﻪ ﻗﺒﻞ ﺿﻌﻴﺎﻉ ﺍ ﻟﺨﻦ ﻓﻸﻳﺴﻖ ﺣﻖ ﺑﻀﻴﺎﻉ ﺍ ﻟﻦ‬
‫ﺃﺻﺴﻞ ﺍ ﺫﺍﻟﻢ ﺻﻜﺪ ﻣﺒﺎﻟﻤﺒﻴﻊ ﻋﻴﺐ ﻭﻭﺟﻪ ﺍﺑﻄﺎﻝ ﺍﻟﺨﻌﺎﺭ ﺍﻥ ﺣﺪﻭﺙ ﺍﻟﻨﻘﺺ ﻓﻰ ﻣﻤﺔ ﺍ ﻟﻌﻬﻠﻘﻤﻦ ﺿﻤﺎﻟﻖ‬
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‫ﻓﺎﺫ ﻓﻔﻰﺃﺹ ﺷﺊ‬

‫ﺍﻻﺋﻊ ﻓﻮﺟﺒﺄﻥ ﻃﻮﻥ ﻓﻤﺎ ﺍﻻﻧﻴﻦ ﻣﻦ ﺍﻟﻤﻨﻤﻪ ﺭﻯ ﻓﺮﻉ ﺍﻓﻠﻨﺎﺑﺜﺒﻮﺷﺎﻇﻴﺎﻭ‬
‫ﻳﻬﻮﺭﻟﻤﻪ ﺍﻟﺨﻴﺎﺭ ﺭﻭﻛﻂ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎ ﻣﻠﻪ ﻗﻮﻝ ﺍﻟﻤﺒﻴﻊ ﺑﺎﻻﺗﻦ ﺍﻟﻤﺎﻟﻒ ﻭﻗﺎﻝ ﺍ ﺏ ﻛﻠﺒﺪ ﻭﺱ‬
‫ﻋﻦ ﻋﻤﺪﺍ ﻟﻢ ﻙ ﺍ ﻣﻤﺎﻟﻪ ﺃﺧﺬﻃﺎﺑﻐﺮﻡ ﺛﻤﻦﺛﺎﻥﺃﻭﺭﺩﺣﺎ ﻭﻗﺎﻝ ﻣﻤﻨﻮﻥ ﺍﻧﺄﺗﻞ ﺍﻻﻧﻦ ﻗﺒﻞ ﺣﺪﻭ ﺍﻟﻌﻴﺐ‬
‫ﻓﺎ ﻣﻤﺎﻳﺦ ﺧﺬ ﺑﺨﻨﺂﺧﺮ ﻭﺃﻣﺎ ﺍﻥﺗﻠﻒ ﺍﻻﺋﻦ ﺑﻌﺪﺣﺪﻭﻧﻪ ﺅﺑﻞ ﺭﺿﺎ ﺍﻟﻤﺒﺘﺎﻉ ﺏ ﻓﺒﻞ ﺍﻟﺤﻴﺾﺃﻭ ﺑﻌﺪﻩ ﻓﻠﻪ ﺃﺧﺬ‬
‫ﺍﻟﺠﺎﺩ ﺑﺔ ﺩﻭﻥﺋﻤﻦ‪ 3‬ﻭ ﻭﺟﻤﺪﻫـﻞ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍﻧﻪ ﻻﺳﺒﻬﻮﺯﺃﻥ ﻳﻠﺰﻣﻪ ﻋﻰﺿﺎﻥ ﻓﻲ ﺻﻚ ﻥ ﻭﺍ ﺣﺪﺓ ﻭﻭﺟﻪ‬
‫ﺍ ﻟﻔﻮﻝ ﺍ ﻟﺜﺎ ﻟﻰ ﺍﻥ ﺍ ﻟﻨﻘﺺ ﺍﻟﺤﺎ ﺩﺷﻔﻰ ﺍ ﻟﻤﺒﻴﻊﺗﺒﺎﻳﺊ ﺍﻥ ﺍ ﻟﻪﻥ ﺍﻷﻭﻟﻠﻪ ﻭ ﺑﻘﻰ ﻟﻪ ﺍ ﻇﻴﺎﺭ ﻓﺎ ﺭﺩﺍ ﻟﻤﺒﻴﻊ ﻭﺍﻻ‬
‫ﻙ ﻟﻴﻪﺃﻥ ﻳﺄﺗﻰ ﺑﺜﻦ‪ 3‬ﺧﺮﻳﺼﻞ ﻟﻰ ﺍ ﻟﺒﺎﺋﻊ ﻭﻭﺟﻪ ﺍ ﻟﻘﻮﻝ ﺍﻟﺜﺎﻝ ﻙ ﺃﺩﺗﻘﺪﻡ ﺣﺪﻭﺷﺎ ﻟﻌﻴﺐﺙ ﺃﺛﺒﺖ‬
‫ﻟﻪ ﺍﻟﺨﻤﺎ ﺯﺟﻞ ﺿﻌﻴﺎﻉ ﺍ ﻓﻦ ﻓﺎﻓﻦ ﻣﻦ ﺍ ﻟﺒﺎﺋﻊ ﺍ ﺫﺍ ﺿﻌﺎﻉ ﺍ ﻓﻦ ﻓﺒﻞ ﺣﺪﻭﺙ ﺍ ﻟﻌﻴﺒﻔﻔﺪﺿﺎﻉ ﻣﻦ ﺍﻟﻤﺊ ﻡ ﺗﺮﻯ‬
‫ﻟﺤﺎﺫﺍ ﺣﺪﺙ ﺍ ﻟﻌﻴﻬﺒﺴﺒﻌﺪﺩ ﻟﻚ ﻭﺍ ﺧﺘﺎﺭﺍ ﻟﺴﻨﻠﻌﺔ ﻓﻌﻠﻴﻪﺙ ﻥ ﺍ ﺧﺮ ﺳﻤﺌﻠﺔ ﻓﺎﺫﺍ ﻗﻠﻤﺎ ﺍﻥ ﺍﻟﻨﻘﺪ ﺑﺮﻻﺯﻡ ﻭﻻ‬
‫ﺟﺎﻓﺊ ﺑﺎﻟﺸﺰﻁ ﺯﺃﻥ ﻳﺘﻄﻮﻉ ﺍ ﻟﻤﺒﺘﺎﻉ ﺑﻌﺪﺗﻤﺎﻡ ﺍ ﻟﺒﻌﻊﻻﻧﻘﻘﺪﻳﻢ ﻟﻨﻔﺪﻻﻳﻠﺰﻡ ﻗﻔﺪﻳﻤﻪ ﺩﺛﺊ ﺍ ﻟﻤﻮﺟﻞ‬
‫ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻟﻤﻴﻬﻦ ﺍ ﻟﺒﻴﻊ ﺑﺎﻟﺨﻴﺎﺭﻓﺎﻧﻜﺎ ﺑﺎﻇﻴﺎﺭ ﻓﻨﻘﺪ ﻓﻰ ﻣﺪﺓ ﺇﻟﺨﻴﺎﺭﻟﻢ ﺳﺒﻬﺰﺫﻟﺪ ﻻﻧﻪ ﺍﺫﺍﻟﻰﻧﻢ ﺍﻟﺒﻴﻊ‬
‫ﻗﺎﻝ ﻣﺎﻟﺪ ﻭﻣﻦ ﺑﺎ ﻣﺒﺪﺍ‬ ‫ﺑﺎﻣﻀﺎﺉ ﻭﻓﻄﺢ ﺍﻟﺨﻴﺎﻭﺃﺧﺬﻓﻤﻪ ﺻﺎﺭ ﻳﺔ ﻑ ﻳﻬﺎ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻓﺎ ﻟﺬﻟﺚ ﺍﻟﻰ ﻓﺴﺦ ﺩﺑﻦ ﻓﻲ ﺩﻳﺨﺎ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎﺣﻤﺪﻍ ﺍ ﻟﺴﻨﻔﻔﺎ ﻟﻨﻘﺪﻓﻴﻬﺎ ﻻﺯﻡ ﻻ ﻣﺎﻳﺘﻘﻰ ﻓﻴﻬﺎ ﻧﺎﺩﺭﺷﺎ ﺫﻓﻸﻣﺠﺮﺅﺧﺢ ﺍ ﻟﻨﻘﻠﻰ ﻟﺒﻬﺒﺸﻮﻗﻊ ﺃ ﻭ ﻭﻟﺒﺪﺿﻦﺃ ﻫﻞ ﺍ ﻟﻤﺒﺮﺍ ﺷﺄﻭ‬
‫ﻧﺎﺩﺭ ﻭﻻ ﺫﻩ ﻣﺪ ﺳﻘﻄﺸﻔﻴﻬﺎ ﺍ ﻟﻨﻔﻘﻦ ﺍﻟﺒﺎ ﺑﺎﻟﺒﺐ ﻉ ﻑ ﻥ ﺍ ﺃﺧﺬﺍ ﻟﺜﻦﺃﺻﻠﻲ ﺫﻟﺒﻌﺪﺍﻧﻘﻀﺎﻩ ﻣﻦ ﻋﻴﺮﻫﻢ ﺑﺎﻟﺮﺍ ﻓﻔﺪ‬
‫ﺑﺮﺉ ﻣﻦ ﺹ ﻋﻴﺐ ﻭﻻ‬ ‫ﺍﻟﻌﻬﺪﺓ ﺹ ﻗﺎﻝ ﻣﻤﺎﻟﻚ ﻭ ﺑﺎﻉ ﻋﺒﺪﺍ ﺃﻭ ﻭﻟﻴﺪﺓ ﻣﻦ ﺃ ﻝ ﺍﻟﻢ ﺭﺍﺙﺃﻭﺥ ﻳﺮﺣﻢ ﺑﺎﻟﺒﺮﺍءﺓ ﻓﻘﺪﺑﺮﺉ ﻣﻦ‬
‫ﺹ ﻋﻤﺐ ﻭﻻﻋﻬﺪﻗﻀﻠﻲ ﺇﻳﺄﻧﺒﻬﻮﻥءﻟﻢ ﻋﻴﺒﺎﻓﻜﺎﻧﻤﻔﺎﻥ ﻛﺎﻙ ﻋﻴﺒﺎﻓﻜﺨﻌﻤﺘﻨﻔﻊ ﺍﻝ ﺭﺍ ﻣﺔ ﻥ ﻋﻬﺪ ﺓ ﻋﻠﻴﻪ ﺍﻻ ﺃﻥ ﻳﻬﻮﻥ‬
‫ﺫﺍﺙ ﺍ ﻟﺒﻴﻊ ﻫﻲ ﺩﻭﺩﺍ ﻭﻻﻋﻬﺪ ﻛﻨﺪﻧﺎ ﺍﻻﻓﻰ ﺍﻟﻰ ﻗﻴﻖ ﺵ ﻭﻣﻠﻰ ﺍ ﻛﺎﻗﺎﻝ ﺍ ﻣﻦ ﺑﺎﻟﺢ ﺭﻓﻤﻘﺎﺑﺎﻟﺒﺮﺍﻩ ﺓ ﻓﻘﺪ ﻋﻠﻢﻋﻴﺒﺎ ﻓﻜﺘﻤﻤﻈﻨﻜﻦ‬
‫ﺑﺮﻯء ﻛﺎﻟﻤﻴﻌﻠﻢ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﻳﺴﻘﻴﻂ ﻋﻨﻌﺤﻢ ﺍﻟﻌﻬﺪ ﺓ ﻭﺣﻢ ﺍﻟﺮﺩﺋﺎﻟﻌﻴﺐ ﻭﺫﻟﻼ ﺍﻟﻤﺒﻴﺢءﻟﻰ ﺛﻸﺛﺔ ﻋﻢ ﻋﻴﺒﺎﻓﻜﺘﻬﻪ ﻟﻢ ﺗﻨﻔﻌﻪ‬
‫ﻛﻠﻬﺪﺻﻤﻘﺪﺭ ﻓﻴﻤﻦ ﺍﻟﺒﺮﺍﻩ ﻩ ﻛﺆﻟﻚ ﺍﻟﺒﻴﻊ‬
‫ﺍ ﺿﺮﺏ ﺿﺮﺳﻔﻴﻪ ﺍ ﻟﻌﻬﺪﺗﺎﻥ ﺍ ﻟﻤﺘﻘﺪ ﻣﺘﺎ ﻭﻫﻮﺍ ﻟﻰ ﻗﻴﻖ ﻭﺍ ﻟﻀﺐ ﺍ ﻟﺜﺎﻧﻰ ﻟﻴﺴﻔﻲ ﻩ‬
‫ﻫﻲ ﺩﻭﺩﺍ ﻭﻻ ﻫﺪ ﻋﻨﺪﻧﺎ‬ ‫ﻭﻟﻜﻦ ﻋﻬﺎ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻔﻴﻪ ﺛﺎ ﺑﺘﺔ ﻛﺘﻰ ﺍﻃﻠﻊ ﻉ ﻋﻴﺐ ﺣﻦ ﺃﻥﻳﺪﻟﺲ ﺑﻪ ﺍﻟﺒﺎﺋﻊ ﻛﺎﻟﻪ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ‬
‫ﺍﻻ ﻓﻲ ﺍﺭﻓﻴﻖ‬ ‫ﻭﻟﺴﻴﺎﻗﻰ ﺑﻴﺎﻧﺪﺑﻌﺪﻫﺬﺍ ﺍﻥ ﺷﺎءﺍﻟﻠﻪ ﺗﻌﺎﺩ ﻭﺍﻟﻀﺮﻟﺐ ﻟﺜﺎﻟﻤﺜﻴﺢ ﺑﺎﻟﺮﺍ ﺓ ﻣﻦ ﻋﻬﺪﺫ ﺍﻟﺮﻓﻴﻖ ﻣﻦ‬
‫ﺍ ﺍﻟﻌﻴﻮﺏ ﺍ ﻟﺘﻰ ﻟﻤﻴﻌﻠﻢ ﺍ ﺍ ﻟﺒﺎﺥ ﻛﺘﻰ ﺍﻃﻠﻊ ﺍﻟﻤﺒﺘﺎ ﻛﻠﻰ ﻋﻴﺐ ﻟﻢﻳﻌﻠﻢ ﺍﻥ ﺍﻟﺒﺎﺋﻊ‪ 3‬ﺑﻪ ﻟﻢ ﻳﺮﺩﺑﻪ ﻣﺬﺍ ﺍﻟﻤﺸﻬﻮﺭ ﻣﻦ‬
‫ﺇ ﺍﻟﻤﺬ ﺍ ﻭﺣﺺ ﺍﻟﺼﺎﺿﻰ ﺃ ﻣﺤﺪﻋﻨﻪ ﺭ ﻭﺍﻳﺔﺛﺎﻧﻌﻘﺎﺷﺘﺮﺍ ﺍﻟﺒﺮﺍ ﻧﻬﻴﺮﻧﺎﻓﻊ ﻭﻻﻳﺒﺮﺃ ﺍﻻﻛﺎﻳﺮﺍ ‪ 51‬ﻟﻤﺒﺘﺎﻉ‬
‫ﺇ ﻭﻟﻠﺸﺎﻓﻰ ﻓﻰ ﺫﻟﺪﺋﻼﺙ ﺹ ﻗﻮﺍﻝ ﺃﺣﺪﺣﺎ ﺍﻧﻸﻻﻳﺮﺃﺑﺒﻴﻊ ﺍ ﻟﺒﺮﺍ ﻗﻤﻦ ﻋﻴﺐ ﺍﻟﻪ ﺃﻭﻟﻤﻴﻊ ﻭﺍﻟﺜﺎﺯﻳﺒﺮﺃ‬
‫ﻣﻨﻬﺎ ﻭ ﺏ ﺍﻝ ﺃﺑﻮﺣﻨﻴﺪ ﻭﺍﻟﺜﺎ ﻟﺸﻴﺒﺮﺃ ﻓﻰ ﺍﻟﺤﻴﻮﺍﻥ ﻣﻦ ﺍﻟﺪﺍ ﺍﻟﺒﺎﻃﻦ ﺿﺎﺻﺔ ﻭﺣﺺ ﻋﻨﻪ ﻳﺒﺮﺃﻣﻤﺎﻟ ﻠﻌﻠﻢﻓﻲ‬
‫ﺍﻟﺤﻌﻮﺇﻥ ﺩﻭ ﻣﺎﻋﻠﻤﻜﻘﻮﻟﻌﺎﻟﺌﻂ ﻓﻰ ﺍﻟﺮﻓﻴﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰﺛﺄﺙ ﺭﺋﻤﺮﻁ ﺍﻟﺒﺮﺍءﺓ ﻓﻤﺎﻟﻤﻴﻌﻞ ﺍﻟﺒﺎﻍ ﻣﻦ‬
‫ﺍ ﻟﻌﻴﻮ ﺡ ﻱ ﺑﻰ ﺍ ﻗﻪ ﺑﺊ ﻋﺮﺍ ﻟﺬﻯﻳﺄﺫ ﺑﺪﺣﺬﺍ ﻭﺣﻢ ﻋﻤﺎﻥ ﺑﻦﻋﻔﺎﻝ ﻥ ﺭﺿﻰ ﺍ ﻛﻨﻤﺒﺎﻟﺠﻴﻦ ﺍﻧﻤﻤﺎءﻟﻢ‬
‫ﺑﺎﻟﻌﻴﺐ ﻭﻓﻰ ﺫﻟﻚ ﺍﺛﺎﺕ ﺍﻭﺻﻌﻔﻨﺎ ﻣﻦ ﺍ ﻟﺒﺮﺍءﺓ ﻻﻥ ﻋﻤﺎﻥﺃﻣﻺﻟﺮﺍﻟﻤﻮﻣﻨﺎﻳﺊ ﻭﻛﺎﻧﺸﺎﺡ ﻣﻬﺘﻤﻤﻤﻊ ﻭﺗﻨﺘﻘﻞ‬
‫ﻻﺳﻤﺎ ﺍ ﻟﻰ ﻫﺜﻞ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ ﻭﻟﻤﻴﻌﻠﻢ ﻟﻪ ﻧﺤﺎ ﻟﻒ ﻓﻰ ﺫﻟﺪ ﻭﻣﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍ ﺥ ﺫﺍﺗﺒﺮ ﺅﻣﻦ ﻋﻴﺒﺎ ﺳﺘﻮﻯ‬
‫ﻓﻴﻌﻜﻠﻠﻢ ﺍﻟﻤﺘﺒﺎﻳﻌﻴﻦ ﻓﻠﻢ ﻳﺜﺒﺸﻔﻴﻪ ﺧﻴﺎﺭﺍﻟﺮﺩﺑﺎﻟﻌﻌﺐ ﺃﺻﻞ ﺫﻻﺫﺍﻋﺎﻟﻨﺎﻣﻮﻓﻲ ﻫﺬﺍ ﺍﻟﺪﻟﻴﻞ ﻧﻈﺮ ﻭﻭﺟﻪ‬
‫ﺍﻟﺮﻭﺍﻳﺔ ﺍ ﻟﺜﺎﻧﻴﺔ ﻣﺎ ﺍ ﻓﻲ ﺑﺪﻫﺾﺃﺣﺎﺑﻨﺎ ﺍﻥ ﻓﻲ ﺑﻴﻊ ﺍ ﻟﺒﺮﺍ ﺩﺓ ﻏﺮﺭﺍﻓﺎﻥ ﺍﻟﻤﺘﺎﻉ ﺑﺬﻟﻐﻨﻪ ﻓﻲ ﻫﻔﺎﺑﻠﺔ ﺳﻠﻌﻪ‬
‫ﻭﻻﻗﺪﺭ ﻭﻫﺬﺍ‬
‫ﻝ ﻳﻌﻘﺪﺍ ﻟﺒﻴﻊ ﻋﻠﻰ ﺣﺘﻬﺎ ﻭﻻﺭﺟﻮﻉ ﻟﻪ ﺑﻤﺎﻳﻨﻘﺺ ﺍ ﻟﻌﻴﺐ ﻣﻨﻬﺎ ﻓﻠﻢﻳﻌﻠﻢ ﻗﺮﻣﺎﻳﺸﺘﺮ ﻯ ﺏ ﻣﺎﻳﺴﻠﻢ‬
‫ﺍﻟﺪ ﺩﻳﻞ ﻳﻔﺘﻀﻰ ﺓ ﺍ ﻝ ﻓﺪ ﻭﻟﻤﻴﻨﻔﻠﻲ ﺩﺩﺩﻋﻦﺃﺣﺪﻣﻦ ﺷﻴﻮﺧﻨﺎ ﻭﺍ ﻣﻤﺎﻫﺬﻩ ﺍ ﻟﺮﻭﺍ ﺑﻔﻪ ﻉ ﺷﺬﻭﺫﻫﺎ ﺗﻤﻨﻊ‬
‫‪ 01‬ﻟﺒﺮﺍ ﻣﻎ ﻭﺗﺼﻤﺢ ﺍ ﻟﻌﻘﺪﻳﺎ ﻣﻤﺎ ﺗﻤﺪﻓﻬﺎ ﻋﻠﻰ ﻗﻘﺎ ﻟﻌﻴﺒﻊ ﺳﻸﻣﻪ ﺍ ﻟﻌﻘﺪﻭﺍ ﻟﺘﺴﺎﻳﻢ ﻳﺎ ﻟﺘﺰﺍ ﻣﻬﺎﻋﻠﻰ ﺍ ﻟﻈﺎﻫﺮ‬
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‫ﻣﻦ ﺍﻟﺴﻼﻣﺔ ﻭﻟﺬﻟﻠﺒﻤﻨﻊ ﻣﻦ ﺍﻝ ﺭﺍ ﻣﺔ ﻣﻦﺛﻼﺙ ﻓﻲ ﻋﻠﻰ ﺍﻟﺮﻓﻴﻖ ﻫﻦ ﺍ ﻃﻞ ﺍﻟﺬﻯ ﻟﻤﻴﻈﻬﺮﻟﻤﺎ ﻛﺜﺮﺍﻟﻐﺮﺑﻰ‬

‫ﻭﻣﻨﺢﺍ ﻟﻤﻐﻴﺮﺓ ﻣﻦ ﺍﻟﺤﻢ ﺑﺎﻟﺮ ﺓ ﻓﻤﺎﺯﺍﺩﻋﻠﻰ ﺍ ﻟﺘﻸﺛﺤﻦ ﻋﻴﻮﺏ ﺍﻟﺮﻓﻴﻖ ﻭﺍ ﺑﺖ ﺍﻋﻢﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ‬
‫ﺍﺫﺍﻧﺒﺸﺆﻟﻔﻬﻞ ﺛﺒﻊ ﺑﺎﻟﺒﺮﺍﻣﻘﻤﻦﻻﻳﻌﻠﻢ ﻝ ﺍﻟﻤﺒﻴﻊ ﺍﺧﺘﻞ ﺍﺧﺎﺑﻨﺎﻛﻨﺬﻟﻚ ﻓﺮﻭﻣﺤﺎ ﺑﺨﺎﻟﻘﺎﺳﻢ ﻋﻦ‬
‫ﻣﺎﻻﻟﻤﻨﻊ ﻣﻨﻪ ﻭ ﻭ ﺇﺑﺎﻟﻤﺎﺟﺸﻮء ﻭﺃ ﺑﻎ ﺍﻟﺨﻔﻲ ﻓﻴﻪ ﻭﺝ ﻗﻮﻟﻌﺎﻻﻥ ﻗﺼﺪﺍﻟﻰ‬
‫ﺍ ﺑﺘﺪﻟﻴﺲ ﺡ ﻳﻦ ﻟﻢﻳﻤﺚ ﻋﻠﻲ ﺣﺎﻝ ﺍ ﻟﻤﻬﻴﻊ ﻭﻓﺪﺗﻮﻓﻊ ﻋﻴﻮ ﺑﺎﻓﺄ ﺭﺍ ﺛﺎﻥ ﻻﻳﻄﻠﻊ ﻋﻠﻴﻬﺎ ﻟﻠﺘﺪﻟﻴﺲ ﻭﻭﺟﻤﺼﻮﻟﻲ‬
‫ﺍﻟﻢ ﺍﺭﺙ‬ ‫ﺍ ﺑﺎ ﻟﻤﺎﺟﺸﻮﺭﻳﻤﺎ ﺍﺣﻨﻲ ﺑﻪ ﻣﻦ ﺍ ﻃﺬﺍﺑﺎﺙ ﻟﻠﺒﺮﺍ ﻣﺔ ﻓﻠﻢ ﻳﻤﻨﻊ ﻣﻦ ﺫﻝ ﻡ ﻋﺎﻟﻪ ﺣﺎﻝ ﺑﻬﻊ‬
‫ﻭﺍ ﻟﺴﻠﻄﺎﻥ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎﺑﻘﻮﻝ ﺍ ﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻓﺎﻟﺒﻴﻊ ﻳﺢ ﻭﺍ ﻟﺸﺮﻁ ﻻﺯﻡ ﻭ ﺏ ﻗﺎﻓﻲﺃﺷﻤﻬﺐ‬
‫ﻭﺍﺷﻘﻠﻨﺎﺑﻘﻮﻟﻤﻌﺎﻟﻚ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻔﺎﻳﻤﻢ ﻻﺗﻨﻔﻊ ﺍ ﻟﺒﺮﺍءﺓ ﺍﺫﺍﻋﻢ ﺍﻧﻪ ﻟﻢﻳﺨﺖ ﺭﺍﻟﻌﺒﺪ ﻭﻭﺟﻤﺬﻻﻥ‬
‫ﺍﻝ ﺛﺮﻁ ﺍﻟﺨﺘﻠﻔﻰﺟﻮﺍﺯﻩ ﻻﻳﺒﻄﻞ ﺍﻟﻌﻘﺪﻭﺍ ﺑﻄﻞ ﻫﻮ ﻓﻲ ﻧﻔﺴﻌﻔﻬﺬﺍ ﻟﻤﺎ ﺋﺮﻁ ﺍﻟﺒﺮﺍ ﻣﺔ ﺻﺢ ﺍﻟﺒﻴﻊ‬
‫ﻭﻟﻢ ﻳﻨﻌﻘﺪﺍﻟﻌﺜﺮﻁ ﻋﻠﻲ ﻭﺟﻪ ﺍﻟﺘﺪﻟﻴﺲﻋﻠﻮﻋﻠﻢ ﺑﺎﻟﻌﻴﺒﻮﺍ ﺷﺘﺮﻁ ﺍﻟﺒﺮﺍ ﺓ ﺳﻤﺜﻠﺔ ﻭﻻﻳﺮﺃ ﺍﻟﺒﺎﻍ‬
‫ﺑﺎﻟﺮﺍ ﻕ ﻣﻤﺎﻋﻠﻢ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﻫﺬﺍ ﺃﺣﺪﻓﻮﻟﻰ ﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻤﻨﻌﻔﺔ ﻳﺒﺮﺃﻣﻦﺫﻟﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ‬
‫ﻣﺎﻧﻔﻮﻟﻪ ﺣﺪﻳﺜﺬ ﺭﺿﻰ ﺍﻟﺖ ﻧﻪ ﺍ ﻧﻤﻔﻀﻰ ﻋﻠﻰ ﺍ ﺑﺊ ﺣﺮﺑﺎﻥ ﻳﺤﻠﻒ ﺍ ﻥ ﻣﺎﻋﻠﻢ ﺏ ﺣﻌﺒﺎﻭﻟﻮﻟﻢ ﻳﺒﻬﺒﺎ ﻟﺮﺩ‬
‫ﺏ ﺍ ‪ 3‬ﻧﻤﺘﻠﺰﻡ ﻫﺬﻩ ﺍﻟﺠﺎﻳﺊ ﻭﺩﻟﻴﻠﻨﺎﻣﻦﺟﻬﻘﺎ ﻟﻤﻌﺘﻰ ﺍ ﺫﺍﻋﻴﺒﺪﻟﺲ ﺍﻟﺒﺎﺋﺢ ﺑﺜﻔﻤﺜﺒﻀﻔﻴﻌﺨﻴﺎﺭﺍﻟﺮﺩ‬
‫ﺑﺎﻟﻌﻴﺐ ﺍ ﻟﻢ ﻳﺒﻊ ﺑﺎﻟﺒﺮﺍ ﺓ ﺍﺫ ﺇﺋﺒﺸﺬﻟﻖ ﺉ ﺑﻌﻊ ﺍﻟﺒﺮﺍءﺓ ﺧﺴﻘﺄﺑﺮﺃﺏ ﺃﺣﺪﺣﺎﻓﻰﺗﺒﻴﻴﻎ ﻣﺤﺎﻻﻣﻦ‬
‫ﺍﻟﻌﻘﻮﺩ ﻭﺍﻟﺜﺎﻕ ﻓﻲﺗﺒﻴﻴﻦ ﻣﺤﻠﻬﺎ ﻣﻦ ﺍﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ ﻭﺍﻟﺜﺎﻟﺚ ﻓﺠﻦ ﻣﺠﻮﺯ ﻟﻪ ﺫﻟﻠﻬﻌﻦ ﺍﻧﻌﺎﻓﺪﻳﺊ‬
‫‪ 5‬ﻭﺍﻟﺮﺍﺑﻊﻓﻴﺘﺒﻴﺒﻌﺎﻳﺼﻬﺬﻟﻔﻴﻌﻦ ﺍﻟﻌﻬﻮﺏ ﻭﺍﻟﺨﺎﻣﺲ ﻓﻲ ﺷﺮﻭﻁ ﺻﺔ ﻋﻘﺪﺍﻟﺒﻴﻊ ﺑﺎﻟﺒﺮﺍ‬
‫ﺍ ﻟﺒﺎ ﺍﻻﻭﻟﻔﻰ ﺗﺒﻴﺒﻦ ﻣﺤﻞ ﺍ ﻟﺒﺮﺍ ﻗﻤﻦ ﺍﻟﻌﻘﻮﺩ‬
‫ﺍﻭﺍﺣﺪ ﻣﻨﺄﺻﺎﺑﻨﺎ ﺫ ﻛﺮﻩ ﻓﻲ ﻏﻴﺮﺍ ﻟﺒﻴﻊ ﻭﻻﺫﻛﺮﻫﺎﻳﺨﻌﺺ ﺑﻪ ﻣﻦ ﺍ ﻟﺒﻴﻮﻉ ﻇﻞ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮ‬
‫ﺍ‬
‫ﺍﻟﻮﻟﺒﺪﺭﺿﻰ ﺍﻟﻢ ﻧﻤﻮﺍﻟﺬﻉ ﻧﺪﻋﺎ ﺍﺋﺼﺢ ﻓﻰﺹ ﻋﻘﺪﻣﻌﺎ ﻭﺿﻘﻠﻴﺲ ﻫﻦ ﺋﻤﻌﺒﻂ ﺗﻬﺎ ﺍ ﻗﺎﺛﻞ ﻗﺎ‬
‫ﻛﺎ ﻣﻦ ﻳﻨﺮﻁ ﺗﻤﺎﻗﺎﻟﻞ ﻟﻢﺑﺒﻬﺰﻓﻴﻤﺎ ﻟﺒﺮﺍ ﻣﺔ ﻛﺎﻟﻔﺮﺽ ﻻ ﺍﻝ ﺭﺍﻩ ﻓﻰ ﺍﻟﻘﺮﺽ ﻭﺍﻟﻘﻀﺎء ﺃﻭﻓﻰ‬
‫ﺃﺣﺪﻫﻤﺎﻳﻨﺎ ﻓﻲ ﺍ ﻝ ﺍﺗﻞ ﺻﺒﻬﻮ ﺯﺃﻧﻴﻬﻮﺧﻔﻰﺃﺣﺪﻫﻤﺎ ﻣﻦ ﺍ ﻟﻌﻴﻮﺑﻤﻌﺎ ﻟﻴﺲ ﻓﻰ ﺍ ﻟﺜﺎ ﻓﻠﻢ ﻳﻌﻠﻢ ﺍ ﻟﻊ ﺍﻧﻞ ﻭﺍ ﻟﺠﻬﻞ‬
‫ﺑﺎﻟﺘﻔﺎﺿﻞﻓﻤﺎﻳﻨﺎ ﻓﻌﻤﺎ ﻟﺘﻔﺎﺿﻠﻜﺎﻟﻌﻠﻢ ﺑﻪ ﻓﻲﻓﺴﺎ ﺩ ﺍ ﻟﻌﻘﺪ ﺳﻤﺜﻠﺔ ﻭﻫﺬﺍ ﻓﻰ ﺍ ﻟﻤﻌﻴﻦ ﻭﺃﻣﺎﻣﺎﻳﺜﺒﺘﻨﻰ‬
‫‪2‬‬ ‫ﺍﻟﺬﻫﺔ‬
‫ﺍ ﻟﺒﺎﺳﺎ ﻟﺜﺎﻕ ﻓﻴﺘﺒﻴﻴﻖ ﻣﺤﻠﻬﺎ ﻣﻦ ﺍ ﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ‬
‫ﺍﻟﻢﻧﻸﺛﺔﺃﺿﺮﺳﺮﻓﻴﻮﺣﻴﻮﺍﻥ ﺻﺎ ﻣﺖ ﻭﻋﺮ ﻭﺽ ﻓﺎﻣﺎ ﺍ ﻟﺮﻓﻴﻔﺎﻟﻈﺎﻫﻮ‬ ‫ﺍﻟﻤﺒﻴﻊ ﻋﻘﻮﺩﻋﻠﻴﺼﻜﻠﻲ‬
‫ﻣﻦ ﺍﻟﻤﻦ ﺑﺠﻮﺍﺯ ﺑﻴﻌﺒﺎﻝ ﺭﺍ ﻣﺔ ﻭﻭﺟﻤﺆﻟﻚ ﺍﺕ ﺍﻟﺮﻓﻴﻘﻴﻬﺘﻢﻋﻴﻮﺑﻪ ﻭﻻﻳﻈﻴﺮﻫﺎﺳﺘﺮﺍﻋﻠﻰ ﻧﻔﺴﻪ‬
‫ﻭﺭﻧﺠﺒﻘﻔﻰ ﺑﻘﺎﺙ ﻓﻲ ﻋﻞ ﻓﻜﺎﻥ ﺫﻟﻤﻘﻮﻳﺎﻟﻤﺎﻳﺪﻋﻴﻤﺎ ﻟﺒﺎﺡ ﻫﻦ ﺍ ﺳﺘﻮﺍ ﺻﻜﻼﻟﻪ ﺑﻪ ﻭﻋﻠﻢ ﺍ ﻟﻤﺒﺘﺎﻉ ﻭﻣﻦﺃﺻﻠﻨﺎ‬
‫ﺍ ﺍﺭ ﺑﺎﻟﻌﻴﺒﺒﻰ ﻋﻠﻲ ﻋﻢ ﺍﻟﺒﺎﺋﻊﺑﺎﻟﻌﻴﺐ ﻭﻧﺪﻟﻴﺴﻪ ﻭﻫﺎ ﺍ ﺳﺘﻮ ﻓﻴﺼﻜﻠﻠﻢ ﺍ ﻟﺒﺎﺋﻊ ﺍ ﻟﻤﺒﺘﺎ ﻓﻼﺳﺒﻴﻞ ﺍﻟﻰ‬
‫ﺍﻟﻰﺩﺑﺎﻻ ﺃ ﺟﻬﻸ ﻓﺎ ﻓﻴﻞﺗﺎﺭﻗﻲ ﺳﺘﺪ ﻟﻮﻧﺒﻬﻤﺎﻧﻤﻜﻠﻲ ﻗﺎﻟﺒﺮﺇ ﺓ ﻭﺗﺎﺭﻗﻴﺴﺘﺪﻟﻲ ﺑﺨﺒﺎﺭ ﻋﻠﻰ‬
‫ﺍ ﻟﻌﻬﺪﻗﻮﻫﻤﺎﻋﻼ ﻣﺘﻀﺎ ﺩ ﺍ ﺧﻮﺣﻜﻦ ﻣﺘﻨﺎﻓﻴﺎ ﻭﻻ ﺑﻬﻮ ﺯﺇﺧﻴﺜﺒﺸﻜﻼ ﻣﺘﻔﻌﺎﺩﺍﻕ ﻓﻲ ﻋﻴﻎ ﻭﺍ ﺣﺪﺓ‬
‫ﺍﻝ ﻧﺸﺎ ﻟﻌﻞ ﻟﻰ ﻧﺒﻮﺷﺎ ﻟﻌﻬﺪ ﺓ ﺟﻮﺍ ﺯﺍﺧﺒﺎﺭﻩ ﻓﻤﺸﻨﻰ ﺍ ﻝ ﺭﺍءﻗﻼﻥ ﺍﻻﺧﺒﺎﺭﻣﻨﺎ ﺍﻻ ﻭﻳﺒﻄﻞ‬ ‫ﻓﺎﻥ‬
‫ﺣﻜﻌﻬﺎ ﻭﺍﻟﺠﻮﺍﺳﺎﺷﺎﻷﻫﻲ ﻣﺘﺒﺎﻳﻨﺎﻥ ﻣﻦ ﺍﻟﺮﻓﻴﻖ ﺍﻟﻜﺘﻤﺎﻥ ﺍﻻﺧﺒﺎﺭ ﻭﻫﺬﺍﺷﺎﻫﺪﻻ ﻳﻤﻦ ﺗﻔﻴﻪ ﻭﻻ‬
‫ﺍﻧﻜﺎﺭﻩ ﻓﻼ ﺃ ﻣﻤﻦ ﺍﺧﺒﺎﺭﻩ ﺃﺛﺒﺘﻨﺎ ﻓﻴﻌﺎ ﻟﻌﻬﺪ ﺓ ﺑﻤﺠﺮﺩ ﺍ ﻟﻌﻘﺪﻛﺎ ﺋﻨﺎ ﺍﻟﻤﺒﺘﺎ ﺧﻴﺎﺭﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻔﻴﻤﺎﻳﺨﻦ‬
‫ﺃ ﻳﻌﺎﻟﻊ ﻟﺒﺎﻉ ﻣﻦ ﺍﻟﻌﻴﻮﺳﻮﺍﻧﻤﺎﻟﺜﺒﺸﺎ ﻟﺒﺮﺍﻣﺔ ﻟﻤﻦ ﺍ ﺷﺘﺮﻃﻬﺎ ﺍﻥ ﻟﻢﻳﻜﺒﺮﻣﺒﻌﻴﺒﻮﻻ ﺍﻃﻠﻊﻋﻠﻴﻤﻴﺨﻮ ﻥ‬
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‫ﻭﻣﺒﺎﻳﻨﺎ ﻭﺻﺪﻑ ﻓﻰ ﺫﻟﻚ ﺍﻟﻤﺒﺘﺎﻉ ﻭ ﺭﺿﻰ ﺑﺎﻫﺎﻧﺘﻪ ﻓﺎﺷﻨﻨﺎﻟﻪ ﻣﺎ ﺷﺰﻁ ﺑﺼﻤﻀﻤﺒﺒﻪ‬

‫ﻣﺎﺍﺧﺒﺮ ﺑﻪ ﻣﻤﻜﻨﺎ ﻣﻨﻪ ﻓﻊ‬
‫ﻓﺎ ﻇﻌﺸﺎ ﻟﺒﻴﻨﻘﺒﺎﻥ ﻗﺪﻋﻠﻢ ﻭﺗﻴﻘﻨﺎ ﻛﺬﺑﻪ ﺃﺑﻄﻠﻨﺎ ﺑﻪ ﺍءﺗﺎ ﻭﺍﻥ ﻟﻤﺘﻎ ﺑﻪ ﺑﻴﻨﺔ ﻛﻠﻦ ﺍ ﻟﻈﺎﻋﻠﺮﻗﻰ ﺗﺼﺪﻳﻖ ﺍﻟﻤﺸﺰﻯ‬
‫ﺍ ﻇﺎﻋﺮﺃ ﻓﻲﻣﺪﻑ ﻭﺍ ﺳﺘﺒﺮﺃﻧﺎ ﺃﻣﻲ ‪ 5‬ﺑﺠﻴﻨﻤﺎ ﻧﻪ ﻟﻢﻳﻌﻠﻢ ﺫﻟﺒﺎﺧﺒﺎﻭﺍ ﻟﺒﺎﻍ ﻏﻴﺮﻩ ﺍ ﻟﺖ ﺍﻋﻠﻢ ﻭﺃﺣﻢ ﻫﺴﺌﻠﺔ‬
‫ﻣﺎﺍﻟﺤﻴﻮﺃﻥ ﺇﻧﺼﺎﻫﺸﻔﺎﻟﺬﻛﻂ ﻋﻠﻴﻪﺃ ﻛﺜﺮﺃﺻﺎﺑﻨﺎ ﺍﻧﻼﺗﺺ ﻓﻴﻌﺎ ﻟﺒﺮﺍءﺓ ﺭ ﻭﺍﻩ ﺍ ﺑﺊ ﺍﻟﻘﺎﻟﻤﻢﻭﻧﻤﻴﺮﺣﻦ‬
‫ﻣﺎﻟﻮﻕ ﻣﺤﺪﻭﻓﺢ ﻟﻤﺎﻟﻠﺚ ﻓﻲ ﻟﺘﺒﻪ ﻣﻦ ﺑﺎﻉ ﻋﺒﺪﺍ ﺃﻭ ﻭﻟﻴﺪﺓﺃﻭﺣﻴﻮﺍﻧﺎﺑﺎﻟﺒﺮﺍءﻩ ﻓﻘﺪﺑﺮﺉ ﻭ ﺑﻪ ﻗﻠﻞ ﺍ ﻳﺊ‬
‫ﺍﻝ‬
‫ﻛﻨﺎﻧﻘﻮﺍ ﻟﺸﺎﻓﻰ ﻭﺟﻪ ﺍ ﻟﺮ ﻭﺍﻳﺔ ﺍ ﻟﺜﺎﻧﻴﻆ ﺍ ﺳﺘﺪﻝ ﺑﻪ ﺍ ﺍﻓﻰ ﻣﻦ ﺍﻥ ﺍﻟﺤﻴﻮﺍﻥ ﻳﺎﻧﺎ ﻕ ﺳﻮﺍ ﻣﻼﻧﻪ ﻻﻳﺴﻘﻮﻯ‬
‫ﺇ ﻓﻲ ﺍﻟﻌﻤﻘﻮﺍﻟﺴﻎ ﻭﻣﺨﻮﻝ ﻃﺒﺎﺋﻌﻪ ﻭﻓﺎﻻﻳﻨﺎﻭﻣﻦ ﻋﻤﺐ ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻨﺎ ﺑﺮ ﻭﺍﻳﺔ ﺍﺑﻦ ﺍﻟﻘﺎﻣﻢ ﻭ ﻭﺥ‬
‫ﺗﻘﺖ ﺭ ﺍ ﻟﺔ ﺍ‬
‫ﺍ ﺍﻟﻤﺴﻢ ﺩﺍﻟﺮﺍءﺓ ﻓﻰ ﺍﻟﺤﻴﻮﺍﻥ ﻓﻬﻞ ﻳﻔﺴﺦ ﺍﻟﺤﻤﻊ ﺃﻭﺷﺪﺕ ﻭﻳﻤﻄﻞ ﺍﻝ ﺛﺮﻁ ﺍﻟﺬﻯﻣﻢ‬ ‫ء‬ ‫‪5‬‬

‫ﺃ ﺍﻟﻘﺎ ‪ 3‬ﻋﻦﻣﺎﻟﻚ ﺍ ﻻ ﺍﻟﻤﻌﻊﺻﻴﺢ ﻟﻤﺜﺮﻁ ﻻﻃﻞ ﻻ ﺍﻝ ﻟﻪ ﺍﻟﻰﺩﻭﻻﺗﻨﻔﻌﻪ ﺍﻝ ﺭﺍءﺓ ﻭﻗﺎﻷﺷﻬﺴﺎ ﻭﺥ‬

‫ﻓﻲ ﺍ ﻟﺤﻴﻮﺍﻥ ﺍﺃ ﻓﺴﺨﻤﻴﺎﻥ ﻭﺥ ﻓﻰ ﺍ ﻟﻌﺮﻳﺾ ﻓﺴﺨﺘﻪ ﺍ ﻻﺃ ﻳﻄﻮﻟﺪ ﻟﻮﻳﺘﺒﺎ ﻋﻤﻔﻸﺃﻓﺴﺨﺸﺎﻝ ﻣﺤﺪﺯﺍ ﺩ‬
‫ﺍ ﻓﻲﺣﺒﻴﻤﺐ ﻇﻞ ﻭﻝ ﻓﺴﻔﻪ ﻟﻤﺎﻭﺥ ﻓﻲ ﺛﻌﺎﺑﻌﺎﻟﻤﻦ ﺑﺎﻉ ﻭﻟﻴﺪﺓ ﺃﻭﺣﻴﻮﺍﻧﺎﺑﺎﻟﺒﺮﺍءﺓ ﻓﻘﺪﺑﺮﺉ ﻭﻭﺟﻤﻄﺬﺍ‬
‫ﻣﻲ ﺷﺎﺭﺍ ﻟﻴﻪﻣﺤﺪ ﻣﻦ ﺍﻥ ﺍ ﻟﺸﺮﻁ ﻟﻤﺎ ﻛﺎﻥﻧﺤﺘﻠﻔﺎﻓﻲ ﺟﻮﺍ ﺯ ﻳﺒﻄﻞ ﺍ ﻟﻌﻘﺪﻋﻦ ﻣﻦﻻﻳﺢ ﻳﺰﻩ ﻭﻟﻜﻦﻳﺒﻄﻞ‬
‫ﺍ ﺍﻟﻤﺜﺮﻁ ﻓﻰ ﺑﺊﺳﻤﻮﻳﺜﺒﺖ ﺍﻟﻌﻘﺪﻋﺎﺭﻳﺎﻫﻨﻪ ﺳﻤﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﻌﺮﻭﺽ ﻓﺮﻭ ﺍﺑﻦﺣﺒﻴﺐ ﺍﻥﻫﺎﻝ‬
‫ﺃﺗﺠﺎ ﻟﺒﺮﺍ ‪ 5‬ﻣﻔﻰ ﺍﻟﺤﻴﻮﺍﻥ ﻭﺍﻟﻌﺮ ﺽ ﻭ ﺍﻝ ﺍ ﺑﺌﻬﺐ ﻭﺭ ﻭﺍ ‪ 5‬ﻋﺒﺪﺍﻟﺮﺣﻦ ﺑﺊ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﻨﻜﻨﺎﻧﺔ‬
‫ﻭ ﻓﻮﻝ ﺃﺑﻰﺣﻨﻴﻔﺔ ﻭ ﻭﺟﻤﻌﻦ ﺍﻟﺮ ﻳﺎﻳﺔ ﺍﺥ ﺫﺍ ﺑﻌﻊ ﻓﺠﺎﺯﺃ ﺗﺌﺒﺸﻔﻲ ﺍﻟﺒﺮﺍ ﻣﺔ ﻣﻤﺎﻻﻳﻊ ﺍﻧﺒﺎﺋﻊ‬
‫ﻛﺎﻟﺮﻓﻴﻖ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺸﻔﻴﻦ ﺻﺒﻬﻮﻗﻠﻪ ﺍﻟﺒﺮﺍءﺓ ﻣﻦ ﺍ ﻟﺒﺎﺋﻌﺎﻳﺊ‬
‫ﻓﻲﻫﺬﺍ ﺍﻟﺒﺎﺳﻔﺼﻼﻥ ﺃﺣﺪﻫﻤﺎﻓﻲﺗﺒﻴﻴﻨﺴﻦ ﺑﻴﻊ ﺑﻴﻊ ﺍﻟﺒﺮﺍءﺓ ﻭﺍﻟﺜﺎ ﻓﻰﺗﺒﻌﻴﻴﻤﻦ ﻳﺘﺒﺖ ﻓﻲ ﺑﻴﻌﻪ‬
‫ﺍﺷﺰﺍﻁ ﺍﻟﺒﺮﺍء‬
‫ﻓﻌﻞ ﻇﻌﺎ ﺍ ﻟﻔﺼﻞ ﺍﻻﻭﻟﻔﻌﻦ ﻣﺎﻟﻔﻰ ﺫ ﻟﺮﻭﺍ ﻳﺘﺎ ﺍ ﺣﺪﺍ ﻣﺎ ﺍﻥ ﺑﻴﻊ ﺍ ﻟﺴﺪﻃﺎ ﺧﻮ ﺑﻴﻊ ﺍ ﻟﻤﻮﺍ ﺭﻳﺚ‬
‫ﺑﻴﻊ ﺑﺮﺍ ‪ 4‬ﺓ ﻳﺎﻟﺜﺎﻧﻴﺔ ﺍﻥ ﺑﻴﻊ ﺍﻟﺴﻠﻄﺎﻥ ﺣﺎ ﻗﻚ ﺍﻟﺒﺮﺍءﺓ ﻗﺎﻝ ﺍﻓﻲ ﺍﻟﻘﺎﻳﻤﻢ ﻟﻢ ﺻﻨﺘﻞ ﻓﻮﻟﻪ ﻓﻰ ﺑﻴﻊ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﻓﻮﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﺕ ﺑﻌﻊ ﺍﻟﻤﻮﺍﻭ ﻳﺚ ﺑﻬﻊ ﻋﻠﻲ ﺍﻟﻤﻌﻤﻼﻳﺴﺘﻄﻴﻊ ﺭﺩﻩ ﻟﻘﻒ ﺍ ﺩﻳﻨﻪ‬
‫ﻭ ﻭ ﻳﺖ ﻓﺄﺷﺒﺒﻴﻊ ﺍﻟﺴﻠﻄﺎﻥ ﻭ ﻭﺝ ﺍ ﻧﻘﻮﻝ ﺍ ﻟﺜﺎﻕ ﺍﻥ ﺑﻴﻊ ﺍﻟﺴﻠﻄﺎﻥﺣﻢ ﻭﻟﺬﻻﺫﺍﺑﺎﻉ ﻓﻰ ﺣﻴﺎ‬
‫ﻣﻦ ﻳﺒﺎﻉ ﻋﻠﻴﻤﻨﻔﺬ ﺑﻌﻊ ﻭﻛﺎﺧﻜﻞ ﺍ ﻟﺒﺮﺍ ﻣﺔ ﻭﺍﻟﻮﺻﻰ ﻭﻟﻮﺑﺎﻉ ﻓﻲ ﺣﻴﺎﺓ ﻣﻦ ﺑﺎ ﻋﻜﻠﻴﻌﻠﻰﻛﻦﻋﻠﻰ ﺍ ﻟﺒﺮﺍ ﻗﻔﺎﺫﺍ‬
‫ﺑﺎ ﺑﻌﺪﻣﻮﺗﻰﻃﻦﻋﻠﻲ ﺍ ﻟﺒﺮﺍءﺓ ﻣﺴﺌﻠﺔ ﻭ ﺑﻴﻊ ﺍ ﻟﺴﻠﻄﺎﻥ ﻫﻮﻫﺎﺗﻮﻟﻰ ﺑﻴﻊ ﻛﻠﻠﻰ ﻣﻔﻠﺲ ﺍﻭﻫﻦ ﻣﻐﻎ‬
‫ﺃﻭ ﺑﻠﺴﻤﻦﺗﺮﻛﺔ ﻫﻴﺖ ﻟﻘﻌﻤﺎ ‪ 5‬ﺩ ﻓﻲﺃﻭﺗﻨﻔﻴﺬﻭﺻﻴﺔ ﺍ ﻫﺎﻣﺎ ﺑﺎﻋﺎ ﻟﻮﺭﺛﺔ ﻟﺪﻋﺎﻣﺒﻌﻔﻬﻤﺄﻭ ﺟﻤﻴﻌﻬﻢ ﺍ ﻟﻤﺤﺎ ﻟﺒﻴﻊ‬
‫ﻓﻠﻴﺲ ﻫﻦﻫﺬ ﻓﻰ ﺷﺊ ﻭﻫﺆﻻء ﺟﻤﻤﺎﻋﻘﺎ ﺷﺘﺮﻛﻮﺍ ﻓﻰ ﺭﻗﻌﻖ ﻭﻛﺬﻟﺒﻴﻊ ﺍﻟﻮﻟﻰ ﻋﻠﻲ ﺍ ﻟﻴﺘﻴﻢﻟﺤﺎﺟﺘﺎﻻﻓﻔﺎﻕ‬
‫ﻓﻬﻮﻛﺒﻴﺢ ﺍﻷ ﻟﻰ ﺍ ﺑﻨﻪ‬
‫ﺅﻟﺮ ﻭﺍﻳﻤﺎﻥ ﺍﺣﺪﺍﻫﻤﺎ‬ ‫ﻓﻊ ﻣﺎﻝ‬
‫ﻭﻓﻲﻧﺒﻮ ﺍ ﻟﺒﺮﺍءﺓ ﻟﻤﻦ ﺍ ﺵ ﻧﺮﻃﻬﺎ ﻥ‬ ‫ﺇ ﻓﺼﻞ ﻇﻤﺎ ﺍ ﻟﻔﺼﻞ ﺍﻟﺜﺎ‬
‫ﺃﻛﻸﻧﺜﺒﺸﺒﺎﻟﻤﺜﺮﻁ ﺍ ﻟﺜﺎﻧﻴﻘﺎ ﺍﻻﺗﺜﺒﺘﺒﺎﻟﺸﺮﻁ ﻭﺍﻏﺎﺗﺜﺘﻠﻨﻜﺎﻧﺖ ﻣﻘﺘﻀﻰ ﺑﻌﻌﻪ ﺩﻭ ﺋﺮﻃﻪ‬
‫ﻭﺍ ﻟﺮ ﻭﺍﻳﻘﺎﻻﻭﻟﻰﻫﻰ ﺭ ﻭﺍﻳﺔ ﺍ ﻟﻤﻮﻃﺄﻓﻰ ﻫـﻠﻪ ﻭﻣﻦ ﺑﺎﻉ ﻋﺒﺪﺍ ﺃﻭ ﻭﻟﻬﺪﻩ ﻣﻨﺄﻫﻞ ﺍ ﻟﻤﻴﺮﺍ ﺷﺄﻭﻍ ﻟﺮ ﺑﺎﻝ ﻳﺮﺍ‬
‫ﻓﻘﺪ ﺻﺊ ﻭﺟﻤﺬﻟﻠﺸﻤﻤﺎﺭ ﻭﺻﻤﻦ ﻓﻀﺎ ﻋﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺿﻰ ﺍ ﻛﻠﻨﻪ ﻓﻰ ﺑﻴﺢ ﺍﻝ ﻟﺮﺍءﺓ ﺑﺎﻟﻴﻦ ﺍﻓﻤﺎﻋﺒﻤﺒﻪ‬
‫ﻋﻴﺒﺎ ﻭﻣﻦ ﺟﻴﻘﺎ ﻟﻤﻌﻨﻰ ﻣﺎﻓﺪﻣﻨﺎﻩ ﻣﻨﺤﻤﻴﺎﻟﺮﻓﻴﻖ ﻟﻌﻌﻮﺑﻪ ﻳﺎ ﺍﻟﺒﺎﺋﻊﻻﻳﻌﻠﻢ ﺑﻪ ﻓﻴﺴﺘﻮﻣﻤﻄﻔﻌﻌﻜﻠﻠﻢ ﺍﻟﺒﺎﻳﻊ‬
‫ﻭﺍﻟﻤﺒﺘﺎﻉ ﻭﻻ ﺣﺎ ﻫﻦ ﻭﺻﺢﺍ ﻳﻌﻠﻢ ﻟﻢﻣﺠﺰﻫﺬﺍ ﺍﻻﺑﺎﻟﻤﺜﺮﻁ ﻟﻤﺎﻓﻌﻤﻌﻦ ﺍﺩﻋﺎءﺍﻟﺞ ﻝﺑﻌﻴﺒﻪ ﻭﺩﺧﻮﻝ‬
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‫ﺍﻟﻤﺸﻼﺗﺮﻯ ﻋﻠﻰ ﺗﻌﺤﺪﻳﻘﻪ ﻭ ﻭﺟﻪ ﺍﻟﺮ ﻭﺍ ﻳﺔ ﺍﻟﻌﺎﻧﻴﺔ ﺍﻥ ﻫﺎﻻﻳﺜﺒﺖ ﻓﻲ ﻳﺤﻢ ﺍ ﻟﺒﺮﺍ ﺓ ﺑﻨﻔﻬﺲ ﺍ ﻟﻌﺪﻟﻰ ﻻﻳﺜﺒﺖ ﻓﻴﻪ‬
‫ﺑﺎﻟﺸﺮﻃﻜﺴﺎﺋﻰﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﺘﻰﻳﻌﺎﻟﻬﺎ ﺍ ﻟﺒﺎﺋﻊ ﻭ ﻳﺸﺘﺮﻁ ﺍ ﻟﺒﺮﺍ ﺓ ﻧﻬﺎ ﻭﻻﺏ ﻳﻬﺎ ﻓﺮﻉ ﻓﺎﻥ ﺑﺊ ﺑﺎﻟﺮ ﻭﺍ ﻳﺔ‬
‫ﺍﻻﻭﻟﻤﺤﻴﺨﻤﺒﺎﻧﻴﻤﻮﻥ ﺑﻴﻊ ﺍ ﻟﺒﺮﺍ ﺓ ﺛﺎﺑﺘﺎ ﻓﻲ ﺍ ﻟﺮﻓﻴﻖ ﺍ ﺻﻘﻼﻳﻨﻔﺮﺩ ﺑﻪ ﻣﻨﻜﻘﺎ ﻳﻮ ﺏ ﻭﺍﻥ ﻗﻠﻨﺎﺑﺎﻟﺮ ﺍ ﻳﺔ‬
‫ﺍﻟﻤﺎﻧﻴﺔ ﺑﺺ ﺃﺕ ﺗﻜﻮﻥ ﺍ ﺍﺑﺮﺍءﺓ ﻓﻲ ﺹ ﺑﺐ ﺥ ﻣﺢ ﻫﺎ ﺍﺧﺘﺎﺭﻩ ﺍﺑﺊ ﺣﺒﻴﺐ ﻭ ﺭ ﻭﺍﻩ ﻣﻄﺮﻑ ﻭﺍ ﺑﺊ‬
‫ﺍﻟﻤﺎﺟﺸﻮﻥ ﻓﺮﻉ ﺍﻥ ﻓﻔﺎ ﺍﻥ ﺍ ﻟﺒﺮﺍ ﺓ ﻻﺗﻂ ﺕ ﺍﻻﻓﻰ ﺑﻴﻊ ﺍ ﻟﺴﻠﻄﺎﻥ ﺃﻭ ﺑﻴﻊ ﺍ ﻟﺴﻤﻠﻄﺎ ﻭﺍ ﻟﻤﻮﺍﺭ ﻳﺚ‬
‫ﻓﺎ ﺑﺎﻉ ﺍ ﻟﺴﻠﻄﺎﻥﺃﻭ ﺑﺎ ﺣﺪ ﺑﺄ ﻫﻲ ﻩ ﻭﻟﻢ ﻳﺬﻛﺎ ﻧﺼﻴﻊ ﻫﻐﻨﻢ ﻭﻻﺑﻴﻊ ﻋﻠﻰ ﻡ ﻟﻤﺲ ﻭﻻﺑﻴﻊ ﻣﻮﺍ ﺭ ﻳﺚ‬
‫ﻓﻠﻴﻬﻮﻥ ﻋﻠﻰ ﺍﻟﺒﺮﺍ ‪ 4‬ﺓ ﺭﻭﻯ ﺍﺑﺊﺣﺒﻴﺐ ﻋﻦ ﺃﺻﺒﻎ ﺍ ﺫﻟﺪ ﺻﻜﻠﻠﻰ ﺍﻟﺒﺮﺍ ‪ 5‬ﻭﺭ ﻭﻯ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ‬
‫ﻣﺎﻝ ﻭﻋﻠﻰ ﺍﻟﺒﺮﺍﻣﺔ ﺍﻻﺃﻥ ﻻﻳﺼﻢ ﺍﻟﻤﺸﺘﺮ ﻯ ﺍﻧﻤﻴﻊ ﻣﻴﺮﺍﺛﻬﺄﻭﺳﻠﻄﺎﻥ ﻭﺟﻪ ﻓﻮﻝ ﺃﺻﺒﻎ ﺃﻥ ﺑﻴﺢ‬
‫ﺍﻟﺴﻠﻄﺎﻥ ﻭ ﺑﻴﻊ ﻣﻦﻳﺘﻮﻟﻤﺤﺄﻣﺮﻣﺄﻫﻲ ﻣﺶ ﻳﻮ ﺭ ﻭﻻﺑﺪﻓﻴﻪ ﻣﻦ ﻟﻴﺔ ﺃﻭﻣﺸﺎﻣﺪﺓ ﻭ ﺟﻤﻊ ﺣﻤﻞ ﺿﻠﻰ ﺣﻜﻬﻪ‬
‫ﻭﻻﻳﻘﺒﻞ ﻗﻮﻝ ﻫﻦ ﻳﺪ ﺍﻟﺠﻬﻞ ﺑﻪ ﻭ ﻭﺟﻪ ﻓﻮﻝ ﻣﺎﻟﻚ ﺍﻥ ﺍﻟﻨﺎﺱ ﺍﺫﺍ ﻛﻦ ﺟﻤﻢ ﻣﻦ ﻻﻳﺤﻤﻞ ﺑﻴﻌﻤﻜﻠﻠﻰ‬
‫ﺍﻳﺒﺮﺍ ‪ 4‬ﺓ ﺑﻌﻠﻢ ﺍﻟﻤﺒﺘﺎﻉ ﺃﻥ ﺍﻟﺒﺎﻍ ﻣﻤﻦ ﻳﻘﺘﻔﻰ ﺑﻴﻌﻤﺎ ﻟﺒﺮﺍ ﺓ ﻣﻤﻠﻪ ﺍﻅﻳﺎﺭ ﻓﻰ ﺍﻟﻰﺩ ﺃﻭﺍﻻﻫﺴﺎﻙ ﻭﺫﻟﻠﺚ‬
‫ﻛﻌﻴﺒﺎﻃﻠﺢ ﻋﺎﻳﻌﻮﺃﻣﺎﺑﻌﻊ ﺍﻟﻤﻰ ﺃ ﺍﻟﻮﺭﺋﺔ ﺍﻟﻤﻮﺍﺭ ﻳﺨﺎﺫﺍﻗﻠﻨﺎ ﺍﻧﻪ ﻋﻠﻰ ﺍ ﻝ ﺭ ءﺓ ﻓﺎﻥ ﺍﻻﺻﺤﻤﻞ ﺫﻟﻚ ﺍﻻ‬
‫ﺃ ﻳﻌﻠﻢ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻧﻤﻴﻊ ﺑﺮﺍ ﻕ ﻓﺮﻕ ﻭﺍ ﻟﻔﺮﻕ ﺑﻴﻦ ﺑﻴﻊ ﺍ ﻟﻮﺻﻰ ﻭ ﺑﻴﻊ ﺍ ﻟﺴﺎﻃﺎ ﺧﻄﻠﻰ ﻓﻮﻝ ﺃﺻﺒﺦ‬
‫ﺃﻥ ﺑﻴﻊ ﺍﻟﺴﻠﻄﺎﻥ ﻣﺸﻬﻮﺭﻻ ﻳﻢ ﺩ ﺻﺨﻨﻰ ﻫﺎ ﺍﻟﻮﺻﻰ ﻓﺒﻴﻌﻪ ﻻﻳﺎﺗﻴﺰﻣﻦ ﺑﻴﻊ ﻏﻴﺮ ‪ 5‬ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﺠﺘﺎﺝ‬
‫ﺍ ﻟﻰ ﺃﻥ ﻳﺐ ﻳﻦ ﻓﺎﺫﺍﺗﺒﻴﻦ ﺃﻧﻪ ﺑﻌﺢ ﻣﻴﺮﺍ ﺷﺮ ﻭ ﻯ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ‪ 3‬ﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﺃ ﺫﻟﻼﺯﻡ ﻣﻊ ﻗﻮﻟﻪ ﺍﻥ ﺍ ﻟﺒﺮﺍ ﺓ‬
‫ﻻﺗﻜﻮ ﻓﻰ ﺑﻌﻊ ﺍﻟﺮﺟﻞ ﻓﻰ ﺿﺎﺻﻘﻔﻔﺴﻪ ﻭ ﻭﺟﻤﻖ ﻷﻥ ﺍﻟﺒﺮﺍ ﻗﻼ ﺍﻟﺘﺆﺷﻮﺻﺎﺩﻓﺖ ﻣﺤﻠﻬﺎ ﻟﻰﺳﺖ‬
‫ﺍﻟﻌﻘﺪﻭﺍﻥ ﺏ ﻳﻌﻠﻢ ﺍ ﻟﻌﺎﻓﺪﺑﻤﺤﻞ ﻧﺒﻮﺗﻬﺎ ﻫﺴﺌﻠﺔ ﺍﺫﺍﻧﺒﺆ ﺷﻔﺎﻥ ﺍ ﻳﺮﺍءﺓ ﺍ ﻟﻌﺎ ﺑﺘﻖ ﺕ ﺫﺍﺵ ﻟﻰ ﻭﺟﻬﻴﻦ‬
‫ﺃﺣﺪ ‪ 1‬ﻥﺗﺜﺒﺖ ﻟﻤﻌﻨﻰ ﻓﻲ ﺍ ﻟﺒﺎﺛﻊ ﻭﺍﻟﻌﺎﻕ ﺍﻥﺗﺜﺒﺘﺒﻬﺎﻟﺸﺮ ﻋﻠﻰ ﺭ ﻭﺍ ﻱ ﻭ ﻓﻴﺬﻟﻨﺄﻣﺎﺳﺎﺗﺜﺒﻠﻌﻨﻰ‬
‫ﻓﻲ ﺍ ﻟﺒﺎﺋﻊ ﻓﺎ ﺅﻟﻚ ﻟﻌﺪﻡ ﻋﺎﻟﻤﺒﻌﻴﻮﺏ ﺍﻟﻤﺒﻴﻊ ﻭﺗﻔﻮﻳﺖ ﺍﻓﻦ ﺑﺪﻓﻌﻪ ﺍﻟﻰ ﻣﺴﻘﻘﻬﻜﺒﻴﻊ ﺍﻟﺴﺎﻃﺎﻥ‬
‫ﻭﺍﻟﻤﻮﺍﺭﻳﺸﻔﻔﻰ ﻫﺬﺍ ﺍ ﺍﻃﻠﻊ ﻟﻤﺒﺘﺎﻉ ﺱ ﻟﻰ ﻋﻴﺒﻔﺒﻞﺗﻔﻮﻳﺖ ﺍ ﻟﺤﻦ ﺃﻗﻌﻞ ﻣﻨﻤﻮ ﺭﺩﻋﻠﻌﻤﺎ ﻓﻦ ﻷﻥ‬
‫‪ 11‬ﻟﺒﺮﺍ ﻩ ﻓﻴﻌﻠﻌﻨﻤﻴﻦ ﺍﻟﺠﻬﻞ ﺑﺎﻟﻌﻴﻮﺏ ﻭﻓﻮﺍﺕ ﺍﻓﻦ ﻭﺍ ﻓﻦﻗﺎﺻﻢ ﺑﻌﺪﻝ ﻳﻔﺖ ﻭﻟﻤﺎ ﺍ ﻗﺎﻡ ﺑﺎﻟﻌﻴﺒﺒﻌﺪﺗﻔﻮ ﻳﺖ‬
‫ﺍﻟﺜﻤﻦ ﻓﻔﺪﻛﻤﻤﻜﻠﻲ ﺍ ﻟﺒﺮﺍ ﻣﺔ ﻭﻻﻓﻴﺎ ﻟﻪ ﻫﺴﺌﻠﻰ ﻭﺃﻣﺎﻣﺎﻳﺬﺗﺒﺎﺷﺘﺮﺍﻁ ﺍ ﻟﺒﺎﺋﺢ ﺍﻝ ﺑﺮﺍ ﺿﺎﻧﻪ ﻻﻓﻴﺎﻡ ﻟﻪ‬
‫ﺑﺜﺎﻟﻤﻴﻌﻠﻤﻪ ﺍ ﻟﺒﺎﺋﻊ ﻓﺎﺕ ﺍ ﻟﻌﻴﻦﺃﻭﻟﻤﻴﺔ ﺕﻷﻧﻪ ﺃﻣﺮﺭﻡ ﺑﻤﺜﺮﻁ ﻳﺢ ﻻﺯﻡ ﺍ ﻧﻌﻘﺪﺍ ﻧﺒﻴﻊ ﺑﻪ ﻓﻮﺟﺒﺄﻥ ﻳﻠﺰﻡ‬
‫ﺍﻧﻌﻘﺎﺩﺍﻟﺒﻴﻌﻜﺴﺎﺋﻰﺍ ﺍﻟﻤﻤﻤﺔ‬
‫ﺑﻨﻔﺲ ﻟﺜﺼﺮﻭﻁ‬
‫ﺍ ﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻓﻲﺗﺒﻴﻺﻧﺤﺎﺗﺼﺢ ﺍ ﻟﺒﺮﺍ ﺿﻨﺼﻦ ﺍ ﻟﻌﻴﻮﺏ‬
‫ﺍﻣﻬﻔﻖءﻟﻰ‬ ‫ﻭﺩﻟﻜﻠﻠﻲ ﺿﺮ ﺑﻴﻦ ﺑﺮﺍءﺓ ﺿﺎﺻﺔ ﻭ ﺑﺮﺍﻩ ﺧﺎﻣﺔ ﻓﺄﻣﺎ ﺍﻟﺨﺎﺻﺘﻔﻌﻠﻲﺛﻼﺛﺔ ﺍﺿﺮﺏ ﺃﺡ‬
‫ﻓﺴﺎﺩﻩ ﻭﺍ ﻧﻌﺎﺫﻧﺤﻌﻞ ﻧﺠﻴﻤﻮﺍ ﻟﺜﺎ ﻟﺸﻤﺘﻔﻖ ﻋﻠﻰ ﺟﻮﺍ ﺯﻩ ﻓﺄﻣﺎ ﺍ ﻟﻤﺘﻔﻖ ﻋﻠﻰ ﻓﺴﺎﺩ ﻓﻬﻮ ﺫﺍ ﺃﻗﺮﺍ ﻟﺴﻴﺪﺑﻮﻁ ﺍ‬
‫ﺍﻻﻣﻘﻘﺒﺮﺃ ﻣﻦ ﺣﻤﻠﻬﺎﻇﺎﻫﺮﺍ ﻛﻦ ﺃﻭﻏﺒﺮﻇﺎﻫﺮﻓﻸﺧﻼﻑﺃ ﺍ ﻟﺒﺮﺍ ﻡ ﻫﻨﺎ ﻳﺨﺮﻋﺎﻣﻠﺔﻷﻧﻪ ﻻﻳﺮﺁﻣﻦ ﺣﻤﻠﻲ‬
‫ﻳﻠﺰﻡ ﺑﺎﺟﻤﺎﻉ ﻓﺮﻉ ﻭﻫﻞﻳﻔﺴﺪﺫﻟﺪ ﺍﻟﻌﻘﺪﺃﻡ ﻻ ﺍﻟﺼﻤﻴﺢ ﻣﻦ ﺍﻟﻤﺬﻫﺐ ﺃﻧﻪ ﻳﻔﺴﻼ ﻟﻌﻘﺪ ﻭ ﺭ ﻭ ﻯ‬
‫ﺍ ﺑﻦﺣﺒﻴﺒﻜﻠﻦ ﻫﺎﻟﻔﺠﻦﺗﺒﺮﺃﻣﻦ ﺣﻤﻞ ﺟﺎﻭ ﻳﺔ ﻭﻃﻮﻫﻘﺮ ﺑﻮﻃﺌﻬﺎ ﺃ ﺅﻟﻸﻳﺒﻄﻞ ﺍ ﻟﻌﻘﺪﻭﺃﻧﻜﺮﺍ ﻟﻤﺌﻤﻴﺦ‬
‫ﺃﺑﺮﻣﺤﺪﻫﻔﻪ ﺍﻟﺮ ﻭﺍﻳﺔ ﻭﺟﻤﻔﻮﻝ ﺍ ﻟﺠﺎﻋﻘﺎﻧﻪ ﻧﻔﻞ ﺿﻤﺎﻧﺎﻣﺘﻔﻘﺎﻋﻠﻰ ﻣﺤﻠﻪ ﻓﻮﺟﺒﺎﻥ ﻳﻔﺴﺪﺍﻟﻌﻘﺪ ﻋﻠﻰ ﻣﺎ‬
‫ﺗﺠﺪﻣﻨﺎﻩ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺨﺘﺎﻑ ﻓﻰﺟﻮﺍ ﺯﻩ ﻓﻬﻮ ﺑﻴﻊ ﺍﻻﻣﻘﺎ ﻟﺮﺍﺋﻌﻪ ﺍﻟﺮﺍ ﻥ ﺣﻤﻠﻬﺎ ﺍ ﻟﺬﻯ ﻟﻤﻴﻈﻬﺮﻣﻊ‬
‫ﺍﻧﻜﺎﺭﻭﻃﺌﻬﺎ ﻓﻔﺪﻗﺎﻟﻬﺎﻻﻧﻤﻨﻬﺒﺮ ﺟﺎﻓﺊ ﻭﺃﺟﺎﺯﻩ ﺍﻟﺸﺎﻓﻰ ﻭ ﻳﻘﺮﻣﺠﺆﻟﺌﻌﻠﻲ ﻓﻮﻝ ﺍ ﺑﺊ ﺣﺒﻴﺐ ﻭﺟﻪ‬
‫ﻣﺎﺫﻫﺒﺎ ﻟﻴﻤﻌﺎﻟﻤﺎ ﺍﺧﻎ ﺑﻤﻨﻜﺰﺓ ﺍ ﻟﻌﻮﺩﻟﻜﺜﺮ ﺍﻳﻨﻘﺺ ﺍﻁﻝ ﻣﻒ ﻓﻞ ‪ 11‬ﻓﻌﺘﻔﺎ ﻭﺕ ﺍﻟﻐﺮ ﺭ‬
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‫ﺑﺘﻔﺎﻭ ﻗﺠﺘﻬﺎ ﺍﻥ ﺳﺪﺕ ﻣﻦ ﺍ ﻟﺤﻞﺃﻭﻧﻘﻤﻬﺎ ﺍﻧﻜﺎﻧﺖ ﺻﺎﻣﻸ ﻭﺃﻣﺎﻏﻴﺮﺍﻟﺮﺍﺋﻌﻘﻔﻸﺑﺄﺱ ﺑﺬﻟﺪ ﻭﻫﺬﺍ‬
‫ﻓﻲ ﺍ ﻟﺴﺮ ﻳﺔ ﻭﺃﻫﺎﺫﺍﺕ ﺍﻙ ﻭﺝ ﻓﻘﺪﻗﺎﻝ ﻋﺒﺪﺍ ﻟﻢ ﻟﺚ ﻻﻗﻰﺩﻁﻝ ﻳﻆ ﻫـ ﺑﻬﺎ ﻭﺍﻧﻜﺎﻥﻷﻗﻞ ﻣﻦ ﺳﺘﻘﺄﺷﻬﺮ‬
‫ﻣﻦ ﻳﻮﻡ ﺍ ﺑﺘﺎﻋﻬﺎ ﺍ ﻟﻤﺒﺘﺎﻉ ﻭﻛﻨﻠﺚ ﺍﻟﻤﺸﻪﺛﻮﺭﺓ ﺑﺎﻟﻰﻧﻰ ﺣﺺ ﺍ ﺑﺊ ﻋﺒﺪﻭﺱ ﺫﻟﻚ ﻓﻌﻠﻰ ﻫﺬﺍ ﺻﺒﻬﻮﺯﺍﻟﺘﺒﺮﻯ‬
‫ﻓﻬﻤﺎ ﺑﻚ ﻣﻞ ﻏﻴﺮﻇﺎﻫﺮﻷﻧﻪ ﻻﻳﺬ ﻣﻔﻤﺎ ﺍ ﻟﻜﺒﻴﺮﻣﻦ ﺍ ﻟﺌﻤﻦ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﺌﺎ ﺍ ﺍ ﻟﺒﺮﺍءﺓ‬
‫ﻣﻦ ﺣﻤﻞ ﻏﺮﻇﺎﻫﺰ ﻧﻊ ﺓ ﺍ ﻟﻌﻘﺪ ﻓﺎﻥ ﻭﺗﺦ ﺍ ﻟﻌﻘﺪﻓﻸﻳﻜﻌﺎﻭﺃﻥ ﻳﺘﺮﺃﻣﻦ ﺍ ﻃﻞ ﻉ ﺍﻓﺮﺍﺭﻩ ﺑﻮﻃﻬﺎ ﺃﻭﺡ‬
‫ﺃﻗﺮ ﺑﻪ ﻓﻼﺧﻸﻑ ﺑﻴﻦ ﺃ ﺍ ﺑﻨﺎ ﻓﻰﺃﻥ ﺍ ﻟﻤﺒﺘﺎﻉ ﻻﻳﻤﻨﻬﺎ ﺍﻻﺑﻌﺪ ﺍﻥﺗﻤﻀﻰ ﻣﺪﻗﺎ ﺳﺘﻞﺭﺍ ﺋﻬﺎ ﻓﺎﻥ‬ ‫ﻩ ﻟﺬﻝ‬
‫ﻧﻔﻰ ﻭﻃﺄﺣﻤﺎﻓﺎﻟﺬﻋﻘﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺎﻳﻔﻤﺎ ﺍ ﻟﻤﺸﺘﺮﻯ ﺑﻘﺒﻔﻬﺎ ﻭﺿﺎﻟﻔﻪ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯ ﻓﻘﺎﻝ ﻻﻳﻔﻤﻦ‬
‫ﺍﻻ ﺑﻌﺪﻣﺪﺓ ﺍﺳﺘﺒﺮﺍ ﺍ ﻭﺟﻪ ﻣﺎﻗﺎﻻ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻤﺄﻥ ﺍ ﻟﺒﻪﺥ ﺍﻝ ﺍ ﺳﺪ ﻗﺪﻳﺴﻘﻂ ﻣﺎﺋﺼﺮﻁ ﻓﻊ ﻭﺭ ﻉ ﺍﻟﻰ‬
‫ﻣﻘﺘﻀﺎﻩ ﻭﻣﻘﺘﻀﻰ ﺍﻟﺒﺒﻊ ﺍ ﻻﻧﺎﺳﺪﺃ ﺍﻟﻤﺒﺘﺎﻉ ﻳﻔﻌﻦ ﺍﻟﻤﺒﻴﻢ ﺑﺎﻟﻔﺒﺾ ﻭﻭﺟﺼﺎﻗﺎﻟﻪ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯ ﺍﻥﻛﻞ‬
‫ﻋﻘﺪﺍ ﻧﻤﺎﻳﺮﺩﻓﺎﺳﺪﻩ ﺍ ﺩﻣﻘﺘﻀﻰ ﺟﻪ ﻭﻣﻔﺘﻀﻰ ﺣﻴﻌﺢ ﺣﺴﺬﺍ ﺍ ﻟﻌﻘﺪﺃﻥﻻﻳﻔﻤﻦ ﺑﺎﻟﻘﺒﺾ ﻓﻜﺬﻟﻚ‬
‫ﻓﺎﺳﺪﻩ ﻛﻦ ﺷﺮﻁ ﺍ ﻟﻨﻘﺪﻓﻰ ﻣﺪﺓ ﺍ ﻟﺨﻴﺎ ﺭﻓﺎﻧﻪ ﻻﻳﻌﻴﻦ ﺍﻟﻤﺒﻪ ﻉ ﻓﻰ ﻣﺪﺓ ﺍ ﻟﺨﻌﺎﺭ ﺳﻤﺌﻠﺔ ﻭﺃﻫﺎﺳﺢ‬
‫ﺍ ﺍﺋﻌﺔ ﺍ ﻟﻈﺎ ﻋﺮﺓ ﺍ ﻃﻞ ﻓﻊ ﺿﺮﺑﻴﻦ ﺃﺣﺪ ﺛﺎ ﺃﻥ ﺕﺑﺮﺃﻣﻨﻪ ﺍ ﻟﺒﺎﻉ ﻓﺬﻟﻚ ﺍﻓﺌﻸﻧﻸﺗﺒﺮﺃ ﻥ ﺃﻫﻲ ﻇﺎﻫﺮﻳﻄﻠﻊ‬
‫ﻋﻠﻴﻪ ﺍﻟﻤﺸﻨﺮﻯ ﺷﻴﻨﺖ ﻕ ﺑﺬﻟﻚ ﺍ ﻟﻪ ﺭﺭ ﻭﺍ ﻟﻔﻌﺮﺏ ﺍ ﻟﺜﺎ ﺃ ﻳﺸﺰﻃﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻅ ﻥ ﺫﻟﻚ ﻻﻳﺒﻬﻮﺯ ﻓﻲ ﺣﻤﻞ‬
‫ﻇﺎﻋﺮﻭﻻ ﻏﻴﺮﻇﺎﻣﺮﻓﻰ ﻭﺧﻤﺜﻰ ﻭﻻﻏﻴﺮ ﻛﻠﻨﺪﺍﻓﻲ ﺍﻟﻔﺎﻟﻤﻢ ﻭﺷﺮﺍءﺍﻟﺸﺎﻗﺄ ﺍﻟﺒﻘﺮﺓ ﻋﻠﻲ ﺍ ﺍ ﺍﻣﻞ ﻗﺎﻝ‬
‫ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢﻻﺳﺒﻬﻮﺯ ﻭ ﺭ ﻭﺍﻣﻜﻦ ﻣﺎﻟﺪ ﻭﺭ ﻭﻯ ﺍ ﻥ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﺪﻻﺧﻴﺮ ﻓﻲ ﺳﻊ ﺍﻟﻰﻣﺤﻔﺎ ﺍﻋﻘﻮﻕ‬
‫ﻭﻛﺬﻟﻚ ﺍ ﻟﻐﺨﻢ ﺍﻻﺑﻞ ﺍﻻ ﺃﻥ ﻳﻘﻮﻝ ﻋﺎﻋﻘﻮﻕ ﻭﻻﻳﺸﺘﺮﻁ ﺫﻟﻚ ﻭﺟﻮ ﺯﻩ ﺃﺷﻬﺐ ﻭﺭ ﻭﻉ ﺑﺪﺍﻟﺮﺣﻤﻦ‬
‫ﺍ ﺑﻦ ﺩﻳﺘﺎﺭﻋﻦﺃﺏ ﺻﺎﺯﻡ ﻭﺍ ﻓﻴﻜﻨﺎﻧﺔ ﺍ ﻁ ﺯ ﻭﺟﺼﺎﺭ ﻭﻯ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦ ﻣﺎﻟﻚ ﻣﺎ ﺍﺣﺘﻲ ﺑﻪ ﻣﻦ ﺍ ﻣﻦ‬
‫ﺑﺎﻉ ﺍﺭﻛﺔ ﺃﻭﺍﻟﺸﺎﺓ ﻋﻠﻰ ﺍ ﺍ ﺣﺎﻣﻞ ﻓﻘﺪﺃﺧﺬﻳﻠﺠﻨﻴﻪ ﻧﺎ ﻭﺫﻟﻚ ﻻ ﺑﻬﻮﺯ ﻭ ﻭﺝ ﻣﺎﻗﺎﻟﻪ ﺍﻟﺒﺎ ﺗﻰﻥ ﺃﻥ‬
‫ﻫﺬﺍ ﺍﻻﻣﻮ ﺍ ﻟﻤﻈﻨﻮﻧﺔ ﻭﺍﻥ ﺯﺍﺩﺕ ﻓﻲﻏﻦ ﺍﻟﻤﺒﻴﻢ ﻭﺫﻟﺪ ﺍﻓﺊﻛﺎﻟﻌﻴﺮﺓ ﺍ ﻟﺘﻰ ﻟﻢﺗﺆﺑﺮ ﻓﺮﻉ ﻓﺎﻥ‬
‫ﻓﻠﻨﺎ ﺑﺮ ﺍ ﻳﺔ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻓﺎﻧﻪ ﺍﻥ ﻭﺥ ﺍﻟﺒﻴﻊ ﺑﺬﻟﻠﻰﺩﺍﻻ ﺃﻥ ﻳﺖ ﻫـﺖ ﺑﻤﺎءﺃﻭﻧﻘﺼﺎ ﺃﻭﺣﻮﺍﻟﺔ ﻭﺍﻥﻓﻠﻨﺎ ﺑﺮﻭﺍﻳﺔ‬
‫ﺍ ﻟﺠﻮﺍ ﺯﻓﺎﻧﻪ ﺍﻥ ﺍ ﻃﺎﻉ ﺑﻌﺪﻭﺗﺖ ﻋﻠﻰ ﺍ ﻛﺎ ﻏﺮﺻﺎ ﻣﻞ ﻓﻘﺪﺗﺎﻝ ﺍ ﺑﺊﺃﺏ ﺻﺎﺯﻡ ﻭ ﺑﻨﻜﻨﺎﻧﺔ ﺍﻧﻪ ﺍﻧﻜﺎﺧﺒﺎﻉ ﺍﻭﻫﻮ‬
‫ﻳﺮﻯ ﺍ ﻧﻪ ﻛﺎﻗﺎﻝ ﻣﻀﻰ ﺍ ﻟﺒﻴﻤﻮﻻﻧﻜﺎﻥ ﺩﻋﻰﻑﺃﻧﻬﺎ ﻟﻴﺴﺸﺒﻌﻘﻮﻕ ﻓﺎﻧﻜﺎﻥ ﻳﺮ ﻉ ﻟﻴﻬﺎ ﺍ ﻟﻔﺤﻞ ﺃﻭﻏﻴﺮ‬
‫ﺫﻟﺮﺩ ﺳﻜﻠﻠﻴﻪ ﻭﻓﻰ ﺍ ﻟﻪﺗﺒﻴﻘﻤﻦ ﺭﻭﺍﻳﺔ ﻋﺒﻼ ﻟﺪﺑﻦ ﺍﻟﺤﺴﻦ ﻋﻦ ﺃﺷﻬﺐ ﺍ ﺑﺎ ﻋﻬﺎ ﺿﻠﻰ ﺍ ﺍ ﺣﺎﻣﻞ ﻓﻠﻢ‬
‫ﻣﺠﺠﺪﻣﺎ ﺻﺎﻣﻸﻓﺪﻳﺮﺩ ﻫﺎ ﻭﻟﻌﺎ ﺍ ﻟﺠﻮﺍﺭﻯ ﻓﺎﻥ ﻧﺖ ﻣﻦ ﺍ ﻟﻤﺰﻣﻌﺎﺕ ﻓﻬﻮ ﻣﻦ ﺍ ﻟﻤﺸﺮ ﻛﻠﻮﻻﺷﻦ ﻟﻪ ﻭﺍﻧﻜﺎﻧﺖ‬
‫ﻭﺧﺸﺎﻓﻲ ﻳﺪﻓﻬﺎ ﺍﻁ ﻝ ﻓﻠﻰ ﺭﺫﻣﺎ‬
‫ﻓﺼﻞ ﻳﺎﻣﺎﻫﺎﻻﻳﻔﺴﺪﺍ ﻟﺒﻴﻊ ﺍ ﻟﺘﺒﺮ ﻯ ﺑﻪ ﻣﻦ ﺍ ﻟﻌﻴﻮﺏ ﻓﻰ ﺍ ﻟﺠﻠﺔ ﻓﺎﻧﻪ ﻋﻠﻰ ﺿﺮﺑﻴﻦ ﺿﺮﻝ ﻷﺻﻨﺘﻞ ﻭﺿﺮﺏ‬
‫ﻛﻨﺘﺎ ﻓﺄﻣﺎﻣﺎ ﺧﺘﻠﻒ ﻛﺎ ﻟﻌﻮﺭﻣﻦ ﺫﻣﺎﺏ ﺍﻟﻌﺎﻳﺊ ﻭﻗﻄﺢ ﺍ ﻟﻴﺪﻣﻦ ﺍﻟﻜﻮﻉ ﻓﺎﻧﻪ ﻳﺒﺮﺃﻣﻨﻪ ﺑﺘﻬﻤﻌﻴﺘﻪ ﻭﺃﻣﺎﻣﺎﻻ‬
‫ﻭﺍ ﻭﺍﻟﺪﺑﺮﺿﺎﻧﻪ ﻻﻳﺮﺃﻣﻨﻬﺎﺑﺎﻟﺘﻤﻤﻤﻴﺔ ﺍﻟﻰ ﻛﻤﻠﺔ ﺣﺘﻰ ﻳﺒﻴﻦ ﺍﻟﻤﻘﺪﺍﺭ ﺃﻭﻳﺮﻳﻪ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺳﺨﻌﻠﻔﻜﺎﻻﺑﺎﻕ ﻟﺼﺮﻗﺔ‬
‫ﺍﺍﻧﻜﺎﻥ ﺷﺎﻫﺪﺍ ﻷﻥ ﺍ ﻵﻡ ﻣﻌﻘﺘﻘﻊ ﻣﻦ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻘﻠﻴﻞ ﻭﺍ ﻟﻜﺌﻴﺮ ﻭﻟﻮﻋﻠﻢ ﺍﻟﻤﺒﺘﺎﻉ ﺑﺎﻟﻰﻛﺌﻼﻳﺮﻣﻨﻪ ﻟﻤﺎﺭﺿﻴﻪ‬
‫ﻓﺮﻉ ﻓﺎﻥ ﺍﻧﻌﻘﺪﺍ ﻟﺒﻴﻊ ﻋﻠﻰ ﻫﺬﺍ ﻓﻬﻞ ﻳﺨﺴﺪﺍﻟﻌﻘﺪﺃﻭ ﺑﺒﺖ ﺭ ﻭﻋﺎ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦ ﻣﺎﻻﻥ‬
‫ﺍﻟﻪﻗﺪﺛﺎﺑﻮﺍﻟﺒﺘﺎﻉ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﺍﻥ ﺍﻃﻠﻊ ﻣﻦ ﻛﻠﻰ ﺍﻟﻔﺎﺣﺶ ﻭﻗﺎﻷﺷﻪ ﻳﻔﺴﺦ ﺍﻟﺒﻴﻊ ﻭﺝ ﻓﻮﻝ‬
‫ﺍﻟﻤﺴﻼ ﺍﻻ ﻣﻤﺎﻳﻘﻌﻀﻴﻪ ﺍ ﺍﻃﻸﻕ ﺍ ﺍﻟﻨﻜﻠﻆ ﻭﻫﻤﻮﺍﻟﻤﻌﺘﺎﺩﻣﻨﻪ ﻓﺎﺫﺍ ﺍﻃﻠﻊ ﻋﻠﻰ‬
‫ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻬﻠﻰ ﺧﻞ ﻋﻠﻰ ﻣﺔ‬
‫ﺍ ﻟﻔﺎﺣﺶ ﺍﻟﻤﻀﻔﺎﺕ ﻛﺎﻥ ﻟﻪ ﺍ ﻟﺮﺩ ﺑﻪﻛﺎﺃﻥ ﺍ ﻃﻸﻕ ﺍ ﻟﻌﻘﺪﻳﻘﺘﻀﻰ ﺍ ﻟﺴﻸﻣﺔ ﻭﺍﻥ ﻟﻢﻳﻨﺺ ﻋﻠﻴﻬﺎﻓﺎ ﺍ ﻃﻠﻊ‬
‫ﺑﻌﺪﻋﻠﻲ ﻋﻴﺒﻜﺎ ﻟﻪ ﺍﻟﺮﺩ ﻭﻟﻢ ﻳﻤﻨﻊ ﺫﻟﻚ ﻗﺎ ﻟﻌﻘﺪﻭﺑﺎﺭﺻﻼﻳﻤﺄﻉ ﻣﻒ ﻣﺎﻗﻠﻨﺎ ‪ 5‬ﺃﻭﻟﻰ ﻭ ﻭﺟﻤﻘﻮﻷﺑﺚ ﻫﺐ‬
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‫ﺍ ﺩ ﺍ ﻥ ﺍﻃﻸﻕ ﻟﻔﻆ ﺍﻻﺑﺎﻕ ﻭﺍﻝ ﻣﺮﻓﻘﻮﻣﺎ ﺃﺵ ﺛﻴﺎﻳﺘﻔﺎﻭﺷﻤﺎﻳﺘﻨﺎﻭﻟﻪ ﻧﺤﺘﺺ ﺍﻟﻠﻔﻈﺒﺎﻟﻘﺪﻳﻞ ﻣﻨﻪ‬

‫ﺩﻭ ﺍ ﻟﻜﺜﺒﺮﻋﻘﺪﺍ ﻟﺒﺒﻊ ﻋﻠﻲ ﺍ ﻟﻐﺮﺭ ﻓﻮﺟﺒﺄﻥﻳﻔﻤﻤﺪﻛﺎﻟﺘﺮ ﻯ ﻣﻦ ﺣﻤﻞ ﻏﻴﺮﻇﺎﻫﺮﻓﻲ ﺍﻟﻤﺮﺗﻔﻌﺔ‬
‫ﻭ ﺩﺭﻭﻯ ﻋﻦﺃﺷﻬﺐ ﻓﻲ ﺍﻻﺑﺎﻕ ﻋﺪﺍ ﺍ ﻟﻔﺮﺝ ﻣﺜﻞ ﻗﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﺍ ﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﺍﻧﺖ ﺭﺃ‬
‫ﺍﻟﻲ ﺑﻌﻴﻮﺏ ﻟﻴﺴﺖ ﻣﻤﺘﻨﻔﻊ ﺍ ﻟﺒﺮﺍ ﺓ ﻭﺍﻟﺒﻌﺎﻉ ﺍﻟﺮﺩ ﺑﻜﺎ ﺍﻃﻠﻊ ﻋﻠﻴﻪ ﻛﺎﺳﻌﻰ ﻟﻪ ﻭﺑﺮﻳﺮﻩ ﺍﻳﺎﻩ ﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﻓﻲ ﺍﻟﻤﺪﺅﻟﺔ ﻭﺭ ﺍ ‪ 51‬ﺑﺊ ﺣﺒﻴﺐ ﻋﻦﻫﺎﻟﻚ ﻭ ﻭﺟﻌﺬﻟﻚ ﺍﻥ ﻓﺼﺪﺍﻟﻤﻠﻔﻴﻖ ﻭﺍ ﺍﻟﻐﺰ ﺑﺬﻛﺮﻣﻤﺎﻟﻴﺲ ﻓﻲ‬
‫ﺍﻟﻤﻴﻊ ﻥ ﺍﻟﻌﻴﻮﺏ ﻭﺍﻟﻤﺒﺘﺎﻉ ﻟﻤﺎﺫﻛﺮﻟﻪ ﻫﺎﻟﻴﺲﻓﻴﻪ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﺍﻋﻌﻘﺪﺃﻥﺟﻤﻴﺢ ﻫﺎﺫﻛﺮﻟﻪ ﺑﺘﺎﻟﺚ‬
‫ﺍﻟﻤﺜﺎ ﺑﺔ ﻑ ﻥ ﺑﻤﺰ ﻟﺔﺃﻥﻳﻤﺒﺮﺃ ﻣﻦ ﻋﻴﺐ ﺹ ﺳﺜﻠﻰ ﻭﻻﺗﺸﻔﻊ ﺍ ﻟﺒﺮﺍءﺓ ﻣﻨﻜﻞ ﻋﻴﺒﻜﻠﻠﻤﺎ ﻟﺒﺎﺥ ﻭﺍﻥ‬
‫ﺳﻤﺎﻩ ﺣﻰ ﺥ ﺭ ‪ 5‬ﺍﻧﻤﺎﻟﻤﺒﻴﻊ ﺭ ﻭﺍﻣﺄﺣﻤﺐ ﻛﻦ ﻣﺎﻟﻚ ﻗﺎﻝ ﻣﺎﻟﻮﻛﺬﻻﻫـﺄﻓﺮﺩﻟﻪ ﻋﻌﺒﺎﺣﺘﻰ ﻳﺨﺮ ‪ 5‬ﺍﻧﻪ ﺑﻪ‬
‫ﻭﺟﻢ ﻻﻧﻪ ﺍﺫﺍ ﻛﺎﻥﺕ ﺭﺃﻣﻦ ﻋﻮﺭ ﻭﻟﻢﻳﺮﻩ ﺍﻳﺎﻩ ﻭﻟﻢ ﺻﻚ ﺑﻬﺮ ‪ 5‬ﺍﻧﻤﺒﺎﻟﻤﺒﻴﻊ ﻓﺎﻥ ﺍﻟﻤﺒﺘﺎﻉ ﻟﻤﻴﻠﺰﻣﻪ ﻭﺍﻧﻪ ﻇﻦ ﺍﻥ‬
‫ﻭﻕ‬
‫ﺫﻟﺘﺸﺪﺩﻓﻲ ﺍ ﻟﺒﻴﻊ ﻭﺍﺳﺘﻈﻬﺎﺭ ﻓﻲ ﺍ ﻟﻘﺮﺯ ﻓﻠﻢ ﻳﻘﻄﻊ ﺫﺍ ﺣﻖ ﻫﻦ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮ‬
‫ﺍﻟﻮﻟﻴﺪﺭﻓﻰ ﺍﻟﻠﻪ ﻋﻦ ﻭ ﻭﺟﻪ ﺫﻟﻚ ﺍﻕﻓﺮﻝ ﺍﻟﺒﺎﻉ ﺍ ﺑﺘﻌﺖ ﺫﺍ ﺍﻟﻌﺒﺪﻭﺃﺗﺒﺮﺃ ﺍﻟﻴﻚ ﻣﻦ ﻋﻴﺒﻜﺬﺍ ﻭﻟﻴﺲ‬
‫ﺑﻤﺂﻭﻻﻋﻠﻢ ﻟﻰ ﺍﻭ ﻳﻘﻮﻟﻠﻪ ﺍﻥ ﻭﺟﺪ ﺟﻤﻤﻜﻴﺒﻜﺬﺍ ﻓﻼﺭﺩ ﻟﻞ ﻓﺎ ﺫ ﻟﻚ ﻻ ﻳﻤﻮﻥ ﺑﺮﺍ ﻣﺔ ﻣﻨﻪﻻﺧﺎ ﻟﻤﺒﺘﺎﻉ ﻟﻢ‬
‫ﻳﺪﺧﻠﻲ ﻋﻠﻲﺗﺤﻘﻖ ﻭﺟﻮﺩﻩ ﺑﺎﻟﻤﺒﻴﻊ ﻫﺴﻤﻞ ﻭﻫﺬﺍ ﺍ ﺫﺍﺕ ﺭﺇﺑﺎﻟﻌﻴﺒﻔﻰ ﻧﻔﺲ ﺍ ﻟﻌﻔﺪ ﻓﺎﻥ ﺻﺎءﻣﺖ ﺭﺋﺎ‬
‫ﻣﻦ ﺑﻌﺪﺍ ﻟﻌﻔﺪﻓﺎ ﺅﻟﻤﺚ ﻋﻠﻲ ﺿﺮﺑﻴﻦ ﺍﺣﺪﻫﻤﺎ ﺃﻧﻴﻤﻮﻥ ﻣﻦ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﻈﺎﻫﺮﺓ ﻭﺍ ﻟﺜﺎ ﺃﻧﻴﻬﻮﻥ ﻣﻦ‬
‫ﺍﻟﻌﻴﻮﺏ ﺍﻟﺨﻔﻴﺔ ﻓﺎﻧﻜﻦ ﻫﻦ ﺍﻟﻈﺎﻫﺮﺓ ﻛﻢ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﺮﺿﺎﺑﻬﺎ ﺃﻭﺍﻟﺮﺩﻭﺍﻧﻜﺎﻧﺖ ﻣﻤﺎﺻﺨﻨﻰ ﻟﻢﻳﻠﺰﻩ ﺫﻟﺪ‬
‫ﻭﻣﻤﻠﻪ ﺍ ﻟﻔﻴﺎﻡ ﺑﻪ ﻣﺘﻰ ﺍﻃﺎﻉ ﻋﻠﻲ ﺑﻌﻠﺬﻟﻚ ﻻﻥ ﺍ ﻟﻌﻘﺪﻓﺪﺍﻧﻌﻘﺪﻋﻠﻲ ﺍ ﻟﺴﻼﻣﺔ ﻓﻼﻳﻘﺒﻞﻗﺒﺮ ﻯ ﺍ ﻟﺒﺎﻍﺑﻌﺪﻩ‬
‫ﺑﻤﺎﻻﻳﻌﻠﻢ ﻣﺪﻓﻤﻼﻥ ﺫﻟﻚ ﻋﻮﻝ ﻋﻠﻲ ﺍ ﻟﻨﺪﻡ ﻣﻨﻪ ﻣﺴﺌﻠﺔ ﻓﺎﻕﺃﺭﺍ ﺩ ﺍ ﻟﺒﺎ ﺋﻊﺃﻥﻳﻬﻦ ﻣﻦ ﺍ ﻗﺎﻣﺘﺎ ﻧﺒﻴﻨﺔ‬
‫ﺑﻜﺎ ﺍ ﺩﻋﺎ ﻣﻦ ﺍ ﻟﻴﺒﻞ ﺭﺿﻰ ﺑﻪ ﺍ ﻟﻤﺒﺘﺎﻉ ﺃﻭ ﻳﺮﺩﻛﺎﻥ ﻟﻪ ﺫﻟﺪ ﻭﻥ ﺃﻥﻳﻐﻴﺒﻤﻠﻴﻪﻻﻧﻪﻳﻌﻠﻢ ﺑﺬﻟﺼﺪﻓﻤﻒ‬
‫ﺍﺩﻋﺎﻩ ﻛﺎﻟﻌﻴﻮﺳﺎﻟﻈﺎﻫﺮﺓ ﻣﺴﻨﻠﺔ ﻭﺍﺫﺍ ﻭﺿﻊ ﺍﻟﺒﺎءﺩﻳﻨﺎﺭﺍ ﻣﻦ ﺍﻓﻦ ﺑﻌﺪﺍﻟﺒﻴﻊ ﻟﻴﺒﺮﺃﻫﻦ ﻋﻴﻮ ﺑﻪ‬
‫ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻔﻰ ﺍﻟﺪﺍ ﺑﻘﺎ ﻭﺟﺪﺑﻬﺎﻋﻴﺒﺎ ﻥ ﻟﻪ ﺍ ﻟﺮﺩﻗﺎﻝﺃﺻﻤﺒﻎﻛﺎ ﺃﻫـ ﺑﺢ ﺑﺎﻟﺒﺮﺍءﺓ ﻗﺎﻝ‬
‫ﺇ ﺏ ﺣﻤﻴﺐﻻﻳﺒﻬﻮﺯ ﺫﻟﻚ ﻓﻲ ﺍﻟﺪﺍ ﺑﻘﻮﻳﺒﻬﺮﺯ ﻓﻲ ﺍﻟﺠﺎﺭ ﻳﺔﻻﻥ ﺑﻴﻌﺊ ﻟﻰ ﺍ ﻟﺒﺮﺍ ﺓ ﺑﻤﺎﺯ ﻭﺍ ﻟﺒﺮﺍ ﻟﺤﺔ ﻓﻴﻬﺎ ﺛﺎﺑﻌﺔ‬
‫ﺫ ﺍ ﺑﺎ ﻟﻌﻘﺪﺑﻌﺪﺍ ﻧﻌﻘﺎ ﺩﻩﻳﺼﺞ‬ ‫ﻭﻫﺬﺍﻳﺊ ﻣﺒﻌﻤﺎﺃﺷﺎﺭ ﺍ ﻟﻊ ﺃﺻﺒﻎ ﺍ ﺧﻎ ﺍ ﻥ ﺣﺒﻴﺐ ﻓﻲ ﺫﻟﻚ ﺑﺄﺕ ﺍ ﻟﺤﺎ‬
‫ﻛﺸﺮ ﻃﻞ ﺍﻟﻌﺒﺪﺑﻌﺪﺍﻟﺼﻔﻔﻘﻮﻫﺌﻤﻢ ﺭﻛﻴﻼ ﻣﻦ ﺑﺮ ﺓ ﻗﺪﺑﺎﻋﻬﺎ ﺟﺰﺍ ﻓﺎﻋﻠﻰ ﻫﺎ ﻛﺎﻥ ﻣﺠﻮﺯ ﻟﻪ ﺃ ﻳﺴﺘﺜﻨﻴﻪ‬
‫ﻫﻔﺎﺣﻴﻦ ﺍﻟﺒﻴﻊ ﺳﻤﺌﻠﺔ ﻭﺩﻭ ﻥﺫﺩﺩﻓﻲ ﻧﻔﺲ ﺍ ﻟﻌﻘﺪ ﺑﺄﻥﻳﺒﻴﻊ ﻣﻨﺒﻌﺸﺮﺓ ﻳﻀﻊ ﻣﻨﻪ ﺩﻳﻨﺎﺭ‬
‫ﻟﻌﻌﻮ ﺑﻬﺎ ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﻣﻦ ﻓﻮﻟﻌﺎﻟﻚ ﻓﻰ ﺍﻟﺪﺍﺑﺔ ﻭﺍﻟﺠﺎﺭﻳﻘﺎﻧﻪ ﺍﻥ ﻭﺟﺪﻋﻴﺒﺎﺭﺩ ﺍﻟﻤﺒﻴﻌﻜﻦ ﻧﻜﻤﺢ‬
‫ﺑﻌﻤﺜﺮﺓ ﻋﻠﻲ ﺍﻥﺗﺮﻙ ﻟﻪ ﺩﻳﻨﺎﺭﺍﻋﻠﻲ ﺃﻥ ﻻﻳﺘﺰ ﻭﺝ ﻓﺎﻟﻨﻜﺢ ﺣﺎﺋﻒ ﻱ ﺷﺊ ﻋﻠﻌﻪ ﻭﻫﺬ ﺍﻟﻔﻤﻴﺮ ﻭﺍﻩ ﺍ ﺑﻦ‬
‫ﺣﺒﺒﺐ ﻣﺨﺎﻟﻒ ﻟﻤﺎﻗﺎﻟﻪ ﻓﻲ ﺍﻟﻤﺴﺌﻠﻰﺗﺒﻞﻫﺬﺍ ﻭﻳﺠﺐ ﻋﻠﻰ ﻗﻮﻟﻪ ﻓﻲﺕ ﻙ ﺍﻟﻤﺴﻤﻠﺔ ﺃﻥ ﻳﻌﺒﺸﻠﻪ ﺫﻟﺪﻓﻲ‬
‫ﺍﻟﺠﺎﺭ ﻳﻘﻠﻰ ﻭﻥ ﺍﻟﺪﺍﺑﺔ ﻭﻗﻴﺎﺳﻌﻜﻠﻰ ﺍﻟﻨﻜﺨﻴﺰ ﻱ ﻥ ﺍ ﻟﻨﻜﻬﻠﻮﺍﺷﺘﺮﻁ ﻓﻴﻬﺆﻟﺒﻌﺪﺍﻟﻌﻘﺪ ﻟﻤﻴﺜﺒﺖ‬
‫ﺇﻟﻤﺜﺮﻁ ﻭﻟﻤﻴﻠﺤﺒﺎﻟﻌﻘﺪ‬
‫ﺇ ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﻝ ﺭﺍ ﻗﺎﻟﺒﺎﻣﺘﻔﻌﻠﻰ ﺿﺮﺑﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﻳﺌﻌﻤﺘﺮﻁ ﺍﻝ ﺭﺍءﺓ ﻣﻤﺎﻳﻌﻠﻢ ﻭﻣﻤﺎﻻﻳﻌﻢﺟﻤﻶ ﻓﻬﺎ‬
‫ﺍﻟﻘﺎ ﻋﻦ‬
‫ﻻﻳﺠﻮ ﺯ ﻭﺍﻟﻬﺎﻕ ﺃﻥﻳﺸﻬﺘﺮﻁ ﺑﺮﺍ ﻗﻜﻼﻫﺔ ﻣﻤﺎﻻﺑﻌﻠﻢ ﻓﻬﻞﻳﺒﺮﺃﻣﻨﺺ ﻣﺎﻟﻤﻴﻌﻠﻤﻪ ﺭ ﻭﻯ ﺍ ﺑﺊ ﺳﻢ‬
‫ﻣﺎﻟﺪﺍﻧﻌﻤﺮﺍﻣﻦﺹ ﺑﺎﻟﻤﺒﻌﻠﻤﻪ ﻓﻞﺃﻭ ﻟﺜﺮﺍﻻﻣﻦ ﺍ ﻟﺤﻞ ﻓﻲ ﺍ ﻟﺮﺍﺋﻌﺔ ﻗﺎﻝ ﺳﺤﻨﻮﻥ ﺳﻮﺍءﻛﺎﺕ ﺍ ﻟﻌﻴﺒﻈﺎﻫﺮﺍ‬
‫ﻟﻌﻮﺭ ﺃﻭﺧﻔﻴﺎ ﻭ ﺑﻬﺬ ﺍﺗﺎﻻﺣﺎﻏﻘﺎﺻﺎ ﺑﻨﺎﻓﻤﺎ ﺣﺺ ﺍ ﺑﻦ ﺣﺒﻴﺒﺎﻻ ﺍﻟﻤﻐﻴﺮ ﺓ ﻓﺎﻧﻪ ﻗﺎﻝ ﻟﻢ ﻳﺠﺎﻭﺯ ﺍﻟﺘﻠﺚ‬
‫ﻥ ﺍﻭﺯﺍﻟﻨﻚ ﻟﻤﺘﻨﻔﻌﻪ ﺍﻟﺒﺮﺍءﺓ ﻣﻨﻪ ﻭﺟﻪ ﻣﺎﺫﻫﺐ ﺍﻟﻴﻨﻪ ﺍﻟﺠﻬﻮﺭ ﺍ ﺣﺬﻩ ﺍﻟﺒﺮﺍءﺓ ﻛﺎ ﻟﻤﻴﻌﻢ ﺏ‬
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‫ﺍﻹﺋﻊ ﻭﻻ ﺍﻟﺒﻴﺢ ﻫﻌﺮﺻﻠﻪ ﻓﺘﺘﺒﻤﺎﺕ ﺍﻟﻺﻫـﺎ ﻣﻔﻬﻤﺤﻠﻮ ﻥ ﺍﻟﺜﻠﺸﻔﺄﻓﻞ ﻭ ﻭﺟﻢ ﻭﻝ ﺍ ﺟﻤﺮﺓ ﺍﻥ ﻫﺎﻋﻌﺐ ﺍ‬
‫ﻳﺬﻫﺒﺤﻌﻈﺜﻤﻠﻤﺤﻦ ﺍ ﻟﻤﺒﻀﻊ ﻓﻮﺟﺐ ﺃﻥﻻﻳﺘﻨﺎﻭﻟﻪ ﺍﻃﻸﻕ ﺍﻟﺒﺮﺍءﺓ ﻛﺎﻣﺎﻝ ﻓﻰ ﺍﻟﺮﺍﺋﻌﺔ ﻣﺴﺌﻠﺔ ﺍﺫﺍﺛﺒﺖ‬
‫ﺫﻟﻔﺎ ﺍ ﺍﻛﺮﺍ ‪ 5‬ﺓ ﺍ ﻟﻌﺎﻫﻘﻜﻠﻨﺪﺟﻤﻠﻜﻠﻘﺄ ﺍ ﺑﻨﺎ ﻻﺷﻚﺗﺘﻨﺎ ﻭﻻ ﻟﺤﻞ ﺳﻮﺍء ﻥ ﺍﻟﺒﺎﺋﻊ ﺳﺪﻃﺎﻧﺎ ﺃﻭﻏﻬـﺒﺮﻩ ﻗﺎﻝ‬
‫ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻭ ﺳﻊ ﺍﻟﺠﺎﻭ ﻳﻘﺎ ﻟﺮﺍﺋﻌﺔ ﺑﺎﻟﺒﺮﺍﻣﺔ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻣﺎﺋﺰﻭﻻﻳﺪﺧﻠﻲ ﺍﻃﻞ ﻓﻲ ﺍﻟﻬﺮﺍءﺓ ﻭﻟﻮﺷﺮﻁ‬
‫ﺍﻟﺒﻬﺮﺍ ‪ 5‬ﺓ ﻣﻦ ﺍ ﻃﻞ ﻓﺴﺪﺍﻟﺒﻴﻊ ﻭﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻴﺒﻔﻰ ﺍﻟﺠﺎﺭ ﻳﻘﺎ ﻟﻤﺴﺒﻴﻘﺘﻘﻊ ﻓﻲ ﺳﻢ ﻟﻢ ﺍﻟﺮﺟﻞ ﺃﻭ ﻳﺸﻘﺮﻳﻬﺎﻓﻲ‬
‫ﺍﻟﻤﻘﺎﺳﻢ ﺍ ﻟﻪ ﺃﻥ ﻳﺎﺗﺬ ﺍﻓﺒﻞ ﺍﻻﺳﺘﺒﺮﺍءﺑﺜﺎﺩﻭ ﺍﻟﺠﺎﻉﻻﻥ ﺑﻴﻊ ﺍﻟﻤﻘﺎ ﻡ ﺑﻌﻊ ﺑﺮﺍءﺓ ﻓﻠﻮﻇﻬﺮ ﺍﺣﻤﻞ‬
‫ﻟﻢ ﻳﺮﺩﻫﺎﺏ ﻭﺣﺬﺍﻳﻔﺘﻀﻰﺗﻨﺎ ﻭﻝ ﺍ ﺑﺮﺍءﺓ ﺍ ﺍﻫﻘﺎﻟﺤﻤﻞ ﻭ ﻭﺟﻪ ﻗﻮﻝ ﻣﺎﻟﺮﺣﻢ ﺍﻟﺘﻪ ﺍﻥ ﺍ ﺍﺑﺮﺍ ﺓ ﺍﻟﻌﺎ ﻣﻘﻨﻴﻤﺎ‬
‫ﻳﺠﻮﺯ ﺍ ﻗﺮﺍﺭ ‪ 5‬ﺑﺎﻟﺒﺮﺍءﺓ ﺩ ﻭﺧﻤﺎﻻﻳﺠﻮﺯ ﺃﻗﺮﺍﺭﺑﻬﻸﺗﺘﻨﺎ ﻭﻝ ﻣﺎﻻﻳﻌﻠﻤﻪ ﺍ ﻟﺒﺎﻉ ﺩ ﻭﺍﺕ ﻣﺎﻳﻌﺎﻡ‬
‫ﻓﺼﻞ ﺛﻢ ﺯﺟﺢ ﺍﻟﻰ ﺗﻌﻴﺎﻳﺊ ﺑﺎﺗﻢ ﺍ ﻟﻤﺴﺌﻠﺔ ﻭﻋﻮﻗﻮﻟﻪ ﻓﺎ ﻛﻠﻠﻢﻋﻴﺒﺎﻓﻜﻌﻤﻪ ﻟﻤﺘﻨﻔﻌﻪ ﺍ ﻟﺒﺮﺍﻩ ﺓ ﻭ ﺫﻟﻚ‬
‫ﺍ ﻟﻴﻊ ﻣﺮﺩﻭﺩﺍ ﻳﺮﻳﺪﺃﻥ ﺍ ﺍﺑﺮﺍءﺓ ﺍ ﻟﻤﻄﻠﻘﺔﻻﺗﻮﻓﻰ ﻑ ﻣﺎﻋﺎﻡ ﺍ ﻟﺒﺎﺋﻊ ﻣﻦ ﺍ ﻟﻌﻴﻮﻟﻤﺠﻮﺍ ﻣﻤﺎﻧﺨﻀﺺ ﺑﻤﺎﻻﻳﻌﻠﻢ ﻣﻨﻬﺎ‬
‫ﻓﺎﺭﻭﻗﻊ ﺫ ﺍ ﻭﻛﺎﺧﺎﻟﺒﺎﺯ ﺑﺎ ﻛﺮﺍ ﺓ ﻫـﺎﻟﺴﻠﻄﺎ ﻭﻗﺪﻉ ﺑﺎﻟﻌﻴﺐ ﻓﻘﺪ ﻭﻯ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﺚ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺭﺩ ‪ 5‬ﻛﺬﻟﻚ ﺍﻥ ﻋﻠﻢ ﺑﻪ ﻣﻦ ﺑﻴﺢ ﻋﻠﻴﻪ ﻣﻦ ﻫﻔﺎﺱ ﻗﻤﺒﻴﻨﺎ ﺃﻥ ﺍ ﺍﺑﺮﺍ ﺓ ﻻﺗﺌﺒﺘﻼﻳﻬﺎﻋﻠﻢ ﻣﻦ ﺍ ﻟﻌﻴﻮﻟﻤﺠﻮﻻﺗﻮﻓﻰﻓﻌﻪ‬
‫ﻭﺭ ﻭﻣﺤﺪﺍ ﻭﺩ ﻭ ﺟﻌﺮﻋﻦ ﻣﺎﻻﺫﺍ ﺃﺷﻬﺪﻉ ﺍﻟﻐﺺ ﻳﻢ ﺍﻥ ﺩﺍﻟﺲ ﺑﺎﻟﻌﻴﺐ ﻕ ﺍﻟﻤﺒﺘﺎﻉﻻﻳﺮﺩﺑﻌﻌﺐ‬
‫ﻭﺟﺪ ﺑﻪ ﺍ ﺫﺍ ﺵ ﺕ ﺍ ﺍﺛﻤﻦ ﻓﺪﻓﺮﻕ ﻋﻠﻰ ﺍ ﻟﻪﻫـﻤﺎء ﻓﺮﻉ ﻭ ﺑﻤﺎﻳﺌﺒﺖﺗﺪ ﻳﺴﻪ ﺍ ﺧﻜﻠﻠﻢﺃﻥ ﺍ ﻟﻤﻔﺎﻟﻬﻰ ﻋﻠﻢ‬
‫ﺑﺎﻟﻌﻴﺐﻛﺎﻥ ﺍﻟﺒﺘﺎﻉ ﺍ ﻟﺮﺩﻭﺃﺧﺬﺍﻟﻪ ﻥ ﻣﻦ ﺍ ﻏﺮﻣﺎءﻻﻥ ﻓﺪﻋﻠﻢﺃﻥ ﺍ ﺑﺮﺍ ‪ 5‬ﺓ ﻏﻴﺮ ﻻﺯﻣﺔ ﻟﻤﺎﻋﻠﻢ ﺍﻟﺒﺎﺙﺃﻭﻣﻦ‬
‫ﺑﺒﻊﻋﻠﻌﻪ ﻣﻦ ﺍ ﻟﻌﻴﺐ ﻭﺍﻥ ﻟﻢﻳﺜﺒﺖ ﺫﻟﻚ ﺍﻻﺑﺎ ﻫـﺎﺭﺍ ﻟﻤﺒﺐﻟﺢ ﻋﻠﻴﻌﻔﺎﺕ ﺍ ﻟﻤﺒﺘﺎﻉﻻﻳﺮﺟﻊ ﻋﻠﻰ ﺍ ﻟﻐﺮﻣﺎ ﺑﻤﺎ‬
‫ﺍ ﻗﺒﻒ ﻭﺍ ﻣﻦ ﺍ ﻧﻤﻦﻻﻥ ﺍ ﻗﺮﺍ ﺭﺍ ﻟﻤﺒﺐ ﻟﺢﻋﻠﻴﻪﻻﻳﻘﺒﻞ ﻋﺎ ﻓﻰ ﺍ ﺳﺘﺮﺟﺎﻉ ﻣﺎﺑﺄ ﻳﺪﺟﻤﻬﻢ ﻭﺍﻟﺒﺘﺎﻉﺃﻥﻳﻤﺴﻌﻜﻌﻴﺨﻪﺃﻭ‬
‫ﻳﺮﺩﺓ ﻋﻠﻴﻤﻮ ﻳﺘﺒﻌﻤﺒﺎ ﺍ ﻓﻲ ﺕ ﻓﻰ ﺫ ﻫﺘﻪﻻﻥ ﺍ ﺗﺮﺍ ﺭﻩ ﻗﺒﻮﻝ ﻯ ﺿﺎﺻﻘﻨﻨﺴﻪﻻﻧﻪ ﻟﻢ ﺻﺤﺠﺮﻋﻠﻌﻪ ﻟﺤﻖ ﺑﺊ ﺱ ﻭﺍ ﻣﻤﺎ‬

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‫ﻓﻬﺬﺍﻫﺘﻰ ﺍﻃﻠﻊ ﺍﻟﻤﺒﺘﺎﻉ ﻋﻠﻰ ﻋﻴﺒﻔﻰ ﺍﻟﻤﺒﻴﻊ ﻳﺎﺩ ﻛﺎ ﺍﻟﺒﺎءﻟﻰﻣﺘﻪ ﺍﻻﻳﺊ ﺍﻥ ﻋﻠﻢ ﺑﺎﻟﻌﻴﺐ ﺍﻟﺬﻯ ﺍﻃﻠﻊ ﻋﻠﻴﻪ‬
‫ﺍﻟﻤﺒﺘﺎﻉﻻﺧﻸ ﻯﻣﺬﺍ ﻋﻠﻲ ﺍ ﻟﻤﺬ ﺣﺎﻥ ﻟﻢﻳﺪﻉ ﻋﻠﻢ ﺍ ﻟﺒﺎﻍ ﺑﻪ ﻭﺳﻜﺘﺤﻦ ﺫﻷ ﻭﻗﺎﻟﻴﻼ‪ 3‬ﻟﻰ ﺏ ﻟﻢ ﺃﻭﻟﻢ‬
‫ﻳﻌﻠﻢ ﻓﺎﺧﺎﻟﻈﺎﻫﺮﺃﻳﻀﺎﻣﻦ ﺍﻟﻤﺬﻫﺒﺮ ﻡ ﺍﻟﻤﺠﺎ ﻟﻤﺒﺎءﻟﻤﺤﻢ ﺑﺒﺮﺍءﻗﺲ ﺫﻻﻟﻌﻴﺐ ﻭﻫﺬﺍ ﺍﻟﻈﺎﻫﺮﻫﻦ‬
‫ﺣﺪﻳﻀﻜﻲ ﻥ ﺍ ﻓﻴﻊ ﻝ ﻳﺪﻉ ﺍ ﻝ ﻟﻢ ﻳﻤﺎ ﻗﺎﻝ ﺟﻤﻠﻰ ﺍ ﻋﻠﻤﺘﻤﻤﻤﻪ ﻓﺄﻭﺟﺐ ﺍﻥ ﺑﻦ ﻋﻔﺎﻥ ﻟﺬﻟﻚ ﺍ ﻟﻲ ﻥ ﺩ ﻭﻥ‬
‫ﺃ ﻳﻨﻘﻞ ﺍ ﻟﻴﻨﺎﻓﻲ ﺍﻟﺤﺪﻳﻌﺸﺆﺍﻟﻪ ﻫﻞ ﻳﺪ ﺍ ﻟﻌﻢﺃﻡ ﻻﻭ ﺑﻬﻰء ﻛﻠﻲ ﺭﻭﺍ ﻳﻤﻜﻦ ﺍﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻰ ﺭﺩ ﻥ‬
‫ﺃﺧﻼﻳﻤﻴﻦ ﺍﻟﻤﺒﺘﺎ ﻟﻰ ﺍ ﻟﺒﺎﺥ ﺍﻻﺑﻌﺪﺃﻥ ﻳﺪ ﻋﺎﻟﺤﺎﻟﻌﻴﺐ ﻣﺴﺌﻠﺔ ﺭﻭ ﻃﻜﻠﻲ ﻣﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﻟﻤﺪﻧﻴﻘﻴﻬﺎ ﻟﻲ ﻋﺎﻟﻪ ﻓﻰ ﺍ ﻟﻌﻴﺒﺎ ﻟﻈﺎ ﻋﺮﻭﺍ ﻟﺒﺎﻃﻦ ﺍﻻ ﺃ ﻳﺴﺘﺪﻝ ﺑﺄﺹ ﻻﻳﺸﻚ ﻓﻰﻛﺬﺑﻪ ﻓﺎﻧﻪ‬
‫ﻳﺮﺩﻋﺪﻋﻪ ﺑﻘﻮﻻ ﻟﺒﻴﻨﺔ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻧﺎﻑ ﺣﺪ ﻙ ﻋﺎﻟﻪ ﻻﻧﻪ ﻟﻮﺷﻬﺪﺑﺄﻥ ﺍ ﻟﻌﻴﺐ ﻛﺎ ﻛﻠﻨﺪﺍ ﻟﺒﺎﺥ ﻟﻢ ﻳﺮﺩﻋﺪﻳﻪ‬
‫ﺣﺘﻰﻳﺶ ﻛﻠﻠﻴﺒﺄﻧﻤﻜﻠﻢ ﺑﻪ ﻣﺴﺌﻠﺔ ﻭ ﺣﻞ ﻟﻲ ﺫ ﻟﺪ ﻣﻦ ﺍ ﻟﻮﺭﺛﺼﻦﻳﻈﻦ ﺑﻤﻜﻠﻠﻢ ﺫﻟﻤﻦ ﻋﻌﻐﺎﺭ‬
‫ﺍﻟﻮﺭﺛﺔﺛﻤﻴﻬﺒﺮ ﻗﻰ ﺍﻟﻈﺎﻫﺮﻭﺍﻟﺨﻨﻰ ﺭﻭﺍﻣﺎﺑﻦ ﺣﺒﻴﺒﻄﻦ ﻣﻄﺮﻑ ﻭﺍﺑﻴﺖ ﺍﻟﻤﺎ ﺟﺸﻮﻥ ﻭﺃﺻﺒﻎ ﻗﺎﻝﺃﺻﺒﻎ‬
‫ﻭﻫﻮﻣﺬﻫﻤﺒﺎﻟﻮﻇﺎ ﻫﺮﺍ ﻟﻠﻔﻆ ﻳﻘﺘﻀﻰ ﻋﻨﺪﻯ ﺍﻧﻬﻜﺎﻥ ﺻﻐﻴﺮﺍﻳﺒﻢ ﺫ ﻟﻜﻠﻨﺪﺍ ﻟﻌﺒﺎﻳﺢ ﻓﻠﻢ ﻡ ﻓﻲ ﺍ ﻻﻣﺮ‬
‫ﻭﻻﻭﻗﻊ ﺍ ﻟﺘﻨﺎ ﺯﻉ ﻓﻴﺤﺘﻰﻛﺒﺮ ﺍ ﻟﺬﻯﺗﻘﺘﻔﻴﺮﻳﺎ ﻳﺔ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦ ﻣﺎ ﻟﻚ ﻓﻰ ﺍﻻ ﻳﻤﺎﻥ ﺍ ﻟﺘﻰﺗﻨﻌﻘﺪ ﺿﻠﻲ ﺍ ﻟﻌﻠﻢ‬
‫ﻇﻠﻴﻤﺎﻧﺎﻷﻣﺮﺍﻟﻤﺠﻬﻬﻊ ﺃ ﺍ ﻻﺗﻠﺰﻡ ﺍﻟﺼﻐﻴﺮ ﻭﻻ ﺍ ﻟﻐﺎﺋﺐ ﻭﻟﻌﻠﻪ ﺃﺭﺍﺩﺑﺎﻧﺼﻐﻴﺮﻣﻦ ﻻﻳﻔﺮ‪ 3‬ﺍﻷﻣﺮﻋﻨﺪﻭﻗﻮﻋﻪ ﻟﺼﻐﺮﻩ ﻭ ﺑﻠﻐﻨﻰ ﺃﻥ ﺃﺑﺎ‬
‫ﻋﻠﻴﻪ ﻋﻨﺪﻧﺎ ﺃﻥ ﻛﻞ ﻣﻦ ﻋﺒﺪﺍﻟﺘﻤﻦ ﻋﻮﻓﻜﺎﻥ ﻳﻮﺟﺐ ﺍﻻﻳﻤﺎﻥ ﻋﻠﻬﻤﺎ ﻭﻳﻘﻮﻝ ﻟﻌﺪﻩ ﻗﺪﺑﻠﻨﻬﻤﺎﺫﻟﻚ ﺑﺨﺮﻣﻦﺃﺧﺒﺮﻫﻤﺎ ﺣﺘﻰ ﻳﺘﻴﻘﻨﺎ‬
‫ﺍﺑﺘﺎﻉ ﻭﻟﻴﺪﻩ ﻏﻌﻠﺖ ﺃﻭ ﻛﺎﺻﺤﻠﻔﺎﺭ ﻉ ﺷﺎﻫﺪﻫﻤﺎ ﻋﻠﻰ ﻣﺎﻭﺟﺐ ﻟﻤﻮﺭﻭ ﻫﺎ ﻣﻦ ﺍﻟﺤﻘﻮﻕ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻧﻜﻞ ﺍﻟﺒﺎﺥ ﻋﻦ‬
‫ﻋﺒﺪﺍ ﻓﺄﻋﺘﻘﻪ ﺻﻠﻰ ﺃﻫﻲ ﺍﻟﻴﻦ ﺩﺩﻣﻤﻦ ﺍﻟﻤﺒﻴﻊﻋﻠﻰ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻟﻤﻴﻠﺰﻡ ﺍﻟﻤﺒﺘﺎﻉ ﻳﻜﺎﻥ ﻗﺎﻟﻪ ﻫﺎﻟﻚ ﻭ ﺟﻤﺎﻋﻘﺄ ﺍﻝ ﺑﻪ ﻭﺭﻭﻯ ﺻﺤﻴﻰ ﻋﻦ ﺍ ﺑﻦ‬
‫ﺩﺧﻠﻰ ﺍﻟﻔﻮﺑﺊ ﺣﺘﻰ ﺍﻟﻘﺎ ﺳﻤﺘﻠﺰﻡ ﺍ ﻳﻢ ﻥ ﻭ ﺿﻮﻝ ﻣﺎﻟﻚ ﺍ ﺍﻟﻤﺒﺘﺎﻉ ﻟﻢ ﻳﺪﻉﺃﻣﺮﺍ ﻳﺮﺩﻋﻠﻴﻤﻬﺸﻴﻪ ﺍ ﻟﻴﻪ ﻭﺍﻧﻤﺎ ﻗﺎﻧﻢ ﺑﻌﻴﺐ ﻣﻮﺟﻮﺩ ﻟﻢ‬
‫ﻻﻳﺴﺘﻄﺎﻉ ﺭﺩﻩ ﻓﻘﺎﻟﺖ ﻳﺒﺮﺃ ﺍﻟﻲ ﻣﻦ ﻣﺎﻟﺬ ﻱﺑﺮﻯءﺍﻟﺒﺎﺥ ﻣﻦ ﺫﻻ ﻟﻌﻌﺐ ﺍﻟﻴﻦ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻓﺎﺫﺍ ﻧﻜﻞ ﻋﻔﺎ ﻟﻤﻴﻬﻦ ﻟﻪ ﺭﺩ ﻫﺎ ﻭﻭﺟﻪ‬
‫ﺻﻤﺎﻳﺔ ﺻﺤﻲﺃ ﺍ ﻳﻦ ﻓﻰ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﻮﺏ ﺍﺫﺍﺋﺒﺖ ﻟﻬﺎﻣﺤﻞ ﻓﻜﻤﻬﺎ ﺃﻥﺗﻨﻘﻞ ﺍﻟﻰ ﻣﺤﻞ ﺍ ﺧﺮﻛﻌﺴﺎﺋﻰ ﺍ ﻝ ﺿﺎﻥ‬ ‫ﺍﻟﺒﺒﻨﻘﺎﻥ ﻓﺪ‬
‫ﺍﻟﻤﻌﻠﻘﺒﻬﺎ ﻣﺴﺌﻠﺔ ﻭﻫﺬﺍﻓﻴﻤﺎﻧﻴﻘﻦ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﺍﻧﻪ ﺃﻗﺪﻡ ﻣﻦ ﺯﻣﻦ ﺍ ﻟﺘﺒﺎﻳﺢ ﻭﺭﻭﺍﻣﺎ ﻓﻲﺣﺒﻴﺐ ﻋﻦ‬
‫ﻣﺎﻟﻬﺎﺑﻦ ﺍﻟﻘﺎ ﻡﻭﺍﺑﻦ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻭﻣﻄﺮﻑ ﻭﺭﻭﻯ ﺣﻴﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺻﺤﻞ ﺍ ﻟﺒﺎﺥ ﻋﻠﻰ ﻋﺎﻟﻬﻜﺎ‬
‫ﻳﻜﺎ ﻓﻤﺎﺗﻌﻘﻦ ﻓﺪﻣﻪ ﻭﺝ ﺍ ﻟﺮﻭﺍ ﻳﻘﺎﻻﻭﻟﻤﺤﺎﻧﻪ ﺍ ﻏﺎﻳﺴﺘﺤﺎ ﻟﻰ ﻋﺎﻟﻪ ﻓﻰ ﺣﻴﻦ ﺍ ﻟﻌﺒﺎﻳﻊ ﻓﺎﻧﻪ ﻷﻳﺼﻎﺕ‬
‫ﻳﺴﻤﻞ ﻟﻲﺗﻌﻠﻖﻋﺎﻟﺒﻪ ﻭﻭﺝ ﺍ ﻟﺮﻭﺍﻳﻘﺎﻟﺜﺎﻧﻴﺔ ﺍﺧﻨﺊ ﺗﻌﻠﻖ ﻋﺎﻟﻪ ﺑﺎﻟﻌﻴﺐ ﻭﺍﻟﻤﻘﺼﻮﺩﻣﻦ ﻳﻤﻴﻨﻪ ﻓﺎﻥ‬
‫ﻛﺎﻧﻴﻤﺮﺟﻮﺩ ﺍ ﺣﻴﺎ ﻟﺘﺎﻳﻊ ﻓﻬﻮﺍﻝ ﻥ ﺍ ﻟﻤﺘﻔﻰ ﻋﻠﻲ ﺍﺛﺒﺎﺗﻬﺎ ﺍﻧﻜﺎﻥﺣﺪﻟﺜﻤﺒﻌﺪ ﺫﻟﻚ ﻓﻐﻴﺮﻣﺆﺻﻔﻰﻟﺠﻴﻨﻪ‬
‫ﺍﻧﻪ ﻟﻤﻴﻌﻠﻢ ﺑﻪ‬
‫ﺣﻦ‬ ‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﻟﻀﻌﺮﺳﺎ ﻟﺜﺎ ﻋﻦ ﺍ ﻟﻴﻊﺑﺎﻟﺒﺮﺍ ﺧﺎ ﻳﺸﺘﺮﻁ ﺃﻥﻻﻱ ﻱ ﺍﻱ ﻓﻬﺬﺍ ﻭﻯﺃ‬
‫ﻣﺎﻻ ﻧﻪ ﻻﻳﻢ ﻳﺊ ﻋﻠﻴﻪ ﺍ ﻭﺟﺪﺍﻟﻤﺒﺘﺎﻉ ﻋﻴﺒﺎ ﻭﻫﺬﺍ ﻋﻨﺪﻣﺤﻤﺒﻨﻰ ﻋﻠﻰ ﺟﻮﺍ ﺯﺍ ﺷﺰﺍﻁ ﺍ ﻟﺘﺼﺪﻳﻖ ﻓﻰ ﺍ ﻟﻘﻀﺎء‬
‫ﻳﻨﻬﻴﺮ ﻣﻔﻦﺟﻮﺯ ﺵ ﺗﺮﺍﻁ ﺍ ﻟﺘﻤﺪﻳﻖ ﺩﻭﻥﻳﻤﺎﻳﺊ ﻗﻀﻰ ﻣﻬﻨﺎﺑﺎﻥ ﻻﻳﻤﻴﻦ ﻋﻠﻰ ﺍ ﻟﺒﺎﺥ ﻭﻣﻦ ﻟﻢ ﺑﻬﻮﺯ ﺍ ﺷﺘﺮﺍﻁ‬
‫ﺍ ﺗﺺ ﻳﻔﺎ ﻟﻴﻦ ﻻﺯﺿﻠﻪ ﻣﺤﻠﻰﺹ ﺻﺎﻝ‬
‫ﺭﺽ ﺍ ﻟﺖ ﻧﻪﻛﺎﻥ‬ ‫ﻓﻌﻞ ﻭﻗﻮﻟﻪ ﻓﺄ ﻛﻠﺒﺪﺍ ﻟﺖ ﺃﻥ ﺻﺼﺎ ﻭﺍ ﺭﺷﺒﻬﻊ ﺍ ﻟﻌﺒﺪ ﻟﻤﻴﻬﻦ ﺍ ﺑﺎﺅﻣﻜﻦ ﺍﻟﻤﺠﻴﻦ ﻻﻧﻪ ﻯ‬
‫ﺩ ﻟﺲ ﺑﻌﻴﺒﻌﻮﻋﻠﻤﻮﻓﻬﻤﻪ ﻳﻘﺘﻀﻰ ﻣﻌﺮﻓﺘﻪ ﺑﺄ ﻷ ﺍ ﺻﻬﻔﻰ ﻳﻤﻴﺒﺎﺭﺓ ﻭﻟﻜﻨﻪ ﻻﻳﺨﺎﻭﻣﻦﺃﺣﺪﺃﻣﻲ ﻓﻲ ﺍ ﻣﺎ ﺃﻧﻪ‬
‫ﺍﻋﺘﻘﺪﺃ ﺍﻟﺒﻌﻊ ﺑﺎﻟﺒﺮﺍءﺓ ﻱﺑﺮﺋﻪ ﻣﻤﺎﻋﻠﻢ ﻭﻫﺎﻟﻤﻴﻌﻠﻢ ﻭﺍﻟﺜﺎﻓﻰ ﺍﻟﺘﺼﺎﻭ ﻛﻠﻦ ﺍﻗﺘﻄﺎﻉ ﺍﻟﺤﻘﻮﻕ ﺑﺎﻻﻳﻜﺎﻥ ﻭﻣﻤﺬﺍ‬
‫ﻣﺠﺒﺄﺭﺭﻛﻮ ﺣﻢ ﺫﻭﻯ ﺍﻻﻧﺴﺎﻟﻤﺠﻮﺍﻻﻗﺪﺍﺭﺹ ﻗﺎﻝ ﻣﺎﻻﻷﻣﺮ ﺍﻟﻤﺠﻌﻬﻊ ﻋﻠﻴﺼﺜﻨﺪﻧﺎ ﺍﻥﺹ ﻣﻦ‬
‫ﺍ ﺑﺘﺎﻉ ﻭﻟﻴﺪﻗﻔﻬﻠﺖﺃﻭﻋﺒﺪﺍ ﻓﺄﻋﺘﻘﻪ ﻭﺹﺃﻣﺮﺩﺧﻠﻪ ﺍ ﻟﻔﻮﺕ ﺣﺘﻰ ﻻﻳﺴﺘﻄﺎﻉ ﺭﺩ ‪ 5‬ﻓﻘﺎﺷﺎ ﻟﺒﻴﻨﺔ ﺍﻧﺪ‬
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‫ﻛﺎ ﺑﻤﻜﻴﺐ ﺿﻨﺪﺍﻟﺬﻛﻄﺒﺎﺿﻤﺄﻭﺿﻠﻢ ﺳﺎ ﺑﺎﺿﺰﺍﻑ ﻣﻦ ﺍﻟﺒﺎءﺃ ﻧﻬﻴﺮ ﺩﻓﺎﻥ ﺍﻟﻌﺒﺪﺃﻭﺍﻟﻮﻟﻴﺪﺻﻘﻮﻡ ﻭﺏ‬

‫ﺍﻟﻌﻴﻤﺐ ﺍﻟﻔﺜﺎ ﻋﺖ ﺑﻪ ﺻﻢ ﺍ ﺛﺘﺮﺍﻩ ﻓﺮﺩ ﻥ ﺇﻓﻦ ﻟﻰ ﺭﺻﺎﺑﻴﻦ ﻗﻴﻬﺘﻪ ﺣﺎ ﺭﻗﺠﺘﻪ ﻭ ﺑﻌﺬﻟﻚ ﺍﻟﻌﻌﺐ ﻣﻢ ﺵ‬
‫ﻭﺡ ﻗﺎ ﻛﺎﻇﻞ ﺍﻥ ﻋﺬﺍﻛﺎ ﺃ ﻋﻀﻠﻴﺼﻜﺎﻻءﺍﻟﻤﺪﻳﻨﺔ ﻭﺟﻴﻊ ﺿﺪﺍ ءﺍﻷﻫﻌﺎﺭﺍﻥ ﻣﻦ ﺍﺑﺘﺎﻉ ﺷﻴﺄ ﻃﻠﻊ ﻋﻠﻰ‬
‫ﻟﻤﺞ ﺿﻠﻰﺗﺴﻤﻴﺮ ﻳﺄﺯﺑﻌﺪﺣﺬﺍ ﺍ ﺷﺎءﺍﻟﺘﻘﻌﺎﻟﻰ ﻭ ﻟﻚ ﺍﻥ‬
‫ﻋﻴﺐﻳﻤﻦ ﺍ ﻟﺘﺪﺵ ﺟﻤﻔﺎﻧﻠﻠﻪ ﺍ ﻟﺮﺟﻮﻉ ﺑﻔﺤﻴﻘﺎ ﺍ‬
‫ﺍﻟﻌﻌﻮﺏ ﺿﻠﻰ ﺿﺮﺑﺎﻳﺊ ﺿﺮﺏ ﻳﻤﻦ ﺍﻟﺒﺎءﻫﻌﺮﻓﺘﻪ ﻭﺍﻟﻌﺎﻕﻻ ﻳﻤﻦ ﻣﻌﺮﻓﺘﻪ ﻓﺄﻣﺎ ﻫﺎ ﻳﻤﻦ ﺍﻟﺒﺎ ﻣﻌﺮﻓﻌﻪ‬
‫ﻓﺎﻧﻪ ﺻﺤﻢ ﻋﻠﻰ ﺍ ﻟﺒﺎﺥ ﻓﻴﻪ ﺻﺤﻢﺗﻤﻠﻴﺴﻪ ﺑﻪ ﻓﻰ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺠﻮﻻﻳﻔﺴﺪﺗﺪﻟﻴﺲ ﻩ ﺍ ﻟﻌﻌﺒﺨﻸﻓﺎﻟﻤﻦ ﻗﺎﻝ ﺑﺬﻟﻚ‬
‫ﻭﺍﻟﺪ ﻝ ﺳﻤﻠﻰ ﺫﻟﺌﻤﺢ ﻳﺸﺎ ﻟﻤﺜﺮﺍﻗﺎﻟﺬﻣﺤﻴﺄﻑ ﺑﻌﺪﺣﺬﺍ ﺍﻥ ﺷﻤﺎءﺍ ﺗﻌﺎﺩﻣﻦ ﺍﻻﺻﻞ ﻭﺣﻮﻗﻮﻟﻪ ﻋﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻲ ﻭﺳﻠﻢ ﻭﻻﺗﺤﺮﻭﺍ ﺍﻻﺑﻞ ﺍ ﻟﻘﻢ ﻓﻦ ﺍ ﺑﺘﺎﺣﻤﺎﺑﻌﺪ ﺫﻟﻨﻬﻮ ﺧﻴﺮﺍﻟﻨﻈﺮﻓﻲ ﺑﻌﺪﺃﻥ ﻣﺠﺎﺑﻬﺎ ﺍﻥ ﻭﻑ ﻫﺎ‬
‫ﺍ ﻣﺴﻜﻬﺎﻭﺍ ﺻﺨﻄﻬﺎﺭﺩ ﺍ ﻭﺻﺎ ﻋﺎ ﻫﻨﻐﺮﻓﺎﺛﺒﻠﻪ ﻟﻤﺴﺎ ﺍ ﺍﻥ ﺭﺿﻴﻬﺎ ﻭﺣﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﻗﺎ ﻟﻌﻘﺪﻭﻟﻮﻛﺎﻥ‬
‫ﺍﻟﻌﻘﺪﻓﺎﺳﺴﺪﺍ ﺑﻬﻦ ﻟﻪ ﺍﻣﺴﺎ ﻛﻬﺎ ﻭﻣﻦﺟﻬﻘﺎ ﻟﻤﻌﻰ ﺍﻥ ﻧﻘﺺ ﺍ ﻟﻤﺒﻌﻊ ﻋﺎﻋﻘﺪﻋﻠﻴﻪ ﻻﻳﻮﺝ ﻓﺴﺎ ﺩﺍ ﻟﻌﻘﺪ‬
‫ﻋﺎﻫـﺄﺻﺚ ﺗﺮ ﺍﺭﺯﻣﺔ ﻋﻠﻰ ﻥ ﻓﻴﻬﺎﻋﻤﺜﺮﺓ ﺍ ﺍ ﺳﻔﺎﻟﻐﻤﺎﻁ ﺗﺴﻤﻌﺔ ﺃﻭﺍ ﺷﺘﺮﻯ ﺻﺒﺮﺓ ﻋﻠﻰ ﺍﻥﻓﻬﺎﻋﻤﺜﺮﻗﺎﺭﺍﺩﺏ‬
‫ﻓﺄ ﺍﻛﺎﺣﺎﺗﺴﻌﺔ ﻣﺴﻌﻠﺔ ﺍ ﺫﺍﺛﺒﺬﻟﺌﻪ ﻓﺎ ﺍ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﺫﺍ ﺍﻃﻠﻊ ﻗﻰ ﻋﻴﺐ ﻻ ﺧﻠﻮﻣﻦﺛﻼﺛﻘﺄﺣﻮﺍﻝ ﺃﺣﺪ ﻣﻄﺎ‬
‫ﺃﻥﻳﺎﻛﻮﺧﺎﻟﻤﺒﻴﻊ ﻛﺤﺴﺒﻪ ﻟﻢﺗﺪ ﻟﺔ ﺯﻳﺎﺩﺓ ﻭﻻﻧﻐﺤﺎﻥ ﻭﺍﻟﻌﺎ ﺍﻥ ﻳﺪﺧﻠﻪ ﺫﻟﻚ ﻭﻟﻤﺘﻔﺨﻜﻠﻴﻨﻪ ﻭﺍﻟﻤﺎﻟﺚ ﻛﺎﻥ ﺑﻪ ﻋﻴﺐ ﻧﻪ ﺍﻟﺬﻯ‬
‫ﻓﺎﻝ ﺑﺎﻟﺨﻴﺎﺭ ﺏ ﺛﺄﻥﻳﺮﺩ ﺍ ﻟﻤﺒﻴﻊ ﻭ ﻳﺮﺟﻊ ﺑﺠﻤﻴﻊ ﺍ ﻓﻦﺃﻭ ﻳﻤﻤﻤﻚ ﻋﻴﺒﺎ ﺑﻠﻜﻠﻪ ﺃﻭﻋﻠﻢ ﺫﻟﻚ ﺑﺎﻟﻜﻘﺮﺍﻑ‬
‫ﺃﻥﺗﺖ ﻭﺕ ﻋﻴﻨﻤﻔﺄﻣﺎ ﺍﻟﺤﺎﻝ ﺍﻷﻭﻟﻰ ﻣﺒﺘﺎﻉ‬
‫ﻭﻻﺷﺊ ﻟﻪ ﻣﻦ ﺍﻝ ﻥ ﻭﺍﻻﺻﻞ ﻓﻰ ﺫﻟﻚ ﺣﺪﻳﻬﻤﺎﻟﻢ ﺍﺓ ﻭﻫﻮﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻠﻢ ﻧﺞ ﺭﺍﻟﻨﻈﺮﻳﻦ ﺍﻥ ﻣﻦ ﺍﻟﺒﺎ ﺃﻭﻏﻴﺮﻩ ﻓﺎﻥ‬
‫ﺭﺿﻌﻴﻬﺎ ﺍ ﺳﻢ ﺍ ﻭﺍﻥ ﺳﺨﻄﻬﻠﺮﺩﻁ ﻭﺻﻌﻠﻜﺎﻣﻦ ﻏﺮ ﻫﺴﺌﻠﺔ ﺍ ﺫﺍ ﻻﻉ ﺭﺣﻸﺧﻜﻠﺒﺪﺍ ﻓﻰ ﻓﻘﺘﻮﺍﺣﺪﺓ ﺍﻟﺒﺒﺪ ﺃﻳﺎﻟﻮﻟﻤﺪ ﻳﻘﻮﻡ‬
‫ﻓﺎﻃﻠﻌﺎﺿﻠﻰ ﻋﻴﺐ ﺛﺒﺖ ﻟﻪ ﺍﺧﻴﺎﺭﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺒﻔﺎ ﺃﺭﺍﺩﺃﺣﺪ ﺍ ﺍﻟﺮﺩﻭﺃﺑﻰ ﻣﻨﻤﺎ ﻟﺜﺎﻧﻰ ﻓﻌﻦ ﻫﺎﻟﻚ ﻓﻰ ﺫﻟﻚ ﻭ ﺑﻪ ﺍﻟﻌﻴﺐ ﺍﻟﺬﻯﻛﺎﺷﺎﺑﻪ‬
‫ﺭﻭﺍﻳﺘﺎﻥ ﺍﺣﺪﺍ ﻫﻤﺎﻟﻪ ﺫﻟﻠﺚ ﻭﻋﺎ ﻣﺎﻳﻘﺎ ﺑﻦ ﺍﻟﺘﻜﺎﺳﻢ ﻭ ﺍﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﺭﻭﻯ ﻋﻨﻪﺃﺷﻬﺐ ﻟﻴﺲ ﻟﻪ ﺫﻟﻚ ﺑﻮﻡ ﺍﺷﻼﻧﺮﺍﻩ ﻓﺒﺮﺩﻣﻦ ﺍﻓﻦ‬
‫ﻭ ﺑﺪ ﻗﺎﻝﺃﺑﻮﺧﻌﺨﻤﻘﻮﺍ ﻟﻜﻠﺮﻡ ﻓﻰ ﻫﻨﻄﻠﺴﺜﻠﺔ ﻱ ﺗﻤﻞ ﻋﻠﻰﺛﻸﺛﻘﻔﺼﻮﻝ ﺍﺣﺪ ﺍ ﺃﻕ ﺑﻴﻊ ﺍ ﺍ ﺟﺪﻣﻦ ﻓﺪﺭﻣﺎﺏ ﻳﻦ ﻓﺠﻌﻪ ﺻﺤﺎ‬
‫ﺍﺛﻨﻴﻬﺎ ﺏ ﻧﺰﻟﺔﺑﻜﻘﺪﻳﻦ ﻋﻠﻰ ﺭﻭﺍﻱ ﺍ ﺑﺊ ﺍﻟﻘﻤﺎ ﺳﻢ ﻭ ﻓﻲ ﻟﺔ ﻋﻘﺪﻭﺍ ﺣﺪﻋﻠﻰ ﺭﻳﺎﻳﺔﺃﺷﻬﺒﻮﺍ ﻟﻐﻤﻤﻞ ﺍ ﻟﻌﺎﻑ ﺍ ﺍ ﻟﺒﺎء ﻭﻓﺎﺑﻌﻪ ﻭﺑﻪ ﺫﻟﻚ ﺍﻟﻌﻴﺐ‬
‫ﺍ ﺫﺍ ﺃﻭﺟﺠﺎﻟﻤﺎﻓﺎﻥ ﻻﺣﺪء ﺍ ﺍ ﻟﻘﺒﻮﻟﺪﻭﻥ ﺍ ﻟﺜﺎﻧﻰ ﻋﻠﻰ ﻭﻭﺍﻳﻘﺎ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻭﻟﺒﺲﻟﻪ ﺫﻝ ﻟﻰ ﻭﺍﻳﺔﺃﺷﻬﺐ‬
‫ﻭﺍﻟﻀﺼﻞ ﺍ ﻟﺜﺎ ﻟﺚ ﺗﻌﻲ ﺍﻟﻤﺴﺜﻠﺔ ﻓﻮﺟﺮﻭﺍﻳﺔ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﻫﺬﺍ ﻋﻐﻤﺪﻓﻲﺃﺣﺪﻃﺮﻓﻴﺼﻜﺎﻗﺪﺍﻥ ﻓﻜﺎﻥ‬
‫ﺑﻜﺰﻟﺔ ﺍﻟﻌﻘﺪﻳﻦﺃﺻﻠﻪ ﺍ ﺫ ﺍ ﺑﺎﻉ ﺍﻧﻨﺎ ﺻﻦ ﻳﺎ ﺣﺪ ﻳﻮﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻻﻧﻴﻘﺎ ﺍ ﻟﺒﻴﻊ ﺍﻧﻤﺎﻭﺟﺒﻔﻰ ﺟﻤﻴﻊ ﺍﻟﻌﻘﺪ‬
‫ﻓﻼﺟﻤﻮﺯﻟﻤﻦ ﺍ ﺑﺘﺎﻉ ﻣﻨﻪﺃ ﻳﻘﺒﻼﺑﻌﻤﻜﻤﻪ ﻛﺎ ﺍﻫـﺎ ﺟﺒﻔﻴﻊ ﺍ ﺣﺪ ﻟﻤﻴﻬﻦﻟﻪ ﺃﻥ ﻳﻘﺒﻞ ﺑﻌﻔﺴﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ‬
‫ﺑﺮ ﻭﺍ ﻳﻘﺎ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﻸﺗﻔﺮﻳﻊ ﻓﻤﻪ ﻭﺍ ﺫﺍ ﻗﻠﻨﺎ ﺑﺮ ﺍﺟﻤﺄﺿﻬﻐﺎ ﺍﻭﺍﺩ ﺃﺣﺪء ‪ 1‬ﻟﺮﺩﻭﺃﺭﺍﺩﺍ ﻵﺧﺮﺍﻻﻣﺴﺎﻙ‬
‫ﻓﺎ ﺭﺿﻰ ﺍﻟﺒﺎﺛﻊ ﺃﺑﻠﺚ ﻓﻸﻫﻪ ﻳﺔ ﺇﻥ ﻟﻤﻦ ﻟﻢ ﻳﺮﺩﺍﻟﺮﺩﺍﻗﺴﻚ ﺣﻘﻪ ﻭﻳﻜﻮﻥ ﺍﻟﺒﺎﺥ ﻧﺮﻳﻤﻤﻔﻤﺎﺭﺩﺣﻜﻠﻴﻪ‬
‫ﺍ ﻟﻤﺸﺘﺮ ﻯ ﺍﻵﺧﺮﻭﺍﻟﻬﺲ ﻟﻤﺘﻌﺴﺄﻥ ﻳﺄ ﺧﺬﺑﻌﻴﺐ ﺍ ﻟﺮﺍﺩﻻ ﺍ ﻟﺮﺍﺩ ﻟﻜﻤﻒ ﺍ ﺭﺩﻩ ﺿﻠﻰ ﺍ ﻟﺒﺎﺥ ﺍ ﻧﺘﺔ ﺽ‬
‫ﺍﻟﺒﻌﻊ ﻓﻴﻌﻔﻴﺮﺟﻊ ﻛﻠﻰ ﻣﺎﻙ ﺍﻟﺒﺎ ﻭﻟﻴﺲ ﺍﻟﺴﻤﺴﻚ ﻃﺮﻳﻖ ﺍﻧﻲ ﻫﻠﻜﻮﻥﺣﺠﻖ ﻋﻪ ﻳﺎﻥﺃ ﺍﻟﺒﺎﻉ ﻣﻦ‬
‫ﺗﺐ ﻋﻴﺾ ﻋﻐﻤﻘﺘﻌﻔﺘﻤﺎﻝﺃﺛﻬﺎ ﺍ ﻟﻘﻴﺎﺱ ﻓﻰ ﻣﺴﺜﻠﺔﻭﺭﺛﺔ ﺍﻟﻤﺸﺘﺮﻯ ﺍﻟﺨﻴﺎﺭ ﺑﻴﻎ ﺃﻥ ﻳﺮﺩﺍ ﺟﻤﻴﻌﺎ ﺃﻭ ﻳﻤﻜﺠﻴﻌﺎ‬
‫ﻭﺍ ﻣﻘﺴﻦﻟﻤﻦﺃ ﺭ ﺩ ﺍ ﻟﻢ ﺻﻤﻚ ﺃﺭﺍ ﺩ ﺃ ﻳﺄ ﺧﺬﻧﺼﻴﺐ ﺍ ﻟﺮﺍ ﺩﺃﻧﻴﻤﻮﻥ ﺫ ﻟﻠﻪ ﻭﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯﻻﻛﻞﻡ ﺍﻟﺒﺎ ﺋﻊ‬
‫ﺍ ﺫﺍ ﻟﻢ ﻳﺮﺩ ﺃﺧﺬﻥﺻﻴﺒﺎﻟﺮﺍ ﺩﺩ ﻭﻥ ﺍ ﻗﺴﻚ ﻭﺍﻟﺘﻬﺴﻚ ﺃﺧﺬﻧﻤﺎﻳﺐ ﺍﻟﺮﺍﺩﻭﺣﺺ ﺍ ﺿﻰ ﺃﺑﻮﻣﺤﺪﻋﻦ ﺍ ﻟﻤﺬﻫﺐ‬
‫ﺍﻧﻪ ﺍ ﺫﺍ ﺃ ﺍﺣﺪ ﻟﻤﺘﺒﺎﻳﻌﻴﺰ ﻥ ﺍﻟﺮﺩ ﺻﻊ ﺻﺎﺣﺒﻤﻠﻰﻛﻦ ﻟﻤﺎﺣﺒﻤﺎﻟﺮﺩﻭ ﻭﻟﻤﻪ ﺍﻟﺮﺟﻮﻉ ﺑﻘﺤﻲ ﺍ ﻟﻌﻌﺐ ﻳﺼﻔﻤﺎ‬
‫ﺻﺒﻬﺐﺃﻧﻴﺨﻮﻥ ﺍ ﻟﺤﻤﻲ ﻥ ﺍ ﻟﻤﺬﺣﻢ ﺍ ﺫﺍ ﺭﺩﺃﺣﺪﺍ ﻟﻤﺘﺒﺎﻳﻌﻴﻦﺃﻥ ﻳﺎﺗﺎ ﻳﺎﻟﺒﺎﻍ ﺍ ﻣﺎﺃﻥﺗﺒﻬﺰﻟﻪ ﺭﺩ ﻧﺼﻴﺒﻪ ﻭﺍ ﻣﺎ‬
‫ﺃﻥﻗﻰﺩﺿﻠﻲ ﻋﺎﻳﺤﻴﺒﺼﻦ ﻕ ﻳﺔ ﺍ ﻟﻌﻴﺐ ﻣﻌﻞ ﻣﺎ ﺣﺎﺹ ﺍ ﻟﻤﺠﺎ ﻟﺘﻤﺎﻋﻢ ﻋﻦ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﺬﻛﺪﻳﺸﺰ ﻋﻜﻠﺒﺪﺍ ﺣﻴﺒﻌﻎ‬
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‫ﻧﻜﻔﻪ ﺹ ﻳﻄﻞﻋﻠﻰ ﻋﻴﺒﻔﺒﺮ ﻳﺪ ﺍﻟﺮﺩﻓﺎﻥ ﻳﻔﺎﻝ ﺍﻟﺒﺎﺥ ﺍﻫﺎﺃﻧﺘﺒﻬﻴﺰ ﺭﺩ ﺍ ﻟﻨﺼﻒ ﺍ ﻟﺒﺎﻓﻰ ﺑﻴﺪ ‪5‬ﺃﺅﺭﺩﻋﻠﻴﻌﻨﺼﻒ‬
‫ﻗﺠﻘﺎﻟﻌﻴﺒﻮ ﺍ ﻫﻔﺘﻀﻰ ﺍﻟﻔﻴﺎﺱ ﻋﻠﻲ ﻗﻮﻝ ﺃﺷﻬﺐ ﻭ ﻳﺤﻬﻤﻞ ﺻﻨﺪﻛﻄﺎ ﻳﻬﻮ ﺫﺍ ﻫﻌﻨﻰﻓﻮﻟﻪ ﺍﻣﺎﺃﻥ‬
‫ﻳﺮﺩﺍﺟﻴﻌﺎﺃﻭ ﻳﻤﻌﻤﻜﻠﺠﻴﻌﺎ ﻭﻟﻤﻴﺒﻴﻦ ﺣﻢ ﺫﻻ ﻟﻔﻴﺎﺱ ﺍ ﺫﺍﺭﺩﺃﺣﺪﻁ ﻭﺃﺳﻤﻚ ﺍ ﻟﺜﺎﻧﻰ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻭﻫﺒﺎﻥ‬
‫ﺃﺭﺍﺩﺃﺣﺪﻫﻴﺎ ﻟﺮﺩ ﻭﺃﺑﺎﻩ ﺍﻟﺜﺎ ﺗﻘﺎﻭﻣﺎﻩﻻ ﺍ ﻟﺒﺎﺥ ﻻﻳﻘﺒﻠﻪ ﺍﻻﻣﻤﻪ ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﻀﺮﺟﻤﻦ ﺍ ﻧﻌﻌﻮﺳﺎﺭ ﺑﻌﺔ‬
‫ﺍ ﺍﺑﺮﺍﺝ ﺍ ﻟﺒﺎﺏ ﺍﻷﻭﻟﻖ ﻟﻴﺎ ﺍ ﻟﻌﻘﻮﺩﺍﻟﺘﻰ ﻳﺜﺒﺸﻔﻤﻬﺎ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻋﻮﺍﻟﺒﺎﺳﺎ ﻟﺜﺎﻑ ﻓﻰ ﺑﻴﺎﻥ ﺍﻟﻌﻴﻮﺟﺎ ﻟﺘﻰ‬
‫ﺍ ﻣﺢ ء ﺍ ﺍﻟﺮﺩﺅﻣﻤﻲ ﺯﻫﺎﻣﻦ ﻏﺮﻫﺎﺻﻮﺍﻟﻤﺎ ﺍﻟﺜﺎﻟﻔﻰ ﻟﻴﺎﻥ ﻳﻤﺎ ﺩ ﻳﺎﻟﻤﻤﻴﻊ ﻣﻤﺎﻳﺜﺒﻌﺸﺎﻟﻤﺘﺎﻉ ﻟﻪ ﺍﻟﺤﻴﺎﺭ‬
‫ﻗﻰ ﺍﻟﺮ ﺑﺎﻟﻌﻴﺐ ﻭﺍ ﻟﺴﺌﺒﺎﻟﻤﻴﺢ ﺃﻭﺍﻟﺮﺟﻮﻉ ﺑﻘﻤﻘﺎﻟﻌﻴﺐ ﻭﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻓﻲ ﺑﻴﺎ ﺍﻟﻤﻌﺎ ﺍﻟﺘﻰ‬
‫ﻳﻔﻮﺕ ﺑﻬﺎ ﺍﻟﺮ ﺑﺎﻟﻌﻌﺒﺒﻬﻠﺔ‬
‫ﺇ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻓﻲ ﺑﻴﺎﺷﺎ ﻟﻌﻘﻮﺩ ﺍ ﻟﺘﻰﻳﺜﺒﻀﻔﻴﻬﺎ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ‬
‫ﺍﻟﻌﻔﻮﺩ ﻋﻠﻰﺛﻸﺛﻘﺎﺿﺮﻟﻤﺞ ﻗﺪﻧﺤﺘﺺ ﺑﺎ ﻟﻌﻮﺿﻜﺎ ﻟﺒﻴﺢ ﻭﺍﻟﻨﻜﻬﻔﻬﺬﻩﻳﺜﺒﺸﻔﻴﻬﺎﺣﻢ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ‬
‫ﻭﺍ ﻟﻔﺮﺏ ﺍﻟﺜﺎ ﻣﻘﺪﻛﺘﺺ ﺑﺎﻟﻤﻜﺮﻣﻘﻮﻗﻰ ﺍﻟﻌﻮﺽ ﻟﻬﺒﻘﻠﻐﺮﺍﻟﺜﻮﺍﺏ ﻭﺍ ﻟﺼﺪﻗﻘﻔﻬﺬﺍﻻﻳﺜﺒﻀﻔﻴﻪ‬
‫ﺣﻢ ﺍ ﻟﺮﺩﺑﺎ ﺍﻣﻌﺒﻮﺍ ﻟﻔﺮ ﺍ ﻟﺜﺎ ﻟﺸﻜﻠﻘﻮﺩ ﻇﺎﻫﺮﻫﺎ ﺍ ﻟﻢ ﺭﻣﺔ ﺍﻻﺗﻌﻠﺒﺎﻟﻤﻌﺎ ﻭﺿﺔﻛﺎﻟﻬﺒﻘﻠﻠﺜﻮﺍﺏ‬
‫ﻓﻬﺬﻩ ﺡﺱ ﺍ ﻟﻘﺎﺿﻰﺍﺏ ﻣﻤﺎﻕ ﻋﻦ ﻋﺒﺪﺍ ﻟﻢ ﻙ ﺍ ﺍ ﻟﻤﻮﻫﻮﺳﻠﻪ ﻻﻳﺮﺩ ﺑﻌﻴﺒﻮﻋﻦ ﺍ ﻟﻤﻐﻴﺮﺓ ﻣﺜﻞ ﺫﻟﻠﺌﻮﻻﻓﻲ‬
‫ﺍ ﻧﻌﻴﺒﻤﺎ ﻟﻤﻔﺴﺪﻭﻭﺟﻤﻖ ﻻ ﺷﻬﺬ ﺻﻜﻘﻮ ﺟﺮﺕ ﺍ ﻟﻌﺎﺩﻗﺒﺎﻧﻴﻤﻮﻥ ﺍ ﺍﻫﻮﺽ ﻓﻬﺎﺃ ﻛﺜﺮﻣﻦ ﻓﺠﻘﺎﻟﻤﻮﻫﻮﺏ‬
‫ﻭﻫﺬﺍ ﻳﻨﺎ ﻓﻰ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺒﻠﺪﻗﻼﺧﻤﻘﺘﻀﻰ ﺫ ﻻ ﻟﻤﺴﺎ ﻣﺤﻘﻮﺍ ﻟﻤﻜﻴﺴﺔ‬
‫ﺍﻟﺒﺎﺳﺎ ﻟﺜﺎ ﺭﻓﻲ ﺑﻴﺎ ﺍ ﻟﻌﻤﻮﺏ ﺍ ﻟﺘﻰ ﺻﺒﻬﺐ ﺑﻬﺎ ﺍﻟﺮﺩ ﻭﺗﻤﻴﻴﺰﻫﺎﻣﻦ ﻏﻴﻤﺎﺭﺣﺎ‬
‫ﺍﻟﻌﻴﻮﻟﻤﺠﺎﻟﺘﻰﻳﺜﺒﺸﺒﻬﺎ ﺍﻟﺨﻴﺎﻭﻥ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐﻣﺠﻠﺔ ﻭﺫﻻﻥ ﺧﻴﺎﺭﺍ ﻟﺮﺩ ﺑﺎﻟﻌﻴﺠﻜﻠﻰ ﺿﺮﺑﻴﻦ ﺇﺣﺪ‬
‫ﺃ ﻳﺜﺒﺸﺒﻐﺒﺮﺷﺮﻁ ﻭﺍﻟﺘﺎﻧﻰ ﻻﻳﺜﺒﺖ ﺍﻻﺑﻤﺜﺮﻁ ﻓﺄﻣﺎﻣﺎﻳﺜﺒﺖ ﺑﻐﻴﺮﺷﺮﻁ ﻓﻬﻮﻟﻜﻞﻋﻴﺐﻓﻰ ﺍﻟﻤﺒﻌﻊ‬
‫ﻳﻨﻘﺺ ﺛﻤﻨﻌﻮﻫﻮﻋﻠﻰ ﻓﻤﻌﻤﻲ ﻓﻤﻤﻢﻫﻮﻧﻔﻬﻔﻤﻴﻦ ﺍﺑﻲ ﻭﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻑ ﻧﻘﺺ ﻓﻰ ﻍ ﻳﺮﻋﻴﻨﻪ ﻟﻜﻨﻪ‬
‫ﻳﻨﻘﺪ ﺛﻤﻨﻪ ﻓﺄﻣﻠﻤﺎﺙ ﻫـﻨﻘﻬﻲ ﻋﻴﻨﺔﻛﺎﻟﻌﻮﺭﻭﺍ ﻝ ﻣﻰ ﻭﻓﻄﻊ ﻳﺪﺃﻭﺭﺟﻸﻭﺃﺻﺒﻌﻢ ﻭﻭﺣﻮﺩ ﺍ ﻟﻈﻔﺮﺓ ﻓﻲ‬
‫ﺍﻟﻌﻴﻦﺃﻭﺍﻟﺒﻴﺎﺽ ﻭﺍﻟﺼﻤﻢ ﻭﻟﺨﺮﺱ ﻭﺍ ﻟﺒﻢ ﺍﻻﻓﻲ ﺍﻟﺼﻐﺮﺍﻟﺬﻯ ﻻﻳﺘﺒﻴﻦﺃﺹ ﻩ ﻭﺍﻟﺪﻣﺮﻓﻲ ﺍﻟﻌﺒﺪﺑﺎ‬
‫ﺍ ﻻﻳﻌﻤﻠﺠﻤﺎﻳﻨﺎﻣﻮﺍ ﻟﺒﺨﺮﻓﻰ ﺍ ﻟﻔﻢ ﻓﻲ ﺍ ﻟﺬﻛﺮﻭﺍ ﻻﻧﺜﺊ ﻣﺸﻠﺔ ﻭﺃﻫﺎ ﺍ ﻷﻓﺮﺱ ﻓﺎﺷﻨﻘﺺ ﺍ ﻟﻔﺮﺱ ﺍﻟﻮﺍﺣﺪ‬
‫ﻋﺒﺒﻔﺎ ﻟﺮﺃ ﺋﻌﺔﺣﻲ ﺑﻢ ﻭﻟﻴﺲﺑﻌﺒﺒﻔﻔﻴﺮﺍ ﻟﺮﺍﺋﻌﺔ ﺍ ﻻﺍ ﻳﻬﻮ ﻓﻰ ﻫﻘﺪﻡ ﺍﻙﻡﺃﻭ ﻳﻨﻘﺺ ﺿﺮﺳﺎﻥ‬
‫ﺣﻴﺚ ﻧﺎﻅ ﻥ ﺑﺒﻖ ﺍﻟﺬ ﻟﺮ ﺍﻻﻧﺜﻰ ﻭﻭﺟﻤﺬﻻ ﺧﺎﻟﻀﺮﺱ ﺍﻟﻮﺃﺣﺪﻻﻳﻮﺋﺮﻛﺒﺮﻧﻘﺺ ﻣﻦ ﺟﻬﺔ‬
‫ﺍ ﻟﺨﻠﻘﺎﺕ ﻷﻧﻤﻴﻨﻘﺺ ﻣﻦﺋﻤﻦ ﺍ ﻟﺮﺍﺋﻌﻔﻼﻧﻤﻴﺘﻘﻰ ﻣﻨﺘﻐﻴﺮﺍ ﻟﺮﺍ ﺋﺤﺨﻌﺜﻜﺎ ﻓﻰﺍ ﻛﺜﺮﺍ ﻻﻭﻗﺎﻝ ﺣﺎ ﺫﺍ ﻛﻔﻰ‬
‫ﻣﻘﺪ ﺑﻢ ﺍ ﻟﻔﻢ ﻓﺎﻧﻪ ﻳﻘﺒﻬﻨﻈﺮ ﺳﺸﻮﻛﻜﻞ ﺫﻻ ﻻﺋﻌﻪ ﻭﻍ ﻳﺮﻫﺎﻭﺍﻟﻀﺮﺳﺎﻥ ﻣﺆﺩﺭﺍ ﻭﻣﺎﻧﻌﺎﻟﻄﻌﻦ ﻗﺆ‬
‫ﺍﻷ ﻛﻞ ﻭﺟﻤﻠﻌﺄﺳﻠﻒ ﻳﻌﺎﺝ ﺍﻟﻰ ﺷﺪﺓ ﺿﻎ ﺫﻩ ﺍ ﻟﻤﻌﺎﻧﻰ ﻭﺍﻻﺳﺒﺎﻟﻤﺠﺎ ﻧﻤﺎﺋﻌﻌﺮ ﺑﻨﻘﺺ ﺍﻓﻦﻓﺒﺎﻳﻨﻘﺺ‬
‫ﻵ ﻭﺃ ﺍﺍ ﻗﻴﺠﺘﻰ ﺍ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺭﺩ ﺑﻪ‬ ‫ﻫﻮﻋﻴﺒﺎﻟﻰﺩﻳﻌﻼﻳﻨﻘﺺ ﺍ ﻟﻔﻦ ﻑ ﺑﻢ ﻓﻴﻌﻠﻠﺮﺩ‬
‫ﺍﻟﺮﺍﺋﻌﺘﻮﻻﻳﺮﺩﺑﻤﻦ ﻳﺮﻫﺎ ﻻﺑﺨﺎﻟﻤﻮﺍﺫ ﻭﻫﺬﺍﻓﻰ ﺍﻟﺸﺎ ﺑﺔ ﻭﻗﺎﻝ ﺍ ﺑﺊ ﺣﺒﻴﺐ ﻋﻤﺎﻟﻠﺸﻼﺭﺩﺍﻟﺮﺍﺋﻌﻪ ﺇﻻ‬
‫ﺍ ﺑﻬﻤﻴﺮ ﻭ ﻣﺠﻌﻬﻞﺃﺧﻴﻬﻮﺷﺎﺭ ﺍﻳﺘﺎﺧﻔﻮﻻﻭﺍﻟﺤﺪﺍ ﻻ ﺍ ﻟﻴﺲﻳﺮﻫﻦ ﺍﻟﺸﻴﺒﻠﻴﺲﺑﻌﻴﺒﻸﻧﻪ ﻟﺌﻴﺮﺷﻴﺎﻳﻊ‬
‫ﺍ ﻛﻔﺎﻝ ﻳﻤﻮ ﻭﺍﻟﺸﻌﺮﺓ ﻭﺍﻝ ﻧﻤﻌﺰﻻ ﻧﺒﺪﻭ ﻛﺎﻻﻳﺴﻬﺞ ﻭ ﺑﺮ ﺍﻻﻣﺢ ﻓﺮﻁ ﺍﻟﺘﺎﻣﻞ ﻭﺍﻟﻨﻔﺘﻴﺶ ﻭﺃﻣﺎ‬
‫ﺍ ﺍﻟﻜﻌﻤﺮﻇﻔﺼﺊ ﺭﻓﻲ ﺍﻟﺠﺎﻟﻈﺨﺘﻬﺒﺎﻟﻰﺍﺋﻌﺔ ﺩﻭ ﻥ ﻟﺮﻫﺎ ﻣﺴﺌﻞ ﻭﺃﻣﻤﺎ ﺍﻻﺳﻔﺎﻓﺔ ﻓﻌﻴﺒﻜﻞ‬
‫ﺍﺍ ﻟﺮﻓﻴﻖ ﻭﻳﺨﺸﻪ ﻭﻭﻝ ﺃﺍﺑﺊﺣﺒﻴﺒﺎﻧﻜﻔﺸﺎ ﻻﺳﻘﺎﺿﺘﻌﺘﺮ ﺍﺍ ﻟﻤﺮﺓ ﺑﻌﺪﺍ ﻟﻤﺮﺓ ﻓﻌﻠﻰ ﺍ ﻟﺒﺎ ﺃﻥﻳﺒﻴﻦ ﺍ ﻻ‬
‫ﻓﻬﻮﻋﻴﺐﻗﻰﺩﺑﻪ ﻭﻭﺝ ﺍﻟﻔﺮ ﺑﻴﻨﻬﻤﺎ ﺃ ﺩﻡ ﺍﻻﺳﻘﺎﺿﺖ ﻣﻤﺎ ﻃﺮﻩ ﻭﺗﻠﺤﻖ ﺍﻟﻤﺸﻘﻘﻔﻰ ﺍﻟﻘﻮﻓﻲ ﻫﻨﻪ ﻭﻟﺸﻰ‬
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‫ﻓﻲ ﺍﺭﺗﻔﺎﻉ ﺍﻟﺤﻴﺾﺷﺊﻣﻦ ﺫﻟﻮﺍﻟﺬﻯﻳﻘﺘﻒ ﻳﺼﻨﺺ ﺍ ﻟﻤﺪﻭﻧﺔ ﺍ ﺧﺬﻟﺌﻌﺴﻮﺃء ﻓﺮﻉ ﻓﺎ ﺍ ﺳﻒ ﻋﺖ‬

‫ﺍﻷﻣﺔ ﻟﻢﻳﻬﻦ ﺫﻻ ﻛﻴﺒﺎ ﺯﺩﺏ ﺣﺘﻰ ﻳﺌﺒﺸﺎﻧﻬﻜﺎﺥ ﻧﻤﺎﻟﺒﺎﺋﻊ ﻭﺍﻧﻪ ﺍﻥ ﻟﻢ ﻳﻈﻴﻬﺮﺍﻻﻓﻲ ﺍﻟﺪﻡ ﺍﻟﺬﻯ ﻭﻓﻊ ﺑﺒﻤﺎ‬
‫ﺍ ﻻﺳﺘﺒﺮﺍ ﺿﻘﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﻻﺗﺮﺩ ﺑﻪ ﻻﻥ ﺑﺎﻟﺤﻴﺾ ﻓﺪﻟﻰﻣﺎﻟﻤﺒﺘﺎﻉ ﻓﺎﺧﺪﺷﺒﻌﺪﺯ ﻻﺋﺼﻦ ﺍﺳﻔﺎﺿﻪ‬
‫ﺃﻳﻨﻬﻴﺮﻫﺎﻛﻢ ﻱ ﺫﻣﺎﻻﺳﺎ ﺿﺔ ﺍ ﻟﺘﻰﻏﻮ ﻳﺒﺎ ﻗﺎﻝ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯ ﻋﻦ ﻣﺎ ﺍ ﺷﻮﺍ ﻭﻫﻦ ﺍﻓﻲ ﺍ ﻟﺠﻠﺔ ﻋﻠﻰ‬
‫ﻓﺪﺭﻣﺎﻳﻨﻔﺺ ﺛﻤﻨﻬﺎ ﻣﺴﻌﻠﻰ ﻭﺃﻣﺎ ﺍ ﺭ ﻣﺎﻉ ﺍ ﻟﺤﻴﺾ ﻓﺎ ﻟﻤﺸﻬﻮﻭﻣﻦ ﺫﻻ ﻥ ﺍ ﺫﺍ ‪6‬ﻟﻰ ﻣﻦ ﺫﻟﺌﻴﻤﺎﻓﻲ ﻃﻠﻰ‬
‫ﺍ ﻟﻤﺒﺘﺎﻉ ﺿﺮ ﻭﻓﺎﻧﻪ ﻳﻬﺮﺩ ﺑﻪ ﻭﻻﻇﻔﻨﻰ ﺫﻟﻖ ﺍ ﻟﻤﺬﻫﺐ ﺍﻻﻣﺜﺜﺎﻟﻪ ﺍ ﻓﻲﺣﺒﻴﺒﻘﺒﻞ ﻫﺬﺍ ﺍ ﺍ ﺭﺗﻔﺎﻉ ﺍﻟﺤﻴﺾ‬
‫ﺍﻟﻤﺮﻃﻌﺪﺍﻟﻤﺮﺓ ﻻﻳﻠﺰﻡ ﺍﻟﺒﺎﺥ ﺍﻟﺘﺒﺮ ﻣﻨﻪ ﻭﻟﻴﺲ ﺍﻟﺸﺎﻉ ﺍﻟﺮﺩﺑﻪ ﻭ ﻳﻜﻌﻤﻞ ﺃﻧﻴﻬﻮﻥ ﻣﺎﺫﻫﺐ ﺍﻟﻲ ﺍﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﻟﻤﺪﺅﻟﺔ ﻓﻰ ﺗﺄﺿﻪ ﻓﻰ ﻣﺪ ﺓ ﺍﻻﺳﺘﺒﺮﺍ ﺣﻒﻳﻠﺤﻖ ﺑﻪ ﺍ ﻟﻀﺮﺭ ﻭﻣﺎﻗﺎﻟﻪ ﺍ ﺑﻦﺣﺒﻴﺒﺎﻟﻨﺎﻟﺘﻰﻟﻤﺒﺎﺷﻤﻨﻪ‬
‫ﻓﻲ ﻣﺪﺓ ﺍﻻﺳﺘﻬـﺒﺮﺍءﻫﺎﺿﺎﻟﻒ ﺍ ﻟﻤﻌﻬﻮﺩ ﻭﺍﻏﺎ ﺍﻃﺎﻉﻋﻠﻲﺃﻥ ﻗﺪﻛﻴﺘﺄﺧﺮﻋﻨﻬﺎ ﺍﻟﻤﺮﻗﺒﻌﺪﺍﻟﻤﺮﺓ ﻭﺍﻓﺖ ﺍﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﺳﺸﻠﺔ ﻭﺍ ﻃﻞ ﻋﻴﺐ ﻓﻲ ﺍﻟﻤﺮﺗﻔﻌﺔ ﻭﻻﺧﻸ ﻕ ﺫﻟﺌﻮﺃﻣﺎ ﺍﻟﻮﺧﺶ ﻓﺮﻭﺻﺎ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﻤﺎﻻ ﻧﻪ‬
‫ﻋﻢ ﻭﻗﺎﻝ ﺍ ﺑﻨﻜﻨﺎﻧﺔ ﻟﻴﺲ ﺑﻌﻴﺠﻔﻴﻬﻦ ﻭﺭ ﻭﺍ ‪ 51‬ﺷﻬﺒﻤﻦ ﻣﺎﻟﻚ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻥ ﻳﺒﻴﻨﻘﺺ‬
‫ﺍ ‪ 0‬ﺍ ﻻﺛﻦ ﻓﺜﺪﺙ ﻟﻪ ﺣﻢ ﺍﻟﺮﺩﻻﻟﻌﻲ ﻛﺴﺎ ﺍ ﻟﻌﻴﻮﺩﻁ ﻭﻭﺟﻤﺎﻟﻘﻮﻝﺍ ﻟﺜﺎ ﻟﻰ ﺍﻧﻢ ﺳﻤﻼﻟﺮﺯ ﻓﻲ ﺍﻟﻮﺧﺶ‬ ‫ﻡ‬

‫ﻭﻗﺪﻗﺎﻟﻤﺎﻟﻚ ﻓﻲ ﺍﻁﻝ ﻓﻰ ﺍ ﻟﻮﺧﺜﻰ ﻻﻳﻮﻓﻰﻛﺐ ﻳﺮﺗﺄﺋﺒﺮ ﻭﻭ ﺑﻤﺎ ﻟﻢ ﻳﻬﻦ ﻧﻘﺼﺎ ﻓﻴﻬﻦ ﺅﻟﺬﻟﺚ ﻣﺠﺮﺅ ﺑﻴﻌﻦﺑﺎﻟﺒﺮﺍ ﻣﺔ‬
‫ﺃ ﻣﻦ ﺍﻃﻞ ﻭﺃﺻﺴﻞ ﺍ ﻟﻤﺴﺌﻠﺔﺗﺪﻭﺭﻋﻠﻰ ﻫﺬﺍ ﻓﺎﻥ ﻧﻔﺺ ﻣﻦ ﺍﻟﻦﺭﺩﺑﻪ ﻭﺇﻻﻓﻼ ﻭﻳﺞ ﺟﻤﺨﺮﻳﻬﻮﺃﻓﻠﻮ‬
‫ﺍ ﺍﺑﻬﺎﻋﻬﺎﻓﻰ ﺟﻠﻰ ﺭﻗﻴﺘﺎﻟﻢ ﻳﺮﺩﻫﺎﺑﻌﻴﺐ ﺍﻃﻞ ﺭﻭﺍ ‪ 51‬ﻓﻲ ﺍ ﻟﻘﺎﺳﻢﻋﻦﻣﺎﻟﻚ ﻓﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻓﺮﻉ ﺍ ﺍﻇﺎ‬
‫ﺇ ﺍﻧﻪ ﻳﺮﺩﺑﺎﻃﻞ ﻓﻜﻲ ﻳﻬﻮﻥ ﻭﺟﻪ ﺍﻟﺮﺩﺑﻪ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ ﺍﻥﻇﻬﺮﺑﻬﺎﺣﻤﻞ ﻭ ﺻﺎءﻟﺴﺘﻘﺎﺵ ﺭﻣﻦ ﻳﺮﻡ ﻓﺒﻔﻤﻪ‬
‫ﺃ ﺍﻧﺶ ﺗﺮ ﻛﺜﻠﻢﻳﺮﺩﺍﻟﺒﺐ ﻭﺍﻥ ﻭﻟﺪﺗﻪ ﻗﺒﻞ ﺳﺘﺔﺃﺱ ﻳﻢ ﻟﻪ ﺍﻟﻰﺩ ﻭﺝ ﺫﻟﺪ ﺃ ﺍ ﺍﺫﺍ ﻭﻟﺪﺕ ﻟﺴﺘﻘﺎﺷﻬﺮﻣﻦ‬
‫ﻳﻮﻡ ﺍﻟﺒﻴﻊ ﺻﺎﺯﺃﻧﻴﻬﻮﻥ ﺣﺪﺛﻴﻜﻨﺪﺍﻟﻤﺒﺘﺎ ﻓﺼﺎ ﻭﻟﻪ ﺣﻢ ﻣﺎﻳﻘﺪﻡ ﻭ ﻣﺠﺪﺷﻤﻦ ﺍ ﻟﻌﻴﻮﺏ ﻓﺎﺷﻮﻟﺪ ﻁ ﻻﻗﻞ‬
‫ﻡ ﻕ ﺳﻌﻔﺎ ﺷﻤﻬﺮﻋﻠﻰ ﺍ ﺷﻴﺖﻳﻢﺃﺗﻤﺪﻡ ﻣﻦ ﺃﻣﺪﺍ ﻟﻬﺒﺎﻳﺢ ﻳﺌﺒﺖ ﺍ ﻟﻰ ﺩ ﺑﻪ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﺭﻋﺮﻓﺎﻧﻪ ﻋﻌﺐ ﻳﺮﺫﺑﻪ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻭﺍﻧﻜﺎ ﻓﻰ ﻏﻴﺮﺍﻟﻌﺎﻧﺔ ﻭﺍﺧﺘﻞ ﺍﺻﺎﺑﻨﺎ ﻓﻲ‬
‫ﺗﻌﻠﻴﻞ ﺫﻟﻚ ﻓﻘﺎﻟﻲ ﺳﺔﻧﻮﻥﻻ ﻧﻪ ﻳﺬ ﺑﻌﻠﺬ ﺓ ﺍﻟﻮﻭﻝ ﻱ ﺫﺍﻳﻘﺘﻀﻰ ﺍﺧﺘﺼﺎﻣﻪ ﺑﺎﻟﻔﺮﺝ ﻭﻗﺎﻳﺎﺑﻦﺣﺒﻴﻬﺐ‬
‫ﻻﺋﺘﺘﻰ ﻋﺎﺻﺒﺘﻦ ﺍﻟﺪﺍءﺍﻟﺴﻮء ﻳﻌﻨﻰ ﺍﻟﺠﺬﺍﻡ ﻣﺴﺜﻠﺔ ﻭﺍﻧﻜﺎﻥ ﻓﻰ‪3‬ﺑﺎء ﺍﻟﺮﻗﻴﻖ ﺍ ﺑﻴﺢ ﻓﻲ ﻭﻡ ﺃﻭ‬
‫ﻣﺠﺬﻭﻣﺔ ﻓﻬﻮﻋﻴﺐ ﻳﺮﺩ ﺏ ﻭﺧﺸﺎ ﻛﺎ ﺍﻭﻭﺍﺋﻌﺎ ﻭﺍ ‪ 51‬ﺑﻦﺣﺒﻴﻬﺒﻌﻜﻦ ﻣﺎ ﺍﺙ ﻭﺫﻻﻧﻤﻴﺘﻘﻰﺳﻮ ﻳﺘﻌﻪ ﺍﻟﻰ‬
‫‪ 01‬ﺭﻟﺪ ﻭﺃﻣﺎ ﺍﻥ ﺕ ﺃﺣﺪﺃﺟﺪﺍﺩﺍﻷﻣﺔﺃﺳﻮﺩ ﻓﻘﺪ ﻭﺻﺎﺷﻬﺐﻻﺭﺩﻟﻪ ﻭﺍﻥﻛﺎﻓﺸﺬﺍ ﻣﻜﻴﺒﻮﻓﻲ ﺍ ﺍﺿﺔ‬
‫ﻋﻦ ﻣﺎﻟﺪﺍﻧﻤﻜﻴﺐ ﻓﻰ ﺍ ﻟﺮﺍ ﺛﻌﺔ ﻗﺎ ﺍﻳﺘﺘﻰﺃﻥ ﻳﺨﺮﺝ ﻭﻟﺪ ﺻﻨﻬﺎ ﺃﺷﻮﺩ ﻣﺴﺘﻠﺔ ﻭﺃﻣﺎﻋﻴﻮﺟﺎﻟﺪﻭﺍﺏ‬
‫ﺍﻟﺬﻯﺑﺰﻫﺪﻑ ﻫﺎ ﻭ ﻳﻨﻘﺾ ﻣﻦ ﺃﺋﻜﺎ ﺍﻓﺎ ﺍﻕ ﻥ ﺧﺪﻗﺔ ﻛﺎ ﻟﻌﻮﺭ ﺍ ﻟﺠﺮﺩﺃﻭﺣﺎﺩﺛﺎ ﻛﺎﺭﻣﺺ ﻭﺍ ﻟﺪ ﺑﺮ ﻭﻣﺎ ﻛﻦ‬
‫ﻣﺜﻞ ﺫﻟﺸﻤﻦ ﺍ ﻟﻌﻴﻮﺑﺨﺎﻧﻪ ﻳﺮﺩ ﺑﻪ ﻭﻛﺬﻟﻚ ﺳﺎ ﺭﺍﻟﻤﺒﻴﻌﺎﺧﻨﻬﺮﺍﻟﺮ ﺑﺎﻉ ﻓﺎ ﺳﺎﻭﺟﻴﻤﻔﻬﺎﻣﻦ ﻋﻴﺐ ﻳﻨﻘﺾﺛﻤﻔﺎ‬
‫ﻓﺎﻧﻤﻴﺜﺒﺖ ﺏ ﺧﻴﺎ ﺭﺍ ﻟﺮﺩﺑﺎ ﻟﻌﻴﺐ ﺳﻤﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﺪﺍﺭﻓﺎﻥ ﻭﺟﺪﻳﻬﺎ ﺻﻠﺤﻜﺎ ﻓﺎﻝ ﺍ ﺑﺨﺎ ﻟﻔﺎﻳﻤﻤﺄﻣﺎﻣﺎﻳﺨﺎﻑ‬
‫ﻣﻨﺼﻤﻘﻮﻁ ﺍﻝ ﺍﺭﻓﻴﺮﺩﺑﻪ ﻳﺎﻻﻓﻼ ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃﺑﻮﻋﺪ ﺍﻟﻌﻬﻮﺳﻔﻰ ﺍﻟﺮﺑﺎﻉ ﺛﻸﺛﺔﺃﺿﺮﺏ ﺃﺣﻤﺪﻫﺎﺃﻥ‬
‫ﺗﺴﺘﻐﺮﻕ ﻣﻌﻈﺒﻢ ﺍ ﻻﺛﻦ ﻑ ﻷ ﺍ ﻳﺮﺩﺑﻤﻮ ﻳﺮﺟﻰﻉﺑﺎﻟﻐﻦ ﻭﺍ ﻟﺘﺎ ﺃﻕﻻﻳﻨﻘﺺ ﻣﻦ ﺍﻻﻧﻦ ﻓﻬﺬﺍﻻﻳﺮﺩﺑﻤﻮﻻﻳﺮﺟﻊ‬
‫ﺑﻔﺠﻘﺎﻟﻌﻴﺒﻔﻴﻪ ﻳﺎﻟﻀﺮﺏ ﺍﻟﻌﺎﻟﺚ ﺃﺅﺟﻤﻤﻘﺺ ﻣﻦ ﺍﻟﻔﻦ ﻭﻻﻳﻨﻘﺺ ﻣﻌﻈﻤﻪ ﺫﺍﻳﺮﺟﻊﺑﻘﻴﻬﺔ ﺍﻟﻌﻴﺐ‬
‫ﻭﻻﺗﺮﺩﺑﻤﺎﻟﺪﺍﺭ ﻭﺭﺃﺟﻤﺔ ﻟﺒﻌﺾﺃﺻﺎﺑﻨﺎ ﺍﻷﻧﺪﻟﺴﻴﻴﻦ ﺃﻧﻪﺗﺮ ﺑﻪ ﻭﺍﺧﺘﺪﻑ ﺍﻟﻘﺎﺋﻠﻰ ﺑﻘﻮﻝ ﺃﺑﻰﻣﺤﺪﻓﻲ‬
‫ﺋﻌﻠﻴﻞ ﺫﻟﻚ ﻓﻘﺎﻝﺃﺑﻮﻣﺤﺪﺍﻥ ﺍﻟﺪﺍﺭﺿﺨﺎ ﻝ ﻳﺎﺛﺮﺍﻟﻤﺒﻬﻌﺎﺕ ﺑﺪﻟﻬﻞﺃﻧﻤﺎﺫﺍ ﺍ ﺳﻘﻖ ﻫﻨﻬﺎ ﺍﻟﻴﺴﻴﺮﻟﻰﻧﻢ ﺍﻻﻗﻰ‬
‫ﺍ ﺑﺎﻻﺛﻦﻭ ﺷﺤﻖ ﻣﻦ ﺍﻟﻌﺒﺪﺍﻟﻴﺴﺒﺮﻟﻠﺒﺰﻡ ﺍﻟﺒﺎﻗﻰﺑﺎ ﺍﻛﻦ ﻭﻭﺟﻪ ﺛﺎ ﺍ ﻥ ﻟﻮﺃﻃﻸ ﺍﻟﻌﻘﺪﻓﻬﺎ ﻭﺍﺳﻘﻖ‬
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‫ﺃﺣﺪﺟﺪﺭﺍﻧﻬﺎ ﺭﺑﻊ ﻟﻢ ﻳﺮﺻﻊ ﺍﻟﻤﺒﺘﺎﻉ ﻓﻰﺧﺌﺌﺎﻟﺌﻦ ﻝ ﻍ ‪ 51‬ﻟﻌﻠﺔ ﻓﻰ ﺫﻻ ﺍﻻﺗﺨﺬﻏﺎﻟﺒﺎ ﺍﻻ‬

‫ﺍﻟﻔﻨﻴﻘﻔﻠﻴﺲ ﺍﻟﻤﻘﺼﻮﺩﻣﻨﻬﺎ ﺍﻻﻏﺎﻥ ﻭﻭﺟﻤﻘﻮ ﻋﻦ ﺍﻭﻯ ﺭﺩﺡ ﺍ ﺍﻥ ﻫﺬﺍﺑﻴﻊ ﻭﺟﺪﺑﻌﻜﻴﺒﻤﻴﻨﻘﺺ‬
‫ﺍ ﻧﺎﺛﻦ ﻓﻴﻤﻤﺒﺸﻔﻴﻤﺨﻴﺎ ﺩﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻬﺎﻟﻢﻳﻔﺖ ﻛﺎﻟﺤﻴﻮﺍﻥ‬
‫ﻓﺼﻞ ﻭﺃﻫﺎﻫﺎﻳﻨﻘﺺ ﻣﻤﻦ ﻟﻤﺒﻴﻊ ﻭﻻﻳﻨﻔﺺ ﺟﺴﺪﻩ ﻛﺎﻻﺑﺎﻕ ﻳﺎ ﻟﺼﺮﻗﺔ ﻭﺷﺮﺏ ﺍ ﻓﻰ ﺃﻭﺍﻁ ﺩﻳﺨﻪ ﻓﻲ‬
‫ﺍﻟﺮﻗﻴﻖ ﻭﺍﻟﻰ ﻓﻰ ﺍﻷﻣﻘﻮﺇﻟﺤﺮﺍ ﻓﻰ ﺍ ﻟﻔﺮﺳﻰﺃﻭﺍﻟﻨﻔﺎﻭﺍ ﻟﻤﻔﺮﻁ ﻓﻰ ﺍﻟﺪﺭﺏ ﺃﻭﻓﻠﻰﺁﻷﺹ ﺍﻟﻤﻔﺮﻁ ﻓﻴﻬﺎ ﻓﺎﻥ‬
‫ﺫﻟﻜﻠﻴﺐﻳﺮﺩﺏ ﺍ ﻟﻤﺒﻌﻊﻓﺄﻫﺎ ﺍﺯﻭﻝ ﺍ ﻟﻌﺒﺪﻓﻌﻨﺪﻣﺎﻻ ﻛﻴﺐﻳﺮﺩ ﺑﻤﻮ ﻗﺎﻝ ﺍ ﻟﺸﺎ ﻓﻰ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﻻﺑﺮﺩﺑﻪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲﻣﺎﻧﻔﻮﻟﻪ ﺍﻧﺆﻟﻰ ﻭﺟﺪ ﻓﻲ ﻣﻤﻠﻮﻙ ﻑ ﻥ ﻟﻤﻦ ﺍ ﺑﻤﺎﻉ ﺃﻥ ﻳﺮﺩﻩ ﻛﺎﻟﻮﻛﺎﻥ ﺻﺎﺭ ﻳﺔ‬
‫ﻣﺴﺌﻶ ﻭﺃﻣﺎ ﺍﻟﺒﻮﻝ ﻓﻲ ﺍﻟﻔﺮﺍﺵ ﻓﻲ ﻁ ﻝ ﺍ ﻟﻚ ﺭ ﻓﻌﻴﺐ ﻳﺮﺩﺑﻪ ﺍﻟﻌﺒﺪ ﻭﺍﻷﻣﻪ ﺭﺍﺋﻌﻴﻨﻜﺎﻧﺎ ﺃﻭﻏﻴﺮ‬
‫ﺭﺍﺋﻌﻴﻦ ﻭ ﺏ ﻗﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻻﻳﺮﺩﺏ ﺍ ﻟﻌﺒﺪﺅﺭﺩ ﺏ ﺍﻷﻣﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻤﺎﺗﻔﺪﻡ‬
‫ﺫ ﻛﺮﻩ ﻓﺮﻉ ﻭﻻﺯﺩﺑﺎﻟﺒﻮﺍﻓﻲ ﺍﻟﻔﺮﺍﺵ ﺍﻻﺑﺒﻴﻦ ﺷﻬﺪﺃﻧﻬﺎ ﻛﺎﻧﺸﻘﺒﻮﻟﻲ ﻋﻨﺪﺍ ﻟﺒﺎﻍ ﻭﻻ ﺣﻠﻒ‬
‫ﺍ ﻟﺒﺎﺋﻊﻋﻠﻲ ﻧﻨﻰ ﺫﻻﻻﺑﺌﻢ ﺑﻬﺔ ﻣﻌﻞﺃﻧﺘﻮﺿﻊ ﻋﻠﻲ ﻳﺪﺍ ﻣﻲﺃﺓ ﻭﻭﺟﻞﻟﻪ ﺍﻣﻲ ﺃﺓﺗﻨﻈﺮﺍ ﺍﻟﻬﺎ ﻓﺒﺮ ﺑﺬﻟﺪ‬
‫ﺍ ﻟﻤﺮﺃﻍ ﻭﺍﻟﺮﺟﻞ ﻓﻤﺐ ﺍ ﻧﻴﻴﻦ ﻉ ﺍ ﺍﻍ ﺍ ﻟﻰ ﺍ ﺍﻉ ﺑﻠﻦ ﻭﺭ ﺍﻟﻰ ﻫﻲ ﻓﺪﻫﺎﺑﺎﻟﻐﺪﻭﺍﺕ ﻣﺒﺎﻭﻻﻓﻼ ﺑﺪ‬
‫ﻣﻦ ﺭﻟﺠﻨﻼﺥ ﺫ ﺍ ﻫﻦ ﻫﻌﻨﻰ ﺍ ﻟﺸﻬﺎ ﺩﺓﺛﻢ ﺣﻠﻒ ﺍ ﻟﺒﺎﺥﻗﺎﻝ ﺫﻟﻠﺚ ﻃﻪ ﺍ ﺑﺊﺣﺒﻲ ﻣﺴﺌﻠﻰ ‪ 1‬ﻟﺘﺄ ﻧﻴﺚ‬
‫ﻓﻲ ﺍﻟﻌﺒﺪﻭﺍﻟﺘﺮﺟﻞ ﻓﻲ ﺍﻷﻣﻘﻜﻌﺐ ﻗﺎﻝ ﺍ ﺑﺊ ﺣﺐ ﻳﺐ ﻋﻦﻣﺎﻟﻤﻌﻨﻰ ﺫﻟﻚ ﺃﻳﺨﻜﻮﻥ ﺍﻟﻌﺒﺪ ﺧﻨﺜﺎ ﺃﻭ‬
‫ﺋﻜﻮﻥ ﺍﻷﻣﺔ ﻣﺰ ﻟﻤﺔ ﻛﻤﺜﺮﺍﺭﺍﻟﻨﺴﺎء ﻓﺄﻣﺎﻗﻰﻳﻲ ﻛﺎﺭﻡ ﺍﻟﺮﺟﻞ ﻭﺗﺬﻛﺈﺑﻬﺮﻡ ﺍﻟﻤﺮﺃﺓ ﻓﻼﻳﺮﺩﺍﻥ ﺏ‬
‫ﻭﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔﻳﺮﺩ ﺍ ﻟﻌﺒﺪ ﺍﻧﻜﻦ ﻣﺆﻧﺜﺎ ﻭﺍﻷﻣﻘﺎﻧﻜﺎ ﻣﺬﻛﺮﺓ ﻭﺍ ﺷﻘﺮﺍ ﺑﺬﻟﺸﻘﺎﻝ ﺍ ﻟﺸﻴﺦﺃﺑﻮﻋﺪﻓﻲ ﻗﻮﻝ‬
‫ﺍ ﺑﻦﺣﺒﻴﻊ ﺫﺍﺧﻸ ﻋﺎﻓﻰ ﺍ ﻟﻤﺪﻭﻧﻘﻮﻗﺎﻝ ﺑﻌﺾ ﺍ ﻟﺼﻘﺪﻳﻴﻦ ﻟﻴﺲ ﺫﻟﻔﺠﻼ ﻟﻪ ﻣﺴﺌﻠﻰ ﻭﺍ ﻟﺪﻳﻦ‬
‫ﻋﻠﻰ ﺍﻷﻣﻘﻮﺍﻧﻌﺒﻌﻜﻠﻴﺒﻮﻛﺬﻻﻟﺮﻭﺝ ﻟﻠﺮﻣﺔ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎﺋﻰﻻﻳﺮﺩ ﺑﻪ ﻭﺩﻟﻴﻠﻨﺎ ﺍﻥ ﺣﺬﺍ ﻣﻌﻨﻰ ﻳﻤﻨﻊ ﺍﻻﺳﺎﺗﻌﺎﻉ‬
‫ﺑﺎﻷﻣﻘﻔﻤﺌﺒﻌﺸﺒﻤﺨﻴﺎﺭﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻜﺪﺍءﺍﻟﻔﺮﺝ ﺭﻟﻰﻭﺟﺔ ﻓﻰ ﺍﻟﻌﺒﻠﻜﻠﻌﺐ ﻻﺧﻄﺬﺍﻳﺒﻄﻞ ﻋﻠﻰ ﺳﻴﺪﻩ ﻣﻨﻪ‬
‫ﺡ ﻣﻘﺼﻮﺩﺍ ﻭﻫﻮﺃﻥ ﻓﻴﻮﺟﺴﻦﺃﻣﺘﻪ ﺍﺫ ﻻﻟﻮﻟﺪﺍ ﻟﻌﻐﻴﺮ ﻭﺍ ﻟﻜﺒﻴﺮ ﻛﺬﻟﻚ ﺍﻷﺏ ﻭﺍﻷﻡﻻﻧﺺ‬
‫ﻭﺍ ﺣﺪﻣﻦ ﻫﺆﻻء ﻣﻜﻴﻞ ﺍ ﻟﻬﻢ ﺍ ﻟﻌﺒﺪ ﺍﻷﻣﺘﺮ ﻳﺼﺮﻑ ﺍ ﻟﻬﻢ ﻓﻀﻠﻴﻜﺴﺐ ﻭ ﺑﻌﺾ ﺓ ﻭﻧﻸﻓﻲ ﺳﺬﻻ ﻧﺠﻠﺘﻪ‬
‫ﻭﻗﺆﻟﻪ ﻣﺎ ﺍﻻﻋﻤﺎﻷﺧﻌﻂ ﺋﺮﺍﻷﻗﺎﺭﺏ ﻣﻦ ﺍﻷﻋﺎﻡ ﻭﺍ ﻟﻌﻤﺎﺕ ﻭﺍﻷﺧﻮﺍﻝ ﻭﺍ ﻇﺎﻻﺕ ﻓﻼﻳﺸﺒﺖ ﺑﻬﻢ ﺭﺩ‬
‫ﺑﻌﻴﺒﻼ ﺃﻣﻲ ﻫﻢﺃﺑﻌﺪﻭﺍ ﻟﻀﺮﻭ ﺑﻬﻤﺄﻓﻞ ﺳﻤﺌﻠﻬﻢ ﻭﺃﻣﺎﻋﻌﺎﺭﺍ ﻟﺪﺍ ﺑﻘﻔﻔﻰ ﺍ ﻟﻤﺪﻧﻌﻀﻦ ﻭ ﺍ ﻳﻘﻜﻠﺒﺪﺍﻟﺮﺣﻤﻦ‬
‫ﺍ ﻓﻲ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻨﻜﻨﺎ ﻗﺎﻥﻋﻠﻢ ﺍ ﺅﻟﻜﻜﺎﻥ ﻋﻨﺪﺑﺎﺋﻌﻬﺎ ﺑﺌﻌﻬﺎ ﺩﺓ ﺃﻭﺍ ﻓﺮﺍ ﺻﺮﺩ ﺵ ﻟﻌﻤﻮﺍﻥ ﻟﻤﻴﻌﻠﻢ ﺫﻟﺪﻛﺎﻥ‬
‫ﻋﺌﺎﺭﻫﺎﻓﺮﻳﺒﺎ ﻣﻦ ﺑﻴﻌﻬﺎ ﺣﻞ ﺍ ﻟﺒﺎﺋﻊ ﺍ ﻧﻤﺎﻋﻢ ﺑﺬﻟﺪ ﻭﺍﻥ ﻇﻬﺮﺫﻟﻚ ﺑﻬﺎ ﺑﻌﻠﻘﻤﺎ ﻃﻮ ﻳﻠﻲ ﻭﻣﺪﺣﻴﻬﺪﺙ‬
‫ﻫﺜﻠﻬﺎ ﻣﺜﻴﻦ ﻋﻠﻴﻪ ﻓﺮﻉ ﻭﻫﺬ ﻩ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﺍﻧﻤﺎﻳﺮﺩ ﺍ ﺍ ﺫﺍﻧﺒﺖ ﺍ ﻧﻬﺎ ﻛﺎﻧﺖ ﻓﻰ ﻣﻠﺪ‬
‫ﺍ ﻟﻌﺜﺎ ﻓﻰ ﻓﻸ‬
‫ﺍ ﻟﺒﺎﺋﻊﻓﺎﻥ ﻟﻰ ﻳﺌﺒﻬﺸﺬ ﻟﻲ ﻋﺎ ﺍ ﻟﻤﺐ ﺗﺎﻉ ﺍ ﻟﻰ ﻳﻤﻴﻦ ﺍ ﻟﺒﺎﺋﻊ ﻭﺍ ﺫﻟﻎ ﻳﻬﻦ ﻋﻨﺪﺹﻭﻯ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦ ﺍﻟﻚ‬
‫ﻓﻲ ﺍﻟﻤﺪﻭﻧﻘﻔﻰ ﻫﺴﺘﻠﺔ ﺍﻻﺑﺎﻕ ﻻﻳﻤﻴﺴﻠﻌﻪ ﻭﺭ ﺍﻉ ﺷﻬﺒﺴﻦ ﻣﺎﻟﻔﻰ ﺳﻤﺌﻠﺔ ﺍﻟﻰﻕ ﻭﺍﻟﺴﺮﻗﺔ ﻭﺭﻭ ﻯ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﻟﺴﺮﻓﻆ ﻟﺘﻼ ﺣﻠﻒ ﺍﻟﺒﺎﻍ ﻋﻠﻰ ﺫﻟﻚ ﻭﺟﻨﻨﻰ ﺍ ﻟﺠﻴﺎ ﺍﺣﺘﻲ ﺑﻪ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺱ‬
‫ﺍﻥ ﺍﻟﻤﺒﺘﺎﻉ ﺍ ﺫﺍ ﺃﺑﻴﻊﻟﻪ ﺫﻻ ﺳﻘﻞ ﺍ ﻟﺒﺎﻏﺺ ﻳﻮﻡ ﻣﻴﻬﻠﻘﻌﻲ ﺓ ﻭﻭﺟﻪ ﺍﺛﺒﺎﺕ ﺍ ﻟﺠﻴﻦ ﺍﻧﻤﻜﻌﺐﺛﺎﺑﺸﻴﺸﻚ‬
‫ﻓﻲ ﻓﺪ ﻣﻬـﻮﺣﺪﻭﺙ ﻧﺠﻠﺰﻡ ﺍ ﻟﺒﺎ ‪ 21‬ﻻﻳﻴﻦ ﻟﻴﺒﺮﺃﺑﻨﻬﻜﻌﻴﺒﻮﺟﺪ ﻓﻰ ﺟﺴﺪﻩ ﻭﺍ ﻵﻛﺄﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﻓﻊ ﻝ ﻭﺃﻣﺎ ﻫﺎﻳﺜﺒﺸﺒﺎﻟﻌﺜﺮﻁ ﻓﻬﻮﻋﻠﻰﺛﻼﻧﻘﺄﺿﺮﺏ ﺃﺣﺪﻫﺎ ﺃ ﻳﺶ ﺗﺮﻁ ﺍﻟﻤﺒﺘﺎﻉ ﻧﻄﻘﺎ ﻭﺍﻟﻤﺎ ﺍﺯ‬
‫ﻳﺼﺎﻳﺒﺎﻻﻍ ﺑﻪ ﺍﻟﻤﺒﻴﻊ ﻭﺍﻟﺜﺎﻟﻀﺎﻥ ﻃﻮ ﺫﻟﻤﺎﺩﺓ ﺍﻟﻤﺒﻴﻊ ﻛﺮﻓﻪ ﻓﺄﻣﺎﻣﺎﺿﺮﻃﻌﻨﻄﻘﺎ ﻓﺎﻛﺎﻥ ﺍ ﺷﺰ‬
‫ﻟﻪ ﺍﻟﺮﺩﻳﺎ ﺍ ﺷﺰﻁ ﺍﻻﺩ ﻭﻥ ﻟﻢ ﻳﻬﻦ ﻟﻪ ﺍﻟﺮﺩ ﺍﻻﺃﻧﻴﻬﻮﺷﻼ‬ ‫ﺍﻷﻋﻠﻰ ﻣﻴﻂ ﺟﻬﺤﻌﺎ ﻟﺠﻴﻦ ﻓﻮﺟﺪﺥ ﻓﻪ‬
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‫ﻏﺮﺽ ﻳﻌﺮﻑ ﻭﺫ ﻟﺊ ﺿﻞﺍﻧﻴﻬﻮ ﻛﻠﻨﺪﻣﺴﺒﺪﻧﺼﺮﺍﻕﻟﻤﺤﻴﺜﻤﺘﺮ ﻛﺪﺍ ﻣﻘﻜﻠﻰ ﺍ ﺍ ﻟﺼﺮﺍ ﻧﻴﻘﺄﻭﺗﻜﻤﻮﺭﺳﻜﻠﻴﻪ‬

‫ﺣﺎﻷﺏﻻﺭﺩﻟﻪ ﻓﻲﺙ ﺙ ﻥﻓﻠﻚ ﻭﺩﻟﻴﻠﻨﺎ ﺍ‬
‫ﺟﻤﻴﺄﻥﻻﺕ ﻓﺪ ﺱ ﺕ ﻭ ﺍﻻ ﺍﻟﺸﺎﻓﺚ ﻟﻪ ﺍﻟﺮﺭﺣﻮﻝ ﻭﺟﻪ ﻭﺣﻀﻴﻜﻪ‬
‫ﺿﻠﻰ ﺍ ﺍ ﻓﻌﻪ ﺍﻧﺼﺎﺭﺍ ﻟﻴﺎ ﻟﻤﺒﻴﻊﺿﻠﻰ ﺷﺮﻁ ﻭﺯﻳﺎ ﺩﺓ ﻓﻤﺌﻤﻦﻟﻪ ﺍﻟﺮﺩ ﺑﺎﻟﻌﻴﺒﺄﺻﻞ ﺫﻟﺊ ﺍ ﺫﺍﺿﺮﻁ ﺍﻥ ﺍﻋﻮﺭ‬
‫ﺣﻨﻲ ﺃ ﻣﺬﺍ ﻳﻬﻠﻪ ﺍﻟﻤﺒﻴﻊ ﻋﻠﻰﻏﻴﺮﺍﻟﻤﻠﺔﺍﻟﺘﻰﺙ ﺭﻁ ﻭﻟﻪ ﻓﻲ‬
‫ﻗﺎﺫﺍﺛﻮﻳﺒﺤﺮﺑﻌﻴﺘﻴﻪ ﻭﺩ ﻟﻤﻠﻨﺎﻋﻠﻰﺃﺏﺗﺊ‬
‫ﺫﻟﺌﺸﺮﺽ ﻣﻤﺞﻓﺘﺒﺖﻟﻪ ﺍ ﻟﺨﻴﺎﺭﻛﺎﻫـﺸﺮﻁ ﺍﻧﻤﻌﺴﻠﻢﻟﺨﺮﺟﻜﻔﺮﺍ ﻫﺴﺌﻠﻰ ﻭﻣﻦ ﺍﺷﺘﺮ ﻛﻠﺒﺪﺍﻋﻠﻰ‬
‫ﺍﻥ ﺃﺟﻤﻤﻰ ﻓﺎﻟﺘﺎﻩ ﻓﺼﺠﺎﺃ ﺷﻠﻰ ﺍﺕ ﻣﺠﺎﻭﺟﻔﺎ ﺍﺧﻌﺎﻩ ﻫﻮﻟﺪﺍ ﻓﻨﻰﺍﻟﻮﺍ ﻛﻠﻨﺄﻣﺒﺦ ‪ 1‬ﻟﺮ ﺏ ﺯﻳﺎ ﺓ ﻛﺎ ﺃﻭ‬
‫ﻭﺿﻴﻌﻪ ﺍ ﻟﻨﺎﺱ ﻓﻰ ﺍ ﻟﻤﺠﺎﻭﺟﺄﺭﺗﺠﻤﻮﻣﻦ ﻫﺬ ﺍ ﺍﻟﻴﺎﺟﻌﺎﺭﻭﺻﻄﻠﻰ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺍ ﻟﻘﺎﺳﻢﻓﻰ ﺍﻟﺮﻓﻴﻖ‬
‫ﻣﺠﺎﺑﺎ ﻣﻦ ﻃﺮﺍ ﺑﻠﺲ ﻓﻴﺪﺧﻞ ﺍ ﻟﻤﺼﺮﻛﻄﺮﺃﺳﺎ ﺑﻴﻨﻬﻤﺎ ﻓﻴﺎﻉﻋﻠﻰﺫ ﻟﻠﺸﻘﺎﻷﺭﻣﺤﺎﻟﺒﺘﺎﻉﺭﺩ ﺑﻬﺬﻻﻟﺪﻭﺍﺏ‬
‫ﻭﺍﻟﺤﻴﺮ ﻭﻛﺬﺍﺋﻤﺎﻗﺎﻟﻌﺎﻟﺌﻪ ﺷﺠﻦ ﺧﻠﻂ ﺳﻠﻌﺘﺒﺘﺮﻛﻬﺘﻴﺨﻮﻟﻤﻴﺒﻴﻎ ﺍﻥ ﺍﻟﻤﺒﻌﺎﻉ ﺍﻟﺮﺩ‬
‫ﻓﺼﻠﻲ ﻭﺃ ﺍ ﻣﺎﻳﺼﻔﺪﺑﻪ ﺍ ﻟﺒﺎ ﺋﻊ ﺍ ﻟﻤﺒﻌﻌﺎﻭﻳﺼﺼﺎ ﻟﺮﻗﻴﻖ ﺑﻤﻨﻨﻜﻠﺴﻢ ﻣﻌﻞﺃﻥﻳﻘﻮﻟﺪ ﺍﺑﻬﺮﺃﻭﻫﻰﻃﺒﺎﺧﺔ‬
‫ﺋﻢ ﻟﻤﺘﻮﺟﺪﺿﻢ ﻓﺎ ﻓﺎﻧﻬﺎﻗﻰﺩ ﺑﻪ ﻭﻭﺟﻌﺬﻟﺊ ﺍ ﺍ ﻟﻤﺒﺘﺎﻉ ﺩﺧﻞﻋﻠﻰﻣﻤﺎ ﻭﺻﻔﺨﺒﻤﺸﻜﺬﻟﻚ ﻛﺰ ﻗﺎ ﺭﻁ‬
‫ﻓﺼﻞ ﻭﺃﺻﺎﻣﺎ ﻛﺎ ﻟﻪ ﻋﺮﺙ ﻭﻋﺎ ﺓ ﻓﻮﺟﻠﻰ ﻋﻠﻰ ﺧﺎﻝ ﺅ ﻟﻤﺜﻞﺍ ﻳﺸﺘﺮ ﻯﻧﺎ ﻗﻴﺤﻤﻞ ﻋﻠﻰ ﻣﺜﻠﻬﺎ‬
‫ﻓﺎﻻ ﺻﺎ ﺃ ﻳﻬﻬﻞ ﻋﺎ ﺍ ﻟﻤﺘﻨﻬﺾ ﻓﻘﺪﻭﻭﻣﻤﺪﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯﻋﻦ ﻣﻤﺎ ﻟﻠﻪ ﺍ ﻟﺮﺩ ﻭﻭﺝ ﺫ ﺍ ﺍ ﻟﻤﺶ ﺯ ﻯ ﻟﻤﻴﺪﺥ‬
‫ﻓﻰ ﻣﺬﺍ ﺍﻻﻋﻠﻰ ﺍﻟﻤﺤﺮ ﺭﺍ ﻟﻌﺎ ﺩﺓ ﻣﻦ ﻣﺜﺎﻻﻓﺎﺫﺍ ﻛﺎ ﻋﻠﻬﺎﻣﺞ ﻣﻞ ﻭﻟﻢ ﻳﻜﻦﻋﺬﺭﻣﺎﺥﻫﻦﻉ ﺃﻭﻫﻲﺽ‬
‫ﻓﻘﺪﻑ ﻟﻐﺖ ﺍ ﻟﻤﻌﻬﻮﺩ ﻣﻦ ﻣﺌﻠﻬﺎ ﻭ ﺫ ﻟﺌﻪ ﺷﻠﺔ ﺃﺧﻴﻨﻘﺺ ﻋﻀﻮﻫﻦ ﺍ ﻋﻀﺎ ﺍ ﻫﺴﺌﻠﺔ ﻭﻣﻦ ﺍ ﺷﺰ ﻯ‬
‫ﻗﻼﻧﺲ ﻓﻮﺟﺪﺣﺸﻮﺣﺎﺻﻌﻮﻧﺠﺎ ﺍﻭ ﺷﻌﻦ ﺧﻮ ﺑﺎﻟﻴﺔ ﻗﺎﻻﺷﻬﺒﺤﻨﻤﺎﻟﻼﺗﺮﺩﻻﺧﻬﺎﻓﻲ ﺍﻷﻏﺎﺑﻪ‬
‫ﺗﺼﻨﻊ ﺍﻻ ﻣﻦﺫﻟﺰﺍ ﺩ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍ ﺯﻓﺎﻥ ﺣﺸﻮﺿﺎ ﺻﻮﻓﺎﺑﺎﻟﺮﻓﻴﻌﺔﺗﺮﺩ ﻭﻻﻗﻰﺩﺍﻟﺪﻧﻴﻘﻮﺍﺻﻞ ﺫﻟﻚ ﻛﺎ‪4‬‬
‫ﺍ ﻟﻌﺮﻑ ﻭﺍﻟﻌﺎ ﺩﺓ ﺍ ﻣﺎﺑﺮﺷﺎ ﻟﻌﺎ ﺩ ﺓ ﻓﻴﻌﺒﺎﺹ ﻓﻮﺟﺪﺃﻗﻞ ﻫﻤﻪ ﻟﻪ ﺍ ﻟﺮﺩ ﺏ ﻭﻣﺎﻭﺟﺪ ﺣﻜﻠﻲ ﻓﺎ ﻓﻌﻠﻴﻤﺪﺧﻞ‬
‫ﻧﺎﻟﺮﺩ ﺩ ﻗﺎﺍﺃﺻﺒﻎﻓﻴﻤﻦﺍﺷﺘﺮﻋﺘﻴﺼﺎﻓﻮﺟﺪﺳﺎﺑﻘﻪ ﺃﺩ ﺭﻗﻌﻘﻤﻦ ﺑﺪﻧﻤﺄﻭﻛﻴﻪ ﻛﻚ ﻣﻌﻔﺪ‬
‫ﺍﻟﻬﺮﺍﻭ ﻳﻞ ﺍﻥ ﻣﺘﻘﺎﺭﺑﺎﻓﻠﻪ ﺍﻟﺮﺩ ﻭﺍﻥ ﻧﺮﺫﻟﺪ ﻟﻢ ﺑﺮﺏ‬
‫ﺑﺎﺏ‬
‫ﺭﺍﻣﺎﻣﺎ ﺩ ﺷﺒﺎ ﻟﻤﺐ ﻉﻛﺎﻳﺌﺒﺸﺒﻪ ﺍ ﻟﺨﻴﺎ ﺭﺍﻟﺒﺘﺎﻉﻓﻲ ﺍ ﻟﺮﺩ ﺑﺎﻟﻌﻴﺒﺎﻭﺍ ﻟﺮﺟﻮﻉ ﺑﻔﺎﻳﺖ ﻓﺴﻴﺄ ﺅ ﻛﺮﻣﺒﻌﺪ‬
‫ﻫﺬﺍ ﺍ ﺛﺎ ‪ 01‬ﺑﺖ ﺗﻌﺎﻟﻰ‬
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‫ﺍﻟﺒﻴﻬﻊ ﺍﻷﻭﻝ ﻉ ﺍ ﻟﺜﺎﻕ ﺳﻢ ﺭﺩ ‪ 5‬ﻋﻠﻌﻤﺎ ﻟﻤﺎﻕﻓﻌﻜﻮﻥ ﺍ ﻟﺰﺍ ﺟﻊ ﺑﻴﻨﻬﻤﺎ ﻓﻲ ﺍ ﻟﺜﻦ ﺳﻤﺌﻠﻰ ﻓﺎﻥ ‪3‬‬
‫ﻋﻦ ﻣﻠﻚ ﺍ ﻟﻰ ﻍ ﺭﺍ ﻟﺒﺎﻍ ﻣﻨﺎﺧﻬﻞ ﺍﺻﺎ ﺑﻨﺎ ﻓﻰ ﺫﻟﻚ ﻓﻘﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢﺫﻟﻔﻮﺕ ﻭﻻﺭﺟﻮﻉ ﻟﻪ ﺑﻘﺠﺔ‬
‫ﺍﻟﻌﻴﺐ ﻭ ﺑﻤﻘﺎﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻋﺒﺪﺍﻟﺤﻢﻟﻪ ﺍﻟﺮﺟﻮﻉ ﺑﻔﺠﻘﺎ ﻟﻌﻴﺒﻮﺍ ﺧﺎﺭﻩ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﺮﻣﺤﺪ ﻭﻇﻞ‬
‫ﺃﺷﻬﺐ ﺑﺮ ﻉ ﺑﻸﻓﻞ ﻣﻦ ﻗﺠﺔ ﺍﻟﻌﻴﺒﺄﻭ ﺑﻘﻴﻘﺎ ﻟﺨﻦ ﻭﺣﺎﻛﻮﺍ ﺫﻟﻜﻠﻦ ﻣﺎﻟﺪ ﻭﺝ ﻣﺎﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ‪3‬ﻣﺎ ﺍ ﺧﻎ‬
‫ﺑﻪﺃﻥ ﺍﻟﻤﺒﺘﺎﻉ ﺍﺫﺍ ﺑﺎﻉ ﻭﻓﺪﻋﻠﻢ ﺑﻠﻠﻌﻴﺒﻔﻘﺪﺭﺿﻊ ﻭﺍﻥ ﻟﻤﻴﻌﻠﻢ ﺑﺼﻠﻢ ﻳﻨﻘﺼﺼﻦ ﺍ ﻟﺜﻦ ﻳﻤﻌﻨﻰ ﺫﻻ ﻥ ﺍ ﻧﺘﻘﻠﻲ ﺍﻟﻰ‬
‫ﻣﻠﻰﺑﻌﺮﺻﻖ ﺻﺎﺭﺍﻟﻤﺤﺎ ﻟﺒﺎﻍ ﻋﻦ ﺟﻴﻌﻬﺎﻭﻟﺬﻻ ﺫﺍﺭﺟﺴﺢ ﺍﻟﻤﺒﺘﺎ ﻃﻴﻪ ﺑﻘﺠﺔ ﺍ ﻟﻌﻴﺒﻜﺎﺧﻠﻪ ﺍ ﻟﺮﺟﻮﻙ ﻟﻰ‬
‫ﺍ ﻟﺒﺎﺥ ﻫﻨﻼﻑ ﻳﺒﻖ ﻋﻨﺪﻩ ﻫﻤﻤﻦ ﺟﻴﻊ ﻣﺎﺻﺎﺭﺍ ﻟﻴﺒﺎﻻﺑﺘﻴﺎﻉ ﻭ ﺑﻬﺬﺍ ﻓﺎﺭﻕ ﺍ ﻟﻌﻘﻖ ﻭﺍ ﻟﻬﺒﻪ ﻓﺎﻧﻪ ﻟﻤﻴﻤﻠﻲ ﺍ ﻟﻴﻪ‬
‫ﻋﻮﺿﻴﻤﻦ ﺟﻴﺢﻣﺎ ﺍ ﺑﺘﺎﻉ ﻑ ﻥﻟﻪ ﺍﻟﺮﺟﻮﻉ ﺑﻘﺪﺭﺍﻟﺠﺰﺍﻟﺬﻯ ﻟﻤﻴﺼﻞ ﺍ ﻟﻌﺼﻦ ﺍﻟﻤﺒﻴﻊ ﻭ ﻭﺟﻪ ﺍﻟﻘﻮﻝ‬
‫ﺍﻟﺘﺎﻧﻰ ﺍﺷﺎ ﻟﺒﻴﻊ ﺍﻧﻦ ﺍﻟﻤﺒﻌﻊ ﻋﻦ ﺍﻟﻤﻠﺪ ﻑ ﻥ ﻓﻮﺗﺎ ﻻﻳﻜﻎ ﺍﻟﺮﺝ ﻉ ﺑﻘﺎﻳﺔ ﺍﻟﻰﻳﺒﻜﺎﻟﻌﻤﻖ ﻭﺍﻟﻬﺒﺔ‬
‫ﻭ ﻭﺟﻤﺎ ﻟﻘﻮ ﺍ ﻟﺜﺎ ﻟﺸﺎﻥ ﺍﻟﺬﻯﻛﺎﻥ ﻳﺜﺺ ﺍﻟﻤﺒﺘﺎﻉ ﻝ ﻳﻢ ﻥ ﺑﻴﺪﻩ ﺍ ﺍﺑﺮﺩﺑﺎﻟﻌﻴﺠﻮﺍ ﻟﺮﺟﻮﻉ ﻣﻴﻊ ﺍ ﻟﺜﺊ ﻓﺎ‬
‫ﺃﺧﺬﻣﻦﺛﻤﻦ ﺣﺎ ﻟﻤﻜﺼﻜﻠﻮﺽ ﻋﻦ ﺫ ﻷﻧﻌﻒ ﻓﻴﻤﻨﻘﺼﻌﻦ ﻋﻠﻲ ﺟﻬﺮﻩ ﺍ ﻻﺃﻧﺠﻤﻰﺧﺄ ﻛﺮ‬
‫ﻓﺠﺔﺍﻟﻌﻴﺒﻔﻠﻴﺲﻟﻪ ﻟﻼﻓﺪﺭﺍﻟﻌﻴﺐ ﺅ ﺳﺸﻠﺔ ﻓﺎ ﺗﻐﺒﺮ ﻭ ﺑﺎﻕ ﻋﻠﻰ ﻣﻠﻜﻪ ﺗﻐﻴﺮﺍﻳﻨﻖ ﻛﻦ ﺟﻨﺴﻪ‬
‫ﻓﻬﻠﻴﻬﻮ ﻓﺆﻻﻳﻤﻨﻌﻤﺎ ﻭﺩﺑﺎﻟﻌﻴﺐ ﺃﻡﻻﻋﻦﻫﺎﻟﻚ ﻓﻰ ﺫﻟﺮ ﻭﺍﻳﺘﺎ ﺩﺍﻟﻬﻤﺎ ﻓﻰ ﺍ ﻟﺼﻐﻴﺮ ﻳﻤﺒﺮ ﻭﺍ ﻟﻜﺒﻴﺮ‬
‫ﻳﻬﺮ ﺃﺣﺪﻫﻤﺎ ﺍﻥ ﻓﻮﺷﻮﻟﻴﺲ ﻟﻪ ﺍﻻ ﺍ ﻟﻰﺟﻮﻉ ﺑﻘﺠﺔ ﺍ ﻟﻌﻴﺐ ﻋﻠﻰ ﻣﺎ ﺃﺣﺒﺎ ﻟﺒﺎﺋﻊﺃﻛﺮﻩ ﻭﺍﺧﺘﺎﺭﻫﺎ ﺍ ﻓﻲ‬
‫ﻫﺮ ﺍﻟﻜﺒﺈﺭ ﻭﺍﻟﺜﺎﻧﻴﻘﻠﻴﺲ ﺫﻟﺸﺒﻔﻮﺷﻮﻟﻪ ﺍ ﻭﺩ ﻭﺟﻤﺎﻟﺮ ﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﺍﺧﻤﺎﻛﻦﻣﺨﺮ ﺟﺎ‬ ‫ﺍﻟﻘﺎ ﻣﻢﻓﻲﻡ‬
‫ﻟﻠﺸﺊﻋﻦ ﺟﻨﺲ ﺣﺘﻰ ﻳﺒﻬﻮﺯﺳﺎﻟﻤﻔﻌﻪ ﻓﺎﻧﻪ ﻳﻔﻌﺖ ﺍﻟﺮﺩﺑﺎﻧﻌﻴﺒﻔﻤﺎﻻﻫﺜﺎﻟﻠﻪ ﻟﺘﺼﻴﻴﺮﺍ ﻟﺌﺆﺏ ﺧﺮﻗﺎﻭﺍ ﻯﺩ‬
‫ﺧﻔﺎﻓﺎ ﻭﻭﺝ ﺍﺭﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﻘﺎﺧﺎ ﻟﻊ ﻳﻦ ﺑﺎﺳﻴﺔ ﻓﻰ ﻣﻠﺪﺍﻟﻤﺒﻤﺎﻉ ﻓﻠﻢ ﻳﻔﺸﺮﺩﻫﺎ ﺑﺎﻟﻌﻌﺐ ﻋﻠﻮﻓﻘﺎﻋﻴﻨﻬﺎ ﺃﻭ‬
‫ﻓﻄﺢﻳﺪﻫﺎ ﻓﺮﻉ ﻓﺎﺫﺍﻗﻠﻨﺎ ﺍ ﺫﻟﻔﻮﺕ ﺻﺒﺄﻥ ﻳﺮﺍ ﻓﻰ ﺍ ﻟﺼﻎﻳﺮ ﻭﺍ ﻟﻜﺒﻴﺮﻣﺎﻳﺮﺍ ﻓﻬﻤﺎ‬
‫ﻣﻦﺟﻮﺍﺯﺗﺴﺒﻢ ﺻﻨﻴﺮﺍﻟﺠﻔﺲ ﻓﻲﻛﺐ ﺭ ﻣﻼﻧﺼﺒﺘﻰ ﻋﻠﻴﻪ ﻭﺃﻣﺎﻓﻰ ﺍ ﻟﻜﺒﻴﺮ ﻳﻬﺮﻡ ﻋﺎﺹ ﺍﻟﺸﻴﺦﺃﺑﻮﺑﻬﺮ‬
‫ﻋﻌﺎﻻﺷﺬﻻ ﺫﺍﺿﻊ ﻓﺬﻫﺒﺖ ﻗﻮﺗﻤﻮﻣﻨﻔﻌﺘﻪ ﺃﻭﺃ ﻛﺰﻫﻜﺎ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﺫﺍ ﻫﺮﻡ ﻫﺮﻣﺎﻻ‬
‫ﻣﻨﻔﻌﺘﻴﻪ ﺍﻧﻤﻔﻮﺗﻤﻠﻠﺮﺩﺑﺎﻟﻌﻴﺐ ﻭﺍﻟﺼﻤﺞ ﻋﻨﺪﻯ ﻣﻦ ﺫﻟﻚ ﺍﻧﻪ ﺍﺫﺍﺿﻌﻒ ﻋﻦ ﻫﻨﻔﻌﺘﻤﺎﻟﻤﻔﺼﻮﺩﺓ ﻭﻟﻢ‬
‫ﻳﻤﻨﻪ ﺍﻻﺋﻴﺎﻥ ﺑﻬﺎ ﺅﻟﺌﻐﻮﺧﻠﻠﺮﺩﺑﺎﻟﻌﻴﺐ ﻭ ﻳﺮﺟﻊ ﺑﻐﺠﺔ ﺍ ﻟﻌﻴﺐ ﻓﺮﻉ ﻓﺎ ﺍ ﻗﺎﻅ ﺑﺎﺭ ﻭﺍ ﻳﺔ ﺍ ﻟﻤﺎ ﻧﻴﺔ‬
‫‪ 01‬ﻋﻠﻲﻣﺎ ﺍﺧﺘﺎﺭ ﺍﻟﺸﻬﺦﺃﺑﻮﻣﺤﺪ ﻓﺎﻧﻪ ﻳﺌﺒﻠﻪ ﺍﻟﺨﻴﺎﺭﻳﺨﻪ ﺃﻥ ﻳﻤﺴﻚ ﺍﻟﻤﺒﻴﻊ ﻭﻳﺮﺟﺢ ﺑﻘﺠﻘﺎﻟﻌﻴﺐ ﻭ ﺑﻴﻦ‬
‫ﺃﻥ ﻳﺮﺩﻩ ﻇﻌﺎﻓﻰ ﺍ ﻧﻜﻤﺒﺮ ﻳﻬﺮﻡ ﻑ ﺭﺩﻣﻌﻪ ﻫﺎﻧﻘﺼﻪ ﺍﻟﻬﺮﻫﺎ ﻻﻧﻤﻔﺪﺣﺪﻟﺸﻜﻠﻨﺪ ﻗﺺ ﻏﻴﺮﻣﻔﻴﺸﻮﻟﻌﺎ‬
‫ﻓﻲ ﺍ ﻟﺼﻐﻴﺮﻳﻬﺒﺮﻓﺎﻧﻪ ﺑﺮﺩﻩ ﻭﻻﺷﻤﺄﻟﻪ ﻣﻦ ﺍﻟﻰ ﻳﺎﺩﺓ ﻻﻳﺸﺎﺭﻛﻪ ﺍ ﻓﻰ ﻋﻴﻨﻤﻮﻻﻳﺄﺧﺬﻗﺠﺘﻬﺎﻣﻨﻪ ﻻﻧﻪ ﻧﻤﺎءﻣﻦ‬
‫ﺟﻨﺲ ﺍ ﻟﻤﺒﻌﺢ ﻓﻠﻢ ﻳﻬﻦ ﺍﻟﺒﻤﺎﻉ ﺃﻥﻳﺸﺎﺭﻙ ﺑﻪ ﺍ ﻟﺒﺎﺧﺒﻢ ﻝ ﻣﻤﻦ ﺳﺸﻠﺔ ﻓﺎﺫﺍ ﻋﻘﻤﻔﻴﺼﻜﻘﺪﻳﻤﻨﻊ ﺭﺩﻩ‬
‫‪ 01‬ﻛﺎﻧﻌﻜﻠﻰ ﺿﺮﺟﻤﻤﺎﺣﺪﻫﻤﺎﻻﻱ ﻋﻘﺐ ﺍ ﻟﻰﺟﻮﻉ ﺍ ﻟﻰ ﻫﻠﺪﺍ ﻟﺒﺎﺋﺤﻜﺎﻟﻜﻌﺎ ﺑﻘﻤﺎ ﻻﺳﺘﻴﻼﺩ ﻭﺍ ﻟﻌﺘﻖ ﺍ ﻟﻤﺤﺎﺟﻞ‬
‫ﻭﺍﻟﺘﺪﺑﻴﺮﻓﻬﺎﻟﻢ ﺍﻟﺮﺟﻮﻉ ﺑﻘﺠﻖ ﻟﻌﻴﺐ ﻻﻥ ﻓﻮﻗﻄﺎﺣﺴﺒﺤﺎﺗﻘﺪﻡ ﻭﺍ ﻟﻀﺮﺏ ﺍ ﻟﺜﺎﻑﻳﺘﻌﻘﺒﻪ ﺍ ﻟﻰﺟﻮﻉ‬
‫ﺍﻟﻤﺤﻤﻠﺪﺍ ﻟﺒﺎﻍ ﻟﻰﻫﻦﻭﺍﻻﺟﺎﺭﺓ ﻭﺍﻻﺧﺪﺍﻡ ﻓﻬﺬﺍ ﺍ ﺧﺘﺎﻑﺃ ﺍ ﺑﻨﺎﻓﻴﻪ ﻓﺮﻭ ﻉ ﻣﺤﻨﻮﻥ ﻋﻦ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﺍ ﺍﻛﺎﺑﺊ ﺭﺟﻊ ﺍﻟﻰ ﺍﻟﻤﻴﺘﺎﻉ ﺭﺩ ﻛﻠﻰ ﺍ ﻟﺒﺎﺋﻊ ﻭﻗﺎﻻﺷﻬﺐ ﺍﻧﻜﺎﻥ ﺃﻣﺮﺫﻟﻴﺲ ﺭﺍﺩﺩﻣﻜﻠﻲ ﺍ ﻟﺒﺎﺋﻊ ﻭﺍ ﺩﺑﻬﻦ‬
‫ﺑﻌﻌﺪﺍﺭﺟﻊ ﺑﻘﻴﻘﺎﻧﻌﻴﺐ ﻭﻭ ﻳﻰ ﻧﺤﻮﻩﺃﺻﺒﻎ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺟﻤﺮﻭﺍﺑﻘﻬﻤﻨﻮﻥ ﺍ ﻫﺬ ﻣﺪﺓ‬
‫ﺷﻌﻘﻬﺎﺭﺟﻮﻉ ﺍ ﻟﻌﺒﺪﺍ ﻟﻰ ﺍ ﻟﺒﺎﻍ ﻓﻠﻢ ﻳﻤﻔﺢ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻜﺎﻟﻴﺴﻴﺮﺓ ﻭ ﻭﺝ ﺍ ﻟﻰ ﻳﺎﻳﺔ ﺍ ﻟﺜﺎ ﻧﻴﻘﺎﻥﻫﺬﺍ ﻣﻌﺘﻰ ﻫﻨﺞ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﻣﻦ ﺭﺩﺍﻟﻢ ﺥ ﺑﺎﻟﻌﻴﺐ ﻓﻜﻔﻮﺗﺎﻓﻰ ﺭﺩﻩ ﻛﺎﻟﺒﻴﻊ ﻣﺴﺌﻠﺔ ﻭﻻﻳﻬﻮ ﻭﻁ ‪ 4‬ﺍﻷﻣﻘﻔﺆﻻﻓﻰ‬
‫ﺛﻴﺒﻮﻻﺟﻤﺒﺮﻫﺬﺍ ﺍﻟﻤﺌﺴﻬﻮﺭﻣﻦ ﺍﻟﻤﺬﻫﺐ ﻭ ﺭ ﻧﺎ ﺑﺊﺣﺒﻴﺒﺎﻓﻔﻮ ﻳﺨﻬﻤﺎ ﻭ ﺟﻤﻘﺎﻟﻤﺎﺑﺤﻨﻴﻔﻘﻮﺑﺮء‬
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‫ﺍﻟﻐﻮﻝ ﺍﻻﻭﻝ ﺍ ﺫﺍ ﺍﺳﻤﺖ ﺗﺎﻉ ﻓﻠﻢ ﻳﻊ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﻜﺎﻟﻘﺒﻞ ﻭﺍﻟﻤﻸﻫﺴﺔ ﻭﻭﺝ ﺍ ﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﺟﻤﺎﻉ ﺍ‬
‫ﺍ ﻣﻤﺎ ﺑﻌﻜﻨﻤﺎ ﻟﻘﺎﺋﻞ ﺑﺬﻟﺪ ﻗﺎﻝ ﻻﻥ ﺍ ﺣﺎ ﺑﺔ ﺑﻴﻦ ﻗﺎﺋﺎ ﻥ ﻗﺎﺋﻞ ﺑﻘﻮﻝ ﻳﺮﺩﻫﺎﻭ ﻳﺮﺩﻣﻌﻬﺎﻃﺮﺍ ﻟﻤﺜﻞ ﻭ ﻟﻪ ﻗﻞ‬
‫ﻻﻳﻰﺩﻫﺎﻭﻳﺮ ﺑﻔﺠﺔ ﺍﻟﻌﻴﺐ ﻭ ﺑﻪ ﻗﺎﻝ ﻋﻠﻰ ﺃﺑﻰ ﻃﺎﺑﻰ ﻓﻨﺄﺣﺪ ﻗﻮﻻ‬
‫ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻭﻗﺎﺋﻞ ﻳﻘﻮﻝ ﺟﻊ‬
‫ﺛﺎﻟﺜﺎ ﻭﻗﺎﻝ ﻳﺮﺩﻫﺎﺩﻭ ﻣﻬﺮﺿﺎﻟﻒ ﺍ ﺟﻤﺎﻉ ﺍ ﻟﺼﺤﺎ ﺑﺔ ﻭﻣﻦﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻥ ﺍﻟﻮﻁ ﻣﻌﻨﻰ ﻟﻤﺠﺘﺒﺎﻋﺒﺎﻟﺒﺪﻝ‬
‫ﻓﻮﺝ ﺃﻥ ﻳﻤﻨﺢ ﺍ ﻟﺮﺩ ﺑﺎ ﻋﻲ ﺑﻬﻘﻄﻊ ﺍ ﻟﻴﺪ ﻓﺮﻉ ﻓﺎ ﺫﺍ ﻗﻠﻨﺎ ﺑﻘﻮﻝ ﻣﺎﻟﺪ ﻓﺎ ﺍ ﻟﺒﻜﺮﻭﺍ ﻟﺜﻲ ﻓﻔﺎﻙ‬
‫ﺳﻮﺍﻩ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﺍﻥ ﻭﻁ ‪ 1‬ﻟﺒﻜﻤﺮﻳﻤﻨﺢ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺒﺪﻭﻥ ﺍﻟﺜﻴﺐ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﺫﺍﻭﻁء‬
‫ﻓﻠﻢ ﺑﻤﻨﻊﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻟﻮﻁء ﺍ ﻟﺚ ﺏ ﻣﺴﺘﻠﻰ ﺍ ﺫﺍﺛﺒﻬﺎﺫ ﻛﺮﻧﺎﻩ ﻓﺎﻭﺟﺪﺑﻪ ﺍﻟﻌﻌﺐ ﻻﺳﺨﻠﻮﺃﻟﻤﺠﻜﻴﻖ‬
‫ﺍ ﺍ ﺷﻞﺃﻭﻣﻤﺎﻻﻣﺤﻞ ﻟﻪ ﺩﺍﻥ ﻥﻛﺎ ﻻ ﻣﺜﻞ ﻟﻪ ﻟﺤﺪﺙ ﺑﻪ ﻋﻨﺪ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻌﻨﻰ ﻣﻔﻴﺖﺛﻢ ﺍ ﻃﻠﻊﻋﻠﻲ ﻋﻴﺐ ﻋﻨﺪ‬
‫ﺍ ﻟﺒﺎﻉ ﻓﻘﺪﻗﺎﻝ ﺍ ﻥ ﺍ ﻗﺎﻳﻤﻢ ﻓﻲ ﻣﺴﺜﻠﺔ ﺍ ﻟﺪﻳﻨﺎﺭ ﻳﻘﻄﻌﻪﺛﻢ ﺑﻬﺪﺏ ﻛﻠﻴﺒﺎﻳﺮﺩ ﻣﺜﻠﻪ ﻭﻳﺮﺟﻊ ﺑﺎﺋﻨﻪ ﻭﻗﺎﻟﻪ ﺳﻀﻮﻥ‬
‫ﻓﺠﻦ ﺍ ﺵ ﺗﺮ ﻯ ﺩﺋﻌﻴﺮﺍ ﻓﺒﻌﺪ ﺍ ﺯ ﺭﻋﻪ ﺳﻢ ﺍ ﻧﻪ ﻻﻳﻨﺒﺖ ﺍ ﻧﻪ ﻳﺮﺩ ﻣﺜﻠﻪ ﻭ ﻳﺮﺟﻊ ﺑﺎ ﺍﻛﻦ ﻓﺠﻌﺎﻟﻤﻌﻞ ﻫﺎﻻﻳﻔﻮ ﻭﻗﻠﻤﻞ‬
‫ﺍ ﺑﻦ ﺣﺒﻲ ﻳﺮﺍ ﺟﻊ ﺑﻘﺠﺔ ﺍ ﻟﻌﻴﺐ ﻭﺝ ﻓﻮﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﺍ ﻟﻔﻮﺍ ﺷﻔﻰ ﺍ ﻟﺒﻴﺢ ﺍﻟﻔﺎﺳﺪﺃﺛﺒﺖ ﻻﻧﻪﻻﻳﻔﻮﺕ‬
‫ﻭﺍﻟﺔ ﺍﻷﺟﻢ ﻭﺍﻕ ﺣﻢﺛﺒﺸﻮﺗﻘﺮ ﺭﺍﻥ ﻣﺎﻟﻪ ﻣﺌﻞﻻﻳﻔﻮﺕ ﻓﻲ ﻓﺒﺎﻥ ﻻﻳﻔﻮ ﻓﻰ ﺍ ﻟﺮﺩﺃﻭﻟﻤﺤﻮﺃﺣﺮﻯ ﻭ ﻭ‬
‫ﻓﻮﻝ ﺍ ﺑﺊء ﺑﻴﺐ ﺍﻥ ﺍ ﻳﻊ ﺍ ﻣﻤﺎﻳﺘﻌﻞ ﺑﻌﻴﻦ ﺍﻟﻤﺒﻴﻊ ﻭﺍﻟﺒﻴﺢ ﺍﻻﻭﻝ ﺡ ﻭﺍﺫﺍﻧﻘﺾ ﺍﻟﺒﻴﻊ ﺑﺮﺩﺍﻟﻤﺒﻴﻊ‬
‫ﻻ ﻫﻴﺒﻔﺎ ﺃﻁﻳﻨﻘﺾ ﺍ ﻻﻭﻝ ﻛﺎﺫ ﺍ ﻓﺎﺕ ﺍ ﻟﻤﻴﻊ ﻟﻢﺻﺢ ﻧﻔﺾ ﺍ ﻟﺒﻴﻢ ﺑﻐﻴﺮﻩ‬
‫ﺅ ﻋﻞءﺍ ﺛﻢ ﺯﺟﻊ ﺍ ﻟﻰ ﺷﺮﺡ ﺍ ﻟﻤﻤﺴﺌﻠﺔ ﻗﻮﻟﻪ ﻭﻗﺎﻣﺸﺎ ﻟﺒﻴﻨﺔ ﺍﻧﻪ ﻓﺪ ﻥ ﻓﻲ ﻛﻠﻴﺐ ﺻﻨﻠﻤﺎﻟﺬﻣﺤﺒﺎﻣﺤﺄﻭﻋﻠﻢﺫﻟﻚ‬
‫ﺑﺎﻉ ﺍ ﻭ ﺍﻷﻭﻏﻴﺮ ‪ 5‬ﻳﺮ ﻳﺪ ﻥ ﺻﺪﻡ ﺍ ﻟﻌﻴﺐ ﻳﺜﺒﺖ ﺑﺒﻴﻨﺔ ﺛﻤﺎﺣﺪﺗﻪ ﻋﻨﺪﺍ ﻟﺒﺎﺥ ﻣﻌﻴﺒﺎ ﻭﻗﻰﻟﻪ ﺃﻭﻯﻳﺮﻩ ﻳﺼﺘﻤﻞ ﺃﻥ‬
‫ﻳﺮﻳﺪ ﺑﺎ ﺷﻬﺎﺩﺓ ﺃ ﻝ ﺍ ﻟﺒﺼﺮ ﻭﺍ ﻟﻌﻠﻢ ﺑﺬﻻ ﻧﻪ ﻋﻴﺐ ﻻ ﺣﺪﺙ ﻓﻰ ﻣﺜﻞ ﺣﺬﻩ ﺍﻟﻤﺪﺓ ﻭﻻﺳﺘﺎﻭﺃﻧﻴﻬﻮﻥ ﺍﺏ‬
‫ﻣﻤﺎﻱ ﻟﺪﻉ ﻋﺪﻳﻪ ﺍ ﺍﻫـﺟﺎﻝ ﺃﻭﻛﺎﻻﻳﻄﺪﻉ ﻋﺎﻳﻪ ﺍ ﻟﺮ ﻝ ﻓﺎﻕ ﻥ ﻛﺎﻳﻄﺪﻉ ﻋﺪﻳﻪ ﺍ ﻟﺮﺣﺎﻟﻔﻔﺪﻗﺎﻝ ﻣﺤﺪﻭﻏﻴﺮﻩ‬
‫ﻻﻳﺚ ﺕ ﺍﻻﺑﻘﻮﻝ ﻋﺪﻻﻳﺊ ﻣﻦ ﺃﻃﻞ ﺍ ﻟﻌﻠﻢ ﺑﺘﻠﺪﺍ ﺍﺳﻠﻌﻘﻮﻋﻴﻮ ﺑﻬﺎ ﺳﺴﺌﻠﺔ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻥﻛﺎﻳﺴﺘﻮﻯ‬
‫ﺍﻙ ﺱ ﻗﻰ ﻣﻌﺮﻓﺘﻪ ﻓﺎﻥ ﻥ ﻛﺎﻻﻳﻌﻤﻪ ﺍﻷﻫﻞ ﺍ ﻟﻌﻠﻢ ﺑﻪ ﻻﻫﻲ ﺍﺽ ﻭﺍ ﻟﻌﺎﻝ ﺍ ﻟﺘﻰ ﺻﻤﺸﺒﺎ ﺍﻧﺎﺱ ﻛﺎ‬
‫ﻻﻳﻌﺮﻓﻬﺎ ﻭ ﻳﻌﺮﻑﺃﺣﻮﺍ ﺍﻻ ﻭﻓﺪﺭﺍ ﺍﻛﻮ ﺭﻓﻴﻬﺎ ﻭﺍﻻﺳﺘﻀﺮ ﺭ ﺑﻬﺎ ﺅﻣﻤﻴﻴﺰﻣﺎﺟﺮﺗﺎ ﻟﻌﺎﺩﺓ ﺑﺴﺮﻋﺔ ﺍ ﻟﺒﺮﺓ ﻣﻨﻬﺎ‬
‫ﺍ ﻣﺎ ﺟﺮﺕ ﺍ ﻟﻌﺎ ﺩﺓ ﺑﺘﻘﺮﻭﺫﻷﻭﻏﻴﺮﻣﻔﻴﻬﺎ ﻛﺎﻳﻨﻔﺮﺩﺍﻻﻃﺒﺎءﺑﻤﻌﺮﻓﺘﻪ ﻓﺎﻧﻪ ﻻﻳﻘﺒﻞ ﻓﻴﻬﺎ ‪ 11‬ﺃﻓﻮﺍﻝﺃﻫﻞ‬
‫ﺍ ﻟﻤﻌﺮﻓﺔ ﺑﺬﻟﻔﺎﻥ ﻧﻮﺍ ﻣﻦﺍﻣﺤﻞ ﺍ ﻟﻌﺪﻝ ﻓﻬﻮﺃﺣﻢ ﻭﺍﻥ ﻟﻢﻳﻮﺟﺪ ﻥﻳﻌﺮ ﺩﻟﻚ ﻣﻦﺃ ﻝ ﺍ ﻟﻌﺪﻝ ﻗﺒﻞ ﻓﻲ‬
‫ﺫﻟﻚ ﻗﻮﻝ ﺷﻜﻴﺮﻫﻢ ﻭﺍﻥ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻏﻴﺮﺍﻻﺳﻸﻡ ﻻﻥ ﻃﺮﻳﻖ ﻫﺬﺍ ﺍ ﻟﺨﺒﺮﻟﻤﺎﻳﻨﻔﺮﺩ ﻭ ﺑﻌﺎﻟﻪ‬
‫ﻓﺼﻞ ﻭﺍﻥ ﻥ ﻛﺎﻷﻳﻄﺎﻉﻋﺎﻳﻪ ﺍ ﻟﺮﺣﺎﻝﻛﺎﺍ ﻫﻴﻮﻟﺒﺘﻜﻮﺵ ﺟﺴﺪﺍ ﻟﻤﺮﺃﺓ ﺃﻭﺃﺣﺪﻓﺮﺟﻴﻤﺎﻓﺎﻥ ﻥ‬
‫ﻓﻲ ﺟﺴﺪﻫﺎ ﻓﻘﺪﺍ ﺧﺘﻞ ﻓﻴﻪ ﻓﺎﻟﻈﺎﻫﺮﻣﻦ ﻗﻮﻝ ﻣﺎﻟﻚ ﺍ ﻋﺎﻣﺦ ﺕ ﺍ ﻟﻌﻴﺎﺏ ﻣﻦ ﺍ ﻟﻌﻴﻮﺳﻴﻘﺒﻞ ﻓﻌﻌﺸﻬﺎﺩﺓ‬
‫‪ 01‬ﻟﺤﺴﺪﻟﻘﻰ ﻋﻨﻪ ﺅﻧﻆ ﺍﻟﻤﻪ ﺍ ﻟﺮ ﻋﺎﻝ ﻭﻣﺎﻛﺎﻥ ﻓﻰﺃﺣﺪﺍﻟﻔﺮ ﻍ ﺩ‬
‫ﺷﻪ‬ ‫ﻩ ﺍ ﻫﺎ‬ ‫ﺍ ﺃ ء ﺓ ﺍﺍ‬
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‫ﺓ ﺍﻟﻌﻴﻮﺏ ﺍﻟﺘﻰ ﻳﻨﻔﺮﺩ ﺏ ﻋﺮﻓﺘﻬﺎ ﻳﻤﻴﺰﻫﺎ ﺃﻫﻞ ﺍ ﺳﻠﻢ ﺷﻬﺪﺕ ﺍﻣﺮﺃﺗﺎﻥ ﺑﺼﻔﺘﻬﺎ ﻭﺳﺌﻞ ﺃ ﻝ ﺍﻟﻌﻠﻢ ﺑﺬﻝ ﻥ‬
‫ﺣﻜﻤﻬﺎﻓﻴﺜﺒﺖ ﺍﻟﺤﻢ ﺑﻔﻮﻟﻢ ﻣﺴﻬﺌﻠﺔ ‪ 1‬ﺫﺍﺛﺒﺖ ﺫﻟﺌﻨﺎﻥ ﺛﺒﺖ ﺍ ﻟﻌﻴﺐ ﺑﺸﻬﺎﺩﺓ ﻣﻦﺗﻘﺒﻞ ﺷﻬﺎﺩﺗﻪ‬
‫ﻓﻸﻳﺨﻠﻮ ﺃﻥﻳﻜﻮﻥ ﻛﺎﻳﺤﺪ ﺵ ﻧﻪ ﺍ ﻟﻤﺒﻌﺎﻉ ﻗﺪﻡ ﺃﻣﺮﺍ ﻟﺘﺒﺎﻳﺢ ﻭﻧﺔ ﻳﻬﻢ ﺣﺪﻭﺙ ﺍ ﻟﻪﺙﺏ ﻓﻼﺭﺟﻮﻉ ﻝ ﻣﺎﻉ‬
‫ﺑﻤﺜﻦ ﻫﻨﺺ ﺍﻻﻫﻠﻔﺪﻣﻨﺎﻩ ﻓﻰ ﺍ ﻟﻌﻬﺪﻣﻜﻠﻰ ﻣﻤﺎ ﻓﺪﻡ ﻣﻦ ﺍ ﻷﻭ ﻳﻞ ﻭﺍﻥ ﺛﺤﻮﺍ ﻓﻰ ﺫﺍ ﻓﻸﻳﺨﻠﻰﺃﻧﻴﻬﻮﻥ ﻣﻦ‬
‫ﺍﻟﻌﻴﻮﺏ ﺍ ﺍﻫﺮﺓ ﺃﻭﺍ ﻟﺨﻔﻴﻘﻔﺎﻧﻜﺎﻥ ﻣﻦ ﺍ ﻟﻄﺎﻫﺮﺓ ﻓﻘﺪﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﺳﺤﻠﻒ ﺍﻟﺒﺎﺋﻊ ﻋﻠﻰ ﺍ ﻟﺒﺖ ﺍ ﻣﻤﺬﺍ‬
‫ﺍﻟﻌﻴﺐ ﻟﻢ ﻳﻬﻦ ﻋﻨﺪﻩ ﻭ ﺻﺤﻠﻒ ﻓﻰ ﺍ ﻟﻌﻴﺐ ﺍﻟﺨﻨﻰ ﻋﻠﻲ ﻋﺎﻟﻪ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﻧﺎﻓﻊ ﻓﻰ ﺍﻟﻤﺪﻧﻴﻘﻴﻬﺎ ﺑﺎﻟﺒﺖ ﻭﻟﻢﻳﻔﺮﻕ‬
‫ﺑﻴﻦ ﻇﺎﻫﺮ ﻭﺧﻔﻰ ﺍﻓﻲ ﻟﺬﻟﺒﺎﻥ ﺍﻟﻤﺸﺘﺮ ﻯ ﻟﻮﺷﻬﺪﻟﻪ ﺑﺎﻧﻬﻚ ﻧﺪﺍ ﻟﺒﺎﻉ ﻝ ﻥﻟﻪ ﺍ ﻟﺮﺩ ﺑﻪ ﻭﺍﻥ ﻟﻢﻳﻌﻠﻢ‬
‫ﺍﻟﺒﺎﻍ ﺑﻤﻨﺠﺤﺐ ﺃﻥﻻﻳﺒﺮﺉ ﺃﻥ ﺣﻞ ﻟﻰﺃﻥ ﻫﺎﺭﺩ ﻋﻠﻴﻪ ﻣﻤﺎ ﻟﻤﻴﻌﻢ ﺑﻪ ﻭﺣﺬﺍ ﻏﻴﺮﻻﺯﻡ ﻻ ﻧﻪ ﺍ ﻧﻤﺎﻳﺮﺩﻋﻠﻴﻪ ﺍ ﺫ ﺍﻧﺎﺕ‬
‫ﺍﻧﻬﻜﺎ ﻋﻨﻰﻩ ﻭﺍ ﺫﺍ ﻟﻢﻳﺜﺒﺸﺆﻟﺚ ﻭﻟﻢ ﺣﻞ ﻙ ﺍ ﻟﺒﺖ ﻓﻰ ﻧﻔﻴﻪ ﺃﻥ ﻧﻬﻰﻋﺎﻟﻢ ﺑﻘﺪﻡ ﻭﻻﺣﺪﻭﺛﻪ ﻟﻢﻳﻠﺰﻡ ﺭﺩﻩ‬
‫ﻋﻠﻴﻪﻻﻧﻪ ﻟﻴﺲ ﻓﻤﺎﺗﻘﺪﻡ ﻫﺎﻳﻮﺟﺐ ﺍ ﻟﺮﺩﻓﻸﻳﻠﺰﻣﻌﺄﻥ ﺳﺤﺎﻑ ﻓﻰ ﻧﻔﺴﻌﺘﻠﻰ ﺍ ﻟﺒﺖ ﻭﻗﺎﻝ ﺃﺷﻬﺐ ﻻﻳﺤﺎﻑ ﻓﻲ‬
‫ﺍﻟﻈﺎﻫﺮ ﻭﺍ ﻟﺒﺎﻧﺊﺍﻻﻋﻠﻰ ﻋﻠﻬﻪ ﻭ ﻭﺝ ﻓﻮﻝ ﺃﺷﻬﺒﻌﺎ ﺍ ﺧﻎ ﺏ ﻣﻦ ﺍ ﻧﻪ ﺍﻧﻜﺎﻥ ﻋﻠﻢ ﺏ ﻓﻬﻮ ﺍﻧﺸﻮﺍﻥ ﻛﺎﻥ‬
‫ﻟﻤﻴﻌﻠﻢ ﺟﻢ ﻳﻠﺆ ﻓﻰ ﺍﻟﺮﺩﺣﺘﻰ ﻳﺜﺒﻤﻔﺪﻣﻪ ﻓﻼ ﺑﺐ ﻟﻴﻤﺄﻕ ﺳﺤﻠﻔﻤﺎ ﻻﻋﻠﻰ ﻋﻠﻤﻪ ﻓﺮﻉ ‪ 1‬ﺫ ﺍ ﻓﻠﻨﺎ ﺑﻘﻮﻝ‬
‫ﺍﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﻲ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﻈﺎﻫﺮﺓ ﻭﺳﺄﻝ ﺍ ﺑﺊ ﺣﺒﺐ ﺳﺤﻨﺆﺩﺍ ﻋﻦ ﺍﻟﺤﺮﻫـ ﻓﻰ ﺍ ﻟﻎ ﻭﺍﻷﺿﺮﺍﺱ ﺍ ﻟﺴﻤﺎﻗﻄﻪ‬
‫ﻭﺍﻟﻌﻌﺐ ﻓﻰ ﺍﻟﻔﻮﺝ ﻭﺟﺮﻯ ﺍﻟﺠﻮ ﺣﻠﻲ ﻣﺬﺍﻣﻦ ﺍ ﻟﻌﻴﻮﺏ ﺍﻟﻈﺎﺣﺮﺓ ﺍ ﻟﺘﻰ ﺑﺤﺎ ﻧﻬﺎﻋﻠﻲ ﺍﻟﻌﻠﻢ ﻗﺎﻝ ﺳﺌﻞ‬
‫ﻋﻦ ﺫﻷﻫﻞ ﺍﻟﺼﻨﻌﺘﻮﺍﻟﻤﻌﺮﻓﺔ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻧﻜﻞ ﺍ ﻟﺒﺎﺥ ﻋﻦ ﺍ ﻟﻺﻓﻲ ﻭﺑﻢ ﻥ ﻕ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﻈﺎﻫﺮﺓ‬
‫ﺍ ﺃﻭﺇﻟﺨﻔﻴﺔ ﻓﻘﺪﺭ ﻭ ﻣﻴﺴﻲ ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺻﺤﻠﻒ ﺍﻟﻤﺒﺘﺎﻉ ﻓﻰ ﺍﻟﻮﺟﻬﻴﻦ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﺍﻧﻺﻣﺎﺣﺪ ﺫﻟﻚ‬
‫ﻋﻨﺪﻳﻮﻳﻜﻮ ﻟﻪ ﺍﻟﻰﺩﻫﺬﺍ ﺍﻟﺬﻯﺷﺖ ﻓﻰﻛﻌﺎﺏ ﺍ ﻟﻤﻮﺍﺫﻳﺔ ﻣﻦ ﺭ ﻭﺍﻳﻘﻜﻴﻤﻤﻰ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﻣﻢ ﺍﻧﻜﺎﻥ‬
‫ﺍﻟﻌﻴﺒﺨﻔﻌﺎﺣﻠﺼﺎ ﻟﻤﺒﺘﺎﻉ ﻋﻠﻰ ﻋﻠﻤﻪ ﻭﺍﻥ ﻟﻢ ﻳﻜﻦ ﺧﻔﻴﺎﺣﻠﻒ ﺍ ﺑﻌﺎﻉ ﻭ ﺭﺩ ‪ 5‬ﻭﻟﻢ ﻳﺬﻛﺮ ﻱ ﻋﻨﻤﺘﻠﻲ ﺍ ﻟﻴﺖ‬
‫ﺃﻭﺍﻟﻌﻠﻢ ﻭﺍﻧﺘﻘﺴﻴﻢﻳﻔﺘﻀﻰ ﺍﻧﻬﺎﻋﻠﻲ ﺍ ﻟﺒﺖ ﻭ ﺭ ﻭﻯ ﻳﺤﻴﻰ ﻓﻲ ﺻﺤﻲ ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﻣﻔﺴﺮﺍ ﺻﺤﻠﻒ ﻓﻰ ﺍﻅﻓﻰ ﻋﻠﻰ‬
‫ﺍﻟﻌﻠﻢ ﻭﻓﻰ ﺍﻟﻈﺎﻫﺮﻋﻠﻲ ﺍﻟﺒﺖ ﻭﺭﻭﻯ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﺊ ﻧﺎﻓﺢ ﺳﺤﻠﻒ ﺍﻟﻤﺒﺘﺎﻉ ﻓﻲ ﺍ ﻟﻌﻴﻮﺏ ﻛﻠﻰ‬
‫ﺍﻟﺒﺸﻮﻟﻤﻴﻔﺮﻕ ﻭ ﺑﺸﺎﻝ ﺍﺑﻦﺃﺑﺤﺎﺯﻡ ﻻﻳﺮﻩ ﻣﻦ ﺍﻟﻤﺪﻧﻌﻴﻦ ﻓﻘﺘﻤﻞ ﻭ ﻭﺍﻳﺔ ﻋﻴﻤﻤﻰ ﺍﻻﻭﻟﻰ ﻭﺟﻬﻴﻦ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻧﺘﻜﻮﻥ ﻣﻮﺍﻓﻘﻘﻠﻘﻮﻝ ﺃﺷﻬﺐ ﻭﺍﻟﻮﺟﻤﺎ ﻟﺜﺎﻑ ﺃﻥ ﻳﻔﺮﻕ ﺑﻴﻦ ﺍﻟﺒﺎ ﻭﺍﻟﻤﺒﺘﺎﻉ ﻓﺎ ﺍ ﻟﺘﺪﻟﻴﺴﻰ‬
‫ﺍﻧﻤﺎﻳﻨﻜﺮﻣﻦ ﺟﻬﻘﺎ ﻟﺒﺎﻉ ﺩ ﻭﻥﺟﻬﺔ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﺊ ﻓﺎﻥ ﻛﻞ ﺍﻟﻤﺒﺘﺎﻉ ﻋﻦ ﺍ ﺍﺟﻢ ﻥ ﻓﻔﻰ ﺍﻟﻤﺪﻧﻲ ﻣﻦ‬
‫ﺭ ﻭﺍﻳﺘﻜﻴﻢ ﻯ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻳﻠﺰﻣﻌﺎ ﻟﺒﻴﺢ ﻭﻫﻪ ﺍﻳﻘﺘﻀﻰ ﺍﻧﻪ ﻟﺲ ﻟﻪ ﺑﻌﺪﺍ ﻟﻨﻜﻮﻝ ﺍ ﻟﺮﺟﻮﻉ ﺍﻟﻰ ﺍ ﻟﺠﻴﻦ‬
‫ﻭﻓﺒﻬﺎﻗﻮﻝ ﺍ ﺑﻦﻧﺎﻓﻊ ﺍﻥ ﻧﻜﻞ ﺍﻟﻤﺒﺘﺎﻉ ﻟﻢ ﻳﺮﺩ ﻣﺎﺑﺪ ﺍﺟﺘﻰ ﻳﻚ ﻟﻒ ﺣﺬﺍﻳﻘﻌﻀﻰ ﺃ ﻟﻪ ﺍ ﻟﻤﺠﺎﻳﺊ ﺑﻌﺪﺍ ﻟﻨﻜﻮﻝ‬
‫ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻇﻴﺮﻋﻠﻰ ﺳﻜﻴﺒﺎﻥ ﺃﺣﺪﻫﻤﺎﻓﺪﺻﻢ ﻭﺍﻵﺧﺮﻳﺸﻚ ﻓﻲ ﻗﻪ ﻓﻌﻠﻰ ﺍﻟﻤﺒﻌﺎﻉ ﺃﻥ ﺣﻠﻒ ﺍﻧﻪ ﻟﻢ‬
‫ﺻﻚ ﺩ ﻛﻠﻨﺪﻩ ﺧﻸﻑ ﺍﺫﺍ ﻟﺌﻤﻴﻤﻦ ﺛﻢ ﺟﻤﺒﻘﺪﺻﺒﻢ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﺮﺩﻭﻓﺴﺦ ﺍﺑﻲ ﻉ ﻭﺍﻟﺒﺎﺥ ﻣﺪﻉ ﻋﻠﻴﻌﺎﺭﺿﺎ‬
‫ﺍﻟﻌﻬﺒﺎﻟﻤﺸﻜﻮﻙ ﻓﻴﻬـﻔﺎﻥ ﻟﻢﺗﺘﻢ ﻟﻪ ﻃﻦ ﺟﻤﺤﺪﻋﻪ ﻓﺎﻟﻺﻳﻦءﻟﻰ ﺍﻟﻤﺒﺘﺎﻉ ﻓﻰ ﺍﺯ ﺹ ﺭﻩ ﺫﺍ ﻣﺒﻬﻦ ﺳﻢ ﻋﻴﺒﻔﺪ ﺻﻢ‬
‫ﻓﻠﻴﺲ ﺍﻟﻤﺒﺘﺎﻉ ﺭﺩ ﺍﻻﺑﻜﻼﻳﺪﻋﻴﻪ ﻫﻦ ﻓﺪﻡ ﺍﻟﻌﻴﺐ ﺍﻟﻤﺸﻜﻮﻙ ﻓﻴﺼﺎﻥ ﻗﺎﺵ ﻩ ﺑﺬﻟﺚ ﺑﻴﻨﺔ ﻳﺎﻻﺣﺎﻑ ﺍ ﻟﺒﺎﺥ‬
‫ﻋﻠﻰ ﺍﻧﻜﺎﺭﻩ ﻫﺴﺌﻠﺔ ﻭﺍ ﺃﻗﺎﻡ ﺍ ﻟﻤﺒﺘﺎﻉ ﺷﺎﻫﺪﺍ ﻭﺍﺣﺪ ﺍ ﻋﻠﻰ ﻓﺪﻡ ﺍ ﻟﻌﻴﺒﺤﻠﻒ ﺥ ﺷﺎﻫﺪﻱ ﻭ ﻳﻜﻮﺩ‬
‫ﻳﻤﻴﻨﺼﻜﻠﻰ ﺍ ﻟﺒﺖ ﻭﺍﻥ ﺇﻥ ﻋﻴﺒﺎﺧﻔﻴﺎﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻓﺎﻥ ﻧﻜﻞ ﺍﻟﻤﺒﺘﺎ ﻥ ﺍﻻ ﺛﻦ ﺣﻠﻒ ﺍﻧﺒﺎﺥ ﻭﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻤﻮﺍﺯ ﺻﻚ ﻝ ﻛﻞ ﺍﻟﺒﺖ ﻭﻗﺎﻝ ﺃﺻﺒﻎ ﺻﺤﻠﻒ ﻋﻠﻲ ﺍﻟﻌﻠﻢ ﻭﺟﻤﻔﻮﻝ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯﺍﻥ ﺍﻟﻌﻨﻤﺎﻫﺪﻋﺜﻌﻬﺪ ﻛﻠﻰ‬
‫ﺍ ﻟﻔﻄﻊ ﻳﺨﻤﺒﺄﻧﻴﻤﻮﻥ ﻱ ﻳﻦ ﺍ ﻟﺸﻬﻮﺩﻟﻪ ﻫﻮﺍﻓﻘﺎ ﻟﺸﻬﺎﺩﺓ ﺷﺎﻫﺪﻩ ﻓﺎﻥ ﻧﻜﻞ ﺭﺩﺗﻠﻠﺪﺍ ﻟﺠﺎﻳﺊ ﺑﻌﻴﻬﺎ ﻋﻠﻰ‬
‫ﺍﻟﺒﺎﺋﻌﺢ ﻓﺪﺯﻣﻤﺄ ﻳﻜﺎ ﻟﻰ ﺍ ﻟﺒﺖ ﻭ ﻭﺟﻪ ﺋﻮﻷﺻﺒﻎﺃﻥ ﻳﻤﺎﻳﺊ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻮﺍﻓﻘﺔ ﺩﺷﻬﺎ ﺩﺓ ﺍ ﻟﺸﺎﻫﺪﻓﺪ ﺫﺩﺩ‬
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‫ﺭ ﺍ ﻗﻜﻮﺧﻜﻠﻠﻰ ﺣﻜﻤﻬﺎ ﻭﻟﻴﺴﻜﺬﻟﻚﻳﻤﺎﻓﻲ ﺍ ﻟﺒﺎﻉ ﻓﺎﻛﺎ ﻋﻠﻲ ﺧﻸﻓﻬﺎ ﻓﺒﻘﻌﻌﺘﻜﻠﻰﺣﻜﻤﻬﺎ‬

‫ﻓﺼﻞ ﺍﻥ ﺷﻬﺪﺍ ﻟﺸﻬﻮﺩ ﺑﺎﺗﻤﺄﻓﺪﻡ ﻣﻨﺄﻣﺪﺍﻟﺘﺒﺎﻳﻊ ﻓﻸﻳﺨﻠﻰﺃ ﻳﻬﻮﺕ ﺍﻟﻤﺒﺘﺎﻉ ﻣﻤﻦﻳﻈﻦ ﺏ ﺍ ﻧﻪ‬
‫ﻻﻳﺨﻔﻰﻋﻠﻴﻤﻮ ﻳﺘﻬﻢﻓﻪ ﺃﻭﻳﻬﻮ ﻣﺪﻻﻋﺎﻟﻤﺎﺑﻤﺄﻭﻳﻬﻮﻥ ﻏﻴﺮﻋﺎﻟﻢ ﻋﺪﻟﻔﺎﻥ ﻛﺎ ﻛﻼﻟﻤﺎﺑﺬﻟﻤﺘﻬﻬﺎ ﻓﻴﻪ‬
‫ﻛﺎﻟﺨﺎﺳﻴﻦ ﻭﺍﻟﺪﻻﻟﻴﻦ ﻓﺮﻭﻣﺤﺎ ﺑﺊ ﺍﻟﻤﻮﺍﺅ ﻭﺍﺑﻦ ﺣﺒﻴﺒﺤﻦﻣﺎﻻﻧﻤﻴﺪﺯﻣﻬﻢ ﻳﻔﺎﻻ ﻓﻲ ﺍﻟﻤﻮﺍﺯﻓﻤﺎﻋﺪﻋﻮﺍ‬
‫ﺍ ﺃﻭﻟﻤﻴﻌﻠﻤﻮﺍ ﻭﻓﺎﻝ ﺍﻓﻲﺣﺒﻴﺐ ﻓﻲ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻓﺊ ﻟﺒﻌﺮﻫﻢ ﺑﺎﻟﻌﻴﻮﺏ ﻭﻓﺎﻝ ﺍﺑﺊ ﺍﻟﻘﺎ ‪ 31‬ﻥ ﻥ ﻣﺘﻞ‬
‫ﺑﺨﻔﻰﺃﺣﻞ ﻣﺎﺭ‪3‬ﻩ ﻛﺎ ﻟﻪ ﺍﻟﺮﺩ ﻭﺍﻥ ﻛﺎ ﻟﻲ ﻏﻴﺮﺫﻟﻜﻬﻪ ﻭﺟﻤﻤﺎﻗﺎﻟﻪ ﻣﺎﻻ ﺑﻌﺮﻫﻢ ﺑﺬﻟﻚ‬
‫ﻭﺗﻤﺎﻛﺮ ﺩ ﺻﻮﺳﻬﻢﻋﻠﺒﻬﻢ ﻓﻴﻪﻳﺪﻝ ﻋﻠﻰ ﺍ ﻧﻪ ﻟﻤﻴﺦ ﻣﺪﻳﻤﻔﻰ ﺍ ﻷﻏﺎﺑﺴﻊﻣﺎﻫﻢ ﻋﺪﻳﺴﻦ ﺍ ﺳﻔﻸﻟﻤﺎﻻﻳﻜﻞ‬
‫ﺍﻭﺍﻟﺮﻋﻨﺎ ﺑﺮﺩﻋﻴﺐ ﻓﺪﻋﻠﻬﻮﻩ ﻭﺍﺭﺗﻔﻤﻮﻩ ﻭ ﻭﺟﻪ ﻓﻮﻝ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍﻥ ﺍﻇﻖ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻓﺪﻳﻤﺨﻔﻰ ﻋﻠﻬﻢ‬
‫ﻓﺤﻠﻔﻮ ﺍﺳﺘﺒﺮﺍ ‪ 4‬ﻟﻬﻢ ﻭﻳﻬﻮ ﻓﻢﺍﻟﺮﺩ ﻣﺴﺜﻠﺔ ﻓﺎﻥ ﺍﻟﻤﺒﺘﺎ ﺑﺺ ﻳﺮﺍ ﺑﺎﻟﻌﻴﺒﻨﻴﺮﺋﻬﻢ ﻟﻬﺼﺎﻭﻧﻪ‬
‫ﺃﻭﺗﻠﻴﻦ ﺍﻭﻫﺘﻬﻤﺎﻏﻴﺮ ﺑﺼﺈﻳﻬﻠﻪ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﺍ ﻟﻈﺎﻝ ﻫﺮ ﻭﺍ ﻓﺊ ﺩﻭﻥ ﻳﻤﻴﻄﺎﻝ ﻃﺸﺎ ﻟﺴﻠﻌﻘﻜﻠﻨﺪ ‪ 51‬ﻭﻟﻢ‬
‫ﺑﻄﻞ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﻗﻔﺎﻥ ﺍ ﺩﻛﺄ ﺍ ﻟﺒﺎ ﺍ ﺍ ﻟﻤﺒﻬﺎﻉ ﻗﺪﺭﺿﻰ ﺑﺬﻟﻤﺎ ﺩﺱ ﻳﻨﻪﺃﺧﺒﺮ ﺃﻭﺃ ﺍ ‪ 5‬ﺍ ﻳﺎﻩ ﻟﻰﻣﺖ ﺍ ﻟﻤﺒﺘﺎﻉ‬
‫ﺍﻟﺠﻴﻦ ﻓﺎﻥﺣﻠﺸﺮﺩﺑﺎﻟﻌﻴﺐ ﻭﺍﻥ ﻧﻜﻞ ﺣﻠﻒ ﺍﻟﺒﺎﻉﻭ ﺑﺊ ﺑﻪ ﻣﺴﺌﻠﺔ ﻓﺎ ﻡﺑﺪﻉ ﺍﻧﻤﺄﺭﺍﻩ ﺍﻳﺎﻩ ﻓﻸ‬
‫ﻳﺨﻠﻮﺃﻥ ﻳﺪﺗﺤﺎﻧﻪ ﺑﻠﻎ ﺭﺿﻬﺎ ﺍ ﻟﻤﺒﺘﺎﻉ ﺑﻪ ﺃﻭﻻﻳﺪﻯ ﻟﺴﻔﺎﻥ ﺍ ﺫ ﺫﻟﻔﻬﻞ ﻣﺠﻠﺸﺎ ﻟﻤﺒﺘﺎﻉﺃﻻﻻ ﺭ ﻭ ﺍ ﻓﻲ‬
‫ﺍﻟﻔﺎﺳﻢﻋﻦﻣﺎﻟﻚ ﺍﻧﻪ ﻳﻚ ﻟﻒ ﻭﺭ ﻭﺻﺎﻓﻲ ﺍﻟﻤﻮﺇﺯﻋﻦﺃﺷﻬﺐ ﺣﻠﻒ ﺍﻧﻪﻓﻴﺄ ﺍﻟﻴﺜﻤﻨﻌﻔﺮﻓﻤﺒﻪ ﻭﺝ ﻭ ﻭﺍﻳﺔ‬
‫ﺍ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﺍ ﻟﺒﺎﺥﻓﺪﺍ ﺫ ﺩﻋﻮﻣﻲ ﺑﺮﺃ ﺑﻤﺜﻠﻬﺎﻻﻧﻤﻴﺼﺢﺃﻥﻳﺮﺩ ﻋﺎﻳﻔﻴﻬﺎ ﺍ ﻟﺠﻴﻦ ﻳﺨﺤﺎﺷﻮﻳﺒﺮﺃ ﻭﻳﺲ‬
‫ﻛﺬﻻ ﺫ ﺍﺩﻯ ﺍﻥ ﺭﺃﺻﺎ ﻟﻤﺒﺘﺎﻉ ﻭﻟﻢ ﻳﺪﻉ ﻃﺮﻟﻔﺎﻳﻌﺮﻑ ﻓﻲ ﻟﻼﻧﻴﺼﺢ ﺭﺩﺍﻟﺠﻴﻦ ﻋﻠﻴﻪ ﺑﻤﻨﻞ ﻫﻦ‬
‫ﺍﻧﻢ ﻭﻣﻔﻠﻢﻳﻠﻨﺮﻡ ﺍ ﻟﻴﻤﻴﻦ ﺑﻬﺎ ﻭ ﻭﺟﻤﻔﻮﻷﺷﺒﻢ ﺍ ﺩﻋﻰﻣﺤﺎ ﺑﺎ ﺑﻊ ﻓﻲ ﺫﻟﻚ ﺍﻟﻼﻳﺒﺮﺃ ﻧﻤﺎﻳﺮﺃﺑﺎﻥ‬
‫ﻣﻮﺍ‬
‫ﺑﺪﺱ ﺍﻟﺒﺮﺍءﺓ ﻳﺪﻟﺤﻠﻰ ﺫﻟﻚ ﺍﻧﻪ ﺍﺫﺍﺣﺪﻑ ﺩﻓﺪﺃﺧﺒﺮﻩ ﻧﺤﺒﺮﻟﻤﺒﺴﻖ ﺍ ﺩ ﻃﺎﺑﺤﻨﻪ ﻳﺎﻏﺎﻃﺒﺖ ﺑﺬﻻ ﻟﻴﻤﺒﻨﻦ‬
‫ﻋﻠﻲ ﺍ ﻟﻤﺒﺘﺎﻉ ﻳﺜﺒﺘﻤﻬﻦ ﺍﻻﻳﻤﺎ ﺍ ﻻﻣﺎﻳﺘﻮﺻﻞ ﺑﻪ ﺍ ﻟﻰ ﺍ ﺳﺘﻴﻔﺎ ﻣﺤﺄﻭﺍ ﻝ ﺭﺍ ‪ 4‬ﻗﻤﻦ ﻭﻻﻳﻨﺒﺸﻤﻨﻤﻤﺎﻳﺘﻮ ﻝ‬
‫ﺏ ﺍ ﻟﻰ ﻭﺟﻮﻟﻤﺠﺎﻻﻳﻤﺎ ﺧﺎﻻﻗﻤﺎﺧﺮﺟﻸﻟﻮﺍﺩ ﻯ ﻓﺒﻞ ﺭﺟﻞ ﺣﻘﺎﻓﻼ ﻙ ﺍﺋﺒﺎﺕ ﺍﻇﻄﺔ ﻟﺪﻋﺎﻫﺎ ﻭﺃﺭﺍ ﺩ ﺃﻥ‬
‫ﺳﻤﺜﻠﺘﻨﺎ ﻣﺜﻠﻪ ﻓﺮﻉ‬ ‫ﻳﺜﺒﺖ ﺑﻤﻤﻴﻦ ﻟﻴﺘﻮﺻﻞ ﺑﺬﻻ ﺩ ﻡ ﻳﻦ ﺍ ﻟﻤﺪﺱ ﻋﻠﻴﻤﻠﻢ ﻳﻬﻦ ﻟﻪ ﺫﻟﻔﻜﺬﻝ‬
‫ﻓﺎﺫ ﺇﻓﻨﻨﺎﺑﻘﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻓﺎ ﻳﻲ ﻓﻲ ﺻﺤﻴﻬﺮ ﻭﻣﺤﻚ ﺍ ﺍ ﻟﻘﺎﺳﻢ ﺍﻧﻌﻴﻬﻠﻒ ﻟﻔﺪﺃﺧﺒﺮﻩ ﻓﻲ ﻭﺍ ﺷﺮﻁ‬
‫ﻓﻴﺒﻌﺾ ﺍ ﻟﻤﺘﺄﺽ ﻓﻲﺃ ﻳﺤﻞ ﻟﻘﺪﺃﺧﺒﺮ ‪ 5‬ﻧﺤﺒﺮﺻﺪﻕ ﻭ ﻭﺟﻌﺬﻻ ﻳﺴﻠﻢ ﻣﻦ ﺍﻻﻟﻐﺎﺅ ﻻﻧﺒﺎﻧﻞ ﺍﻥ‬
‫ﻳﻔﻴﻢﺻﺒﻴﺎ ﺃﻭﺍﻧﺴﺎﻧﺎﺃﻭﺳﻔﻮﻃﺎﻳﻨﺒﺮ ‪ 5‬ﺑﺬﻟﻔﻴﻮﺭ ﺻﻤﻠﻰ ﺫﻟﻚ ﺑﺠﻴﻨﻪ ﻗﺎﻟﻮﺍ ﺍﻅ ﺍﻟﺬﻫﺎﺥ ﺭﻩ‬
‫ﻧﺠﻠﻠﺸﻜﻢ ﺍ ﻟﻴﻌﻴﺎ ﻟﻤﺪ ﻣﻠﻲ ﻳﺎﻧﻜﺎ ﺍ ﻟﺨﺒﺮﺻﻤﻔﻮﻃﺎﻓﻜﻦﻣﺠﺒﻜﻠﻠﻰﻫﺬﺍ ﺍ ﻟﺘﻌﻠﻴﻞﺃ ﻳﻨﻈﺮﻓﻰ ﺍﻝ‬
‫ﺍﻓﻲ ﻧﺺ ﻻﻳﻌﺒﺄ ﻭﻟﻪ ﻭ ﻳﻤﻦ ﺃﻥ ﻣﺠﺎ ﻫﺮﺑﺎﺧﺘﻼ ﻣﺘﻞ ﻫﺬﺍ ﻟﻤﺘﺠﺒﻌﻨﺒﺮ ﻋﻠﻰ ﺍ ﻟﻤﺒﺘﺎﻉ ﻭﺍﻥ ﻥ‬
‫ﻣﻤﻦﻳﻌﺒﺎﺑﻘﻮﻟﻪ ﻭﻳﻈﻦ ﺑﻘﺤﺮﺻﺎﻟﺼﺪ ﻭﺍﻟﺤﻴﺎﻣﻤﻦ ﺍﺧﺘﺎﻟﻖ ﺍﻟﻜﺬﺳﻮﺍﻟﻤﺠﺎﻫﺮﺓ ﺑﻪ ﺃﻭﺟﺒﺦ ﺭ‬
‫ﺍ ﻟﻴﻤﻴﻦ ﻭﺍ ﻓﺖ ﺃﻋﻠﻢ ﺣﻢ‬
‫ﺗﺎﺩﻳﺦ ﺍ ﻟﻌﻴﻒ ﻭﺍﺧﻬﻠﺸﺎﻟﻤﺘﺒﺎﻳﻌﺎﻥ ﻓﻲﺗﺎﺭﺑﺨﺎ ﻟﻌﻴﺐ ﻓﻌﻠﻰ ﻓﻮﻝ‬ ‫ﻓﺼﻞ ﻓﺎ ﺍﺗﻔﻖ ﺍﻟﻤﺌﺎﻫﺪﺍ‬
‫ﺃﺷﻬﺒﺎ ﻟﻘﻮﻟﻘﻮﻝ ﺍ ﻟﺒﺎﻍ ﺍﻧﺘﻔﺪﺃﻭﻟﻢﻳﻨﺘﻘﺪﻓﻬﻮﻣﺪﻉ ﺍﺳﻘﻘﺎ ﻓﻤﺾ ﺍ ﻟﺜﻤﻦ ﻣﻦ ﺍ ﻟﻤﺒﺘﺎﻉ ﻭﺍﻟﻤﺒﻨﺎ ﻳﻨﻜﺮ‬
‫ﺫﻟﻮﻫﺬﺍ ﺍﻻﻣﻠﻲﻧﺪﺍﺧﺘﺪ ﻓﻴﻪ ﻓﻮﻝ ﺍﺑﺊ ﺍﻟﻔﺎﻣﻢﻭﻓﻮﻻﺷﻬﺒﺺ ﻭﺍﺣﺪﻣﻨﻬﻤﺎ ﻗﺪ ﺍﻟﻞ ﺑﺎﻟﻘﻮﻟﻴﻦ‬
‫ﻭﺑﺎﻳﻤﺎ ﻟﺘﻮﻓﻴﻘﻤﺎ ﻣﺴﺜﻞ ﻓﺎ ﺍﺧﺘﻠﻒ ﻓﻰﻋﻴﻦ ﺍﻟﺴﻠﻌﺔ ﻓﻸ ﻓﻠﻮﺍﻧﻴﻬﻮﻥ ﻣﻤﺎﻳﻌﺮﻑ ﻋﻴﻦ ﺃﻭﻣﻤﺎ‬
‫ﻻﻳﻌﺮ ﻣﻴﻦ ﻓﺎﻧﻜﻴﻌﺮ ﻳﻨﻬﻜﺎﻟﺤﻴﻮﺍ ﻭﺍ ﻟﺜﻴﺎﺑﺄﻟﻘﻮﻝ ﻓﻮﻻ ﻟﺒﺎﺋﻎ ﺍ ﺫﺍ ﺃﻧﻜﺮ ﺃ ﺗﻜﻮﻥ‬
‫ﺍ ﺳﻊﺗﻌﻴﺪ ﺻﻜﻠﻠﻰ ﺍ ﻧﺒﻮﺭﺑﻴﺎﻭﺍﻧﻜﺎﻥﻣﻤﺎ ﻳﻌﺮ ﻫﻦ ﺍﻟﻤﻜﻴﻞ ﻭﺍﻟﻤﻮﺯﻭ ﻣﺎ ﻟﻤﻌﺪﻭ ﻓﻸﻳﺨﻠﻰ ﺃﻥ‬
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‫ﻳﺨﻮﻥ ﻣﻦ ﺍﻷﺛﻤﺎﻧﺄﻭﻍ ﻳﺮﻫﺎ ﻓﺎﻧﻜﺎ ﻧﺸﻤﻦ ﺍﻷﻟﻤﺤﺎ ﻓﺎﺧﺘﻠﻒﺃ ﺑﻨﺎﻓﻰ ﺫﻟﻚ ﻓﺮﻭ ﻣﺤﺎ ﺑﺊﺣﺒﻴﺒﻤﻜﻦ‬
‫ﺕ ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺃﻥ ﺍﻟﺪﺍﻓﻊ ﻳﺤﺪﻑ ﻋﻠﻰ ﻋﻠﻤﻔﻰ ﺍﻟﻐﺶ ﻭﺍﻟﻨﻘﺺ ﺻﻴﺮﻓﻴﺎ ﻛﺎﻭﻏﻴﺮﻩ ﻭﺣﺺ ﻋﻦ ﺍﻓﻲ‬
‫‪ 01‬ﻟﻤﺎﺝ ﻭﻥﺃﻥ ﺍ ﻟﺼﻴﺮﻓﻲ ﺻﺤﺎ ﻃﻠﻲ ﺍ ﻟﺒﺸﻬﺎﻥ ﻏﻴﺮ ﻣﻴﻬﻞ ﻓﻰ ﺍ ﻟﻐﺶ ﻋﻠﻰ ﺍ ﻟﻌﻠﻢ ﻭﻓﻰ ﺍ ﻟﻨﻘﻤﺎ ﻣﻠﻰ‬
‫ﺍﻷﻣﺮﺍﻟﻤﺠﺖ ﺍ ﻟﺒﺖ ﻗﺎﻝ ﻭﻟﻢ ﺻﻨﻬﺘﻠﻔﻮﺍ ﺍﻥ ﺍ ﻟﻴﻤﻴﻦ ﻓﻲ ﻧﻘﺼﺎﻥ ﺍﻝ ﺩ ﺩﻋﻠﻰ ﺍ ﻟﺒﺖ ﻭﺟﻪ ﻓﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﺃﻥ ﺍﻧﺘﻘﺎﺩﺍﻟﻘﺎﺑﺾ‬
‫ﻗﺎﻟﺼﺎﻟﻚ ﻣﻊ‬
‫ﻋﻠﻴﻪ ﻋﻨﺪﻧﺎ ﺃﻥ ﺍﻟﻰﺟﻞ ﻳﺎﺳﻴﻔﺎءﺍﻟﻮﺯﻥ ﻭﻣﻔﺎﺭﻓﺘﻄﺪﺍﻓﻊ ﻋﻠﻰ ﺍﻧﻪ ﻗﺪﺍﺳﺘﻮﻓﻰ ﺑﺬﻟﻤﺚ ﻋﺪﺩﺟﻀﻌﻒ ﺩﻋﻮﺍ ‪ 51‬ﻟﻐﺶ ﻭﺍﻟﻨﻘﺺ‬
‫ﺍﻟﻮﻥ ﻭﻟﻮﺍﺩﻛﺄﻋﺪﻡ ﻣﻌﺮﻓﺘﺘﻠﺪﺍﻻﻋﻴﺎﻥ ﻓﺎﺩﻭﻧﻬﺎﻳﺨﺤﻞ ﻟﻰ ﺍﻧﺪﻻﻳﻌﺮ ﻛﻼ ﻷﻧﻪ ﺍﻥ ﻋﺮﻓﻬﺎ ﻭﻣﻴﺰﻫﺎ‬ ‫ﻳﺸﺘﺮ ﻯ ﺍ ﻟﻌﺒﺪ ﺻﻢ ﻳﻈﻬﺮﻫﻨﻪ ﺓ ﻓﻲ ﺍﺕ‬
‫ﺿﻠﻰ ﻋﻌﺐ ﻳﺮﺩ ﻣﻦ ﻭﻗﺪﺣﺪﺙ ﺍ ﺃﻋﻴﺪﺍ ﻟﻨﻈﺮﺍ ﻟﻴﻬﺎ ﻭﺍﻟﻮﺯﻥ ﻟﻬﺎﻭﻳﺴﺘﻮﻓﻰ ﻏﻴﻴﺰﺃﻋﻴﺎ ﺍ ﻭﺍﻧﻬﺎﻫﺎ ﺍ ﻟﺘﻰ ﺩﻓﻊ ﺍ ﻟﺼﻴﺮ ﻓﻲﺍﻭﻏﻴﺮﻩ ﻓﺎﺳﺘﻮﻓﻲ‬
‫ﺑﻪ ﻋﻨﺪﺍ ﻟﻤﺸﺰ ﻯ ﻋﻴﺐ‪ 3‬ﺧﺤﺮ ﻭ ﻗﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﺎ ﺧﺴﻮﻥﺃﻥ ﻣﻌﺮﻓﺘﻤﺒﺎ ﻟﻐﺶ ﻭﺍ ﻟﻐﺒﻦ ﻭﺗﺠﻮ ﻳﻬﻔﺎ ﻟﻮ ﻭﻣﺒﺎ ﺷﺮﺗﺔ ﻟﻪ ﻓﻰ ﺍﻻﻏﻠﺐ ﻳﻮﺟﺐ‬
‫ﺍﻧﻪ ﺍﺫ ﻛﺎﻥ ﺍﻟﻌﻌﺐ ﺍﻟﺬﻯ ﻋﻠﻌﻪ ﺍ ﻟﻴﻤﻴﻦ ﻋﻠﻰ ﺍ ﻟﺒﺖ ﺍﻥ ﻓﺪﻭﻓﺎﻩ ﺟﻴﺪﺍ ﻭﺍﺯﻻﻭﻟﻴﺲ ﻋﻠﻴﻤﺎﻥ ﺻﺤﻞ ﺍ ﻟﺒﺖ ﻓﻰ ﻣﻴﺰﺃﻋﻴﺎﻧﻬﺎ ﻭ ﻭﺝ‬
‫ﺣﺪﺙ ﺑﻪ ﻣﻔﻤﺴﺪﺍ ﻣﺜﻞ ﻗﻮﻝ ﺍ ﺑﻨﻜﻨﺎﻧﺔ ﻓﻰ ﺍﻟﻌﻔﺮﻗﺎﺗﻴﻦ ﺍ ﻟﻐﺶ ﻭﺍ ﻟﻮ ﻥ ﺍﻥ ﺍﻟﺬﺻﻴﻨﻔﺮﺩ ﺍ ﻟﻤﻴﺮ ﻓﻰ ﺑﻤﻌﺮﻓﺘﻪ ﻫﻮﺍﻟﻐﻬﺜﻰ ﻭﺍﻫﺎ ﺍﻟﻮﺯﻥ‬
‫ﺍﻟﻘﻄﻊ ﻭﺍﻟﻌﻮﺭ ﻭﻫﺎ ﺃﺷﺒﻪ ﻓﺎﻥ ﺱ ﻉ ﺍ ﻟﻨﺎﺱﻳﺴﺘﻮ ﻭﺭ ﻓﻊ ﻓﻠﺬﻟﻚ ﺍﺳﻌﻮﻭﺍ ﻓﻲ ﺻﻔﺔ ﺍ ﻟﻴﻤﻴﻦ‬
‫ﺍ ﻓﺼﻞ ﻭﺓﻭﻟﻪ ﻓﺎﻥ ﺍ ﻟﻌﺒﺪﺃﻭﺍ ﻟﻮﻟﻴﺪﺓﺗﻘﻮﻡ ﻭ ﺑﻪ ﺍ ﻟﻌﻌﺐ ﺍ ﻟﺬﻯﻛﺎﻥ ﺑﻪ ﻳﺮﻡ ﺍ ﺷﺘﺮﺍ ‪ 5‬ﻓﻴﺮﺩ ﻣﻦ ﺍ ﻟﺜﻤﻦﻣﺎﺑﺎﻳﺊ‬ ‫ﺫﻟﻤﻦ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﻤﻔﺴﺪﺓ‬
‫ﻑ ﺟﺘﻪ ﺟﺎ ﻭﻩ ﺟﻤﺖ ﻭ ﺑﻤﺬﻻﻟﻌﻌﺐ ﻳﺮﻳﺪﺍﻧﻪ ﻳﻘﻮﻡ ﻓﻴﻬﺘﻪ ﻳﻮﻡ ﺍﻟﺘﺒﺎﻳﻊ ﺳﺎﺣﻤﺎ ﻣﻦ ﺍﻟﻌﻴﺐ ﺻﻢ ﻳﻘﻮﻡ ﺑﻘﺠﺘﻪ‬ ‫ﻅ ﻥ ﺍﻟﺬﻯ ﺍﺷﺰ ﻯ ﺍﻟﻌﺒﺪ‬
‫ﺫﻟﺪﺍﻟﻴﻮﻩ ﻭ ﺑﻪ ﺍﻟﻌﻴﺐ ﻓﻴﻨﻈﺮﺗﻢ ﺑﻴﻦ ﺍﻟﻪ ﻳﻤﻌﻴﻦ ﻓﺎﻧﻜﺎ ﺭﺑﻌﻬﺎﺭﺟﻊ ﺑﻚ ﻣﻴﻊ ﺍﻟﺜﻤﻖ ﻭﺍﻥ ﻛﺎﻕﺃﻓﻞﺍﻭ‬ ‫ﻧﺤﻴﺮﺍﻟﻨﻈﺮﻳﺊ ﺍﻥ ﺃﺣﺐ‬
‫ﺃﻥ ﻳﻮ ﺡ ﻋﻨﻪ ﻣﻦ ﻏﻦ ﺃﻛﺜﺮﻓﻤﻤﻤﻌﺪﻟﻮﺫﻟﻚ ﺍﻥ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﺷﺘﺮﻯ ﺍﻟﺴﺎﻫﻘﻬﺎ ﻟﺘﻐﺎﺑﻦ ﻻﺯﻡ ﻓﻰ ﺍ ﻟﺒﻴﻮﻋﺎﺕ ﻷﻧﻬﻬﺎ ﻣﺒﻨﻴﻠﻲ ﺫﻟﻚ‬
‫ﻓﻘﺪﺃﺻﺎﺏ ﺍ ﻟﻌﻴﺒﺠﺰﺃﻫﻦ ﺍ ﻟﺜﻤﻦ ﺍ ﻟﺬﻯ ﺍ ﺑﻌﺎﻉ ‪ 41‬ﻟﺠﻠﺔ ﻓﺠﺐﺃﻥﻳﺮﺩ ﻣﻦ ﺍ ﻟﺜﻤﻦ ﺫﻻ ﻟﻤﻘﺪﺍ ﺭ ﻓﺎﻧﻜﺎﻥ‬ ‫ﺍﻟﻌﺒﺪ ﻗﺪﺭﺍﻟﻌﻴﺐ ﺍﻟﺬﻯ‬
‫ﻛﺎ ﺑﺎﻟﻌﺒﺪ ﻡ ﺍ ﺵ ﻧﺮﺍﻣﻮﺿﻊ ﺍﻟﻌﻴﺒﺨﺲ ﺍﻟﻤﺒﻴﻊ ﺭﺩﺧﺲ ﺍ ﻟﺜﻤﻦ ﻭﺍﻧﻜﺎﺷﺄ ﻛﺎ ﺭ ﺃﻭﺃﻗﻠﻲ ﻧﺠﻤﺴﺒﻖ ﻟﺚ ﻭﻻﺳﺒﻴﻞ ﺍﻝ ﺗﻘﺪﻳﺮﺍﻟﻌﻴﺐ‬
‫ﺑﺼﻦ ﺍ ﻟﺠﻠﺔ ﺍﻻﻋﻠﻰ ﻣﺎﺩﻛﺰﻻﻩ ﻭﻫﺬﺍ ﺍ ﺫﺍﺩﺧﻞ ﺍ ﻟﻤﻌﻴﺒﻮﺟﺼﻦ ﻭﺟﻮﻩ ﺍ ﻟﻔﻮﺕﻛﺎ ﻟﻤﻮﺗﺠﻮﺍ ﻟﻌﻌﻖ ﺑﺮﺳﺎﺋﺮ‬ ‫ﻋﻨﻪ ﻭﺍ ﺳﺄﺣﺒﺄ ﻳﻐﺮﻡ‬
‫ﻣﺎﻗﺪﻣﻨﺎﺫﻛﺮﻩ ﺃﻭﺩﺧﻠﻪ ﻫﻌﻨﻰﻳﺜﺒﺖ ﺑﻪ ﺍﻟﺨﻌﺎﺭﺍﻟﻤﺒﺘﺎﻉ ﻣﻒ ﻧﻘﺺ ﻳﻮﺟﺐﺃﻥ ﻳﺮﺩ ﺍ ﻟﻤﻌﻴﺐ ﺻﺮ ﺍ ﻟﻨﻘﺺ‬ ‫ﻑ ﺭﻁ ﺃﺻﺎﺑﻴﺎ ﻟﻌﺒﺪﻋﻨﺪﻩ‬
‫ﺍﻟﺤﺎﺩﺷﺄﻭ ﻳﻤﺴﻜﻪ ﻭﻳﺮﺟﻪ ﺑﻘﺠﻘﺎ ﻟﻌﻌﺐ ﻓﺄﻣﺎ ﺍﻥ ﻟﻢﻳﺪﺧﻠﻪ ﺛﻤﻰ ﻣﻦ ﺫﻟﻚ ﻓﻠﻴﺲ ﺍﻟﻤﻤﺒﺘﺎﻉ ﺍﻻﺭﺩ ‪ 5‬ﻭﻳﺮﺟﻊ‬ ‫ﺛﻢ ﺩﺭﺩﺍﻟﻌﺒﺪ ﻓﺬﻟﺸﻠﻪ ﻭﺍﻥ‬
‫ﺳﺞ ﻉﺛﻤﻨﻪﺃﻭﺍﻻﻫﺴﺎﻙ ﻭﻻﻳﺮﺟﻊ ﺏ ﺛﺊﻓﺎﻥﺃﺭﺍﺩﺍ ﻟﺒﺎ ‪2‬ﺃﻕ ﻳﺪﻓﻊ ﺍ ﻟﻲ ﺍﻻﺭﺵ ﻭﻻﻳﺮﺩﻋﻠﻴﻪ ﺍ ﻟﻤﺒﻌﻊ ﺑﺎﻟﻌﻴﺐ‬ ‫ﻫﺎﺕ ﺍ ﻟﻌﻌﺪﻋﻨﺪ ﺍﻟﺬﻯ ﺍ ﺷﺘﺮﺍ ﺍ‪5‬‬
‫ﻟﻢ ﻳﻬﻠﻪ ﻓﻠﺌﻌﺎﻟﻢﻳﺘﻔﻘﺎ ﻋﺪ ﻣﺼﺎﻥ ﺍﺗﻔﻘﺎ ﻋﻠﻴﻌﺈﺯﺧﻼﻓﺎﻻﺑﻦ ﺷﺮﺝ ﻓﻰ ﻣﻨﻌﻤﺬﻟﻚ ﻭﺍﻟﺪﻟﻴﻠﻲ ﻋﻠﻲﻫﺎﻧﻘﻮﻟﻪ‬ ‫ﺍﻗﻢ ﺍ ﻟﻌﺒﺪﻭ ﺑﻪ ﺍ ﻟﻌﻴﺐ ﺍ ﻟﺬﻯ‬
‫ﺃﻥﺣﺬﺍﺧﻴﺎﺭ ﻳﺴﻖ ﺍﻟﻤﺤﻤﺎﻝ ﻣﺢ ﺍﻟﻔﻮﺍﺕ ﻓﺠﺎﺯﺃﻥﻳﺴﻘﻂ ﺍﻟﻤﺤﻌﺎﻝ ﻣﻊ ﺍﻻﻡ ﻧﻜﻈﻴﺎﺭ ﻓﻰ ﺍ ﻟﻘﺼﺎﺹ‬ ‫ﻛﺎﻥ ﺑﻪ ﻳﻮﻡ ﺍ ﺷﺘﺮﺍ ﻣﻔﻌﻨﻈﺮﻡ‬
‫ﺹ ﻗﺎﻟﻌﺎﻟﻚ ﺍﻻﻣﺮ ﺍﻟﻤﺠﻘﻊﻋﺪﻳﺼﻜﻠﻨﺪﻧﺎ ﻓﻰ ﺍﻟﺮﺟﻞﻳﺸﺘﺮ ﻯ ﺍﻟﻌﺒﺪﺛﻢ ﻳﻈﻬﺮﻫﻦ ﻟﻰ ﻋﻴﺐ ﻳﺮﺩﻣﻨﻪ‬ ‫ﺋﻤﻦ ﻓﺎﻧﻜﺎﻧﺖ ﻓﺠﺔ ﺍﻟﻌﺒﺪ‬
‫ﻳﻘﺪﺣﺪﺕ ﺑﻤﻜﻨﺪﺍ ﻟﻤﺸﺰ ﻣﺤﻜﻠﻴﺒﻤﺨﺮﺍ ﻧﻪ ﺍ ﺫﺍ ﻛﺎ ﺍ ﻟﻌﻌﻰ ﺍﻟﺬﻣﺤﺤﺪﺙ ﺑﻪ ﻣﻔﺴﺪﺍ ﻣﺜﻞ ﺍ ﻟﻔﻄﻌﺄ ﺍ ﻟﻌﻮﺭ‬ ‫ﻳﻮﻡ ﺍﺷﺘﺮﺍﻩ ﺑﻐﻴﺮﻋﻴﺒﻌﺎﺋﺔ‬
‫ﻭﻣﺎﺃﺷﺒﻼﻟﺬﻥ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﻤﻔﺴﺪ ﺿﺎ ﺍ ﻟﺬﻯ ﺍ ﺷﺘﺮ ‪ 6‬ﺍ ﺩﺑﻨﻴﺮﺍ ﻟﻨﻈﺮ ﻳﻦ ﺍﻥﺃﺣﺐ ﺃﻥ ﺑﻮﻓﻊ ﻋﻨﺼﻦ‬ ‫ﺩﻳﻨﺎﺭ ﻭﻓﻴﻬﺘﻪ ﻳﻮﻡ ﺍ ﺵ ﺗﺮﺍ‬
‫ﺍ ﺋﻤﻦ ﺍ ﻟﻌﺒﺪﺑﻘﺪﺭﺍ ﻟﻌﻴﺐ ﺍﻟﺬﻯﻛﺎﻥ ﺑﺎﻟﻌﺒﺪﻳﻮﻡ ﺍ ﺷﺘﺮﺍﺩ ﻭﺿﻊﻋﻨﻤﻮﺍ ﺧﺎﺣﺒﻤﺎﺷﻴﻐﺮﻡ ﻗﺪﺭﻣﺎﺃﺻﺎﺏ ﺍ ﻟﻌﺒﺪ‬ ‫ﻭ ﺑﻤﺎﻟﻌﻴﺐ ﺛﻤﺎﻧﻴﻦ ﺩﻳﻨﺎﺭﺍ‬
‫ﻋﻨﺪﻩ ﺛﻢ ﻳﺮﺩ ﺍ ﻟﻌﺒﺪﻓﺬﻟﻠﻪ ﻭﺍﻥ ﻣﺎﺕ ﺍ ﻟﻌﺒﺪﻋﻨﺪﺍ ﻟﻨﻰ ﺍ ﺷﺮﺍ ‪ 51‬ﻗﻴﻢ ﺍ ﻟﻌﺒﺪﻭ ﺑﻪ ﺍ ﻟﻌﻴﺐ ﺍﻟﺬﻯﻛﺎﻥ ﺑﻪ ﻳﻮﻡ‬ ‫ﻭﺿﺢ ﻋﻦ ﺍﻟﻤﺸﺘﺮﻯ ﻣﺎﺑﻴﻦ‬
‫ﺍﺷﺔﺭﺍﻩ ﻓﻌﻨﻈﺮﻡﺛﻤﻨﻤﻔﺎﻧﻜﺎﻥﻓﻴﺔ ﺍﻟﻌﺒﺪﻳﻮﻡ ﺍﺷﺘﺮﺍﻩ ﺑﻐﻴﺮﻋﻴﺒﻤﺎﺋﻘﺪﻳﻨﺎﺩ ﻭﻓﺠﺘﻪ ﻳﻮﻡ ﺍﺵ ﺗﺮﺍﻩ ﻭ ﺑﻪ ﺍﻟﻌﻴﺐ‬ ‫ﺍﻟﻘﺎﺑﺘﻴﻦ ﻭﺃﻧﻤﺎ ﻧﻜﻮﻥ‬
‫ﺍ ﺋﻤﺎﻧﻴﻦ ﺩﻳﻨﺎﺭﺍﻭﺿﻊ ﻋﻦ ﺍﻟﻤﺸﺮﺻﻤﺎﺑﻴﻬﻄﺄﻟﻘﺠﺘﺎﻳﺊ ﻭﺍ ﻣﻤﻸﻟﻤﺎﻛﻮ ﺍﻟﻘﺠﻘﻴﻮﻡ ﺍ ﺵ ﺭﺻﺎﻟﻌﺒﺪ ﺵ ﻭﻫﺜﺎ‬ ‫ﺍﻟﻔﺠﻘﻴﻮﻡ ﺍ ﺵ ﺗﺮ ﺍ ﻟﺤﺒﺪ‬
‫ﻛﺎﻗﺎﻳﺎﻥ ﻣﻦ ﺍ ﺑﺘﺎﻉ ﺳﻠﻌﺔ ﻭﺣﺪﺙ ﺑﻬﺎ ﻋﻨﺪﻩ ﻋﻴﺐ ﻣﻔﺴﺪﺛﻢ ﻭﺭ ﻓﻴﻬﺎﻋﻌﺒﻘﺪﻳﻢﻛﺎﺧﻤﻨﺪﺍ ﻟﺒﺎﺋﻊﻓﺎﻥ‬
‫ﺍ ﺍﻟﻤﺒﻌﺎﻉﺑﻴﺎﺭ ﺑﻌﺪﺫﻟﺒﻴﻦﺃﻥﻳﻤﺴﻚ ﺍﻟﻤﺒﻴﻊ ﻭ ﻳﺮﺟﻊ ﺑﻘﺠﻘﺎ ﻟﻌﻴﺐ ﻭﺑﻴﻦﺃﻥﻳﺮﺩﺍﻟﻤﺒﻴﻊ ﻭﻓﺠﻘﺎ ﻟﻌﻴﺐ‬
‫ﺍ ﺍﻟﺬﺻﺤﺪﺧﻜﻠﻨﺪﻩ ﻭﻳﺮﺗﺤﺒﻢ ﺟﻤﻊ ﺍ ﻟﻌﺤﻦ ﻭﻗﺎﻝﺃ ﻧﻴﻔﻘﻮﺍ ﻟﺸﺎﻓﻰ ﻟﻴﺲ ﻟﻪ ﺭﺩ ﺍ ﻟﻤﺒﻴﺢ ﻧﻤﺎﻻﻟﺮﺟﻮﻉ‬
‫ﺑﻘﺪﺭﺍﻟﻌﻴﺐ ﺿﺎﺻﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺿﺎﺫﻫﻤﺐ ﺍﻟﻲ ﻣﺎﻟﻚ ﻗﻮﻟﻪ ﺻﻠﻲ ﺍﻟﺖ ﻛﻠﻠﻴﻴﻮﺳﻢﻻﺗﺼﺮﻭﺍ ﺍﻻﺑﻞ‬
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‫ﻭﺍ ﻧﻢﻛﻦ ﺍ ﺑﺘﺎ ﻋﻴﺎﺑﻌﺪﺫﻟﺸﻔﻬﻮ ﻓﻴﺎﻟﻨﻈﺮﻳﻦ ﺍﻥ ﺷﺎءﺃﻣﺴﻜﻬﺎ ﻭﺍﻥ ﺷﺎﺳﺪ ﻫﺎ ﻭﺻﺎﻋﺎﻣﻦﺗﻤﺮ ﻑ ﺟﻪ‬
‫ﺍﻟﺪﻟﻴﻞ ﺍﻧﻪ ﻟﻤﺎ ﺃﺗﻠﻒ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍﻟﻠﺒﻦ ﻭ ﺑﺘﺎﺳﺎﻓﻰ ﺍﻟﺤﻴﻮﺍﻥ ﺟﻌﻠﻪ ﺑﺎﻟﺨﻌﺎﺩ ﺑﻴﻦ ﺃﺧﻴﻐﺮ ﻣﺎﺃﺗﺪﻑ ﻭ ﺑﺮﺩﻣﻦ‬
‫ﺍﻟﺤﻴﻮﺍﺕ ﻭ ﺑﻴﻦ ﺃ ﺍﻕ ﻳﻤﺴﻜﻪ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺍﺭﺍﻟﺒﺎﻉ ﻓﺪﺩﻟﺲ ﺑﻌﻴﺐ ﻭﺍﻟﻤﺒﻤﺎﻉ ﻓﺪﺣﺪﺙ ﻋﻨﺪ‬
‫ﻋﻴﺒﺒﻐﻴﺮﻧﺪﻟﻴﺲ ﻭﺹ ﻭﺍﺣﺪﻣﻔﻤﺎﻏﻴﺮ ﺭﺍﺻﻖ ﺑﺜﺎ ﻛﺎﻛﻠﺪﺻﺎﺣﺒﻪ ﻣﻦ ﺍﻟﻌﻴﺐ ﻓﺎﺫﺍﺳﺎﺭﺽ ﺍﻟﺤﻘﺎﻥ‬
‫ﺃﻭﻻﻫﻴﺒﺎﻟﺘﻘﻠﻴﺠﺎ ﻟﻤﺒﺘﺎﻟﺢ ﻷ ﻡ ﻳﻮﺟﺪﻣﻨﻬﺘﺪﻟﻴﺲ ﻭﻻﺗﻌﻤﺪ ﺍ ﺫﺍﺋﺒﺸﺬﻟﻚ ﻓﻔﻰ ﻣﺬﻩ ﺍ ﻟﻤﺴﺌﺎﺗﺒﺎﺑﺎﻥ‬
‫ﺃﺣﺪﻩ ﺍ ﻓﻲ ﺑﻴﺎﻯ ﺍ ﻟﻤﻌﺎ ﺍ ﻟﺘﻰ ﺗﺜﺒﺖ ﺍ ﻇﻴﺎﺭﺍﻟﺒﺘﺎﻉ ﺅﻣﻤﻴﺰﻣﺎ ﻛﺎﻻﻳﺌﺒﻠﻪ ﺫﻟﻚ ﻭﺍ ﻟﺜﺎ ﻟﻤﺤﻔﻰ ﻓﺜﺎ ﻟﻌﻤﻞ‬
‫ﻓﻰ ﺍ ﻻ ﺭﺷﺒﻬﺎﻉ ﻻ ﻟﺮﺩ‬
‫ﺍ ﻟﺒﺎﺏ ﺍﻻﻭﻟﻔﻰ ﺑﻴﺎ ﺍ ﻟﻤﻌﺎ ﻟﻰ ﺍ ﻟﺘﻰﺗﺜﺒﺸﺎ ﻟﺨﻴﺎﺭﺍﻟﺢ‬
‫ﺃﻣﺎ ﺍﻟﻤﻌﺎ ﻟﻰ ﺍ ﻟﺘﻰﺗﺌﺒﺸﺎﻇﻴﺎﺭ ﻓﺎ ﺍﻋﻠﻰ ﺿﺮ ﺑﻴﻦ ﻧﻘﺼﺎ ﻭﺯﻳﺎﺩﺓ ﻓﺄﻣﺎ ﺍ ﻟﻨﻘﺺ ﻓﻌﻠﻰ ﻗﻤﻤﻤﻴﻦ ﻧﻘﺺ ﻣﻦ‬
‫ﺟﻪ ﺍ ﻟﻘﻴﻤﻘﻮﻧﻘﺺ ﻣﻦ ﺟﻬﻘﺎ ﻟﺒﺪﻥ ﻓﺄﻣﺎ ﺍ ﻟﻨﻔﺺ ﻣﻦ ﺟﻬﻘﺎ ﻟﻘﻴﻬﻘﻔﺎﻧﻤﻜﻮ ﻟﻌﻨﻴﻴﻦ ﺃﺣﺪﻫﻸﺧﺘﻸﻑ‬
‫ﺍﻻﺳﻮﺍﻕ ﻭﺍ ﻟﺌﺎ ﻟﻰ ﻟﺘﻐﺈﺭ ﺍﻝ ﺍ ﻟﻤﺒﻴﻊﻓﺄﻫﺎ ﺍ ﻟﻨﻘﺺﻻﺧﺘﻼﻑ ﺍﻻﺳﻮﺍﻕ ﻓﺎﻧﻪ ﻻﻳﻤﻨﻊ ﺍ ﻟﺮﺩ ﺑﺎ ﻟﻌﻴﺠﻮﻻﺑﻮﺟﺐ‬
‫ﺭﺩﺷﺄﻣﻌﻤﻮﻻﻳﻨﺒﺖ ﺍﻇﻴﺎﺭ ﺍﻟﺒﻌﺎ ﻓﺄﻣﺎﻫﺎﻧﻘﺺ ﺍ ﻟﻔﻴﻤﺔ ﻟﺘﻔﻴﺮﺍ ﻟﻤﺒﻴﻊ ﻓﻰ ﻍﻳﺮ ﺑﺪﻧﻪ ﻣﺜﻞﺃﻥ ﺏ ﺷﻔﻴﻪ‬
‫ﺍ ﺑﺎ ﺃﻭﺳﻔﻘﺎﻭ ﺯﻧﻰ ﺃﻭﻏﻴﺮﺫ ﻟﻚ ﻣﻤﺎ ﻻﻳﺆﺭ ﻓﻰ ﺑﺪ ﻧﻤﻮﻻﻛﻨﻪ ﻓﻴﻬﺪﻓﻴﻌﻮ ﻳﻨﻘﺺ ﺍ ﻟﻜﺜﻴﺮﻣﻨﻐﻨﻤﻔﻬﺬﺍﻓﺎﻝ‬
‫ﺍ ﺑﻦﺣﺒﻴﺒﻼﻳﺜﺒﺎﻟﺨﻴﺎﺭ ﻟﻪ ﺃﻟﻖ ﻳﺮﺩ ﺍﻟﻤﺒﻴﻊ ﺩﻭ ﻛﻠﺮﻡ ﺷﺊ ﻟﻤﺎﺣﺪ ﻛﻠﻨﺪﻩ ﻭﻓﻲ ﺍ ﻟﻌﻬﺒﻴﻀﻦ ﺭ ﻳﺎﻳﺔ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢﻓﻴﻬﻦ ﺍ ﺷﺮ ﻯ ﺟﺎﺭ ﻳﻘﻔﺰ ﻫﺎ ﻓﻮﻟﺪﺕ ﺍﺻﺎﺣﺒﺴﻬﺎﻓﻸﺷﻞ ﺍﻫﺎﺭﺩﻁ ﺑﻮﻟﺪﻫﺎ ﻭﻓﻰ ﺍ ﻟﻤﺪﻧﻴﻀﻦ‬
‫ﻭﺟﺪﺑﻬﺎﻉ ﻓﺎﻥ ﺑﺎﻟﺨﻴﺎﺭ ﺏ ﻳﺊﺍﻥ ﻳﻮ ﻉ‬
‫ﺭﻭﺍ ﻳﺔ ﻋﺪﻓﻲ ﺩﻓﺔ ﻋﻦﻫﺎﻟﻤﻔﺠﻦ ﺍ ﺵ ﺗﺮﻯ ﺻﺎﻭ ﻳﻔﻔﺰﻭﺟﻬﺎ ﺛﻢ ﻳﺒﺎ‬
‫ﻋﻨﻤﻔﺪ ﺍﻟﻌﻴﺐ ﺍﻟﻘﺪﻳﻢ ﻭ ﺑﻴﻦ ﺃﻥ ﺑﺮﺩﻫﺎ ﻭ ﻳﺮﺩﻣﻌﻬﺎ ﻣﺎﻧﻘﺺ ﺍﻟﻨﺰﻭﺝ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍ ﺫﻟﻚ‬
‫ﻧﻘﺺ ﻳﻨﺘﺺ ﺑﺎ ﻓﺠﻘﻔﻠﻢ ﻃﻦ ﻋﻠﻲ ﺍ ﻟﻤﺒﻌﺎ ﻓﻴﻪ ﻏﺮ ﻛﺒﻌﺾ ﺍﻟﻘﺠﺔ ﻟﺘﻐﺒﺮﺍﻻﺳﻮﺍﻕ ﻭﻭﺝ ﺍ ﻟﻔﻮﻝ ﺍﻟﺜﺎﺫ‬
‫ﺍﻧﻤﻜﻴﺐ ﻳﻨﻘﺼﻜﺌﻴﺮﺍﻓﻦ ﻟﺤﺪﻭﺛﻪ ﻭﻋﻨﺪﺍﻟﻤﺒﺘﺎﻉﻳﺌﺒﺖ ﻟﻪ ﺍﻟﺨﻤﻴﺎﺭ ﺑﻴﻦ ﺭﺩﺍﻟﻤﺚ ﻭﻫﺎﻧﻘﺼﻪ ﺃﻭﺍﻝ ﺳﻚ‬
‫ﺏ ﻭﺍﻟﻰﺟﻮﻉ ﺑﻘﻴﻘﺎ ﻟﻌﻴﺒﻜﻨﻘﺺ ﺍ ﻟﺒﺪﻥ ﺱ ﺗﻠﺔ ﻭﺃﻫﺎ ﺍ ﻟﻘﻤﻤﻢ ﺍﻟﺜﺎ ﻭﻫﻮﺍﻟﻨﻘﺺ ﻣﻦﺟﻬﻘﺎ ﻟﺒﺪﻥ‬
‫ﻓﺎﻛﺎ ﻳﺲ ﺑﺮﺍ ﻟﺬﻫﺎﺑﻤﺎ ﻟﻈﻔﺮ ﻭﺍﻻﻧﻤﻠﺔ ﻓﻰ ﻭﺧﺶ ﺍﻟﺮﻗﻴﻖ ﻓﺎ ﺫﻟﻚ ﻟﻴﺲ ﻣﻤﺎﻳﺜﺖ ﺍﻟﺨﻴﺎﺭﺍﻟﺒﻌﺎﻉ‬
‫ﻭﺍ ﺩ ﺍﻟﻪ ﺍﻟﺮﺩﻭﻻﺷﻬـﺄﻋﻠﻴﻪ ﻫﻒ ﺍ ﻟﻨﻘﺺﺃﻭﺍﻻﻣﺴﺎﻙ ﻭﻻﺷﻦﻟﻪ ﻣﻦ ﻓﺠﻘﺎ ﻟﻌﻴﺐ ﻭﻭﺝ ﺫﻻ ﺍ ﻟﺒﺎﻍ‬
‫ﻫﺘﻬﻢﺑﺎﻟﻌﺪﻟﻬﻰ ﻭﻟﺬﻟﻮﺟﺒﺎ ﻟﺮﺩﻋﻠﻴﺒﺎﻟﻌﻴﺐ ﺑﺜﺎ ﻛﺎﻥ ﻣﻦ ﺍﻻﻣﻮﺭﺍ ﻟﻴﺴﻺﻟﺮﺓ ﺍ ﻟﺘﻰﻻﻳﺴﻠﻢ ﻣﻦ ﻣﺘﻠﻬﺎﻭﻣﺎ‬
‫ﻣﻌﺘﺎﺩﺍﻫﺘﻜﺮﺭﺍﻓﻸﻋﻮﺽ ﻓﻲ ﺣﺪﺻﺤﻨﻬﺎ ﻭﺫﻟﻚ ﺑﻤﺰ ﻟﺔ ﺑﻘﺎ ﺍﻟﻤﺐ ﺥ ﻋﻠﻲ ﻫﻴﺌﺖ ﺫﻟﺌﻤﺎ ﻝ ﺹ‬
‫ﻭﺍ ﻟﺮﻫﺪ ﻭﺍ ﻟﺼﺪﺍﻉ ﻭﺍ ﻟﺤﻰﻻﻧﻬﺎ ﺃﻣﻮﺭﻣﻌﻌﺎ ﺩ ﻣﻲ ﻣﺮﻉ ﺍ ﻳﺮ ﻣﻨﻬﺎﻫﺬﺍ ﻣﺬﻫﺐ ﺍ ﺑﻦ ﺍ ﻓﺎﺳﻢ ﻭﺧﺎﻟﻒ ﺍﺷﻬﺐ ﻓﻲ‬
‫ﺍﻟﻮﻋﻚ ﻳﺎ ﻟﺤﺎﻓﻘﺎ ﻳﺜﺒﺸﺎﻟﺨﻴﺎﺭﺍﻟﻤﺒﺘﺎﻉ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﻟﻮﻟﻌﺪ ﺭﺿﻰ ﺍﻟﺖ ﻛﻠﻨﻤﻮﻋﻨﺪﻣﺤﺎﻥ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ‪3‬‬
‫ﺍﻧﻤﺎ ﺃﺭﺍ ﺩﺍ ﻃﻰ ﺍﻟﺨﻔﻴﻔﻘﺎ ﻟﺘﻰ ﺑﺮﺟﻰ ﺳﺮﻋﺔ ﺑﺮ ﺍ ﺩﻭ ﻋﺎﺃﺿﻤﻊ ﻣﻨﻬﺎﻭﻫﻨﻊ ﺍ ﻟﻌﻌﺮﻑ ﻓﺎﻥ ﺫﻟﻚﻣﻤﺎﻳﻌﻈﻢ‬
‫ﻓﺪﺭﻣﻮﻳﻨﺪﺭﻓﻸﻳﺮ ﺍ ﻟﻤﺶ ﺗﺮ ﺻﺎﻻﺃﻥ ﻳﺮﺩﻗﻴﻤﻀﺎﻧﻘﺺ ﻣﻦ ﺍ ﺑﻴﻊ ﻗﺪ ﻭ ﺻﻜﻠﺒﺪ ﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎ ﺭﻋﻦ‬
‫ﺍ ﺑﻨﻜﻨﺎ ﻧﺔ ﺍﻥ ﺍ ﺍ ﺵ ﺗﺮ ﻉ ﺑﻪ ﺍﻓﺮﺽ ﻋﻨﺪﻩﺋﻢ ﺍ ﻃﻠﻊ ﻋﻠﻲ ﺍﺑﺎﻕ ﻟﻢﺑﺮﺩ ﺣﻰﻳﺺ ﺃﻭ ﺟﻤﻮﺕ ﻓﺎ ﻣﺎﺷﺮﺟﻊ‬
‫ﺑﻤﺎﺑﻴﻦ ﺍ ﻟﻘﻴﻤﺘﻴﻦ ﻭﺭﻭ ﻛﺪﻛﻠﻴﻬﻤﻰ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻫﻢﻋﻦﻣﺎﻟﺚ ﺑﺮﺩ ﻣﻌﺎﻟﻰﻣﻤﻦ ﻣﺮﺿﺎﻛﻮﻓﺎﻓﻌﻠﻲﻫﺬ ﺍ ﻟﺮﻭﺍ ﻳﺔ‬
‫ﺍﻻﻣﻲ ﺍﺽ ﺛﻼﺛﺨﻔﻴﻒ ﻻﻳﺜﺒﺖ ﺍﻇﻴﺎﺭ ﺏ ﻭﻫﺘﻮﺳﻂ ﻳﺜﺒﺖ ﺍﻟﺨﻴﺎﺭ ﺑﻪ ﻭﻫﻲ ﺽ ﻣﺨﻮﺕﻳﻤﻨﻊ ﺍﻟﺮﺩ ﻭﺍﻟﻠﻪ‬
‫ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﻫﺴﺌﻞ ﻓﺎ ﺃﺻﺎﺑﻬﺼﻮﺿﻘﺄﻭ ﺍﺋﻔﻘﺎﻭﻫﻨﻘﻠﺔ ﻓﺒﺮﺋﺸﻔﻠﻴﺲ ﺑﻔﻮﺕ ﻭﻻﻳﺜﺒﺸﺎ ﻟﺨﻴﺎﺭ‬
‫ﺇﻟﻤﺒﺘﺎﻉﻻﻧﺘﺪ ﻣﻜﺎ ﺍ ﻟﻰ ﻫﻴﺌﺘﻤﻈﻞ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻭﻟﻮﺃﺧﺬﻟﺬﻟﻜﻠﻘﻸﻟﻢﻳﺮﺩﻩ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻊ ﺍﻟﻌﺒﺪ ﺑﺨﺎﻟﻰ ﻗﻄﻊ‬
‫ﺍ ﻟﻴﺪﻭﻗﺪ ﻣﺮ ﻭ ﻯﻣﺤﻤﺪﻓﻲﺻﺪﻓﺔ ﻋﻤﺎﻟﻔﻰ ﺍ ﻟﻤﺪﻧﻴﻘﺎ ﻧﻪ ﻳﺮ ﻭﻻﻳﺮﺩﻋﻘﻞ ﺍ ﻟﻤﻮﺿﻘﻸﻥ ﺍﻟﻤﻮ ﺓﻻﻏﻴﺖ‬
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‫ﺍ ﻟﻌﺒﺪﻭﻟﻮﻛﺎ ﺷﻬﺎﺃﺻﻴﺒﻪ ﺍ ﻟﻌﺒﺪﺟﺮﺻﺎﻳﻌﻴﺒﺮ ﺑﻬﻦ ﻟﻪ ﺭﺩﻩ ﺍﻻﺑﻤﺎ ﺃﺧﺬﻓﻰ ﺟﺮ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﻭﻛﺬﻻ ﻟﻤﻨﻘﻠﺔﻳﺎﻟﺠﺎﺋﻔﺔ ﻭﺍ ﻟﻤﺄ ﻣﻮﻣﻘﻜﻠﻘﻠﻬﺎ ﻟﻤﻦﺃﺧﺬﻩ ﺍﻻﺃﻥﻳﺘﺐ ﻓﺎﻥ ﺷﺎءﻭﺩﻩ ﻭﻣﺎﺃﺧﻤﺬﻣﻦ ﻋﻘﻠﻰ ﻗﺎﻝ‬
‫ﻋﻴﻤﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻥ ﺷﺎﻧﻪ ﻑ ﺛﻮ ﺑﺎﻇﻴﺎﻭ ﻥ ﺷﺎءﺭﺩﻩ ﻭﻣﺎﻧﻘﺼﻤﺎ ﻟﺸﺎﻳﺊ ﻟﺴﺒﺐ ﺍ ﻟﻌﻘﻞ ﺍﻟﺬﻁﺧﺬ ﺍﻥ ﺷﺎ‬
‫ﺃﻡ ﻣﻮ ﻳﺮﺣﻴﻢ ﺏ ﺍﻟﺐ ﻭﺍﻥ ﻟﻢ ﺙ ﻥ ﻭﺍﻥ ﺷﺎءﺭﺩ ‪5‬ﺍﻛﺎﺫ ﻟﻪ ﻣﺎ ﺃﺧﺬﻣﻦ ﻝ ﺍﻟﺠﺮﺡ ﻭﺍﻥ ﺷﺎ ﺃﻡ ﻛﻪ‬
‫ﻭﻻﺷﻦﻟﻪ ﻣﻦ ﻗﻴﻤﺔ ﺍﻟﻌﻴﺐ ﺃ ﻫﺴﻤﺜﻠﺔ ﻭﺍﻥ ﻥ ﺍﻟﻨﻘﺺ ﻓﻲ ﺍﻟﺒﺪﻧﻜﺜﺮﺍ ﻛﺎﻟﻌﻮﺭ ﻭﺍﻟﻌﻤﻰ ﻭﺍﻟﺸﻠﻞ‬
‫ﻭﻓﻄﻊﺍﻻﺻﺒﻊ ﻣﻦ ﺍ ﻟﻮﺧﺶ ﻭﺍﻻ ﻣﻤﺎﻝ ﻣﻦ ﺍ ﻟﺮﺍﺋﻌﻘﻮﻗﻄﻊ ﺍ ﻟﻌﺪ ﻓﺎﻥ ﺫ ﻟﻴﺌﺒﺖ ﺍ ﻟﺨﻴﺎ ﻟﻰﺇﻟﺒﺘﺎﻉﺏ ﻳﻦﺃﻥﻳﻤﺴﻚ‬
‫ﺍﻟﻤﺒﻴﻊ ﻭ ﻳﺮ ﺑﻘﺠﻘﺎ ﻟﻘﺪﻳﻢﺃﻭ ﻳﺮﺩ ﺍﻟﻤﺒﻴﺢ ﻭﻣﺎﻧﻘﺺ ﺍ ﻟﻌﻴﺐ ﺍ ﻟﺤﺎﺩﺙ ﻭ ﻳﺮﺟﺢ ﻣﺠﻤﻴﻊ ﺍﻟﺜﺊ ﻭﻫﺬﺍﺣﻴﻢ‬
‫ﺫﺍ ﻣﻤﻪ ﻧﻔﺺ ﻣﻦ ﻏﻴﺮﺍﻟﻤﺒﻌﻊ ﻣﺆﺛﺮ ﻓﻰﺛﻤﻨﻤﺘﺎﺛﻼﻳﺮﺍ ﻛﺜﻴﺮﺍ ﺳﻤﺌﻠﻪ‬ ‫ﺍﻻﻓﺘﻔﺎﺽ ﻭﺍﻟﻮﻻﺩﺓ ﻻ‬
‫ﻭﺍﺧﺘﺎ ﺃﺣﺎﺑﻨﺎ ﻓﻲ ﻫﺰﺍﻝ ﺍﻟﺮﻓﻌﻖ ﻭﺍﻟﺪﻭﺍﺏ ﻭ ﻣﻨﻬﺎ ﻓﺮﻭﻯ ﺍ ﺑﻦﺣﺒﻴﺐ ﺃﻥ ﻣﺎﻝ ﻻﻳﺜﺒﺸﺎﻟﺨﻌﺎﺭ‬
‫ﺑﻬﻤﻌﻦ ﺍﻟﺮﻗﻴﻖ ﻭﺍﻟﺪﻭﺍﺏ ﻭﻻﺑﻬﺰﺍﻝ ﺍﻟﺮﻗﻴﻖ ﻭﻻﺏ ﻣﻌﻨﻪ ﻭﺷﺴﺒﻬﺒﻬﺰﺍﻝ ﺍﻟﺪﻭﺍﺏ ﻭﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻻﻳﺜﺒﺘﻪ‬
‫ﺑﻬﺰﺍﻝ ﺍ ﻟﺮﻗﻴﻮﻳﺜﺒﺘﻪ ﺑﻬﺰﺇﻝ ﺍﻟﺪﻭﺍﺏ ﻭ ﺍ ﻭﺍﺧﻌﺎﺭﺍ ﺑﻦﺣﺒﻴﺐ ﺍﻥ ﺫﻟﺚ ﻋﻪﻳﺜﺒﺖ ﺍﻟﺨﻴﺎﺭ ﻭﺭﻭﺍﻩ ﻋﻦ‬
‫ﻳﺮﺿﻰ ﻣﻦ ﺷﻌﻮﺕ ﻭﻫﻰ ﺭﻭﺍﻳﺔ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﻭﻋﻨﺎﺑﻨﻜﻨﺎ ﻧﺔ ﻓﻰ ﺍﻟﺪﻭﺍﺏ ﻭﺣﺬﺍﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻥ‬
‫ﺍﻟﻨﻔﺺ ﺍ ﻟﻜﺚ ﺭﻳﺎﻟﻰ ﻳﻠﻠﻰ ﺓ ﻓﻲ ﺍ ﻟﺪﻧﺘﺜﺒﺖ ﺍﻟﺨﻴﺎﺭﺩﻭﻥ ﺍ ﻟﻨﻘﺺ ﺍ ﻟﻴﺴﻴﺮ ﻭﺃﻣﺎﺻﻼﺥ ﺍ ﻟﺒﺪ ﻋﺎﻟﻤﻴﻬﻦ ﺳﻤﻨﺎ‬
‫ﻟﺨﻌﺎ ﻻﺓ ﺯ ﻳﺎﺩﺓ ﻓﻰ ﺍﻟﺠﺴﻢ ﺿﺎﺻﻪ ﻭﺍ ﻏﺎﻳﻘﻊ ﺍﻻﺧﺘﻸﻑ ﺑﻴﺜﻬﻢ ﻋﻠﻰ ﺣﺴﺐ‬
‫ﺑﻨﺎﻓﻸﺧﻸ ﺍ ﻻﻳﺜﺒﺖ ﺍ ﺭ‬
‫ﺍ ﻋﺘﻘﺎﺩﻫﻢ ﻓﻲ ﻧﻔﺼﻜﻌﻴﺮﺍ ﻟﻘﺠﺔ ﻓﺮﻉ ‪ 1‬ﺫﺍ ﻗﻠﻨﺎ ﺍﻥ ﺍ ﻟﺨﻴﺎﺭﻳﺘﺒﺖ ﺑﺬﻟﺪ ﻓﺎﻧﻬﻴﻬﻮﻥﻧﺤﻴﺮﺍ ﺑﻴﻦﺃﻥﻳﻤﺲ‬
‫ﻭﻳﺮﺟﻊ ﺑﻔﺠﺔ ﺍ ﻟﻌﻴﺐ ﺃﻭ ﻳﺮﺩﻋﻠﻲ ﺗﺠﻘﻌﺎﺣﺪﺷﻜﻠﻨﺪﻩ ﻣﻦ ﺍ ﻟﻨﻘﺺ ﻭﻫﺎﻳﺜﺒﺖ ﺑﻪ ﺍﻟﺨﻴﺎﺭﻣﻔﻰ ﻫﺬﺍ ﻣﻦ ﺍﻟﻰ ﻳﺎﺩﺓ‬
‫ﻓﺎﻧﻪ ﻣﺨﻴﺮ ﺑﺎﻳﺊﺃﻥﻳﻤﺴﻜﻪ ﻭ ﻳﺮﺟﻊ ﺑﻘﺠﻘﺎ ﻟﻌﻴﺒﺄﻭ ﻳﺮﺩﻩ ﻭﻻﺷﺊﻟﻪ ﻣﻦ ﺍﻟﻰ ﻳﺎﺩ ﻗﻴﻮﺍ ﻛﻠﺒﺪﺍﻟﻰﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ﻋﻦ ﺍ ﺑﺌﻜﻨﺎﻧﺔ ﻫﺴﺌﻠﺔ ﺍﻧﻜﺎﻥ ﺍ ﻧﻨﻔﺺ ﻣﻦ ﻏﻴﺮﺟﻨﻤﻰ ﺍ ﻟﻤﺒﻴﻊ ﻣﺜﻞﺃﻧﻴﻬﻮ ﻟﻠﻌﺒﺎﻝ ﻣﻦ ﻫـﻔﻴﻖ‬
‫ﺃﻭﻏﻴﺮ ﻳﺸﺘﺮﻃﻪ ﺍ ﻟﻤﺒﺘﺎﻉ ﻓﺘﻨﺺﺃﻭﻳﻤﻮﻥ ﻋﻠﻰ ﺍ ﻟﺨﻢﺃﺻﻮﺍﻑﻓﻌﺬ ﻃﺒﻘﺒﻞ ﺍ ﻟﺠﺰﺃﻭﻣﻊ ﺍ ﻟﻘﻞ ﻏﺮﻓﻴﺘﻠﻒ‬
‫ﻓﺒﻞ ﺍﻟﺠﺪﻓﺎﻧﻪ ﻻﻳﺜﺒﺖ ﺍ ﻟﺨﻬﺎ ﺭﺍﻟﻤﺒﻌﺎﻉ ﻓﻰ ﻫﺎﻝ ﺍ ﻟﻌﺒﻴﺪﻭﺍ ﻛﻼﻳﻬﻮ ﻟﻪ ﺃﻥﻳﺮﺩ ﺍ ﻟﻌﺒﺪﺑﻤﺎﺑﻦ ﻣﻦﻣﺎﻟﻪ ﻭﻻ ﻏﺮﻡ‬
‫ﻋﺎﻱ ﻓﻤﺎﻣﻠﺪﺃﻭ ﻳﺮﺿﻰ ﺑﻪ ﻭﻻﻳﺮﺟﻊﺑﻤﺜﺊ ﻣﻦ ﻗﺠﻘﺎ ﻟﻌﺒﻴﺪﺭ ﻭﺍ ﻛﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﺊ ﻟﻨﺎ ﻧﻘﻮﻟﻤﺠﺴﻲ‬
‫ﺍ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﺎ ﻟﻘﺎﺳﻢ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﻟﻀﺮﺏ ﺍ ﻟﺌﺎ ﻣﻦ ﺍﻟﻤﻌﺎﻕ ﺍ ﻟﻤﻮﺟﺒﻘﺎﻟﺨﻴﺎﺭﺑﺎﺭ ﻳﺎﺩﺓ ﻓﻲ ﺍﻟﻤﺒﻴﻊ ﻓﻼﺻﺦ ﺩﻭﺃﻧﺘﻜﻤﻮﻥ‬
‫ﺍﻙ ﻳﻠﺪﻗﻔﻰ ﺍ ﻟﻤﺒﻌﻊ ﺯ ﻳﺎﺩﺓ ﺍ ﻟﻘﻴﻬﺘﺪ ﻭﻥ ﺍﻟﺠﺴﻢﺃﻭﺯﻳﺎﺩﺓ ﻓﻰ ﻋﻴﻦ ﺍ ﻟﻤﺒﻴﻊ ﻓﺄﻣﺎ ﺍﺭﻳﺎﺩﺓ ﻓﻲ ﺍ ﻟﻘﻴﻤﺔ ﺩﻭ ﺍ ﻟﻌﻴﻦ‬
‫ﻛﻚ ﻳﺎﺩﺓ ﻓﻰ ﺍﻟﻨﻔﺎﺫ ﻭﺍ ﻟﻤﻌﺮﻓﺔ ﻭﺍ ﻟﻔﺼﺎﺣﻘﻔﻬﺬﺍﻻﻱﺛﺒﺖ ﺍﻇﻌﺎﺭﺇﻟﺒﺘﺎﻉ ﻭﺃﻫﺎ ﺍﻟﺮﻳﺎﺩﺓ ﻓﻲ ﻋﻴﻦ ﺍ ﻟﻤﺒﻴﻊ ﻓﺎ ﺍ‬
‫ﻋﻠﻰ ﻓﻤﻤﻤﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﻳﻬﻮﻥ ﻟﺤﺎءﻓﻴﻪ ﺍﻟﻌﺎ ﻟﻰ ﺃﻧﻴﻬﻮﻥ ﻣﻌﻨﻰ ﻣﻀﺎﻓﺎ ﻓﺎﻧﻜﺎﻥ ﻏﺎﻣﻔﻴﻪ ﻟﺪﺍﺑﺔ‬
‫ﺍ ﺍ ﻭﻟﺔ ﺗﺴﻌﻦ ﻓﻘﺪ ﺗﺎﻝ ﺃﺻﺒﻎ ﻋﻦ ﻣﺎ ﻟﻚ ﻓﻲ ﺫﻟﻠﺸﺮﻭﺍ ﻳﺘﺎﻥ ﺍ ﺣﺪﺍ ﻫﻤﺎ ﻧﻨﻰ ﺍ ﻟﺨﻴﺎﺭ ﺍ ﻟﺌﺎ ﻧﻴﻘﺎﻧﺒﺎﺗﻪ ﻭﺣﺺ‬
‫ﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﺛﺒﺎﻧﻪ ﺍﺫﺍ ﻛﻦ ﻳﻤﻌﻨﺎﺑﻴﻨﺎ ﻭﺝ ﺍﺛﺒﺎﺗﻪ ﺍﻥ ﺗﻐﻴﺮ ﻓﻰ ﺍ ﻟﺒﺪﻥ ﻓﻮﺟﺒﺎﻥﻳﺜﺒﺸﺎﻟﺨﻴﺎﺭ ﺑﻪ‬
‫ﻟﻬﺰﺍﻝ ﺍﻟﺒﻴﻦ ﻭﻭﺟﻪ ﻧﻔﻴﻪ ﺍﻧﻪ ﻏﺎءﻣﻦ ﻧﻔﺲ ﺍﻟﻤﺒﻴﻊ ﻟﻴﺲ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﻤﺌﻢ ﺍﻭﻛﺔﻓﻴﻌﻨﻢ ﻳﺜﺒﺘﻠﻪ ﺍﻟﺨﻴﺎﻛﺎﻟﻨﻔﺎﺫ‬
‫ﺍ ﻟﻤﻌﺮﻓﺔ ﺳﻤﺌﻠﺔ ﻳﺎﻥ ﺅﺕ ﺍﻟﻰ ﻳﺎ ﺩﺓ ﺏ ﻋﻨﻰﻳﻔﻌﺎﻑ ﺍﻟﻰ ﺍ ﻟﺒﻴﻊ ﻓﻼﻳﺦ ﻟﻮﺃﻧﻴﻬﻮﻥ ﻧﻤﺎﻣﻈﺮﺟﺎﻣﻨﻤﺄﻭ‬
‫ﺻﻔﺔﻻﺑﺘﻘﻔﻴﻌﻔﺎﻧﻜﺎﻥ ﻣﻤﺎءﺿﺎﺭﺟﺎﻣﻦ ﻧﻌﻠﻲ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥﻳﻜﻮﺩ ﻣﻦ ﺟﻨﺲ ﺍﻟﻤﺒﻴﻎ ﻟﻮﻟﺪ ﻭﺍﻟﺜﺎﻧﻰ‬
‫ﺃ ﻳﻬﻮﻥ ﻣﻦﻏﻴﺮﺟﻨﺴﺎﺑﻬﺎﺛﺮﺓ ﺍ ﺍﻣﺜﺼﺮ ﻭﺻﻮﻑ ﺍ ﻟﻐﻨﻢ ﻭﺃﻟﺒﺎ ﺍ ﻭﻏﻘﺎ ﻟﻌﺒﻴﺪﻭﺍﻟﺮﺑﺎﻉ ﻓﺎﻣﺎ ﺍﻟﻮﻟﺪﻓﻠﻤﺄﺭ‬
‫ﻻ ﺍ ﺑﻨﺎﻓﻲ ﺩ ﺻﺎﻋﻠﻴﻬﺎﻍ ﻳﺮﻣﺎﺭﻭﻣﺢ ﺑﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭﻋﻦ ﺍ ﺑﻨﻜﻨﺎ ﻧﻘﻔﻴﻤﻦ ﺍ ﺑﻬﺎﻉ ﺷﺎﺿﺎﻫﻸ ﻓﻮﺿﻌﺖ‬
‫ﻋﻨﺪﻩ ﻓﺄ ﻛﺎﺳﺨﻠﺘﻬﺎﻧﻢ ﻭﺟﺪﻋﻴﺒﺎ ﻓﺪﻳﻤﺎﻓﺎ ﻟﻪ ﺃﻥ ﻳﺮﺟﻊ ﺑﻔﺠﻘﺎ ﻟﻌﻴﺒﺄﻭ ﻳﺮﺩ ﺍ ﻟﺸﻨﺎﻩ ﻭﻣﺎﻧﻘﺺ ﻣﻦﺛﻤﻨﻬﺎ ﻳﻮﻡ‬
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‫ﺍ ﺑﺘﺎﺣﻤﺎﻻ ﺍ ﻛﺎﻧﺖﻗﻰﺟﻰ ﻟﻮﻟﺪﻫﺎ ﻓﻈﺎﻫﺮﻫﺬﺍ ﺍ ﻧﻪ ﺍ ﻧﻤﺎﺍﻭﺟﺒﺬ ﻻ ﻭﻻﺩﻗﻮﻟﻢ ﺟﺒﻠﻪ ﺫﻟﻚ ﻡ ﻭﻟﺪﻫﺎ ﺍ‬

‫ﺗﻸﻑ ﺍ ﻟﻤﺒﺘﺎﻉ ﻟﻪ ﻻ ﻧﻪ ﻟﻮﻛﺎﻧﻜﺬﺍﺙ ﻟﺮﺩﻓﻴﻤﺘﻪ ﻓﻘﺪﺭﻭﺻﺤﻴﻬﻤﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍ ﻟﻤﺤﺎﻳﺮﺩﻫﺎ ﻭﻓﻴﻤﺔ‬
‫ﻭﻟﺪ ﺍ ﻭﺍﻧﻤﺎﻝ ﻧﺼﻮﺍ ﻋﻠﻲ ﺍﻧﻪ ﻟﻴﺴﻲﻟﻪ ﺍﻧﺄﺭﺍ ﺩﺍ ﻟﺮﺩ ﺃﻥ ﻳﻤﺴﻚ ﺍﻟﻮﻟﺪ ﻭﻣﺠﺘﻤﻞ ﻋﻨﺪﻯ ﺃﻥ ﺷﺨﺮ ﻓﻴﻪ‬
‫ﺍﻟﻘﻮﻻﻥﻓﻲ ﺍ ﻫﻤﻤﻦ ﻭﻫﻮﺃﻟﻤﺤﺮﻻﺗﻪ ﻧﻤﺎﻟﺤﻤﻨﻔﻤﻞ ﻭﻻ ﻳﻤﻦ ﻫﺢ ﺫﻟﻚ ﺍﺱ ﺍ ﻛﻪ ﻣﺴﺜﻠﺔ ﻭﺇﻧﻜﺎ ﻋﻦ‬
‫ﻏﺈﺭﺍﻟﺠﻨﺴﻜﺎﻓﺮﺓ ﻭﺍ ﻟﺼﻮ ﻭﺍﻟﻠﺒﻦ ﻓﻼﺧﻸ ﻙ ﺍ ﻟﻤﺬﻫﺐ ﺍﻧﻪ ﻻﻳﺜﺒﺘﻠﻪ ﺍﺷﻠﻴﺎﺭ ﻭﺍﻧﺜﺎ ﻟﻪﺃﻥﻳﺮ ﺃﻭ‬
‫ﻳﻤﺴﻚ ﻭﻻﻳﺮﺟﺢ ﺑﻘﺠﺔ ﻋﻴﺐ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﺍﻟﻨﻤﺬﻟﻚ ﻓﻮﺕ ﻭﻟﻴﺲ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻻﻓﺪﺭﺍﻟﻌﻴﺐ ﻭﺍﻟﺪﻟﻌﻞ‬
‫ﻋﻠﻲ ﻫﺎﻧﻘﻮﻟﻪ ﺍ ﻫﺬﺍ ﻣﻤﺎ ﻣﻠﻮﺣﺪﺙ ﻗﺒﻞ ﺍ ﻟﻘﺒﺾ ﻟﻢﻳﻤﻨﻊ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻓﺎﺫ ﺍ ﺣﺪ ﻋﺪﻩ ﻟﻢﻳﻤﻨﻊ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ‬
‫ﻛﺎ ﻟﻜﺴﺒﻮﺍ ﻝ ﻣﻞ ﻣﺴﺜﻠﺔ ﻭﺍﻟﻂ ﻛﺎﻥﺻﻨﻌﺔﺛﺎﺑﺘﺌﻔﻌﻬﻜﺎﻟﺼﺒﻎ ﻳﺎﻇﻴﺎﻃﻘﻮﺍ ﻟﻘﺼﺎﺭﻗﻮﺍﺭﻟﻢ ﻓﻲ‬
‫ﺍ ﻟﺜﻮﺏ ﻣﻤﺎ ﻻ ﻃﻦ ﻓﺼﺎﻟﻤﻦ ﺍ ﻟﻤﺒﻴﻊ ﺍﻻﺑﻔﺴﺎﺩﻓﺎﻥ ﺫﻟﻴﺜﺒﺸﻔﻴﻪ ﺍﻟﺨﻴﺎﺭ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎ ﻓﻰ ﺻﻔﺌﺎﻝ ﻣﻞ ﻓﻲ ﺍﻻﺭﺷﺠﺎءﺍﻟﺮﺩﻓﺠﻦ ﺷﺒﻬﺘﻠﻪ ﺍﻟﺨﻴﺎﺭ‬
‫ﻭﺫﻟﻤﺸﺎ ﺧﻤﻌﻨﻰ ﺍﻇﻴﺎﺭﺍﻟﻤﺬﻛﻮﺭﺃﻧﻴﻬﻮﻥ ﺇﻝ ﺑﺘﺎﻉﺃﻥ ﻳﻤﺴﻚ ﺍﻟﻤﺒﻴﻊ ﺍﻟﻤﻌﻴﺐ ﻭ ﻳﺮﺟﺢ ﺑﻘﻴﻘﺎ ﻟﻐﻴﺐ ﺍﻟﻘﺪﻳﻢ‬
‫ﺃﻭ ﻳﺮﺩﻩ ﻋﻠﻲ ﺍ ﻟﺒﺎﻍ ﻭ ﻳﺮﺩ ﻣﻊ ﻓﻴﺜﺎ ﻟﻌﻴﺐ ﺍ ﻟﺤﺎ ﺩ ﺷﻜﻠﻨﺪﻩ ﻓﺎﻥﺃﺩﺍ ﺩ ﺍﻻﺳﻤﺎﻙ ﻓﺎﻧﻪ ﻗﻘﻮﻡ ﺍ ﻟﺴﻠﻌﺔ ﺗﻘﻮﻳﻤﻴﻦ‬
‫ﺃﺣﺪﻣﺎ ﺃﻥﺗﻘﻮﻡ ﺳﻼﻳﺔ ﻣﻦ ﺍﻟﻌﻬﺐ ﻡ ﺍ ﻟﺒﻴﻊ ﺛﻢﺗﻘﻮﻡ ﻣﻌﻴﺒﻘﻔﻴﺮﺟﻊ ﺑﻘﺪﺭﻣﺎﺑﻴﻦ ﺍ ﻟﻔﺎﻳﺘﻴﻦ ﻣﻦ ﺍﻓﻦ‬
‫ﻭﺫﻻﻥﻓﺠﺘﻬﺎ ﺳﻠﻴﻀﻜﻠﻤﺜﺮﺓ ﺩ ﻧﺎﻥ ﺭ ﻭﺗﺎﻛﻮﻥ ﻓﺠﺘﻬﺎ ﺑﺎﻟﻌﻴﺐ ﺍ ﻟﻘﺪﻳﻤﺌﻤﺎ ﻧﻴﻘﻠﻰ ﻧﺎﻧﺒﺮ ﻓﻴﻌﻠﻢﺃﻥ ﻓﺠﻪ ﺍ ﻟﻌﻴﺐ‬
‫ﺧﺲ ﺍ ﻟﻘﻴﻬﺔ ﺍ ﻟﺘﻰ ﻓﻮﻡ ﺑﻬﺎﺻﻴﺤﺎﻓﻴﺮﺟﻊﻋﻠﻴﻪ ﺑﻜﻬﺴﻰ ﺇﺩﻓﺊ ﺍﻟﺬﻯ ﺍ ﺷﺮﺍﻩ ﺑﻤﻤﺎﻥﺃﺭﺍﺩﺍﻟﺮﺩ ﻓﺄﻯ ﺍﻟﻘﺠﺘﻴﻦ‬
‫ﺍ ﻟﻤﺘﻘﺪﻣﺘﻴﻦ ﻻﺑﺪ ﻣﻨﻬﻤﺎ ﻓﺎﺫﺍﺗﻘﺪﻫﺸﺠﻠﺸﻘﻴﺜﺎ ﻟﺴﻠﻌﺘﺎ ﻟﻌﻴﺒﺎ ﻟﻘﺪﻳﻢﺃﻣﻼ ﺣﻢ ﻳﻘﻮ ﺍﻙ ﻳﺔ ﺛﺎﻟﻌﺾ ﺍﻟﻌﻴﺐ‬
‫ﺍﻧﻘﺪﺑﻢ ﻭﺍﻟﺠﺪﻳﺸﻨﺮﺩ ﻣﻦﺛﻜﻦ ﺍ ﻟﻤﺒﻴﻊ ﺍﻟﻤﻌﻴﺒﺒﻘﺪﺭﺫﻟﻮﺫﻻﺧﻴﻘﺎﻟﻔﻲ ﻣﺴﻤﻠﺘﻨﺎ ﺍﺧﻔﻤﻌﻤﻪ ﺑﺎﻟﻌﻴﺒﻴﻎ‬
‫ﺳﺘﻘﺪﻧﺎﻥ ﺭﻓﻴﻌﻠﻢﺃ ﺍ ﻟﻌﻴﺐ ﺍﻟﺤﺎﺩﺛﺤﻨﺪﺍﻟﻤﺸﺘﺮ ﺻﻴﻨﻔﺺ ﻫﻦ ﻓﻴﻤﺔ ﺍ ﻟﻤﺒﻴﻊ ﺑﻌﻴﻨﻪ ﺍﻟﺮ ﺑﻊ ﻭﻣﺜﻞ ﺫﻟﺪ ﻣﺠﺐ‬
‫ﺃﻥﻳﺮﺟﻊ ﻣﻦﺛﻤﻨﻌﻔﺎﻧﻜﺎ ﺍ ﺷﻬـﺘﺮ ﺻﺎ ﻟﻤﺒﻴﻊ ﺑﺨﻤﺴﻖ ﻫﺜﺮﺩﻳﻨﺎﺭﺍ ﻓﺄﺭﺍﺩﺍ ﻣﺴﺎ ﻛﻪ ﺃﺧﺬﻫﻦ ﺍﻟﺒﺎﻉ ﺧﺲ‬
‫ﺍ ﻓﻦ ﺍﻟﺬﻣﺢ ﻭﻧﻬﻤﻤﺘﻜﻞ ﺛﺮﺩﻳﻨﺎﺭﺍ ﻭﺫﻟﺜﻼﻟﻔﻠﻰ ﻧﺎﻥ ﻳﺮ ﻭﻋﺎﻟﻨﺎ ﺃ ﺍ ﻟﺒﺎﻗﻰ ﻭﺫﻟﺚ ﺍﻧﻨﺎﻋﻤﺌﺮﺩﻳﻬﺎﺭﺍ ﻭﻫﻰ‬
‫ﺃﺭ ﺑﻌﻘﺄﺧﻤﺎﺱ ﺍﻟﺜﻦ ﻫﺆﻟﻤﺤﻦ ﺍ ﻟﻤﺒﻴﻊ ﻣﻌﻴﺒﺎ ﺑﺎﻟﻌﻴﺐ ﺍ ﻟﻘﺪﻳﻢ ﻓﺎﺫ ﺍ ﺃﺭﺍﺩﺃﻥ ﺑﺮﺩ ﻓﻲ ﻗﺎ ﻟﻌﻴﺒﺎ ﻟﺤﺎ ﺩﺷﻜﻠﻨﺪ‬
‫ﻓﻘﺪ ﻟﻤﻨﺎ ﺍﻧﻪ ﺭﺏ ﻉ ﻓﻴﻤﺔ ﺍﻟﻌﺒﺪ ﻳﺒﺎﺭﺩﺡ ﺍ ﻟﻌﺒﺪﺭﺑﻊﺛﻤﻦ ﺑﺎﻟﻌﻴﺐ ﺍﻟﻘﺪﻳﻢ ﻭﺫﻟﺜﻸﺛﺔ ﺩﻧﺎﻧﻴﺮ ﻻﺧﺎﻟﻌﻴﺐ‬
‫ﺍﻟﺬﻣﺤﺤﺪﻣﻜﻠﻨﺪﻩ ﺍﻧﻤﺎ ﻛﺎﻥ ﻣﻌﻴﺒﺎﺑﺎﻟﻌﻴﺐ ﺍﻟﻘﺪﻳﻢ ﻓﻴﺪﺯﻫﻪﺃﻥ ﻳﺮﺩ ﻓﻴﻤﺸﻸﻟﻠﻒ ﻣﻦ ﺍﻟﻤﺒﻴﻊ ﺳﻴﺒﺎ ﺑﺎﻟﻌﻴﺐ‬
‫ﻭﻫﻨﺎ ﻣﻌﺘﻰﻣﺎﺫﻛﺮ ﺍ ﺑﺊﺍ ﻟﻘﺎ ﺳﻢ ﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﻛﻠﻴﺮﻫﺎ ﺳﻤﺌﻠﺔ ﻓﺎ ﺗﺎﻝ ﺍ ﻟﺒﺎﺋﻌﺄﻧﺎ ﺃﻓﻬﺾ ﺍ ﻟﻤﻴﺢ ﻭﻻ‬
‫ﺃﺭﺟﻊ ﺑﻘﻴﻤﺔ ﺍﻟﻌﻴﺐ ﺍﻟﺤﺎﺩﺷﻮﻗﺎﻝ ﺍﻟﻤﺒﺘﺎﻉ ﺑﻞ ﺍﺳﻤﻤﺌﻮﺍﻭﺟﻊ ﺑﻘﻴﻤﻘﺎﻟﻌﻴﺒﺎﻟﻔﺪﻳﻢ ﻓﻔﺪ ﺭﻭﻯ ﺻﻤﻨﻮﻕ‬
‫ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺫﻟﻠﻠﺒﺎﺥ ﺍﻻﻭﻝ ﺍﻻ ﺃ ﻳﻘﻮﻝ ﺍ ﻟﻤﺒﺘﺎﻉﺃﻧﺎﺃﻣﺴﻜﻤﻮﻻﺃﺭﺟﻊ ﺑﻘﻴﻌﻘﺎ ﻟﻌﺒﺐ ﺍ ﻟﻔﺪﻳﻢﻓﻴﻜﻮﺑﺊ‬
‫ﺫﻟﺸﻠﻪ ﻭﻗﺎﻟﻤﻴﻬﻤﻰ ﺑﻦ ﺩﻳﻨﺎﻭﻟﻴﺲﺫﻟﺌﻠﻪ ﻭﺍﻟﺨﻴﺎﺭﺍﻟﻤﻤﻬﺎﻉ ﻭﻫﻮﺍﻷﻇﻬﺮﻣﻦ ﻓﻮﻝ ﺍﻟﻤﺪﻧﻴﻴﻦ ﻭﺟﻪ ﻭﺍﻳﺔ‬
‫ﺳﻨﻮ ﺍ ﺍﻟﺒﺎءﻟﻤﺎ ﺃﺳﻘﺎ ﻋﻦ ﺍﻟﻤﺒﺘﺎ ﻗﻲ ﻫﻘﺎﻟﻌﻴﺺ ﺍﻟﺤﺎﺩﺙ ﻛﺎﻥ ﺏ ﺓﺯﻟﺔﻫﺎﻟﻢﻳﻜﺪ ﻓﻴﻤﻜﻴﺐ ﻓﻠﻢ ﻳﻜﻦ‬
‫ﺇﻟﺒﻌﺎﻉ ﺍﻻﺳﻤﺎﻙ ﻭﺍﻟﺮﺟﻮ ﻳﻬﺔ ﺍﻟﻌﻴﺐ ﻭﻭﺝ ﻓﻮﻝ ﻋﻴﻤﻤﻰ ﺑﺪﻳﻨﺎﺭ ﺍﻥ ﺣﺪﻭﺛﺤﺎ ﻟﻌﻴﺐ ﺑﺎﻟﻤﺒﻴﻊ‬
‫ﻳﺜﺒﺸﺎﻟﺨﻴﺎﺭﻟﺒﺘﺎﻉ ﻭﺍﺍ ﻡﻳﻚ ﻩ ﻋﻠﻰ ﺍﻟﻤﺒﻬﺎﻉ ﻏﺮﻡﻛﺎ ﻟﺒﻰﺗﺘﺪﻟﻴﺲ ﺍ ﻟﺒﺎﻉ ﺑﻌﻴﻤﺒﺎﻟﺮﺫ ﻭﻓﺪﺣﺚ‬
‫ﻋﻨﺪﺍﻟﻤﺸﺰ ﺻﺒﺴﻤﺒﺐ ﻃﻴﺒﺂﺧﻴﻮﻋﻠﻮ ﺍ ﻟﺘﻐﻴﺮ ﺑﺎﻟﻰ ﻳﺎﺩ ﻣﺴﺌﻞ ﻭﺃﻫﺎ ﺍﻟﻌﻐﻴﺮﺍ ﻟﻤﻮﺟﺒﺎﻟﻬﻔﻴﺎﺭ‬
‫ﻓﻲ ﻳﺎ ﺩﻗﻠﻰ ﺍﻟﻤﺒﻴﻊ ﻟﺼﺒﻎ ﻭﻣﺨﻮﻩ ﻓﺎﻧﻤﺄ ﻟﻰ ﺫ ﺋﺮﻣﻔﻰ ﺍﻷﻓﻔﻤﻴﺔ ﺍ ﺧﺸﺎءﺍﻟﻘﺘﻌﺎﻟﻰ‬
‫ﻓﺼﻞ ﺍﺫﺍﺛﺒﺸﺬﻟﻔﺎﻟﺘﻐﻴﺮﺍﻟﺤﺎﺩﺷﻜﻠﻨﺪﺍﻟﻤﺘﺲ ﺗﺮﻣﺢ ﻟﻰ ﺿﺮﺑﻴﻦ ﺯﺑﺎﺩﺓ ﻭﻧﻘﺼﺎ ﻓﺄﻫﺎ ﺍﻟﻰ ﻳﺎﺩﺓ ﻇﻦ‬
‫ﺣﻜﻤﻬﺎ ﺣﺪﻓﻲ ﺍﻟﺘﺪﻟﻴﺲ ﻭﻏﻴﺮ ﻭﺃﻣﺎ ﺍﻟﻨﻘﺼﺎ ﻓﻸ ﺧﻠﻮﺃﻥ ﻳﺤﺪ ﺑﺴﺒﺐ ﺍﻟﻌﻴﺐ ﺍﻟﻤﺪﻟﺲ ﺑﻤﻬـﻮﺑﺎﻧﺠﻦ‬
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‫ﺍﻟﺒﺎﺥﺃﻭ ﺻﻜﺪ ﺑﻐﻴﺮﻫﺬﺑﺊ ﺍﻟﻮﺟﻬﻴﻦ ﻓﺄﻣﺎ ﻫﺎﺳﺤﺪﺷﺒﺴﺒﺐ ﺍ ﻟﻌﻴﺐ ﻣﻌﻞﺃﻥ ﻳﺪﻟﺲ ﺑﻤﺮﺽ ﻓﻴﻤﻮﺕ ﻣﻨﻪ‬
‫ﺃﻭﻳﺪﻟﺲ ﻭﺳﻘﻘﻔﺘﻘﻄﻊ ﻳﺪﻩ ﻓﻴﻬﻮﺷﺄﻭ ﻳﺪﻟﺲ ﺑﺤﻤﻞ ﻓﺎﺗﻮﺕ ﻣﻨﻤﻔﻬﺬ ﺍﻳﺮﺟﻊ ﺑﻬﻤﻴﻊ ﺍ ﻓﻦ ﻋﻠﻲ ﺍﻟﺒﺎﺥ‬
‫ﻻ ﻋﺬﻯﺑﻬﻤﺎ ﻛﻴﺒﻘﺪﻋﺎﻟﻤﻨﻰ ﺫﻟﺴﺒﺒﺎ ﻟﻬﻸﻙ ﺍﻟﻤﺒﻴﻊ ﻓﻠﺰﻣﻪ ﺿﻤﺎﻧﻪ ﻟﻤﺎ ﻛﺎ ﻻ ﻛﻪ ﻣﻦ ﺳﺒﺒﻪ‬
‫ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺩﻟﺴﻰ ﺑﺎﺑﺎﻕ ﻓﺄﻟﺒﻘﻤﺎﻟﻢﺑﺨﺘﻞ ﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﻋﻠﻰ ﺍﻟﺒﺎﻉ ﺭﺩﺗﺠﻴﻊ ﺍ ﻟﺨﻦ ﺍﻻﻣﺤﺪﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ﻥ ﺍ ﺑﺊ ﺣﺒﻴﺒﻂ ﻛﺮﻋﻨﻪ ﺍﻧﻘﺎﻝ ﺍ ﺫﺍ ﺍﻝ ﺑﺎﺑﺎﻗﻪ ﻓﺎﻥ ﺍﻟﺒﺘﺎﻉ ﻗﻌﻴﻘﻜﻠﻴﺐ ﺍﻻﺑﺎﻕ ﺿﺎﺻﺔ ﺍﻻ ﺃ ﻳﻠﺠﺜﻤﺎ ﻟﻬﺮﺏ‬
‫ﻗﻰ ﻋﻄﺐ ﻟﻨﻬﺮﻳﻘﺨﻴﻌﺄﻭﻳﺘﺮﺩﻯ ﻣﻦ ﺟﺒﻞ ﻓﻴﻪ ﻙ ﺑﺬﻷﻭﻳﺘﻮﺍﺭ ﻓﻰ ﻣﻮﺿﻊ ﻓﻌﻨﻬﺶ ﻋﻴﻘﻨﻬﺬﺍﻳﺮﺩ‬
‫ﺍﻟﺒﺎءﻓﻴﻤﺠﻴﻊ ﺍﻟﺨﻦ ﻓﺎﻣﺎﺃﻥ ﻱ ﺭﺽ ﻓﻲ ﺍﺑﺎﺗﻤﻔﻴﻤﻮﺕ ﺃﻭ ﻳﺒﻬﻬﻞ ﺃﻫﻲ ﻩ ﻓﻸﻳﺮﺣﻊ ﻋﻠﻴﻪ ﺍﻻﺑﺎﻳﺤﺔ ﺍ ﻟﻌﺐ‬
‫ﻭﺝ ﺓﻫـﻞ ﻣﺎﻟﺪﻭﺍﻟﺠﻬﻮﺭﺍﻧﻢ ﻟﺪﺑﺼﺪ ﻟﺲ ﺑﻪ ﺍ ﻟﺒﺎﺡ ﻑ ﻥ ﻋﻠﻴﻪ ﺑﻴﻢ ﺍ ﻟﺜﻦ ﻛﺎ ﻟﻮﺩ ﻟﺲ ﺏ ﺭﺽ‬
‫ﻓﺎﺕ ﻣﻒ ﻭﻭﺟﻪ ﻓﻮﻝ ﺍ ﺑﻦ ﺩﻳﺨﺎﺭﺍﻥ ﻣﺎ ﺍ ﻋﺰﺿﺼﻦ ﻣﻲ ﺽ ﺃﻳﻨﻬﻴﺮﻩ ﻟﻴﺲ ﻣﻦ ﺟﻤﻘﺎ ﻻﺑﺎﻕ ﻓﻼﺿﻤﺎﻥ ﻋﻠﻴﻪ‬
‫ﻳﺎﻫﺎ ﻣﺎﺻﺤﺪﺷﺒﺎﺩﻥ ﺍﻟﺒﺎﺡ ﻓﺴﻴﺄﻑ ﺫ ﻛﺮﻩ ﻓﻰ ﺍﻷﻗﻀﻴﺔ ﺍﺭﺷﺎء ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ‬
‫ﻓﺼﻞ ﺛﻢ ﻧﺮﺟﻊ ﺍﻟﻰ ﺍﻷﻣﻞ ﻭﻧﻘﻮﻝ ﻓﻮﻟﻪ ﻓﺎ ﻫﺎﺕ ﺍ ﻟﻌﺒﺪﻭ ﺑﻪ ﺍ ﻟﻌﻴﻒ ﺍﻟﺬﻯ ﻛﺎﻥ ﺑﻪ ﻳﻮﻡ ﺍ ﺷﺘﺮﺍ ‪ 5‬ﻓﻴﻨﻈﺮ‪3‬ﺛﻤﻨﻪ‬
‫ﺍﻟﻰ‪2‬ﺧﺮﺍﻟﻔﺼﻞ ﻳﻘﺘﻀﻰﺃﻥ ﺍﻟﺮﺟﻮﻟﺢ ﺑﻘﻴﻤﺔ ﺍﻟﻌﻴﺐ ﺍ ﻛﻼ ﻳﻬﻮﻥ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻴﺐ ﺑﺎﻗﻴﺎ ﺍﻟﻰ ﻭﻓﺖ ﺍ ﻟﻔﻮﺍﺕ‬
‫ﻟﻢ ﻓﺄﻣﺎ ﺍ ﺷﺰﺍﻝ ﺍﻟﻌﻴﺒﻔﺒﻞ ﻓﻮﺍﺕ ﺍﻟﻌﺒﺪﺑﺎﻟﻌﺘﻖ ﻭﺍ ﻟﻤﻮﺕﺃﻭﻍ ﻳﺮﺫﺍ ﻓﻸ ﺟﻮﻉ ﺍﻟﺒﺘﺎﻉ ﻋﻠﻰ ﺍ ﻟﺒﺎ ﺑﻔﻴﻤﺔ‬‫ﻇﺎﻟﻌﺎ ﻻ ﻷﻣﻲ ﺍ ﺟﻌﺤﻊ‬
‫ﺍ ﻟﻌﻴﻤﻼﻥ ﻟﻮ ﻛﺎ ﺍ ﻟﻌﺒﺪﺑﺎﻗﻴﺎ ﻭﺣﺪﺯﺍﻝ ﻋﻦ ﺍ ﻟﻌﻴﺐ ﻟﻤﻴﻬﻦ ﻟﻪ ﺭﺩﺗﻌﻴﺐ ﻗﺪﺯﺍﻝ ﻓﻜﺬﻟﻼ ﻳﻬﻮﺷﻠﻪ ﺃﺕ‬ ‫ﻋﻠﻴﻪ ﻋﻨﺪﻧﺎ ﺍﻥ ﻣﻦ ﺭﺩ‬
‫ﻳﺮﺟﻊ ﺑﻔﻴﻤﺘﺒﻌﺪﻓﻮﺍ ﻗﻬﺎﻟﻤﺒﻴﻊ ﻣﺴﺌﻠﻰ ﻭﺍ ﻟﻌﻴﻮﺏ ﻓﻰ ﺫﻟﻜﻠﻰ ﺿﺮ ﺏ ﻳﺊ ﻋﻴﻮﺏ ﺍ ﺫ ﺍ ﺫﻫﺒﺖ ﻟﻢ ﺧﺶ‬ ‫ﻭﻟﻴﺪﻩ ﻣﻦﻋﺒﺒﻴﺠﺪﻩ ﺑﻬﺎ‬
‫ﻋﺎﻓﺘﻢ ﺍ ﻟﺒﻌﺎﺽ ﻓﻲ ﺍ ﻟﻌﻴﻦ ﻭﺍﻟﻤﺮﺽ ﻭﺍ ﻟﻮﻟﺪﻳﻤﻮﺕ ﻭﺍﻟﺠﺮﺡ ﻳﺒﺮﺃﻋﻠﻰ ﻏﻴﺮﺵ ﺍﻥ ﺃﺧﺬﻟﻪ ﻋﻘﻼ ﻓﻬﺬﺍ‬ ‫ﻛﻠﻦ ﻗﺪﺃﻣﺎﺑﻬﺎ ﺍ ﺍ ﺍﻥ‬
‫ﻻﺧﻸ ﺍ ﻧﻪ ﺑﻢ ﺯ ﻟﺔ ﺍ ﻟﻌﺤﺞ ﺍ ﻟﺬﻯ ﻟﺌﻤﻴﻬﻦ ﺑﻤﺜﻤﻴﻦ ﻭﺍ ﺷﻤﺎﺕﺃﻭﻋﺘﻖ ﺑﻌﺪﺯﻭﺍﻝ ﻫﺬﻩ ﺍ ﻟﻤﻌﺎ ﻓﻸﻳﺮﺟﻊ ﻋﻠﻰ‬ ‫ﻧﺖ ﺑﻬﺮﺍ ﻟﻴﺒﻤﺎﻧﻘﺺ‬
‫ﺍﻟﺒﺎﻉ ﺑﻤﺜﺊ ﻳﺎﻥ ﻥ ﺍﻟﻌﺒﺪﻗﺎﻧﻤﺎ ﻟﺌﻤﻴﻤﻦ ﻟﻪ ﻭﺩ ‪ 5‬ﺑﻌﺪ ﺫﻫﺎﺳﻄﺪﻩ ﺍﻟﻤﻌﺎ ﻧﻰ ﻭ ﺑﺎﻟﺘﻪ ﺍ ﻟﺘﻮﻓﻴﻖ ﻭﻣﻨﻬﺎﻋﻴﻮﺏ ﻳﺘﺘﻰ‬ ‫ﻣﻨﻐﻐﺎﻭﺍﻥ‬
‫ﻋﺎﻗﺒﺘﻬﺎﻭﻳﺘﺘﻰ ﻋﺎﺩﻳﺘﻬﺎ ﺃﻭﻋﻮﺩ ﺍ ﻓﺄﻣﺎﻣﺎﺗﺘﻘﻰﻋﺎﺩﻳﺘﻪ ﻟﺴﺮﻗﻘﻮﺍﻻﺑﺎﻕ ﻗﺎﻝ ﺃﺵ ﻛﻦﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﺼﺒﻰ‬
‫ﻳﺄﺏ ﻓﻰ ﺍﻟﻜﺘﺎﺏﺛﻢ ﻳﺒﻠﻎ ﻭﻳﻬﺒﺮ ﻻﻳﺒﻴﻌﻪ ﺣﺘﻰﻳﺒﺎﻕ ﻻﻥ ﻋﺎﺩﺗﻪﺗﺒﺘﻰ ﻭﺃﻣﺎ ﺍﻟﺠﺎﺭ ﻳﺔﺗﺒﻮﻝ ﻓﻰ ﺍ ﻟﻔﺮﺍﺵ ﻡ‬
‫ﺍﻧﻔﻄﻊ ﻋﺎﺫﻟﻚ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻫﻮﻋﻴﺐ ﻭﻗﺎﻝ ﺃﺳﻢ ﺏ ﺍﺕ ﺍﻧﻘﻄﻊ ﺍﻧﻘﻄﺎﻋﺎﺑﺈﺧﺎ ﻛﺎﻟﺴﻨﻴﻦ ﺍﻟﻜﺜﻴﺮﺓ‬
‫ﻓﻠﻴﺲ ﺑﻌﻴﻰ ﻭﺍﻥ ﻛﺎﻥ ﺃﻣﺮﺍﻳﺴﻬـﻴﺮﺇﻓﻬﻮﻋﻴﻰ ﻭﻣﺠﺘﻤﻠﻲﺃﻥ ﻳﻜﻮﻥ ﻗﻮﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺺ ﻓﻰ ﺫﻟﻚ‬
‫ﻭﺍﺣﺪﺍ ﺍﺫﺍ ﺍ ﻓﻘﻄﻊ ﺫﻟﺌﻌﻨﻬﺎ ﺍ ﻟﻌﺜﺮﺓ ﺍﻻﻋﻮﺍﻡ ﻭﻣﺨﻮﻫﺎﻋﻠﻰﺃﻧﻬﻤﺎﻗﺪﺍﺧﺘﻼﻓﻰ ﺍﻟﺠﻨﻮﻥ ﺧﺘﻼﻓﻬﻤﺎ ﻓﻰ‬
‫ﺣﺬﺍﻭﺃﻣﻲ ﺍﻟﺠﻨﻮﺭﺃﺷﺪﻭﺃﻣﺎ ﺍﻟﻰﻭﺝ ﻟﻠﻠﻰ ﻣﺔ ﻭﺍﻟﻰﻭﺟﺔ ﻟﻤﻌﺒﺪ ﻳﻤﻮﺗﺎﻥ ﺃﻭﻳﻔﺰﻗﺎﻯ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻭﺍ ﺑﻦ‬
‫ﺑﺮﻟﻨﺎﻧﻘﻔﻰ ﺍﻟﻤﺪﻧﻴﻘﻠﻴﺲﺑﻌﻌﺐ ﻭﻗﺎﻟﻌﺎﻟﻤﻦ ﻭﺍﻳﺔ ﺃﺷﻬﺠﻜﻨﻤﻤﻮﻋﻴﺐ ﻭﺝ ﻋﺎﻗﺎﻟﻪ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻕﺍ‬
‫ﺍ ﻓﺪﺫﻫﺴﺒﺎﻟﻔﺮﻗﺘﺄﻭﺍﻟﻤﻮﺕ ﻛﺎﻟﺒﻴﺎﺿﻴﻬﻮﻥ ﺑﺎﻟﻌﺎﻳﺊ ﻭﺟﻮﻭﺍﻳﺔﺃﺷﻬﺐ ﺍﻥ ﻣﻦ ﺍﻋﺘﺎﺩﺫﻟﻤﻨﻬﻪ‬
‫ﻭﻩ ﻓﻲ ﺧﺪﻣﺘﻪ ﻭﻗﺎﻝ ﺍ ﻟﺸﻎﺃﺑﻮﺑﻬﺮﺍﻧﻤﺎﺫﻟﺚﻻﺩﺍ ﻟﻨﺎﺱ ﺃﺭﻏﻰ‬
‫ﺩﻋﺎ ﻟﻴﻤﻮﻃﺎﺑﻤﻮﺫﻟﻚ ﻣﻔﺴﺪﻟﺤﺎ ﻻ ﻭﻓﻰ‬
‫ﻗﻰ ﻣﻦ ﻟﻤﻴﻬﻦ ﻟﻬﺎ ﺯﻭﻋﻔﻂ ﻫﺴﺜﻠﺔ ﻫﺎﻫﺎﻳﻤﺘﻰﻋﻮﺩﻛﻤﻦ ﺍ ﻟﺠﻨﻮ ﻭﺍﻟﺠﺬﺍﻡ ﺭ ﻟﺒﺮﺹ ﻓﻔﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻎ ﺍ ﺻﻢ‬
‫ﻭﻋﻴﺒﻤﻼﻧﻘﻜﻔﺮ ﻭﻗﺎﻝ ﺃﺷﻬﺐ ﺍ ﺫﺍ ﺑﺮﻯءﺣﺘﻰﺃﻣﻨﻜﻠﻮﺩﺛﻪ ﻓﻠﻴﺲ ﺑﻌﻬﺐ‬‫ﻓﻲ ﺍﻟﺠﻀﻮ ﺭﺣﻌﺘﻪ‬
‫ﻓﻌﻌﻞ ﻭﻗﻮﻟﻪ ﻭﺍ ﻛﻼﺗﺎﻛﻮﻥ ﺍﻟﻔﺠﺔ ﻳﻮﻡ ﺍ ﺷﺰﻯ ﺍﻟﻌﺒﺪﻳﺮﻳﺪﻓﻰ ﺍﻟﺮﺩﻭﺍﻻﻣﺴﺎﻙ ﻻﻧﻪ ﺍﺫﺍﺯﺍﺩ ﻓﻌﻠﻲ ﻕ ﺓ‬
‫ﺍﻟﺠﺰﻁ ﻟﺬﻯﺗﻠﻤﻨﺪ ﻳﻮﻡ ﺍ ﻟﻬﺜﺮﺍءﺍﻻ ﺃﻧﻪ ﻓﻰ ﺫﻟﻔﻤﻦ ﻭﺍﺧﺎﺭﺍﺩﺍ ﻻﺗﺴﺌﻔﻌﻠﻲ ﺃﻥ ﻳﺮﺟﻊ ﺑﻘﺠﻪ ﻋﻴﺐ‬
‫ﺍﻟﻌﺪﻟﻴﺲ ﻻﻥ ﺍﻟﺠﺰﺍﻟﺬﻣﺤﺪﻟﺲ ﺑﻨﻔﺼﻪ ﺍ ﻣﻤﺎﺩﻓﻊ ﻗﺠﻪ ﺍ ﻟﺜﻦ ﻋﻠﻰ ﻗﺠﺔ ﻩﻟﻰﺭﻩ ﻣﻦ ﺍ ﻟﻤﺒﻴﻊ ﺫﻟﻚ ﺍ ﻟﻴﻮﻡ ﻓﺎ ﻣﻤﺎ‬
‫ﺍﻟﺮﺟﻮﻉ ﺑﻔﺪﺭﻩ ﺫﻻ ﺇﺗﻰﻡ ﻣﺮ ‪ 1‬ﻟﺨﻦ ﺍﻟﻔﻤﺪﻓﻊ ﻗﻰ ﺍﻟﺠﻠﻰ ﺹ ﻗﺎﻟﻌﺎﻟﻚ ﺍﻷﻣﻲ ﺍﻟﻤﺠﺘﺤﻬﻊ ﻋﺪﻳﻪ‬
‫ﻋﻨﺪﻧﺎ ﺍﻟﻂ ﻥ ﺭﺩﻭﻟﻌﺪ ﻣﻦ ﻋﻴﺐ ﺟﺪﺑﻬﺎﺅ ﺃﺻﻌﺎ ﺍ ﺃ ﺍ ﺍﻟﻘﻜﺎﺗﺒﻬﺮﺍ ﻓﻌﻺﻫﺎﻧﻘﺺ ﻣﻦﺛﻤﻔﺎ ﺍﻥ‬
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‫ﻓﺖ ﺛﻴﺒﺎ ‪ 5‬ﺍﺍﻟﺲ ﻋﻠﻴﻪ ﻓﻰ‬ ‫ﻛﺎﻧﺖﺋﻴﺒﺎ ﻓﻠﻴﺲﻋﻠﻴﻪ ﻓﻰ ﺍ ﺻﺎ ﺑﺘﻪ ﺍ ﻳﺎ ﺍ ﺋﻬﺄ ﻻﻧﻬﻜﺎﻥ ﺿﺎ ﻣﻨﺎ ﻟﻬﺎ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻷﻣﺮﺍ ﻟﻤﺠﺘﻤﻊ ﻋﻠﻴﻀﻜﻠﻨﺪ ﻧﺎ‬
‫ﻓﺠﻦ ﺑﺎﻉ ﻋﺒﺪﺍ ﺃﻭ ﻭﻟﻴﺪﻗﺎ ﻭﺣﻴﻮﺍ ﺗﺎﺑﺎﻟﺮﺍ ﺿﻦ ﻫﻞ ﺍﻟﻢ ﺭﺍﺙ ﺃﻳﻜﻴﺮﺣﻢ ﻗﺪﺑﺮﻯ ﻣﻨﻜﻞ ﺳﺐ ﻓﻴﻤﺎﻛﺎﻉ ﺍﻻ ﺍﻋﺎﺗﺠﻪ ﺍﻳﺎﺗﺎ ﺷﺊ ﻷﻧﻪ ﺷﺎ‬
‫ﺿﺎﻣﻨﺎ ﻟﻬﺎ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﺃﻥ ﻳﻬﻮﻥ ﻋﻠﻢ ﻓﻰ ﺫﻟﻜﻌﺎ ﻓﻜﺘﻤﻪ ﻓﺎﻥ ﻛﺎ ﻛﻠﻢ ﻋﻴﺒﺎ ﻓﻜﺸﻤﻪ ﻑ ﺻﺒﺮﺋﺘﻪ ﻛﺎﺧﻤﺎﺑﺎﻉ ﺹ ﺩﻭﺩ ﺍ‬
‫ﺵ ﻭﻣﺤﺬﺍ ﻉ ﺍﻝ ﺍﻝ ﻣﻦﺃﺻﺎﺏ ﻭﻟﻴﺪﺓ ﻭﺟﺪﺑﻬﺎءﻫﺒﺎﻓﺎﻧﻬﻴﺎ ﺍﻥﻛﺎﻧﻀﺒﻬﺮﺍ ﻓﺎ ﺫﻓﻰ ﺑﺤﺬﺯ ﺍ ﺍﻷﻣﺮﺍﻟﻤﺠﺘﻤﻊ ﺿﺎﻟﻴﻪ ﺿﻨﺪﻧﺎ‬ ‫ﻋﻞ‬
‫ﻓﺎ ﻟﻴﺼﺎﻧﻘﻤﻬﺎ ﺍ ﺃﺭﺍﺩﺭﺩﻁ ﺑﺎﻟﻌﻴﺐﻛﺎ ﻧﺖ ﻣﻤﻦ ﻳﻨﺔ ﻛﻬﺎ ﺍﻻﻓﺘﻀﺎﺽ ﻻﻥ ﻭﺧﺜﻰ ﺍﺯﻗﻴﻖ ﻻﻳﻨﻘﺼﻪ ﻓﻴﻬﻦ ﺑﺎﻉ ﺽ ﻣﺎ ﺃﻭ ﻭﻟﻴﺪﺓ‬
‫ﻭﺭ ﺑﻤﺎ ﺯﺍﺩ ﺫﻟﻔﻴﻬﻦ ﻭﺍﻧﻜﺎﻧﺖ ﺋﻴﺒﺎﺩﺩﻫﺎ ﻭﻻ ﺷﺊ ﻋﻠﻴﻪ ﻟﻮﻃﺌﻪ ﺇﻳﺎﺣﺎ ﺅ ﺗﻔﺪﻡ ﺫﻟﻚ ﻃﻪ ﻭﻟﻴﺲ ﻋﻠﻌﻪ ﺃﻭ ﺣﻴﻮﺍ ﻻ ﺑﺎ ﺍﻫـﺎءﺓ ﻣﻦ‬
‫ﺍ ﺭﺩﻣﻬﺮﻓﻴﺒﻤﺮﻭﻻﺛﻴﺐ ﻭﺭﻭﻯ ﺍﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪﻋﻦ ﺍ ﻓﻲﺃﺏ ﻟﻴﻠﻰ ﻭﺭﻭﻯ ﻋﻦ ﺷﺮﺝ ﺃﻧﻸ ﺃﻭ ﺏ ﻓﻲ ﺫﻟﻚ ﺃﺣﺴﻤﻞ ﺍﻟﻢ ﺭﺍﺙ ﺃﻭ ﺭﻫﻢ‬
‫ﻣﻬﺮﺍﻟﺮﺩﻣﻌﻬﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻗﻤﺎﺫ ﺏ ﺍﻟﻌﻪ ﺍﻟﺠﻬﻮﺭ ﺇﻥ ﻣﺬﺍﻭﻭﻭﻣﺎﺩﻑ ﻣﺎ ﻛﺎ ﻓﻠﻢ ﻳﻮﺟﺐ ﻣﻬﺮﺍ ﻓﻘﺪﺑﺮ ﻣﺎ ﻣﻨﺺ ﻋﻴﺐ ﻑ‬
‫ﺃﺻﻞ ﺫﻟﻢ ﺍ ﺫﺍ ﻓﺎﺗﺖ ﺹ ﻗﺎﻟﻤﺎﻟﻚ ﻓﻲ ﺍﻟﺠﺎﺭ ﺑﺔﺗﺒﺎﻉ ﺑﺎﻟﺠﺎﺭ ﻳﺘﻴﻦ ﻣﻢ ﻳﻮﺻﻤﺒﺎﺣﺪﻯ ﺍﻟﺠﺎﺭ ﻳﻘﺎﻳﺊ ﺑﺎﻉ ﺍﻻ ﺃ ﺑﻬﻮﻥ ﻟﻢ ﻓﻲ ﺫ ﻟﻚ‬
‫ﻋﻴﺐﻗﻰﺩﻣﻨﺼﺎﻝﺗﻘﺎﻡ ﺍﺑﺎ ﺭ ﻳﺔ ﺍ ﻟﺘﻰﻛﺎﻧﺖ ﻕ ﺍﻟﺠﺎﺭ ﻳﻦ ﻓﻴﻨﻈﺮﻡ ﺛﻤﻨﻬﺎﺛﻢﺗﺎ ﺍﻡ ﺍﻟﺠﺎﺭ ﻳﺘﺎ ﺑﻐﻴﺮ ﺍﻟﻌﻴﺐ ﻋﻴﺒﺎ ﻓﻜﺘﻤﻪ ﻓﺎ ﻛﺎﻥ ﺕ ﻟﻢ‬
‫ﺍﻟﺬﻯ ﻭﺟﺪ ﺑﺤﺪﺍ ﻫﺎﺗﻘﺎﻣﺎﻥ ﺻﻊ ﺗﻴﻦ ﺳﺎ ﻟﻤﺘﻴﻦ ﺻﻢ ﻳﻖ ﻣﻢ ﺙ ﻥ ﺍﻟﺠﺎﺭ ﻳﺔ ﺍ ﻟﺘﻰ ﺑﻴﻌﺖ ﺑﺎﻟﺠﺎ ﻭ ﻳﺘﻴﻦ ﺿﻠﻴﻬﻤﺎ ﺑﻔﺪﺭ ﻋﻴﺒﺎ ﻓﻜﺖ ﻣﻪ ﻟﻢ ﺗﻨﺎﻧﻌﻪ‬
‫ﺗﺒﺮﺋﺘﻪ ﻭﻛﺎﻥ ﻣﺎﺑﺎﻉ ﻣﺮﺩ ﻭﺩ ﺍ‬ ‫ﺃ ﺛﻤﻬﻤﺎﺣﺘﻰ ﻳﻬﺦ ﻋﻠﻰﺹ ﻭﺍ ﺣﺪﺓ ﻣﻐﻤﺎﺣﺤﻘﺎ ﻣﻦ ﺫﻟﺶ ﻟﻰ ﺍ ﻟﻤﺮﺛﺔ ﻣﺔ ﺑﻘﺪﺭﺍﺭﺗﺄ ﺍﺕ ﺍ ﻭ ﺩﺍﻷﺳﺮﻛﺎﺑﻘﺪﺭﻁ‬
‫ﻇﻠﻴﻪ ﻛﻠﻘﺎﻟﻌﺎﻟﻚ ﻑ ﺇﺑﺎ ﺭ ﻳﺔ‬ ‫ﺋﻢ ﻳﻔﻈﺮﺍﻟﻰ ﺍﻟﺘﻰ ﺍ ﺍﻟﻌﻴﺐ ﻓﻴﺮﺩﺑﻘﺪﻭﺍﻟﺘﻰ ﻭﻓﻊ ﻋﻠﻴﻢ ﻣﻦﺗﻼ ﺍﻟﺤﺼﺔ ﺍﻥ ﻛﺎﻧﺘﻜﻤﻴﺮﺓ ﺃﻭ ﻟﻲ ﻳﺎ ﺍ‬
‫ﺗﺒﺎﻉ ﺇﺟﺎﺭﻳﺘﻴﻦ ﺷﻢ ﻭﺟﺪ‬ ‫ﺵ ﻭﻃﺬﺍ ﻛﺎﻗﺎﻝ ﻭﺫﻟﻚ ﺍﻥ ﻥ ﺍ ﺷﺎﻉ ﺣﺎﻭ ﺩﺫﻣﺤﺎﺭ ﺩﺗﺎﻥ‬ ‫ﺍ ﺗﻜﻮﻥ ﻓﻴﻤﻘﺎﻟﺠﺎﻭ ﻳﺘﺎﻳﺊ ﻋﻠﻤﻪ ﻳﻮ ﻗﺒﻀﻬﻤﺎ‬
‫ﺑﺎﺧﻤﺜﺎ ﺍﻟﺠﺎﺩﻳﺘﻴﻦ ﻋﻴﺐ‬ ‫ﺃ ﺋﻢ ﻭﺟﺪﻣﺒﺘﺎﻉ ﺍﻟﺤﺎﺭ ﻳﺘﺎﻳﺊ ﺑﺎﺣﺪﺍﻫﻤﺎ ﻳﺒﺎ ﻓﺎﻧﻪ ﺗﻔﻮﻡ ﺍﻟﺠﺎﺭ ﺑﺔ ﺍﻟﺘﻰﻛﺎﻧﺖ ﺉ ﻥ ﺍﻟﺠﺎﺭ ﻳﻬﻴﻦ ﻓﻴﻨﻆ ﺹ ﻏﻨﻬﺎ‬
‫ﻓﻴﺪﻣﻨﻪ ﻗﺎﻝ ﻗﻔﺎﻡ ﺍﺑﺎ ﺭﻳﺔ‬ ‫ﻳﺮﻳﺪﻗﻴﻬﺘﻬﺎ ﻭﺍ ﻣﻤﺎﺻﺤﺘﺎﺝ ﺍﻟﻤﺤﺬﻟﻚ ﻟﻴﺘﻮﺻﻞ ﺑﺬﻻﻟﻰ ﻣﻌﺮﻓﺔ ﻫﺎﻳﻌﻴﺒﺺ ﻭﺍﺣﺪﺓ ﻣﻦ ﺍﻟﺠﺎﺭ ﻳﺘﺎﻳﺊ ﻣﻦ‬
‫ﺍ ﻟﻰﺽ ﻧﻘﻺﻵ ﺍﺏ ﺍﺭﺕ ﻳﻦ‬ ‫ﺃﺍ ﺍ ﺍﻟﺌﻦ ﻓﻰ ﺑﻴﻌﻪ ﺍﻟﻤﺘﻘﺪﻡ ﻭﻋﻰ ﻗﺎﻟﺠﺎﻭ ﻳﺔ ﺍﻟﻤﻦ ﻫـﺪﺓ‬
‫ﻓﻴﻨﻈﺮﻡ ﺛﻤﻨﻬﺎﺛﻢ ﺗﺔﺍ ﻡ‬ ‫ﺍ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺛﻢﺗﻔﺎﻡ ﺍﻟﺠﺎﺭﻳﺘﺎﻥ ﺑﻐﻴﺮﺍﻟﻌﻴﺐ ﺍﻟﺬ ﻃﻮﺟﺪﺑﺎﺣﺪﺍ ﻫﻤﺎﺳﺎﻟﻤﻌﻴﻎ ﻣﻨﻪ ﻻﺧﻬﻤﺎ ﺇﻧﻤﺎ ﻛﺎﻧﺘﺎﺛﻤﻨﺎ‬
‫ﺍﻟﺠﺎﺭﻳﺘﺎﻥ ﺑﻐﻴﺮ ﺍﻟﻌﻴﺐ‬ ‫ﺍ ﻟﻠﺠﺎﺭ ﻳﺔ ﺍﺭﺍ ﺣﺪﺓ ﺍ ﻟﺘﻰ ﺗﻘﺪﻡﺗﻔﻮ ﻳﻤﻬﺎﻭﻫﻤﺎﺳﺎﻟﻤﺘﺎﻥ ﻻﻧﻪ ﻋﻠﻰ ﺫﻟﻚ ﺍ ﺷﺘﺮﺍ ﻫﻤﺎﺑﺎﻉ ﺍﻟﺠﺎﺭ ﻳﺔ ﻭﺍ ﻣﻤﺎﺗﻔﻮﻣﻜﻞ‬
‫ﺍ ﺻﻰ ﻭﺑﺪ ﺑﺤﺪﺍ ﺍ‬ ‫ﻭﺍ ﺣﺪﻩ ﻣﺌﻬﻤﺎ ﻣﻔﺮﺩﺓ ﻟﻴﻌﻠﻢ ﻗﻴﻤﺔ ﺹ ﻳﺎ ﺣﺪﺿﻬﻤﺎﻓﺒﺬﻟﻴﺘﻮﺻﻞ ﺍ ﻟﻤﺤﻤﺎﺑﺮﻳﺪﻩ ﻍ ﻳﺒﻬﻤﻊ ﺍ ﻟﻔﻴﻬﺘﺎﻥ ﺛﻢ ﻳﻌﻠﻢ‬
‫ﺗﻌﺎ ﻣﺎﻥ ﻳﺤﺘﻴﻦ ﺳﺎ ﻟﻤﺘﻴﻦ‬ ‫ﻡ ﻣﺒﻠﻎ ﻓﻴﻤﻤﺔ ﺹ ﻭﺍﺣﺪﺓ ﻣﻦ ﺍﻟﺠﺎ ﻳﺘﺎﻳﺊ ﻣﻦ ﻓﻴﻤﺘﻬﻤﺎﻓﺎﻥ ﻧﺖ ﺓﻳﻤﺔ ﺍ ﺉ ﺑﻬﺎ ﺍﻟﻌﻴﺐﺛﻠﺸﺎ ﻟﺠﻠﻰ ﻭﻓﻴﻤﺔ‬
‫ﺓ ﺍﻷﺧﺮﻛﺪﺍﻟﻌﻠﺜﻴﻦ ﺭﺩﻫﺎ ﻭﺭﺟﻢ ﺑﻘﺪﺭﻩ ﻭ ﺑﻬﺎﺧﺬﻻ ﺍﻕ ﻻﺻﺨﻠﻰﺃﻥ ﺛﻮﻥ ﺍﺑﺎ ﺭ ﻳﺔ ﺍﻟﺘﻰ ﻫﻰ ﻣﻦﻏﻦ ﺛﻢ ﻳﻘﻌﻤﻢ ﻣﻤﻦ ﺍ ﺍ ﺭ ‪ 4‬ﺍﻟﻰ‬
‫ﺑﻴﻌﺖ ﺑﺎﺏ ﺍﺭﻳﺘﻴﻦ ﺿﻞ ﺛﻤﺎ‬ ‫ﺍ ﺍﻟﺤﺎ ﻳﺖ ﻳﻦ ﻻﻗﻴﺸﻜﻠﻲ ﻟﻬﺎ ﻟﻤﺘﺔ ﺷﺄﻭﺗﻜﻮ ﻗﻠﻌﻔﺎﺗﺖ ﻧﺮﻻﺩﺓ ﺃﻭﻧﻘﺼﺎ ﺃﻭﺍﺧﺘﻼﻑﺃﺳﻮﺍﻕ ﻓﺎﻥ ﻛﺎﻧﺖ‬
‫ﺍﺍ ﺍ ﺋﻤﺔﺭﻟﻤﺘﻔﺸﻨﻈﺮﺍﻟﻰ ﺍﻟﺠﺎﺭ ﻳﺔ ﺍﻟﺘﻰ ﻭﺟﺪ ﺟﻬﺎ ﺍﻟﻌﻴﺐ ﻓﺎﻥ ﻧﺖﺃﻓﻀﻞ ﺍﻟﺠﺎﺭ ﺩ ﺭﺩﺍﻟﺠﺎﺭﻳﺘﻴﻦ ءﻳﺎﺧﺬ ﺑﻘﺪﺯﻣﻤﻨﻬﻤﺎ ﺣﺘﻰﻳﻘﻊ ﻋﻠﻰ‬
‫ﺻﺎﻭ ﻳﺘﻤﻮﺍﻥ ﻛﺎﻧﺖ ﺃﺩ ﻭﺕ ﺍﻟﺠﺎﺭ ﻳﺘﻴﻦ ﺭﺩ ﺍ ﻟﻤﻌﻴﺒﺔ ﺑﺜﺎﻳﺼﻴﺒﻬﺎ ﻣﻦ ﻗﻴﻬﺔ ﺍﻟﺠﺎﺭ ﺑﺔ ﺍﻟﻤﺔ ﻫـﺪﺓ ﺑﻴﺪﻣﺒﺘﺎء ﺍﻭﻣﺬﺍ ﺹ ﻭﺍﺣﺪﺓ ﻧﻬﻤﺎ ﺣﺼﻘﺎ‬
‫ﻣﻦ ﺫ ﻟﺸﻠﻰ ﺍ ﻟﻤﺮﺗﺾ ﻣﺔ ﺑﻘﺪ ﺭ‬ ‫ﺍ ﻣﻌﻨﻰ ﻫﺎﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻣﻦ ﺫﻟﻚ ﻭﺭﻭ ﻯ ﺍﺳﻤﺎﻋﺤﻞ ﺍﻟﻘﺎﺿﻰ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺍﻥ ﺍﻟﺬﻯ ﻭﺟﺪﺍ ﻟﻌﻴﺐ‬
‫ﺍﺭﺗﺌﺎﻝ ﻋﻬﺎ ﻭﺿﺪ ﺍﻻﺿﺮﻛﺎ‬ ‫ﻻﻳﺮﺟﻊ ﻓﻰ ﻋﺪﻳﻦ ﻣﺎﺑﺎﻉ ﺍ ﻭﺟﺪﺍ ﻟﻌﻢ ﺑﺒﺚ ﻣﺎﺃﺧﺬ ﻭﺍﻟﺬﻭﻝ ﻋﻄﻰ ﻟﻢﻳﻔﺖ ﻭﺍﺓﻣﻤﺎﻳﺮﺟﻰ ﺑﻘﻴﻤﺘﻪ ﻭﺍﻥ‬
‫ﺑﻘﺪﺭ ﺍ ﻧﻢ ﻳﻨﻈﺮ ﺍﻟﻰ ﻙ‬ ‫ﺗﺴﺎﻭﺕ ﺍﻟﺠﺎﺭﻳﺘﺎﻥ ﻓﻖ ﺍﻟﻤﺪﻭﻧﺔ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍ ﻟﻌﺒﺪﻳﻦ ﺍﻟﻤﺘﻜﻠﻔﻌﺎﻳﺊ ﻳﺼﻴﺐ ﺍﻟﻤﺒﺘﺎﻉ ﺑﺄﺣﺪﻫﻤﺎﻟﻤﺠﺒﺎ‬
‫ﺑﻬﺎ ﺍ ﻟﻌﻴﺒﻨﻴﺮﺩ ﺑﻔﺎﻟﺮﺍ ﻟﺬﻯ‬ ‫ﺃﻭﻳﺴﻘﻖ ﻓﺎﻧﻪ ﻳﺮﺩﻩ ﻭ ﻳﺄﺧﺬﻣﺎﻳﺺﻳﺼﻦ ﺍ ﻟﺜﻦ ﻭﻗﺎﻟﻪ ﻏﻴﺮﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻰ ﺍ ﻟﻌﺒﺪﻓﻲ ﻭﺍ ﻟﺸﺎﺗﻴﻦ ﻭﻗﺎﺉ ﺍ ﻟﺨﻞ‬
‫ﻭﻗﻊ ﻋﺎﻳﻬﺎ ﻣﻦ ﺗﺎ ﺍﻁ ﺻﻪ‬ ‫ﻣﺴﺌﻠﺔ ﻭﺍ ﻓﻸﺕ ﺍﻟﺠﺎﺭ ﻳﺔ ﺑﺰﻳﺎﺩﺓ ﺃﻭﻧﻘﻌﻤﺎﻥ ﺭﻧﻢ ﻓﻴﻬﺎ ﺍﻟﺒﻴﻊ ﻥ ﺍﻝ ﺗﺮﺍﺻﺦ ﻓﻲ ﻳﻤﻘﺎ ﺿﻠﻰ ﺣﺴﺐ‬
‫ﺍﻥ ﻛﺎﻧﺘﻜﻌﻴﺮﺓ ﺃ ﻗﻠﻴﻠﺔ‬ ‫ﻣﺎﻓﺪﻫﻨﺎﻩ ﺍﻻﺃﻧﻪ ﻳﻨﻈﺮﺍﻟﻤﻌﻴﺒﺔ ﻣﻦ ﺍﺑﺎ ﺭ ﻳﺘﻴﻦ ﻓﺎﻥ ﻧﺖ ﺍﻻﺭﻭ ﺭﺩﻫﺎ ﻭﺭ ﻛﺒﺼﺢ ﺍﻟﺠﺎﺭ ﻳﺔ ﻣﺸﺮﺩﺓ‬
‫ﺍﻝ‬
‫ﻭﺍ ﻣﻤﺎﺗﻜﻮﻥ ﻕ ﺓ ﺑﺎ ﺭ ﻳﺘﻴﻦ‬ ‫ﻭﺍﻥ ﻛﺎﻧﺖ ﺍﻟﻤﻌﻴﺒﺔ ﻫﻰ ﺍﻻﺩﻭﻥ ﺭﺩﻫﺎﻫﻔﺮﺩﺓ ﻭﺭﺟﻊ ﺑﻘﻴﻤﻨﻬﺎﺥ ﻓﻴﻤﺔ ﺍﺑﺎ ﺭ ﻳﺔ ﺍﻟﻤﺔ ﺱﺩﺓ ﻭﻟﻰﻣﻪ ﺍﻟﺐﺕ ﻓﻲ‬
‫ﻋﻠﻴﻪ ﻳﻮﻡ ﺗﺠﻔﻬﻬﺎ‬ ‫ﺍﻟﺠﺎﺭﻳﻘﺎ ﻟﺌﺎﻧﻴﺔ ﺍﻟﺘﻰ ﻫﻰ ﺃﺭﻓﻊ ﺍﻟﺠﺎﻭ ﻳﺘﻴﻦ ﺳﺸﻠﺔ ﻓﺎﻥﻛﺎﻧﺖ ﺍ ﺍﺭﻳﻘﺎ ﻟﻢ ﻫـﺪﺓ ﻟﻤﺘﺖ ﺕ ﻭﻻﺋﻐﺒﺮﺕ‬
‫ﻓﻰ ﺑﺪ ﺍ ﺍﻧﻜﺎﺗﻐﻴﺮﺕ ﻓﻰ ﺃﺳﻮﺍﻓﻬﺎ ﻓﻲ ﻳﺎﺩﺓ ﺃﻭﻧﻘﻌﻤﺎﻥ ﻓﻘﺪﻗﻠﻞ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍ ﺅﻟﻚ ﺑﺦ ﻫـﺖ ﻥ ﺍﻟﺮﺟﻮﻉ‬
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‫ﻓﻰ ﻋﻌﻨﻬﺎ ﻛﺘﻐﻴﺮﺍ ﺍﺑﺪﻥ‬

‫ﻓﺼﻞ ﻭﺍ ﻛﻼﺗﻜﻮﻥ ﻗﻴﻴﺔ ﺍﻟﺠﺎﺭ ﻳﺤﻴﻦ ﻋﺎﺩ ﻳﻮﻡ ﻗﺒﻀﻬﻤﺎﻳﺮﻳﺪﻳﻮﻡ ﺧﺮ ﻭﺝ ﺍﻟﺠﺎﺭ ﻳﻘﺎ ﻟﻤﻔﺮﺩﺓ ﻭﺍﻥﻛﺎﻧﺖ‬
‫ﺍ ﻟﺴﺎﻟﻤﻘﻤﻰ ﺍﻟﺮﺍﺋﻌﻀﻦ ﻋﺪﺓ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ ﻻ ﻧﻪ ﺣﻴﻨﻌﺬﻳﺼﺢ ﻗﺒﻀﻪ ﻟﻠﺠﺎﺭ ﻳﺘﻴﻦ ﺍﻥ ﻟﻤﻴﺜﺒﺸﻔﺠﻬﺎ ﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔ‬
‫ﻭﺍﻥﺛﻠﻀﻔﻬﺎ ﺣﻢ ﺍ ﻟﻤﻮﺍﺿﻌﺔ ‪ 9‬ﻛﺄ ﺣﻨﺮﺻﺎﻥ ﻣﻨﻬﺎ ﻳﺎ ﻟﻤﺤﺎﻗﺎﻝ ﻓﻰ ﻫﺬﻣﺎ ﻟﻤﺴﺜﻠﻰﺗﻮﻡ ﺍﻟﻘﺒﺾ ﺑﺨﻼ ﻋﺎﺗﻘﺪﻡ ﻗﺒﻸ‬
‫ﻓﻰ ﻣﺴﺌﻠﺔ ﺍ ﻟﻌﺒﺪﻳﺎ ﺍﻫـﻠﻴﺪﻗﻤﻦ ﺍﻟﺖ ﻗﻮ ﻳﻢ ﻳﻮﻩ ﺍ ﻟﺒﺐﺥ ﻻﻥ ﻳﻨﺎﻓﻲ ﻣﺴﺌﻠﻰﺁ ﻟﻌﺒﺪ ﻭﺍﻟﻮﻟﻴﺪﺓ ﻋﻠﻰﺃﻧﻪ ﻟﻴﺴﺖ‬
‫ﻓﺒﻬﻤﺎ ﻣﻮﺍﺿﻌﻀﺎ ﻝ ﻻﻡ ﻓﻰ ﺕ ﻩ ﺍ ﻟﻤﺴﻤﻠﺔ ﻋﻠﻰ ﺭﻗﻴﻖ ﻓﻴﻬﻢ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ ﺃﻭﻋﻬﺪﺓ ﺍ ﻟﺜﻸ ﻓﺎ ﻟﻤﺤﺎﺗﻠﺰﻡ ﺍ ﻟﻘﻴﻤﺔ‬
‫ﺑﻌﺪﺫﻟﻚ ﻭﻧﺤﻦ ﻣﺨﺘﺎﺥﺃﻥ ﻧﺒﻴﻦ ﺣﻢ ﺍ ﻟﻤﺤﺎ ﻓﻤﻌﺔ ﻭﻣﺎﻳﺘﻌﻠﻖ ﺑﻬﺎ ﻭﻓﻴﻬﺎ ﺳﺸﺄﺟﻤﺎﺏ ﺍ ﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻓﻰﺗﺒﻴﻴﻦ‬
‫ﻣﻌﻨﻰ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻳﻜﻮﻣﺮﺛﺎ ﻭﺍﻟﺒﺎﺏ ﺍﻟﺜﺎ ﻟﻤﺤﻔﻰ ﻣﺤﻠﻬﺎ ﻣﻦ ﺍﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ ﻭﺍﻟﺒﺎﻟﻤﺠﺎ ﻟﺜﺎﻟﺚ ﻓﻲ ﻣﺤﻞ‬
‫ﺍﻟﻤﻮﺍﺿﻌﺎﺗﻦ ﺍﻟﻌﻘﻮﺩ ﻭﺍﻟﺒﺎﺏ ﺍﻟﻰ ﺍﺩ ﻓﻰ ﻣﺤﻞ ﺍﻟﻤﻮﺍﺿﻌﻌﺔ ﻣﻦ ﺍﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ ﻳﺎﻟﺒﺎﺏ ﺍﻟﺨﺎﺳﻰ ﻓﻲ‬
‫ﺋﺒﻌﻴﻦ ﺣﻢ ﺍﻟﺤﻮﺍﺩﺙ ﻭﺍ ﻟﺒﺎﺏ ﺍ ﻟﺴﺎﺩﺱ ﻓﻰ ﺑﻴﺎ ﻣﺎﺗﺨﺮﺝ ﺑﻪ ﺍ ﻟﻤﺒﺮﺍﺿﻌﺔ‬
‫ﺍ ﻟﺒﺎﺏ ﺍﻷﻭﻟﻔﻰ ﺑﻴﺎﻥ ﻣﻌﻨﻰ ﺍﻟﻤﻮ ﺿﻌﻘﻮﻛﻮﻣﻬﺎ‬
‫ﻗﺎﻝ ﺃﺣﻤﺪﺑﻦ ﺍ ﻓﻞ ﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍﻟﻤﻮﺍﺿﻌﺔ ﺃﻥﺗﻮﺹ ﻉ ﺍﻟﺠﺎﺭ ﻳﺔ ﺍﺫﺍ ﺑﻴﻌﺖ ﻣﺢ ﻳﺪﺍﻫﻲ ﺃﺓ ﻣﻌﺪﻟﺔﺣﺘﻰ‬
‫ﺗﺢ ﻳﺾ ﺣﻴﻀﺔ ﻓﺎ ﻯ ﺣﺎﺿﺖ ﻛﻞ ﺍ ﻟﺒﻪ ﻉ ﻭﺍﻥ ﻟﻢﻣﺨﺾ ﻭﻇﻬﺮﺑﻬﺎ ﺣﻤﻞ ﻓﺴﺦ ﺍﻟﺒﻴﻊ ﻣﺴﺌﻠﺔ‬
‫ﻭﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔﺛﺎﺑﺖ ﻓﻰ ﺍﻟﺮﻗﻲ ﻓﻰﻛﻞ ﺭ ﺻﺪ ﻗﺎﻝ ﺃﺷﻬﺒﻔﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻭﺍ ﺍﺿﺔ ﺃﺭﻯﺃﻥ ﺣﻤﻞ ﺍﻟﻤﺎﺱ‬
‫ﻋﻠﻰ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻗﺎﻝ ﺍﻕ ﻋﺒﺪﻭﺱ ﻟﻤﺎﻳﺘﺘﻰ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺤﻞ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﻌﺎ ﻓﻰ ﺗﺒﻴﻴﻦ ﻣﺤﻠﻬﺎ ﻣﻦ ﺍ ﻟﻌﺎ ﺩﻳﻦ‬
‫ﻭﺫﻟﻚﺃﻥ ﺍ ﻟﺒﺎﻉ ﻟﻠﺠﺎﺭ ﻳﺔ ﺳﻮﺍ ﺑﻢ ﻣﺎ ﻝ ﺍ ﺃﻭﺿﺼﻴﺮﺻﻦ ﺳﻠﻄﺎﻥﺃﻭﻳﻬﻞﺃﻭﻭﺻﻰ ﻻ ﺑﺪﻣﻦ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ‬
‫ﻟﻤﺎﺫﻛﺮﻧﺎﻩ ﺳﻤﻤﻸ ﻭﻣﻦﺑﺎﻉ ﺷﻘﺺ ﺟﺎ ﻭ ﻳﻘﻨﺊ ﺍ ﻟﻤﺒﺴﻮﻁ ﻋﻦ ﻣﺎ ﻝ ﻟﻴﻪ ﺍ ﻟﻤﻮﺍﺿﻌﺘﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻲ‬
‫ﺍﻟﻤﺪﻭﻧﺔ ﻭﻛﺬﻟﻠﻮﺃﻗﺎﻝ ﻣﻨﻪ ﻭﺝ ﺅﻟﻚ ﻧﻪ ﺻﺒﻬﺐ ﻟﻴﻤﺘﺴﻠﻴﻢﺩﻟﻚ ﺍﻟﺠﺰءﺍﻟﺬﻣﺤﺒﺎﻋﻌﺴﺎﻟﻤﺎ ﻣﻦ ﺍﻁﻝ ﺇﻣﺴﺌﻠﺔ‬
‫ﻭﺍﻟﻤﺴﺎﻓﺮﺍﻟﺤﺎﺝ ﻭﻏﻴﺮﻣﺎﺫﺍ ﺑﺎﻉ ﺍﻟﺠﺎﺭ ﻳﺔ ﻓﻌﻠﻴﻪ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻭﻭﺍ ‪ 51‬ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻋﻦ ﻣﺎﻟﻚ ﻗﺎﻝ ﻭﻛﺬﻟﺌﻌﻠﻌﻠﻲ ﻫﻨﻰ‬
‫ﻗﺎﻝ ﻭﻛﺬﻟﻚ ﺍ ﻟﻤﺠﺘﺎﺻﻮﺍ ﻟﻤﺄﺓ ﺭﻭﺝ ﺫﻟﻤﻤﺎﻗﺪﻣﻨﺎﻩ ﺳﺸﻠﺔ ﻭﺍ ﺫﺍ ﻛﻦ ﺍ ﻟﺒﺎ ‪ 2‬ﻓﺪ ‪5‬ﻏﺎ ﻛﻖ ﺍﻷﻫﻘﻮ ﺭ‬
‫ﻛﻦ ﻳﻄﺄ ﻣﺜﻠﻪ ﻓﻸﺧﻸﻑءﻟﻰ ﺍﻟﻤﺬﻋﻠﺐ ﻓﻰ ﻭﺟﻮﺏ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻓﺎﻧﻜﺎﻥ ﻟﻤﻴﻐﺒﻜﻠﻲ ﺍﻷﻣﺔ ﻭﻓﻰﺣﻢ ﻣﻦ ﻟﻢ‬
‫ﻳﻐﺒﻜﻠﻞ ﻫﺎ ﻣﺜﻞﺃﻥﻳﻘﻴﻞ ﻣﻦ ﻓﺮ ﻳﻘﺄ ﻭ ﻋﻠﻰ ﻫﻮﺍ ﺿﻌﺘﻬﺎ ﺃﻭﻭﺿﻌﺶ ﺡ ﻳﺪ ﺻﻨﻬﻲ ﻩ ﻓﺎ ﺃﻗﺎﻝ ﻣﻨﻬﺎ ﺃﻭﻭﻻﻫﺎ‬
‫ﻗﺒﻞ ﺃ ﻳﻐﻴﺒﻴﻬﺎ ﺃﻭﻗﺒﻞ ﺃﻧﺘﻨﻔﻔﻰ ﻣﻮﺍ ﻓﻌﺘﻬﺎ ﻓﻸ ﻣﻮﺍ ﺿﻌﻘﻒ ﻫﺎﻻﻥ ﺍ ﻟﺒﺎﺋﻊ ﻓﻲ ﻣﺜﻞ ﻫﺬﺍ ﻋﻦ ﺿﻌﺎ ﻣﻨﺎ‬
‫ﻟﻬﺎ ﻭﻣﺘﻰ ﺭﺟﻌﺖ ﺍ ﻟﻪ ﻓﻲ ﻣﺪﺓ ﺿﻤﺎ ﻧﻪ ﻟﻬﺎﻓﻼﻣﻮﺍ ﺿﻌﺔ ﻋﻠﻰ ﺍ ﻟﻤﺸﺘﺮ ﺻﻔﻴﻬﺎ ﻭﻛﺬﻟﻠﻮﺑﺎﻋﻬﺎ ﺍﻟﻤﺸﻤﻘﺮﻋﻤﻦﺑﻴﻤﺪﺣﻤﺎ‬
‫ﺃﻭﻣﻦ ﻏﻴﺮﻩ ﺑﺮﺟﻤﻨﻼﻣﻮﺍﺿﻌﻀﻜﻠﻴﻪ ﻭﻻ ﺍﺳﺘﺒﺮﺍءﻋﻠﻲ ﺍﻟﻤﺸﺮﻯﻻﻧﻬﺎﻋﻠﻲ ﻳﺪﻣﺢ ﺩﻝﺋﻌﻠﻢ ﺑﻪ ﺑﺮﺍﻩ ﺍﻭﻟﻢ ﻳﻐﺐ‬
‫ﻋﺎﺑﺎﺑﻌﺪﺍ ﻟﺒﺮﺍءﺓ ﻣﻦ ﻟﻤﻴﺆﻫﻦ ﻋﻠﻴﻬﺎ ﻭﻛﺬﻟﻤﻦ ﺑﺎﻉ ﺣﺎﺭ ﻳﺔ ﻣﻤﻦ ﻫﻰ ﻋﻠﻰ ﻳﺪﻩ ﻭﺩﻳﻌﺘﻌﺪﺍﻥ ﺣﺎﺿﺸﻜﻨﺪ‬
‫ﺍ ﻟﻤﻮﺩﻉ ﻋﻨﺪﻩ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻧﻜﺎﺳﻤﺎﻳﺎﻏﻴﺮﻫﻦ ﻭﺿﻌﻜﻦ ﻩ ﻟﻼﺳﺘﺒﺮﺍءﻛﻠﻦ ﺍ ﻟﺒﺎﻍ ﻟﻬﺎﻣﻤﻦ ﻻﻳﻄﺄ ﻫﺜﻠﻪ‬
‫ﻛﺎﻟﺼﺒﻰ ﺍ ﻟﺼﻐﻴﺮ ﺍ ﻟﻤﺮﺃﻛﺎﻟﻈﺎ ﻫﺮﻣﻦ ﺍ ﻟﻤﺬﻫﺒﻮﺟﻮﺏ ﺍ ﻟﻤﻮﺍ ﻓﻌﻼﻣﺠﻮﺯﻣﻨﻬﺎ ﺣﻤﻞﻻﻳﻠﺤﻖ ﺑﺰ ﻭﺝ ﻭﻻﺯ‬
‫ﻇﺎﻫﺮ ﻓﻠﻢﻳﺪﺧﻞ ﺍ ﻟﻤﺒﺘﺎ ﻛﻠﻠﻴﻪ ﻭﻫﻮﻛﻦﻳﻨﻘﺺ ﻫﻌﻈﻢ ﺍ ﻟﺌﻦ ﻭﺃﻣﺎ ﺍﻛﺎﻧﻴﻘﺎ ﻟﻤﺜﻤﻬﻮﺭﺓ ﺑﺬﻻﻓﺪ ﺍﺷﺎﻟﺰﻭﺝ‬
‫ﻓﻸﻳﻨﻘﺺ ﻣﻦ ﺛﻤﻨﻬﺎ ﺍﻻ ﺍ ﺍﻳﺴﺒﺮ ﻓﻸﻣﻮ ﺿﻌﺘﻴﻬﺎ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻙ ﻓﻰ ﻣﺤﻠﻲ ﺍﻟﻤﻮﺍﺿﻬﻌﻀﻦ ﺍﻟﻌﻘﻮﺩ‬
‫ﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔﺛﺎ ﺑﺖ ﻓﻲ ﺍ ﻟﺒﻴﻊ ﺑﺎﻟﻨﻔﺪ ﺃﻭﻓﻲ ﺍ ﻻﺛﻦ ﺍ ﻟﻤﻮﺟﻞ ﻭﺃﻣﺎﻓﻰ ﺍ ﺑﺘﻴﺎﻉ ﺍﻷﺷﻦ ﺩﻳﻦﻛﻞ ﺍﻷﻫﺔ ﻓﻼ‬
‫ﺑﺒﻬﻮﺯﺃﻥﻳﺤﺒﺸﻔﻌﻬﺎﺣﻢ ﻣﻮﺍﺿﻌﺔ ﻭﺍﻧﻜﺎ ﻧﺖ ﻣﻦ ﺍﻻﻣﺎ ‪ 1‬ﻟﺮﺫﻻﻣﺠﺒﺮﺯ ﺑﻴﻊ ﺛﻦ ﺍﻻﺑﺎﻟﻤﻮﺍ ﺿﻌﺔﻻﻣﺠﺒﺮﺯﺫﻟﻚ‬
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‫ﻓﻴﻬﺎﻭﺑﻄﻞ ﺍﻟﻌﻘﺪﻟﻤﺎﻳﺪﺧﺎﻟﻤﻦ ﻓﺴﺦ ﺍﻟﺪﻳﺨﺪﺩﻳﺊ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻭﻭﺟﻤﺆﺩ ﺍ ﺍﻟﻤﺒﺘﺎﻉ ﻥ ﻟﻪ ﻋﻠﻰ‬

‫ﺍ ﻟﺒﺎﻉ ﺩﻳﺊ ﻓﻨﻘﻠﻰ ﻓﻲ ﺻﺎﺭﻳﻖ ﻳﺘﻨﺠﺰﻧﻘﻞ ﺍﻟﺪﻳﻦ ﺍﻟﻰ ﻧﻬﺎ ﻟﻤﺎ ﺑﺊ ﻓﻴﻬﺎ ﻣﻦﺣﻢ ﺍ ﻟﻤﻮﺍ ﻓﻌﺔ ﺍﻟﺘﻰﻻﻳﻤﻤﻞ ﺍﻟﺒﻴﻊ‬
‫ﻭﺗﺒﺮﺃﺏ ﺅ ﻣﻘﺎ ﻟﺒﺎﺥ ﺍﻻ ﺑﻢ ﻟﻤﺎ ﻓﻤﺘﺒﺮﻟﺬ ﻣﻘﺎ ﻟﺒﺎﻍ ﻣﻦ ﺩﻳﻦ ﻭﻻﺑﻘﻴﺖ ﻣﻀﻐﻮﻟﺔ ﺏ ﻛﻠﻰ ﺣﺴﺒﻌﺎ ﻛﺎﻧﺖ ﻗﻤﻞ‬
‫ﺍ ﻟﺒﻴﻊﻻ ﺍ ﻗﺒﻞ ﺍ ﻟﺒﺒﻌﻜﺎﻧﺖ ﺷﻤﺤﻐﻮﻟﺔ ﺑﺪﻳﺊﻣﺤﺾ ﻭﺣﺒﺲ ﻣﻌﻠﻰﻡ ﻭﺑﻌﺪﺍ ﻟﺒﻴﺢ ﻋﺎﺭﺗﻌﻨﺮﺩ ﺩﻩ ﻟﻌﺪ‬
‫ﺍ ﻟﺒﺮﺍ ‪ 4‬ﺓ ﻣﻦ ﺍﻟﺪﻳﺊ ﺍﻥ ﺳﺎﻟﺖ ﺍﻟﺠﺎﺭﻟﺔ ﻓﻰ ﺍﻟﻤﻮﺃﺿﻌﺘﻮﺍﻻﺷﺘﻔﺎﻝ ﺏ ﺍﻥ ﻟﻤﺘﺴﻠﻢ ﻭﻫﺬﺍ ﺳﻨﻰ ﻓﺴﺦ ﺍﻟﺪ ﻓﻰ‬
‫ﺍﻟﺪﻳﻦﺃﺩﻻﺗﺒﺮﺃ ﺍ ﻟﺬ ﺓ ﻣﻦ ﺍﻟﺪﻳﻦ ﺍﻷﻭﻝ ﻭﻻﺗﺒﺘﻰ ﻣﺜﻢ ﻏﻮﻟﺔ ﺏ ﻛﻠﻠﻰ ﺃ ﻟﺼﻔﻘﺎ ﻟﺘﻰ ﻛﺎﻧﺘﺸﻮﻟﺔ ﺑﻤﻔﺒﻞ ﺍﻟﻔﺴﺦ‬
‫ﻭ ﻳﺨﺮﺟﻤﻜﻠﻰ ﻓﻮﻝ ﺃﺷﻬﺒﺠﻮﺍ ﺯﺫﻟﻮﺍ ﻟﺖ ﺍﻋﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺜﻠﻰ ﻓﺎﻧﻜﺎﻥ ﺍ ﻟﺒﻴﻊ ﺑﻴﺢ ﺑﺮﺍ ﺓ ﻓﻘﺪ‬
‫ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﺣﻢ ﺍ ﻟﻤﻮﺍﺿﻌﻌﺔﺛﺎﺑﺸﻒ ﻳﻬﺎﻻﻳﺴﻘﻂ ﺑﺎﻟﺒﺮﺍءﺓ ﻗﺎﻻ ﻓﻲ ﺍ ﻟﻤﻮﺍﺅﻭﻗﺎﻟﻌﺎﻟﻔﻰ ﺍﻟﻪ ﺑﻴﻘﻮﻟﻮﺑﻴﻌﺖ‬
‫ﺑﺐ ﻡ ﺭﺍﺙ ﻓﻸﺑﺪﻣﻦ ﺍﻟﻤﻮﺍﺿﻌﻘﻮﻗﺎﻝ ﺍ ﺍ ﻟﻤﻮﺍﺯ ﺑﻠﻜﻬﺎ ﺳﻠﻄﺎﻥﺃﻭﻏﻴﺮﻩ ﻭﻭﺟﻤﺬﻻ ﺍﻟﺒﺮﺍ ﺓ ﻣﻦ ﺍﻃﻞ‬
‫ﻻﺗﺠﻮﺅﻻﺳﻤﺎﻣﻊ ﺍ ﻓﺮﺍ ﻭﺍ ﻟﺒﺎﻍ ﺑﺎﻟﻮﻓﻰ ﻭﺍ ﻟﻤﻮﺍﺿﻌﺘﺎﻧﻤﺎﻫﻰ ﻟﻤﻌﺘﻰ ﻣﺎﻣﺠﻠﻢ ﻣﻦ ﺍ ﻃﻞ ﻓﻼﺑﺪﻣﻦﻧﺒﻮ ﺍ ﻭﺍﺑﺘﻪ‬
‫ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﺳﻤﺌﻠﺔ ﻭﺍﻥ ﺷﺮﻃﺎ ﻓﻰ ﺳﻊ ﺟﻮﺍ ﺻﻰ ﺍ ﻟﻤﻮﺍ ﺿﻌﺘﺎﻥﻻﻣﻮﺍ ﺿﻊ ﻳﻨﻬﻤﺎ ﻧﻤﻜﻞ ﻭﺟﻬﻴﻦ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻻﻳﺸﺘﺮﻁ ﺍﻟﺒﺮﺍ ﺿﻤﻦ ﺣﻤﻞ ﺍﻧﻜﺎﻥ ﺑﻬﺎ ﻭﺍﻟﺜﺎﻧﻰ ﺃﻥﻳﺸﺘﺮﻁ ﺫﻟﻨﺎﻥ ﻟﻤﺒﺸﻨﺮﻁ ﺍﻟﺒﺮﺍ ﻣﺔ ﻣﻦ‬
‫ﺣﻤﻞ ﻓﺎﻝ ﻥ ﻇﻬﺮ ﺍ ﺑﻄﻞ ﺍ ﻟﺸﻤﺮﻁ ﻭ ﺗﺠﻤﻘﺪﺍ ﻟﺒﻴﺢ ﻓﻲ ﺷﺤﻢ ﺍ ﻟﻤﻮﺍﺿﻌﻘﻮ ﺏ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ‬
‫ﻭﻏﻴﺮﻫﺎ ﻭﻓﻮﻝ ﺟﺎﻋﻘﺎﺻﺎ ﺑﻨﺎ ﻏﻴﺮﺍ ﻟﺸﻴﻎ ﺑﻰﺑﻬﺰﻣﺎﻧﻪ ﻗﺎﻟﻔﻰ ﺍﻟﺨﺘﺼﺮﺍﻟﻜﺒﻬـﻴﺮ ﺍ ﺍ ﻟﺒﻴﻊﻳﻔﺴﺪﺑﺬﻟﻚ‬
‫ﻭﻫﻮﻣﺒﻨﻰ ﻋﻠﻲ ﻓﻮﻝﺃﺻﺎ ﺑﻨﺎﻓﻲ ﻓﺎ ﻟﻌﻖ ﺍﻭﻓﺴﺎ ﺩﻩ ﻓﻲ ﻧﻘﻞ ﺍﻟﻔﻤﺎﻥ ﺍﻟﺨﺘﻠﻒ ﻓﻲ ﻛﻦﻋﺮﻓﻪ ﻭﺓ ﺳﺌﻰ ﻣﻨﺎ‬
‫ﺫ ﻛﺮﻩ ﻓﺮﺑﻢ ﻓﺎﺫﺍ ﻗﻠﻨﺎﺑﺎﺑﻄﺎﻝ ﺍﻟﺸﺮﻁ ﻭ ﻗﺎ ﻟﻌﻘﺪ ﻓﻘﺪﻗﺎﻝ ﺍﻓﻲ ﺣﺒﻴﺐ ﻳﺨﺮﺝ ﻣﻦ ﺑﺪﺍﻟﻤﺶ ﺭﻯ‬
‫ﻭ ﻳﺒﻬﺮﻯ ﻓﻴﻬﺎﺣﻢ ﺍ ﻟﻤﻮﺍ ﺿﻊ ﺍﻥ ﻟﻤﻘﻰﻓﻊﺃﻣﻲ ﺣﻌﺎﺗﺸﻨﺊ ﺍ ﻟﻤﺪﻭﺛﺔ ﺍﻥﻛﺎﻥ ﺫﻟﻤﺪﺓ ﺍ ﻟﻤﺮﺍ ﻓﻬﻌﻘﻔﻬﻰ‬
‫ﻣﻦ ﺍ ﻟﺒﺎﺡ ﺍ ﻋﺎﺗﺒﻌﺪﺫﻟﺦ ﻛﺎﻣﻦ ﺍﻟﻤﺒﻘﺎﻉ ﻭﺣﺺ ﺍﻟﻔﺎﺿﻰ ﺃ ﺍﺳﻤﻔﻰ ﻣﺒﺴﻮﻃﻪ ﻋﻤﺎﻟﻚ ﺍﻥ‬
‫ﻩ ﻧﺖ ﻓﻲ ﻋﻬﺪﺓ ﺍﻟﻌﻼﺧﻒ ﺛﻰ ﻣﻦ ﺍﻟﺒﺎﺋﻊ ﻭﺍﻥﻣﻸﻟﺸﺒﻌﺪﻫﺎﻓﻲ ﻣﺪﺓ ﺍﻻﺳﺘﺒﺮﺍ ﻣﻔﻬﻰ ﻣﻦ ﺍﻟﻤﺸﺘﺮﻯ ﻭﺟﻪ‬
‫ﺍﻟﺮﻭﺍﻳﻘﺎﻷﻭﻟﻰ ﻟﻤﺎﺑﻄﻠﻲ ﺍ ﻟﻤﺌﺮﻁ ﻓﻲﻗﻰﻙ ﺍﻟﻤﻮﺍﺿﻌﺔ ﺛﺒﺸﺤﻜﻤﻬﺎ ﻥ ﻥ ﺍﻟﻤﺸﺘﺮﻯ ﺑﻤﺔﺯﻟﺔﺃ ﻳﺆﺗﻤﻦﻋﻠﻲ‬
‫ﺍ ﺳﺖ ﺭﺍ ﺍ ﻭﻭﺝ ﺍ ﻟﺮﻭﺍﻳﻘﺎﻟﺌﺎﻧﻴﺔ ﺍﻧﻪ ﻟﻤﺎﺷﺮﻁ ﺍﺑﻄﺎﻝ ﺍ ﻟﻤﻮﺍﺿﻌﺔ ﻟﻤﻴﺒﻄﻞ ﺫﻻﻻﺻﺤﻢ ﺍﻡ ﻓﺎﺫﺍﻣﺎﺗﺖ‬
‫ﻓﺒﻞ ﺫﻟﻚ ﻛﺎﻧﺖ ﺑﺪ ﺭﻟﺔ ﻭﺧﺶ ﺍ ﻟﺮﻗﻌﻖ ﺍ ﻟﺬﻣﺤﻼﻣﻮﺍ ﻓﻌﻘﻔﻌﻪ ﻓﺮﻉ ﻓﺎﺫ ﺍ ﻓﻠﻨﺎ ﺑﻠﺮﺍ ﻋﺎﺓ ﻣﺪﻩ ﺍﻻﺳﺘﺒﺮﺍﻩ‬
‫ﻓﻢ ﻗﺪﻭﻫﺎﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯﺍ ﻟﺸﻬﺮ ﻭﻣﺨﻮﻩ ﻡﻳﻔﺼﻞ ﻭﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻴﺐ ﺍﻧﻜﺎﻧﺸﺎﻳﺎﻡ ﺣﻴﻀﻘﺎ ﻣﻌﺮﻭﻓﺔ‬
‫ﺍﻟﻢ ﺧﺎﺻﻘﻮﺃﻫﺎ ﺍﻥ ﺍءﺑﻬﺎ‬
‫ﻓﻘﺪﺭﻫﺎﻭﺍﻥ ﻟﻢﺗﻜﻦ ﻫﻌﺮﻭﻓﻘﻔﺄﻏﻠﺒﻤﺄﺣﻮﺍﻝ ﺍ ﻟﻨﺴﺎءﻭﻫﺮﺍ ﻟﺸﻬﺮﻗﺎﻝ ﻭﻫﻮﻓﻰ ﻭﺕ‬
‫ﺑﺪ ﺷﻬﺮ ﺍﻭﻧﻸﻧﺔ ﻳﺮ ﻳﺪﺭﺩ ﻫﺎ ﺑﻌﻴﺒﺘﺄ ﺧﻴﺮﺍ ﻟﺤﻴﺾﺃﻭﺑﻌﻴﺒﺤﺪﻭﺛﻪ ﻭﺯﻛﻌﺎ ﺍ ﺍ ﺑﺮﻏﺾ ﺻﺪﻕ ﻣﺴﺘﻶ‬
‫ﻭﺃﻁ ﺍ ﻟﻨﻜﻬﺒﺎﻷﻣﻘﺎ ﻟﺮﺍﺋﻌﻘﺎ ﻟﺘﻰﻣﺨﻴﺾ ﻟﺤﻢ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ ﻣﺴﺌﻠﺔ ﻓﺄﻣﺎ ﺍﻻﻗﺎﻟﺔ ﻓﺎﻥ ﺣﻢ ﺍ ﻟﻤﻮﺍﺿﻌﺔﺛﺎﺑﺾ‬
‫ﻓﻴﻬﺎ ﺍ ﺫﺍﺣﺪﺛﺸﺎﻻﻗﺎﻟﺔ ﺑﻌﺪ ﺍ ﻧﻘﻔﺤﺎ ‪ 51‬ﻟﻤﻮﺍﺿﻌﺔ ﻣﻦ ﺍ ﻟﺒﻴﻊ ﻻﻥ ﺍﻻﻗﺎﻟﺔ ﺑﻴﻊ ﺻﺎﺩﺙ ﻳﻠﺰﻡ ﺍ ﻟﺒﺎﻍ ﺍ ﻟﺜﺎ ﻟﻰﻓﻴﻬﺎ ﻡ‬
‫ﺿﻤﺎﻥ ﺍ ﻟﺠﺎﺭ ﻳﺔ ﻓﻲ ﻣﺪﺗﺠﺎ ﻣﺎﻟﻰﻧﻢ ﺍ ﻟﺒﺎﺡ ﺍﻷﻭﻝ ﻓﻲ ﻣﺪﺓ ﺍ ﻟﻤﻮﺍ ﺿﻌﺌﺎ ﻻﻭﻟﻤﺤﻮ ﻳﺘﻘﻰ ﻣﻦ ﻇﻬﻮﺭﺣﻤﺎﻻﻑ ﻫﺎﻣﺎ ﺍﺗﻖ ﻣﻦ‬
‫ﻟﺐﻓﻸﺧﻸﻑ‬‫ﻇﻬﻮﺭﻩ ﻓﻲ ﺍﻻﻭﻟﻰ ﻣﺴﺌﻠﻰ ﻭﺃﻣﺎ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻬﺒﻔﺎﻧﻜﻦ ﻗﺒﻞ ﺍ ﻧﻔﻔﻌﺎ ‪ 1‬ﻟﻤﻮﺍﺿﻘﻤﻦ ﺍ ﻳﻊ‬
‫ﺍﻣﻮﺍﺿﻌﺔﻓﻌﻪ ﻻﻧﻬﺎﻻﺻﻴﻘﻜﻠﻰ ﻓﻤﺎ ﺍﻻﻭﻟﻮﺍﻧﻜﺎﺕ ﻟﻌﺪﺍﻧﻘﻔﻌﺎ ‪ 51‬ﻟﻤﻮﺍﺿﻌﺔ ﻣﻦ ﺍﻟﻤﻴﻊ ﻓﻔﻠﻤﻘﺎﻻ ﺯ‬
‫ﺍ ﺍﻧﻪ ﻻ‬
‫ﺍ ﺍﻟﻘﺎﺳﻢﻓﻴﻪ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻟﻠﺒﺎﺋﻊ ﻋﻠﻲ ﺍﻟﻤﺸﻀﻰ ﺍﻟﺬﻯ ﻳﺮﺩﺑﺎﻟﻌﻴﺐ ﻭﻗﺎﻷﺷﻬﺐﻻﻣﻮﺍﺿﻌﻘﻔﻴﻪ ﻭﺝ ﻋﺎﻕ‬
‫ﺍﻟﻪ‬
‫‪ 11‬ﺑﻦ ﺍ ﻗﺎﺳﻢ ﺍ ﺫ ﺍﺭ ﺑﺸﻴﺰﻡ ﻓﻬﺎ ﺍﻟﻤﻮﺍﺿﻊ ﺍﻧﺸﻘﺎﻝ ﺍﻟﻢ ﻙ ﺑﻠﻠﻌﺎ ﻭﺿﺖ ﻛﺎﻫـ ﺑﻴﻌﺸﻮﻭﺟﻤﻤﻼﻟﻠﻪ ﺃﺷﻬﻤﺎﺫﺍ‬
‫ﺍ ﻫﺬﺍﻧﻘﺾ ﺑﻴﻊ ﻭﻟﻴﺲ ﺑﻴﻊ ﻣﺒﺘﺪﺍ ﻭﻻﻋﻘﺪﻭﻫﺬﺍ ﺍﻟﺤﻢ ﺳﻜﻌﺺ ﺑﺎﻟﻌﻘﻮﺩ ﺩﻭ ﻓﺴﻤﺨﻬﺎ‬
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‫ﺍ ﻟﺒﺎﺏ ﺍﻟﻰ ﺍ ﺑﻊ ﻓﻲ ﻣﺤﻞ ﺍ ﻟﻤﻮﺍ ﺿﻌﻀﻦ ﺍ ﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ‬

‫ﻝ ﻳﻘﺒﻌﻬﺎ‬ ‫ﺍﻥ ﺍ ﻟﻤﻮﺍﺿﻌﺔ ﺋﺎﺑﺘﺔ ﻛﻖ ﺍﻟﺮﺍﻟﻌﺔ ﻡ ﺍﻻﻣﺎ ﺍ ﻟﺘﻰ ﻣﺌﺎﻛﻼﻳﻮﻃﺄﻭﻟﻴﺴﺸﺒﻈﺎﻫﺮﺓ ﺍﻁ ﻝ ﻭﻻﺻﺮ‬
‫ﻓﻲ ﻳﻲ ﺣﻜﺬﺍﺕ ﺍﻟﺰﻭﺝ ﻭﺍﻟﻤﺠﺎﻋﺮﺧﺎﻛﻨﺎﻭﺃﺧﺼﻤﻦ ﻣﺬﻩ ﺍ ﻟﻌﺒﺎ ﺓ ﺍ ﺧﻬﺎﺛﺎﺑﺼﺔ ﻓﻰ ﺍﻟﺠﺎﻭ ﻳﺔ ﺍ ﻟﺘﻰﻳﻨﻘﺺ ﺍ ﻟﺤﻞ‬
‫ﻣﻦﻏﻐﺎ ﺍ ﻟﻜﻊ ﺑﺮﻓﺎﻥ ﺍ ﻟﻜﻐﻴﺮﺓ ﻻﻳﺼﺢ ﻓﻴﻬﺎ ﺍﻃﻞ ﻭﺫ ﺍﺕ ﺍﻟﻰﻭﺝ ﻭﺍ ﻟﻤﺶ ﻭﺭﺓ ﺑﺎﻟﻰﻧﺎ ﻻﻳﻨﻘﺺ ﺍ ﻟﺤﻞ ﻣﻦ ﻏﻨﻬﺎ‬
‫ﺍﻟﻜﺌﺒﺮ ﻭﺃﻣﺎﻭﺧﺶ ﺍﻟﺮ ﻕ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﻔﻲ ﺍ ﻟﻤﺪﺳﻮﻁ ﻣﻦ ﺍﻟﻰﺗﺞ ﻣﺎﺃﺵ ﻫﻬﻦ ﻓﻼﻳﻠﺮﻡ ﻓﻴﻬﻦ‬
‫ﺫﻟﻚ ﻭﺍ ﻟﺬﻟﺌﺒﺎ ﺍﻟﻰﺍﺛﻌﺔ ﻳﻨﻘﺺ ﺍﻁ ﻣﻌﻈﻢﻏﻬﺎ ﻭﺍﻟﻮﺧﺶ ﻻﻳﻨﻘﺺ ﺛﻤﻨﻬﺎ ﻧﻘﺺ ﻓﻴﻨﻔﺺ ﻫﻨﻪ‬
‫ﺇ ﺍﻟﻴﻌﻴﺮ ﻭﺍﻟﻐﺮﺭﺍﻟﻜﻊ ﻳﺮ ﻳﻔﺴﺪﺍ ﻭﺩ ﺩﻭﺷﻴﺴﻴﺮﻩ ﻓﺮﻉ ﻗﺎﻟﻤﺎﻟﻮﻣﺎ ﻛﺎﻧﺖ ﺑﺨﻦ ﺧﺴﺎﻳﺊﺃﻭ‬
‫ﺍﺧﺘﻞ ﺛﺎﺕ ﻭﺍ ﻧﻤﺎﻳﻨﻈﺮ ﻓﻰ ﺫﻻ ﻝ ﻟﻤﺎﺑﺮﺕ‬
‫ﺳﺘﻴﻦ ﻓﻬـ ﺕ ﻣﻦ ﺍﻟﻤﺮﺗﻔﻌﺎﺕ ﻃﺬﺍ ﻧﻤﺎﺣﻮ ﺑﻜﺴﺐ ﺍﻓﺎﻷ‬
‫ﺍﻟﻌﺎﺩﺓ ﺃﻥﻳﻔﺬﻣﺜﻠﻬﺎ ﻟﻤﻮﻁء ﻑ ﻯ ﺍﻟﺮﺍﺋﻌﺔ ﺍﻟﺘﻰﻳﺜﺒﺸﻔﻴﻬﺎﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻭﺍﺫﺍ ﻛﺎﻧﺖ ﻛﻦ ﻟﻤﺘﺠﺮﺍﻟﻌﺎﺩﺓ‬
‫ﺏ ﺍﺫﻫﺎ ﻟﺬﻟﻠﺚ ﻭﺍﻧﻤﺎﺗﻘﺬﻟﻠﻰ ﺳﺨﺪ ﺍﻡ ﻑ ﻯ ﻣﻦ ﺍﻟﻮﺧﺶ ﻭﻻﻳﺜﺒﺸﻔﻴﻬﺎﺣﻢ ﺍﻟﻤﻮﺍﺽ ﻋﺔ ﻣﺴﺌﻠﺔ ﻭﺍﺫﺍ‬
‫ﻛﺎﻧﺘﺎﻷﻣﺘﺎ ﻟﻤﺒﻴﻌﺘﻖ ﺍ ﺗﺆﻭﺝ ﺃﻭﻣﻌﻌﺪﻩ ﻣﻦ ﻃﻼﻕ ﻓﻼﻣﻮﺍﺿﻌﻘﻴﻬﺎ ﻗﺎﻟﻤﺎﺣﻤﺪ ﺑﻦ ﺍ ﻟﻤﻌﺬﻝ ﻓﻲ ﺍﻟﻤﺒﺴﻮﻁ‬
‫ﻻ ﺍ ﻟﻢ ﺷﺘﺮ ﻟﻠﻮﻁء ﻓﻸﻳﻒ ﻣﺴﻐﻴﻬﺎﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻭﻫﺬﺍﻫﻌﻨﻰ ﻳﺢ ﻻ ﺍﻟﻮﺧﺶ ﻝ ﻳﺸﺒﻌﻐﻴﻬﺎﺣﻢ‬
‫ﺍﻟﻤﻮﺍﺿﻌﺔ ﻟﻤﺎﻝ ﻳﺊ ﺍﻟﻤﻘﻤﻮﺩ ﻣﻨﻬﺎ ﺍﻟﻮﻁء ﻣﺴﻌﻠﻰ ﻭﺍﻧﻜﺎﻧﺖ ﺻﺎﻣﻸﻇﺎﻃﺮﺓ ﺍ ﻟﺤﻞ ﻓﻨﻰ ﺍﻟﻤﺪﻭﻧﻀﻦ‬
‫ﻓﻮﺍﻟﻤﻂ ﺋﻼ ﻭﺍﺿﻌﺖ ﻫﺎ ﻭﻭﺟﻤﻖ ﻷﻥ ﺍ ﻟﻤﻮﺍ ﺗﺎ ﻣﻤﺎﻫﻰ ﺧﻮﻑ ﺍ ﻃﻞ ﻭﺗﻮﻗﻊ ﺫﺍ ﻛﺎﻥ ﺣﻤﻴﺎﻇﺎ ﻫﺮﺍ‬
‫ﻓﻬﺮ ﺑﺮ ﻟﺔ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻌﻴﺒﻨﻸﻳﺼﺢ ﺍﻟﺮﺩ ﺑﻪ ﻭﻻ ﺍ ﻟﺰﺍ ﻣﻪ ﺑﻪ ﻓﺮﻉ ﻓﺎﺧﺎ ﺷﺘﺮ ﺩ ﻣﺎﺭﻳﺔ ﻇﺎ ﻋﺮﺓ ﺍ ﻃﻞ ﻋﻠﻰ‬
‫ﻣﺎﺗﻔﺪﻡ ﻓﻲ ﺫﻟﻤﻦ ﻧﻔﻰ ﺍ ﻟﻤﻮ ﺿﻌﺔﺛﻢ ﺍ ﻧﻔﺶ ﺍﻁﻝ ﻭﻇﻬﺮﺍ ﻧﻬﺎ ﺻﺎﻣﻞ ﻓﺎﺧﻬﺎﻻﺯﺟﻊ ﺍ ﻟﻤﺤﺨﻢ ﺍ ﻟﻤﻮﺍ ﺿﻌﻪ ﻗﺎﻟﻪ‬
‫ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺻﻢ ﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﻭﺍ ﺣﺘﻲ ﻟﺬﻟﺒﺎ ﻟﺒﺎﺙ ﺃﻥﻳﻘﻮﻟﺒﻌﺘﻚ ﺍﻣﻼ ﻭﻻ ﺃﺩ ﺭ ﻯ ﻫﺎﺣﺪ ﺷﺒﻌﺪﺫﻟﻠﻮﻟﻪ‬
‫ﺃ ﻳﻘﻮﻟﺒﻌﻤﻠﻌﺎﺻﺎﺯ ﻟﻰ ﻓﻴﻪ ﺍﻻﻧﺘﻘﺎ ﺩ ﻭﻗﺪ ﺍ ﻧﺘﻘﺪﺕ ﻣﺴﻌﻸ ﻭﺃﻣﺎ ﺍ ﺻﻐﻴﺮ ﺓ ﺍ ﻟﺘﻰ ﻻﻳﻮﻃﺄ ﻣﻌﺎﻻﻓﻸ‬
‫ﻣﻮﺍﺿﻌﻘﻴﻬﺎﻻ ﺍﻣﻤﻦ ﻻﻳﺌﻘﻰ ﻋﻠﻴﻬﺎ ﺍﻃﻞ ﻓﻸﺗﺠﻰ ﻓﻬﺎﻣﻮﺍﺿﻌﻘﻼ ﻣﻮﺿﻌﻮﻉ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻟﻤﺎﻳﺘﺘﻰ ﻣﻦ‬
‫ﺍﻟﺤﻞ ﻋﻠﺒﻬﺎﻓﺎﻥ ﻛﻠﻨﺖﺗﻮﻃﺄﻭﻻﻣﺠﻤﻞ ﺳﻤﺎﻻ ﻓﻔﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻴﻬﺎ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻭﻗﺎﻝ ﻣﻄﺮﻑ ﻭﺍﺑﻦ‬
‫ﺍﻟﻤﺎﺟﺸﻮ ﻻﻣﻮﺍﺿﻌﻘﻔﻴﻬﺎ ﻭﺟﻤﻘﻮﻻﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﻥﻳﺺءﻭﻃﻮﺣﺎﻻ ﺟﻤﺜﻰ ﺃﺧﻴﺘﻬﻴﻦ ﻭﻟﻤﺤﺖ ﻭﻓﻲ‬
‫ﺍﻃﻞ ﻋﻠﻴﻬﺎﻓﺎﺣﺘﻴﻂ ﻟﺬﻟﻚﻛﺎ ﺍﺣﺘﻴﻂ ﺑﺎﻟﻌﺪﻗﻤﻦ ﺍﻟﻮﻓﺎ ﺓ ﻗﻰ ﺣﻖ ﺍ ﻟﺼﻐﻴﺮ ﺓ ﺍ ﻟﺘﻰ ﻻﻣﺨﻤﻞ ﻟﻤﺎ ﺇﻳﻌﻢ ﻳﺰ ﺫﻟﻚ‬
‫ﻭ ﻭﺟﻪ ﺣﻮ ﻃﺮﻑ ﻭﺍﺑﻦ ﺍ ﻟﻤﺎﺟﻤﺸﻮﻥ ﺍﻧﻪ ﺇﺫﺍ ﺍﺗﻒ ﻛﻠﻠﻰﺍ ﺍ ﻻﻣﺨﻤﻞ ﻓﻸﻣﻌﻨﻰ ﺍﻟﻮﺍﺿﻌﻘﻮﺍﻟﺘﻤﺄﻋﻠﻢ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻻﻣﺴﻮﻝ ﺣﻢ ﺍﻷﻣﻘﻔﻰ ﻣﻠﻬﺂ ﻟﻤﻮ ﺿﻌﺔ ﻭﺍﻥ ﺿﻤﺎ ﺍﻣﻦ ﺍ ﻟﺒﺎﻉ‬
‫ﺇ ﻭﻳﻠﺰﻡ ﺍ ﻟﺒﺎﺋﻊ ﻧﻔﻘﺘﻬﺎﻭ ﺟﻴﻊ ﻣﻮﻧﺘﻬﺎﻭﺍﻟﺴﻨﺔ ﻓﻲ ﺫﻟﺌﻤﺄﻥﺅﺿﻌﺮﻋﻠﻰ ﻳﺪﺍﻫﻪ ﺃﺓ ﻭﻗﺎﻝ ﺃﺷﻬﺺ ﻗﻰﻛﺘﺎﺏ‬
‫ﺍ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯﻏﻮ ﺍﻣﻲ ﺃﺧﻜﺪﻟﺔ ﻭ ﻭﺟﻤﺬﻟﻚ ﺃﻥ ﺍﻟﻤﺮﺃﻗﻴﻔﺒﻞ ﻗﻮﻟﻬﺎﻓﻰ ﺣﻴﻎ ﺗﻬﺎﻭﻳﻤﻨﻬﺎ ﺍﻟﻨﻈﺮﺍﻟﻴﻬﺎﻭﺍﻥ‬
‫ﺍ ﻭﺿﻌﺖ ﻋﻠﻰ ﺑﺪﺭﺟﻞﺃﺟﺰﺃﻕ ﻻﺫﺍ ﺭ ﻟﻪ ﻋﻴﺎﻝ ﻳﻨﻈﺮ ﻭﻥ ﺍ ﻟﻬﺎ ﻣﺴﺌﻠﺔ ﻣﺎﻁﻑ ﺍﻷﻣﺔ ﻓﻰ ﻣﺪﺓ‬
‫ﺍﻟﻤﻮﺍﺿﻌﻀﻦ ﻣﻮﺕ ﺃﻭﻧﻘﺺ ﺟﺴﻢ ﻭﻣﻒ ﺍﻟﺒﺎ ﻭﺍﻟﻤﺒﺘﺎﻉ ﻓﻲ ﺍﻟﻤﻮﺕ ﺍﻣﺴﺎﻙ ﺍ ﻥ ﻭﺍﺭ ﺑﻬﺎﻋﻌﺎﻥ‬
‫ﻛﺎﺩﺃﺧﺮﺟﻪ ﻣﻦ ﻳﺪﻩ ﻭﻓﻰ ﺍﻟﻨﻘﺺ ﺧﻴﺎﺭﺍﻟﺮﺩ ﺑﺎﻟﻌﻴﺺ ﺃﻭﺍﻻﻣﺴﺎﻙ ﻭﺃﻣﺎ ﻣﺎ ﻥ ﻣﻦ ﻏﻴﺮ ﺟﺴﺪﺣﺎ‬
‫ﻛﻜﻨﺎﻭﺍﻟﺴﺮﻓﺔ ﻓﺠﻤﺎﻟﻮ ﺭﺃ ﺍﺑﻨﺎﻋﻠﻰﺃﺯﻟﻪ ﺍﻟﺮ ﺑﺬﻟﻚ ﻭﺣﺺ ﺍﺑﻦ ﺣﺒﻴﺺ ﻋﻦ ﺍﺻﺒﻎ ﻻﻳﺮﺩﺣﺎﺑﻪ‬
‫ﻭﺟﻪ ﺓ ﻝ ﺍﻟﺠﻬﻮﺭ ﺍ ﻋﺬﺍ ﻟﻮﻛﺎﻥ ﺃﻓﺪﻡ ﻣﻦﺃﻣﺪ ﺍﻟﺘﺒﺎﻟﻤﺞ ﻟﺮﺩ ﺏ ﻓﺎﺫﺍﺣﺪﺙ ﻓﻲ ﻣﺪﺓ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻛﻠﻪ‬
‫ﺍﻟﺮﺩﺑﻬﻜﻨﻘﺺ ﺍﻟﺠﺴﻢ ﻭﻭﺝ ﺯﻫـﻞ ﺃﺻﺒﻎ ﺍ ﺟﺜﻞ ﻫﺬﺍﻳﻤﻎ ﺍﻟﺒﺎﺡ ﺑﻌﻌﻬﺎ ﻻ ﺍﻣﺄﺭﺍﺭﺕ ﺍﻟﺒﻘﺎء‬
‫ﻋﻨﺪﻩ ﺃﺣﺪﻧﺖ ﻣﺜﻞ ﻫﺬﺍ ﻓﻰ ﻣﺪﺓ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻓﺘﺮﺩﻋﻠﻲ ﺭﻣﺎ ﻛﺎ ﺣﻤﺬﻩ ﺍﻟﺼﻔﺔ ﻭﺟﻤﺎﻥﻳﻤﻨﻊ ﺷﻪ‬
‫ﻣﺴﺘﻠﺔ ﻳﻌﺎﺣﺪﺛﻼﻻﻣﻌﺎﻝ ﺟﻤﻬﺒﺔ ﺃﻭ ﻭ ﻋﻘﺎﻭﻋﻄﻴﺔ ﻓﻬﻮﻟﻠﺒﺎﺥ ﺍﻥ ﻛﺎﻥ ﻟﻢﻳﺴﺘﻖ ﻫﻦ ﻡ ﺍﻟﻬﺎ ﻻﻥ‬
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‫ﻛﻞ ﻣﻦﻟﻰﻣﻪ ﺿﻤﺎﻧﻪ ﻓﺎﻫﺎﺋﺒﺖ ﻣﻦ ﻣﺎﻝ ﻭﺃﻫﺎ ﻣﺎﺣﺪﺙ ﺍﻻﻣﻦ ﻭﻟﺪ ﻓﻘﺪﻗﺎﻝ ﺍ ﺑﻖ ﺍﻟﻘﺎﻳﻤﻢ ﻫﻮﺍﻟﺒﻌﺎﻉ ﺍ‬
‫ﻭﻇﻞ ﺃﺵ ﻣﻮﺍ ﺍﻉ ﻭ ﻗﻮﻝ ﺍﺑﻦ ﺍﻟﻘﺎ ﻡ ﺍﻧﻪ ﻣﻤﺎءﻣﻦ ﺟﻨﺲ ﺍﻟﻤﺒﻴﻊ ﻓﺄﺷﺒﻪ ﺍﻻﺛﻦ ﻭﻭﺟﻌﻘﻮﻝ‬
‫ﺃﺷﻬﻰ ﺍ ﻧﻪ ﻧﻤﺎ ‪ 5‬ﻣﻨﻔﺼﻞ ﻓﻰ ﻣﺪﺓ ﺍ ﻟﻤﻮﺍ ﺿﻬﻌﺔﻑ ﻥ ﺍﻟﺒﺎﺣﻜﻤﺎ ‪ 81‬ﻟﻤﺎﻝ ﻣﺴﺌﻠﺔ ﻭﻣﻦﺍ ﺷﺌﺰ ﻯ ﺟﻤﺎﺭ ﻓﺮﺍ ﺭ ﺃ‬
‫ﺑﺎﻟﻤﻮﺍﺿﻌﻘﻔﻴﻬﺎﻭﺭﺿﻰ ﺑﺎﻃﻞ ﺑﻌﺪ ﻓﺎ ﻟﻌﻘﺪ ﻓﻔﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻟﻪ ﺫﻟﻚ ﻭﺍﻥﺃﺑﺎﻩ ﺍﻟﺒﺎﻉ ﻭﻗﺎﻟﺴﺤﻨﻮﻥ‬
‫ﻟﻴﺲﻟﺬﻟﺪ ﻩ ﻫـﻞ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻂﺹ ﻳﻬﻮﺯﺍﻟﻤﺒﺘﺎﻉ ﺍ ﻟﺮﺿﺎ ﺏ ﺑﻌﺪﻅ ﻭ ﺭﻩ ﻓﺎﻧﻤﺠﻮﺯ ﻟﻪ‬
‫ﺍﻟﺮﺿﺎﺑﻪ ﻗﺒﻞ ﻅ ﻫـ ﺭﻩ ﻭﺍﺳﻘﺎﻁ ﺍﻟﻤﻄﺎﻧﺒﺔ ﻛﺴﺎﺉ ﺍﻟﻌﻴﻮﺏ ﻭ ﻭﺟﻤﻮﻝ ﺳﺤﻨﻮﻥ ﻣﺎ ﺍﺧﻎ ﺑﺼﻦ ﺃﻥ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﺍﻧﻤﺎ ﺃﺳﻘﻂ ﻣﺎﻭﺟﺒﻠﻪ ﻣﻦ ﺍ ﻟﻔﻤﺎ ﻟﻰ ﺍﻟﺒﺎﺥ ﻟﺘﻌﺠﻴﻞ ﺍﻟﺨﺪﻣﺔ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺴﺎﺩﺱ ﻓﻰ ﺑﻌﺎ ﻣﻸﻟﻨﺘﻘﺾ ﺏ ﺍ ﻟﻤﻮﺍﺿﻌﺔ‬
‫‪ 11‬ﻟﻤﻮﺍﺿﻌﺘﻜﻮﻥ ﺑﺎﺣﺪ ﺷﻴﺖ ﻳﻦ ﻣﺠﻴﺾ ﺃﻭﺷﻤﻬﻮﺭ ﻓﺄﻣﺎ ﺍﻟﺤﻴﺾ ﻓﺎﻟﺬﻛﺎﻣﺠﺰﺉ ﻣﻦ ﺣﻌﻔﻘﻮﺍﺣﺪﺓ‬
‫ﻻﻥ ﺑﻬﺎﻣﺨﺼﻞ ﻏﻠﺒﺔ ﺍ ﻟﻈﻦ ﻳﺮﺍءﺓ ﺍ ﻟﺮﺣﻢ ﻭﻟﻴﺲﻳﺘﻌﻠﻖ ﺑﻬﺎﻣﻌﻨﻰ ﻥ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻻﺻﻬﺔ ﺍﻟﺤﺮ ﻳﺔ ﻓﻠﺬﻟﻚ ﻟﻢ‬
‫ﺍﻳﻬﺮﺭﺍ ﻟﺤﻬﺾ ﻓﻴﻬﺎﺗﺎﻛﺮﺩﻩ ﻓﻲ ﺍ ﻟﻌﺪﺿﺎﻗﻜﺎ ﺍ ﻻﺷﺎﻉ ﺑﻌﺪﺍ ﺑﻌﺪ ﺍء ﺍ ﻟﺤﻴﻀﺘﻔﺎﻥ ﻛﺎﻥ ﻓﻰﺃﻭﻝ ﺍﻟﺪﻡ ﺓﻟﻢ‬
‫ﺃﻟﺤﺴﻴﻀﻘﺈﺟﺰﺃﺫﻟﻤﻦ ﺍ ﻟﻤﻮﺍ ﺿﺤﻘﻔﺎﻧﻜﺎﻥ ﺍﻻﺑﺘﻌﺎﻉ ﻓﻲ ‪3‬ﺧﺮﺍ ﻟﺤﻴﻀﺌﻮ ﺑﻌﺪ ﺍﻥ ﺫﻃﺐ ﻣﻌﻈﻢ ﺍﻟﺪﻡ ﻟﻤﺘﻔﺢ ﺑﻪ‬
‫ﺍﻟﺒﺮﺍ ﺓ ﻭﺍﺳﺘﺆﻧﻔﺨﺒﻌﺪﺍﻟﻤﻮﺍﺿﻌﺔ ﻭﻭﺝ ﻣﺎ ﺍﺧﻎ ﺑﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎ ﺳﻢ ﻣﻦ ﺃﻥ ﺍﻟﺮﺣﻢ ﻓﻲ ﺫﻻﻟﻮﻗﺖ ﻻﻳﻘﺒﻞ‬
‫ﺍ ﻟﻤﻨﻰ ﺑﻠﻲ ﻳﻘﺬ ﺑﺎﻟﺪﻡ ﻭ‪3‬ﺧﺮﺍ ﻟﺤﻴﺾ ﻳﻘﺒﻞ ﺍ ﻟﻤﺘﻰ ﻓﺪﺫﻻ ﻓﻼﺗﺮﻗﺎ ﻓﺮﻉ ﺑﻢ ﻣﻘﺪﺍ ﺭﻣﺎﺗﻘﻊ ﺑﻪ ﻝﺍ ﺑﺮﺍ ﺻﻦ‬
‫ﺍﻟﺤﻴﻀﻘﺎ ﻟﺒﺎﻗﻬﺔ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﺍ ﺑﺘﻰ ﻣﻦ ﻣﻘﺪﺍﺭﻣﺎﻳﻌﺮﻑ ﺍﻧﻤﺤﻴﻀﻘﺄﺟﺰﺃﻩ ﻭ ﺻﺤﺘﻤﻞ ﻗﻮﻟﻪ ﻫﺬﺍ ﺃﻣﻲ ﻓﻲ‬
‫ﺑﺖ ﻣﻨﻪ ﻣﻘﺪﺍ ﺭﺃﻓﻠﻲ ﺍﻟﺤﻴﺾﺃﺟﺰﺃﻩ ﻭﻟﺬﻟﺘﺎﻝ ﻓﻲ ﺍ ﺧﺮﻩ ﻭﺍﻧﻜﺎ ﺍءﻣﻤﺎﺑﻘﻰ ﻫﻨﻪ ﺍ ﻟﻌﻮﻡ‬ ‫ﺃﺣﺪﻣﺎ ﺍﻧﻪ ﺍﻥ ﻯ‬
‫ﻭﺍ ﻟﻬﻮﺻﺎﻥ ﻟﻢ ﺟﻤﺰﻩ ﻭﺍ ﻟﺜﺎﻧﻰ ﺍﻧﻜﺎ ﻓﻰ ﻭﻗﺖ ﻳﺮﻯ ﺍ ﻥ ﺍ ﻟﺮﺣﻢ ﻳﺮﻯ ﺍﻟﺪﻡ ﻭﻻﻳﻘﺒﻞ ﺍ ﻟﻤﻰ ﻓﻬﻮ ﺑﺮﺍ ﻟﺤﻘﻔﺎﻥﻛﺎﻥ‬
‫ﻏﺒﺮﺫﻟﻤﺌﺎﻧﻤﺎﻫﻰ ﻣﺪﺿﺲ ﺭﺓ ﻻﺳﺘﻘﺼﺎءﺑﻔﺎ ﻳﺎ ﺍ ﻟﺪﻡ ﻭﺫﻃﺎﺏ ﺃﻫﻲ ﻩ ﻓﺎﻳﺲ ﺑﻬﻔﺎ ‪ 5‬ﺓ ﺳﻤﺌﻠﺔ ﻭﺍﻧﻜﺎﻧﺖ‬
‫ﺍ ﻟﻤﺞ ﺭﺍﻻﺩ ﺍﻉ ﻓﻼﻳﺦ ﻟﻮﺃﻧﺘﺄ ﻛﻞ ﺍ ﻟﻤﻌﻬﻮﺩﺃﻭ ﺛﺘﺄﺧﺮﻋﻦ ﻓﺎ ﺃ ﺻﻜﻠﻰ ﺍ ﻟﻤﻌﻬﻮﺩ ﻓﺎﻧﻘﻨﻢ ﺍ ﻟﻤﻮ ﺿﻌﺔ‬
‫ﺍﻧﻜﺎﻧﺸﺒﻌﺪﺍ ﻟﻌﺒﺎﻳﺢ ﺑﻠﺤﻈﺔ ﻻﻧﻨﺎﻓﺪﻓﻠﻨﺎ ﺍﻧﻪ ﺍ ﺫﺍ ﻛﺎ ﺍ ﻟﺘﺒﺎﻳﻊ ﻓﻰﺃﻭﻝ ﺍﻟﺤﻌﻀﺔ ﺍ ﺍ ﻟﻤﻮﺍ ﺿﻌﻘﺘﻢ ﺑﺘﻠﺪ‬
‫ﺍﻟﺤﻴﻀﻘﻔﺒﺎﻥﺗﻎ ﺍ ﺫﺍ ﻛﺎﻥ ﺟﻴﻊ ﺍ ﻟﻤﻮﺍﺿﺘﺒﻌﺪﺍﻟﺤﻴﺾﺃﻭﻟﻰ ﻫﺴﺌﻠﺔ ﻓﺎﻥ ﻧﺖ ﻛﻦ ﻣﺨﻴﻔﻖ‬
‫ﻓﺎﺭﺗﻔﻌﺸﺤﻴﻀﺘﻬﺎ ﻓﺎﺧﺘﻠﻔﻤﺎﺻﺎﺑﻨﺎﻓﻴﻬﺎ ﻓﺮﻭﻯ ﺍﺑﻦ ﻭﻫﺐﺃﻥ ﺑﻪ ﺍء ﺍ ﻟﺘﺴﻊ ﺃ ﺻﻬﺮﻻﺗﻨﻔﺺ ﻣﻦ ﺫﻟﻚ‬
‫ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﻏﻴﺮﻣﻤﻦﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﺑﺮﺍء ﺍﺛﻼﺛﺔ ﺃﺷﻬﺮﺍﻻﺃﻥﺗﺮﺛﺎﺏ ﻓﺘﻘﻴﻤﺘﻤﺎﻡﺗﺴﻌﻘﺄﺷﻬﺮ ﻭﻟﻤﺘﺒﺮﺃ ﺍﻻ‬
‫ﺃﻥﻳﻈﻬﺮ ﺑﻬﺎ ﺣﻤﻞ ﻭ ﻭﺟﺮﻳﺎﻳﺔ ﺍ ﺑﻦ ﻭﻫﺐ ﺃ ﺍﺭﺗﻔﺎﻉ ﺍﻟﺤﻴﺾ ﺭﻳﺒﺔ ﻓﻮﺟﺒﺄﻥﺗﺮ ﺑﺺ ﻟﻪ ﻣﺪﺓ ﺍﻟﺤﻞ‬
‫ﻭﻫﻰﺗﺴﻌﻘﺄﺷﻬﺮ ﻭﺃﺻﻞ ﺫﻻﻭﺗﻔﺎ ﺣﻴﺾ ﺍﻟﻤﻄﻠﻘﻪ ﻭﻭﺟﻪ ﺭ ﻭﺍﻳﺔ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺃ ﺍﺭﺗﻔﺎﻉ ﺍﻟﺤﻌﺾ‬
‫ﺑﻤﺠﺮﺩﻩ ﻟﻴﺲ ﺑﺮﻳﺒﺔﻻﻧﻪ ﻗﺪﻓﻲ ﻣﻊ ﺑﻤﺮﺽ ﻭ ﺭﺿﻌﺎﻉ ﻭﻏﻴﺮﺫﻟﺪ ﻓﺎﻟﻌﻸﺋﻘﺄﺷﻬﺮﺗﻨﻮﺏ ﻋﻨﻬﻜﻠﺤﻴﻒ ﺓ‬
‫ﻣﺴﺜﻠﺔ ﻭﻫﺬﺍ ﻓﻴﻬﻦ ﻓﺨﻜﻼﺩ ﺍ ﺃﺭﻳﺘﻜﺮﺭﺣﻴﻔﻬﺎ ﻓﺒﻞ ﺍ ﻟﺜﻸﺋﻘﺎﻷﺷﻬﺮﻓﺄﻣﺎ ﻣﻦ ﻧﺸﺤﻌﻀﻬﺎ‬
‫ﺗﺒﻄﺊ ﻋﻨﻬﺎ ﺃ ﻛﺜﺮﻣﻦ ﺫﻟﻔﻼﺳﻨﻠﻰﺃﻧﺘﻜﻮﺫ ﻋﺎﺩﺗﻬﺎ ﺃﻗﻞ ﻣﻦ ﺗﺴﻌﺜﺄﺷﻬﺮﺃﻭﺃ ﻛﺜﺮﻣﻨﻬﺎ ﻓﺎﻥ ﻧﺸﻜﻼﺩ ﺍ‬
‫ﺍ ﺃﻗﻞ ﻣﻦ ﺗﺴﻌﻘﺄﺷﻬﺮﻓﻘﺪﺭ ﻭ ﻛﻠﻴﺴﻰﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﻢ ﺍﻥﻧﻸﺋﻘﺎﺷﻬﺮﺗﺒﺮ ﺍ ﻭ ﺭ ﻳﻰ ﻋﻨﻪ ﻣﺠﻴﻰﻻﻱ ﺭ ﺍ ﺍﻻ‬
‫ﺍﻟﺤﻴﺾ ﻳﺎﻻﺭﻓﺺ ﻟﻰﺋﻸﺋﺔ ﺃﺷﻤﻬﺮﺍﻥ ﺍ ﺳﺘﺒﺮﺋﺸﻮﺟﻴﺮ ﺍﻳﺘﻜﻠﻴﺴﻰ ﺑﻦ ﺩﻳﻨﺎﺭﺍﻥ ﻣﻦ ﻛﺎﻧﺸﻼﻋﻴﺾ ﻓﻲ‬
‫ﺛﻼﻧﻘﺎﺷﻬﺮﻓﺎ ﻧﻸﺛﻘﺎ ﺷﻬﻮﺉ ﺑﺮ ﺍ ﻛﺎﻟﺘﻰﻻﻣﺨﻴﺾ ﺍﻻﻓﻰﺃ ﻛﺜﺮﻣﻨﺘﺴﻌﻘﺎﺷﻬﺮ ﻻ ﺍﻷﺷﻬﺮﺍ ﻟﺜﻸﺛﺔ ﺑﺮﺍ ‪ 4‬ﺓ‬
‫ﻟﻜﻞ ﻣﻦﻻﺭ ﻳﺒﺨﻬﺎ ﻭﻭﺝ ﺭ ﻭﺍ ﻣﻴﻬﻴﻰ ﺍﻥ ﻣﻨﻜﺎﻧﺘﺤﺎﺩ ﺍ ﻓﻲ ﺍﻁﻳﺾﺃﻙﺋﺮﻣﻨﻨﻸﺛﺔ ﺃﺷﻬﺮ ﻭﺩﻭﻥ‬
‫ﺍ ﻟﺘﺴﻌﻘﻔﺎﻥ ﺍﻟﺘﻸﺛﺔ ﻻﺗﻬﺮ ﺍ ﻻﻥ ﻫﺬ ﻩ ﺻﺎﻟﻬﺎ ﺍﻟﺘﻰﻻﺗﺒﺮ ﻯ ﻩﻁ ﻓﻲ ﺍ ﻟﺤﻞ ﻧﻬﻴﺮﺿﻸﻳﺴﻌﺪﻝ ﺑﻬﺎﻋﻠﻰ ﺑﺮﺍء ﺍ‬
‫ﻣﺴﺜﻠﺔ ﻓﺎﻧﻜﺎﻧﻤﻜﻼﺩ ﺍﺃ ﻛﻨﺮﻣﻨﺘﺴﻌﺔﺃﺷﻬﺮ ﻓﻸﺧﻸ ﻛﻞ ﺍ ﻟﻤﺬﻣﺒﻨﻌﻞ ﺍ ﺛﻸﺛﺔﺃﺷﻬﺰﺗﺮ ﺍ‬
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‫ﺍﻻﻣﺎﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﺇﻥ ﻣﻦﺋﺤﻌﺾ ﻷﻛﺜﺮﻣﻦ ﺋﻸﺛﺔ ﻓﺎﻧﻪ ﻻﻳﺒﺮﺋﻬﺎ ﺍﻻ ﺍﻁﻳﻀﺔ ﻭﻟﻤﻴﻔﻤﻞ ﻭﺟﻪ ﺷﻞ ﺍ‬
‫ﺍﻟﺠﻬﻮﺭ ﺍﻥ ﻣﻦ ﻣﻦﺗﺄﺧﺮ ﺣﻌﻔﺌﺘﻬﺎ ﺃ ﻛﺜﺮﻣﻦ ﺗﺴﻌﻘﺄﺷﻬﺮﻓﺎﻥﺗﺄﺧﺮﻫﺎ ﻟﻴﺲ ﺑﺮﻳﺒﺔ ﻭﻻﻳﻔﻴﺪﻭﺿﻌﻬﺎ ﺍﻟﻰ‬
‫ﺋﺴﻌﺔ ﺃﺷﻬﺮﺍﻻﻣﺎﻳﻔﻌﺪﻛﻌﻬﺎ ﺍﻟﻰ ﺋﻼﺛﺔ ﺃﺷﻬﺮ ﻓﻸﻣﻌﻨﻰ ﻟﻠﻠﻰ ﺿﺮﺍﺭ ﺑﺎﻟﻤﺘﺒﺎﻳﻌﻴﻦ ﻭﻭﺟﻴﺮ ﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﺣﺒﻴﺐ‬
‫ﺍ ﻣﻦ ﺗﺤﻌﺾ ﻻﻳﺒﺮ ﺍ ﺍﻻ ﺍﻟﺤﻴﺾ ﺍﻟﻤﻌﺘﺎ ﺩ ﺍﻻ ﺍﻥ ﺗﺘﺄﺻﺤﺮﻋﻦ ﻋﺎﺩﺗﻬﺎﻓﺘﻨﺘﻘﻞ ﺍ ﻟﻰ ﺍﻷﺷﻬﺮﻛﺎﻟﻮﺣﺎﺿﺖ ﻟﺸﻬﺮ‬
‫ﻓﺼﻞ ﺍﺫﺍ ﻗﺎﻻﺳﺘﺒﺮﺍ ﻭﺍﻟﻤﻮﺍﺿﻌﺔ ﺗﻘﻊ ﺑﺎﻧﻘﻀﺎءﻣﺪﺓ ﺍﻟﻤﻮﺍﺿﻌﻘﻮﺫﻟﺒﻈﻬﻮﺭﺍﻟﺤﻴﺾ ﻓﺎﻥ ﺑﺎﻭﻝ‬
‫ﺍﻟﺪﻡ ﻓﺪﺧﺮﺗﺠﺤﻦ ﺿﻤﺎﻥ ﺍﻟﺒﺎﻍ ﻣﺼﻔﻄﺖ ﺳﺎ ﺅﺍﺡ ﻡ ﺍﻟﻤﻮﺍﺿﻌﻪ ﻭﺗﻔﺮﺭﻣﺪﺍﻟﻤﺸﺘﺮ ﺹ ﺍ ﺍ ﻭﻫﻞ‬
‫ﻳﻜﻞﻟﻪ ﺍﻻﺳﺘﺘﻤﺎﻉ ﺑﻬﺎ ﺃ ﻷ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﺤﻢ ﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻟﻪ ﺫﻟﻚﻻ ﻭﻟﻤﺎﺗﺪﺧﻞ ﻓﻰ ﺍﻟﺪﻡ ﻭ ﻣﺠﻼﺹ ﻋﻠﻲ ﻗﻮﻝ‬
‫ﺃﺷﻬﺒﻔﻲ ﻛﺘﺎﺏ ﺍﺭﺿﺎء ﺍ ﻟﺴﺘﻮ ﺭﺍ ﻧﻪ ﻳﺴﻘﺒﻠﻪ ﺃﺭ ﻳﺆﺧﺮﺫﻟﺤﺘﻰﻳﻌﻢ ﺍﻥ ﻣﺎﺭﺃﺗﻪ ﻣﻦ ﺍﻟﺪﻡ ﺣﻴﻔﺔ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍ ﻟﻤﻮﺍ ﺿﻌﻘﺒﺎﻷﺷﻬﺮﻓﻔﻰ ﻣﻦ ﻻﻣﺨﻴﺾ ﻟﻌﻠﻬﻢ ﻭﻟﻴﺄﺱ ﻓﺎﻣﺎ ﻣﻦﻻﻣﺨﻴﺾ ﻟﻌﻠﺔ ﻭ ﺭ ﻳﺒﻘﻔﻘﺪ‬
‫ﺗﻘﺪﻡ ﺫ ﻛﺮﻃﺎﻳﺄﻣﺎﻣﻦ ﻻﺗﺤﻴﺾ ﻟﻴﺄﺱ ﻓﻬﺬﻣﻬﻮﺍ ﺿﻌﺘﻬﺎﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻭ ﺑﻪ ﻗﺎﻝ ﺳﻠﻤﺎﻥ ﺑﻦﻳﺴﺎﺭ ﻭﻋﺮ ﺑﻦ‬
‫ﻋﺒﺪﺍﻟﻌﺰ ﻳﺰ ﻭﻗﺎﻻﺑﻮﺣﻨﻌﻔﻘﻮﺍﻟﺸﺎﻓﻰ ﻣﺠﺰﻓﻲ ﻣﻦ ﺫﻟﺸﻬﺮ ﺅﺍﺣﺪ ﻭﻗﺎﻝ ﻋﺮﺑﻦ ﺍﻟﺨﻄﺎﻟﻤﺠﻮﻋﻚ ﻳﻦ‬
‫ﺃﺑﻰ ﻃﺎﺑﻰ ﻭﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺒﺮﺿﻰ ﺍﻟﺘﻤﻜﻨﻬﻢ ﺷﻬﺮ ﻋﺼﻒ ﻭﻓﻴﻞ ﺷﻬﺮﺍﻥ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺣﻘﻌﺎﺫﻫﺒﺎ‬
‫ﺍ ﻟﻴﻪ ﺍﻥ ﺍﻟﻤﺒﺪﻝ ﻻ ﺧﺘﻠﻒ ﻭﺍ ﺛﺎﺧﺘﻠﻔﺖ ﻣﻘﺎ ﺩﻳﺮﻣﺒﻠﻸﺗﻪ ﺥ ﺍﺗﻔﺎﻕ ﻣﻌﺎ ﻧﻴﻬﺎ ﻛﺎﻟﺘﻴﻢ ﻻﻳﺨﺘﻞ ﺻﻘﺪ ﺍﺭﻩ‬
‫ﺑﺎﺧﺘﻼ ﻣﻘﺪﺍﺭﺍﻟﻮﺿﻮءﻭﺍﻟﻐﺴﻞ ﻟﻤﺎﻛﺎﻥ ﻣﻌﻨﺎ ﻫﻤﺎ ﻭﺍ ﺣﺪﺍ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻓﺼﻞ ﺍﺫﺍﺛﺒﺸﻌﺎﺫﻛﺮﻧﺎ ﻣﻦﺗﻔﺴﻴﺮﺃﺡ ﻡ ﺍ ﻟﻤﻮﺍ ﺿﻌﻘﻔﺎﻥ ﻓﻮﻟﻪ ﻭﺍ ﻧﻤﻸﻟﻜﻮﻕ ﻓﺠﻘﺎ ﻟﺠﺎﺭﻳﺘﻴﻦ ﻋﻠﻌﻪ‬
‫ﻳﺮﻡ ﻓﺒﻔﻤﻴﻬﻬﺎﻓﺎ ﻣﻦ ﺑﺎﻉ ﺟﺎﺭ ﻳﺔ ﺑﻬﺎﺭﻳﺘﻴﻦ ﻻﻳﺤﻔﻠﻮﺃﻥﺗﻜﻮﻥ ﺍ ﻧﻌﻼﺙ ﺍﻟﺠﻮﺍﺭﻯ ﻣﻦﺃﻋﻠﻲ ﺍﻟﺮﻓﻴﻖ ﺃﻭ‬
‫ﻭﺧﺸﻤﻔﺎﻧﻜﻦ ﻣﻨﺄﻋﻠﻰ ﺍﻟﺮﻓﻴﻖ ﺋﻴﺸﺤﻢ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ ﻓﻰ ﺟﻤﻴﻌﻬﻨﺸﻢ ﻳﻨﻈﺮﻓﻰ ﺍﻟﺠﺎﺭ ﺋﺘﻴﻦ ﺍ ﻟﻠﺘﻴﻬﻪ ﻫﻤﺎ‬
‫ﻋﻮﺽ ﺍ ﻟﺠﺎﺭ ﻳﺔ ﺍ ﻟﻮﺍ ﺣﺪﺓ ﻓﻼﺑﺪﺍﻥﺗﻜﺆﻻﻣﺴﺘﻮﻳﻌﻴﻦﺃﻭﺍ ﺣﺪﺍ ﻫﻤﺎ ﺃﺭﻓﻊ ﻣﻦ ﺍ ﻻﺧﺮﻯ ﻓﺎﻥ ﻫـﻠﻜﺖ‬
‫ﺍ ﻟﻤﻨﻔﺮﺩﺓﺃﺅﺍ ﻟﺮﻓﻴﻌﻘﻤﻦ ﺍﻻﺛﻨﺘﺎ ﻓﻰ ﺍ ﻟﻤﻮﺍ ﻣﻨﻌﺔ ﺍ ﻧﺘﻘﺾ ﺍ ﻟﺒﻌﻊ ﻣﻤﻪ ﻻﻥ ﺍ ﻟﻬﺎ ﻟﻜﺼﻨﻬﻤﺎ ﻣﻦ ﺿﻤﺎ ﺃ ﻟﺒﺎﻍ‬
‫ﻓﺮﺟﻊ ﺍﻟﻌﻮﺽ ﺍﻟﻰ ﺻﺎﺣﺒﻤﻪ ﺃﻋﺎﺏ ﺍﻟﺮﻓﻌﻌﺎﺗﻦ ﺍ ﻟﺌﻨﺘﻴﻦ ﻓﺎﻟﺪﻧﻌﺘﺒﻊ ﻟﻬﺎﻭﺍ ﻋﺪ ﻛﺸﺎ ﻟﺪﻧﻴﻀﻦ‬
‫ﺍﻟﺌﻨﺘﻴﻦ ﻓﻘﺪﺭﻭﻯ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺍﻟﻘﺎﻳﻤﻢ ﻳﻨﻌﻘﺾ ﺍﻟﺒﻴﻊﻣﻤﻪﺃﻳﻀﺎ ﻭﺭ ﻭﺹ ﻭ ﻭﻋﻴﺴﻰ ﻋﻦ‬
‫ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻤﺄﻥ ﺍﻟﺪﻧﻌﻀﻦ ﺑﻠﻤﻠﻌﻬﺎﻳﺮﺟﻊ ﺑﻘﺪﺭﻗﺠﺘﻬﺎ ﻣﻦ ﻕ ﻫﺎﻝ ﻭﻗﻴﻘﺎ ﻟﺘﻰ ﻣﻌﻬﺎ ﻓﻰ ﻓﺠﻘﺎ ﻟﻤﻨﻔﺮﺩﺓ ﻟﻀﺮ ﻭ ﺭﺓ‬
‫ﺍﻟﺜﺼﺮﻛﺔ ﺍﺧﺘﺎﺭﻩ ﻣﺤﺪ ﻭﺝ ﺍﻟﺮ ﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﺍ ﺣﻼﻙ ﺍﻟﺠﺎﺭ ﻳﻘﻘﺒﻞ ﺍ ﺑﺮﺍﻡ ﺍﻟﺒﻴﺢ ﻓﻰ ﻋﻮﺿﻬﺎ ﻳﻮﺟﺎ‬
‫ﻧﻘﺾ ﺍ ﻟﻌﻘﺎﻳﻬﻪﺩ ﻭﻥ ﻣﺮ ﺍﻋﺎﺓﻳﺴﻴﺮﻫﺎﻫﻠﺪ ﻣﻨﻪ ﺻﺨﻼ ﻋﺎﻭﺟﺪﺑﻪ ﺍ ﻟﻌﻌﺐ ﺑﻌﺪﺍ ﺑﺮﺍﻡ ﺍ ﻟﻌﻘﺪ ﻓﺎﺗﻪ ﻻﻳﺘﻌﺪﻯ‬
‫ﻧﻘﺾ ﺍﻟﻴﺴﺮﻫﻨﻪ ﺍﻟﻰ ﻏﺒﺮﻩ ﻭ ﻭﺟﻪ ﺍﻟﺮﻳﺎﺑﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻥ ﺍﻫﺘﻨﺎﻉ ﺍﻟﺘﺴﻴﻢ ﻓﻰﻳﺲ ﺭﺍﻟﻤﺒﻌﻊ ﻻﻳﻮﺟﺒﻔﻘﺾ‬
‫ﺍ ﻟﺒﻴﻊ ﻓﻰ ﺟﻴﻌﻪ ﺍ ﺫﺍ ﻟﻢ ﻳﺤﺪ ﻣﻨﻘﻤﺎﻓﻰ ﻏﺒﺮ ‪ 5‬ﻛﺎ ﻻﺳﻘﻘﺎﻕ ﻣﺴﺌﻠﺔ ﺍﻥ ﻧﻀﺎ ﻣﺘﺴﺎ ﻭﻳﺘﻴﻦ ﻓﺎﺕ ﺗﺒﺎﻳﻌﺎ‬
‫ﺑﺒﻬﺎﺭ ﻳﺘﺎﻳﺊ ﺅﺍ ﺿﻌﺎ ﻫﻤﺎ ﻣﺴﺌﻠﺔ ﻭﺍﻥﺗﺒﺎﻳﻌﺎ ﺻﺎﺭ ﻳﺘﻴﻦ ﻓﺘﻮﺍ ﺿﻌﺎ ﻫﻤﺎ ﻟﺤﺎ ﺿﺖ ﺍ ﺣﺪ ﺍ ﻫﻤﺎ ﻓﺒﻞ ﺍﻷﺧﺮﻯ‬
‫ﻓﻘﺪﺭ ﻟﻤﺠﺎ ﺑﺊ ﺍﻟﻘﺎ ﺳﻢ ﺍﻥ ﺍﻟﺘﻰ ﺣﺎﺿﺖﺗﻮﻗﻒ ﻓﻦ ﺍ ﻟﻤﻮﺿﻮﻉ ﻭ ﺭ ﻭﻛﻄﻜﻠﺒﺪﺍﻟﻤﻠﺪﻋﻦﻣﺎﻟﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ‬
‫ﻳﻘﺒﻔﻬﺎﺭ ﺑﻬﺎ ﻭﺗﺒﺘﻰ ﺍﻷﺧﺮﻯ ﻋﻠﻰ ﺣﻢ ﺍﻟﻤﻮﺍﺿﻌﺔ ﻭ ﻭﺟﻤﻘﻮﻝ ﺍﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻫﺎ ﺍﺗﺠﻎ ﺑﺼﻦ ﺍ ﺍ ﻛﺎﻓﻦ‬
‫ﺍ ﻟﻤﻮﺿﻮﻉﻻﻣﺠﻮ ﺯﻟﻤﺒﻌﺎﻋﻬﺎ ﺃﻥ ﻳﻘﺒﻀﻬﺎﺣﺘﻰﻳﻌﺴﻠﻢﻋﻮﺿﻬﺎ ﻣﻦ ﺍ ﻟﻤﻮﺍ ﺿﻌﺔ ﻭﺫﻟﻚ ﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻥ ﺍ ﻟﺮﺟﻮﻉ‬
‫ﻓﻲ ﻋﻴﻨﻬﺎ ﺍﻥ ﻟﻤﻴﺴﻠﻢﻋﻮﺿﻬﺎ ﻭ ﻭﺟﺮ ﻭﺍﻳﻖ ﺑﺪﺍﻟﻤﻼ ﻫﺎﻗﺎﻟﻪ ﺍﻥ ﻫﻨﻪ ﻗﺪﻛﻞ ﻓﻴﻬﺎ ﺍﻟﺒﻴﻊ ﻓﺎﻥ ﺳﻠﻢ ﺍ ﻟﻌﻮﺽ‬
‫ﺗﻢ ﺍﻟﺒﻌﻊﻓﻴﻬﻤﺎ ﻭﺍﺵ ﺭﺽ ﺍﻻﻣﺎﺥ ﻣﻀﺖ ﺍﻻﻭﻟﻰ ﺑﻘﺠﺘﻬﺎ ﻭﻛﺎﻧﺘﺠﻤﺎﺭ ﻳﺔ ﻣﺠﺎﺭ ﻳﺔ ﺍﺳﻀﺖ ﺍﺣﺪﺍ ﻫﻤﺎ‬
‫ﺃﻭ ﺩﺩﺗﺠﻌﻴﺐ ﻭﻗﺪﻧﻲﻫﺤﺶ ﺗﺮﻳﻬﺎ ﻗﺎﻝ ﻋﺒﺪﺍﻟﻤﺎﻙ ﻭﻟﻮﺣﺪﺙ ﺑﻬﺎ ﺍﻟﺤﺎﺩﺙ ﻓﺒﻞﺃﻥﻣﺨﻴﺾ ﻳﺎ ﺣﺪﺿﻨﻬﻬﺎ‬
‫ﻓﺴﺦ ﺍ ﻟﺒﻴﻊﻻ ﺍﺣﺪ ﺍ ﻫﺎ ﻟﻤﺘﻔﻌﻦ ﺑﺎﻟﻔﺠﺔ‬
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‫ﻓﺼﻞ ﻧﻢ ﻧﺮﺟﻊ ﺍﻟﻰ ﻧﺼﺮﺡ ﺍﻟﻤﺴﺜﻠﻰﺗﻮﻟﻪ ﺛﻢ ﻳﻨﻈﺎ ﻟﻰ ﺍﻟﻨﻲ ﺑﻬﺎ ﺍ ﻟﻤﺠﺢ ﺅﻭﺩ ﺑﻘﺪﺭﺍ ﻟﺘﻰ ﻭﻓﻊﻋﻠﻴﻬﺎ ﻣﻨﺜﻠﺪ‬
‫ﺍ ﻟﺤﻴﻀﻘﺎﻥ ﻧﺘﺜﻪ ﺭﺓ ﺃﻭﻗﻠﻴﻠﻰﺁ ﺧﺘﺎ ﺭﺩﺑﺼﻔﻘﺎ ﻟﺰﺍ ﺟﺢ ﻓﻲ ﺍ ﻟﺠﻠﺔﻭﻟﻤﻴﺒﻴﻦ ﻟﺤﻴﻔﻤﻘﺎﻥ ﻧﺘﻤﻔﻰ ﺍ ﻟﻌﻴﻦﺃﻳﻨﻬﻴﺮﻫﺎ‬
‫ﻗﺎﻟﻤﺎﻟﻔﻰ ﺍﻟﺮﺟﻞ ﻳﺸﺰﻯ ﺍﻟﻌﺒﺪ‬ ‫ﻭﻗﺪﻯ ﻗﺪﺻﻨﺎﺫﻛﺮﺫﻟﻮ ﺑﻴﺎﻧﻪ ﻭ ﺑﺎﻟﺖ ﺗﻌﺎﻟﻰ ﺍﻟﻬﻮﻧﺠﻌﻖ ﺹ‬
‫ﻓﻴﺆﺃﺟﺮﻣﺒﺎﻻﺟﺎﺭﺓ ﺍ ﻟﻌﻈﺎﻳﻪ ﺃﻭﺍ ﻟﻘﻠﺔ ﺍ ﻟﻘﻠﻴﻠﺔ ﺛﻢﻳﻮﺟﺪ ﺏ ﻳﺐ ﻳﺮ ﻣﻦ ﺍ ﻧﻪ ﻳﺮﺩﺑﺬﻻ ﻟﻌﻴﺒﻮﺗﻜﺮ ﻟﻪ‬
‫ﻋﺐ ﺍﺭﺍ‬
‫ﺍ ﻣﺎﺭﺓ ﻭﻏﺎﺗﻪ ﻭﻣﺬﺍ ﺍﻷﻣﺮﺍﻟﺬﻯﻛﺎﻧﺖ ﻟﻲ ﺍ ﻻﻯ ﺇﺩ ﺍﻳﺄﻙ ﻟﻮﺃﻭﻧﺠﻸ ﺍﺑﺘﺎﻉ ﺩﺍﻓﺒﻠﻰ‬
‫ﻗﺠﺔ ﺑﻨﺎ ﺍﺉ ﻥ ﺍ ﻟﻌﺒﺪ ﺍ ﺿﻌﺎ ﻓﺎ ﺛﻢ ﻳﻮﺟﺪﺑﻌﻜﻴﺐﻳﺮﺩ ﻫﻦ ﺭﺩﻩ ﻷﻳﺤﺘﺴﺐ ﺍﻟﻌﺒﺪﺍ ﺍﺭﻣﻔﻠﻜﻞﻟﻪ ﺍﺫﻟﻚ‬
‫ﺵ ﻭﻫﺬﺍﻋﺜﺎﻻ ﺍ ﻟﻐﻞ‬ ‫ﺗﻜﻮ ﻟﻪ ﺍ ﺻﺎﻭﺗﻤﺎ ﺫ ‪3‬ﺑﺮﻩ ﻣﻦﻏﻴﻪ ﻻﻧﻤﻔﻌﺎ ﻣﻦ ﻟﻪ ﻭﻫﺬﺍ ﺍﻷﻣﻲﻋﻨﺪﻧﺎ‬
‫ﻗﺎﻟﻌﺎﻟﻚ ﻓﻲ ﺍﻟﺮﺟﻞ‬
‫ﺍﻟﺒﺘﺎﻉ ﻭﻟﻪ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﺩ ﻭ ﺍ ﻭﺍﻟﺮﺟﻮﻉ ﺟﻤﺤﻴﻊ ﺍ ﻓﻦ ﻳﺬﻻ ﻋﺎﻳﻚ ﺩﺙ ﻑ ﺍﻥ ﺍ ﻟﻤﺒﻴﻊﻋﻠﻲ ﺿﺮ ﺏ ﻳﻎ‬
‫ﻅ ﺭﺣﻴﻦ ﺍ ﻟﻌﻘﺪ ﻭﻏﻴﺮﻇﺎﻫﺮﻓﺎﻟﻈﺎ ﻻﺛﺮﺧﻜﻠﺘﺄ ﺑﻮﺭﺓ ﻭﺍﻟﺼﻮ ﺍ ﻝ ﻣﻞ ﻋﻠﻲﻇﻬﻮﺭﺍ ﻟﻐﺦﻗﻰ‬
‫ﻳﺶ ﺭﻯ ﺍﻟﻌﺒﻴﺆﺍﺑﺮ‬
‫ﺭﺩﻫﺜﻞ ﻣﺬﺍ ﻣﻊ ﺍﻟﻤﻌﻴﺐ ﺍ ﻟﻤﺮﺩﻭﺩ ﺑﺎﻟﻌﻌﺐ ﺍﺧﺘﻸﻑ ﺑﻴﺄﺻﺎﺑﻨﺎ ﻗﺎﻻ ﺑﺊ ﺍﻟﻘﺎ ﺳﻢ ﻳﺮﺩ ﻭﻗﺎﻝﺃﺷﻬﺒﻸﻳﺮﺩ‬
‫ﺑﻤﺜﻌﺄﻣﻦ ﺫﻟﻮﻫﻮﺍﻟﺒﺘﺎﻉ ﺍﺫﺍ ﺍﻧﻔﻤﺴﻞ ﻋﻦ ﻗﺒﻞ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻭ ﻭﺟﻪ ﻓﻮﻻ ﺑﺊ ﺍﻟﻘﺎﺱ ﺍ ﺍﻟﻔﻮﺓ ﻋﻠﻰ ﺑﺎﻻ ﺍﺭﺓ ﺍﻟﻌﻈﻴﺘﺎﻭﺍﻟﻐﻠﻰ‬
‫ﻣﻨﻪ ﺍﻟﺤﺎﻝ ﻭﻟﻠﺼﺮﻑ ﺣﺼﺘﻦ ﺍﻓﻦ ﻻﻧﻪ ﺍ ﺳﻘﻖ ﺛﻤﻦ ﻫﻦ ﺫﻟﻜﻜﻖ ﺍﻟﻤﻤﺒﺘﺎﻉ ﺍ ﻟﺮﺟﻮﻉ ﺑﻘﺪ ﺭﺫﻟﻤﻦ ﺍﻟﻔﻠﻴﻠﺔ ﺛﻢ ﻣﺠﺪ ﺑﻪ ﺳﻴﺒﺎ‬
‫ﺍ ﻓﻦ ﻧﺺ ﺳﻜﻠﻴﻪ ﻣﺤﺪﺑﺊ ﺳﻤﺪﺓ ﻭﻭﺝ ﻗﻮ ﺃﻳﺜﻤﻬﺒﺎ ﻋﺬﻩ ﻏﻠﻰ ﺍﻧﻔﺼﻠﺸﻬﻦ ﺍﻟﻤﺒﻴﻊ ﻗﺒﻞ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻳﺮﺩ ﻫﻨﻪ ﺍﻟﻪ ﻳﺮﺩ ﺑﺬﻟﻚ‬
‫ﺍﻟﻌﻴﺒﻮﺗﻜﻮﻥ ﻟﻪ ﺍﺻﺎﻭﺗﻪ‬
‫ﻭﻏﻠﺘﻪ ﻭﻫﻨﺎ ﺍﻷﻫﻲ ﺍﻟﺬﻯ‬
‫ﻓﻠﻢﻗﻰﺩﻣﻌﻪ ﻟﻠﺒﻤﺎﻥ ﻓﻲ ﺿﺮﻭﻉ ﺍﻟﺤﻢ ﻳﻮﻡ ﺍﻟﺒﻴﻊ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭﻟﻢ ﻳﺨﻌﻠﻒﺃﺷﻬﺐ ﻭﺍﺑﺊ ﺍﻟﻘﺎ ﻣﻢ ﻓﻤﺎ ﻥ‬
‫ﻣﻦ ﺍ ﻟﻠﺒﻦ ﻓﻲ ﺿﺮ ﻭﻉ ﺍ ﻟﻘﻢﻋﻨﺪ ﺍ ﻟﺒﻴﻊﻻﻅ ﻳﺮﺩ ﻫﻌﻬﺎ ﻓﺮﻉ ﻭﺍ ﺫﺍ ﻗﻠﻨﺎ ﺑﻔﻮﻻ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢﻓﺎﻥﺍﻟﺒﺘﺎﻉ‬
‫ﺍﺫﺍﺭﺩﺍﻟﺮﺓ ﺍﺑﺮﺍﻟﺴﺘﻰ ﻭﺍﻟﻐﻸﺝ ﻭ ﻭﺟﻤﺬﻟﺚ ﺍﻧﻄﺎ ﻭﺟﺐ ﻟﻴﻌﺮﺩﺍﻓﺮﺓ ﺧﻠﻪ ﺃ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻯ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﺍﻟﺠﺎﻋﺔ ﺑﺒﻠﺪﻧﺎ‬
‫ﺳﻜﻨﺘﺺ ﺍ ﻭﺍ ﻧﻤﺎ ﻳﻬﻮﺑﺊ ﻟﻪ ﻋﻨﺪﻣﺤﻤﻦ ﺍﻟﻌﻤﻞ ﺃﺟﺮﻣﺎﻟﻮ ﺭﺩ ﺍ ﻓﺮﺓ ﻟﻤﻴﻌﻤﻠﻰ ﻻﺧﻬﻢ ﻟﻢ ﺑﺬﻛﺮﻭﺍ ﻓﻲ ﻣﺴﺌﺎﺗﺎ ﻟﻐﻢ ﺅ ﻟﻚ ﻷﻥ ﺭﺟﻸ ﺍﺑﺘﺎﻉ‬
‫ﻋﺒﺪﺍﻓﺒﻰ ﻟﻪ ﺩﺍﺭﺍ ﻓﻌﺔ ﺑﻨﺎ ﺍ‬
‫ﺍ ﻟﺮﺟﻮ ﺑﺎﻟﻌﻤﻞ ﻭﻣﺨﻦﻧﻌﻠﻢ ﺍﻥ ﻟﺮﻣﻤﺎ ﻭﺍ ﻟﺴﻘﻰ ﻋﻠﻴﻬﺎﺗﺄﺛﻴﺮﺍ ﻓﻴﻬﺎ ﻭﻻﻳﺮﺟﻊ ﻣﻦﺫﻟﻚ ﻣﻤﻪﺑﺸﻦ ﺍ ﻧﻤﺎﻝﻳﺮﺟﻊ‬
‫ﺙ ﻥ ﺍ ﻟﻌﺒﺪﺃﺿﺜﺎﻓﺎ ﺛﻢ‬ ‫ﺑﻠﺒﺰﻋﻨﺪﻯ ﻭﺍﺃﺭﻓﻲ ﺛﻌﻌﻦ ﻣﻦ ﺫ ﻟﺸﻨﺼﺎﻷ ﺍ ﺑﻨﺎ ﻓﺮﻉ ﻓﺎﺩﻛﺎﻧﺸﺎ ﻓﺮﺓ ﻭﺍ ﻟﺼﻮ ﺣﺎﺿﺮ ﻳﻔﻔﺪ‬
‫ﺑﻜﻴﺒﺎﺑﺮﺩ ﻣﻨﻪ ﺭﺩﻩ ﻭﻻ‬ ‫ﺫﻛﺰﻻﻓﻰ ﻣﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﻳﺮﺩ ﻣﻌﻬﺎﻓﺎﻥ ﺗﻠﻔﺎﺣﺒﻞ ﺍﻟﺠﺰﻓﻼ ﺿﻤﺎ ﻣﻠﻌﻨﺪﺍﺑﻦ ﺍﻟﻔﺎﻣﻢ ﻷ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﻛﺴﺐ ﺍﻟﻌﺒﺪﻋﻠﻴﻪ ﺍﺣﺎﺭﺓ‬ ‫ﻳﻘﺒﻤﻬﻤﺎ ﻭﻛﺬﺍ ﻋﺎﻝ ﺍﻟﻌﺒﺪﻓﺒﻞ ﺍﻻﻧﻨﺰﺍﻉ ﻭﺍﻧﺘﺎ ﺑﻌﺪﺍﻟﺠﺪﻭﺍ ﺯ ﻭ ﻥ ﺯﺍ ﻓﻌﻠﻰ ﺍﻟﻤﺒﺘﺎﻉﺭﺩﺫﻻﻕ‬
‫ﻓﻠﻤﻞ ﻟﻪ ﻓﻜﺬﻟﺘﻜﻮﻥ‬ ‫ﻋﺮﻑ ﻓﺪ ﺭﻫﻤﺎﺭﺩ ﻫﺜﺎﻟﻤﺎﺑﺎ ﻟﻜﻴﻞ ﻭﺍ ﻟﻮﺯﻥ ﻭﺍﻻﻏﺮﻡ ﻓﺠﻬﻤﺎ ﻭﻻ ﺻﺒﻬﻮ ﺯﺃ ﺗﺘﺮﻛﻜﻨﺪﻣﺠﻌﺘﻬﻤﺎ ﻣﻦ ﺍ ﻃﻦ‬
‫ﻟﻪ ﺍ ﺍﺭﺕ ﺍﺫﺍ ﺛﺒﻮﻩ‬ ‫ﻭﺍﻧﻜﺎ ﻧﺎ ﻛﺜﺮﻓﻴﻬﻀﻦ ﺍ ﻟﻤﺒﻴﻊﻷﻅ ﻳﺒﻬﻮﺯﺍﻓﺮﺍﺩ ﺍ ﻓﺮﺓ ﻓﺒﻞ ﺑﺪﻭﺍ ﻟﺼﻸﺡ ﺑﺎﻟﺒﻴﻊ ﻭﻻﺻﻮ ﺍ ﻟﻐﻨﻢﻗﺒﻞ‬
‫ﻏﻴﺮﻩ ﻻﻧﻪ ﺿﺎﻣﻦ ﻟﻪ ﺫﺍ‬ ‫ﺍﻟﺠﺰ ﺑﺸﺮﻁ ﺍ ﻟﺘﺒﻘﻴﺔ ﻭﻟﻮﺃﻳﺊ ﺫﻻ ﻛﻠﻨﺪﻩ ﺑﻤﺎﻳﺼﺐ ﻣﻦ ﺍﻓﻦ ﻟﻜﺎﻓﻰﺍﺩﺍﻟﻪ ﺑﺎﻟﺒﻴﻊ ﻓﺮﻉ ﻓﺎﺫﺍﻓﻠﻨﺎ‬
‫ﻟﻸ ﻫﻲ ﻋﻨﺪﻧﺎ‬ ‫ﺑﻘﻮﻝﺃﺷﻬﺐ ﻓﻤﺎﺗﻜﻮﻥ ﺍ ﻃﺮﺓ ﺃﻭﺍ ﻟﻤﻮﻑ ﺍﻟﻤﺒﺘﺎﻉ ﺍ ﻟﻈﺎ ﻫﺮﻣﻦ ﺍ ﻟﻤﺬﺣﻤﺐ ﺍﻗﻴﻬﻮﻥ ﺫﻟﺒﺎﻟﺠﺪﺃ ﺍﻟﺠﺆ ﻭﻣﻮ‬
‫ﺍ ﻟﺬﻯ ﻳﺘﻄﺮ ﻓﻰ ﺃﺛﻨﺎ ﺑﻬﺪﻣﻪﻷﻥ ﺑﺬ ﺩﺩ ﺗﻢ ﻗﺒﻀﻪ ﻭﺍ ﻧﻔﺼﺎﻟﻪ ﻣﻦ ﺍ ﻟﻤﺒﻴﻊ ﻣﺴﺌﻠﺔ ﻓﺎﻧﻜﺎ ﻝﺍ ﺍ ﻧﻬـﺤﻤﺮ‬
‫ﻇﺎﻫﺮﺣﻴﻬﻤﺎ ﻟﻌﻘﺪ ﻓﺎﻧﻪ ﻻﺻﺤﺎﻭﺃﻧﻴﻬﻮﻥ ﻋﻴﻨﺎ ﺃﻭﻣﻨﺖ ﻫﺔ ﻓﺎﻧﻜﺎﻥ ﺿﻴﻨﺎﻓﺎﻧﻪ ﺻﻠﻰ ﺿﺮ ﺑﺎﻳﺊ ﺃﺣﺪﻫﻤﺎ ﺃﻥ‬
‫ﻳﻬﻮ ﻣﻦ ﺟﺬﻣﻴﻤﺎ ﺍ ﻟﻤﺒﻴﻊ ﻭﺍ ﻟﺜﺎ ﻟﻰ ﺃﻧﻤﺎﺑﻬﻮﻥ ﻣﻦ ﺿﻴﺮﺟﻨﺴﻪ ﻓﺎ ﺩﻛﺎﻥ ﻣﻦ ﺟﻨﺴﻬﻜﺎﻟﻮﻟﺪﻓﺎﻧﻪ ﻳﺮﺩ ﻣﻦﺫﻟﻊ‬
‫ﺍﻻ ﻋﺎ ﻛﺎﻥ ﻣﻦ ﺍ ﻟﺤﻴﻮﺍﻥ ﻭﻗﺎﻝ ﻝ ﺍ ﻝ ﺍ ﻓﻰ ﻻﻳﺮﺩ ﺛﺊ ﻣﻦ ﺫ ﻟﻚ ﺥ ﺍﻻﻡ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺍ ﻫﺬﺍﻏﺎ ﻣﻦ‬
‫ﻧﺲ ﺍ ﻟﻤﺒﻴﻊﻓﻠﻢ ﺻﺒﻬﺰﺍ ﺳﻤﺎ ﻛﻪ ﺥ ﺭﺩ ﺍ ﻟﻤﺒﻴﻊ ﻻ ﻟﻌﻴﺐﻛﺎ ﻝ ﻣﻤﻦ ﻓﺮﻉ ﻓﺎﻧﻜﺎﻥﺫﻟﺤﺎﺿﺮﺍﺭﺩ ﺻﻊ‬
‫ﺍ ﻟﻤﺒﻴﻊ ﻭﺍﻧﻜﺎﻥ ﺃ ﻣﻤﻪ ﺭﺩ ﻗﻴﺘﻪ ﻭﺍ ﺑﺎﻋﻤﻰﺩﺛﻤﻨﻤﺮ ﻭﺍ ﻣﺎ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺭ ﻭ ﻛﻠﻴﻬﻤﻰ ﻋﻦ ﺍ ﻓﻲ‬
‫ﺍ ﻟﻘﺎﺳﻢﻓﻰ ﺍﻙ ﻯ ﻳﺒﻴﻊ ﺍ ﻟﺸﺎ ﺓ ﺻﺎﻡ ﻓﺘﺪﺩﻋﻨﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻭ ﻳﺄ ﻛﺎﺷﺪﺗﻬﺎ ﻥﺍ ﺑﻠﻈﻴﺎﺭ ﻳﺨﻴﺎﻥﻳﺮﺩﻫﺎﻭﻓﺠﻘﺎ ﻟﻮﻟﺪ‬
‫ﺃﻭ ﺑﻤﺴﻤﻜﻬﺎ ﻭ ﻳﺄﺧﺬﻗﻴﻬﺔ ﻝﺍ ﺻﺐﻗﺎﻝ ﻭﺟﻪ ﺫﻟﻚ ﺍﻥ ﻗﺠﺔ ﺍﻟﻮﻟﺪﺭ ﺑﻤﺎﻛﺎﻧﺖ ﺃ ﻙﺛﺮﻣﻦ ﻗﺎﺑﻘﺎﻟﻌﻴﺒﺮ ﻭﺻﻤﺒﺪ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﺨﺎﺭﻋﻦ ﺍ ﺑﻨﻜﻨﺎ ﻧﺔ ﺍﻥ ﺍ ﻟﻤﺶ ﺗﺮ ﻣﺤﺒﺎﻟﺨﻴﺎﺭ ﺑﻴﻦ ﺃﻥ ﻳﺮﺩﻫﺎﻭﻣﺎﻧﻘﻢ ﺗﻬﺎ ﺍﻟﻮﻻﺩﺓ ﻷ ﺍ ﻛﻨﺖﻗﻰﺟﻰ‬
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‫ﻳﻮﻫﺌﺬﻟﻮﻟﺪﻫﺎ ﺃﻭ ﻱ ﺳﻜﻬﺎ ﻭ ﺩﺃﺧﺬﻗﺠﻘﺎ ﻟﻤﺠﺐ ﻭ ﻭﺟﻤﺮ ﻭﺍﻳﺔ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﺃﻟﺔ ﺍءﻣﻦﺟﻨﻤﺲ ﺍﻓﺒﻴﻊ ﻟﻤﻌﻴﺐ‬
‫ﻓﻮﺟﺐ ﺃ ﻳﺘﺒﻌﻪ ﺑﺎﻓﻰﺩﺑﺎﻟﻌﻴﺒﻜﺎﻝ ﻩﻫﻦ ﻭﻻﻳﻘﺘﻔﻰ ﻫﺬ ‪ 11‬ﻟﻘﻮﻝ ﺍﻥ ﺣﺪ ﻭﺙ ﺍﻟﻮﻟﺪﻻﻳﺜﺒﺖ ﻻﺑﺘﺎﻉ ﺍ ﻟﺨﻴﺎﺭ‬
‫ﻓﻰ ﺍﻻﻣﺴﺎﻙ ﻭﺍﻟﺮﺟﻮﻉ ﺑﻘﻺﺓ ﺍ ﻟﻌﻌﺐ ﻭ ﻭﺝ ﻣﻮﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﺪﻧﻌﺔ ﺍ ﻋﺬﺍﻧﻜﻼ ﻣﻦ ﺟﻨﺲ ﺍ ﺍﻟﺒﻴﺢ‬
‫ﻓﻮﺟﺒﺄﻥ ﻳﻰﺩﻩ ﺃﻭ ﻳﻤﺲ ﺋﻌﺎ ﺍﺷﺮﺍﻩ ﻣﻌﻴﺒﺎﻓﺎﺫﺍ ﺍﻋﺘﺪﺑﺬﻻ ﺇﺻﺎء ﻏﻨﺎ ﻛﺎ ﻟﻪ ﺃﻥ ﻳﺮﺩﺫﻟﻚ ﺍﻝ ﻥ ﻫﺢ‬
‫ﺍﻟﻤﻌﻴﺐ ﺃﻭ ﻱ ﺳﻚ ﺍﻟﻤﻌﻴﺐ ﻭﻻﺷﺊ ﻟﻪ ﻛﺎﻛﺎ ﻟﻪ ﺫﻟﻚ ﻋﺎﻝ ﻭﺟﻮﺩﺫﻟﻠﻪ ﻓﻬﺬﺍ ﺍﻟﺨﻴﺎﺭ ﺍﻧﻤﺎﻳﻌﻮﺩﺍﻟﻰ‬
‫ﻗﺎﻟﻬﺎﻟﻚ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ‬
‫ﺍﻻﻣﺴﺎﻝ ﻙ ﻭﺍ ﺇﺩﻓﻘﻂ ﻭﻫﺬﺍ ﺍﻟﺨﻴﺎﺭﺍﻟﺬﻯﻧﺒﻠﻪ ﺑﻮﺟﻮﺩﺍﻟﻌﻴﺺ ﻭﺍﻥ ﻟﻤﺘﺘﻌﻴﻦ ﺍﻟﻌﻬﻦ ﺍﻟﻤﺒﻴﻌﺔ ﻭ ﻭﺝ ﻓﻮﻝ‬
‫ﻓﻴﻦ ﺍ ﺑﺘﺎﻉ ﺭﻓﻴﻘﺎﻓﻲ ﺻﻔﻘﺔ ﺍ ﻳﻦﻛﻨﺎﻧﺔ ﺍﻥ ﺍﻟﻮﻟﺪﻣﻦ ﻓﺲ ﺍﻟﻌﻴﻦ ﺇﻟﻤﻪ ﻫﻦ ﻓﻴﺜﺒﺖ ﺑﻪ ﺍﻟﺨﻴﺎﺭ ﻭﻻﻳﺠﺐ ﺃﻥ ﻳﺮﺩﻓﻌﻤﺘﻪ ﻛﺎﻻﻳﺮﺩﺗﻴﻤﺔ‬
‫ﻭﺍﺣﺪﺓ ﻓﻮﺟﺪ ﻓﻰ ﺫﻟﺚ‬
‫ﻟﻢ ﺍﻻﻡ ﺍﻟﻨﻘﺺ ﺑﺎﻟﻮﻻﺩﺓ ﺛﺒﺶ ﺍﻟﺨﻴﺎﺭ ﺑﺎﻳﺊ ﺃﺕ ﺛﺴﻚ ﻭ ﻳﺮﺟﻊ ﺑﻘﻴﻤﺔ‬‫ﺍ ﻣﻤﺜﻦ ﺍ ﺫﺍ ﺫﻫﺐ ﻭﻟﻜﻨﻪ ﺍﺩﺧﻞ‬
‫ﺍﻟﻰﻓﻴﻖ ﻋﺒﺪﺍ ﺳﺮﻭﻗﺎ ﺃﻭ‬
‫ﺍﻟﻌﻴﺐ ﺃﻭ ﻳﺮﺩﻭ ﻳﺮﺩﻣﺎﻧﻔﺼﺘﻬﺎ ﺍﻟﻮﻻﺩﺓ ﻓﺠﻌﻞ ﺍﻟﺘﺄﺛﻴﺮ ﺍﻫـﻼﺩ ﺓ ﻻﻟﻠﻮﻟﺪ ﺳﻤﺸﻠﻰ ﻭﺍﻥ ﻥ ﻣﻦﺿﻜﻴﺮ‬
‫ﻭﺟﺪ ﺑﻌﺒﺪﻡ ‪ 3‬ﻋﻴﺒﺎ ﺍﻧﻪ ﺍﻟﺠﻨﺲ ﻓﺮﺓ ﺍ ﻟﺘﻰ ﻟﻢﺗﻮ ﺑﺮ ﺣﻴﻦ ﺍ ﻟﻌﻘﺪ ﻭﺍ ﺍﺻﻮ ﺍ ﻓﻰ ﻳﺜﺒﺸﺒﻌﺪﺍ ﻟﻌﻘﺪﻓﻼﺧﻼﻑ ﻣﺢ ﺍ ﻟﻤﺬﻫﺐ ﺍ ﻧﻪ‬
‫ﺷﻈﺮﻓﻤﺎ ﻭﺟﺪ ﺳﺮﻭﻗﺎ‬
‫ﺁﻭ ﺇﺑﻪ ﻋﻴﺒﺎﻓﺎﻥ ﻛﺎﻥ ﻻﻳﺮﺩﻣﻦ ﺫﻟﺜﺊ ﻉ ﺍﻻﺻﻞ ﻭﻗﺎﻟﺰﻓﺮ ﻳﺮﺩﺟﺎﺫﻙ ﻭﺝ ﻓﺎﻗﻠﻤﻨﺎ ﺍﻧﻪ ﻣﻤﺎءﻣﻦ ﺻﻴﺮﺟﺾ ﺍﻟﻤﺒﻴﻊ ﻓﻠﻢ‬
‫ﺯﺩﺑﻌﻤﺎﻻﻧﻔﺼﺎﻝ ﻛﺄﺑﺮﻩ ﺍ ﻟﻌﻤﻞ ﻓﺮﻉ ﻭﻣﺘﻰﻳﻬﻮﻟﻰ ﺍﻟﺒﺘﺎﻉ ﺡﺹ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺍ ﻧﻪ ﺑﺒﻤﻮﺍ ﻟﺼﻸﺣﻴﻬﻮﻥ‬
‫ﻫﻮ ﻭﺟﺪ ﺫﻟﻚ ﺍﻭﻗﻴﻖ‬
‫ﺃﻭﺃ ﻛﺰﻩﺛﻤﻨﺎ ﺃ ﻋﻦ ﺃﺟﻠﻪ ﺇﻟﺒﺘﺎﻉ ﻭﻳﺮﺩﺍﻻﺻﻞ ﺩﻭﻧﻬﺎ ﻭﺍ ﺭﺩ ﺍﻻ ﻝ ﻗﺒﻞ ﺑﺪﻭﺍﻟﺼﻼﺡ ﻓﻬﻰ ﻣﻊ ﺍﻻ ﻝ ﻟﻤﺒﺎﻍ ﻭﺍﻟﻤﺒﺘﺎ ﻳﺎ ﺃﻧﻔﻖ‬
‫ﻭ ﻭﺟﻼﻟﻚ ﺍ ﺛﺎﻧﺎﺑﻌﻘﻼﻣﻞ ﻫﺎﻟﻢ ﻳﺒﺪﺻﻸﺣﻬﺎ ﻓﺎﺫﺍ ﺑﺪﺍ ﺻﻠﻮﺣﻬﺎ ﻓﻘﺪﺛﺒﺖ ﻟﻬﺎﺣﻢ ﺍﻻﻧﻔﺼﺎﻝ ﻓﻬﻰ ﻟﻤﻦ‬
‫ﺍﺷﺘﺮﻯ ﻭﺍﻟﺬﻯ ﻓﻴﻪ‬
‫ﻇﻬﺮﺷﻄﻠﻰ ﻣﻠﻜﻪ ﻭﻫﺬﺍﻋﻀﺪﻯ ﻣﺒﺘﻰ ﻋﻠﻰﺃﻥ ﺍﻟﺮﺩﺑﺎﻟﻌﻌﺐ ﻧﻘﺾ ﻟﻠﺒﻴﻊ ﺍﻻﻭﻝ ﻭﺃﻣﺎﻋﻠﻰ ﺅﻭﻝ ﻣﻦ ﻗﺎﻝ‬ ‫ﺍﻟﻔﻔﻤﻞ ﻓﺒﻤﺎﻳﺮﻯ ﺍ ﻟﻨﺎﺳﻜﻦ‬
‫ﺍﻧﻪ ﻧﻘﺾ ﻟﻠﺒﻴﻊ ﻣﻦ ﺍﻻ ﻣﻞ ﻓﺤﻤﺐ ﺃﻧﻴﻬﻮﻥ ﺑﺎﺥ ﺣﺘﻰ ﺻﺠﻪ ﺳﻤﺌﻠﺔ ﻭﺃﻣﺈﻣﺎﻝ ﺍﻟﻌﺒﺪ ﻁ ﻛﺎﻥ‬
‫ﺩﻭﺩﺍﻭ ﺩﻃﻪ ﻳﻮﻡ ﺍ ﻟﺒﻴﺢ ﺭﺩﺗﻪ ﺳﻴﺪﻩ ﻭﻛﺬﻝ ﺍﻭﻫـ ﺏ ﻟﻪ ﻋﻨﺪﺍ ﻟﻤﺒﺘﺎﻉﺃﻭﺗﺼﺪﻕ ﺑﻪ ﻋﻠﻤﻴﻪ ﺃﻭ ﺭ ﺣﻪ ﻓﻲ ﻫﺎﻟﻪ ﻭﺃﻫﺎﻣﺎﻭﻫﺒﻪ ﺍﻳﺎﻩ‬ ‫ﺫﻻﻟﺒﻴﺢ ﻫﻲ‬
‫ﻭﺍﺭﺑﻲ ﺧﺬﻻﻟﺬﻯ‬
‫ﺍﻟﻤﺒﺘﺎﻉ ﺃﻭﺃﻓﺎﺩ ﻣﻦ ﻋﻞ ﺳﻴﺪﻩ ﺃﻭ ﺭ ﺑﺤﻪ ﻓﻰ ﻣﺎﻝ ﺩﻓﺼﻪ ﺍ ﻳﺎﻩ ﺍ ﻟﻤﺘﺎﻉ ﻓﻰﺍﻥ ﻟﻺﺍﻉ ﺍ ﺳﻤﺎﻙ ﺫﺍﺙ ﻩ ﻭ ﻭﺏ‬
‫ﻣﺴﺮﻭﻗﺎﺃﻭ ﻭﺟﺪﺑﻪ ﺍ ﻟﻌﻴﺐ‬
‫ﻣﻦ ﺫﻟﻚ ﺍﻟﺮﻓﻴﻖ ﻓﻰ ﺍﻟﺸﻴﺊ ﺫﻟﻚﺃﻥ ﻣﺎ ﻥ ﺳﺘﻔﺎﺩﻩ ﻣﻦ ﺟﻬﻘﺎ ﻟﻤﺒﺼﺎﻉ ﻓﻬﻮﻣﺒﺘﺎﻉ ﻭﻣﺎﺻﺎﺭﺍ ﻟﻴﺤﻦ ﺵ ﻳﺮﺟﻬﻌﻪ ﻓﻬﻮ ﻑ ﺍﻑ ﺍﻟﻤﺤﻌﺎﻟﻪ‬
‫ﺇﻟﻴﺲ ﺩﺭﻣﻨﻪ ﻟﻴﺲ ﻫﻮ ﻭﺟﻪ ﺍﻟﺬﻯ ﻛﺎﻥ ﺑﻴﺪﻩ ﻣﻦﺟﻬﺔ ﺍ ﻟﻤﺒﺘﺎﻉ ﻷﻥ ﻋﻠﻰ ﻟﻪ ﺑﺎ ﻟﻔﻤﺎﻥ ﺹ ﻗﺎﻳﻤﺎﻟﺚ ﺍﻷﻣﻲ ﺑﻨﺪﻧﺎﻓﺠﻦ ﺍ ﺑﺘﺎﻉ ﺭﻗﻴﻘﺎ‬
‫ﺫﻟﺚ ﺍﻟﺮﻗﻴﻖ ﻭﻻﻫﻦ ﺃﺟﻠﻪ ﻓﻰ ﺻﻔﻘﻘﻮﺍ ﺣﺪﻗﻔﻮﺟﺪﻓﻲ ﺫﻟﻚ ﺍﻟﺮﻕ ﻋﻖ ﻋﺒﺪﺍ ﺳﺮ ﻭﻗﺎ ﺃﻭ ﻭﺟﺪﺑﻌﺒﺪﻣﺨﻬﻢ ﻋﻴﺒﺎ ﺃﻧﻪ ﻳﻨﻈﻮﺅﻳﻤﺎﻭﺟﺪ‬
‫ﻭ ﻭﺟﺪﺫﻟﻚ ﺍ ﻟﺮﻓﻤﻖ ﺃﻭﺃﻛﺜﺰﻟﻤﺤﻨﺎ ﺃﻭﻫﻦ ﺃﺟﻠﻪ ﺍ ﺷﻘﺮ ﻯ ﻭﻫﻮﺍﻟﺬﻯ ﻓﻴﻪ‬ ‫ﺳﺮ ﻭﻗﺎﺃﻭ ﻭﺟﺪﺑﻢ ﻳﺒﺎ ﻓﺎﻥ‬
‫ﺍﺵ ﻗﺮﻯ ﻭﻻﻓﻴﻪ ﺍﻟﻔﻀﻞ ﻓﻴﻤﺎ‬
‫ﺍﻟﻔﻀﻞ ﻓﻴﻤﺎﻳﻰ ﻯ ﺍﻟﻨﺎﺱ ﻛﺎ ﺫﻟﺚ ﺍﻟﻴﺢ ﻣﻲ ﺩﻭﺩﺍ ﻣﻤﻪ ﻗﺎﻝ ﻭﺍﻥ ﺕ ﺍﻟﺬﻋﻮﺟﺪﻓﺴﺮﻭﻗﺎ ﺃﻭﻭ ﺩ‬ ‫ﺭﻣﺤﺎ ﻟﻨﺎﺱ ﺭﺩ ﺫﻻﻟﺬﻯ‬
‫ﺑﻪ ﺍﻟﻌﻴﻰ ﻣﻦ ﺫﻟﻚ ﺍﻟﺮﻗﻲ ﻓﻰ ﺍ ﻝ ﺛﺊ ﺍ ﻟﻴﺴﻴﺮﻣﻨﻪ ﻟﻲﺱ ﻭ ﻭ ﺫﻻﺙ ﺍﻟﺮﻓﻴﻖ ﻭﻻﻣﻦﺃﺟﻠﻰ ﺍ ﺛﻤﺘﺮ ﻯ ﻭﻻ‬
‫ﺩ ﺑﻪ ﺍﻟﻌﻴﺐ ﺃﻭﻭﺟﺪ‬
‫ﻓﻴﻤﺎ ﻟﻔﻔﻞ ﻑ ﻣﺎﻳﺮﻯ ﺍ ﺥ ﺵ ﺭﺩ ﺫﻻﻟﺬﻯ ﻭﺟﺪﺑﻪ ﺍﻟﻌﻴﺐ ﺃﻭ ﻭﺟﺪﺳﺮ ﻭﻗﺎﺑﻌﻴﻨﻪ ﺑﻘﺪ ﺭﻗﻴﻤﺘﻪ ﻣﻦ ﺍ ﻟﺜﻦ‬
‫ﺑﺴﺮﻭﻗﺎﺑﻌﻴﻨﻪ ﺑﻘﺪﺭﻗﺠﺘﻪ‬
‫ﺵ ﺍﻥ ﻣﻦ ﺍ ﺷﺘﺮ ﻣﺤﺮﻗﻴﻘﺎ ﻋﻠﻰ ﻛﺎﺳﻔﻖ ﻭﺍﺣﺪﻣﻨﻬﻢ ﺃﻭ ﻭﺟﺪ‬ ‫ﺍﻟﻔﻜﻤﺎ ﺍ ﺷﺘﺮ ﻯ ﺑﺪﺃﻭﻟﺌﻚ ﺍﻟﺮﻗﻴﻖ‬
‫ﻣﻦ ﺍﻟﻨﻦ ﺍﻟﺬﻯ ﺍﺷﺰﻯ ﺑﻪ‬
‫ﻋﻴﺒﻔﺎﻥﻛﺎﻥ ﺍﻟﺬﻯ ﺑﻪ ﺍ ﻟﻌﻤﺐ ﻟﻪ ﻫﻌﻈﻢ ﺍ ﻛﻦ ﺭﺩﺋﺎ ﻟﻌﻴﺒﺒﻴﺢ ﺍ ﻟﺠﻠﺔ ﻭﺍﻥ ﻟﻢ ﻳﻬﻨﻜﺬ ﻟﺸﺮﺩ ‪ 5‬ﻭﺣﺪﻩ ﺑﻤﺎ‬ ‫ﺃﻭﻟﺌﻚ ﺍﻟﺮﻓﻴﻖ‬
‫ﻳﺼﻴﺐ ﻣﻦ ﺍ ﺍﻟﺌﻦ ﻛﺬﻟﻘﻰ ﺍﻻﻟﺴﻘﻘﺎ ﺇﻻ ﺃﻥ ﺍ ﻟﻌﻴﺐ ﺍﻟﺬﻣﺤﻔﻲ ﻝ ﻳﻌﺖ ﺑﺮﻟﻨﻔﺢ ﻡ ﺧﺎﺻﺔ ﺃﻭ ﻣﺠﺪﻣﻊ ﺍ ﺹ ﻟﺔ‬
‫ﺭ ﻭ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺃﺷﻬﺒﺎﻧﻜﺎﻥ ﺫﻙ ﺍ ﻟﻌﻴﺐ ﻳﻨﻘﺺ ﺍ ﻟﻰﻛﺄﻥ ﻟﻪ ﺭﺩ ﺫﻟﻚ ﺍ ﻟﺮﺃﺱ ﻭﺣﺪﻩ ﺑﺎﻟﻌﻴﺐ‬
‫ﻭﺍﻥ ﻛﺎﻥ ﻻﻳﻨﻘﺺ ﺍﻟﺠﻠﺔ ﻟﻢ ﻳﺮﺩﻩ ﺑﺎﻟﻌﻴﺒﻮﺍﻥ ﻛﺎﻥ ﻳﻨﻘﺺ ﺃ ﺑﻌﺎﺿﺎﺻﻪ ﻭﺍﺳﺸﺴﻨﻪ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻭ ﻭﺟﻪ‬
‫ﺫﻟﻚ ﺍﻧﻪ ﻟﻢ ﻳﻔﺮﺩﻻﻟﺤﻴﻊ ﻓﻴﻌﺘﻬﺮﺍ ﺍﻟﺪﺱ ﻓﻰ ﻧﻔﻤﻤﻤﻪ ﺧﺎ ﺓ ﻭﺍ ﻣﻤﺎﻟﺴﻢ ‪4‬ﺡ ﺍﻁﻟﻰ ﻓﻸﻣﺤﻮﺯﺃ ﻳﻌﺘﻴﺮﺍﻟﺪ ﻟﻪ‬
‫ﻭﺣﺪﻩ ﻛﺎ ﻟﻌﻀﻮ ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﺍﺳﻘﻖ ﺑﻌﺾ ﺍ ﻟﺠﻠﺔ ﻓﻸ ﺑﺪﺃﻧﻴﻤﻮﻥ ﺍ ﻟﻰ ﺧﻖ ﺟﺰﺃﺷﺎﺋﻌﺎ ﺃﻭﻍ ﺭ‬
‫ﺷﺎﺥ ﻓﺎﻥ ﺍ ﺳﻤﻖ ﺟﺰ ﻓﻸ ﻛﻨﺎﻭﺃﻥﺗﻨﻘﻤﻤﻢ ﺍ ﻟﺠﻘﻬـ ﺫ ﻟﻚ ﺍ ﻟﺠﺰءﺃﻭﻻﺗﻨﻘﻌﻪ ﺻﻢ ﻓﺎﻥ ﺍ ﻧﻘﻌﺤﺺ ﺍ ﻟﺠﻠﺔﻋﻠﻰ ﺫﻟﻚ‬
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‫ﻣﻌﻈﻬﻬﺎ ﻓﻰ ﺍ ﻟﻘﻊﻳﺮﺍﻥ ﻥ ﺫﻻ ﻟﺠﺆﻣﻌﻈﻢ ﺍ ﻟﺠﻠﻰ ﻥ ﺍﻟﺒﺘﺎﻉ ﻓﻰ ﺍﻻﺳﻘﻘﺎﻕ ﺍ ﻣﺴﺎﻙ ﺍ ﻧﺒﺎ ﻗﻰ ﺑﻤﺎﻳﻤﻴﻲ ﻩ‬

‫ﻣﻦ ﻝ ﻻﺋﻦﺃﻭ ﺭﺩﺓ ﻳﺎ ﻟﺮﺟﻮﻉ ﺻﺒﻬﻬﻴﻊ ﺍ ﻻﺛﻦﻭﺃﻥ ﻛﺎﺍ ﻟﺠﺰ ﺃﻓﻞ ﻣﻦ ﺍ ﻻﻧﻦ ﺍ ﻟﺠﻠﻬﻢ ﻭﺍ ﻟﻴﺴﻴﺮﻣﻨﻬﺎﻛﻢ ﺍ ﻟﺒﺎ ﻓﻲ‬
‫ﺑﻤﺎﻳﺼﻴﺒﻪ ﻣﺴﻤﺌﻠﺔ ﻭﺍﻧﻜﺎﻥ ﺍ ﻟﺠﺰ ﺍ ﻟﻤﺴﻘﻖﻻﺗﻨﻘﺴﻢﻋﺪﻳﻤﺎ ﻟﺠﻠﺔﻑ ﺛﻮﻧﺤﺒﺮ ﺑﻴﻦﺃﻥ ﺏ ﺳﻚ ﺍ ﺍ ﻗﻰ ﺑﻤﺎ‬
‫ﻳﺼﻴﺒﻪ ﻣﻦ ﺍ ﻝ ﻥ ﺃﻭ ﻳﺮﺩ ‪ 5‬ﻓﻞ ﺫﻷﻭﻛﺜﺮﻷﻧﻪ ﺑﺪ ﺧﻞ ﻋﻠﻴﻪ ﻣﻀﺮﻩ ﺍ ﻟﻤﺜﻴﺮﻛﺔ ﻓﻰ‪7‬ﺣﺎﺫﺗﻠﺪﺍ ﻟﺠﻠﺔ‬
‫ﻓﺼﻞ ﻓﺎﻥ ﺍ ﺳﺨﻘﺎ ﺟﺰﻏﻴﺮﺷﺎﺥ ﻓﻸ ﺑﺪﺃﻧﻴﻬﻮﻥ ﻣﻤﺎ ﺍ ﻟﻐﺮﻛﻔﻰ ﻫﺒﻠﻎ ﻟﻰ ﻭﻥ ﺍ ﻋﻴﺎ ‪4‬ﺩ ﺡ ﻛﻴﻞ‬
‫ﻳﺎ ﻟﻤﻮﺯ ﻭﻕ ﻭﺍ ﻟﻤﻌﺪ ﺃﻭﻳﻬﻮﺩﻁ ﺍ ﺍ ﻟﻐﺮﺿﻰ ﻓﻰ ﺍ ﻋﻴﺎﻧﻪ ﻟﺌﻴﺎ ﺟﻮﺍﻟﺤﻴﻮﺃﻥ ﻓﺎﻧﻜﺎﻥ ﻛﺎ ﺍ ﻟﻐﺮﺽ ﻓﻲ ﺳﻠﻌﺘﻪ‬
‫ﻓﻸﻳﺨﺎ ﺃﻥ ﻭﻥ ﺫ ﻙ ﺍ ﻟﻤﺴﺨﻖ ﻫﻨﺼﻘﺪﺍﺅﺻﻔﻪ ﺃﻭﺃﻗﻰﺃﻭﺃﺣﻢﺭﻓﺎﻥ ﺍ ﻛﺮ ﻣﻦ ﺍ ﻟﻨﻤﻔﻜﺎﺧﻠﻪ‬
‫ﺭﺩﺍﻟﺒﺎ ﻙ ﻣﺎﻗﺪﻣﻨﺎﻩ ﻭﺍﻥ ﺇﻧﺄﻓﻞ ﻣﻦ ﺍﻟﻨﻢ ﻛﻤﻪ ﺍﻟﺒﺎ ﻗﻰ ﺣﺼﺘﻤﻌﻦ ﺍﻻﺛﻦ ﻭﺍﻧﻜﺎ ﺍﻟﻨﺼﻔﺎﻥ‬
‫ﺱ ﺍ ‪ 5‬ﻑ ﻟﻜﻮ ﻟﻪ ﺍﻟﺮﺩﺃﻡﻻ ﻗﺎﻝ ﺍ ﺑﻎ ﺍﻟﻔﺎﻟﻤﻢﻟﻪ ﺍﻟﺮﺩ ﻭﻗﺎﻻﺷﻬﺒﻴﺪﺯﻣﻤﺎﻟﻨﺼﻒ ﺍﻟﺌﺎ ﻟﻰ ﺑﻨﺼﻒ ﺍﻓﻦ‬
‫ﻙ ﺍ ﺍﻟﻪ ﺁﺑﺨﺎ ﺍ ﻟﻘﺎ ﺳﻢ ﺍﻥ ﻣﺬ ﺍ ﻛﺎﻻﻏﺮﺽ ﻗﻰﺃﻋﻴﺎﻧﻪ ﻭﺍﻧﻤﺎ ﺍ ﻟﻐﺮﺽ ﻣﺒﻠﻐﻪ ﻭﺍﻧﻤﺎ ﺍ ﺷﺘﺮﻯ ﺻﺒﻬﻤﻠﺘﺸﺎﺫﺍ‬
‫ﺍﺳﻘﻖ ﺍﻟﻨﻢ ﻓﻘﺪﺫﻫﺐ ﺍ ﻟﻤﻘﺼﻮﺩﻣﻦ ﻓﺜﺒﻤﺴﻠﻪ ﺍﻟﻰﺩ ﻭﻭﺟﺼﺎﻗﺎﻟﻪ ﺃﺷﻬﺐﺃ ﺍﺳﻘﻘﺎﻕ ﻧﺼﻒ ﺍﻟﻤﺒﻴﻊ‬
‫ﻳﻠﺰﻡ ﺑﻪ ﺍ ﻟﻨﺼﻒ ﺍﻟﺜﺎ ﻟﻰﻛﺎﻟﻌﺒﺪﻳﻦ ﺍ ﻟﻤﺖ ﻓﺜﻴﻎ ﻣﺴﺜﻠﻰ ﻓﺎﻧﻜﺎﻥﻛﺎ ﺍﻟﻐﺮﺻﻲ ﻓﻲﻋﻴﻨﻪ ﻓﻸ ﺃﻋﺘﺒﺎﺭ ﺍ‬
‫ﺑﻘﻴﺤﻤﺘﻬﻠﻰ ﻭ ﻛﻠﻴﻨﺼﺎﻧﻤﺎ ﺍ ﺳﻖ ﺑﻌﺾ‪3‬ﺻﺎﺩ ﺍ ﻟﺠﻠﻰ ﻻﻳﺨﺎﻭﺃﻧﻴﻬﻮ ﻋﺎ ﺍ ﺳﻀﻖ ﻣﻨﻤﺎ ﻟﻨﺢ ﺍ ﻭﺃ ﺛﻬﺮﺃﻭﺃﻗﻠﻲ‬
‫ﻓﺎﻧﻜﺎﻥ ﺍﺳﻘﻘﺪﻣﺎﻓﻴﻤﺘﻬـﺎ ﻟﻨﺺ ﻓﻘﺪﻗﺎﻝ ﺍ ﻥ ﺍﻟﻘﺎ ﻡ ﻓﻲ ﺃﻟﻌﺒﺪﻳﻦ ﺍ ﻟﻤﺘﺴﺎ ﻭﻳﻴﻦ ﻣﺠﺪﺍ ﻟﻤﺒﻤﺎﻉ ﺑﺄ ﺣﺪﻫﻤﺎ ﻋﻌﺒﺎ‬
‫ﺭﺩﺓ ﻭﺃﺧﺬﻃﻴﺼﺪﺑﺼﻦ ﻝﺍ ﻕ ﺍﺫ ﻟﻚ ﺍﻻﺳﻤﻘﺎﻕ ﻭﻫﻎ ﻫـﻠﻂﺃﺷﻬﺒﻮ ﻳﻠﺰﻣﻪ ﺍ ﻟﺒﺎ ﻗﻰ ﻧﺠﻌﻒ ﺍ ﻓﻦ ﻛﺬﻻ‬
‫ﺍﻥ ﺍ ﺳﻘﻘﻤﺎﻣﺎﻗﻴﻤﻌﻪﺃﻗﻞ ﻣﻦ ﺍ ﻟﻨﻤﻒ ﻓﻌﻠﻰ ﻗﻮﻟﻲ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻻﻳﻠﺰﻩ ﺍ ﻟﺴﺎ ﻟﻢ ﻣﻦ ﻫﻠﻰ ﺍ ﺍ ﻟﻨﻮﻉ ﺣﺘﻰ ﺗﻜﻮﺩﻁ‬
‫ﻗﻴﻤﺘﻪﺃ ﻛﺜﺮﻣﻦ ﺍ ﻟﻨﻢ ﻭ ﻳﻠﺰﻣﻪ ﻓﻰ ﺍﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮﺯﻭﻥ ﺍ ﺫﺍ ﻛﺎﻧﺸﻘﻴﻤﺖ ﺍ ﻟﻨﺼﻒ ﻣﺴﺜﻠﺔ ﻓﺎﺕ‬
‫ﺍﺳﺦ ﻋﺎﻗﻴﻬﺖ ﻡ ﻛﺜﺆﻥ ﺍ ﻟﻨﺺ ﻓﻬﻞ ﻳﺮﺩﺃ ﻟﺠﻴﻊ ﺍﻟﻤﺸﻬﻮﻭﻫﻦ ﺍﻟﻤﺬﻫﻰ ﺃ ﻟﻪ ﺭﺩﺁ ﻟﺠﻴﻊ ﻭﻗﺎﻝ ﺷﻬﺐ‬
‫ﻓﻴﻤﻦ ﺍ ﺷﺘﺮ ﻯ ﻋﺸﺮﺷﻴﺎﻩ ﻓﻮﺟﺪﺗﺴﻌﺔﺃﻥ ﺍ ﻟﻮ ﺣﺪﺓﺗﻠﺰﻣﻪ ﺑﻤﺎ ﻳﻨﻮ ﺍ ﻣﻦ ﺍ ﻓﻦ ﻓﺎﻥ ﻟﻤﺘﻜﻦ ﻗﻴﻤﺘﻬﺎ ﺧﺎ ﻟﻒ‬
‫ﻗﻴﻢ ﺧﻜﻴﺮﻣﺎﻓﻬﻮﺧﺎﻭﻑ ﺍ ﻟﻤﺬ ﻭﻟﻌﻠﻪ ﻗﺪﺗﻌﻠﻖ ﺫﻓﺎ ﺑﺄﻥ ﺿﺮ ﻭﺭﺓ ﺍ ﻟﺸﺮﻛﺔ ﻫﻨﻌﻔﻴﻨﻬﺎ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ‬
‫ﺭﺫﺍ ﻳﺒﺎﻳﻘﻰ ﻭﻝ ﻟﻪ ﺍﻟﺨﻌﺎﺭ ﺑﻴﻦ ﻻﺱ ﻙ ﺍ ﻟﺮﺫﺃﻡ ﻻ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﺃﺷﻬﺐ ﻟﻴﺲ ﻟﻪ ﺃﺧﺬﺍ ﻟﺒﺎ ﻗﻰ ﺑﻤﺎﻳﻠﺰﻣﻪ‬
‫ﻫﻦ ﺍ ﻛﺄﻥ ﻻﻧﻪ ﺍﻵﻥ ﺍﺑﺘﻴﺎﻉ ﺑﺜﻦ ﻣﺠﻬﻮﻝ ﻻﻥ ﻫﺎﻳﺼﻴﺒﻪ ﻣﻦ ﺍﻓﻦ ﻣﺠﻬﻮﻝ ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﺒﻴﺐ ﻟﻪ ﺫﻟﻚ ﻓﻲ‬
‫ﺍﻻﺳﺨﻘﺎ ﻗﺎﻝ ﺍ ﻟﻌﺐ ﺍ ﺫﺍﺗﺮﺍ ﺿﻰ ﺍ ﻟﻤﺘﺒﺎﻳﻌﺎ ﻷﻥ ﺍ ﻟﻌﻘﺪﻓﺪﻛﻞ ﻋﻠﻰ ﻗﻮﻣﻌﺮﻓﺖ ﺍ ﺍﻛﻦ ﻓﻸ ﺍ ﻋﺘﺒﺎﺭ ﺻﺒﻬﻬﻠﻬﻤﺎ‬
‫ﺑﺎ ﻛﻦﻋﻨﺪﺃﻟﺤﻤﻊ ﺍ ﺳﺸﻘﻤﺎ ﺍ ﻟﻨﺼﻒﺃﻭﺃﻗﻞ ﻣﻦ ﺍ ﻟﻨﺼﻔﺴﺨﺎﻝ ﻭﺣﺬﺍ ﺧﻸ ﻳﻦ ﺍ ﺑﺘﺎﻉ ﺻﺎﺭ ﻳﺘﻴﻦ ﻓﻬﻠﻜﺖ‬
‫ﺍ ﻟﻌﻠﻴﺎ ﻓﻲ ﺍ ﻟﻤﻮﺍﺿﻌﺼﺎﻧﻪ ﻟﻴﺲ ﻟﻪ ﺃﺧﺬﺍﻻﺩﻭﻥ ﺑﻤﺎﻳﺼﻴﻤﺎ ﻣﻦ ﺍ ﻓﻦ ﻻ ﺍ ﻟﺒﻴﻊ ﻟﻢ ﻃﻦﻛﻞ ﻓﻴﻬﺎ ﻭﻫﺬﺍ ﺍﻟﺬﻯ‬
‫ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻇﺎﻋﺮﻭﻻﺑﻦ ﺍ ﻗﺎ ﺳﻢ ﻭﺃﺷﻪ ﺻﺴﺎﺋﻞﺗﻘﺘﻒ ﻳﻪﻻﻧﻪ ﻻﺧﻼ ﻓﻰ ﺍ ﻟﻤﺬﻫﺐ ﺍﻥ ﻣﻦ ﺍ ﺑﺘﺎﻉ‬
‫ﺟﺎﺭ ﻳﻘﺪﺩﺙ ﺍ ﻋﻨﺪﻩ ﻋﻴﻰ ﻣﻔﺴﺪﺛﻢ ﺍ ﻃﻠﻊ ﻋﻠﻲ ﻋﺐ ﻗﺪﻳﻢ ﺍ ﺍﻟﺨﻴﺎﺭ ﺑﻴﻦﻣﻤﺎﻥ ﻳﻤﺴﻜﺎﻻ ﻭﻳﺴﻘﻂ ﻋﻨﺈﺩﺭ‬
‫ﺍ ﻟﻌﻴﺒﻌﻦﻏﻦ ﺍﻟﺠﺎﺭ ﻳﺔ ﻭ ﻧﻪﺃﻥ ﻳﺮﺫﻫﺎ ﻭﻗﻴﻤﺔ ﺍ ﻟﻌﻴﺐ ﺍﻟﺤﺎ ﺩﻟﺚ ﻛﻨﺪﻩ ﻓﺎﺫﺍ ﺍﺧﺘﺎﺭﺍﻻﻣﺴﺎﻙ ﻓﻘﺪ ﺃﺳﻤﻜﻬﺎ‬
‫ﺑﺜﻦ ﻣﺠﻬﻮﻻﻭﻟﻢﻳﻤﻔﻊ ﺫﻟﻚ ﺓ ﺍ ﻟﻌﻘﺪ ﻣﺴﺌﻠﻰ ﻭﺳﻮﺍءﻗﻮ ﺑﻠﺖ ﺍ ﻟﺠﻠﺔ ﺑﺜﻦ ﻭﺍﺣﺪ ﺃﻭﻗﻮﺑﻠﺺ ﻋﻴﻦ‬
‫ﻫﻬﺎ ﺑﺌﻦ ﺳﻤﻪﻓﺎﻧﻤﻨﻈﺮﺍ ﻟﻰ ﻗﻴﻤﻘﺎ ﻭﻻﻳﻌﺘﺒﺮ ﺑﺘﺎ ﺍ ﻟﺖ ﻣﻌﻌﺔﻻﻥ ﺍ ﻟﺖ ﻃﻤﻴﻘﺤﺎﻳﺊ ﺍ ﻟﻌﻘﺪﻻﺕ ﺍﻟﺢ ﻓﻤﺎﻓﻲ ﻳﺪﻩ‬
‫ﻓﻰﺃﻣﻤﺎ ﺑﻌﻀﻬﺎ ﻭ ﻳﻨﻘﺼﻤﻌﻦ ﺳﺎ ﻓﻰﺛﺎ ﻭﺃﻣﺎﺣﺎﻳﺊ ﺍ ﻟﺮﺩﺗﺎ ﻟﻌﻴﺐ ﻓﺠﺐﺃﻥ ﻳﺨﺮﻋﻔﻰ ﻗﻴﻤﺘﻬﺎ ﺳﻤﺌﻠﻰ ﻭﺣﻢ‬
‫ﺳﺒﺪﺑﺐ ﺍ ﻟﺠﻠﺔ ﻋﻴﺒﺎ‬
‫ﻫﺬءﺍﻟﻤﻌﺴﺎﺋﻞﻣﻤﻬﺎﻓﻰ ﺍﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻋﻠﻰ ﺣﺴﺺ ﻣﺎﺫﻛﺮﻧﺎﻩ ﻓﻰ ﺍﻻﺳﻘﻘﺎﻕ ﺍﻻ ﺇﻥ ﻋﺾ‬
‫ﻭﺍ ﻟﻤﺒﻴﻊﻣﻤﺎ ﺍ ﻟﻐﺮﺽ ﻓﻰ ﻫﻌﻴﺒﻌﻔﺎﺧﺄﺭﺍﺩﺃﻥ ﻳﺄﺧﺬﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﺴﻴﻢ ﺑﺤﺼﺔ ﻣﻦ ﺍﻟﻎ ﻥ ﻟﻰﻛﻠﻪ ﺫﻟﺪ ﺍﻻﺑﺮﻓﻌﺎ‬
‫ﺍﻟﺒﺎﻝﺥﺩﺍﻥ ﺷﺎءﺍ ﻟﺒﺎءﺃﻥﻳﻠﺰﻣﻬﻠﻰ ﻟﻮﺃ ﻟﻰﻫﻮﺭﻣﻪ ﺍﺫﺍ ﻛﺎﻥ ﺍﻟﻤﻌﻴﺒﻘﻠﻴﻼ ﻭﻟﻢﻱﺩﺯﻣﻪ ﺍﺫﺍ ﻛﺎﻧﻜﺜﻴﺮﺍ ﻭﺍﻻ‬
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‫ﻓﺎ ﻟﻤﺒﻌﺎ ﺃﺧﺬﺍﻟﺴﻴﻢ ﻣﺠﺼﺘﺼﻦ ﺍ ﻓﻦ ﻭﺍﻧﻜﺮﻩ‬

‫ﻋﺨﺎ ﻟﻐﺮﺽ ﻓﻰﺍﻋﻴﺎ ﺍ ﻟﻤﺒﻴﻊ ﻥ ﺍ ﻟﻌﻴﺐ ﺑﺄﻗﻠﻪ ﻥ‬
‫ﺫﻻ ﻟﺒﺎﻍ ﻭﻭﺟﻤﺬﻻ ﺍﻟﻤﻜﻴﻞ ﻭﺍﻟﻤﻮ ﻭﻥ ﺍﻟﻐﺮﺽ ﻓﻲ ﻣﺒﻠﻐﻤﻴﺨﺤﻤﻞ ﺳﺎﻟﻤﻪ ﻣﻌﻴﺒﻪ ﻓﻨﻰﺃﺧﺬ ﺍﻟﺴﻠﻴﻢ‬
‫ﺩﻭﻧﻤﺪﺍﻟﻤﻌﻌﺒﺎﺿﺮﺍﺭﺑﺎﻟﺒﺎﻉ ﻭﻣﻤﺎ ﻛﺎﻥ ﺍ ﻟﻐﺮﺽ ﺃﻋﻌﺎﻧﻬﻌﻠﺮﻓﻌﻖ ﺍ ﻟﺜﻴﺎﺏ ﻓﺎﻧﻪ ﻻﻳﻘﺼﺪﻣﻨﻪ ﺍ ﻟﻜﻤﺜﻴﺮ ﻭﻻ‬
‫ﻳﺮﺍﺩ ﻣﻨﻪ ﺍﻻﻋﻴﺎﻥ ﻓﻼﻣﻀﺮﺓ ﻋﻠﻌﻪ ﻓﻰ ﺍ ﻗﺮﺍ ﺭﻩ ﺍ ﻟﺴﻠﻴﻢ ﺑﻤﺎﻳﺼﻴﺐ ﺳﻦ ﺍ ﻓﻦ‬
‫ﻫﺎﻳﻔﻌﻞ ﺑﺎﻟﻮﻟﻌﺪﻗﺎﺫﺍﺑﻴﻌﺖ ﻭﺍﻟﻤﺜﺮﻁ ﻓﻴﻬﺎ‬
‫ﻧﺎﻟﺌﻦ ﺍ ﺑﺊ ﺷﻬﺎﺏ ﺍﻥ ﻋﺒﻤﺪ ﺩﺗﻪ ﺑﺊ ﻋﺘﺒﺔ ﺑﺊ ﺳﻌﻮﺩﺃﺧﺒﺮﻩ ﺍﻥ ﻏﺒﺪﺍ ﻟﻠﻪ ﺑﻦ ﻫﺴﻌﻮﺩ ﺍ ﺑﺘﺎﻉ‬ ‫ﺹ‬
‫ﺻﺎﺭﻳﺔ ﻫﻦ ﺍﻣﺮﺃﺗﻪ ﺯﻳﻨﺐ ﺍﻟﺜﻘﻔﻴﺔ ﻭﺷﺮﻃﺖ ﻋﻠﻴﻪ ﺍﻧﻚ ﺍ ﺑﻌﺘﻬﺎ ﻓﻲ ﺕ ﻝ ﺑﺎﻓﻦ ﺍﻟﺬﻯ ﺗﺒﻴﻌﻬﺎﺑﻪ ﻓﺴﺄﻝ‬
‫ﻋﺒﺪﺍ ﺗﺒﻦ ﺳﻌﻮﺩﻋﻦ ﺫﻟﺪﺣﺮ ﺑﻦ ﺍ ﻟﺨﻄﺎ ﻓﻘﺎﻝ ﻝ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻻﺗﻘﺮ ﺍ ﻭﻓﻴﻬﺎ ﺭﻁ ﻻﺣﺪ ﺵ‬
‫ﻇﺎﻫﺮﻗﻮﻟﻪ ﻭﺻﺮﻃﺖ ﻋﻠﻴﻪ ﺍ ﻧﻚ ﺍ ﺑﻌﻘﺎﻓﻢ ﻯ ﺑﺎﻟﺨﻦ ﻳﻘﺘﻀﻰ ﺍﻥ ﺫﻟﺌﻪ ﻛﺎ ﻓﻰ ﻧﻔﺲ ﺍ ﻋﻘﻤﻜﻠﻰ ﻭﺟﻪ‬ ‫ﻣﺎﺙ ﻝ ﺑﺎﻟﻮﻟﻴﺪﺓ ﺍﺫﺍ‬
‫ﻩ ﺍﻟﺘﻄﻮﻉ ﻣﻦ ﺑﻌﺎﻳﻬﻞ ﺍﻟﻌﻘﺪﻭﻫﺬﺍﻳﻤﻤﺼﻴﻪ ﺍﻟﻌﻤﺎءﺍﻟﻤﻄﻴﺎ ﻭﻳﻢ ﻋﻮﻥ ﺍﻟﺒﻴﻊ‬ ‫ﺍﻟﺸﺮﻁ ﻓﻰﻣﻤﻦ ﻋﻠﻲ‬ ‫ﺑﻴﻌﺖ ﻭﺍﻟﺸﺮﻁ ﻓﻴﻬﺎ‬
‫ﺣﺪﺋﻨﻰ ﺣﻴﻰ ﺃﻥ ﻣﺎﻟﻚ ﺍ ﻟﻤﻨﻌﻘﺪ ﺫﺍ ﺍ ﻟﻤﺜﺮﻁ ﺑﻌﻊ ﺍ ﻟﻌﻨﻴﺎ ﻭﻋﻮ ﺑﻌﻊ ﻓﺎﺳﺪﺥ ﺍ ﻟﻨﻘﺪﻻﻥ ﺍ ﻟﺜﻨﻴﺎ ﻓﻰ ﺍ ﻟﺒﻴﻊﻻﺷﻜﺎﻭ ﺃﻥﺗﻜﻮﺧﻜﻴﺮ‬
‫ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﺃﻥ ﻋﺒﻴﺪ ﻛﺆﻗﺘﺔ ﺃﻭﻣﺆﻗﺘﻘﻔﺎﻧﻜﺎ ﻧﺖ ﻍ ﻳﺮ ﻭﻗﺘﺔ ﻣﺜﻞ ﺃﻕ ﻳﻘﻮﻝ ﻟﻪ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﺘﻰ ﺟﺤﺸﺒﺎﻟﺌﻦ ﺭﺩﺩ ﺥ ﻟﻴﻚ ﺍ ﻟﻤﺒﻴﻊﺃﻭ‬
‫ﺇﻟﺘﻪ ﺑﺨﺄ ﻋﻌﺒﺔ ﺑﺊ ﺳﻤﻌﻮﺩ ﻳﻘﻮﻟﻠﻪ ﻫﺘﻰﺃﺭﺩﺕ ﺑﻴﻌﻬﺎ ﺭﺩﺩ ﺍ ﺿﻠﻴﻚ ﺑﺎ ﻟﺜﻦ ﺍﻟﺬﻋﺄﻋﻄﻰ ﺍ ﺃﻭ ﺑﺎﻟﺜﻦ ﺍﻟﺬﻯ ﺍ ﺷﺘﺮ ﺛﺎ ﺑﻪ ﻓﻬﺬﺍ ﻣﻤﻪ ﻏﻴﺮ‬
‫ﺃﺧﺒﺮﻩ ﺃﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﺻﺎﻛﺰ ﻭﺍﻷﺻﻞ ﻓﻰ ﺫﻟﻌﺎﺭﻭﻯ ﺃ ﺍﻙ ﺑﻴﺮﻋﻦ ﺻﺎ ﺑﻬﺮ ﻗﺎﻝ ﺧﻬﻰ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺿﻦ ﺍﻟﻤﺤﺎﺅﻟﻰ‬
‫ﻣﺴﻌﻮﺩ ﺍﺑﺘﺎﻉ ﺟﺎﺭﻳﺔ ﻣﻦ ﻭﺍﻟﺨﺎﺑﺮﺓ ﻳﺎﻟﻤﺰﺍﺑﻨﺔ ﻭﺭﺧﺺ ﻓﻰ ﺍﻟﻌﺮﺍﺏ ﻭﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺍﻥ ﺍﻳﺒﺎﺥ ﻳﻘﺒﺾ ﺍﻟﻦ ﻣﻦ ﺍﻟﻤﺒﺘﺎﻟﻊءﻟﻰ ﻭﺟﻪ‬
‫ﺍﻫﻲﺃﻧﻪ ﺯﺙﻧﺐ ﺍﻟﻤﻘﻒ ﺓ ﺍ ﻟﺒﻴﻊ ﺣﻢ ﻳﺮﺩ ‪ 51‬ﻟﻴﻪ ﻣﺘﻰ ﺷﺎءﻓﻌﻜﻮﻥ ﺗﺎﺭﺧﺒﻴﻌﺎ ﻓﻴﻼﺭﺓ ﺳﻠﻔﻤﺎﻋﻠﻞ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺑﻬﺬﺍ ﻳﻜﺎﻟﻢ ﺳﻤﻨﻮﻥ ﺑﺄﻧﻪ‬
‫ﺳﻠﻒ ﺻﺒﻬﺮ ﻧﺚﺣﺔ ﻭﺫﻟﺚ ﺍﻧﺪﺳﻠﻔﻪ ﺍ ﻝ ﻥ ﻟﻴﻨﺘﻔﻊ ﻫﻮﺑﺎﺳﺘﻐﺎﺭﻝ ﺍ ﻟﻤﺒﻴﻊ ﻭﺅﺩﻳﻌﺘﺮﺽ ﺕ ﻟﻰ ﺍ ﻟﺘﻌﻠﻴﻠﻴﻦ ﺍ ﻓﻰ‬ ‫ﻳﺎﺷﺘﺮﻃﺖ ﻋﻠﻴﻪ ﺍﻧﻚ ﺍﻥ‬
‫ﺑﻌﻘﺎ ﻑ ﻯ ﻟﻰ ﺑﺎﻓﻦ ﺍﻟﺬﻯ ﺍ ﻟﺒﻴﻊ ﻭﺍ ﻟﺴﻞ ﺭ ﺗﻤﻴﺰﺍ ﻟﺴﻠﻒ ﻣﻦ ﺍ ﻟﺌﻦ ﻭﺫﻟﺪ ﻋﺪﻭﻡ ﻓﻰ ﻫﺴﺌﻠﺘﻨﺎ ﻭﻟﻮﻗﺎﻟﻴﻬﻮﻝ ﺃﺗﺎﺭﺓ ﻳﻌﺎ ﻭﺗﺎﺭﺧﺴﺎﻣﺎ‬
‫ﺗﺒﻌﻌﻬﺎﺏ ﻓﺴﺄﻝ ﻋﺒﺪﺍﺑﺘﻪ ﺑﺊ ﻝ ﻥﺃﻗﺮﺏ ﻭﻟﻌﻞ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻗﺪﺃﺭﺍﺩ ﺫﻟﻚ ﻭﻣﺎﻗﺎﻟﻪ ﺳﻤﻨﻮﻥ ﺍﻧﻪ ﺳﺎ ﺟﺮﻣﻨﻔﻌﻘﻴﻌﻨﻈﺮﺃﻳﻀﺎ ﻻ‬
‫ﻣﺴﻌﻮﺩ ﻋﻦ ﺫﻟﻚ ﻋﺮﺑﻦ ﺍ ﻟﺴﺎﻑ ﻳﺮﺩﻋﻠﻰﺹ ﺻﺎﻝ ﻭﺛﺬﺍ ﺍﻟﺒﺎﺣﺄﻥﻻﻳﺮﺗﺒﻬﻊ ﻓﻼ ﻳﻬﻮﻥ ﺳﻴﺎ ﻭﻟﻪ ﺃﻥ ﻳﺮﺳﺒﻬﻊ ﻓﻴﻜﻮﻥ ﺳﻠﻔﺎ ﻭﺍ ﻟﻔﺮﻕ‬
‫ﺍﻟﺨﻄﺎﺏ ﻓﻘﺎﻝ ﻋﺮ ﺑﻦ ﺑﻴﻎ ﺍﻟﺘﻌﻠﻴﻠﻴﻦ ﺍﺕ ﺍﻟﺒﻴﻊ ﻭﺍ ﻟﺴﻠﻒ ﻣﻦ ﺷﺘﺮﺍﻁ ﺍﻟﺴﻠﻒﺃﻥﻳﺰﻛﻪ ﻭ ﻣﺠﻮﺯﺍﻟﺒﻴﻊ ﻗﺒﻞ ﺍ ﻟﻐﻴﺠﻜﻠﻠﻰ ﻳﺴﺪ‬
‫ﺍﻟﺨﻄﺎﺏ ﻻﺗﻘﺮﺑﻬﺎ ﻭﻓﻬﺎ ﻭﻟﻤﺎﻟﻢﺟﻤﺒﻬﻮﺯﺫ ﻟﺴﺤﻨﻮﺭﻓﻰ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﻣﻨﻊﺃﻧﻴﻬﺆ ﺑﻴﻌﺎ ﻭﺳﻠﻨﺎ ﺍﻝ ﻭﺳﻠﻒ ﻳﺒﻬﺮﻣﻨﻐﻤﻌﻪ ﻭﺍ ﻧﺘﺪﺃ ﻟﻢ‬
‫ﺳﺤﺮﻁ ﻷﺣﺪ‬
‫ﻭﺃﺣﻢ ﻣﺴﻤﺌﻠﺔ ﺍﻥ ﻥ ﻋﺬﺍ ﻓﻰ ﺍﻻﻗﺎﻟﺔ ﻭﺫﻟﺸﺎﻥﻳﺴﺜﻞ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﻟﺒﺎﺥﺃﻥﻳﻘﻴﻠﻰ ﻓﻴﻮﻝ ﺍ ﻟﺒﺎﺛﺢ‬
‫ﺃﻗﻴﻠﺪﻋﻠﻰﺃﻧﻚ ﺍﻥﺃﺭﺩﺕ ﺑﻴﻌﻪ ﻓﺄﻧﺎ ﺃﻭﻟﻰ ﺑﻪ ﺑﺎﻟﺜﻦ ﻓﻴﻘﻴﻸﻋﻠﻰ ﺫﻟﻚ ﺻﻢ ﻳﺒﻴﻌﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻯ ﺃﺷﺒﻢ ﺕ ﻥ‬
‫ﻣﺎﻻﻥ ﺍ ﻟﻤﻘﻴﻞ ﺃﺣﻖ ﺑﺎ ﺍﻛﻦ ﺍﻟﺬﻟﻤﺤﺎﺑﺎﻋﻪ ﺑﻪ ﺍ ﻟﻤﻘﺎﻝ ﻭﻻﺗﻔﺴﺦ ﺍﻻﻭﻕ ﻭﺟﻪ ﺫﻟﻚ ﺍﻥ ﺍ ﻻﻗﺎﻟﺔ ﺑﺎﺏ ﻣﻦ ﺍ ﻟﻤﻌﺮﻭﻑ‬
‫ﺳﻜﺎﻟﻒ ﺍﻟﺒﻴﻊ ﺍﻟﺬﻯ ﻫﻮﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻟﻢ ﻳﺴﻪ ﻭﺍﻟﻤﺶ ﺑﻨﺔ ﻳﻤﺎﻫـﺸﺮﻁ ﺍﺫﺍ ﺃﻗﺎﻝﻟﻪ ﺃﻧﺒﻬﻮ ﻟﻪ ﺑﺎﻟﺜﻤﻦ ﺍﻻﻭﻝ‬
‫ﻓﺮﻭﻯ ﺳﺤﻨﻮﻥ ﻋﻦ ﺍﺑﻦ ﺍ ﻳﺎﺳﻢ ﺍﻧﻪ ﺍﻥ ﻋﻠﻢ ﺑﻪ ﺍﻧﺘﺎﻝ ﺍﻟﺒﻴﻊ ﻓﺒﻴﻌﻪ ﻣﺮﺩﻭﺩ ﻭﺍﻥ ﻟﻤﻴﻬﻦﻛﺬﻟﻚ ﻭﻃﺎﻝ‬
‫ﻓﺒﻴﻊ ﺍ ﻟﻤﺴﺘﻘﻴﻞ ﻧﺎﻓﺬ ﻟﺬﻯ ﺳﺄﻟﺰﻭﺟﺘﻪ ﻭﺿﻊ ﺻﺪ ﺍ ﻗﻬﺎ ﻓﻘﺎ ﻷﺧﺎﻑ ﺍ ﻟﻄﻼﻕ ﻓﻘﺎﻝ ﻻﺃﻓﻌﻞ ﻓﻮﺿﻌﻤﻪ‬
‫ﺛﻢ ﻃﻠﻬﺎ ﻓﺎﻧﻜﺎﻥ ﺑﻘﺮﺏ ﺫﻟﻔﻠﻬﺎ ﻟﻰﺟﻮﻉ ﻭﺍﻥ ﻛﺎﻥ ﺑﻌﺪ ﻃﻮﻝ ﺍ ﻟﻰﻣﺎﻥ ﺑﻤﺎ ﻻﻳﺘﻬﻢ ﻓﻴﻪ ﺃﻧﺒﻬﻮﻥ ﺧﺪ ﻋﻬﺎ‬
‫ﻓﻸﺭﺟﻮﻉ ﻟﻬﺎء ﻗﺎﻝ ﺍﻗﺎﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ﻭﺝ ﺫﺍ ﻋﻨﺪﻳﺄﻥ ﺍﻟﻤﺸﻠﺔ ﻫﻨﻴﻘﻜﻨﺪ ﻋﻠﻰ ﺃﻥ‬
‫ﺍﻻﻗﺎﻟﺔ ﻓﺴﺦ ﻭﻟﻴﺴﺸﺒﻌﻘﻤﺒﻴﻊ ﻭﻟﺬﻟﻚ ﺍﺧﻎ ﻋﻠﻴﻬﺎﺑﺎﻟﻄﻼﻕ ﺍﻟﺬﻯ ﻟﻴﺲ ﺭﻛﻠﻴﻚ ﻭﺍ ﻣﻤﺎﻫﻮﺍﺯﺍﻟﺔ ﻣﺎﻟﺚﻓﺎﻭ‬
‫ﻳﺆﺭﻓﻴﻪ ﻫﺎﻻﻳﺼﺢ ﻣﻦ ﺍﻟﺸﺮﻭﻁ ﻭﻋﻠﻰ ﻗﻮﻟﻨﺎﺑﺄﻥ ﺍﻻﻗﺎﻟﻤﺔ ﺑﻴﻊ ﻣﻦ ﺍ ﻟﺒﺤﻮﻉ ﻓﺴﺪﺛﺎﺻﺎﻟﻔﻤﻌﻤﺪﺍ ﻟﺒﻴﻮﻉ‬
‫ﻭﻳﺼﺤﻬﺎ ﻣﺎﻳﺼﺤﺢ ﺍ ﻟﺒﻴﻮﻉ ﻭ ﻟﻰ ﺣﺴﻤﻂ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﻏﺒﺮﻣﻮﺿﻊ ﻳﺒﻬﻌﺐ ﺁﻥ ﻻﺕ ﺍﻻ ﺓ‬
‫ﻋﻦ ﻣﺎﻟﺌﻦ‬
‫ﺩ ﺍﻟﻠﻪ ﻓﻲ ﻋﺮ‬
‫ﻟﻲﻻﻳﻄﺎ ﻟﺮﺟﻞ‬
‫ﻭﻟﻴﺪﺓ ﺍﻥ ﺷﺎ‬
‫ﺷﺎءﻭﻫﻬﺎﻭﺍﻧﻪ‬
‫ﻳﺎﻻﻥ ﺷﺎءﻣﺸﺲ‬
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‫ﺍﻟﺒﺎﻍﻋﻠﻰ ﺍﻟﻤﻨﺤﺘﺮ ﻛﻠﻔﻰ ﺍﻟﺒﻴﻊ ﻋﻠﻲ ﺿﺮﺑﻴﻬﺎ ﺃﺣﺪﻫﺎ ﻻﻳﻘﻊ ﺍﻻﺑﻌﺪﺍﻧﻘﻀﺎءﻣﻠﺪﺍﻟﻤﺒﻌﺎﻉ ﺍﻟﻤﺒﺘﺎﻉ ﻟﺒﻴﺢ‬
‫ﺇﻟﻌﺒﺪﺃﻭﺍﻷﻣﻘﻮﺍ ﺷﺘﺮﺍﻁ ﺍﻟﻮﻻءﻓﺒﻞ ﻫﺬﺍ ﺍ ﻝ ﺛﺮﻁ ﻻﻳﺜﺒﺖ ﻭﻻﻳﻔﺴﺪﺍ ﻟﻌﻘﺪﻻﻥ ﻓﺪﺳﻠﻢﻓﻴﻤﺎ ﻟﻤﻠﺪﻣﻦ ﺣﻖ‬
‫ﺍ ﻟﺒﺎ ‪ 2‬ﻓﻠﻢﻳﺆﺛﺮﻓﺴﺎﺩﺍﻓﻰ ﺍﻟﺒﻴﻊ ﻳﺸﺮﻁ ﻋﺪﻳﺼﺎﻻﻳﻤﺪ ﻛﻪ ﺍ ﻟﻤﺒﺘﺎﻣﺤﻸﻳﺜﺒﺖ ﺍ ﻟﻌﺜﺮﻁ ﺳﻤﺘﻠﺔ ﻭﺍ ﻧﺜﺎ ﺩ‬
‫ﺃ ﻳﺸﺘﺮﻁ ﻋﻠﻴﻪ ﻓﻰ ﺍﻟﺒﻴﻊ ﻫﺎﻳﻘﻊ ﻓﻰ ﻣﺪﻩ ﻣﻠﺪﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﻤﺒﻴﻊ ﻭﺫﻟﻚ ﻋﻠﻰﺋﻼﺛﺔ ﺃﺿﺮﺏ ﺃﺣﺪﻫﺎ ﺃﻥ‬
‫ﻳﺌﻤﻤﺘﺮﻁ ﺍﻟﺒﺎﻍ ﻓﻰ ﺍﻟﻤﺒﻴﻊ ﻣﻨﻔﻌﻈﻨﻔﺴﻪ ﻭﺍﻟﺜﺎ ﺭﺃ ﻳﺸﺰﻁ ﻋﻠﻰ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻳﻘﺎﻉ ﻣﻌﻨﻰ ﻓﻰ ﺍﻟﻤﺒﻴﻊ ﻭﺍﻟﻌﺎﻟﺚ‬
‫ﺃﻥﻳﺸﺘﺮﻁ ﻋﻠﻴﺼﻨﻌﺎﻫﻦﺗﻌﺮ ﻛﻼﻡ ﺃﻭﻓﺎﺹ ﻓﺄﻣﺎ ﺍﺫﺍ ﺍ ﺷﺘﺮﻁ ﻫﻨﻔﻌﺔ ﻓﻲ ﺍﻟﻤﺒﻴﻊ ﻛﺜﻠﻲﺃﻥ ﻳﻤﻴﻊ ﺩﺍﺭﺍ‬
‫ﺇ ﻭﻳﺸﺘﺮﻁ ﺳﻜﻨﺎﻁ ﺃﻭﺩﺍﺑﻘﻮﻳﺸﺘﺮﻁ ﻋﻮ ﺍ ﺃ ﻛﻼﻫﻤﺎﻭﻳﺸﺘﺮﻁ ﺧﺪﻣﺘﻌﺎﻭﺛﻮﺑﺎﻭﻳﺸﺘﺮﻁ ﻟﺒﺴﻤﻮﻳﻪ ﺏ ﺍﻧﻰ‬
‫ﺫﻛﺮﻣﺎﻥ ﺷﺎءﺍﻟﺘﻘﻌﺎﻟﻰ ﺳﻤﺌﻞ ﻭﺃﻣﺎ ﺍﻟﻀﺮﺏ ﺍﻟﺌﺎ ﻟﻰ ﻭﻫﻮﺃﺕ ﻳﺸﺰﻁ ﺍﻟﻤﺒﻌﺎﻉ ﺍﻳﻘﺎﻉ ﻋﻨﻰ ﻓﻲ‬
‫ﺃﺩﻳﺸﺘﺮ ﻫﺎﻟﻴﻰ ﺑﻬﺮﺍ‬
‫ﺇﻟﻤﺒﻴﻊﻓﻌﻠﻰ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﻳﺸﺘﺮﻁ ﺍﻳﻘﺎﻉ ﻫﻌﻨﻰ ﻣﻦ ﻋﺎ ﺍﻟﺒﺮ ﻭﺍﻟﺜﺎ ﻁ‬
‫ﻓﺄﻣﺎ ﺍﻷﻭﻝ ﻣﻌﻞﺃﻥﻳﺸﺰﻁ ﻋﻠﻴﻪ ﻓﻰ ﺍ ﻟﻌﺒﺤﺎ ﻟﻌﺘﻖﺃﻭﺍ ﻟﺘﺪﺑﺮ ﺃﻭﻓﻰ ﺍﻷﻣﻪ ﺍﻻﺳﺘﻴﻼﺩ ﻓﺎ ﺅﻟﻚﻳﻨﻘﺴﻢﻋﻠﻲ‬
‫ﻓﻌﻤﻤﻴﻦ ﺃﺣﺪﻫﺎ ﺃ ﻳﺸﺰﻁ ﻋﻠﻴﻪ ﻣﻦ ﺫﻟﻬﺎﻳﺘﻌﺠﻞ ﻣﻘﺼﻮﺩﺑﻢ ﻟﻌﻀﻖ ﺍﻟﻤﻌﺠﻞ ﻭﺍﻟﻘﺴﻢ ﺍﻟﺜﺎ ﻟﻰﺃﻥ‬
‫ﻳﺸﻨﺮﻁ ﻋﻠﻴﻌﻤﺎﻳﺘﺄﺟﻞ ﻣﻘﺼﻮﺩﻫﻜﺎﻻﺳﺘﻴﻼﺩ ﻱ ﻟﺘﺪﺑﻴﺮ ﻭﺍ ﻟﻌﺘﻖ ﺍﻟﻤﺆﺟﻞ ﻭﺍﻟﻜﺘﺎ ﺑﻘﻔﺎﻣﺎ ﺍ ﺵ ﺗﺮ ﻁ ﺍ ﻟﻌﻌﻖ‬
‫ﺍﻟﻤﻌﺠﻞ ﻭﻣﺎﻳﻌﻌﺠﻞ ﻣﻘﺼﻮﺩﻩ ﺑﺎﺙ ﺍ ﻟﻌﻘﺪﻓﻬﻮ ﺍﻓﺌﻠﺒﻌﺪ ﻋﻦ ﺍ ﻟﻐﺮﻭ ﻭ ﺑﻬﺬ ﺍﻗﺎﻝ ﺍﻟﺸﺎ ﻓﻰ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ‬
‫ﺫﺍﺏ ﺻﻜﺠﺐ ﺑﻸ ﺍﻟﻌﺘﻖ ﻓﻠﻢ ﻳﻤﻨﻊ ﺫﻟﻚ‬ ‫ﻻﻣﺠﻮﺯ ﺑﻌﺢ ﺍﻟﺮﻗﻌﻖ ﺑﺸﺮﻁ ﺍﻟﻌﺘﻖ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ‬
‫ﺻﻘﺎ ﻟﺒﻴﺤﻜﺒﻴﻊ ﺍﻵﺑﻖ ﻣﻦﺃﺑﻌﻬﺄ ﻣﺴﺌﻠﺔ ﻓﺎﺫﺍ ﺫﻟﻔﺎﻥﺃﺭﺍ ﺩ ﺍﻟﻤﺒﺘﺎﻉ ﺍ ﻓﺴﻚ ﺑﺎﻧﻌﺒﺪﻭﺃ ﻣﺘﻔﻊ‬
‫ﻣﻦ ﺍﻧﺨﺎﺫﺍﻟﻌﺘﻖ ﻓﺎﺧﺘﻞ ﺃ ﺍ ﺑﻨﺎﻓﻲ ﺫﻟﻚ ﻓﻘﺎﻝ ﺃﺙ ﻛﻠﺐ ﻳﺤﺠﺒﺮﻋﻠﻰ ﺍﻧﻌﺘﻖ ﻭﻗﺎﻟﻪ ﺍ ﺑﺌﻜﻨﺎﻧﺔ ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ‬
‫ﻭﺯﺍﺩ ﻭﻟﻮﺭﺿﻰ ﺍ ﻟﺒﺎ ‪ 2‬ﺑﺬﻟﻚ ﻟﻰﻣﻤﻦﻟﻪ ﺫﻟﻚ ﻭﻟﻤﻴﻨﺘﻔﻊ ﺑﻘﻮﻝ ﺍ ﻟﺒﺎﻍ ﻓﻰ ﻫﺴﺬﺍ ﻭﻳﻌﺘﻖ ﻋﻠﻴﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﺍﻥﻛﺎﻥ ﺍ ﺷﺮﺍﻣﻜﻠﻰ ﺍ ﺑﻬﺎﺏ ﺍﻟﻌﺘﻖ ﻓﻬﻮﺣﺮ ﻣﺎﻧﻜﺎﻥ ﺍ ﺷﺰﺍﻩ ﻥ ﻏﻴﺮﺍ ﺻﺒﻬﺎ ﻛﻠﺘﻖ ﻟﻢ ﺻﺒﻬﺒﺮﻋﻠﻲ ﻋﺘﻘﻪ ﻭﺟﻪ‬
‫ﻣﺎﻓﺎﻟﻪ ﺃﺷﻬﺐ ﻗﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﺊ ‪3‬ﻫﻨﻮﺍ ﺃﻭﻓﻮﺍ ﺑﺎﻟﻌﻘﻮﺩ ﻭﻫﺬﺍﻗﺪﻋﺊﺩﻋﻠﻰ ﺍ ﻟﻌﺘﻖ ﻓﻬﻮﻫﺎﻫﻮﺭﺑﺎﻥ‬
‫ﻳﻨﻰ ﺑﺪ ﻥ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺃﻥ ﻫﺬﺍ ﺷﺮﻁ ﺣﺎﻓﺌﺎ ﺷﺰﻃﻪ ﺍ ﻟﺒﺎﺥ ﻓﻰ ﺍ ﻟﻤﺒﺒﺢ ﻓﻠﻢ ﻳﻤﻦ ﺍﻟﺒﺘﺎﻉ ﻓﻘﻀﻪ ﻛﺎﻟﻮﺷﺤﺮﻁ‬
‫ﻓﻲ ﺍﺱ ﺩﺍﻡ ﻳﻮﻡﺃﻭ ﻳﻮﻫﻴﻦ ﻭ ﻭﺟﻌﻔﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﻳﻤﻢ ﺍﻥ ﺍﻟﻌﺘﻖ ﻟﻴﺲ ﺑﺤﻖ ﺍﻟﺒﺎﺥ ﻓﻠﻴﺲﻟﻪ ﺍﻟﺨﻴﺎﺭﺿﻠﻲ‬
‫ﺍﺑﺘﺪﺍءﺍﻳﻘﺎﻋﻬﻜﺎﻟﻮﻟﻤﻴﺸﺮﻁ ﺫﻟﻠﺚ ﻓﺮﻉ ﻭﺍﻻﺻﺠﺎﺑﻠﻜﻠﻨﺪﻣﺎ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺃﻥﻳﻘﻮﻝ ﺍﻥ ﺍ ﺵ ﺗﺮﻳﻌﻌﻤﻨﻚ‬
‫ﺣﺮﻭﺍﻥ ﻟﻤﻴﻘﻞ ﺫﻟﻮﺍ ﻧﻜﺎﺷﺮ ﺃ ﻳﺴﻤﺄﻥ ﺗﻘﻪ ﺏ ﻳﻬﻞ ﺍ ﻙ ﺷﻰ ﺑﺎﺻﺒﻬﺎﺳﻔﺎﺫﺍ ﻗﻠﻨﺎﻓﻰ ﺫ ﻙ ﺑﺮﻭﺍﻳﺔ‬
‫ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﺎﻕ ﺷﺢ ﺍ ﻟﺒﺎ ﺛﻊ ﻓﻮﺟﺪﺍ ﻟﻌﺒﺪﻟﻢ ﻟﻔﺘﻜﺎﻥ ﺑﺎﻟﺨﻌﺎﺭ ﺑﻴﻦﺃﻥ ﻳﻤﻦ ﻳﻪ ﻟﻤﺒﺘﺎﻉ ﺩﻭﻥ ﺛﻌﺮﻁ ﻭ ﺑﺎﻳﺊﺃﻥ‬
‫ﻳﻨﻘﺾ ﺍﻟﺒﻴﻊ ﻭﻓﺪﺗﻘﺪﻡ ﻣﻦ ﻗﻮﻝ ﺍ ﺑﺌﻜﻨﺎﻧﺔ ﻟﻴﺲ ﻟﻠﺒﺎﺥﺯﻙ ﺍ ﻟﻌﺘﻖ ﺍﻧﻜﺎﻥﻗﺪﻓﺎﺷﻔﻠﻰ ﺍﻟﺮﺟﻮﻉ‬
‫ﻋﻠﻌﻪ ﺑﻜﻼﻭﺿﻊ ﻟﻪ ﻣﻦ ﻛﻦ ﺑﺴﺒﺐ ﺍﻟﺜﺼﺮﻁ ﻣﻢ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰ ﺃﺑﺮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺩﺗﺸﻬـﻨﻪ ﻭﻣﻌﺊ ﻫﺬﺍ ﻋﻨﺪﻯ‬
‫ﺃﻥﻳﻘﻮﻡ ﺑﻬﺬﺍ ﺍﻟﻤﺜﺮﻁ ﻭﻳﻘﻮﻡ ﺩﻭﻧﻪ ﻭﻳﺮﺟﻊ ﻣﻦ ﺍﻓﻦ ﺑﻤﺎﻝ ﺑﺎﻳﺊ ﺍﻟﻘﻴﻤﺘﺪﻳﻦ ﻭﺑﻤﺎﺫﻛﺮ ﻳﻔﻮ ﺫﺍ ﺍﻝ ﺑﺪ‬
‫ﻗﺎﻳﺎ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻤﺘﻔﻴﺘﻤﺤﻮﺍﻟﺔ ﺍﻷﺳﻮﺍﻕ ﺑﻜﻼﻝ ﺯﺍﺙ ﻭﻗﺎﻳﺄﺻﺒﻎﻻﺗﻔﻴﺖ ﺣﻮﺍﻟﺔ ﺍﻷﺳﻮ ﻕ ﻭﻻ ﺍ ﻟﻌﻐﻴﺮﺍﻟﻴﺲ ﺭ‬
‫ﻓﻰ ﺍ ﻟﺒﺪﻥ ﻣﺴﺌﻠﺔ ﻭﺃﻫﺎ ﺍﻳﺘﺄﺟﻞ ﻣﻘﺼﻮﺩﻫﻜﺎﻟﻌﺪ ﺑﻴﺰ ﺍ ﻟﻮﺻﻴﻘﺒﻌﺘﻘﻤﺄﻭﺍ ﻟﻜﻤﺘﺎ ﺑﻘﺎﻥ ﺍ ﻟﺸﺮﻁ‬
‫ﻳﺒﻄﻞ ﻭ ﻟﺒﻄﻞ ﺍ ﻟﻌﻘﺪﻣﺎﻟﻤﻴﻔﺖ ﻭ ﻭﺝ ﺫﻟﻚ ﺍﻧﻪ ﺃﺟﻞ ﺍﻟﻤﻘﺼﻮﺩ ﻣﻦ ﺍﻟﻤﺴﺌﺜﻨﻰ ﻓﻲ ﺍ ﻟﻌﺒﺪﺇﻟﻰ ﺃﺟﻞ ﺑﻌﻴﺪ‬
‫ﻓﻮﺟﺐ ﺁﻥﻳﺒﻄﻞ ﺍ ﻟﺒﻴﻌﻜﻠﻮﺷﺮﻁ ﺃ ﻳﺴﻤﺪ ﻣﻪ ﻳﻮﻣﺎﺑﻌﺪﻋﺎﻡ‬
‫ﻓﺼﻞ ﻭﺃﻫﻼﻥ ﺷﺮ ﻋﻠﻰ ﺑﺘﺎﻉ ﺍﻳﻘﺎﻉ ﺻﺎﻟﻴﺲ ﺑﺮﻣﺜﻞﺃ ﻳﺸﺘﺮﻁ ﻋﻠﻲ ﺑﻤﻌﻬﺎ ﺃﻭﺍﻟﺨﺮ ﻭﺝ ﺑﻬﺎ ﺍﻟﻰ‬
‫ﺑﻠﺪﻣﻌﻴﻦ ﺃﻭ ﻱ ﺗﺮﻁ ﻋﻠﻌﻪ ﺍﻛﻊ ﻣﻦ ﺍ ﻟﻌﺼﺮﻑ ﻓﻴﻬﺎ ﻣﺜﻞ ﺃﻧﻲ ﺗﺮﻁ ﻋﻠﻴﻊ ﻥﻻﻳﺒﻌﻌﻬﺎ ﺃﻭﻻﻳﻬﻬﺒﻬﺎ ﻭﻻﻳﺘﺼﺪﻕ‬
‫ﺍ ﻭﻻﻳﺸﺘﺮ ﻯ ﺃﻭﻻﻳﺴﺨﺪﻣﺎﺧﺪﻣﺔ ﻣﻌﻴﻨﺔ ﻓﻬﺬﺍ ﻣﻤﻪﻻﺻﺒﻬﻮﺯ ﻓﺎﻥ ﻭﻗﻊ ﻓﻘﺪﺭ ﻭﻯ ﻣﺤﺪﻋﻦﻣﻤﺎﻟﻠﺸﻴﺒﻄﻞ‬
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‫ﻟﺒﻴﻊ ﺍﻻ ﺁﻥﻳﻘﺮﻙ ﺍ ﺗﺮﻁ ﻣﺎﺷﺮﻁ ﻭ ﻭﻯ ﺍﺑﻦ ﻧﺎﻉ ﻋﻦﻣﺎﻟﺪ ﻟﻴﺲ ﻟﻪ ﺍﺳﻘﺎﻁ ﺍﻟﺸﺮﻁ ﻭﻳﻔﺴﺦ‬
‫ﺍﺑﻌﻔﺪﻣﺎﻟﻢﻳﻔﺖ ﻭﺭ ﻭ ﻃﺪﺍ ﻭﺩ ﺑﻦ ﺝ ﻓﻮﻋﻦ ﻫﺎﻟﻚ ﻓﻲ ﺍ ﻟﻤﺪﻧﻴﺔ ﻻﻣﺠﻮﺯﺫﻟﻚ ﻓﻲ ﺷﺊ ﻣﻦ ﺍﻟﺴﻤﻠﻊ ﻟﻤﺎﻳﺤﺪﺙ‬
‫ﻓﻰ ﺫﻟﻬﻦ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺤﺎ ﺟﺘﻨﺰﻝ ﺑﺎﻟﻤﺒﺘﺎﻉ ﻭ ﻭﺝ ﺅﻳﺸﻌﺎﻓﺪﻣﻨﺎﻩ ﻓﺪﺫﺍﺙ ﻕ ﻋﺒﺪﺍ ﻟﺘﺎﺑﻦﻋﺮ ﻳﻘﻮﻝ‬
‫ﻻﻳﻄﺄ ﺍﻟﻰﺟﻞ ﻭﻟﻴﺪﺓ ﺍﻻﻭﻟﻴﺪﺓ ﺍﻥ ﺷﺎ ﻡ ﺍﻋﻬﺎﻭ ﻥ ﺷﺎءﺃﺳﻢ ﺍ ﻭﺃﻥ ﺷﺎ ﻣﻮﻋﻬﺎﻻﻧﻪ ﺍ ﺫﺍ ﻟﺌﻤﻴﻬﻠﻪ ﺍ ﻟﻤﻌﺮﻑ‬
‫ﻓﻬﺎ ﺑﺬﻟﺪﻣﻤﻬـ ﻓﻠﻜﻪ ﻋﺎﻳﻬﺎﻏﻴﺮ ﺡ ﻓﻸﻳﻚ ﻟﻪ ﻭﻃﺆﻫـﺎ ﻙ ﺍ ﺍﻟﺤﻴﻦ ﺍﻻ ﺍﻧﻪ ﺍ ﺫﺍﻛﻤﺘﻪ ﺍ ﻟﻘﻴﻬﺜﻌﻬﺎ ﺑﺎﻓﻮﺍﺕ‬
‫ﺟﺎﺯﻟﻪ ﻭﻃﺆﻫﺎ ﺣﻴﻨﺌﺬﻻ ﻧﻤﻔﺪﺗﻘﺮﺭ ﻫﻠﻜﻢ ﺍﻳﻬﺎﻓﺎ ﻭﻃﺌﻬﺎ ﻗﺒﻞﺃﻥﺗﻔﻮ ﺳﻨﺪﻩ ﻭﻳﺼﺢ ﻫﻞ ﻟﻴﻬﺎ ﻛﻦ‬
‫ﺫﻟﻔﺆﻻ ﺍﻟﺒﻴﺢ ﺍﻟﻔﺎﺳﺪ ﻟﻰ ﻫﺎﺳﻨﺬﻛﺮﻩ ﺑﻌﺪﻣﻔﺎ ﺍﻥ ﺷﺎءﺍﻟﻠﻪ ﻣﺴﺌﻠﺔ ﻭﻣﻦ ﺍﺑﺘﺎﻉ ﺍﺭﻳﺔ ﻓﻘﺎ ﺍﻟﻪ‬
‫ﺃﺑﻮﺍﻟﺠﺎﺭ ﻳﺔ ﺍ ﺑﻌﻌﻬﺎﻭﺃﻧﺎﺃﻋﻴﻨﻚ ﻓﻰﺛﻤﻨﻬﺎ ﺑﻬﺬﺍ ﻭﻛﺬﺍ ﺩﻳﺎﺭﺍ ﻣﺢ ﺃﻧﻤﺨﺒﺴﻬﺎﻭﻻﺗﻠﻴﻌﻬﺎ ﻓﺄﺧﺬﺫﻟﻤﻦﺃﺑﻴﻤﺎ‬
‫ﺛﻢ ﺍ ﺑﺘﺎ ﻋﻬﺎ ﻋﻠﻰ ﺣﺬ ﺍ ﺍﻟﺜﺼﺮﻁ ﻓﺎ ﺍ ﺏ ﺳﻢ ﺋﺪﺳﻠﻢ ﻛﺎ ﻳﻬﺮﻩ ﻭﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺒﻴﻌﻬﺎﺭﺩﻉ ﺃﺑﻴﻬﺎ ﻫﺎﺃﺧﺬﻣﻨﻪ‬
‫ﺍﻟﻠﻲ ﻣﺎﻳﻔﺠﻦ ﺍﺷﺘﺮﻯ‬ ‫ﻗﺎﻝ ﻣﺎﻟﺸﻤﻴﻦ ﺍﺷﺮﻯ ﺍﺭﻳﺜﻚ‬ ‫ﻗﺎﻟﻪ ﺇﺑﻨﻜﻨﺎﻧﺔ ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﻭﺭ ﻭﺍﻩ ﻋﻲ ﻣﻰ ﻋﻦ ﺍﺑﻦ ﺍﻟﻌﺎﻝ ﺳﻢ ﺹ‬
‫ﺷﺮﻁ ﺃﻥ ﻻﻟﺒﻴﻌﻬﺎﻭﻻ ﺑﻬﺎ ﺃﻭﻣﺎﺍﺷﺒﺬﻟﺌﺎﻣﻦ ﺍﻟﺸﺮﻭﻁ ﻓﺎﻧﻪﻻﻳﻨﺒﻰ ﺇﻟﺜﻌﻤﺌﺮ ﻣﺎﺃﺷﻴﻄﺄﻫﺎ ﻭﺩﻻﻧﻪ ﻯﻝء‪4‬ﺩﺭﺍﺡ ﻳﺌﻌﺮ ﺃ ﻻ‬
‫ﻻﻳﺠﻮﺯﻟﻪ ﺁﻥ ﻳﺒﻴﻌﻬﺎﻭﻻ ﺃﻥ ﻳﻬﻬﺎ ﻓﺎﻧﻜﺎ ﺻﺎﻻ ﻝ ﻙ ﻫﻒ ﺫﻟﺌﻠﻔﻠﻢ ﻳﻤﻠﻜﻬﺎﻣﻞ ﺗﺎﻣﺎﻻﻧﻤﻔﺪﺍﺳﺘﺌﻨﻰﻋﻠﻴﻪ ﻳﺒﻴﻌﻬﺎ ﻭﻻﺟﻤﻬﻬﺎ ﺍﻭﻣﻤﺎ ﺍﺷﺒﻪ‬
‫ﻓﻴﻬﺎﻫﺎﻫﻠﻜﺜﺒﻴﺪﺧﻜﻴﺮﻩ ﻓﺎﺫﺍﺩﺧﻞ ﻫﺬﺍ ﺍ ﻯﻁ ﺑﺮﻳﻤﺎﺡ ﻭﻛﺎﻥ ﺑﻴﻌﺎ ﻭﻫﺎ ﻝ ﺵ ﻭﻫﺬﺍ ﻋﺜﺎﻝ ﺍﻥ ﻟﺪ ﻣﻦ ﺍﻟﺸﺮﻭﻁ ﻓﺎﻧﻪ‬
‫ﻣﻦ ﺍﺑﺘﺎﻉ ﺻﺎﻭ ﻳﺔ ﻋﻠﻰ ﺷﺮﻁ ﻣﻦ ﻫﺬ ﻩ ﺍﻟﺸﺮﻭﻁ ﻓﺎﻥ ﻣﻠﻜﻪ ﻟﻢ ﺋﺞ ﻓﻴﻬﺎ ﻭﺍﻟﺒﻴﺢ ﻣﻘﺘﻀﻌﺎﻩ ﺍ ﺍﻟﺪ ﺍﻟﻤﺎﻡﻓﺎﺫﺍ ﻻ ﺉ ﻝ ‪3‬ﺭ ﺃﺕ‬
‫ﻃﺄﻫﺎﻭ ﺍﻙﺃﺗﻪﻻ ﻭﺯ ء‬ ‫ﺷﺮﻁ ﻋﺎﻳﻪ ﻓﻴﻤﻤﺎﻳﻤﻨﻌﻪ ﺓ ﺍ ﻟﻤﺎﻙ ﻭﺳﺎ ﺃﻥ ﻳﻔﺴﺪﺑﻬﺶ ﺍﻁ ﻋﺪﻡ ﺍ ﻟﺘﺎﻳﻢ ﻭﻻﻱﺩﺯﻡ ﻋﻠﻰﻫﺬﺍ ﺍ ﻟﻌﺘﻖ ﻓﺎﺕ‬
‫ﺍ ﻋﺘﻰ ﺍﺫﺍ ﻛﺎﻻﻣﻌﺠﻼ ﺑﺮﻳﻤﻦ ﻟﻪ ﺍﻟﻮﻁء ﻭﺍﻥ ﻟﻂ ﻣﺆﺟﻼﻟﻢ ﻳﺠﺰﺍﻟﻌﻘﺪ ﻭﻗﺪﺗﻐﺪﻡ ﺑﺴﻂ ﺍ ﻯﻟﺜﻨﺬﻟﺚ ﺍ ﻭﻭ ﺍ ﻭﻻﺃﻥﺟﻬﺒﻬﺎ ﻥ‬
‫ﻣﻤﻪ ﻣﺴﺌﻠﺔ ﻭﻋﺸﺎ ﺍﻥ ﺷﺮﻁ ﺃﻥ ﻻﻳﺒﻴﻌﻬﺎﺟﻤﻠﺔ ﻭﺃﻣﺎ ﺍﻥ ﺷﺮﻁ ﺃﺧﻸﻳﺒﻴﻌﻬﺎ ﻻﺟﻤﻬﺒﻼﻳﻌﻀﻖﺣﺘﻰ ﻛﻠﻦ ﻻﺟﻤﻠﺪ ﺫﻟﻚ ﻣﻨﻬﺎ ﻧﻢ‬
‫ﻳﻌﻄﻴﺎ ﻝ ﻥ ﻓﻘﺪﻭ ﻭﻣﺤﺪﺍ ﻭﺩﻋﻦﻫﺎﻟﻠﺚ ﻓﻲ ﺍ ﺍﻟﺪﻧﻴﺔ ﺃﺧﺬﻟﻚ ﺣﺎﻓﻰ ﻓﻰ ﺍﻟﻌﺐ ﺩﻭﺍﻟﻮﻟﺪﺓ ﻭﻁ ﺋﻰﺍﻟﺴﻠﻊ ﻭﻟﻪ ﺃﻥ ﻛﻬﺎ ﺍﻣﺎ ﻻﻧﻪ ﻓﺪ‬
‫ﻳﺮﺗﻬﻬﻦ ﺍﻟﻐﻼﻡ ﺃﻭﺍﻟﺴﻠﻌﺔ ﻭﻳﺤﻮﺯﻫﺎ ﺑﻤﺎﺻﺤﺎﺯ ﺑﻪ ﺍﻟﻤﺮﻫﻮﻥ ﻛﻠﻰ ﻳﺪﺹ ﺩﻝ ﻭﺩﻭﻣﺤﺎﺑﻦ ﺍﻟﻤﻮﺍﻕ ﻋﻤﺎﻟﺚ ﺍﺳﻌﺜﻨﻰﻋﻠﻌﻪ ﻓﻬﺎ ﻫﺎﻣﻞ‬
‫ﺟﻮﺍﺯﺫﻟﻚ ﻓﻰ ﺍ ﺍﺳﻠﻊ ﻭﻗﺎﻝ ﻣﺤﺪﻭﻫﺬﺍﻓﻰ ﻣﺜﻞ ﺍﻷﺟﻞ ﺍﻟﻘﻤﻴﺮﺍﻟﻌﻮﻡ ﻭﺍ ﻭﻣﻴﻦ ﺍﺳﻘﺴﺎﻥﺃﻳﻔﺎ ﻭﺃﻣﺎ ﻭﺭ ﻛﺎﻳﺮ ﻓﺎﺫﺍ ﺩ ﻝ ﻫﺎ‬
‫ﺍﻟﺜﺮ ﻟﻢ ﻋﻜﺎﻥ ﺍ‬ ‫ﻣﺎﻃﺎﻝ ﺃﻭﺍ ﻟﻰ ﺿﻠﻴﺮﺃﺟﻞ ﻓﻸﺧﻴﺮﻓﻴﻪ ﻭ ﺭ ﻭﻯ ﺍ ﺑﻦ ﺃﺑﻰ ﺯﺳﻨﻴﻦ ﻋﻦ ﻟﺤﺂﺑﻦ ﺯﻳﺎﺩﻋﻦ ﻫﺎﻟﻚﻻﺑﺎﺱ ﺑﻔﻞ‬
‫ﺍ ﻫﺒﺪﻭﺍﻷﻣﺔ ﻭﺍﻟﻮﻟﻴﺪﺓ ﻭﺳﺎﺋﻰﺍﻟﺴﻠﻊ ﺍ ﺫﺍ ﻥ ﺍ ﺍﻛﻦ ﺍﻟﻰﺃﺟﻞ ﻣﻌﺎﻭﻡﻻﻧﻪ ﺏ ﺯﻟﺔ ﺍﻟﺮﻫﻦ ﻭﻗﺎﺍ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻣﻜﺮﻭﻫﺎ‬
‫ﻓﻰ ﺍ ﻧﻮﺍ ﺯﻳﺔ ﺍ ﺫﺍ ﺍ ﺷﺘﺮﻁ ﻓﻰ ﺷﻦ ﻣﻦ ﺍ ﻟﺴﺎﻋﺄﻥﻻﻳﺒﻴﻊ ﻭﻻﻳﻬﺒﺤﺘﻰﻳﻘﺒﺾ ﺍﻻﺛﻦ ﻓﻸﺧﻴﺮ ﻓﻰﻫﺬﺍ ﺍﻟﺒﻴﻊ‬
‫ﻭﺟﻤﻔﻮﻝ ﻣﺎ ﻟﻤﺎ ﺍ ﺧﻎ ﺑﻪ ﻫﻦ ﺃﺧﺎﻻﺣﻢ ﺍ ﻟﺮﻫﻦ ﺍ ﺫﺍ ﺟﺎﻕ ﻟﻪﺃﻥ ﻳﺮﺧﻬﻦ ﻍ ﻟﺮﺍ ﻟﻤﺒﻴﻊ ﺍﺅﺃﻥﻳﺮ ﻥ ﺍﻟﻤﺒﻴﻊ‬
‫ﻉﺃﻥ ﺍ ﻟﻤﺒﺘﺎﻉﻗﺎﺩﺭ ﻋﻼ ﺍ ﻟﻌﺼﺮﻑﻑ ﻳﻬﺎﺑﺎﻥﻳﻘﻀﻰ ﺍ ﻛﻦ ﻭ ﺍﺭﺥ‪3‬ﻩﺝﻭ ﺵ ﺫﺍ ﺑﻴﻊ ﻓﺠﺎﺯﺍﻟﺒﺎﺋﻊ ﺃﻥﻳﻤﻨﻊ‬
‫ﺍﻟﻤﺒﻴﺢﺍ ﺍﺣﺘﻰ ﻳﺪﻓﻊ ﺃﻟﻴﻪ ﺍﻟﺌﻦ ﻛﺒﻴﻊ ﺍﻟﻨﻘﺪ ﻭ ﻭﺟﻤﻔﻮﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﺷﺮﻁ ﻳﻤﻨﺢ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺍ ﺍﻟﺪﺓ ﺍﻝ ﻋﻤﺪﺓ ﺍ ﻟﺾ ﻭﻻ ﺣﻮ ﺅ ﺍﻻﺋﻜﻞ ﺍ ﺷﺴﺘﺮﺍﻁ ﺍﻟﻤﻨﻔﻌﺔ ﻓﻬﺎﻓﻮﺟﺄﻥ ﻳﻤﻨﻢ ﺫﻟﺚ‬ ‫ﺓ‬
‫ﺇﻟﻤﺒﺘﺎﻉ ﻣﻴﻖ‬
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‫ﺍ ﻟﺨﺎﻋﻦﺍ ﻳﻄﺄ ﺍﻟﺮﺟﻞ ﻭﻟﻌﺪﺓ ﻭﻟﻬﺎﺯ ﻭﺝ‬

‫ﺹ ﻣﺎﻝ ﻥ ﺍ ﺑﻦ ﺷﻬﺎ ﺳﺄﻥﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻫﻠﻰ ﻯ ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﺕ ﺻﺎﺭ ﻳﺔ ﻭﻟﻬﺎﺯ ﻭﺝ ﺍ ﺑﺘﺎ ﻋﻬﺎ‬
‫ﺑﺎﻟﺒﻌﺮﺓ ﻓﻘﺎﻝ ﻋﺜﻤﺎﻥ ﻻ ﺃﻗﺮﺑﻬﺎﺣﺘﻰ ﻳﻔﺎﺭﻗﻬﺎﺯ ﻭﺟﻬﺎ ﻓﺄﺭﺿﻰ ﺍﺑﻦ ﻋﺮﺭ ﻫﺎﻓﻔﺎﺭﻗﻬﺎ ﻻﺵ ﻗﻮﻟﻪ‬
‫ﺃﻥ ﻋﻤﺎ ﺿﻰ ﺍﻟﺘﻤﻜﻨﻪ ﻗﺎﻝ ﻻﺃﻗﺮ ﺑﻬﺎﺣﺘﻰﻳﻔﺄﺭﻗﻬﺎ ﺯ ﻭﺟﻬﺎ ﻳﺮﻳﺪ ﺍﻥ ﺍﺳﺘﺒﺎﺣﺔ ﺍﻟﻮﻃﻪ ﺑﺎﻟﻨﻚ ﻗﺪﻡ‬
‫ﻋﻠﻰ ﺍﺳﺘﺒﺎﺣﺘﻪ ﺏ ﺍﻟﺚ ﺍﻟﺠﻴﻦ ﻻﻥ ﺍﻟﻮﻁء ﻫﻘﺼﻮﺩﺍﻟﻨﻜﻬﻮﻣﻘﻌﻀﺎﻩ ﻭﻟﺬﻟﻼﻳﺠﻮﺯ ﺃﻥﻳﻨﻌﻘﺪﻋﻠﻲ ﻣﻦ‬
‫ﻻﻳﺴﺘﺒﺎﺡ ﻭﻃﺆﻫﺎ ﻭﻟﻴﺴﻜﺬﻟﻚ ﻣﻠﺪﺇﻟﻴﻬﻴﻦ ﻓﺎﻥ ﺍﻟﻮﻁء ﻣﻘﺼﻮﺩﻩ ﻭﻟﺬﺍﺙ ﻳﺒﻬﻮﺯﺃﻥ ﻳﻜﺎﻟﺚ ﻣﻦﻻﺳﺤﻠﻲ ﻟﻪ‬
‫ﻭﻃﺆﻫﺎﻭﻟﺬﻟﻚ ﻣﻨﻜﺎﻧﺸﻠﻪ ﺃﻣﺔ ﻟﻬﺎﺯ ﻭﺟﻤﻢ ﻣﺠﻞ ﻟﻪ ﻭﻃﺆﻫﺎ ﻻﻥ ﺍﻙ ﻭﺝ ﺍ ﻣﻠﺪﺑﺎﺳﺘﺒﺎﺣﻘﺒﻀﻌﻬﺎءﻫـ ﻣﺖ‬
‫ﻋﻠﻰ ﺍﻟﺴﻌﺪ‬
‫ﻓﻤﻞ ﻳﻘﻮﻟﻪ ﺍ ﺑﺘﺎ ﻋﻬﺎ ﺑﺎﻟﺒﻤﺮﺓ ﻇﺎﻫﺮﻩ ﺃﻧﻪ ﺍ ﻣﻤﺎ ﺍ ﺑﺘﺎ ﻋﻬﺎﺫﺍ ﺷﺰ ﻭﺝ ﻭ ﺻﺤﺘﻤﻞﺃﻥ ﻏﻮﻥ ﺫﺍﺕ ﺯﻭﺝ‬
‫ﺣﻴﻦ ﺍ ﺍﻟﺪﻳﺔ ﺍﻧﻬﺎﺣﻴﻦ ﺍﻟﺒﻴﺢ ﻟﻤﺘﻜﻦ ﺫﺍﺕ ﺯﻭﺝ ﻏﻴﺮﺍﻥ ﺍﻟﻠﻔﻆ ﻓﻰ ﺍﻟﻤﻌﻨﻰ ﺍﻻﻭﻝﺃﻇﻬﺮ ﻭﺫﻟﻴﻘﺘﻀﻰ‬
‫ﺍﻟﻨﻬﻰ ﻋﻦ ﺍﻥ ﻳﻄﺄ ﺍﻥ ﺑﻴﻊ ﺍﻷﻣﺔﻻﻳﻤﻮﻥ ﻃﻸﻗﺎ ﻛﻠﻲ ﻫﺬﺍ ﺍﻋﻪ ﺍ ﻟﻔﻘﻬﺎء ﺍﻻﻫﺎﻳﺮﻭﻭ ﻛﻠﻦ ﻋﺒﺪﺍ ﻟﺖ ﺑﻦ ﻋﺒﺎﺱ ﺍ ﻧﻪ ﻗﺎﻝ ﺳﻊ‬
‫ﺍ ﻷﻣﺘﻄﻸﻕ‬
‫ﺃ ﻟﻰﺟﻞ ﻭﻟﻴﺪﺓ ﺑﺮﻟﻬﺎ ﺯﻭﺝ ﻻ‬
‫ﺣﺪﺛﻨﻰ ﻳﺤﻲ ﻋﻤﺎﻟﻚ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﺭﺿﻰ ﺍ ﺑﺊ ﻋﺮ ﺯ ﻭﺟﻬﺎﻓﻔﺎﺭﻓﻬﺎ ﻳﻘﺘﻀﻰ ﻥ ﺍ ﻟﺴﻴﺪﻻﻳﻢ ﻙ ﻓﺴﻬﻦ ﺣﻬﺎﻻﻥ ﺍﺭ ﻭﺝ‬
‫ﻋﻦ ﺍ ﺑﺊ ﺷﻬﺎﺳﺎ ﻛﻠﺒﺪﺍ ﻟﻠﻪ ﻗﺪﻫﺎﻙ ﺑﺾ ﻋﻬﺎ ﺳﻮﺍء ﺍﻕ ﺍ ﻟﺴﻴﻌﻄﻮﺍ ﻟﻌﺎ ﻗﺪﺃ ﻧﻬﻴﺮﻩ ﻭﺍ ﻧﻤﺎﺃﺭﺍ ﺩ ﺍ ﺑﻦ ﻋﺮ ﺑﻜﻠﻔﺎ ﻭﻕ ﺳﺎﺭ ﻭﺝ ﻟﻬﺎ ﺍ ﻳﺴﺘﻴﻤﻬﺎ‬
‫ﻧﻘﻀﺎءﻋﺪﺕ ﻫﻨﻪ ﻓﺎﺭﺿﺎﻩ ﺑﻤﺎﻝﺃﻋﻄﺎﻩ ﺍ ﻳﺎﻩ ﺃﻭﻏﺒﺮ ﻟﻰ‬
‫ﺍﺑﺊﻋﺮﺃﻫﺪﻯ ﻓﻤﺎﻥ ﺑﻦ ﻋﻈﻦ ﻭﺫﻟﻚ ﻻﻳﻬﻮﻥ ﺍﻻﺑﻌﺪﻣﻐﺎﺭﻗﻘﺎﺭ ﻭﺝ ﻟﻬﺎ ﻭﺍ ﻫﺎ‬
‫ﻋﻔﺎﻥ ﺟﺎﺭﻳﺔ ﻭﻟﻬﺎ ﺯﻭﺝ ﺍﻥ ﻓﺎﺭﻗﻬﺎ ﻻ ﺻﻤﻘﺎﻟﻰ ﻭﺝ ﻻﻗﻰ ﻭﻝ ﻋﻨﻬﺎ ﺍﻻﻭﻣﺎﺓ ﺃﻭﻃﻼﻕﺃﻭﻓﺴﺦ ﻭﻓﺪ ﺫﻛﺰﻻ ﻛﺎﻧﻮﻉ ﻣﻦ ﺫﻟﻚ ﻓﻰ‬
‫ﺍﺑﺘﺎﻋﻬﺎ ﺑﺎﻟﺘﺼﺮﺓ ﻓﻘﺎﻝ ﻛﺘﺎﺏ ﺍ ﻟﻌﺪﺓ ﺑﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺎﺩﺗﻬﺎﻻ ﺍﻧﻨﺎﻧﺬﻛﺮﻣﻨﻪ ﻫﻨﺎﻣﺎﻳﻤﻌﻠﻖ ﺑﺎﻻﺳﺘﺒﺮﺍء ﺍ ﻟﺬﻯ ﻳﺒﺠﻬﺎ ﻟﻠﺴﻴﺪﻭﺫﻙ‬
‫ﻋﻤﺎﻥ ﺍﺃﻗﺮ ﺑﻬﺎ ﺣﺘﻰﻳﻔﺎ ﺭﻗﻬﺎ ﺍﻥ ﻋﺪﺓ ﺍﻷﺕ ﻓﻰ ﻭﻓﺎﺓ ﺯﻭﺟﻬﺎﺷﻤﻬﺮ ﻥ ﻭﺧﺲ ﻟﻴﺎﻟﻲﺗﻖ ﻟﻬﺎﺣﻴﻀﺔ ﻓﺎﻧﻜﺎﻧﻬﻨﺪﺍ ﻟﻊ ﻣﻴﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻟﻬﺎ ﻫﻦ‬
‫ﺯﻭﺟﻬﺎ ﻓﺎﺭﻓﻪ ﺍﺑﺊ ﻋﺮ ﺃﻭﻝ ﺍﻟﻌﺪﺓ ﺃﺟﺰﺃ ﻟﻰ ﻟﻤﻦ ﺍﺳﺘﺒﺮﺍﺛﻬﺎﻭ ﻥ ﺍ ﺷﺰﺍﻫﺎﻓﻰﺃﺛﻨﺎءﺍﻟﻌﺪﺓ ﻓﺎﺳﺘﺒﺮﺍﺯﻫﺎ ﺃﻓﺼﻰ ﺍﻷﺟﻼﻥ ﺍﻁﻳﻀﺔ‬
‫ﺃﻭﺍ ﻧﻘﻀﺎءﺍﻷﻳﺎﻡ ﻓﺮﻉ ﻭﺃﻫﺎ ﺍﺫﺍﺷﺸﺆﻟﻜﻜﺎﻧﺖ ﺑﺎءﺗﻬﺎﻓﻰ ﺣﻘﻪ ﺍﻟﺤﻴﺾ ﺃﻭ ﺑﺪﻟﻪ ﻟﻤﻦﺗﺄﺧﺮﺣﻴﻔﻬﺎ‬ ‫ﺯ ﻭﺟﻬﺎﻓﻔﺎﺭﻓﻬﺎ‬
‫ﻋﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻭﺫﻟﻚ ﻟﻤﻦ ﺍﺭ ﻣﻊ ﺣﻴﻀﻬﺎﻧﻸﺛﺔ ﺃﺷﻬﺮ ﺃﻭﺗﺴﻤﻌﺔﺃﺷﻬﺮ ﻋﻠﻰ ﺍﻟﺮ ﻭﺍﻳﺘﺎﺯﻱ ﺫﻟﺪﻭﻳﻌﺘﺪﺣﻬﻤﺎ ﻫﻦ‬
‫ﻳﻮﺑﻢ ﺍ ﻟﻤﺜﺮﺍءﻭ ﻳﺪﺧﻞ ﻓﻴﻬﺤﺎ ﺷﻮ ﻥ ﺧﺲ ﻟﻌﺎﻝ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻃﻼﻕ ﻓﻼﻳﻜﺎﻭﺃﻧﺒﻬﻮ ﺑﺎﻋﺎﻳﺨﺮ‬
‫ﺯﺟﻬﺎ ﺍﻭﻳﻬﻮ ﺑﺎﻋﻬﺎﺯ ﻭﺟﻬﺎﻓﺎﻧﻜﺎ ﺑﻠﻜﻠﻬﺎﻏﻴﺮ ﺯﻭﺟﻬﺎ ﻭﻗﺪﻃﻠﻘﻬﺎ ﺍﻭﻭﺝ ﻓﺎﻥ ﻧﺖ ﺑﻘﻴﻔﺢ‬
‫ﻋﺪ ﺍﻭﻫﻰ ﺣﻴﻀﻌﺎﻥ ﻓﻼﻳﺴﺘﺒﺤﻬﺎ ﺍﻟﺬﻯ ﺍ ﺷﺰﺍ ﺣﺘﻰ ﺗﺤﻴﻀﻬﻤﺎ ﻻﻥ ﺫﻟﺤﻖ ﺍﻟﺮ ﻭﺝ ﻭ ﻥ ﻧﺖ‬
‫ﺑﻘﻴﺤﻴﻀﻘﻮﺍﺣﺴﺪﺓ ﺍﺳﺘﺒﺎﺣﻬﺎ ﺍ ﻟﺴﻴﺪ ﺑﻮﺟﻮﺩﻃﺎ ﻻ ﻓﻰ ﺫﻟﻚﺗﻤﺎﻡ ﻋﺪﺓ ﺍﻟﻰ ﻭﺝ ﻭﺍﺳﻌﺒﺮﺍ ﻋﺎﻟﻤﺸﺶ ﻯ‬
‫ﺇ ﻣﺴﺌﻠﺔ ﻓﺎﻧﻜﺎﻥ ﺍ ﻟﺒﺎﻍ ﻫﻮﺍ ﻟﻰ ﻭﺟﻤﻼ ﺧﻠﻰﺃﻧﻴﻬﻮﻥ ﺃﺻﺎ ﺍ ﺑﻤﻠﺪ ﺍ ﻟﻨﻜﺢ ﺃﻭﻻﺃ ﻳﺼﻬﺎ ﻓﺎﻥ ﻛﺎﻥ‬
‫ﺃﺻﺎ ﺑﻬﺎ ﺑﻤﻠﺪﺍ ﻟﻦ ﺡﺛﻢ ﺍ ﺳﺖ ﺭﺃﻫﺎ ﺛﻢ ﺑﺎﻋﻬﺎ ﻓﺒﻞ ﺃﻥ ﻳﺼﻴﻬﺎ ﻧﻠﻠﺪﺍ ﻟﻲﻓﻲ ﻓﺎﻟﻌﺪﺓ ﻓﻴﻬﺎ ﻣﻦ ﻭﻗﺖ ﺍ ﻟﺸﺮﺍ ﻻﻥ‬
‫ﺍ ﻟﻨﻜﺢ ﺍﻧﻔﺴﺨﺒﻌﻘﺪﺍ ﻟﻤﺜﺮﺍءﺑﻢ ﻋﺪﺗﻬﺎﻋﻦ ﻣﺎﻟﺚ ﻓﻲ ﺫﻟﻮ ﺍﻳﺘﺎ ﻓﺎﻟﻤﺸﻬﻮﺭ ﺍﻥ ﻋﺪ ﺍﺣﻴﻀﺘﺎﻥ‬
‫ﻭ ﺭ ﻭﻣﺢ ﺣﻴﻦ ﺍ ﺣﺪﺓ ﻭﺍ ﻻﻭﻝ ﺃﺻﺢ ﻻﻥﻋﺖ ﺍ ﻟﻤﺎﻙﻳﺆﺛﺮ ﻋﻘﺪ ﺍ ﻟﻀﻜﻠﻬﻮﻻﻳﺆﻛﺮﻓﻰ ﺍﻻﺻﻌﺎ ﺑﺔ ﻭﺍ ﻧﻤﺎ‬
‫ﻳﺆﺯﻓﻲ ﻭﻓﻲ ﻳﻞ ﺣﻜﻤﻪ ﺇﻻﺻﺎ ﻧﺠﺔ ﺑﻢ ﻙ ﺍﻝ ﻥ ﻓﺮﻉ ﻭﺍ ﺫ ﺍ ﻗﻠﻨﺎ ﺍﻥ ﻋﺪ ﺍﺣﻴﻔﺴﺘﺎ ﻓﺎﻧﻜﺎﻥ ﺍﻟﻢ ﺯﻯ‬
‫ﻫﻦ ﺍﻟﻰ ﻭﺝ ﺍ ﺷﺰﺍﻫﺎﻗﺒﻞ ﺃﻥﻣﺨﻴﺾ ﺍ ﻟﺤﻴﻀﺘﻴﻦﺃﻭ ﺑﻌﺪﻣﺎ ﺻﺎﺿﺖ ﺍ ﺟﺪﺍ ﻫﻤﺎﻓﻔﻰ ﺍ ﻟﺤﻴﻀﺔ ﺍ ﻟﺜﺎ ﻧﻴﻘﻂﻳﻨﻘﻀﻰ ﺑﻪ‬
‫ﺍ ﺷﻊ ﺭﺍ ﻭﻩ ﻟﻬﺎ ﻣﺴﺌﻠﺔ ﻓﺎ ﺃﺿﺎ ﺍ ﺑﻤﺪﺍﻟﻤﺤﻠﻰﺛﻢ ﺑﺎﻋﻬﺎ ﻓﻘﺪﺑﻄﻞ ﺣﻢ ﺍ ﻟﻨﻴﻬﺢ ﻭﺻﻌﺎ ﺣﻜﻤﻬﺎﺣﻢ ﺍﻻﻫﺎء‬
‫ﺍﻻﺳﺘﻼﺑﺮﺍءﻓﻲ ﺣﻖ ﺍﻟﺒﺎﻍ ﺍ ﻟﻤﺶ ﺭﻯ ﻣﺴﻌﻠﺔ ﻓﺎﻣﺎﻭﺿﻊ ﺍﻟﺤﻞ ﻓﺎﻧﻬﻴﻬﻤﻞ ﺑﻪ ﺍﻻﺳﺘﺒﺮﺍءﻭﻋﺪﺓ ﺍﻟﻮﻓﺎﻩ‬
 ‫ﺇﻩ ﻝ‬
‫ﻭﺍ ﻟﻄﻸﻕ ﻻﻳﺘﺮﻗﺐ ﺷﺊ ﻋﻨﺪﻩ ﻻﻝ ﺍﻻﺳﺘﺒﺮﺍءﺑﺎﻟﺤﻴﺾ ﻭﺍ ﺿﻬﻮﺭﺍ ﻣﻤﺎ ﻫﻮﻣﻦ ﺃﺟﻞﺗﻮﻗﻊ ﺍﻁﻝ ﻓﺎﺫﺍﻇﻬﺮ‬
‫ﺍ ﻝ ﺅﻻﺑﻰﺍءﺓ ﺍﻻﺑﻮﺻﻬﺜﻔﺎﺫﺍﻭﺿﻌﺘﻪ ﻟﻢ ﻳﺘﻮﻗﻊ ﻏﻴﺮﻩ ﻻﻧﻪ ﻍﺩﺗﻌﻌﻦ ﻭﺿﻌﺎ ﺍﻳﺮﺍءﺓ ﻣﻦ ﻏﺒﺮﻩ ﺹ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﺍ ﻓﻲ ﺷﻬﺎﺏ ﻋﻦ ﺃﺏ ﺳﻤﺔ ﻓﻲ ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺑﺨﺎ ﻛﻮﻑ ﺍ ﺑﺎ ﻟﺮﺣﻦ ﺑﻦ ﻋﻮﻑ ﺍ ﺑﺘﺎﻉ ﻭﻟﻴﺪﺓ ﻓﻮﺟﺪﻫـﺎ‬
‫ﺫﺍ ﺯﻭﺝ ﻓﻰﺩﻫﺎ ﺷﻴﺎ ﻓﻮﻹ ﺍﻧﻪ ﻭﺟﺪﺍﻷﻫﻘﺬﺍﺕ ﻭﺝ ﻓﺮﺩﻟﺤﺎﻳﻘﻌﻀﻰﺃﻥ ﺫ ﺷﻜﻠﻴﺒﻔﻬﺎﻭﻓﺪﺗﻘﺪﻡ‬
‫ﺫﻛﺮﻩ ﻭﺍ ﺩ ﺿﺎﻝ ﻣﺎ ﺍﺙ ﺭﺣﻤﻪ ﺍ ﻟﺖ ﻃﺬﺍ ﺍ ﻟﺤﺪﻳﺸﻔﻰ ﻣﺬﺍ ﺍ ﺍﺑﺎﺏ ﺑﻤﻌﻨﻰ ﺍﻥ ﺍﺭ ﻭﺝ ﻳﻤﺦ ﺍ ﻟﺴﻴﺪﺻﻦ ﺍﻟﻮ ء ﻭﻫﺆﻕ‬
‫ﺑﻌﺾ ﺍ ﻟﻌﻴﻮﺏ ﺍ ﻟﺘﻰ ﻳﺆﺭﻓﻴﻬﺎ ﺍﻭﻭﺝ‬
‫ﻣﻠﻪ‬ ‫ﻣﻤﺮﻟﻤﺎ‬

‫ﺻﺎﻟﻚ ﻇﻦ ﻧﺎ ﺷﻊ ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﻓﻲ ﻋﺮﺍ ﺧﺮﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﻤﻌﺘﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻥ ﺑﺎﻉ ﻧﺨﻼ ﻗﺪﺃﺑﺮﺕ ﺍ‬ ‫ﺹ‬
‫ﻭﺣﻤﺜﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ ﺍ ﺑﻦ‬
‫ﺷﻬﺎﺏ ﻋﻦﺃﺏ ﺳﺎﻟﺔ ﺑﺊ ﻋﺒﺪ‬ ‫ﻓﺨﺮﻫﺎ ﺍﻟﺒﺎﻳﻊ ﺍﻻ ﺃﺧﻴﺸﺘﺮﻁ ﺍﻟﻤﺘﺎﻉ ﻧﻬﻰ ﺍﻟﺒﺎ ﻭﺍﻟﻤﺸﺘﺮﻯ ﺵ ﻗﻮﻟﻪ ﻣﻠﻰ ﺍﻟﺘﺚ ﻟﻲ ﻭﺳﻠﻢ ﻣﻦ ﺑﺎﻉ ﺃ‬
‫ﺑﺪ‬ ‫ﺍﻟﻰﺣﻤﻦ ﺑﻦ ﻋﻮﻑ ﺍ‬
‫ﻧﺺ ﺇﻓﻰ ﻗﺪﺃﺑﺮﺕ ﺍ ﻟﺘﺄ ﺑﺮ ﻓﻰ ﺍ ﻟﻞ ﻋﻠﻬـﻮﺍ ﻣﺎﻗﻴﻬﺢ ﻗﺎﻝ ﺻﺎﺣﺐ ﺍﻟﻌﻬﻴﻦ ﺃﺑﺮﺕ ﺍ ﻝ ﺍ ﻭ ﺑﺮﻫﺎ ﺃﺑﺮﺍﻭﺃﺑﺮ ﺍﻟﻘﺤﺘﻬﺎ ﺍ‬
‫ﺍﻟﺮﺣﻤﻦ ﺑﻎ ﻋﻮﻑ ﺍﺑﺘﺎﻉ‬
‫ﻭﻗﺎﺍﻁ ﺍﻇﺎﻳﻞ ﺍ ﺍﻷﺑﺮﻟﻘﺎﺡ ﺍﻟﻞ ﻳﻘﺎﻝ ﺃﺑﺮﻫﺎ ﺃﺑﺮﺍ ﺍﺫﺍ ﻗﺤﻬﺎ ﻭﺍ ﺧﻞ ﻳﺢﺃﻧﻠﻴﺆﺧﺬ ﻃﺎﻉﺫﻛﺮﺍﻟﺨﻞ ﻓﻴﻌﻠﻖ ﺍ‬
‫ﻭﻟﻌﺪﺓ ﻓﻮﺟﺪﻫﺎ ﺫﺍﺕ‬ ‫ﺑﺎﻳﺊ ﻃﺎﻉ ﺍﻻﻧﺎﺙ ﻭﻗﺎﻝ ﺍ ﺑﺊ ﺣﺒﻴﺐ ﺍ ﻟﺘﺄ ﺑﻴﺮﺃﻥﻳﺸﻖ ﺍ ﻟﻄﺎﺡ ﻏﻦ ﺍ ﺍﻛﺄﻫـﺔ ﻭﻗﺎﻟﻌﺎﻟﺌﺎ ﻗﺎﻝ ﺍ ﻟﺖ ﺋﻌﺎ ﻟﻰ ﻭﺃﺭﺳﻠﻨﺎ ﺍ‬
‫ﺯﻭﺝ ﻓﺮﺩﺓﺍ‬ ‫ﺍﻟﻰ ﻳﺎﺡ ﺍﻫـﺎ ﻗﺢ ﻓﺎﺫﺍﺗﻢ ﺍ ﺍﻟﻘﺎﻋﻔﺴﻘﺢ ﻣﺎﻃﻤﻘﻂ ﻭﺛﺒﺸﻤﺎﻧﺐ ﻓﻴﻨﺌﺬﻏﻮﻥ ﺍﻝ ﺭﺓ ﻟﻼﻉ ﺑﺎﻃﻸﻕ ﺍﻟﻌﻘﺪ ﻧﺎ‬
‫ﻣﺎﺻﺎﻩ ﻓﻰﺛﻤﺮﺍﻟﻤﺎﻝ ﻳﺒﺎﻉ‬ ‫ﻭﺍ ﺍﺷﺄ ﺑﻴﺮﺧﻬـ ﺫﺍ ﺍ ﺻﻠﻸ ﻫﺎﻻ ﻗﺎﺡ ﻓﺎﺫﺍ ﻟﻘﺤﻮﺍ ﻓﻌﻘﺪﺍ ﻟﻨﻮﺭﻓﻴﻬﺎﻩ ﻣﺎﻳﻨﻮﺭﻓﺜﺜﺪﺿﻢ ﺍ ﺍﻟﻘﺎﺡ ﻭﺛﻺﻗﺤﻢ ﺍﻟﺘﺄﺏ ﻳﺮ‬
‫ﺃﻣﻠﻰ‬ ‫ﻭﺍ ﺫﺍ ﺍ ﺷﺘﻖ ﻃﻠﻊ ﻓﺒﻞ ﺍ ﺑﺎﻥ ﻓﺘﺄﺧﺮﺗﺄﺑﻴﺮﻩ ﻭﻓﺪﺃﺑﺮﻋﻨﺪﻩ ﻣﻤﻦ ﺻﺎﻟﻪ ﻣﺌﻞ ﻟﻪ ﻛﻤﻌﺤﻢ ﻣﺎ ﺃﺑﺮ ﻣﺼﺌﻠﺔ ﺃ‬
‫ﻟﺪ‬ ‫ﺣﺪﻟﻰ ﻳﺢ‬ ‫ﻭﺻﺎﻋﺪﺍ ﺍ ﻟﻞ ﻣﻦ ﺳﺎﻓﻰﺍﻷﺷﻤﺎﺭﻓﺎﻟﺘﺄﺑﻴﺮﻓﻴﻤﻤﺎﻳﺪﻣﻨﺎﺫﺑﻬﻮﻩ ﻭﻓﻰ ﺍ ﻟﺘﺎﻳﺊ ﻭﻣﺎﻻﺯﻣﻠﻪﺃﻧﺘﺮ ﺯ ﺟﻴﻊ ﺍﻟﻴﺮﺓ‬
‫ﻋﺤﺪﻧﺘﻪ ﻯ‬ ‫ﻉ‬ ‫ﻉ‬ ‫ﻋﻦ ﻣﻮﺿﻌﻬﺎ ﻇﺎﻫﺮﺓ ﻭﺗﺘﻴﻴﺰ ﺻﻜﻦ ﺃﺹ ﻳﺎ ﻓﻴﺬﺍﺏ ﻧﺰﻵ ﺍﻟﺘﺄﺑﻴﺮﻓﻴﻬﺎ ﻻﻧﻤﺤﻴﻨﺌﺬﻳﻈﻬﺮﻭﻳﺘﺒﺎﻳﺊ ﺣﺎﻟﻪ ﻛﺰﺗﻪ ﺍ‬
‫ﻋﺮﻻ ﺳﻮ ﻟﺘﻪ ﻣﻠﻲ‬ ‫ﻭﻗﻠﺘﻪ ﻭﺍ ﻟﺘﺄ ﺑﻴﺮ ﻓﻰ ﻧﺨﻼ ﺍ ﻟﺘﻰ ﻻﺗﺆ ﺑﺮﺍ ﻧﻤﺎﺗﺠﻠﻎ ﻣﺒﻠﻎ ﺍﻻ ﺍﺭ ﻓﻰ ﻏﻴﺮﻃﺎ ﻭﺃﻣﺎ ﺍﻙ ﺭﻉ ﻓﺎﺑﺎﺭﻩ ﺃﻥ ﻳﻔﺮﻙ ﻓﻰ ﺭ ﻭﺍ ﻳﺔ ﺍ‬
‫ﺹ‬ ‫ﻟﺘﻪ ﻳﻪ‬ ‫ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻭ ﺭ ﻭﻣﺤﻄﻨﻪﺃﺷﻬﺐ ﺍﻥ ﺍﺑﺎﺭﻩ ﻇﻬﻮﺭءﻣﻦ ﺍﻻﺭﺽ ﻭﺟﻪ ﺭ ﻭﺍ ﻳﺔ ﺍﺑﻎ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﺍﻙﻫـﻬﻮﺍﻟﺠﺐ‬
‫ﻣﺤﻸﻓﺴﺪ ﺭﺕ ﻟﻌﺮ‬ ‫ﻓﻮﺟﺒﺄﻧﻴﻬﻮﻧﻤﺎ ﺍ ﺑﺎﺭﻫﺎ ﺑﺬﻫﺎﺏ ﺯﻫﺮﻫﺎﻭﺍﻧﻌﻘﺎﺩﺣﺒﻬﺎ ﻭ ﻭﺟﻮ ﻭﺍ ﻳﺔﺃﺷﻬﺐ ﺍﻑ ﺍﻷﺻﺴﻞ ﻩ ﺍﻻﺭﻧﻬﻂ‬
‫ﻳﺴﺘﺮﻟﻤﺸﺎ‬ ‫ﺍﻟﺼﺎ‬ ‫ﻭﺍ ﻯ ﻳﻨﻔﻤﻞ ﻣﻦ ﻩ ﻫـﺎ ﻟﺰ ﺭﻉ ﻓﻮﺟﺐﺃﻥ ﻳﻨﻔﺼﻞ ﻋﻨﻪ ﻓﻰ ﺍ ﻟﺒﻴﻊ ﺑﺎ ﻟﻈﻬﻮ ﺍﻛﻎ ﻉ ﺍ ﻟﺸﺠﺮ‬
‫ﻟﻤﺴﺘﺮ‬ ‫ﻯ‬ ‫ﺅ ﻋﺴﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻢ ﻛﺎﻳﻬﻮﺳﻠﻢ ﻓﺨﺮﺷﻬﺎ ﻻ ﺑﺎﺥ ﻳﺮﻳﺪﺍ ﺍ ﺏ ﻃﺎﻕ ﺍ ﻟﻌﻘﺪﺗﻜﻮ ﻟﺒﺎﺋﻊ ﻭﻗﺎﻝ ﺍ ﺑﻨﺄﻟﻰ‬
‫ﻟﻴﻠﻰ ﻫﻰ ﻟﺼﻬﺰﻯ ﻭﺍﻟﺪﺩﻳﻞ ﻋﻼﻣﺎﻧﻘﻮﻟﻪ ﺻﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻣﻤﺎﻟﻴﻪ ﻭﺳﻠﻢ ﻓﺜﺰ ﺍ ﺍﻟﺒﺎ ‪ 21‬ﻻﺃﻥﻳﺸﺘﺮﻃﻬﺎ ﺍﻟﻤﺒﺘﺄﻉ‬
‫ﻭ ﺕ ﺟﻬﺔ ﺍ ﻟﻘﻴﺎﺱ ﺍ ﺫ ﺍﻇﺎﻫﺮﻣﺘﻤﻴﺰ ﻓﻠﻢ ﻳﺘﺒﻊ ﺍﻷﺻﻞ ﺑﻤﻄﻠﻖ ﺍ ﻟﻌﻘﺪﻛﺎﻟﺠﻨﺎﻳﺊ ﺑﻌﺪ ﺍﻟﻮﻻﺩﺓ ﻣﺴﺌﻠﺔ‬
‫ﺍﺫﺍﻧﺒﺖ ﺍ ﺍﻟﻠﺒﺎﺋﺢ ﺑﻜﻄﻠﻖ ﺍﻟﻌﻘﺪﻓﺎﻳﺲ ﺇﻟﺌﺴﺘﺮ ﻯ ﺍﺟﺒﺎﺭﻩ ﻋﻠﻰ ﻧﻔﻞﺛﺮﺗﻪ ﻗﺒﻞﺃﻭﺍﻟﻂ ﺟﺪﺍﺩﻫﺎ ﻭ ﻗﺎﻝ‬
‫ﺍﻟﺸﺎﻓﻰ ﻭﻗﺎﺍﻻﺑﻮﺣﻨﻪﻑ ﻟﻪ ﺫﻟﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﺪﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﺛﺬﺍ ﺍﺳﻘﻘﺎﻑ ﻳﺒﻬﺪﺩﻋﻠﻰﺃﺭﺽ ﻓﻴﻬﺎﺻﺮﻉ‬
‫ﺇﻟﺴﻤﻖ ﻋﻠﻴﻪ ﻓﻠﻢ ﻳﺒﻬﺒﺮﻋﻠﻰ ﻧﻘﻠﻪ ﺻﻞ ﺃﻭﺍ ﻭﻟﺾ ﻣﺔ ﻣﺴﻌﻠﺔ ﻓﺎ ﺃ ﺑﺮﺑﻌﻔﻤﻪ ﺩﻭﺧﺒﻌﺾ ﻓﻸﻳﻜﻠﻰﺃﻥ‬
‫ﺻﻨﺎ ﻣﺘﺴﺎ ﻭ ﻱ ﻳﻦ ﺃﻭﻳﻬﻮﻥﺍﺣﺪﻫﻤﺎ ﺃ ﻛﺰﻫﻤﺎ ﻓﺎﻧﻜﺎﻧﺎﻣﺘﺴﺎ ﻭﻳﻴﻎ ﻓﻘﺪﻗﺎﻟﻌﺎ ﻟﻤﺎ ﺃﺑﺮﺍﻟﺒﺎﺋﻊ ﻫﺎ ﻟﻤﻴﺆ ﺑﺮ‬
‫ﺍﻟﺒﺘﺎﻉ ﻭﻗﺎﻝ ﻣﺤﺪ ﺑﻦ ﺩ ﻳﻨﺎﺭﻣﺎﺃﺑﺮﺗﺒﻊﻣﺎ ﻟﻤﻴﺆ ﺑﺮ ﻭﺫﻟﻚ ﻣﻤﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻗﺎﻟﻬـﻤﺤﻨﻮ ﻓﻰ ﺍ ﻟﻌﺘﺒﻴﻔﻄﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎ ﺳﻢ‬
‫ﺙﻗﺎﻧﻠﻠﻺﺋﺤﻊ ﺍﻫﺎ ﺍﻥ ﺕ ﻣﺼﻠﻢ ﺟﻤﻴﺢ ﺍﻝ ﺭﺓ ﻭﺍﻻﻓﺴﺦ ﺍﻟﺒﻴﻊ ﻭﺍ ﻭﺿﻰ ﺍﻟﻤﺒﺘﺎﻉ ﺑﺎﻟﻨﻤﻒ ﻭﺝ ﻝ ﻣﺎﻟﻚ ﺍﻥ‬
‫ﺍ ﻟﺤﻞ ﻛﺎ ﺟﻤﻦﺗﺒﻌﻴﺾ ﺅ ﺍ ﻋﻠﻰ ﺷﺊ ﻣﻖ ﺫﺍﺙ ﻣﻤﻴﺰ ﻭﻗﺪﺗﺴﺎ ﻭ ﻳﺎﻓﻠﻢ ﺟﻤﻦﺃﺣﺪﻫﻤﺎﺗﺒﻌﺎ ﻟﻠﺪ ﺧﺮﻓﻜﻦ‬
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‫ﺍﻟﺸﻞ ﻭﺑﺘﻰﺑﻌﻔﻌﻬﺎ ﻟﻤﻴﺆﺑﺮﻓﺎﻣﺎ ﺍﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺾ ﻓﻰﺣﻴﻦﺗﺄ ﺑﻴﺮﻫﺎ ﻛﻠﺒﺤﺾﺛﻤﺮﺗﻬﺎ ﻓﺪﻛﻞ ﺫﻟﺪ ﻓﻴﻬﺎ‬
‫ﻭﺑﻌﻔﻬﺎﻟﻢ ﻃﻤﻞ ﻭ ﻓﻰ ﺳﺎ ﻙ ﺍﻓﺎﺭ ﻗﻤﻈﻬﺮ ﺑﻌﺾ ﺍﻓﺮﺓ ﻭﺑﻌﻀﻬﺎ ﻟﻤﻴﻈﻬﺮ ﻓﺮﻭﻯ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﺍ ﺧﺬﻟﻚ‬
‫ﺍﻟﺒﺎﺥ ﻭﻭﺭﻣﺤﺎ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺃ ﻕ ﻟﻼﺻﺒﻬﻮﺯﺍ ﺍ ﺃ ﻳﺸﺘﺮﻁ ﺍﻓﺮﻗﺎ ﻟﻤﺒﻌﺎﻉ ﻭﺟﻌﺤﻮﺍ ﻳﺔ ﺍ ﺑﻦﺣﺒﻴﺐ ﺍﺕ ﻫﺬﺍ‬
‫ﻣﻌﻨﻰﻳﻨﻘﻞﺣﻢ ﺍ ﻓﺮﺓ ﻓﻲ ﺟﻮﺍ ﺯﻓﺼﻠﻬﺎ ﻋﻦ ﺍﻷﺹ ﻟﻲ ﺑﺎ ﻟﺒﻴﻊﻓﻮﺟﺼﺒﻤﺎﻧﻴﻬﻮﻥﻇﻬﻮﺭ ﺑﻌﻀﻪ ﻭﺭ ﺟﻤﻴﻌﻪ‬
‫ﻓﻰ ﺫﻻﻟﺤﻤﺄﺻﻠﻪ ﺍﻻﺯﻫﺎء ﻭ ﺳﺮﻛﺎﻳﺔ ﺍ ﺑﺊ ﺍﻟﻤﻮﺍﺯﺍﻧﻪ ﺍﺫﺍ ﻛﺎﺧﻼ ﻟﻤﺒﺆ ﺑﺮﺣﻢ ﺻﻜﺎﻝ ﺣﻢ ﺍﺃﺑﺮﻛﺎﻧﺎ‬
‫ﻫﺘﻤﻤﺎ ﻭﻳﻴﻮﻟﻰﻣﻤﻨﺎﺣﺪﻣﺎﺗﺒﻌﺎ ﻟﻤﺮﺗﺨﺮﻟﻢﻣﺠﺰﻓﻰ ﺷﻄﻠﻖ ﺍ ﻟﻌﻘﺪﻻﻧﻪ ﻻﻳﺘﻤﻴﺰ ﻃﺤﻖ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻦﺣﻖ‬
‫ﺍ ﻟﺒﺎ ‪2‬ﻭﻻﻣﺠﺒﺮﺯﺃﺧﻴﺌﺲ ﺗﺮﻁ ﺍ ﻟﺒﺎﺋﻊﻧﺼﻴﺒﺎ ﻟﻤﺒﻌﺎﻉﻻﻧﻪ ﻻﺻﺒﻬﻮﺯﺃ ﻳﺸﺘﺮﻃﻤﺎ ﻟﺒﺎﺋﻊﻫﺎﻟﻢ ﻳﺆ ﺑﺮﻓﻠﻢ ﻳﺒﻘﺎ ﺍﻻ ﺃﻥ‬
‫ﻳﺶ ﺗﺮﻁ ﻧﻌﺎﻳﺒﺎ ﻟﺒﺎﺋﻌﻼﻧﻪ ﻣﻤﺎ ﺑﻮﺯﺃ ﻳﺸﺘﺮﻁ ﻣﺴﺜﻠﺔ ﻓﺎﻧﻜﺎ ﺃﺣﺪﺍﻷﻣﺮ ﻓﻲﺃ ﻛﺰﻓﻌﻦﻣﺎﻟﺪ‬
‫ﻓﻲ ﺫﺛﺼﺮﻭﺍﻳﺘﺎﻥ ﺍﺣﺪﺍﻫﻤﺎ ﺍ ﺍ ﻟﻘﻠﻴﻠﺘﺒﻊ ﻟﻠﻜﺜﻴﺮ ﻭﺍﻟﺜﺎﻧﻴﻘﺎﻧﻪ ﻧﺠﻠﺔ ﺍﻟﺘﺴﺎﻭﻯ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻊ ﻣﺼﻠﻢ ﺍﻻﺃ ﺛﺸﻄﻬﺎ ﺍ ﻟﻤﺒﺘﺎﻉ ﻳﺮﻳﺪﻓﻼ ﺟﻤﻮﻥ ﺣﻴﻨﻌﺬﺍﻟﻤﺒﺘﺎﻉ ﺑﻤﻘﺘﻀﻰ‬
‫ﺍ ﺑﻤﺜﺮﻁ ﻭﻻﻧﻌﻠﻢﻓﻲ ﺟﻮﺍﺯ ﻟﺌﺨﻼﻓﺎ ﺍﺫﺍ ﺍ ﺑﺘﺎﻋﻬﺎﺑﻐﻴﺮﺍ ﻟﻄﻌﺎﻡ ﺍ ﻟﻤﺜﺮﺍﺳﻔﺎﻥ ﺍ ﺑﺘﺎﻋﻬﺎﺑﻄﻌﺎﻡﺍﻭﺷﺎﺏ‬
‫ﻟﻤﺸﻬﻮﺭﻣﻦ ﺍﻟﻤﺬﻫﺐ ﺃ ﺫﻟﻼﻳﺒﻬﻮﺯﺃﺑﺮ ﺍ ﻻﺛﺮﺓﺃﻡ ﻟﻤﺘﺆ ﺑﺮﺍ ﺍ ﺃﻥ ﺻﺒﻬﺪﻫﺎ ﻗﺒﻸ ﻱﻓﻴﺮﻗﺎ ﻗﺎﻝ ﻣﺤﺪﺑﺊ‬
‫ﻣﺴﻤﻘﻔﻰ ﺍﻟﻤﺒﺴﻮﻁ ﺍﻥ ﺫﻟﺌﻌﺤﺎﺋﺌﺄﺑﻰﺧﺄﻡ ﻟﻢﺗﺆ ﺑﺮﻣﺎ ﻟﻢ ﻳﺒﺘﺪﺉ ﺻﻼﺣﻬﺎ ﻭﺟﻪ ﺍﻟﻘﻠﻰﻟﻰ ﺍﻷﻭﻝ ﺍ ﺧﻬﺬﺍﻃﻌﺎﻡ‬
‫ﺑﻄﻌﺎﻡ ﻏﻴﺮﻫﻌﻔﺰﺍ ﻧﻘﺒﺾ ﻛﺎ ﻣﻤﺎﺭﺍ ﻧﻰ ﻓﺴﺎ ﺩﺍ ﻟﻌﻘﺪ ﻋﺎﻳﺆﻭﻝ ﺍ ﻟﻴﻪﻻﻣﺎﻫﻮﻋﻠﻴﺤﻴﻦ ﺍ ﻟﻌﻘﺪ ﻳﺪﻟﻲ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﺃﺧﺶ ﺍ ﺷﺮﻯ ﻗﻤﻴﻼ ﻟﺤﻌﺪﻩ ﻗﺒﻠﻲﺃ ﻳﺼﻴﺮﻓﻴﻪ ﺍﻟﺤﻤﺒﺼﺢ ﺳﺮﺍ ﺅﻩ ﻭﺃﻣﻤﺎ ﺍﻥﺃﺑﻘﺎ ‪ 5‬ﺣﺘﻰ ﺻﺎ ﺭﺣﺒﺎ ﻓﺴﺪﻓﻌﻪ‬
‫ﺍﻟﺒﻴﻊﻭ ﻭ ﻓﻴﻤﺎﻟﻤﺎﻝ ﻭﻟﻮﺑﻰ ﻓﻌﺼﺎ ﻥ ﻋﻴﻤﻴﻮﻡ ﺍﻟﻌﻘﺪﻟﺼﺢ ﺍ ﻟﺒﻴﻊﻭﻟﻢ ﻳﻔﺴﺪ ﻷﻧﻪ ﻟﺌﻤﻴﻬﻦ ﻓﻮﻡ ﺋﻬﺎﺋﻪ‬
‫ﺍﻻﻗﺼﻴﻸﺃﻭﻋﺸﺒﺎ ﻭ ﺟﺎ ﻟﻘﻮﻝ ﺍ ﻟﺜﺎ ﻫﺎ ﺍﺧﻎ ﺑﻪ ﻣﺤﺪﻳﻦ ﻣﺴﻢ ﺍﺧﺎ ﻟﻄﻠﻊ ﺑﻤﻨﺰﻟﺔ ﺟﻤﺎﺭﺍ ﻟﺨﻠﺔ ﻣﺎﺑﺮﺗﺆ ﺑﺮ‬
‫ﺑﺘﻲ ﺑﻄﻌﺎﻡﺃﻭ‬
‫ﻓﺎﺫﺍ ﺃﺑﺮﺷﻔﺪﺍﺧﻞ ﻓﻰﻋﻮﻡﻗﻮﻟﻪ ﻓﺎﺛﺮ ﺍ ﺍﻟﺒﺎﺋﻊ ﺍﻻﺃ ﻳﺸﺮﻃﻬﺎ ﺍ ﻟﻤﺒﺘﺎﻉ ﻭﻟﻢ ﻳﻔﺮﻕ ﺑﻴﻦ ﺍ ﺍﻋﻬﺎ‬
‫ﻣﺴﺌﻠﺔ ﻭﺍ ﺍ ﺷﺘﺮﻁ ﻣﻦ ﺍﻻﺛﺮﺓ ﺍ ﻟﻤﺄ ﺑﻮﺭﻗﺄﻗﻞ ﻣﻦ ﻓﺪﺭﻣﺎ ﺍ ﺷﺘﺮﺍﻩ ﻣﻦ ﺍ ﻟﻔﻞ ﻣﺜﻞﺃ ﻳﺸﺮ ﻯ‬ ‫ﻍ ﻳﺮ‬
‫ﻫﻨﺠﻴﻊ ﺍ ﻟﻘﻞ ﻭﻳﺌﻤﻨﺮﻁ ﻧﺼﻒﺛﻤﺮﺗﻬﺎﻓﻘﺪ ﻗﺎﻟﻌﺎﻟﺪ ﻻﻣﺠﻮﺯﺫﻟﺪﻓﻰ ﺍ ﻟﻨﺮﺓ ﻭﻻﻓﻰ ﻣﺎﻝ ﺍ ﻟﻌﺒﺪﻭﺣﻠﻴﺔ‬
‫ﺗﻮﻟﻤﺎﻟﺪ ﺍﻧﻪ ﺍﻏﺎ ﺻﺒﻬﻮﺯ‬ ‫ﺍ ﻟﺴﻴﻒ ﻭﺻﻮ ﻣﻤﻨﻮﻥ ﻋﻦﻟﺜﻬﺒﺠﻮﺃﺯﻩ ﻓﻰﺋﻤﺮﺓ ﺍﻟﻘﻞ ﻋﺎﻝ ﺍ ﻟﻌﺒﺪ‬
‫ﺍﺳﺘﺸﻨﺎﺅﺻﻜﻠﻲ ﻭﺝ ﺍ ﻟﺘﺒﺢ ﻭﺃﻣﺎﺃ ﻳﻬﺮﻥ ﻫﻘﻌﻮﺩﺍﻓﺬﻟﺌﻤﻨﻬﻴﺮﺟﺄﻓﺊ ﻭﺍﺫﺍ ﺍﺳﺘﻌﻨﻰ ﺑﻌﺾ ﺫﻟﺴﻠﻢ ﺍﻥ ﺍ ﻟﺜﺮﺓ‬
‫ﻣﻘﻌﻴﻮﺩ ﺓ ﺑﺎﻟﻌﻘﺪﻗﺪﻟﺤﻘﺘﻬﺎ ﺍﻟﻤﻐﺎﺗﺠﺎﻟﻤﻜﻴﺴﻪ ﻭﻭﺟﻤﻔﻮﻝﺃﺷﻬﺐ ﺍ ﻋﺎ ﺍﺯﺃ ﺩ ﺷﻼﺭﻁ ﺟﻤﻴﻌﻪ ﻓﻲ ﺍﻟﻌﺎ‬
‫ﺟﺎﺯﺃﻥ ﻳﺜﻤﺮﻁ ﺑﻌﻀﻬﻜﻠﺤﻶﺽ ﺳﺸﻠﺔ ﻓﺎﻥ ﻟﻢ ﻳﺸﺘﺮﻃﻪ ﻓﻰﺣﺎﻕ ﺍ ﻟﻌﻘﺪ ﺻﻢﺃﺭﺍ ﺩ ﺃﻥﻟﺠﺤﻘﻤﺒﺎ ﻟﻌﺘﻤﺪ‬
‫ﻓﻘﺪﺍﻧﺠﺘﻞ ﺃﺻﺎﺑﻨﺎﻓﻤﻌﻔﺮﻭ ﺃﺷﻬﺒﻚ ﻣﺎﻻﻥ ﺫﻟﻚ ﺟﺎﺋﺰ ﻓﻰ ﻫﺎﻝ ﺍ ﻟﻌﺒﺪ ﺅﻛﺮﺓ ﺍ ﻟﺸﻞ ﻭﺻﻮﺍﻩ ‪ 4‬ﻧﻬـ‬
‫ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻭ ﻭ ﺍﺷﻬﺐ ﻧﻤﺎﻳﻀﺎ ﺍﻅﺟﻤﺒﺮﺯﻓﻴﻬﻤﺎﻭ ﺏ ﺍﻝ ﺍﻟﺨﺰﻭﻯ ﻭﺍ ﺑﻦ ﺩﻳﻨﺎﺭﺭﺃﺻﺎﺯﻩ ﺃﺷﻬﺐ ﻓﻰ‬
‫ﺍﻻﺋﺮﺓ ﺩﻭ ﻫﻤﺎﻝ ﺍﻟﻌﺒﺪ ﻭﺭﻭﺍﻣﺎ ﺍﻋﻦ ﻣﺎﻻﻟﻌﻤﺎ ﺍءﺍﺯﻗﺬﻻ ﺑﻌﺪﺍ ﻟﻌﻘﺪ ﻓﺎﻧﺼﺒﻨﻰ ﻋﻠﻰ ﺍ ﻣﺎﺑﻌﺪﺍ ﻟﻌﻘﺪ‬
‫ﻟﺠﺤﺒﺎﻟﻌﻘﺪﻭﻣﺬ ﺍﻟﻤﺴﺖ ﺍﻓﺌﺔ ﻭﺍﻥ ﻗﻠﻨﺎ ﺍﻧﻪ ﻻﻳﻠﺤﻖ ﺑﺎﻟﻌﻘﺪ ﻓﺠﺒﺄﺭﻛﻸﺻﺒﻬﻮﺯ ﺫءﺍﻟﻢ ﻟﻰ ﻭﻭﺟﻪ‬
‫ﺍ ﻟﺘﻔﺮﻓﻘﺒﻬﻴﻤﺎﻝ ﺍ ﻟﻌﺒﺪﻭﺛﻤﺮﺓ ﺍ ﻟﺜﻌﻤﺮﺓ ﻋﻠﻰ ﺭﺃﺻﺄﺷﻬﺒﻌﺎ ﻣﺎﻝ ﺍ ﻟﻌﺒﺪﻱ ﻗﻠﺒﻤﻞ ﺍ ﻟﺤﻘﺤﻔﻌﻪ ﺩ ﻥ ﺷﺮﻁ‬
‫ﺍﻟﻰ ﺍﻟﺔﻻﺻﺒﻬﻮﺯﺍﺳﺘﺜﻨﺎﻳﻤﻜﺪﻳﻬﺎﻓﻲﺃﺻﻞ ﺍ ﻟﻌﻘﺪﻻﻧﻪ ﻳﺘﺘﻘﻞ ﺍﻟﻰ ﻣﺪﺩﺍ ﻟﺒﺎﺡ ﻭﺍ ﻟﺌﺮﺓ ﺑﺎﻓﻌﻖ ﻟﻰ ﺍﻟﺤﺎﻟﺔ ﺍ ﻟﺘﻰ‬
‫ﻛﻦ ﺻﺒﻮﺯﺍ ﺻﻤﺘﺮﺍ ﺍ ﺍﻟﺒﺘﺎﻉ ﻣﻊ ﺍﻷﺻﻞ ﻓﺪﺫﻟﻚ ﺻﺎﺯﻟﻪ ﺃ ﻳﺪﺣﻘﻬﺎ ﺑﺎ ﻟﻌﻘﺪ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺍ ﺷﺘﺮ ﻯ‬
‫ﺍﻷﻣﻞ ﻭﺍ ﻓﺮﺓ ﻓﻲ ﺻﻔﻘﺘﺮﺍﺣﺪﺓ ﺛﻢ ﺍ ﺳﻘﻖ ﺍﻷﻣﻞ ﻓﻘﺪﻗﺎﻻ ﺑﻦﺣﺒﻴﺐ ﺍﻥ ﻛﺎ ﺅﺩﺩﻓﻰ ﺭﻉ ﻓﺎ ﺳﻤﻘﺖ‬
‫ﺍﻷﺭﺽ ﻓﺴﺦ ﻧﺒﻴﻊ ﻣﺎ ﻟﻢ ﻳﺴﻘﻤﺪﺍﻟﻰﺭﻉ ﻭ ﺃ ﺳﻤﺼﺪﻓﺒﻞ ﺍﻻﺳﻘﻘﺎﻕﺗﻢ ﻓﻴﻤﺎ ﻟﺒﻴﻊ ﻭﻫﻮﺍﻟﻤﺒﺘﺎﻉ‬
‫ﻛﺬﻻ ﻟﺜﺮﺓ ﻓﻲ ﺍﺳﻘﻘﺎﻕ ﺍﻷﺟﻞ ﻭﻭﺟﻤﻠﻰ ﻟﻜﻠﺪﻋﻬﺎﻟﺘﻪﺃﺿﻠﻢ ﺇﻧﻪ ﻟﻢ ﺟﻢ ﻋﻠﻰ ﻫﻨﻤﺎ ﻧﺜﺮﺓ ﻭﻗﺖ ﻭﻫﻰ‬
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‫ﻓﻴﻪ ﺑﺼﻮﺭﻗﻤﻤﺎﻳﻔﺴﺪﻓﻴﻤﺎ ﻟﺒﻴﻊﻻﻋﻬﺎ ﻛﺎﻧﺸﻘﺒﻞ ﺑﺪﻭﻇﻸﺟﻬﺎ ﺭﻣﻮﺭ ﻋﺎﻳﺤﻮﺯ ﺑﻌﻌﻪﻻﻋﺘﻘﺎﺩﺍ ﻟﻤﺘﺒﺎ ﻃﻴﻦ‬
‫ﺃ ﺍﺗﺒﻊ ﻟﻠﻞ ﺻﻞ ﺍﻟﺬﻯ ﺑﻴﻌﺸﻤﻊ ﻓﺎﻛﺎ ﺑﺪﺍ ﺻﻸﺣﻬﺎ ﻛﺎﻧﺺ ﺑﺼﻔﻘﻤﺎﻳﺼﺢ ﺍ ﻓﺮﺍ ﺩﻩ ﺑﺎ ﺑﻪ ﺡ ﻓﻠﻢ ﻳﻔﺴﺪﻣﻌﻤﺎ‬
‫ﺍ ﺳﻘﻘﺎﻕ ﺍﻷﺻﻞ ﻭﺍ ﻓﺮﺍﺩﻫﺎﻫﻨﻪ ﻭﻟﻮﺍ ﺳﻀﻖ ﺻﻞ ﻗﺒﻞ ﺑﺪ ﻭﺻﻸﺡ ﺍ ﻻﺋﺮﺓ ﻟﻔﺴﺪﺍ ﻟﺒﻴﻊ ﻓﻬﺎﻻﻧﻔﺮﺍﺩﻫﺎ‬
‫ﻋﻦ ﺍﻻﻣﻤﻞ ﻭﺍﺳﻘﺎﻟﺔ ﺍ ﻟﺒﻴﻊﻓﺤﻬﺎ ﻋﻠﻰ ﺫﻻ ﻟﻮﺟﻪ ﻭﺍ ﻣﻤﺎﺫﻟﻼﺯ ﺍﻻﺳﻘﻘﺎﻕ ﻳﺘﻨﺎﻭﻝ ﺍﻻﺹ ﺩﻭﻧﻬﺎﻭﺍﻟﻠﻪ‬
‫ﺃﺳﻜﻢ ﻣﺴﺘﻠﺔ ﻓﺎﻟﻨﺄﻓﺮﺩﺍﻝ ﺭﺓ ﺑﺎ ﻟﻌﺜﺮﺍ ﻣﻜﻠﻠﻰ ﺍﻟﺠﺪﻧﻢ ﺍ ﺵ ﺭ ﻛﺪﺍﻻ ﻝ ﺑﻌﺪﺫﻟﻔﺎ ﻟﻪ ﺃﻯ ﺑﺮﻙ ﻻﻧﺮﺓ‬
‫ﻓﻲ ﺍﻻﺻﻠﻲ ﺣﺘﻰ ﻳﺒﺪﻭﺻﻸﺣﻬﺎ ﻭﻭﺟﻤﺬ ﻟﻠﺸﺎ ﻧﻪ ﻣﻠﺪﺍﻻ ﻝ ﻭﺍ ﻻﺛﺮﺓ ﺟﻴﻌﺎﺕ ﻟﻰ ﻭﺟﻪ ﺡ ﺳﺎﺥ ﻑ ﻧﺖ‬
‫ﻟﻪ ﺍ ﻟﺘﺒﻘﻌﻪ ﻛﺎﻫـﻤﻠﻜﻞ ﻣﺎﻗﻰ ﻋﻘﺪﻭﺍﺣﺪﻭﻟﻮ ﺛﻨﺮ ﻯ ﺍﻟﻰﺭ ﻟﻰ ﺍﻟﺤﺼﺎﺩ ﺛﻢ ﺍ ﻛﺮ ﻋﺎﻻﺻﻞ ﻟﻢ ﻣﺠﺰﻟﻪ ﺃﻥ‬
‫ﻳﻘﺮﺍﻟﻰﺭ ﺣﻰﻳﺒﺪﻭﺻﻸﺣﻪﻻﻧﻪ ﻟﻢ ﻟﺪﻓﻼﺗﺴﻘﻂ ﺍ ﻟﺨﺎ ﺻﻘﺒﺘﻠﻒ ﺍﻛﺮﺡ ﻭﻫﻮﺍ ﻟﻤﻌﻨﻰ ﺍﻟﺬﻯ ﻫﻦﺃﺟﻠﻪ‬
‫ﻟﻤﺒﻲﺣﻴﻦ‬
‫ﻣﻨﻊ ﻣﻦ ﺑﻴﻊ ﺍ ﻛﺮﺓ ﻗﺒﺴﻠﻲ ﺑﺪﻭ ﺻﻌﻸﺣﻬﺎ ﻣﻌﻜﺜﺮﺓ ﺍ ﻟﻔﺮﺭ ﻭﺗﻜﺮﺭﺍﻟﺠﻮﺍﻍ ﻭﺍﻟﺠﻬﻞ ﺑﺼﻔﻘﺎ ﻉ‬
‫ﺍ ﻟﻘﺎﺑﺾ ﻣﺴﺌﻠﺔ ﻭﻟﻮﺍ ﺷﻘﺮ ﺻﺎ ﻓﻲﻫـﻘﻄﻠﻰ ﺍ ﻟﺘﺐ ﻗﻌﺔ ﺻﻢ ﺍ ﺷﺘﺮ ﻋﺎﻻﺻﻞ ﻟﺌﻤﻴﻬﻠﻪ ﺃﻥ ﻳﺒﻘﻴﻬﺎﻻﻥ ﺍ ﻟﻌﻘﺪﻋﻠﻰ‬
‫ﺍﻻﺛﺮﺓ ﻭﻗﻊ ﻓﺎﺳﺪﺍ ﻭﻟﻮﻭﺭﺷﺎﻻﺭﺽ ﺑﻌﺪﺫﻟﻚ ﺻﺎﺯ ﻟﻪ ﺍ ﻗﺒﺺ ﻛﻘﺎ ﻋﺎﻟﻚ ﻭﻭﺟﻤﺬﻟﺌﺎ ﺧﺎ ﻟﺸﺮﺓ ﺍ ﺫﺍﻓﺴﺦ‬
‫ﺍ ﻟﺒﻴﻊ ﺭﺩﺕ ﺍ ﻟﻌﻪ ﺑﻚ ﻕ ﺍ ﻟﻢ ﻳﺮﺍﺙ‬
‫ﻓﺼﻞ ﻓﺎﻧﻜﺄﻧﺸﺎ ﺍﺿﺮﺓ ﺳﻜﻴﺮﻫﺎ ﺑﻮﺭﺓ ﻓﺎﻧﻬﺎ ﻟﻄﺪﻕ ﺍ ﻟﻌﻘﺪﺍﻟﺒﺘﺎﻉ ﻭ ﺏ ﻗﺎﻝ ﺍ ﻟﺸﺎ ﻓﻰ ﻭﻗﺎﻷﺑﻮﺣﻨﻴﻔﻖ ﻯ‬
‫ﺍﻟﻨﻬﻰ ﻣﻦ ﺑﻴﻊ ﺍﻓﺎ‬ ‫ﺍﻟﺒﺎءﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﺍ ﻟﻬـﺔ ﻗﺒﻠﻲ ﺍﻻﺑﺎﺭﻣﺴﺘﻜﻨﺔ ﻓﻲ ﺍﻟﺒﻴﻊ ﻣﻦ ﺃﺻﻌﻞ ﺍﻟﺨﻠﻘﺔ ﻓﻜﺎﻧﺸﻘﺒﻌﺎ‬
‫ﺣﻨﻰ ﺑﺒﺪﻭ ﺻﻸﺣﻬﺎ‬
‫ﻟﻠﺮﺻﻞ ﻗﻰ ﺍﻟﺒﻤﻴﺤﻜﺎﻟﺤﻞ ﻓﻲ ﺍ ﻟﺒﻄﻦ ﻭﺍﻟﻴﻦ ﻓﻲ ﺍﻟﻀﺮﻉ ﻣﺴﺌﻠﺔ ﻭﻻﻣﺠﻮﺯ ﺃﻧﻴﻬﻮ ﺍﻟﺒﺎﺋﻊ‬
‫ﺣﺪﺛﻨﻰ ﺳﻜﻴﻴﻰ ﻋﻦ ﻫﺎﻟﻚ‬
‫ﺑﺎﻟﺸﺮﻁ ﺧﻸﻓﺎﻷ ﻟﻰ ﺣﺴﻴﻔﺔ ﻭﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻗﻤﻤﺎﻧﻘﻮﻟﻪ ﺍ ﺻﺬﺍﻛﺎﻣﻦ ﻟﻈﻬﻮﺭﻩ ﻋﺎﻣﺔﻓﻠﻤﻴﻬﻦ‬
‫ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ ﻋﺒﺪ ﺍﻗﻪ ﺑﺊ‬ ‫ﻟﻠﺒﺎﺋﻢ ﺑﺎ ﻟﺒﺜﺮﻁ ﻛﺒﻨﺎﻳﺊ‬
‫ﻣﺤﺮﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺤﻠﻲ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﻬﻰ ﻋﻦ‬ ‫ﺍ ﻧﻬﻰ ﺻﻜﻠﻦ ﺑﻴﺢ ﺍ ﻓﺎﺭﺣﺘﻰ ﻳﺒﺪﻭﺻﻼﺣﻬﺎ ﻝ‬
‫ﺑﻊ ﺍ ﻝ ﺍ ﺭﺣﻨﻲﻳﺒﺪﻭﺻﻸﺣﻴﺎ‬
‫ﺧﻬﻰ ﺍ ﻟﺒﺎﺋﻊ ﻭﺍ ﻟﻤﺸﺘﺮ ﻯ‬
‫ﻣﺎﻟﺌﻌﻜﻠﻦ ﻧﺎ ﺷﻊﻋﻦ ﻋﺒﺪ ﺩﺗﻪ ﺑﺊ ﻋﺮﺍ ﺭﺳﻮﻝ ﺍ ﺗﻴﺼﻠﻰ ﺍ ﻟﺘﺜﻜﻠﻠﻴﻪ ﻭﺳﻠﻢﺧﻬﻰ ﻋﻦ ﺑﻌﻊ ﺍ ﻓﺎﻭﺣﺘﻰ‬
‫ﺹ‬
‫ﻳﺒﺪﻭﺻﻼﺧﻬﺎﺧﻬﻰ ﺍﻟﺒﺎﺋﻊ ﻭﺍﻟﻤﺸﻼﺗﺮﻯ ﻻﺵ ﻫﻌﻨﺎﻩ ﺣﺘﻰﻓﺌﻬﻰ ﻭﻣﻌﻨﻰ ﺍﻻﺯﻣﺎءﻓﻰﺋﻤﺮﺓ ﺍﻟﻨﺨﻞﺃﻕﺗﺒﺪ‬
‫ﻓﻴﻬﺎ ﺍ ﻃﺮﺓ ﺃﻭﺍﻟﻤﻔﺮﺓ ﻭﻫﻮﺍ ﻟﻨﺺ ﻭ ﺑﺪﻭﺍﻟﺼﻼ ﻭ ﺑﺬﻟﻴﻔﻮﻣﻦ ﺍﻟﻌﺎﻥ ﻭﺫﻟﻜﻤﻢ ﺑﻌﺪﺍ ﺗﻄﻠﻊ ﺍﻟﺜﺮﻳﺎﻉ‬
‫ﻃﻠﻮﻉ ﺍ ﻟﻔﺠﺮﻓﻰ ﺍ ﻟﻨﺼﻒ ﺍﻵﺿﻬﻦ ﺷﻬﺮﻫﺎﻳﻤﺒﺎﻻﺟﻤﻬﻰ ﻗﺎﻝ ﺍ ﺑﺊ ﺣﺒﻴﺐﻝ ﺵ ﺍ ﻟﻨﺨﻞ ﺳﺒﻊ ﺩﺭﺻﺎﺕ ﺍ ﻟﻄﻞ‬
‫ﺋﻢ ﻳﻨﻔﺘﺢ ﺍ ﻟﻰﻫﺮﻋﻨﻪ ﻭ ﻳﺒﻴﺾ ﻓﻴﺎﻛﻮ ﺍ ﻏﺮﻳﻀﻴﻬﻢ ﻳﺬﻏﻬﺠﻜﻦ ﺑﻴﺎﺽ ﺍ ﻻﻏﺮﻳﺾ ﻭﻳﻌﻈﻢ ﺣﺐ ﻭﺗﻌﺎﻭ‬
‫ﺧﻔﺮﺓ ﺛﻤﻴﻬﻮ ﺑﻠﺤﺎﺛﻢﺗﻌﺎﻭﺇﻇﻀﺮﺓ ﺣﺮﺓ ﻓﻴﻜﻮﻥ ﺯﻫﻮﺍ ﺛﻢﻳﻤﻔﺮﺻﻔﺮﺓ ﻓﻴﻜﻮﻥ ﻳﺴﺮﺍ ﺋﻢﺗﻌﻸ‬
‫ﺍ ﻟﺼﻔﺮﺓ ﻛﺪﺭﻩ ﻭﺗﻨﻔﻤﺞ ﺍ ﻓﺮﺓ ﻓﻌﺎﻛﻮ ﺭﻃﺒﺎ ﺛﻤﺘﻴﺒﺲ ﻭﻗﻜﻮﻥﺗﻤﺮﺍ ﻭﻟﺪ ﻭﺻﻸﺡ ﺍ ﻟﺘﻴﻦﺃ ﻳﻄﻴﺒﻮﻗﺮﺝ‬
‫ﻓﻴﻪ ﺍﻟﺤﻸﻭﺓ ﻭ ﻳﻈﻬﺮﺍ ﻟﺴﻮﺍﺩ ﻓﻰﺃﺳﻮﺩﻩ ﻭﺍ ﻟﺒﻴﺎﺻﻔﻰﺃﺑﻌﻀﻪ ﻭﻛﺬﻻ ﻟﻌﻨﺒﺎﻻﺳﻮﺩ ﺑﺪﻭﺻﻸﺡ ﺃﻥ ﻡ‬
‫ﺍﻟﻰ ﺍ ﻟﺴﻮﺍﺩ ﻭﺃ ﻳﻤﻮﺃﺑﻴﻀﻤﺎ ﺩﺍ ﻟﺒﻴﺎﺽ ﻫﻊ ﺍﻟﻨﻀﺞ ﺡ ﺫ ﻻﺩﻳﺘﻮﻥ ﺑﺪﻭﺻﻸﺡ ﺃ ﻳﻔﻮﺍ ﺩﺍ ﺍﻟﺴﻮﺍ ‪9‬‬
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‫ﺣﻰﻳﻨﺰﻉ ﻗﺎﻝ ﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮﺍﻟﻮﻟﻴﺪﺭﺿﻰ ﺍ ﺑﻘﻨﻪ ﻭﻣﻌﻨﻰ ﺫﻟﻜﻠﻨﺪﻋﺄ ﻳﺘﻨﺎﻫﻰﻋﻈﻬﻤﺄﻭﻋﻈﻢﺑﻌﻔﻌﻪ‬

‫ﻭ ﻳﺒﻠﻎ ﺃﻭﻟﻪ ﻫﺒﻠﻐﻪ ﺍ ﺫﺍ ﺃﺯ ﻳﻞ ﻋﻦﺃﻣﻠﻪ ﻋﻬﻴﺄﻓﻴﻬﺘﻤﺎﻩ ﺍ ﻟﻨﻔﻬﻔﺎﻧﻪ ﺍ ﺫﺍ ﺃﺯﻳﻞ ﻋﻦﺃﻣﻠﻪ ﻗﺒﻞﺗﻨﺎﻫﻴﻤﻔﺴﺪﻭﻟﻢ‬
‫ﺻﻢﻧﻔﺤﻪ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﺠﺰﺭﻭﺍ ﺍﻟﻔﺖ ﻭﺍ ﻟﻔﺠﻞ ﻭﺍ ﻟﺜﻮﻡ ﻭﺍ ﻟﻀﻞﻓﺒﺪﻭﺻﻸﺡ ﺍ ﺫﺍ ﺍ ﺳﺘﻔﻞ ﻭﺷﻢ ﻭﺃﻧﻀﻔﻊ‬
‫ﺑﻤﺄﻭﻟﻰﻣﻤﻦ ﻓﻲ ﻗﻠﻌﻨﺴﺎﺩ ﻭﻗﺼﺒﺎ ﻟﻤﻜﺮﺍ ﺫﺍ ﻃﺎ ﺳﻮﻋﻮﺃﻧﻴﻪ ﺭﻓﻸ ﻳﻤﻮ ﻓﺴﺎ ﺩ ﺍ ﻭﺍ ﻟﺒﺮﺍ ﺫﺍﻳﺒﺲ ﻭﻛﺬﻟﻚ‬
‫ﺍ ﻟﻐﻮﻝ ﻭﺍﻟﺠﻠﺒﺎﻥ ﻭﺍ ﻟﺤﺺ ﻭﺍﻟﻌﺪﺱ ﻭﺍﻟﻮﺭﺩﻭﺳﺎﺋﻰﺍﻻﻧﻮﺍﺭﺃ ﺗﻨﻔﺘﺢﻛﺎﻣﻪ ﻭﻳﻈﻴﺮﻧﻮﻭ ﻭﺍ ﻟﻘﻌﻴﻞ‬
‫ﻭﺍ ﻟﻘﻔﺒﻮﺍﻟﻘﺮﻁ ﺍﺫﺇﺑﻠﻐﺄﻥ ﻳﺮ ﺩﻭﻥ ﻓﺴﺎﺩ‬
‫ﻓﺼﻞ ‪ 1‬ﺫﺍﻧﺒﺆﻟﻠﺸﻮﺍﻥ ﻧﻬﻲ ﺻﻠﻰ ﺍ ﺑﺘﻪ ﻋﻠﻊ ﻭﺳﻠﻢ ﻋﻦ ﺑﻴﺢ ﺍ ﻟﺸﺎﺭﺣﺘﻰ ﻳﺒﺪﻭﻣﻼﺣﻬﺎ ﺍ ﺧﺼﻠﻒﺃ ﺍ ﺑﻨﺎ‬
‫ﻓﻲﺗﻌﻠﻴﻞ ﺫﻟﻠﺌﻔﻘﺎﻝ ﻣﺤﺪﺑﻦ ﺳﻤﺎﻟﺔ ﺍﻥ ﺍ ﻏﺮﺭﻣﻮﺟﻮﺩ ﻗﺒﻞ ﺑﺪﻭﺍ ﻟﺼﻸﺡ ﻭ ﺑﻌﺪﻩ ﻭﻟﻜﻒﻻﻏﺮﻣﻖ‬
‫ﻓﻲ ﺛﻌﺮﺍ ﺍ ﻓﺒﻞ ﺑﺪﻭﺍ ﻟﺼﻼﺡ ﺍﻻﻣﺠﺮﺩﺍﻻﺳﺘﺮﺿﺎﺹ ﻻﻏﻴﺮﺫﻟﻼ ﺍ ﻓﺪﺗﺴﻠﻢ ﻓﺘﺮﺧﺺ ﻋﻠﻌﻪ ﺃﻭﻳﺘﻠﻒ‬
‫ﺑﻌﻀﻬﺎ ﺍﺫﺍ ﻛﺎﺧﺄﻗﻞ ﻣﻦ ﺍﻟﺜﻠﺸﻨﻴﻜﺪﻥ ﻏﺎﻟﻌﺎﻭ ﺑﻌﺪﺑﺪ ﻭﺍﻟﺼﻼﻋﻠﻪ ﻏﺮﺽ ﻓﻰ ﺫﻟﻚ ﻣﻦ ﺍﻻﻧﺘﻘﺎﻉ ﺑﻬﺎ‬
‫ﻭﺃ ﺍﻟﻬﺎﺭﻃﺒﺘﻨﻠﺖ ﻟﻚ ﻣﺎﺯﻫﺬﺍ ﻭﻋﻨﻰﻋﻦ ﺍ ﻟﻐﻴﺮﺭﻻﺟﻠﻰ ﻭﻗﺎﻝ ﻏﻴﺮﻩ ﻣﻨﺄ ﺍ ﺑﻨﺎ ﺍﻥ ﺍ ﻟﻐﺮﺑﺊﺑﻞ ﺑﺪ ﻭﺍ ﻝ ﻋﻼﺡ‬
‫ﺃﺣﻤﺮ ﻭ ﺑﻌﻠﻤﺒﺪﻭﺍ ﺍﺻﻸﺡ ﻳﻘﻞ ﻭﻳﻨﺪﺭﻭﺑﻬﺌﺮﺍ ﻟﻐﺮﺭ ﻳﺒﻄﻞ ﺍ ﻟﻌﻘﻮﺩ ﻭﻳﺲ ﻳﺮﻩ ﻫﻌﻔﻮﻋﻦ ﻑ ﻫﺎ ﺍ ﺫﻻﻳﻤﻴﻦ‬
‫ﺗﺴﻠﻴﻬﺎﻫﻨﻪ ﻣﺴﺌﻠﺔ ﺍﺫﺍﺋﺒﺖ ﺙ ﻟﺌﺎﻓﺎ ﺍﻣﻨﻮﻉ ﻣﻨﻪ ﻭﺍﻟﻴﻊ ﺍ ﻟﻢ ﺍﻕ ﺩﻭﻥ ﺍ ﺷﺰﺍﻁ ﺍ ﻟﻘﻄﻊ ﻭﺫﻟﻚ‬
‫ﺍﻥ ﺑﻴﻊ ﺍ ﺍﻛﺮﺓ ﺗﺒﻞ ﺑﺪﻭﺻﻼﺣﻬﺎﻳﻘﻊ ﻋﻠﻲﺛﻼﺛﺔ ﺃﻭﺟﻪ ﺍﺣﺪﻩ ﺃ ﻱ ﺗﺮﻁ ﺍﻟﻘﻄﻊﻓﻬﺬﺍﻻﺧﻼﻑ ﻓﻰ‬
‫ﻭﺍﺯﻩ ﻻﻧﻤﺒﺎﻉ ﻣﺎﻻﻏﺮﻭﻥ ﺑﻌﻌﻤﻮﻻﺗﻤﺨﻞ ﺯﻳﺎﺩﻩ ﻭﻻﻧﻘﺺﻟﺠﺪﻩ ﺍ ﻳﺎﻩ ﻋﻘﻴﺐ ﺍﻟﻌﻘﺪ ﻭﺍ ﻟﻮﺟﻪ ﺍ ﻟﻌﺎ ﺍﻥ‬
‫ﻳﺸﺰﻁ ﺍ ﻟﺘﺒﻘﻴﻘﻮﻟﺤﺬﺍﻻﺧﻸﻑ ﻓﻰ ﻓﻨﻌﻪ ﺍﻻﻫﺎ ﻭﻯ ﻋﻦ ﻳﻬﻒ ﻳﺪﺑﻦﺃﺑﻰﺣﺒﻴﺒﻔﻰ ﺍﻟﻌﺮﻳﺔ ﻭﻭﺟﺴﻨﻊ ﺍﻥ‬
‫ﺍﻟﻤﻨﻐﻌﻘﺘﻘﻞ ﻓﻲ ﺫﻟﻮﺍﻟﻐﺮﻭﻳﻬﺮﻻﻧﻪ ﻻ ﻳﻬﻮﻥ ﻣﻘﺼﻮﺩﻫﺎ ﺍﻻﻣﺎﻳﺆﻝ ﺍ ﻝ ﻳﺼﻦ ﺍﺭ ﻳﺎﺩﺓ ﻭﺫﻟﻜﻠﻬﻮﻟﻲ ﻭﻻﻥ‬
‫ﺍ ﻟﺠﻮﺍﺛﺤﻘﻚ ﺛﺮﻓﻤﻬﺎ ﻓﻼﻳﻌﻠﻢ ﺍ ﻟﺒﺎ ﻓﻰ ﻣﻨﻬﺎ ﻭﻻﻋﻠﻲ ﺃﻋﺼﻔﺔﻣﺨﻮﻥ ﻋﻨﺪ ﺑﺪ ﻭﺻﻼﺣﻬﺎ ﻭﺃﻫﺎ ﺍ ﺫﺍ ﺑﺪﺍ ﺻﻼﺡ ﺍ ﻓﺮﺓ‬
‫ﻓﺨﺪﻗﻨﺎﻫﻰ ﺻﻈﻤﻬﺎ ﻭﻛﺔﺭﺍﻻﻧﺘﻔﺎﻉ ﺑﻬﺎﻭﻗﺎﻟﺖ ﺍﻟﺠﺎﻍ ﻗﻔﻴﻬﺎ ﻭﺍﻟﻮﺝ ﺍﻟﺜﺎﻟﺸﺎﻃﻼﻕ ﺍﻟﻌﻘﺪﻓﻴﻬﺎ ﻓﺎﻟﻤﻌﺌﻤﻬﻮﺭ‬
‫ﻋﻦ ﻣﺎﻟﻤﻨﻌﻪ ﻭ ﺑﻪ ﻗﺎﻝ ﺍﻟﺸﺎﻑ ﻭ ﻭ ﻯ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﺒﻴﻮﻉ ﺍ ﻟﻔﺎﺳﺪ ﻣﻦ ﺍﻟﻤﺪﻭﻧﺔ ﻧﺠﻮﺍﺯﻩ ﻭﻳﻬﻮﻥ‬
‫ﻣﻘﺘﻔﺎ ‪ 51‬ﻟﺠﺪﻭ ﺑﻪ ﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﻘﻮﺍ ﻙ ﻫﻤﻪ ﺍ ﻟﻤﺴﺜﻠﺔ ﻓﻰ ﻓﺼﻠﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻥ ﺍ ﻃﻸﻕ ﺍ ﻟﻠﻔﻆ ﻳﻘﻌﻀﻰ‬
‫ﺍ ﻟﺘﺒﻘﻴﻘﻮﺍ ﻟﺜﺎﻕ ﺍﻥ ﺍ ﻟﺒﻴﻊ ﻏﻴﺮ ﺻﺎﺯ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﺋﻮﻟﻪ ﻛﺎﻋﻦ ﺑﻴﻊ ﺍ ﻓﺎﺭﺣﺘﻰﻳﺒﺪﻭﺻﻼﺣﻬﺎ‬
‫ﻭﻫﺬﺍ ﺍ ﺍﻟﻔﻆ ﻳﻘﺘﻀﻰ ﺍﻟﻨﻬﻰﻋﻨﻪ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻻﻧﻪ ﻟﻤﻴﻘﻴﺪﺫﻟﺒﻤﺜﺮﻁ ﻗﻄﻊ ﻭﻻﻍ ﻳﺮﻩ ﻓﺎ ﻗﺎﻟﻮﺍﻣﺬ‬
‫ﺣﺠﺘﻨﺎ ﻻﻥ ﻗﺎﻟﺤﺘﻰ ﻳﺒﺪ ﻭﺻﻸﺣﻬﺎ ﻭﻫﺬﺍﻳﺪﻟﻜﻠﻠﻰ ﺍ ﺍ ﻟﺪﻱ ﻳﻬﺠﻮﺯ ﺑﻴﻌﻪﻻﻧﻤﻘﺼﺪﻟﺮﻩ ﺹ ﻭﺍ ﻟﺤﺼﺮﻡ‬
‫ﺻﺒﻬﻮﺯ ﺑﻴﻌﻪﻻ ﺍﻟﺤﺼﺮﻡ ﻳﻘﺼﺪﺍﻟﻄﺒﺦ ﻭﺍﻟﺠﻮﺍﺏ ﺍﻥ ﺍﻟﺤﺼﺮﻡ ﻟﻢﻳﺒﺪﺻﻼﺣﻪ ﻻﻧﻸﻻﻳﺴﺘﻄﺎﺏ ﺃ ﻣﻤﻪ‬
‫ﺍﻻﺳﻌﻄﺎ ﺑﺔ ﺍ ﻟﻤﻌﻬﻮﺩ ﺓ ﻫﻦ ﺍﻷﺹ ﺍ ﻟﻤﻘﺼﻮﺩ ﺃﻻﻗﻰ ﻯ ﺍﻧﻪ ﻗﺎﻝ ﻓﻲ ﺣﺪﻳﺸﺄﻧﺲ ﺍ ﻟﺬﻯﻳﺄ ﺑﻌﺪﻫﺬ ﺍﻧﻪ ﺻﻠﻰ‬
‫ﺇ ﺩﺕ ﻛﻠﻠﻴﻤﻮﺳﻠﻢﻧﻬﻰ ﻋﻦ ﺑﻴﻊ ﻓﺎﺭﺣﺘﻰﺗﺰﻫﻰ ﻗﻌﻞ ﻟﻪ ﻳﺎﺭﺳﻮﻝ ﺍ ﻟﺖ ﻭﻣﺎﻓﺌﻬﻰ ﻗﺎﻟﺤﺎﻳﻦﻣﺨﻬﺮ ﻭﺟﻮﺍﺏ‬
‫ﺛﺎ ﻭﻫﻮﺍﻥ ﺍﻟﻌﻠﺔ ﻋﻨﺪﻉ ﻳﻌﻤﻰ ﻫﺬﺍ ﻣﺖ ﻟﺪﻭﺍﻟﻤﻼﻛﺎ ﺃﻻﻗﻰﻋﺎﻥ ﺳﺎﻓﻰﺍﻟﻔﻮﺍ ﻛﻪ ﺻﺒﻬﻮﺯ ﺑﺤﻌﻬﺎﻋﻠﻲ ﻫﺎ‬
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‫ﺍﻟﺴﻀﺜﻌﺪ ﻡ ﻳﺒﺪﻭﻣﻸ ﻫﺎ ﻓﻸﺗﻮﺟﺪﻓﻴﺎﻟﺪﺓ ﻟﻘﺼﻴﻤﺒﺾ ﻟﻚ ﺑﻤﺎﻓﺒﻞ ﺑﺪﻳﺎﻟﺼﻸﺡ ﻓﺎﺷﻘﺎﺭﺍ ﺍﻟﺮﺃﺩ‬

‫ﺑﻘﻮﻟﻪ ﻳﺒﺪﻭﺻﻸﺣﻬﻬﺎ ﺣﺘﻰ ﺗﻆ ﺭﺍ ﺍﻛﺮﺓ ﺑﺪﻟﻴﻞﻓﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﺘﻢ ﺍﻱ ﻭﺳﻠﻢ ﺃﺭﺃﻳﺖ ﺍ ﺩ ﺍ ﻣﻨﺢ ﺍﻟﺖ ﺍ ﻓﺮﺓ‬
‫ﻧﺠﻢﻳﺄﺧﺬﺃ ﻉ ﻣﺎﻝ ﺃﺧﻴﻪ ﻭﻣﺎ ﺩﻭﺟﺪ ﻻﻟﻘﺎﻝ ﺣﻴﻌﺎﺫﺍﻣﻨﻌﻪ ﺍﻟﻠﻪ ﻓﺎﻟﺠﻮﺍﺏ ﺍ ﺧﻤﺬﺍ ﻧﻨﻘﻠﻪ ﻋﻠﻴﻜﻢ ﻱ ﻭﺍﻧﻪ‬
‫ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻢ ﻗﺪﺥ ﻛﺎﻋﻦ ﺑﻴﻊ ﺍ ﻷ ﺍﺭ ﻭﻣﺎﻟﻢ ﻟﻮﺟﺪﻻﻱ ﻏﺎﺭﺍ ﻭﺍﺏﻧﺎ ﻭﻫﻮﺍﻥ ﺗﺪﻓﺴﺮ‬
‫ﻫﺬﺍ ﻓﻰ ﺣﺪﻳﺄﻧﺲ ﻓﻘﺎﻟﺤﻴﻦ ﻣﺞ ﺭ ﻭﺟﻮﺍﺏﻧﺎﻟﺚ ﻋﻮﺍﻧﻪ ﻟﻘﺎﻟﻤﻨﻊ ﺍﻟﺘﺎﻻ ﻓﺮﺓ ﺑﻌﺪﻭﺟﻮﺩﺣﻴﺎ ﺑﻤﻌﺊ‬
‫ﺍﻥ ﻧﻊ ﺍﻻﻧﻌﻔﺎﻉ ﺑﻬﺎ ﻓﺎﻥ ﻗﺎﻭﺍ ﺗﻤﻞ ﺃﻧﻴﻬﻮ ﺍ ﻟﻨﺒﻰﺻﻠﻰ ﺍﻟﺖ ﻟﻊ ﻭﺳﻠﻢ ﺍﻧﻤﺎﻗﺎﻟﻄﺬ ﺍﻋﻠﻰ ﻭﺟﻤﺎ ﻟﻨﻀﻤﺔ‬
‫ﺍﻟﻤﺸﻮﺭﺓ ﻻﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺤﺮﺑﻢ ﻭﺍﻻﺧﺒﺎﺭﻋﻦ ﺍﻟﺸﺮﻉ ﺑﺪﻝ ﻋﻠﻰ ﺫﻟﻠﺌﻤﺎﺭ ﻭ ﻋﺴﻠﻤﺎﻥ ﻓﻲﺃﺑﻰﺧﺜﺎﻗﻬـﻦ‬
‫ﺯﻳﺪ ﺑﻦﺛﺎﺑﺖ ﺍﻻﻛﺎ ﺍ ﻟﻨﺎﺱ ﻳﺘﺒﺎﻳﻌﻮﻟﻨﺎ ﻓﺎﺭﻗﺒﻞﺃﻥﻳﺒﺪﻭﺻﻸﺣﻬﺎ ﻓﺎﺫﺃ ﺍءﻣﻦ ﺍﻟﻨﺎﺱ ﻳﻘﺖ‬
‫ﻗﺎ ﺿﻬﺒﻢ ﻗﺎﻝ ﺍﻟﻤﺒﺘﺎﻉ ﻗﺪﺃﺻﺎﺏ ﺍﻻﺋﺮﺍﻟﺪﻣﺎ ﻭﺃﺻﺎ ﺑﻤﻔﺴﺎ ﺩ ﻭﺍﺻﺎ ﺑﺜﻤﺮﺍ ﻓﻴﻜﻼﻫﺎﻟﻤﺠﻔﻮﻥ ﺑﻬﺎﻓﺎﻻ‬
‫ﻛﺮﺕ ﺧﺼﻮﺗﻬﻢ ﻋﻨﺪﺍ ﻟﻨﺒﻰﺻﻠﻰ ﺍ ﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢﻗﺎﻝ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺘﻌﻜﻠﻴﺮﺳﻠﻤﻜﺎ ﻟﻤﺸﻮﺭﺿﺸﺮ ﺑﻬﺎ‬
‫ﻓﻸﺗﺒﺎﻳﻌﻮﺃ ﺍﻻﺛﺮﺓ ﺣﺘﻬﻂ ﻳﺒﺪﻭﺻﻸﺣﻬﺎ ﻟﻜﺮﺓ ﺧﺼﻮﻣﺘﻬﻢ ﻭﺍﺧﺘﻸﻓﻬﻢ ﻳﺎﻟﺠﻮﺍﺏ ﺍﻥ ﺍﻟﻔﻴﺮ ﻭ ﻯ‬
‫ﺍ ﺑﺊ ﻣﻤﺮﺍﻟﻨﻦ ﻋﻦ ﺫﻟﻠﺸﻮﺍ ﻟﻦ ﻛﺎﻳﻘﺘﻀﻰ ﺍ ﻟﻘﺮﻳﻢ ﻓﻼﻳﻌﺪﻟﺖ ﻍ ﻣﻘﺘﻀﺎ ﻣﺎﻻﺑﺪﻟﻴﻞ ﻳﺄﻣﺎﻣﺎﺃﻭ ﻭﺩﻩ ﻓﻬﻮ‬
‫ﺗﺄﻭ ﻳﻞ ﻣﻦ ﺯ ﻳﺪﻓﻼﻳﻰﺩ ﺑﻪ ﻇﺎ ﻋﺮﻛﻊ ﺍ ﻟﺨﻲ ﻣﻠﻰ ﺍﻟﺘﻠﻴﻤﻮﺳﻠﻢ ﻭﺟﻮﺍﺏﺛﺎ ﻭﻫﻮﺍﻧﻪ ﻣﺠﺘﻤﻞﺃ ﻳﻬﻮﻕ‬
‫ﺍﻟﻨﺒﻰ ﻟﻰ ﺍﻟﺘﻤﻜﻠﻴﻪ ﻭﺳﻢ ﺃﺷﺎﺭ ﻓﻲ ﻷﻭﻻ ﺛﻢ ﺹ ﺭﺍ ﺍ ﺍ ﻭﺟﻮﺍﺏﺋﺎﻟﻮ ﺃﻥ ﺍ ﺃﻭﻳﻞ‬
‫ﻻﻳﺼﻬﻠﻰ ﺃﺻﻠﻢﻷﻥ ﺑﻴﻌﻠﻰ ﺍﻻﻃﻸﻕ ﺍ ﻟﺤﺎﻳﻘﺘﻔﻰ ﻋﻨﺪﻡ ﺍ ﻟﺠﺪﻭﺍ ﻟﺘﺒﻘﻴﺔ ﻓﻲ ﺭﻣﺔ ﻭﻣﻔﺎ ﻳﻤﻎ ﻫﻦ‬
‫ﺃ ﻳﻬﻮﻥ ﺧﻬﻤﻤﻜﻠﻰ ﻭﺟﻤﺎ ﻟﻤﻤﺌﻤﻮﺭﺓ ﻭ ﻳﻮﺟﺐﺃﻧﻴﻬﻮﻟﻔﻄﻠﻰ ﺍ ﻟﻘﺮﺑﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻠﺸﻌﺎﺭ ﻭﻋﺎ ﺳﻤﻖ‬
‫ﺍ ﻓﻲﺃﺑﻰ ﻃﻠﺤﻘﺎﻷﻧﺼﺎﺭ ﻣﻤﻄﻄﻦ ﺃﻧﺲﻗﺎﻝ ﺍ ﺭﺳﻮﻻ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻤﺤﻤﻬـﻠﻌﻪ ﻭﺳﻠﻢﻋﻦ ﺍﻟﻤﺤﺎﻗﺎ ﻗﻮﺍﻟﺨﺎ ﺑﺮﺣﺎﻝ‬
‫ﺻﺎﺝ ﺍ ﻟﺤﻴﻎ ﺍ ﻟﻤﺤﺎ ﻗﻠﺔ ﺑﻴﺢ ﺍﻟﺰ ﺛﺔﻧﺠﻞ ﺑﺪﻭﺻﻸﺡ ﻭﺍ ‪ 01‬ﺑﺮﺿﻴﻊ ﺍﻻﻧﺮﺓ ﻗﺒﻞ ﺑﺪﺣﻠﻮﺣﻬﺎ ﻟﻤﺠﺄ‬
‫ﻣﻦ ﺟﻬﻘﺎ ﻟﻔﻴﺎﺱ ﺃ ﻃﻪ ﺛﻤﺮﺓ ﻧﺎﻣﻴﺔ ﺃﻓﺮﺩﻫﺎﺑﺎﻟﺒﻴﺢﻋﻨﺄﺻﻠﻬﺎ ﻗﺒﻞ ﺑﺪ ﻭﺻﻸﺣﻬﺎ ﻣﻦ ﻏﺒﺮﺷﺮﻁ ﻓﻄﻌﻬﺎ‬
‫ﻑ ﺑﻤﺢ ﺑﻴﻌﻬﺎ ﻋﻠﻮﺑﺎﻋﻬﺎ ﺑﻤﺜﺮﻁ ﺍﻟﺘﺒﻘﻴﺔ ﻣﺴﻔﻠﺔ ﻭﻻﻳﺒﺎﻉ ﺍﻙ ﺭﻉ ﺍﺫﺍ ﺃﻓﻰﻙ ﻭﻻ ﺍﻟﻔﻮﻝ ﺍﻓﺎ‬
‫ﺍ ﺧﻀﺮ ﻭﻻ ﺍﻃﺺ ﻭﺍﻟﺠﻠﺒﺎﻥ ﺍﻻﺑﺸﺮﻁ ﺍﻟﻘﻄﻊ ﻷﻥ ﺑﺪﻭﻣﻨﻔﻌﻤﻪ ﺍﻟﻤﻔﺼﻮﺩﻗﺎﻟﺒﺒﺲ ﻭﺍﺳﺘﻔﻨﺎ ﻩ ﻋﻦ ﺍﻟﻤﺎ‬
‫ﺍ ﻧﻤﺎﻳﺆﻛﻞ ﺍﻟﺒﻠﺢ ﻭﻋﻠﻰ ﻣﻔﺎﺣﻢ ﺍﻟﺠﻮﺯ ﻭﺍﻟﻮﺯ ﻭﺍﻟﻔﺴﻌﻖ ﻋﻨﺪﻋﻌﺎ ﻟﺘﻤﺎﻋﻠﻢﻭﺃﺣﻢ ﻓﻰﻉ ﻓﺎﻥ‬
‫ﺑﻴﻊ ﺍ ﻟﻔﻮﻝ ﺃﻭﺍﻟﺤﻨﻄﺜﺄﻭﺍ ﻟﻌﺪﺱ ﺃﻭﺍ ﺧﺺ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻗﺒﻞﻳﺒﺴﻤﻮﺑﻌﺪﺍﻥﺃﻓﺮﻙ ﻓﻘﺪﻗﺎﻻ ﺑﺪ‬
‫ﺍﻟﺤﻢ ﻳﻐﺴﻔﻔﻴﻪ ﺍﻟﺒﻴﻊ ﻭ ﻛﺮﺩ ﻭﺡﻛﻤﺜﺤﻢ ﺑﻴﻊ ﺍﻻﺛﻮﺓ ﻓﺒﻞ ﺑﺪﻭ ﺻﻸﺣﻬﺎ ﻭﺭﻭﻋﺠﻲ ﺑﻦﻣﺠﻴﻰ‬
‫ﻋﻴﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﻟﺴﻢﻳﻔﻮﺷﺒﺎﻟﻲ ﺱ ﻭ ﻳﻤﻀﻰ ﺍ ﻟﺒﻴﻊ ﻭﻻﻳﺮﺩ ﻭﻗﺎﻟﻔﻰ ﺍ ﻟﻤﺪﻭﻧﻘﺄﻛﺮﻣﺄ ﻳﻌﻤﻞ ﺑﻪ ﻓﺎﺫﺍﻋﻞ ﻳﻪ‬
‫ﻭﻓﺎﻟﻔﻸﺃﺭ ﻋﺎﻥ ﻳﻔﺴﺦ ﻭﺗﺄﻭﻝ ﺍﻟﺸﻤﺦ ﺃﺑﻮﻣﺤﺪ ﻫﺬﺍﻋﻠﻰ ﻣﻌﻨﻰﺗﻔﻮﺧﺒﺎﻟﻘﺒﺾ ﻭﺭﻭﻯ ﺍ ﺑﻦ ﺍﻟﻮﺍﺯ‬
‫ﻋﻦ ﻫﺎﻻﻥ ﻓﺌﻞ ﺍﺃﻓﺴﻨﺨﻪ ﻭﻇﺎ ﻫﺮﻩ ﻳﻘﺘﻀﻰﺃﻧﻪ ﻳﻤﻀﻰ ﺑﻨﻔﺲ ﺍ ﻟﻌﻘﺪ ﻣﺴﺜﺔ ﻭﺃﻣﻤﺎ ﺍ ﺫﺍ ﺑﺪﺍ ﺻﻸﺡ‬
‫ﺍﻟﺌﺮﺓ ﻓﺎﻧﻤﺒﻬﻮﺫ ﺑﻴﻌﻬﺎ ﻭﺫﺍ ﺑﺎﻥﻳﺒﺪ ﺍﻟﺼﻼﺡ ﻓﻲ ﻧﺨﻠﺔ ﻣﻬﺎﻓﺎﻗﻌﻨﺘﻠﻰ ﺍﻟﻘﺎﻗﻔﻰ ﺝ ﺍﺣﺪﺓ‬
‫ﻓﻤﻮﺯ ﺑﻴﻊ ﺫﻟﺌﻼ ﻟﻨﺼﻒ ﻋﻪ ﻷﻥ ﻟﻮ ﻭﻭ ﻗﻰ ﺫﻟﻚ ﺑﻴﻊﻫﺎﺑﺪﺍ ﺻﻸﺡ ﺩ ﻥ ﻧﺤﻴﺮﻩ ﻟﻤﻴﺼﻬﺬﻟﻚ‬
‫ﻟﺘﻔﺎﻭﺗﻪ ﻭﻟﺤﻘﺖ ﺍﻟﻤﺸﻘﻘﺎ ﻟﻤﻔﺮﻃﺔ ﻓﻴﻪ ﻭﻻﻣﺘﻨﻊ ﺑﻴﻌﻪ ﺍﻻﻋﻨﺪﺍﻧﺼﺎﺋﻪ ﻭﻫﻮ ﻭﻗﺸﻔﻮﺷﺒﻴﻊ ﻭﺍﺳﺘﻐﻨﺎء‬
‫ﺍ ﻟﻤﺸﺘﺮ ﻯ ﻋﻦ ﺍﺫﻟﻚ ﺍ ﺫﺍ ﺑﺪﺍ ﺻﻸﺡ ﻧﻮﻉ ﺍﺯ ﺑﻴﻊ ﺳﺎﺋﺮﺃ ﺍﻉ ﺫﻻﻟﺠﻨﺲ ﻛﺎﻳﻔﺮﻟﻤﺠﻤﻦ ﻓﺒﺪﻭﺍﻟﺼﻸﺡ‬
‫ﻭﺍﻥ ﻟﻤﻴﺒﺪﺻﻸﺡ ﺗﺎﻙ ﺍﻻﻧﻮﺍﻉ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﻤﺪﻭﻫﺬﺍ ﺍﺫﺍ ﻛﺎ ﻃﻴﺒﺎ ﻣﺘﺘﺎﺑﻌﺎ ﻭﻟﻤﻴﻬﻦ ﻣﺒﻜﺮﺍ‬
‫ﻭﺍ ﻟﻤﺮﺍ ﻓﻴﺒﺎﻭﻍ ﺍﻟﺮﻫﻦ ﺍﻟﺬﻋﺘﺆﻫﻦ ﻓﻴﻤﺎ ﻟﻌﺎﻫﻪ ﻋﻠﻰ ﺃﻻﻧﺮﺧﻨﻜﺎﻟﺒﺎ ﻭﻣﻌﻨﻰ ﺫﻻﻥﻻﺗﻜﻮﺩﻧﺘﻠﻰ‬
‫ﺍ ﻟﻐﺮﺓ ﺿﺎﻭﺟﺔ ﻋﻦ ﻁ ﺩﺓ ﻏﻴﺮﻫﺎ ﻓﺎ ﻣﻦ ﺍ ﻟﺸﺠﺮﻣﺎﻳﺘﻘﺪﻡ ﺅﻉ ﻣﻨﻪ ﺳﺎﺅﺍﻻﻓﻞ ﻟﻤﺤﺎ ﻟﻄﻴﺒﺒﺎﻟﻤﺪﺓ‬
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‫ﺍﻟﻄﻮﻳﻠﺔﻭﻳﺘﺎﺿﻌﻦ ﺳﺎﻓﻰﺻﺎﻟﻤﺪ ﻗﺎ ﻟﻄﻮﻳﻠﺔ ﻓﻸﻳﺒﻬﻮﺯ ﺑﻴﻊ ﺍﻟﻤﻌﺄﺧﺮﺑﻈﻴﻮﺭﺻﻼﺡ ﺍ ﻟﻤﺘﻘﺪﻡ ﻛﻸﻳﻤﻨﺢ ﺍ‬

‫ﺗﺄﺧﻴﺮﺍﻟﻤﺘﺄﺿﻤﻊ ﺍﻟﻤﺘﻘﺪﻡ ﻟﻌﻨﻤﺎ ﻟﺸﺘﻮﻯ ﻭﺍ ﺍﺻﻌﻨﻰ ﻻﻳﺒﺎﻉ ﺍﻟﺸﺘﻮﻯ ﺑﺒﺪﻭﺻﻸﺡ ﺍ ﻟﺼﻴﻨﻰﻷ ﻛﻼﺩﺧﻬﻬﺎ‬
‫ﺍﻟﻬﻔﺎﻭ ﺑﺪﻭﺍﻟﺼﻼﺡ ﻣﻤﺒﻔﺴﻴﻎ ﻳﺮﺫ ﻻ ﺫ ﻧﺪﺭﻣﻦ ﺍ ﻝ ﻋﺠﻮﺓ ﺍ ﺍﺣﺪﺓ ﺍ ﻟﺤﺒﺔ ﺍ ﺃﺛﺎ ﺣﻪ ﻓﻘﺪﻳﻨﺪﺭ ﻭﻻ‬
‫ﻳﺘﻸﺣﻖ ﺑﻬﺎ ﻣﻦ ﺫﻻﻟﺠﻨﺴﻰ ﺷﻦ ﻓﺎﻧﺘﻠﺪ ﺍﻟﺤﺒﻪ ﻻﺣﻢ ﻟﻬﺎﺣﺘﻰ ﻳﺘﻘﺎﺭﺟﺺ ﺡ ﻏﻴﺮﺍ ﺍﻧﻜﺎﻧﺖ‬
‫ﺍﻟﺸﺠﺮﻗﺘﻄﻢﺏﻃﻨﺎﺯ ﻓﻰ ﺍﻟﺴﻨﺔ ﻓﺎﻟﻈﺎﻫﺮﻫﻦ ﺍﻟﻤﺬﻫﺐ ﺍﻧﻪ ﻻﻳﺒﻬﻮﺅﺃﻥ ﻳﺒﺎﻉ ﺍﻵﺧﺮ ﺑﺒﺪﻭ ﻻﺡ ﺍﻻﻭﻝ‬
‫ﻭﺍﻩ ﻓﻰ ﺍﻟﻌﺘﺒﻴﻘﺎﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻋﻦﻫﺎﻟﻚ ﻭﻗﻰ ﺍﻟﻤﺒﺴﻮﻁ ﺍﻧﻪ ﺍﺫﺍ ﻥ ﻃﻴﺒﻬﺎﻣﺘﺘﺎﺑﻌﺎ ﻻﻳﻨﻘﻄﻊ ﺇﻻﻭﻝ ﺣﺘﻰ ﺍ‬
‫ﻩ ﺍ ﻟﻘﻮﻟﻲ ﺍﻻﻭﻻﻥ ﻟﺒﻄﻦ ﺍ ﻟﻌﺎﺫﻏﺮﺓ ﻟﻢﻳﺒﺪ‬ ‫ﻳﺪﺭﻙ ﺍﻵﺧﺮ ﻓﻸﺑﺄﺱ ﺑﺒﻴﻌﻬﻌﺎﺟﻤﻴﻌﺎﺑﻄﻴﺠﺎﻻﻭﻝ‬
‫ﻣﻸﺣﻬﺎ ﻭﻻﺑﺨﺺ ﺍﺑﺎﻥ ﺑﺪﺅﺻﻼﺣﻬﺎﻓﻠﻢ ﺑﻬﺰ ﺑﻴﻌﻬﺎ ﻛﺎﻟﻤﻨﻜﺮﺩﺓ ﻭ ﻭﺟﻤﺎﻟﻘﻮﻝ ﺍﻟﻌﺎ ﻟﻰ ﺍﻧﻪ ﺍﺫﺍ ﺍﺗﺼﻞ‬
‫ﺧﻜﻤﺤﻢ ﺇﻻﺋﺮﺓ ﺍﺭﺍﺣﺪﻗﻔﻰ ﺣﺔ ﺍﻟﺒﻴﻊﻛﺎﻟﻤﻘﺎ ﺭ ﻣﺴﺌﻠﺔ ﻭﻻﻳﺒﺎﻉ ﺟﻨﺲ ﻣﻦ ﺍ ﻟﺜﺮ ﺑﺒﺪﻭ‬
‫ﻻ ﻧﻤﺲ ‪3‬ﺧﺮﺧﻼﺓﺍ ﺙ ﺑﻦ ﺳﻌﺪ ﺍ ﻟﺪﻟﻌﻞ ﺿﻠﻲ ﺫﻟﺚ ﺧﻬﻴﺼﻠﻰ ﺍ ﻛﻠﻴﻪ ‪3‬ﻭ ﻋﻦ ﺑﻊ ﺍ ﻓﺎﺭ‬
‫ﻳﺒﺪﻭ ﻷﺣﻬﺎ ﻭﺣﺘﻰﺗﺰﺣﻮﻗﻴﻞ ﻭﻫﻸﺯﻃﻮﻗﺎﻝ ﺣﻴﻦ ﻣﺦ ﺭ ﻭﺭﻭﻣﺢ ﻧﻤﺎﻧﻪ ﻗﺎﻝ ﻓﻰ ﺍ ﻟﻌﻨﺒﺤﻴﻦ ﻳﺴﻮﺩ‬
‫ﻋﺘﺒﺮﻓﻲﻛﻼﺟﺾ ﻓﻘﻼ ﺟﺪﻓﻰ ﻏﻼﻳﺮ ﻋﻨﻊ ﻣﻦ ﺑﻴﻌﻪ ﺣﺘﻰ ﻧﻮﺟﺪﺗﻠﺪﺍﻟﺼﻔﻘﻔﻴﻪ ﻭﻫﺬﺍﻳﻤﻨﻊ‬
‫ﺍﻋﺘﺒﺎﺭﻩ ﺑﻌﺪ ﻭﺩ ﻟﻴﻠﻨﺎ ﻣﻦﺟﻴﻘﺎ ﻟﻤﻌﺘﻰ ﺍﻥ ﻣﻨﻊﺍ ﻻﺋﺮﺓ ﺣﺘﻰ ﻳﺒﺪﻭﺻﺼﻼﺣﻬﺎ ﺍ ﻛﻼﻛﻠﻮﻟﺘﺆﻣﻦ ﻋﺎﻳﻬﺎ ﺍ ﻟﻌﺎ ﺣﺔ‬
‫ﻭﻟﺘﻜﻮ ﻣﻌﻠﻰﻣﻘﺎ ﻟﺼﻔﺔ ﺑﺮﺅﻳﻘﻌﺎﻃﺎ ﻣﻨﻬﺎ ﺩ ‪3‬ﻗﺘﺼﺎ ﻭﺷﺎﺟﻨﺎﺱ ﺍﻟﻤﺎﺭ ﻓﻰ ﺍﻟﻄﻴﺐ ﻓﺎﺫﺍﻃﺎﺳﺒﻌﻔﻬﺎ ﻟﻢ‬
‫ﻣﻬـﻔﻖ ﺑﺒﺪﻭﺍ ﻟﺼﻼﺡ ﻓﻴﻬﺎ ﻟﻤﻴﻌﻠﻢ ﺑﺬﺍﺙ‬
‫ﻳﻮﻣﻦ ﺑﺬ ﻟﺚ ﺍ ﻟﻌﺎﻫﺔ ﻋﻠﻰ ﺽ ﻳﺮﻣﺎ ﻛﺎﻳﺘﺄ ﺍﺑﺎﻧﻦ ﺍ ﺑﺎ ﺍ ﻭﺍ ﺫﺍ ﻋﻠﻢ ﺑﻌﻀﻬﺎ‬
‫ﺻﻔﻀﻨﻬﻴﺮﻫﺎﻫﺎ ﻟﻤﻴﺒﺪﺍﻟﻌﺴﻼﺡ ﻓﻤﻬﺎ ﻣﺴﺌﻠﺔ ﺍ ﺫﺍ ﺑﺪﺍﺻﻼﻋﺨﻠﺔ ﻣﻦ ﺋﻂ ﺯ ﺑﻴﻊ ﺟﻤﻴﻊ ﺫﻟﻚ‬
‫ﺍﻟﺤﺎﺋﻂ ﻭ ﺍﺯ ﺑﻬﺢ ﻫﺎﺣﻮﺃﻟﻤﻪ ﻣﻦ ﺍﻟﺤﻮﺍﺋﻂ ﻭﺳﺎﻳﻬﻮ ﻟﻪ ﻓﻲ ﺍﻟﺘﺒﻜﻴﻤﺎﺭ ﻭﺍ ﻗﺄﺧﻴﺮﺧﻸﻓﺎﻟﻤﻄﺮﻑ ﻣﻦ‬
‫ﺃ ﺍﺑﻨﺎﻭﺍﻟﺸﺎﻓﻰ ﻓﻲ ﻗﻮﻟﻬﻴﻼﻳﺒﺎﻉ ﺑﻄﻴﺒﻬﺎﻏﻴﺮ ﺋﻄﻬﺎ ﻭﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥﻫﺬﻩ ﺛﻤﺮﺓ ﺑﺪﺍﺻﻸﺣﻬﺎ‬
‫ﻓﺠﺎ ﺯﺍ ﻳﺒﺎﻉ ﺑﻪ ﻣﺎﺣﺒﺮﻟﻬﺎ ﻛﻠﻮﻟﻤﻴﻔﺼﻠﻲ ﺑﻴﻨﻬﺼﺎ ﺑﺒﻬﺪﺍﺭ‬
‫ﺇ ﻓﻌﻞ ﺍ ﺫﺍﻧﺒﺬﻷﻧﻤﺠﻮﺯ ﺑﻴﻊ ﺍﻟﺜﺮﺓ ﺍ ﻟﺘﻰ ﺑﺪﺍ ﺻﻼﺣﻬﺎﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻭﻻﺧﻸ ﻗﻰ ﺫﻟﺚ‬
‫ﻭ ﺻﺒﻬﻮﺯ ﺑﻴﻌﻬﺎﺑﺸﺮﻁ ﺍ ﻟﻌﺒﻘﻌﻘﻮ ﺑﻪ ﻗﺎﻝ ﺍﻟﺜﻤﻤﺎﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻻﺟﻤﻮ ﺯ ﺑﻴﻌﻬﺎﺑﺸﺮﻁ ﺍ ﻟﺘﺒﻘﻴﺔ ﻭﺍ ﻟﺪﻟﻤﻞ‬
‫ﻋﻠﻰ ﻫﺎﻧﻘﻮﻹ ﺃﻥ ﻫﺬﻩﺙ ﺭﻗﻌﺎﺯﺑﻌﻌﻬﺎﻋﻠﻲ ﺍﻻﻃﻸﻕ ﻓﺠﺎ ﺯ ﺑﻴﻌﻬﺎﺑﺸﺮﻁ ﺍ ﻟﻌﺒﻘﻴﻪ ﺃﺻﻞ ﺫﻻ ﺫ ﺍ ﻗﺎﻝ ﺃﺑﺘﺎ ﻋﻬﺎ‬
‫ﻫﻨﺌﻜﻠﻠﻲ ﺃ ﺃﻓﺒﻒ ﻫﺎﻏﺪﺍ ﻣﻌﺸﻠﺔ ﻻﺧﻸﻑ ﺍ ﺗﻪ ﻻﻣﺠﻮﺯﺃ ﺗﻔﺮﺩ ﺍ ﻟﺤﻨﻄﺔ ﻓﻰ ﺳﻨﺒﻠﻬﺎ ﺑﺎ ﻟﺸﺮﺍءﺩ ﻭﻥ‬
‫ﺍ ﻟﺴﻨﺒﻞﻛﺬﻻﻟﺠﻮﺫ ﻭﺍ ﻟﻠﻮﺯ ﺍ ﻟﺒﺎﻗﻼﻻ ﻣﺠﻮﺯﺃﻥﻳﻔﺮﺩﺑﺎﻟﺒﻴﻊ ﺩ ﻭﻥ ﻗﺸﺮﻩ ﻋﻠﻰ ﺍﻟﺠﺰﺍ ﻣﺎﺩ ﺍﻡ ﻓﻴﺺ‬
‫ﻳﺎﻣﻠﺜﻤﺮﺍﻁ ﻟﺴﻨﺒﻞ ﺍﺫﺍﻳﺪﺱ ﻭﻟﻤﺒﻨﻔﻌﻪ ﺍ ﻟﻤﺎﻋﻔﺠﺎ ﻧﺮ ﻭﻛﺬﻟﻠﺚ ﺍ ﻟﺒﺎﻗﻼ ﺍﻟﺠﻮﺯ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻻﻣﺠﻮﺯﺷﺄ‬
‫ﻫﻦ ﺫﻟﻚ ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻰﻫﺎﻧﻘﻮﻟﻪ ﻣﺎ ﻭ ﻯ ﻧﺎﻓﻊ ﻋﻦ ﺍ ﺑﺊﻋﺮﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺖ ﻃﺪﻳﻪ ﺳﻠﻢ ﻙ ﻋﻦ‬
‫ﺑﻌﻊ ﺍﻟﻨﺨﻞ ﺣﺘﻰﺯﻫﻮ ﻭﻋﻦ ﺍﻟﺴﻨﺒﻞ ﺣﺘﻰﻳﺒﻤﺾ ﻭﻳﺎﻫﻦ ﺍ ﻟﻌﺎﻫﺎﺕ ﻯ ﺍ ﻟﺒﺎﻍ ﺍ ﻟﻤﺸﺰ ﻋﻮﻃﺬﺍ ﻋﻠﻰ‬
‫ﻃﺮﻳﺎﻟﻘﺎﺿﻰﺃﺑﻰﺑﻤﺮ ﻓﻰﺗﻌﻠﻘﻪ ﺑﺪﻟﻴﻞ ﺍﻇﻄﺎﺟﻔﻰ ﺍﻟﻐﺎﻳﺔ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﺔ ﺍﻟﻘﻌﺎﺱ ﺍﻥ ﻣﺎﺻﺎﺯ ﺑﻴﻌﻪ‬
‫ﺑﻌﺪﺍﻟﻔﺮﻙ ﺯ ﺑﻤﻊ ﻗﺒﻞ ﺍ ﻟﻔﺮﻙ ﻛﺎ ﻟﺸﻌﻴﺮ ﻫﺴﺌﻠﺔ ﺍ ﺫﺍﻧﺒﻌﻤﺬﻟﻔﺎﻧﻤﺒﻬﻮﺯ ﺑﻴﻌﻌﻤﺎﺋﻤﺎﻗﺒﻞ ﺣﻤﺎ ﺩء‬
‫ﺍﺫﺍﻳﺒﺲﺟﻴﻊ ﺍﻭﺃ ﻙ ﺭﻣﺮﺭﺍﻩ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﺪ ﻭ ﻭﻯ ﺍ ﻟﻘﺎﺿﻰ ﺃﺑﻮﺍﺳﺼﻖ ﻋﻦ ﻫﺎﻟﻚ ﺍﻧﻪ ﻣﺠﻮﺯ ﺑﻌﻌﻪ‬
‫ﻓﻲﺃﻧﺎﺩﺭﻩ ﻭﻓﺒﻞ ﺩﺭﺳﻪ ﻭ ﺻﻮ ﻙ ﺍ ﺑﻦ ﻧﺎﻓﻊ ﺍﻧﻪ ﻻﺻﺒﻬﻮﺯ ﺑﻌﻌﻪ ﺍﻻ ﺍﺫﺍ ﻛﺎﻥ ﺣﺰﻣﺎﻳﺮﻯ ﺳﻨﺒﻠﻪ ﻭ ﻳﻨﻈﺮﺇﻟﻴﻪ‬
‫ﻭﻭﺝ ﺗﻮﻟﻌﺎﻟﺚ ﺍﻧﻪ ﻟﻤﻴﺘﻐﻴﺮ ﻋﻦ ﺍﻟﺼﻔﻘﺎﻟﺘﻰﻛﺎﻥ ﻋﺪﻫﺎﻓﺒﻞ ﺍﻟﺤﺼﺎﺩ ﻭﻗﺪﺃﺟﻤﻌﻨﺎ ﻋﻠﻰﺃﻧﻌﺠﻮﺯﺑﻴﻌﻪ‬
‫ﺟﺰﺍ ﻓﺎ ﺑﻞ ﺍﻟﺤﺼﺎﺩ ﺍ ﻥ ﻳﺘﺄﻕﺣﺸﺮﻩ ﻋﻠﻲ ﺫﻟﻔﻜﺬ ﻙ ﺑﻌﺪﺍﻟﺤﺼﺎﺩﻭﻗﺒﻞﺗﻐﻴﺮﻣﺒﺎﻟﺪﺭﺱ ﻭﻭﺟﻪ‬
‫‪2‬ﺧﺮﺍ ﺍ ﻟﺤﻌﺎ ﺩ ﻣﻌﻨﻰﻻﻳﺘﻮﻓﻊ ﻣﻌﻌﺎ ﺿﺎﻓﺘﺜﺊ ﺍ ﻟﻰ ﺍﻟﻰ ﺭﻉ ﻳﻤﻨﻊ ﺻﺔﺗﻘﺪﻳﺮﻩ ﻭﺗﺴﺎ ﻭﻯ ﺍ ﻟﻤﻌﺒﺎﻳﻌﺎ ﻓﻰ ﻣﺮﻓﻌﻪ‬
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‫ﺍ ﻓﻠﻢ ﻳﻤﻨﻊﺫﻟﻚ ﺣﺌﻴﻌﻪ ﻓﺎ ﺍﺻﺴﻞ ﺫﻻﺫﺍ ﺃﻣﺎﻟﺘﻤﺎﻟﺮﻳﻢ ﻭﻭﺟﻤﻔﻮﻝ ﺍ ﺑﺊ ﻧﺎﻗﻊﻣﺎ ﺍﺧﻎ ﺑﺼﻦ ﺃ ﺫﻩ‬
‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﺘﻰ ﻳﻤﻦ ﻋﻠﻴﻬﺎ ﺣﺰﺭﻩ ﻭﺃﻫﺎ ﺍﺫﺍ ﻛﺎﻥ ﻳﺤﻐﻖ ﺳﻨﺒﻠﻪ ﺃﻭﺑﻌﻔﻤﻤﻨﻸ ﺑﻤﻦ ﺣﺰﺭﻩ ﻟﺨﻔﺎءﺍﻟﻤﻄﺎﻭﺏ‬
‫ﻣﻨﻤﻮﻟﺬﻟﺌﺎ ﺣﻮﺯﻧﺎ ﺍﻇﺮﺹ ﻓﻰ ﺍ ﻟﻨﺨﻞ ﻭﺍﻷﻋﻨﺎﺏ ﻟﻤﺎ ﻛﺎﻧﺖﺛﻤﺮ ﺍﻇﺎﻫﺮﺓ ﻳﻤﻦ ﺫﻟﻔﺒﻬﺎﻭﻻﺻﻜﺰﺹ‬
‫ﺍ ﺍﻟﻰ ﺑﻴﺒﻨﻸﻧﺜﻤﺮﺕ ﺳﺘﻮﺩﺓ ﻻﻭﺭﺍ ﻓﻪ ﺻﺴﺌﻠﺔ ﻭﻻﻳﻮﺯ ﺑﻴﻌﻤﺒﻌﺪﺩﺭﺳﻪ ﻭﺭﻭﻋﺬﻟﻠﻌﻌﻜﻦ ﻣﺎﻙ‬
‫ﺍﻟﻘﺎﺿﺮﺃﺑﺮ ﻋﺢ ﻓﻰ ﻫﺒﺴﻮﻃﻪ ﺍ ﻭﻭﺟﻤﺬﻻﻥ ﻗﺪﺻﺎﺭﻋﻠﻰ ﻟﺔ ﻻﻳﺘﺎ ﻟﻰﺣﺰﺭﻩ ﻭ ﻳﺆﻣﻦ ﻣﻦ ﺍﺿﺎﻓﺔ‬
‫ﺍﻟﺘﺒﻦ ﺍﻟﻴﻪ ﻓﻠﻢ ﺟﻤﺰﺑﻴﻌﻬﻜﺎ ﻟﻮﺻﻔﺎﻩ ﺻﻢﺃﺿﺎﻑ ﺍﻟﻰ ﺣﻨﻄﺖ ﻗﺒﻨﺎﻭﻫﺬﺍ ﻣﻤﻪ ﻓﻰ ﺍﻟﺠﺰﺍﻑ ﻭﺃﻫﺎﺑﺎﻟﻜﻴﻞ ﻓﻸ‬
‫ﺧﻞ ﻓﻰ ﺟﻮﺍﺯﺫﻟﻚ ﻻﺧﺎ ﻟﻤﻘﺪﺍ ﻣﻌﺮﻭ ﺑﺎﻟﻜﻴﻞ ﻭﺍﻟﺼﻔﻘﺼﻌﺮﻭﻓﻘﺒﻔﺮﻙ ﺑﻌﻔﻊ ﻭﺍﻟﻨﻈﺮﺍﻟﻴﻪ ﺹ‬
‫ﻟﻢ ﻯﻋﻦ ﺑﻴﻊ ﺍ ﻻﺛﺎﺭ‬ ‫ﻣﺎﻟﻜﺦ ﺣﻤﻴﺪﺍ ﻟﻄﻮﻳﻞ ﻋﻦﺃﻧﺲ ﻋﺎﻟﻠﺚ ﺃﻧﺮﺳﻮﻻ ﻟﺖ ﺻﻠﻰ ﺍ ﻟﺘﺶ ﻟﻲ‬
‫ﺓ ﺣﺘﻰﺗﺰﻫﺎ ﻓﻘﻴﻞﻟﻪ ﻳﺎﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﻭﻣﺎﻓﺌﻬﻰﻓﻘﺎﻝ ﺻﻴﺨﻪﻣﺨﻌﻤﺮ ﻭﺻﺎﻟﺮﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺘﻦ ﻟﻲ ﻭﺳﻠﻢﺃﺭﺃﻳﺖ ﺍ‬
‫ﺇﺫﺍﻣﻨﻊ ﺍﺋﻪ ﺍﻻﻧﺮﺓ ﻧﺠﻢﻳﺄﺧﺬ ﺃﺣﺪﻡ ﻣﺎﻝﺃﺧﻴﻪ ﻝ ﺵ ﻗﻮﻟﻪ ﺥ ﺕﻋﻦ ﺑﻴﻊ ﺍﻟﻐﺮﺓ ﺣﺘﻰﺗﺰﻫﻰ ﻳﻘﺎﻝ ﺓ‬
‫ﺍﺯﻟﻤﺤﻰ ﺍﻟﺮﺍﺫﺍ ﺑﺪﺍ ﺻﻸﺣﻪ ﻭﺍﻟﻰﺩ ﺍﻟﻨﻮﺭ ﻭﺍ ﻟﻤﻨﻈﺮﺍﻟﺤﺴﻦ ﻭ ﻳﺤﺎﻧﻞ ﺃﺕ ﻳﻜﻮﻕ ﻣﺄﺧﻮﺫﺍ ﻣﻨﻪﻻ ﺍ‬
‫ﺣﻤﻨﺌﺬﻳﺤﺴﻦ ﻣﻨﻈﺮﻣﺎ ﻭﻳﻬﻤﻞ ﺣﺴﺤﻬﺎ ﻓﺎﻥ ﻗﻴﻞﻫﺬﻩ ﻟﺨﻈﻖ ﺭ ﺑﻤﺔ ﻓﻜﻴﺺ ﻛﻔﻰ ﻋﻠﻰ ﻣﻦ ﻣﻌﺴﻦ ﺓﺓ ﻭﺣﺪﺛﻰ ﻋﻦ ﻣﺎﻟﺌﻞ ﻥ‬
‫ﺍء‬ ‫ﺍ‬
‫ﺣﻤﻌﺪﺍﻟﻄﻮﻳﻞ ﻋﻦ ﺍﻧﺲ‬ ‫ﺩ ﺍﻟﻐﺮ ﺣﺘﻰﻳﺴﺄﻟﻮﻩ ﻋﻔﺎ ﻓﺎﻟﺠﻮﺍﺏ ﺍ ﺫﻟﻚ ﻛﺨﻞ ﻭﺟﻴﺎﻳﺊ ﺃﺣﺪﻫﻤﺎ ﺃﺧﺘﺎﻛﻮﻥ ﻟﻐﻘﻠﺒﻌﺾ ﺍﻟﻌﺮﺏﺍ ﺍ‬
‫ﺍ ﻋﺎﻟﻚ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫ﺍ ﺩﻭﻧﺪﺑﻌﻔﻴﺎﻓﺴﺎ ﺍﻉ ﺍﻣﻦﻟﻴﺴﺖ ﻫﻦ ﻟﻐﺘﻪ ﻭﺍﻟﻮﺟﻤﺎ ﻟﺜﺎ ﻭ ﺃﻥﺗﻜﻮﻥﻟﺘﻈﻘﻤﺴﺘﻌﺎﻭﺧﺎﻟﻠﻤﻦﺣﺴﻨﻬﺎ‬
‫ﻳﺮﻓﻠﻚﺍ‬
‫ﺻﻠﻰ ﺍﺑﺌﻪ ﻋﻠﺤﻪ ﻭﺳﻢ ﺋﻬﻬﻰ‬ ‫ﺍ ﻓﻲ ﺫﻻﻟﻮﺙ ﻭﺟﺎﻝ ﻣﻨﻈﺮﻁ ﻛﺎﻟﻤﺤﺎﻝ ﻣﻠﻰ ﺍﻟﺖ ﻟﻴﻊ ﺳﻠﻢ ﺑﻮﻡ ﺣﻨﺎﻳﺊ ﺍﻵﻥ ﺣﻤﺎ ﺍﻟﻮﻃﻴﺲ ﻭﻍ‬
‫ﻳﺴﺌﻞ ﻋﻦﺟﻨﺲ ﺍﻟﺤﺴﻦ ﺓ ﻋﻦ ﺑﻌﻊ ﺍﻟﺜﺎﺭﺣﻨﻲ ﺗﺰﻫﻰ‬ ‫ﻣﻦ ﺍﻷﻓﺎﻅ ﺍﻟﻤﺴﺘﻌﺎﺭﺓ ﻓﺎﻛﺄﻧﻪ ﻗﺎﻟﺤﺘﻰﺗﺤﺴﻤﻦ ﺍﻟﺌﺮﺓ ﻓﺎﺣﺘﺎﺝ ﺍﻟﺴﺎﺋﻞ ﺃ‬
‫ﻓﻘﻌﻞ ﻟﻪ ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﻣﺎ‬ ‫ﺍ ﺍﻟﺬﺻﻴﺒﻴﺢ ﺑﻌﻌﻬﺎ ﻓﺄﺥ ﺑﺮ ‪ 51‬ﻥ ﺯﻫﺎءﻋﻼ ﺣﺴﻬﺎ ﺣﺼﺮ ﺍ ﻭﺣﻮﺍﻟﺸﻰ ﺭﻳﻌﻨﻰ ﻭﺍﻟﻠﻪﺃﻋﻠﻤﺘﻈﻬﺮﻋﻠﻰ‬
‫ﺗﺰﻫﻰ ﻓﻘﺎﻝ ﺣﻴﻦ ﻣﺨﻬﺮ‬ ‫ﺧﻀﺮﻣﺎﻟﺒﻞ ﺅ ﻭﻫﻮﺃﻭﻝﻣﺎﻳﺘﻐﻴﺮﻟﻮءﺍﻟﺒﻠﺢ ﺍﻟﻰ ﺍﻃﺮﺓ ﻓﺬﻟﺸﻄﻌﻮﺍﻻﺯﻫﺎءﺛﻤﻴﻬﻮﻥ ﻣﻨﺴﺎﻳﺼﻔﺮ ﻋﻨﻪ‬
‫ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻧﺘﻪ ﻣﻠﻰ ﺍ ﺗﻪ‬
‫ﻣﺎﻳﺴﺖ ﻡ ﺣﻤﺮﺗﻪ ﻭﻳﻬﻤﻠﻲ ﻓﻲ ﺟﻴﻌﻤﻔﻴﻜﻮﻥ ﺑﺴﺮﺍ ﻭﺍﻟﺖ ﺍﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﻟﻴﻤﻮﺳﻠﻤﺄﺭﺃﻳﺸﺎ ﺫﺍﺕ ﺍﻟﺖ ﺍ ﻻﺛﺮ ﻳﺮﻳﺪﻣﻨﻊ ﻗﺒﻔﻬﺎﻭﺍ ﺳﺘﻴﻔﺎ ﻃﺎﻋﻠﻰ ﺍﻟﻮ ‪ 44‬ﺓﺓ ﻋﻠﻴﻪ ﻭﺳﻠﻢﺃﺭﺃﻳﺎﺷﺎﺫﺍ ﻣﻨﻊ‬ ‫ﺍ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ‬
‫ﺍ ﺍﻟﻤﻌﺮﻭ ﺍ ﻟﻤﻌﺘﺎﺩﻟﻠﺮﻗﺘﻴﺎﺕ ﻭﺍﻻﺩﺧﺎﺭﺃﻭﺍﻷ ﻛﻞ ﺍﻟﻤﻌﺘﺎﺩﻻ ﺃﺧﺬﻩ ﺿﻠﻰ ﻍ ﻳﺮﺫﻟﺤﺎﻟﻮﺟﻤﻨﺴﺎﺩ ﻭﺍﺗﻸﻑﻁ ﺍﻟﺖ ﺍ ﺛﻤﺮﺓ ﻓﻢﻳﺎﺧﺬﺃﺣﺪﺑﻢ‬
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‫ﺃ ﻫﺎﻝ ﺃﺧﻴﻪ‬ ‫ﻟﻼﺛﺮﻩ ﺃﺅﻻﺩﺭﻟﻤﻨﻔﻌﻘﻨﻬﻴﺮﻣﻘﺼﻮﺩﺓ ﻓﺸﺮﺍ ﻣﺎ ﻟﻤﺸﺘﺮ ﻣﻤﻤﺎ ﻣﻤﺎﻳﻘﻊﻋﻠﻰ ﺍ ﻟﻤﻌﺘﺎ ﺩﻣﻨﺄ ﻛﻞ ﺍﻻﺋﺮﻩ ﻭﻫﻮﺃ ﺍ‬
‫ﺭ ﺑﺎ ﺃﻭﺗﻤﺮﺍ ﻓﺎﻥ ﻣﻨﻊ ﺍ ﻟﻠﻪ ﺍ ﻟﻜﺮﺓ ﻓﺒﻞ ﺫﻟﺌﺪﻟﻰﻛﻦﻳﺒﺎﻋﺄ ﻳﺎﺧﺬﺍ ﻻﺛﻦ ﻣﻦ ﺍ ﻟﻤﺒﺘﺎﻉ ﻟﻘﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻪ‬
‫‪31‬ﻭ ﺫ ﺍ ﻣﻨﻊﺍ ﻟﺖ ﺍ ﻻﺋﺮﺓﻓﺒﻢﻳﺄ ﺧﺬﺃﺣﺪﻡ ﻣﺎﻟﻤﺎﺧﻴﺎ ﻗﺘﻀﻰﺫﻻ ﻧﻪﻻ ﻳﺒﻬﻮﺯﻟﻪﺃﺧﺬﻣﺎﻝﺃﺧﻲ ﺍ ﺫ ﺍ ﻣﻨﻊﺃ ﺩﺗﻪ‬
‫ﺍ ﻻﺋﺮﺓ ﻓﻼﻝ ﻛﺎﻧﺖ ﺍ ﻟﻌﺎ ﻫﺎﺷﻘﻜﺌﺮﻭﺗﺘﻜﺮﺭﻗﺒﻞ ﺍﻻﺯﻫﺎ ﻣﻨﻊ ﺫﻟﻚﺻﻘﺒﻴﻌﻬﺎ ﻭﻓﻲﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰﺃﻥ‬
‫ﺍﻟﻤﻨﻊﺇﻧﻤﺎﺗﻮﺝ ﺍ ﻟﻰ ﺍ ﻟﺒﻴﻊ ﺍﻟﺬﻯ ﻟﻤﻴﺶ ﺗﺮﻁ ﻓﻲ ﺍ ﻟﻖ ﻻﺧﻤﺎ ﺍ ﺷﺰﻉ ﻟﻰﺍ ﻟﻘﻄﻌﻼﻣﻤﻨﻌﻬﺒﻢ ﻓﺔ ﻓﻠﻢﻳﻌﻮﺟﻪ ﺍ ﻟﻌﻪ‬
‫ﺍ ﻟﻤﻨﺢﻓﻌﻠﻰﻫﺬﺍ ﺍ ﻟﻐﺮﺭﺍ ﻟﻤﺘﻮﻓﻊﻓﻰ ﺍ ﻟﻤﺒﻴﺢﻋﻠﻰﺛﻼﺛﻘﺎﺿﺮﺏ ﺿﺮ ﻳﻬﺜﺮﻭﻳﻬﻮ ﺃﻻﻏﻠﺒﻒ ﻷ ﺍ ﻳﻤﻨﻊ ﻣﻦ‬
‫ﻗﺎ ﻟﻌﻘﺪﺟﻤﻠﻜﺒﻴﻊ ﺍ ﻟﻜﺮﺓ ﻓﺒﻞ ﺑﺪﻭﺍ ﻟﺼﻼﻉ ﻟﻲ ﻭﺝ ﻳﻘﺘﻀﻰ ﺍﻗﺒﻔﻴﺔ ﻭﺿﺮﺏ ﻻﻳﺒﻠﻎ ﻫﺬ ﺍ ﻟﻤﺒﻓﻲﻠﻎ‬
‫ﻣﻦ ﺍﻟﻜﺜﺮﺓ ﻭﺍﻟﺘﻜﺮﺭﻟﻜﻨﻤﻴﻜﻮﻥﻣﻌﺘﺎﺩﺍ ﻭﻻﻳﻤﻨﻊﺻﻘﺎ ﻟﻌﻔﺪ ﻭ ﻛﻨﻪ ﻳﻤﻨﺢﺍﻟﻒ ﻗﺪﻋﺎﻝ ﺍﻻ ﻫﺔ ﻓﻲ‬
‫ﻥ‬
‫ﻋﻴﻬﺪﺓ ﺍﻟﺜﻼﺷﻮﻫﺪﻩ ﺍ ﻟﻤﻮﺍﺿﻌﻌﺔ ﻭﺿﺮﻳﺌﺎﻟﺜﻴﻘﻞ ﻭ ﻳﻨﺪﺭﻓﻼﻳﻤﻨﺢ ﻗﺎ ﻧﻌﻔﺪﻭﻻ ﺍ ﺵ ﺛﺮﺍﻁ ﺍ ﻟﻨﻔﺪ ﻟﺠﻨﻮﻥ‬
‫ﺑﻦ‬
‫ﻭﺍﻟﺠﺬﺍﻻﻓﻲﻋﻬﺪﺓ ﺍ ﻟﺴﻨﻘﻮﺍﻟﺠﺎﻣﺨﺔ ﺑﻌﺪﺏ ﻭﺍ ﻟﻤﻸﺡ ﻓﻰ ﺍﻻﺋﺮﺓ ﻭ ﻭﻋﺎ ﻟﻘﺎﺿﻰﺃﺑﺮﺍﺳﻖﻋﻦﻣﺤﺪﺑﻦ‬
‫ﻉ‬
‫ﺳﻤﻠﻘﺎ ﻧﻔﺮﻕ ﺑﻴﻬﻴﺎﺑﻊ ﺫﺍ ﻭﻗﺎﻝ ﺍﻥ ﺑﻴﻎﺍﻟﻀﺮﺓ ﻗﺒﻞ ﺑﺪ ﻭﺍ ﻟﻤﻸﻋﻜﺮﺭﻻﻓﺎﺋﺪﺓﻓﻴﻪ ﻻﻧﻪﻻﻳﻨﺘﻔﻊﺍ ﻟﻤﺒﺘﺎﻉ‬
‫ﻣﻦ‬
‫ﺑﻬﺎﻓﻸ ﺩﺍﻻﻣﺠﺮﺩ ﺍ ﻟﻐﺮﻭ ﻭﺃﻫﺎﺑﻌﺪ ﺑﺪ ﻻﺣﻬﺎ ﻓﺎﻧﻪ ﻗﺼﺪﺍﻻﻧﺘﻔﺎﻉ ﺟﻤﻬﺎ ﻭﺫﻟﻚﻳﺮﻓﻊ ﻓﺴﺎ ﺩ ﺍ ﻟﺨﻮ ﻋﻦ‬
‫ﺍﺗﻼﻓﻬﺂﻭﺍﻟﺬ ﻗﺪﻣﻨﺎ ﻣﺎﻭﻟﻰ ﻟﻤﺎﻝ ﺻﻮﺕﻋﺮﺓ ﻋﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﺍ ﻧﻪ ﻯ ﻋﻦ ﺑﻴﻊ ﺍ ﻻﺛﺎﺭﺣﺘﻰ‬
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‫ﺍﺃ ﺗﺨﻮﻣﻦ ﺍ ﻟﻌﺎﻣﻘﻔﺠﻌﻞ ﺫ ﻟﻚ ﺑﻬﺎ ‪ 5‬ﻣﻦ ﺍ ﻟﻌﺎ ﺣﺔ ﻟﻌﻘﺘﻜﺮﺭﻫﺎﻓﻴﻬﺎ ﻛﺎﻳﻘﻮﻝ ﻟﻤﻦﻧﺠﺎ ﻣﻦ ﻏﺮﻕ ﺍ ﻟﻤﺮﺍﻭﻗﻌﻞ‬
‫ﺋﻰ ﻋﻦﻣﺎ ﻟﻜﻠﻦﺃ ﺑﻰ ﺃ ﺍﻟﻌﺪﺅﻧﺠﺎﻓﻸﻥ ﻣﻦ ﺍﻟﻤﻮﺕ ﻳﻤﻌﺊﺃﻧﻪ ﺍﻧﻌﻘﻞ ﻣﻦ ﺣﺎﻟﺔ ﻻ ﻳﻢﺩﻳﺴﻢﻓﻴﻬﺎ ﺍﻟﻰ ﺻﺎﻟﺔﻳﻘﻞﻑ ﻫﺎ ﺍﻟﻌﻄﺐ ﺹ‬
‫ﻳﺒﺪﻭ ﺍ ﻟﻠﻪﺻﻷﺣﻬﺎﻠﻰ‬
‫ﻨﺸﻜﺐ ﺍﺍﻟﺨﺎﺭﻟﻰﺣﻤﻨﺄﻓﺒﻞﺃ ﺭﺳﻮﻝ‬ ‫ﺍ ﻣﺎﻟﺌﻦﺃﻟﻤﺠﺎ ﻟﺮﺟﺎﻝﻣﺤﺪ ﺑﺊﻋﺒﻠﻤﺎ ﻟﺮﺣﻦ ﺑﻦ ﺣﺎ ﺯﻣﻜﻦﺃﻣﻪ ﻋﺮﺓ ﺑ‬
‫ﺍ ﺍ ﻕ ﺗﻠﻲ ﻭﺳﻠﻢ ﻛﻰﻋﻦ ﺑﻴﻊ ﺍﻻﺭﺣﺘﻰﺗﺨﻮﻣﻦ ﺍ ﻟﻌﺎﻫﺔ ﻗﺎﻝ ﻣﺎﻟﻮ ﺑﻴﻊ‬
‫ﺍ ﻭﺟﺎﻝ ﻣﺤﺪ ﺑﻦ ﻋﺒﺪ ﺍ ﻟﺮﺣﻦ‬
‫ﺍ ﺑﺊ ﺻﺎﺭﺛﺤﻜﻦﺃ ﻣﻪ ﻋﺮﺓ ﺑﻨﺖ‬
‫ﺍﻩ‪ 10‬ﺑﻌﻊ ﺍﻟﻐﺮﺭ ﺵ ﻗﻮﻻ ﺻﻠﻰ ﺇﺗﻊ ﻟﻴﻤﻮﺳﻢ ﺣﺘﻰﺗﺨﻮﻣﻦ ﺍﻟﻌﺎﻫﺔ ﻳﺮﻳﺪﻋﻠﻤﻪ ﺍﻟﺴﻼﻡ ﻳﺎ ﻟﺘﺪﺃ ‪3‬ﺣﺘﻰ‬ ‫ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦ ﺃﻥ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ‬
‫ﺃ ﻳﻘﻞ ﺫﻟﺸﺆﺍﺍ ﻭﻳﺎﻧﻤﺮ ﻳﻴﻤﺎﻭﻟﻤﺤﺎﻟﺚ ﺍﻥ ﺑﻴﻊ ﺍ ﻝ ﺍﺭﻓﺒﻞ ﺑﺪ ﺻﻼﺣﻬﺎﻣﻦ ﺍ ﻟﻨﺮﺭ ﻳﺮﻳﺪﻟﻤﺎ ﻯ ﻋﻨﻤﺼﻠﻰ ﺍ ﻟﻠﻪ‬ ‫ﺻﻠﻰ ﺍ ﻟﻖ ﻛﻠﻲ ﻭﺳﻠﻢ ﺧﻬﻰ ﻋﻦ‬
‫ﺃ ﺿﻠﻌﻤﻮﺳﻠﻢ ﻣﻦ ﻣﺜﻊ ﺫﻟﺒﺴﻬﺒﺐ ﺍﻟﻌﺎﻫﺎﺕ ﺍﻟﻤﻌﻜﺮﺭ ﻛﻞ ﻫﺎ ﻓﻰ ﺃ ﻛﺌﺮﺍﻷﻋﻮﺍﻡ ﻭﺍﺫﺍ ﻛﺎﻥ ﻣﻦ ﺍﻟﻐﺮﻭﺭﺟﺐ‬ ‫ﺑﻴﻊ ﺍﻟﻤﺎﺭﺣﺘﻰ ﺗﻤﻮﻣﻦ‬
‫ﺍﻟﻌﺎﻫﺔ ﺩ ﻗﺎﻟﻤﺎﻟﻚ ﻭﻳﺢ ﺇ ﺃﻧﻴﻬﻮﻥ ﺑﻴﻌﺼﻨﻪﻳﺮ ﺍﺯﺹ ﻣﺎﻟﻚ ﻋﻖﺃﺏ ﺍﻟﻰﻧﺎ ﺩ ﻋﻦ ﺿﺎﺭﺟﺔ ﺑﺰ ﻳﺪ ﺑﻨﺜﺎﺳﺘﻌﻜﻖ ﺯﻳﺪﺑﻨﺜﺎﺑﺎ ﻧﻪ‬
‫ﻛﺎﻥﻻﻟﻠﺐﻟﺤﺜﻤﺎﺭﻩ ﺣﺘﻰﺗﻄﻠﻊ ﺍ ﻟﺜﺮﻳﺎ ﺵ ﻣﻌﻨﻰ ﺫﻟﻮﺍ ﻟﺖ ﺃﻋﻢ ﻋﻠﻰﻣﺎﺗﻘﺪﻡﺃﻥ ﻃﺎﻭﻉ ﺍ ﻟﺜﺮﻳﺎ ﻣﻊ ﺍ ﻟﻔﺠﺮ‬ ‫ﺇ ﺍﻟﻤﺎﺭﻗﺒﻞ ﺃﻥ ﻳﺒﺪ ﻭﺻﻼﺣﻬﺎ‬
‫ﺍ ﻣﻤﺎ ﻳﻪ ﺕ ﻓﻰ ﺍ ﻟﻨﺺ ﺍﻵﺧﺮﺵ ﺷﻬﺮﻣﺎﻳﻪ ﻭﺷﻬﺮﺍ ﻳﺎﺭ ﻭﻓﻰ ﺫﻟﻴﺒﺪﻭ ﻷﺡ ﺍﻓﺎﺭ ﺑﺎﻟﺤﺠﺎﺯﺭ ﻳﻈﻬﺮ‬
‫ﻣﻦ ﺑﻌﻎ ﺍ ﻟﻐﺮ ﺭ ﻭﺣﺪﺛﻨﻰ‬
‫ﻋﻦ ﻣﺎﻝ ﻋﻦ ﺃﺏ ﺍﻟﻔﻨﺎﺩ ﺍﻻﺯﻫﺎﻋﻔﻴﻬﺎﻭﺗﺠﻮ ﻫﻦ ﺍﻟﻌﺎﻫﺔ ﻓﻲ ﺍﻷﻏﻠﺐ ﻓﺊ ﺫﻻﻟﻮﻗﺖ ﻣﺠﻮﺯ ﺑﻴﻌﻬﺎ ﻓﻌﻪ ﺩﺅ ﻋﺎﻗﺒﻞ ﻭﺗﺨﻬﻠﻒ‬
‫ﺍ ﻟﻌﺒﺎﺭﺍ ﺷﻔﻤﺎﻳﺒﺪﻭ ﺑﺼﺎﺑﺜﻨﻊ ﻣﻦ ﺍ ﻟﺒﻌﻊ ﻭ ﻳﻤﻴﺰﻫﺎﻳﺒﺎﻉ ﻓﺘﺎﺭﺓ ﻳﻢ ﻳﺰ ﻭ ﻳﻔﺴﺒﻤﺎﻻﺯﻫﺎ ﻭﺗﺎﺭﺓ ﺑﺄﻧﺘﻀﻮﺍﻟﺜﺮﻩ‬ ‫ﻋﻦ ﺧﺎﺭﺗﺠﺔ ﺑﺊ ﺯﻳﺪ ﺑﻦ‬
‫ﺛﺎﺑﺖ ﻋﻦ ﺅﻳﺪ ﺑﻦﻧﺎﺑﺖ ﺃﻧﻪ ﻣﻦ ﺍﻟﻌﺎﻫﺔ ﻭﺗﺎﺭﺓ ﺗﻄﻠﻊ ﺍﻟﺰﻳﺎ ﻍ ﻳﺮﺃﻧﻤﺨﺪﻳﺪ ﺫﺍ ﺑﺎﻻﺅﻫﺎء ﻭ ﺑﺄﻧﺘﻤﻮﻣﻦ ﺍﻟﻌﺎﻫﺔ ﻳﺘﻌﻘﺒﻌﺎﻟﺠﻮﺃﺯ‬
‫ﻋﻠﻰﺹ ﺻﺎﻝ ﻭﺃﻣﺎﻃﺎﻭﻉ ﺍﻝ ﺛﺮﻳﺎ ﻓﻠﻴﺲ ﺣﺪﻳﻌﻤﻴﺰ ﺑﻤﻮﻗﺸﺠﻮﺃﺅ ﺍﻟﺒﻴﻊ ﻣﻦ ﻭﻗﺖ ﺻﻨﻌﻪ ﻭﻗﻤﺮﻭﻯ‬
‫ﻛﺎﻥ ﻻﻳﺒﻴﻊ ﺍﺭ ﺣﺘﻰ‬
‫ﺍ ﻟﻘﻌﻨﺒﻰ ﻋﻦ ﻫﺎﻟﺪﻓﻰ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍﻧﻪ ﻗﺎﻝ ﻟﻴﺲ ﺍ ﻟﻌﻬﻞ ﻋﻠﻲ ﻫﺬﺍ ﻭﻣﻌﻨﻰ ﺫﺍﻟﺌﻜﻨﺪﻛﻤﺎﻧﻪ ﻻﻳﺒﺎﺡ ﺑﻴﻊ ﺍ ﻓﺮﺓ‬
‫ﺗﻄﻠﻊ ﺍﻟﻨﺮﻳﺎ ﻗﺎﻝ ﻫﺎﻟﺪ‬
‫ﻭﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﻓﻲ ﺑﻪ ﻉ ﺑﻨﻔﺲ ﻃﺎﻭﻉ ﺍ ﻟﻼﺋﺮﻳﺎﺣﺘﻬﻂ ﻳﺒﺪﻭﺻﻸﺣﻬﺎ ﻭﺍ ﻛﻼ ﻣﻌﻨﻰ ﺫﻟﻚ ﺍﻟﺤﺪﻳﺸﺎ ﻧﻬﻌﻦﻻﻳﺒﻴﻊ ﺍﻻﺑﻌﺪﻃﺎﻭﻋﻬﺎ‬
‫ﻭﻟﻴﺴﻲﻓﻴﻤﺎﻧﻪ ﺑﻬﻦ ﺑﻌﻊ ﺫﻟﺒﻌﺪﻃﻠﻮﻉ ﺍﻟﺰﻳﺎ ﺍﻻ ﺍﻻﺯﻫﺎء ﺍﻟﺘﻤﺄﻋﻠﻢ ﻭﻗﺪ ﻭ ﻛﻠﻄﺎء ﻋﻦ ﺃﻟﻤﺞ ﺭﻳﺮﺓ‬ ‫ﺍﻟﺒﻄﻌﺦ ﻭﺍﻟﻘﺜﺎ ﻭﺍﻟﺨﺮﺑﺰ‬
‫ﻭﺍﻟﺠﺰﺭﺃﻥ ﺑﻴﻌﻪ ﺍﺫﺍ ﺑﺪﺍ ﺭﺿﻰ ﺍ ﻟﺘﻤﻜﻨﻤﻜﻦ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺗﺚ ﻟﻲ ﻭﺳﻠﻢ ﺍﻥ ﻗﺎﻝ ﺍ ﺫﺍ ﻃﻠﻊ ﺍ ﻟﺨﻢﺻﻤﺒﺎ ﺣﺎ ﺭﻓﻌﺸﺎ ﻟﻌﺎﻫﻀﻜﻦﺃﻫﻞ ﺍﻟﺒﻠﺪ‬
‫ﺻﻌﻼﺣﻪ ﺣﻼﻝ ﺻﺎﻓﺊ ﺋﻢ ﻭﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻭﺍ ﻟﺨﻢ ﺍ ﻟﺰ ﻳﺎ ﻭﻣﺬﺍ ﺍ ﻟﺤﺪﻳﺚ ﻟﻤﺎﺭ ﻭﻗﺪﻭﺟﺪ ﻛﻠﻠﻰ ﺣﺴﻤﺲ ﻭﺭﺩﺕ ﻭﺍﺃﺭ ﻭﺻﻦ ﻃﺮﻳﻖ ﺻﻎ‬
‫ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﺹ ﻗﺎﻝ ﻣﺎﻟﻮﺍﻷﻣﻲ ﻋﻨﺪﻧﺎﻓﻲ ﺑﻴﻊ ﺍ ﻟﻄﻴﺊ ﻭﺍ ﻟﻘﻌﺎ ﻭﺍﻟﺨﺮ ﻓﻲ ﻭﺍﻟﺠﺰﻭﺍﻥ ﺑﻤﻌﻤﺎﺫﺍ‬ ‫ﻳﻤﻮﻥ ﺍﻟﻤﺘﺴﺰﻯ ﻫﺎﻳﻨﺒﺖ‬
‫ﺑﺪ ﺍ ﺻﻼﺣﺤﻼﻝ ﺻﻲ ﻟﺰﺛﻤﻴﻬﻮﻥ ﺍﻟﺶ ﺗﺮ ﻯ ﻫﺎﻳﺜﺒﺸﺤﺘﻰ ﻳﻔﻘﻄﺤﺜﻤﺮﻩ ﻭ ﻟﺪ ﻭﻟﻴﺲ ﻗﻰ ﺫﻟﻮﻗﻬﻄﺆﻗﺖ‬
‫ﻭﺫﻷ ﻭﻗﻤﻪ ﻣﻌﺮﻭﻑ ﻋﻨﺪﺍ ﻟﻨﺎﺱ ﻭﺭ ﺑﻜﻼﺩﺧﻠﺘﻪ ﺍ ﻟﻌﺎﻃﻘﻔﻘﻄﻌﺖﺛﺮﻧﻤﻘﺒﻞﺃﻥﻳﺄ ﺫﻻ ﻟﻮﻓﺖ ﻓﺎﺫ‬ ‫ﺣﺘﻰﻳﻨﻘﻄﻊ ﻏﺮﻩ ﻭ ﺟﻤﻬﻠﺪ‬
‫ﻭﻟﻴﺲ ﻓﻲ ﺫﻟﻚ ﻭﻗﺖ‬
‫ﺩﺧﺪﺗﻤﺎ ﻟﻌﺎﻫﺔ ﺑﺠﺎﻣﺨﻘﻘﺒﺪﻍ ﺍﻟﺜﺎﺷﻔﺼﺎ ﻋﺪﺍ ﻛﺬﺩﺩﻣﻮﺿﻮﻋﺎﻋﻦ ﺍﻟﺬﻯ ﺍﺑﻌﺎﻋﻪ ﺵ ﻭﻫﺬﺍ ﻛﺎ ﺍﻝ‬ ‫ﻳﺆﻓﺖ ﻭﺫﻟﺪ ﺃﻥ ﻭﻓﺘﻪ‬
‫ﺍﻥ ﺑﻴﻊ ﺍ ﻟﻘﺜﺎ ﺍﺫﺍ ﺑﺪﺍﺻﻼﺣﻪ ﺍﺋﺰ ﺑﺸﺮﻁ ﺃ ﻳﺸﻌﻤﻠﻲ ﺍﻟﺒﻴﻊ ﻋﻠﻲ ﺟﻴﻊ ﻣﺎﻳﺨﺮﺝ ﻫﻨﻪ ﻩﺭﺥ‪7‬ﻯﻝﺍ ﻛﺎﻥ‬ ‫ﻣﻌﺮﻭ ﻧﻪ ﺍ ﻟﻨﺎﺱ ﻭﺭ ﻳﻤﺎ‬
‫ﺩﺧﻠﺘﻪ ﺍ ﻟﻌﺎ ﻫﺔ ﻓﻘﻄﻌﺖﺛﻤﺰﻟﻪ ﺫﻙ ﻋﺎﻧﺰﻻﻥ ﺻﻌﻸﺡﺗﻠﺪ ﺍ ﺋﻤﺮﺓ ﻗﺪ ﺑﺪ ﺍ ﻓﺒﺎ ﻳﻬﺎﺗﺒﺢ ﻟﻬﺎ ﻻﻥ ﻧﺎ ﺣﻢ ﻳﺘﺒﻊ ﻓﻴﻬﺺ ﻣﺎ ﺑﺪ ﺍ ﺻﻸﺣﻬﺺ ﻣﺎﻳﺄﺗﻰ‬
‫ﻓﺒﻞﺃﻥ ﻳﺄﺗﻰ ﺫﻟﻚ ﺍﻟﻮﻓﺖ ﺑﻌﺪﻩ ﻫﻦ ﻭﻫﺬﺍ ﺣﻢ ﺍﻟﺨﺮ ﻓﻲﻣﺤﻮﻧﻮﻉ ﻣﻦ ﺍ ﻟﺒﻮ ﻭﺣﻢ ﺍ ﻟﺒﺎﺫﻧﺠﺎﻥ ﻭﺍﻟﻘﺮﻉ ﻣﻤﺎﻳﺄ ﺭﺑﻌﻒ ﻩ ﺩﻭ ﺑﻌﺾ‬
‫ﻳﺘﻤﻴﺰﺃﻭﻟﻪ ﻣﻴﻖ ﺍ ﺧﺮﻩ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻭﺍﻟﺸﺎ ﻓﺜﻂ ﻻﻣﺠﻮﺯﺷﺊ ﻫﻦ ﺫﻟﻚ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥ ﻃﺬﻩ‬ ‫ﻓﺎﺫﺍ ﺩﺧﻠﺖ ﺍ ﻟﻌﺎﻫﺔ ﺑﻬﺎﻣﺨﺔ‬
‫ﺛﻤﺮﻗﻼ ﻳﻬﻦ ﺣﺒﺲﺃ ﻭﺍﻻ ﻋﻠﻰﺁﺧﺮﺣﺎ ﻓﺠﺎ ﺯﺃﻥ ﻳﺒﺎﻉ ﻣﺎ ﻟﻤﺒﺒﺪﺻﻸﺣﻪ ﺑﺜﺎ ﺑﺪ ﺍ ﺻﻼﺣﺎﺑﻢ ﻟﺘﻴﻦ ﻭﺍ ﻟﺨﻮﺥ‬
‫ﻗﺒﻠﻎ ﺍﻟﻌﻚ ﻓﺼﺎﻋﺪﺍ ﻥ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺳﻤﻴﻬﻮﻥ ﺍﻟﻤﺶ ﺗﺮ ﺻﻴﺎﻳﻨﺒﺤﺘﻰﻳﻨﻘﻄﻌﺜﻤﺮﻩ ﻳﺮﻳﺪﻓﻰ ﺍﻟﻘﺜﺎء ﻭﺍ ﺍﻟﻄﻴﺊ ﻣﺎﻟﻴﺴﻲ ﻟﻪ ﺍﺻﻠﻲ‬ ‫ﺫﻟﺪ ﻣﻮﺿﺮﻋﺎﻋﻦ ﺍﻟﺬﻯ‬
‫ﺛﺎﺑﺖ ﻣﻤﺎﻣﺠﺪﺷﺸﻴﺄﺑﻌﺪ ﺷﻦ ﻭﻻﻳﻌﻤﻴﺰ ﻭﻭﺟﻪ ﺫﻟﺶ ﻧﺪﻯ ﺍﻧﻪ ﺍﻏﺎﻳﺸﺘﺮﻯﻏﺮ ﻛﻠﻰ ﺍﻟﻤﻌﺮﻭﻑ ﻣﻦ ﺻﺎﻝ ﻫﺜﻠﻪ‬
‫ﺍﺑﺘﺎﻋﻪ‬
‫ﻓﻰ ﻗﻮﺓ ﻧﺒﺎﻧﻪ ﻭﻧﻌﻮﻣﺘﻪ ﻭﻃﻴﺒﺄﺭﺿﻪ ﻭﻣﺎﻋﺮﻑ ﻫﻦ ﻏﺎﺗﻪ ﻣﺜﻞ ﻫﺬﺍﻓﻴﻬﺎ ﻓﺎﺫﺍ ﺍ ﺵ ﺗﺮﻯ ﺍﻷﻡ ﻭﻝ ﻋﻠﻲ ﻫﺬﺍ‬
‫ﻛﺎ ﻟﻪ ﻫﺎﻳﺨﺮﺝ ﻫﻔﺎ ﺍ ﺍ ﺧﺮﻭﻗﺘﻬﺎ ﻭﻻﻳﻠﺰﻡ ﻋﻠﻲﻫﺬﺍ ﺃﻥﻳﻘﺎﻝ ﻟﻮﺗﻌﻠﻖ ﺍﻟﺒﻴﻊ ﺑﺄﺻﻠﻬﺎﻟﻤﺎﺻﻢ ﺑﻴﻌﻬﺎ ﻗﺒﻞ‬
‫ﻝﺃﻥﻳﺒﺪﻭﺫﻟﻚ ﻧﻬﺎ ﻛﺎﻣﺠﻮﺯﺫﻟﻚ ﻓﻰ ﺍ ﻟﻘﻞ ﻭﺳﺎﺋﺮﺍ ﻟﻌﺜﻤﺮﻻﻥ‬ ‫ﺑﺪﻭﺻﻼﺡ ﻧﺒﺎﻛﻬﺎ ﻭﻟﺠﺎﺯﺃﺧﺘﺒﺎﻉ‬
‫ﺍﻟﺨﻞ ﻭﺍﻟﺜﻤﺮﻟﻬﺎ ﺃﺻﻞﺛﺎﺑﺸﺒﺎﻕ ﻭﻟﺬﻟﺪﺗﺘﺒﻊ ﺍﻷﺭﺽ ﺑﻜﻠﺠﺮﺩﺍﻟﺤﻘﺪ ﻭﻭﺟﻪ‪3‬ﺧﺮ ﻭﺍﻥ ﺍﻟﻤﻘﺼﻮﺩ‬
 ‫ﻃﻬﻲ ‪2‬‬

‫ﻣﻦ ﺷﺮﺍ ﻋﺎﻟﻤﻘﺎﻓﺊﺛﻤﺮ ﺍﻻﻥ ﺳﺎﺋﻰﻫﺎ ﻻﻗﻴﻬﺘﻠﻪ ﻭﺍﻟﻤﺜﻤﺮﺍﻟﻤﻘﺼﻮﺩﻣﻦ ﺳﺎﺯﻫﺎ ﺍﻷﻡ ﻝ ﻭﻓﻰ ﺍﻟﻐﺎﻟﺒﺼﻈﻢ‬
‫ﺍﻓﺮﺓ ﺍﻻﻭﺍﻧﻜﺎ ﺑﻌﺾ ﺍﻓﺮﻩ ﻟﻬﺎﻓﻠﻬﺎ ﺍﻟﻔﻴﺔ ﺍﻟﻜﺜﻴﺮﺓ ﻓﺮﻉ ﻭ ﺑﻴﺎ ﺫﻟﻚ ﺍﻥ ﻫﺎﺑﻌﻊ ﻡ ﺣﺬﺍﻋﻠﻰ‬
‫ﻧﻸﺛﺔ ﺃﺿﺮﺏ ﺿﺮ ﻣﺘﻤﻴﺰ ﺑﻄﻮﻧﻪ ﻭﻻﻧﺘﺼﻠﻜﺸﺼﺮﺓ ﺍﻟﺘﻴﻮﺍﻟﻘﻴﻞ ﻭﺍﻟﻴﺎ ﻣﻴﻦ ﻭﺍﻟﺘﻨﻬﺎﺡ ﻭﺍﻭﻣﺎﻥ‬
‫ﻭﺍﻟﺠﻮﺯ ﻭﺿﺮﺏﺛﺎﻥﺗﺘﻤﻴﺰ ﺑﻄﺆﻟﻪ ﻭﺗﺘﺼﻞ ﻟﻘﺼﻴﻞ ﻭﺍ ﻟﻘﺼﺒﻮﺍ ﻟﻘﺮﻁ ﻭﺿﺮﺏ ﺛﺎﻟﺸﻸﻳﺘﻤﻴﺰ ﺑﻄﺆﻟﻪ‬
‫ﻛﺎﻟﻤﻘﺎﺙ ﻳﺎ ﻟﺒﺎﺫﻏﺎ ﻭﺍ ﻟﻘﺮﻉ ﻓﺄﻫﺎﻣﺎﺗﺘﻌﻴﺰ ﺑﻄﺆﻟﻪ ﻭﻻﺗﺘﺼﻞ ﻓﻸﻳﺒﻬﻮﺯﺃﻧﻤﺎﻳﺒﺎﻉ ﻣﺎﻟﻤﻴﻈﻬﺮ ﻣﻦ ﺑﻄﺆﻟﻪ‬
‫ﺑﻈﻬﻮﺭﻣﻈﻪ ﻫﻨﻬﺎ ﻭ ﺑﺪ ﻭﺻﻼﺣﻪ ﻭﺣﻢ ﺹ ﺑﻄﻦ ﻣﻨﻬﺎ ﻧﺤﺘﺺ ﺑﻪ ﺃﻣﺎﻫﺎﺗﺘﺼﻞ ﺑﻄﺆﻟﻪ ﻭﺗﻌﻢ ﺑﺰﻓﺎ ﺍ ﻃﻼﻕ‬
‫ﺍ ﻟﻌﻘﺪﻳﺘﻨﺎ ﻭﻟﻤﻌﺎﻇﻬﺮﻫﻨﻌﺪﻭﺧﻤﺎ ﻟﻤﺒﻈﻬﺮﻭﺗﻜﻮﻥ ﺧﻠﻨﻜﻠﺘﻪ ﻟﻤﻠﻪﺃﺻﻠﻪ ﻭﺫﻻ ﻧﻪ ﺍ ﻣﻤﺎﺑﺎﻉ ﻫﻦ ﻣﺎﺟﺮﺕ ﺍ ﻟﻌﺎ ﺩﺓ‬
‫ﺑﺄﺧﻨﻪ ﻣﻦ ﻋﻴﻨﻌﻮﻟﻢﻳﺘﺒﻊ ﺃﻣﻊ ‪ 4‬ﻭﻟﺬﻙ ﻻﻳﺠﻮﺯﻟﻪ ﺗﺒﻘﻴﺘﻤﺎ ﺩ ﺃﺧﻤﺒﺪﻭﺻﺴﻸﺣﺎﻥ ﺍ ﺷﺘﺮﻁ ﺍ ﻟﻤﺒﻌﺎ ﺧﻠﻒ‬
‫ﻓﻔﻞ ﻳﺠﻮﺯﺫﻝ ﻥ ﻣﺎﻟﻤﻔﻲ ﺭﻭﺍﻳﺘﺎﻥ ﺣﻜﺎﻫﻤﺎ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻋﻦﺃﺷﻬﺐ ﻧﻪ ﺍﺣﺪﺍ ﻫﺎ ﺍﻥ ﺍﻝ ﻓﻰ ﺍﻟﻘﺮﻁ‬
‫ﻳﺠﻮﺯﺫﻟﻚ ﺍﺫﺍ ﻛﺎﻥﻻﺻﻨﺘﻠﻒ ﻳﻘﺎﻝ ﻓﻲ ﻣﻮﺿﻊ ﺍ ﺧﺮ ﻓﺎﻥ ﻛﺎﻓﺨﺨﻠﻔﺖ ﺗﺨﺘﻠﻒ ﻓﻸﺃﺣﺒﺎﺷﺰﺍﻃﻬﺎ‬
‫ﻭﺍﻟﺮﻭﺍ ﻳﺔ ﺍﻟﺜﺎﻧﻴﻘﺎ ﻧﻪ ﻗﺎﻝ ﻣﺎﻫﺬﺍﻋﻨﺪﻯ ﺑﺤﺴﻦ ﻻ ﺍﺗﺎﺗﻰﻧﺤﺘﻠﻐﺔ ﻭﺭﻭﻯ ﺍ ﺑﺎ ﻟﻤﻮﺍﺯ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍﻥ‬
‫ﻫﻌﻨﻰ ﻟﻤﺤﻮﻟﻪ ﺷﻨﺘﺎ ﺧﻠﻔﺘﻪ ﺃﻧﺘﻌﺒﺖ ﻣﺪﺓ ﻭﻻﺗﺌﺒﺖ ﺃﺧﺮﻯ ﻭﻟﺸﺄ ﺃﺷﻬﻴﻘﺘﻀﻰ ﺍﻻﺧﺘﻸﻑ ﻓﻰ ﺻﻌﻔﻘﺎ‬
‫ﺍ ﻛﻼﺟﻮﺯﻧﺎ ﺍﺷﺌﺮﺍﻁ ﺍﻇﻠﻔﻀﻜﻠﻠﻰ ﺭﻭﺍﻳﺔ ﺍﻻﺑﺎﺣﺔ ﻻﻧﻬﺎﻫﺴﺘﻨﺪﻅ ﻟﻰ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻰ ﻗﺪﺡ ﺯﺑﻴﻌﻬﺎ ﻣﺘﺼﻠﺔ ﻛﺎ‬
‫ﺍ ﺷﺘﺪﻣﻦﺓﺩﺭﺓ ﺍﻟﺘﻴﻦ ﻭﺍ ﻟﺘﻔﺎﺡ ﻳﺴﺎﺷﺎﻝ ﺍﺭ ﻣﺎﻫﻮﺻﻐﻴﺮ ﻻﻳﺠﻮﺯ ﺑﻴﻊ ﺍ ﺫﺍ ﺍﻧﻔﺮﺩﺍﻟﻰﻫﺎ ﺩﺑﺪﺍ ﺻﻸﺣﻪ ﻭﻛﺎ‬
‫ﻣﺎﻝ ﻫﺮﻣﻦ ﺍﻟﻘﺜﺎء ﻭﺍﻟﺒﺎﺫﻧﺠﺎﻥ ﻫﻊ ﻣﺎﻗﺪﻇﻬﺮﻣﻔﺎ ﻭﻭﺝ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍ ﻃﺬﺍﺷﺮﺍء‬
‫ﻳﺠﻮﺯ ﺑﻌﻊ ﻣﻲ‬
‫ﻟﻢﻳﻮﺟﺪ ﻭ ﻳﻨﻔﺼﻞ ﻛﺎ ﻭﺟﺪ ﻓﻠﻢ ﻳﺠﺰﺷﺮﺍ ﺅﻩ ﺑﺸﺮﺍ ﺋﻬﻌﻼﻳﺠﻮﺯﺷﺮ ءﺛﻤﺮﺽ ﻝ ﻓﻰ ﻋﺎﻡ ﻣﻊﺛﻤﺮﺗﻪ ﻓﻰ ﻋﺎﻡ ﻗﺒﻠﻪ‬
‫ﺇ ﻓﺮﻟﺢ ﻓﺎﺫﺍﻓﻠﻨﺎ ﺑﺮ ﺍﻳﺔ ﺍﻟﺠﻮﺍﺯﻓﺎ ﻣﻤﺎﺗﺠﻮﺯ ﺍﺫﺍ ﻛﺎﻧﺖ ﺍﻇﻠﻔﺔ ﻣﺄﻣﻮﻧﺔ ﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻴﺐ ﻭﻻﺗﻜﻮﻥ‬
‫ﻣﺄﻫﻮﻧﺠﺔ ﺍﻻﻓﻰﺃﺭﺽ ﺍ ﻟﺴﺘﻰ ﻭﺗﺠﻮﻳﻨﺄ ﺍ ﺑﻨﺎﺫﻻﻓﻰ ﺍ ﻟﻘﺮﻁ ﺭ ﻟﻘﺎﺏ ﺍ ﻟﺬﻯﻻ ﻳﻢ ﺩﺃ ﻳﻬﻮﻥ ﺇﻻ ﺑﻤﺼﺮ‬
‫ﺩﻟﻴﻞ ﻉ ﺟﻮﺍﺯﻩ ﻗﻰ ﺃﺭﺽ ﺍ ﻟﻤﺴﻘﻰ ﺍ ﻣﻤﺎﻳﺮﺍ ﻋﻄﻔﻰ ﺫﻟﻚﺃﻧﺘﻜﻮﻥ ﺃﺭﻓﺎ ﻣﺄ ﻫﻮﻧﻖ ﻟﻰ ﺍﻇﻠﻔﺔ ﻭﻟﻌﻞ ﺍ ﺑﻦ‬
‫ﺣﺒﻴﺐ ﺍ ﻣﻤﺎ ﻭﺻﻒ ﺑﺬﻻﺭﺽ ﺑﻸﺩ ﺍﻷﻧﺪﻟﺲ ﻳﺎ ﻟﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ ﻓﺮﻉ ﺍ ﺫﺍﺋﺒﻀﺬﻟﺪ ﻓﺎﻧﻪ ﻳﺠﻮﺯ‬
‫ﺃ ﻳﺸﺮﻁ ﻣﻦ ﺍﻟﺠﺰﺭﻫﺎﻳﻌﻠﻢ ﺍﻧﻤﺜﻬﻰ ﺍﻟﻴﻬﻖ ﻟﻚ ﺍ ﻟﻨﺒﺎﺕ ﻭﺍﺣﺪﺓ ﺃﻭﺧﺴﻘﺄﻭﺃﻛﺜﺮﻣﻦ ﺫﻟﻚ ﻛﺎﻻﺻﺨﺎﻑ‬
‫ﺍ ﺧﻸ ﻭﻻ ﺍ ﺧﺘﻼﻕﻻﻥ ﺫﻟﺌﻴﺘﻤﻴﺰ ﻭ ﺟﻤﻦﺗﻔﺪﻳﺮﻩ ﺑﻌﺪﺩ ﺍ ﻟﺤﺰﺭﻭﺍ ﻟﺒﻄﻮ ﻓﺎﻥ ﺃﺧﺘﺎ ﺑﻌﺪ ﺫﻻﻭﻓﺼﺮ‬
‫ﻋﻦ ﺍ ﻳﺼﻒ ﻓﻰ ﺍﻟﻤﺒﺴﻮﻁ ﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻋﻦﻫﺎﻟﻚ ﺍ ﺍﻟﺒﺎﻉ ﻳﺮﺩﻋﻠﻰ ﺍﻟﻤﺸﺘﺮﻣﻤﺎﺑﻘﺪﺭﺫﻙ ﻗﺎﻝ ﻣﺤﺪ‬
‫ﺍ ﺑﻦ ﻫﺴﻠﻤﻘﻮﺍ ﻟﺒﻘﻮﻝ ﻓﻰ ﺫﻟﺌﺎ ﻛﻠﻪ ﺑﻤﻸﺯ ﻟﺔ ﺍ ﻟﻘﺼﺐ ﻭﻭﺟﻪ ﺫﻟﺪ ﺃﻥ ﻳﻨﻈﺮﺍﻟﻄﻘﻴﻤﺔ ﺍﻟﺠﺰﺭﻩ ﺍﻷﻭﻟﻰ ﻭﺍﻟﺜﺎﻧﻴﺔ‬
‫ﺍﻟﻨﻲ ﺍﺳﺘﻮﻓﻴﺖ ﻭﻗﻴﻤﺔ ﺍﻟﺘﻰ ﺍﺧﺘﻠﻔﺖ ﻳﻮﻡ ﺍﻟﻌﻘﺪﻉ ﺃ ﻳﻘﺒﺾ ﻓﻰ ﺍﺑﺎﻧﻬﺎ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﻓﻴﻘﺒﺾ ﺍﻓﻦ‬
‫ﺧﻊ ﺍ ﻟﺒﺎ ﻉ ﻋﻠﻰ ﺍ ﻟﻤﺌﻢ ﺗﺮ ﻯ ﻓﺮﻉ ﻭﻫﻞ ﻳﺠﻮﺯ ﺑﻴﻌﻪ ﺣﺘﻰ ﻳﺒﻘﻰ‬
‫ﻋﻠﻰ ﻗﻴﻤﺘﻬﺎ ﻛﺎ ﺃﻣﺎﺏ ﺍﻟﺘﻰ ﺍ ﻟﻔﺸﺮﺩﻩ‬
‫ﻓﻴﺮﺓ ﻓﻰﻛﺘﺎﺏ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻻﺷﻬﺐ ﻥ ﻣﺎﻟﺪﻻﻳﺠﻮﺯﺫﻝ ﺍ ﻏﺎﻳﺒﺎﻉ ﻋﺪﺩﺟﺰﺭﻩ ﻭ ﻛﺘﺎﻟﻤﺠﺎ ﺑﺊ ﺣﺒﻴﺐ‬
‫ﺍ ﺫﺍ ﺍ ﺷﺘﺮ ﺍ ﻟﻤﺒﺘﺎﻉ ﺍ ﻇﺎﻑ ﻛﺎﻧﺸﻠﻪ ﺍ ﻭﺍﻥ ﻧﺨﻠﻒ ﺑﻌﺪﺧﻠﻔﺔ ﻭﺣﺬ ﺍﻳﻔﺘﻀﻰﺃ ﻟﻪ ﻣﺎﻧﻠﺖ ﺍ ﺍﻥ‬
‫ﻳﻔﻨﻰ ﻭﻭﺝ ﻓﻮﻝ ﺍﻟﻚ ﺍﻧﺪﺃﺻﻠﻰ ﺑﺎ ﻟﻲ ﻡ ﺍ ﺻﺎﺣﺒﻤﻔﻼﻳﺠﻮﺯﺃ ﻳﺸﺘﺮ ﺍ ﺍﻟﻤﺤﺎﻧﻘﻀﺎءﻣﻤﺮﺗﻬﻜﺎﻟﻤﻞ‬
‫ﻭﺍﻟﺸﻤﺮ ﻭ ﻭﺟﻘﻮﻝ ﺍ ﻳﻦﺣﺒﻴﺐ ﺍ ﺥ ﺫﻃﻄﻮﻥ ﻣﺘﻤﻠﺔﻓﺠﺎﺯ ﺍ ﺷﺘﺮﺍﻁ ﺟﻤﻴﻌﻬﺎ ﻛﺎﻟﻤﻘﺎﺛﺊ ﻭﺍ ﻟﺼﺤﺞ ﻓﻲ‬
‫ﻫﻔﻤﺎ ﺃﻧﻤﺎ ﻛﻦ ﺍﺑﺎﻧﻬﻨﻬﻰ ﺍ ﻟﻲ ﻭﻳﺒﻄﻞ ﺍﻷﺻﻞ ﺻﺎﺯﺍ ﺷﺰﺍﺅﻩ ﺍ ﻟﻰ ﺍﻧﻘﻀﺎﺋﻪ ﻭﻣﺎ ﻛﺎ ﻟﻰ ﻏﻴﺮﺫﻟﻎ ﻳﺠﺰ‬
‫ﺍ ﻟﺔﺃﻋﻠﻢﻭﺃﺣﻢ ﻣﻌﻨﺸﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺠﻮﺯﻓﻘﺎ ﻻﻣﺤﺪﺑﻦﺻﻤﺎﻟﻘﻴﺒﺎﻉ ﺳﻨﺎﻳﺌﻜﺄﻟﺒﺎﻥ ﻝﺍ ﻡﺍ ﺫ ﺍ ﻭﻟﺪ ﺷﺸﻬﺮﺍ‬
‫ﺑﺎ ﻣﺎﻳﺨﺮﺝ ﻣﻨﻪﺃ ﻛﺜﺮﻣﻦ ﺳﻨﻔﺒﺎﻟﻰﻣﻒ‬ ‫ﺃﻭﺷﻬﺮﻳﻦ ﻭﺭ ﻭﻯ ﺍ ﺑﺊ ﻧﺎﻓﻌﻦ ﻫﺎﻟﺪﺍ ﺍﻝ ﻻﺍﺣﺐ ﺍ ﻉ‬
‫ﺍﻟﻄﻮﻳﻞ ﻭﻻﻳﺼﺢ ﺫﻟﺸﻜﻨﺪﻋﺎﻻ ﺃﻧﺘﻜﻮﻕ ﺑﻄﺆﻟﺼﺘﻤﻠﻰﻓﻰ ﻣﻌﻞ ﻫﻔﻪ ﺍﻟﻤﺪ ﺓ ﻭﻏﻴﺮﻫﺎﻭﻻﻳﻤﻘﺪﺭ ﺑﺎﻗﺎﻡ‬
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‫ﻟﺒﻘﺎﻉ ﻣﻼ ﻓﺎﻗﻜﻦﻳﺘﻼﻳﺰﻛﻞ ﺑﻄﻦ ﻣﻦ ﺍﻵﺧﺮ ﻭ ﻳﺘﺼﻞ ﻓﻴﺼﺢ ﺵ ﺅﻩ ﺑﻌﺪﺩ ﺍ ﻟﺒﻄﻮﻥ ﻭﺍﻥ ﻛﺎﻥﻳﺘﺼﻞ‬
‫ﻭﻻﺳﺼﺰ ﻓﻌﻨﺎ ‪ 5‬ﺃ ﻳﺘﻘﺪﺭ ﺑﺎﻓﻲﻥ ﻟﻤﻴﺎﻩ ﻭﺃﻟﺒﺄﻕ ﺍ ﻝ ﻧﻢ ﻣﺴﺜﻠﺔ ﻭﺃﻫﺎ ﺍ ﻳﻦ ﻓﻔﻰﻛﺘﺎﺏ ﺍ ﺑﺊ ﺍ ﻟﻤﻮﺍ ﺯ‬
‫ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻜﺎﻥ ﻧﺒﺎﺗﻪ ﻫﺘﺼﻸ ﻭﻣﺼﻞ ﺍ ﻟﻤﻘﺎﺅء ﻭﺍﻥ ﻛﺎ ﻣﻨﻔﺼﻸﻓﻘﺎﻝ ﻣﺎﻟﻚﻻﺧﻴﺮﻓﻴﻪ ﻭﺍ ﻟﺴﺪﺭﻛﺬﻟﻚ‬
‫ﻭﻣﻌﻨﻰ ﺫﻷﻥﻛﻞ ﺑﻄﻦ ﻳﻨﻔﺼﻞ ﻛﺎ ﺑﻠﻰ ﻓﻸﺻﺒﻬﻮ ﺯ ﺃﻥﻳﺒﺢ ﺑﺒﻄﻦ‪3‬ﺧﺮﻭﺍﻧﻜﺎ ﻧﺘﺒﻄﺆ ﺍ ﻣﺘﺼﻠﺔ‬
‫ﻓﻬﻮ ﺏ ﻧﺰ ﻟﺔ ﺍﻟﻤﻘﺎﺙ ﻓﻰﺟﻮﺍﺯ ﺑﻌﻊﻣﺎﻟﻤﺒﻈﻬﺮﻣﻨﺼﻊ ﺍﻇﻬﺮﻭ ﻳﻘﺪﻭﻣﺎﻳﺒﺎﻉ ﻫﻨﺎﺑﺎﻟﻰﻣﺎﻥ ﻓﺎﻣﺎ ﺃﻥ ﻳﺒﺎﻉ ﺍ ﻟﻰ‬
‫ﺛﻤﺮﺓ ﺍﻷﺻﻞ ﻓﻼ ﻛﺒﻮ ﺯ ﺩ ﻟﻮﻻ ﻳﻬﻮ ﻓﻰ ﺫﻟﻚ ﻧﺠﺰ ﻟﺔ ﺍ ﻟﻤﻘﺎ‬
‫ﻓﺼﻞ ﻭﺃﻫﺎ ﻣﺎﻻﺗﺘﻴﻴﺰ ﻳﻄﻮﻧﻪ ﻛﺎ ﻟﻘﻌﺎ ﺧﺎﻧﻪﻻ ﺻﺒﻬﻮﺯ ﺃﻥﺗﺒﺎﻉ ﺑﻄﺆ ﺍ ﻫﻘﺪﺭﻗﻼ ﺍ ﻻﻳﺼﺢﺃﻧﺘﺘﻘﺪﺭ‬
‫ﻭﺍﺫﺍﻟﻢﻳﻬﻦ ﻟﻪ ﺍﺻﻞﻧﺎ ﺑﺖ ﻓﻸﻳﺼﺤﺎﺭﻳﺘﻘﺪﺭ ﺑﺎﻟﺰﻣﻦﻻﻥ ﺍﻧﻘﻒ ﺍء ﺃﻣﻲ ﻩ ﻳﻘﺮﺏ ﻭﻣﻮﺃﺑﻴﻦ ﻓﻤﺎﻳﻘﺎﺭ ﺑﻪ‬
‫ﻭ ﻭﺟﻪ‪3‬ﺧﺮﻋﻠﻞ ﻟﻤﺎﺻﺎ ﺑﻨﺎ ﻭﺣﻮﺍﻧﻤﺘﺄﺧﺮ ﺑﺎﻟﺒﺮﺩ ﻭ ﺗﻌﺠﻞ ﺑﺎﻟﺤﺮﻓﻴﺪﺧﻠﻪ ﺍ ﻟﻐﺮﺭ ﻭﺍﻟﺠﻬﻞ ﺑﺎﻟﻤﻌﻘﻮﺩﻋﻠﻴﻪ‬
‫ﻣﺴﺜﻠﺔ ﻓﺎﻥﺃﺭﺍﺩﺍﻟﻤﺒﺘﺎﻋﺒﻘﻌﻘﺎﻷﺻﻞ ﻭﻃﺎ ﻟﻤﺠﺎ ﻟﺒﺎﺋﻊ ﺑﻘﻠﻌﻬﺎﺭﺟﻊ ﻓﻰ ﺫﻻ ﻟﻤﺤﻜﻠﺮ ﺍ ﻟﺠﻬﺔ ﻭﻣﺎ ﺣﺮﺕ‬
‫ﻋﺎﺩ ﻡ ﺑﻤﻔﻬﺎﻭﺍ ﻋﻠﻴﻌﻮﻟﻴﺲ ﻓﻲ ﺫﻟﻚﺗﻮﺗﺠﻲ ﺷﻬﺮ ﻭﻻ ﺃ ﻛﺜﺮﻫﻦ ﺫﻟﻮﻻ ﺏ ﺩﺓ ﻣﺤﺼﻮﺭﺓ ﻣﻦ ﺍﻛﻤﺎﻧﻪ‬
‫ﻛﺎ ﻛﺮﻗﺖ ﺗﺮ ﻋﺒﻌﺪﺑﺪﻭﺍ ﻟﺼﻸﺡ ﻓﺎﻥ ﺍ ﻟﺮﺟﻮﻉ ﻓﻲ ﺑﻘﺎﺛﻬﺎ ﻓﻲﺃﺷﻤﺠﺎﺭﺣﺎ ﺍ ﻟﻰ ﺍ ﻟﻌﺮ ﻭﺍ ﻟﻌﺎ ﺩﺓ ﻭﻻﻳﺘﻮﺻﺔ‬
‫ﺑﻤﺪﻗﻤﻦ ﺍﻟﻰﻫﺎﻥ ﻣﻘﺪﺭﺓ ﻻ ﺍﻟﺘﻌﺠﻌﻞ ﺅﺍﻟﺘﺄﺧﻴﺮ ﻳﺪﺧﻠﻬﺎﺑﺎﻓﺮﺍﻁ ﺍﻟﺤﺰ ﻭﺍﻟﺒﺮﺩﻭﻟﻜﻞ ﺋﻤﺊ ﻣﻦ ﺫﻟﻚ‬ ‫ﻣﺎﺟﺎءﻓﻰ ﺑﻤﻊ ﺍﻟﻌﺮﻳﺔ‬
‫ﺣﺪﻧﻨﻰ ﻣﺠﻴﻴﻰ ﻋﻦ ﻫﺎﻟﻚ ﻣﻘﺪﺍﺭﺻﺮﻭﻑ‬
‫ﻋﻦﻧﺎﺥ ﻋﻦ ﻋﺒﺪ ﺍﻓﺘﻪ ﺑﻦ ﻓﻤﻞ ﻭﻗﻮﻟﻤﻮﺫﻟﺌﺤﻌﺮﻭ ﻛﻠﻨﺪﺍ ﻟﻨﺎﺱ ﻭﺭ ﺑﻤﺎﺩﺧﻠﺘﻪ ﺍ ﻟﻌﺎﻫﺔ ﻭﻗﻄﻌﺘﺜﻜﺮﺗﻪ ﻗﺒﻞﺃﻥ ﻳﺄ ﺫﻟﻚ‬
‫ﺣﺮﻋﻒ ﺯﺑﺪﺑﻦ ﺛﺎﺑﺖ ﺍ ﻭﻗﺄﺫﺍ ﻛﺎﻥ ﺫﻟﻔﻬﻮﻣﻮﺿﻮﻉ ﻋﻦ ﺍﻟﺬﻯ ﺍ ﺑﺘﺎ ﻋﻪ ﻳﺮﻳﺪﺍﻥ ﻟﻤﺎﺑﻴﻊ ﺑﻦ ﻫﺬﻩ ﺍ ﻟﻤﻘﺎﺙ ﻋﻨﺪﺍ ﻟﻨﺎﺱ‬
‫ﺃﻭﻗﺎﺗﺎﻣﻌﺘﺎﺩﺓ ﺇﺫﺍﺳﺎﻟﻴﻨﺖ ﻯ ﺍﻟﻴﻬﺎ ﺅﻟﺪﻳﻤﻐﺰ ﺍﻃﻮﻝ ﺩ ﺍ ﻋﻠﻰ ﺣﺴﺒﺎﻋﺮﻓﻮء ﻳﺎﻋﺘﺎﺩﻭﻣﻤﻦ ﺫﻟﻚ‬ ‫ﺃﻕ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺇﻟﺘﻪ‬
‫ﻟﻤﺒﺘﺎ ﻭ ﻭﺟﺐ ﻻ ﺍءﺟﻤﻴﻊ ﺍﻓﻦ ﻭﺍﻥ ﻗﺼﺮﺕ ﻋﻦ ﺫﻟﺚ‬
‫ﻋﻠﻴﻪ ‪31‬ﻭ ﺭﺧﻤﺺ ﻟﺼﺎﺣﺐ ﻓﺎﻥ ﺑﻠﻐﺘﻬﺎ ﺍﻓﺮﺓ ﻭﺍﺗﻤﺬﺍﻝ ﻳﻬﺎﻓﻘﺪﺳﻠﻢ ﺍﻟﻤﺒﻤﻊ ﻉ‬
‫ﺍ ﻟﻌﺮﺑﻤﺎ ﻳﺪﺏ ﺍ ﻛﺮﺻﻬﺎ ﺍ ﻓﺮﻩ ﻭﺍ ﻧﻘﻄﻊ ‪5‬ﺑﻞ ﺍ ﻟﻤﻌﺮﻭ ﻋﻦ ﻭﻗﺘﻬﺎ ﻓﺎ ﻣﻤﺎ ﻳﻬﻮﻥ ﺫﻟﺒﻌﺎﻫﺔ ﻓﻠﻤﺘﻤﻨﻠﻢﺟﻴﻊ ﺍ ﻟﺌﻤﺮﺓ ﺍ ﻟﻰ ﻣﻦ ﺍ ﺑﺘﺎﻋﻬﺎ‬
‫ﻓﻴﻮﺿﻊ ﺫﻟﺌﻌﻜﻦ ﺍﻟﻤﺒﺘﺎﻉ ﺍﺫﺍ ﺑﻠﻎ ﺍﻟﺜﻠﺸﻔﺄ ﺣﻤﻤﺮ ﺳﻨﺬﻛﺮﻫﺬﺍﻫﺴﺘﻘﺼﻰ ﻓﻰ ﺍﻟﺠﻮﺍﻍ ﺍﻥ ﺷﺎءﺍﺷﺘﻌﺎﻟﻰ‬
‫ﻭﻻﻟﺠﺰﻣﻨﺎ ﻋﻠﻰ ﻣﺎﺃﺻﻠﻨﺎﻩ ﺃﻕﻳﻘﺎ ﺍﻟﻮ ﻥ ﺍﻷﻣﻞﺗﺒﻌﺎ ﻟﻠﺌﻴﺮﻗﻼ ﻧﺸﻔﻴﻪ ﺟﺎﺿﺤﺔ ﻟﺌﻤﺮﺓ ﺍ ﺫﺍ ﺑﻌﻌﺖ‬
‫ﻫﻌﺄﺻﻞ ﺍ ﻟﻘﻞﻻ ﺍ ﺑﻦ ﺣﺒﻴﺒﺮ ﻭﻛﺪ ﻧﻰﺃﺻﺒﻎ ﺍ ﻣﺎﻋﻈﻢ ﻟﻤﺨﺴﻦ ﺍ ﻟﺜﺪﻫـﺔ ﻓﺄﺻﻌﺎ ﺑﺖ ﺣﺎﺻﺤﻘﻴﻘﺼﺮ‬
‫ﺍ ﻟﺜﻤﻦ ﻋﻠﻰ ﺍ ﻟﺚﺻﺮﺓ ﺍ ﻷﺻﻌﻞ ﻓﺘﻮﺿﻊ ﺍ ﻟﺠﺎ ﻣﺨﺔﻻ ﻧﺜﺰ ﻳﺪﻓﻰ ﺍ ﻟﺜﻌﻦ ﻣﻦﺃﺟﺎﻻ ﻓﻜﻴﻒ ﺑﺜﻤﺮﺓ ﺍ ﻟﻤﻘﺎ ﻟﻰ ﻭﻫﻰ‬
‫ﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﻤﻌﻊ ﺍﻟﺜﻤﻦ ﻭﻟﻮﺳﻤﻨﺎﻋﻠﻰ ﻓﻮﻝ ﺳﺎﺷﺄﺻﺎﺑﻨﺎﻓﻰ ﺍﻟﻀﻞ ﻓﻘﺪﻗﺎﻝ ﺍ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺇﻟﻌﺘﺒﻴﻪ‬
‫ﻟﻤﺤﺎ ﻟﻔﻮﻟﻮﺍﻟﺠﺒﺎ ﻋﺎﺑﻴﻊ ﻣﻨﻬﺎ ﺃﺧﻀﺮﻓﻼﺗﻮﺿﻊﻓﻲ ﻣﺨﺨﺘﻰﺗﺒﻠﻎ ﺍ ﻟﺌﻠﺚ ﻭﻳﺮﺩﺍﺭ ﺻﻠﻪ ﻭﻣﻌﻠﻰﻡ‬
‫ﺃ ﺍ ﻟﺠﻠﺒﺎﻥ ﺍﻷﺧﻀﺮﻻ ﺑﻬﺘﻨﻰ ﻻ ﺑﺄﺻﻴﻠﻪ‬
‫ﻣﺎﺟﺎءﻓﻲ ﺑﻴﻊ ﺍﻟﻌﺮﻳﺔ‬
‫ﺣﻤﻂ ﻫﺎﻟﺌﺼﻜﻠﻦ ﻧﺎ ﻓﻊ ﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻣﻤﺮﻋﻦ ﺯ ﺑﺪ ﺑﺌﺜﺎ ﺑﺖ ﺃﻥ ﺭﺳﻮﻟﻂ ﺍ ﻟﺘﺼﻠﻰ ﺍ ﺗﻪ ﺿﺪﻳﻤﻮﺳﻤﻠﻢﺃﺭﺧﺺ‬
‫ﻟﺼﺎﺣﺒﺎ ﻟﻌﺮﻳﻖ ﺑﻴﻌﻬﺎﺑﺨﺮﺻﻬﺎ ﺵ ﻓﻮﻟﻪ ﺃﻥ ﺭﺳﻮﻝ ﺍﺷﺼﻠﻰ ﺍ ﻛﺎﻳﻢ ﺳﻠﻢﺃﺩﺧﺺ ﻧﺼﺎﺣﺐ‬
‫ﺍ ﻟﻌﺮﻳﺔﺃﻥﻳﺒﻴﻌﻬﺎ ﻣﻄﻠﻖ ﺍ ﻭﺧﺼﻘﻜﻨﺪﺍ ﻟﻔﻘﻬﺎءﻳﻘﺘﻀﻰﺃﻥ ﺻﺺ ﺑﻌﺾ ﺍ ﻟﺠﻠﺔ ﺍﻟﻤﺤﻈﻮﺭﺓ ﺑﺎﻻﺑﺎﺣﺔ ﻭﻣﻀﻊ‬
‫ﺃﺑﻮﺣﻨﻴﻔﻘﻮﺻﻮﻡ ﻣﻨﺄﺻﺎﺑﻨﺎ ﺍﻟﻘﻌﺎﺱ ﻋﻠﻴﻢ ﻋﺎﻭﺍ ﻟﻪ ﺑﺎﻃﻸﻕ ﺍﺳﻢ ﺍﻟﺮﺧﺼﺘﻜﻠﻠﻴﺢ ﻣﻔﺮﺩﺍ ﻭﻻﻳﺠﻮﺯ‬
‫ﺃﺧﻴﻌﺪﻯ ﺍﻟﻰ ﻏﻴﺮﻩ ﺣﺘﻰ ﺍ ﻛﻢﻳﻌﻤﻌﻮﻥ ﺑﺬﻟﻚﺹ ﺣﻢ ﻻﻳﻌﺪﻭﻧﻪ ﻭﻟﻴﺲ ﻫﺬﺍ ﺑﺼﺠﻊ ﻭﺍ ﻟﺼﻮﺍ ﺟﺄﻥ ﻳﻨﻈﺮ‬
‫ﺍ ﺩ ﻋﻠﺔﺫﻻ ﻟﺤﻢ ﺍﻟﺬﻯ ﻋﺎﻑ ﻟﺠﻬﺎ ﻓﻰ ﺍ ﻟﺜﺮﻉ ﻅ ﻧﻜﺎ ﻧﺸﻠﻘﻪ ﻗﻌﻘﻘﺼﺮﺍ ﻡ ﻋﻠﻰ ﻣﻮﺽ ﺍﻭﺍﻥ‬
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‫ﻟﺘﻮ ﻭﻣﻬﻨﻰ ﺍ ﻃﻼﻓﻬﻢﻋﻞ ﻫﺎ ﺍ ﺻﻢ‬

‫ﻛﺎﻧﺘﻤﻤﺘﻌﺪﻣﻜﺪﺍﻣﻮﺃﺛﻠﺸﺎ ﻟﺤﻢ ﺍ ﻟﻤﻌﻠﻖ ﺑﻬﺎﺣﻴﺸﻮﺟﺪ ﻭ ﺑﺎﻟﺖ ﺍ ﻓﻴﻖ‬
‫ﺍﻟﻰﺧﺼﻔﺄ ﻛﺮﻳﺪ ﺑﺊﺗﺎﺑﺸﺮﻭﻯ ﻋﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﺘﻤﻜﻠﺠﻪ ﺳﻠﻢ ﻫﻨﻊ ﺑﻴﻊ ﺍﻟﺮﻃﺒﺒﺎﻟﺘﻬﺮ ﻭ ﺭﻭﻣﺤﻜﻠﻨﻤﺎﺑﻤﺔ‬
‫ﺫﻟﻔﻤﻜﻠﻰ ﻭﺝ ﺍﻟﺨﺮﺹ ﻓﻰ ﺍ ﺭﻳﺔ ﺭ ﻭﺍ ‪ 51‬ﺑﻦ ﺷﻬﺎ ﺻﻜﻦ ﺳﺎﻟﻢ ﻋﻦ ﺃﺑﻴﻬـﻤﺄ ﺭﺳﻮﻝ ﺇﺩﺗﻪ ﺻﻠﻰ ﺇﺩﺕ ﻛﻠﻲ ﻭﺳﻠﻢ‬
‫ﻇﻞﻻﺗﺒﻴﻌﻮﺍ ﺍﻟﺜﻬﺮﺟﺘﻰ ﻳﺒﺪﻭ ﺻﻸﺡ ﻭﻻﺕ ﻳﻌﻮﺍ ﺍﻟﺘﻤﺮ ﺑﺎﻟﺘﻤﺮ ﻗﺎﻝ ﺳﺎﻟﻢﻭﺃﺧﺒﺮﻟﻰ ﻋﺒﻤﺎ ﻛﻦ ﺯﻳﺪ‬
‫ﻟﻴﻤﻮ ﺃﺭﺧﺺ ﺑﻌﺪ ﺫﻟﻔﻰ ﺑﻌﻊ ﺍ ﻟﻌﺮﻳﻘﺒﺎ ﻃﺒﺄﻭ ﺑﺎﻟﺘﻤﺮ ﻭﻟﻢ‬ ‫ﺍ ﺑﻦﺛﺎﺑﺄﻭﺭﺳﻮﻻ ﻟﺖ ﺻﻠﻰ ﺍ ﻟﺖ ﺳﻠﻢ‬
‫ﻳﺮﺧﺺ ﻓﻰ ﻏﻴﺮ ﺻﻔﺺ ﺍﻟﻌﺮﻳﺔ ﺫﺍ ﺍﻟﺤﻢﺩﻭ ﺳﻬـﺪ ﻣﺎ ﻟﻤﺒﻴﻊ ﻣﻦ ﺍﻟﻤﺎﺭ ﻭﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﺒﻴﻢ ﻟﺬﻟﻚ ﺿﺮﻭﺭﻩ‬
‫ﺍﻟﻌﺜﺮﻛﺔ ﺍ ﺫﻛﻦﺃ ﻟﻬﺎ ﺍ ﻟﻌﺮ ﻳﺔ ﻭﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻭﺍﻕ ﺭﺭﺩﺑﻠﻨﻬﻆ ﺍﻟﺒﻴﻊﻓﻔﻴﻪ ﻫﻌﺘﻰ ﻣﻦ ﺍﻟﺒﻴﻊ ﻭﺫﻻﻥ‬
‫ﺍ ﻟﻤﻌﺮﻯ ﺍ ﺫﺍ ﺧﺮ ﺵ ﻟﻴﻪ ﺍ ﻟﻌﺮﻳﻘﻠﻪ ﺍﻥ ﻳﺒﻌﻌﻬﺎ ﺃﻭ ﻳﺄ ﻣﻤﻬﺎﻭﻳﻤﻨﻊ ﺑﻬﺎﻫﺎﺷﺎءﻭﻳﻌﻄﻴﻬﺎﻏﻴﺮ ‪ 5‬ﻭﺍ ﻏﺎﻣﻌﻨﻰ ﺫﻟﻚ‬
‫ﻓﻲ ﺇﻟﺤﻘﻴﻘﻘﻤﻌﻨﻴﺎﻥ ﺃﺣﺪﻫﻤﺎ ﺍ ﺯﺍ ﻟﺔ ﺿﺮﺭﺍﻟﻒ ﻛﻪ ﻻ ﻧﻜﺎﻟﻌﺒﻤﺎﺣﻮﺍﻝ ﺍﻟﻨﺎﺱ ﻭﺃﻋﻞ ﺍﻟﺤﻮﺍﺋﻂ ﺍﻻﻧﻔﺮﺍﺩ‬
‫ﺑﻌﻴﺎﻟﻤﻢ ﻭﺫ ﻳﻤﻬﻬﻔﻰ ﺣﻮﺍﺋﻂ ﻡ ﻭﺟﻊﻣﺎﺏ ﻓﻂ ﻣﻨﻬﺎﻭﺃ ﻛﻞﺛﻤﺮﻃﺎ ﺭﻃﺒﻪ ﻭﻳﺎﺑﺴﻌﺄﺫﺍ ﺃﻋﺮﻯﺛﺨﻠﺔ ﻣﻦ‬
‫ﻣﺢ ﺍ ﻃﻪ ﺍ ﻣﺘﻨﻊ ﻋﻠﻲ ﺍ ﻻﻧﻔﺮﺍﺩ ﻓﻴﻪ ﺑﺄﺣﻠﻪ ﻳﺬ ﻳﺘﻪ ﻻﻥ ﺍﻟﻤﻌﺮﻯﺃﻥ ﻳﻘﻴﻢ ﻫﻊ ﻋﺮﻳﺘﻤﺄﻭ ﻳﻤﺘﻨﻊ ﻣﻊﺫﻟﺸﻜﻠﻠﻰ‬
‫‪ 1‬ﻟﻤﻌﺮﺻﻮﺿﻠﻲ ﻣﻦ ﻣﻌﺤﻨﺄﻃﻠﻲ ﻭﻭﻟﺪﻻﻧﺒﺴﺎ ﻫﻔﻰ ﺍ ﻟﺠﻊ ﻳﺎﻷﺹ ﻣﻤﺎﻳﺴﻘﻂ ﺍﻻﺑﻌﺪﺍ ﻟﻘﻔﻆ ﻣﻦ ﺍ ﻟﻌﺮ ﻳﺔ‬
‫ﻓﻴﺆﺩﻛﻄﺬﻻﻝ ﺍﻟﻤﺸﻘﺔ ﺍﻟﻰ ﻣﺎﻳﻤﻨﻊ ﻣﻦ ﺍﻻ ﻃﺪﺍﺩﻓﻲ ﺭﺥ‪2‬ﻡﺍﻉ ﻭ ﻭﺟﻬﻤﺨﺮﻭ ﺍ ﺍ ﻟﻤﻌﺮﺻﺎﺫﺍ ﺃﻋﺮﻯ‬
‫ﻧﺨﻶﻥ ﺍﺣﺘﺎﺝ ﻣﻦ ﻣﺮﺍﻋﺎ ﺍﻭ ﺟﻤﻊ ﺳﻮﺍ ﺋﻄﻬﺎﻭﺣﻔﻈﻬﺎﻭﺻﻘﻴﻬﺎ ﻭﺍﻟﻌﻤﻞ ﺿﻠﻴﻬﺎﻟﺰﻣﻪ ﻓﻰ ﺫﻟﻌﻦ ﺍﻟﻤﺜﻤﻘﺔ‬
‫ﺃ ﺣﻢﺭﻣﻦ ﻓﺪﺭﻓﻴﻬﺘﻬﺎﻓﻴﺆﺩﺻﺪﻻ ﻟﻤﺤﺎﺯ ﻻﻳﻨﺘﻔﻊﺑﻌﺪﻣﻦ ﺟﻤﻴﻊﻣﺎ ﻳﻬﻮﻥ ﻓﻴﻤﻮﻗﻰﻙ ﺍ ﺿﻔﻆ ﻣﻨﺜﻤﺮﺓ‬
‫ﺍ ﻟﻐﻴﺮ ﻭ ﻣﺠﺘﺎﺝ ﺍ ﻟﻤﻌﺮﻋﺎ ﻟﻰ ﻣﻨﻴﻬﻔﻴﻪ ﺍﻳﻠﺰﻡ ﻓﻲ ﻋﺮﻳﺘﻪ ﻛﺎﺫ ﻛﺰﺩﺍﻩ ﻓﺠﺎﺯﺍﻟﺬﺍ ﺍ ﻟﻤﻌﻨﻰﺍﻥ ﻳﺨﺮﺹ ﻋﻠﻲ‬
‫ﺍ ﻟﻤﻌﺮ ﻭﻳﻬﻮﻥ ﻋﻠﻲ ﺧﺮﺻﻬﺎﺗﻤﺮﺍ ﻳﺆ ﻳﻪ ﺍﻟﻰ ﺍ ﻟﻤﻌﺮ ﻧﺪﺍ ﻟﺠﺬﺍﺫﻛﺎﻳﺨﺮﺹ ﻋﻠﻴﻤﺎﻛﻜﺎﺓ ﺍ ﻟﻨﻲﺛﺠﺐ‬
‫ﻋﻠﻴﻔﻔﻰ ﺻﺎﺋﻄﻪ ﻷﻫﻞ ﺍﻙ ﻛﻠﺔ ﻭ ﻱ ﺣﻘﺼﻦ ﺍﻟﻔﺮﺭ ﺑﻤﺸﺎﻛﻬﻬﻠﻪ ﻓﻰ ﺍﻟﺤﺎﺋﻂ ﻣﺌﻞﻫﺎﻳﺎﺣﻤﻢ ﺑﻜﻠﻌﻤﺎﺭﻛﺔ‬
‫ﺍﻑ ﻕ ﺍﻟﻀﺮﺭ ﺑﺎﻟﻌﻤﻞ ﻓﻲ ﺍﻟﺤﺎﺋﻂ ﻳﺎﻟﺤﻔﻆ ﻟﻪ ﻫﺜﻞ ﻣﺎﻟﻠﺤﻖ ﺍﻟﻤﻌﺮﺻﻮﻓﺪ‬ ‫ﺍﻟﻤﻌﺮﻃﻮﻳﻠﺤﻖﺃﻫﻞ ﺍﻟﻰ‬
‫ﻓﺮﺭﺍ ﻟﻤﺜﺮ ﻓﻲ ﺅﺻﻪ ﻋﻠﻰﺃ ﻓﻰ ﺍ ﻟﻤﺎﻝ ﻟﻴﻮﺩﻭ ﻛﻨﺪﺍﻟﺠﻔﺎ ﺫﻭﺍﻟﺘﻤﺄ ﻛﻠﻢ ﻭﺃﺣﻢ ﻭﺃﻣﺎﻋﻠﻰﺁﻻﺳﺘﻀﺮﺍﺭ‬
‫ﺑﺎﻟﺪﺧﻮﻝ ﺑﻬﺎﻓﻘﺪ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎء ﻡ‪7‬ﺩﺫﻻﻻﺭﻓﺎﺭﻟﻪﺛﺎ ﻓﻲ ﻓﻰ ﺍ ﺑﺎﺣﻘﺎﻟﻤﺤﻈﻮﺭ ﻭﻟﺬﻟﺠﻮﺯﻧﺎﻟﻤﻦﺃﺭﺍﺩ‬
‫ﺍﺭﻇﻖ ﺻﺪﻳﻆ ﺃﻥﻳﺒﺪﺍﻟﻞ ﺋﻼﻃﻠﻰ ﻧﺎﻧﻴﺮﻧﺎ ﺣﻤﺼﺘﺒﺜﻸﻓﻠﻰ ﻧﺎ ﻧﺮ ﻳﺎ ﺯﻥ ﺩﺩ ﺍ ﻣﻨﻊ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻰﻧﺄﻥ‬
‫ﺗﻜﻮ ﻟﺬﻟﻼﺋﻜﻼﺕ ﻧﻤﺎ ﺳﺘﻀﺮﺍﺭﺍ ﻟﻤﻌﺮﻯ ﺑﺪﺧﺮﻝ ﺍ ﻟﻤﻌﺮﺻﻔﺎ ﺑﻴﺢﻟﻪ ﺫﻟﻼﺯﺍ ﻟﺔ ﻫﺬﺍ ﺍ ﻟﻨﻮﻉ ﻣﻦ ﺍ ﻟﻔﺮﺩ‬
‫ﻭﺍﻷﻇﻬﺮﻋﻨﺪﺻﻔﻌﺴﻸ ﻗﺪﻡ ﻭ ﻳﻤﺮﺭﻋﻨﺪﻋﻤﻦﻫﺬﺍ ﻗﻌﺎﺱ ﺍ ﻃﺬﺍ ﻣﻌﻨﻲﺣﺪﻓﻰ ﺍﻝ ﺛﺮﻉ ﻧﺠﻤﺴﻘﺄ ﺳﺜﻤﺎ‬
‫ﻓﺞﻣﺨﺰﺹ ﻏﺮﻣﻜﻠﻰ ﺃﻥﻳﻊ ﻯ ﻣﻦﺷﺨﺮﺹ ﻋﻠﻴﻨﻮﺻﻪﺗﻤﺮﺍﻋﻨﺪﺍﻟﺠﺬﺍﺫﺃﻣﻞ ﺫﻻﻟﻰ ﺓ‬ ‫ﺍﺯﺃﻥ‬
‫ﻓﻌﻞ ﻭﻓﻮﻟﻪ ﺃﺭﺧﺺ ﻟﺼﺎﺣﺐ ﺍ ﻟﻌﺮﻳﺔﺃﻥ ﻳﺪﻋﻌﻬﺎ ﺑﻨﻬﺮﻣﻌﻬﺎ ﺧﺺ ﺑﺬﻟﻤﺎ ﺣﺐ ﺍ ﻟﻌﺮﻳﻘﻮﺳﻠﻪ ﺑﻴﻌﺎ‬
‫ﻟﻤﺎ ﻛﺎﺭﻟﻤﻪ ﺍ ﺳﺘﻬﻸﻙ ﺍ ﻓﺮﻩ ﺍ ﻟﺘﻰﻣﺦ ﺭﺹ ﻋﻠﻴﻬﺎﻭﺃﻥﻳﻌﻄﻰﻏﺮﻫﺎﻓﻘﺪﻣﻠﻜﻬﺎﻭﺩﺧﺎﺗﻤﻔﻰ ﺿﻤﺎ ﻛﻠﻲﺃﻥ ﺍ‬
‫ﻳﻌﻄﻰ ﺍﻥ ﺷﺎ ﻋﻤﺜﻞ ﺧﺮﺻﻬﺎ ﺑﺪﻻﻣﻐﺎ ﺫﺍﻓﻴﺼﻌﻨﻰ ﻣﻦ ﺍ ﻟﺒﻴﻊ ﻭﻫﻮ ﻟﺮ ﻭﻡ ﺍ ﻟﻤﻌﺎﻭﺿﻘﺎﻟﻤﻌﺮﻣﺤﻮﻟﺮ ﻭﻛﻊ ﺑﺮ‬
‫ﺍﻟﻌﻖ ﺇﻟﻌﺎ ﻭﺹ ﻣﻦ ﺣﻔﻆ ﺍ ﻓﺮﻗﻮﺟﺪﺣﺎﻳﺎ ﻟﻨﺮﺍ ﻣﻬﺎ ﻭﻳﻬﻮﻥ ﻟﻪ ﺍﻟﺨﻌﺎﻟﻤﺪﻓﻌﺘﺪﺩﺍ ﻟﻌﻴﻦ ﻭ ﺑﺪﻟﻬﺎ‬
‫ﻣﻦ ﻣﻌﻨﻰ ﺩ‬
‫ﺑﻌﺪﻫﺎ ﻭﻫﺬﺍ ﺍ ﺍﻫﻮﺣﻢ ﻣﻦﺃﺡ ﻡ ﺍﻟﻘﺮﺽ ﻣﺢ ﺑﻘﺎ ‪ 01‬ﻧﻌﺎﻳﺊ ﻋﻠﻰ ﺻﻔﺘﻬﺎ ﻭﻓﻴﻌﻮﺟﻪ ﻟﺨﺮﻣﻦ ﻣﻌﻨﻰ ﺍﻟﺒﻴﻊ‬
‫ﺍﻧﻪ ﻻﻳﺜﺒﺸﺤﻜﻤﻤﻤﺎﻻﺑﺨﺘﻌﺎﺭﺍﻟﻤﺘﺒﺎﻳﻊ ﻭﺃﻫﺎ ﺍﻟﻰﺑﻢ ﺓ ﻓﻠﻢﻗﻰﺩﻓﻰ ﺍ ﻟﻤﺜﺮﻉ ﺑﻠﻔﻆ ﺍﻟﺒﻴﻊ ﻟﻤﺎ ﻕ ﻟﻴﻠﺰﻡ‬
‫ﺭﻟﻤﺠﺎ ﻟﻤﺎﻝ ﻭﺍﻥ ﻟﻤﻴﺮﻑ ﻓﻠﺬﻝ ﻳﺬﻛﺮﻣﺒﺎﺳﻢﺍ ﻟﺒﻴﻊ ﻭﺍﻟﻤﻮﺟﺒﻠﻨﺎ ﺍ ﺍ ﻟﻤﻌﺮﻣﺤﻤﻊ ﻳﻦ ﻣﺎﻟﻸﻣﻲﻩﻓﺎﻻ ﺃ‬
‫ﻟﻤﻴﻠﺰﻣﻤﺎ ﻟﺨﺮ ﻭﺟﻤﻜﻦ ﺍ ﻟﻌﺮﻳﺔ ﺍﻻﺑﺎﺧﺘﻴﺎﺭﻩ ﻓﺎﻛﺬﻻ ﻟﻤﻌﺮﻋﻼﻳﻠﺰﻣﻌﺎ ﺍﻟﺰﺍ ﻫﻬﺎ ﺍﻻﺑﺎﻟﻰﺑﻢ ﺓ ﻭﺍ ﻟﻤﺴﺨﻠﺰﻛﺔ ﺃ‬
‫ﻏﺮﻣﻊ ﻳﻦ ﻭﺍ ﻏﺎﻟﻼﻣﺎﻡ ﺍ ﻟﻨﻈﺮ ﻓﻰ ﺫﻟﻜﻤﺎﻓﺮ ﺭﻣﺎ ﻟﺸﺮﻉ ﻣﻦ ﺧﺮﺹ ﺫﻟﻜﻠﻠﻴﺄﺭ ﺑﺎﺳﺎﻟﺤﻮﺍﺋﻂ‬
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‫ﻭﺋﺴﻠﻴﻬﻪ ﺍ ﻟﻴﻬﻢ ﻭﻟﻰﻣﻤﻦ ﻟﻠﻰﻫﺎﻡﺃﻥﻳﻘﺪﻡ ﻣﻦ ﻳﻨﻈﺮﻓﻴﻪ ﺑﻜﻠﻘﺎ ﺳﻌﻘﺎ ﻓﺮﺧﻴﻎ ﺑﺪﻭﺻﻸﺣﻬﺎ ﺃﻭ ﺟﻌﻬﺎﻭﺣﻔﻈﻬﺎ‬
‫ﻳﺎ ﻟﻨﻈﺮﻓﻊ ﻟﻮﻛﺎﻥ ﺣﻢ ﺧﺮ ﻫﺎ ﻭﺗﺴﺎﻳﻬﺎ ﺍ ﻟﻰﺃﺭ ﺑﺎﺏ ﻟﺤﻮﺍﺋﻂ ﻻﺯﻡﺃﻭﺟﺐ ﺃﻟﻀﺎ ﺃﻧﻴﻬﻮﺷﺬﻟﻠﺸﻼﺯﻫﺎ‬
‫ﻓﻰﺃﺭ ﺑﺎﺏ ﺍ ﻟﺤﻮﺍﺋﻂ ﻭﻟﺬﻟﻚ ﻟﻤﺪﻣﻢ ﺑﻴﻌﺎ ﻟﻤﺎ ﻟﻢﻳﻮﻕ ﻟﻰ ﺍ ﺧﻌﻴﺎ ﻭﺍﻻﻣﺎﻡﻭﺃﺭﺑﺎﻟﺐ ﻷﺣﺎ ﻓﻲ ﻭﻓﻰﻫﺬﺍ ﺍﺭ ﺑﻌﺔ‬
‫ﺃﺑﺮﺍﺏ ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻓﻰﺗﻐﺴﻴﺮ ﻫﻌﻨﻰ ﺍﻟﻌﺮﻳﺔ ﻭﻫﺎﻳﻤﻌﻠﻖ ﺑﺬﻟﻚ ﻣﻦﺟﻮﺃﺯ ﺑﻴﻌﻬﺎ ﻭﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻕ‬
‫ﻓﻰﺗﺒﻌﻴﻦ ﻫﻦ ﻣﺠﻮﺯﻟﻪ ﺫﻟﻚ ﻭﺍﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﺚ ﻓﻴﺘﺒﻴﻴﻦﺍ ﺡ ﺫﻟﻔﻴﺼﻦ ﺍﻓﺎﺭ ﻭﺍﻟﺒﺎﺏ ﺍ ﻟﺮﺍﺑﺢ‬
‫ﻓﻲﺗﺒﻴﺎﻳﻘﺪ ﺍ ﺭﻣﺎﻳﺼﻬﺬ ﻟﻔﻴﺤﻦ ﺍ ﻟﺨﺮﺓ‬
‫ﺍ ﻟﺒﺎ ﺟﺎﻻﻭﻟﻔﻰﺗﻔﺴﻴﺮﻫﻌﻨﻰ ﺍ ﻟﻌﺮﻳﺔ‬
‫ﻓﺎﻫﺎﻫﻌﻨﻰ ﺍﻟﻌﺮﻳﻘﻔﻘﺎﻝ ﺍﻟﻘﺎﺿﻰ ﺍﺑﻮﻣﺤﺪﻫﻮﻋﻨﺪﻧﺎ ﺍﻥ ﺟﻤﻬﺒﺎ ﻟﻰﺟﻠﻐﺮﺧﻠﺔ ﺃ ﻧﻼﺕ ﻣﻦ ﻫﻠﻄﻤﻠﻰﺟﻞ‬
‫ﻭﻫﺬﺍ ﺍﻟﺬﻣﺤﺬﻛﺮﻩ ﻳﺮﺣﻠﻰ ﻣﺬﻫﺒﺎﺷﻬﺐ ﻭﺍ ﺑﺊﺣﺒﻴﺒﻮﺃﻣﺎ ﺍ ﺑﻦ ﺍﻟﻘﺎﻣﻢ ﻇﻤﻌﻖ ﺍﻟﻌﺮ ﻛﻨﺪ ﺃﻥ‬
‫ﻳﻌﻄﻴﻌﺎ ﻓﺮﺓ ﻋﻠﻰ ﻭﺟﻤﺼﻮﺹ ﻭﻫﻮﺃ ﻃﻮ ﻣﻠﻰ ﺍﻟﻤﻌﺮﻫـﻴﻤﺎﻳﻠﺰﻫﻬﺎ ﺍﻟﻰ ﻭﻓﺖ ﺑﺪﺅﺻﻼﺣﻬﺎﻭﻫﻮﻭﻓﺖ‬
‫ﻳﻤﻦ ﺍﻻﻧﻌﻔﺎﻉ ﺑﻬﺎ ﻭﺍ ﻃﻸﻕ ﺍﻟﻬﺒﺘﻜﻠﻨﺪ ﻻﻳﻘﻬﻀﻰ ﻫﺬﺍ ﺍﻏﺎﻳﻘﻌﻀﻰ ﺍ ﺫﻟﺌﻌﻠﺰﻡ ﺍﻟﻤﻮﻫﻮﺳﻠﻪ ﻫﻦﻳﻮﻡ‬
‫ﺍﻟﻬﺒﻘﻔﻔﺮﻓﻲ ﻓﻰ ﺫﻟﺒﻴﻦ ﺍﻟﻬﺒﻘﻮﺍﻟﻌﺮ ﻳﺔ ﻭﻟﺘﺎ ﻗﺎﻟﻌﻦ ﻣﺎﻙ ﺍ ﺯ ﻩ ﺍﻟﻌﺮ ﻳﻖ ﻟﻲ ﺍ ﻟﻤﻌﺮﺻﻮﺯﻛﺎﺓ ﺍﻟﺰﺓ‬
‫ﺍﻟﻤﻮﻫﻮﺑﻪ ﻋﻠﻰ ﺍﻟﻤﻮﻃﻮﺑﻠﻪ ﻇﻞ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﺮ ﻋﺎﻟﻠﺸﺒﻴﻨﻬﻬﺎ ﻓﻲ ﺍﺭﺑﻢ ﺃﻟﺴﺜﻰ ﻭﻇﻞﺃﺷﻬﺒﺰ‬
‫ﺑﻴﻨﻬﻢ ﺍﻥ‬ ‫ﺍ ﻟﻌﺮﻳﺔ ﻋﻠﻰ ﺍﻟﻤﻌﺮﻯﻛﺎ ﻟﻬﺒﻘﺎ ﺍﺃ ﻳﻌﺮﻳﻪ ﺍﻟﻤﺤﺎﺭﻫﻮ ﻭﻳﻜﻤﻪ ﻣﺌﻞ ﺫﻟﺪ ﻭﻇﻞ ﻣﺤﺪ ﺍﻧﻪﻻﺥ‬
‫ﺻﻜﻌﻢﺃ ﻃﻮ ﺃﺭﺍ ﺩ ﺑﺬﻟﺌﻌﺴﻘﻴﺎ‬
‫ﺍ ﻟﺴﻘﻰﻋﻠﻰ ﺍ ﻟﻤﻌﺮﺻﻮﻟﻌﻞ ﺃﺭﺍ ﺩ ﺑﻪ ﺍ ﻣﻢﻳﺮﻟﻢﻓﻴﺨﻼﻓﺎ ﻭ ﺃﺭﻓﻌﻤﻮﻓﺚ ﺍﻭ ﻝ‬
‫ﻳﺪﺯﻡ ﺍ ﻟﻤﻌﺮﻯﻷﺟﻞ ﺍﻷﺻﻮﻟﻔﻴﻜﻮﻥ ﺫﻟﻚ ﺏ ﺓﺯ ﻟﺔ ﺍﻻ ﺟﺎﺭﻗﻜﻠﻠﻰ ﺳﻘﻌﻬﺎ ﻓﻼﺟﻤﺠﻮ ﺯﺫﻟﻔﻴﻞ ﺑﺪﻭﺻﻸﺡ‬
‫ﺍﻓﺮﺓ ﻭﻗﺎﻻ ﺑﺊﺣﺒﻴﺐ ﺍﻟﺴﺘﻰ ﻭﺍﺭﺑﻢ ﻗﻔﻰ ﺍﻟﻌﺮﻳﺔ ﻭﺃﻟﻬﺒﺘﻜﻠﻰ ﺍﻟﻤﻌﺮﻋﻮﺍﻭﺃﻫﺐ ﻭﻗﺄﻟﻤﻤﻨﻮ ﺍﻧﻈﺮ‬
‫ﺍ ﻟﻰ ﺍ ﻟﻌﺮﻳﻘﻮﺍ ﻟﻬﺒﺸﺎﻧﻜﺎﻧﻌﺎﺑﻌﺪﺍﻟﻤﻌﺮ ﺍ ﺭ ﻫﻴﺴﺘﻰﺫﻟﻠﺸﻮﻳﻘﻮﻡ ﻋﻠﻲ ﻇﻜﻜﻪ ﻋﻠﻴﻌﻮﺍﻧﻊ ﺑﻴﺪ‬
‫ﺍﻟﻤﻌﺮﻃﺄﻭﺍ ﻟﻤﻮﻫﻮﺏ ﻳﻘﻮﻡ ﻋﻞ ﻫﺎ ﻭﻳﺄ ﻛﻞ ﻣﻨﻬﺎ ﻇﻚ ﻋﻠﻴﻪ ﻓﻌﻠﻰ ﺭﻭﺍﻳﻘﺎﻓﻲ ﺍﻟﻘﺎﺩﻡﺣﻢ ﺍﻟﻌﺮﻱ ﻳﺮ‬
‫ﺣﻢ ﺍﻟﻬﺒﺔ‬
‫ﻓﺼﻞ ﻭﻫﺬﺍ ﻣﻌﻨﻰ ﺍ ﻟﻌﺮﻳﺸﻦ ﺟﻴﻔﺎ ﻟﻔﻘﻪ ﻭﺃﻁ ﻣﻦ ﺟﻬﻘﺎ ﻟﻠﻐﻐﻔﻘﺎﻟﻤﺎﺣﺒﺎ ﻟﻌﺎﻧﺜﺎ ﻟﻌﺮﻳﻐﻤﻦ ﺍﻟﻀﻞ‬
‫ﺍ ﻟﺘﻰﺗﻌﺮﺻﻚ ﺍ ﻟﻤﺴﺎﻭﻫﻘﻜﻨﺪﺑﻴﻊ ﺍ ﻧﻘﻞ ﻭﺍ ﻟﻔﻌﻞ ﺍﻻﻋﺮﺍ ﻣﻲ ﻭﺃﻥ ﺻﺒﻠﺜﻤﺮﻗﻜﺎﻫﻬﺎ ﻟﻤﺤﺘﺎﺝ ﻭﻇﺎﻻ ﻟﺌﻌﻤﻴﺦ‬
‫ﺃﺑﻮﻣﺤﺪ ﻭﻗﺪﻗﻴﻞﺍ ﺍ ﺃﺻﻞ ﻫﻨﻪ ﺍﻟﻜﻠﻬﻀﺎﺧﻮ ﻫﻦ ﺍﻟﻘﻠﺔﺗﻌﺮﺻﻌﻨﺜﻤﺮ ﺍﺑﺎﻟﻬﺒﺔﻓﺮ ﺍﻓﻬﻤﻌﻴﺖ‬
‫ﻋﺮ ﻳﻘﻠﺬﻟﻔﻌﻠﻰ ﺍ ﻟﻮﺟﻬﻴﻦ ﺍ ﻟﻌﺮﻳﻘﺎ ﺷﻢ ﻟﻠﻘﻸ ﻭﺍﻥ ﺫﻟﻼﻳﻘﺎﻝ ﻣﻦ ﺍ ﺑﻨﺨﻞ ﺍﻻﻟﻤﺎﺗﻌﻄﻰﺋﺮﺗﻪ ﻷﻫﻞ‬
‫ﺍﻟﺤﺎﺟﻘﻜﻠﻰ ﻣﻌﻨﻰ ﺍﻟﺮﻓﻮﺍﻟﺼﺪﻓﺔ ﻭﻗﺎﻝ ﺃﺩﻭﻋﺒﻴﺪﻓﻲ ﻏﻰ ﻳﺒﺎﻟﺤﺪﻳﺸﺎﻥ ﺍﻟﻌﺮﺍﻳﺎﻭﺍﺣﺪ ﺍﻋﺮﻳﺔ ﻭﻫﺎ‬
‫ﺍﻟﻨﺨﺎﻳﻌﺮ ﺍﺻﺎﺣﻬﺎ ﻋﺘﺎﺟﺎ ﻭﺇﻻﻋﺮﺍﻉ ﻥ ﺻﺒﻬﻌﻮﻝﺛﻤﺮ ﺍﻋﺎﻣﻬﺎ ﻭﻗﺎﻝ ﺍﻟﻔﺎﺿﻰﺍﺑﻮﻣﺤﺎﻻﻟﻼﻫﻞ ﺍﻟﻠﻐﺔ‬
‫ﺑﺮﻣﻮ ﻭﻓﻪ ﻫﻦﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫ﺍﻟﻌﺮﻳﺄﺧﻮﺫﻗﺲﻓﻮﻟﻢ ﻋﺮﻭﺕ ﺍﻟﺮﺟﻠﻲﺃﻋﺮﻭ ﺍﺫﺍ ﺃﺗﻴﺘﻪ ﺗﻠﺘﺴﻰ ﻣﻌﺮ‬
‫ﻥ ﺍﻓﺮﺓ ﻫﻦ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ‬ ‫ﻭﺃﻃﻌﻤﻮﺍ ﺍﻟﻘﺎ ﺍ ﻟﻤﻌﺘﺮ ﻭﻗﻌﻞ ﺍ ﻣﻌﻨﺎﻣﻤﺎﺧﻮﺫﻣﻦ ﺻﺨﻠﻲ ﺍﻻﻧﺴﺎﻥﻉ ﻣﻞ‬
‫ﻓﻨﺒﺬﻧﺎﻣﺒﺎﻟﻌﺮﺍ ﻣﻴﻌﺘﻰ ﺍﻟﻤﻮﻓﻊ ﺍﻟﺨﺎ ﻟﻰﺇﻣﺴﺌﻠﺔ ﺍﺫﺍﻧﺒﺸﺬﻷﻧﻴﺒﻮﺅﺍﻻﻋﺮﺍءﻓﻰﻛﺎ ﻉ ﻣﻦ ﺍﻓﺰ‬
‫ﻛﺎ ﻧﺖ ﻣﻤﺎﻳﻴﺒﺒﻬﻰ ﻭﻳﺪﺧﺮﺃﻭﻣﻤﺎﻻﺳﺒﺲ ﻭﻻﻳﺪﺧﺮ ﻭﻓﻲ ﺍﻟﻘﺘﺎ ﻣﻮﺍﻟﻤﻮﺯ ﻭﺍ ﻟﺒﻄﻴﺦ ﻗﺎﻟﻪ ﺍ ﻓﻲﺣﺒﻴﺒﻔﺒﻞ‬
‫ﺍﻻﺑﺎﺭ ﻭﺑﻌﺪﻩ ﻭﻗﺒﻞ ﺍﻻﺯﻫﺎ ﻭﺑﻌﺪﻣﻠﻌﺎﻡﺃﻭﺃﻋﻮﺍ ﺟﻴﻊ ﺍﻟﺤﺎﺋﻂ ﻭ ﺑﻌﻔﺤﻪﻻ ﺫﻟﺰﻉ ﻣﻦ ﺍﻟﻬﺒﺔ‬
‫ﻭﺍﻟﺼﺪﻓﺔ ﻓﻸﺗﺐ ﻟﻪ ﺍﻟﺠﻬﺎﻟﺔﻳﺎ ﻟﻐﺮ ﺭ ﻓﺮﻉ ﻭ ﺑﺜﺎﺫﺍﺗﻜﻮ ﺣﻴﺎﺯﺗﻪ ﻋﺼﺢ ﺍﻟﻤﻌﺮﻯ ﻇﻞ ﺍ ﺑﺊ‬
‫ﺣﺒﻴﺒﻜﻦ ﻣﺎﻟﺸﻘﻜﻮ ﻟﻤﺠﻤﺎﻉﺃﻣﻲ ﻓﻲﺃﺣﺪﻫﻤﺎ ﺍﻥﺗﻄﻠﻊ ﻓﻬﺎﺛﻤﺮﺓ ﻭﺍ ﻟﺌﺎ ﺍ ﻳﻘﺒﻔﻬﺈﻇﺶ ﻝ ﻡﺍﺣﺪ‬
‫ﺍ ﺍ ﺍﻷﻣﺮﻕ ﻗﻞ ﻣﻮﺷﺎ ﻟﻤﻌﺮﻯ ﻓﻼﺿﻦﻓﻬﺎ ﺍﻟﻌﺮﻯ ﻣﺤﺎﻟﻤﺎﺷﻬﻰ ﻓﻴﺤﻤﻌﺎ ﻣﺤﺪﺍﻥﺫﻟﺌﻌﻜﻮﻥ ﻛﺠﻮﺩﺃ‬
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‫ﺑﻸﻣﻲ ﻓﻲ ﻟﻼﺑﺎﺭﺃﻭﺗﺴﻠﻴﻢ ﺍﻟﺮﻓﺐ ﺍﻝﻧﻤﻴﺎﻛﻮ ﺣﻮﺫﺍﻭﺍﻥ ﻟﻤﺘﺆ ﺏ ﺍﻓﺮﻩ ﻭﺟﻴﺮ ﻭﺍﻳﺘﺎﻓﻲﺣﺒﻴﺒﺎ ﻇﻬﻮﺭ‬
‫ﺍ ﻟﻬﺐ ﻭﻟﻬﻠﻰﻉ ﺍ ﻓﺮﺓ ﻓﻴﻬﺎ ﻓﺎﻥ ﻁ ﺯﺣﻴﻨﺘﺬ ﻫﺤﻬﺎ ﺯﺕ ﻓﺎﻻﻥ ﺍ ﻟﻌﻴﻦ ﺍ ﻟﻨﻴﺄﻋﻄﺎﻫﺎﻓﺪ ﻇﻬﺮﺕ ﻭﺍ ﻡ‬
‫ﺗﻈﻬﺮﻓﺬﻟﻤﺜﻞ ﺍ ﻃﻞ ﻻﻳﺼﻬﻔﺒﻒ ﻟﻪ ﺍﻻﺑﺎﻟﻮﻓﻊ ﻭ ﻭﺟﻤﻔﻮﻝﺃﺷﻬﺒﺎﻟﺖ ﺍ ﻻﻧﺮﺓ ﺍﻏﺎﻝﺗﻈﻬﺮ ﺑﺎﻻﺑﺎ ﺍ‬
‫ﻗﺒﻞ ﻓﻠﺌﻨﺎ ﻻﺛﺮﺓ ﻓﻴﻬﻜﺎ ﻫﻦ ﺍ ﺷﺒﻬﺸﺎ ﻃﻞ ﻓﻸﻧﺠﻮﺯﺣﻴﺎ ﺯ ﺍ ﻓﺎ ﺫ ﺇ ﺃﺑﺮﺷﻮﻇﻬﺮﺗﻜﺎ ﺧﻮﻟﻪ ﻳﺨﺮ ﻭﺭء‬
‫ﺍ ﻟﻴﻬﺎﺣﻴﺎ ﺯﻣﺎﻻﻻﻧﻪﻻ ﻳﻤﻦ ﺕ ﺳﺎﻳﻤﻬﺎ ﺍ ﻙ ﻳﺮﻣﻦ ﺫﻟﻚ ﻧﻜﺎﻧﺖ ﺑﻠﻮﺿﻊ ﻳﻤﻦﺗﺴﻠﻲ ﺍ ﻟﻲ ﻭ ﻧﻔﺮﺇﺩﻩ ﺑﻬﻢ‬
‫ﻳﻬﻦﺫﻟﻠﺤﻴﺎﺯﺓ ﺣﺘﻰ ﻝ ﺑﻌﺲ ﻇﺨﺎ ﻣﻤﻦ ﺫﻟﻚ ﻛﺎ ﺗﺴﻠﻴﻤﺎ ﻟﻴﻪ ﺣﻴﺎﺯﺓ ﻟﻤﺎﻭﻫﺒﻠﻪ ﻣﻨﻐﺰ ﺍ ﻭﺍﻗﻜﻖ‬
‫ﺫﻟﻠﺸﻘﺒﻞ ﻇﻬﻮﺭﻫﺎ ﻟﻤﺴﻘﻔﺒﻞ ﻣﻦﺧﺪﻡ ﺍﻟﻌﺒﺪ ﻓﺮﻉ ﻭﻳﺼﺤﺄ ﺗﻜﻮ ﺍﻟﻌﺮ ﻳﻘﻔﻰﻏﺮﻓﺤﺮ‬
‫ﻣﻊ ﻳﻦ ﻭﻳﺼﺤﺄﺧﻴﻌﺮﻱ ﻗﻤﺎﺭﺍ ﻣﻦ ﺍ ﻃﺮﻏﺮﻣﻌﻴﻦ ﻣﺌﻞﺃ ﻳﻌﺮﻳﻤﺨﺴﺖ ﻭﺳﻤﻦﺟﻠﻰ ﺛﻤﺮﺣﺎﺋﻄﻪ‬
‫ﻣﺴﺜﺬ ﺍ ﺫﺍﺛﺒﺸﺬﻟﺸﻔﺎﻧﻌﺠﻮﺯﻟﻤﺎﺣﺒﻄﺬ ﺍ ﻟﻌﺮ ﻳﻘﺎ ﻳﻤﺊ ﻧﺮ ﻳﻬﺎﻣﻦ ﺍﻟﻤﻌﺮﻯ ﻳﻘﺎﻝﺃﺑﻮﺣﻨﻴﻔﻘﺎﻥ‬
‫ﻣﻌﻨﻰ ﺍ ﻟﻌﺮ ﻳﻘﻬﺒﻘﺎ ﻻﺛﺮﻩ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻋﻨﺪﻩ ﺍ ﺍﺃ ﻳﺒﺘﺎ ﻋﻬﺎ ﻣﻌﻨﺎ ﺣﻨﺪﻩ ﺍ ﻟﻮﺍ ﻫﻤﺎ ﺳﺮ ﺟﺎ ﻫﺒﻌﻌﻮﺃﻥ‬
‫ﻳﻌﻄﻴﻪ ﻏﻴﺮﻫﺎﻭ ﻏﺎﺳﻤﻴﺖ ﻳﻌﺎﻋﻠﻰﺳﺒﻴﻞ ﺍﻟﻤﺠﺎﺯ ﻭﺍﻻﻧﺴﺎﻉ ﻭﺍﻣﺎﻋﻠﻰ ﺍﻟﺤﻔﻴﻔﺔ ﻓﻸﻳﺨﺒﻮﺅﺫﻟﻚ ﻻﻧﻤﺒﻴﺢ‬
‫ﺇ ﻟﻰﻃﺒﻤﻠﻲ ﺻﺆﺱ ﺍ ﻟﻘﻞ ﺑﺎﻗﺮﻋﻠﻰ ﻭﺝ ﺍﻷﺩﺽ ﻭﺫﻟﺌﺨﻴﺮ ﺍﺅ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺣﺪﻳﺌﺰ ﺑﺪ ﺑﻦ‬
‫ﺛﺎﺑﺸﺎ ﺭﺳﻮﻻ ﻟﺘﻤﺼﻠﻰ ﺍ ﺑﺂﺳﻜﻠﻠﻴﻤﻮﺳﻢ ﺧﻬﻰﻋﻦ ﺑﻴﻊﺍﻟﻰﻃﺒﺒﺎﻗﺮ ﻭﺃﺭﺧﺺ ﺑﻌﺪﺫﻟﻔﻲ ﺑﻴﻊ ﺍ ﻟﻌﺮ ﻳﺔ‬
‫ﺑﺎﻗﺮﺃﻭﺑﺎﻟﺮﻃﺒﻮﻟﻢﻳﺮﺧﻬﻔﻰ ﻏﻴﺮ ‪5‬ﻓﺎ ﻓﻴﻞ ﺍ ﻟﻌﺮﻳﻘﻬﻰ ﺍ ﻟﻌﻄﻌﻘﺎ ﻏﺎ ﺃﺭﺧﻌﻴﻔﻰ ﺍ ﻟﻌﻄﻴﻘﻔﺪﻟﻼﻥ‬
‫ﺍ ﻟﺮﺟﻞ ﻛﺎﻥ ﻳﻬﺐﺋﻜﺮﻧﺨﻠﻪ ﺭﺟﻞ ﺛﻢﻳﺒﺪﻭﻟﻪ ﻓﻲ ﺫﻟﻔﻜﻦﻳﺮﺟﻊﻓﻴﻤﻮﻳﻌﻄﻴﻤﻄﻮﺿﻬﻐﺮﺍ ﻓﺎﻟﻨﺒﻰ ﺻﻠﻰ‬
‫ﺍ ﻓﻢ ﻭﺳﻠﻤﺄﺩﺧﺺ ﻗﻰ ﺫﻟﻘﺎﺭﺍﻭﺍﻟﻌﺮﺑﺔ ﻫﻰ ﺍﻟﻌﻄﻴﻘﻬﻨﻠﻌﺎﺭﺍﻟﻬﺜﺊ ﻭﻫﺆﻣﻤﻠﻴﻚ ﻣﻨﺎﻓﻌﻪ ﻭﺍﻟﺠﻮﺍﺏ‬
‫ﺇﻥ ﻫﺬﺍﻏﻴﺮﺻﻴﻬﻞﻥ ﺍ ﻟﻌﺮﻳﺔ ﺍﻏﺎﻫﻰ ﺍﻟﻖ ﺍ ﻟﻤﻮﻫﻮﺑﻐﺮ ﺍ ﻭﻋﻠﻲﺫﻟﺪ ﻓﺼﺮﻫﺎﺟﺎﻋﺘﺎﻫﻞ ﺍ ﺍﻟﻐﺔ‬
‫ﻭﺃﻧﺸﺪ ﻭﺍ ﻓﻲ ﺫ ﻟﻚ‬
‫ﻟﻴﺴﺖ ﺑﺴﻨﻬﺎء ﻭﻻ ﺭﺟﻤﻌﺔ ﻭﻟﻜﻦ ﻋﺮﺃﻳﺎ ﻓﻲ ﺍﻟﺴﻤﻨﺎﻳﺊ ﺍﻟﺠﻮﺍﻍ‬
‫ﻳﻤﺪﻋﻨﻔﺴﻤﺒﻠﺒﻮﺩ ﻭﻳﻘﻮﻻﻥ ﻧﺨﻞ ﻟﻴﺴﺸﺒﺴﻨﻬﺎءﺃﻫـﻜﻼﻳﻌﺎﻣﻞ ﻋﺎﻳﻬﺎﺳﻨﻴﻪ ﻯ ﺍﻟﻤﺴﺎﻧﻴﺘﻮﻗﻮﻟﻪ ﻭﻻ‬
‫ﺭﺟﺒﻴﺔﻳﺮﻳﺪ ﻟﻴﻤﺴﺸﻴﺒﻨﻰ ﻋﺪﻳﻬﺎ ﻭﺍ ﻟﺰﺟﻌﺒﺎ ﻟﺒﻨﺎ ﻋﺒﻠﺪﺟﺎ ﺭﺓ ﺣﻮﻻ ﻟﻬﺎﻧﻢﻇﻞ ﻣﻮﻟﻜﻦﻋﺮﺍ ﻳﺎﻓﻲ ﺍ ﻟﺴﻨﻴﻎ‬
‫ﺍﻟﺠﻮﺍ ﻳﺮﻳﺪﺍﺫﺍﻧﺰﻟﺸﺎﻟﺠﻮﺍ ﺑﺎﻟﻨﺎﺱ ﺷﻬﺬﺍﻙ ﻟﻮﻓﻠﻤﺎ ﻟﻠﺮ ﻭﻫﺒﻬﺎﺣﻬﻨﺌﺖﻭﺟﻞ ﻏﺮﺛﺎﻟﻤﺤﻤﺔ‬
‫ﻭﻟﻴﺴﺸﺎ ﻟﻌﺮ ﻳﻦ ﺍ ﻻﻋﺎﺭﻣﺒﺴﺒﻴﻞﻻ ﺍ ﻻﻋﺎﺭﺓﻳﻘﺎﻝ ﻫﻨﻤﺎﻋﺎﺭﻣﻴﻌﻴﺮﻩ ﺍ ﻋﺎﺭﻗﻮﻫﻰﺍ ﻟﻌﺎ ﺭ ﻳﻔﻮﺍﻻﻋﺮﺃ ﺋﻘﺎﻝ‬
‫ﻣﻦ ﺃﻋﺮﺍ ﺟﻤﻌﺮﻳﻪ ﺍ ﻋﺮﺍ ﻣﻮﻫﻰ ﺍ ﻟﻌﺮﺑﺔ ﻭﺟﻮﺍﺏﺗﺎ ﻭﻫﻮﺍﻥ ﻟﻮﻛﺎﻧﺸﺎ ﻟﻌﺮﻳﺔ ﻣﻦ ﺍﻻﻋﻄﺎءﻟﻤﺎﺻﺎﺯﺃﻥ‬
‫ﻳﻨﻬﻰﻋﻦ ﺑﻴﻊ ﺷﺎ ﻻﻋﻄﺎ ﻣﻼﻳﺒﺎﻉ ﻭﺍ ﻏﺎﻳﺒﺎﺛﺎ ﻟﻤﻌﻄﻰ ﻓﻮﺍ ﻟﺬﺻﻴﺼﺢﺍ ﻳﻨﻰﻋﻦ ﺟﻤﻜﻠﻰ ﻭﺟﺼﺎﻭ ﻳﺒﺎﺡ‬
‫ﻋﻠﻰ ﻭﺟﻪ‪ 3‬ﺽ ﻭﺟﻮﺃﺏﺛﺎ ﻟﺸﻮﻫﻮﺃﻥ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺩﺕ ﻟﻴﺮﺳﻠﻢ ﻯ ﻋﻦ ﻟﻴﺢ ﺍ ﻟﺮﻃﺒﺒﺎﻟﺘﺮﻧﻢ ﺍ ﺳﺘﺌﻨﻰ‬
‫ﻣﻨﻤﺒﻴﻊﺍﻻﺋﺮﺓ ﺍ ﻟﻈﺎﻫﺮﺍﻧﻪ ﺍﻧﻤﺎ ﺍﺳﻨﺜﻨﻰﺑﻌﺾ ﺍﻷﻭﻝ ﻓﺎ ﻗﺎ ﺍ ﺍ ﻣﻤﺎﺻﻤﺎﻡ ﻣﻌﺎﻋﻠﻰ ﺱ ﻳﻞ ﺍﻟﻤﺠﺎﺯﻛﻘﻮﻟﻪ‬
‫ﺗﻌﺎﻟﻤﺤﺎ ﺍﻟﺬ ﻳﺸﺘﺮ ﻭ ﺑﻌﻬﺪﺍﻟﻠﻪ ﻭﺃﻳﻤﺎﺧﻬﻤﺜﻤﻨﺎﻗﻠﻴﻼ ﻓﺎﻟﺠﻮﺍ ﺍﻏﺎﺳﻤﺎ ﻧﺎﻙ ﺑﻴﻌﺎﻟﻤﺎﻓﻴﻪ ﻣﻦ ﺍ ﺍﻭﻣﺖ‬
‫ﻭﻟﻴﺲ ﺫ ﻛﻠﻠﻰ ﻣﺎﺫ ﻛﺮﻟﺸﻔﺎﻧﻪ ﻟﻴﺲ ﻓﻴﺴﻌﺎ ﻭﻓﻘﻮﺍ ﻏﺎﻓﻴﻪ ﻣﺠﺮﺩ ﺍ ﻳﻤﻤﻢﺑﻴﻌﺎ ﺣﻘﻴﺘﺘﻮﻻﻣﺠﺎ ﺯﺍ‬
‫ﻭﺩﻟﻴﻠﻨﺎﻣﻦﺟﻬﻘﺎﻟﻤﻌﻨﻰ ﺍ ﺍﻟﻄﻌﺎﻡ ﻳﻔﺴﺪﺑﻴﻌﺼﻦ ﻭﺟﻬﻴﻎ ﺃﺣﺪﻫﻤﺎ ﺑﻴﻌﻪ ﻗﺒﻞ ﺍﺳﺘﻴﻔﺎﺋﻪ ﻭﺍﻟﺜﺎﻕ‬
‫ﻟﺔ‬
‫ﺍ ﻟﺠﻬﻞ ﺑﺘﻤﺎﻧﻞ ﺍ ﻟﺠﻨﺲ ﺋﻢﻧﺒﺸﻮﺗﻘﺮﺭﺍ ﻥ ﻓﺪﺃﺭﺧﻬﻔﻰ ﺑﻴﻊ ﻗﺒﻞ ﺍﺳﺘﻴﻔﺎﺋﺐ ﻟﻰ ﻭﺝ ﺍ ﻟﻤﻌﺮﻭ ﻓﻰ ﺍ ﻻﻗﺎﻟﺔ‬
‫ﻭﺍﻟﺘﻮﺑﻴﺘﻮﺍﻟﺜﻤﺮﻛﺔ ﻭﻛﺬﻻﻟﺠﻬﻞ ﺑﺎﻝ ﻟﻞ ﺻﺒﻬﺒﺄ ﺓﻛﻠﻮ ﻣﻦ ﻣﺎﻳﺒﻬﻮﺯ ﻋﻠﻰ ﻭﺝ ﺍ ﻟﻤﻌﺮﻭﻑ ﻭﺑﺲ‬
‫ﺍ ﺭﻻﻳﺒﻴﻊﺍ ﻟﻌﺮﻳﺔ ﻣﺴﺜﻶ ﺍ ﺫﺍﺛﺒﺸﺬﻟﻔﺎ ﺑﻴﻊ ﺍ ﻟﻌﺮﻳﻤﻤﺠﻮﺯ ﺑﺄﺭ ﺑﻌﺼﻤﺮﻭﻁ ﻗﺎﻻ ﺍﻟﻘﺎﺿﻰﺃﺑﺮ‬
‫ﻣﺤﻤﺪ ﺍﺣﺪﻫﺎ ﺃﻧﻨﺰﻫﺎ ﻭﺍﻟﺘﺎ ﺍ ﺗﻜﻮﻥ ﺧﺴﻘﺎﻭﺳﻔﺎﺩﻕ ﺍﻟﺘﺎﻟﻀﺎ ﻳﻌﻄﻲ ﺍﻟﺘﻤﺮﻋﻨﺪ‬
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‫ﺍﻟﺠﺪﺍﺩ ﻭﺍﻟﺮﺍﻟﻌﺄ ﺣﻜﻤﻴﻌﻦ ﺻﻨﻔﻬﺎﻓﺎﻣﺎ ﺍﺵ ﺗﺮﺍﻃﻪ ﺍﻻﺋﻴﻬﺎﻋﻔﻬﻮﻓﻮﻟﺠﻬﻮﺭﺍﻟﻔﻘﻬﺎ ﻭﺍﻟﻞ ﻳﺰﻳﺪﺑﺊ‬

‫ﺃﺏﺣﺒﻴﻰ ﻳﺠﻮﺯ ﺑﻴﻌﻬﺎ ﻓﺒﻞ ﺑﺪ ﻣﻸﺣﻬﺎ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲﺫﻟﺚ ﻣﺎﺳﻮﻛﻄﻜﻠﻦ ﺍﻟﻨﻲ ﺻﻌﻠﻰ ﺍ ﺑﺖ ﻣﺪﻱ ﻭﺳﻠﻢ‬
‫ﺍﻧﻪ ﻯ ﻋﻦ ﺑﻴﻊ ﺍﻟﻤﺎﺭ ﺣﺘﻰﻳﺒﺪﻭﺻﻬﻼﺣﻬﺎ ﻭﺃﻣﺎ ﺍﻟﻬﻔﺮﻁ ﺍﻟﺌﺎﻑ ﻭﻫﻮﺃﻥﺗﻜﻮ ﺧﺴﻘﺄﻭﺳﻖ ﻓﺎﺩ‬
‫ﻓﺴﻴﺄ ﺫﻛﺮﻣﺒﻌﺪﺣﺬﺍ ﺍﻥ ﺷﺎءﺍﻟﺘﻤﺘﻌﺎﻟﻰ‬
‫ﻓﻞ ﻭﺃﻣﺎ ﺍ ﺛﺮ ﺍ ﺙ ﻟﻤﻮﻫﻮﺃ ﻟﻤﺠﻨﻮﺻﻬﺎﻋﻦ ﺍﻟﺠﺪﺍﺩﻓﻬﻮﻋﻨﺪﻧﺎ ﺋﻬﺮﻁ ﻓﻲ ﺻﻀﺬﺍ ﺍﻟﺒﻴﻊ‬
‫ﻭﻻﺻﺒﻮﺯ ﻟﻪ ﺗﻌﺠﻤﻠﻲ ﺍﻟﻌﻮﺽﻧﺮﺃ ﻭﻳﻞ ﺍ ﻟﺸﺎﻓﻰﻣﺠﺒﻤﻠﻴﻪ ﺃ ﻳﻌﺠﻞ ﻟﻪ ﺍﻟﺨﺮﺹﻏﺮﺃ ﻭﻻﻳﺠﻮﺯﺍﻥ‬
‫ﻳﻔﺘﺮﻗﺎﺣﺘﻰﻳﻌﻘﺎﻝ ﺑﻆ ﻭﻭﺝ ﺍ ﻟﺨﺮﺽ ﻋﻨﺪﻧﺎ ﻳﻨﻈﺮﺃ ﻟﻤﺎﻓﺊ ﺍ ﺑﻘﻠﻲ ﺍﻟﻤﻌﺮﺃﺓ ﻣﻦ ﺍﻻﻧﺮﻩ ﻓﻴﻘﻠﺮ ﺛﻢﻳﻨﻈﺮ‬
‫ﺍ ﻟﻌﺎﺳﻨﺮﺟﻤﻨﻠﺘﻠﺪﺍﻟﻤﻜﻴﺎﺗﻤﻦ ﺫﻟﺌﻤﺎ ﻟﻨﻮﻉ ﺃ ﺃﻉ ﺍﻟﺘﻤﺮﻓﻲ ﺣﻮﺩﺗﻪ ﺃﻭﻭﺩﺍءﺗﺼﻦ ﺍﻟﻌﻬﺮﺍﻟﻴﺎﺑﺲ‬
‫ﻓﻴﻜﻮ ﺍﻟﻤﻌﺮﻋﺎﻻﻟﺠﺪﺍﺩ ﻇﻔﺒﻖ ﻟﻠﻨﻨﺎﻭ ﺑﻤﻴﺎﻟﺸﺎﻓﻰﻓﻲﺣﻨﻪ ﺍﻟﻤﺴﺜﻞ ﻗﻰﻧﻼﺙ ﻋﻮﻝ ﻟﻤﺤﺐ ﺍ ﺍﻧﻪ‬
‫ﻳﺠﺒﻜﻠﻨﻰﻧﻸﻻﺧﻴﺮﺍ ﻟﺘﻤﺮﺍ ﺍ ﻟﺠﺪﺍ ﺩ ﻭﻻﻳﺠﻮﺯﺗﻌﺠﻴﻠﻪ ﻭﻋﻦ ﺍ ﻟﺜﺴﺎ ﻓﻰ ﻳﺠﺒﺘﻌﺠﻴﺪ ﻓﺒﻞ ﺍ ﻟﻬﻔﺮ ﻭﻻ‬
‫ﻳﺠﻮﺯﺩﺃﺧﻴﺮ ﻛﻠﻦ ﺍ ﻟﺘﻔﺮﻕ ﻟﻔﺼﻞ ﺍ ﻟﺜﺎ ﺍﻥ ﺍ ﺻﻢﺍ ﻟﻌﺮﻳﻘﺆﺍ ﻓﻊﻏﻠﻰ ﺍﻟﻘﺬﺍ ﻟﻤﻮﻫﻮﺑﻨﻤﺰ ﺍ ﺍﻟﻞ‬
‫ﺍ ﺍﻟﻨﺴﺎﻓﻰ ﺍﻟﻌﺮﻳﺔ ﺍﺳﻢ ﻟﻠﺒﻴﺢ ﻭﺍﻟﻔﺼﻞ ﺍﻟﻨﺎﻻ ﺟﻮﺃﺯﺑﻴﻌﻬﺎﻳﺨﺘﻊ ﺑﺎﻟﻤﻌﺮﺻﻮﻋﻨﺪﺍﻟﻨﻤﻤﺎﻓﻰ ﻳﻤﺠﻮﺯ‬
‫ﻣﻦ ﻓﻰﺃﺣﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ ﺍ ﻋﻠﻰ ﺍ ﻣﻌﻨﻰﻭﺭﺩﺍﻟﺸﺮﻉ ﺑﺨﺮ ﻧﻜﻌﻦ ﺳﻨﺘﻪ ﺃﻥ‬
‫ﻳﻌﺄﺟﻞ ﺑﺎﻟﺨﺮﺹ ﻣﻨﻪﺗﻤﺮﺍ ﺍﻟﻰ ﺍﻟﺠﺪﺍ ﻛﻜﻜﺔ ﻓﺮﻉ ﻇﺬﺍ ﺍﻭﺍﺩﺑﻌﺪﺻﻘﺎ ﻟﻌﻘﺪ ﺗﻌﺠﻞ ﺍﻟﺨﺮﺹ‬
‫ﻟﺠﺮﻟﻪ ﺫﻟﻚ ﻇﺎﻻ ﺑﺊﺣﺒﻴﺒﻮﻭﺟﻤﺬﻻﺧﺎ ﻟﻌﻘﺪﻓﺪﺳﻢﻣﻦ ﺍﻟﻔﺴﺎﺩﺑﺸﺮﻁ ﺍﻟﻌﻌﺠﻴﻞﻓﺠﺎﺯﺫﻟﺌﺤﻠﻰ‬
‫ﺍﻟﻄﻮﻋﻜﻨﻘﺪﺍﻟﺜﻔﻰ ﻣﻠﺔ ﺍﻟﺨﻴﺎﺭ ﺗﻌﺠﻌﻞ ﺍ ﻟﺴﻢﺑﻠﻬﻬـﺎﻟﻌﻘﺪء‬
‫ﻓﻌﻞ ﻭﺃ ﻟﺪﻟﻴﻞﻉ ﺻﻖ ﻟﻔﻌﻞ ﺍ ﻟﺌﺎ ﺫ ﻭﻫﻮﺍ ﺍ ﻟﻌﺮ ﻳﻔﺎ ﺳﻢ ﻭﺍ ﻗﻊﻋﻠﻰ ﺍ ﺍ ﺍﺗﻤﺎﻓﻠﻌﻨﺎ ﻣﻦ ﻗﻮﻻﻣﻞ‬
‫ﺍ ﻟﻠﻐﻘﺬﻟﻚ ﻭﻓﻰ ﻳﺢ ﺍﻟﻔﺎﺻﻰ ﻋﻦﺳﻌﻴﺪﻓﻲﺟﺒﻴﺮ ﻗﺎﻝ ﺍﻟﻌﺮﺍﻳﺎﻧﻜﻠﻜﺎﻧﺾ ﺅ ﻣﺎﻟﺴﺎ ﻟﻴﻬﺄ ﻓﻸ‬
‫ﻳﺴﺘﻄﻴﻌﻮ ﺍ ﻳﻨﺘﻈﺮﻭﻫﺎﻓﺮﺧﺺ ﻟﻬﻤﺄ ﺩﻳﻌﻮﻫﺎ ﺑﻤﺎ ﺛﻤﺎﺅﺍ ﻫﻦ ﺍ ﻟﺘﻤﺮ ﻭﻇﻼ ﻟﺸﺎﻋﺮ‬
‫ﻟﻴﺴﺖ ﺑﺲ ﻫﺎء ﻭﻻ ﺭﺟﺒﻌﺔ ﻭﻟﻜﻦ ﻋﻮﺍﻳﺎ ﻓﻲ ﺍﻟﺴﻨﻴﻦ ﺍﻟﺠﻮﺍﻍ‬
‫ﺑﻤﺪﻋﻔﻔﺴﻤﺒﺎﻥﻳﻬﺒﺌﻜﺮﻛﺎﻓﻲﺃﻭﻇﺸﺎﻟﺠﻮ ﻉ ﻭﻻﻳﻤﺪﺡ ﻧﻔﺴﻤﺒﺒﻲ ﺛﻤﺮ ﺍﺣﻴﻨﺌﺬ ﻭﻣﻤﺎﻳﺪﻟﻤﻠﻲ ﺫﻟﻚ‬
‫ﻗﻮﺍﺯﺑﺪﺑﺊﺛﺎﺑﺸﻮﻟﻜﻨﺄﺭﺧﺺ ﻟﺼﺎﺣﺒﺎ ﻟﻌﺮﻳﺔ ﺃﻥ ﻟﻠﻴﻌﻬﺎﺑﺨﺮﺻﻬﺎﻓﻨﻰﻫﺬﺍ ﺃﺩﻟﺔ ﺃﺣﺪﺣﺎ ﺍﻥ ﻗﺎﻝ‬
‫ﺃﺭﺧﺺ ﻟﺼﺎﺣﺒﺎ ﺭﻳﻘﻼﻳﺠﻮﺯﺃ ﻳﻘﺎﻷﺭﺧﺺ ﻟﺼﺎﺣﺒﺎ ﻟﺒﻴﻌﺎﻥﻳﺒﻌﻌﻬﺎ ﺑﺨﺮﺻﻬﺎ ﻭﺍﻟﺜﺎﻧﻰ ﺍﻧﻪ‬
‫ﺗﻰ ﺑﺨﺮﻣﻬﺎﻭﻫﺬﺍﻳﺪﻝ ﻟﻰ ﺍﻧﻪ ﻟﻤﻴﺮﺩ ﺏ ﺍﻟﻌﻴﺒﻼﺷﺎﻟﻌﻴﻌﻼﺧﺮﺹ ﻟﻪ ﻭﻻﻳﺨﺮﺻﺐ ﻭﺍﻟﺜﺎﻟﺸﺎﻥ ﻕ‬
‫ﻟﻌﺎﺣﺒﺎ ﻟﻌﺮﻳﻘﻮﺣﻨﻪ ﺍﻟﻠﻔﻈﻘﺎ ﻏﺎﺗﻨﻈﻠﻖ ﻋﻠﻲ ﺍﻷﻋﻴﺎﺕ ﻭ ﺍﻷﻓﻌﺎﻝ ﻓﻴﻘﺎﻟﺤﺎﺣﺒﺎ ﻟﺸﻤﺮﺓ ﻭ ﺍﺣﺐ‬
‫ﺍ ﺍﻷﺭﺿﻰ ﻭﺻﺎﺣﺐ ﺍ ﻻﺛﺮﻩ ﻭﻻﻳﻘﺎﻟﺼﺎﺣﺐ ﺍ ﻟﻘﻌﺎﻡ ﻭﺍ ﻏﺎﺑﺮﻣﺤﻜﻠﻮﻑ ﺍﻻﺳﻌﻴﻞ ﻓﻴﻪ ﺃ ﻳﻘﺎﻝﻟﻪ ﺍ ﻟﻘﺎﺋﻢ‬
‫ﻭﻭﺟﻌﺮﺍ ﺑﻊ ﺍﻥ ﻗﺎﻻﺭﺧﺺ ﻟﺼﺎﺣﺒﺎ ﻟﻌﺮﻳﻘﺄﻥ ﻳﺒﻴﻌﻬﺎﻭﻫﺬﺍﻳﻘﻌﻀﻰ ﺍﻧﺼﺮﻭ ﺑﺄﻧﻪ ﺻﺎﺣﺒﺎ ﻟﻌﺮﻳﺔ‬
‫ﻓﺒﻴﺎ ﻟﺒﻴﺢﻓﺪﻝ ﻟﺌﺤﻠﻲ ﺍﻥ ﺍ ﻟﻌﺮﻳﺘﻜﻴﺮﺍ ﻟﺒﻌﻊ‬
‫ﺍﻟﺒﺎﺏ ﺍ ﻟﺌﺎﻕ ﻓﻲ ﺑﻴﺎﻥ ﻣﻦ ﻳﺠﻮﺯﻟﻪ ﺫﻟﻚ‬
‫ﺻﺤﻠﺔ ﻻﻧﻜﻞ ﻣﻦ ﻋﺎﺭﺷﺎ ﻟﻴﻬﺌﻤﺮﻩ ﺍﻟﺤﺎﺋﻢ ﺑﺒﻴﻊﺃﻭﻫﺒﻘﺄﻭﻫﻴﺮﺍﺷﻠﻪ ﺷﺮﺍ ﻣﺎ ﻟﻌﺮ ﻳﺔ ﺑﻤﺜﻞﻣﺎﻳﺠﻮﻥﻧﺚ‬
‫ﺇﻟﻌﺮﻯ ﻟﻤﺎﻳﺪﺣﻘﻪ ﻣﻦ ﻣﻔﺮﺓ ﺍﻟﻤﺜﺮﻛﺔ ﺑﺪﺧﻮﻝ ﺍﻟﻤﻌﺮﻣﺤﻮﺧﺮﻭﺟﻪ ﻛﻴﺪﺣﻖ ﺍﻟﻤﻌﺮﻯ ﻭﻟﻤﺎﻓﻰ ﺫﻟﻚ ﻣﻦ‬
‫ﻭﺍ ﻋﻠﻰ ﺍﻟﻤﻌﺮﻯﻛﺎﻳﻘﻤﻠﻬﺎ ﺍﻟﻤﻌﺮﺻﻮﻳﺠﺮﻯ ﻓﻰ ﺫﻟﺒﻬﺮﻯ‬
‫ﺍﻟﻤﻌﺮﻭﻑ ﻓﻴﻘﻤﻞ ﺍﻟﻤﺸﺰ ﺍﻟﻌﻤﻞ ﻟﻤﺆﻧﺔ‬
‫ﺍ ﻟﻰﺑﻢ ﻗﻮﺍ ﺑﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ ﺳﺌﻞ ﻭﻣﻦ ﻣﺎ ﺭﺕ ﺍ ﻟﻴﺜﺎ ﻟﻌﺮ ﻳﺔ ﺑﺈﺕﺍﻭﻫﺒﻘﺎﻭﻫﻴﺮﺍ ﺛﻨﻜﻬﻤﻔﻰ ﺟﻮﺍ ﺯ‬
‫ﺑﻴﻌﻬﺎ ﺑﺨﺮ ﻫﺎﻏﺮﺍ ﻣﻤﻦ ﻟﻪ ﻏﺮﺓ ﺍﻟﺤﺎﺋﻂ ﺣﻢ ﺍ ﻟﻤﻌﺮﻯ ﻟﻠﻮﺟﻬﻴﻦ ﺍﻟﺬ ﻟﻮﺭ ﺗﺒﻞ ﻫﺬﺍ ﻭﻻﻱ ﻣﻬﺰﺍﻟﺘﺒﺎﻳﻊ‬
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‫ﻓﻬﺎ ﻋﻠﻰ ﻍﻳﺮﻫﺎﺗﺪﻣﻨﺎ ﻭﻇﻞ ﺍ ﻟﺸﻤﺂﻓﻰ ﻳﺒﻬﻮﺯﺃ ﺗﺒﺎﻉ ﺍ ﺭﺓ ﻋﻠﻰﻭ ﻭﺵ ﺍﻟﻘﻞ ﻳﻨﺮ ﻫﺎﻧﻤﺮﺍ ﻓﻤﺎﺩﻭﻥ ﺧﺴﺔ‬
‫ﺃﻭﻣﻌﻖ ﻣﻦ ﺟﻴﻊ ﺍﻟﻨﺎ ﻭ ﺻﺒﻮﺯ ﺑﻴﻌﻬﺎ ﻟﺠﻴﻊ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰﻣﺎﻧﻔﻮﻟﻪ ﻣﺎﺳﻮﻣﺒﻤﻤﻬﺮ ﻓﻲ ﺳﻬﺎﻟﺔ‬
‫ﻋﻦ ﺳﻬﻞ ﺑﺊﺃﺕ ﺣﺘﻬﻘﺄ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻫﻤﻤﻠﻢﻧﻬﻰﻋﻦ ﺑﻴﻊ ﺍﻟﺘﻬﺮ ﺑﺎﻟﺘﻤﺮ ﻭ ﻭﺧﻬﻔﻰ‬
‫ﺍﻟﻌﺮﻳﺔ ﺍﺧﺘﺒﺄﻉ ﻧﺠﺮﺹ ﻫﺎﻓﻌﺄ ﺍ ﺃﻫﺪﻫﺎﻭﻃﺒﺎ ﻭﺡ ﺍﻟﺪﺩﻳﻞ ﺍﻧﻤﺎ ﺳﺖ ﻧﻰ ﻣﻦﻫﻨﻊﺫﺩﺩ ﻟﻴﻊ ﺍﻟﻌﺮﺍﻳﺎﺑﻐﻴﺮ‬
‫ﺍ ﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍ ﻫﻢ ﻭﻫﺬﺍﻟﺠﺘﻞ ﻋﻠﻰ ﺍﻧﺼﻨﻊﻧﺠﺘﺺﺑﺎﻟﻌﺮﺃﻳﺎ ﺟﺮﺃﺯﻣﻮﺍ ﻟﺘﻤﻤﺎ ﻓﻰﺟﻤﻮﺅﻣﺜﻨﺄﺯ ﺍ ﻟﺪﺭ ﻷﻥ‬
‫ﺹ ﻣﺎ ﻳﻬﻮﻥ ﻣﻦ ﻋﺎ ﻋﻨﺪﻩ ﻋﺮﺍﻳﺎ ﺍﺫﺍ ﻛﺎﻟﺒﻴﻊ ﺍﻋﺮ ﻩ ﻭ ﺍﺅﻣﻨﺼﺄﺣﺪﻓﺘﺒﻄﻞﻑ ﻣﺪ ﺓ‬
‫ﺍﻟﻔﺼﻴﻌﻞ ﻭﺍﺳﺘﻨﻨﺎءﺍﻟﺮ ﺻﺘﻤﻦ ﺍﻟﻤﻨﻊ ﻭﻭﺟﻪ‪2‬ﺧﺮﻭﺣﻮﺃﻫﻢ ﺍﻟﻤﻨﻊ ﻭﺍﺳﻤﺜﻨﻰ ﻣﻦﻧﻠﺪﺍﻟﻰﺧﻌﻔﺎﻫﻞ‬
‫ﺍ ﻟﻌﺮﻳﺔ ﻭﻫﻢﺍﺭ ﺑﺎﺳﺎ ﻟﻘﻞﻓﻮﺟﺒﺎ ﺧﺘﺼﺎﺹ ﻫﺬﺍ ﺍﻟﺤﻢ ﺑﻴﻼﺑﻦ ﺍﻟﺒﺎﻓﻮ ﻛﻞ ﺣﻢ ﺍ ﻟﻤﻨﻊ ﻭﺩﻧﻴﻠﻨﺎﻣﻦ‬
‫ﺟﻬﺔ ﺍ ﻟﻘﻴﺎﺱﺃﻥ ﻣﺬﺍ ﺑﻴﻊ ﺍ ﻟﻌﻤﺮ ﺑﺎﻟﺘﻬﺮﻓﻠﻢ ﻣﺠﺰ ﺍﻻﻟﺪﻓﻊ ﺿﺮﺭﺍ ﻟﻤﺜﺮﻛﺔ ﺍﺻﻞ ﺫﻟﻚ ﺍﺫﺍ ﻛﻖﺟﻤﺪﻭﺩﺍ‬
‫ﻭﺩﻟﻴﻠﻲﺛﺎﻥ ﻭﻫﻮﺃ ﺍ ﻟﻤﻌﺮﻓﻘﺒﺎ ﺍﺛﻞﺃﻛﻦ ﺑﺎﻟﻜﻴﻞ ﻣﻨﻪ ﺑﻠﻈﺮﺹﻻﻥ ﺍﻟﺨﺮﺹ ﺍﻧﻤﺎﻳﺴﺘﻨﺪﺍﻟﻰ ﺍﻟﻜﻴﻞ‬
‫ﺍ ﻭﻗﺪﻗﺒﺸﻮﺗﻘﺮﺭﺍﻧﻪﻻﻳﺒﻬﻮﺯﺫﻟﺒﺎﻟﻜﻴﻞ ﺫﺍ ﻛﺎﻥ ﻣﺠﺪﻭﺵ ﺍ ﻓﺒﺎ ﻷﺻﺒﻬﻮ ﺯﺿﺼﺎﺃﻭﻟﻰ ﻭﺃﺻﺺ ﻣﺴﺌﻠﺔ‬
‫ﻭﻣﻦ ﺭﻟﻪ ﻗﻰ ﺣﺎﺋﻂ ﻏﻴﺮ ﻣﺄﺻﻞ ﺷﺠﺮﺓ ﻓﻬﻞ ﻣﺠﻮﺯ ﻟﻪ ﺃ ﺑﻴﻊ ﻣﻨﻬﻔﺰﻛﺎ ﺑﻔﺮﺻﻬﺎﻏﺮﺍ ﻝ ﺍ ﺑﺊﺍﻟﻔﺎﺳﻢ‬
‫ﻭﺍ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻥ ﺫﺩﺩﺑﺎﺋﺰ ﻭﺍﺧﺘﺪﻓﻮﺍﻓﻲ ﻟﻮﺟﻴﻌﻠﻰ ﺩ ﻧﻘﺎﻻ ﺍﻟﻘﺎﻣﻢ ﺍﻥ ﺩﻧﺮﺭ ﺍﻟﻤﺌﺮﻛﺄﻓﻸ‬
‫ﺑﺠﻮ ﺯﻷ ﻳﻌﺮﻩ ﺷﻴﺄ ﻭﺍﻥ ﻙ ﻭﺟﻤﺎ ﻟﻤﻌﺮﻭ ﻭﺍﻥ ﻃﻔﻲ ﻣﺆﻧﺔ ﺍ ﻟﻌﻤﻞ ﻓﺬﻟﺤﺜﺰ ﻭﻫﻮﻓﻮﻟﻌﺎﻟﻚ‬
‫ﻣﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻤﺎﺟﺸﻮ ﻭﻻﻳﻜﺒﻮﺯﺷﺮﺍ ﺋﻤﺮﺓ ﺑﺨﺮﺻﻌﻬﺎ ﻛﻴﻼ ﺍ ﻻﻟﺪﻓﻊ ﺿﺮﺭﺍ ﻟﻤﺚ ﻳﻬﺔ ﻭﻋﻠﻰﻫﺬﺍ ﺟﻮﺯ ﻓﻲ‬
‫ﻫﺬﺍ ﺍ ﻟﻤﻮﺿﻊ ﺍﻟﻘﻔﻌﻒ ﻭﻟﻴﺲ ﺑﺎﻟﻘﻴﺎﺱ ﺳﺸﻠﺔ ﻭﻣﻨﺄﻋﺮ ﺑﻴﻊ ﺋﻄﻪ ﻓﻬﻞ ﻟﻪ ﺃ ﻳﺌﺴﻨﺮﻯﺛﻤﺮﻧﻪ‬
‫ﺑﺨﺮﺻﻪ ﻇﻞ ﺍ ﺑﻦﺍﻟﻔﺎﺱ ﺫﻟﺪ ﺟﻬﻠﺰﻭﻧﺎﻝ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﻨﻤﻤﻮﻥ ﺑﺲ ﻟﻪ ﺫﻟﺊ ﻭﻓﻰ ﻟﺌﺎ ﺧﻌﻠﺸﻔﺌﺮﺇﺋﺒﻌﺾ‬
‫ﻋﺮﻳﺘﻤﻔﺠﻮﺯ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻭﻣﻨﻌﻌﺎ ﺑﺊ ﺍ ﻟﻤﺎ ﺝ ﻣﻤﻮ ﻭﻟﻮﺃﻋﺮﻯ ﺟﺎ ﻋﻀﺸﻨﺮﻛﻮ ﻓﻰ ﺋﻂ ﺭﺟﻼﻛﻠﺮﺓ ﻧﺨﻞ‬
‫ﻫﻨﻪ ﻓﺄﺭﺍ ﻭﺍﺣﺪﻧﻬﻤﺎ ﻳﺸﺘﺮﺻﻌﻨﺮﺷﻪ ﻓﻸﺻﺒﻬﻮﺭﻋﻨﺪﺍ ﺑﺊ ﺍﻟﻤﺎ ﺟﺸﻮﻥ ﻷﻕ ﻓﻬﺮﻭﺭﻗﺎﻟﻤﺌﺮﻛﺔ‬
‫ﺑﺬﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢﻟﻠﻠﻰﺭﻅ ﻛﻔﺎ ﻳﻘﺎ ﻟﻤﺆﻧﻔﻮﻟﻮﺃ ﻋﺮﻣﺮﺟﻞ ﺟﺎﻋﺔ‬
‫ﺑﺎﻟﺪﺧﻮﻝ ﺍ ﻇﺮﻭﺝ ﻻ ﻉ ﻟﺸﻮﺟﻮﺯﻩ‬
‫ﺟﺎﺯﻟﻪ ﺃ ﻳﺸﻨﺮﻯ ﻫﻦ ﺑﻌﻀﻬﻢﻋﺮ ﻳﺘﻤﻸﻧﻤﻘﺪﻳﺴﺘﻀﺮ ﺑﺬﻟﻮ ﻳﻘﻔﻆ ﻣﻨﻤﻤﻮ ﻧﻪ ﺅﺕ ﻳﻮﺯﺃﻥ ﻳﺨﺼﻪ‬
‫ﻻ ﻻ ﺭﻇﺸﺪ ﻭﺧﻨﻴﺮ‬
‫ﺍ ﻟﺒﺎ ﺳﺎ ﻟﺘﺎ ﻟﺸﻔﻰ ﺑﻴﺎ ﻋﺎﻳﺼﻬﺆ ﻟﻔﻴﻤﻤﻦ ﻓﺎﻭ‬
‫ﻋﻦﻣﺎﻟﻚ ﻓﻲ ﺭ ﻭﺍﻳﺘﺎﻥ ﺍﺣﺪﺍﻫﻤﺎ ﺍﻧﻪﻻﻳﺠﻮﺯﺍﻻﻓﻲﺍ ﻝ ﻭﺍﻟﻌﻨﺐ ﻭ ﺑﻤﻈﻞ ﺍﻟﺌﻤﻤﺎﻓﻰ ﻭﺍﻟﺜﺎﻧﻴﻘﻴﺒﻮﺯ‬
‫ﻓﻲﺹﻫﺎﻝ ﺑﺴﻮﻳﺪﺿﻤﻦ ﺍﻟﻤﺎﺭﻛﺎﻟﺠﻮﺯ ﻭﺍﻟﻮﺯ ﺑﺮﺍ ﻟﻨﺒﻦ ﻭﺍﻟﻰ ﻳﺘﻮﻥ ﻭﺍﻟﻔﺴﺘﻖ ﻭ ﻭﺍ ‪ 51‬ﻓﻲﺍ ﻟﻤﻮﺃﺯ ﻭﻫﻮ ﺃ‬
‫ﻓﻲﺍﻟﻤﺒﺴﻮﻁ ﻣﻦﺭﻭﺍﻳﻘﺎ ﺑﻦﺍﻧﻔﺎ ﻣﻢ ﻋﻦﻣﺎﻟﻚ ﻭﻭﺟﻤﺎﻟﻰ ﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﺍ ﻫﺎﺗﻴﻦ ﺍﻟﻨﻬﺮﺕ ﻳﻦ ﻳﺨﻨﻌﺎﻥ‬
‫ﺇﻷ ﻛﺎﺣﺎﻝ ﻟﻼﺭﻃﺎﺳﻮﻓﺒﻞ ﺍﻟﻴﺒﺲ ﻣﻤﺎﺷﺈﻑﻓﻴﻤﺎﻇﺮﺹ ﻭ ﻭﺝ ﺍﻟﺮ ﻭﺍ ﻳﺔ ﺍﻟﺌﺎﻧﻴﻘﺎﻥ ﻫﺬﺍﻣﻤﺎﻝ ﺑﺲ‬
‫ﻭﻳﺪﺿﻔﺌﺒﻔﻲ ﺣﻢﺍﻟﻌﺮﻳﺔ ﻛﺜﺮ ﻭﺃﻣﺎ ﺍﻟﻰ ﻳﺘﻮﻥ ﻋﻠﻲﻫﺬ ﺍﻟﻰ ﻭﺍ ﻳﻔﻔﻔﺪﻗﺎﻻﺛﻤﻬﺒﺎﺅﺍ ﻛﻴﻠﺒﻢ ﻯ‬
‫ﻭ ﻳﺪﺧﺮﺟﺎﺯﺫ ﻳﺸﻔﻴﻌﺒﺨﺮﺻﻪ ﻭﻣﻌﻖﺫ ﻟﻜﻠﻨﺪﻣﺄﻥﻳﻮﺿﻊﻋﻠﻰﻃﻠﺔﻳﺪﺧﺮﻋﻠﻴﻬﺎﻷ ﻧﻪﻻﺑﺒﺒﺲﻭ ﻳﺪﺧﺮ‬
‫ﻋﻠﻲﻏﻴﺮﺫﻻ ﻟﻮﺝ ﻭﻣﻤﻮﺧﺎﺟﻞﺑﻴﻌﻤﺎ ﻟﻰﺃﻥﻳﻤﻦﻋﻠﻪ ﺑﻌﺪﺍ ﻟﻘﻄﺎﻑ ﺍﺫﻻﺋﻨﺎ ﻟﻌﻨﺐ ﺍ ﺍﻥﺟﻤﻦ‬
‫ﺑﻴﺐ ﻭﻟﻌﺎ ﺍﻟﺘﻴﻦﻇﺄﻗﻄﻴﺘﻬﻔﺎﻭﺕ‬
‫ﻗﻰ ﺑﻴﺒﻤﺒﻌﺪﺍﻟﻔﻄﺎﻑ ﻷﻥ ﻷ ﻳﻜﻴﻦ ﺯﻡ ﺑﺎ ﺇﻻﺑﺎﻟﻨﺰ ﺑﻌﺪﺍﻟﻘﻄﺎﻑ‬
‫ﻓﻲﺫ ﻟﺪ ﻷﻧﻪ ﻣﻨﺄﻭﻝﺃﻫﻲ ﻣﻴﺮ ﻓﻲ ﻃﺒﻴﺴﻪ ﻓﻞ ﺃ ﻳﺪﻓﻊﺿﺼﻤﻦ ﺩ ﻭ ﺷﺮﻁ ﻳﻬﻮﻥ ﻝ ﻧﻬﻬﺎ ﻓﻲﺫﻟﻚ‬
‫ﺑﺘﻴﺎﻉ‬
‫ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﻣﻨﺒﺎﻻﺋﺮ ﺑﺴﺎﻭﻧﻆﻻﻳﺘﺘﻤﺮﻓﻌﻠﻲ ﺍ ﺷﺲ ﺗﺮﺍﻁ ﺍ ﻟﻴﺒﺲ ﻳﺠﺒﺎﻅﻳﺠﻮﺯﺍ ﻝ‬
‫ﻉ‬

‫ﻋﺮ ﻳﺖ ﺍﻧﻪ ﺍ ﺫ ﺛﺼﺮﻁ ﺍ ﻟﻤﺠﻬﻐﺮﺍ ﻗﺎﻣﺎﺃ ﻳﺚﻡ ﺗﺮﻃﺎ ﺍﺧﻴﻌﻄﻴﺼﻦ ﻧﺸﻴﺮﻣﻮﺫﻟﺌﻸﻱﺟﻮﺅ ﻭﻓﻒ ﻝ‬
‫ﻟﻮ‬
‫ﺍﺻﺒﻎﻑ ﻻﻟﺠﺒﺲ ﻣﻦ ﺍ ﻟﻔﻮﺍ ﻛﺎ ﻻﺑﺠﻮﺅﺍﻟﻌﺮﻣﺤﺄ ﻟﻴﺴﻦﻣﻌﺮﻳﻪ ﺑﺨﺮﺻﻬﻘﺪﺍ ﻭﻻ ﻟﻰ ﺟﺪﺍ ﺫﻣﻮﻟﻮ‬
 ‫ﻫﻲ‬

‫ﺃ ﺟﻴﺰﺫﻟﻚ ﺑﺪﻳﺎ ﻓﻴﺺ ﻋﺮ ﻳﺔ ﻟﻤﺄﺭﻣﺨﻄﺄ ﻭﺍﻧﻜﻨﺸﺎﺗﻘﻴﻪ ﻭﻣﻌﻨﻰﺫﻟﺪ ﻭﺍﻟﺘﻤﺎﻋﻠﻤﺄ ﻳﺒﺎﻉ ﺃﻭﻟﻌﺎﻳﺒﺪﻭ‬

‫ﻷﺣﻪ ﺑﺨﺮﺻﻪ ﻣﻦﺟﻨﺲ ﻳﺆﺩﺑﻪ ﺍ ﻟﻌﻢ ﻧﺪﺕ ﻣﻞ ﻃﻴﺒﻤﻸﻧﺪﺳﺘﻀﺮ ﺑﺪﺧﻮﻟﻪ ﺍ ﻟﻴﻪ ﻣﻦ ﻭﻗﺖ ﻟﺠﻮ‬
‫ﺻﻸﺣﻪ ﺍ ﻟﻤﺤﺘﻰ ﻫﻞ ﻃﻴﺒﻪ ﻛﺬﻟﻴﻘﻤﻞ ﻋﻦ ﺍ ﻟﻤﻌﺮﻯﻋﺎﻟﻔﻰﺗﻠﺪﺍ ﻟﻤﺪﺓ ﺍ ﻟﺖ ﺍﻋﻠﻢ ﻭﺃﺣﻢ ﻫﺴﺌﻞ‬
‫ﻳﺎ ﻥ ﻳﺒﺎﻟﺢ ﺑﺎ ﻟﻬﻤﺮﺍ ﻟﻰ ﺍﻟﺠﺪﺍ ﺩ ﻭﻻﻳﺒﺎﻉ ﺑﺎﻧﺮﻃﺒﻨﻘﺪﺍ ﻭﻻ ﺍ ﻟﻤﺤﺄﺟﻠﻲ ﻟﻤﺎﺭ ﻭ ﻯﺃ ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻲ ﺍ ﻟﺘﻤﻜﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﺍ ﺭﺧﺺ ﻓﻲ ﺑﻴﻊ ﺍ ﻟﻌﺮﺍ ﻳﺎﺑﺨﺮﺻﻬﺎﺗﻤﺮﺍ ﻭﻻﻳﺠﻮﺯﺃ ﺗﺒﺎﻉ ﺑﻐﻤﺮ ﻛﻬﺎ ﻓﺎﻧﻜﺎ ﻧﺸﺎ ﻟﻌﺮﻳﺔ ﺑﺮﻧﻴﺎ ﻟﻤﻴﺠﺰ‬
‫ﺃ ﻳﺶ ﺗﺮﻁ ﺻﺤﺎ ﻧﻴﺎ ﻭﻻ ﺟﻤﻮﻩ ﻭﻻ ﺃﺩ ﻭﻻ ﺃﻓﻀﻞ ﻭﻻﻳﻌﺎﻳﻨﺬﻟﻚ ﻓﻰ ﺫﻟﻚ ﺍ ﻟﺤﺎ ﻁ ﻭﻻﻓﻲ ﻏﻴﺮ ﻣﻨﺎﻥ ﺣﻢ ﻳﻦ ﺫﻟﻚ‬
‫ﻓﻰ ﺍﺋﻂ ﺑﻌﻴﻦ ﻧﺊ ﺍ ﻟﻤﺒﺴﻮﻁ ﺍﻥ ﻓﻌﻸﺭﺍ ﻣﺈﺋﺰﺍ ﻭﻳﻬﻮ ﻟﻌﻤﻌﺎﺿﻤﻦ ﺍﻟﻤﻌﺮﻣﺤﻔﻰ ﺫﻣﻌﻌﺎ ﻟﻰ ﺍﻟﺠﺪﺍﺩﻳﻌﻄﻌﻪ‬
‫ﻣﻦ ﺣﻴﺸﺸﺎء ﻭﺍﻟﻈﺎﻫﺮﻣﻦ ﻣﺬﻫﺐ ﺍ ﺑﺊ ﺍﻗﺎﻳﻤﻤﺄﻧﻪ ﻻﻳﺠﻮﺯ ﻭﻳﻔﺴﺦ ﺍﻟﻌﻘﺪ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺮﺍ ﺑﺢ ﻓﻰ ﺑﻴﺎﻥ ﻫﻘﺪ ﺍﺭﻣﺎﻳﺠﻮﺯ ﺑﻴﻌﻪ ﻣﻦ ﺍ ﻟﻌﺮﻳﻘﻜﻠﻲ ﺍﻟﻮﺝ ﺍﻟﺬﻛﻴﻐﻪ ﻛﺰﻻ‬
‫ﺣﻦ ﻧﺒﻴﻨﻤﺒﻌﺪﻫﺬﺍ ﺍﻥ ﺷﺎﻣﺎ ﻋﺎﻟﻰ ﺹ ﺟﻢ ﻣﺎﻝ ﻥ ﺩﺍﻭﺩﺑﺊ ﺍﻟﺤﺼﻴﻦ ﻋﻨﺄﺏ ﺳﻔﻌﺎ ﻋﻮﻟﻰ ﺍ ﻓﻲ‬
‫ﺃ ﺍﺣﻤﺪ ﺛﻨﺄﻟﻤﺞ ﺭ ﻳﺮﺓﺃﻥ ﺭﺳﻮﻝ ﺍﻟﺘﻤﻤﻠﻰ ﺍﻁ ﻟﻲ ﻭﺳﻠﻢ ﺍﺭﺧﻬﻔﻰ ﺑﻴﻊ ﺍﻟﻌﺮﺃﻳﺎﺑﺨﺮ ﻫﺎﻓﻤﺎﺩ ﻭﻥ‬
‫ﺧﺴﻘﺄﻭﺳﻆ ﻭﻓﻰ ﺧﺴﻘﺎﻭﺳﻖﻳﺌﺴﻚ ﺩﺍﻭﺩﻗﺎﻝ ﺧﺴﻘﺎﻭﺳﻖﺃﻭﺩﻭﻥﺧﺴﻘﺄﻭﺳﻖﻻﺵ ﻗﻮﻟﻪ ﺍﺭﺧﻢ‬
‫ﺣﺪﺛﻨﻰ ﻋﻌﺎﻟﺪ ﻋﻦ‬
‫ﺩﺍﻭﺩﺑﺊ ﺍﻟﺤﺼﻴﻦ ﻋﻦ ﺃﺏ ﻓﻲ ﺑﻴﻊ ﺍﻟﻐﺮﺍﻳﺎ ﺑﺨﺮﺣﻤﺎﻳﻘﻌﻀﻰ ﺃ ﺍﻟﻌﺮﺍﻳﺎﻫﻰ ﺍﻟﻘﻞ ﺍﻟﻤﺒﻴﻌﻐﺮﻫﺎ ﻳﺨﻤﻌﻤﻸﻥ ﻳﺮﻳﺪﺑﻪ ﻭﺍﺭﺧﺺ‬
‫ﺳﻔﻴﺎﻥ ﻫﻮﻟﻰ ﺍ ﺑﺎ ﻟﻤﺠﺎﺣﺪ ﻓﺊ ﺑﻴﺢ ﺋﻤﺮﺍﻟﻌﺮﺍﻳﺎﻟﺤﺬ ﺍ ﻟﻤﻀﺎ ﻭﺃﻗﺎﻡ ﺍ ﻟﻤﻀﺎﻑ ﺍﻟﻲ ﻣﻘﺎﻣﻪ ﻭﻫﺬﺍ ﻛﺌﻴﺮﻓﻰﻛﺎﺭﻣﻬﻢ ﻭ ﻣﺠﺘﻤﻞ ﺃﻥ‬
‫ﺍﻟﺌﻤﺮﻋﺮﺍﻳﻠﻼﺑﻴﻀﻪ ﺑﻴﻎ ﺍ ﻟﻘﻞ ﺍ ﻟﺘﻰ ﻫﻰﺣﻘﻴﻘﺔ ﺍﻟﻌﺮﺍﻳﺎﻫﻦ ﺍﻟﺘﻌﻠﻖ ﻭﻟﻮﻛﺎﻧﺸﺼﻔﺔ ﺍﻟﺒﻴﻊ ﻟﻤﺎ‬
‫ﻱ ﻣﻤﻰ ﺍﻭ‬
‫ﻭﺳﻠﻢ ﺻﻪ ﺍ ﺍﻟﻘﻮﻟﻲ ﻷ ﺍ ﻟﻬﺎءﻓﻲ ﻓﻮﻟﻪ ﺑﺨﺮ ﻫﺎﻓﻰﺟﻊ ﺍﻟﻰﻍ ﻳﺮﻣﺬ ﻟﻮﺭ ﻭﻻﻣﻌﻬﻮﺩﻛﺎﻳﺠﻮﺯﺃ ﻫـﻘﺎﻝ‬ ‫ﻋﻨﺄﺏ ﺭ ﺑﺮﻗﺄﻥﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻣﻨﻊ ﻣﻦ ﺑﻴﻊ ﺍ ﻟﻤﺎ ﺑﻨﺔ ﺑﺨﺮﺻﻬﺎ ﻟﻤﺎ ﻧﺸﺎ ﻟﻤﺰﺍ ﺑﻨﻖ ﻓﻘﺎﻟﻤﻌﺒﻴﻊ ﻭ ﻳﺠﻮﺯﺍﺷﻴﻘﺎﻝ ﺍﺭﺧﻤﻖﻓﻲ ﺑﻴﻊ ﺍ ﻟﻌﺠﻮﻩ‬
‫ﺃﺭﺧﺺ ﻓﻲ ﻱ ﺍﻟﻌﺮﺍﻳﺎ ﺑﺨﺮﺻﻬﺎﻟﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻌﺠﻮﻩ ﺻﻔﺔ ﺍﻟﻤﺒﻴﻊ‬
‫ﺑﻜﻐﺮﺻﻬﺎ ﻓﻤﺎ ﺩﻭﻥ ﺧﺴﺔ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﻤﺎﺩﻭﻥﺧﺴﻘﺎﻭﺳﺄﻭﻓﻲ ﺧﺴﻘﺄﻭﺳﻖ ﻓﺼﺮﺍ ﻟﻨﻲ ﺻﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻫﺴﻠﻢﻫﺬﺍ ﺍﻟﺤﻢﺿﻜﻠﻰ‬
‫ﺃﻭﺳﺄﻭ ﻓﻲ ﺧﺴﺔ ﺃﻭﺳﻖ ﻫﺬﺍ ﺍﻟﻤﻘﺪﺍﺭﻣﻦ ﺍﻟﻌﻤﺮﻛﺎﻗﺼﺮﺍﻟﺮﻙ ﻛﻠﻲ ﻧﺼﺎﺟﺨﺴﻔﺎﻭﺳﻔﺎﺯﺍﺩ ﻭﻳﺠﻮﺯﺃﻧﻴﻤﻮﻥ ﺣﻢ ﺍﻟﻰﻛﺎﺓ‬
‫ﻳﻴﻤﻚ ﺩﺍﻭﺩ ﺩﻩ ﺗﺎﻝ ﺧﺴﺔ ﻳﺨﻌﺺ ﺍﻟﺮﻓﻖﻓﻴﻪ ﺑﺄﺭﺑﺎﺏ ﺍﻻﻫﻮﺍﻝ ﺑﺮﻙ ﺍﻟﻰﺑﻢ ﻓﻴﻤﺎﺩﻭﻥ ﺧﺴﻘﺄﻭﺳﻖ ﻷ ﺍﺗﻔﻊ ﻥ ﺍﻟﻤﻮﺍﺳﺎﻩ‬
‫ﻋﻜﺎﻟﺒﺎ ﺍﺫ ﻟﺪﻓﻲ ﻣﺴﺌﻠﻌﻨﺎ ﺍﺧﻌﺺ ﻫﺬﺍ ﺍﻟﺤﻢ ﺑﻬﺬﺍ ﺍﻟﻘﺪﺭﻟﻠﺮﻓﻖﻷﻥﻫﺬﺍ ﺍﻟﻘﺪﺭﺍﻟﺬﻯ ﺑﺮﺷﺎ ﻟﻌﺎﺩ‬ ‫ﺃ ﻭﺳﻖﺃ ﻭﺩ ﻭﻥ ﺧﺴﺘﺄ ﻭﺳﻖ‬
‫ﺑﺎﻋﺮﺍﺋﻪ ﻭﻻ ﻛﺎﺩﺃﻥ ﺑﺰﻳﺪ ﻋﻠﻴﻤﺎﻻ ﺍﻟﺸﺎﺫﺍﻟﻨﺎﺩﺭﺍﻟﺬﻋﺘﺘﻜﺮﺭ ﺑﻪ ﺍﻟﻢ ﻗﻘﻮﻻﻳﺒﻠﻐﻤﺒﺎﻻﻋﺮﺍءﺍﻻﻣﻦ‬
‫ﻟﻪ ﺍ ﻟﺤﻮﺍﺋﻂ ﺍ ﻟﻜﺚ ﺭ ﺓ ﺍ ﻟﻰ ﺗﻤﺌﺼﻐﻠﻰ ﺑﺎﻟﻪ ﻣﻞ ﻳﻼﻟﻠﺤﻖ ﺍ ﻟﻀﺮﺭ ﺑﺎﻻﻋﺮﺍ ﻣﻬﻦ ﺑﻌﺾ ﺣﻮﺍﺋﻄﻪ ﻫﺴﺌﻠﺔ‬
‫ﻭﺷﺪﺍﻳﻠﻰ ﺑﻦ ﺍﻟﺤﺼﻴﻎ ﻓﻰ ﺍﻟﻤﻘﺪﺍﺭ ﺑﻴﺰ ﻇﺴﺘﺄﻭﺳﻖ ﻭﺑﻴﻤﺎﺩ ﻣﺎ ﻳﺮﻭ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﻃﺮﻳﻖ‬
‫ﻳﻤﻎ ﺣﺪﻍ ﻱ ﻩ ﻭﻗﺪﻏﻮﻝ ﻋﺎﻳﺠﻴﻊ ﺍ ﻟﻔﻖ ﺍء ﻭﺃﺧﺮﺟﻬﺄ ﺍﺏ ﺍﻟﺼﻤﻌﻴﻌﻦ ﻣﺎﻟﻔﻰﺗﺤﺪﻳﺪﺫﻟﻚ‬
‫ﺭ ﻳﺎ ﻳﺘﺎ ﺭﻭ ﻯ ﻋﻨﻤﺄﻭﺍ ﻟﻔﺮﺝ ﻋﺮﻭ ﻓﻲﻣﺤﺪﺍ ﺫﻟﻼ ﺻﺒﻬﻮﺯﺍﻻﻓﻲﺃﻓﻞ ﻣﻦ ﺧﺴﻘﺄﻭﺳﻖ ﻭﺻﻮﺻﻜﻠﻨﻪ‬
‫ﺍﻟﻤﺼﺮﻳﻮﻥ ﺍ ﺗﻤﻴﻬﻮ ﻓﻰ ﺧﺲ ﺃﻭﺳﻖ ﺩﻭ ﻋﺎﺯﺍﺩﻋﻠﻴﻬﺎ ﻭﺟﻪ ﻫﻨﻌﺎﻳﺎﻩ ﻓﻰ ﺍﻟﺨﺴﻘﺄﻭﺳﻖ ﺍﻥﻫﺬﺍ ﺍﻟﺤﻢ‬
‫ﺧﺺ ﺑﺎﻟﻠﻔﻆ ﺍ ﻟﻌﺎﻡ ﻓﻲ ﺍ ﻟﻬﻰ ﻋﻦ ﺍ ﻟﻤﺰﺍ ﺑﻨﻘﻮ ﺑﻴﻊ ﺍ ﻟﺨﺮﺓ ﻓﻮﺟﺐﺃﻥﻳﺜﺒﺸﺎ ﻟﻘﺼﻴﺺ ﺑﻜﻼﺗﻴﻘﻦ ﻫﻨﻤﺪﻭﻥ‬
‫ﻓﻬﺎﻓﻞ ﺑﻬﻸﻧﺤﺼﻴﺺ ﻟﻔﻆ ﻋﺎﻡ‬
‫ﻫﺎﻟﻤﺒﺘﻴﻘﻦ ﻳﺎ ﻟﺬﻯﺗﻴﻘﻦ ﻣﻨﻢ ﻭﻥ ﺧﺴﻖ ﻣﻊ ﻭﺍ ﻟﺨﺴﺘﺸﻜﻤﻮﻙ ﺃﻳﻘﻊ‬
‫ﺛﺎﺑﺖ ﻭﻭﺝ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻓﺎﻧﻴﻘﺎﻧﺎﻟﺤﺪﻭﺩﻭﺿﻌﺖ ﻟﺘﺒﻴﻴﻦ ﺍﻟﻤﺤﺪءﻭﺗﻤﻴﻨﺮﻣﻤﻦ ﻏﻬﻪ ﻓﻤﺒﺄ ﻳﻜﻮﻥ ﻓﻲ ﺍﻳﺔ‬
‫ﺍﻟﺒﻌﺎ ﻭﻳﻌﻌﻠﺒﺎﻻﻟﻔﺎﻅ ﺍﻟﺘﻰﻻ ﺍﺷﺘﺮﺍﻙ ﻓﺒﻬﺎ ﻭﺍﻻﻟﻤﻴﻘﻊ ﺍﻟﻘﺪﻳﺪﺑﻬﺎ ﻭﻣﺎﺩﻭﻥ ﺧﺴﻘﺄﻭﺳﻖ ﻟﻔﻆ ﻫﺸﺘﺮﻙ‬
‫ﻻﻧﺤﻤﺺ ﺑﻤﻘﺪﺍﺭﻫﺎﻓﻸ ﻣﺠﻮﺯﺃﻧﻴﻬﻮ ﺣﺪﺍ ﺏ ﻋﻠﺒﻬﻮﺯ ﻭﻣﺎﻻﻣﺠﻮﺻﻤﺎﻫﺎﺧﺴﻘﺄ ﻣﻤﻐﺨﺘﻤﺔ ﺑﺜﻘﺪﺍﺭ‬
‫ﺗﺎﻑ ﻧﺸﺄﻭﻟﻄﺒﺄﻧﺘﺘﻬﻮ ﺣﺪﺍ ﻓﺮﻉ ﻓﺎﺫ ﺁﺧﺮﺻﺖ ﻋﺮ ﺑﺔ ﻑ ﻧﺖﺃﻗﻞ ﻣﻦ ﺧﺴﻘﻔﺎﻻﺟﺬﻫﺎ‬
‫ﻭﺟﺪﻓﻴﻬﺎﺃ ﺣﻤﻤﺮﻣﻦﺧﺴﺔ ﺃﻭﺳﻖ ﻓﻨﺄ ﺍ ﻟﻤﺪﻧﻴﺸﻦ ﻭﺭﺍ ﻳﻘﺼﺪﻓﺔ ﺑﺊﺣﺒﻴﺐ ﻋﻦ ﻣﺎﻟﺪﺍ ﺍ ﻟﻔﻌﻌﻞ ﻟﺼﺎﺣﺐ‬
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‫ﺍﻟﻌﺎﻟﻮﺍ ﻏﺜﻴﺒﺎﻉ ﺍ ﻟﻌﺮﺍ ﻳﺎ‬ ‫ﺍﻟﻌﺮﻳﺔ ﻭﻟﻮﻭﺟﻌﺪﻣﻨﻪ ﺃﻓﻞ ﻛﺎﺧﺮﺹ ﻋﻠﻴﻤﻔﻤﻦ ﻟﻪ ﺍﻇﺮﺹ ﻭﻫﺬﺍ ﺍ ﺫ ﺍ ﺗﻬﻠﻪ ﻣﻔﺮﺩﺁﻭﻟﻮﺧﻠﻄﻪ ﻓﺒﻞﺃﻥ‬
‫ﺑﻨﺮ ﻫﺎ ﻣﻦ ﺍ ﻟﺮﻳﻘﺮﻯ‬ ‫ﻳﻬﻴﻠﻪ ﻟﻮﻓﺎﻩ ﻣﺎﻓﻤﻦ ﻭﻟﻤﺘﻜﻤﻦ ﻋﻠﻴﺰﻳﺎﺩﺓ ﻭﻻﻧﻔﺼﺎﻥ ﺹ ﻗﺎﻝ ﻣﺎﻟﻮﺍ ﻣﻤﻸﻟﺒﺎﻉ ﺍ ﻟﻌﺮﺍ ﻳﺎﻧﺠﺮﺻﻬﺎ ﻣﻦ‬
‫ﺫﻟﻮﻳﻨﺮﺹ ﻓﻰ ﺭﺅﺱ‬ ‫ﺍ ﻟﺤﺮﻳﻘﺮﻣﺤﺬﻟﻮ ﻧﺤﺮﺹ ﻓﻲ ﺅﺱ ﺍﻟﻘﻞ ﻭﻟﻴﺴﻬﻈﻪ ﻣﻤﻴﻠﻰ ﻭﺍﻧﻤﺎ ﺍﺭﺧﺺ ﻓﻌﻪ ﻻﻧﻤﺎﺅﻝ ﺏ ﺯﻟﺔ ﺍﻟﻌﻮﻟﻌﺔ‬
‫ﺍﻟﻘﻞ ﻭﻟﻴﺴﺸﻠﻪ ﻣﻤﻴﻠﻰ ﻭﺍ ﻧﻤﺎ‬ ‫ﻃﻌﺎ ﺣﻴﺴﻬﻮﻓﻴﻪ ﻭﻻ‬
‫ﻭﺍﻻﻇﻠﺔ ﻭﺍﻟﺸﺮﻛﺔ ﻭﻟﻮﻛﻠﻦ ﺩﺗﺮ ﻗﻨﻬﻴﺮﻩ ﻣﻦ ﺍﻟﺒﻴﻮ ﻣﺎ ﺃﺷﺮﻙ ﺃﺣﺪﺃﺣﺪﺍ ﻓﻲ ﻡ‬
‫ﺍﻗﺎﻟﻪ ﻣﻨﻤﻮﻻﻭﻻ ‪5‬ﺃﺣﺪﺍﺣﻰ ﻳﻘﺒﻔﻊ ﺍﻟﻤﺒﺘﺎﻉ ﻝ ﺵ ﻭﻫﺬﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﺍﻟﻌﺮﻳﻘﻸﺗﺒﺎﻉ ﻋﻠﻰ ﺷﺮﻁ ﺍﻟﺘﺒﻘﻴﺔ ﺍ ﺍ ﺭﺧﻤﺺ ﻓﻴﻤﻸﻧﻪ ﺍ ﻗﻰ ﻝ ﺏ ﺗﺮ ﻟﺔ‬
‫ﺍﻟﺘﻮﻟﻌﺔ ﻭﺍﻻﻗﺎﻟﺔ ﻭﺍﻟﻤﺜﺮﻙ‬ ‫ﺍﻻ ﺑﺨﺮﺻﻬﺎﺗﻤﺮﺍ ﻭﻻﻳﺤﺒﻮﺅﺃﻧﺘﻜﻴﺒﺴﺮﺍ ﻱ ﺭﻃﺒﺎﻳﺘﺪﻗﻘﺪﻡ ﺫ ﻟﺮﻩ ﻭﻹﻳﺒﻬﻮﺯﺃﻧﺘﺒﺎﺛﺒﻔﺒﺮﺟﻨﺴﻬﺎﻣﻦ ﺃ‬
‫ﻭﻭﻛﺎﻥ ﻣﻤﻨﺰﻟﺔ ﻏﺒﺮﻩ ﻣﻦ‬ ‫ﺍ ﻟﻄﻌﺎﻡ ﻭﻻﺑﻐﻴﺮﻩ ﺍﻻﺑﻌﺪﺍ ﻟﺠﺪﻻ ﺍ ﻟﺜﺨﻠﻴﻖ ﺍﻟﻨﺮ ﻟﻴﻨﻬﺎ ﻟﻴﺴﺸﺒﻘﺒﺾ ﻟﻤﺎﺑﺪﻟﻴﻞ ﺍ ﺧﺎ ﻟﺠﺎﻣﺨﺘﺜﺒﺶ ﺍ ﻻﻧﺮﺓ‬
‫ﺑﻌﺪﺗﺨﻠﻲ ﺍ ﻟﺒﺎﺛﻊ ﻋﻨﻬﺎ ﺍﻟﻰ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻫﻰ ﻓﻲﺍﺻﻞ ﺷﻤﺮﻩ ﻭ ﻣﺠﺒﻤﻜﻠﻲ ﺍ ﻟﺒﺎﻍ ﺳﻘﺒﻬﺎﻓﻠﻰﻛﺎﺷﻖ ﻟﻘﺒﻀﺎ ﺍ ﻟﺒﻌﻮ ﻛﻤﺎﺃﺛﺼﺮﻙ ﺃﺣﺪﺃﺣﺪﺍ‬
‫ﻓﻲ ﻃﻌﺎﻡﺣﺘﻰﻳﺴﺘﻮﻓﻲ ﻭﻻ‬ ‫ﻝ ﻧﺸﻬﻦ ﺿﻤﺎ ﺧﺎ ﻟﻤﺒﻴﻊ ﻭ ﺻﺒﻬﻮﻧﺄ ﻳﺒﺎﻉ ﺑﺎﻟﺬﻫﺒﻮﺍﺭﺻﻔﻲ ﻭﻍ ﻳﺮﺫﻟﻤﻦ ﺍ ﻟﻌﺮﻭﺽ‬
‫ﻩ ﺃﺣﺪﺍ‬ ‫ﺃﻗﺎﻟﻪ ﻫﻨﻪ ﻭﻻ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭ ﺻﺒﻬﻮﺯ ﺑﻴﻌﻬﺎﺑﺨﺮﺻﻬﺎ ﻣﻦ ﺍﻗﺮ ﻳﻤﺮﻣﺤﺬﻟﻚ ﻓﻲ ﺭﺅﺱ ﺍ ﻟﻨﺨﻞ ﻭﻟﻴﺴﺸﻠﻪ ﻣﻤﻌﻠﺔ ﻳﺮ ﻳﺪ‬
‫ﺣﻨﻲ ﻳﻔﺒﻀﻤﺎﻟﻤﺒﺘﺎﻉ‬ ‫ﺍ ﺫﻟﺌﻌﻴﻬﻮﺯﻓﻤﻬﺎ ﻟﻠﺤﺎﺟﺔ ﺍ ﻟﻴﺮﻟﺘﻌﺬﺭﺍﻟﻜﻌﻞ ﻓﻬﺎﻣﺪﺍ ﻣﺸﻔﺮﺅﺱ ﺍﻟﻨﺨﻞ ﻭﺍﻧﻮﺟﻴﺎﻟﺬﻣﺤﻴﺒﺎﻉ ﺍ‬
‫ﺍﻟﺠﺎﺋﺤﺔ ﻓﻲ ﺑﻴﺢ ﺍﻟﺜﻬﺎﺭ‬ ‫ﻋﻠﻴﻪ ﻭﺍﻧﻤﺎ ﺍ ﺭﺧﺺ ﻓﻴﻌﻚ ﻟﺪﻛﺎ ﺍﺭﺧﺺ ﻓﻲ ﺍﻻﻗﺎﻟﺔ ﻭﺍ ﻟﻬﺜﺮﻙ ﻭﺍﻟﻨﻮﻟﻴﻘﻨﺠﻤﻮﺯﻳﺨﺎ ﻟﻤﺎﻓﻴﺼﻦ ﺍﻟﻤﻌﺮﻭﻑ‬
‫ﻭﺍﻟﻰ ﺭﻉ ﻻ‬ ‫ﻣﺎﻻﻳﺒﻬﻮﺯ ﻓﻰ ﻍ ﻳﺮﻃﺎ ﻣﻦ ﺍ ﻟﻌﻘﻮﺩﻣﻦ ﺑﻴﺢ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ‬
‫ﺣﺪﺛﻰ ﻳﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﺍﻟﺠﺎﻣﺨﺔ ﻓﻲ ﺑﺒﺢ ﺍﻟﻎﻁ ﺭ ﻭﺍﻛﻮ ﻟﺢ‬
‫ﻋﻦ ﺃ ﺍ ﻟﻰ ﺻﺎﻝ ﻣﺤﺪ ﻓﻲ ﻋﻴﺪ‬
‫ﻣﺎ ﻟﻚ ﺃ ﺑﻰ ﺍ ﻟﺮ ﺻﺎﻝ ﻋﺪﺏ ﻛﻠﺒﺪ ﻟﻰ ﺣﻤﻦ ﻋﻦﺃﻣﻪ ﻋﺮﺓ ﺑﻨﺜﺒﺪﺍ ﻟﺮﺣﻤﻦ ﻧﻤﻤﻤﻌﻬﺎﺗﻘﻮﻝ ﺍ ﺑﺘﺎﻟﺢ ﺍ ﻟﺮﺣﻤﻦ ﻋﻨﺄﻣﻪ ﻋﺮﺓ ﺑﻨﺖ‬ ‫ﺹ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺇﻧﻪ ﺩﻣﻌﻬﺎ‬ ‫ﺭﺟﻞ ﺛﻤﺮ ﺍﺋﻂ ﻓﻲ ﺯﻣﺎﺧﺮﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺍﻟﺘﺴﻠﻪ ﻭﺳﻠﻢ ﻓﻌﺎﻟﺠﻪ ﻗﺎﻡ ﻓﻴﺤﺘﻰﺛﺒﻴﻠﻪ ﺍ ﻟﻨﻔﺼﺎ ﻓﺴﺄﻝ‬
‫ﺭﺳﺎ ﻟﺤﺎ ﺋﻂ ﺃ ﻳﻀﻊﻟﻪ ﺃﻭﺃﻥﻳﻘﻲ ﺍﻑﺃ ﻷﻳﻔﻌﻞ ﻓﺬﻫﺒﺸﺎﻡ ﺍ ﻟﻤﺶ ﺗﺮ ﻣﺤﺎ ﻟﻰ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻪ ﺗﻘﻮﻻ ﺑﺘﺎﺛﺮﺟﻞﻧﻤﺮﻃﻠﻂ‬
‫ﻓﻲ ﺯﻣﺎﻥ ﺭﺳﻮﻝ ﺍﺑﺘﻪ ﻋﻠﻰ‬ ‫ﻭﺳﻠﻢ ﻓﺬﻛﺮﻟﻈﻪ ﺫﺩ ﻧﻘﺎﻓﻲ ﺭﺳﻮﻻﻟﺘﺼﻌﻠﻰ ﺍ ﺍﺗﻢ ﺩﻣﻤﻮﺳﻠﻤﺘﺄﺩﺃ ﻷﻳﻔﻌﻠﻲ ﺧﻴﺮﺍﻓﻤﻤﻌﺒﺬﺩ ﺭﺏ ﺍﻟﺤﺎﺛﻂ‬
‫ﺵ ﻓﻮﻟﻪ ﻓﻌﺎﻟﺠﻪ ﻛﺎﻡ ﻓﻴﺤﺘﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻌﺎﻟﺠﻪ ﻗﻤﺎﻡ‬ ‫ﻑ ﻗﻰ ﺍﻟﻰ ﺭ ﻝ ﺍ ﻣﺼﻠﻰ ﺍ ﺍﻟﻢ ﻟﻲ ﻭﺳﻠﻢ ﻓﻔﺎﻟﻴﺎﺭﺳﻮﻻﻟﺘﻤﻄﻮﻟﻪ‬
‫ﻓﻴﺤﺘﻰ ﺗﺐ ﻳﻦ ﻟﻪ ﺍﻟﻨﻘﺼﺎﻥ‬
‫ﻧﺒﻴﻦ ﻟﻪ ﺍﻟﻨﻔﺼﺎﻥﻣﺠﻐﻞﺃﻥﻳﺮﻳﺪ ﺣﺘﻰﺗﺒﻴﻦ ﻟﻪ ﻧﻘﺼﺎﻥﻓﺠﺘﺼﻜﻠﻦ ﺍﻓﻦ ﺍﻟﺬ ﺍ ﺷﺘﺮﺍﻩ ﺑﻪ ﻭ ﺳﻜﺎﻧﻞﺃﻥﻳﺮﻳﺪ ﺍ‬
‫ﺑﻤﺤﺘﻰﺗﺐ ﻱ ﻟﻪ ﻧﻘﺼﺎﻧﺜﻤﺮ ﻋﺎﻗﺪﻗﺪﺭﻓﻤﻤﻮﺫﻟﻚ ﺃﻳﻀﺎﺳﺤﻔﻞ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻳﺘﺒﻴﻠﻪ ﻣﻦﺃﻣﻲ ﺍ ﻻﺛﺮﺓ ﺍ ﻓﺴﺄﻟﺮ ﺍﻟﺤﺎﻅ ﺃ ﻳﻀﻊ‬
‫ﻣﻊ ﺑﻔﺎﺋﻬﺎﻋﻠﻲ ﻣﺎﻛﺎﻧﺸﻤﻠﻴﺤﻴﻦ ﺍ ﺑﺘﻴﺎﻋﻬﺎﻣﻦﺗﻘﺼﻴﺮﻫﺎﻋﺎ ﻛﺎ ﻓﺪﺭﻓﻴﻬﺎ ﻳﺎ ﻻ ﺍ ﻳﺘﺒﻴﺰ ﻟﻨﻘﺼﺎﻥ ﻟﻪ ﺃﻳﺎ ﻳﻔﻴﻞ ﻃﻠﻒ ﺃﻧﺜﻼ‬
‫ﺑﺒﺎﺋﺤﻄﺮﺃﺵ ﺩﻳﺎﻝ ﺍﻻ ﺍﻥ ﺍ ﺛﻤﺎﻟﻤﺎﻟﻤﻈﺬ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻳﺪﻝ ﻟﻰ ﺍ ﺩﺻﻌﻸ ﻋﻠﻰ ﺍﻟﺠﺎﺋﺤﺔ ﻻﻳﻔﻌﻞ ﻓﻒ ﺑﺸﺎﻡ ﺍ ﻟﻤﺌﻌﻪ ﻣﺮ ﻯ‬
‫ﻭﺫﻻ ﻧﻪ ﺃﻭﺭﺩ ﺍﻟﺠﻶﻋﻠﻰﺗﺒﻴﻦ ﺍ ﻟﻨﻘﺼﺎ ﻓﺎﻟﻈﺎﻫﺮﺍﻧﻤﻜﻠﻄﻪ ﻭﺍﻟﺠﺎﻧﺤﻘﻤﻦ ﺑﺎﺏ ﺍ ﻟﻨﻔﻤﻤﺎﻥ ﻓﻠﺬﻻﻧﻜﺮ ﺍﻟﻰ ﺭﺳﻮﻝ ﺍﺑﺘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢﻗﺪﻛﺮﺕ ﺫﻟﺪ‬ ‫ﻋﻠﻰ ﻣﻦﺗﺄ ﻟﻰ ﺃﻥﻻ ﻟﻀﻌﻬﺎ‬
‫ﻟﻪ ﻓﻔﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ‬ ‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺄﻕ ﺭﺏ ﺍﻟﺤﺎﺋﻠﻰ ﻭﺳﺄﻟﻪ ﺃ ﻳﻀﻊﻋﻨﻪ ﺍﻭ ﺍﻟﺒﻬﻘﻞ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻥ ﺳﺄﻟﻪ ﺫﻟﻚ‬
‫ﻋﻠﻰ ﻭﺝ ﺍﻟﺮﻏﺒﻘﺎ ﻟﻴﻪ ﻋﺎﺟﺮﺕ ﺑﻪ ﺍﻟﻌﺎ ﺩﺓ ﺃ ﻳﺴﻌﻮﺿﺢ ﺍ ﻟﻨﺎﺱ ﺑﻌﻔﻌﻬﻢ ﺑﻌﻒ ﺍﻋﻨﺪﺍ ﻟﻤﺘﺎﺟﺮﻩ ﻓﻔﻠﻼﺑﺄﺱ ﺑﻪ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﺎﻟﻰ ﺃ ﻻ‬
‫ﺭ ﻭﺍ ‪ 51‬ﻓﻲ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻫﺎﻟﺪ ﻭ ﻭ ﻧﻤﺄﻳﻌﻨﺎ ﺍﻧﻪ ﻗﺎ ﻟﻤﺮﻩ ﺃﺣﺴﻦ ﻣﻨﻪ ﻭﺟﻪ ﺍﺑﺎﺣﺖ ﺍﻥ ﺍﻻﺭﻓﺎﻕ ﻣﻌﺮﻭﻑ ﻳﻔﻌﻞ ﺧﺒﺮﺍ ﻓﻬﻤﻤﻊ ﺑﺬﻟﺪ‬
‫ﻫﺮﻩ ﻣﺎﻓﻴﺤﻦ ﺍﻟﺴﻮﺍﻝ ﺭﺏ ﺍﻟﺤﺎﺋﻂ ﻓﺄﻕ ﺭﺳﻮﻟﻲ‬ ‫ﻓﻜﺎﺧﻤﺒﺎﺣﺎﻟﻠﻐﻨﻰ ﻭﺍﻟﻔﻘﻴﺮﻛﺎﺳﺘﻌﺎﺭﻩ ﺍﻟﺜﻮﺏ ﻭﺍﻟﺪﺍﺑﺔ ﻭﻭﺝ ﺍﺳﻘﺴﺎ‬
‫ﻭﺍﻅ ﺿﻮﻉ ﻭﺍﻻﻣﻨﻬﺎﻥ ﻟﻤﻠﻮﻕ ﻓﻰ ﻏﺮﺽ ﺩﻧﻴﺎﻻﻇﺤﻜﻮ ﺍ ﻟﻲ ﺍﺟﻘﻮﻓﺪ ﻗﺎﻝ ﺍ ﻓﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ ﺍ ﻟﻴﺪ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﺘﻤﻤﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻓﻔﺎ ﻟﻴﺎﺭﺳﻮﻻ ﻟﺖ ﻋﻮﻟﻪ‬ ‫ﺍ ﻟﻌﺪﻳﺎﺥ ﺭﻣﻦ ﺍ ﻟﻴﻤﺎ ﻟﺴﻔﻠﻰ ﻭﻛﺬﻟﺪ ﺍ ﻗﺎﻟﻠﻪ ﺍ ﻭﺿﻌﺸﻚ ﺍﻻﺿﺎﺻﻌﻌﻚ ﻗﺎﻓﺄﺻﺒﻎﺃﻭﻳﻘﻮﻻﻥ‬
‫ﻭﺿﻌﺖ ﻣﻤﻨﻰ ﻭﺍﻻﻭﺟﺪﺵ ﻳﺒﺎ ﻓﺎﻥ ﻫﺬﺍ ﻣﻤﻨﻮﻉ ﻫﻨﻪ ﻣﺴﺜﺔ ﻭﺍ ﻟﻨﺎ ﺃﻥﻳﻜﻮ ﺍ ﻏﺎﺳﻔﻠﻪ ﺃ ﻳﻀﻊ‬
‫ﻋﻨﺒﻘﺪﺭﺍﻟﺠﺎﺙ ﺍ ﻟﺘﻰﺗﺜﺒﺸﻠﻪ ﻋﻠﻰ ﺟﻪ ﺍﺳﺘﺪﻋﺎﻋﺎ ﻟﺤﻖﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﺮﻏﺒﻘﻮﺣﻮﺍﻟﻔﻠﺸﺄ ﻷﻳﻔﻌﻞ ﻣﺠﺐ‬
 ‫ﻙ ﻫﻲ‬

‫ﺃﻧﻴﻬﻮﻥ ﻛﻨﻮﻋﺎﻋﻠﻰ ﻭﻧﺠﻬﺎﺯ ﺳﺄﻟﻪ ﺍ ﻟﺘﺨﻔﻴﻒ ﻋﻨﻪ ﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﻤﻌﻮﻭﻑ ﺃﻭﻁ ﺃﻥ ﻳﻤﻤﻘﻂ ﻣﻤﻦ ﻫﺎﻳﻲ‬
‫ﻋﻠﻴﻪ ﺍ ﺳﻘﺎ ﻃﻪ ﻣﻦ ﺍﻟﺠﺎﺋﺤﺔ‬
‫ﻓﺼﻞ ﻭﺗﻮﻟﻪ ﻓﺬﻫﺒﺖﺃﻫﺎ ﺍﻟﻤﺸﺰ ﻯ ﺍﻟﻤﺤﺮﺳﻮﻝ ﺍﻟﺖ ﻋﻠﻰ ﺍﻟﺖ ﻛﻠﻴﻤﻮﺳﻠﻢ ﻣﺠﺘﻤﻞ ﺍﺧﻬﺎ ﺻﺎﺗﺘﻤﺌﻤﺾ ﺑﺎﻟﻨﺒﻰ‬
‫ﻋﻠﻰ ﺍﻟﺖ ﻟﻴﻤﻮﺳﻠﻢ ﺣﻴﻦ ﺍ ﻣﺾ ﻣﻦ ﺍﻟﻮﺿﻴﻌﺔ ﻋﻠﻰ ﺣﺴﺒﻤﺎﻧﺨﻞ ﺟﺎﺑﺮﺣﺎﻳﺊ ﺍ ﺷﺘﺪ ﺿﻠﻤﻲ ﺍ ﻟﻐﺮﻫﺎ ﻭ ﻳﻜﺨﻤﻞ‬
‫ﺍﻛﻬﺎ ﺃﺩ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻪ ﻭﺳﻠﻢ ﺿﻠﻰ ﻭﺟﻪ ﺍﻻﺳﺘﻔﺘﺎءﻭﺍﻻﺳﺖ ﻋﻸﻡ ﻟﻤﺎﻳﺠﺐﻻﺑﻨﻬﺎﻭﻋﺎﻳﻨﻴﻤﺎ‬
‫ﺍ‬ ‫ﻗﻔﻜﻠﻠﻴﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢﺗﺄﻟﻰﺃ ﻷﻳﻨﻜﻌﻞ ﺧﻴﺮﺍ ﺍﻧﻜﺎﺭﻟﺤﻼﻓﻠﻰ ﻣﺜﻞ ﺫﺍ ﻭﺗﺪﺑﺮﻟﻤﺎﻝ ﻳﻜﻴﻨﻪ‬
‫ﺃﻭﺣﻠﻒ ﻭﻟﻴﺲ ﻓﻲ ﺫ ﻟﻌﺎﻳﻘﺘﻀﻰ ﺍ ﻟﺤﻢﻟﻠﺸﺘﺮ ‪ 6‬ﻯﺍ ﺷﻮﻻ ﺭﺩ ﺍ ﻭﺍ ﺷﺎﻓﻴﻪ ﺍ ﺭﻟﺤﺎ ﻧﺜﻤﺄﻥ ﻻﻓﻲ‬
‫ﻳﺨﺮﺍ ﻓﺎﻧﻜﺎ ﺑﻌﺪﺣﻤﺬﺍ ﻳﺘﻘﺮﺭﻣﻦ ﻗﻮﻟﻤﻤﺎﻣﺎﻳﻮﺟﺐ ﺍﻟﺤﻢ ﻋﺎﻳﺤﻢ ﻋﻠﻀﻪ ﺑﻮﺿﻊ ﺍﻟﺠﺎﺋﺤﺔ ﻭﺍﻥﺗﻔﺮﺭﻣﻦ‬
‫ﻗﻮﻟﻬﻤﺎﻣﺎﻻﺟﻤﺼﺠﺐ ﺍ ﻟﺤﻢ ﻋﻠﻌﻤﻔﺘﺄ ﻟﻊ ﻟﻰﺃﻥ ﻻﻱ ﻝ ﺧﺒﺮﺍ ﺛﺎ ﺑﺖ ﻓﻰ ﻧﻨﺴﻪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺍ ﻟﺒﺎﺋﻊ ﻟﻤﺎﺑﻠﻐﻤﻔﻮﻝ ﺍﻝ ﻧﺒﻰ ﺻﻠﻰ ﺍ ﺏ ﻟﻴﻪ ﻭﺳﻠﻢ ﻓﻰﻟﻪ ﺍ ﻓﻸﻉ ﻋﺎ ﺃﺗﺎﻩ ﻫﻦ ﺍﻟﺤﻠﻒ ﻋﻠﻰ ﺃﻥ ﻻ‬
‫ﻳﺼﺢ ﻣﻦ ﺍﻟﻤﺒﺘﺎﻉ ﺷﻴﺄﻳﺒﺎ ﻟﻢ ﻓﻰ ﺍﻻﻗﻸﻉ ﻭﺍ ﻟﺘﻮﺑﺔ ﻭﺍﺭﺟﻮﻉ ﻟﻰ ﻣﻲ ﺍﺩ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﻠﻪ ﺿﺎﻳﻪ ﻭﺳﻠﻢ ﻭﺍ ﻟﻤﺴﺎﺭﻋﺔ‬
‫ﺍﻟﻰﻣﺎﻟﺒﻴﻠﻪ ﻣﻦ ﻣﺬﻫﺒﻌﺒﺄ ﻭﺿﺢ ﻋﻨﻪ ﺃﻭﺍﻗﺎﻟﻪ ﻗﺎﻝ ﻫﺎﻟﻚ ﻓﻲ ﺍ ﻟﻌﺘﺒﻴﺔ ﻓﻰ ﺓ ﻣﻰﻟﻪ ﺕ ﻫـﻠﻪ ﻻ ﺃﺩﺭﻛﺎ ﺍﻟﻮﺿﻴﻌﺔ‬
‫ﻩ ﻭﺣﺪﻧﺘﻰ ﻋﻦ ﻣﺎﻟﻚ ﺃﻭﺍﻻﻗﺎﻟﺔ ﻭﻛﺬﻙ ﻧﻮﺍﺭﺿﻰ ﺍﻟﺘﻢ ﻑ ﺳﺎﻋﺎ ﺍﺩ ﺍﻣﺘﺌﺎﻝﺃﻭﺍﻫﻲ ﻩ ﻭﺍﺟﺘﻨﺎﺏ ﺯﺍﻫﻴﻪ ﻭﻟﺬﻟﻚ ﻛﺎﻧﻮﺍ‬
‫ﺃﻧﻪ ﺑﻠﻨﻪ ﺃﻥ ﻋﺮﺑﻦ ﻋﺒﺪ ﺧﻴﺮﺃﻣﻘﺄﺻﺮﺟﺎﻟﻨﺎﺱ ﻭﺍﺧﻌﺎﺭ ﻡ ﺍﻟﻠﻪ ﻟﺼﻤﺒﺔ ﻧﺒﻌﻤﻮﻧﺼﻌﺮﺗﻪ ﺭﻓﻰ ﺍﻟﺘﻤﻨﻬﻬﻢ ﺃﺟﻤﻌﺎﻥ ﺹ ﻣﺎﻟﺚ ﺍﻧﻪ ﺑﻠﻐﻪ‬
‫ﺍﻟﻌﺰﻓﻴﻔﻀﻰ ﺑﻮﺿﻊ ﺍﻟﺠﺎﺋﺤﺔ ﺍﻥ ﻋﺮﻓﻲ ﻋﺒﺪﺍﻟﻌﺰﻓﻴﻔﻀﻰ ﺑﻮﺿﻊ ﺍﻟﺠﺎﻏﺔ ﻗﺎﻟﻤﺎﻟﺪ ﻭﻋﻠﻰ ﺫﺩ ﺍﻷﻫﻲ ﻋﻨﺪﻧﺎ ﺵ ﻗﻮﻟﻪ ﻗﻀﻰ‬
‫‪ 5‬ﻗﻠﻞ ﻣﺎﻟﻚ ﻭﻋﻠﻰ ﺫﻟﻚ ﺑﻮ ﻥ ﺍﻟﺠﺎﺋﺤﺔ ﺍﻟﺠﺎﻣﺨﺔ ﺍﺳﻢ ﻟﻜﻞ ﻣﺎﻣﺠﻌﺢ ﺍﻻﻧﺴﺎﻥ ﻭﻳﻨﻘﻌﻪ ﺍﻻﺃﻥ ﻫﺬﺍ ﻟﻪ ﻋﺮ ﻕ ﺍﻟﺸﺮﺡ ﻭﺍﻟﻠﻐﺔ‬
‫ﻓﺎﺫﺍ ﺃﻃﻠﻖ ﻓﻬﻢ ﻣﻨﻤﻔﺴﺎﺩ ﺍﻝ ﺭﺓ ﻭﻫﻮﺍﻟﺬﻯ ﻭﺿﻊ ﻋﺮﻋﻦ ﺍﻟﻤﺒﺘﺎ ﻗﺪﺭﻩ ﻣﻦ ﺍﻓﻦ ﻭ ﺫﺍﻓﻮﻝ ﻫﺈﻟﺚ‬ ‫ﺍﻷﻫﻲ ﻧﻤﺪﻧﺎ‬
‫ﺍﺫﺍ ﻛﺎﻧﺸﺎﻁ ﺻﺤﻪﺃﺫﻫﺒﻀﻨﻠﺸﺎ ﻓﺮﻩ ﻓﺄ ﺣﺼﺮ ﻭﻗﺎﻝ ﺍﺑﻮﺣﻨﻴﻔﻘﺠﻌﻊ ﺫﻟﻤﻦ ﺍ ﻟﻤﺌﺲ ﺗﺮ ﻃﻮ ﺏ ﻗﺎﻝ ﺍﻟﻠﻴﺚ‬
‫ﻭﺍﻟﺸﺎﻓﻴﻔﻰ ﺍﻟﺠﻴﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻫﺎ ﺃﺧﺮﺟﺼﺴﻠﻢ ﻣﻦ ﺣﺪﻳﺄﺑﻰ ﺍﻙ ﺑﻴﺮ ﻋﻦ ﺻﺎﺍ ﺑﺮﺍﻥ ﺭﺳﻮﻝ‬
‫ﺍ ﻟﺖ ﻣﻠﻰ ﺍﻟﺸﺘﺎ ﻡ ﻭﺳﻠﻢﻗﺎﻝ ﻣﻦ ﺑﺎﻉﻫﻤﻤﺮﺍ ﻓﺄ ﺻﺎ ﺑﺘﻪ ﺍﻣﺦ ﻓﻸﻳﺄﺧﺬ ﻣﻦﺃﺧﻴﻌﻤﻼﻡ ﻳﺄﺧﺬﺃﺣﺪﻡ ﻣﺎﻝﺃﺧﻴﻪ‬
‫ﺍﻟﻤﺴﻠﻢ ﻭﺩﻟﻌﻠﻨﺎ ﻣﻦﺟﻬﻘﺎ ﻟﻘﻴﺎﺱ ﺍﻥ ﻃﺬﻩ ﺙ ﺭﺓ ﺃﺻﺎ ﺑﺘﻬﺎ ﻣﺨﻘﻔﺒﻞ ﺃﻥ ﺗﺴﻌﻜﻤﺎﻋﻦ ﺃﺻﻠﻬﺎ ﻓﺠﺎﺯﺃﻥ ﻳﺮﺝ‬
‫ﺑﻬﺎﻋﻠﻰ ﺍﻟﺒﺎﺥ ﺃﺻﻠﻪ ﺍﺫﺍ ﻛﺎﻥ ﺫﻟﺒﻌﻄﺶ ﺃ ﻣﺴﺌﻠﻰ ﺍﺫﺍﻧﺒﺬﻟﻔﺎﺧﺪﻋﺎ ﺍﻟﺒﺎﺋﻊ ﺍﻟﻰ ﺍﺭﺩﺍﻟﺾﺓ ﺍ ﻟﻴﻪ‬
‫ﺍﻥ ﻟﻢﻳﺮﺽ ﺍﻟﻤﺒﺘﺎﻉ ﺑﺎﻟﻤﻌﺎﺭﻛﺔ ﻟﻰﻣﻤﻦ ﻟﻪ ﺫﻟﻮﻭﺿﻊ ﺍﻟﺠﺎﺛﺤﻘﻜﻦ ﺍ ﻟﻤﺸﺘﺮ ﻣﻤﻄﻘﺎﻟﻪ ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﺨﺘﻤﻌﺮﺍ ﻟﻜﺒﻴﺮ‬
‫ﻭ ﺷﺮﻁ ﺍ ﺑﺮﺍﻣﻘﻌﻦ ﺍﻟﺠﺎﺋﺤﻘﺎﻟﺒﺎﺋﻊ ﻟﻤﻴﻨﻔﻌﻤﺬﻟﻮﻭﺹ ﺍﻟﺠﺎﺋﺤﺔ ﻗﺎﻟﻪ ﻣﺎﻟﻔﻰﻛﺘﺎﺏ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻭﻭﺟﻪ‬
‫ﺫﻟﻤﺎﺫﻛﺮﻧﺎﻩ ﻣﻦ ﺍﺵ ﺗﺮﺍﻁ ﻧﻘﻞ ﺍﻟﻔﻤﺎﻥ ﻋﻦ ﻣﺤﻠﻪ ﺍﺫﺍ ﻛﺎ ﻟﻪ ﻋﺮﻑ ﻻﻳﺆﻓﻰ ﻓﻰ ﻧﻘﻠﻰ ﻭﻳﺼﺢ ﺍﻟﻌﻘﺪ‬
‫ﺩﺅﻭﻝ ﺍﺫﺍﻓﺒﺬﻟﻚ ﻓﺎ ﻓﻰ ﺍﻟﺠﻮﺍﻓﺢ ﺛﻼﺛﺔ ﺃﺑﻮﺍﺏ ﺍ ﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻓﻰﺗﺒﻴﺪﻳﻦ ﻣﺎ ﻳﻬﻮ ﻋﻦ ﺍﻟﻤﻌﻠﻔﺎﺕ‬
‫ﺣﺎﺋﺤﻪﻋﺎﺋﺤﺔﻭﺍﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻓﻰﺗﺒﻲ ﻳﻦ ﻫﺎﻧﻮﺿﻊ ﻓﻴﻪ ﺍﻟﺠﺎﻧﺤﺔ ﻭﺍ ﻟﺒﺎﻟﻤﺠﺎ ﻟﺜﺎﻟﺚ ﻓﻰ ﺿﺪﺍﺭ ﻫﺎ ﻳﺮﻥ ﻣﻦ‬
‫ﺫ ﻟﻚ‬
 ‫ﻩ ﻫﻢ ﻟﻢ‬

‫ﺍﻟﻤﻤﻤﺎء ﻣﻦ ﻋﻔﻦ ﺃﻭ ﺑﺮﺩﺃﻭﻋﻄﺶ ﺃﻭﻓﺴﺎﺩ ﻣﺠﺰﺃﻭ ﺑﺮﺩﺃﺟﻤﺴﺮﺍ ﻟﺸﺼﺮﻭﺃﻣﺎﻣﺎ ﻛﺎ ﻣﻦ ﺻﻨﻊ‪2‬ﺩ ﻧﻴﺒﺲ‬

‫ﺟﻤﺒﺎﺋﺤﻘﻮﺝ ﻣﻮﺍ ﻳﺔ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﺍ ﻓﻲ ﺍﻟﻔﺎﺳﻢﺻﺎ ﺍ ﻓﻲ ﺑﻤﻠﻪ ﺍ ﺍ ﻟﺴﺎﺭﻓﻲ ﻟﻮﻋﻠﻢ ﺑﻤﻸ ﻣﻤﻨﻢ ﻓﻌﻪ ﻓﻸﻳﻬﻮﻥ‬
‫ﺅﻟﻤﻦ ﻭﻭﺝ ﺭﻭﺍ ﻳﻘﻤﻨﻮﻥ‬ ‫ﺫﻟﺤﻴﻬﺪ ﺣﺔﻻ ﺍ ﻟﻤﺒﺘﺎ ﺣﻴﻨﺜﺬ ﺳﻔﻮﻁ ﻓﻰﺣﻔﻆ ﺍ ﻟﺨﺮﻗﻮﻣﻒ ﻳﻊ ﻟﻬﺎ ﻑ‬
‫ﻋﻦ ﺍ ﻥ ﻥ ﻓﻤﺎ ﺍ ﻟﺒﺎﺛﻊ ﻓﻌﻠﻰﺃﺻﻮﺟﻪﺗﻠﻔﺖ ﺧﻔﺎ ﺣﺄﻧﺤﻘﺘﻮﺿﻊ ﻋﻦ ﺍ ﻟﻤﺸﺘﺮ ﻯ ﻻﻥﻣﻸﻟﻞ ﺑﺴﻠﻢ ﺍ ﻟﻴﻪ‬
‫ﻭ ﻣﺎﻟﺮﻳﺎ ﻟﺔ ﺍ ﻟﺘﺎﻧﻴﻘﺎ ﺍ ﻻﺗﺮﺓ ﻓﻲ ﻳﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻗﺪﺳﺎﻟﻬﺎ ﺍﻟﻴﻤﺎ ﻟﺒﺎﺉ ﻋﻠﻰ ﺍﻳﻘﺎﻳﻤﻦ ﻥ ﺍ ﻟﺘﺴﻠﺠﻢﻓﻠﻴﺲ ﻋﻠﻴﻪ‬
‫ﺣﻔﻈﻬﺎﻟﻪ ﻵﻓﻤﺎ ﻟﻴﻪ ﻓﻴﻬﺎ ﺍﻻﻣﺎ ﻣﻤﻖﺟﻬﻘﺎﻷﺻﻞﻻﺳﻘﻘﺎ ﻕ ﻟﻬﻪ ﺍﻟﺴﺘﻰ ﺍ ﻗﻨﺎﻫﻰﻧﻀﺠﻬﺎ ﻭﻛﻞ‬
‫ﺻﻸﺣﻬﺎ ﻭﻟﻮ ﺧﻴﻀﻤﻨﻬﺎ ﺑﺎ ﻟﺴﺎ ﻕ ﻭﺍ ﻟﻌﻄﻬﺜﻰ ﻟﻜﻠﻤﻠﻴﺤﻔﻈﻬﺎ ﻭﺫ ﻟﻼﻳﻘﻮﻟﻪ ﺃﺣﺪ ﻣﺴﻤﻠﺔ ‪ 1‬ﺫ ﺍ‬
‫ﺛﺒﻖ ﻟﺸﻔﺎﻥ ﺍ ﻟﺠﺎﺋﺤﻀﻜﻠﻲ ﺿﺮ ﺑﻴﻦ ﺻﻴﻬﻠﺤﺔ ﻣﻦ ﻗﺒﻞ ﺍ ﻟﻤﺎﻣﻮﺟﺎﺋﺤﻘﻌﻦ ﻓﺒﻞ ﻏﻴﺮﺍ ﻟﻤﺎ ‪ 4‬ﻓﺄﻣﺎ ﺍﻟﺠﺎﺋﺤﻀﻦ‬
‫ﻓﺎ ﻧﺖ ﻣﻦ ﻗﺒﻞ ﺍ ﻟﻌﻄﺶ ﻓﻔﻠﻤﻘﺎﻟﻤﻤﺎﻟﺌﻔﻰ ﺍ ﺍﺿﻘﻴﻮﺿﺢ ﻗﻠﻴﻞ ﺫﻟﻚ ﻛﺜﻴﺮﻩ ﻧﺖ ﺷﺮﺏ‬ ‫ﻗﺒﻞ ﺍ ﻟﻤﺎ ﻥ‬
‫ﻣﻄﺮﺃﻳﻨﻬﻴﺮ ‪ 5‬ﺍﺫ ﻟﻚ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﻭﺟﻤﺬﻟﻠﺸﺄ ﺫﻣﻤﻨﻔﻌﻘﻤﻦ ﺷﻬﺮﻁ ﺗﻤﺎﻣﻬﺎ ﺍﻟﺴﻘﻰ ﻓﻮﺟﺐ ﺃﻥ‬
‫ﻳﻮﺿﻊﻋﻦ ﺍﻟﻤﺸﺘﺮﻋﻔﻠﻴﻠﻬﺎﻭﻛﺜﻴﺮﻫﺎ ﻛﻨﻔﻌﺔ ﺍﻻﺭﺽ ﺍﻟﻤﻚﺗﺮﺍﺓ ﻭﺍﻟﻔﺮ ﻟﻴﻨﻬﺎﻭ ﺑﺎﻳﺊ ﺳﺎﺋﺮﺍﻟﺠﻮﺍﻧﺢﺃﻥ‬
‫ﺳﻤﺎﺋﻰﺍﻟﺠﻮﺍﻧﺢ ﻻﺛﻨﻔﻚ ﺍﻻﺛﺮﺿﻦ ﻳﺴﻴﺮﻫﺎﻭﻫﻔﻪﺗﻨﻔﻚ ﺍﻻﺛﺮﺓ ﻣﻦﻳﺲ ﺭﻫﺎﻓﺎﻟﻤﺌﻤﻤﺘﺮﻛﻠﺪﺍﺧﻞ ﻋﻠﻰ ﺍﻟﺴﻸﻣﺔ‬
‫ﺑﻬﺜﺮﻑ ﺍﻟﻌﻔﻦ‬
‫ﻣﻨﻬﺎ ﻳﻠﻢ ﻳﺪﺧﻞ ﻋﻠﻰ ﺳﻸﻣﻬﺎﻣﻨﻴﺴﻴﺮﺍﻟﻌﻔﻦ ﻭﺍﻷ ﻛﻞ ﻭﺍﻣﺎ ﺍﻟﺠﺎﺋﺤﺔ ﺍﻟﻤﻄﺮﻓﻬﻮﻧﻮﺛﻤﻦ‬
‫ﺡﻛﻤﻤﺤﻢ ﺳﺎﺋﺮﺍ ﻟﻌﻔﻨﻴﺼﺢﻛﺌﻴﺮ ‪5‬ﺩ ﻭﻥﻓﻠﻴﻠﻪ‬ ‫ﻑ‬
‫ﺍ ﻟﺒﺎ ﺍ ﻟﺜﺎ ﻓﻰﺋﺒﻴﻴﻦ ﻣﻸﺩﻭﻓﻊﻓﻴﻪ ﺍ ﻟﺠﺎﻧﺤﺔ‬
‫ﻣﻌﻨﻴﻲ ﺃﺣﺪﻣﺎﺟﻨﺲ ﺍﻻﺋﺮﺓ ﻭﺍﻟﺌﺎ ﻣﻌﻨﻰ ﻳﻔﺌﺮﻥ ﺑﻬﺎ‬
‫ﺃﻣﺎ ﺍﻳﻌﺘﺒﺮ ﺑﻪ ﻓﻲ ﻭﺿﻊ ﺍﻟﺠﺎﺋﺤﺔ ﻓﺎﻧﻪ ﻳﺮﺟﻊ ﺍﻟﻰ ﻥ‬
‫ﻓﺄﻣﺎﺟﻨﺲ ﺍﻟﺜﺮﺓ ﻓﻬﻮﻛﺎﺑﻴﺢ ﻳﺤﺘﺎﺝ ﺍﻟﻰ ﺑﻘﺎﺋﻪ ﻓﻲﺃﺻﻠﻪ ﻭ ﺍﺟﺘﻤﺎﻟﻰ ﺫﻟﻚ ﻧﺎﻛﻮ ﻣﻠﻰ ﻓﺮﺏ ﻳﻦ‬
‫ﺃﺧﺪﻫﻤﺎ ﻻﻧﺘﻬﺎﻣﺼﻼﺣﻬﺎﻭﻃﻴﺒﻬﺎ ﻛﺎﺛﺮﺓ ﺍﻟﻨﺨﻞ ﺍﻟﻌﻨﺒﺎﺫﺍ ﺍ ﺷﺘﺮﻉ ﻧﺪﺑﺪﻭﺻﻸﺣﻪ ﻛﺎﺋﺮﺓ ﺍ ﻟﺘﻔﺎﺡ‬
‫ﻭﺍ ﻟﺘﺮﻭﺍ ﻟﺒﻄﻴﻬﻪ ﺑﻰﺩ ﻭﺍ ﻟﻴﺎﺳﻤﻴﻦ ﻭﺍ ﻟﻔﻮﻝ ﻭﺍﻟﺠﻠﺒﺎﻥ ﻭﺍ ﻟﺜﺎﻕ ﺑﻚ ﺗﺎﺝ ﺍ ﻟﻴﻪ ﻟﺒﻘﺎﺳﻄﻮ ﺑﺘﻪ ﻭﻧﻔﻌﺎﺭﺗﻪ‬
‫‪ 3‬ﻛﺮﻗﺎ ﻟﻌﻨﺒﺎ ﺷﺘﺮﻳﺒﻌﺪﺍﻧﺘﻬﺎ ﻃﻴﻬﺎﻭ ﻟﺒﻘﻮﻝ ﻭﺍ ﻟﻘﺼﻌﻞ ﻭﺍﻷﺻﻮﻝ ﺍﻟﻤﻔﻴﺒﻘﻤﻦ ﺍﻟﺤﺰﺭ ﻭﺍ ﻟﺴﻠﺠﻢ‬
‫ﻳﺎ ﻟﺒﺼﻞ ﻳﺎ ﻟﺜﻮﻡ ﻓﺄﻣﺎ ﻫﺎﻣﺠﺘﺎﺝ ﺍ ﻟﻰ ﺑﻘﺎﺉ ﻓﻰﺃﺻﻞ ﺍﻛﺎﻡ ﺻﻸﺣﻔﻸﺧﻸ ﻣﻨﺪﻧﺎ ﻓﻲ ﻭﻓﻊ ﺍﻟﺠﺎﺉ ﺣﻘﻔﻌﻪ‬
‫ﻭﺃﻣﺎ ﻣﺎﻻﻣﺠﻌﺎﺝ ﺍ ﻟﻰ ﺑﻘﺎﺋﻪﻓﻲﺃﺻﻠﻪ ﻗﺎﻡ ﺻﻸﺡ ﻭﻻﻟﻤﻘﺎ ﻣﻨﻔﺎﺭﺗﻪ ﻛﺎ ﻟﺘﻤﺮﺍ ﻟﻴﺎﺑﺲ ﻭﺍﻟﻰﺭ ﻷﺧﻸ ﻕ‬
‫ﺃﻧﻪﻻﻳﻮﺿﺢ ﻓﻴﻪ ﺣﺎﺻﻚ ﺕ ﺗﺴﺎﺟﻤﻔﺎﻳﻬﻞ ﺑﺘﺸﻠﻰ ﺍ ﻟﺒﺎﻉ ﻋﻦ ﺍ ﺍ ﻟﻤﺒﻌﺎﻉﻻﻧﻪ ﻟﻴﺲ ﻟﻪ ﻓﻲﺃﻋﻠﻰ ﻡ ﻓﻌﻘﺺ ﺗﺜﻨﺎﺓ‬
‫ﻳﺴﺘﻨﻈﺮﺍﺳﺘﻌﻔﺎﻝ ﺻﺎﻓﺼﺎ ﺫﻟﻚ ﻳﻤﺘﺮﻟﺔ ﺍﻟﺺ ﻗﺎﻟﻤﻮﺿﻤﻮﻋﺔﻓﻲ ﺍﻷﺻﻞ ﻭﺃﻣﺎ ﻣﺎﻣﺠﺘﺎﺝ ﺍﻟﻰ ﺑﻘﺎﺋﻪ ﻓﻲﺃﺻﻠﻰ‬
‫ﻟﺤﻔﻆ ﻧﻀﺎﺭﺗﻪ ﻛﺎﺍﻫﻨﺒﺒﺸﻼﺗﺮﻋﺒﻌﺪﺗﻤﺎﻡ ﺻﻸﺣﻪ ﻭﻛﺎﻟﻔﻤﻌﻞ ﻭﺍﻟﻤﻘﻮﻟﻮﺍﻟﻘﺼﺒﻮﺍﻟﻔﺮﻁ ﻭﺍﻷﺻﻮﻝ‬
‫ﺍﻟﻤﻐﻴﺒﻘﻘﺪﺍﺧﺘﻠﻔﻤﺎ ﺍﺑﻨﺎﻓﻲ ﻣﺴﺎﺋﻞ ﻳﺠﺒﺮﺩ ﻫﺎ ﺍﻟﻤﻤﺎﺻﻞ ﻭﺍﺣﺪ ﻓﺮﻭﻯ ﺍ ﻓﻲ ﺍﻟﻔﺎﺻﻢ ﻓﻰ ﺍ ﻭﻝ ﻧﺒﺔ ﺍﻥ ﻣﻦ‬
‫ﺍﺷﺘﺮ ﻯ ﺍﻟﺰﻟﻤﺤﻬﺆﺱ ﺍ ﻟﻨﺨﻞ ﻗﺎﻟﻄﺎﺑﺸﻄﻴﺒﺎﻟﻴﻨﺎﻓﺄﺻﺎﺑﻘﺎ ﺍﻟﺠﺎﺋﺤﺔ ﻓﻠﻴﺲ ﻋﻠﻰ ﺍﻟﺒﺎﻉ ﻣﻦ ﺫﻟﺸﺸﺊ ﻻﻧﻪ‬
‫ﻣﺌﻞ ﻣﺎﻓﻲ ﺍﻇﺮﺍ ﻓﻲ ﻭ ﻭﻋﺎﺻﺒﻎ ﻋﻦ ﺍ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻤﺴﺌﻞ ﻉ ﻓﺼﺒﺎ ﻟﺴﻜﺮ ﻓﻘﺎﻝ ﻻﻟﻮﺿﻊ ﻓﻴﻪ ﺟﻤﺎﺧﺔ‬
‫ﻻﻧﻪ ﻻﻳﺒﺎ ﻧﻲﻳﻨﻢ ﻭﻗﺎﺍﻟﻤﻤﻨﻮﻥ ﺍ ﺫﺍﺷﺎﻫﻰ ﺍ ﻟﻌﻨﺒﻮﺁﻥ ﻗﻄﺎ ﻓﺤﺘﻰﻻﻳﺘﺮﻛﻪ ﺗﺎﺭﻙ ﺍﻻﻟﺴﻮﻕ ﺑﺮﺟﻮ‬
‫ﺃﻭﻟﺸﻐﻞﻳﻌﺮﺿﻲ ﻟﻪ ﻟﻤﺘﻮﺿﻊﻓﻴﻌﺠﺎﺋﺤﺔ ﻭ ﻭﻋﻤﺼﻨﻮ ﻛﻠﻦ ﺍﺑﺊ ﺍﻟﻔﺎﺳﻢ ﻓﻲﻓﺼﺐ ﺍﻟﺲ ﺭ ﻭﺍﻇﺮﻓﻲ‬
‫ﻳﺴﺎ ﻟﺒﻘﻮﺍﻭﺍ ﻟﻔﺼﻴﻞ ﺍﻟﺠﺎﺋﺤﻘﻮ ﺗﺠﺎﻝ ﺍ ﻓﻲﻋﺒﺪﺍﻟﺤﻢ ﻭﺻﻮ ﺑﺪﺍ ﻟﺮﺣﻤﻦ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﻦﻛﻨﺎﻧﺔ‬
‫ﺋﺮﺍ‬
‫ﻓﺎﻳﻦ ﺍﺷﺜﺮﻧﺤﺎ ﻛﻬﻔﺄﻭﺭﻃﺒﺎﻓﻄﺎ ﺑﻌﺸﻮﺃﺧﺮﻫﺎﺭﺟﺎءﺍﻟﻨﻔﺎﻕ ﻓﺎﻣﺎﺑﺘﻬﺎﺟﺎﻧﺤﺔ ﻭﻟﻮﺟﻤﻞ ﺛﺎ ﻟﻢﺗﺼﺒﻬﺎ‬
‫ﺟﺎﺛﺤﺔ ﻗﺎﻝ ﺑﻮﺿﻌﻨﻌﺎﻟﺜﻠﺖ ﻭﻭﺭﺻﻜﻠﻴﺴﻲ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢﻋﻦﻣﺎﻟﺌﺬﻟﻚ ﻋﻠﻰ ﺍﻟﺒﺎﻉ ﻣﺎﻟﻢ ﺗﻴﺒﺲ‬
‫‪ 01‬ﻻﺋﺮﻩ ﻓﻌﻠﻰ ﻣﺎﻳﻘﺎﺻﺒﺦ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺑﻢ ﻻﻳﺮﺍ ﺣﻔﺄ ﻧﻔﻌﺎ ﺗﻪ ﻭﺍﻏﺎﺑﺮﺍ ﺑﻰ ﺙ ﻣﻞ ﺻﻸﺣﻪ ﻭﻣﺠﺐ‬
‫ﺑﺢ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫‪03‬‬
 ‫‪ 5‬ﻙ ﻟﻢ‬

‫ﺧﺬﻟﻠﺚ ﻗﺪ ﺻﺎﺭ ﺑﻪ ﺍ ﻟﺒﺎﺋﻊ ﺷﺮﻳﻢ ﺍﻟﻤﺒﺘﺎﻡ ﻓﻮﺟﺐ ﺃ ﻫﻜﻮ ﺍ ﻟﺤﺎﻧﺤﺔ ﻟﻨﻬﻤﺎﻋﻠﻰ ﻗﺪﺩ ﻣﺎ ﻟﻜﻞ‬
‫ﻟﺘﻪ‬ ‫ﻟﺤﺎ‬ ‫ﺣﺪﻣﻢ ﻡ‬

‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺌﺎ ﻟﻔﻰﺗﺒﻴﺎﻳﺊ ﻣﻘﺪﺍﺭ ﺍﻟﺤﺎﺋﺤﻘﺎ ﻟﺘﻰﺅﺿﻊ‬

‫ﻭﺟﻤﻠﺘﻪ ﺍﻟﻖ ﺍﻟﻤﺒﻴﺢ ﻣﻦ ﻫﺬﺍ ﺍﻟﺠﻨﺲ ﻋﻠﻰﺋﻸﺛﺔ ﺃﻧﻮﺍﻉ ﺛﻤﺎﺭﺍﻟﺘﺎﻳﺊ ﻭﺍﻟﻢ ﺭ ﻭﺍﻟﻌﻨﺐ ﻭﻣﺎﺻﺤﺮﻯ ﻣﺠﺮﺍﻫﺎ ﻣﻦ‬
‫ﻭﺍﻟﺘﻔﺎ ﺩﻫﺬﻩ ﺑﺮﺍﻋﻖ ﺟﻮﺍﺋﺤﻬﺎ ﺍ ﺛﺎﺙ ﻓﺎﻥ ﻗﺼﺮﺕ ﺍﻟﺠﺎﺋﺤﻀﻜﻠﻦ ﺍﻟﻌﺎﺕ ﻟﻢﻳﻮﺿﻊ‬ ‫ﺍﻟﺠﻮﺯ ﻭﺍﻟﻤﻮﺯ ﺡ‬
‫ﻋﻦ ﺍ ﻟﻤﺸﺰ ﻯ ﻣﻨﻬﺎ ﻭﺍﻥ ﺑﺎﻓﺖ ﺍ ﻟﺜﻚ ﻭﺿﻊ ﻋﻨﺠﻴﻊ ﺛﺎ ﻭﻧﻮﻉ ﺍ ﻟﺒﻘﻮﻝ ﻭﻫﻮﺳﺎﺋﺮﺃﻧﻮﺍﻉ ﺍ ﻟﺒﻘﻮﻟﻂ ﻭﺍﻷﻣﻤﻮﻝ‬
‫ﺍﻟﻤﻐﻴﺒﺔ ﻟﺤﺎ ﺍﻟﻐﺮﻧﻬﻂ ﻓﻰﺃﻋﻴﺎ ﺍﺩﻭﺧﻤﺎﻧﺠﺮﺝ ﻣﻨﻬﺎ ﻭﻗﺪﺗﻘﺪﻡ ﻣﻦ ﻓﻮﺍﻅ ﺍﻥ ﻓﻴﻬﺎﺭﻭﺍﻳﺘﻴﻦ ﺍﺣﺪﺍﻫﻤﺎﻗﻰ‬
‫ﺫﻟﺒﺔ ﻭﺍ ﻟﺜﺎ ﻧﻴﺔ ﺍﺛﺒﺎ ﺍﻓﺎﺫﺍ ﻓﻠﻨﺎﺏ ﻟﺒﺎ ﺣﻢ ﺍﻟﺠﺎ ﻟﺤﻘﻔﻴﻬﺎﻓﻬﻞ ﻳﻌﺘﺮﻓﻴﻬﺎ ﺍ ﻟﻌﺎﺙﺃﻡ ﻻ ﻭﻯ ﺍ ﻓﻲ ﺍ ﻗﺎﺳﻢ‬
‫ﻋﻦ ﻣﺎﻻﻥ ﺍﻟﺠﺎﺋﺤﻌﺔ ﺗﻮﺿﻊ ﻓﻬﺎﻗﻠﻤﻴﺎﺛﺎ ﻭﻛﺜﻴﺮﻫﺎﺑﻠﻐﺸﺎ ﻟﺜﻠﺚ ﺃﻭﺗﻌﺮ ﻛﻠﻨﻪ ﻳﻖ ﺍﻟﻤﺪﻧﻴﻪ ﻋﻦ ﺍﻓﻲ‬
‫ﺍ ﻟﻔﺎﺳﻢ ﻋﻦ ﻣﺎﻟﻚ ﺍﻻ ﺃﻧﺒﻬﻮﻥ ﺍ ﺛﺊ ﺍﻟﺘﺎﻓﻪ ﻭ ﻭ ﺻﻄﻠﻰ ﺯ ﻳﺎﺩﻋﻨﻪ ﻻﻳﻮﺿﺢ ﻣﻦ ﺻﺎﺋﺨﺘﻬﺎ ﺍﻻﻣﺎﺑﻠﻎ‬
‫ﺍﻟﺜﻠﺚ ﻭﺝ ﺭﻭﺍﻳﺔ ﺍ ﺑﺨﺎ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﺍﻟﺒﻘﻮﻝ ﻟﻤﺎﻟﻢﻳﺠﺰ ﺑﻴﻌﻬﺎ ﺍﻻﻋﻨﺪﺟﺪﻫﺎ ﻭﺟﺒﺄﻥ ﻳﺴﻌﻮﻓﻲ ﻗﻠﻴﻞ‬
‫ﻣﺎﻳﺘﺎ ﻣﻨﻬﺎ ﻛﺜﻴﺮ ‪ 5‬ﻛﺎﻟﻰﻛﻴﻞ ﻭﺍﻟﻤﻮ ﻭﻥ ﻭﻭﺟﻪ ﺭﻭﺍﻳﻤﻜﻠﻰ ﻓﻲ ﺯﻳﺎﺩﺍ ﻋﺬﺍﺑﻴﺢﺋﺒﺖ ﻓﻌﻌﺤﻢ ﺍﻟﺠﺎﺛﺤﺔ‬
‫ﻓﺎﻋﺘﺒﺮﻓﻴﻬﺎ ﺍﻟﺌﺎﺛﻜﺎ ﻟﺮﺓ ﻭﻧﻮﻉ ﺛﺎﻙ ﻳﺠﺮﻯ ﻣﺠﺮﺻﺎﻟﺒﻘﻮﻝ ﻓﻰﺃ ﺃﺻﻠﻪ ﻣﺒﻴﻊ ﻣﻊﺛﻤﺮﺗﻪ ﻭﻳﺠﺮﻯ‬
‫ﺟﻤﺮﻯ ﺍﻷﺋﻤﺤﺎﺭ ﻓﻰﺃﻥ ﺍﻟﻤﻘﺼﻮﺩﻣﺸﻪ ﺛﻤﺮﻧﻬﻜﺎﻟﻔﺜﺎءﻭﺍﻟﺒﻄﻴﺦ ﻭﺍﻟﻘﺮﻉ ﻭﺍﻟﺒﺎﺫﻧﺠﺎﻥ ﻭﺍﻟﻔﻮﻝ ﻭﺍﻟﺠﻠﺒﺎﻥ‬
‫ﻓﻬﺬﺍﺭﻭﻯ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭ ﺑﻊﺃ ﺍﺑﻨﺎ ﺍﻥ ﺍﻟﺜﻚ ﻳﻌﺘﺒﺮ ﻓﻲ ﺻﺎﺋﺤﻌﺘﺎ ﻭﻗﺎﻝ ﺃﺷﻬﺒﺌﻜﻌﺎﺏ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯ‬
‫ﺍﻟﻤﻘﺎﺛﺊ ﻛﺎﻟﺒﻘﻞ ﺅﺻﻌﺎﻟﺠﺎﺋﺤﻘﻔﻴﻬﺎ ﻗﻠﻴﻠﻬﺎ ﻛﻌﻴﺮﻃﺎ ﺩﻭﻥ ﺍﻋﺘﺒﺎﺭ ﺛﻠﺚ ﻭﺟﻪ ﺭﻭﺍﻳﺔ ﺍﺑﻦ ﺍﻟﻔﺎﺳﻢ ﺍﻥ‬
‫ﺃﺵ ﺍ ﺫﺍﻧﺒﺎﺕ‬
‫ﺍﻟﻤﻘﺼﻮﺩﻫﻦ ﺍﻟﺒﻴﻊ ﺍﻟﺜﺮﺓ ﻓﻮﺟﺐ ﺃﻧﺒﻬﻮﻥﺣﻜﻤﻬﺎﺣﻢ ﺍﻟﺨﺮﺓ ﻭﻭﺝ ﻗﻮﻝﻣﻬﺐ‬
‫ﻟﻴﺲ ﻟﻪ ﺃﺻﻞ ﺛﺎ ﺑﺸﻒ ﻳﻌﺘﺒﺮﻓﻴﻌﺒﺎﻟﻤﻜﻜﺎﻟﺒﻘﻮﻝ ﺳﺸﻠﻰ ﺍ ﺫﺍﺋﺒﺬﻟﻔﺎﻧﻤﻤﺎ ﻟﻤﺒﻌﻊ ﻣﻦ ﺍ ﻓﺎﺭ‬
‫ﻓﻲ ﻋﻘﺪﻭﺍ ﺣﺪﺃﺟﻨﺎ ﺳﺎ ﻧﺤﺘﻠﻔﻘﻜﻠﻨﺒﺎ ﻭﺗﻴﻨﺎ ﻭﺭﻣﺎ ﻧﺎﻭﺳﻔﺮﺟﻸﻭ ﻳﺎﺳﻤﻴﻨﺎﻭﻭﺭﺩ ﺍ ﻓﺄﺻﻌﻴﺠﻨﺲ ﻣﻨﻬﺎ ﺑﺠﺎﺋﺤﺔ‬
‫ﻭﺳﻠﻢ ﺳﺎﺋﺮﻫﺎ ﻓﺎﻥ ﺟﺎﺋﺤﺔ ﻛﻞ ﺟﻨﺲ ﻣﻦ ﺫﻟﻤﻌﺘﺒﺮ ﺑﻨﻔﺴﻪ ﺍﻥ ﺑﺎﺧﺸﻠﺜﻪ ﻭﺿﻌﺸﻮﺍ ﻓﺼﺮﺷﻤﻨﻢ‬
‫ﺗﻮﺿﻊ ﺭﻭﺍﻩ ﺍ ﺑﺊ ﺣﺒﻴﺐ ﻋﻦ ﻣﺎﻟﻚ ﻭ ﻭﻯ ﺍ ﻓﻲ ﺍﻟﻤﻮﺍ ﻋﻦﺃﺻﺒﺦ ﺍﻥ ﺻﺎﺋﺤﺔ ﺍﻟﻤﺼﺎﺟﻌﺘﺒﺮﻗﺒﺎﻟﺠﻠﺔ ﺳﻮﺍء‬
‫ﺣﺎﺋﻂ ﻭﺍﺣﺪ ﺃﻭﺣﻮﺍﺋﻂ ﻧﺤﺘﻠﻔﺔ ﻳﻮﺟﻌﻔﻮﻟﻲ ﻣﺎﻟﻚ ﺍ ﺍﻟﺠﺎﺋﺤﻘﺎﻧﻤﺎﻳﻌﻬﺈﻳﺮﻑ ﺑﻬﺎ ﺍﻟﺜﻠﺸﻠﻴﺘﻢ ﻳﺰ‬ ‫ﻛﺎﺧﺆﻝ‬
‫ﻣﺎﻟﻴﺲ ﺻﺒﻬﺎﺋﺤﺔ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻤﻌﺘﺎﺩﺓ ﻓﺎﺫﺍﺑﻠﻎﺋﺎﺷﻤﻤﺬ ﺍﻟﺠﺘﺲﺛﺒﺖ ﺍﻧﻪ ﺍﺋﺤﺔ ﻭ ﻭﺟﺒﻮﺿﻌﻬﺎﻭﻟﻮ‬
‫ﺍ ﺷﺰ ﻃﺮ ﻝ ﺣﻮﺍﺋﻂ ﻛﻤﻼﻳﺮ ﺓ ﻣﻦ ﻧﺲ ﻭﺍﺣﺪﻓﺄﺻﺎ ﺗﺠﺎ ﺍﻟﺠﺎﺋﺤﺔ ﺍﺋﻄﺎ ﻣﻨﻬﺎ ﻻﻋﻌﺒﺮﺋﺎﺷﺎ ﻟﺠﻠﺔ ﻭ ﺑﻬﺬﺍ‬
‫ﺗﻌﻠﻖ ﺃﺻﺒﻎ ﻗﻰ ﺍﻋﺘﺒﺎﺭﺛﻠﺚ ﺍ ﻟﺠﻠﺔﻭﺍﻷﺟﻨﺎﺱ ﻓﺮﻉ ﻭﻛﻬﻒ ﻳﻬﻮﻥ ﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﻟﻌﻠﺚ ﺃﻣﺎﻋﻠﻲ ﻓﻮﻝ‬
‫ﺃﺻﺒﺦ ﻓﻤﻌﺘﺒﺮ ﺑﺜﺎ ﺍ ﻟﺠﻠﻰ ﻓﻰ ﺍﻷﺟﻨﺎﺱ ﺍ ﻟﺨﺘﻠﻔﺔ ﻭﺻﻤﺘﺎ ﻋﻴﻞ ﻓﻰ ﺫﻷﻥ ﻳﻨﻈﺮﺍ ﺩﻗﺠﺔ ﺍﻟﺠﻨﺲ ﺍﻟﺬﻯ‬
‫ﺃﺻﺎﺑﺘﻪ ﺍﻟﺠﺎﺋﺤﻀﻦ ﺳﺎﺋﺮﺍﻷ ﻧﺎﺱ ﺩﺍﻥ ﻛﺎ ﻧﺸﻔﺠﻌﻪﻧﻠﺸﺎ ﻟﺠﻠﺔ ﺣﻢ ﺑﺒﻬﺎﺋﺤﺖ ﻭﻻﻳﻌﺘﺪ ﺑﺜﻠﺸﺎﻟﻴﻎ ﺍﺫﺍ‬
‫ﺫﻫﺐ ﺍ ﻟﺠﻨﺴﻤﻤﻪ ﻓﺎﻥ ﺫ ﻯ ﺑﻌﻀﻪ ﻓﺎﻥ ﺍ ﺑﺊ ﺍ ﻟﻔﺎ ﺳﻢ ﻳﻨﻈﺮﺍﻟﻰ ﺍﻟﺠﻨﺲ ﺍﻟﺬﻛﻼﺟﻤﺒﻮﺍﻧﻜﺎﻧﺸﻔﺎﻳﺖ ﺑﻘﺪﺭ‬
‫ﺛﻠﺸﻖ ﺓ ﺍﻟﺠﻠﺔ ﻓﺎﻥ ﺃﺻﻴﺐﻧﺎﺙ ﻏﺮﺗﻤﺤﻢ ﺑﺎﻟﺠﺎ ﺓ ﻭﺍ ﺃﻣﻴﺐ ﺃﻗﻞ ﻣﻦ ﺛﻠﺸﺎﻝ ﺭﺓ ﻓﻸﺣﺎﺋﺤﻘﻔﻴﻪ‬
‫ﻭﺍﻧﻜﺬﻟﻚ ﺍﻟﺠﻨﻤﺲ ﺃﻓﻞ ﻣﻦﺋﺎﺙ ﺍ ﻟﺠﻠﺔ ﻓﻲ ﺍ ﻕ ﻗﻔﻸ ﺋﺤﺔ ﻓﻊ ﻭﺍ ﺃﺻﻴﺒﺠﻴﻌﻪ ﻭﻗﺎﻝ ﺃﺻﺒﻎ ﺍﻧﻤﺎ‬
‫ﺷﻈﺮ ﻓﻰ ﺫﻟﻚ ﻃﻪ ﺍ ﻟﻰ ﺛﻠﺸﺎ ﻟﻘﻴﻬﺔ ﻓﺎﻥﺃﺻﻴﻬﻌﻤﻦ ﺍﻟﺠﻨﺺ ﺍﻟﻮﺍﺣﺪﻣﺎﻓﻲﺛﺎ ﺷﻘﻴﻘﺎ ﻟﺠﻠﺔ ﻓﻬﻰ ﺣﺎﺋﺤﻘﻮﺍﻥ‬
 ‫ﺛﻬﻪ ﺍ‬

‫ﺍﻷﻣﻲ ﺍ ﺟﻴﻌﺎﻓﺬ ﻓﺨﻼ ﺍﻷﺻﻌﻮﺏ ﺳﻤﻠﺔ ﻭﺍﻧﻜﻦ ﺍﻟﻤﺒﻴﺢﺟﻨﺴﺎ ﻭﺍ ﺣﺪ ﺍ ﺃﻭﺃﻧﻮﺍﻋﺎ ﻧﺤﺘﻠﻔﺔ‬

‫ﻓﺄﺻﻨﻮﻉ ﻣﻔﺎ ﻓﻸﺧﻸﻑ ﺑﺎﻳﺊ ﺃﺻﺎﺑﻨﺎﻓﻲ ﺃﻥ ﺍﻻﻋﺘﺒﺎﺭ ﺑﺜﻠﻬﺨﻀﺢ ﺍﻟﻤﺒﻴﺢ ﻭﻫﻞ ﻳﻌﻌﺒﺮ ﺑﺜﻠﺸﻔﺠﺘﻪ‬
‫ﺃﻭﻧﺎﺷﺎﺛﻤﺮﺓ ﺭ ﻭﻣﺤﺎ ﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻮﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﻭﻋﺒﺪﺍﻟﻤﻠﺪﺃﻥ ﺍﻻﻋﺘﺒﺎﺭ ﺑﻔﺎﺷﺎﻓﺮﺓ ﻭﺭ ﻭﻯ‬
‫ﻋﻦ ﺃﺷﻤﻬﺒﺄ ﺍﻻﻋﺘﺒﺎ ﺑﺜﻠﺜﻤﺎ ﻟﻘﻴﻘﻮﺃﻫﺎ ﺍﻥ ﻛﺎﻥ ﻛﺎ ﻭﺍﺣﺪﺍﻓﺎ ﻛﻠﻰ ﺿﺮ ﺑﺎﻳﺊ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻣﺠﺒﺲ‬
‫ﺍﻭﻟﻪ ﻋﻠﻰ ﺃﺧﺮﻩﻛﺎﻟﺮ ﻭﺍ ﻟﻌﻨﺒﻔﻬﺬﺍ ﻻﺧﻸ ﻓﻰ ﺍﻟﻤﻦ ﺏ ﺃﻥ ﺍﻻﻋﺘﺒﺎﺭ ﻓﻲ ﺣﺎﺋﺤﺘﻪ ﺑﺌﻠﺚ ﺇﻓﺮﻩ ﻭﺍﻥ‬
‫ﻛﺎﻥ ﻣﻤﺎ ﻻﻳﺤﺒﺲ ﺃﻳﻠﻪ ﻋﻠﻰ ‪3‬ﺧﺮﻩﻛﺎﻟﻘﺜﺎ ﻭﺍﻟﺒﻄﻴﺊ ﻭﺍﻟﺨﻮﺥ ﻭﺍﻟﻌﻔﺎﺡ ﻗﺎﻝ ﺍﻓﻲﺣﺒﻴﺐ ﻭﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯ‬
‫ﻭﺍﻟﺮﻣﺎﺧﻔﻬﺎﻫﻨﺎﻳﻌﺘﺒﺮ ﺍﺑﻦ ﺍﻟﻔﺎﺳﻢﺃﻳﻀﺎﺛﻠﺸﺎﻓﺮﺓ ﻭﺃﺷﻬﺒﻴﻌﺘﻼﺑﺮ ﺑﺜﻠﻬﺴﻤﺎﻟﻘﺠﺔ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻥ‬
‫ﺍﻝ ﻻ ﻧﻤﺎ ﺍﻋﺘﺒﺮﻟﻴﺰ ﺑﻪ ﺍ ﻟﻨﻘﺺ ﺍﻟﺬﻋﻴﻬﻮﻥ ﺟﺎﺋﺤﻀﻦ ﺍ ﻟﻨﻘﺺ ﺍ ﻟﻤﻌﻌﺎﺩ ﺍﻟﺬﺻﻼ ﻳﻬﻮﻥ ﺻﺎﺋﺤﻘﻮﺫﻟﻚ‬
‫ﻻ ﻳﻬﻮ ﺍﻻﺑﺎﻋﺘﺒﺎﺭﻧﺎ ﺍ ﻓﺮﻩ ﻭ ﻭﺝ ﻓﻮﻝﺃﺷﻬﺒﺎﻥ ﺍ ﻟﻤﻘﺼﻮﺩﻫﻮﺍ ﻟﻘﺠﻘﻮ ﺑﺴﺒﺒﻬﺎ ﻳﺰﻳﺪﺍ ﻓﻦﻭﻱ ﻧﻘﺺ‬
‫ﻭﻗﺪﻳﻬﻮﻥ ﺍ ﻟﻴﺴﻴﺮﻣﻦ ﺍ ﻝ ﺭﻟﻪ ﻣﻌﻈﻢ ﺍ ﻓﻦ ﻭﻟﻮﺃﺻﻴﺠﺎ ﻟﻴﺴﻴﺮﻣﻨﻬﺎ ﻭﻗﻠﻴﻠﻪﻛﻴﺴﻴﺮﺍﻓﻦﻳﻠﺤﻖ ﺍ ﻟﻀﺮﺭ‬
‫ﻛﺎ ﺍﻥ ﺍﺫﺍ ﺃﺻﻴﺐ ﺍ ﻟﻜﺚ ﺭﻣﻨﻬﺎﻭﻻﺅﺟﻤﻘﻠﻪ ﻟﻤﻴﻠﺤﻘﻬﻜﺜﻴﺮﺿﺮﻭ ﺭﺓ ﻓﺮﻉ ﻓﺎﺫﺍﻓﻠﻨﺎﺑﻘﻮﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻟﻢ ﺍﻻﻉ ﺛﺮﺍ ﻟﻘﻴﻬﺔ ﻭﺍﻥ ﻓﺼﺮﺕ‬ ‫ﻇﻴﻤﺎﻟﻚ ﻭﺍﻁ ﺋﺤﺎﻟﻤﻰ ﻧﻈﺮﺷﺎ ﻟﻰﻟﺨﻤﺎ ﻓﺮﺿﺎ ﺑﻠﻐﻌﻪ ﺍﻟﺠﺎﺋﺤﺔ ﻭﺿﻌﺶ ﻥ ﺍ ﻟﻤﺸﺘﺮ ﻭﺍﻥ ﺗﺒﻠﻎ‬
‫ﺯﺿﻊ ﻋﻦ ﺍ ﻟﻤﺸﺘﺮ ﺍ ﻟﻨﻠﺚ ﻋﻦﺛﺎﺷﺎ ﻟﻐﺮﺓ ﻟﻢﻳﻮﺿﻊ ﻋﻨﺼﺜﻤﺄﻭﺍﻥ ﺑﻠﺤﻄﺴﻌﻪﺃﻋﺸﺎﺭﺍ ﻟﻘﺠﺔ ﻭﺍﻥﻗﻠﻨﺎ ﻭﻷﺛﻬﺐ ﻧﻈﺮﺍ ﻟﻰﺛﻠﺚ‬
‫ﻓﻌﻤﺎﻋﺪﺍ ﺑﻬﻮﻥ ﻣﺎ ﺍ ﻟﻔﺠﻘﻔﺎﻥ ﺑﻠﻐﺖ ﺍﻟﺠﺎﺋﺤﻖ ﻋﺸﻜﻦ ﺍﻟﻤﺒﺘﺎﻉ ﻭﺍﻧﻜﺎﻧﺘﻤﻤﺘﺒﻠﻎ ﺍﻻﻉ ﺛﺒﺮﺍ ﻻﺛﺮﺓ ﻭﺍﻥ ﻟﻢﺗﺒﻠﻐﻨﻠﺚ ﺍ ﻟﻘﺠﻘﻠﻢ‬
‫ﻧﻮﺿﻊ ﻭﺍﻥ ﺑﻠﻐﺖ ﺗﺴﻌﺔ ﺃﻋﺸﺎﺭﺍ ﻟﻌﻤﺮﺓ ﺹ ﻗﺎﻝ ﻣﺎﻟﻮﺍﻟﺠﺎﺋﺤﺔ ﺍ ﻟﺘﻰﺗﻮﺿﻊﻋﻦ ﺍﻟﻤﺜﺐ ﺗﺮﻯ ﺍ ﻟﺜﻠﺚ‬ ‫ﺩﻭﻥ ﺫﻟﺚ ﺍﺋﺤﺔ‬
‫ﺛﻌﺎﺑﺒﻮﻧﺬ ﺍ ﺳﺘﻨﻨﺎ ﺍ ﻟﻨﺮ ﻓﺼﺎﻋﺪﺍﻭﻻﻳﻬﻮﻥ ﻓﻤﺎﺩﻭ ﻕ ﻟﺊ ﻣﺎﺋﺤﺔ ﺵ ﻭﻫﺬﺍ ﻉ ﺍﻝ ﺍﻥ ﺍﻟﺠﺎﻣﺨﺔ ﺍﻟﺘﻰﺗﻮﺿﻊ ﻫﻰ ﻣﺎﺑﻠﻐﺖ‬
‫ﺣﺪﺋﻰﺑﻜﻲ ﻋﻦ ﻣﺎﻟﻚ ﺛﻠﺸﺎ ﻟﺜﻤﺮﺓ ﺃﻭﺍ ﻟﻘﺠﻘﻜﻠﻠﻲ ﻣﺎﺗﻘﺪﻡ ﻳﺎﻥ ﻗﺼﺮﺷﻜﻠﻦ ﺫﻟﻚ ﻓﻰ ﺍ ﻓﻤﺎﺭﻟﻢﺗﻮﺿﻊ ﻋﻦ ﺍ ﻟﻤﺌﻢ ﺗﺮﻯ ﻭﻫﻮﻣﻌﻨﻰ ﻓﺒﺮﻟﻪ‬
‫ﻋﻦ ﺭ ﺑﻴﻌﺔ ﺑﺊ ﺃﺑﻰ ﻋﺒﺪ ﻓﻼﻳﻬﻮ ﻓﻰ ﺫﻟﺠﺎﻣﺨﺔ ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻰ ﻳﻮﺿﺢ ﻓﺪﻳﻞ ﺫﻟﻚ ﻛﻌﺒﺮ ﻣﻔﻰ ﺍﻟﺜﻬﺮﺓ ﻣﺤﺮﻫﺎ ﺍﻟﺪﻟﻌﻞ ﻋﻠﻰ‬
‫ﺍﺭﺣﻦﺍﻥ ﺍ ﻟﻘﺎﻋﻢ ﺑﺊﻣﺤﺪ ﺻﻘﻌﺎﺫﻫﺒﺎ ﻟﻪ ﻋﺎﻟﻚ ﺍﻥ ﺍ ﻟﺜﻤﺎﺭﻻﺗﻌﻔﻚ ﻣﻦ ﺫﻟﻮﻻﺗﺴﻠﻢ ﻣﻦﻳﺲ ﺭﺍ ﻟﻌﻔﻦ ﻭﺃﺹ ﺍ ﻟﻄﻴﺮﻟﻔﺬﺍ ﻛﺎﺩﺧﻞ‬
‫ﻛﻒ ﺑﺒﻴﻊ ﻏﺮﺣﺎﺋﻄﻪ ﻋﻠﻴﻪ ﺍﻟﻤﺸﺮﻯ ﻓﻼ ﻳﻬﻮﺯﻟﻪ ﺍﻟﺮﺟﻮﻉ ﺑﻪ ﻭﻟﻮﻛﺎﻥ ﻟﻪ ﺍﻟﺮﺟﻮﻉ ﺑﻪ ﻟﻤﺎﺹ ﻋﺜﻤﺮﺃﺑﺪﺍ ﻻﻧﻪ ﻻﻳﺼﺢ ﺃﻥ‬
‫ﻳﺴﻠﻢ ﺟﻤﻴﻌﻬﺎ ﺑﻮﺟﻪ ﻻﻧﻜﺎ ﺑﻴﻊﻳﺘﻌﻴﻎ ﻓﻲ ﻳﺘﻌﺬﺭﻓﻴﻤﺖﺳﻴﻢ ﺍ ﻟﻤﺒﻴﻊ ﺑﺎﻃﻞ ﻭﻟﻤﺎﺍﺟﻤﻌﻨﺎ ﻋﻠﻰ ﻗﺒﻴﻊ ﺍ ﻟﺜﻤﺮﺓ‬ ‫ﻭﻳﺴﺘﺜﻨﻰ ﻣﻔﻪ‬
‫ﻭﺻﻘﻮﺿﻊ ﺍﻟﺠﺎﺋﺤﺘﻜﻠﻠﻲ ﺃﻥ ﺍﻟﺬﻯ ﻳﻮﺿﻊ ﻫﺎﻳﻨﻔﻚ ﻋﻨﻔﻜﺎﻟﺒﺎ ﺗﻠﻒ ﺍ ﻟﻜﺌﻴﺮ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺃﺻﺎ ﺑﺖ‬
‫ﺍﻟﺠﺎﺋﺤﻘﻤﻌﻈﻴﻢ ﺍ ﻻﺛﺮﺓ ﻟﺮﻡ ﺍﻟﻤﺒﻌﺎ ﻗﺠﺘﻬﺎﺑﻼﻑ ﻣﻦ ﺍ ﺵ ﺗﺮ ﻋﺼﺈﺭﺓ ﻃﻌﺎﻡﺃﻭﻏﻴﺮﻩ ﻓﺎﺳﻘﻖ ﻣﻌﻈﻌﻬﺎ ﺃﻭ‬
‫ﺍﺷﺘﺮﻋﻄﻌﺎﻣﺎﻋﻠﻲ ﺍﻟﻜﻌﻞ ﻓﺬﻫﺒﺴﻌﻈﻤﻤﻔﺒﻞ ﺍﻟﻜﻴﻠﻲ ﻓﺎﻧﻤﺎ ﻻﻳﻠﺰﻡ ﺍﻟﻤﺒﺘﺎﻉ ﺑﻘﻴﺘﻪ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻬﻤﺎ ﺃﻥ‬
‫ﺍﻟﺠﻮﺍﺋﺤﻤﻌﺘﺎﺩﺓ ﻻﺗﺴﻠﻢ ﺍ ﻻﺛﺮﺓ ﻣﻦﻳﺲ ﺭﻫﺎ ﻛﺜﺮﻫﺎ ﻫﺘﻜﺮﺭ ﻓﻴﻬﺎ ﻓﺎﻟﻤﺒﺘﺎﻉ ﻳﺪﺧﻞ ﻋﻠﻲ ﺍ ﻟﺮﺿﺎ ﺑﻤﺎﺑﺘﻰ ﻣﻨﻬﺎ‬
‫ﻭﻟﺬﻟﻜﻢ ﺍ ﻟﻨﻘﺪﻓﻴﻬﺎ ﻭﻟﻮﻟﻤﻴﺪﺯﻡ ﺍ ﻟﺒﺎﻓﻲ ﻟﻤﺎﺟﺎﺯﺍ ﻟﻨﻘﺪﻓﻴﻬﺎﺑﺎﻝ ﺛﺮ ﻭﻟﻴﺲ ﺩﺫﻟﻚ ﺍ ﺳﻘﻘﺎ ﺍ ﻟﺼﺒﺮﺓ ﺃﻭ‬
‫ﺍﺗﻼ ﺑﻌﺾ ﺍ ﻟﺼﺒﺮﺓ ﺍ ﻟﻤﺸﻼﻧﺮﺍ ﻛﻠﻠﻲ ﺍ ﻻﻛﻴﻞ ﻓﺎﻧﻪ ﻧﺎﺩﺭ ﻭﺍ ﻟﻤﺒﺘﺎﻉ ﻟﻢ ﻳﺪﺧﻞ ﻋﻠﻲ ﻭﻟﺬﻟﺠﺎ ﺯﻟﻪ ﺍ ﻟﻨﻘﺪﻓﻴﻪ‬
‫ﻣﺎﻳﺠﻮﺯ ﻓﻲ ﺍ ﺳﺘﺜﻨﺎﻩ ﺍ ﻟﺜﻤﺮ‬

‫ﺹ ﻣﺎﻟﻜﻠﻦ ﺭ ﺑﻴﻌﺔ ﺑﺄ ﻛﻠﺒﺪﺍ ﻟﺮﺣﻤﻦﺃﻥ ﺍ ﻟﻘﺎ ﺻﻢ ﺑﻦ ﻣﺤﺪﻛﺎﻥ ﻳﺒﻴﻊﺛﻤﺮﺻﺎﺋﻄﻪ ﻭﻳﺴﺘﺌﻨﻰ ﻣﻨﻤﻬـ ﺵ‬

‫ﻓﻮﻟﻬﻜﺎﻥﻳﺒﻬﻊﺋﻤﺮﺻﺎﺛﻄﻪ ﺑﻌﺢﺛﻤﺮﺣﺎﺋﻄﻪ ﻋﻠﻰﺋﻸﺛﺔﺃﺿﺮﺏ ﺃﺣﺪﻫﺎ ﺃﻥﻳﺒﻴﻊ ﻣﻨﻬﻌﻌﻠﺔ ﻣﻌﺮﻭﻓﺔ‬
‫ﻭﺍﻟﺜﺎ ﺃﻥﻳﺒﻴﻊ ﺍﻟﺠﻴﻊﻋﻠﻰ ﺃﻥ ﻓﻴﺎﺑﻬﺬﺍ ﻛﺬﺍﺻﺎﻋﺎﺑﺎﻟﺨﺮﺹ ﻭﺍﻟﺜﺎ ﻟﺸﺄﻥﻳﺒﻴﻌﺼﻨﻤﺠﺰﺍﻓﺎ ﻓﺄﻫﺎﺑﻴﻊ‬
‫ﻟﻸﺻﻮﻉ ﻣﻔﺴﻤﺎﺋﺊ ﺫﻛﺮﻩ ﺳﺪﻫﺬﺍ ﺍﻥ ﺷﺎءﺍﻟﻠﻪ ﺍ ﺩ ﻭﺃﻣﻤﺎ ﺍﻥ ﺑﺎﻉ ﻋﻠﻰ ﺃﻥ ﻓﻬﻬﻜﺬﺍ ﻛﺬﺍ ﻣﺺ ﻋﺎﻋﻠﻰ‬
‫ﺍﻟﺨﺮﻯ ﻓﻘﺪﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺃ ﺍﻟﻘﺎﺳﻢﺫﻟﺨﻴﺮ ﺟﺎﻓﺊ ﻗﺎﻟﻲ ﺍﻟﻘﺎ ﺿﻰ ﺃﺑﻮﻣﺤﺪ ﻻ ﺍ ﻟﻘﺮﺻﻔﻴﻪ ﻣﻦ ﺑﺎﺏ‬
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‫ﺍﻟﻐﺮﺭ ﻗﺎﺱ ﻛﻠﻠﻰ ﺍ ﻟﺼﺒﺮ ﺓ ﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﻻﻳﺠﻮﺯ ﺑﻌﻌﻬﺎﻋﻠﻰ ﺍ ﻟﻘﺮﻋﻜﻞ ﺍ ﻓﻴﻬﺎﻋﺪﺩﺃﺻﻤﻮﻉ ﻭ ﻭﺝ ﺫﺍ‬
‫ﻋﻨﺪﻣﺤﺎ ﺍ ﻻﻋﺌﺒﺎﺭ ﻓﻲ ﻣﻘﺪﺍﺭﻣﺎﻳﺒﻴﻌﻤﺒﺎﻟﻘﺮ ﻭﺍﻟﻜﻴﻠﻴﻬﺜﺮ ﺑﻪ ﺍ ﻟﻐﺮﺭ ﻭﺍﻟﺨﻄﺮﻻﺑﺊ ﻋﻬﻤﺎ ﻭﺃﻣﺎ ﺍﻥ‬
‫ﻳﺒﻴﻌﺠﺰﺍ ﻓﺎﻓﺎ ﺅﻟﺌﺒﺊ ﺅ ﻭﻻﺧﻸﻑ ﻓﻌﻪ ﻭ ﻭﺟﻴﻔﻠﻠﺊ ﺍﻧﺺ ﻕ ﻳﺘﺄﻕ ﻓﻴﻤﺎﻟﺤﺰ ﺭﻓﺠﺎﺯ ﺑﻬﻌﺠﺰﺍﻓﺎ‬
‫ﻓﻌﻞ ﻭﻗﻮﻟﻪ ﻭﻳﺴﺘﺜﻨﻰ ﻣﻨﻪ ﻳﻜﻌﻤﻞ ﺃﻥ ﻳﺮﻳﺪﺑﻬﻜﻴﻸ ﻭ ﻣﺠﻌﻤﻞ ﺃﻥ ﻳﺮﻳﺪ ﺟﺰﺃﺷﺎﺋﻌﺎ ﻭﻣﺠﺘﻤﻞ‬
‫ﺃﻥﻳﺮ ﻳﺪﻧﺤﻨﻼﺕ ﻳﺨﺘﺎﺭﻫﺎ ﻓﺎﻣﺎ ﺍ ﺳﺘﺜﻨﺎءﺍﻟﺠﺆﻩ ﺍ ﻟﺸﺎﻉ ﻣﻦ ﻓﺎﻧﻤﺠﺎﺯﺍﻥ ﻥﺃﻗﻞ ﻣﻦ ﺍ ﻟﻨﺼﻒ ﻭﺍﻧﻜﻦ‬
‫ﺃ ﻙ ﻥ ﺍﻟﻨﺺ ﻓﺎﻟﺬ ﻃﻄﺪﻋﻌﻤﺎﻙ ﻭﺃ ﺍﺑﻪ ﺍ ﻕ ﻟﺠﺎﺯﺃﻳﻔﺎ ﻭﻋﺒﺪﺍﻟﻤﺎﻙ ﻓﻲ ﺍﻟﻤﺎﺟﺸﻮﻥ ﻻﻳﺠﺒﺰ‬
‫ﺍﺳﺘﺜﻨﺎ ﺍﻷ ﻛﺜﺮﻣﻦ ﺍ ﺏ ﻟﻬﺌﻮﺟﻪ ﻭﻗﺪﺫﻛﺰﻻﻣﻔﻰﺃﺣﻜﻢ ﺍﻟﻌﺼﻮﻝ ﻭﻭﺟﻪ ﻗﻮﻝ ﻣﺎﻻ ﺍ ﻟﻐﺮﺽ ﻫﻌﻠﻮﻣﺎ‬
‫ﻳﺤﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﻣﻦ ﺫﻟﻄﺎﺭﻣﻦ ﺍ ﻟﻐﻮ ﺩﻓﻮﺟﺒﺄﻥﻳﺼﺢﻻﻧﻪ ﺍ ﺫ ﺍ ﻗﺎﻟﻠﻪ ﺃﺑﻴﻌﺊ ﺫ ﺍ ﺍﻟﺤﺎﺋﻂ ﺍﻻﺋﺴﻌﻘﺎﻋﺸﺎﺭ ‪ 5‬ﻓﺎ ﻟﻤﻔﻬﻮﻡ‬
‫ﺑﻌﻌﺌﻌﺸﺮﻩ ﻭﺫﻟﺠﺎﺯ ﻭﻫﺬﺍ ﺍﻅ ﻻ ﺍﻧﻤﺎﻳﺮﺟﻊ ﺍﻟﻰ ﺍ ﺍﻟﻤﻔﻆ ﻳﺎﻟﺘﻪ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﻣﻤﻴﺎﻕ ﺍﻟﻜﻠﻰﻡ ﻋﻠﻰ ﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﻓﻲﺃ ﺑﻰﺑﻬﺮﺃ‬
‫ﻫﺎﻝ ﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﺃﺑﻰﺑﻬﺮﺍﻥ ﺟﺪﻩ ﻣﺤﺪﺑﻦ ﻣﻤﺮ ﺑﻦ ﺟﺪﻩ ﻣﺤﺪﺑﺊ ﻋﺮﻭ ﺑﻦ ﺣﺰﻡ‬ ‫ﺍ ﻟﻘﻤﻤﻤﻴﻦ ﺍ ﻟﺒﺎ ﻗﻴﻴﻦ ﺍﻥ ﺷﺎ ‪ 5‬ﺍﻟﺖ ﺗﻌﺎﻟﻰ ﺹ‬
‫ﺻﻨﻤﺒﺎﻉ ﻭﺣﺎ ﻁ ﻟﻪ ﻳﻔﺎﻟﻠﻪ ﺍﻻﻓﺮ ﺑﺎﺭﺑﻌﺔ ﻡ ﻻ ﺩﺭﻫﻢ ﻭﺍﺳﺘﺜﻨﻰ ﻣﻨﻪ ﺑﻤﺎﻧﻤﺎﺋﻘﺪﺭﻫﻢﻏﺮﺍ ﺵ ﻗﻮﻟﻪ ﺑﺎﻉ ﺛﻤﺮ ﺍﺋﻂ ﻟﻪ ﻟﻘﺎﻝ ﻟﻪ‬
‫ﺍﻻﻓﺮﻕ ﺑﺄﺭﺑﻌﺔ ﺁﻻﻑ‬
‫ﺍ ﺳﺘﺜﻨﻰ ﻣﻨﻪ ﻳﺮﻳﺪﻣﻦﺛﻤﺮ ﻭﻟﻤﺤﻮﻟﻪ ﺑﻤﺎ ﻣﻤﺎﺋﻘﺪﺭﻫﻢ ﻻﺻﻨﺎﻭﺃﻧﻴﻬﻮﻥ ﺍ ﺳﺘﻌﻨﻰ ﻫﻦ ﺑﺤﺰﺃ ﺷﺎﺋﻌﺎﻋﻠﻲ ﻣﻌﻞ ﻫﺬﺍ‬
‫ﺍ ﻟﻐﺮﺭﺃﻭﺍ ﺳﺘﺜﻨﻰ ﻣﻨﺼﻜﻠﻠﻰﻛﻴﻞ ﻣﻌﺎﻭﻡ ﺑﺴﻌﺮﻣﻌﺎﻭﻡ ﺧﺪ ﻩ ﻓﺎﻥ ﻛﺎ ﺍ ﺳﺘﺜﻨﻰ ﻣﻦ ﺑﺤﺰﺃﺷﺎﺋﻌﺎ ﻓﺬﻟﻤﺎﻓﺪﻣﻨﺎﻩ ﺩﺭﻫﻤﻮﺍﺳﺘﺜﻨﻰ ﻣﻨﻪ ﺑﻤﺎ ﻣﻤﺎﺋﺔ‬
‫ﻻﻧﻪ ﺍﺳﺘﺜﻨﻰ ﻣﻦ ﺍ ﻟﻌﻠﺸﺎ ﻟﺨﺲ ﻳﺎﻧﻜﺎ ﺳﺘﺜﻨﻰ ﻣﻨﻪ ﻋﻠﻰ ﺍ ﻟﻜﻴﻞ ﺑﺴﻌﺮﻣﺘﻘﺮﺭ ﻣﻮﺯﺃ ﻳﺴﺘﺜﺘﻰ ﻣﻨﻤﻘﺪﺭ ﺩ ﺭﻫﻢ ﺕ ﺭﺃ ﻳﺤﺪﻧﻨﻰ ﻋﻦ‬
‫ﺍ ﻟﺜﻠﺸﻔﺄﻓﻞ ﻣﻦ ﺍ ﻓﺮﺓ ﻭﻻﻳﻨﻈﺮﺍﻝ ﺍ ﻓﺮ ﻻﻧﻪ ﻟﻮﺗﻔﺪﺭﻫﺬﺍ ﺑﺎﻻﺋﺮ ﻟﺠﺎﺯﺃ ﻳﺴﺘﺜﻨﻰ ﻣﻨﻪ ﺍﻷ ﻛﺜﺮ ﻭﺫﻟﻦ ﻳﺮ ﻣﺎﻙ ﻋﻦ ﺃ ﺍﻟﺮ ﺻﺎﻝ ﻣﺤﺪ‬
‫ﺛﺆﻋﻠﻰ ﻣﺎﺳﻨﺒﻴﻨﺒﻌﺪﻫﺬﺍ ﺍﻥ ﺷﺎءﺍﻗﻘﻌﺎﻟﻰ ﺹ ﻣﺎﻟﻜﻠﻦﺃﻟﻤﺠﺎ ﻟﻰءﺍﻝ ﻣﺤﺪﻓﻲ ﻋﺒﺪﺍﻟﺮﺣﻦ ﻓﻲ ﺍﺭﺛﺔ ﺍﻓﻴﺒﻜﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﺭﺛﺔ‬
‫ﺍ ﺃﻣﻪ ﻋﺮﺓﻳﻨﻜﻠﺒﺪﺍ ﻟﺮﺻﺒﻢ ﻧﺘﺒﻴﻌﻐﺎﺭﻫﺎ ﺛﺴﺘﺌﻨﻰ ﻣﻬﺎ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻷﻫﻲ ﺍ ﻟﻤﺠﻪ ﺡ ﻋﻠﻴﺼﻜﻨﺪﻧﺎ ﺃ ﺃﻣﻪ ﻋﺮﺓ ﺑﻨﺖ ﻋﺒﺪ‬
‫ﺍﻥ ﺍﻟﺮﺟﻞ ﺍ ﺫ ﺍ ﺑﺎﻉ ﻟﻤﺤﺮ ﺍﺋﻄﻪ ﻟﻪ ﺃ ﻳﺴﺘﺜﻨﻰ ﻣﻨﻐﺮ ﺍﺋﻄﻪ ﻣﺎﺑﻴﻨﻪ ﻭ ﺑﺎﻳﺊ ﺛﺎ ﻻﺛﺮ ﻻﻳﺒﻬﺎﻭﺯ ﺫﻟﻮﻣﺎ ﻛﻦ ﺍﻟﺮﺣﻤﻦﻛﺎ ﻧﺖ ﺗﺒﻴﻊﺛﻤﺎ ﻫﺎ‬
‫ﺫﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﻣﺬﻫﺒﻤﺎﻫﻞ ﺍ ﻟﻤﺪﻳﻨﻘﻜﻠﻠﻰ ﻣﺎﺫﻛﺮﻩ ﺍﻥ ﺱ ﺑﺎﻉ ﺗﻤﺮﺓ ﻭﺋﺴﺘﺜﻨﻰ ﻣﻔﺎ ﻗﺎ ﻟﻤﺎ ﻟﺚ‬ ‫ﺩﻭﺩﻃﺎ ﻟﺌﻠﺚ ﻓﻸﺑﺄﺱ ﺑﺬﻟﺚ‬
‫ﻁ ﺩ ﻃﻪ ﺑﺮﺍ ﻓﺎﻓﺎ ﻟﻪ ﺃ ﻳﺴﺘﺜﻨﻰ ﻣﻨﻬﻜﻴﻸﻣﺎ ﺑﻴﻦ ﻭ ﺑﻴﻨﻴﺎ ﻟﺜﻠﺸﺨﻸﻓﺎﻷ ﺑﻰ ﺣﻌﻴﻔﺔ ﻳﺎ ﻟﺸﺎﻓﻰ ﻓﻲ ﻗﻮﺍﻟﻤﺎﻻ ﺻﺒﻬﻮﺯ ﺍﻷﻫﻲ ﺍﻟﻤﺠﻨﻬﻊ ﻋﻠﻴﻪ ﻋﻨﺪﻧﺎ‬
‫ﺃ ﻳﺴﺘﺜﻨﻰ ﻣﻦ ﻗﺪﻳﻼﻭﻻ ﻛﺜﻴﺮﺍ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻗﻤﺎﺫﻫﺐ ﺍﻟﻴﻤﻤﺎﻷ ﺫﺍ ﺍﺳﺘﺜﻨﺎء ﻻﻳﺪﺧﻞ ﻏﺮﺭﺍ ﺍﻥ ﺍ ﻟﺮﺟﻞ ﺍ ﺫ ﺍ ﺑﺎﻉﺛﻤﺮﺣﺎﺋﻄﻪ‬
‫ﺃﺷﻠﻪ ﺃﻥ ﻳﺴﺘﺜﻨﻰ ﻣﻦ ﺛﻤﺮ‬ ‫ﻓﻲ ﺍ ﻟﻤﺒﻴﻊ ﻓﻠﻢ ﻳﻤﻨﻊﺻﻘﺎ ﻟﻌﻘﺪﺃﺻﻞ ﺫﻙ ﺍ ﺫﺍ ﺍ ﺳﺸﻨﻰ ﺟﺰﺃﺷﺎﺋﻌﺎ ﻣﺴﻌﻠﺔ ﻭﻟﻪ ﺃ ﻳﺴﺘﺜﻨﻰ ﺫ ﻟﺌﺒﺴﺮﺍ ﺃﻭ‬
‫ﺣﺎﺋﻄﻪ ﻣﺎﻟﻴﻨﻪ ﻭﺑﻴﻦ ﺋﻚ‬ ‫ﺭﻃﺒﺎ ﺃﺅﻟﻤﺤﺮﺍﻗﺎﻟﻪ ﺃﺻﺒﻎ ﻭ ﻭﺝ ﻕ ﻻ ﺍ ﻟﻤﺴﺘﺜﻨﻰ ﻳﺒﺘﻰ ﻋﻠﻰ ﻣﻠﺪﺍ ﻟﺒﺎﻍ ﻓﺎﻳﻔﺴﺪ ﺑﻘﺎﺅﻩ ﻋﻠﻰ ﻣﻠﺪﺍ ﻟﺒﺎ ‪2‬‬
‫ﻻﻳﻔﺴﺪﻟﺠﻬﻞ ﺏ ﺍ ﻟﻪ ﺃﻋﻞ ﺫﻟﺴﺎﺋﺮﺍ ﻣﻸ ﻛﻪ ﻣﺴﻌﻠﺔ ﻭﻫﺬﺍ ﺍ ﺫﺍ ﻛﺎﻥ ﺍ ﻟﺤﺎﺋﻂ ﻧﻮﻋﺎﻭﺍ ﺣﺪﺍ ﻓﺎﻧﻜﺎﻥ ﺍﻟﺜﺮﻻﺑﺒﻬﺎﻭ ﺯﺫﻟﻮﻣﺎ ﺣﺎﻟﻦ‬
‫ﺃﺅﺍﻋﺎ ﻛﺜﺒﺮ ﺓ ﻓﺎﺳﺘﺌﻨﻰ ﻫﻨﻌﻤﻨﻜﺎﻧﻮ ﻗﻤﺮﺛﻠﺜﻪ ﺻﺎﺯﺫﻟﻚ ﻭﺍ ﺧﺎ ﺳﺘﻌﻨﻰ ﻣﻦﻧﻮﻟﺢ ﻣﻦﺃﺅﺍﻋﻪﺃ ﻛﺌﺮﻣﻦﺛﻠﺜﻪ ﺩ ﻭﻥ ﺍ ﻟﺜﻠﻔﻸﺑﺄﺱ ﺑﺬﻟﻚ‬
‫ﺍﻷﻧﻪﺃﻓﻞ ﻣﻨﺜﻠﺸﺎ ﻟﺠﻠﺔ ﻭﻛﻴﻔﻰ ﺍﻟﻌﺘﺒﻴﺔ ﺃﺛﻬﻤﻜﻦ ﻣﺎﻟﻠﻪ ﺃ ﻳﺴﺘﺌﻨﻰ ﻣﻦ ﻗﺪﻭﻇﻬﻤﺎ ﻟﺜﺮﺓ ﺍ ﻟﻤﺒﻴﻌﺔ‬
‫ﻭﻣﻨﻊ ﻣﻦﺫﻻ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺃﺷﻬﺐ ﻭﺭ ﻳﺎﻩ ﺍ ﻥ ﺍ ﻟﻤﻮﺍﺯﻋﻦ ﻣﺎﻟﻚ ﻭﺝ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻻﻭﻟﻤﺤﺎﻥ ﺍﻻﻋﺘﺒﺎﺭ ﺑﻌﻚ‬
‫ﺍﻟﺤﺎﺋﻂ ﻓﻲ ﺍﻻﺳﺘﺜﻨﺎ ﻣﻸﻥ ﺍﻟﻐﺮﺭﺍﻧﻤﺎﻳﺒﺘﺊ ﻓﻲ ﺍ ﻟﻤﺎﻛﻌﻞ ﺩ ﻭﻥ ﺍ ﻟﻘﺠﻘﻮﻻﻳﺒﻖ ﻫﺬﺍ ﺃ ﻛﺜﺮﻣﻦ ﺍﻧﻪ ﺍﺳﺜﺜﻨﺎءﻣﻦ‬
‫ﺃﻓﻔﻢ ﻝﺃ ﺍﻉ ﺍﻟﺤﺎ ﻁ ﻭﺗﻠﺪ ﻓﻘﺮﺿﻴﻬﺎ ﺍ ﻟﻤﺒﺘﺎﻉ ﻻﺗﺪﺧﻞ ﻏﺮﺭﺍ ﻓﻲ ﺍ ﻟﻜﻴﻞ ﻭﺍ ﻟﻘﺪﺭ ﻓﻮﺟﺐﺃ ﻳﺼﺢ‬
‫ﻭ ﻭﺟﻤﺎﻟﻰ ﻳﺎﻳﻘﺎ ﻟﺜﺎﻧﻴﻘﺎ ﺍ ﻟﻐﺮﺽ ﻓﺪﻳﻬﻮ ﻓﻰ ﻧﻮﻉ ﻣﻨﻤﻮﻳﺸﺘﺮ ﺻﺎ ﻟﺠﻠﻰ ﻻﺟﻠﻰ ﻭﺍ ﺫﺍ ﺍﺳﺘﺜﻨﻰ ﻣﻨﻬﻜﻴﻸ‬
‫ﺃ ﺣﻤﺮﻣﻦﻧﻠﺜﻌﺄﺩﺧﻞﻏﻰ ﺭﺍ ﻓﻰ ﺍﻟﻤﻘﺼﻮﺩ ﻣﻦ ﺍ ﻟﺒﻴﻊ ﻭ ﺭ ﺑﻤﺎ ﺍ ﺳﺘﺜﻨﻰ ﻣﻦ ﻣﺎﻳﻘﻌﺮﻋﻦ ﺟﻌﻌﻪ ﻣﺴﺌﻠﺔ‬
‫ﻭﻟﻮﺑﺎﻋﻨﺼﺒﺮ ﺓ ﻃﻌﺎﻡ ﺟﺰﺍ ﻓﺎﻟﻜﻦﺣﻜﻤﻬﺎ ﻓﻲ ﺟﻮﺍ ﺯﺍ ﺳﺘﺜﻨﺎ ‪5‬ﻧﻠﺜﻬﺎ ﺑﺎ ﻟﻜﻴﻞ ﻭﻣﻨﺢ ﻣﺎﺯﺍ ﺩﻋﻠﻰ ﺫﻟﻚ ﺣﻢ‬
‫ﺍﻻﺋﺮﺓ ﻭﺡ ﺍﻟﻔﺎ ﺿﻰﺃﺑﻮﻋﺪ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻤﺎﺟﺸﻤﻮ ﺍ ﻧﻪﻻﻳﺒﻬﻮﺯﺃ ﻳﺴﺘﺜﻨﻰ ﻣﻦ ﺍ ﻟﺼﺒﺮﻣﻔﻠﻴﺎﻟﻮﻻﻛﻌﻴﺮﺍ‬
‫ﻛﻴﻼﻭﻻﻓﻴﺄﻣﺸﺎﻋﺎ ﻗﺎﻟﻮﺭ ﻭﺍﻩ ﻋﻦ ﻫﺎﻙ ﻭﺍ ﻓﻲ ﺑﺬﻻ ﺍ ﻟﺠﺰﺍ ﺍ ﻣﻤﺎ ﺍﺯ ﺑﻌﻊ ﺍﻟﻔﺮ ﻭﺭ ﻻﻳﻰ ﻳﺪ‬
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‫ﺍ ﻟﺒﺎﺑﻊﺃﻥ ﻳﺰﻳﻞ ﻋﻦ ﻧﻔﺴﻌﻤﺸﻘﺔ ﺍ ﻟﻜﻴﻞ ﺍ ﻟﻮ ﻥ ﻓﺎﺫ ‪ 11‬ﺳﺘﺜﻨﻰ ﻣﻨﻪﺑﺮﺃﻓﻸﺑﺪﻟﻪ ﻫﻦ ﺍ ﻟﻜﻴﻞ ﻓﻼﻳﻘﺼﺪﺍﻻ‬

‫ﺍﻟﺨﺎﻃﺮﻕ ﻗﺪﺭﺍﻟﻤﺒﻴﻊ ﻭﺍ ﻟﻔﺮﻕ ﺑﻴﻦ ﺍ ﻟﺼﺒﺮ ﺓ ﻭﺍ ﻓﺮﻗﺎﻥ ﺍ ﻓﺮﺓ ﻻﻳﻌﺄ ﻟﻰ ﻓﻴﻬﺎ ﺍ ﻟﻰﻛﻴﻞ ﻭﺍ ﻟﺼﺒﺮﺿﺘﺄﺗﻰ ﻓﻴﻬﺎ‬
‫ﺍﻟﻜﻌﻞ ﻭﻫﺬﺍﻋﻨﺪﻯﻳﻬﻮﻥ ﺣﻴﻌﻘﻮﻻﻥ ﻋﻠﻰ ﺣﺴﺒﻤﺎﺧﺘﻸﻑ ﺍ ﻟﻘﻮﻝ ﻓﻲ ﺍﺳﺘﺜﻨﺎءﺍﻟﻤﺒﺘﺎﻉ ﺑﻌﺾ ﺍﻻﺛﺮﻩ‬
‫ﺍ ﻟﻤﺄ ﺭﻩ ﻫﻊ ﺍﻻﺻﻞ ﻭ ﺑﻌﺾ ﺍ ﻟﺜﺮﺓ ﺍﻟﺘﺎﺑﻌﻘﻠﺪ ﺍﺭﺍﻟﻤﻜﺘﺮﺍﺓ ﻓﻬﺬﺍﻋﻠﻰ ﺗﺴﻠﻴﻢ ﻫﺬﻩ ﺍ ﻟﻌﻠﺔﺯﺍﺩﻋﻠﻰ ﻣﻨﻌﻬﺎﻭﻓﻮﻟﻪ‬
‫ﺍﻥ ﺍﻟﺠﺰﺍ ﻓﻰ ﺍ ﻟﺒﻤﻊ ﺃﺻﻞ ﻓﻲ ﻧﻔﺴﻪ ﻟﻤﺎﻗﺪﻣﻨﺎ ﻋﻦﺗﺄﺗﻰ ﺍﻟﺤﺰﺭﻓﻲ ﻓﻸﻳﻠﺰﻡ ﻣﺎﻗﺎﻟﻪ ﻋﺒﺪ ﺍ ﻟﻤﻠﺪ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻣﻠﺒﻴﻦ ﻭ ﺑﺎﺑﺊ ﺋﺎﺷﺎ ﻟﺨﺮﻩ ﻻﻳﺒﻬﺎ ﻭ ﺯﺫ ﻟﻚﻳﺮ ﻳﺪ ﺍﻥ ﺍ ﺳﺌﺜﻨﺎ ﻣﺎﺯﺍ ﺩﻋﻠﻰ ﻗﺪﺭﻧﻼ ﻟﺮﺓ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﺄﻣﺎ ﺍﻟﺮﺟﻞ ﺑﺎﻟﻜﻴﻠﻴﻬﺮ ﺑﻪ ﺍ ﻟﻐﺮﺭﻓﻸﺻﺒﻬﻮ ﺯﺫﻟﺌﻐﺎﻥ ﻭﻗﺒﻢ ﺫﻟﻚ ﻓﻔﻰ ﺍﻟﻤﺪﻧﻴﻘﻜﻦ ﻋﻴﻌﻤﻰ ﻳﻔﺴﺦ ﺍ ﻟﺒﻴﻢ ﻓﺎﻧﻜﻒ‬
‫ﻳﺒﻴﻎﺛﻤﺮﺣﺎﻟﻄﻪ ﻭ ﻳﺴﺘﺜﻨﻰ ﻣﻦ ﺍ ﻟﻤﺒﻌﺎﻉ ﻗﺪﺟﺪﻋﺎ ﻭﻗﺪﺗﺒﺾ ﺍ ﻟﺒﺎﻍ ﻣﺎ ﺍ ﺳﺘﺜﻨﺎﻩ ﺭﺩ ﺍ ﻟﻤﺒﺘﺎﻉﻛﻌﻞ ﺍ ﻟﺨﺮﺍ ﻟﺬ ﺃﺧﺬﺍﻥ ﻋﺮﻓﻜﻴﻠﻪ ﻭﺍﻥ ﻟﻢ‬
‫ﻋﺬ ﻣﺎﻳﻔﺴﺦ ﻓﻴﻪ ﺍ ﻟﺒﻴﻊ ﻣﻤﺎﻟﻪ ﻣﻌﻞ ﺹ ﻗﺎﻝ ﻣﺎﻟﻔﺄﻫﺎ‬
‫ﻳﻌﺮﻓﻜﻴﻠﻰ ﻓﻘﺠﻌﺨﺮﺹ ﺫﻟﻼﻥ ﺍﺣﻢ‬ ‫ﻏﺮﺻﺎﺋﻄﻪ ﺛﻤﺮﻧﻜﻠﻰﻡ ﻭﻧﻆ ﺕ‬
‫ﺑﺨﺘﺎﺭﻫﺎ ﻭ ﻳﻤﻬﻤﻰﻋﺪﺩﻫﺎ ﺍ ﻟﺮﺑﻞﻳﻠﻴﻊ ﺛﻤﺮ ﺍﺋﻄﻪ ﻭﻳﺴﺘﺜﻨﻰ ﻣﻦ ﺛﻤﻮﻋﺎﺋﻄﻪ ﺛﻤﺮﺷﺨﻠﺔﺃﻭﻧﺨﻸﻟﺸﻴﻬﺘﺎﺭﻫﺎ ﻭﻳﻤﻢ ﻋﺪﺩﻫﺎﻓﻼﺃﺻﻰ‬
‫ﻓﻸﺃﺭﻯ ﺑﺬ ﻟﻚ ﺑﺄﺳﺎ ﻷﻥ ﺑﺬﻟﺌﺎﺑﺄﺳﺎﻻ ﺭﺏ ﺍﻟﺤﺎﺋﻂ ﺍ ﻣﻤﺎ ﺍ ﺳﺘﺜﻨﻰ ﺷﻴﺄ ﻣﻦﻣﺜﺮ ﺍﺋﻂ ﻧﻔﺴﻤﻮﺃ ﻧﻤﺎﺩﻟﻚ ﺷﺊ ﺍ ﺣﺘﺒﺴﺼﻦ ﺍﺋﻄﻌﻮﺃﺳﻤﻜﻪ‬
‫ﺭ ﺍﻟﺤﺎﺋﻂ ﺍﻏﺎ ﺇﺳﺘﺜﻨﻰ ﻟﻤﻴﺒﻊ ﻭ ﺑﺎﻉ ﻣﻦ ﺻﺎﺋﻄﻪﻣﺎﺳﻮءﺕ ﻟﻚ ﺵ ﺍﺳﺘﺜﻨﺎﻝءﺍﻟﺮﺟﻞ ﻣﻦ ﺍﺋﻄﻪ ﻓﻰ ﺍﻟﺒﻴﻊ ﻋﺪﺩﻧﻼﺗﻴﻬﻮﻥ‬
‫ﺷﻴﺄﻫﻦﻧﺜﺮﺣﺎﺋﻂ ﻧﻔﺴﻌﻮﺍ ﻏﺎ ﻋﻠﻲ ﻧﻸﺛﻖ ﻭﺟﻪ ﺃﺣﺪﻫﺎ ﺃ ﻳﻌﻴﻨﻬﺎ ﻭﺫﻟﻼﺧﻸ ﻓﻲ ﺟﻮﺍ ﺯﻣﻼ ﻧﻪ ﺃﻭﻗﺢ ﺍ ﻟﺒﻴﺢ ﻋﻠﻰ ﺳﺎﺋﺮﻫﺎ ﻭﻫﻮﻣﻌﻴﻦ‬
‫ﺫﻟﺸﺊ ﺍﺣﻌﺒﺴﻪ ﻣﻒ ﻭﺍ ﻟﺜﺎ ﺃﻥﻳﻄﻠﻖ ﺍ ﻟﻘﻮﻝ ﻓﻴﻘﻮﻝ ﺃﺑﻴﻊ ﻋﻦ ﻣﺬﺍ ﺍ ﻟﺤﺎﺋﻂ ﻏﻴﺮﺃﺭ ﺑﺢ ﻧﺨﻼﺕﺃﻭﺧﺲ ﻓﻬﺬﺍ ﺍ ﻟﺒﻴﻊ ﺣﺎﺋﺰﻻﻥ‬
‫ﻣﻠﻄﻌﻮﺃﺱ ﻳﺒﻊ ﻭﺑﺎﻉ ﻟﻪ ﻭﺟﻬﺎﻓﻰ ﺍ ﻟﺼﻤﺔ ﻭﻧﺤﺮ ﺟﺎﻳﺘﻮﺝ ﺍ ﻟﻴﻪ ﻕ ﻟﻚ ﺍ ﻧﻌﻜﻮﻥ ﺛﻤﺮﻳﻢ ﺑﻤﺎ ﺳﺘﻌﻨﺎﻡ ﻥ ﺍ ﻟﻌﺪﺩ ﻓﻰ ﻋﺪﺩﺟﻤﻴﺢ‬
‫ﺍﻟﺤﺎﺋﻂ ﻇﻨﻜﺎﻥ ﺍﺳﺘﻌﺘﻰ ﺧﺴﺔ ﻭﺍﻟﺤﺎﺋﻂ ﺧﻤﺴﻮﻧﻜﺎ ﻟﻪ ﻋﺸﺮﺍﻟﺜﻦ ﻣﺸﺎﻋﺎ ﻭﺍﻧﺒﻬﺎﻟﺤﺎﺋﻂ ﺃﺭﺑﻌﻴﻦ‬ ‫ﻣﻦ ﺻﺎﻟﻄﻪ ﻣﺎﻳﺐ ﻭﻯ ﺫﻟﻚ‬
‫ﻋﺎ ﻳﻬﺮﻩ ﻣﻦ ﺑﺒﻊ ﺍﻟﺘﺮ ﻛﻠﻪ ﻏﻦ ﺍ ﻟﺌﺮﻭﻣﻤﻠﻰ ﻫﺬﺍ ﺍﻟﺢ ﻣﻤﺎﺏ ﻳﻜﻮﻥ ﺷﺮﻳﻢ ﻣﺴﻌﻠﺔ ﻭﺍﻧﻜﺎﻥ ﺍ ﻟﺒﺎ ‪ 2‬ﺷﺮﻁ ﺍﺧﺘﻬﺎﺭﻣﺎ ﺍﺳﺘﺜﻨﻰ‬
‫ﺣﺪﺛﺜﻰ ﺻﻜﻴﻰﻋﻦ ﻣﺎﻙ ﻣﻨﻬﺎﻓﺎﻧﻜﻦ ﺍﺳﺘﺜﻨﻰ ﺍ ﻟﻜﻤﻌﻴﺮﻟﻢ ﻣﺠﺰﺫﻟﻚ ﻭﺍﻥ ﻛﺎﻥ ﺍﺳﺘﺜﻨﻰ ﻟﻴﺴﺈﻟﺮ ﺍﺯﺫﻟﻜﻠﻨﺪﻣﺎﻟﻚ ﻭﻣﻨﻊ ﻣﺔ ﺍ ﺑﻦ‬
‫ﻋﻦ ﺯ ﻳﺪ ﺑﺊ ﺃﺳﻢﻋﻦﻋﻄﺎء ﺍ ﻟﻘﺎﺳﺒﻢ ﻭﺟﺼﻮﻻﻟﺌﻤﺎ ﺍ ﺧﻎ ﺑﻪ ﻣﻦ ﺍﻥ ﺍ ﻟﻤﺴﺘﺜﻨﻰ ﻳﺲ ﻳﻤﺘﻨﻊ ﻓﻸﻳﻔﺴﺪﺑﻐﺮﺭ ﺛﻤﺊ ﻣﻤﺎﺗﻔﺴﺪﺑﻪ‬
‫ﺍ ﻳﺴﺎﺭﺍ ﻧﻤﻘﺎﻟﺘﺎﻟﺮﺳﻮﻝ ﺍﻟﺒﻤﻮﻉ ﻭﻣﻌﺘﻰ ﺫﻝ ﻧﺪﻯ ﺍ ﻣﺎﻣﺠﻮﺯ ﻓﻰ ﺍ ﺧﺘﻴﺎﺭﻩ ﻫﻦ ﺃﺧﻴﺄﺧﺬﺷﺠﺮﺓ ﺛﻢ ﻱ ﺗﺮﻛﻬﺎﻭ ﺧﺘﺎﺭﻏﺈﺭﻃﺎ ﺇﻧﻤﺎ‬
‫ﺍﻓﺘﻤﺼﻠﻰ ﺍﻟﻤﻜﻠﻪ ﻭﺳﻠﻢ ﺍﻗﺮ ﻳﻔﺴﺪﻫﺎﻫﺎ ﺍﻧﻌﻘﻞ ﺍﻟﻰ ﺍﻟﺨﺘﺎﺭﻋﻠﻰ ﻍ ﺭ ﻭﺟﻪ ﺍﻟﺒﻌﻊ ﺃﻭﻛﺎﻥ ﺑﺎﻧﻴﺎﻋﻠﻰ ﺍﻟﻤﻠﺪ ﻓﺎﻥ ﺫﻟﻼﻳﺆﺯﻓﻴﻪ ﻭﻭﺟﻪ‬
‫ﺑﺎﻧﻤﺮﻣﺜﻸ ﺏ ﺛﻞ ﻓﻘﻌﻞ ﻟﻪ ﺍﻥ ﻗﻮﻻ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﻻﺻﺒﻬﻮﺯﻟﻠﺒﺎﺥ ﺍﺳﺘﺜﻨﺎء ﻣﺎ ﻳﺨﺘﺎﺭﻫﺎ ﻣﻦ ﺍﻟﺤﺎﺋﻂ ﻟﺠﻮﺍﺯﺃﻥ ﻳﺨﺘﺎﺭﺛﻤﺮﺓ ﺛﻢ ﻱ ﺗﺮﻛﻬﺎ‬
‫ﻋﺎﻣﻠﺪﻋﻠﻲ ﺧﻌﺒﺮ ﻳﺎﺧﺬ ﻭ ﻳﺎﺧﺬﻏﻤﺮﻫﺎ ﻓﻴﺪﺧﻠﻪ ﺍ ﻟﺘﻔﺎﺿﻞ ﻓﻰ ﺍ ﻟﻤﻄﻌﻮﻡ ﻭﻣﻌﻞ ﻫﺬ ﺍ ﻣﺠﻮﺯﻋﻠﻰ ﺍ ﻟﺒﺎﻍ ﻓﻲ ﺍ ﺧﻌﻴﺎﺭﻩ ﺣﺒﺄﻥ ﻻﻣﺠﻮﺯ‬
‫ﻻﻣﺠﻮﺯﺍﺧﻌﻴﺎﺭﺍﻟﻤﺒﻌﺎﻉ ﻣﺴﻌﻠﺔ ﻳﺎﻧﻜﺎ ﻁ ﺍﻟﻤﺒﻴﺢ ﻛﺎﻣﺠﻮﺯﻓﻴﻪ ﺍﻟﺘﻔﺎﺿﻞ ﻳﺎ ﺷﻬـﺘﺮﻁ ﺍ ﻟﺒﺎﻍ‬ ‫ﺍﻟﺼﺎﻉ ﺑﺎﻟﺼﺎﻋﻴﻦ ﻓﻘﺎﻝ‬
‫ﺍﺧﺘﻌﺎﺭﻋﺪﺩﻛﺜﻴﺮﻣﻨﻬﻠﻢ ﻣﺠﺰ ﻭﺍﻥ ﺍﺷﺰﻁ ﺍﺧﺘﻴﺎﺭ ﻳﺴﻴﺮﻣﻨﺼﻌﺎﺯ ﻭﺟﻬﺬﻷﻧﻪ ﺍﺫﺍ ﺍ ﺷﺘﺮﻁ ﺍﻟﻜﺜﻴﺮﻑ ﺏ‬ ‫ﺭﺳﻮﻻﻟﺘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﺑﻤﻌﻈﻢ ﺍ ﻟﺠﻠﺔﻓﺪﺧﻠﻜﺜﻴﺮ ﺍ ﻟﻐﺮﺭﺓﻳﻤﺎﺑﻘﻰ ﺳﻔﺎ ﺃﻭﺍﻟﺠﻬﻞ ﺑﺼﻔﻘﺎﻭﺗﻔﺎﻭﺕ ﺍ ﻟﺘﻐﺮﻳﺮﻑ ﻫﺎﻓﻌﺎﺩ ﺫﻟﺒﻔﺴﺎ ﺩﺍ ﻟﻌﻘﺪ‬ ‫ﻭﺳﻠﻢ‬
‫ﻳﺎﻥ ﺍ ﺷﻬـﻨﺮﻁ ﺍ ﻟﻴﺴﺒﺮﻧﻬﺎﺑﺘﻰ ﻣﻌﻈﻢ ﺍﻟﺠﻠﺔﻓﻘﻞ ﺍﻟﻐﺮﺭﻓﻴﻬﺎ ﻭﺗﻔﺎﻭﺕ ﺃﻫﻲ ﻫﺎﻭ ﺳﺒﻬﻮﺯﻣﻦ ﺍﻟﻤﺒﺘﺎﻉ ﺇﻻﻧﺘﻔﺎﻉ ﺿﻠﻰ‬
‫ﺍﺧﺘﻴﺎﺭﺍﻟﻜﺜﻼﻳﺮ ﻭﺍﻟﻘﻠﻴﻞ ﻭﺍ ﻟﻔﻮﻕ ﺑﻴﻬﻤﺎ ﺍ ﻣﺎﺑﻖ ﺍﻟﺒﺎﺥ ﺑﻌﺪﺍﺧﺘﻴﺎﺭﺍﻟﻤﺒﻌﺎﻉ ﻟﻴﺲ ﺑﻤﺒﻴﻊ ﻓﻼﻳﻮﻓﻰﻓﻴﻪ‬
‫ﺑﺼﻔﻘﻮﻻ ﻛﻌﻴﺮﺍ ﻟﻐﺮﺭ ﻭﻣﺎﺑﻘﻰ ﻟﺒﺘﺎﻉ ﺑﻌﺪﺍﺧﺘﻴﺎﺭﺍ ﻟﺒﺎﺥ ﻫﻮﺍ ﻟﻤﺒﻌﻊ ﻓﻔﺴﺪﺍﻟﺒﻌﻌﺒﻤﺜﺮﺓ ﺍ ﻟﻐﺮ ﺭ‬ ‫ﺍﻟﺠﻬﻞ‬
‫ﻭﺟﻬﻠﻰ ﺑﺎﻟﺼﻔﺔ‬

‫ﻣﺎ ﺣﺮﻩ ﻣﻦ ﺑﻴﻊ ﺍﻟﺘﺮ‬

‫ﺹ ﻣﺎﻝ ﻥ ﺯﻳﺪﻓﻲ ﺃﺳﻠﻢ ﻋﻦ ﻋﻄﺎءﻓﻲﻳﺴﺎﺭﺃ ﺍﻟﻘﺎﻝ ﺭﺳﻮﻝ ﺍ ﻟﺘﺼﻠﻰ ﺃﺩﺕ ﻟﻲ ﻭﺳﻠﻢ ﺍ ﻗﺮﺑﺎﻗﺮ‬
‫ﻣﻌﻸﺑﻤﻌﻞﻓﻘﻴﻞﻟﻪ ﺍ ﻛﻼﻣﻠﺪﻋﻠﻰ ﺧﻴﻺﺭ ﻳﺄﺧﺬﺍ ﻟﺼﺎﻉ ﺑﺎﻟﺼﺎﻋﻴﻦ ﻓﻘﺎﻝ ﺯﺳﻮﻝ ﺍﻵﻛﺼﻠﻰ ﺍ ﻟﻠﻪ ﻋﻠﻴﻤﻮﻳﺴﻠﻢ‬
 ‫ﻩ ﺛﺜﻢ‬

‫ﺍﺩﻋﻮﻩ ﻟﻰ ﻓﺪﻣﻤﺎ ﻟﻪ ﻓﻘﺎﻟﻠﻪ ﺭﺳﻮﻟﻲ ﺍﻟﺖ ﺻﻠﻰ ﺍ ﺩﻉ ﻭﺳﻠﻢ ﻗﺨﺬﺍﻟﺼﺎ ﺑﺎﻟﺼﺎﻉ ﻳﻦ ﻓﻘﺎﻟﻴﺎﺭﺳﻮﻻ ﺑﺘﻪ‬
‫ﻻﻳﺒﻴﻌﻮﻧﻨﻰ ﺍ ﻟﺠﻀﻴﺐ ﻟﺞ ﺡﺻﻤﺎﻋﺎﺑﺼﺎﻉ ﻓﻘﺎﻝ ﻟﻪ ﺭﺳﻮﻻ ﻟﺘﻤﻤﻠﻰ ﺍﻟﺘﻤﻜﻠﺪﻳﻪ ﻭﺳﻠﻢﺑﻊﺍﻟﺠﻊ ﺑﺎﻟﺪﺭﺍﻫﻢﺛﻢ ﺍ ﺑﺘﻊ‬
‫ﺃﺩﻋﻮﻩ ﻟﻰ ﻓﺪﻯ ﻟﻪ ﻓﻘﺎﻝ‬ ‫ﺑﺎﻟﺪﺭﺍ ﻫﻢﺟﻨﻴﺒﺎ ﻣﺎﻟﻜﻠﻦ ﺍ ﻣﺒﺪﺍ ﻃﻴﺪ ﺑﻦ ﺳﻬﻴﻞ ﺑﻦﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦﻋﻮ ﻥ ﺳﻌﻴﺪ ﻓﻲﺍ ﺩﻳﺐ‬
‫ﻟﻪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ‬ ‫ﻋﻦﺃ ﺳﻌﻴﺪﺍﻇﺪﻳﻜﻞ ﻛﻦﺃ ﺭ ﻳﺮﻍ ﺭﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺍﻟﺘﻠﻲ ﻫﻤﻤﻠﻢ ﺍﺳﻨﻌﻤﻞ ﺭﺟﻸﻋﻠﻲﺧﻴﺒﺮ‬
‫ﻟﻼﻭﺃﺩﻗﻤﺈﺭ ﺍ ﻟﻠﻪ ﺍ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻢ ﺃﺩﺍﺧﺬ‬
‫ﻓﺠﺎ ﻩ ﺑﺘﻤﺮﺟﻨﻴﺒﻔﻘﺎ ﻟﻠﻪ ﺩﺳﻮﻝ ﺍ ﻟﻰ ﺍ ﻟﺘﻤﻜﻠﻴﻬـﻬﻤﻤﻠﻤﺄ ﻛﻞﻧﻤﺮﺧﻴﻼﺑﺮﻫﻜﺬﺍ ﻓﻘﺎ ﺳﻮﻝ‬
‫ﺍ ﻧﺎ ﻟﻨﺄﺧﻔﺎ ﻟﺼﺎﻉ ﻣﻦ ﻫﺬﺍ ﺑﺎ ﺍﻟﺼﺎ ﻋﺎﻳﺊ ﻳﺎ ﻟﺼﺎ ﻗﻲ ﺟﻤﺎﻟﺘﻼﺛﻘﻔﻘﺎﻟﻠﻰ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻰ ﺍ ﺷﻜﻼﻳﻬﻮﺳﻠﻤﻼﻟﻔﻌﻞ ﺫﻟﺪ ﺍﻟﺼﺎﻉ ﺑﺎﻟﻌﻤﺎﻉ ﻳﻦ ﻓﻘﺎﻝ‬
‫ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻻﻳﺒﻴﻌﺆﻟﻨﻰ‬ ‫ﺑﻊ ﺍﻟﺠﺢﺑﺎﻟﺪﺭﺍﻫﻢ ﺛﻢ ﺍ ﺑﺘﻊ ﺑﺎﻟﺪﺭﺍﻫﻢ ﺟﻨﻴﺒﺎ ﺵ ﻭﻫﻜﺬﺍ ﻗﺎﻟﻴﻜﻴﻰ ﺍ ﺑﺪﺍﻃﻴﺪﻭﺍﻟﻰ ﻭﺍﻗﻴﻘﻮﻟﻮﻥ‬
‫ﻋﺒﺪﺇﻃﻴﺪ ﻭﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻗﻊ ﻟﻴﻤﻮﺳﻠﻢ ﺍﻗﺮﺑﺎﻗﺮﻣﺜﻼﺏ ﺛﻞ ﺑﺮﻳﺪ ﺻﻠﻰ ﺍ ﺍﺕ ﻟﻴﻪﻭﺳﻠﻢ ﺍ ﻫﺬﺍﺣﻢ ﺑﻴﻊ ﺍﻟﺠﻨﻴﺐ ﺑﺎﻟﺠﻊﺻﺎﻋﺎ ﺑﺼﺎﻉ‬
‫ﻓﻔﺎﻟﻠﻪ ﻭﺳﻮﻝ ﺍ ﺗﻪ ﻣﻠﻰ‬ ‫ﺑﻌﻔﺒﺒﻌﺾ ﻛﺎﺫﺍ ﺍﺧﺘﺺ ﻫﺬﺍ ﺍﻟﺤﻢ ﻡﻳﻬﻦ ﻣﺒﺎﻋﺒﺮ ﻣﻴﻬﺮﻡ ﺍﻟﺘﻔﺎﺿﻞﻓﻸﺧﺎﻝ ﻓﺆﻟﻚ‬
‫ﺍ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻊ ﺍﻟﺠﻊ‬ ‫ﻓﻰ ﺍﻷﺭﺑﻊ ﺍ ﺩﺳﺎﺕ ﺍ ﻟﺒﺮ ﻭﺍ ﻟﺌﻤﻤﻌﻤﺮ ﻭﺍ ﻗﺮ ﻭﺍ ﻟﻤﻠﻬﻮﻗﺪﺫﻛﺮﺕ ﺍ ﺩﻳﺸﺎﺿﺠﺴﺴﻢ ﻣﻦﺣﺪﻳﺚ‬
‫ﺍ ﺯﺭﻋﺘﻜﻨﺄ ﺭﻳﺮﺓ ﻗﺎﻟﻘﺎﻟﺮﺳﻮﻻﻟﺖ ﻣﻠﻰ ﺍ ﻟﻲ ﻭﺳﻠﻢ ﺍﻓﺮ ﺑﺎﻓﺮ ﻭﺍﻟﺤﻨﻄﻨﻄﻨﻄﺔ ﻭﺍ ﻟﻤﺘﻤﻌﻴﺮ ﺑﺎﻟﻤﺮﺍ ﻫﻢ ﻡ ﺍ ﺑﻌﺒﺎﻟﺪﺭﺍ ﻫﻢ‬
‫ﺟﻨﻴﺒﺎ ﻭﺣﺪﺛﺘﻰ ﻋﻦ‬ ‫ﺑﺄﻟﺸﻬﻌﻴﺮ ﻭﺍ ﻟﻤﻠﺢ ﺑﺄﻟﻤﻠﺢ ﻫﺜﻼ ﺑﻜﺜﻞ ﻳﺪﺍ ﺑﻴﺪﻓﻦ ﺯﺍﺩﺃﻭﺍﺯﺩ ﺍﺩﻓﻔﺪﺃﺭ ﺻﻼﻣﺎ ﺍﺧﻌﻠﻔﻤﻤﺎﻭ ﺅﺍﻧﻤﻮﺃﺧﺮﺝ ﻣﻦ‬
‫ﻣﺎﻟﻚ ﻋﻦ ﻋﺒﺪ ﺍﻃﻴﺪﺑﻦ‬ ‫ﺣﺪ ﻛﺒﺎﺩ ﺑﻦ ﺍﻟﺼﺎﻣﺸﻔﺬ ﺩﺭﺍﻷﺭ ﺑﻌﻘﺎ ﻟﻤﺬﻛﻮﻭﺓ ﻭﺫﻛﺮﻣﻌﻬﺎ ﺍﻟﺬﻫﺒﻮﺍﻟﻔﻀﺔ ﻭﻫﺬﺍ ﺍﻟﺤﺪﻳﺸﻮﺍﻕ‬
‫ﺳﻬﻌﻞ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ‬ ‫ﻓﺪﻫﺐ‬
‫ﺃ‬ ‫ﺍﻟﻤﻘﺪﺍ ﺩﺗﻠﻔﺖ ﺍﻷﻣﺘﺒﻠﻘﺒﻮﻝ ﻓﻮﺟﺒﺎﻟﺤﻢﺑﻌﺪ‬
‫ﻛﻔﻰ ﺍ ﺳﻨﺎﺩ ﺑﻌﺾ ﺍﻟﻤﻔﺎﻟﻔﻬﺬﺍ ﺭﻣﻨﻪ‬
‫ﻋﻮﻑ ﻋﻒ ﺳﻌﻴﺪﺑﻦ‬ ‫ﻓﻘﻬﺎءﺍﻷﻣﺼﺎﺭﻭﺟﺎﻋﺔ ﺍ ﻟﻨﺎﺱ ﺍ ﻟﻰﺃﻥﻫﺬﻩ ﺍﻟﻤﻤﻤﻌﻴﺎ ﺷﺄﺻﻮﻟﻔﻰﻣﺨﺮﻳﻢ ﺍﻟﺘﻔﺎﺿﻞ ﻟﻔﺮﻭﺛﻼﺣﻘﺌﺒﻬﺎ‬
‫ﺍ ﻟﻤﺘﻌﺪﻳﺔ ﺍ ﻟﻬﺎﺕ ﻫﺒﺎﻫﻞ ﺍﻟﻈﺎﻫﺮﺍﻟﻤﺤﺎﻥﻁ ﺍﻟﻤﺴﻴﺐ ﻋﻦﺃﺑﻰ ﺳﻌﻴﺪ‬ ‫ﻋﻠﻰ ﺍ ﺧﺘﻼﻓﻬﻪ ﺍ ﻋﻴﺎﻥﺗﻠﺪﺍ ﻟﻔﺮﻭﺝﻻﺧﺘﻼ ﺍ ﻟﻤﻌﺎ‬
‫ﻣﺨﺮﻳﻢ ﺍ ﻟﺘﻔﺎﺿﻞ ﻣﻘﺼﻮﺭﻋﻠﻴﻬﺎ ﺩﻭﻥ ﺳﺎﺋﺮﺍ ﻟﻤﻄﻌﻮﻣﺎﺕ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰﻣﺨﺮﻳﻢ ﺍﻟﺘﻔﺎﺿﻞ ﻓﻲ ﺍﻻﺭ ﺑﻌﺔﺕ ﺍﺻﻠﺪﺭﻋﻴﻜﻦﺃ ﺭﻳﺮﻩ‬
‫ﺍ ﻟﻬﻔﺎﻓﻞ ﺻﺎﻫﺎﻓﻲﻛﺎﺷﺊﺉ ﺃﻥ ﺭﺳﻮﻝﺍﺑﺊ ﺣﻠﻰ ﺍ ﻛﻠﻴﻪ‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺃﺣﻞ ﺍﻟﺖ ﺍ ﻟﺒﻴﺢ ﻭﺻﻢ ﺍﻟﻰ ﺑﺎﻳﺎ ﺭ ﺑﺎ ﺍﻟﻰ ﻟﺠﻠﻰ ﺓ ﻓﻮﺟﺒﻤﺎ ﻃﻮ‬
‫ﻣﻤﻠﻢ ﺇﺳﺘﻌﻂ ﺭﺟﻸ ﻋﻠﻰ‬ ‫ﻟﺤﺎ ﻟﻌﻤﻮﻡ ﺍ ﻻﻣﺎﺧﺺ ﺍ ﻟﺪ ﻟﻴﻠﻲ‬
‫ﺧﻌﺮﻓﺠﺎ ﺑﻀﻌﺮﺟﻨﻴﺐ‬ ‫ﻓﺼﻞ ﺍ ﺫﺍﺛﺒﺸﺬﻟﻔﺎﺧﺘﻠﻒ ﺍ ﻟﻨﺎﺱ ﻓﻲﻋﻌﻌﻰ ﺑﻢ ﺍ ﻟﻌﻔﺎﺿﻞ ﻓﻲ ﺍﻷﺭﺑﻊ ﺍﻟﻤﻤﻤﻌﻴﺎﺕ ﻓﺮﻭﻯ‬
‫ﻟﻌﺬ ﻅ ﻟﻪ ﺭﺻﻞ ﺍﻟﻠﻪ ﻟﻲ‬
‫ﻣﺎﻟﻔﺴﻦ ﺳﻌﻴﺪ ﺍ ﻟﻤﺴﻴﺒﺄﻥ ﺍ ﻗﻜﻨﺪﻩ ﺍ ﻟﻜﻴﻞ ﺃﻭﺍﻟﻮ ﺷﻔﻤﺎﻳﺆﺹﺃﻭ ﻳﻤﺜﺮﺏ ﻭﻇﺎﻻ ﺑﻮﺣﻨﻴﻔﺘﺎ ﻟﻪ‬
‫ﺷﺎ‬
‫ﻓﻲ ﺫ ﻟﺠﻨﺴﻤﻤﻴﻞﺃﻭﻣﻮﺯ ﻭ ﻭﻗﺎﻝ ﺍ ﻟﺸﺎ ﻓﻰ ﻋﻠﺔ ﺫ ﻟﻚ ﺍ ﻧﻪ ﻣﻄﻌﻮﻡ ﺟﻨﺲﻷﺍﺧﺘﻠﻔﺸﻜﻠﺒﺎ ﺭﺍ ﻟﺘﻤﺎ ﺻﺎ ﺑﻨﺎ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺹ ﺗﻤﺮ‬
‫ﺧﻴﺒﺮﻫﻜﺬﺍ ﻓﻔﺎﻟﻼ ﻭﺍﻟﻠﻪ‬ ‫ﻓﻲ ﺫﻟﻔﺎﺧﺘﺎﺭﺍﻟﻔﺎﺿﻰﺃﺑﻤﺎﺳﻤﻖ ﺍﻧﻪ ﻣﻘﺘﺎﺷﺠﻨﺲ ﻭﻫﻨﻌﺒﻤﺎﻟﻔﻰ ﺍﻟﻤﻮﻃﺄ ﺃ ﺍﻟﻌﻶ ﺍﻻﻗﺘﻴﺎﺕ‬
‫ﻭﺍﻻﺩ ﺍﺭﻟﺮ ﻛﻤﺎﻧﻜﺎﻟﺒﺎ ﻭ ﻟﻴﻤﺬﻫﺐ ﺍ ﺑﻦ ﻧﺎﻓﻊ ﻭﺍﻥ ﻓﺎ ﻟﻔﻰ ﻣﻌﻨﻰ ﺍﻻﺩ ﺍﺭﻝ ﻛﻞ ﻋﻠﻰ ﻣﺎﺳﻨﺒﻴﻦ ﺍ ﺷﺎء ﻳﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﻧﺎ ﻟﻤﺎﺧﺬ‬
‫ﺍ ﻗﺘﻌﺎﻟﻰ ﻗﺎﻝﻣﺎﻟﻨﻼﺿﺠﻮﺯﺍ ﻟﻔﻮﺃ ﻛﻪ ﺍﻟﺘﻰﺗﻴﺒﺲ ﻭﺗﺪﺧﺮﺍﻻﻫﺌﻼﺏ ﺋﻞ ﻳﺪﺍ ﺑﻴﺪﺍﺫﺍ ﻓﻬﺖ ﻫﻦ ﺻﻨﻒ ﺍﻟﺼﺎﻉ ﻣﻦ ﻫﺬﺍ ﺑﺎﻟﺼﺎﻋﻴﻦ‬
‫ﻭﺍﻟﺼﺎﻋﺪﺍﻟﺜﻸﺋﺔ ﻓﻘﺎﻝ ﻟﻪ‬ ‫ﻭﺍ ﺣﺪ ﺟﻰ ﻛﻠﻰ ﻣﺎﻭ ﻭﻣﺤﻜﻠﻦ ﻣﺎﻷﻳﻔﺎ ﺃﻥ ﺍ ﻟﻌﻠﺔ ﺍﻻﺩ ﺿﺎﺭﻻ ﺗﻌﻴﺎ ﺷﻆ ﻣﺠﺮ ﻃﺎ ﻟﺮ ﺑﻠﻔﻰ ﺍ ﻟﻔﻮﺍ ﻛﻪ ﺍ ﻟﺘﻰ‬
‫ﻓﺎﻝ‬
‫ﺭﺳﻰﻻﺑﺘﻪ ﻋﻰ ﺛﻠﻪ ﻋﻪ‬ ‫ﺗﻴﺒﺲ ﻷ ﺍﻟﻴﺴﺖ ﺑﺜﻘﺘﺎﻧﺔ ﻭﻻﻳﻤﺮﻯ ﺍﻟﺮ ﺑﺎ ﻓﻰ ﺍﻟﺒﻴﺾ ﻷﻧﻬﺎﻭﺍﻧﻜﺎﻧﺖ ﻣﻘﻌﺎﺗﻘﻔﻠﻴﻤﺴﺖ ﺑﻤﺪﺿﺮﻣﻲ ﻗﺎﻝ‬
‫‪ 01‬ﻟﻘﺎﺿﻰﺃﺑﻮﺃﻟﻮﻟﻌﺪ ﺫﺍ ﺍﻟﻘﻮﺍﻟﻜﻠﻦ ﻣﺤﺄﺻﻮﺱ ﺍ ﻟﻤﺬﻫﺐ ﻭﻋﻠﻰ ﻣﻤﺎﻳﻌﻌﺎﻕ ﺑﻪﺃ ﺍ ﺑﻨﺎﻣﻦ ﺍﻟﺤﺪﻳﺖ‬
‫ﻟﻚ ﻭﻟ ﻤﻠﻤﺪﺍﻻﻫﻤﻨﻔﻌﻺﺑﻌﺒﺎﺑﺢ ﺃﺍ‬
‫ﻓﺎﻇﻞ ﺑﻴﻨﻨﺎﻭﺑﻴﻦﺍﺑﺤﻨﻴﻔﺔ ﻓﻲ ﻓﺼﻼﻳﺊ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻨﺎﻧﺮﺍ ﺍﻻﻗﺘﻴﺎﺕ ﻭﻫﻮﻻﻳﺮﺍﻋﻴﻪ ﺑﻞﻳﻌﺪﻣﺤﻖ ﻙ‬
‫ﺍﻟﻰﻛﺎﻣﻮﺯ ﻭﻥ ﻭﺍﻟﻔﺼﻞ ﺍﻟﺘﺎ ﺍ ﻧﻨﺎﻧﻌﺪﻣﺤﺎ ﻟﻌﻠﺔ ﺍﻟﻰ ﻳﻴﻞ ﺍﻟﻤﻘﺘﺎﺷﺎﻟﺬﻣﺤﻸﻳﺘﺎﻕ ﻓﻴﻪ ﺍﻟﻜﻬﻞ ﻭﻩﻫﻮﺟﻨﻴﺒﺎ‬
‫ﺳﻰ‬
‫ﻻﻳﻌﺪﻳﻬﺎ ﺍﻟﻴﻪ ﻭﻣﺠﻮﺯ ﻳﻌﺎﻟﺘﻔﺎﺿﻬﻞ ﻭﺍﻟﺨﻸ ﻟﻤﺠﻨﻨﺎﻭ ﺑﺎﺑﺎﻟﺸﺎﻓﻮﻝ ﻓﺼﻞ ﻭﺍﺣﺪﻭ ﺍﻧﺎﻳﻌﺪ‬
‫ﺍ ﻟﻌﺔ ﺍ ﻟﻰﺹ ﻣﻄﻌﻮﻡ ﻣﻦ ﺍ ﻟﺴﻔﻬﺆﻟﻴﺎ ﻭﻧﻤﺤﻢ ﺍﻟﺤﻨﻈﻞ ﻭﺍﻻﺩﻭﺑﻔﻮﻏﻊ ﺑﺮﻫﺎ ﻳﻨﻦﻧﻘﺼﺮﻫﺎﻋﻠﻰ ﻣﺎﻳﻘﺘﺎﺫ‬
‫ﺛﺎ ﻟﻰ‬
‫ﻧﺺ‬
‫ﻣﻦﺍﻟﻤﻄﻌﻮﻡ ﻭﻟﻨﺎﻓﻲ ﺍﻟﺪﻻﻟﺔ ﻋﻠﻰﻫﺎﻓﺪﻧﺎﻣﻄﺮﻳﻘﺎﻥ ﺃﺣﺪﻫﻤﺎ ﺃﻥﻧﺪﻟﻤﻠﻰ ﺓ ﻣﺎﺫﻫﺒﻨﺎ ﺍﻟﻴﻪ ﻭﺍﻟﺜﺎ ﻟﻢ‬
‫ﺃﻥﻧﺪ ﻛﻞﻓﺴﺎﺩ ﻣﺎﺫﻫﺒﻮ ﺍﻳﻪ ﻭﺍﻟﺪﻟﻴﻞ ﻟﻨﺎﻋﻠﻰ ﺛﻌﺎﺫﻫﺒﻨﺎ ﺍﻟﻴﻪ ﺃ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢﻧﻌﻢ‬
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‫ﻋﻠﻰ ﺍ ﻟﻤﺎﻧﻞ ﻓﻲ ﺍﻷﺭ ﺑﻊ ﺍ ﻟﻰ ﻣﻴﺎ ﻟﻰﻣﻸﻟﻔﺪ ﺍﻟﺤﺪ ﻳﺘﻠﻨﺎﻓﻊ ﺩﻟﻴﺎﻟﻦ ﺃﺣﺪﻩ ﺇﻥ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ‬
‫ﻳﺴﻠﻢ ﻟﻤﺎ ﻧﻢ ﻋﻠﻰﺃﺭ ﺑﻌﺘﺎﺷﻴﺎ ﻧﺤﻤﺪ ﻓﻘﺎ ﻻ ﻣﻤﺎﻩ ﻭﺍ ﻟﺠﻨﻤﻰﻋﻠﻤﺎ ﺃ ﻥ ﻓﺼﺪﺍ ﻟﻤﺤﺬﻛﺮﺃﻧﻮﺍﻉ ﺍ ﻟﺠﻨﺲ ﺍ ﻟﺬﻣﺤﺠﺮﻯ‬
‫ﻓﻴﻬﺎﻟﻰ ﺑﺎﻭﻟﻢﻳﺬﻛﺮﺍﻇﺮ ﻓﻲ ﻭﺍﻟﺒﻄﻴﺦ ﻟﻴﺪﻝ ﺑﻤﻜﻠﻰ ﺍﻟﻔﻮﺍ ﻛﻪ ﺍﻟﺮﻃﺒﻘﻮ ﺫ ﻟﺮﺍﻟﺴﻘﻤﺆﻟﻴﺎ ﻭﻻ ﻧﻄﺒﺎﺷﻴﺮ‬
‫ﻭﻻ ﺍﻻﺳﺎﺩ ﻭﻥ ﻟﻴﻨﺒﻪ ﺑﻤﻜﻠﻰ ﺍﻻﺩﻭ ﻳﻘﻼﺫﻛﺮﺍﻟﺠﺮ ﻭﻻ ﺍ ﻟﻰﻣﺎﺩ ﻟﻴﻨﺒﻪ ﺑﻤﻜﻠﻠﻂ ﺍﻟﻤﻜﻴﻞ ﻭﺍﻟﻤﻮ ﺯ ﻭﻥ ﻓﻜﺎﻥ‬
‫ﺍﻟﻈﺎﻫﺮ ﻣﻦ ﺫﻟﻚ ﺃﺛﺎﻟﻴﺴﺖ ﻣﻦ ﺃﻧﺮﺍﻉ ﺍﻟﺠﻨﻬﻤﻰ ﻓﺎﻥ ﺍﻟﺠﻨﺲ ﻻﺳﻨﺮﺟﻤﻜﻦ ﺣﻢ ﺍﻷﺭ ﺑﺢ ﺍﻟﻤﻤﻤﻢ ﻳﺎﺷﺎ ﻟﺘﻰ‬
‫ﻧﺺ ﻋﻠﻴﻬﺎ ﻭﻭﺟﻪﺛﺎ ﻳﻮﺍﻧﻼﺧﻸ ﺍﻧﻘﺼﺪﺑﺬﻛﺮﻫﺬﻁ ﻷﺭ ﺑﻊ ﺍﻟﻢ ﻣﻤﻴﺎﺷﺎ ﻟﻰ ﺍﻟﺘﻨﺒﻴﻤﻜﻠﻰ ﻋﺬ‬
‫ﺍﻟﻰ ﺑﺎﻑ ﻫﺎﻓﺄ ﺑﺎﻟﻔﺎﻅ ﻧﺤﺘﻠﻔﻘﺎﻟﺠﻨﺲ ﻳﺎ ﻟﻤﻌﻰ ﻭﻫﺬﺍﻳﻘﺘﻀﻰﺃﻥ ﺍ ﻟﻌﻠﻢﺧﺺ ﺻﻔﻘﺘﻮﺟﺪﻓﺒﻬﺎ ﻭﻭﺟﺪﻧﺎ‬
‫ﺍﻟﻬﺮﻳﺆﺹ ﻗﺆﻻ ﻭﻳﺆﺹ ﺣﻸﻭﻕ ﻓﻜﻬﺎ ﻓﻜﻼ ﺍﻗﺰﺍﻥ ﺍﻟﺤﻨﻄﻘﻤﺎﻟﺸﻌﻴﺮ ﺏ ﺍﻟﺤﻘﺸﻪ ﺍﻟﺤﻼﻭﺍﺕ‬
‫ﻭﺍﻟﻔﻮﺍ ﻛﻊ ﺍ ﻗﻮ ﻭﺟﺪ ﻧﺎ ﺍﻟﺸﻌﻴﺮ ﻳﻮﺽ ﻣﻨﺄﺩ ﺍﻻﻓﻮﺍﺕ ﻭﻳﻤﻴﻜﻠﻠﻔﺎﻓﻠﻮﻻ ﺍﻓﺮﺍ ﺍﻟﺤﻨﻄﻘﻮﺍﻟﻨﻤﺮ‬
‫ﺑﻤﺒﺎﺯﺃﻥﻟﺠﺤﻖ ﺑﻪ ﺃﺩ ﺍﻻﻗﻮﺍﺗﻴﻈﺼﻘﺪﻭﺷﻜﻜﻼﻫﺎ ﻭﻟﺠﺎﺅﺃﻥﻳﻠﺤﻖ ﺑﻤﺎﻟﻌﻠﻒ ﻣﻦ ﺍﻟﻘﻔﺒﻮﺍ ﻟﻘﺮﻁ‬
‫ﻭ ﻭﺟﺪﻧﺎ ﺍﻟﻤﻠﺢ ﻣﻤﺎﻳﻂ ﺍﻻﻓﻮﺍﺕ ﻭ ﻳﻄﻴﻬﺎﻓﻠﻰﻻ ﺍﻓﺰﺍﻥ ﺍ ﻟﻘﻤﺢﻭﺍ ﻟﻌﺌﻤﻌﻴﺮ ﺑﻤﺒﺎﺅﺍ ﻳﻠﺤﻖ ﺏ ﺍﻻﻓﻮﺍﺕ‬
‫ﺍﻟﻤﻌﻠﺤﺔ ﻭﻟﺠﺎﺯﺃﻥ ﻳﻠﺤﻖ ﺏ ﺍﻟﻰﺍﻩ ﺇ ﺍﺑﻘﻮﻝ ﺍﻝ ﻳﻌﻄﺢ ﺑﻬﺎ ﺍﻟﻄﺒﺦ ﻭﻭﺟﺪﻧﺎ ﺍﻟﺒﺮ ﺃﻭﻓﻊ ﺍﻻﻓﻮﺍﺕ ﻭﻣﺎ‬
‫ﻳﻘﻬﺎﺷﻜﺎﻣﺎ ﻓﻠﻰﻻ ﺍﻓﺰﺍﻥ ﺍﻟﺘﺼﺮ ﻭﺍﻟﺸﻌﻴﺮ ﺑﺪ ﻟﻘﻤﻌﺰﺩﺍﺣﻜﻤﻤﺼﻜﻠﻠﻲ ﺭﻓﻴﻊ ﺍﻻﻓﻮ ﺷﻮﻣﻨﻌﻨﺎ ﺍﻟﻰ ﺑﺎﺍ ﻳﺒﻬﻰﻯ‬
‫ﻓﻲﺍﺩﻭ ﺍ ﺃﻭ ﻣﺠﺮﻣﺤﻔﻰ ﺍﻻﺭ ﺯ ﻭﻍ ﺭ ‪ 5‬ﻣﻤﺎﻻﻳﻢﺍ ﻓﺘﻴﺎﻧﻪ ﻭﻟﻮﺍﺭﺍ ﺩﻋﻮﻡ ﺍ ﻟﻌﺎﺗﻼ ﻟﻌﻨﻰﺑﺎﺳﻢﻭﺍ ﺣﺪﻫﻨﻬﺎ ﻷﻧﻪ‬
‫ﻻﺧﻸ ﺍﻧﻌﺎ ﻛﺼﺎ ﻣﺎ ﺍ ﻟﻌﻶ ﻛﺸﺄﺧﺺﻛﻼﻓﻞ ﺑﻢ ﻧﺸﺄﻋﻢ ﻭﺃﻣﺎ ﺍﻟﺪﻟﻴﻞﻋﻠﻰ ﺃﺑﻄﺎﻝ‬
‫ﻣﺎﻗﺎﻟﻮﻣﺎﻥﺹ ﺟﻨﻬﻴﻰﺛﺒﺸﻔﻴﻪ ﺍﻟﻰ ﺑﺎﻟﻌﻠﺔ ﻓﺎ ﺍ ﺧﻬﻼ ﺍﻟﺼﻔﺎ ﻛﻠﻴﻪ ﺡ ﺑﻘﺎﻡ ﻳﻨﻼﻳﻐﻴﺮﺣﻜﻤﻌﻪ ﻭﻻ‬
‫ﻧﺠﺮﺟﻤﻜﻦ ﻋﻠﺘﻬﻜﻠﺬﻫﺐ ﻭﺍﻟﻔﻒ ﻗﻮ ﺑﻴﺎﺧﺆﻷﺷﺎﻟﺪﻧﺎﻧﺒﺮ ﻭﺍﻟﺪﻻ ﻫﻢ ﻟﻤﺎﻟﺒﺸﺎ ﻟﻰ ﺑﺨﻬﺎﺑﻌﻠﺔ ﺍﺭﻧﻄﻂ‬
‫ﻋﻨﺪﻫﻢ ﻭ ﺑﻌﻠﻬﻢ ﺍ ﺍﺻﺮﺍ ﺍ ﻷﻣﻤﺎ ﻭﻗﻤﻢ ﺍ ﻟﻤﻌﺪﻓﺎ ﻛﻠﻨﺪﻧﺎ ﻟﻤﻔﻴﻠﺤﻢ ﺍ ﺭ ﺑﺎﻋﻬﺎ ﻋﻠﻲﺍﻋﻮﺟﻪﻛﺎ ﻧﺎ ﻣﻦﻧﻘﺎ ﺭﺃﻭ‬
‫ﺍﻻﻧﺤﻠﻮﻣﻦ‬ ‫ﺗﺒﺮﺃﻋﻜﺔ ﺍﻉ ﻫﺎﻏﺘﺒﺮﻝ ﻭﺯ ﻭﻧﻘﺎﻭﻋﺪﺩﺍ ﺛﻢ ﻧﻈﺰﻻﻓﻲ ﺍﻟﺤﻨﻄﻘﺎﺫﺍﻃﺤﻨﺸﻴﺨﺒﺰﺕ‬
‫ﺃﺣﺪﺃﻫﻲ ﻳﻦ ﺍ ﻣﺎﺍﻥ ﻃﻮﻥ ﺍ ﻟﺮ ﻻﻻﺑﺘﺎ ﻓﺒﻬﺎ ﺍﻭﻏﻴﺮﺋﺎ ﺑﺸﻔﺎﻧﻜﺎﻧﺌﺎﺑﺘﺎ ﺣﺼﻞ ﺍ ﺷﺎﺧﺘﺎﻝ ﺍ ﻟﺼﻔﺎﺷﻤﻠﻬﺎ‬
‫ﺍﺧﺰﺟﻬﺎ ﻋﻦ ﻋﻠﻬﺎ ﻓﻲ ﺍﻟﺮ ﺑﺎﻭﺃﻭﺟﺐ ﺃﻥﻳﻌﻠﻞ ﺍﻟﺮ ﺑﺎﻓﺒﻬﺎﺑﻌﻠﻰﻡﺧﺮﻯ ﻭﺫﻟﺸﻤﺆﺫﻥ ﺑﺒﻄﺎﻻ ﻟﻌﻠﺔﺍﻷﺧﺮﻯ‬
‫ﻭﺍﻧﻜﺎ ﺍﻝ ﻏﺮﺛﺎﺑﺸﻮﺟﺒﺎ ﻃﻮ ﺍﺧﺘﻸ ﺍﻟﺼﻔﺎﺷﻤﻠﻰ ﺍﻟﺠﻨﺲ ﺍﻟﺬﻣﺤﺌﺒﺸﻔﻴﻤﺎﻟﻰ ﻟﻤﺴﻘﻂ ﺍﻟﻰ ﺑﺎﻋﻨﻪ‬
‫ﻭﺫ ﻟﺒﻠﻄﻞ ﺏ ﺷﺎﻕ‬
‫ﻓﻌﻞ ﻭﺃﻣﺎ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﻟﻔﻤﻞ ﺍ ﻟﻨﺎ ﺩ ﻭﻫﻮﺍ ﺍ ﻟﺮ ﺑﻠﻤﺠﺮﺻﻔﻰ ﻓﺪﻳﻞ ﺍﻟﺤﻨﻄﺔ ﻓﻬﻮﻣﺎﺻﻮﻣﺤﻚ ﺍ ﻟﻨﺒﻰ‬
‫ﺻﻠﻲ ﺍ ﻣﻠﻴﻌﺴﻠﻢ ﺍ ﺍﻝ ﺍﻓﺮ ﺑﺎﻗﺮﻣﺜﻼﺑﻜﺘﻞ ﻭﺍﻟﺤﻨﻄﻘﺒﻨﻄﻘﻤﺜﻼﺑﺜﺜﻞ ﻭﺍﻟﺸﻌﻴﺮﺑﺎﻟﺌﺴﻌﻴﺮﻣﺜﻼﺑﻜﺘﻞ‬
‫ﻭﺍ ﻟﻤﺎﻋﺒﺎﻟﻤﻠﻴﻤﺜﻸ ﺏ ﺛﻞ ﻭﻫﺬﺍﻋﺎﻡ ﻭﺩﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺍﻧﺺ ﺟﻨﺲ ﺻﻢ ﺍﻟﺘﻔﺎﺿﻞ ﻓﻴﻜﺜﻴﺮﻣﺄﻟﻪ ﻣﺠﺮﻡ‬
‫ﻓﻲ ﻓﻠﻴﻞ ﻛﺎ ﻟﺬ ﻃﺐ ﻭﺍ ﻟﻔﺤﻨﺔ ﻭﻛﺎ ﻧﺠﻌﻌﺲ ﺑﺎﻟﺊ ﻣﺎ ﻧﺠﻰ ﺍﻥ ﻋﻞ ﺍ ﻟﺮ ﺑﺎﻓﻲ ﺍ ﻟﺘﻔﺎ ﺿﻞ ﻟﻤﺎﺗﻌﻠﻘﺸﺒﻞ ﺍ ﻫﺮﺍ ﻟﻤﻌﺪﺗﻴﺔ‬
‫ﺗﻌﻠﻘﺖ ﺑﺄﺭﻓﻌﻬﺎ ﻭﺧﻮﺍﻟﺬﺿﺐ ﺍﻟﻔﻔﺔ ﺩﻭﺷﺄﺩﻭ ﺍ ﻭﻫﻮﺍﻟﻰﻣﺎﺹ ﻭﺍﻵﻧﻚ ﻭﺍﻟﺪﺍﺱ ﻭﺍﺫﺍﺗﻌﻠﻘﺖ‬
‫ﺑﺎﻟﻤﻄﻪ ﻭﻡ ﻭﺟﻢ ﺃﻥﺗﻬﻌﻠﻖ ﺑﺄﺭﻓﻌﻪ ﻭﻣﻮﺍ ﻟﻤﻘﻌﺎ ﺕ ﺩﻭﺧﻴﺮﻩ ﺳﻤﺜﻞ ﺍﺫﺍﺗﺒﻬﺘﺎ ﺍ ﻟﻌﻠﺔ ﺍﻻﻗﻬﻴﺎﺕ‬
‫ﻓﺎ ﺍﻟﺤﻢ ﻳﻀﺮﺿﻠﻰ ﻛﻞ ﻣﺄ ﻛﻮﻝ ﻣﻘﻌﺎﺕ ﺩﻭ ﻋﺎﻳﻮﺽ ﻋﻠﻰ ﻭﺟﻤﺎ ﻟﻬﻒ ﺃﻭﺍ ﻟﺘﺪﺍﻭﻣﺤﻔﺠﺮ ﺍﻟﺮ ﺑﺎ‬
‫ﻓﻲ ﺍﻃﻨﻘﻮﺍﻟﺸﻌﺒﺮ ﻭﺍﻟﺴﺪﺕ ﻭﺍﻟﻌﺪﺱ ﻭﺍﻻﺻﺰ ﺍ ﻟﺪﺧﻦ ﻭﺍﻟﺬﺭﺓ ﻭﺍﻟﻔﻄﻨﻴﻘﻮﺍﻟﺘﺮ ﻭ ﻟﻴﺒﻮﺍﻟﻌﺴﻞ‬
‫ﻭﺍﻟﺴﻜﺮ ﻭﺍﻙ ﻳﺖ ﻋﻠﻰ ﺍﺧﻌﻼ ﺍﺅﺍﻋﻪ ﻭﺍ ﺍﻟﺤﺒﻢ ﻭﺍﻝ ﺑﺊ ﻫﺎ ﻳﺤﻮﻥ ﻫﻨﻪ ﻭﺍﻟﻤﺎ ﻭﺍﻻﻓﻴﺎﺭ ﻭﺍﻟﻔﻠﻔﻞ‬
‫ﻭﺍﻟﻜﺮﻭ ﻳﺎﻣﻮﺣﺐ ﺍﻟﻜﻤﺮ ﺑﺮﻭﺍ ﻟﺖ ﺭﻓﺔ ﻭﺍ ﻟﺴﻨﺒﻞ ﻭﺍﻇﺮﻝ ﻭﺍﻧﻘﺮﻃﻢ ﻭﻓﻲ ﺛﻌﺎﺏﻣﺤﺪﻋﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎﻣﻢ‬
‫ﻭﻭﺩﻙ ﺍﻟﺮﺅﺱ ﻭﻏﻼﺑﺮﺯﻻﺙ ﻟﻤﺎ ﻳﺘﺸﺎ ﺷﻚ ﺍ ﺧﻤﻸ ﻣﺎﺩ ﺍ ﺷﺎ ﻟﺒﻼﺩﻓﻲ ﺫﻟﻴﺎﺗﻔﺎﻓﻬﺎ ﻣﺴﺜﻞ ﻭﺍﺧﺘﻠﻒ‬
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‫ﺍﺻﺎ ﻧﺠﻨﺎ ﻓﻲﺍﻟﺜﻤﺮ ﻭﺍﻷﻧﻴﺴﻮ ﻭﺍﻟﻮﻧﺒﻔﺔ ﺍﻻ ﺑﺨﺎ ﻟﻘﺎ ‪3‬ﻫﻰﻣﻤﺎ ﻣﺠﺮﻧﺤﻔﻴﻬﺎ ﻟﻰ ﺑﺎﻻ ﺍ ﻣﻦ ﺍﻷﻓﻮﺍﺕ‬
‫ﻭﻗﺎﻝﺍﺻﺒﻎﻻﻳﺒﻬﺮﺻﻔﻬﺎ ﺍﻟﻰ ﺑﺎ ﻻﻛﺎ ﺃ ﺩﺋﺮ ﻣﺎﻳﺴﺘﻌﻤﻞ ﻋﻠﻰ ﻭ ﻫﺎ ﻟﻌﺪﺍ ﻭﻯ ﻭ ﺑﻤﻘﺎﻝ ﺍ ﻓﻲ ﺍﻟﻤﻮﺃﺯ ﺏ‬
‫ﻣﻤﺎﻇﻪ ﺍ ﺑﺎﻟﻘﺎﺱ ﺍ ﺍﻟﺜﻤﻤﺎﺭ ﻭﺍﻻﻧﻴﺴﻮﻥ ﻭﺍﻟﻜﻤﻮﻥﺍﻻ ﻣﻤﻮﺩ ﻳﺴﺘﻌﻤﻞ ﻓﻲ ﺍﻇﺒﺰﻋﻠﻲ ﻣﻌﻨﻰﺗﻄﻴﻤﺒﻪ‬
‫ﺳﺎﻳﻪ ﻃﻌﻤﻪ ﻭﺍﻝ ﻭﺷﺎﻻﺑﻴﺾ ﻳﺴﺘﺼﻞ ﻓﻲ ﺍﻧﻄﺒﺨﻜﻠﻠﻔﻠﻔﻞ ﻭﻭﺝ ﻓﻮﻻ ﺑﻎﺍ ﺍﻇﺒﺰ‬
‫ﻻﻳﺴﺘﻌﻌﻞ ﻓﻲ ﻧﺎ ﻋﻘﺎ ﻻ ﻓﻴﺎ ﺭﻛﺎ ﻟﺒﺎ ﻭﻻ ﻳﺪﺧﻞﻓﻴﻌﻔﻸﺗﺄﺋﻴﺮﻻ ﻓﻲ ﺍ ﻣﻬﻼﻋﺎ ﻟﻔﻮﺕ ﻋﻠﻰ ﺍ ﻭﺟﻢ ﻟﻤﻌﺘﺎﺩ‬
‫ﺃ ﻓﺼﻞ ﻭﺃﻣﺎ ﻫﻦﺟﻌﻞ ﻣﻦﺍ ﺍ ﺑﻨﺎ ﻭﺻﺎ ﻟﻌﻠﺔ ﺍﻻﺩ ﺿﺎﻭﻟﻠﻠﻰ ﺹ ﺩﻭﺷﺎﻻﻗﺘﻴﺎﺷﻔﺎﻧﻪ ﻳﻚ ﻭﻡ ﺍ ﻟﻰ ﺑﺎ ﻓﻲ‬
‫ﺍﻟﺠﻮﺯﻭﺍﻟﻮﺯ ﻭﺍ ﻟﺒﻨﺪ ﻭﺍﻟﺼﻨﻮﺑﺮ ﺍﻟﻔﺴﻘﻖ ﻭﺃﻧﻮﺇﻉ ﺍﻟﻔﻮﺃ ﻛﻪ ﻃﻬﺎ ﺍﻟﺘﻰﻧﺪﺧﺮ ﻭ ﺑﻤﻈﺎﻻ ﺑﻦﻧﺎﻓﻊ ﺍ ﺑﺊ‬
‫ﺣﺒﻴﺐ ﻭﺃﺧﺘﻠﻔﻮﺃ ﻓﻲﺍﻟﻔﻮﺃ ﻛﻞ ﺍﻟﺘﻰ ﻳﻘﻞ ﺍﺩﺥ ﺭﻫﺎﻛﺎﻟﺨﻮﺥ ﻭﺍﻟﺮﻣﺎﻥ ﻭﺍﻻ ﺍﺹ ﻭﻋﺒﻬﺎﻟﺒﻔﺮ‬
‫ﻭﺍ ﻟﻤﻮﺯﻣﻤﺎﻳﺪﺧﺮﻭ ﻟﻌﺒﺲ ﻓﻔﻰﺍ ﻟﻤﺪﻧﻴﻀﻦ ﺻﻮﺍ ﻳﺔ ﻛﻬﻴﻰﻋﻦ ﺍ ﺑﺊﻧﺎﻓﻊﺍﻧﻪ ﻻ ﺳﺒﻬﺮﺅﺍ ﻟﺘﻔﺎﺿﻞﻓﻬﺎ ﻻﻧﻪ ﻳﺪﺧﻲ‬
‫ﻭ ﻟﻌﺒﺲ ﻭﻗﺎﻝﻣﺎﻟﻔﻰ ﺍ ﻟﻤﻮﻃﺎ ﺍﻥ ﻳﺠﻮﺯﺍﻟﻬﻔﺎﺿﻞ ﻓﻲ ﺍﻟﺮﻣﺎﻥ ﺯﺍﺩﻋﻴﺴﻰﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﺎ ‪3‬ﻓﻲ ﺍﻟﻤﻴﺔ‬
‫ﻟﺨﻮﺥ ﻻ ﺍﺹ ﻛﻴﻮ ﺍ ﻟﺒﻘﺮﻻﻧﻪ ﻻﻳﻴﺒﺲﻭﺍﻥ ﻳﺒﺲ ﻟﻢ ﻟﺠﻦﻧﺎ ﻛﻬﻘﻮﺍﺗﻔﻌﺎ ﻟﻮﺍ ﺑﺊﻧﺎﻉ ﻋﻠﻰﺍﻥ‬
‫ﺍﻟﺒﻄﻴﻬﻮﺍ ﻟﺨﺮﻓﻲ ﻭﺍﻟﻔﺜﺎءﻭﺍﻻﻗﻰﺝ ﻭﺍﻇﻮﻏﻴﺠﻮﺯﻓﻴﻤﺎ ﻟﺘﻔﺎﺿﻞ ﻓﻮﺟﻪﺛﺘﻰﻟﻌﺎﻟﻔﻤﺎ ﺇﺣﻨﻲ ﺑﻤﻤﺎﻥ‬
‫ﺻﺬ ﺍ ﻟﻰ ﻧﺺ ﻋﻠﻴﻬﺎﻹﻟﻴﺒﺲ ﻭﻻﺋﺪﺧﺮﻋﻨﻬﺎﻟﺒﺎﻭﻣﻨﻤﻬﺎﻣﻼﻳﻴﺒﺲ ﺑﺮﺟﻬﺒﻢ ﻟﻤﻮﺯ ﻭﺃﻣﺎ ﻟﻰﻣﺎ ﻇﺸﺒﺒﺲﺿﺮ ﺑﻢ‬
‫ﻋﻦﺣﻢﺍﻟﻔﺎ ﻛﻬﺔ ﻭﻏﻴﺮﻫﺎ ﻣﻤﺎﻝ ﺑﺴﻜﻨﻮﺥ ﻭﺍﻻﺑﺎﺹ ﻭﺍﻟﻜﻤﺜﺮﻯ ﺃﻧﻼﻳﺒﺒﺲﻏﺎﻟﺒﺎ ﻭﻻﺋﻌﻠﻞ‬
‫ﺍﻻﺣﻜﺎﻡ ﺑﻤﺎﻳﻨﺪﺭ ﻭﻫﺬﺍ ﻋﻠﻰ ﻣﺎﺍﻣﺎﺳﺎ ﻟﻲ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺱﻭﺍﻣﺎﻋﺎﻟﻌﺎﻓﺺ ﻋﻠﻴﺼﺎﻟﻚ ﻣﻦ ﺍ ﻟﺮ ﺍﻥ ﺃﻓﻜﻠﻰ‬
‫ﺛﻤﺎﻟﻤﺎﻳﺒﺒﺲ ﻣﻨﻌﻸ ﻳﻤﻴﺸﺄ ﻛﻬﻘﻨﺤﻜﻢ ﻟﻰ ﺍﻟﻔﺎ ﻛﻬﻘﺤﻢﻣﺎﻻﻳﻴﺒﺲ ﺑﻮﺟﻬﻜﻠﻠﺒﻄﺘﻔﻮﺍ ﻟﻘﻨﺎ ﺭﻭ‬
‫ﻓﻮﺑﺎ ﻓﻲﻧﺎﻓﻊﺍ ﺷﻬﺬﺍ ﻛﺎ ﻻﻳﺪﺿﺮﺑﺮﺹ ﻭ ﺑﺒﺘﻰ ﺑﺄ ﺑﺪﻫﺎ ﻟﻨﺎﺱ ﻋﻠﻰ ﻃﻠﻪ ﺍﻟﻤﺪﺓ ﻡ ﺍ ﻟﻌﺎﻡﻓﻤﺮﻛﻠﻔﺐ ﺍ ﻟﺮﺑﺎ‬
‫ﻛﺒﺰ ﻭﺍ ﺍﻓﻮﻟﻪ ﻣﻤﺎ ﻳﻰ ﺿﺮﺫ ﻣﺎﻥ ﻕ ﺟﻴﻊﻣﺎﻧﺺ ﻋﻠﺘﻪ ﻭﺃﻣﺎﻓﻠﻰﻟﻪ ﻭ ﻟﺐ ﻣﻤﻰ ﻧﻢ ﺍ ﺑﻊ ﺍ ﻟﻤﺤﻨﻬﺒﺮﺍﻟﺤﺮﺯ‬
‫ﻭﺟﻤﺘﻤﻞ ﺃﻥﺑﺮﺟﻊ ﺍﺩﺍﻟﺮﻣﺎﻥﺑﻤﻌﺾ ﺇﻧﻪﻳﻴﺒﻤﻢ ﻓﺸﺰ ﺍﻻﻣﻠﻰﺍﻃﺎﻓﻨﺎ ﻟﺮﻃﻮﺑﻨﺎﻟﺤﺐ ﻭﺍﻟﺌﻢ ﻣﺤﻢ ﺍ‬
‫ﻭﻳﺞ ﺃﺧﻴﻠﺤﻖ ﺑﻬﺬﻣﺎﻟﻤﺴﺌﻠﺔ ﺍﻓﺜﻠﻔﺎﻧﺒﻬﺎ ﺍﻟﺮﻓﻮﻕ ﻭﺍﻟﺤﺮﺍﺳﻴﺎ ﺃ ﻣﺎﺑﺮﺑﺒﺎﺧﻤﻠﻰ ﻟﺒﻤﺎﺑﺮﺑﺐ‬
‫ﻋﻠﻴﻤﺎﻇﻬﻨﻬﻮﺍﻟﻜﻤﺌﺮﻣﻴﻮﺍ ﻟﺘﻔﺎﻋﻮﺍﻟﺌﻤﺎ ‪ 3‬ﻭﻣﻦﺟﻌﻞ ﺍ ﻻ ﻟﻤﺎﻻﻓﺘﺒﺎ ﺵ ﺟﻤﺠﺎ ﺭ ﺑﺎ ﺍﻻ ﻓﻴﻜﻞ ﻣﻒ ﺕ‬
‫ﻣﺪﺧﻮ ﻭﺃﻣﺎﻣﺎ ﺟﻤﻴﻤﺪﺣﺮﺍﻓﺒﺮﻣﻔﺜﺎ ﻛﺎﻟﺞ ﻓﻲ ﻭﺍﻟﻠﻮﺯﺃﻭﻣﻔﺜﺎﻧﻠﻨﻬﺤﺪﺝ ﻟﻬﻴﻒ ﻓﻸﺑﺒﻬﻰ‬
‫ﻓﻲ ﺛﻰﻣﻦ ﻟﺌﺎ ﻟﺮﺑﺎ ﻭﻋﻠﻰ ﺍ ﻟﻢ ﺍﻫﻰ ﺍﻟﺜﻼﻟﺔ ﻓﻸﺑﺒﺮﻣﺎﻟﺮﺑﺎﺍﻻ ﻟﻤﻤﺎ ﺍﻟﺮﻃﻌﺌﻢ ﺍﻟﺜﻔﺎ ﻭﺍﻝ ﻣﺎﻥ‬
‫ﻫﺎ ﺑﻪﺣﻢ ﻓﻠﻬـ ﻯ ﺩ ﻋﺘﺎ ﻫﻨﺒﻬﺎ‬ ‫ﻭﺍ ﻟﺤﻨﺮ ﻫﻮﻋﻴﻮﻥﺍ ﻟﺒﺌﺮ ﺩﺍ ﻫﻤﻜﻮﺍ ﺳﺎﻝ‬
‫ﺃ ﺩﻋﻞ ﻣﻮﻟﻪ ﺍ ﺩﻳﺚ ﻓﻔﺘﻞ ﻟﻪ ﺍ ﻃﻤﻠﺌﻤﻠﻰﺣﺒﺮﻳﺄﺣﺎﻻ ﻟﻌﻤﺎ ﻳﺎﻝ ﺍﻋﺎﺑﻂ ﺍﻫﻮﻩ ﺍﻧﺪ ﻭﺑﻢ‬
‫ﺍ ﻓﻤﻔﺎﻡ ﻝ ﻓﻲ ﺩﻟﻠﻢ ﻃﻦﺋﻤﺪ ﺍﻟﻴﺒﺎ ﻭﻟﻌﻞ ﺃﺫﻓﻲﻟﻤﺎﻝ ﺑﻔﺮﺟﻤﺤﺪﻭﺋﻤﻤﻠﻰﺍ ﺍ ﻡ ﻭﻟﺬﻟﻠﻒ ﻡ ﻳﻪ‬
‫ﻣﺎﻣﻠﻰ ﻻﻫﻠﻢ ﺑﻤﻤﻦﻣﻠﻢﺍ ﻣﻤﺘﻬﺎ ﻧﺜﻤﺎﺍﻣﻞ ﻟﺌﺎ ﺳﻞﻓﻌﻮﻟﻤﻦ ﺭﻩ ﻷﺍ ﻫﺎ ﺍ ﺍ ﺍ ﺍ ﺍ ﻟﺌﻠﺒﻤﺮ ﻣﻢﻭﻻ‬
‫ﻑ ﻙ ﺍﺋﻪﻻﻳﻔﺎﻝ ﻡﻁ ﻃﺒﺐ ﻣﺎﻣﺪﺍﻻﻣﻦ ﻛﻔﻴﻮ ﻟﻢﻣﻤﻸﺥ ﻁ ﻟﻪ ﺩﻝ ﻻﻟﻔﻞ ﺏ ﺭﻣﺎ ﺍ ﻣﻴﻠﻰ ﺍﻟﻬﺎ ﻣﻞ ﺻﺒﻦ‬
‫ﺍﻝ ﻳﺎ ﺍﻟﻪ ﺩ ﻟﻌﻼﻑ‬ ‫ﻟﺮﺍﻫﻤﻞ ﺑﻤﻦ ﺃ ﻣﻢ ﺍ ﺑﻢﻣﻤﻠﻰ ﺍﻻﻝ ﻟﻴﻤﻮ ﻡﻓﺄ ﻣﻮ ﻝﺍ ﻝﺍ‬
‫ﺍﻟﻰﻓﻪ ﻫﻤﺜﻬـﺎﻟﻒ ﻭﺷﻬﻼ ﺍ‬
‫ﻝ ﺩ ﻟﻪ ﺹ ﺍ ﻝ ﺩ ﻡ ﻡﺍ ﻩ ﻃﺎ ﻩ ﻭﺍ ﻻ ﺍ ﻟﻢ ﻫﻠﻢ ﺩﻁ ﻡ ﻝ ﺩﺍ ﺍ ﻡ‬
‫ﻓﻲ ﺍ ﻓﺎﻻﻣﻤﺎﻟﻪ ﻓﻸ ﻣﺎﺓ ﻑ ﺙ ﺍ ﺍﻻﻻ ﺍﻻ ﻫﻠﻰ ﺍ ﻕ ﻻﻻﻻﻣﺌﻠﻰ‬ ‫ﻭﻟﻤﺞ ﺹ‬
‫ﺍ ﺩﺍ ﺑﻮ ﻩ ﻛﻠﺜﻤﻸﻛﻼ ﺽ ﻝ ﺍﻻ ﻭﻝ ﻟﻪ ﺍ ﻭ ﺍ ﺃ‬ ‫ﺍ ﺛﻴﺮﻭﺍ ﺍﻟﻼ‬
‫ﻭ‬ ‫ﻉ ﺍ‬ ‫ﻳﺒﺒﻢ ﺍﻋﻠﻤﻠﻰ ﺍ‬ ‫ﻫﺎ‬ ‫ﻟﻰﺍ‬ ‫ﺃ ﺍ‬ ‫ﺏ‬
‫ﺍﻟﻊ ‪011‬‬ ‫ﻫﻤﻒ‬ ‫‪013‬‬
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‫ﻳﺜﻖ ﺍ ﺟﻞ ﻟﻪ ﻧﺤﺮﺻﺎﻭﻟﻢﻳﺮﺩ ﻣﻦﻃﺮﻳﻖﺻﻴﺢ ﻓﻲﺣﺬﺍ ﺍﻟﺤﺪﻳﺸﻌﻴﻨﻤﺎ ﺭ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻲ ﺍ ﻟﻴﻤﻮﺳﻢ‬
‫ﺃﻫﻲ ﺍ ﻟﻌﺎ ﻣﻞ ﺑﺮﺩ ﺑﻴﻊ ﻭﺍﻧﻜﺎ ﻭﻭ ﺍﻣﻲ ﻩ ﺑﺬﻟﺒﻌﺾ ﺍﻻ ﺣﺎﺩﻳﺜﻌﻦ ﺣﺪﺷﺒﻸﻝ ﻣﺮﻭﺍ ﻳﺘﺮﺭﻕ‬
‫ﺇ ﺷﻜﻨﺸﺎﻟﻜﺎ ﻛﻠﻨﺴﻰﺗﻤﺮﻟﺮﺳﻮﻝ ﺍﻟﺘﺼﻠﻲ ﺍ ﺵ ﻟﻲ ﻭﺳﻠﻢﻓﻮﺟﺪﺕﺗﻤﺮﺃ ﺃﺧﺮﻫﻨﻌﺄﺷﻨﺮﻳﺸﺼﺎﻋﺎ ﺑﺼﺎﻋﻴﻦ‬
‫ﺍ ﻛﻴﺖ ﺑﻴﺮﺳﻮﻝ ﺍﻟﺘﻤﺼﻠﻰ ﺍﻟﺖ ﻟﻴﻤﻴﺴﻢﻓﻘﺎﻝﻣﺎﻋﺬﺍﻓﻘﺪﺵ ﻣﺎﺛﺶ ﻳﻬﻤﺼﺎﻋﺎﺏﺻﺎﻋﻴﻎ ﻓﻘﺎﻟﺮﺩ ﻭﺭ ﻋﻠﻴﻨﺎ ﺍ‬
‫ﺗﻤﺰﺩﺍﺅﺩﺃﺧﺮﺝ ﺍ ﻟﻌﺎ ﻭ ﺻﻄﺬ ﺍ ﺍ ﻟﺤﺪﻳﺸﻤﻦ ﻏﻴﺮﻃﺮﻳﻖ ﺻﻴﺢ ﻭﻟﻴﺲ ﻓﻴﺤﺬﻩ ﺍ ﻟﺰﻳﺎﺩ ﺓ ﺭﺩ ﻭﻭﺩﻋﻠﻴﻨﺎ‬
‫ﺇ ﻏﺮﻧﺎ ﻓﺎ ﻛﻦ ﻟﻤﻴﺆﻫﻰ ﻓﺎ ﺑﺮﺩﺑﻴﻊ ﻳﺨﺼﺘﻴﻞﺃﻥ ﻳﻜﻮﻥ ﻟﻰﻟﺆﻣﻲ ﺑﻪ ﻻﻧﻪ ﻛﺎﻥ ﺑﻴﻌﻤﻔﺒﻞ ﺍﻟﻘﺮﻳﻢ ﻟﻠﺴﺎﻣﻊ ﻣﻦ‬
‫ﻳﺴﻬﺤﻠﻰ ﻭ ﻯ ﺍ ﺳﻌﺪﺍ ﻫﺘﻪ ﻣﻦﺃﻫﻞ ﺍ ﻟﻜﻤﺎﺳﺎﻻﻗﻰﺻﺎﻧﺔ ﻟﻮﺗﻌﺎ ﻣﻞ ﺑﺬﻟﻚ ﻟﻌﺎ ﺑﻌﺎﻥ ﺛﻢﺃﺳﻤﺄﺣﺪﻣﺎﺑﻌﺪ‬
‫ﺍ ﺃﻥﺗﻔﺎﺑﻔﺎﻓﺎﻧﻪﻻﻳﺮﺩﺷﺄﻫﻦ ﻭﻟﺬﻟﺚ ﻟﻤﻴﺮﺷﻴﺄ ﻣﻦ ﺑﻌﺎﻋﺎﺗﺤﻦﺍﺳﻠﻢ ﻣﻦ ﺍ ﻟﻤﺸﺮﻛﻴﺰ ﻻﺭﺟﻊ ﺍ ﺍﻟﻨﺴﺎ ﺻﻜﻠﻠﻴﻬﻢ‬
‫ﺑﻬﻮﻭﻫﻦ ﻭﺍﻥ ﻕ ﻣﻨﻬﺎ ﻣﺎﻻﻳﺼﺢﺃﻧﻴﻤﻮ ﻣﻬﺮﺍ ﺳﻤﺜﻠﺔ ﻭﺍ ﺍ ﺳﻠﻢﺃ ﺣﺪ ﻫﻤﺎ ﺑﻌﺪﻗﺒﺾ ﺃﺣﺪ ﺍ ﻟﻌﻮﺿﻴﻦ‬
‫ﻭﻗﺒﻞﻓﺒﻔﻦ ﺍﻟﺜﺎ ﺩ ﻓﻜﻦ ﺍﻟﺬﻛﻤﺎﺳﻠﻢ ﻣﻠﻪ ﺍﻟﻔﻀﻤﻞ ﻟﻢﻳﺄﺧﺬﻟﻪ ﺍﻻﻣﺜﻞ ﻣﺎ ﺃﻋﻄﻰﻭﻻﺻﺒﻬﻮﺯﻷ ﺃﺧﺬ‬ ‫ﻭﺣﺪﺛﻨﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﺍﻟﺮ ﺑﺎﻭﺍﻷﺻﻞ ﻓﻰﺫﻟﻠﺚ ﻓﻮﻟﻪ ﺗﻌﺎﺩ ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻓﻴﺂﻣﻀﻮﺍ ﺍﺗﻘﻮﺍ ﺇﻟﺖ ﻭ ﺭ ﺍﻫﺎﺑﺊ ﻣﻦ ﺍﻟﺮ ﺑﺎ ﺍﻥ ﻟﺘﻴﻢ ﺅﻣﻨﻴﻦ‬ ‫ﻋﻦﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﻳﺰﻳﻒﺃﻥ‬
‫ﻓﺎﻥ ﻟﻤﺘﻔﻌﻠﻰﺍﻓﺎﺋﺬﻓﺎﺻﺤﺮﺳﻤﻦﺍﻟﻠﻪ ﺭﺳﻮﻟﻪ ﻭﺍﺩﺗﻨﻢﻓﺎﻡﻭﺅﺱ ﺃﻣﻮﺍﻟﻢ ﻻﺗﻈﻤﺆﺕ ﻭﻻﻟﻈﻤﻮﻥ‬ ‫ﺯ ﻳﺪﺍ ﺃﺑﺎﻋﻌﺎﺵﺃﺧﺒﺮ ‪51‬ﻧﻪ‬
‫ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﺔ ﺍﻟﺴﻨﻘﻤﺎﺻﻮ ﻱ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺖ ﻟﻌﻪ ﺳﻠﻢ ﺍﻧﻪ ﻭﺿﻊ ﺭ ﺑﺎ ﺍﻟﻌﺒﺎﺱ ﺑﺊ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ‬ ‫ﺳﺎﻝ ﺳﻌﺪ ﻓﺄﺃﻟﻰ ﻭﻗﺎﺹ‬
‫ﻣﺴﻨﻠﺔ ﻓﺎ ﺍ ﺳﻠﻢ ﺍ ﻟﺬﻣﺢ ﻟﻴﺎﻁﻕﺋﻦﻫﺎ ﻟﺪﻓﻰ ﺫﻟﺮﻭﺍ ﻳﺘﺎﻥ ﺣﺪﺍ ﻩ ﺍ ﻛﻈﻞ ﺍﻥ ﻟﻤﺄﻭﺟﺒﻰﻟﻤﺠﺎ ﻻﻣﺎ‬ ‫ﻋﻦﺍ ﻟﺒﻴﻀﺎ ﻣﺎ ﻟﻤﻨﻠﺸﻔﻔﺎﻝ‬
‫ﺍﺧﺬﺃﺿﺎ ﺃﻥﺃﻓﺎﻟﻢ ﺍﻟﺬﻯ ﺍﻟﺜﺎﻧﻴﻘﺎﻥ ﻗﻔﻰ ﻋﻠﻴﻤﺒﺎﻟﺮ ﺑﺎﻣﺜﻠﻲﺃﻭﺭ ﻭ ﻟﻤﻴﻪ ﺩﻳﻨﺎﻻﻥ ﺳﻢﺍﻟﻴﻪﻓﻬﻤﺎ‬ ‫ﻟﻪ ﺳﻌﺪ ﺍﻳﺖ ﻣﺎ ﺃﻓﻀﻞ ﻇﻞ‬
‫ﺩﻳﻨﺎﺭﻓﺎﻑﻳﻘﻀﻰﻳﻬﻠﻰ ﺍﻟﻤﻄﻠﻰﻟﻤﺠﺒﺎﻟﺪﻳﻨﺎﺭﻳﺊ ﻭﻗﺎﻝ ﺍ ﺑﻦﺍﻟﻘﺎﻳﻢ ﻣﻦﺃﺳﻠﻢ ﺷﻬﻬﺎﻭﺟﺒﺎﺳﻘﺎﻁ ﺍﻟﺮ ﺑﺎﻭﻗﻰﺍ ﺟﻌﺎ‬ ‫ﺍﻟﺒﻴﻀﺎ ﻓﻨﻬﺎﻩ ﻋﻦ ﺫﻟﻠﺚ‬
‫ﻭﻗﺎﻟﻲ ﺳﻌﺪﺱ ﻩ ﺻﺖ ﺭﺳﻮﻝ ﻏﻴﺮﻩ ﻭﺝ ﻣﺜﺜﺎﻟﻪ ﻣﺎﻻﻧﺘﻌﺎﻡ ﻫﻬﺎﺣﻴﻦ ﺍﻟﻌﻘﺪﻟﻢ ﻧﻌﻤﺎﻻﺳﻼﻡ ﺍﻟﺬ ﺍﻟﻪ ﺍﻟﺤﻖ ﻣﺴﺘﺬﺻﻢ ﺍﺳﺘﺒﺎﺣﻌﻤﻸﻥ‬
‫ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻻﻋﻤﺒﺎﺭ ﺑﻮﻓﺖ ﺍﻟﻌﻘﺪﻻﺑﻮ ﺷﺎﻻﺩﺍ ﻣﺎﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻘﺎ ﻫﺒﻨﻰ ﺽ ﺃﻥﻳﺎ ﻁ ﻭﻓﺖ ﺍﻟﺘﻌﺎﻣﻞ ﻭ ﻓﺖ ﺍﻻﺩﺍ‬
‫ﻳﺴﺎﻻ ﻋﻦ ﺍﺵ ﺗﺮﺍ ‪ 4‬ﺍﻗﺮ ﻓﻬﻮﻓﻰ ﻭﻓﺸﺎﻻﺩﺍﻣﺤﻢ ﺑﻴﻦ ﺳﻢﻭ ﻓﺮﻓﻴﺠﺒﺄ ﻳﻔﻠﺒﻔﻌﺤﻢ ﺍﻻﻃﻸﻡ‬
‫ﺑﺎﻟﺮﻁ ﻓﻘﺎ ﻟﻲﺑﺮﺳﻮﻝ ﺍﻟﻠﻪ ﻓﻌﻞ ﻭﺍﻥ ﺕﺣﺪﻳﺪ ﺑﻼﻝ ﺍ ﻧﻪﺃﻣﺮﻣﺒﺎﻟﺮﺩ ﻑ ﻣﻬﻠﻲﺃﺭﻳﻬﻮﻥﻓﻌﻞ ﺫﻟﺒﻌﺪﻧﺒﻮﺷﺤﻴﻢ ﺍ ﻓﺮﻳﻢ‬
‫ﺍﺫﺍﻳﺒﺲﺎﻳﻨﻓﻘﺎﻻﻘﺺ ﺃﻛﻠﻜﺬﻙ ﻭﺃﺏﺃ ﻷﻳﻤﺮﺣ ﻤﻌﺎﺣﻢﻣﺎ ﺷﻊﻣﻨﻤﻪﺍﻟﻴﻮﻡﺑﺎﻥ ﺍﻟﻤﺴﺎﻟﻴﻦ ﺳﻮﺍء ﻓﺢﻣﻤﻦﻋﻠﻢﺑﻤﺮﺑﺜﻪﻣﻦﺍﻟﻤﻌﺒﺎﻳﻌﻭﻗﺎﻝﻴﻨﺃﺑﻮﺄﻭ‬
‫ﺍﻟﺮﻃﺐ ﻟﻤﻤﻮﺳﻤ‬
‫ﺳﻠﻲﺍﻵ‬
‫ﻧﻢﻓﻨﻬﺤﺎﻋﻦﺫﻟﻚ ﺃﻓﻤﻞ ﺃﻟﻤﺼﺮ ﺍﻟﺠﻨﺌﺐﺃﻯﻟﻴﺘﻤﻖﻓﻴﻪﺧﻞ ﻭﺇ ﺃﻟﺨﺘﻠﻂ ﺫﻟﻰﺍ ﺍﺑﺰﻟﻤﻦ ﺇﺗﺠﻦﺍﻟﺘﺮ‬
‫ﺍ ﻟﻤﺘﻴﻦ ﺹ ﻣﺎﻟﺪﻋﻦ ﻋﺒﺪﺍﻓﺘﻪ ﺯﺑﺪﺃ ﺯ ﻳﺪ ﺃﺑﺎﻋﻴﺎﺵﺃﺥ ﺭﻩ ﻣﺄﻝ ﺳﻌﺪﺑﺄﺑﻰ ﻭﻗﺎﺹ ﻋﻦ‬
‫ﺍ ﻟﺒﻌﻔﺎ ﺑﺎﻝ ﻟﺸﻔﻘﺎﻟﻲ ﻟﻪ ﺳﻌﺪﺍﻳﺘﻬﻤﺎ ﺃﻓﻀﻞ ﻓﻘﺎﻝ ﺍ ﻟﺒﻌﻀﺎ ﻣﻔﻨﻬﺎﻩ ﻋﻦ ﺫﻟﻚ ﻭﻗﺎﻝ ﺳﻌﺪ ﻣﻤﻌﺸﺮﺳﻮﻝ ﺍﺑﻠﻪ‬
‫ﻋﻠﻰ ﻻﻱ ﻭﺳﻠﻢﻳﺴﺌﻞ ﻋﻦ ﺍ ﺷﻨﺮﺍء ﺍ ﻟﺘﻤﺮﺑﺎﻟﻰﻃﺒﻔﻘﺎﻝ ﺭﺳﻮﻝ ﺍﺑﺘﻤﺼﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻤﻮﺳﻤﺄﻳﻨﻘﺺ ﺍﺭﻃﺐ‬
‫ﺍﺫﺍﻳﺒﺲ ﻓﻔﺎﻟﻮﺃﺯﻡﻓﻨﻬﻰ ﻋﻒﺫﻟﻚ ﻝ ﺋﻦ ﺍﻟﺒﻴﻔﺎ ﻫﻰ ﺍﻟﻤﺤﻮﻟﺔ ﻭﻫﻰﻧﻮﻉ ﻣﻦ ﺇﻟﺤﻨﻄﺔﻳﻬﻮﻥ ﺑﺜﻤﺮ‬
‫ﻭﺍ ﻟﻬﻤﻤﺮﺍءﻧﻮﻉ ﺍ ﺧﺮ ﻳﻜﻮﻧﺠﺎﻟﺸﺎﻡ ﻭﻫﻰﺃﻓﻔﻞ ﺟﻮﺩﻗﻤﻦ ﺍﻟﻤﺤﻮﻟﻬﻘﺴﺆﺍﻝ ﺳﻌﺪﺃﻳﻤﻬﻤﺎ ﺃﻓﻒ ﻝ ﻓﻲ ﺍ ﻟﺴﻠﺖ‬
‫ﺑﺎﻟﻤﺤﺮﻟﺔﻻﺳﻜﻨﺎﻭﺍﻥ ﻳﺮﻳﺪﺟﻤﺄﻓﻀﻠﻲ ﻓﻲ ﺍﻟﺼﻔﻘﺄﻭﺍﻟﻘﺪ ﺭﻭﻓﻰ ﺍﻟﻤﺪﻧﻌﻘﺴﺄﻟﻌﺼﻜﻨﻜﺮﺃﻫﻴﻘﺴﻌﺪﺍﻟﺒﻴﻀﺎء ﺑﺎﻟﺴﻠﺖ‬
‫ﻫﻞ ﻉ ﻱ ﺍ ﻫﻠﻲ ﺍﻝ ﻫﻌﻨﺸﺎ ﻟﺴﻨﻘﺄ ﺑﺄﺱ ﺑﺬﻟﺪﻳﺪﺍ ﺑﻴﺪﻭﻣﺜﻼﺑﺜﺌﻞ ﻓﺎﻥ ﺍ ﻟﻤﺴﺆﻝ ﻗﺪ ﻭﺏ ﻋﺎ‬
‫ﺳﻌﻞ ﻋﻨﻪ ﺍ ﻗﻔﻘﺪﺣﻤﻞ ﺫﻟﻠﺸﻌﺢ ﺍﻟﻌﻔﺎﻓﻞ ﻓﻲ ﺍ ﻟﺼﻔﺔ ﻭﺍﻷﻇﻬﺮﻋﻨﺪﻯ ﺍﻧﻪ ﺑﺮﻳﺪﻭﻟﺪﺕ ﺍﻋﻤﺄﻓﻀﻞ ﻓﻲ‬
‫ﺍﻟﻘﺪﺭ ﻳﻌﻨﻰ ﺑﺬﻻ ﻛﺰﻛﻴﻸﻭﻓﻲ ﻫﺬﺍ ﺃﻣﻲ ﺍﻥ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻪ ﻻﺻﻨﻨﻰ ﻋﻠﻲ ﺳﻌﺪ ﻭﻻﻏﻴﺮﻩ ﺃ ﺍﻟﺤﻨﻄﺔ‬
‫ﺃ ﻝ ﻋﻴﻨﺎ ﻣﻦ ﺍ ﻟﺴﺪﺷﻮﺍ ﻟﺘﺎ ﺍ ﻧﻪ ﺍ ﺳﺘﺪﻟﺴﻌﺪﻉ ﻣﺎ ﺍ ﻛﻨﻤﺒﻨﻬﻰ ﺍ ﻟﻨﻲﻣﻠﻰ ﺍ ﻟﺘﻢ ﺍﻳﻤﻮﺳﻢ ﻋﻦ ﺩﺭﻃﺐ‬
 ‫ﻫﺎﺻﺎﻩ ﻓﻲ ﺍﻓﺎﺑﻨﺔ‬
‫ﻭﺍﻟﻤﻂ ﻗﻠﻰ‬
‫ﺣﺪﺋﻰ ﻣﺠﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﻧﺎﺻﺢ ﻋﻦ ﻋﺒﺪ ﺍﻓﺘﻪ ﻓﻲ‬
‫ﻋﺮﺃﻥ ﺩﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻰ ﺍ ﻟﻠﻪ‬
‫ﻋﺎﻱ ﻭﺳﻠﻢﺧﻬﻰ ﻋﻦ ﺍ ﻟﻤﺎ ﺑﻨﺔ‬
‫ﻭﺍ ﻟﻤﺰﺍ ﺩ ‪ 4‬ﺑﻲ ﺍ ﻓﺮﺑﺎﻓﺮ‬
‫ﻛﻴﻸ ﻭﺏﻟﺢ ﺍﺳﺜﺮﻡ‬
‫ﻟﻴﻼ‬ ‫ﻻﻙ ﺑﻴﻤﺎ‬
 ‫‪2 4‬‬

‫ﻳﻜﻮﻧﺘﻔﺴﻴﺮﺍ ﻣﻦ ﺍ ﻟﻨﺒﻰ ﻟﻰ ﺍ ﻟﺌﻢ ﻟﻲ ﻭﺳﻠﻢ ﻭ ﻳﺼﺢﺃ ﻳﻬﻮﻥﺗﻔﺴﻴﺮﺍ ﻣﻦ ﺍ ﻟﺮﺍ ﻭﺻﺎ ﻻﺃﻥ ﺍ ﻷﻇﻬﺮﺃﺗﺼﻦ ﻗﺆﻟﻪ‬
‫ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻪ ﻟﻴﻮﺳﻢﻻﺛﺼﺎﻟﻪ ﺑﻘﻮﻟﻪ ﻭﺍﻥ ﻫﻦ ﻓﻮﻝ ﺍﻟﺮﺍﻭ ﻭﻫﻮﺍ ﺑﻦ ﻋﺮﻓﻬﻮﺣﺠﺔ ﻻﻥﻫﺬ ﺃﻣﻲ‬
‫ﻃﺮﻳﻘﻌﺎﻟﻞ ﻗﻮﺍﺑﺊ ﻋﺮﺣﺠﺔ ﻓﻲ ﺫﻟﻚ ﻭﻓﺪﺭﻭﻣﺤﺮﻫﺬﺍ ﺍﻟﺘﻔﺴﻴﺮﻓﻴﻪ ﻓﺮﻭﻣﺤﺰﻳﺎﺩﺑﺎﻳﻮﺏ ﺩﻟﻮﻳﻤﻜﻦ‬
‫ﺍ ﻓﻲ ﻋﻠﻴﻘﻜﻠﻦﺃﻳﻮﺳﻤﻦ ﻧﺎﻓﻊﻋﻦ ﺍ ﺑﺊ ﺣﺮﺃﻥ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻴﻬﻮﺳﻠﻢ ﻧﻬﻰ ﻋﻦ ﺍ ﻟﻤﺰﺍ ﺑﻨﺔ ﻭﺍ ﻟﻤﺰﺍ ﺑﻨﻘﺎﻥ‬
‫ﻳﺒﻴﺢ ﻫﺎﻓﻲ ﺭﺅﺱ ﺍ ﻝ ﺑﺎﻧﺮﺑﻬﻴﻞ ﻣﺤﻤﻌﻰ ﺍﻥ ﺯﺍﺩﻓﻠﻲ ﻭﺍﻥ ﺑﺺ ﻓﻌﻠﻰ ﻭﺍﻟﺠﻮﺍﺏ ﺍﻧﻪ ﻓﺪ ﻭﺭﺩﻓﻴﻪ‬
‫ﺍﻟﺘﻔﺴﻴﺮﺍﻥ ﻳﻤﺎﻗﻠﻨﺎﻣﺎﺻﺢﻻﻧﻪ ﺻﻮﺍﻣﻜﻦ ﻫﺎﻟﻚ ﻓﻲﺗﺄﻟﻴﻒ ﻣﺸﻬﻮﺑﻰ ﺟﺎﻋﻘﻴﺒﻠﻐﻮﺧﺎﻟﺘﻮﺍﻗﻰ ﻭ ﻭﻯ‬
‫ﺍﻟﺘﻔﺴﻴﺮﺍﻟﺬﺻﺆﻫﺘﻢ ﺍ ﻟﻊ ﺯﻳﺎﺩ ﺑﺊﺃﻳﻮﺏ ﻭﻓﺪﺭ ﻭﺍ ﻛﻦ ﻣﺎﻟﻚ ﻣﻦ ﺣﺪﺷﺎﻟﻤﺠﺴﻌﻴﺪﺍﻟﺨﺪﺹ ﻳﻢ ﺃﻥ‬
‫ﻳﻤﻮﻥ ﺍ ﻟﺒﻴﻌﺎﻥ ﻣﻤﻨﻮﻋﻴﻦ ﻇﺎﺳﻢ ﺍﻟﻤﺰﺍ ﺑﻨﻘﻮﺇﻓﻊﻋﻠﻴﻬﻤﺎ‬
‫ﻓﻌﻌﻞ ﻭﻗﻮﻟﻪ ﻭﺑﻴﻊ ﺍﻟﺒﻬﺮﻡ ﺑﺎﻟﻰ ﺑﺒﻜﻴﻼ ﻳﺮﻳﺪﺍﻟﻌﻨﺐ ﻭ ﻣﻰ ﺍﻟﻌﻨﺐ ﺋﺮﻣﺎﻭﺍﻧﻜﻦ ﺍ ﻟﻜﺮﻡ ﺷﺼﺮ‬
‫ﺍﻟﻌﻨﺐ ﻋﻠﻲ ﺳﺒﻴﻞ ﺍﻟﻤﺠﺎﺯﻭﺍﻻﺗﺴﺎﻋﻴﻤﻰ ﺍﻟﻌﺜﺊ ﺑﺎﺳﻢﻣﺎﺻﺎﻭﺭﻣﺎﻭﻛﻦ ﻣﻨﻪ ﺑﺴﺒﺐ ﻭﻟﻤﺎﻣﺎﺻﻮﻣﺤﻜﻠﻦ‬
‫ﺍﻟﻨﺒﻰ ﻟﻰ ﺍﻟﻠﻪ ﻋﻠﻲ ﻭﺳﻢ ﺍ ﺍﻟﻔﺎﻏﺎ ﺍﻟﻜﺮﻡ ﻟﻤﺐ ﺍ ﻟﻤﺆﻣﻦ ﻗﺎﻝ ﺍ ﻓﻲ ﺍﻻﻧﺒﺎﺭﻯ ﺍﻧﻤﺎﺳﻌﻰ ﺍﻟﻜﺮﻣﻜﺮﻣﺎ‬
‫ﻻﻥ ﺍﻟﺨﺎﻟﻤﻌﺌﺮﻭ ﺑﺎﺗﻦﻋﻨﺒﻪﻧﺤﺸﻜﺢ ﺍﻝ ﻣﺤﺎءﻭﺗﺄﻫﻲ ﺑﻢ ﺭﻡ ﺍﻷﺧﻸﻕ ﻓﺒﻬﺮﻩ ﺍﻟﻨﺒﻰ ﺻﺐ ﺍﻗﻌﻜﻠﻠﻴﻪ‬
‫ﻭﺳﻠﻢﺃ ﻳﻤﻢ ﻯﺃﺻﻞ ﺍ ﻧﻠﺮ ﺑﺎﺳﻢ ﻫﺄﺧﻮﺫ ﻣﻦ ﺍ ﻟﻜﺮﻡ ﻭﺟﻌﻞ ﺍ ﻟﻤﺆﻧﺄﺣﻖ ﺑﻬﺬﺍ ﺍﻻﺳﻢ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰ‬
‫ﺃﺑﺮﺍ ﻭﻟﻴﺪﺭﺿﻰ ﺍﻟﺘﻢ ﻧﺮ ﻳﺤﺘﻤﻞ ﻋﻨﺪﻣﺤﺎﻧﻴﻬﻮﻥ ﻋﻨﺎﻣﺎﻥ ﺍ ﻟﻌﻨﺐ ﻭﺍﻥ ﺧﻔﻬﻪ ﻣﻨﺎﺥﻭﻭﺷﻖ ﻭﺧﺼﺐ‬
‫ﻟﻤﻦ ﺻﺆ ﻓﺎﻥ ﻗﻠﺐ ﺍ ﻟﻤﺆﻥ ﺃ ﻛﺜﺮﺥﻳﺮﺍ ﻭﺃﻧﻔﻊ ﻟﻨﻔﺴﻤﻮﻟﻠﻨﺎﺱ ﻭﻟﻤﻴﺮﺩ ﺫﻻ ﻟﻎﻯ ﻋﻦﺃﻥﻱ ﻣﻤﻰ ﺍ ﻟﻜﺮﻡ‬
‫ﻛﺮﻣﺎ ﻭﻟﺬﻝ ﻳﻨﻘﻠﻪ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﻝ ﻯ ﻭﻻ ﺍﻣﻌﻨﻌﻮﺍ ﻣﻦ ﻇﻤﻌﻴﻘﺜﻤﺮﺍﻧﻌﻨﺒﻜﺮﻫﺎ ﻭﻟﻜﻤﻨﻪ ﺍ ﻣﻤﺎ ﺃﺭﺍﺩﺑﻪ‬
‫ﺗﻔﻔﻴﻞ ﻗﻠﺐ ﺍ ﻟﻤﻮﻣﻦ ﻋﻠﻴﻪﻛﺎﻗﺎﻝ ﺻﻠﻲ ﺍ ﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ ﻟﻴﺲ ﺍ ﻟﺸﺪﻳﺪﺑﺎﻟﺼﺮﻋﺔ ﻏﺎ ﺍ ﻟﺸﺪﻳﺪﺍﻟﺬﻯ ﻳﻤﻠﺪ‬
‫ﻧﻔﺴﻌﻜﻠﻨﺪﺍﻟﻐﻔﻤﺒﻔﻬﻮﺍﻟﺬﺻﻴﻈﻬﺮﻟﻤﺤﻔﻴﻪ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﺑﻴﻊ ﺍﻟﺮ ﺑﺎﻗﺮﺑﻬﻌﻸﻓﺎﻧﻪ‬
‫ﻣﺘﺄﺷﻔﻴﻌﻮ ﺑﺪﻫﺖ ﺭﺍﻥ ﺟﻌﻌﺎ ﻭﺃﻣﺎ ﺍ ﻟﻌﻨﺒﺒﺎﻟﺮ ﺑﻴﺒﻜﻴﻸﻓﺎ ﺫﻟﻐﻴﺮﻣﺘﺄﺷﻔﻌﻤﺎﻻ ﺍﻟﻮﺯ ﻭﻻﻳﺒﺎﻉ ﺍ ﻟﻌﻨﺐ‬
‫ﻛﻴﻼﺑﺮﺝ ﻭ ﻳﻜﻴﻌﻤﻞﺃﻥ ﻳﺮﻳﺪ ﺑﺬ ﻟﺼﻠﻰ ﺍ ﻟﺘﻌﻜﻠﻴﻤﻮﺳﻠﻢ ﺍﻇﻴﺼﺢ ﺑﻴﻊﺃﺣﺪﻣﺎ ﺑﺎﻵﺧﺮ ﺑﺎﻭﺟﻤﺎ ﻟﺬﻯ‬
‫ﻳﻔﻮﻡ ﻣﻘﺎﻡ ﺍ ﻟﻜﻴﻞ ﻓﻲ ﻫﻌﺮﻓﻔﺎ ﻟﺘﺴﺎﻭﻯ ﻭﻭﺟﻬﺂﺧﺮ ﻳﻤﻮﺍﻧﻤﻔﺪ ﻣﻴﻤﺪﻫﻰ ﺍﻟﻮ ﻧﻜﻴﻸ ﻓﻴﻘﺎﻝ ﻫﺬﺣﻜﻬﺜﺮﺓ‬
‫ﺩﺭﺍﻫﻤﻜﻌﻼ ﻭﻣﺠﻌﻬﻞ ﺃﻁ ﻳﺮﻳﺪﺑﻪ ﺍﻟﻌﻨﺒﺠﺰﺍﻣﺎ ﻭﺍﻙ ﻟﻴﺒﻜﻴﻼ ﻭﺟﻤﺘﻤﻞﺃﻥﻳﺮﻳﺪﺑﻪ ﺃ ﻳﻤﺮﻯ ﻓﻲ‬
‫ﺍﻟﻌﻨﺐ ﻃﻤﺎﻧﺎﻟﻰ ﻟﻴﺐ ﻭﻓﺪﺍﺧﺘﻠﻘﻮﻟﻌﺎﻟﻚ ﻓﻲ ﺍﺻﺎﺫﻗﺎ ﻧﻘﺮﻣﺤﻔﻤﺎ ﺻﻚ ﺭﻡ ﻓﻴﻤﺎﻟﺘﻔﺎﺿﻞ ﻓﺎﺣﺎﺯﻣﻔﻰ‬
‫ﺍ ﻟﺒﻴﺾ ﺑﺎﻟﺒﻴﺾ ﻭﺍﻟﺦ ﺑﺰ ﺑﺎﻟﺨﺒﺰ ﻭﺍﻟﻠﺤﻢ ﺑﺎ ﺍﻟﺤﻢ ﻭﻓﻲ ﺍﻟﺤﺎﻟﻮﻡ ﺍ ﻟﻰﻃﺒﺒﺎﻟﻴﺎﺑﺲ ﻭﻓﻲ ﺍﻙ ﻳﺘﻮﺭﺍﻟﻐﺾ ﺑﺎﻟﻤﺎ‪4‬‬
‫ﻓﻲ ﻟﺘﺎﺏ ﻣﺤﺪﻭﺃﺣﺎﺅ ﻣﻊ ﺍ ﻟﻘﻮﻟﺒﺎﺑﺎﺣﺖ ﻓﻰ ﺍ ﻟﻘﺪﻳﺪﺑﺎ ﺍﻟﺤﺒﻢ ﺍ ﻟﻄﺮﻯ ﻣﻲ ﺓ ﻭﻣﻨﻊ ﺃﺿﺊ ﻭﺭﻭﺻﻔﻰ ﺍ ﻟﻮﺍ ﺿﺔ‬
‫ﺍﻧﻪ ﻗﺎﻝ ﻭﻣﺎﻻﻣﺠﺒﺮﺯﻓﻴﻪ ﺍ ﻟﻌﻔﺎﻓﻞ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻻﺩﺍﻡ ﻻﻣﺞ ﻭﺯﻑ ﻣﻤﻌﻪﻣﺨﺮ ﻳﺎ ﻛﺬﻻ ﻟﻊ ﻣﻦ ﻭﺍﻟﻰ ﻳﺖ‬
‫ﺍﻟﻌﺴﻞﻻﻳﺠﻮﺯﺍﻻ ﻛﻴﻼﺃﻭﻭﺯﻧﺎ ﻭﺍ ﺧﺘﻞ ﺍ ﺍﺑﻨﺎﻓﻰﺗﺄﻭ ﻳﻞ ﺫﻟﻚ ﻓﻨﻬﻢ ﻣﻦﻗﺎﻝ ﺍ ﺧﺬﻟﻜﻠﻠﻲ ﻭﺭﺍﻳﺖ ﻳﻦ‬
‫ﻓﺎﻥ ﺟﻮﺯﻩ ﻋﻠﻰ ﺍﺣﺪ ﺍ ﻟﺮﻭﺍﻳﺘﻴﻦ ﻋﻠﻰ ﺍﻻﻃﻸﻕ ﻭﻣﻨﻬﻢ ﻣﻦ ﻗﺎﻝ ﺍ ﺷﺬﻟﻤﻼﺧﻌﻼﻑ ﺇﻟﻴﻦ ﺅ ﻭﺯﻣﺢﺗﻌﻨﻮ‬
‫ﺍﻟﻤﺮﺍﺯﻓﻲ ﻭ ﻳﻤﻨﻊ ﻣﻊ ﻭﺟﺮﺩﻫﺎ ﻭﻣﻨﻊ ﺫﻻﺑﻮﺣﻨﻴﻔﻘﻬﺎ ﻟﺸﺎﻓﻰﺑﻜﻞ ﺳﺎﻝ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻥﻫﺬﺍ‬
‫ﻣﻌﺘﻰ ﻭﻓﺢ ﻓﻰ ﺍﻟﺸﺮﻉ ﻟﻤﻌﺮﻓﻘﺎﻟﻤﻘﺪﺍﺭ ﻓﺠﺎﺯﺃ ﻳﻌﻬﺒﺮ ﺑﻪ ﺍﻟﻤﺒﻴﻊ ﺟﻤﺮﺹ ﺍﻟﻌﺮﻳﺔ ﻭﺍﺭﻛﻠﺔ ﻣﺴﺘﻠﺔ‬
‫ﻓﺎﻥ ﻗﻠﻨﺎﻳﺠﻮﺯﺫﻟﻚ ﻓﺊﺃﻯ ﺷﺊ ﻳﻌﻮﺯ ﺍﻟﻤﺌﻤﻬﻴﺮ ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﻳﺠﻮﺯ ﻓﻲ ﺍﻟﻤﻮﻓﻮﻥ ﺩﻭﻥ ﺍﻟﻤﻜﻴﻞ‬
‫ﻭﺍ ﻟﻤﻌﺪﻭﺩ ﻭﺍ ﺣﻨﻤﺎ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﻭﻏﻴﺮ ‪ 5‬ﻭﻫﺬﺍ ﻋﻨﺪﻯ ﻣﺒﺘﻰ ﻋﻠﻲ ﻓﻮﻟﻤﻦﻗﺎﻻ ﺷﺬﻟﻚ ﻛﻨﻮﻉ ﺍﻻﻓﻲ ﺍﻷﺳﻔﺎﺭ‬
‫ﻭﺣﻴﺜﻌﺪﻡ ﺍ ﻟﻤﻮﺍ ﺯ ﻭﺃﻣﺎﻋﻠﻰ ﻓﻮﻝ ﻣﻦ ﺣﻤﻞﺫﻟﻄﻠﻲ ﺍﻻﻃﻸﻕ ﻣﻊ ﺍ ﻟﻘﻠﺮﺿﻜﻠﻰ ﺍ ﻟﻤﻮﺍﺯﻳﺊ ﻭﻫﻮﺍﻷﻇﻬﺮ‬
‫ﻟﻔﻮ ﺑﺰﻩ ﺍ ﻟﺴﻠﻢ ﻓﻲ ﺍﻟﻠﺤﻢ ﺑﺎﻟﻘﺮﻯ ﻓﺎﻥ ﻳﺠﺐﺃﻥﻳﺠﻴﺰﺫﻟﻚ ﻓﻲ ﺍ ﻟﻤﻜﻴﻞ ﻭﻭﺝ ﺫﻟﻠﺚ ﺍ ﺍ ﻟﻜﻴﻠﻴﻌﺪﻡ‬
‫ﻭ ﺛﺊ ﻋﻬﺎﻟﺚ ﻋﻦ‬
‫ﺩﺍﻭﺩ ﺑﻦ ﺍﻟﺤﺼﻴﻦ ﻋﻦ ﺃﺏ‬
‫ﺳﻔﻴﺎﻥ ﻫﻮﻟﻤﺤﺎ ﻕﺃ ﺑﻰ ﺃﺣﻤﺪ‬
‫ﻋﻦ ﺃﺑﻰ ﺳﻌﻴﺪﺍﺑﺨﺪﺭ ﻯ‬
‫ﺃﻥ ﺭﺳﻮﻻﻟﺘﻪ ﺳﻠﻰ ﺍﻟﻠﻪ‬
‫ﻋﻠﻌﻌﻮﺳﻠﻢ ﺧﻬﻰﻋﻦ ﺍ ﻟﻤﺰﺍ ﺑﻨﺔ‬
‫ﻳﺎﻟﻤﺤﺎﻓﻠﻰ ﻭﺍﻟﻤﺰﺍ ﺑﻦ ﺍﺷﺌﺮﺍ‬
‫ﺍﻟﺜﺮﺑﺎﻟﺮﻓﻲ ﺭ ﺅﺱ ﺍ ﻟﻘﻞ‬
‫ﻭﺍﻟﻤﻂ ﻗﻠﺔ ﻛﺮﺍﻩ ﺍﻷﺭﺽ‬
‫ﺑﺎﻟﺤﻨﻄﺔ‬
‫ﻭﺣﺪﺛﺘﻰ ﻋﻦ ﻣﺎﻟﺪ ﻋﻦ ﺍﺑﺊ ﺷﻬﺎﺏ ﻋﻦ ﺳﻌﻴﺪﻓﻲ ﺍﻟﻤﺴﻴﺐ ﺃ ﺭﺳﻮﻻ ﺑﺖ ﺻﻠﻰ ﺍﻟﺘﻌﻜﺪﻱ ﻭﺳﻠﻢﻧﻬﻰﻋﻦ ﺍﻟﻤﺰﺍ ﺑﻨﻘﻮﺍﻟﻤﺤﺎﻓﻠﻔﻮﺍﻟﻤﺰﺍ ﺑﻨﺔ‬
‫ﻭﺍﺳﻌﻜﺮﺍ ﺍﻷﺭﺽ ﺑﺎﻟﺤﻨﻄﺔ ﻗﺎﻝ ﺍﺑﻦ ﺷﻬﺎﺏ ﻓﺴﺄﻟﺴﻌﻴﺪ ﺑﻦ‬ ‫‪642‬‬ ‫ﺍﺷﺌﺮﺍءﺍﻟﺜﺮﺑﺎﻗﺮ ﻭﺍﻟﻤﻂ ﺗﺔ ﻓﺮﺍ ﺍﻟﻰ ﺭ ﻟﻠﺤﻨﻄﺔ‬
‫ﺍﻟﻤﺴﻴﺐ ﻋﻦ ﺍﺳﻬﻜﺮﺍء ﺍ‬
‫ﻟﻸﺭﺽ ﺑﺎﻟﺬﻫﺒﻮﺍﻟﻮﺭﻕ ﻭﺳﻠﻢ ﺍﻟﻬﻰﻋﻦ ﺍﻟﻤﺤﺎﻗﻠﺔﻓﻸﺏ ﺑﻮﺯ ﻟﺬﻟﻜﻜﺮﺍﻁ ﻷﺭﺿﻲ ﺑﺎﻟﺤﻨﻄﺔ ﻭﺟﻤﺎﻟﻤﺤﺎ ﻟﻰﺗﻴﻬﺎ ﺃ ﻧﻔﻌﺘﻬﺎ ﺍﻟﻤﺊ ﻣﺰﺍﺓ‬
‫ﻓﻘﺎﻝ ﻻﺑﺄﺱ ﺑﺬﻟﻚ ﻗﺎﻝ ﺻﻨﻬﺎ ﻓﻲ ﺍ ﻛﻨﺮﺍ ﺍ ﺍ ﻣﻤﺎﻫﻰ ﻟﻤﻦ ﺯﺭﻉ ﺍﻟﺤﻨﻄﺔ ﺣﻨﻄﻘﻔﻬﻮﻳﺆﻝ ﺍ ﺑﻪ ﺥ ﺍﻟﺤﻨﻄﻘﺒﺎﻟﺤﻨﻄﺨﺰﺍﻓﺎ ﺑﺠﺰﺍﻑ‬
‫ﻣﺎ ﻟﺤﻬﻰ ﺭﺳﻮﻝ ﺍ ﻟﺘﻤﻤﻠﻲ ﺃﻭﺟﺰﺍ ﻓﺎ ﺑﻬﻴﻞ ﻻﻥ ﺍﻟﺬﻯﻳﺪﻓﻌﻤﺎ ﻟﻤﻜﺮ ﻋﺤﻨﻄﻘﻮﺍﻟﺬ ﻳﺼﻞ ﺍ ﻟﻴﻌﻤﻦ ﻣﻨﻔﻌﺔ ﺍﻷﺭﺽ ﺣﻨﻄﻪ ﻭﺳﻴﺄﻕ‬
‫ﺍﻟﺘﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﺍﻟﻤﺮﺍﺑﻨﺔ ﺑﻴﺎ ﻫﺬﺍﻣﺴﻌﻘﺼﻰ ﻓﻲﺣﻤﻌﺎﺑﻜﺮﺍءﺍﻷﺭﺽ ﻭﻗﺎﻟﻤﺎﺣﻰ ﺍﻟﻌﻴﻦ ﺍﻟﺨﺎﻗﻠﺔ ﺑﻊ ﺍﻟﻰ ﺭﻉ ﻓﺒﻞ ﺑﺪﻭ‬
‫ﻭﺗﻔﺴﻴﺮﺍ ﻟﻤﺰﺍ ﺑﻨﻘﺄﻧﻜﻞ ﺷﻦ ﺻﻸﺣﻤﻮﻻﻳﻤﻌﻨﻊﺃﻧﻴﻬﻮ ﻥﻡﺭﺥ‪2‬ﻉﻭﻥﻝﺅ ﺍ ﻟﻤﺤﺎ ﺧﻠﻰ ﻭﻣﺎﻗﺪﻣﻨﺎ ﻇﻬﺮﻻﻧﻪ ﺍﻥ ﻥ ﺍ ﻟﺘﻔﺴﻴﺮﻣﻦ ﻓﻮﻝ‬
‫ﻣﻦ ﺍﻟﺠﺰﺍﻑ ﺍﻟﺬﻯ ﻻﻳﻌﻠﻢ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻢ ﻟﻲ ﻭﺳﻠﻢ ﻓﻼﻳﻌﺎﺭﺽ ﺑﻘﻮﻝ ﺃﺣﺪ ﻣﻦ ﺍﻟﺒﺜﺼﺮ ﻓﻲ ﻟﻐﺜﻮﻻﺷﺮﻉ ﻭﺍﻥ ﻛﺎ ﻋﻦ ﻓﻮﻝ ﺃﺏ‬
‫ﻣﺎﻟﺌﺤﻦ ﺍ ﺑﺊ ﺷﻬﺎﺟﻜﻠﻦ‬ ‫ﻛﻌﻠﻰ ﻭﻻﻭﺯﻧﻪ ﻭﻻ ﻋﺪﺩﻩ ﺳﻌﻴﺪﺍﻟﺨﺪﺭ ﻯ ﻓﻸﻳﻌﺎﺭﺽ ﺑﻘﻮﻟﻤﺎﺑﺮ ﺍﻟﻌﻴﻦ ﻟﻐﻘﻮﻻﺋﻤﻌﺮﻋﺎﺹ‬
‫ﺍﺑﺘﻴﺢ ﺑﺸﺊ ﻣﻢ ﻣﻰ ﻣﻦ ﺳﻌﻴﺪﺑﺎﻟﻤﺴﻲ ﺃ ﺭﺳﻮﻟﻰ ﺩﺗﺼﻠﻰ ﺍﻟﺖ ﻟﻲ ﻭﺳﻠﻢ ﺧﻬﻰﻋﻦ ﺍﻟﻤﺰﺍﺑﻨﻘﻮﺍﻟﻤﺤﺎﻓﻠﺔ ﻭﺍﻟﻤﺰﺍﺑﻨﺔ ﺍﺷﺘﺮﺍ ‪ 51‬ﻟﺜﻤﺮ‬
‫ﺍﻟﻜﻌﻞ ﺃﻭ ﺍﻟﻮﺅﻥ ﺃﻭ ﺑﺎﻟﺘﻤﺮ ﻭﺍﻟﻤﺤﺎﻗﻠﺔ ﺍﺵ ﺭﺍءﺍﻟﻰ ﺭ ﺑﻠﻄﻨﻄﻘﻴﺎﺳﺘﻜﺮﺍ ‪ 4‬ﺍﻷﺭﺿﻴﺒﺈﻟﺤﻨﻄﺔ ﻗﺎﻻﺑﺊ ﺷﻬﺎﺏ ﻓﺴﺄﻟﺴﻌﻴﺪﺑﺊ‬
‫ﺵ ﻓﻮﻟﻪ ﻭﺍﻟﻤﺤﺎﺗﻠﺔ ﺍﺷﺮﺍ‬ ‫ﺍﻟﻌﺪﺩ ﻭﺫﻟﻚ ﺃﻥ ﻳﻔﻮﻝ ﺍﻟﻤﺴﻲ ﺑﻜﻦ ﺍﺳﺘﻜﺮﺍ ﺍﻷﺭﺽ ﺑﺎﻟﺬﻁ ﺑﻮﺍﻟﻮ ﻕ ﻓﻘﺎﻝ ﻻﺑﺄﻙ ﺑﺬ ﻟﻚ‬
‫ﺍﻟﺮﺟﻞ ﻟﻠﺮﺟﻞ ﻳﻬﻮﻥ ﻟﻪ ﺍﻟﻰ ﻭﻉ ﺑﻠﻞ ﻭﺍﺳﺘﻜﺮﺍ ‪ 5‬ﺍﻷﺭﺿﻴﺒﺎﻟﺤﻨﻄﺔ ﺑﺮ ﺑﺪﺍ ﻣﺎﻧﻮﻋﺎﺷﻤﻦ ﺍﻟﻤﺤﺎﻗﺬ ﻭﺃﻥ ﺍﺳﻢ ﺍﻟﻤﺤﺎﻓﻠﺔ ﻭﺍﺥﻋﻠﻰ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﻟﻤﺺ ﺭﺍﻟﺬﻯ ﻻﻳﻌﻠﻢ ﻛﻞ ﺍﺣﺪﻣﻔﻤﺎﻭﺃﻣﺎ ﺍﺳﺖ ﺍءﺍﻷﺭﺽ ﺑﺎﻟﺤﻨﻂ ﻗﺪﺗﻘﺪﻡ ﺍﻟﻘﻮﻝﻓﻲ ﻭﺃﻫﺎ ﺍﺷﺮﺍ ﺍﻟﻰ ﺭﺟﻤﻠﻄﻨﻄﺔ ﻓﻌﻠﻰ‬
‫ﻳﻬﻪ ﻫﻦ ﺍﻟﺤﻨﻄﻘﺄﻭﺍﻗﺮﺃﻭﻫﺎ ﻣﺨﻮﻣﺎﺗﻘﺪﻡ ﻣﻦ ﺑﻴﻊ ﺍﻟﻌﻤﺮ ﺑﺎﻟﺔﻣﺮﻻﻧﻪ ﻣﺠﻬﻮﻝ ﻫﺒﻠﻎﺹ ﺍ ﺣﺪﻣﻬﻤﺎﻫﻦ ﺻﺎﺣﺒﻌﺆﺗﻲ ﺳﺲ ﺫﻟﺾ ﺍﺑﻨﺔ‬
‫ﺃﺷﺒﻤﺬﻟﺶ ﺍﻷﻃﻌﻤﺔ ﺃﻭ ﻟﻤﺎﺫﻛﺮﻧﺎ ﻓﺪﺭ ﻭﻯ ﺍﻟﻴﺸﻜﻦ ﻧﺎﺥﻋﻦ ﺍ ﺑﺊﻋﺮﻧﻬﻰﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻲ ﺍﻟﺘﻊ ﻟﻤﻪ ﻭﺳﻠﻢ ﻋﻦ ﺍﻟﻤﺰﺍﺑﻨﺔ‬
‫ﻳﻬﻮﺷﻠﺮﺟﻞ ﺍﻟﺴﻠﻌﺔ ﻣﻦ ﺍ ﻟﻤﺰ ﺑﻨﺘﺄﺷﻲ ﻱ ﻏﺮ ﺍﺋﻄﻪ ﺍﻧﻜﻦ ﻧﺨﻸﺑﺘﻤﺮ ﻟﻴﻼ ﻭﺍﻥ ﻛﺎﻧﻜﺮﻣﺎﺃﺩﺙ ﻳﺒﺒﻌﻪ ﻓﻲ ﺑﻲ ﻟﻴﻼ ﺃﻭﻛﺎﻥ ﺯ ﺭﻋﺎ‬
‫ﺍﻟﺤﻨﻄﻘﺄ ﺍﻟﻨﻮﻧﺤﺄ ﺍﻧﻔﻔﺐ ﺃﻥﻳﻠﻬﻌﻤﺒﻄﻌﺎﻡ ﻟﻴﻸﻭﻧﻬﻰ ﻋﻦ ﺫﻟﻚ ﻣﻤﻪﻓﻌﻠﻲﻫﺬﺍ ﺍ ﺍﻟﻤﺰﺍﺑﻨﻘﻮﺍﺻﻊﻋﻠﻰ ﺍ ﺑﺢﻭﻫﻌﻨﺎﻫﺎ ﻫﻌﻘﺎﺭﺏ ﺍﻻ‬
‫ﺃﻭﺍﻟﻌﺼﻔﺮ ﺃ ﺍﻻﻛﺮﺳﻒ ﺃﻥ ﺍ ﺍﻟﻤﺰﺍﺑﻨﻘﻮﺍﻓﻊﻋﻠﻲﺹﻧﻮﻉ ﻫﻨﻬﺎ ﻭﺍ ﺍﻟﻤﺎﻗﻠﺔﺿﺎﺹ ﻓﻲ ﺍﺩﺭﻉ ﻭﺍﻟﻤﺎﺿﺮﻩ ﺍﺹ ﻓﻰ ﺍﻟﺨﻔﺮ‬
‫ﺃﻭ ﺍﻟﻜﺘﺎﺕ ﺃﻭﺍﻟﻘﺰﺃﻭﻣﺎ ﻭﺩﺭﻗﺎﻝﻁ ﺏ ﺍﺭ ﻍ ﺍ ﻃﺒﻢ ﺍﻻﺛﺮﺗﺠﻞ ﺑﺪﻭﻣﻸﺣﻬﺎ ﻭﺍﻷﻭﻝﺃﻇﻬﺮﻣﻦﺟﻬﻘﺎﻟﻔﻆ ﻭﺍﻟﺖ ﺃﻋﻠﻢﻭﺃﺣﻢ‬
‫ﺍﺷﺒﻪ ﺫﻟﻤﺚ ﻫﻦ ﺍﻟﺴﺎﻉ ﻻﺹ ﻗﺎﻳﻄﻠﻚ ﺧﻬﻰ ﺭﺳﻞ ﺍﻕ ﺻﻠﻰ ﺍﻓﺘﻤﻜﺪﻳﻪ ﻭﺳﻠﻢ ﻋﻦ ﺍﻟﻤﺰﺍﺑﻨﺔ ﻭﺗﻔﺴﻴﺮﺍﻟﻤﺰﺍﺑﻨﻘﺎﻧﺺ ﺵﻣﻦ‬
‫ﻳﻌﻠﻤﻜﻴﻞ ﺵﻣﻦ ﺫﻟﻚ ﻭﻻ ﺍ ﺍﻟﺠﺰﺍﻑ ﺍﻟﺬﻯﻻﻳﻠﻢ ﺟﻤﻠﻪ ﻭﻻﻭﺯﻧﻮﻻﻋﺪﺩﻩ ﺍﺑﺘﻴﺢﺑﻤﺜﺊﺳﻌﻰ ﻣﻦ ﺍﻟﻜﻴﻞﺃﻭﺍﻟﻮﺯﻥ ﺃﻭﺍ ﻟﻌﻠﻠﻰ‬
‫ﺍﻟﺴﻠﻌﺔﻟﻲ ﻭﺫﻝ ﻥﻳﻘﻮﻝ ﺍﻟﺮﺟﻞ ﻟﻠﺮﺟﻞ ﻛﻮﻥﻟﻪ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻤﻌﺮﺍﻟﺬﻯﻻﻳﻌﻠﻤﻜﻌﻞ ﻣﻦ ﺍﻟﺤﻨﻄﺔﺃﻭﺍﻟﺘﻤﺮﺃﻭﻣﺎﺃﺷﻪ‬
‫ﻭﻻﻋﺪﺩﺗﺎﻟﺚ ﻓﻴﻘﻮ‬ ‫ﻭ ﺯﻧﻪ‬
‫ﺍﻟﻰﺟﻞ ﻟﺮﺏ‬

‫ﺒﻬﺮﺳﻒ‬ ‫ﻭﻻﻋﺪﺩﻔ‪5‬ﺮﺃ ﺍﻟ‬

‫ﻓﻴﻘﻮﻝ ﺍ ﻟﺮﺟﻞ‬ ‫ﺹ ﺳﻠﻌﺘﺊ ﺫﻩ ﺃﻭﻫﻲ ﻣﻦ ﺃﻭﺍﺋﻜﻤﻌﺎﺍﻥﺍﻟﻢﻟﻘﺰ ﻳﻬﻮﺷﻤﻪﻟﺒﺮﺣﻺ ﺍ ﻻﻡﻟﻒ ﻟﻴﻞﺃﺍﺑﻨﻮ ﺍ ﻓﻔﻭﻌﺒﺭﻝﺄﻭﺍﻝ ﺻ‬
‫ﻛﻠﺪﻣﻦ ﺫﺫﻟﻚﻟﻚ ﻟﺮﻛﺄ ﺕ ﻙ ﺍﻟﺴﻠﻌﻪ ﺹ ﺳﻠﻌﻌﺌﻬـﺬﻣﺎﻭﻣﻲ ﻣﻨﻜﺎﻻﺃﻭﺯ ﻥ ﺫﻟﻌﺎﻳﻮﺻﺎﻭﺍﻋﺪﺩﻣﻨﻬﺎﻫﺎﻛﺎﻥﻳﻌﺪ‬
‫ﻣﺎﺑﻮﺻﻦﺃ ﺃ ﺷﻦ ﻣﻦ‬
‫ﻳﻬﻴﻠﻬﺎ‬
‫ﻟﻔﺺ ﻋﻨﻜﻌﻞ ﻛﺬﺍ ﻛﺬﺍﺻﺎﻋﺎ ﻟﺘﻤﻤﻤﻌﺘﻴﻌﻤﻤﻬﺎ ﺃﻭ ﻭ ﻧﻜﺬﺍ ﺍﺫﺍﺭﻃﻸ ﺃﻭﻋﺪﻛﺬﺍ ﻭﻛﺬﺍ ﻛﻂ‬ ‫ﻣﺎ ﻛﺎ ﻳﻌﺪ ﻛﺎﻧﻘﺺ ﻋﻦ‬
‫ﻛﻴﻠﻜﺬﺍﻭﻛﺬﺍﺻﺎﻋﺎﻟﺘﻤﻤﻬﺔ ﻳﻨﻘﺺ ﻣﻦ ﺫﻟﻚ ﻓﻌﻠﻰ ﻏﺮﻫﺤﻨﻲ ﺃﻭﻓﻴﻚﺗﻠﺪﺍ ﻇﻤﻴﺸﻮﻣﺎﺯﺍﺩ ﻣﺤﻠﻰﺗﻠﺪﺍﻟﺘﺴﻌﻴﻘﻔﻬﻮﺩﺃﺿﻤﻦ ﻫﺎﻧﻘﺺ‬
‫ﺳﻬﺎ ﺃﻭﻭ ﻧﻀﺎﻭﻛﺂﺵ ﺫﻟﻜﻠﻠﻰ ﺃﻧﻴﻤﻮﻧﺪﻣﺎﺯﺍﺩ ﻓﻠﻴﺲ ﺫﻟﺒﻴﻌﺎﻭﻟﻜﻌﻂ ﻟﺨﺎﻃﺮﻩ ﻭﺍﻟﻐﺮﺭ ﻭﺍﻟﻘﻨﺎﺭ ﻳﺪ ﻝ ﺣﺬﺍ ﻻﻓﻢ‬
‫ﻭﻃﻼ ﺃ ﻋﺪ ﻛﺬﺍﻛﺬﺍﻓﺎ ﻟﺔﻣﺎﺗﺮﺯﺍ ﻉ ﻟﻜﺄﻧﺠﺮﻧﻘﺺﻛﺒﻪﺍﻟﻌﺴﺪﻋﺘﻜﻞ ﻳﻠﺪﺍ ﺗﻤﻤﻤﻌﺔﺃﻛﻠﺒﻬﻌﺪﻣﺄﺩﺍ ﻭ ﺧﻤﺄﺍﺋﺎﻟﻌﺪﻟﻘﺼﻠﻰﻟﻬﻞ ﺭﺑﻤﻮﻭﻻ‬
‫ﻟﻌﺺ ﻣﻦ ﺫﻟﻔﻌﻠﻰ ﻏﺮﻣﻪ ﺓ‬
‫ﺣﺘﻰ ﺃﻭﻓﻴﻚ ﻟﺪﺍﻟﺘﺼﻤﻴﺔ ﻓﺎﺯﺍﺩﻋﻠﻲﺗﻠﺪﺍﻧﺘﺴﻴﺔ ﻓﻬﻮﻟﻤﺤﺎﺿﻌﻦ ﻣﺎﻧﻘﺺ ﻣﻦ ﺫﻟﻜﻠﻠﻰ ﺃﻥ ﻳﻜﺮﻥ ﻟﻰﻣﺎﺯﺍﻭﻓﻠﻴﺲ ﺫﻟﻚ ﺑﻴﻌﺎ ﻭﻟﻜﻤﻨﻪ‬
‫ﺍﻟﺨﺎﻃﺮﺓ ﻭﺍ ﻟﻐﺮﺭ ﻭﺍ ﻟﻂ ﺭ ﺑﺪﺧﻞ ﻫﺬﺍ ﻻﻧﻪ ﻟﻢﻳﺸﺘﺮﻣﻨﺤﺜﻤﺜﺎ ﺷﺊﺃ ﻭﺟﻪ ﻭﻟﻜﻨﻤﻀﻤﻦ ﻟﺼﺎﻳﻤﻤﻤﻰ ﻣﻦ ﺫﻻ ﻟﻜﻴﻞﺃﻳﺎﻟﻮﺯﻥ ﻭﺍﻟﻌﺪﺩ‬
‫ﻋﻠﻰ ﺃﻧﺠﻤﻮﻥ ﻟﻪﻣﺎ ﺯﺍﺩﻋﻠﻰ ﺫﻟﻠﺚ ﻓﺎﻥ ﻧﻘﺼﺸﻘﺪﺩﺍ ﻟﺴﻤﺪﻋﺔ ﻋﻦ ﺗﺪﺩ ﺍ ﻟﺬﻣﻤﻴﻘﺄﺧﺬﻣﻦﻫﺎﻟﻤﺎﺣﻤﻪ ﻫﺎ ﻣﻦ ﻟﻐﻴﺮﺛﻤﻦ ﻭﻻ‬
 ‫ﺑﺔ ﻃﻴﺒﺔ ﺑﻬﺎﻧﻨﺜﺴﻪ ﺷﻢ ﺻﻤﺎ ﺇﺷﻢ ﺑﻪ ﺍﻟﺘﻤﺎ ﻭﻣﺎ ﻛﺎﻕ ﺋﻞ ﻫـﻦ ﺍ ﻥ ﺍﻷ ﺍءﻫﻴﺊ ﺍﻳﻒ ﻳﺪ ﻟﻪ ﻗﺎ ﺍ ﻣﺎ ﺍ ﻭﻣﻦ ﺩ ﻟﻠﺚﺃﻭﻓﻌﺎ ﺃ ﻳﻔﻮﻝ ﺍ ﻟﺮﺟﻞ‬
‫ﻗﻠﻨﺴﻮﺓ ﻗﺪ ﻋﻠﻰ ﻅ ﺇﺭﺓ ﺕ ﺫﺍ ﻭﻛﺬﺍ ﻟﺚﺉﻳﺸﺒﻪ ﻓﺎ‬ ‫‪743‬‬ ‫ﻟﺮﺟﻲﻟﻪ ﺍ ﻟﻌﻮﺏ ﺃﻓﻤﻦ ﻟﻚ ﻣﻦﺛﻮ ﺑﺌﻂ ﺕ ﺍ ﻛﺬﺍﻛﺬﺍﺍ ﻇﻬﺎﺭﺓ‬
‫ﻧﻘﺺ ﻣﻦ ﺫﻟﻠﺸﻔﻌﻠﻰ ﻏﺮﻫﻪ‬
‫ﻃﺒﺔ ﻃﻴﺒﺔ ﺍ ﺳﻪ ﻧﺨﺬﺍ ﺙ ﻣﺒﻪ ﺍ ﻟﺔ ﻣﻤﺎﺭ ﻭﻣﺎ ﻛﺎ ﻣﺜﻞ ﻫﺬﺍ ﻣﻦ ﺍﻷﺷﻴﺎ ﺫﻝ ﻳﺪﺧﻠﻰ ﻗﺎﻟﻤﺎﻝ ﻭﻣﻦ‬
‫ﺃﻭﻓﻴﻚ ﻭﻣﺎﺯﺍﺩ ﻓﻠﻲ ﺃﻭﺃﻥ‬
‫ﻟﻘﻮﻝ ﺍﻟﺮﺟﻞ ﻟﻠﺮﺟﻞ‬
‫ﺫﻟﺪﺃﻳﺎ ﺃﻥ ﻳﻘﻮﻝ ﺍ ﻝ ﻻﻟﺮﺟﻞ ﻟﻪ ﺍ ﻟﺜﻮﺏ ﺃﻓﻤﻦ ﻻﺙ ﺱﺛﻮﺑﺚ ﺫﺍ ﻛﺬﺍ ﻛﺬﺍ ﻇﻬﺎﺭﺓ ﺩﺍﻟﻨﺴﻎ ﻗﺪﺭ‬
‫ﺹ ﻇﻬﺎ ﺭ ﺓ ﻛﺬﺍ ﻭﻛﺬ ﺍ ﻟﺸﺊﻳﻌﻤﻤﻴﻪ ﻓﺎﻧﻘﺺ ﻣﻦ ﺫﻟﻚ ﻓﻌﻠﻰ ﺧﺰﺣﻨﻲ ﻭﻓﻴﻜﻪ ﻭﻣﺎﺯﺍ ﺩﻓﻠﻰ ﺃﻭﺃﻥ ﻳﻘﻮﻝ ﺁ ﺿﻤﻦ ﻟﻤﻦ ﺗﻴﺎﺑﺌﻬﺬء‬
‫ﺍ ﻭ ﻝ ﺍ ﻫـ ﻝ ﺃﺿﻌﻦ ﻟﻞ ﻣﻦﺋﻴﺎ ﺑﻚ ﺫﻫﻜﺬ ﺍ ﻛﺬﺍ ﻳﺼﺎ ﺫﻭﻉ ﻛﻞ ﻓﻴﺼﻜﺎ ﻭﻛﺬﺍ ﻓﺎﻧﻔﺺ ﻣﻦ ﺫﻟﻚ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍﻗﻌﺼﺎ ﺫﺭﻉ ﺹ‬
‫ﻗﻴﺼﻜﺬﺍ ﻭﻛﺬﺍﻓﺎ ﻧﻘﻊ‬
‫ﻓﻌﻠﻰ ﻏﺮﻣﻪ ﻭﻣﺎﺯﺍﺩ ﺻﻠﻰ ﺫﻻﻓﻰ ﻓﻠﻰﺃﻭﺍﺕ ﻳﻔﻮﻝ ﺍﺭﺟﻞ ﻻﻫـﺠﻞ ﻟﻪ ﺍﻟﺠﺎﻭﺩ ﻣﻦ ﺟﺎﻭﺩﺍ ﻟﺒﺔ ﺷﺄﻭﺍﻻﺑﻞ ﺍﻗﻄﺢ‬
‫ﺟﺎﻭﺩﻙ ﻫﻨﻪ ﻩ ﻧﻌﺎ ﻻﺕ ﺍ ﻣﺎﻡ ﻳﺮ ﻳﻸ ﺍ ﻳﺎﻩ ﻓﺎﻧﺌﻪ ﺹ ﻣﻦ ﻣﻤﺎﺛﻔﺰ ﻭﺝ ﻏﺮﻫﻪ ﻭﻣﺎﺯ ﺩﻟﻤﺜﻮﺩ ﻧﺠﺎﺓ ﻫﻨﺸﻠﻚ‬
‫ﻣﻦ ﺫﻟﻚ ﻓﻌﻠﻰ ﻏﺮﻫﻪ‬
‫ﻭﻛﺎﻳﺸﺒﻪ ﺫ ﻟﺚ ﺃ ﻳﻘﻮﻝ ﺍ ﺟﻞ ﻟﺮﺟﻞ ﻋﻨﺪﻩ ﺣﻰ ﺍ ﻻ ﺃ ﺳﺮﺣﺒﻚ ﺕ ﺍﻅ ﺹ ﻥﺹ ﺍ ﻭﺹ ﺍ‬
‫ﻭﻫﺎﺯﺍﺩﻋﻠﻰ ﺫﻟﻔﻠﻲ ﺃﻭﺍﻟﻨﺎ‬
‫ﺍ ﺭﻃﻸ ﺩ ﺃ ﺃﺿﺪﻳﻪ ﻭﻫﺎﺯﺍﺩ ﻓﻮﺩﻓﺬﺍ ﻃﻪ ﻭﻣﺎ ﺃﺷﺒﻬﻪ ﻣﻦ ﺍﻷﺷﻴﺎء ﺃﻭﺿﺎﺭﻋﺼﻦ ﺍ ﺍﻟﺮﺍﺑﻨﻘﺎ ﺉ ﻳﻘﻮﻝ ﺍﺭﺟﻞ ﻻﺳﺠﻞ ﻟﻪ‬
‫ﺍ ﻻﺗﺼﺎﺡ ﻭﻻﺗﺞ ﺯﺫ ﺍﻟﻢ ﺃﺭﻳﻬﺎ ﺍﺫﺍﻗﺎﻝ ﺍ ﻝ ﻟﻠﺮﺟﻞ ﻟﻪ ﺍ ﻇﺒﻂ ﺃﻭﺍ ﻧﻮﻯﺍﻭﺍﻟﻜﺮﺱ ﺃﻭﺍﻟﻜﺘﺎ ﺃﻭ‬
‫ﺍ ﻓﻔﺐ ﺃﺭﺍ ﺯ ﻫـﺍ ﺑﺘﺎﻉ ﻟﻤﺚ ﻉ ﺫ ﻩ ﺍﻁ ﻟﺔ ﺑﻬﺬﺍ ﻭﻛﺬﺍ ﻣﺎﻋﺎﻣﻦ ﺧﺒﻂ ﺑﻨﻬﺒﻂ ﻫﻌﻞ ﺧﺒﻄﻪ ﺃﻭﺕ ﺫ ﺍ ﺍ ﻟﻨﻮﻯ ﺍﻟﺠﺎﻭﺩ ﻣﻦ ﺟﻠﻰﺩ ﺇﻟﺒﻔﺮﺃﻭ‬
‫ﺍﻻﻻ ﺍﺵ ﻃﻜﻞ ﺣﺎﻭﺩﻙ ﺹ‬
‫ﺟﻤﺬﺍ ﻭﻛﺬ ﺍ ﻣﻬـﺎ ﻋﺎ ‪3‬ﺕ ﻧﻮﻯ ‪ 8‬ﻝ ﻭﺗﻰ ﺍ ﺿﺖ ﺭﻭﺍ ﺍﺻﻜﺮﺱ ﻭﺍ ﺭﻳﻬﻤﺎ ﻭﺍ ﻟﻨﻜﻔﺐ ﻣﺜﻞ ﺫﻟﻚ ﻧﻬﺬﺍ ﻃﻪ‬
‫ﻳﺮﺟﻊ ﺍﻟﻰ ﻣﺎﻭﻣﺸﺨﺎ ﺍﻟﻤﺰﺍ ﺑﻨﺔ ﻷﻑ ﻭﺕ ﺫ ﺍ ﻛﺎ ﺍﻝ ﺍﻧﻜﻞ ﻣﻤﺎﻻ ﻣﻤﺪﺍﺭ ﻳﺒﺎﻉ ﺑﺪﻣﻨﻜﻴﻞﺃﻭﻯﺭﺩ ﺃﻭ‬
‫ﻋﻠﻲ‬ ‫ﻟﺔ‬ ‫ﻓﺺ ﻡ‬
‫ﻭﺯﺕ ﺑﻴﻊ ﻧﻪ ﻣﻌﺎﻭﻡ ﺏ ﻋﻌﻮﺍﻁ ﻓﺎﻧﻪ ﻻﻳﺒﻬﻮﺯ ﻭﺫﻟﻚ ﺽ ﺿﺮ ﺑﻬﻴﻦ ﺃﺣﺪﻫﻤﺎﻣﺎﻻ ﻭﺯﻓﻴﻪ ﺍ ﻟﺘﺌﺎﻓﻞ ﻭﺍ ﻟﻌﺎ ﺩ‬
‫ﻟﻬﻮ‬ ‫ﻋﺮﻣﻪ‬
‫ﻣﺎ ﻱ ﻭ ﺯﺓﺻﻪ ﺍ ﻟﺘﻎ ﺍﺿﺴﻞ ﻓﺎﻣﺎﻣﺎﻻ ﻣﺠﻮﺯﻫﻜﻴﻪ ﺍ ﻟﺘﺘﺎﺿﻞ ﻓﺎﻧﻪ ﻳﺪﺧﻠﻪ ﺍﻟﺠﻬﻞ ﺑﺎ ﺍﻧﺴﺎﻭﻯ ﻭﺩﻫـﻤﺠﺮﻋﻔﻲ ﺍﻟﻤﻎ‬
‫ﺻﺼﺸﻠﺪﻳﺴﻤﻪ ﻟﺪ‬ ‫ﻣﺠﺮﻯ ﺍ ﻟﻌﻠﻢ ﺑﺎﻟﺘﺘﺎﺿﻞ ﻭ ﻳﺪ ﻝ ﻛﺎ ﺑﻬﻮﺯﻓﻴﻪ ﺗﺘﺎﺿﻞ ﺥ ﺍ ﻡ ﻥ ﺍ ﻟﺖ ﻓﺎ ﺿﻞ ﻭﺍﻟﺘﺴﺎﻭﻯ ﺍﻟﻐﺮﺭ ﻭﺍﻟﻘﻤﺪ‬
‫ﺣﻞ‬ ‫ﺣﻞ‬ ‫ﻻﻳﻘﻮ‬ ‫ﺍ ﻟﻰ ﺍ ﻟﺨﺎ ﺍﻫـﺔ ﺑﺎ ﻳﻐﺒﻦ ﺃﺣﺪﻫﻤﺎ ﺻﺎ ﺣﺒﻪ ﻓﻰ ﺍ ﻟﺠﻨﺲ ﺍ ﺍﻭﺍ ﺣﺪﻓﺎﻥ ﺗﺒﺎﻥ ﺍ ﺍﺗﺴﺎ ﻭﺻﺒﺎﻟﺮﻯ ﺃﻭﺗﺒﺎﻳﺊ ﺍ ﻟﺘﺎ ﺿﻞ‬
‫ﻋﻌﺮ‬ ‫ﻋﻤﺪﺡ‬ ‫ﻋﺎﺯ ﻭﺫﻟﻠﺒﻌﺪﻋﻦ ﻗﺼﻠﻰ ﺍﺕ ﻃﺮﺓ‬
‫ﺣﻢ ﺩﻟﻔﺺ ﻡ‬ ‫ﺅ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﺫﻙ ﻣﻌﻞ ﺃﻥ ﻳﻘﻮﻝ ﺍ ﺍﺭﺟﻞ ﻟﺮ ﻝ ﻟﻪ ﺍ ﻟﻄﻌﺎ ﻡ ﻭ ﺍﻟﺼﺒﺮﻛﻞ ﺻﺒﺮﺗﻒ ﺫﻩ ﺍ ﺍ ﺷﻮﺍ ﺍﻟﻌﻤﺨﻠﺔ‬
‫ﻫﻌﻨﺎﻩ ﺍﻧﻜﻞ ﻣﻦﻛﺎﻥ ﺍ ﺷﺊ ﻣﻦ ﺍﻟﺠﺰﺍﻑ ﻫﻦ ﻃﻌﺎﻡ ﺃﻭﻏﻴﺮﻩ ﻓﺄﺗﺎﻩ ﻣﻒ ﻗﺎﻝ ﻟﻪ ﺍﺿﻤﻦ ﻟﻰ ﻣﻦ ﻫﺬﻩ ﺍ ﻟﻜﺒﺮﺓ ﻛﺪﻛﺪ ﻃﻼﻟﻌﻠﻲ‬
‫ﻟﻬﻮ‬ ‫ﻫﻘﺪﺍﺭﻛﺬﺍ ﻭﻛﺬﺍ ﻓﺎﺯﺍ ﺩ ﻋﺎ ﻥ ﻭﻣﺎ ﺍﻟﻘﺺ ﻓﻊ ﻓﺬﻟﻚ ﻻ ﺻﺒﻬﻮ ﺯﻻ ﺫ ﺍ ﻣﺠﺮﺩ ﺍ ﻟﻤﺎﻃﺮﺓ ﻭﺍ ﻟﻤﻘﺎ ﻣﻲ ﺓ ﻭﺃﺑﻠﻎ ﻋﻄﻌﻜﻪ‬
‫ﻣﺎﻳﻬﻮﻥ ﻣﻦ ﺍ ﻟﻐﺮﺭﺍ ﻟﺬﻯ ﺧﻸﻯ ﻋﻨﻪ ﻻﺧﻠﻸﻑ ﻓﻰ ﻣﻨﻌﻪ ﻭﺗﺤﺮﻳﻤﻪ ﻭﺍﻥ ﺍ ﻟﺬﻯ ﻳﺒﻴﻊ ﺍﻟﺠﺰﺍ ﺑﺎﻟﻤﻜﻌﻞ ﻣﻦ ﻟﻬﺪﻣﻤﻪ ﺳﻬﻪ ﻡ‬
‫ﻣﺎﻋﻪ ﺹ‬ ‫ﺳﻴﺎ‬ ‫ﺟﻨﺲ ﻭﺍ ﺣﺪ ﺃﻭ‪ 3‬ﻝ ﻓﻌﻠﻰ ﺍ ﻟﻴﻪ ﻻﻧﻪ ﻳﺪﻓﻢ ﺍ ﻟﻴﻪ ﻓﻰ ﺻﺒﺮﻫﻀﺒﺮﺓ ﻫﺜﺎ ﺍ ﻣﻦ ﺟﻨﺴﻬﺎﻻﻳﻌﻠﻢ ﻛﺎﻧﻠﻐﺎ ﻟﻬﺎ ﻭﻻﻓﻀﻴﺎ‬
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‫ﺍﺭﺟﻞ ﺑﺪﻳﻨﺎﺭﺃﻭﺩﻳﻨﺎﺭ ﺑﻦ ﻭﻳﻌﻄﻴﺔ ﺫﻫﺒﻪ ﻭﻳﺸﺘﺮﻁ ﻟﺠﻪﺃﻧﻴﻬﻴﻞﻟﻪ ﻧﻬﺎ ﻓﻬﺬﺍﻻﺑﺄﺱ ﺑﻪ ﻓﺎﻥ ﺍﻧﺸﻘﺖ‬
‫ﻧﻬﺎ ﺭﺟﻞ ﺑﺪﻳﻨﺎﺭﺃﻭ ﺍﻟﺮﺍﻭ ﻳﻘﻔﺬﻫﺐ ﺯﻳﻨﻬﺎﻓﻠﻴﺲ ﺍﻟﺒﺘﺎﻉ ﺍﻻﺫﻫﺒﻪ ﻭﻻ ﻳﻬﻮﻥ ﺑﻴﻨﻬﻤﺎﺑﻴﺢ ﻗﺎﻟﻬﺎﻟﻮﺃﻫﺎﺹ ﺵﻛﺎﻥ ﺻﺎﺿﺮﺍ‬
‫ﺩﻳﻨﺎﺭ ﺑﻦ ﻭﻳﻌﻄﻴﻤﺆﻫﺒﻪ ﻳﺸﻔﺪﻉ ﻭ ﻫﺼﺜﻞ ﺍﻟﻠﺒﻦ ﺫﺍ ﻟﺐ ﻭﺍﻟﺮﻃﺐ ﻳﺒﻬﻨﻰ ﻓﻴﺄ ﺫﺍ ﻟﻤﺒﺘﺎﻉ ﻳﻮﻣﺎﺑﻴﻮﻡ ﻓﻼﺑﺄﺱ ﺑﻪ ﻓﺎﻥ ﻓﻨﻰ ﻗﺒﻞ‬
‫ﻭﺑﺸﺘﺮﻁ ﻋﻠﻴﻪ ﺃﻥ ﺏ ﻋﻴﻞ ﺃﻥﻳﺴﻌﻮﻓﻲ ﺍ ﻟﻤﺸﺘﺮﻯ ﻓﺎ ﺍ ﺷﺰ ﺩﺭﺩﻋﺎﻱ ﺍ ﻟﺒﺎﻳﻊ ﻣﻦ ﺫﻟﻤﺤﺒﻪ ﺣﺴﺎ ﻣﺎﻓﻲ ﻋﻠﻴﻪ ﺃﻭﻳﺎ ﺧﺬ ﻫﻦ ﺍ ﻟﻤﺸﺰ ﻯ‬
‫ﺳﻠﻌﺔ ﺑﻜﺎﺑﺘﻰ ﻟﻪ ﻳﺘﺮﺍ ﺿﻴﺎﻥ ﻋﻠﻤﻴﻬﺎ ﻭﻻﻳﺔ ﺍﺭﻗﺤﺘﻰ ﻳﺎ ﺧﺬﻫﺎ ﻓﺎﻥ ﻓﺎﺭﻗﻌﻔﺎﻥ ﺫﻟﻚ ﻣﻤﺮ ﻭﻩ ﻻﻧﻪ ﻳﺪ ﻇﻪ ﺍ ﻟﺪﻳﻦ‬ ‫ﻟﻪ ﻣﻨﻬﺎﻓﻬﺬﺍ ﻻﺑﺄﺱ ﺑﻪ ﻓﺎﻥ‬
‫ﺍﻧﺸﻘﺖ ﺍﺭﺍﻭﺑﺔ ﻑ ﺏ ﺑﺎﻟﺪﻓﻲ ﻭﺓﻳﻎﻯﻋﻦ ﺍﻟﻜﺎﻟﻰء ﺑﺎﻝ ﻟﻰء ﻓﺎﻥ ﻭﺥ ﻓﻲ ﺑﻴﻌﻬـ ﻣﺎ ﺃﺟﻞ ﻓﺎﻧﻪ ﻣﻤﺮ ﻭﻩ ﻭﻻﺻﺤﻞ ﻓﻴﻪﺗﺄﻳﺨﺮ ﻭﻻ‬
‫ﺯ ﻳﺘﻬﺎ ﻓﺎﻳﺲ ﺍﻟﺒﻤﺎﻉ ﺍ ﻻﺫ ﻫﺒﻪ ﻧﻈﺮﺓ ﻭﻻﻳﻤﻠﺢ ﺍﻻﺑﺺ ﻓﺔ ﻣﻌﻠﻰﻣﺔ ﺍﻟﻰ ﺃﺟﻞ ﺳﻤﻰ ﻓﻴﻔﻤﻦ ﺫﻙ ﺍﻟﺒﺎءﺍﻟﺒﻌﺎﻉ ﻭﻻ ﻋﻌﺎﺫﻟﻚﻓﻰ ﺍﺋﻂ‬
‫ﻭﻻ ﻃﻮﻥ ﺑﻴﻨﻬﻌﺎﺑﻴﻊ ﺑﻌﻴﻨﻤﻮﻻﻓﻰ ﻏﻢ ﺑﺄﻋﻴﺎﺧﻬﺎ ﻻﺵ ﻭﻫﺬﺍ ﻛﺎﻗﺎﻝ ﺍﻧﻪ ﻻﺑﺄﺱ ﺃ ﻳﺸﺰﻯ ﺛﺮﺍ ﻣﻦ ﺻﺎﺋﻂ ﻣﻌﺎﻳﺊ ﺃﻭﻟﺒﻨﺎﻣﻦ‬
‫ﻇﻠﻰ ﻣﺎﻟﻤﻚ ﻭﺃﻣﺎﺹ ﻏﻨﻢ ﻫﻌﻴﻨﺔ ﺍ ﺫﺍ ﻛﺎﻁ ﺍ ﻟﻤﺸﻼﺗﺮﻣﺤﻴﺸﺮﻉ ﻓﻲ ﻟﺒﻒ ﻳﺮ ﻳﺪﺍﻥ ﺫﻟﻼ ﺍ ﻭﻳﺖ ‪ 5‬ﻥ ﻓﺒﺾ ﺑﺎﻥ ﻳﺒﻤﻮﺻﻼﺡ ﺍ ﻟﻤﺮﺓ‬
‫ﺛﻐﺢ ﺧﺤﺎﺿﺮﺍ ﻳﺜﻤﺴﺰ ﻯ ﻛﻬﻦ ﺍﻟﻠﻬﻦ ﻓﻰ ﺍ ﻟﺔ ﻡ ﻭﺃﻫﺎ ﺍ ﺫ ﺍ ﻟﻢﻳﺒﺪﺻﻠﻮﺡ ﺛﻤﺮﺍﻟﺤﺎﺋﻂ ﺃﻭﻟﻤﻴﻬﻦ ﻓﻲ ﺯﺍﺩﺍ ﻝ ﻧﻢ ﺍﻓﻲ ﻓﺬ ﻟﺌﻨﻪ ﺍﺋﺰ ﻭﺍﻷ ﻝ‬
‫ﻋﻠﻲ ﻭﺟﻬﻪ ﻫﺜﻞ ﺍﻟﻼﺑﻦ ﺍﺫﺍ ﻓﻲ ﺫﻟﻨﻬﻴﻪ ﻋﻠﻰ ﺍ ﻟﺘﻢ ﻟﻌﻮﺳﻠﻢ ﻋﻦ ﺑﻴﻊ ﻝﺍ ﺭﺓ ﺣﺘﻬﻂ ﻳﺒﺪﻭﺻﻸﺣﻬﺎ ﻭﺃﻣﺎ ﺍﺭ ‪ 1‬ﻟﺔ ﻧﻢ ﻓﺎ ﻣﻤﺎﺻﺎﺯﺫﻟﻔﻲ‬
‫ﺣﻠﺐ ﻭﺍﻟﺮﻃﺐ ﻳﺴﻤﺘﻰ ﺧﻸﻓﺎﻟﻠﺸﺎﻓﻰ ﺍﻥ ﻫﺬﺍﻣﺎﻍ ﻃﺎﻫﺮﺿﺎﺭﺝ ﻣﻦ ﺣﻴﻮﺍﻥ ﻻ ﺻﺨﺘﻠﻒ ﺟﻨﺴﻤﻨﻬﺎﻟﺒﺎ ﻓﺠﺎﺯﺃﻥﻳﻔﺮﺩﺑﺎﻟﺒﻴﺢ‬
‫ﻓﻴﺎﺧﺬ ﺍﻟﻤﺒﺘﺎﻉ ﻳﻮﻣﺎ ﺑﻴﻮﻡ ﺩﻭ ﺍ ﻛﺎءﺍﻟﻌﻴﻮ ﻭﺩﻟﻌﻞ ﺛﺎﻥ ﺃﻥ ﻋﺬ ‪ 51‬ﻧﺜﻰ ﺫ ﺍﺕ ﺍ ﻥ ﻓﺠﺎﺯﺃﻥﻳﺴﺘﺒﺎﺡﺃﺧﺬ ﻩ ﺑﺎﻟﻤﻌﺎﻭﺿﻀﻜﻠﻠﻴﻪ ﺩﻭ ﺍ‬
‫ﻛﺎﻟﻄﻴﺮ‬
‫ﻓﻸ ﺑﺎﺱ ﺏ ﺍﻟﺨﻔﻰ ﻗﺒﻞﺃﻥ‬
‫ﻓﺼﻞ ﺍﺫﺍﺋﺒﺖ ﺫﻟﻨﻘﻮﻟﻪ ﺍ ﺫﺍ ﻛﺎﻥ ﻳﻮﺟﺪﻋﺎﺟﻼﻳﺸﺮﻉ ﺍﻟﻤﺸﺰ ﻯ ﻓﻰ ﺃﺧﺬﻩ ﻋﻨﺪﺩﻓﻌﻪ ﺍﻟﺜﻦ ﻳﺮ ﻳﺪ‬ ‫ﻳﺴﺘﻮﻓﻲ ﺍﻟﻤﻨﻤﻨﺮﻯ‬
‫ﺃﻥ ﻻﻳﻤﺄﺧﺮﺫﻟﻠﺸﺘﺄﺧﻴﺮﺍﻻ ﺣﺘﺎﺝ ﺍ ﺍﻳﻪ ﺩ ﺍﻡ ﺍﻟﻨﻔﻎ ﻭﺍ ﺛﺎﻳﺘﺄﺧﺮ ﺑﻘﺪﺭ ﻣﺎﻣﺠﻌﺎﺝ ﺍﻟﻴﻪ ﺩ ﺍﻡ ﺍﻟﻨﻔﻎ‬ ‫ﻣﺎ ﺍﺷﺘﺮﻯ ﺭﺩﻋﻠﻴﻪ ﺍﻟﺒﺎﻍ‬
‫ﻭﺍﻻﺭﻃﺎﺑﻜﺎﻅ ﺱ ﺷﺮ ﺑﻮﻣﺎ ﻭﻗﺎﻟﻤﺎﻟﻚ ﻓﻰﻛﺘﺎﺏ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯﻋﺸﺮﻳﻦ ﻳﻮﻣﺎ ﻭﻧﺞ ﺫﻟﻠﺚ ﺍﻥ ﻝ ﻫﺬﻩ ﺍ‬ ‫ﻣﻦ ﺫ ﻫﺒﺒﺴﺎﻧﻲ ﻫﺎﺑﻖﻟﻪ‬
‫ﻋﻠﻴﻌﺄﻭﻳﺄﺧﺬﻣﻦ ﺍ ﻟﻤﺸﻨﺮ ﻯ ﺍ ﻟﻤﺪﺓ ﺋﻮﺧﺮﺍﻟﺜﻬﺮﻩ ﻓﻲ ﺭﺅﺱ ﺍ ﺣﻞ ﻃﺎﺑﺎ ﻟﻞ ﺭﻃﺎﺏ ﺃﻭﻟﺒﻘﺎءﺍﻙﻓﺎﺭﺓ ﻓﻴﻬﺎ ﻟﻴﻮﺧﺮﻭﻗﺘﺎﺑﻌﺪﻭﻓﺖ ﺑﻨﻔﺎﺭ ﺍ‬
‫ﺳﻠﻌﺔ ﺑﺜﺎ ﺑﺊ ﻟﻪ ﻳﺘﺮﺍﺿﻴﺎﻥ ﻣﺢ ﻫﺎﻓﺪﻣﻨﺎﻩ ﺻﻦ ﺍ ﺅﻟﺸﻤﻦ ﺿﻤﺎﻥ ﺍ ﻟﺒﺎﺋﻊ ﻭﺃﻣﺎ ﺍ ﺑﺊ ﺍ ﻟﻔﺎ ﺳﻢ ﻓﺎﻧﻪ ﻻﻳﺒﻬﻮﺯﺃﻥﻳﺘﺄﺧﺮﻣﺜﻞ ﻫﺬﻩ ﺍ ﻟﻢ ﺓ ﻻﻧﻪ‬
‫ﻋﻠﻴﻬﺎ ﻭﻻ ﻳﻔﺎﺭﻓﻪ ﺣﻰ ﻻﻏﺮﺻﻖ ﻓﻰﺗﺄﺧﺮ ﻧﻬﺮﻣﺠﺮﺩ ﺍ ﻗﻴﻜﻦ ﻣﻦ ﺍﻷﺧﺴﺬ ﻭﻫﺬﺍ ﻑ ﺍﻳﺸﺮ ﻑ ﻋﻨﻪ ﻭﺃﻣﺎ ﺍ ﺛﻤﺎﻟﻪ ﺑﻌﺪﺫﻟﻔﺤﻮﺯ‬
‫ﻳﺄ ﺽ ﺍ ﻇﻔﺎﺭﻑ ﻓﺎ ﺅ ﻟﻚ ﺗﺄﺧﺒﺮﻩ ﺃﺧﺬﺍ ﺗﻜﻦ ﻣﻦ ﻗﺒﻀﻪﺃﻭﻟﺒﻘﺎءﺣﻸﻭﺓ ﻣﺎﺻﺤﺘﺎﺝ ﺃﻥﻳﺄﺧﺬﻩ ﻣﻨﻪ ﻓﻰ ﺹ ﻳﻮﻡ ﻭﺃﻣﺎ ﺍ ﻟﺼﻮ ﻳﺸﺘﺮ ﻯ‬
‫ﻣﻜﺮﻭ ﻷﻧﻪ ﻳﺪﺧﻠﻰ ﺍﻟﺪﺑﺊ ﻋﺎﺕ ﻇﻬﻮﺭﺍﻟﻐﻨﻢ ﻓﺎﻧﻪ ﺑﻬﻮﺯﺃﻥﻳﺘﺄﺧﺮ ﺑﻔﺪﺭ ﻫﺎﻳﻨﻈﺮﻓﻰ ﺟﺰﻣﺎ ﻭﻳﻬﻮ ﺫ ﻟﻤﺪﺓ ﻻﻳﺰ ﻳﺪﺍ ﻟﺼﻮ ﻓﻰ ﺍ‬
‫ﺑﺎﻟﺪﻳﺊ ﻭﻗﺪ ﻧﻬﺤﺎ ﻋﻒ ﻧﺜﻠﻬﺎ ﺭ ﻭﻯ ﻣﺤﺪﻋﻦ ﻣﺎﻟﻚ ﺍ ﻟﻌﻌﺜﺮﺓ ﺃﻳﺎﻡ ﻭﺍﻟﺨﺴﺸﺮ ﻳﻮﻣﺎ ﻣﺴﺌﻠﻰ ﺍ ﺫﺍﻧﺒﺖ ﺫﻟﻠﺌﻔﻘﺪﻓﺪﻣﻨﺎ ﺍﻥ‬
‫ﺍﻝ ﺫ ﺩﺍﻝ ﺫ ﻓﺎﻥ ﺷﻌﺮﺍ ﺍ ﺍﻛﺮﺓ ﻓﻰ ﺭ ﺯﺱ ﺍ ﻟﻘﻠﻴﻬﻮﻥ ﻋﻠﻰﺛﻼﺋﺔ ﺃﻭﺟﻌﻮﻗﺪﺗﻘﺪﻡ ﺑﻴﺎﻥ ﺍﻟﻮﺟﻬﺎﻳﺊ ﻭ ﺑﻘﻰﺗﺒﻴﻴﻦ ﺍﻟﻮﺟﻪ ﺍ ﻟﺌﺎﻙ‬
‫ﻭﻫﻮﺍﺫﺍ ﺍ ﺵ ﻗﺮﻣﺤﻤﻨﻪ ﺃﺻﻮﻋﺎﺳﻌﺮﻭﻓﻔﻔﺎ ﻕ ﻟﻚ ﻋﻠﻰ ﺿﺮ ﺏ ﻥ ﺃﺣﺪﻫﻤﺎ ﺃ ﻱ ﻣﺘﺮﻁ ﺃﺧﺬﻩ ﻋﻠﻰ ﺻﺎﻟﻪ ﻭﺻﻔﻌﻪ‬ ‫ﻟﻰ ﻟﻌﻲ‬
‫ﻭﺍ ﻟﻌﺎ ﺃﻧﻴﺸﺘﺮﻁ ﺃﺧﺬﻩ ﺑﻌﺪﺗﻐﻴﺮﺻﻔﻀﻪ ﻓﺎﻫﺎ ﺃﺧﺬ ﻋﻠﻰ ﺍﻟﻪ ﺑﺴﺮﺍ ﻓﻬﻮﺻﺎ ﻧﺮﻻﻧﻪ ﺏ ﺯﻟﺔ ﺍ ﺷﺘﺮﺍءﺃﺻﻮﻉ ﺗﻤﺮ‬ ‫ﻳﺤﻞ ﻟﻴﻪ ﺡ ﺩﺭ‬ ‫ﻣﻤﺮ‬
‫ﻣﻦ ﺻﺒﺮﻩ ﺃﻭﺍﺷﺘﺮﺍءﺃﺻﻮﻉ ﺭﻃﺒﺄﻭﺑﺴﺮﻥ ﺻﺒﺮﺓ ﻓﺎﻥ ﺍﺷﺘﺮﻁ ﺍﺑﻘﺎء‪ 15‬ﻟﻤﺤﺘﻐﻴﺮﺻﻔﺖ ﻓﻼﺳﻜﻠﻰﺃ ﻳﺸﺸﻂ‬ ‫ﻟﻈﺰﻳﺼﺎﺻﻤﺔ‬
‫ﺣﻞ ﺳﻤﻰ ﺫﻟﻠﺚ ﺍ ﺑﺴﻮ ﺭﻩ ﺍﺩﺃﻥﻳﺼﻴﺮ ﺭﻣﺤﻠﺒﺎ ﺃﻭﺍ ﺩﺃﻥﻳﻤﻴﺰ ﺭﺍ ﻓﺎ ﺷﺎ ﺍ ﺷﺰ ﺍ ﺃﺧﺬﻩ ﺭﻃﺒﺎ ﻓﻼﺧﻸ ﻓﻰ ﺟﻮﺍﺯ‬ ‫ﻣﻌﻠﻰﻣﺔ‬
‫ﺫﻟﻚ ﺑﻬﻦ ﺃﺻﺎ ﺑﻨﺎ ﻭ ﻭﺝ ﺅﻷﻧﻪ ﻫﻌﻠﻰﻡ ﺍ ﺍﺻﻔﺔ ﻻﻥ ﺍﻻﺭﻃﺎﺏ ﺍ ﻣﻤﺎﻋﻮﻧﻔﻎ ﻭﻟﻴﺲ ﻓﻲ ﻧﻘﺼﺎﻥ ﻣﻦ‬ ‫ﻫﺒﻌﻤﺒﻰ ﻟﺪﺍﻟﺘﺎ‬
‫ﺍ ﻟﻌﺪﺭ ﻭﻻﺯﻳﺎﺩﺓ ﻭﻻ ﻯﻣﻌﻰﺃ ﻛﺜﺮ ﻥ ﺍ ﻟﺖ ﺿﻐﻔﺠﺎ ﺯﺫ ﻟﺌﺎ ﻫﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻥ ﺍﻟﺜﻤﺘﺮﻁ ﺃﺧﺬﻩ ﺗﻤﺮﺍ ﻓﺎﻥ‬ ‫ﺑﻤﻤﻤﻰ ﻟﺪﻁ‬
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‫ﺍ ﻟﻌﻘﺪﻋﻠﻴﻪﻉ ﺍﺵ ﺗﺮﺍﻩ ﺻﻐﻴﺮﺍﻭﺍﺷﺘﺮﻁ ﻋﻈﻤﻪ ﻭﻣﺠﻤﻞ ﺫﻟﻄﻨﺪﻫﻢ ﻋﻠﻰ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻛﻤﺤﻢ ﻟﻢ‬
‫ﺍﻙ ﺭﻉ ﺳﺎﻉ ﺍﺫﺍ ﺃﻓﺮﻙ ﻭﻗﺪﺗﻘﺪﻡ ﺫﻛﺮﺍﻟﺨﻸﻑ ﻓﻲ ﻭﻟﻮﻛﺎﻥ ﺫﻟﺌﺤﻠﻰ ﺍﻟﻤﺮ ﺑﻢ ﻟﺮﺩ ﻷﻥ ﻣﺎ ﻳﻤﻠﻤﺎﻭ‬
‫ﺅﻝﺋﻐﻴﺮ ﻣﻼﻳﺘﻔﺎﻭﺕ ﻭﻓﺪﺭﻭﻯ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢﻋﻦ‬
‫ﻳﻮﺻﺨﻼﻳﻔﻮﺕ ﺑﻔﻄﺎﺏ ﺍﻟﻌﻴﻦ ﻭﻳﺮﺩﻣﺜﻠﻪ ﻭﻭﺝ ﺍﻥ‬
‫ﻣﺎﻟﺚ ﻓﻲ ﺍ ﻟﻌﺘﺒﻴﻘﺎ ﻧﻪ ﺍﻥ ﻟﻤﻴﻨﻘﺪﻓﻸﺑﺄﺱﺃ ﻳﺸﺘﺮﻃﻪﻏﺮﺍ ﻭﻃﻤﺎ ﻳﻘﺘﻀﻰﺃ ﺫﻟﺌﻄﺮﺍ ﻋﺎﺿﻌﺎﻥ ﺍ ﻭﺟﺪﺕ‬
‫ﻟﻰﻣﻪ ﺍ ﻟﺼﻔﻘﻤﺎ ﺧﻜﻠﺪﻣﺘﻜﺎﻥ ﺍﻟﻤﺸﺘﺮﻋﺒﺎﻟﺨﻴﺎﺭ ﻭﻟﻌﻠﻰ ﻓﺪﺫﻫﺐ ﺍﻟﻰ ﺃﻥ ﺫﺍ ﺍﻟﺠﻨﺲ ﻣﻦ ﺍﻟﺘﻤﺮ ﻓﺔ‬
‫ﻣﻌﺘﺎ ﺩﺓ ﻥ ﻭﺟﺪﻋﺎﻳﻬﺎﻟﻠﺪﺻﺎ ﺑﺔ ﻓﻲ ﺍ ﻟﻒ ﻓﻲ ﻭﻣﺤﺎ ﻭﻟﻖ ﻭﺳﻸﻣﺘﻪ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺍﻟﻌﺎﻫﺎﺕ ﻟﻰﻫﺎ ﺍﻟﻤﺶ ﺗﺮ ﻉ ﻥ‬
‫ﻋﺪﻣﻖ ﻙ ﺍﻟﺼﻔﺔ ﻟﻤﺒﺎ ﻟﻐﺔ ﻓﻲ ﺍﻟﻘﻔﻴﻒ ﺃﻭﻧﻔﺺ ﻣﻨﻌﺄﻭ ﻳﻌﻌﺒﺮ ﺑﻜﻊ ﻓﻰ ﻣﺪﺓ ﺍﻟﻔﻔﻴﻔﻜﺎ ﺍﻟﻤﺒﻌﺎﻉ ﻋﻨﺪ‬
‫ﺭﺅﻳﺘﻪ ﺑﺎﻟﺨﻴﺎﺭ ﻳﺎﻟﺖ ﺍﻋﻠﻢ ﻓﺮﻉ ﻭﻫﺬﺍ ﺍﺫﺍ ﺍ ﺷﺘﺮﺍﻩﻛﻬﻼﻭﺃﻣﺎ ﺍ ﺍﺷﻨﺮﺍﻩ ﺟﺰﺍﻓﺎ ﻓﻔﻰ ﺍﻟﻤﻮﺍﺯﻳﺔ‬
‫ﻻﺧﻴﺮ ﻓﻲﺃﺭﺛﺸﺘﺮ ﻯﺛﻤﺮﺍﻟﺤﺎﺛﻂ ﻭ ﻳﺜﻤﻤﺘﺮﻁ ﺃﺧﺬ ﻩ ﺗﻤﺮ ﺍﻻﻟﻤﻦ ﺍ ﺷﺘﺮﺍ ‪ 5‬ﺟﺰﺍ ﻓﺎ ﻓﺎﻣﺎﺑﺎﻟﻜﻴﻞ ﻓﻸ ﻣﺴﺌﻠﺔ‬
‫ﻭﺃﻣﺎﺷﺮﺍ ﻟﺒﻦ ﺍ ﻟﻐﻨﻢ ﺍﻟﻤﻌﻴﻨﻘﻔﺎﻧﻪ ﺃﻳﻔﺎﻋﻠﻰ ﺿﺮ ﺑﺎﻳﺊ ﺃﺣﺪﻩ ﺃ ﻳﺸﺘﺮﻁ ﻣﻤﻴﻘﺔ ﻣﻦ ﻝ ﻡﺑﺎﻋﻴﺎ ﺍﻭﺫﻟﻚ‬
‫ﺻﺤﺘﺎﺝ ﺍﻟﻰﺛﻼﺛﺾ ﻭﻁ ﺃﺣﺪﻫﺎ ﺃ ﻳﺸﺮﻉ ﻓﻰﺃﺧﺬﻩ ﻭﺍﻟﺜﺎ ﺻﺎﻥﻳﺬﻛﺮﻣﺎﻳﻘﺒﻒ ﻛﻞ ﻳﻮﻡ ﻭﻳﻀﺮﺏ‬
‫ﻟﺬﻟﻤﺚﺃﺟﻸﻳﺒﻘﻰ ﻟﺒﻨﻀﻠﺪﺍ ﻟﻘﻢ ﺍ ﻟﻰ ﻣﺜﻠﻪ ﺍ ﻟﺜﺎ ﻟﺸﺄ ﺗﺮﻁ ﻣﻦ ﺍ ﻹﺷﻘﺪﺍ ﺭﺍﻳﻌﻤﺄﺕ ﻣﺜﻞ ﺍ ﻧﻐﻨﻢ‬
‫ﻻﻳﻘﺼﺮﻋﻦ ﻓﻰ ﺍﻻﻏﻠﺐ ﺛﻞ ﻫﺬﻩ ﺍﻟﻤﺜﺮﻭﻁ ﻳﻌﺘﺒﺮ ﻓﻲ ﺷﺮﺍءﺃﺻﻮﻉ ﻣﻦ ﻃﺪﻁ ﻣﻌﻴﻮﺃﻁ ﺯ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻜﺎﺳﻢ ﻭﺃﺵ ﺑﺮ ﻓﻲ ﺍ ﻟﺸﺎﺓ ﺍ ﻟﺸﺎﺗﺎﻳﺊ ﻣﺴﻌﻠﺔ ﻳﺎ ﻟﻔﺮﺳﺎ ﻟﺌﺎ ﺃ ﻳﺸﺘﺮ ﻣﺤﺒﻨﻬﺎﺃﺟﻊ ﻇﺨﺬﻟﻚ‬
‫ﺻﺎﺋﺰ ﻓﻰ ﺳﻮﺍﺋﻢ ﺍ ﻟﺘﻢ ﺍﻟﺬﻁ ﻳﺨﺘﻠﻒ ﻭﻳﻌﺘﺒﺮ ﻓﻲ ﺫﻝ ﺃ ﻳﻬﻮﻥ ﻓﻲ ﺍ ﺑﺎ ﺍ ﻟﻠﺒﻦ ﺍ ﻭﻟﺬﻟﺸﻴﻔﺮﻟﻤﺠﺄﺟﻞ‬
‫ﻳﻌﻠﻢﺃﻥ ﻟﺒﻔﺎﻻﻳﻨﻘﻄﺢ ﺍﻟﻰ ﻣﺜﻠﻪ ﺷﻬﺮﺍ ﺃﻭﺷﻬﺮﻳﺊ ﻭﺍﻟﻔﺮﻕ ﺑﻴﺼﺬﺍ ﻭ ﺑﺎﻳﺊ ﺍﻟﻨﻲ ﻻﺳﺒﻬﻮﺯ ﺃ ﻳﺸﺮﻱ‬
‫ﺋﻤﺮﺧﻬﺎ ﺍﻟﻰ ﻣﺪﺓ ﻫﻘﺪﺭﺓ ﻳﺎ ﻧﻤﺎﺳﺒﻬﻮﺯﺫﻟﺌﻌﻜﻠﻠﻰ ﺇﻻﺳﺘﻴﻌﺎﺏﺃﻥ ﺍ ﻟﻤﻘﺜﺄﺓ ﻧﺮ ﻋﺒﺄﺻﻮﻟﻬﺎ ﻓﻼﻳﺠﻮﺯﺃﻥ‬
‫ﺍﻳﺴﺘﺌﺎﺑﻌﺾ ﻣﻨﺎ ﻓﻌﻬﺎﻭﺍ ﻟﻐﻢ ﻟﻢﺗﺸﺘﺮ ﺭﻗﺎﺑﻬﺎﻳﺎ ﻧﻤﺎ ﺍ ﺷﺘﺮ ﻳﺸﻨﻔﻌﻘﻤﻔﺎﻓﻮﺟﺒﺎ ﻳﻔﻬﺮﺏ ﻟﺘﻠﻰ ﺍﻟﻤﻨﻔﻌﺔ‬
‫ﺃﺟﻸﻳﻘﺪ ﻭ ﺑﻬﺼﺒﻤﺎﻧﻴﻬﻮﺕ ﺍ ﻟﻤﺘﺒﺎﻳﻌﺎ ﻓﺪﻋﺮﻓﺎ ﺻﺪ ﺭﺣﻸﺑﻬﺎ ﺣﻴﻦ ﺍ ﻟﺘﺒﺎﻳﻊ ﻭﺍ ﻻ ﻟﻢﻳﺤﺰﺫ ﻟﻸﻥ‬
‫ﻓﺪﺭﻟﺒﻨﻬﺎ ﺻﻨﻌﻞ ﺑﺎﺧﺘﻸ ﺍﻻﻋﻮﺍﻡ ﻭﻗﻮ ﺍ ﻭﺳﻤﻨﻬﺎﻭﻫﺰﺍ ﻟﻬﺎﺳﻤﺐ ﺃﻥﻳﻐﻠﻢ ﻗﺪﺭﺫﻟﺪ ﻭ ﺑﺎﻟﺘﻤﺎﻟﻌﻮﻓﻴﻖ‬
‫ﻣﺴﺌﻠﺔ ﻭﻫﻞ ﻣﺠﻮﺯﺫﻟﻔﻰ ﺍﻟﺸﺎﺓ ﺍﺭﺍﺣﺪﺓ ﺭﻭﺻﺎﺷﻬﺐ ﻋﻦ ﻣﺎﻟﺠﻮﺍﺯﻩ ﻭﺭﻭ ﻛﻠﻦ ﺍﻓﻲ‬
‫ﺍﻟﻘﺎﺳﻢ ﻣﻨﻌﻌﻪ ﻭﺍﻻ ﻛﺰ ﻭﻗﺎﻝ ﺃﺻﺒﺦ ﺍﺧﻔﻎ ﺍﻻﻓﺴﺨﻤﺎﺫﺍ ﻣﻤﺦ ﺍﻻﺑﺎﻥ ﻳﻜﺮﻑ ﻭﺟﺤﻸﺑﻬﺎ‬
‫ﻭﺍﻟﻐﺮﺭﻓﻴﻬﺎﻭﻓﻲ ﺍﻟﻌﺪﺩ ﺳﻮﺍءﻭﻫﻮ ﻓﻲ ﺍﻭﺍﺣﺪ ‪5‬ﺃﻧﻘﻞ ﻭﺟﻤﺎﺣﺎﺯﻟﻪ ﺍﻋﺘﺒﺎﺭﻩ ﺑﺎﻟﻜﺌﻴﺮ ﻭﻭﺝ ﻓﻔﻴﻌﺎﻥ‬
‫ﺍ ﻟﺸﺎﺓ ﻝ ﺍ ﺣﺪﺓ ﻳﻠﺤﻘﻬﺎ ﺍ ﻟﺘﻐﻴﺮﻳﺎ ﻟﻨﻘﻌﺎﻅ ﻟﻰ ﻳﺎﺩ ﻓﻴﺘﺒﻴﻬﺔ ﺍ ﻟﻐﺮ ﻭﺍﻟﺸﻢ ﺍﻟﻜﺜﻴﺮ ﺗﺠﻤﻞﺑﻌﻀﻬﺎﺑﻌﻔﻤﺎﻓﻸ‬
‫ﻳﻈﻬﺮ ﻓﻰ ﺟﻠﺘﻬﺎﺋﻐﻴﺮ ﺑﺰﻳﺎﺩﺓ ﻭﻻﻧﻘﻌﻌﺎﻥ ﻓﻴﺒﻌﺪﺍﻟﻐﺮﺭﻓﻴﻬﺎ ﺳﻬﺜﻠﺔ ﻭﻣﻦ ﺍ ﻛﺘﺮﻯ ﻧﻤﻨﻘﺎﻭ ﺑﻔﺮﺓ‬
‫ﻟﻠﺴﻖﺃﻭﺍﻟﺤﺮﺛﻤﺎﺷﻬﺮﺍ ﻓﻘﺪﺷﺎﻝ ﻣﺎﻟﺊ ﻟﻔﺎﺑﺎﺋﺰﺍﺫﺍﻋﺮ ﻭﺣﺤﻸﺑﻬﺎﻭ ﺍﻻﺑﺎﻥ ﻭﻓﺮﻕ ﺷﻴﻮﺧﻨﺎ‬
‫ﺑﺎﻳﺊ ﺣﺬﻩ ﺍ ﻟﻤﺴﺜﻠﺔﻭ ﺑﻴﻦ ﻣﺴﺌﻠﺔ ﺍ ﻟﺸﺎﻅ ﺭﺍ ﺣﺪ ﻛﻠﻰ ﻭﺭﺍ ﺑﺔ ﺍ ﻉﺑﺎ ﺍ ﻻ ﺑﻦ ﻓﻲ ﻣﺴﺌﻠﺔ ﺍ ﻟﻨﺎ ﻗﺜﻔﺤﻸ ﺍ ﻟﻤﻘﺼﻮﺩ‬
‫ﻣﻨﻬﺎ ﺍ ﻟﻌﻤﻞ ﻟﻤﻔﺼﻮﺩﻓﻰ ﻣﺴﺜﻠﺔ ﺍ ﻟﺸﺎﺓ ﺍﻟﺒﻦ ﻓﺎﺯﻓﻲ ﺍ ﻟﻐﺮﺭ ﻭﻗﺎﻝﺃﺻﺒﻎﻷﻓﺴﺨﻪ ﻓﻲ ﺍ ﻟﻤﺜﺮﺍء ﻭﺍﻟﻜﺎء‬
‫ﺍﻻﺃﺧﻴﺒﺘﺎﻉ ﻭﻣﺎﻳﻜﺰﺭﻋﻠﻲ ﻋﻦﺃﻣﻲﻳﻈﻦﺑﻌﺪﻣﻮﺯ ﻓﻰ ﺍﻟﻌﻘﺪﺟﻤﺎﺛﺤﺔ ﺍ ﺍﻛﺮﺓ‬
‫ﻓﺼﻞ ﻭﻓﻮﺃ ﻭﺍ ﻏﺎﻣﺜﻠﻲ ﺫﻟﻚ ﻛﺮ ﻭ ﻳﺾ ﻳﻴﺒﺘﺎﻉ ﻫﻨﻬﺎ ﺭﺟﻞ ﺑﺪﻳﻨﺎﺭ ﺃﻭ ﺑﺪﻳﻨﺎﺭ ﻭﻳﻤﺌﻤﻨﺮﻁ ﻋﻠﻴﻪ‬
‫ﺃﺥ ﻃﻴﻞ ﻣﻔﺎﻓﻴﺎﺱ ﺻﻴﺢ ﻓﻰ ﺷﺮﺍ ﻋﻜﻌﻠﻰ ﻣﻌﻠﻰﻣﺎﺗﻦ ﺍﺋﻂ ﺑﻌﻴﻨﻌﻤﻠﻲ ﻧﺼﺮﺍ ‪5‬ﻣﻤﻴﻌﻠﻰﻣﺔ ﻣﻦ ﺭﺍ ﻭ ﺑﺔ‬
‫ﺑﻌﻴﻨﻬﺎﻭﻻﻓﺮﻕ ﺑﻴﻨﻬﻤﺎﻟﺘﺴﺎﻭﺻﺎﺟﺰﺍ ﺍﻭﻻ ﻳﻬﻮ ﻟﻪ ﻣﻦ ﺫﻻﻻ ﺍﻟﻤﻜﻴﻠﺔ ﺍﻟﻨﻲﺗﺜﺴﺰﻁ ﻭﻟﻮﻣﻤﻨﺖ ﺍﻟﺠﻞ‬
‫ﺗﺨﺘﻞ ﺍﺟﺰﺍ ﻫﺎ ﻣﻨﻞ ﺍ ﻳﻬﻮﺷﻨﻬﺎﺃ ﺧﻸﻭﺍ ﺷﺘﺮ ﻣﻨﻬﺎ ﻋﺪﺩ ﺍﻏﻴﺮﻣﻌﻴﻮﻟﻤﺒﺸﺘﺮﻁ ﺧﻴﺎﺭﺍ ﻟﻜﻖ‬
‫ﺷﺮﻳﻢ ﻓﻲ ﺍ ﻟﺠﺎﺗﺒﺘﺪﺭﻋﺪﺩﻣﺎ ﺍ ﺷﺮ ﺻﻌﻦ ﻋﺪﺩﺗﺎ ﺍ ﻟﺠﻞ‬
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 ‫ﺓ ﻩﻻ‬

‫ﻧﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎ ﺍ ﻣﺜﻤﻘﺖ ﺍ ﻟﺮﺍﻭ ﻳﺔ ﻓﺬﻡ ﺯﻳﻘﺎ ﻓﺪﻳﻌﺲ ﻟﺒﺘﺎﻉ ﺍﻻﺫﻫﺒﻪ ﻭﻻ ﻳﻬﻮﻥ ﺑﻴﻔﻤﺎﺑﻌﻊ ﻳﺮ ﻳﺪﺍﻧﻪ‬
‫ﻟﻤﺎ ﺍ ﺷﺮﻁ ﺍﻟﻜﻌﻞ ﻋﻠﻰ ﺍﻟﻰ ‪ 4‬ﺷﻮﺗﻠﻒ ﻗﺒﻞﺃ ﻳﺴﺘﻮﻓﻴﻤﺎ ﻟﻤﺒﺘﺎﻉ ﺑﺎﻟﻜﻴﻞ ﻭﺟﺐﺃﻧﻴﻬﻮﻥ ﻫﻦ ﺿﻤﺎﻥ‬
‫ﺍ ﻟﺒﺎﻉ ﻭﻫﺬﺍﻻ ﻻﻑ ﻧﺞﻱ ﻭﺟﻠﺔ ﺫﻟﻚ ﺃﻥ ﺍ ﻟﻤﺠﺢ ﻋﻠﻲ ﺿﺮﺑﺎﻥ ﺃﺣﺪﻫﺎﻓﻴﻤﺾ ﻕﺗﻮﻓﻴﺔ ﻛﺎﻟﻤﻜﻴﻞ‬
‫ﻭﺍﻟﻤﻮﺯﻭﺧﻤﺎ ﻟﻤﻌﺪﻭﺩﻭﺍﻟﺌﺮﺓ ﻓﻲ ﺭ ﺅﺱ ﺍ ﻟﻤﻞ ﻟﻢ ﻳﺘﻨﺎﻩ ﺻﻸﺣﻬﺎﻭﺍ ﻟﻤﺴﻠﻢ ﻓﻴﻪ ﺍ ﻟﻔﺮﺏ ﺍ ﻟﺜﺎﻧﻰ ﻟﻴﺲ ﻓﻴﻪ‬
‫ﺣﻖﺗﻮﻓﻴﻘﺒﺎﻟﻌﻘﺪﺍﻟﺤﺎﺿﺮ ﻭﺍﻟﺌﻮﺟﻮﺍ ﺻﺒﺮ ﺓ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺃ ﻛﻴﺮﻩ ﻳﺎﻟﺨﺮﺓ ﻓﻲ ﺭﺅﺱ ﺍﻟﻘﻞ ﻳﺎﺑﺴﺔ ﻭﻗﺎﻝ‬
‫ﺇﻗﺎﻓﻰﺃﺑﻮﻣﺤﺪﺳﺄﻣﻤﺎﻣﺎﺣﻲ ﻋﻖﺗﻮﻓﻌﺔ ﺑﻤﻞﺃﻭ ﻭ ﺻﺄ ﻛﺪﺩ ﺿﻤﺎ ﺑﻞﺗﻮﻓﻴﺼﻪ ﺑﺬﻟﻤﻦ ﺍﻻﺡ ﻭ ﻭﺟﻪ‬
‫ﺫﻷ ﺍ ﻟﻤﺒﺘﺎﻉ ﻧﺤﻮﻉ ﻫﻦﺗﺴﺎﻳﻤﻼﻳﺴﺘﻄﻴﻊ ﺍﻻﻧﺘﻔﺎﻉ ﺑﻪ ﺍ ﻻﺑﻌﺪ ﺍ ﻟﺘﻮﻓﻌﺔ ﻛﺎﻟﻨﻰ ﻗﻰ ﺍ ﻟﺬ ﻣﺔ ﺳﻤﺌﻠﻰ‬
‫ﻭﺃﻣﺎﻣﺎﺑﺬﺭﻉ ﻓﺮﻭ ﺻﺄﺷﻬﺐ ﻋﻦ ﻣﺎﻟﻚ ﻓﻲ ﺍ ﻟﻌﺘﺒﻴﻘﻌﻦ ﺍ ﺑﺘﺎﻉ ﺩﺍﺭﺍﻏﺎﻧﺒﺸﺬﺍﺭﻋﺔ ﺃﻭ ﺍﺋﻄﺎﻋﻠﻲ ﻋﺪﺩ‬
‫ﺍﻟﻘﻞ ﻓﻬﻠﻜﺖ ﺍﻥ ﺿﻤﺎ ﺍﻣﻦ ﺑﻴﺎ ﻳﺎﻟﻤﺸﻬﻮﺭﻋﻨﻪ ﺍﻥ ﺍﻟﺪﻭﺭ ﻭﺍﻻﺭﺿﺎﻳﺊ ﻳﺎﻟﺤﻮﺍﺋﻂ ﻫﻦ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺍﻻ ﺍﻧﻪ ﻟﻤﺎﺑﺪﺛﺎ ﻋﻠﻲ ﺍﻟﺬﺭﻉ ﻧﺨﻠﻚ ﻭﺟﻤﺎﺳﺘﻴﻔﺎ ﺍﺗﻌﻠﻔﺖ ﺑﻔﻤﺎﻥ ﺍﻟﺒﺎﺋﻊ ﺣﺘﻰ ﻳﻮﻓﻬﺎ ﺍﻳﺎﻣﺒﺎﻟﻌﺪﺩ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ ﺍﻥ ﻫﺬﺍﻣﻌﻨﻰ ﻳﻌﻘﺪﺭ ﻃﺎﻟﻤﺒﻴﻊ ﻑ ﻟﻪ ﺗﺄﻧﻴﺮ ﻓﻲﺗﻮﻓﻴﺘﻪ ﻟﻤﻜﻤﻴﻞ ﻭﺍﻟﻤﻮﺯ ﻭﻥ‬
‫ﺳﻤﺌﻞ ﻭﺃﻣﺎ ﺍﻻﺛﺮﺓ ﻓﻲ ﺭ ﺅﺱ ﺍﻟﻤﻞ ﻓﻘﺪﺗﻘﺪﻡ ﺫﻛﺮﻫﺎﻭﻫﻨﺎ ﺃﻥ ﺿﻤﺎ ﺍﻣﻦ ﺍﻟﺒﺎﺋﻊءﻟﻤﺠﻬﺎ ﺍﻟﻰ ﺑﻘﺎ ﺍ‬
‫ﻓﻲ ﺍﻻﺻﻠﻲ ﻭﻧﻐﺬﻳﺘﻬﺎ ﺑﺼﻔﺪﺭ ﻭﻣﺤﺎ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦﻣﺎﻟﻔﻰ ﺍ ﻟﻀﺄﻥ ﻳﺸﺮ ﻯ ﺻﻮﻓﻬﺎ ﻓﻴﺼﺎ ﻫﺎ ﺃ ﻛﺒﺶ‬
‫ﻗﺒﻞ ﺍﻥ ﺗﺠﺰﺑﺴﺮﻗﺘﺄﻭ ﺑﺒﻌﻊ ﺍﻥ ﺿﻤﺎ ﺍﻣﻦ ﺍﻟﺒﺎﺋﻊ ﻭ ﻳﻮﺿﺢ ﻋﻦ ﺍﻟﻤﺸﺮﻯ ﺑﻘﺪﺭﺫﻟﻚ ﻭ ﻭﺟﻬﻤﺎﺿﻬﺎ‬
‫ﻣﺘﻐﺬﻳﻘﺒﺄﺻﻞ ﺍ ﻟﺒﺎﻍ ﺣﺘﻰﻳﻘﺒﻔﻤﻬﺎﻋﻠﻲﻣﺎﺑﺮ ﺑﻪ ﺍ ﻟﻌﺎﺩﺓ ﻛﺎﻟﺜﺼﺮﺓ ﻓﺮﻉ ﻭ ﺑﻤﺎﻳﺼﺢ ﺍﻻﺳﺘﻴﻔﺎء‬
‫ﻓﻲ ﺍﻟﻤﻜﻌﻞ ﻭﺍﻟﻤﻮﺯﻭﻥ ﺣﺺﺃﺻﺎﺑﻨﺎ ﺍ ﺫﻟﻔﻰ ﺍﻟﻤﻜﻌﻞ ﺑﺎ ﻳﺼﺐ ﻍ ﻳﺮﺍﻟﻤﻜﻴﻞ ﻓﻲ ﺍ ﻧﺎءﺍﻟﻤﺒﻌﺎ ﻓﺎﻥﺗﻠﻒ‬
‫ﺑﺪﺗﻤﺎﻡ ﺍ ﻟﻜﻴﻞ ﻭﻗﺒﻞﺗﻔﺮﻳﻐﻪ ﻓﻲ ﺍﻧﺎءﺍﻟﻤﺒﺘﺎﻉ ﻓﻬﻮﻣﻦ ﺍ ﻟﺒﺎﺋﻊ ﺛﺬ ﺍ ﺍﺫﺍﺗﻮﻟﻰﻛﻴﻠﻪ ﺍ ﻟﺒﺎﺋﻊﺃﻭﺃﺣﺪﺑﺄﻣﻲ ﻩ‬
‫ﻷﺧﺎﻟﻜﻴﻞ ﻋﻠﻴﻪ ﻭﺃﻫﺎ ﺍﻧﺘﻮﻟﻰﻛﻴﻠﻪ ﺍﻟﻤﺒﺘﺎﻉ ﻓﺎﺧﺘﻞ ﺃ ﺍﺑﻨﺎ ﻓﻰ ﺫﻟﺚ ﻓﻔﻰ ﺍﻟﻮ ﺿﺤﻀﺒﻦ ﺍﺑﺎﺋﻊ‬
‫ﻭﻗﺎﻟﻤﻤﻨﻴﻦ ﻫﻮﻣﻦ ﺍﻟﻤﺒﺘﺎﻉ ﻭﺝ ﻣﺎﻗﺎﻟﻪ ﺍﺑﺊﺣﺒﻴﺒﺎ ﺍﻟﻜﻴﻞ ﻋﻠﻲ ﺍﻟﺒﺎء ﻓﺎﺫﺍﺗﻮﻻﻩ ﺍﻟﻤﺸﺘﺮﻣﺤﻔﺎﻏﺎ‬
‫ﻳﺘﻮﻻ ﻋﻠﻰ ﻭﺟﻢ ﺍﻟﻨﻴﺎﺑﺔ ﻓﻜﺎﻧﺖ ﺍﻟﻪ ﺣﺎﻝ ﺍﻟﺒﺎﺡ ﻭﻭﺟﻪ ﻣﺎﻗﺎﻟﻪ ﺳﻤﻨﻮﻥ ﺍ ﺍﻻﺳﺘﻴﻔﺎء ﺗﻢ ﺑﻮﻓﺎء‬
‫ﺍﻟﻜﺒﻞ ﺇﺫﺍﺗﻮﻻﻩ ﺍﻟﻤﺌﻤﻤﻨﺮﻯ ﻻﺧﻌﺎﺑﻌﺪﺫﻟﻌﻨﺘﻔﺮﻳﻎ ﺍ ﻟﻜﻴﻞ ﻓﻰ ﺍﻧﺎﺙ ﻋﻞ ﺑﻌﺪﺗﻤﺎﻡ ﺍﻻﺳﺘﻴﻔﺎﻩ ﻭﻗﺎﻝ‬
‫ﻡ ﻧﻮ ﻓﻰ ﺍﺭ ﺷﻤﺌﻞ ﻫﺎﺗﻔﺪ ﺍﻟﻜﺒﻞ ﻭﻫﺬﺍﻓﻤﺎ ﺍ ﺷﺘﺮﺻﻤﻠﻲ ﻫﺬ ﺍ ﺍﻟﻨﻮﻟﺢ ﻣﻦ ﺍ ﻟﻜﻤﻌﻞ ﺍﻟﻮﺯﻥ ﻭﺃﻫﺎ‬
‫ﻣﺎ ﻣﻔﻦﺑﻈﻬﻮﺕ ﻓﻴﻘﺒﻔﻪ ﺍ ﻟﻤﺒﻤﺎﻉ ﻟﻌﻔﺮﺗﺜﻢﻗﺘﺴﻦ ﺍ ﻟﻈﺮﻭ ﻓﺎﻥ ﻓﺒﻒ ﺍﻟﻈﺮﻭ ﻃﻠﻰ ﺫ ﻟﻔﺒﺾ ﻟﻠﺆ ﻳﺖ‬
‫ﻭﺍ ﺷﺘﻞ ﻓﺒﻞﺃﻥﻳﻔﺮﻍ ﺍ ﻟﻈﺮ ﻓﻬﻮﻣﻦ ﺡ ﻣﺎ ﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻋﻦ ﺍ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﺮﻉ ﻭﻫﻬﻨﺎﻧﻮﻉ‪2‬ﺧﺮ‬
‫ﻫﻦ ﺍﻻﺳﺘﻴﻔﺎﻩ ﻭﻫﻮﺃﻥ ﻳﺘﻔﻘﺎﻋﻠﻲﺗﺴﻠﻢ ﺍﻧﺎءﻣﻤﻠﻰءﻓﻲ ﻳﻔﻴﺄﺧﺬﻩ ﺍﻟﻤﺒﺘﺎ ﻛﻞ ﺃﻥ ﻱ ﻻ ﺑﻖ‬
‫ﻟﻤﺮﺫﻟﻔﻴﻜﺘﺎﻝ‬
‫ﻇﻼﺻﺒﺦ ﻓﻴﻜﻬﺎﺏﻋﺪﻓﻬﺬ ﺍ ﻗﺒﺾ ﺍ ﻧﻔﻤﺎﻥ ﻣﻦ ﺍ ﻟﻤﺒﺘﺎﻉ ﻓﺒﻞ ﺗﻐﺮﺍ ﻻﻧﺎﺻﻬﺬﺍ ﻋﻨﺪ ﺻﺎ ﻧﻤﺎ ﺟﻞ ﺑﺎﻻﺗﻔﺎﻕ‬
‫ﻋﻠﻴﻤﻮﺍﺳﺘﻌﺠﻞ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﻘﺒﺾ ﻓﺒﻞ ﺍﻟﺘﻔﺪﻳﺮ ﻭ ﻭﻣﺤﺎ ﺑﺊﺣﺒﻴﺒﻔﺎﻳﻦ ﺍ ﺷﺘﺮﻯ ﺭﻋﺎﻋﻠﻲ ﺍﻟﺬﺭ ﻓﻬﻠﻰ‬
‫ﻓﺒﻞ ﺍﻟﺬﺭﻉ ﺍ ﺫﻟﻌﻦ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻭﺟﻤﺬﻻ ﻋﺎﻳﻘﺪﺭ ﺑﻤﺒﺎﻓﻲ ﺫﺍ ﻣﺎﻥﻳﺪﺯﻡ ﻣﻦﻏﻴﺮﺍﺗﻔﺎﺵ ﻟﻲ‬
‫ﻭﻻﺭﻓﻌﺎﺑﻪ ﻻﻧﻼﻳﻌﻬﺎﻧﻴﻘﺪﻣﺮ ﺑﻤﻠﻨﻔﺴﻪ ﻧﻤﺎﻳﻘﺪﺭ ﺑﻎ ﺭ ‪ 5‬ﻓﻸﺗﻌﻠﻖ ﻣﺠﻖ ﺍ ﻟﻌﻮﻓﻴﻘﺒﻌﻴﻨﻪ ﻣﺴﺜﻠﺔ‬
‫ﻭﻣﻨﻜﻨﺸﻠﻰﺟﻞ ﻋﻨﺪﻣﺪﻧﺎﻧﻴﺮﺩ ﻧﻴﺎ ﻓﻊ ﻟﻴﻊ ﻧﺎ ﻥ ﺭﻓﻘﺎ ﻻﻟﻢ ﺫﻫﺎ ﻭﺯﻧﺎ ﻧﻜﺎﻧﻮﻓﺎء ﻓﻬﻰ ﻟﻮﻫﺎﺯﺍ ﺩ‬
‫ﻓﺎﺭﺩﺩﻣﻮﻣﺎ ﺑﻘﻰﺃﻭﻓﻴﻜﻒ ﻇﻞ ﺍ ﺑﺊ ﺍ ﻧﻘﺎ ﺻﻢﻫﻰ ﻫﻦﻗﺎﺑﻨﻬﺎ ﺍ ﺫ ﺍ ﻓﺒﻒ ﺛﺎ ﻋﻠﻰ ﻭﺟﻪ ﺍ ﻻﻗﻬﻔﺎﺳﺎ ﺭﻫﻦ ﻭﻟﻮ‬
‫ﻛﺎﻧﺖ ﺟﻤﻨﻰ ﺍﻟﻮﺩﻳﻪ ﻛﻨﺸﻤﻦ ﺍﻟﺪﺍﻗﻊ ﻭﻗﺎﻟﻤﺎﺻﺒﻎ ﻓﻴﻜﻌﻞ ﺍ ﺍ ﻟﻤﻮﺍ ﺯ ﻭﻣﻨﻜﻨﻬﺸﻜﺪﻳﻤﻔﻼ ﻣﻠﻰﻧﺎﻧﺮ‬
‫ﻅﺋﻤﺔ ﻓﻤﻔﻌﻬﺎ ﺍﻧﻲ ﺍﻟﺬﻣﺤﻬﻰ ﻟﻪ ﻭﻗﺎﻟﻠﻪ ﺭ ﺑﻬﺎ ﻓﺎ ﻭﺟﺪﺗﻌﻦﻗﺎﺋﻢ ﻓﻬﻮﻻﺋﻈﻦﺿﻌﺎﻝ ﻋﻀﻘﺒﻞﺃﺧﻴﻌﺮ ﺍﻥ ﻓﻬﺎ‬
‫ﺋﻤﺎﻓﻬﻰ ﺵ ﺍﻟﺪﺍﻓﻊ ﻭﻇﻞﺃﺻﺒﻎ ﻓﻰ ﻗﻮﻻ ﺑﻦ ﺍ ﻟﻘﺎﺻﻢﻓﻲ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﺎﺗﻤﻦ ﻓﺒﻔﻬﺎﻋﻠﻰ ﺍ ﻟﻘﻀﺎﻋﻼﻳﺌﻢ ﺋﻔﻴﻬﺎ‬
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‫ﻭﻟﻮﻟﻢﻳﻬﻦ ﻋﻠﻰ ﺍﻟﻔﻀﺎءﻟﻜﺮﻫﻨﺎﻻﻧﻪ ﺳﺒﺒﻤﺎﺩﻓﻊﻋﻨﻪ ﻭﻗﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺒﺊ ﻣﺴﺌﻘﻤﺎﻟﻔﻰ ﺍﻟﺬ ﺩﺭﺥ‬

‫ﺛﻸﺛﻖ ﻧﺎﻧﻴﺮﺍ ﻟﻌﻦ ﻛﻠﻴﻤﻠﻰ ﻳﻨﺎﺭﻟﻴﻘﺘﻀﻰ ﻧﻬﺎﻭﺍ ﺣﺤﺎ ﻳﺨﺘﺎﺭﻩ ﻓﻴﻒ ﻳﻊ ﺍﻧﻪ ﻻﻳﻀﻦ ﺍ ﻟﻘﺎﺑﺾ ﺍﻻﻳﺎ ﺣﺪﺍ‬
‫ﺍ ﻣﻌﻨﻰ ﺫﻟﺪﺍﺩﺍ ﻟﻤﺐ ﻟﻂ ﺍﻥﻓﻴﻬﺎﻭﺍ ﺯﻧﺎ ﻭﺃﻫﺎ ﺍﻥﺟﻬﻞ ﺫﻟﻮﻗﺎﻝ ﺿﺎﻋﺖ ﺗﺒﻞ ﺍﻟﻮﺯﻥ ﻓﻸﻳﻔﻌﻦ ﺷﻴﺄ ﻣﻔﺎ‬
‫ﻭﻻ ﻳﻬﻮﻥ ﻣﺘﻘﺎ ﺿﻴﺎ ﻭﻫﻮﻫﺼﺪﻕ ﻭ ﺻﺤﺎ ﺍ ﻧﻤﻌﻤﺎﻋﻠﻢﻓﻴﻬﺎ ﺍﻻﻭﺍ ﺯﻧﺎ ﻭﻻﻭﺯ ﺍ ﺣﺘﻰ ﺿﺎ ﻋﺖ ﺍﻻ ﺃﻥﺗﻜﻮﻥ‬
‫ﺍ ﻟﺪﻧﺎﻥ ﻳﺮﻣﻦ ﺍ ﻟﻜﺜﺮﺓ ﺳﺤﻴﺚﻻﻳﺶ ﻙ ﺍ ﻓﻴﻬﺎﺩﻳﻨﺎﺭﺍ ﻭﺍﺯﻧﺎﻓﺎﻧﺜﻴﻔﻤﻦ ﺣﺎ ﻋﻘﻮﻫﻜﺬﺍﻗﺎﻟﻠﻰ ﻣﻨﻜﺎﺷﻔﺖ ﻣﻦ‬
‫ﺃ ﻣﺤﺎ ﻟﻬﻬﺎ ﻟﻤﺚ‬
‫ﻓﺼﻞ ﻭﻟﻤﺎﻣﺎﻝ ﻫﻴﺎﻓﻴﻤﺤﻖﺗﻮﻓﻴﺔ ﻛﺎﻟﻌﺒﺪﺍﻟﺤﺎ ﺿﺮﻭﺍﻟﺜﻮﺏ‪ 3‬ﺩﺑﻴﻊ ﻣﻦ ﺍ ﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮ ﻭﻥ‬
‫ﺍ ﻟﻤﻌﺪﻭﺩﺟﺰﺍ ﻓﺎﻓﺎﻥ ﺿﻤﺎ ﻧﻔﻤﺲ ﺍ ﻟﻌﻘﺪﺻﻦ ﺍ ﻟﻤﺶ ﺭ ﻣﺤﺨﻸﻓﺎ ﻷﺏﺣﻨﻴﻔﻘﻮﺍﻟﺸﺎﻓﻰ ﻓﻰ ﻗﻮﺍﻟﻤﺎ ﺍﻥ ﺿﻤﺎﻧﻪ‬
‫ﻣﻦ ﺍ ﻟﺒﺎﺋﻊ ﻓﺒﻞ ﻓﺒﺾ ﺍﻟﻤﺸﺰ ﻛﺪﻭﺍﻥ ﺍ ﻟﻌﻘﺪﻳﻨﻔﺴﺦ ﺑﺘﺪﻓﻪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻧﻘﻮﻟﻪ ﺣﺪﻳﺚﻣﺤﺪ ﺑﻦﺧﻔﺎﻑ‬
‫ﺍ ﺭﺳﻮﻝ ﺍ ﻟﻲ ﺍ ﻟﻖ ﻟﻴﻤﻮﺳﻠﻢ ﻓﻀﻰ ﺍﻥ ﺍﻟﺨﺮﺍﺝ ﺑﺎﻟﻔﻤﺎﻥ ﻭﻫﺬ ﺣﺪﻳﺚ ﻓﺪﺃﺧﺬﺑﺠﺎﻋﺔ ﺍ ﻟﻔﻘﻬﺎء‬
‫ﻭﻋﺎﻭﺍ ﺑﻤﻔﻤﻨﺨﺎﺳﺘﻐﻨﻰﻋﻦ ﻣﻌﺮﻓﻘﻜﺪﺍﻟﺔ ﻧﺎﻓﻠﻴﻪ ﻭﺩﻟﻴﻠﻨﺎﻣﻦ ﺟﻬﻘﺎﻧﻘﻴﺎﺱ ﺍﺥ ﺫﺍﻋﻘﺪﻫﻌﺎﻭﺿﻘﻔﻜﻦ‬
‫ﺗﻠﻒ ﺍ ﻟﻌﻮﺽ ﺍ ﻟﻌﺎﻳﺊ ﻓﻴﻪﻣﻤﻦﺻﻌﺎﺭﺍ ﻟﻴﺒﻨﻔﺲ ﺍ ﻟﻌﻘﺪﺃﺻﻞ ﺫﻟﺸﻄﻘﺪﺍ ﻟﻨﻜﻠﺤﺈ ﻣﺴﺌﻠﺔ ﺫﺍﻧﺒﺸﻖ ﻟﻚ‬
‫ﻓﺎﻥ ﺍ ﻟﺬﻯ ﻟﻴﺲ ﻓﻴﻌﺤﻖ ﺗﻮﻓﻴﺔ ﻟﻌﻴﻦ ﻭﺟﻨﺲ ﺍ ﺫﺍ ﺍ ﺷﺘﺮﻁ ﺍ ﻟﺒﺎﺋﻊ ﺍﻻﻧﻌﻔﺎﻉ ﻋﺪ ﺻﻴﻬﻮﺯﻻ ﻭﺍ ﺧﻌﻞ ﺍﺻﺎ ﻧﺠﻤﺎ‬
‫ﻓﺠﻦ ﺷﺮﻁ ﻛﻮﺟﺪﺍ ﺑﻘﺒﺎﻋﻬﺎﻳﻮﻣﺎﺑﻌﺪﻧﻸﻧﺔ ﺃﻳﺎﻡ ﻓﻘﺎﻝ ﺃﺑﻮﺯﻳﺪﻉ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻬﺎﻣﻦ ﺿﻤﺎﻥ ﺍ ﻟﺒﺎﺋﻊ‬
‫ﻣﺎ ﺑﻦﻟﻪ ﻓﻴﻬﺎ ﺷﺮﻁ ﺳﻮﺍ ﻋﺘﻠﻔﺸﺒﻴﺪ ‪ 51‬ﻭ ﺑﻴﺪﺍﻟﻤﺒﺘﺎﻉ ﻭﻗﺎﻝﺃﺻﺒﻎ ﻭﺍ ﺑﺊﺣﺒﻴﻪ ﻯ ﻣﻦﺽ ﺍﻥ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﻣﺎﺗﺸﺒﻴﺪﻩ ﻗﺒﻤﻞ ﺍﻟﺮﻛﻮﺟﺄﻭ ﺑﻌﺪﻣﺎﻭ ﻳﺪﺍﻟﺒﺎﺋﻊ ﻭﺟﺼﺎﻗﺎﻟﻪ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢﺍ ﺍﻟﺒﺎءﻟﻤﺎﺛﺼﺮﻁ ﻛﻮﺑﻬﺎﻣﺪﻩ‬
‫ﻭﺟﺒﺎﻥﻳﻌﻌﻠﻖ ﺑﻔﻤﺎﻧﻪ ﻟﻰ ﺍ ﻧﻐﻔﺎ ﺍﻻﻧﻪ ﻻﻳﻮﻓﻰ ﺍ ﻟﻤﺒﻴﻊ ﺍﻻﺑﻌﺪﺍ ﻟﻤﻬﺘﻴﻔﺎ ﻋﻤﺎﺛﻤﺮﻁ ﻓﻌﻢ ﻫﺞ ﻣﻘﺎﻟﻪ ﺃ ﺑﻎ‬
‫ﺍ ﺫﺍ ﺑﻴﻊ ﻟﻴﺲﻋﺎﻱ ﻓﻊ ﺣﻖﺗﻮﻓﻴﻘﻔﻠﻢﻳﻬﻔﻰ ﺿﻤﺎﻧﻪ ﻭﻣﺎﺷﺮﻁ ﻳﺨﻤﻤﻦ ﺍﻻﻧﺘﻔﺎﻉ ﺣﻖ ﻟﻨﻔﺴﻪ ﻭﻟﻴﺲ‬
‫ﻛﺬﻟﻤﺎﺷﺮﻁ ﺍﻟﺒﺎﺥ ﻣﻦﻳﺼﺢ ﺏ ﺩﻧﻤﻔﺎ ﺫﻟﺤﻖ ﻟﺒﺘﺎﻉ ﻳﺪﺯﻫﻤﺎﻥ ﻳﻮﻓﻲ ﺍ ﻳﺎﻩ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﺪ ﻧﺎ ﺑﺮﻭﺍ ﻳﺔ‬
‫ﺍﻓﻲ ﺍﻟﻘﺎﻣﻢ ﻓﺎ ﺍﻟﻤﺒﺘﺎﻉ ﻳﺮﺟﻌﻠﻰ ﺍﻟﺒﺎءﺑﺒﻬﻤﻌﻊ ﺍﻻﺛﻦ ﻭﺍﻥ ﻗﻠﻨﺎﺑﻘﻮﻝ ﺃﺻﺒﻎ ﻓﻬﻞ ﻳﺮﺟﻊ ﺍﻟﺒﺎﺡ ﻋﻠﻲ‬
‫ﺍ ﻟﻤﺒﺘﺎﺟﻤﻘﺪ ﻣﺎ ﺍ ﺳﺘﻌﻨﻰ ﻫﻦ ﺍ ﻟﺮﻛﻮ ﻗﺎﻝ ﺃﺻﺒﻎ ﻓﻰﺣﻤﻌﺎﺏ ﺍ ﻓﻲ ﺍ ﻟﻤﻮﺍ ﺯﻻﻳﺮﺟﻊﻋﻠﻲ ﺑﺸﺊ ﻭﻗﺎﻟﻪ ﻋﻠﻰ ﺑﺨﺮ ﻳﺎﺩ‬
‫ﻭﺳﺼﻨﻮﻥﻓﻴﻦ ﺑﺎﻉ ﺩﺍﺭﺍ ﻭﺍﺳﺘﺌﻨﻰ ﺳﻜﻨﺎﻫﺎﺳﻨﻔﺎﻭ ﺑﺎﻉ ﺩﺍ ﺑﺔ ﺍ ﺳﺘﺌﻨﻰ ﻛﻮﺑﻬﺎﻳﻮﻣﻴﻎ ﻭﻗﺎ ﺍ ﺑﻦ ﺣﺒﻴﺐ‬
‫ﻳﺮﺟﻊ ﻋﻠﻴﻪ ﺑﻘﺪﺭﻣﺎ ﺍ ﺳﺘﺜﻨﻰ ﻣﻦ ﺍﻟﺜﻦ ﻭﺝ ﺍﻟﻘﻮﻻﻷﻭﻝ ﺍ ﻃﻢﻳﺘﻌﺪﻕ ﺑﺤﻖ ﺑﻨﻤﻘﺎ ﻟﻤﺒﺘﺎﻉ ﻭﻻﺷﺊ ﻓﻲ ﻳﺪﻩ‬
‫ﻓﻠﻤﻴﻬﻦ ﻟﻪ ﻋﻠﻊ ﺍﻟﺮﺟﻮ ﺑﻤﺜﻦ ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﻥ ﺍﻟﻌﻴﻦ ﺍﻟﻤﺒﻌﻌﺔ ﻗﺪﻣﻌﺎﺭﺕ ﻣﻞ ﺍﻟﻤﺒﺘﺎﻉ ﻭﺟﻌﻞ‬
‫ﻣﻨﻔﻌﺘﻬﺎﻣﻦ ﺍﻝ ﺛﺮﻁ ﺍﻟﺒﺎﺋﻊ ﺑﻌﺾ ﺍﻻﻧﻦ ﻓﺎﺫﺍﻧﻌﺬﺭ ﻋﻠﻲ ﺍﻟﺒﺎءﺍﺳﺘﻴﻔﺎءﺗﺎﺩﺍﻟﻤﻨﻔﻌﻘﺒﻤﻠﻒ ﺍﻟﻤﺒﻴﻊ ﺭﺟﻊ‬
‫ﺑﺌﻦﺕ ﻙ ﺍﻟﻤﻨﻔﻌﺔ ﻣﺴﺌﻠﻰ ﻓﺎﻥ ﺛﺼﺮﻁ ﺍﻟﺒﺎءﻣﻦ ﺍﻟﺮﻛﻮﻟﺠﻌﺪﺋﻸﺋﻘﺎﻳﺎﻡ ﻣﺎﻻﻣﺠﻮﺯ ﻓﻬﻰ ﻛﻨﺘﻠﻔﺖ‬
‫ﺑﻌﺪﻩ ﻣﻦﻛﺘﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﻻﻧﻤﻴﻊ ﻓﺎﺳﺪﻓﻸﻳﻔﻤﻦ ﺍﻻﺑﺎﻟﻘﺒﺾ ﻭﻓﺒﺾ ﺍ ﻟﻤﺒﻬﺎ ﺍﻓﺒﻞ ﺷﺮﻁ ﺍﻟﺒﺎء‬
‫ﻗﺒﺾ ﻳﻀﻤﻦ ﺑﻪ ﻭﺍ ﻟﺖ ﺍ ‪ 3‬ﻭﺃﺣﻢ‬
‫ﺇ ﻓﺼﻞ ﻭﺃﻣﺎﻓﻮﻟﻪ ﺻﻠﻰ ﺷﻌﻰ ﻛﺎﺧﻢ ﺿﺮﺍﻣﺸﺘﺮﻯ ﺟﻤﻠﻰ ﻭﺟﻪ ﻣﺜﻞ ﺍﻟﻠﺒﻦ ﺍﺫﺍﺣﻠﺒﻮﺍﻟﻮﻃﺒﻴﺴﺘﻨﻰ‬
‫ﻓﻴﺄﺧﺬﺍﻟﻤﺒﻌﺎﺟﻤﻮﻣﺎﺑﻴﻮﻡ ﻓﻼﺑﺄﺱ ﺑﻪ ﺫﺍ ﻉ ﺍﻝ ﺍﻥ ﺣﻢ ﻫﺬﺍﺣﻢ ﺍﻟﺒﻴﻊﻻﻃﻄﻔﻮ ﻳﺘﻤﺆﻗﺒﻀﻪ ﻭﻫﻮ‬
‫ﻣﻲ ﺷﺎ ﻫﺪﻣﻌﻴﻦ ﻇﻞﻗﻲ ﻋﺒﺎﻟﺬ ﻣﺘﻮﺍ ﺳﻠﻖ ﺑﻤﻘﺪﺍ ﺭﻣﻌﻠﻰﻡ ﻣﻦﺟﻠﺔ ﻳﻀﺘﻜﻠﻠﻰﻫﻸﻟﻔﺪﻡ ﻭﻗﻮﻟﻪ ﻣﺌﻞ‬
‫ﺍ ﻟﺒﻦ ﺍ ﺫﺍﺣﻠﺐ ﻳﺮﻳﺪﺃﻥﻳﺒﺪﺃ ﺍﻟﻠﺒﻦ ﻓﻲ ﺍﻟﻐﻨﻢﻭ ﻳﻌﺮﻑ ﻟﺐ ﻫﺎﻭﻳﺴﻤﻘﻨﻰ ﺍﻟﺮﻃﺐ ﻓﻴﻨﻈﺎ ﻟﻤﺒﺘﺎﻉ ﺍﻟﻰ ﻗﺪﺭ‬
‫ﻣﺎ ﺑﻬﻨﻰﻣﻨﻪ ﻳﻮﻣﺎ ﻓﻴﺸﺘﺮﻁ ﻓﺒﻀﻔﻴﺼﺎﻣﺤﻠﻰ ﻟﻔﻰ ﺍ ﻟﻌﻘﺪ ﻭﻣﻦﺫﻻﻥﻳﻘﻮﻟﻠﻪﺃﺧﺮﻋﻨﺌﻌﺬﻩ ﺍ ﻟﺜﻸﺛﺔ ﺍﻷﻳﺎﻡ‬
‫ﻛﺎ ﺟﻨﻴﺘﺼﻨﻬﺎﺹ ﻳﻮﻡﻓﺄﻧﺎ ﺁﺧﺬﻩ ﻣﻨﻚﺛﻼﺛﻘﺄﺻﺮﻉ ﺑﺪﻳﻨﺎﺭﻓﺄﻫﺎ ﺍ ﺍ ﻭﻭﺍﻟﻤﺪ ﻧﻘﺎ ﻣﻌﺎﺯ ﻻﻗﻤﻘﻈﺮﺍﺩ‬
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‫ﺍ ﺭ ﻭﻋﺮ ﻋﻘﺪﺍﺭﻣﺎﻳﺘﻌﺠﻞ ﻣﻨﻬﺎﻓﻲ ﻫﺬءﺍﻟﻤﺪﺓ ﻭﻟﻮﺿﺮﺳﻠﺬﻟﻌﺪﺓ ﻃﻮﻳﻠﺔ ﻻﻳﻈﻬﺮﻣﺎﻳﺮﻃﺒﺎ ﻟﻴﻪ ﻭﻻ‬

‫ﺟﻤﺮﻑﻗﻠﻒ ﻣﻨﻜﺜﺰﻟﺤﻠﻢﻳﺠﺰﺫﻟﻚ ﻭﻫﺬﺍ ﺣﻢ ﺍﻟﻠﺒﻦ ﺍ ﺫﺍﻋﺮ ﻓﺪﺭﻩ ﻭﺿﺮ ﺑﺸﻠﻪ ﻣﺪﺓ ﻻﻳﻜﻤﻞ ﻓﻴﻪ ﻭﻗﺪ‬
‫ﺃﻧﻜﺮﻫﺬ ﺍ ﺑﻌﺾ ﺃ ﺍ ﺑﻨﺎ ﻭﺍ ﻟﻌﺤﻌﺢ ﻧﺪ ﺩ ﻋﺎﻗﺪ ﻣﺖ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﺎﻥ ﻓﻨﻰ ﻗﺒﻞﺃ ﻳﺴﻌﻮﻓﻰ ﺍ ﻟﻤﺸﻼﺗﺮ ﻛﻄﻤﺎ ﺍ ﺵ ﻣﻴﺜﻄﺮﺩ ﻋﻠﻴﻪ ﺍ ﻟﺒﺎﺋﻊ ﻣﻦ ﺫﻫﺒﺒﺴﺎ ﻻﺑﻘﻰ‬
‫ﻟﻪ ﻳﺮﻳﺪﺃﻥﻣﺠﻄﻌﻔﻰ ﺻﺮﻫﻤﺎﻓﻼ ﻳﻬﻮ ﻓﻰ ﺍﻟﺤﺎﺋﻂ ﻣﺎﺗﺒﺎﻳﻌﺎ ﺃ ﺻﻴﺒﺎﺑﺎﺋﺤﺘﺬ ﺻﺒﺒﻌﺾﺋﻤﺮﺗﻪ ﻓﺎﺭ ﺥ‬
‫ﺫﻷﻟﻤﺒﺘﺎﻉﺃﺣﻖ ﺑﺒﻘﻴﺖ ﺣﺘﻰﻳﺴﺘﻮﻓﻲ ﺛﺮﻃﻪ ﻛﺬﻟﻠﻮﺃﺭﺍ ﺩ ﺍ ﻟﺒﺎﺋﻊﺃﻥ ﻳﺬﻫﺒﺒﺒﻌﺾﺛﻤﺮﺗﻪ ﻟﻰﻃﻦ‬
‫ﻟﺌﻞ ﻧﻊ ﻫﻨﻪ ﺍﻻﺃﻥ ﻳﺮﻋﺄﻥ ﻓﻤﺎﺑﻘﻰ ﻣﻦ ﺍ ﻓﺮﺓ ﺗﻤﺎﻡ ﺣﻖ ﺍﻟﻤﺒﻌﺎﻉ ﻣﻨﻬﺎ ﻓﺎﻥ ﻗﺼﺮﺕ ﺍ ﺍﻛﺮﻫﻜﺎ ﺍ ﺑﺘﺎﻋﻪ‬
‫ﺍﻧﻔﺴﺦ ﺍﻟﺒﻴﻊ ﺑﻴﻐﻤﺎﻑ ﺑﺊ ﻻﻧﻪ ﺍ ﺑﺘﺎﻉ ﻣﻨﻤﻤﻌﻴﻨﺎﺗﻞ ﺑﻌﻔﻤﻤﺘﺐ ﺍ ﻟﺒﻌﺾ ﻓﻀﻰ ﺍﻟﺒﻴﻊ ﻓﻤﺎﻓﺒﺾ ﻫﻨﻴﻮﻛﺎﺕ‬
‫ﻭ ﺑﻄﻞ ﻧﻤﺎﺑﺘﻰ‬
‫ﻓﻌﻤﻞ ﻭﺣﻮﻝ ﻭ ﻳﺮﺩ ﺻﻜﻴﺴﺎ ﺟﻌﺎﺑﻘﻰ ﻫﻠﻴﻬﻮ ﺫﻟﻄﻼ ﺍ ﻟﺘﻘﺪ ﺻﻢ ﺃﻳﻜﻠﻰ ﺍ ﻟﻜﻌﻞ ﻓﻔﻰ ﺍ ﻟﻤﺰﺍ ﺑﻨﺔ ﻓﻰ ﺍ ﻟﺜﻮﺍﺕ‬
‫ﺍ ﻝ ﻧﺮﺍ ﺟﻊ ﻋﻠﻲ ﺍﻟﻜﻴﻞ ﻭ ﻏﺎ ﻳﻬﻮﻥ ﺍﻟﻼﺗﺮﺍﺟﻊﻋﻠﻰ ﺍ ﻟﻘﺠﺔ ﻗﻰ ﺍﻟﺬ ﺩﻳﺒﺘﺄﻉ ‪ 01‬ﻟﻪﻧﻤﺄﻳﺎﻣﺎﻣﻌﺪﻭﺩﺓ ﻳﺨﺤﻠﺒﻬﺎ ﺃﻳﺎﻣﺎ‬
‫ﺋﻢﺗﻤﻮﺗﻸﻭ ﻳﻤﻮﺷﺒﻌﻔﻬﺎﻭﻫﺬﺍﻳﺪﻝ ﻋﻠﻰﺃﻧﻤﺎ ﻧﻤﺎ ﺃﺭﺍ ﺩ ﺑﻤﺴﺌﻠﺔ ﺍ ﻟﺘﻤﺮﻣﺎﻳﻤﻠﻢﻓﻴﻪ ﻟﻴﻮﺧﺬﻓﻲ ﻳﻮﻡ ﺍ ﺣﺪ ﺍ ﻥ ﻙ‬
‫ﺣﺴﺎﺳﺎ ﻟﻜﻴﻞ ﻭﺍﺫﺍ ﺷﺮﻁ ﺃﺧﻨﻪ ﻓﻲﺃﻳﺎﻡ ﻏﺘﻠﻔﻖ ﺗﻞ ﻓﻴﻬﺎﻗﺠﻘﺎ ﻟﺜﺮﺓ ﻓﻮﺟﺐ ﺃﺕ ﻳﺮﺍﺱ ﺫﻟﻚ‬
‫ﺍ ﻗﻘﻮ ﺻﻤﻜﺴﺌﻠﺔ ﺍﻟﻞ ﻥ‬
‫ﻫﻨﻢ ﻟﻤﺸﺘﺮ ﻯ ﺳﻠﻌﺔ ﺑﻤﺎﻓﻲﻳﺘﺮﺍ ﺿﻬـﻴﺎ ﻟﻴﻬﺎﻭﻻﻳﻔﺎ ﺭﻓﻬﺎ ﺣﺘﻰ ﻳﺄﺧﻦ ﺍ ﺍ ﻓﺎﻭﻓﻪ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻭ ﻳﺄﺧﺬ ﺍ‬
‫ﺫﻟﻚﻣﻤﺮﻭﻩ ﻻﻧﻪ ﺑﺪﺧﻠﻪ ﺍ ﻟﺪ ﺑﺎﻟﺪﻳﻦ ﻭﻗﺪ ﻯ ﻋﻦ ﺍ ﻟﻜﺎﻙ ﺑﺎﻝ ﻟﻰ ﻳﺮﻳﺪﺍ ﻟﻪ ﺃﺏ ﻳﺄﺧﺬﻣﻨﺒﺎﻟﺬﻯ‬
‫ﺑﻦﻋﻠﻴﺼﻦ ﺿﻦﺟﻤﻌﺼﺎ ﻟﻤﻴﻘﺒﺾ ﻣﻦ ﺍ ﺍﻛﺮﺿﺎ ﺷﺎ ﻋﻦ ﺍ ﻟﺴﺎﺡ ﻣﻄﻌﻮﻣﺎ ﺃﻭﻏﻴﺮﻣﻄﻌﻮﻡ ﻭﻟﻪ ﺃﻥﻳﺄﺧﺬ ﻓﻰ‬
‫ﺫﻟﻚﻏﺮﺍﻭﺭﻃﺒﺎ ﺃ ﻛﺌﺮﻣﻦ ﺍﻟﻤﻜﻴﻠﺔ ﺍﻟﺘﻰ ﻓﻸﻟﺘﻤﻮﺍ ﻋﻞ ﻻ ﺫﺩﺩ ﺑﻴﻊ ﻫﺒﺘﺪﺃ ﺍﻻﺃﻥ ﻣﻦ ﺷﺮﻁ ﻋﻪ‬
‫ﺍﻟﻘﺒﺾ ﺩﻭ ﺍ ﻟﺘﺄﺧﻼﻳﺮﻓﺎ ﺃﺧﺬﻩ ﻓﻸﺻﺨﺎﻭﺃﻧﻴﻤﻮﺕ ﻣﻤﺎ ﻓﻲ ﻣﻌﻖﺗﻮﻓﻴﺔ ﺃﻭﻟﻴﺲ ﻓﻴﺤﻖﺗﻮﻓﻴﺔ ﻓﺎﻧﻜﺎ‬
‫ﻫﺤﻖﺗﻮﻓﻴﻀﻸﻳﺨﺎﻭﺃﻧﻴﻤﻮﺭﻳﺄ ﺧﺬﻩ ﻟﻐﺮﺿﺮ ﻭﺭﻗﺄ ﻭﻟﻠﻔﺮ ﻭﺭﺿﺎﻧﻜﺎ ﻟﻐﻴﺮﺿﺮ ﻭﺭ ﺓ ﻓﺎ ﻟﺬ ﺩ ﻧﺺ‬
‫ﻋﻠﻌﻪ ﻓﻰ ﺍ ﻟﻤﺪ ﻭﻧﺔ ﻣﺴﺌﻠﺔ ﻭﺍﻧﻜﺎﻥ ﻟﻀﺮ ﻯﺓ ﻓﻼﻳﺨﻠﻰ ﺃﻧﻴﻬﻮﺩﻕﻻ ﻳﻤﻦﺗﻌﺠﻠﻲ ﻓﺒﻀﻬﻜﺜﺮﺓ ﺑﺪ ﺍ‬
‫ﻣﻸﺣﻴﺎﻭﻟﻢ ﺻﺤﻞ ﺟﺪﺍ ﺩﻫﺎ ﺃﻭﻋﻬﻜﻨﻰ ﺩ ﺍ ﺭﺃﻭﺧﺪﻣﻘﻜﻠﺒﺪﺃﻭﻋﻞ ﺻﺎ ‪2‬ﺃﻭﺿﺎﺩ ﺣﺎﺑﻬﻮﻥ ﻓﻴﻬﺎ ﻋﻬﺪﺓ ﺃﻭﻣﻮﺍ ﺿﻌﺔ‬
‫ﺃﻭ ﺑﻌﺢﻋﻠﻰ ﺍﻟﺨﻴﺎﺭﻓﻬﺬﺍ ﻋﺼﻨﻊ ﻣﻨﻪ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢﻭﺭﻭﺍ ‪ 5‬ﻋﻦ ﻫﺎﻟﻚ ﻭﻗﺎﻝﺃﺣﻤﺐ ﻣﺠﻮﺯﺫﻟﻚ ﻓﻰ ﺍﻻ ﺍﺭ‬
‫ﻳﺎﻟﻜﺮﺍء ﻭ ﻭﺍﻩ ﻋﻦ ﻫﺎﻟﻚ ﺣﻤﺺ ﺫﻟﻚ ﻃﻪ ﺍﻓﻲ ﺍﻟﻤﻮﺍﺯ ﻭﺣﺺ ﻉ ﺍ ﺍﻛﺢ ﻓﻰ ﺷﺮﺍء ﺍﻟﺨﻴﺎﺭ ﻭﺷﺮﺍء‬
‫ﺍﻟﻤﺮﺍﺿﻌﺘﻮﺍﻟﺌﺮﺓ ﺍﻟﺘﻰ ﺗﺴﻤﺪ ﻭﺣﺺ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﻉ ﺃﺋﻬﺎ ﺍﻧﻪ ﻣﺠﻴﺰﺫﻟﻠﺌﺎ ﻣﻤﻪ ﻳﻮﺝ ﻭﺍﻃﺎﺑﺨﺎ‬
‫ﺍﻟﻘﺎﺳﻢﺃ ﺅﻟﻤﺪﺧﻠﻪ ﻓﺴﻬﺪﻳﻦ ﻓﻲ ﺩﻳﺊ ﻭﻗﺪﻳﻊ ﺑﺮﻋﻨﻪ ﺃﺣﺎ ﺑﻨﺎ ﺑﻜﺎ ﻉ ﺭ ﺑﺼﺎﻻﻥ ﻳﺪﺧﻠﻪ ﺍﻟﺪﻳﺊ ﺑﺎﻟﺪﻳﻦ‬
‫ﻳﺮﻳﺪﺃﻥ ﺍﻟﺪ ﺍﻻﻭﻝ ﺑﺎﻟﺪﻳﻦ ﺍﻟﺬﻯ ﻓﺴﻬﻔﻌﻌﻮﺫﻟﻚ ﺑﻬﻪ ﻧﻮﺳﺢ ﻓﻲﻋﺒﺎﺭﺓ ﻭﻣﻌﻨﻰ ﺣﻤﻮﻟﻨﺎ ﺍﻧﻤﻔﺴﻨﻰ ﻳﻦ ﺍ ﻧﻪ‬
‫ﻛﺎ ﻟﻤﺎﺳﻠﻰ ﻧﺎﻧﻴﺮﻣﺘﻌﺪﻗﺔ ﺑﺬﻫﻊ ﻓﺎﻻﻧﻘﺪﻫﺎ ﺍﻟﻰ ﻣﻌﻨﻰﺛﺎﻟﻨﻔﻰ ﺿﻤﺎﻥ ﺍﻟﺬﻯﻛﺎ ﻛﻠﻠﻴﻪ ﺍ ﻟﺪﻳﻦ ﻣﻦﺋﻤﺮﺓ ﻟﻢ ﻳﺒﺪ‬
‫ﺻﻸﺣﻬﺎﺃﻭ ﺍﺭ ﻳﻘﻜﻠﻠﻰ ﺍ ﻟﻤﻮﺍ ﺿﻌﻘﻤﺖ ﺭﺃﺫ ﻣﻘﺎ ﻟﺬﻣﺤﻜﻠﺪﻱ ﺍ ﻟﺪﻓﻲ ﺑﺬ ﻟﻌﻦ ﺍ ﻟﺪﻳﺊ ﺍ ﻟﺬﻯﻛﺎ ﻛﻠﺪﻳﻼ ﺍ ﻟﺜﺮء‬
‫ﺃﺻﺎﺑﻬﺎ ﺍﺋﺤﺖ ﻣﻦﺑﻠﻤﻠﻌﻬﺎ ﻭﻛﺬﻟﻠﺸﺎﻷﻣﻘﻔﻰ ﻣﺪ ﺓ ﺍ ﻟﻤﻮﺍﺿﻌﻘﻔﻠﻤﻔﻴﺄﺫ ﻣﺘﻪ ﻣﻦ ﺍﻟﺪ ﻭﻻﺑﻘﻌﺾ ﻣﺸﻐﻮﻟﺔ ﺑﻪ‬
‫ﻋﻠﻰ ﺍ ﻟﺼﻔﻘﺎ ﻟﺘﻰﻛﺎﻧﺸﺸﻤﻐﻮﻟﺔﺑﻤﻘﺒﻞ ﺩﻓﻊ ﺍ ﻻﺋﺮﺓ ﻭﺍﻟﺠﺎﺭ ﻳﻘﺒﺪﻳﻨﻪﻻﺩ ﺫﻫﺘﻪ ﺃﻭﻻ ﻛﺎﻧﺖ ﻣﺸﻐﻮﻟﺔ‬
‫ﺑﺎﻟﺪﻧﺎﻧﻴﺮﻓﺎﺻﺔ ﻭﻫﻰﺍﻵﻥ ﻡ ﺗﺮﺩﺩ ﺑﺎﻳﺊ ﺑﺮﺍء ﺍ ﺍﻟﻂ ﺳﻠﻤﺖ ﺍﻻﺛﺮﺓ ﺃﻭﺍﻟﺠﺎﺭﻳﺔ ﺃﻭ ﺑﻘﺎء ﺍﻟﺪﻧﺎﻧﻴﺮ ﻓﻬﺎ ﺍﻥ‬
‫ﺃﺻﺎﺑﻬﺎ ﺟﻲ ﻟﺤﺔ ﻓﺄﺷﺒﻤﺬﻻ ﻧﻌﻘﺎ ﺍﻻ ﻣﻦ ﺍﻻﺷﻌﻐﺎﻟﺒﺎﻟﺪﻧﺎﻧﻴﺮﺍﻟﻤﺤﺎﻻﺷﺘﻐﺎﻝ ﺑﺌﻴﺎﺏ ﺃﻭ ﺭﻗﻲ ﺁﻭﺿﻴﺮ‬
‫ﺫﻟﻮﻫﺬﺍ ﻓﺴﻬﺪ ﻓﺪﻳﺊ ﻭﻭﺝ ﺭﻭﺍﻳﺔ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻰ ﻣﺤﺪﺍﻥﻫﺬﺍ ﻋﻴﻦ ﻭﻟﻴﺲ ﺑﺪﻳﺊ ﻭﻟﺬﻟﻼﻳﻌﻌﻠﻖ‬
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‫ﺳﺴﻰ‬ ‫ﺹ‬ ‫ﻡ‬

‫ﺵ ﺃﻣﻨﺒﺎﻟﻔﻤﺔ ﻣﺴﻌﻠﻰ ﻭﺃﻣﺎ ﺍﻥ ﻥ ﺍ ﻟﻤﺎﻧﻊ ﻣﻦ ﺍ ﺳﺘﻌﺠﺎ ﻟﻘﺒﺾ ﻣﺎﻓﻌﺼﻦ ﺣﻖ ﺍ ﻟﺘﻮﻓﻌﺔ ﻛﺎﻟﻤﻜﻴﻞ‬

‫ﻝ ﺍ ﺍﻙ ﻋﻦ‬ ‫ﻳﺎﻟﻤﻮﺯﻭﻧﻴﻬﺜﺮﺩﻧﺠﺘﺎﺝ ﻓﻰﻛﻴﻠﻰ ﺍﻟﻰ ﺍﻟﻤﺪﺓ ﻭ ﻳﺤﺘﺎﺝ ﺍﻟﻰ ﺍﻋﺪﺍﺩﻡ ﻥ ﻣﺠﻌﻞ ﻓﻲ ﺃﻭﺳﻔﻴﻨﺌﻨﺎﺫﺍﺋﺴﺮﻉ ﻓﻲ‬
‫ﺫﻟﻮﺍﺗﺼﻞ ﺍﻟﻌﻤﻞ ﻓﻲ ﺍﻻﺳﺘﻴﻔﺎءﺟﺎﺯ ﺫﻟﻮﺇﻥ ﻃﺎﻝ ﺍﻷﻣﻲ ﻳﻮﻣﺎ ﺃﻭﻳﻮﻣﺎﻳﺊ ﻗﺎﺍﻷﺛﻬﺖ ﻭﺷﻬﺮﺍ ﺍﺫﺍ ﺍﺗﺼﻞ ﺍﻟﺮﺟﻞﻳﺸﺌﺮﻣﺤﻬﻦ ﺍﻟﺮﺑﺮﻝ‬
‫ﺫﻟﻚ ﺷﺔ ﻭﺍﻥ ﻥ ﻣﻤﺎﻟﻴﺲﻓﻲ ﻣﻌﻖﺅﻓﻴﺔ ﻛﺎﻟﺜﻮﺏ ﻳﺎﻟﺪﺍ ﺑﺔ ﻭﺍﻟﻌﻤﺪﻓﻸﻓﻴﺄﻥ ﻗﻰ ﺑﻴﺪﺍﻟﺒﺎﻳﻊ ﺍﻭﺭﺍﻅ ﻓﻊ ﺍ ﺍ ﻣﻦ ﺍﻓﻔﻞ‬
‫ﻟﻤﻨﻔﻌﻘﻜﺎ ﺍﺳﺘﺨﺪﺍﻡﺍﻭﻟﺘﻮﺋﻖ ﺍ ﺃﺩﻳﺸﻬﺪ ﺃﻭ ﻳﺒﺘﻰ ﺑﻴﻠﻤﻪ ﻟﻐﻴﺮﻫﻨﻔﻌﻘﻈﻦ ﺑﻘﻴﺖ ﺑﻴﺪﻩ ﺍﻟﻤﻨﻔﻌﻘﻔﻸﺑﺎﺱ ﻣﻦ ﺍﻟﻌﺠﻮﻩ ﻭﺍﻟﻜﺒﻴﺲ‬
‫ﺑﺬﺍﻟﺌﺸﺮﻁ ﻭﺑﻐﺒﺮﺷﺮﻁ ﻭﺃﻣﺎ ﺍﻥ ﺷﺮﻁ ﺣﻠﺴﻬﺎ ﻟﻐﻴﺮﻣﻨﻔﻌﻘﻔﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﻟﻤﻢﻻﻳﻌﺠﺒﺘﻰ ﺫﻟﺪ ﻱ ﻟﻌﺬﻕ ﻭ ﻳﺮ ﻟﻚ ﻣﻦ‬
‫ﺃﻟﻮﺍﻥ ﺇﻗﺮﻓﻴﺴﺘﺜﻨﻰ ﻣﻨﻬﺎ‬ ‫ﻭﻻ ﺃﻓﺴﺦ ﺑﻬﺎ ﺍﻟﺒﻴﻊ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﺕ ﻭ ﻉ ﻗﻰ ﺑﻴﻌﻬﺎ ﺃﺟﻞ ﻓﺎﻧﺼﻜﺮﻭﻩ ﻭﻻﺻﺼﻞ ﻓﻴﻪﺗﺄﺧﻴﺮﻭﻻﻧﻈﺮﺓ ﺑﺮﻳﺪﺍ ‪ 4‬ﺍﻥ ﺷﺮﻁ ﻓﻲ ﻏﺮ ﺍﻟﺘﻠﺔ ﺃﻭ ﺍﻓﻔﻸﺕ‬
‫ﺵ ﺃﻣﻦ ﺫﻝ ﻙ ﻛﺎﻓﻲ ﻋﻖﺗﻮﻓﻴﻘﺄﻭﻟﻴﺲ ﻓﻴﺤﻖﺗﻮﻓﻴﺔ ﺍﻟﺘﺄﺧﻴﺮ ﺍﻧﻤﻨﻬﻴﺮﺟﺎ ﺯﻻ ﺍﻟﺒﺎﻉﻻﻳﺒﺮﺃﺑﺎﻟﻌﻘﺪﻓﻌﺎﺩ ﺻﻴﻬﻌﺎﺭﻫﺎ ﻣﻦ ﺳﻨﻞ ﺫﻗﺎﻝ‬
‫ﻣﺎﻟﺬﻟﻚ ﻻﻳﻤﺪﺡﻷﻧﻪ ﺍﺫﺍ‬ ‫ﺍﻟﻰ ﻓﺴﺦ ﺍﻟﺪﻟﻤﺠﻔﻰ ﺍﻟﺪﻳﺊ ﻭﻳﺪﺧﻠﻰ ﺍﻟﺘﺄﺟﻴﻞ ﻓﻰ ﺍﻟﻤﻌﻴﻦ ﻭﺣﻮﻳﺨﻊ ﺻﺘﻤﺎﻟﻌﻘﺪ‬
‫ﻉ ﻟﻚ ﺯﻙ ﻣﻤﺮﺍ ﻵ‬ ‫ﻓﺼﻞ ﺅ ﻟﻪ ﻭﻻﻳﺼﺎﺡ ﺍﻻﺑﺼﻔﻀﻌﺎﻭﻣﻘﺎ ﻟﻰﺃﺟﻞ ﺳﻤﻰ ﻓﻴﻔﻌﻦ ﺫﻻ ﻟﺒﺎﺋﻊ ﺍﻟﻤﺒﺘﺎﻉ ﻭﻻﻱ ﻣﻌﻰ ﺫﻟﻚ‬
‫ﻓﻰ ﺍﺋﻂ ﺑﻌﻴﻨﻪ ﻭﻻﻓﻰ ﺷﻎ ﺑﺄﻋﻴﺎ ﺍﻳﺮ ﻳﺪﺍﻥ ﺍ ﺟﻞ ﻭﺍﻟﺘﺎ ﺧﻴﺮﻻﺑﻤﻠﺢﺃﻥ ﻳﻨﻌﻘﺪﺑﺼﻴﻊ ﺍﻻﺑﺼﻔﻪ ﻣﻌﺎﻭﺕ ﺱ ﺍ ﺳﺤﻮﺓ ﻳﻌﻜﻴﻞ ﻣﻤﺮﻫﺎ‬
‫ﺍﻟﻤﺤﺎﺟﻞ ﺳﻤﻰ ﻭﺑﻬﻮﻥ ﺍﻟﺒﻴﻊ ﻣﻔﻌﻮﻧﺎﻓﻰ ﺍﻟﺬﻣﺘﻮﺃﻣﺎ ﺍﻟﻌﺎﻳﺊ ﻓﻸﻳﺼﻠﻬﻔﻴﻄﻮﻳﻞ ﺍﻷﺟﻞﻻﻭﻝ ﻻﻳﻐﺮﻑ ﺧﺴﺔ ﺛﺤﺮ ﺍﻋﺎ ﻭﺃ ﺅ‬
‫ﺩﻷﻣﺘﻪ ﺍﻟﻲ ﻧﻰﻳﻬﻦ ﻳﻪ ﺃﻭﻻﻳﺲ ﻓﻸﻳﻤﻦﺗﺴﻠﻲ ﻭﻣﻤﺎﻛﺎﻥ ﻋﺎﺿﺮﺇﻳﻸ ﻥ ﻗﺘﺴﺎﻳﻢ ﻻﺻﻜﺒﻮﺯﻋﻔﺪ ﻩ ﺍ ﻏﺮ ﻵ ﻣﻒ‬
‫ﺍ ﺍﻟﺒﻴﻊ ﻓﻴﻪ ﻳﺎﻟﻔﺮﻕ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻴﻪ ﻓﻰ ﺓ ﺍﻟﻌﻘﺪﻋﻠﻲ ﻭﺍﻥ ﻟﺪﻟﺘﻴﻘﻦ ﺳﻸﻫﺖ ﺍﻟﻰ ﺃﺟﻞ ﺍ ﺫﻣﺘﻪ ﺍﻟﻜﺐ ﻟﺜﺎ ﻭ ﻳﺔ ﺋﻤﺮ ﺍ‬
‫ﻣﺜﺮﺓ ﺃ ﻭﻉ ﺃﻭ ﺃ ﺭ‬ ‫ﺍ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﻤﺎﻟﻪ ﺑﺎﻗﻴﻘﺒﻌﺪﻩﺗﻨﻮﺏ ﻋﻨﻪ ﺗﻰ ﺍﺩﺍ ﺻﺎﻋﻠﻴﻪ ﻭﻟﻴﺴﻜﺬﻻ ﻟﻤﻌﻴﻦ ﺍﻟﻤﺒﻴﻊ ﻓﺎﻧﻪ ﻟﻴﺲ ﻟﻔﻮﺍﻧﻪ ﺑﺪﻝ‬
‫ﺍ ﻳﻨﻮﺏ ﻣﻨﺎ ﺑﻪ ﻓﺎﻓﺘﺮﻗﺎ ﻣﺴﺸﻠﻰ ﻭﺃﻣﺎ ﻣﺎﻗﺮﺏ ﻣﻦ ﺍﻷﺟﻞ ﻓﻼﺑﺄﺱ ﻳﺸﺰﻯ ﺍﻟﻤﻌﻴﻎ ﺍﻟﻴﻪ ﻭﻳﺸﻨﺮﻁ ﺑﻔﺎﻩ ﻩ ﺍ ﺑﺮﺱ ﺓ ﺍﻟﺘﻰ ﻳﻬﺎ ﺧﺴﺔ‬
‫ﻋﻨﺪﺍﻟﺒﺎﺋﺺ ﺍﻟﻤﺪﺓ ﺍﻟﻴﺴﻴﺮﺓ ﺍﻟﺘﻰ ﻻﻳﺘﻐﻴﺮﻣﺌﻠﻰ ﺍﻟﻴﻬﺎﺷﻜﺎﻟﺒﺎﻭﺫﻟﻔﻠﻰ ﻭﺟﻬﻴﻦﺃﺣﺪﻫﻤﺎ ﺃﺷﻴﺸﺘﺮﻁ ﺫﻟﻠﻰﺟﻪ ﺛﺤﺮﺻﺎﻋﺎ ﻭﺯﻙ ﺍﻟﺘﻰ‬
‫ﻑ ﺓ ﺳﻜﻮﺏ ﺍﻝ ﺍ ﺑﺔ ﻭﻟﺒﺲ ﺍﻟﺜﻮﺏﺃﻭﺍﻫﺴﺎ ﻛﻪ ﺕ ﻟﻰ ﻭﺝ ﺍﻟﺰﻳﻦ ﺑﺎﻻﺷﻬﺎﺭﺃﻭﺷﻜﻴﺮﺫﻟﻚ ﻓﻸﺑﺄﺱ ﻻﻅ ﻓﻴﻬﺎ ﻋﻤﺜﺮﻩ ﺃﺻﻮﻉ ﻣﻦ‬
‫ﺍ ﻛﺒﻴﺲ ﺕ ﺍ ﺗﺮﻯ‬ ‫ﻻﻏﺮﺭﻓﻴﻪ ﺇﺫﺍﻟﻐﺎ ﺍﻝ ﻥ ﺍﻟﺒﺎ ﺑﻘﺎﻋﻔﺖ ﻻﻟﻰ ﻣﺜﻞ ﻫﻔﻰ ﺍﻟﻤﺪﺓ ﻭﺍﻟﺤﺎﺟﺘﻠﻰ ﺍﻋﻴﻘﺎﻟﻲ ﻓﺎﺫﺍ ﺍﺷﺘﺮﻁ ﺑﻘﺎ ‪40‬‬
‫ﺍﻟﻌﺠﻮﺓ ﺑﺎﻟﻜﺒﻴﺲ ﻣﺘﻔﺎﺿﻼ‬ ‫ﻟﻒﺛﺮﻋﻮﺽ ﻓﻔﻰ ﺍﻟﻤﺪﺅﻟﺔ ﻣﻦ ﻗﻮﺍﻟﻤﺎﻟﻚ ﺍ ﻧﻪﻣﻤﺮﻭﻩ ﻓﺎﻥ ﻭﺙ ﻟﻢﻳﻔﺴﺦ ﺍﻟﺒﻴﻊ ﻣﺴﺌﻠﻰ ﺍﻟﻤﺪﺓ ﺍﻟﺘﻰ‬ ‫ﺍ‬
‫ﻗﺎﺍﻣﺎﻟﺪ ﻭﺫﻟﻚ ﻣﻤﻞ ﺃﻥ‬ ‫ﺻﺒﻬﻮﺯ ﻗﺎءﺍﻻﺭﺽ ﺑﺠﻤﺎ ﻟﻤﺒﺘﺎﻉ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﺍﺷﺘﺮﺍﻁ ﺍﻟﺴﻨﻖ ﺍﻟﻼ ﺍﺭﻟﻴﺲ ﺑﺒﻌﻴﺪﻭﺳﻤﻤﺎﻳﺒﻌﺪﻋﻦﺫﻟﻚ‬
‫ﻳﻘﻮﻝ ﺍﻟﺮ ﻝ ﻟﻠﺮ ﻝ ﺓ‬ ‫ﺍ ﻣﺴﺾ ﻟﻰ ﻭﺃﻣﺎﺭﻛﻮﺏ ﺍﻟﺪﺍ ﺑﺔ ﻓﺠﻮﺯﺇﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﻣﻄﺮﻑ ﺍﺳﺜﺌﻨﺎﻩ ﺟﻤﻬﺎ ﺍﻟﻴﻮﻡ ﺩﺍﻟﻤﻮﻣﻴﻦ ﻭﺭﻭﻯ‬
‫ﺑﺪ ﻋﻌﺒﺮﻣﻦ ﺍﻟﺮﻗﺪ ﻣﺒﺮ‬ ‫ﺍﺑﻦ ﺣﺒﻴﺐ ﺧﻬـﻦ ﻣﺎﻟﻚ ﺻﺒﻬﻮﻓﻲ ﻛﻮﻛﺎﺑﻮﻣﺎﻳﺊ ﻓﻰ ﺍﻟﺴﻔﺮ ﻭﺭﻭﻛﻠﻜﻠﻨﻪﺃﺷﻰ ﺍﻟﻤﻨﻊ ﻣﻦ ﺫﻝ ﺍﻟﺴﻔﺮ‬
‫ﺍ ‪4‬‬ ‫ﺑﻬﺎﻓﻰﺛﻸﺩﺗﺄﻳﺎﻫﺎ ﻭﻗﺎﻝ ﻭﻳﻔﺴﺪﺍﻟﻌﻘﺪ ﻭﻭﺝ ﺅﻟﺚ ﺍﻥ ﺍﻟﺪﺍﺑﻔﻴﺴﺮﻉ ﺍﻳﻰ ﺍﻭﻫـﺒﺮﺓ‬ ‫ﻭﺭﻭ ﻯ ﺍ ﺑﺮﺍﻟﻤﻮﺍﺯﻣﻨﻊ‬
‫ﻟﺒﻬﻲﻤﺎﻋﺎﻉ ﺗﺮﻣﻤﺠﻞﻣﻮﺻﺮ‬
‫ﻣﺎﻟﺪﻋﻦ ﺍﻋﺸﺮﺑ‬
‫ﺳﻔﺮﺍﺹﺩﻭﺍﺏ ﺍﻁ ﻝﺳﺌﻞﻭﺍﻟﻰ ﺏ‬
‫ﻓﺎﻛﻬﺎﺗﺪﺑﺮﻭﺗﺘﻔﻴﺮ ﻭﺍﻟﻤﺪﺓﺗﻀﻊﻣﺎ ﻭﺑﻬﻦﻟﻮﻛﺎﻧﺸﻤﻦ‬ ‫ﺍ ﺍﻟﺘﻐﻴﺮ ﻭﻻﺳﻴﻤﺎﺩﻭﻟﺐ ﺍﻟﻜﺬﻭﺍﻟﻌﻤﻞ‬
‫ﺿﺎ ﻗﺒﺎﺯﺫﻝ ﻣﺎ ﻻ ﺍ ﻻﺗﺊ ﺩﺗﺘﻌﻴﺮﻓﻰ ﻣﺜﻞ ﻫﺬﻩ‬
‫ﺍﻟﺮﺟﻞ ﻳﺸﺰﻯ ﻣﻦ ﺍﻟﻰ ﻝ ﺍﻟﺤﺎﺛﻂ ﻓﻴﻌﺎ ﺍﻻﻣﻦ ﺍﻟﻀﺨﻞ ﻣﻦ ﺍﻟﻌﺠﻮﺓ ﻭﺍﻟﻜﺒﻴﺲ ﻭﺍﻟﻌﺬﻓﻲ ﻭﺿﻜﺒﺮﺫﻟﻚ ﻭﺑﺮ ﻝ ﺻﺮﺓ ﺍﺭ ﻕ ﺍ‬
‫ﻣﻦ ﺃﻟﻮﺍﻥ ﺍﻗﺮﻓﻴﺴﺘﺌﻨﻰ ﻣﻨﻪﺋﻤﺮﺍﻟﻨﺨﻠﻬﻢ ﻛﺎﻟﻨﺨﻸﺕ ﻳﺨﺘﺎﺭﻫﺎ ﺳﻦ ﻟﺨﻪ ﻓﻔﺎﻟﻌﺎﻟﺆﻟﻸﻳﻬﻠﺢ ﻻﻧﻪ ﻋﺸﺮ ﺍﻋﺎﻳﻄﻌﻰﻣﺎﺣﺐ‬
‫ﺍﺫﺍﺻﻨﻊ ﺫﻟﻚﻗﻰﻙ ﺗﻤﺮﺍﻟﻠﺔ ﻣﻦ ﺍﻟﻌﺠﻮﺓ ﻋﻜﻴﻠﺔ ﻧﻤﺮﻫﺎﺧﺴﺚ ﺷﺮﺻﺎﻋﺎﻭﺃﺧﺬﻡ ﺛﺎﺗﻤﺮﻛﻘﻤﻦ ﺇﻟﺰﺩﻳﻨﺎﺭ‬
‫ﺍ ﻟﻜﺒﻴﺲ ﻭﻣﻤﻴﻠﻰ ﻏﺮﻫﺎﻋﺸﺮﻍ ﺻﻮﻉﺃﻭﺃﺧﺬﺍﻟﻌﺠﻮﺓ ﺍﻟﺘﻰ ﻑ ﻫﺎﺧﺴﻘﻜﻠﺸﺮﺻﺎﻋﺎ ﻭﻗﻰﻙ ﺍﻟﺘﻰﻓﻴﻬﺎ‬
‫ﻋﺸﺮﺓ ﺃﻣﻮﻉ ﻣﻦ ﺍ ﻟﻜﺒﻴﺲ ﻓﻜﺄﻧﻪ ﺍ ﺷﺘﺮ ﻯ ﺍ ﻟﻌﺠﻮﺿﺎﻟﻜﺒﻴﺲ ﻣﺘﻔﺎ ﻓﻸ ﻗﺎﻟﻬﺎﻟﻮﺫﻟﻤﺌﻞ‬
‫ﺓ ﺃﻥﻳﻘﻮﻝ ﺍﻟﺮﺟﻞ ﻟﺮﺟﻞ ﺑﻴﻦ ﻳﺪﻳﻪ ﺻﺮ ﻣﻦ ﺍ ﻃﺮﻗﺪﺻﺒﺮﺍ ﻟﻌﺠﻮ ﻓﺠﻌﻠﻬﺎﺥ ﻣﻖ ﻣﺜﺮﺻﺎﻋﺎﻭﺟﻌﻞ‬
‫ﺹ ﺑﺮ ﺓ ﺍ ﻟﻜﺒﻴﺲﻋﺸﺮﺓﺃﺻﻮﻉ ﻝ ﺻﺒﺮ ﺓ ﺍ ﻟﻌﺬﻕ ﺍﺛﺘﻰ ﻋﻤﺜﺮﺻﺎ ﻋﺎ ﻓﺄ ﻋﻄﻰﺻﺎ ﺣﺐ ﺍ ﻗﺮﺩﻳﺎﺭﺍ‬
‫ﻥ ﺍﻟﻰﺟﻞ‬ ‫ﻫﺎﻟﻠﺚ ﻓﻬﺬ ﺍ ﻻﻳﺼﻠﺢ ﻭﺳﺌﻞ ﻣﺎﻝ‬ ‫‪452‬‬ ‫ﻟﻰﺍﻧﻪ ﺳﺨﻤﺎ ﺭ ﻓﻴﺄﺧﺬﺃ ﺋﻠﺪ ﺍ ﻟﺺ ﻳﺮﺷﺎﻩ ﻗﺎﻝ‬
‫ﺑﻌﻨﻤﻨﺮﻯ ﺍﻟﺮﻃﺐ ﻣﻦ‬
‫ﺻﺎﺣﺐ ﺍﻟﺤﺎﺋﻂ ﻓﺒﺴﻠﻔﻪ ﻋﻠﻰ ﺍﻧﻤﻴﻬﺎﺭﻓﻴﺄﺧﺬﺃﻣﺤﺘﻠﺌﺎﻟﺼﺒﺮﺷﺎﻩ ﻗﺎﻟﻤﺎﻟﻨﻬﺬﺍ ﻻﻳﺼﻠﺢ ﺵ ﻭﻫﺬﺍ ﻉ ﺍﻝ ﻭﻫﻮﻣﺒﻨﻰ‬
‫ﺳﻜﻠﻰ ﻧﺤﺮﻳﻢ ﺍ ﻟﺘﻔﺎﺿﻞ ﻟﻰ ﺍ ﻛﺮ ﺭﻃﺒﻌﺰﻣﻤﺮﺿﺎﺫﺍ ﻛﺎﻧﺖ ﺻﺒﺮﻩ ﻧﺤﺘﻠﻔﺔ ﺍﻟﻤﻜﻴﻠﺔﺃﻭﻏﻼﻳﺮﻣﻌﻴﻘﻨﺔ ﺍ ﻟﺘﺴﺎﻭﻯ‬
‫ﺍﻟﺪﻳﻨﺎﺭ ﻣﺎﺫﺍﻟﻪ ﺍﺫﺍ ﺫﻫﺐ‬
‫ﻓﻘﺪﺑﺎ ﺑﻌﻜﻬﺎﺑﺒﻌﺾ ﻟﻮﺟﻬﻴﻎ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﺍ ﺑﺘﻴﺎﻋﻬﺎ ﻗﺪﻳﻘﻨﺎﻭﻝ ﺹ ﻭﺍﺣﺪﺓ ﻣﻦ ﺍﻟﺼﺒﺮﺗﻨﺎﻭﻻﻭﺍﺣﺪﺍ‬
‫ﺭﻃﺒﺬ ﻟﻚ ﺍ ﻟﺤﺎ ﺋﻂ ﻗﺎﻝ‬
‫ﻓﺎﺫﺍﻋﺎﻳﺊ ﻫﻔﺎﺹ ﺭﺿﻘﺪﻓﻰﻙ ﻣﺎﺗﻨﺎﻳﻞ ﺑﻌﻌﺤﻦ ﻍ ﻟﺮﻣﻼ ﺍﺧﺬﻣﻦ ﺍﻟﺼﺒﺮ ‪ 5‬ﺍﻟﺘﻰ ﺷﺨﻴﺮ ﻭﺍﻟﻮﺟﻤﺎﻟﺜﺎ ﺃﻥ‬
‫ﻣﺎﻟﻚ ﻳﻜﺤﺎﺳﺐ ﺻﺎﺣﺐ‬
‫ﻣﺒﻤﺎﻉ ﺍﻟﻤﺮﻓﺪﻳﺄﺧﺬ ﺻﺒﺮﺓ ﺍﻟﻌﺠﻮﺓ ﻭﻳﻌﻴﺒﻬﺎ ﺛﻢ ﻳﺘﺮﻛﻬﺎ ﻭ ﻳﺄﺧﺬﺑﺪﻻﻫﻨﻬﺎ ﺍ ﻟﻜﺒﻴﺲ ﺃﻭﺍ ﻟﻌﺬﻕ ﺩﻭ ﺍﻥ‬ ‫ﺍﻟﺤﺎﻅ ﺻﻢ ﻳﺄﺧﺬﻣﺎﺑﻦ ﻟﻪ‬
‫ﻳﻌﻠﻢ ﺑﺬﻻ ﻟﺒﺎﺋﺢ ﻓﻴﺪﺧﻠﻲ ﺫﻟﻚ ﺍ ﻟﻌﻔﺎﺿﻞ ﻓﻲ ﺍ ﻗﺮﻭﺍ ﺫ ﻥ ﺫﻟﻴﻜﺰﻗﺮﺟﺞ ﺍﻟﺤﻮ ﺯ ﻭﺍﻻﺧﺘﻴﺎﻭﺣﻤﻞ‬ ‫ﻣﻦ ﺩﻳﻨﺎﺭ ﺍﻧﻜﻦ ﺍﺧﺬ‬
‫ﻋﻠﻴﻬﻜﻞ ﻣﺎ ﺍ ﺷﻨﺮ ﻉ ﻟﻰ ﺫﻟﺚ ﻣﺴﺌﻞ ﻱ ﺫﺍ ﺣﻢ ﻣﺎﻣﺠﺮﻡ ﻓﻲ ﺍ ﻟﺘﻔﺎﺿﻞ ﺍ ﺫﺍ ﺍﺧﻬﺎ ﺣﻘﺎﺩﻳﺮﻅ ﻥ‬ ‫ﺑﺜﻬﻠﺜﻰ ﺩﻳﻨﺎﺭ ﺭﻃﺒﺎ ﺃﺧﺬ‬
‫ﻛﻦ ﺍﻟﻤﺒﺒﻊ ﻣﻤﺎ ﻻﺟﻤﺮﻡ ﻓﻴﻪ ﺍ ﻟﻌﻔﺎ ﺿﻞ ﻛﺎﻟﺤﻴﻮﺍ ﻭﺍ ﻟﺌﻴﺎﺏ ﻭﺍﻥ ﺍﺧﻬﻠﻔﺸﺎﺟﻨﺎﺳﻪ ﻳﺎﺧﺘﻠﻔﺸﺎﻷﻏﺎﻥ‬ ‫ﻧﻠﺚ ﺍﻟﺪﻳﻨﺎﺭﻭﺍﻟﺬ ﻯ ﺑﻦ‬
‫ﻟﻢ ﺻﺒﺰﺍﻻ ﺧﺘﻴﺎﺭﻓﻲ ﻭﺳﻴﺄ ﺑﻴﺎﻥ ﺑﻌﺪ ﻫﺬﺍ ﻓﻲ ﺑﺎﻟﺒﺒﻴﻌﻌﻴﻎ ﻓﻲ ﺑﻴﻌﻘﻮﺍ ﺍﺗﻔﻘﻘﻼﻣﻤﺎﻧﻪ ﻭﺃﺟﻨﺎ ﺳﻸﺑﺄﺱ‬ ‫ﻟﻪ ﻭﺍﻧﻌﻲ ﻥﺃﺧﺬ ﻧﻸﺛﺔ‬
‫ﺍﺭﺑﺎءﻳﻨﺎﺭﻩ ﺭﻃﺒﺎ ﺃﺧﺬ ﺓﺑﺎﻻﺧﻌﻴﺎﺭ ﻓﻰ ﺫﻟﻤﺌﻞ ﺃ ﻳﻘﻮﻝ ﻟﻪ ﺑﻌﻌﻚﺃﺣﺪﻫﺬﺑﺊ ﺍ ﻟﺜﺒﻰ ﺑﻴﺰﻣﻤﺎﺟﻤﻬﻤﺎ ﺷﺌﺖ ﺑﺮﻳﺪﻭﺳﻮﺍ ﺷﺮﻁ ﺍﻟﺨﻴﺎﺭ‬
‫ﻟﺒﻴﻌﺄﻭﻟﻤﻴﺊ ﻭﻻﻳﺒﻬﺮ ﺩﺍ ﻟﺸﺎﻓﻰ ﺷﺮﻁ ﺍ ﻟﺨﻴﺎﺭ ﺃﻭﻟﻤﻴﺸﻤﺘﺮﻃﻪ ﺍﻷﺑﻮﺣﻨﻴﻔﻀﺒﻬﺆ ﺯ‬
‫ﺍﻟﺮﻟﻤﺞ ﺍﻟﺬﻯ ﺑﻖ ﻟﻪ ﺃﻭ ﺍﻓﻲ ﻋﻘﺪﺍ ﻫﻤﻬـﺘﺮﻃﻪ‬
‫ﻳﺘﺮﺍﺿﻤﻌﺎﻥ ﻟﻴﻨﻬﻬﺎ ﻓﻴﺄﺧﺬ ﺃ ﻳﺸﺘﺮﻁ ﺇﺧﺘﻴﺎﺭﻋﺒﺪﻣﻦﻋﺒﺪﻳﻦ ﺃﻭﺛﻼﺛﺔ ﻭﻟﻢ ﺻﺒﻬﺮﺯ ﻓﻲ ﻋﺒﺪﻣﻦﺃﺭ ﺑﻌﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻔﻮﻟﻪ ﺍﻥ ﺹ‬
‫ﺑﻜﺎﻳﻦ ﻟﻪ ﻫﻦ ﺩﻳﻨﺎﺭ ﻛﻨﺪ ﺍﺟﻠﻰ ﺻﺢ ﺍ ﻟﻌﻘﺪﻋﻠﻰ ﻭﺍ ﺣﺪﻣﻨﻬﺎ ﻣﻌﻴﻦ ﺻﻬﺎ ﻟﻌﻘﺪﻋﻠﻰ ﻳﺎ ﺣﺪﻣﻨﻬﺎ ﻏﻴﺮﻣﻌﺎﻥ ﺃﺻﻠﻪ ﻗﻔﻴﺰﻣﻦ ﺻﺒﺮ ﺓ ﻣﺴﺌﻠﺔ‬
‫ﺻﺎﺣﺐ ﺍﻟﺤﺎ ﻁ ﻣﺎﺑﺪﺍﻟﻪ ﻭﺳﻮﺍءﺍﺧﻌﺎﺭ ﻇﻢ ﺍﻟﺠﻞ ﺃﻭﺍﺷﺘﺮﺍﻫﺎ ﺑﺨﻸﻑ ﺍﻟﺒﻴﺢ ﻓﺎﺗﻪ ﻻﺻﺒﻬﻮﺯ ﺃﻧﻴﻬﻮ ﻟﻪ ﺍﻻﺧﺘﻴﺎﺭ ﺍﻻﻓﻰ ﺍ ﻟﻴﻴﺮ‬
‫ﺍﻥﺃﺣﺐ ﺃﻥﻳﺄﺧﺬﺗﻤﺮﺍ ﺃﻭ ﻣﻦ ﺍﻟﺠﻞ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻔﻤﺎ ﺍ ﻣﺎﻳﺼﻴﺮ ﺍﻟﻰ ﺍﻟﻤﺸﺰ ﺻﻔﺎ ﻣﻤﺎﻳﺼﻴﺮ ﻟﻲ ﺑﻌﻘﺪ ﺍﻟﻤﺜﺮﺍءﻭﻣﺎﻳﺒﺘﻰ ﺑﻴﺪﺍﻟﺒﺎﺋﻊ ﻓﺎﻧﻪ‬
‫ﻻﻳﺘﻨﺎﻭﻟﻪ ﺍﻟﻌﻘﺪﻓﺎﺫﺍ ﻛﻦ ﺍ ﻟﺒﺎﺥ ﺍﺧﻌﺎﺭﻣﻌﻈﻢ ﺍﻟﺠﻠﺔ ﺩﺧﻞ ﺍ ﻟﻐﺮﺭﻫﺎﻳﺼﻴﺮﺍﻟﻰ ﺍﻟﻤﺸﺎﻉ ﺍﻟﺠﻬﺎﻟﺔ ﺑﻜﻼﻳﺒﻘﻰ ﺑﻌﺪ‬
‫ﺳﻠﻌﻘﻤﻤﻮﻋﺎﻟﺘﻬﺮﺃﺕﻫﺎﺃﻭ ﺍﺍ ﺧﻌﻴﺎﺭﺃ ﻛﺰﻓﺄﺑﻄﻞ ﺫﻻ ﻟﺒﻴﻊ ﻭﺍ ﺫﺍ ﻛﺎﻥ ﺍﻟﺒﻬﺎﻉ ﺍ ﺧﺘﻴﺎﺭﻫﻌﻈﻢ ﺍ ﻟﺠﻠﺔ ﺩﺧﻞ ﺍﻟﻐﺮ ﺭﻛﺎﻳﺒﺘﻰ ﺍﻟﺒﺎﺋﻊ ﻓﻠﻢ‬
‫ﺑﻜﺎﻓﻀﻞ ﻟﻪ ﻓﺎﺷﺄﺧﺬﻏﺮﺍ‬
‫ﺳﻠﻌﺘﺄﺽ ﻓﻸﺑﻔﺎﺭﻓﺤﻖ ﺙﻳﺒﻄﻞ ﺫﻟﻼﻧﻢ ﻳﺘﻨﺎﻭ ﻛﻘﺪ ﻣﺴﺘﻠﻰ ﻭﻣﻦ ﺍ ﺑﺘﺎﻉ ﻉ ﺛﺮﺓ ﻳﺨﻬﺎﻭﻫﺎ ﻫﻦ ﻏﺦ ﻓﻮﺗﻬﺎﻗﺒﻞ ﺍ ﺧﻌﻴﺎﺭﻩ ﻓﻔﻰ‬
‫ﻳﺨﺘﺎﺭ ﻣﻦ ﺍﻷﻣﻬﺎ ﺩ ﻭﻥ ﺍﻷﻭﻻﺩ ﺫﺍﻋﻨﺪ ﺻﻚ ﻓﻮﻝﺃﺷﻬﺐ ﻓﻰﺃﻥ ﺍ ﻭﻃﻪ‬ ‫ﺫﻝ ﻣﻨﻪ ﻗﺎﻝ ﻛﻤﺎﺏ ﻣﺤﺪ ﻟﻪ ﺃﻥﻋﻌﺜﺮﻩ‬ ‫ﻳﺴﺘﺮﻓﻲ ﻙ‬
‫ﻣﺎﻟﻚ ﻭﺍﻏﺎﻫﺬﺍ ﺑﻜﺰﻵ ﺃﻥ ﻣﺠﺪﺷﻔﻲ ﻣﺪﺓ ﺍ ﻇﻴﺎ ﺍﻟﺒﺎﺋﻊ ﻭﺃﻣﺎﻋﻠﻲ ﻓﻮﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻣﺐﺃﻥﺗﻜﻮﻥ ﺍﻷﻭﻻﺩ ﻟﻤﻴﻦ ﺻﺎﺭﺕ ﺍ ﻟﻴﻪ ﺍﻷﻡ ﺍﺕ‬
‫ﻃﺮﻯ ﺍﻟﺮﺟﻞ ﺍﻟﺮﺟﻞ ﻭﺍﺫﺍ ﻛﺎﺷﺆﻝ ﺍﻟﺨﻴﺎﺭﻓﺒﺄﺧﻴﻬﻮﺷﻠﻂ ﺍﻻﺧﻌﻴﺎﺭﺃﻭﻟﻰ ﻭﺃﺻﻰ ﺹ ﻩ ﻣﻬﺌﻞ ﻣﺎﻝ ﻥ ﺍﻟﺮﺟﻞ‬
‫ﺭﺍﺣﻞ ﺑﺠﻨﻬﺎ ﺃﻭ ﻳﻮﺍﺟﺮ ﻳﻟﻲﺌﺲ ﺗﺮ ﻣﺤﺎﻟﺮﻃﺐ ﻣﻦ ﺻﺎﺣﺒﺎﻟﺤﺎﺋﻂ ﻓﻴﺴﺪﻓﻪ ﺍﻟﺪﻳﻨﺎﺭﻣﺎﺫﺍ ﻟﻪ ﺍ ﺫﺍﺫﻫﺒﺮﻃﺒﺬﻻﻟﺤﺎﺋﻂ ﻗﺎﻝ ﻣﺎﻟﺚ‬
‫ﻣﺠﺎﺳﺒﻤﺎﺣﺒﺎ ﻟﺤﺎﺋﻂ ﺋﻢ ﻳﺄﺧﺬﻣﺎﺑﻠﻪ ﻣﻦ ﺩﻳﻨﺎﺭﻩ ﺍﺫﺍ ﻛﺎﻥﺃﺧﺬﺑﺜﻠﺜﻰ ﺩﻳﻨﺎﺭ ﺭﻃﺒﺎ ﺃﺧﺬﻧﻚ‬
‫ﺃﻳﺎﻟﻤﺎﺭﺃﻭ ﺍﺁﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺬﻣﺤﺒﻠﻪ ﻭﺍﻥ ﻛﺎﻥ ﺃﺧﺬﺛﻼﺛﺔﺃﺭ ﺑﺎﻉ ﺩﻳﻨﺎﺭﻩ ﺭﻃﺒﺎ ﺃﺧﺬﺍﻟﺮ ﺑﻊ ﺍﻟﺬﺻﺒﻖ ﻟﻪ ﺃﻭ ﻳﺘﺮﺍﺿﻴﺎﻥ‬ ‫ﻏﻼﻡ ﺍﻟﺨﻴﺎﻁ‬
‫ﺍﻟﻌﻤﺎﻝ ﻟﻐﺒﺮ ﺫﻟﻚ ﻫﻦ‬
‫ﺍﻷ ﺍﻝ ﺃﻭﻳﻬﺮﻯ ﻣﺴﻜﻨﻪ ﺓﺑﻴﻨﻬﻤﺎﻓﻴﺎﺧﺬﺏ ﺍﺑﻘﻰ ﻟﻪ ﻫﻦ ﺩﻳﻨﺎﺭﻩ ﻋﻨﺪﺻﺎﺣﺐ ﺍﻟﺤﺎﺋﻂ ﻫﺎﺑﺪﺍ ﻟﻪ ﺍ ﺃﺣﺐﺃﻥ ﻳﺄﺧﺬﺗﻤﺮﺍ ﺃﻭﺳﻠﻌﺔ ﺳﻮﻯ‬
‫ﻭﻳﺴﻌﻠﻒ ﺍ ﺍﺭﺩ ﺫﻟﻚ ﺍ‪1‬ﻗﺮﺃﺧﺬﻫﺎ ﺑﻤﺎﻓﻔﻤﻞ ﻟﻪ ﻓﺎﻥﺃﺧﺬﻏﺮﺍ ﺃﻭﺳﻠﻌﻖ ﺧﺮﻯ ﻓﻸﻳﻔﺎﺭﻓﻪ ﺣﺘﻰﻳﺴﺘﻮﻓﻰ ﺫﻟﻠﺚ ﻣﻨﻪ ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻭﺍﻏﺎﻫﺬﺍ ﺑﻚ ﻧﺰ ﻟﻬﻢﻧﻴﻬﺮﻋﺎ ﻟﺮﺟﻞ ﺍ ﻟﺮﺟﻞ ﺭﺍﺣﻠﻰﺗﻌﻴﻨﻬﺎ ﺃﻭ ﻳﺆﺍ ﺟﺮﻏﻸﻣﻤﺎﻇﻴﺎﻁ ﺃﻱ ﻟﻤﺎﺭﺃﻭﺍﻟﻪ ﺍﻝ‬
‫ﻥ ﺃﻳﺮﺇﻙ‬ ‫ﺫﻻﻟﻤﺴﻜﻦ ‪11‬ﻝﻟﻐﺒﺮﺫﻟﺌﻤﻦ ﺍﻷﻋﺎﻝ ﺃﻭﻳﻬﺮﻃﺴﻤﻜﻨﻌﻮﻳﺴﻌﺎ ﺍ ﺻﺎﺭﺓ ﺫﻟﻚ ﺍ ﻟﻐﻸﻡ ﺃﻭﻛﺮﺍﺱ ﻟﺚ ﺍ ﻟﻤﺴﻪ‬ ‫ﺍﻟﻐﻼﻡﺃﻛﺮﺍﻩ‬
‫ﺃﻭﺗﺎﻙ ﺍﻟﺮﺍﺣﻠﺔﻡ ﻣﺤﺪﺙ‬
‫ﻓﻲ ﺫ ﻟﺤﺪﺙ ﺑﻜﻮ ﺃﻳﻨﻬﻴﺮ ﺍ ﻟﺮﺍ ﺣﻠﺔ ﺛﻢ ﻣﺠﺪ ﺷﻔﺬﻟﺌﺤﺪﺙ ﺑﻤﻮﺕﺃﻭﻏﻴﺮﺫﻟﻔﻴﺮﺩ ﺭﻟﻴﺎ ﻟﺮﺍ ﺣﺪﻡ ﻭﺍ ﻟﻌﺒﺪﺃ ﺍ ﻟﻤﺴﻜﻤﻦ ﺍ ﻟﻰ ﺍ ﻟﺬﻛﺎ‬
‫ﺫﻟﻔﻴﺮﺩﺭﺏ ﺍﻟﺮﺍﺣﻠﻰ ﺃ ﺳﻠﻔﺼﺎﺑﻖ ﻣﻦﻛﺮﺍءﺍﻟﺮﺍﺣﻠﻰ ﺃﻭﺍ ﺻﺎﺭﺓ ﺍ ﺍﻋﺒﺪﺃﻛﺮﺍءﺍﻟﻤﺴﻜﻦ ﻳﺤﺎ ﺳﺒﻤﺎﺣﺒﻪ ﺑﺜﺎ ﺍﺳﻬﻮﻓﻲ ﻣﻦ ﺫﻟﻚ‬
‫ﺍﻟﻌﺒﺪﺃﻭﺍﻟﻤﺴﻜﻦ ﺍﻟﻤﺤﺎﻟﺬﻯ ﺍﺍﻥ ﺍﺳﻌﻮﻓﻲ ﻧﺺ ﺣﻘﺮﺩ ﻋﻠﻴﻪ ﺍ ﻟﻨﺼﻒ ﺍ ﻟﺒﺎﻗﻰ ﺍﻟﺬﻟﻤﺢ ﺩﻟﻪ ﻋﻨﺪﻩ ﻭﺍﻥ ﻛﺎﻥﺃﻓﻞ ﻣﻦ ﺫﻟﻚ ﺃﻭﺃ ﺛﺮ‬
‫ﺳﻠﻔﻪ ﻫﺎﺑﺜﻤﺎ ﻣﻦ ﻛﺮﺍء ﻓﻤﺴﺎﺟﺬﻟﻚ ﻳﺮﺩ ﺍﻟﻴﻤﻤﺎﺑﻘﻰﻟﻪ ﻻﺵ ﻗﻮﻟﻪ ﻓﻴﻦ ﺍﺑﺘﺎﻉ ﻣﻦ ﺻﺎﺣﺐ ﺍﻟﺤﺎﺋﻂ ﻃﻌﺎﻣﺎ ﻫﻦﺗﻤﺮﻩ ﺍﺫﺍﻓﻨﻰ‬
‫ﺍﻟﻰﺍﺣﻠﻰ ﺃﻭﺍ ﺣﺎﺭﺓ ﺍﻟﻌﺒﺪﺃﻭﻛﺮﺍ‬
‫ﺑﻬﺮﺍءﺍﻟﻤﺴﻜﻦ ﺻﻜﺎﺳﺒﺼﺎﺣﺒﻪ ﺑﻜﺎ ﺍﺳﻌﻮﻓﻲ ﻣﻦ ﺫﻟﻚ ﺍﻧﻜﻦ ﺍﺳﻌﻮﻓﻰ ﻧﻤﺤﻘﻪ ﺭ ﻋﻠﻌﺒﺎﻟﻨﺼﻒ ﺍﻟﺒﺎﻓﻲ‬
‫ﻟﻪ ﻋﻨﺪﻫـ ﻭﺍﻧﺺ ﻟﻨﺎﺃﻗﻞ ﻣﺮﻣﻦﺍﺫ ﻝ ﺃﻭﺃ ﻛﻨﺮﻓﺎﺑﺎ ﺑﻴﺬ ﻟﻚ ﺑﺮﺩ ﺍ ﻟﻴﺤﺎﺑﺊ ﻟﻪ‬ ‫ﺍﻟﺬ‬
 ‫ﻓﺎﻟﻤﺎﻟﺚ ﻭﻻﻳﺼﺪﺡ ﺍ ﻟﺜﺴﺪﻳﻒ ﻓﻲ ﺷﺊ ﻣﻦ ﻫﺬﺍﻳﺴﺎ ﺩﻳﻪ ﺑﻌﻴﻦ ﺍﻻﺃﻥ ﻳﻔﺒﺾ ﺍﻟﻤﺴﺎﻓﻤﺎﺳﻠﻔﻐﻌﻪ ﻋﻨﺪﺩ ﻋﻪ ﺍﻟﺬﻫﺐ ﺍﻟﻰ ﺻﺎﺣﺒﻪ‬
‫ﻓﻴﺄﺧﺬ ﻧﻪ ﻋﻨﺪﺩﻓﻌﻪ ﺍﻟﺬﻣﺐ ﺍ ﻟﻰ ﺻﺎﺣﺒﻪ‬ ‫‪52‬‬ ‫ﻳﻘﺒﺾ ﺍ ﻟﻌﺒﺪ ﺃ ﻟﺮﺍ ﺣﻠﻰﻡ ﻭﺍ ﻟﻢ ﻫﻜﻦ ﺃﻭﻳﺒﺪﺃﺅﺁ ﺍ ﺷﻶ ﻯ ﻣﻦ ﺍ ﻟﺮﻃﺐ‬
‫ﻻﻳﻌﺎﺡ ﺃﻥ ﻛﻮﻥ ﻓﻰ‬
‫ﺭءﺓ‬ ‫ﺗﻤﺮﺍﻟﺤﺎﻟﻄﻪ ﻳﺮﺟﻊ ﻋﻠﻤﻴﻪ ﺑﻜﻼﻓﻲ ﻟﻪ ﻣﻦ ﺍﻟﺜﻤﺮﺍﻟﺬﻯ ﺩﺡ ﺍ ﻟﻴﻪﻻﻧﻪ ﺍ ﻣﻤﺎ ﺍ ﺷﺘﺮﻯ ﻣﻨﻪﺕ ﺭﺍ ﻣﻌﻴﻨﺎ ﻓﺎﻻﻋﺪﻡ ﻗﺒﻞﺃﻥ‬
‫ﻳﻀﻮﻓﻰ ﻫﻨﻤﻤﺎ ﺍﺷﺘﺮﻯ ﺍﻧﺘﻘﺾ ﺍﻟﺒﻴﺢﻓﻰ ﺫﻻﻟﻤﻘﺪﺍﺭﺍﻟﺬ ﻟﻴﺊ ﻟﻪ ﻓﻠﻤﺤﻦﻟﻪ ﺍﻟﺮﺟﻮﻉ ﻣﺔ ﻣﻦ ﺍﻟﺚ ﻥ ﺃﺟﻞ ﻗﺎ ﻣﺎﻻﻟﺪﺣﺊﻓﻤﻤﻤﻴﺮ‬
‫ﻭﻻﻳﺒﻬﺒﺸﺄﺧﻴﺮ ‪ 5‬ﻟﻴﺎﺧﺬﺑﺤﻠﻪ ﻣﻦﺋﻤﺮﺫﻻ ﻟﺤﺎﺋﻂ ﻓﻰ ﺍ ﻟﻌﺎﻡ ﺍ ﻟﻤﻘﺒﻞ ﺑﻞ ﺻﺒﻬﻮ ﺯﺫﻝ ﻟﻰﺍﻗﻔﻘﺎﻋﻠﻴﻪﻻ ﻭﻝ ‪ 3‬ﻣﺎﺳﻪ ﻣﻦﺫﺃﺵ ﻥ ﻗﻮﻝ‬
‫ﻓﻰ ﺭ ﺍﺋﻂ ﻣﻌﺎﻳﺊ ﻗﺒﻞ ﺑﻤﻮ ﺻﻸﺡ ﻭﻓﺴﺦﻣﺎﻭﺟﺒﻠﻪ ﻋﻦ ﺩﻓﻲ ﺍﻟﻎ ﻳﺮﻓﻰ ﺩﻳﻦﻗﻰﻩ ﻭﻟﻪ ﺃﻥﻳﺎ ﺧﺬﻣﻨﻪ ﻟﺠﺎ ﺍﻟﻰ ﻝ ﻟﺮﺑﺮﻝ ﺍ ﺭﻙ ﻓﻰ‬
‫ﺏﻗﻰﻟﻪ ﺷﻴﺄﻣﻌﻴﻨﺎﺗﻤﺮﺍ ﺃ ﻏﻴﺮﻩ ﻣﻤﺎ ﺹﺃ ﻣﻤﺎ ﻻﻳﺆﻛﻞﺃ ﻛﻨﺮﻣﻦ ﺍﺳﺜﻤﻠﺔ ﺍﻟﻰﻓﺴﺨﻔﺒﻬﺎ ﺍﻟﺒﻌﻊﺃﻭﺃﻗﻞ ﺭﺍﺣﻠﺘﻚ ﻓﻸﻧﺔ ﺍ ﻛﺒﻬﺎ ﻓﻰ‬
‫ﺍﻫـﺢ ﻭﺑﺒﻨﻪ ﻭﺑﻴﻦ ﺍﻟﺤﺞ‬ ‫ﻳﺘﻤﺰﺃﺧﺬﻩ ﻭﻻﻳﺘﺄﺧﺮﻋﻠﻲ ﺡ ﺑﻬﻤﺎ ﻗﺪﻡ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﺍﻧﻤﺎﺫﻟﺚ ﺑﻤﻨﺰ ﻟﺔﺃ ﻳﻬﺮﺻﺎ ﻟﺮﺟﻞ ﺍ ﻟﺮﺟﻞ ﺭﺍﺣﻠﺖ ﺃﻭ ﻳﺆﺍ ﺟﺮﻩ ﻋﺒﺪﻩ ﺍﻟﺨﻴﺎﻁ ﻭ ﻳﻘﺒﺾء ﻝ ﻣﻦ ﺍﻟﻰﻣﺎﻥ ﺃﻭ ﺩﻗﺮ‬
‫ﻟﻤﺴﻜﻦ‬ ‫ﺍ‬ ‫ﻭ‬ ‫ﺃ‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﻓﻰ‬ ‫ﻟﻚ‬ ‫ﺑﺊ‬ ‫ﻫﺚ‬
‫ﺍ‬ ‫ﻫﺬﺍ‬ ‫ﻨﻈﺮﻓﻲ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺍءﻭ‬ ‫ﺮ‬ ‫ﻟﻜ‬ ‫ﺍ‬ ‫ﻳﻤﻌﻦ‬ ‫ﺎ‬ ‫ﻋ‬ ‫ﻔﻲ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﻫ‬ ‫ﻳﺮﺩ‬ ‫ﻧﻪ‬ ‫ﺎ‬ ‫ﻓ‬ ‫ﻣﻞ‬ ‫ﺍﻝ‬ ‫ء‬ ‫ﺎ‬ ‫ﻔ‬
‫ﺍﺩﻗﺎﻳﻞ ﻣﺎ ﺍﺳﺘﻮﻓﻲ ﻭﻛﺜﻼﻳﺮﻩ ﻻﻧﻤﻘﺪﻓﺎ ﺑﺎﻻﺳﺘﻴﻔﺎءﻭﺍ ﺽ ﻓﻤﻤﻮﺍءﺍﺳﺘﻮﻓﻰﺃﺑﻬﺰﻩ ﺃﻭﺃ ﻟﻪ ﻓﺎ ﻣﻤﺎﻳﺮﺟﻊ ﻓﺎ ﺍ ﺍ ﺭﻟﻜﻜﺎ ﺍﻏﺎ‬
‫ﻴ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ﺍ‬ ‫ﻟﻤﺤﻞ‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﻭ‬ ‫ﺇ‬ ‫ﻠﻰ‬ ‫ﺣ‬ ‫ﺍ‬ ‫ﺮ‬ ‫ﻟ‬ ‫ﺍ‬ ‫ﺗﻤﻮﺕ‬ ‫ﺛﻢ‬ ‫ﺑﺮﻩ‬ ‫ﻷ‬ ‫ﺍ‬
‫ﺑﻤﺎﺏ ﻟﻪ ﻣﻦ ﺍﻟﻌﻮﺽ ﺹ ﻗﺎﺍﻟﻤﺎﻟﻮﻻﻳﺼﺎﻉ ﺍﻟﺘﺴﻠﻴﺺ ﻓﻰ ﺷﺊ ﻣﻦ ﻫﺬﺍﻳﺴﻠﻒ ﻓﻴﻤﺒﻌﻴﻨﻪ ﺍﻻﺃﻥ ﻳﺴﺎﻑ ﺻﻊ ﻋﻠﻰ ﺍﻧﻬﻼ ﺇﻥ‬
‫ﻟﺪ ﺍ ﻟﻰﺍ ﺣﻠﻰ ﻣﺔ‬ ‫ﻳﻘﺒﺾ ﺍ ﻟﻤﺴﻞ ﻣﺎﺳﻠﻔﻔﻴﺼﻜﻨﺪﺩﻓﻊ ﺍ ﻟﻒ ﺏ ﺍ ﺩ ﺻﺎﺣﺒﻪ ﻳﻘﺒﺾ ﺍ ﻟﻌﺒﺪﺃﻭﺍ ﻟﺮﺍ ﺡ ﺃﻭﺍ ﻟﻤﺴﻜﻦ ﺃﻭ ﻳﺒﺪﺃ‬
‫ﻑ ﺍ ﺗﺮﻛﺎﺱ ﺍﻟﺮ ﻝ ﻓﻴﺄﺧﻤﻨﻤﻜﻠﻨﺤﺪﻓﻌﻪ ﺍﻟﺬﻫﺐ ﺍﺩﺻﺎﺣﺒﻪ ﻻﻳﺼﺎﺡ ﺃﻧﻴﻬﻮﻥ ﻓﻰ ﻛﺄﻣﻦ ﺫﻟﻚ ﻟﻔﺎ ﺍﻷﺟﻞ ﺍﻟﻔﺜﺎﺳﻌﻰ‬
‫ﺗﺄﺧﻴﺮ ﻭﻻﺃﺟﻞ ﻗﺎﻟﻌﺎﻟﻠﺸﻮﺗﻔﺴﻴﺮﻫﺎ ﻛﺮﻩ ﻣﻦ ﺫﻷﻥ ﻳﻔﻮﻝ ﺍﻟﺮﺟﻞ ﻟﻠﺮﺟﻞﺃﺳﻠﻔﻚ ﻓﻰ ﺭﺍﺣﻠﺘﻚ ﻟﻪ ﻟﻪ ﺩ‬
‫ﻟﻤﺴﻜﻦﻟﻪﻓﻑﺎﻧﻪ ﺍﻯﺫﻟﻪﺍ ﻭﺇﺩﻫﻰﺣﺪ ﺑﺪ ﺍﺍﺣﺪﻟﻴﻬﺮﻡ‬ ‫ﻓﻸﻧﻘﺎﻛﺒﻬﺎﻓﻲ ﺍﻟﺤﺞ ﻭ ﺑﻴﻦ ﻭ ﺏ ﺩﻧﺄ ﺍﻟﺤﺞﺃﺟﻞ ﻣﻦ ﺍﻟﻰﻣﺎﺧﺄﻭﺙﻓﻮﻝ ﻣﺜﻞﺫﻟﻔﻰ ﺍ ﻟﻪ ﺑﺪ ﺃﻭﺍ‬
‫ﺻﻨﻊ ﺫﻟﻚ ﻥ ﺍ ﻣﻤﺎﻳﺴﺎﻓﻤﻖ ﻫﺒﺎﻋﻠﻰﺃﻧﻪ ﺍﻥ ﻭﺟﺪﺗﻠﺪﺍ ﻟﺮﺍ ﺣﻠﺔ ﻣﻔﻠﺬﻟﻚ ﺍﻷﺟﻞ ﺍ ﻟﺬﻯ ﺳﻌﻰ‬
‫ﺑﺬﻟﻚ ﺍﻟﻜﺮﺍءﻭﺍﻥﺣﺪ ﻓﻬﺎﺣﺪﺙ ﻣﻦ ﻣﻮﺕﺃﻭﻏﻴﺮﻩ ﺭﺩﻋﺎﻳﻤﺬﻫﺒﻪ ﻭﻛﺎﻧﺶ ﻟﻲ ﻛﻞ ﻭﺝ ﺍ ﺍﺳﻠﻒ ﻣﻮ ﺍ ﻏﻴﺮﻩ ﺭﺩﻋﻠﻴﻪ ﺫﻫﺒﻪ‬
‫ﻋﻨﺪﻩ ﻱ ﻗﺎﻝ ﻫﺎﻟﻮﺍ ﺍﻓﺮﻕ ﺑﻴﻦ ﺫﻟﻚ ﺍﻟﻘﺒﺾ ﻣﻦﻗﺒﺾ ﻣﺎ ﺍﺳﺘﺄ ﺣﺮﺃﻭﺇﺳﺘﻜﺮﻛﺪﻓﻘﺪﻓﻲ ﻣﻦ ﺍ ﻟﻐﺮﺭ ﺍ ﻟﻤﻤﻤﻠﻒ ﻋﻠﻴﻪ ﻋﻠﻴﺪﺍﻝ ﻩ‬
‫ﻭﺍﻟﺴﻞ ﺍﻟﺬﺻﻴﻬﺮﻩ ﻭﺃﺧﺬﺃﻫﻲ ﺍ ﻣﻌﻠﻰﻣﻤﺎ ﻭﺍﻏﺎﻣﺸﻞ ﺫﻷ ﺷﻘﺮ ﺍﻟﺮﺟﻞ ﺍﻟﺒﺪﺃﻭﺍﻟﻮﻟﻴﺪﺓ ﻓﻴﻘﺒﻌﻬﻬﺎ ﻭﺍﻏﺎﻓﺮ ﺩﺩﻥ ﻙ ﺍ ﺽ‬
‫ء‬ ‫ﻭ ﺷﻘﻄﻬﻜﺎ ﻣﺎﻓﺎﻥ ﺣﺪﺙ ﺑﻬﻴﺎﺣﺪﻟﻌﻦ ﻋﺪ ﺓ ﺍ ﻟﺴﻨﺔ ﺃﺧﺬﺫﻫﺒﻪ ﻣﻦ ﺻﺎﺣﺒﻪ ﺍﻟﺬﻯ ﺍ ﺑﺘﺎﻉ ﻣﻨﻌﻨﻬﺔ ﺍ‬
‫ﻻﺑﺄﺱ ﺑﻤﻮﺑﻬﺬﺍﻣﻀﺸﺎﻟﺴﻨﺔﻓﻰ ﺑﻴﺢﺍﻟﺮﻓﻴﻘﻤﺎ ﻗﺎﺍﻟﻤﺎﻟﻮﻣﻦﺍﺳﺘﺄ ﻋﺮﻋﺒﺪﺍﺑﻌﻴﻨﻪﺃﻭﺕ ﺭﻣﺤﺮﺍﺣﻠﺔ ﺍﺳﺘﻜﺮ ﺍﻭﺇﺷﺎﺣﻢ ﺳﻮ‬
‫ﺑﻌﻴﻨﻬﺎ ﺍﻟﻤﺤﺎﺟﻞ ﻳﻘﺒﻌﺾ ﺍﻟﻌﺒﺪﺃﻭﺍﻟﺮﺍﺣﻠﻰ ﺍﻟﻰ ﺫﻻﻷﺟﻞ ﻓﻔﺪﻋﻞ ﺑﻤﺎﻳﺼﺎ ﻻﻫﻮﻗﺒﺾ ﻫﺎ ﺍﺳﺘﻜﺮﻯ ﺍﻟﻐﺮﺭ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺬﻯ‬
‫ﻭﺃ ﺫﺃﻣﻲ ﺍ ﻣﻠﻰﻣﺎ‬ ‫ﺃﻭﺍﺳﺘﺄﺑﺮﻭﻻﻫﻮﺳﻠﻒ ﻓﻲ ﺩﻳﺌﻴﻬﻮ ﺿﺎﺩﻧﺎﻋﻠﻰ ﺻﺎﺣﺒﻪ ﺣﺘﻰﻳﺴﺘﻮﻓﻴﻪ ﺙ ﻗﻮﻟﻪ ﺍﻧﻪ ﻻﻳﺼﺎءﺃﻥ‬
‫ﻳﺴﺪﻑﻓﻲﺵ ﺃﺑﻌﻴﻨﻪ ﺍﻻﺃﺧﻴﻘﺒﺾﻋﻨﺪﺩﻓﻌﻪ ﺍﻟﺬﻫﺐ ﻣﺎﺳﺪ ﻓﻴﻪ ﻣﻦ ﺍ ﻟﻌﺒﺪ ﺃﻭﺍﻟﺮﺍﺣﻠﻪ ﺍ ﻭﺍ ﻟﻤﺴﺼﻜﻦﺃﻭ ﺃﻣﻌﻞ ﺫﻟﻚﺃﻥﻳﺸﺘﺮ ﻯ‬
‫ﻳﺒﺪﺃﺑﺄﺧﺬﻣﺎﺳﻠﻢﻓﻌﺤﻦ ﺍﻟﺮﻃﺐ ﻻ ﺍﺡ ﻓﻰ ﺷﺊ ﻣﻦ ﺫﻟﻚ ﺗﺄﺧﻴﺮ ﻭﻻﺃﺟﻞ ﻳﺮﻳﺪ ﻭﺍ ﻕ ﺃﻋﻠﻢ ﺍﻝ ﺗﺄﺧﻴﺮﺍﻟﺒﻴﻦ ﺍﻟﺮﺟﻞ ﺍﻟﻌﺒﺪ ﺃﻭ ﺍﻟﻮﻟﻴﺪﺓ‬
‫ﺍﻟﺬﻣﺤﻴﻬﻮﺧﻔﻲ ﻣﻌﻠﻪ ﺍﻟﻐﺮﺭ ﻭﻻﺑﺎﺱ ﺍﻥ ﻳﺘﺄﺧﺮﻓﺒﺾ ﺍﻟﻌﺒﺪ ﺍﻻﻳﺎﻡ ﺍﻟﺘﻰﻻﻏﺮﺭﻓﻴﻬﺎﻭﺃﻣﺎ ﺍﻝ ﺭﺓ ﻣﻦ ﺍﻟﺤﺎﺋﻂ ﻓﻴﻘﺒﻀﻬﻤﺎ ﻭﻟﻨﻘﺪﺃﺛﻤﺎﺧﻬﻤﺎ‬
‫ﻓﺎ ﺣﺪ ﺑﻬﻴﺎﺣﺪﺳﺜﺄ‬ ‫ﺍﻟﻤﻌﺎﻳﺊ ﻓﻨﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻻﻷﺱ ﺃ ﻳﻀﺮﻻﻟﻖ ﺽ ﺫﻷﺣﻸﻭﺍﻟﺨﺴﻘﻜﻞ ﺛﺮﺩﻭﻣﺎﺻﺮﺏ‬
‫ﻓﺼﻞ ﻭﻓﺪﻣﻲﺗﻔﺲ ﻳﺮﻣﺎﻛﺮءﻣﻦ ﺫﻟﻠﻤﺄﺧﻴﺴﻠﻒ ﺍﻟﺰﺟﻞ ﻓﻲ ﺍﻟﺮﺍﺣﻠﺔ ﺍﻟﻤﻌﻴﻨﺔ ﺑﺤﺠﻬﺎ ﺑﺎﻳﺊ ﺍﻟﺤﺞ ﻋﻬﺪ ﺍﻟﺴﻨﺔﺃﺧﺬﺫﻫﺒﺼﻦ‬
‫ﺃﺟﻴﻤﻦ ﺍﻟﻰﻣﺎﺧﻮﻗﻴﻞ ﺫﺩ ﻓﻰ ﺍﻟﻤﺴﻜﻦ ﺃﻭﺍﻟﻌﺒﺪﻛﺎ ﻓﻪ ﺍ ﺍﻳﺴﺪﻓﻼﻫﺒﺎﻋﻠﻰ ﺍﻧﻪ ﺍ ﻭﺟﺪﺕﺗﺪﺩﺍﻟﺮﺍﺣﻠﺔ ﺻﺎﺣﺒﻪ ﺍﻟﺬﻯ ﺍﺑﺘﺎﻉ ﻣﻨﻪ‬
‫ﺑﻘﻜﻠﻨﻰ ﺍﻷﺟﻞﻓﻴﺜﻤﺎﻟﻪ ﺑﺬﻟﻚ ﺍﻟﻜﺮﺍءﻭﺍﻻﺭ ﻋﻠﻴﻌﺬﻫﺐ ﻭ ﺷﺴﻠﻔﺎﻋﻨﺪﻩ ﺧﺺ ﻫﻴﻬﻨﺎ ﺍﻟﻤﻨﻊ ﺑﺎﻟﻨﻘﺪ ﻓﻬﺬﺍ ﻻ ﻷﺱ ﻟﻪ ﻭ ﺫﺍ‬
‫ﺍﻟﺴﻨﻪ ﻯ ﺑﻴﻊ‬ ‫ﺭﻛﻬﺎﻟﻌﺪﺍ ﻟﻌﻮﻣﺎﻳﺊ‬
‫ﻻﻻﺱ ﺃﻧﻴﻌﺤﻞ ﺍﻟﻨﻘﺪﻓﻲ ﺭﺍﺣﻠﺔ ﺍ ﻛﺰﺍﻫﺎﻟﻌﻤﻔﺎ ﻝ ء‬
‫ﺩﻭﺧﺎ ﻟﻌﻘﺪ ﻭﻓﻤﻘﺎﻝ ﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ ‪4‬‬
‫ﻭﺍﻷﻣﻲ ﺍﻟﻘﺮﻳﺒﻔﺎﻥﺗﺒﺎﻋﺪﻓﻸﺥﻳﺮﻓﻲ ﻭﻻﺑﺄﺱ ﻓﻲﻓﻮﻝﻣﻤﺎﻷ ﻳﻬﺰﻳﻬﺎ ﺑﻬﻬﺎﺑﻌﺪﺷﻬﺮﺍﻭﺷﻬﺮ ﻣﺎﻟﻢ ﺍ ﻗﻴﻖ ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺑﻦ‬
‫ﺍﺳﺘﺎﺑﺮﻋﺒﺪﺍ ﺑﻌﻴﻨﻪ ﺃﻭﺗﻜﺮ ﺻﺮﺍ ﺣﻘﻌﻴﻔﺎ ﺍ ﻟﻰﺃﺟﻞ ﻳﻘﺒﺾ ﺍ ﻟﻌﺒﺪﺃﻭﺍﻟﺮﺍﺣﻠﻰ ﺍﻟﻤﺤﺬﻻﻷﺟﻞ ﻓﻘﺪﻣﻤﻞ ﺏ ﺍ ﻳﺼﻠﺢﻻﻫﻮﻗﺒﺾ‬
‫ﻫﺎ ﺍﺳﺘﻜﺮﺻﻮﺍﺳﺘﺎﺟﺮﻭﻻﻫﻮﺳﺼﻮﻥ ﻳﻦ ﻳﻬﻴﻦ ﺿﺎﻫﻨﺎﻋﻠﻰ ﺻﺎﺣﺐ ﺣﺘﻰﻳﺴﻬﺘﻮﻓﻴﻪ‬
 ‫‪6‬ﺩ‪2‬‬

‫ﻳﻨﻘﺪ ﺅ ﺍﻟﻲ ﻭﻝ ﻣﺠﻮﺯﻓﻮﺝ ﺭ ﻭﺍﻳﺔ ﺍﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﺍ ‪3‬ﻳﻨﻘﺪﻣﺎﻟﻜﺮﺍ ﻓﻠﻴﺲ ﻓﻴﻤﻤﺎ ﻳﻬﻮﻥ ﺻﻲ ﺓ‬
‫ﻛﺮﺍءﻭﺻﺎﺓ ﺳﺎﻓﺎ ﻭ ﺣﻪ ﻗﻮﻝ ﺍﻟﻐﻴﺮﺍﻥ ﺍﻟﻐﺮﺭﻣﺘﻌﺎ ﺑﺎ ﻛﺰﺍءﻫﻌﻴﻦ ﻻﻳﺼﺾ ﺍﻻ ﺍﻟﻰ ﺃﺟﻞ ﺑﻌﻴﺪ ﻭﻫﺬﺍ‬
‫ﺍ ﻟﻤﻌﻨﻰ ﺑﺎﻕ ﻓﻰ ﺍ ﻟﻤﺴﻤﻠﺔ ﻭﺍ ﺭﻳﻤﻦ ﺍ ﻟﻨﻘﺪ‬ ‫ﺑﻌﻊ ﺍ ﻟﻔﺎ ﻛﻬﺔ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻭﺍ ﻛﻼﺷﺮﻕ ﺑﺎﻳﺊ ﺫ ﻙ ﺍ ﻟﻘﺒﺾ ﻣﻦ ﻗﺒﺾ ﻣﺎ ﺍﺳﺘﺎ ﺣﻮﻓﻘﺪ ﺝ ﻥ ﺍﻟﻐﺮﺭ ﻭﺍ ﻟﺴﻠﻒ‬ ‫ﻗﺎ ﻣﺎﻟﻚ ﺍﻷﻣﻲ ﺍ ﻟﻤﺤﻤﻊ‬
‫ﻋﻠﻴﻪ ﻋﻨﺪﻧﺎ ﺍﻥ ﻣﻦ ﺍﺑﺘﺎﻉ ﺍﻟﺬﻣﺤﻴﻬﺮﻩ ﻛﺎﻟﺬﻣﺤﻴﺸﺘﺮ ﻯ ﺍ ﻟﻌﺒﺪﻓﻴﻨﻘﺪ ﻣﻤﻨﺮ ﻳﻒ ﺿﻪ ﻓﺎﻥ ﺣﺪﺙ ﺑﺤﺪﺙ ﻓﻲ ﻋﻬﺪﺓ ﺍ ﻟﺴﻨﻘﺄﺹ ﺯ ﻣﻨﻤﻔﻬﺬﺍ‬
‫ﺷﻴﺄﻣﻦ ﺍﻟﻔﺎ ﺓ ﻣﻦ ﺭﻃﺒﻬﺎﺇ ﺑﺄﺱ ﻳﺮﻳﺪﺍ ﻧﻪ ﻓﺮﻕ ﺑﺎﻳﺊ ﺫﻟﻨﻤﺎﻻ ﻳﻬﺜﺮﻓﻴﻪ ﺍ ﻟﻐﺮﺭ ﺑﺎﻟﻔﺒﺾ ﻭﺫﻻﻧﻪ ﻣﻦ ﺍ ﺳﻌﺎ ﺑﺮﺩ ﺍ ﺑﺔ ﺟﻤﻬﺎﺑﻌﺪﻫﺪﺓ‬
‫ﺃﻭ ﻳﺎﺑﺴﻬﺎﻓﺎﻧﻪ ﻻﺑﺒﻴﻌﻪ ﺣﺘﻰ ﺃﻭﻋﺒﺪﺍﻳﺴﺸﺪ ﻣﻤﺒﻌﺪﻣﻴﺪﺓ ﻭﻧﻘﺪﺛﻤﻦ ﻓﺎ ﻧﻪ ﻳﺪﺧﻸ ﺍ ﻓﺮﺭﺍ ﻟﻤﻔﺴﺪ ﺍﻟﻌﻘﺪﻟﻌﺪﻡ ﺍ ﻟﻘﺒﺾ ﻓﻴﺜﻮﻟﻮﻗﺒﻀﻪ ﻫﻊﺗﻌﺎﻗﺪ‬
‫ﺍ ﻟﻰﻛﺮﺍ ﻛﺎﻱ ﻙﺍﻝ ﻫﺬﺍ ﺍ ﻟﻨﻮﻉ ﻫﻦ ﺍ ﻟﻐﺮ ﺭ ﻳﺎﻧﻜﻨﺎﻧﻌﻠﻢ ﺍ ﺫﺍ ﺍ ﺳﻌﺄ ﺑﻢﻅﻟﻤﻤﻘﺴﻨﺔﺃﻭﺃ ﻛﺮﺍ ﻧﻪﺗﺄﺧﺮﻓﺒﺾ‬ ‫ﻳﺴﻌﻮﻓﻌﻴﻮﻻﻳﺒﺎﻉ ﺷﺊ ﻣﻨﻬﺎ‬
‫ﺑﻌﻀﻪ ﺑﺒﻌﺺ ﺍﻻﺑﺪﺍ ﺑﻴﺪﻭﻣﺎ ﺑﺎﻗﻰ ﺍﻑ ﺿﻮﻭﺭﺣﺒﻬﻮﺯ ﻫﺎﻟﻚ ﺍ ﺳﺘﺌﺠﺎﺭ ‪ 5‬ﻟﻌﻤﺜﺮﺑﻦ ﺳﻨﺔ ﻭﻓﺪﺗﻔﻤﻨﻪ ﻓﻰ ﺃﺛﻨﺎءﺫﻟﻚ ﻫﺎﻳﻤﻨﻊ ﺍﺳﺘﻌﻔﺎء ﻟﻪ‬
‫ﻛﺎ ﻫﺜﻬﺎ ﻛﺎ ﻳﻴﺒﺲ ﻓﻌﺼﻴﺮ ﻣﻦ ﻋﻲ ﺽ ﺃﻭﻣﻮﺕ ﺃﻭﺍ ﺑﺎﻕ ﻣﻤﺎﻳﻮﺟﺐ ﺍ ﻟﺮﺟﻮ ﻛﻠﻰ ﺳﻴﺪﻩ ﺑﺎﻻ ﺑﺮﺓ ﺍ ﻟﺘﻰﺃﺧﺬﻫﺎﻋﻮﺿﺎ ﻣﻦ ﻃﻪ ﺍ ﻝ ﻛﺮﺍ‬
‫ﻓﺎ ﻛﻬﺘﻴﺎﺑﺴﻪﺗﺪﺧﺮ ﻭﺗﺆ ﻛﻞ‪ 11‬ﻟﻘﺒﺾ ﺑﻌﻌﻨﺸﺎﻡ ﺑﻌﻴﻨﺼﻘﺎﻡ ﺍ ﻟﻘﺒﺾ ﻣﺠﻤﻴﻊ ﻫﻨﻔﻌﺘﻪ ﻓﻰ ﻧﻔﻰ ﻫﺬﺍ ﺍﻟﻨﻮﻋﻦ ﺍﻟﻐﺮﺭﻋﻨﻤﻼﻥ ﺫﻷ ﻛﺮ‬
‫ﻓﻸﻳﺒﺎﺟﻤﻌﻀﻪ ﺑﺒﻌﺾ ﺍ ﻻﻳﺪ ﺍ ﻫﺎﻳﻤﻦ ﺃﻥﻳﻘﺮﺯ ﺑﻪ ﻓﻌﻤﻮﻫﺬﺍ ﻛﺎﻳﻘﻮﻝ ﺍﻧﺼﻦ ﺍ ﺑﺘﺎﻉ ﻋﺒﺪﺍ ﻓﻌﻴﻨﺎ ﻻﻳﻘﺒﻀﻪ ﺍ ﺳﻨﻘﻮﻧﻔﺪﻏﻦ ﺍﻧﻪ ﻻﺻﺒﻬﺆﺯ‬
‫ﺑﻴﺪ ﻭﻣﺜﻸ ﺑﻜﺜﻞ ﺍﺫﺍﻛﻦ ﺫﻟﻮﻟﻮﺍ ﺵ ﺗﺮﺍ ‪ 5‬ﻓﻘﺒﻔﺴﻪ ﻋﻘﺪﺛﻤﻨﺐ ﺯ ﻭﺍﻥﻛﻨﺎﻧﻌﻠﻢ ﺍﻥ ﻣﺎﺃﺹ ﺍ ﺑﻪ ﻓﻰﺃﺛﻨﺎ ‪ 1‬ﻟﺴﻨﻀﻦ ﺟﻨﻮ ﺃﻭ ﺷﺎﻡ ﺃﻭ‬
‫ﻣﻦ ﺻﻌﻨﻒ ﻭﺍ ﺣﺪﻓﺎﻧﻜﺎﻥ ﺑﺮﺹ ﻓﺎﻧﻪ ﺟﺐ ﺍﻟﺒﺘﺎﻉ ﺍﻟﺮﺟﻮ ﺑﺎﻓﻦ ﻋﻠﻰ ﺇﺋﻌﻪ ﺩ ﻗﻠﺖ ﺍﻥ ﺍﻟﻤﺼﻤﺢ ﻟﻬﺬﺍ ﺍﻟﻤﻌﻨﻰ ﻗﺒﺾ ﺍﻟﻤﺠﻴﻊ ﻓﻴﺬﺍ‬
‫ﻣﻌﻨﻰ ﻓﻮﻳﻬﺎﻟﻮﻫﺎﺃﺷﺎﺭﺍ ﻟﻴﻪ ﻭﺍ ﻟﺖ ﺃﺕ ﻟﻢ ﻭﺃﺣﻢ‬ ‫ﻫﻦ ﺻﻨﻔﺎﻳﺊ ﻧﺤﺘﻠﻔﺎﻳﺊ ﻓﻸ‬

‫ﺑﻴﻊ ﺍﻟﻔﺎﻛﻬﺔ ﻝ‬ ‫ﺑﺄﺱ ﺑﺄﻥ ﻳﺒﺎﻉ ﻣﻨﻪ ﺍﺋﻨﺎﻥ‬

‫ﺍﺣﺪ ﻳﺪﺍ ﺑﻴﺪ ﻭﻻ ﻳﻤﺎﺡ‬
‫ﺍ ﻟﻰﺃﺟﻞ ﻭﻧﺎ ﻛﻦ ﻣﻨﻬﺎ ﻣﻤﺎﻻ ﺣﻤﻂ ﻗﺎﻟﻤﺎﻟﻚ ﺍﻷﻣﺮ ﺍﻟﻤﺠﺘﻤﻊ ﻋﻠﻴﺼﻜﻠﻨﺪﻧﺎ ﺍﻥ ﻣﻦ ﺍ ﺑﺘﺎﻉ ﺷﻴﺄ ﻣﻦ ﺍﻟﻔﺎ ﻛﻬﻘﻤﻦ ﺭﻃﻬﺎ ﺃﻭ ﻳﺎﺑﺴﻬﺎ ﺗﻪ‬
‫ﻳﻌﺒﺲ ﻭﻻﻳﺪﺽ ﻭﺍﻧﻤﺎﻳﻮﺽ ﻻﻳﺒﻴﻌﺤﻨﻲﻳﺴﺘﻮﻓﻌﻤﻮﻻﻳﺒﺎﻉ ﺷﺊ ﻫﻨﻬﺎﺑﻌﻔﺒﻌﻌﺾ ﺍﻻﻳﺪ ﺍ ﺑﻴﺪﻭﻣﺎ ﻛﺎ ﻣﻐﺎﻣﻤﺎﻳﻌﺒﺲ ﻓﻴﺼﻴﺮ ﺑﻬﻬﻘﻴﺎﺑﺴﻪ‬
‫ﻃﺒﺎ ﻳﺌﺔ ﺍﻟﺒﻄﻴﺦ ﺗﺪﺧﺮ ﻭﺗﺆﻛﻞ ﻓﻸﻳﺒﺎﺟﻤﻌﻀﺤﺒﻌﺾ ﺍﻻﻳﺪﺍ ﺑﻴﺪ ﻭﻣﺌﻼ ﺑﻤﺜﻞ ﺍﺫﺍ ﻛﺎﻥ ﻣﻦ ﺻﻦ ﻭﺍﺣﺪ ﻓﺎﻧﻜﺎﻥ ﻣﻒ‬
‫ﻭﺍﻟﺼﺎء ﻭﺍﻟﺨﺮﺑﺰ ﻭﺍﻟﺠﺰﺭ ﺻﻀﻔﻴﻦ ﻧﺤﺘﻠﻨﻜﺠﻼﺑﺄ ﻛﻰ ﺑﺎ ﻳﺒﺎﻋﻨﻌﺎﺋﻨﺎﻥ ﺑﻮﺍ ﺣﺪﻳﺪ ﺍ ﺑﻴﺪ ﻭﻻﻳﺼﻠﺢ ﺍ ﻟﻰﺃﺟﻞ ﻋﺎ ﻛﻤﻨﻬﺎ ﻛﺎﻻﻳﻌﺒﺲ‬
‫ﻭﺍﻻﻗﻰﺝ ﻭﺍ ﻟﻤﻮ ﺯ ﻭﺍ ﻟﺮﻣﻤﺎﻥ ﻭﻻﻳﺪﺧﺮ ﻭﺍ ﻏﺎﻳﻮﺽ ﺭﻃﺒﺎ ﻳﺌﺔ ﺍ ﻟﺒﻄﻴﺦ ﻭﺍ ﻟﻘﺜﺎء ﻭﺍﻟﺨﺮ ﺑﺰ ﻳﺎﻟﺠﺰ ﻭﺍﻻﻗﻰﻋﻮﺍ ﻟﻤﻮﺯ ﻭﺍﻟﺮﻫﺎﻥ ﻭﻫﺎ‬
‫ﻭﻫﺎ ﻛﺎ ﻣﻌﻠﻪ ﺍﻥ ﻳﺒﺲ ﻛﺎﻥ ﺷﻤﻠﻪ ﻭﺍﻥﻳﺒﺲ ﻟﻤﻴﻬﻦ ﻓﺎ ﻛﻬﻘﺒﻌﺪﺫﻟﻮﻟﺒﺲ ﺣﻮﻣﻤﺎﻳﺪﺧﺮﻭﻳﻜﻮ ﺃ ﻛﻬﺔ ﻗﺎﻝ ﻓﺄﺭﺍ ﺧﻔﻴﻔﺎ‬
‫ﺍ ﺃ ﻳﺆﺧﺬ ﻣﻨﺼﻦ ﻥ ﻭﺍ ﺣﺪﺍﺛﻨﺎﻥ ﺑﻮﺍ ﺣﺪﻳﺪ ﺍ ﺑﻴﺪﻓﺎﺫﺍ ﻟﻢﻳﺪﺧﻞ ﻓﻴﺼﺜﺊ ﻣﻦ ﺍﻷﺟﻞ ﻓﺎﻧﻪﻻﺑﺎﺱ ﺟﻤﻬـ ﻙ‬ ‫ﻟﻢ ﻳﻤﻦ ﻓﺎ ﻛﻬﺔ ﺑﻌﺪﺫﻟﻚ‬
‫ﻭﻟﻴﺲ ﺣﻮﻛﺎ ﻳﺪﺧﺮﻭﻳﻜﻮﻥ ﺍ ﻓﻮﻟﻪ ﺭﺣﻤﻪ ﺍﻟﺖ ﺻﻦ ﺍ ﺑﺘﺎﻉ ﺷﻌﺄﻣﻦ ﺍ ﻟﻔﻮﺍ ﻛﻪ ﺭﻃﻬﺎ ﺃﻭ ﻳﺎﺑﺴﻬﺎﻟﻤﺤﺎﻧﻪ ﻻﻳﺒﻴﻌﺤﺘﻰﻳﺴﺘﻮﻓﻴﻪ ﻟﻤﺎﻓﻌﻌﻌﻨﺨﻖ‬
‫ﺍ ﺅﻓﻴﺘﻪ ﺑﻮﺯﻥﺃﻛﻴﻞ ﺃﻭﺿﺪﺩﻋﺺ ﻋﻠﻰ ﺍ ﻟﻔﻮﺍ ﻛﻪ ﻓﻰ ﺩﺫ ﻩ ﺍﻟﻤﻮﺍ ﺿﻊ ﻟﻴﻠﺤﻘﻬﺎ ﺑﻤﺎﺗﻘﺪﻡ ﻫﻦ ﻓﻮﻟﻪ ﻓﻰ ﺍﻧﻄﻌﺎﻡ‬ ‫ﻩ ﻗﺎﻝ ﻓﺎﺭﺍﻩ ﺧﻔﻴﻔﺎ‬ ‫ﻓﺎ‬
‫ﺍ ﺍﻟﻤﻘﺘﺎ ﺷﻮ ﺍ ﺣﻮﺍ ﻟﻤﺊ ﻣﻬﻮ ﺭﻣﻦ ﺍ ﻟﻤﺬﻫﺐ ﻭﻗﺪﺗﻘﺪﻡ ﺫﻛﺮﺍ ﻇﻸﻑﻓﻴﻪ‬ ‫ﺃ ﻳﻮﺧﺬﻫﻨﻪ ﻣﻦ ﺻﻨﻒ‬
‫ﺃ ﻓﺼﻞ ﻟﻪ ﻭﻻﻳﺒﺎﻉ ﺷﺊ ﻣﻨﻬﺎﺑﻌﻀﻪ ﻳﻌﺾ ﺍﻻﻳﺪ ﺍ ﺑﻌﺪﻳﺮ ﻳﺪ ﺑﺤﺠﻨﺴﻪﺃﻭﺑﻐﻴﺮﺟﻨﺴﻪﻻﻥﺣﻢ ﺍ ﻟﻌﻨﺎﻓﻴﻼﻳﺨﺘﺺ‬ ‫ﻭﺍﺣﺪ ﺍﺛﻨﺎﻥ ﺑﺮﺍﺣﺪ ﺑﺪﺍ‬
‫ﺑﺎﻟﺠﻨﺲ ﻭﺍ ﺧﺎ ﺧﺘﺺ ﺑﻪ ﺍ ﻟﺘﻐﺎﺿﻞ ﻭﻟﺬﻟﻚ ﻁ ﺯ ﺑﻴﻊ ﺍﻟﺬﻣﺒﺒﺎﻟﻮﺻﻮ ﺗﻐﺎﺿﻸ ﻭﺷﺮﻁ ﻓﻴﻪ ﺍﻟﻤﻨﺎ ﻓﻴﺔ‬ ‫ﺑﻴﺪﻓﺎﺫﺍ ﺭﻳﺪﺧﻞ ﺅﻳﻪ ﺷﻦ‬
‫ﻣﻦ ﺍﻷﺟﻞ ﻓﺎﻧﻪ ﻻﺑﺄﺱ ﺑﻪ ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻭﻫﺎﻛﺎﻥ ﻣﻐﺎ ﻣﻤﺎ ﻳﻴﺒﺲ ﻓﻴﺼﻴﺮﻓﺎ ﻛﻬﻴﻠﺒﺴﻘﺪﺧﺮ ﻭﻳﺆﺹ ﻓﻼﻳﺒﺎﻉ ﺑﻌﻔﺒﺒﻌﺾ‬
‫ﻳﺎ ﺟﻌﻞ ﻣﻬﻨﺎﺿﻠﻬﻤﺨﺮ ﺳﻢ ﺍﻟﺘﻔﺎﺿﻞ ﺍﻟﻴﺲ ﻳﻤﺎﻻﺩ ﺧﺎﺭﻟﻠﻠﻰﺹ ﻭﺓﺩﺗﻘﺪﻡ‬ ‫ﻣﺜﻸﺑﻤﺜﻞ ﺍ ﺫﺍ ﻛﺎﻥ ﺻﻨﻔﺎ ﺣﺪﺍ‬
‫ﺫﺳﻪءﻣﺎﻟﻪ ﻓﻲ ﺫﻟﻚ ﻣﻦ ﺍ ﻗﻮﻟﻴﻦ ﺍﻷﺧﺮﻳﻦ ﺍ ﺍ ﻟﻌﻠﺔ ﺍﻻﻗﺘﻴﺎﺕ ﻭﺍ ﺍﻟﻌﻠﺔ ﺍﻻﺩﺣﺎﺭﻟﻠﺮﻗﻌﻴﺎﺷﻮﻋﻠﻰ‬
‫ﺣﺴﻤﺬﺍ ﺗﺨﺘﻠﻒ ﺃﺟﻮ ﺑﺘﻌﻮﺃ ﺣﻮ ﺑﺔﺃ ﺍﺑﻨﺎ ﻓﻲ ﻓﺮﻉ ﻣﺴﺎﺋﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻭﺍﻧﻜﻦ ﻛﺎﻳﻌﺒﺲ ﻭ ﻳﺪﺧﺮ ﻭﺍ ﻏﺎﻳﺆﻛﻞ ﺭﻃﺒﺎ ﻛﺎﻟﺒﻄﻴﻨﻬﻮﺍ ﻟﺘﻤﺜﺎﻩ ﻭﺍﻟﺨﺮ ﺑﺰ ﻭﺍﻻﺗﺮﺝ‬
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‫ﻭﺍﻟﻤﻮﺯ ﻭﺍ ﻟﺮﻣﺎﻥ ﻭﻣﺎﻛﺎﻥ ﻣﺜﻠﻪ ﻭﺍﻥ ﺩﺍﺱ ﻟﻤﻴﻬﻦ ﻓﺎ ﻛﻬﻘﺒﻌﺪﺫﻟﻚ ﻓﻠﻴﺲ ﻫﻮﻣﺜﻞ ﻣﺎﻳﺪﺧﺮ ﻭﻳﻬﻮﺩﻁ‬
‫ﻓﺎ ﻛﻬﻘﺠﻮﺯﻓﻴﻤﺎ ﻟﺘﻔﺎ ﺿﻞ ﻳﺮﻳﺪﺍ ﺫﻩ ﺍ ﺍﺧﺎ ﻛﻬﺔ ﺍ ﻟﺘﻰ ﻧﺺ ﻋﺎﻟﻴﻪ ﻟﺴﺖ ﻣﻤﺎﻳﻴﺒﺲ ﻭ ﻳﺪﺧﺮﻭﻣﺎﻳﻞ ﺑﻴﻂ‬
‫ﺱ ﺫ ﻙ ﻟﻤﺠﻤﻼﻥ ﻓﺎ ﻛﻬﻘﺒﻌﺪﺍ ﻱ ﺱ ﻓﻴﺬﺍ ﺻﺒﻬﻮﺯﺍ ﻟﺘﻨﺎ ﺿﻤﻞ ﻓﻰ ﺍﻟﺠﻨﺲ ﺍﻟﻮﺍﺣﺪ ﻭﻗﺤﻘﺎﻝ ﻓﻰ ﺍ ﻟﻤﺰﺍ ﺑﻨﺔﺃ ﺍﻓﻲ‬
‫ﺷﺢ ﻭﺍﻇﺮ ﻓﻲ ﻭﺍﻟﻘﺌﺎء ﻭﻣﺎﺃﺱ ﺏ ﺅﺍﺙ ﻭﺍﻇﻮﺥ‬ ‫ﻫﺎﻟﻚ ﻻ ﺍ ﺍﻟﺘﺘﻬـﺎﻓﻞ ﻭﺍﻧﻜﺎﻧﺖ ﻣﻦ ﺻﻨﻒ ﻭﺍﺣﺪﻗﺎﻝ ﺍ‬
‫ﻭﻃﺒﺎﻛﺎ ﻭﺭﻭﻯ‬ ‫ﻭﺍﻟﺮﻣﺎﻥ ﻭﺍﻻ ﺻﺎﺹ ﻭﻋﻴﻮﻥ ﺍ ﻟﺒﻘﺮ ﻭﺍﻟﻤﻮﺯﻓﻬﺎﻣﻤﻤﻴﻬﻮﺯﻓﻴﻪ ﺍﻟﺘﺔﺍ ﺿﻞ ﺍﺫﺍ‬
‫ﻳﺤﻴﻰ ﻋﻦ ﺍ ﺑﻦ ﻧﺎﻓﺊ ﺍ ﻟﺨﻮﺥ ﻭﺍ ﻟﺮﻣﺎﻧﻤﺎﻭﺍﻻﺻﺎﺹ ﻭﻋﻴﻮﻥ ﺍ ﻟﺒﻘﺮ ﻭﺍﻟﻤﻮﺯﻛﺎﻳﺪﺧﺮ ﻭﻳﻴﺒﺲ ﻓﻸﻳﺒﺎﻉ ﺑﻌﻀﻪ‬
‫ﺑﺒﻌﺾ ﻣﺘﻼ ﺿﻸ ﺍﻻ ﻣﻌﻸ ﺑﻤﺜﻞ ﺍﻧﻜﺎﻥ ﺭﻃﺒﺎﻣﻤﻪ‬
‫ﺑﻴﺢ ﺍ ﻟﺬ ﻫﺐ ﺑﺎ ﻟﻮﺭﻕ ﻛﻴﻨﺎ ﻭﺗﺒﺮﺍ‬

‫ﺑﻴﻊ ﺍﻟﺬﻫﺐ ﺑﺎﻟﻔﻔﻤﺔ‬

‫ﺋﻨﺎﻭﻋﻴﻨﺎﻝ‬
‫ﺣﺪﺋﻰ ﻣﺠﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻋﻦ ﺣﻴﻰ ﺑﻦ ﺳﻌﻌﺪﺍﻧﻪ ﻗﺎﻝ‬
‫ﺍﻣﺮﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻋﻠﻲ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺴﻌﺪﻳﺊ ﺃﻥ‬
‫ﻳﺒﻴﻌﺎ ‪ 2‬ﻧﻴﺔ ﻣﻦ ﺍﻟﻤﻐﺎﺻﻢ ﻣﻦ‬
‫ﺫﻫﺐ ﺃﻭﻓﻀﺔ ﻓﺒﺎﻋﺎ ﻛﻞ‬
‫ﺛﻸﺛﺔ ﺑﺎﺭﺑﻌﺔ ﻋﻤﻨﺎ ﻭﺹ‬
‫ﺃﺭ ﺑﻌﺔ ﺑﻌﻼﺛﻖ ﻳﻨﺎ ﻓﻘﺎﻝ ﻟﻬﻤﺎ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢﺃﺭ ﺳﺨﻤﺎﻓﺮﺩ‬
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‫ﻣﺎﻹﻟﺠﻮﺅﺍ ﺗﺨﺎ ﺫﻣﻼﻳﺠﻮﺯ ﺑﻴﻌﻪ ﺑﻞﻻﻳﺠﻮﺯﺍ ﻗﺮﺍ ﺭﻩ ﻭﻻﺕ ﺩﺛﻪ ﻭﻟﻤﺎﺃﻣﻲ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺒﻌﻌﻤﺎ‬
‫ﻭﻟﻤﻴﺄﺽ ﺑﻸﻟﻸﻑ ﻋﻌﻴﺎﻏﻌﻬﺎ ﺍﻗﺘﻔﻰ ﺫﻟﻚ ﺑﻴﻌﻬﺎﻋﻠﻰ ﻫﻴﺌﻘﺎ ﻭﺫﻟﻚ ﻣﻌﻨﻰ ﺍ ﻛﺎﺫﻫﺎ ﻭﻗﺪﻗﺎﻝﻫﺎﻟﻚ ﻓﻰ ﻛﺘﺎﺏ ‪1‬‬
‫ﺍﻟﻰﻧﻬﻔﻤﻦ ﺍ ﻟﻤﺪﻭﻧﺔ ﻓﻲ ﺍ ﻟﺮﺟﻞﻳﺸﺮ ﻯﺁ ﻧﻊ ﺫﻫﺐ ﺃﻭﻓﻀﺔ ﺯﻧﺘﻬﺎ ﺃﺗﻞ ﻫﻦ ﻓﻴﻬﺘﻬﺎ ﻓﻲﻋﻮﺯﻧﻬﺎﻓﺠﻌﻞ ﻟﻠﺼﻴﺎ ﺿﻜﺔ‬
‫ﻓﺠﻔﻮﺫﻟﻴﺼﺘﻀﻰ ﺍﺩﺍ ﺛﺎ ﻭﻗﺎﻝ ﻓﻰ ﺍ ﺍ ﺭ ﻓﻰ ﺍﻟﻤﺪﺅﻟﺔ ﻛﺎ ﻋﺎﻟﻚ ﻳﻬﺮﻩ ﻫﺬﻩ ﺍﻷﺷﻴﺎء ﺍﻟﻰ ﺗﺼﺎﻍ ﻣﻦ‬
‫ﺍ ﻟﻔﻀﻘﻮﺍﻟﺬﻫﺒﻜﻸﺑﺎﺭﻕ ﻭﺍ ﻟﻤﺪﺍ ﻥ ﻭﺍ ‪ 4‬ﻣﺮ ﻭﺍﻷ ﺩﺍﺡ ﻓﺠﺘﻤﻞ ﺃﻥ ﺑﺮﻳﺪﺑﺬﺩﺩﻛﺮﺍﻫﻴﻘﺒﻴﻌﻬﺎ ﺑﺠﻨﺴﻬﺎ‬
‫ﻣﺘﻔﺎﻓﻼﺃﻭﻛﺮﺍ ﻫﻤﺔ ﺍ ﺳﻌﻊ ﺍ ﻟﻬﺎ ﺿﻤﻞﺃﻥ ﻳﺮﻳﺪﻛﺮﺍ ﻫﻴﺔ ﺇﺗﺨﺎﺫﻫﺎﻓﺄﻣﺎ ﺍﺳﺘﻌﻤﺎ ﻟﻬﺎﻓﻼﺧﻸ ﻓﻰ ﺍ ﻟﻤﺬﻫﺐ‬
‫ﻓﻰﻣﺨﺮﻱ ﻭﻋﻮﻗﻮﻝ ﺟﻤﻬﻮﺭﺍ ﻟﻔﺤﻘﻬﺎءﻭﺃﻣﺎ ﺍﺗﺎﺫﻃﻬـﺎﻓﻘﺪﺫ ﻛﺮﻓﻴﻪ ﻋﻦ ﻫﺎﻟﻤﺌﻤﺎﺗﻘﺪﻡ‬
‫ﻛﺎﺛﻼ ﺑﺄﺭ ﺑﻌﻖ ﻋﻨﺎ ﻭﻋﻠﻰ ﺃﺭ ﺑﻌﺔ ﺑﻌﻸﺛﻘﻜﻠﻴﻨﺎﻓﻘﺎﻝ ﻟﻬﻤﺎﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﻠﻪ‬
‫ﻓﻤﻞ ﻭﻗﻮﻟﻪ ﻓﺒﺎﻋﺎ ﺛﺔ‬
‫ﻋﻠﻌﻪ ﻭﺳﻢ ﺍ ﺭ ﺑﻴﺘﻬﺎﻓﺮﺫﺍ ﻳﻘﺘﻀﻰ ﺗﻊ ﺍﺭ ﻳﺎﺩﺓ ﻓﻲ ﺍ ﻟﺬﻫﺒﺒﺎﻟﺬ ﻟﻮﺍ ﻟﻮﺭﻕ ﺑﺎﻟﻮ ﻕ ﻭﺫﻟﺌﺜﺎ ﻃﻴﺬﻳﻦ ﻻﻳﺠﻮﺯ ﺍ‬
‫ﺑﻴﻨﻬﻤﺎ ﺍ ﻧﺘﻔﺎﺿﻞ ﻓﻲ ﺍﻟﺠﻨﺲ ﻭﻻﺧﻸ ﻓﻰ ﺫﻟﻚ ﻻﺻﺎﻳﺮ ﻭﻣﺤﻚ ﺍ ﺑﻦ ﻋﺒﺎﺱ ﻭﺍ ﻟﺪﻟﻴﻞ ﻣﺢ ﻫﺎﺫﻫـﺐ‬
‫ﺍﻟﻴﻪ ﺍﻟﺠﻬﻴﺮﻗﻮﻝ ﺍﻟﻠﻪﺗﻌﺎ ﻟﻰ ﻭﺃﺣﻞ ﺩﺗﻪ ﺍ ﻟﺒﻴﻊ ﻭﺣﺮﻡ ﺍ ﺑﺎ ﻭﺍ ﻭ ﺑﺎ ﺍﻟﻰ ﻳﺎﺩﺓ ﻭﻫﺎﺭﻭﻣﻤﻜﻠﻦ ﺍ ﺑﻦ ﻋﺮ ﺍﻟﺪﻳﻨﺎﺭ‬
‫ﺑﺎﻟﺪﻳﻨﺎﻭﻭﺍﻟﺪﺭ ﻡ ﺑﺎﻟﺪﺭ ﻡ ﻻﻓﻀﻞ ﺑﻴﻨﻬﻤﺎ ﺫ ﺍ ﻋﻬﺪﻧﺒﻴﻨﺎ ﺍ ﻟﻴﻨﺎﻭﻋﻔﺪﻧﺎ ﺍ ﻟﻤﻢ ﺅﺗﺠﺮ ﻭﻋﺄﻥ ﺍ ﺭﺕ ﻋﺒﺎﺱ ﺟﻊ‬
‫ﻋﻦ ﻭﺳﻮ ‪ 5‬ﻗﺒﺮ ‪ 5‬ﻭ ﻛﻮﻛﻪ ﻭﻣﺼﻮﻏﻪ ﻭﺟﻴﺪﻩ ﻭﺭﺩﻳﻤﻪ ﻓﻰ ﻭﺟﻮﺏ ﺍ ﻟﺘﺴﺎﻭﻛﻤﺎﻭﻣﺨﺮ ﺻﻢ ﺍ ﻟﺘﻔﺎ ﻝ ﺱ ﻣﻠﻰ‬
‫ﻭﻻ ﺍﻋﺘﺒﺎﺭ ﺑﺎﻟﺴﻜﺔ ﻭﻻﺑﺎﻟﺼﻴﺎﻏﺔ ﻓﻰ ﺷﺊ ﻣﻦ ﺫﻟﻚ ﻓﺎﻕ ﻛﺎﺯ ﺍﻟﻤﺼﻮﻏﺔ ﺃﺩﻭ ﺫﻫﺒﺎﻭﺍﻟﺘﺒﺮﺃﻓﻀﻞ ﻓﻼﺑﺎﺱ‬
‫ﺻﻜﻴﺮ ﻟﺠﻮﺩﺓ ﻭﻟﺆ ﺑﻠﻪ ﻓﻰ ﺫﻣﺘﻌﺬ ﺏ ﻫﺤﺤﻮﻍﺃﻭ ﻛﻮﻙ ﻓﺄﺭﺍﺩﺃﻥ ﺍ‬
‫ﺑﺬﻟﻚﻻﺭﺍﻟﺼﻴﺎﻍ ﺗﺒﻰ ﻣﺎﺉ ﻣﺆﻓﻰ‬
‫ﻳﻘﺒﻀﻪ ﻋﻦ ﻗﺒﺮﺍ ﺃﻓﻀﻞ ﺫﻫﺒﺎ ﻟﻢﻳﺠﺆﺫﺍﺙ ﻻﻥ ﺍ ﺻﻴﺎﺿﺔ ﻓﺪﺛﺒﺌﺖ ﻟﻪ ﻓﻰ ﺫﻣﺘﻌﻨﻤﺎ ﻭﺕ ﻕ ﻟﻪ ﺷﻢﺟﻤﻬﺎﻋﻮﺿﺎ ﺍ‬
‫ﻋﻦ ﺟﻮﺩﺓ ﺍﻟﺬﻫﺐ ﺍ ﻗﺒﺮﻓﺪﺥ ﺫﻟﺚ ﺍ ﻟﺘﺪﺍ ﻝ ﻻﻧﻼﺻﻌﻴﺎ ﺿﻘﻮﺫ ﺏ ﺑﺬﻫـﺐ ﻭﻟﻴﺴﻜﺬﻙ ﺍ ﻟﻤﺮﺍﻃﻠﻰ ﻓﺎﻥ ﺃ‬
‫ﺇ ﺍﺻﻴﺎ ﻏﺔ ﻟﻤﺘﻌﺒﺸﻔﻰ ﺫ ﻫﺘﻌﻔﻼﺗﺄ ﺛﻴﺮﻟﻬﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺃﺭ ﺑﻴﺘﺎﻓﺮﺩ ﺍﻳﺮﻳﺪﻭ ﺩﺗﻪ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﺃﻓﻀﺎ ﺅﻣﻤﺎ ﺣﺮﻡ ﻓﻴﻪ ﺍ ﻟﺘﺌﺎﺿﻞ ﻭ ﻵ ﺍﻟﺮ ﺑﺎﻓﻰ ﺍﻟﺬ ﺏ ﺍ‬
‫ﻭﺍ ﻟﻔﻀﺔ ﺍﺥ ﺍ ﺍ ﺻﻮﻝ ﺍﻷﻏﺎ ﻭﻗﻴﻢ ﺍﻟﻤﺘﺪﻓﺎﺕ ﻭ ﺑﻪ ﻗﺎﻝ ﺍﻟﺸﺎﻓﺜﺎ ﻭﻗﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﻋﺪﺗﻬﻤﺎ ﺍﻟﻮﺯﻥ ﻭﺍﻟﺪﻟﻴﻞ ‪1‬‬
‫ﻋﻠﻲ ﺇﺑﻄﺎﻝ ﻣﺬﻫﺒﻪ ﻓﻰﺃﻥ ﺍﻟﺤﺪﻳﺪﻭﺍﻟﻜﺤﻞ ﻟﻤﺠﻪ ﺍﻟﺮ ﺑﺎ ﺍ ﻣﺎﻻﻳﻌﺒﺖ ﺍﻟﺮ ﺑﺎ ﻓﻰ ﻣﺼﻮﻏﻪ ﻻﻳﻢ ﺍ ﺕ ﻏﻴﺮ ﺍ‬
‫ﻫﺼﻮﻏﻪ ﻛﺎﻟﺰﺍﺏ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺍﺑﻄﺎﻝ ﺻﺎﻟﻀﻬﻢ ﺍﻧﺪﻟﻮﻛﺎ ﺕ ﻵ ﺍﻟﺮﺑﺎ ﻓﻰ ﺍﻟﻮﺭﻕ ﻭﺍﻟﺬﻫﺐ ﺍﻟﻮﺯﻥ ﻟﻤﺎءﺯ ﺃ‬
‫ﺃ ﻳﺴﻠﻢ ﻓﻰ ﻣﻮﺻﻮﻥﻻﺭﺹ ﻋﻌﻨﻴﻦ ﺟﻌﻬﻤﺎﻋﻠﺔ ﻭﺍﺣﺪﺓ ﻓﻰ ﺍﻟﺮ ﺑﺎ ﻟﻢﺗﻌﻠﻢ ﺍﺣﺪﺍ ﻫﺎﻓﻰ ﺍﻷﺧﺮﻯﻛﺎﻟﺬﻫﺐ ﺃ‬
‫ﻭﺍﻟﻔﻔﻤﻘﻮﻟﻤﺎ ﺃﺟﻤﻌﻨﺎﻋﻠﻰ ﺃﺗﻪ ﻳﺠﻮﺯﺗﻊ ﻧﺎﻳﻢ ﺍﻟﺬ ﻣﺒﻮﺍ ﻋﻀﺔ ﻓﻰ ﺍﻟﻤﻮﺯ ﻭﻥ ﻋﺎﻟﻨﺎ ﺍﻑ ﻟﻢ ﻳﻬﺎﻣﺤﻠﻰﺁﻟﺮ ﺩﺍ‬
‫ﺇ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺮﺩ ﺍ ﺃﻣﺮﻫﻤﺎ ﺑﺮﺩ ﺍ ﻟﺒﻴﻊ ﻭﻟﻤﻴﺴﻢ ﻫﻬﺎﻋﻦ ﻓﻮﺍﺗﻪ ﻭﺍﻟﺬﻫﺐ ﺍﻟﻤﺒﻴﻊ ﺕ ﻟﻰ ﺿﺮ ﺑﺎﻳﺊ ﻫﺼﻮﻍ‬
‫ﻭﻏﻴﺮﻣﺼﻮﻍ ﻓﺄ ﻣﺎﻏﻴﺮﺍ ﻟﻤﺼﻮﻍ ﻓﺎﻧﻪ ﻻﻳﻔﻮﺕ ﺍ ﻟﺒﻴﻊ ﻓﻴﻪ ﺑﻮﺟﻤﻮﻻ ﺑﺪ ﻣﻦ ﺭﺩﻓﺎﺳﺪﻩ ﻷﻧﻪ ﻣﻤﺎﻟﻪ ﻣﺜﻞ ﻭﻗﺪﻗﺪﻣﻨﺎ‬
‫ﺃﻥﻫﺎﻟﻪ ﻣﺜﻞ ﻻﻳﻔﻮﺕ ﺑﻔﻮﺍﺕ ﻋﻴﻨﻤﻠﻮﺟﻮﺩ ﻣﺜﻠﻪ ﻭﺃﻣﺎ ﺍ ﻟﻤﺼﻮﻍ ﻓﺎﺧﺘﻞ ﺃﺻﺎﺑﻨﺎﻓﻴﻪ ﻓﺤﺺ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯﺃﻧﻪ‬
‫ﺍ ﺑﺎﻋﺠﻴﺎ ﻓﺎﺃﻧﻪﺗﻔﻴﺘﻤﺤﻮﺍ ﻟﺔ ﺍﻻﺳﻮﺍ ﻭ ﻧﻜﺎﻥ ﺳﻴﻔﺎﻋﻠﻲ ﻓﺒﻔﺘﻪ ﺍﻷﻛﺌﺮﻟﻤﺘﻔﺘﻪ ﺣﻮﺍﻟﺔ ﺍﻻﺳﻮﺍﻕ‬
‫ﻭﻳﻔﻴﻬﻪ ﺍ ﻟﺒﻴﻊ ﻭﺍ ﻟﺘﻞ ﺃﻭﻗﻠﻊ ﻓﺒﻀﺘﻤﻔﻴﺮﺩﻗﺠﺘﻪ ﻗﺎﻝ ﻣﺤﺪﻭﻧﻴﺲ ﺑﺎﻟﻘﻌﺎﺱ ﻭﺍﻟﺬﺻﺤﺺﻣﺤﺪ ﻓﻰ ﻣﺴﺌﻠﺔ‬
‫ﻭﻣﻦ ﺑﺎ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﻭﻫﻰ ﺭ ﻭﺍﻳﺔ ﺗﺎ ﻟﻒ ﻫﺎﺫﻛﺮﻩ ﻓﻲ ﺍﻟﺤﻠﻲ ﻭ ﻭﻧﺠﻤﻌﺎﺫﻛﺮﻩ ﻓﻰ‬ ‫ﺍﻟﺴﻲ‬
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‫ﺫﺍ ﺡ ﻛﻞ ﺑﻴﻊ ﻓﺎﺻﻤﺪﺧﻮﺟﻬﻪ ﺃﻥ ﺍ ﻟﺒﻴﻊ ﺍ ﻟﺨﺎ ﻟﻢ ﻓﺮ ﺣﺎ ﺍ ﺍء ﻭﻟﻲ ﻓﺎﺫﺍﻟﻤﻴﺘﺢ ﺍﻻﻭﻝ ﺑﻮﺟﻪ ﻣﻖ ﻭﺟﻮ ﺍﻟﺼﻤﺔ‬
‫ﻝ ﻳﺼﺢ ﺍ ﻟﺜﺎ ﺩ ﻓﻮﺟﺎﻧﻘﺤﻨﻤﻢ ﺍ ﺍﻥ ﻗﻠﻨﺎ ﺍﻥ ﺫﻟﻚ ﺙ ﺷﺚﻟﻤﺤﻬﻞﺍﺑﺎﻟﺤﻴﻦ ﻟﺌﺎ ﺍﻝ ﺏ ﺗﺨﺘﺎﺿﻂ ﺇﺧﺔ ﺑﻮﺟﻪ ﻓﻠﻢ ﺛﻤﻊ‬
‫ﺍ ﺑﻘﺎءﺧﺜﻴﻨﻪ ﻭﺍﻻ ﺭﺃﻥ ﺍﻟﻤﺸﺴﻮﻍ ﺋﻌﺘﺐ ﻕ ﻻﻷﻧﺪﻟﻮﺍﺗﻠﻀﻪ ﺍﻧﺴﺎﻥ ﻟﻮﺟﺒﻒ ﻱ ﺧﺤﻴﺘﻪ ﺹ ﺭ ﻣﺎﻟﻠﺤﻜﻠﻦ‬
‫ﺇ ﻭﺳﻰ ﺑﺊ ﺍ ﺑﻰ ﻳﻢ ﻋﻦﺃﺑﻰ ﺍ ﻟﺤﺒﺎﺏ ﺳﻌﻴﺪ ﻓﻲﻳﺴﺎﺭﻋﻦﺃﺑﻰ ﺣﺮ ﺑﺌﻘﻲ ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﺤﻤﻠﻰ ﺍ ﻟﺖ ﺗﺎﻳﻌﻮﺳﻠﻢ ﻗﺎﻝ‬
‫‪ 01‬ﻟﺪﻳﻨﺎﺭ ﺑﺎﻟﺪﻳﻨﺎ ﺭ ﻭﺍ ﻟﺪ ﺭ ﻡ ﺑﺎﻟﺪﺭ ﻡ ﻻﻓﺤﻨﻞ ﺑﻴﻨﻴﺼﺎ ﺵ ﻫـﻠﺤﺢ ﻟﻰ ﺍ ﻟﻠﻪ ﺿﺪﻳﻤﻮﺻﻠﻢ ﺍﻟﺪﻳﺊ ﺭ ﺑﺎﻟﺪﻳﻨﺎﺭ‬
‫ﺍ ﻭﺍﻟﺪﺭ ﺑﺎﻟﺪﺭﻛﻠﻢ ﻻﻓﺤﻨﻞ ﺑﻴﻨﻬﻤﺎ ﻳﺪ ﺍﺏ ﺍﻷﺳﺎﻭﻯ ﺕ ﻭ ﻡ ﺍ ﻟﺘﺨﺎ ﻑ ﻛﻂ ﺷﻦ ﻣﻦ ﺫﻟﻚ ﻣﺠﻨﺴﻪ‬
‫ﺍ ﻭ ﺑﺪﻝ ﺍﻟﺪﻻﻧﻴﺮ ﺑﺎﻟﺪﻧﺎﻟﺒﺮ ﻭﺍﻟﺪﺭﺍﻋﻠﺒﻢ ﻻﻟﺪ ﺭﺍ ﻡ ﻃﺪ ﻳﺐ ﻛﻺ ﻕ ﺃ ﻫﻤﺎﻭ ﺃ ﻧﺎ ﻭﺍﻟﺜﺎ ﻟﻰ ﻋﺪﺩﺍ ﻓﺄﻣﺎ ﺍﻟﻮﺻﻦ ﻓﻼ‬
‫ﺏ ﻭ ﺯﺕ ﺍﻻ ﺍﻵﺳﺎﻭ ﺍ ﻭﻻﺻﺠﻮ ﺯﺧﻴﻪ ﺯ ﻳﺎﺩ ﻃﻠﻰ ﻭ ﺿﻪ ﺳﻌﺮﻭﻑ ﻭﻻﺑﻤﺴﺎﻣﺤﺔ ﻭﻻﻣﺠﻮﺯ ﺃ ﻳﻬﻮﻥ ﻣﻊ‬
‫ﺃﺣﺪﻫﻤﺎﺯﻳﺎﺧﻀﻤﺖ ﺟﻨﻤﺪﻭﻹ ﺕ ﺿﻺ ﺟﻨﺴﻪ ﺍﻷ ﺍ ﺍ ﻟﻌﻮﻛﻦ ﺍﻵﺧﺮ ﻳﺎﺗﺴﻂ ﻗﻰ ﺍﻟﺬﻃﺐ ﻭﺍﻟﻰ ﻳﺎﺩﺓ ﺍ ﻟﺘﻰ ﻋﻬﺎ‬
‫ﻓﻴﺆﺩﻯ ﺍ ﻟﻰ ﺍ ﻟﺘﺘﻤﺎ ﻓﺤﻞ ﻓﻰ ﺍﻟﺬﺧﺐ ﻭﺍ ﺧﺨﺎﻑ ﻫـﺎﻣﺎﻟﻚ ﻯ ﺍﻟﻰ ﺟﻞ ﻷ ﻟﻰ ﺩ ﺍﺭﺍﻟﺲ ﻓﻴﺎ ﻓﻊ ﺍﻟﻬﻢﻓﻀﻘﻮﺯﻧﺎ‬
‫ﻭ ﻳﺄﺧﺄ ﻫﻢ ﻭ ﻧﺎﺩﺭﺍ ﻡ ﻭﻳﻌﺜﻬﻢ ﺃﺣﺮﺃ ﺱ ﺍﻟﻞ ﻫﺼﺨﻤﺎﻝ ﻩ ﺩﺃﺭ ﻭ ﺃﻧﺒﻬﻢﻧﺠﺎﺧﻴﻨﺎ ﻭﺫﻛﺮﻩ ﺍ ﺑﺨﻤﺎ ﺍﻟﻤﻮﺍﺯ‬
‫ﺃ ﻭ ﺭ ﻭﺍﻩ ﺗﺠﻲ ﻡ ﺋﺎ ﺙ ﺍﺕ ﺍ ﻟﺘﻤﺎﺳﺒﻢ ﻭ ﻉ ﻫـ ﺕ ﺫﺍ ﻳﺴﻰ ﻕ ﺩﻳﻨﺎﺭ ﻭﺥ ﺩﺍ ﺑﻦ ﺣﺒﻴﺐ ﻥ ﺟﺎﻋﻦﺃ ﺍﺏ‬
‫ﻟﻢ ﺍ ﺍﻟﺚ ﻭ ﺑﻼﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﺘﻪ ﻭﺍ ﻝ ﺍﺧﺜﺎ ﻭﺟﻪ ﻭﺍ ﻳﺔ ﺍﺏ ﻫـﺎﺯ ﻃﻞ ﺍ ﺍﻝ ﻛﺮﺍﻃﻴﺨﺎ ﺍﺡﻍ ﺑﻠﻰ ﻣﻦ ﺿﺮﻭﺭﺓ ﺍﻟﻨﺎﺱ‬

‫ﺍﻵﺋﻺﺣﻤﺎءﺈﻻﻧﻤﺭﻸﺃﺍﺛﺒﻬﻮﻥﺍﺍﻁﻣﺑﻤﺎﺍﻌﻻﺎﺍﻟﻤﺃﻭ ﺍﻌﻡء‪0‬ﻩﺄﻉﺍﺭﻭﻛﻪﺍﻝﻛﻋﺎﻠﺍﻛﺨﻬـﺎﺍﺎﻑﺍﺍﺇﻟﻨﺎﺑﻲﻏﺎﺳﺍﻩﺒﺎﻧﺤﺮﺏﻟﺣﻪﻂﺍﺍﺻﻮﻝﺑﻻﺫﻠﺪﻭﻋﺇﺒﻟﻊﻪﻟﺘﺸﺎﺿﻞﺃﺥﻛﺎﺍﺩﺍﻳﻌﺍﻻﻫﻲﻄﺎﻧﻓﻟﺬﻃﺐﺤﻔﺎﻸﻳﻭﺯﺍﻣﺍﻥﻤﺒﻬﻮﻄﻠﺯﻲﻟﻪﻛﺎﻥ ﺇﻣﻟﻮﺤﺑﻰﻭﺒﺳﻰﺱﺎﺏﺛﺌﻳﺮﺄﻉ ﻃﺃﻥﻤﻢﺳﻌﻴﺪﺑﻦﻳﻡﺴﻋﻨﻌﺭﺳﻮﻝﻴﺎﺍﺃﺑﺎﺭﻋﻦﻟﻘﻪﻰ‬

‫ﻟ‪1‬ﻢ‪ 0‬ﺇﺍﻟﻭﻭﺟﻪﺌﺮﺭﺍﻭﻭﺍﻣﺄﺭﺕﻟﺔﺇﺍﻟﺻﻌﻤﺎﺎﺑﺎﻟﻤﻨﻊﺫﺭﻭﺍﺣﻤﺎﺇﺍﻧﺪﻻﻳﺨﺎﻭﺍﻓ‬
‫ﺍ ﺍﺟﺎﺭﻕ ﺓ ﺍﻭﺍﺻﺎ ﺍ ﻕ ﻭﺳﺎﻧﻒ ﻭﻷﻙ ﺕ ﻳﺮ ‪ 7‬ﺋﺰﻓﻰ ﺍﻟﻮﺟﻬﻬﻦ ﻭﺃﻣﺎ ﺍ ﺕ ﺍﺋﻎ ﻓﻠﻸﺻﺒﻬﻮﺯﺫﻟﻚ ﻣﻌﻪ ﺓ ﻭﻻﻭﺍﺣﺪﺍﻗﺎﻻ ﺻﻠﻰ ﺍﻟﻘﻪ ﻋﻠﻌﻪ ‪ 3‬ﻝ‬
‫ﺍ ﺑﺊ ﺣﺒﻠﺐ ﺻﺎﻭﺍ ﺻﻦ ‪ 5‬ﺳﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﻤﺒﺎﺩﻟﺔ ﺑﺎﻝ ﺍﺏ ﻛﺎ ﺇ ﺻﺒﻬﻮﺯﺫﻟﻚ ﻭﺍ ﺍﺳﺎﻛﺎﺷﻠﻌﻀﻬﺎ ﺃﻭﺯﻥ ﻣﻦ ﺍﻟﺪﻳﻨﺎﺭﺑﺎﻟﺪﻳﻨﺎﺭﻭﺍﻟﺪﺭﻫﻢ‬
‫ﺑﻜﻞ ﺵ ﻓﻰ ﺍﻟﺪﻟﻲ ﺍﺭ ﻭﺍﻟﺪﻳﻨﺎﺭ ﻳﺊ ﺧﺎﺷﺎﺳﺒﻴﻞ ﺍ ﻣﺮ ﻭﻑ ﻭﺍﻟﺖ ﺕ ﻭﺇ ﺍﻣﻴﻤﺎﺫﻻ ﺙ ﻳﻦ ﺍﻟﺘﺖ ﺍﺿﻞ ﻷﺧﻬﻤﺎﻟﻢﺑﺒﻨﻴﺎ ﺑﺎﻟﺪﺭ ﻡﻻﻓﻔﺴﻞ ﺑﻴﻨﻬﻤﺎ‬
‫ﺿﻠﻤﺎ ﺍ ﺍﻭﺯﺍﺧﺎﻭﻟﻬﺬﺍ ﺍ ﻟﻒ ﻉ ﻣﻦ ﺍﺇ ﻁ ﻟﻂ ﺗﻀﺪ ‪ 301‬ﻟﻖ ﺍ ﻟﻮﺍ ﺍ ﻧﺎﻭﺃ ﺩ ﺩ ﻓﺎ ﺍﺳﺎ ﻛﺎ ﺷﺎ ﺍﻟﻮ ﺯﻧﺎﺃ ﺱ ﺑﻪ ﻭﺃﻭﻟﻂ ﻓﻪ ﺍﻻ ﺃ ﺍﻁ‬
‫‪ 11‬ﺍ ﺩﺩ ﻫﺮ ﺩﻑ ﻓﺎﺫﺍﺱ ﻫﻒ ﺵ ﻟﻰ ﺍﻟﻌﺪﺩﺟﻮ ﺯ ﻳﺴﻴﺮﺍﻟﻮ ﺯﻧﻤﺎﻳﻴﺎﺩ ﺿﻠﻰ ﺳﻠﻴﻞ ﺍ ﻟﻤﻌﺮ ﻭﻑ ﻣﺎﻟﻢ ﻳﻬﻦ ﻓﻰ‬
‫ﺫﻟﻞ ﻭ ﻟﻤﻪ ﺕ ﺍ ﺡ ﺍﻟﻘﻪ ﺩﺭﺍﻝ ﺳﺎﺹ ﺗﻪ ﻣﺨﻢﻁ ﻣﺖ ﻭ ﻥ ﺍ ﺩﻧﺎ ﻣﻰ ﺕ ﻟﻰ ﺳﺶ ﻟﺔ ﺍﻟﻌﺮ ﻟﺔ ﻭﺫﻻﻟﺖ ﺍﻟﻌﺮﻟﺔ ﻟﻤﺎ‬
‫ﺍ ﻛﺎ ﺍ ‪1‬ﻟﻤﺮ ﺗﺌﻨﺪ ‪ 3‬ﺍ ﺃ ﺱ ﻫﻤﺎ ﺍ ﻣﺤﻴﻞ ﻭﺍ ﻵﺧﺰﺍ ﺭ ﺱ ﻭ ﻗﻨﺤﺮ ﺍ ﺍﺭﺍﻟﺴﻮﻝ ﻋﻦ ﺃﻭﺍﻝ ﺍﻟﻰ ﺍﻟﺜﺎ ﻟﻰ‬
‫ﻻﺧﻤﺮﻭ ﺭﺩ ﺗﻢ ﻭﺟﻪ ﺍﻟﻤﺤﻢ ﻭﺕ ﻓﺜﺬ ﻟﻚ ﺍ ﺍﻝ ﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍءﻡ ﺳﺌﻠﺔ ﻭﻟﺤﻨﻰ ﺍ ﺍﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺪﻧﺎﻧﻴﺮ‬
‫ﻛﺎﺛﺎ ﺻﻮﺍءﻓﺎﻥ ﻧﺖ ﻫـ ﺗﺨﺎﺣﻨﻞ ﻓﻰ ﺍﻟﺠﻮﺩ ﺩﺓ ﻟﻤﻸﻳﺨﺎﻭﺃﻥ ﺭ ﺑﻢ ﻥ ﺍ ﺯﻧﺬﺃﺩ ﺭﺫﻫﺒﺎ ﺃﻭﺃﻓﻀﻞ ﻓﺎﻧﻜﺎﻧﺖ‬
‫ﺃﺩ ﺭﺫ ﻃﺒﺎ ﻟﻢ ﺧﺰﻷﻧﻪ ﺃﺧﺄ ‪5‬ﻳﺨﻞ ﺻﺎﺣﺐ ﺅ ﺯ ﺩﺍ ﻯ ﻭ ﺯﺍﺕ ﻃﺒﻪ ﻭﺍﻧﻜﺎ ﺍ ﻟﻮﺍﺯﻧﺔ ﺃﻑ ﻥ ﻝ ﺫﻣﺒﺎﻓﺎﻥ ﻣﺎﻝ ﺍ‬
‫ﺱ ﺹ ﻭﺟﻢ ﺯﻩ ﺍ ﺑﻦ ﺍ ﻟﺸﺎﺳﻢ ﻭﺟﻪ ﺫ ﻝ ﻣﺎﻙ ﺍﻥ ﺍﻟﻤﺒﺎﺩﻟﺪﺓ ﺍ ﻣﻤﺎ ﺍﺯﺕ ﻓﻴﻬﺎ ﺿﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻌﺮ ﻭ ﻓﺎﺫﺍ‬
‫ﺍ ﺧﺘﻠﻔﺖ ﺃ ﻳﺎ ﺍ ﻭﺟﺐ ﺃﺭﻻﻣﺠﻮ ﺯﻛﺎﻟﻌﺮ ﻳﺔ ﻟﻤﺎ ﻛﺎﻥ ﻃﺮ ﻳﻘﻬﺎ ﺍ ﻟﺒﺪﻝ ﻟﻰ ﻭﺟﻪ ﺍ ﻟﻤﻌﺮ ﻑ ﻟﻢ ﺯﺃﻥ‬
‫ﺍ ﺷﺘﺮﻁ ﻭ ﺍﺿﻬﺮﻣﺚ ﺇﻙ ﺱﺩﻻ ﺃﻓﺤﻨﻞ ﻭﻻ ﺃﺩﻭﻥ ﻭ ﻭﺟﻪ ﺙ ﻫـﻞ ﺍ ﺑﺊ ﺍﺳﻢ ﺍ ﻟﺒﻌﺪﻋﻦ ﺍﻟﻨﻬﺔ ﺩﻛﻮ ﻓﻀﻞ‬
‫ﻟﺘﻒ ﻓﺮﻕ ﻓﺎﻥ ﻗﺪ ﻧﺎ ﺑﻘﻮﻟﻤﺎ ﻟﻠﻲ‬
‫ﺍ ﻟﺠﻮﺩﺓ ﺍ ﻟﻮ ﺯﺕ ﻣﻦ ﺟﻬﺔ ﻭﺍ ﺣﺪﺓ ﻭﻻﻳﺤﺘﻤﻞ ﺫ ﺩﺩﻏﻴﺮﻣﺠﺮﺩ ﺍ ﺿﻞ‬
‫ﻓﺎﻧﻪ ﻳﺠﻮ ﺯﺃﻧﻤﺎﻳﺄﺧﺬﻋﻨﺪﺍﻟﺠﺪﺍ ﺩ ﻣﻦ ﻛﻬﺮﺟﻰ ﻧﺴﻰ ﺍﻟﻌﺮ ﻳﺔ ﻷﺧﻬﻤﺎﻟﻢﻳﻌﻘﺪﺍ ﺍﻟﺒﻴﻊ ﻋﻠﻰ ﺫﻙ ﻭﻓﻲ ﻣﺴﺜﻠﻌﻨﺎ ﺍ‬
‫ﺻﻜﻘﺪﺍ ﻟﺒﻴﻊ ﻋﻠﻤﻴﻔﻮ ﺯﺍ ﻥ ﺃﻥﻳﻌﻘﺪﺍ ﺑﻴﻊ ﺍ ﻟﻌﺮﺟﻤﺔ ﻟﻰ ﺷﺠﺮﺍ ﻟﻨﺴﻰ ﻓﻼﻳﺠﻮﺯ ﻭﻓﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻓﻴﻬﻦ ﺃﺑﻔﻊ ﻣﻊ‬
‫ﺭﺟﻞ ﺩﻳﻨﺎﺭﺍ ﻓﻼﺑﺄﺱ ﺃﻭﺭﻳﺒﺪﻟﻪ ﺑﺄﺟﻮﺩﻣﻨﻌﺴﻴﻨﺎﻭ ﻭ ﺯﻧﺎ ﻗﺎﻝ ﻭﻳﻌﻠﻢ ﺻﺎﺣﺒﻪ ﻟﻴﻤﻌﻨﻰ ﺫﻙﺃﻧﻪ ﻟﻢﻳﻨﻌﻖ ﻓﻴﻪ ﺍ‬
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‫ﺻﺮ ﻭﻻﺑﺪﻝ ﻭﺍﻏﺎء ﻣﺮ ﻭﻑ ﺳﺤﺌﻠﺔ ﻭﻻﻳﺠﻮ ﺯ ﻫﺬﺍﻓﻰﻛﺜﻴﺮﺍﻟﺬﻫﺐ ﺍﻟﻌﻌﺜﺮﺓ ﺩﻧﺎﻥ ﺭ‬

‫ﻭﻣﺨﻮﻫﺎﻷﺩﺷﻤﺎ ﻛﻒ ﻫﺬﺍ ﺣﻜﻴﻪ ﻣﻦ ﺍ ﻟﻤﻌﺮ ﻭ ﻓﺎ ﻧﻪ ﻳﺨﺘﺺ ﺑﺎﻟﻴﺴﺒﺮ ﺩ ﻭﻕ ﺍﻟﻚﻳﺮ ﻛﺐ ﺡ ﺍ ﻟﻌﺮ ﻳﺔ‬
‫ﺳﻌﻴﺪﺍﻇﺪﺭﻯ ﺹ ﻻﻣﺎﺛﻸﻟﻤﺤﻌﻠﻭﻔﻊﺟﻤﻴﻨﺄﺍﻟﻌﺼﺴ ﻌﺪﺍﻟﻰﻟﻌﻒ ﺃ ﻻﺗﻭﻩﺌﻴﻌﻮﺃ ﺍﻝ ﺻﺼﻠﻰﻻ ﺩﻣﺎﻳﻬﻠﻸﻣﺜﻼﻣﻤﻌﻞ ﻟﺒﻴﻌﻮﺍﺇﻻﺍﺑﻊ ﺍ‬
‫ﻧﺎﻓﻊﻭﺣﺪﻋﻦﺛﺃﻨﻰ ﻋﻦﻣﺎﻟﻜﻠﻦ‬
‫ﻭﻻﺗﺒﻴﻌﻮﺍﻧﻬﺎ ﺷﻰ ﻗﻮﻟﻪ ﺻﻠﻰ ﺍ ﻛﻠﻴﻪ ﺳﻠﻢﻻﺗﺒﻴﻌﻮﺍ ﺍﻟﺪﻫﺐ ﻟﺬﻓﻰ ﺏ‬
‫ﺃﻥ ﺭﺳﻮﺫ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﺪﺑﻌﺾ ﺷﻴﺄﻏﺎﺋﺒﺎﺑﻨﺎﺟﺰ‬
‫ﻋﻠﻴﻪ ﻭﺳﻢ ﻗﺎﻝ ﺍﻝ ﺑﻌﻌﻮﺍ ﺍﻻﻣﺜﻼﺑﻤﺜﻞ ﻋﺎﻡ ﻓﻲ ﺟﻴﺢﺃﺃﺩﺍﻣﺤﻤﻬﻦ ﺍﻟﺘﺒﺮ ﺍﻟﻤﻤﻜﻮﻙ ﺍ ﺍﻟﺼﻮﻍ ﻭﺍﻟﺠﻌﺪ ﺍﻟﺮﺩﻯ ﻭﺏﻭﻟﻪ ﻣﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﺍﻟﺬﻫﺺ ﻻﻟﺬ ﻷ ﻣﺜﻸ ﻭﺳﻢ ﻭﻻﺗﺔ ﻣﻒ ﺍﺑﻌﻔﻬﺎﻋﻠﻲ ﺑﻌﺾ ﻳﻘﺘﻔﺚ ﺍﻟﻤﻨﻊ ﻣﻦ ﺳﻬﺮﺍﻙ ﻳﺎﺩﺓ ﻷﻥ ﺍ ﺋﻔﻮﻑ ﺍ ﻟﻤﺤﺎﻳﺴﺘﻌﻬﻞ ﻗﻰﻳﺴﻴﺮ‬
‫ﺑﻤﺜﻞ ﻭﻻﺗﺸﺔﻫـﺎﻧﺠﻌﻔﻬﺎﺹ ﺩ ﺍﻟﻰ ﻳﺎﺩﺓ ﻭﺃﻫﺎﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻌﻤﻮﺳﻠﻢ ﻭﻻﺗﻺﻫﻞ ﺹ ﺍﻧﻜﺎﺋﺒﺎﺑﻨﺎﺟﺰ ﻓﺎﻧﻪ ﻣﻨﻊ ﺍﻟﻨﺴﺎ ﻓﻴﻬﺎ ﻭﺍ ﻋﻢ ﻣﺢ ﻏﺎﺋﺐ‬
‫ﺑﺤﺾ ﻭﻻ ﺗﺒﻴﻌﻮﺍ ﺍﻟﻮ ﻕ ﺣﻴﻦ ﺍﻟﻌﻔﺪﻧﻬﻤﺎﻷﻥ ﺍﻟﻐﺎﺋﺒﻤﺎﻛﻜﺎﻟﻤﺠﻜﻠﻦ ﺍﻟﻌﻘﺪﺍﻟﻤﺬﻛﻮﺭ ﻭﻓﺎﺋﺪﻗﺬﻟﻚﺃﻑ ﺍﻟﺘﻘﺎﺑﺾ ﻓﻰ ﺍﻟﻌﻮﺽ ﺯﻛﻌﻨﻬﻤﺎ‬
‫ﺑﺎﻟﻮﺭﻕ ﻟﻸﻫﺜﻼﺑﻜﺜﻞ ﻳﻸﺗﺸﻔﻮﺍ ﺷﺮﻁ ﻓﻲ ﺻﺔ ﺍﻟﻌﻘﺪﺿﻠﻴﻬﻴﺎﻷﻧﻬﻤﺎﻣﺤﺎﻝﺃﺧﻴﺸﺘﺮ ﺣﻀﻮﺭﻫﺎ ﺍﻟﻌﻘﺪﻭﻳﺆﺻﺆﺑﻀﻬﻤﺎﺹ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﺑﻼﺭﺣﻤﻦ‬
‫ﺫﻟﻘﺪﺭﻋﻞﻳﺎﺃﺑﺎﻳﺪﻋﻔﻔﺎﻩ ﻋﺒﺪ‬
‫ﺳﺘﻔﻀﻠﻲﺎءﻩﻣﻦﺻﺎﺋﻎ ﻓﻘﺎﻝ ﻟﻪ‬
‫ﻛﺮﻣﻦﺪﺍﻟﻭﺯﻥﻠﻪ ﻓﺄﻓﻲﻋﺮﻓﺠ‬
‫ﻗﺎﻟﻜﻨﺖ ﻣﻊﻋﺒ‬
‫ﻟﻌﺜﺊﻧﻪﻣﻦ ﺫ ﻟﻠﻌﺄ‬
‫ﺃﺑﻴﻊ ﺍﺠﺎ ﺍ‬
‫ﺻﺄﺻﻮﻍ ﺍﻗﻴﺲ ﺍﻟﺬﻫﺐﻟﻤﺺﺛﻢ ﻋﻦﻣ‬
‫ﺑﻌﻔﻬﺎﻋﻠﻲ ﻟﻌﺾ ﻭﻻﺕ ﻳﻌﻮﺍ ﺁ ﺑﻦ‬
‫ﺣﻤﻴﺪﺑﻦﻟﻰ ﺍﺃ ﻛﻠﻦﺫﻟﻔﺤﻌﻞ ﺍﻟﺼﺎﺹ ﺭﺩﺩﻋﻠﻴﻤﺎﻟﻤﺴﺌﻠﺔ ﻭءﻋﺪﺍﻟﺖ ﻳﻨﻬﺎﻩ ﻻﺣﺘﻰ ﺍﻧﺖ ﻛﻂﻻﺍﺩﻻ ﺍﻟﻤﺴﺠﺪ ﺃﻭﺍﺩﺩﺍ ﺑﺔ ﻳﺮﻳﺪ‬
‫ﺎﺻﺮ ﻭﺣﺪ‬ ‫ﻡ ﻫﺎﺳﻴﺎ ﻋﺎﺋﺒﺎﺑﻨ‬
‫ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬
‫ﻥ ﻋﻬﺎﻡﻗﺎﻝ ﻋﻌﺪﺍﻟﻠﻪ ﻕ ﻋﺮﺍﻟﺪﺷﺎﺭ ﻻﻟﺪ ﺷﺎﺭ ﻭﺍﻟﺪﺭ ﻟﺪﺭﺣﻢ ﻟﻀﻞ ءﻟﻠﻨﻬﻤﺎﻫﺪﺍ ﻋﻬﺮﺳﻤﺎ ﺍ ﻟﻌﻤﺎ‬ ‫ﻣﻴﺲ ﺍﻟﻤﺒﻢ ﻋﻦ ﻣﺠﺎﻃﺪ‬
‫ﺍﻧﻪﻗﺎﻝ ﻛﻨﺖ ﻣﻊ ﻋﺒﺪﺍﻟﻠﻪ ﻭﻣﺤﻬﺪﻧﺎ ﺍﻟﻴﻢ ﺵ ﻣﻨﻊ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﻋﺮﻣﻦ ﺑﻴﻊ ﺍ ﺻﻮﻍ ﻣﻦ ﺍﻟﺬﻫﺒﺒﺄ ﻛﺜﺮﻣﻦ ﺯﻧﻪ ﻏﻴﺮﻫﺼﻮﻉ‬
‫ﺍ ﺑﻦﻋﺮﻓﺠﺎﺓ ﺻﺎﺋﻎﻓﻘﺎﻝ ﻋﻠﻰ ﻣﺎﺗﻘﺪﻡ ﻓﻰﺣﺪﻳﺸﺎ ﻟﺴﻌﺪﻳﻦ ﻣﻦ ﻣﻨﻌﺪﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ ﻣﻦ ﺑﻴﺢ ﺍﻵﻧﻌﺔ ﻣﻖ ﺍﻟﻔﺐﺃﻭﺍﻟﻮﺭﻕ ﺑﺄ ﻛﺜﺮ‬
‫ﻟﻪ ﻳﺎﺍﺑﺎ ﺭ ﺍﺭﺣﻤﻦ ﺍﻧﻰ ﻣﻦ ﻭﺯ ﺍ ﻭﻣﻲ ﺍﺟﻌﺔ ﺍﻟﻌﺎﺥﻟﻪ ﻓﻲ ﺫﻟﺮ ﺍء ﺃﻧﻴﻬﻮﻥ ﺟﻮﺍﺑﻪ ﺍ ﻣﻤﺎﺻﺪﺭﻋﻠﻰ ﺫﻫﺐ ﻳﺊﻏﻴﺮﻣﺼﻮﻏﺠﺎﻥ‬
‫ﺃﺻﻮﻍ ﺍﻟﺬﻫﺐ ﺻﻢ ﺃﺑﻴﻊ ﺣﻢ ﺍﻟﻤﺼﻮﻍﺃﺣﺪﻫﻤﺎ ﺧﻸ ﺫﻟﻠﻌﻠﻪﺃﺭﻳﻬﻮﻥ ﻳﻊ ﻓﻰ ﺫﻟﻚ ﺍﺑﺎﺣﺔ ﻣﻤﻦ ﻟﻢ ﻋﺘﻤﺪﻋﻠﻰ ﻗﻮﻟﺔ ﻓﺮﺣﺎ ﺃﻥ‬
‫ﺍﻟﺜﻤﺊ ﻣﻦ ﺫﻟﺒﺄﻛﺜﺮﻣﻦ ﻏﻨﺪﻣﺜﻞ ﺍ ﺑﻌﺎ ﻳﺊﻟﻢﻧﺠﺘﻲ ﺍ ﺍﻭﻋﺎﺷﻮ ﺍ ﻧﻈﺮ ﺇﻟﻂ ﺭﻣﺨﻨﻄﻴﻠﻠﻀﺬﻳﺮﻟﺨﺎﺿﻢ ﺉ ﺃﻥﺍﻟﻤﺴﺌﻠﺔ ﻛﺎﻧﺖ‬
‫ﺯﻧﻪ ﻓﺄﺳﻌﻔﻀﻞ ﻫﻦ ﺫﻟﻚ ﻓﺼﻞ ﻭﻓﻮﻟﺔ ﺍﻟﺪﻳﻒﺍﺭ ﺑﺎﻟﺪﺙﻧﺎﺭ ﻭﺍﻟﺪﺭﻫﻢ ﺑﺎﻟﺪﺭ ﻻﻓﻔﻞ ﺑﻴﻨﻬﻤﺎ ﺣﺘﻬﻞ ﻣﻌﻨﻌﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍ ﺥ ﺫﺍ‬
‫ﻓﺪﻭﻋﻞ ﻳﺪﻛﻂ ﻓﻨﻬﺎﻩ ﻋﺒﺪ ﺍ ﻟﻬﺬﺍ ﺍﻟﻤﻘﺪﺍ ﺹ ﺫﻃﺐ ﻭﻭﺭﻕ ﻣﺼﻮﻏﺎﻛﺎﻥ ﺃﻭﻏﻼﻳﺮﻣﻤﻮﻍ ﻭﻟﺬﻟﻴﻘﺎﻝ ﻓﻰ ﻫﺬﺍ ﺍﻻﻧﺎءﻫﻸﻟﺔ‬
‫ﺍﻟﺘﻤﻜﻦ ﺫﻟﻔﺠﻌﻞ ﺍﻟﺼﺎﺋﻎ ﺳﺤﺒﻤﺮﻭﺫﻫﺒﺎﻭﻭﻛﺎﻭﻳﻠﻰ ﺍﻟﺠﻠﻰﻣﺎﺋﻘﺪﺭ ﻭﺭﻗﺎ ﻭﺍﻥ ﻟﻢﻳﻬﻦ ﺷﻦ ﻣﻦﺫﻟﻤﻀﺮﻭﺑﺎ ﻓﻴﻜﻮﻥ ﻓﻮﻟﻪ ﺍﻟﺪﻳﻨﺎﺭ‬
‫ﻳﺮﺩﺩ ﻋﺪﻋﻪ ﺍﻟﻤﺴﺄﻟﺔ ﻭﻋﺒﺪ ﺑﺎ ﺩﻳﻨﺎﺭ ﻭﺍﻟﺪﺭ ﺑﺎﻝﺭﻫﻢﻋﺎﻡ ﻓﻲﺹ ﺫﻫﺒﻮﻭﺭﻕ ﻡ ﻣﻮ ﻳﻨﻜﺎﻧﺎ ﺃﻳﻨﻬﻴﺮﻣﻤﻮﺻﻜﻠﻴﻦ ﻭﺍﻟﺜﺎﺫﺃﻧﻴﻬﻮﻥ‬
‫ﺩﺍﻟﺔ ﺍﻝ ﻳﻨﺎﺭ ﻭﺍﻝ ﺭ ﻡ ﺍ ﺇﺽ ﻭﺭﺭﻭ ﺥ ﺛﺮﻩ ﻭ ﻫﻘﺎﺱ ﺍ ‪4‬ﺻﻮﻍ ﻋﻠﻴﺼﻜﻠﻠﻰ ﻣﺎﻗﺪﻣﻨﺎﻩ‬
‫ﺃﺷﻬﻰ ﺍﻟﻰ‬ ‫ﺍﻟﺘﻤﻴﻨﻬﺎ ﺣﺘﻰ‬
‫ﺑﺎ ﺍﻟﻤﺴﺠﺪ ﺃﻭﺍﻟﻰ‬
‫ﻳﺮ ﻳﺪﺃﻥﻳﺮﻛﺒﻬﺎ ﺋﻢﻗﺎﻝﻋﺒﺪ ﺇﻓﻤ ﻠﻤﺒﺎ ﻓﺎﻗﻮﺍﻟﻪ ﻓﻲ ﻟﻶﺑﻨﺎﻏﻞ ﺍﻣﻤﻌﺎﻭﻫﺒﻢ ﺍﻟﺪﻟﻌﺮﻫﻤﺾﺑﻌﻒ ﻫﺎﺑﺒﻌﻒﺃ ﺍﻝ ﺽ ﺑﺎﻷﺍﺑﺒﺎﻥ ﻟﻬﺄﻣﺎﺃﻻﻟﻤﺼﺎﻥ‬
‫ﺻﻬﺎ ﺑﺒﻌﺾ ﻓﺎ ﻥ ﻟﻬﺎ ﺍﺳﻤﺎﺃﺧﺺ ﻭﺍ ﺑﻴﻊ ﻫﻨﻬﺎﺳﺊﺑﻌﻴﺮﺝ ﺳﻪ ﻓﻰﺍ ﺳﻢ ﺍﻟﺼﺮ ﺃﺧﺺ ﺑﻪ ﻭﺍﺩﺑﻴﻊ ﻫﻨﻬﺎ‬ ‫ﺍﻟﻠﻪ ﻕﻋﺮﺍﻟﺪﺷﺎﺭﻻﻟﺪ ﻧﺎﻭ‬
‫ﻣﺤﻨﺴﺸﺎ ﺍﻟﻤﺒﺎﺩﻟﺔ ﻭﺍ ﻻﻃﻠﺔﺃﺧﺺ ﺑﻪ ﻭﻣﺎﻳﺨﺘﺪﻓﺎﻥ ﻓﻲ ﺍﻟﻤﻌﻨﻰ ﻭﺫﻟﻚ ﺍﻥ ﺍ ﻟﻤﺮﺍﻃﻠﺔ ﺗﻜﻮﻥ ﻭﺯﻧﺎ‬ ‫ﻭﺍﻟﺪﺭ ﺑﺎﻟﺪﺭﺣﻢ ﻻﻓﻔﻤﻞ‬
‫ﺑﻴﻨﻬﻤﺎﻫﺬﺍ ﻋﻬﺪﻧﺒﻴﻨﺎ ﺍﻟﻴﻨﺎ ﺍﺻﻰﻟﻤﺒﺎﺩﻟﺔ ﺗﻜﺆ ﺍﻋﺪﺩﺍ ﻣﺴﺌﻠﺔ ﻓﺄﻫﺎ ﺍﻟﻘﻀﺎءﻓﻘﺪﺗﻜﻮﻥﻳﻀﺎ ءﻥ ﺳﻠﻒ ﻭﻗﻔﻤﺎ ﻍ ﻳﺮﺳﻠﻒ‬
‫ﻓﺎﻧﻜﺎﺅﺕ ﻋﻦ ﺳﻠﻒ ﻭﺃﺳﺎﻓﻪ ﺫﻫﺒﺎﻋﺪﺩﺍﻗﻀﺎءﻫﺜﻞ ﻋﺪﺩﻩ ﻭﻭﺅﻧﻪ ﺇﻥ ﻫﺬﺍﻣﻌﻰ ﺍﻟﺪﻳﻨﺎﺭ ﺑﺎﻟﺪﻳﻨﺎﺭﻋﺪﺩﺍ‬ ‫ﻭﻋﻬﺪﻧﺎ ﺍﻟﻴﻢ‬
‫ﻭﻭ ﺯﻳﺎﻓﺎﻥ ﻗﻀﺎﻩ ﻣﺜﻞ ﻋﺪﺩ ﻣﺎﻭﺃﺩ ﻭﻥ ﺃﻭﺃﻧﻔﺺ ﻋﺎﺯﺫﻟﻚ ﻻﻥ ﻋﺒﺮ ﺓ ﺍ ﻟﺴﻞ ﺑﺎﻟﻌﺪﺩ ﺍ ﻟﻨﻘﺺ ﻓﻰ ﺍ ﻟﻮﻗﻦ‬
‫ﻟﺮ ﺍ ﺓ ﻓﺎﻥ ﻓﻀﺎ ‪ 5‬ﺃﻗﻞ ﻣﻦ ﻋﺪﺩﻣﻔﺊ‬
‫ﺻﻔﺔ ﻣﻦ ﻓﻘﺎ ﻟﺪﻳﻨﺎﺭﻻ ﺍ ﻋﺘﺒﺎﺭﻟﻬﺎﻓﻲ ﺍ ﻟﻜﺜﺮﺓ ﻭﺍ ﻟﻘﻠﺔﻛﺒﻮﺩﺓ ﻭﺍ ﺩ‬
‫ﺹ ﻭﺯﻥ ﻃﺰ ﻻ ﺍ ﻟﻘﺒﺾ ﺻﺒﻮﺯﻓﻠﻴﻠﻪ ﻛﺜﻴﺮﻩ ﻓﻰ ﻗﻔﺎءﺍﻟﺴﻠﻒ ﻭﺃﻥ ﻗﻀﺎ ‪ 51‬ﻛﺰﻣﻦ ﻋﺪﺩﻣﻔﻰ ﻣﺜﻞ‬
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‫ﻭ ﺯﻧﻪ ﻣﺠﺐ ﻋﻠﻰ ﺃﺻﻞ ﺍ ﻟﻤﺬﻫﺐﺃﻥﻻﻳﺒﻬﻮ ﺯ ﻣﻦ ﺫﻻ ﻻ ﺍ ﻟﻴﺴﻴﺮ ﻻﻥ ﺍﻟﺰ ﻳﺎﺩﺓ ﻓﻲ ﻗﻀﺎ ﻛﻞ ﻟﺴﻠﻔﺼﻌﻤﻮﻋﻦ‬
‫ﻳﺴﻴﺮﻫﺎﺩﻭﻧﻜﻊ ﻳﺮﻫﺎﻭﺍ ﻁ ﻗﻀﺎﻣﺄﻗﻞ ﻋﺪﺩﺍ ﺃﻭﺃ ﻛﺮ ﻭﺯﻧﺎ ﺃﻭﺃ ﻛﺜﺮﻋﺪﺩﺍ ﺃﻭﺍﻗﻞ ﻭﺯﻧﺎ ﻟﻢ ﺳﺒﻬﺰﺫﻟﻚ ﻻﻧﻪ‬
‫ﻓﺪﻭﺟﺪﺍﻻﺧﺘﻼﻑ ﺑﻴﻦ ﺍﻟﺬﻫﺒﻴﻦ ﻋﻠﻲ ﻭﺟﻪ ﻳﻘﺘﻀﻰ ﺍ ﻟﻤﻐﺎ ﺑﻨﺔ ﻭﺫﻟﻴﻨﻔﻰ ﺍﻟﺠﻮﺍﺯ ﻣﺴﺌﻠﺔ ﻓﺎﺿﺎﻛﺎﺫﺍ‬
‫ﻭﺣﺪﻛﻤﺎ ﻋﻦ ﻣﺎﻻ ﻧﻪ ﻟﺠﻐﻪ‬
‫ﺍ ﻟﺴﻠﻒ ﻭ ﺯﻧﺎﻓﻘﻀﺎﻩ ﺷﻞ ﻭﺯﻧﻪ ﻓﻬﻮ ﺻﺎﺅﻓﻰ ﻣﺜﻞ ﺫﻟﻠﺸﺎ ﻟﻌﺪﺩ ﻭﺃﻓﻞ ﻣﻨﻪ ﻭﺃ ﻛﺌﺮﻻﻥ ﺍﻟﻮﺯﻥ‬
‫ﺍﻋﺘﺒﺎﺭ‬
‫ﻳﺒﻄﻞ ﺍ ﻋﺘﺒﺎﺭﺍ ﻝ ﺩﻓﺘﻰﻛﺎﻁ ﺍ ﻟﺘﻌﺎ ﻣﻞ ﺑﺎﻟﻮ ﻥ ﻓﻸ ﺍ ﻋﺘﺒﺎﺭ ﺑﺎﻟﻌﺪ ﺩﻓﻲ ﻗﻠﻴﻞ ﻭﻻ ﻛﻌﻴﺮ ﻭﺍﻥ ﻗﻀﺎ ‪ 5‬ﺃﺗﻞ ﻋﻦ ﺟﺪﻩ ﻣﺎﻟﻚ ﻓﻲ ﺃﺏ‬
‫ﻋﺎﻣﻲ ﺃﻥ ﻋﻤﺎﻥ ﻓﻲ ﻋﻔﺎﻥ‬
‫ﻫﻦ ﻭﺯﻧﻪ ﻓﻰ ﻣﺜﻞ ﻋﺪﻑ ﺃﻭﺃﻧﻞ ﻫﻨﻪﺃﻭﺃ ﻛﺜﺮﻓﻬﻮ ﺻﺎﻓﻰﻟﻤﺎﺫ ﻛﺮﻧﺎﻩ ﻣﻦ ﺍﻧﻪ ﻻ ﺍ ﻋﻀﺒﺎﺭﺑﺎﻟﺪﺩ ﻗﻰ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‬
‫ﻗﺎﻝ ﻗﺎﻝ ﻟﻰ ﺭﺳﻮﻝ ﺍ ﻟﺘﻤﺼﻠﻰ‬
‫ﻣﺎﻟﻰ ﻳﺎﺩﺓ ﻳﺴﻴﺮ ﺓ ﻓﻘﺪﺟﺆﺯﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﺍﻟﺮﺟﺤﺎﻥ ﺍﻟﻴﺴﻴﺮ ﻛﺮﻫﻪ‬ ‫ﻭﺍﻥﻗﻀﺎ ﻣﺄ ﻛﺜﺮﻣﻦ ﻭ ﺯ ﻓﺎﻥ‬
‫ﻓﻲ ﺍ ﻟﻜﺜﻴﺮﻛﺎﻟﻌﺸﺮﻳﺊ ﺩﻳﻨﺎ ﺩﺍ ﻓﻰ ﺍ ﻟﻤﺎﺋﺔ ﻭﺟﺆﺅءﺃﺷﻬﺐ ﻓﻲ ﻣﻌﻞ ﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺪﻳﻨﺎﺭ ﻳﺊ ﻳﺎﻻﺭﺩﺏ ﺻﻒ ﺍﻟﺘﻤﻜﻠﺒﻴﻪ ﻭﺳﻠﻢ ﻻ ﺗﺒﻴﻌﻮﺍ‬
‫ﺍﻟﺪﻳﻨﺎﺭ ﺑﺎﻟﺪﻳﻨﺎﺭﻳﻦ ﻭﻻ‬
‫ﺍ ﻟﻄﻌﺎﻡ ﻭﺍﻻﺭﺩﺑﻴﻦ ﻭﺍ ﻧﺎﺑﻢ ﻥ ﺫﻝ ﻟﻲ ﻏﻴﺮﻣﻮﻋﺪﻭﻻﻋﺎﺩﺓ ﻭ ﻭﺟﻤﺶ ﻭﺯﺍﻟﻴﺴﻴﺮﺍﻧﻪ ﻻﻳﻔﺼﺪﺍ ﻟﺴﻠﻒ ﻟﻤﺜﻠﻪ‬
‫ﺍ ﻟﺪﺭﻫﻢ ﺑﺎﻟﺪ ﺭﻫﻤﻲ ﻭﺣﺪﺛﻨﻰ‬
‫ﻓﺜﺒﻌﺪﺍﻟﺖ ﻣﺔ ﺑﻪ ﻭﺃﻣﺎ ﺍﻟﻜﺜﻼﻳﺮ ﻓﺎﻧﻪ ﻳﻘﺼﺪﺑﺎﻟﺴﺎ ﺅﺟﻤﻤﻨﻊ ﻟﺬﺭﻳﻌﻘﻮﺍﻥ ﻛﺎﻓﺘﻤﺎﻟﻰ ﻳﺎﺩﺓ ﻓﻰ ﻏﻴﺮﻣﺠﺎﻟﺲ‬
‫ﺍ ﻟﻘﻀﺎ ﺣﺘﻰﻳﻨﻔﺼﻞ ﻫﻨﻌﻮﻻﺗﻜﺆﻕﺗﺒﻌﺎﻟﻪ ﻓﻸﺑﺄﺱ ﺑﺬﻟﻚﻻ ﺍ ﻣﻔﺼﻠﺔ ﻣﻦ ﺍ ﻟﺴﻠﻔﻦ ﻓﻰ ﻗﻀﺎﺋﻪ ﻑ ﺷﻠﻪ ﻋﻦﻫﺎﻟﻚ ﺯﻳﺪ ﺑﻦﺃﺳﻠﻢ‬
‫ﻋﻦ ﻋﻄﺎء ﻓﻲ ﻱ ﺳﺎﺭﺃﻥ‬
‫ﺍ ﻟﻬﺒﻘﺎ ﻟﻤﺒﺘﺪﺃﺓ‬
‫ﻓﺼﻞ ﻓﺎﻧﻜﺎﻥ ﺍ ﻟﻘﻀﺎ ﻛﻠﻠﻰ ﻏﻴﺮﺳﻠﻒ ﻣﺜﻞﺃﻧﻴﻬﻮﻥ ﻣﻦ ﺑﻴﺢ ﻓﻼﻳﺨﺎﻭﺃﻧﺒﻬﻮ ﻋﺎﻧﺒﺖ ﻫﻨﻪ ﻓﻰ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﺏ ﺳﻔﻌﺎﻥ ﺑﺎﻉ‬
‫ﺳﻘﺎﻳﻘﻤﻦ ﺫ ﺃﻭ ﻭﺭﻑ‬
‫ﺫ ﻣﺘﻪ ﻣﻦ ﺫﻟﻤﻘﺪﺭﺍ ﺑﺎ ﻟﻌﺪ ﺩ ﺃﻭﺍ ﻟﻮ ﻃﺎﻥ ﺛﺒﺸﻘﺪﺭﺍ ﺑﺎ ﻟﻌﺪ ﺩ ﻓﻸﻣﺠﻮﺯ ﺃﻥﻳﻘﻔﻤﻴﻪ ﻭ ﺯﻧﺎﻻﺭ ﺍ ﺩﺩ‬
‫ﻟﻊ‬
‫ﻣﻌﻨﻰ ﻗﺪﺯﺑﺖ ﺑﻪ ﻗﻰ ﺍﻟﺬ ﻣﺔﺙ ﻥ ﻓﻸﺑﺪ ﻣﻦ ﻣﻲ ﺍ ﻋﺎ ‪ 4‬ﻟﻮ ﻓﻤﺎ ﻭﺍ ﺍ ﺋﺒﺖ ﻓﻲ ﺫﻣﺘﺼﻘﺪ ﺍ ﺑﺎﻟﻮﺯﻥ ﻭﺍ ﻟﻌﺪﺩ ﺻﺎﺯ ﺑﺄﻛﺜﺮﻣﻦ ﻭﺯ ﺍ ﻓﻘﺎﻝ‬
‫ﺃ ﺑﻮﺍ ﻟﺪ ﺭﺩ ﺍ ﻫـﻤﻌﻌﺮﺳﻮﻝ‬
‫ﺃﻧﻴﻌﻄﻴﻤﻤﺜﻞ ﺫﻟﻚ ﺍﻟﻮ ﺯﻥ ﻋﻠﻲ ﻏﺒﺮﺫﻻﺋﺎ ﺍ ﻟﻌﺪﺩﻻﻧﻪ ﻣﺘﻰ ﺍﺵ ﺥ ﺍﻟﻮﺯﺍ ﻭﺍ ﻟﻌﺪﺩﺑﻄﻞ ﺣﻢ ﺍ ﻟﻌﺪﺩ‬
‫ﺇ ﻣﺴﺌﻠﻰ ﻁ ﻥ ﺍ ﻣﺎﺙ ﻧﻰ ﺩﻣﺘﺼﻦ ﺫ ﻟﻤﻘﺪ ﺍ ﺑﺎﻭ ﻥ ﺻﺎﺯﺃﻳﺨﻌﻄﻴﻪ ﺃ ﻛﺮﻛﺎﺋﺒﺖ ﻓﻰ ﺫ ﻣﺘﺼﻦ ﺍﻟﻠﻪ ﻣﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻌﻪ ﻭﺳﻠﻢ‬
‫ﻳﻔﻰ ﻋﻦ ﻣﺜﻞ ﻫﺬﺍ ﺍﻻ‬
‫ﺍﻟﻮﺯﻕ ﻧﺤﻸﻑ ﺍ ﻟﻔﺮﺽ ﺍﺫ ﺍ ﻛﺎﻥ ﻣﺜﻞ ﻣﺴﻔﺔ ﻣﺎﺛﺒﻠﻪ ﺃ ﻓﻔﻞ ﻭﺟﺎ ﺯﺃﻥ ﻳﻌﻄﻴﻪ ﺃﻗﻞ ﻭ ﺯﻧﺎ ﻭﺃﺩﻭﻥ ﻭﻻ‬
‫ﻣﺜﻸ ﺑﺜﺜﻞ ﺩﻧﻔﺎﻟﻠﻪ ﻣﻌﺎﻭ ﻳﺼﺎ‬
‫ﺃﺭﻯ ﺑﻤﺜﻞ ﻫﺬﺍ ﺑﺎ ﺳﺎﻓﻘﺎﻝ‬
‫ﻳﺠﻮﺅﺃ ﻳﻌﻄﻴﻪﺃﻓﻀﻞ ﻭﺯﻧﺎ ﻭﺃﺩﻭﻥ ﻣﻐﺔ ﻭﻻﺃﻓﻀﻞ ﺻﻔﻘﻮﺃﻧﻘﺺ ﻭﺯﻧﺎ ﻟﻤﺎﺫ ﻛﺰﻻﻩ ﻣﻤﺎ ﻳﺪﺧﻠﻪ ﻣﺰﺍ‬
‫ﺃﺑﻮﺍﻟﺪﺭﺩﺍء ﻣﻦ ﻳﻌﺬﺭﻕ‬
‫ﺍ ﻟﺘﻔﺎﺿﻞ ﺑﺼﻮﺭﺓ ﺍ ﻟﺘﺸﺎﺡ ﻭﺍ ﻟﻤﻐﺎ ﺑﺊ ﺳﺸﻠﻰ ﻓﺎﻥﺃﺭﺍﺩ ﺃﻥ ﻳﻔﻔﻌﻴﻪ ﻋﺪﺩﺍ ﻓﺎﻥ ﻛﺎﻥ ﺍ ﻟﻌﺪﺩ ﺃﻓﻀﻠﻰ‬
‫ﻋﻴﻮﻧﺎﻭﻭﺯﻧﺎ ﻛﺎﻟﻘﺎﺋﻤﺔ ﻣﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺟﺎﺯ ﻳﺎﻧﻜﺎﺯ ﺃﻓﻀﻞ ﻋﻴﻮﻧﺎ ﻭﺃﻓﻞ ﻭﺯﻧﺎ ﻛﺎﻟﻔﺮﺍ ﺩﻯ ﻣﻦ ﺍﻟﻤﺠﻤﻮﻋﺔ‬
‫ﻣﻦ ﻣﻌﺎﻭﻳﺔ ﺃﻧﺎ ﺃﺧﺒﺰ ﻣﻜﻦ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻌﻪ‬
‫ﻫﺎﻟﻚ ﺍﻧﻪ ﺑﻠﻐﻪ ﻋﻦ ﺟﺖ ﺍﻙ ﻓﻲ‬ ‫ﺟﺎﺯ ﻱ ﻧﻜﺎﻧﺖ ﺃﻓﻀﻞ ﻋﻴﺆﻻﻭﺃ ﻝ ﻭﺯﻧﺎ ﻟﻢ ﻳﺠﺰﻟﻤﺎﻓﺪﻣﻨﺎﻩ ﺹ‬
‫ﻻ ﺍﻟﺪﻳﻤﺎﺭ ﺑﺎﻟﺪﻳﻨﺎﺭ ﻳﻦ ﻭﻻ ﻭﺳﻠﻢ ﻭ ﺧﺒﺮﻧﻰ ﻋﻦ ﺭﺃﻳﻪ‬
‫ﺃ ﻛﻼﻣﻲﺃﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎ ﺍﻟﻘﺎﻝ ﻟﻤﺤﺮﺳﻮﻝ ﺍﻟﺖ ﺣﻤﻠﻰ ﺍﻵ ﻛﻠﺪﻳﻪ ﻭﺳﻠﻢ ﺗﺒﻴﻌﻮﺍ‬
‫ﺍﻧﺪﺭﻫﻢﺑﺎﻟﺪﺭﻣﻴﻦ ﻻ ﻕ ﻓﻮﻟﻪ ﻻﺗﺒﻴﻌﻮﺍ ﺍﻟﺪﻳﻨﺎﺭ ﺑﺎﻟﺪﻳﺘﺎﺭﻓﻲ ﻳﺤﺘﻤﻞ ﺍﻟﻤﻨﻊ ﻣﻦ ﺍﻟﺘﻔﺎﺿﻞ ﻓﻰ ﺍﻟﻌﺪﺩ ﻻ ﺍﺳﺎ ﻛﻨﻚ ﺑﺄﺭﺽ ﺍﻧﺖ‬
‫ﻟﻤﺎﺑﺮﺕ ﺑﻪ ﺍﻟﻌﺎﺩﺓ ﻣﻦ ﺍ ﻟﺘﻌﺎﻣﻞ ﺑﻬﺎﻋﺪﺩﺍ ﻭﻣﻨﻊ ﻗﻄﻌﻬﺎﻗﺺ ﺫﻟﻤﻨﻌﺎ ﻣﻦ ﺍ ﺍﻟﻘﻔﺎﺿﻞ ﻓﻬﺎ ﻋﻠﻰ ﺫﻙ ﺑﻬﺎﺛﻢ ﻗﺪﻡﺃﻭﺍﻟﺪﺭﺩﺍء ﻋﻠﻰ‬
‫ﺑﺮﻓﻲ ﺍﻟﺨﻄﺎﺏ ﻓﺬﻛﺮ‬
‫ﺍﻟﻮﺟﻪﻻ ﺯﻳﺎﺩﺓ ﺩﻳﻨﺎﺭ‪3‬ﺧﺮﻗﺎﻻﻳﻮﺟﺪ ﻣﻦ ﺍ ﻟﺘﻔﺎﻓﻞ ﺑﻴﻦ ﺍﻟﺬﻫﺒﺎﻳﺊ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺝ ﻓﻨﺺ ﻋﻠﻰﺃﻗﻞ‬
‫ﺍﻙ ﻳﺎﺩﺓ ﻟﻴﻨﻬﻪ ﺑﺬﻟﻚ ﻋﻠﻰ ﺍﻟﻤﻨﻊ ﻣﻦ ﺃ ﻛﺜﺮﻫﺎ ﻭ ﻳﺢ ﺗﻤﻞ ﺃﻥ ﻳﺮﻳﺪ ﺑﻪ ﺍﻟﻤﻨﺢ ﻟﻤﻦ ‪2‬ﺭ ﺍﻉ ﺩﻳﻨﺎﺭﺍ ﺑﺪﻳﻨﺎﺭ ﻟﺨﺺ ﺫﻟﻚ ﻟﻪ ﻓﻜﺘﺐ ﻋﺮﺑﺊ‬
‫ﻓﻌﻠﻪ ﺫﻟﺒﺎﻟﻤﻨﻌﻜﺎﺭ ﻭﻋﺄﺑﻮﺳﺎﻟﻘﻄﻦﺃﻟﻤﺠﺼﻌﻴﺪﺍ ﻧﻪ ﻗﺎﻝ ﻛﻨﺎ ﻧﺒﻴﻌﺘﻤﺮﺍ ﻉ ﻋﺎﻋﻴﺒﺼﺎﻉ ﻓﻘﺎﻝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻤﺤﻤﻌﺎﻭ ﻳﺔ ﺃﻥ ﻻ‬
‫ﺍﻵ ﻟﻌﻤﻮﺳﻠﻢ ﻻﺻﺎﻯ ﻛﺮ ﺑﻤﺎﻉ ﻭﻻﺻﺎ ﻛﺄﺣﻨﻄﻘﺒﺼﺎﻉ ﻭﻻﺩﺭﻫﻤﻴﻦ ﺑﺪﺭﻫﻢ ﺹ ﻣﺎﻟﻦ ﺯ ﻳﺪ ﻗﺒﺒﻊ ﺫﻟﻚ ﺍﻻﻫﻨﻸ ﺑﺪﻧﻞ‬
‫ﻭﺯﻧﺎﺑﻮﺫﻥ‬ ‫ﺍ ﺃﺳﻠﻢ ﻋﻦ ﻋﻄﺎ ‪ 5‬ﺑﺊﻳﺴﺎﺭ ﺃﻥ ﻫﻌﺎ ﻭ ﻳﺔ ﺑﺊﺃ ﺩﺳﻔﻌﺎ ﺑﺎﻉ ﺳﻘﺎ ﻳﺔ ﻣﻦ ﺫﻫﺐﺃﻭ ﻭﺭﻕ ﺑﺄ ﻛﺜﺮﻣﻦ ﻭﺅﻛﻬﺎ‬
‫ﻓﻘﺎﻝﺍﺑﺮﺍﻟﺪﺭﺩ ءﻳﻬﻤﻌﺸﺮﺳﻮﻝ ﺍ ﻟﺘﻤﻌﻠﻲ ﺍ ﻟﻢ ﻟﺪﻳﻪ ﻭﺳﻠﻢ ﻳﻨﻢ ﻋﻦ ﻣﻌﻞ ﻫﺬﺍ ﺍﻻﻣﺜﻸﺑﻤﻌﻞ ﻓﻘﺎ ﺍﻝ ﻣﻌﺎﻭ ﺑﺔ‬
‫ﻣﺎﺃﻣﺤﻂ ﺑﻤﺜﻞﻫﺬﺍ ﺑﺄﺳﺎ ﻓﻘﺎ ﻻ ﺑﺮﺍ ﻟﺪﺭﺩ ﺍ ﻣﻦ ﻳﻌﺬ ﻣﻦ ﻣﻌﺎﻭ ﻳﻘﺄﻧﺎ ﺃﺧﺒﺮ ﻛﻦ ﺭﻟﺴﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺘﺪﻳﻪ‬
‫ﻭﺳﻠﻢ ﻭﻳﺨﺈﻳﺰ ﻣﻦ ﺩﺃﻳﻪ ﻻﺃﺳﺎ ﻛﻨﻚ ﺑﺄﺭﺽ ﺃﻧﺖ ﺑﻬﺎ ﺛﻢ ﻗﺪﻡﺃﺑﻮﺍﻟﺪﺭﺩﺍ ﻫﻜﻠﻰ ﻋﺮ ﻓﻲ ﺍﻟﺨﻄﺎﺏ ﻓﺬﻛﺮ‬
‫ﺵ ﺣﻤﻌﺎﺫﻫﺐ‬ ‫ﺁ ﺫﻟﻠﺔ ﻓﻜﺘﺐﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻰ ﻣﻌﺎﻭﻳﺔﺃ ﻻﺗﺒﻴﻊ ﺫﻻﻻﻣﺌﻸﺑﻤﺜﻞ ﻭﺯﻻﺑﻮﺯﻥ‬
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‫ﺍﻟﻴﻤﺼﻌﺎﻭﺑﺔ ﻫﻦ ﺑﻴﻊ ﺳﻘﺎﻳﺊ ﻟﺬءﺳﺒﺄ ﻛﺰﻣﻦ ﻭﺯﻧﻬﺎ ﺣﻌﻤﻞ ﺃﻥ ‪ 3‬ﻋﻔﻰ ﺫﻙ ﻣﺎﺭ‪3‬ﻩ ‪ 1‬ﺑﻦ ﻋﺒﺎﺱ ﻣﻦ‬
‫ﺑﻬﻮ ﻓﻴﺎ ﻟﻌﺪﺍﺿﻞ ﻓﻰ ﺍ ﻟﺬﺣﺐ ﻧﻘﺪ ﺍ ﻭ ﺻﻞ ﺃﻧﻴﻬﻮﻥ ﻻﻳﺮﻯ ﺫﺍﻙ ﻭﻟﻜﻤﻨﻤﺠﻰﺯﺍ ﻟﺘﺬﺍ ﺻﻤﻞ ﺑﻴﻦ ﺍ ﻟﻤﺼﻮﻍ‬
‫ﻣﻨﻪ ﻭﻏﻴﺮﻣﻠﻌﻨﻰ ﺍﻟﺼﻴﺎﻏﺔ ﻭﺗﻰﻝ ﺃﺑﻰ ﺍﻟﺪﺭﺩﺍءﺳﻤﻌﺸﺮﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻨﻬﻰ ﻋﻦ ﻣﺜﻞ ﻫﺬﺍ‬
‫ﺃﻧﻜﻮﺿﺎﻱ ﻓﻌﻠﻪ ﻣﻦ ﺻﺠﻮ ﻳﺰﻩ ﺍ ﻟﺘﻔﺎﺿﻌﻞ ﻓﻰ ﺍﻟﺬﺣﺐ ﻭﺍ ﺣﺘﺎﺝ ﺍ ﻟﻰ ﻻﺡ ﺍﺝ ﺑﻨﻬﻰ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺘﻌﻜﻠﻠﻴﻪ ﻭﻟﻠﻢ‬
‫ﺟﺤﺜﻨﻰ ﻋﻦ ﻣﺎ ﺍ ﺋﻜﻠﻦ ﻧﺎﻧﺦ ﻋﻦ ﻣﺜﻞ ﺫﻟﻚ ﻻﻥ ﻣﻌﺎﻭ ﻳﺔ ﻫﻦ ﺃﻃﻞ ﺍ ﻟﻔﻘﻪ ﻭﺍﻻﺟﻐﺎﺩ ﻓﻠﻴﺲ ﻷﺑﻰ ﺍﻟﺪﺭﺩ ﺍء ﺻﺮﻓﻌﻜﻦ ﺭﺃﻳﻪ ﺍﻟﺬ ﻃﺮﻭﻯ ﺍﻻ‬
‫ﻋﺒﺖ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻥ ﻋﺮ ﺑﺪﻟﻴﻞ ﻭﺧﺠﺔ ﺑﻴﻨﺔ ﻭﻓﺪﺭﻭ ﻯ ﺍ ﻓﻲ ﺃ ﻟﻰ ﻃﻴﻜﺔ ﻗﻴﻞ ﻻﺑﺊ ﻋﺒﺎﺱ ﺣﻞ ﻟﻚ ﻓﻰ ﺍ ﻫﻴﺮﺍﻟﻤﺆﻣﻨﻴﻦ ﻣﻌﺎﻭ ﺣﻤﺔ ﻣﺎ ﺃﺅﺭ‬
‫ﺍﻻﺟﻤﺎ ﺣﻠﻲ ﻗﺎﻝ ﺃﺻﺎﻟﻴﺎ ﻧﺪﻓﻘﻴﻪ‬
‫ﺍﺑﻦ ﺍﻇﻄﺎﺏ ﻗﺎﻝ ﻻﻟﺒﻴﻌﻮﺍ‬
‫ﺍﻝ ﺏ ﺑﺎﻟﺬﻫﺐ ﺍﻻ ﻣﺜﻼ ﻓﺼﻞ ﻭﻗﻮﻝ ﻣﻌﺎ ﻭ ﻳﻘﺎﺃﺭﻯ ﺑﻜﺜﻞ ﻋﺬﺍ ﺑﺄ ﺳﺎ ﺻﺲ ﻫﻞ ﺃﻥ ﻳﺮﻯ ﺍﻟﻘﻴﺎﺱ ﻣﻘﺪﻣﺎﺿﻠﻰ ﺃﺧﺒﺎﺭﺍ ﻵﺻﺎﺩ ﻋﻠﻲ‬
‫ﺑﻤﺜﻞ ﻭﻻﺗﺸﻔﻮﺍ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﻣﺎﺭﻭ ﻯ ﻋﻦ ﻣﺎﻟﻚ ﻭﺫ ﻟﺪ ﻟﻤﺎ ﻣﺠﻮﺯﻋﻠﻰ ﺍ ﻟﻰ ﺍ ﻭﻣﻤﺎ ﻣﻦ ﺍ ﻟﺲ ﺛﻮﻭﺍ ﻟﻐﺎﻁ ﻭﺍ ﻟﺼﻮﺍﺏ ﺗﻔﺪ ﺻﻢ ﺧﺒﺮﺍ ﻭﺍ ﺣﺪﺍ ﻟﻌﺪﻝ‬
‫ﺑﻌﺾ ﻭﻻﺗﺒﻌﻌﻮﺍ ﺍﺭﺭﻕ ﻻﻥ ﺍﻟﺴﻬﻮﻳﺎ ﻝ ﻟﻂ ﺑﻬﻮﺯﻓﻲ ﻟﻰ ﺍﻻﻇﺮﺍﻟﻤﺞ ﻳﺪﺃ ﻛﺜﺮﻛﺎ ﺑﻬﻮﺯﻋﻠﻰ ﺍﻟﻨﺎﻗﻞ ﺍﻟﺤﺎﻓﻆ ﺍﻟﺘﻘﻴﻪ ﻭﻗﺪﺑﻴﻨﺖ‬
‫ﺫﻟﺪ ﻓﻰ ﺃﺡ ﻡ ﺍﻟﻔﺤﻮﻝ ﻭ ﻳﺤﺘﻤﻞ ﺃﻧﻤﺎ ﻯ ﺗﻘﺪﺣﻢ ﺃﺧﺒﺎﺭﺍﻵﺻﺎﺩﺍﻻ ﺍﻧﻪ ﺣﻤﻞ ﺍ ﻟﻨﻢ ﻯ ﻋﻠﻰ ﺍﻟﻤﻤﺤﺮﻭﺏ‬ ‫ﺑﺎﻟﻮﺭﻕ ﺍﻻﻣﺜﻼ ﺑﻜﺜﻞ ﻭﻻ‬
‫ﻧﺸﻔﻮﺍ ﺑﻌﻀﻬﺎﻋﻠﻰ ﺑﻌﺾ ﺑﺎﻟﻤﻀﺮﻭﺏ ﻭﻥ ﺍ ﻟﻤﻜﻮﻍ ﺑﺎ ﻟﻤﻔﺮﻭﺏ ﻭﺭﺃﻯ ﺍﻥ ﺍ ﻟﺼﻴﺎ ﻏﻀﻌﻨﻰ ﺯﺍﺋﺪ ﻭﺯﺃﻧﺒﻬﻮﻥ ﻏﻮﺿﺎ ﻟﻠﻔﻀﻞ ﻋﻼ‬
‫ﻭﻻﺕ ﻋﻮﺍ ﺍ ﻟﻮ ﺭﻕ ﺑﺎﻟﺬﺏ ﺣﺴﺐ ﻣﺎﻳﻘﻮﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﺅﺟﻤﻦ ﺑﺎﻉ ﻋﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻓﻰ ﻗﺮﻃﺎﻛﻰ ﺑﻤﻴﺄﻟﺘﻰ ﺩﻳﻨﺎﺭ ﺍﻥ ﺫﻟﺪ ﺻﺎﻟﺰﻭ ﻋﻞ‬
‫ﺍ ﻟﻘﺮﻃﺎﺱ ﻋﻮﻓﺎ ﻻﺋﺔ ﺍﻷﺧﺮﻛﻤﺎ‬
‫ﺃ ﺣﺪ ﻫﻤﺎ ﺷﻜﺎﺋﺐ ﻵﺧﺮﻧﺎ ﺟﺰ‬
‫ﻓﺼﻞ ﻭﻗﻮﻝ ﺃﺏ ﺍﻟﺪﺭﺩﺍء ﻣﻦﻳﻌﺬﺯ ﻣﻦ ﻣﻌﺎﻭ ﻳﺔ ﺃﻧﺎ ﺃ ﺑﺮ ﺣﻜﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﺴﻠﻰ ﺍﻵ ﻛﺪﻱ ﻭﺳﻢ‬ ‫ﻭﺍﻥ ﺍﺳﻨﻨﻈﺮﻙ ﺇﻟﻰ ﺃﻥ‬
‫ﻳﻠﺞ ﺑﻴﻬﻪ ﻓﻸﺗﻨﻄﺮﻩ ﺍﻧﻰ ﻭ ﻳﺨﺒﺮﻟﻰ ﻋﻦ ﺭﺃﻳﻪ ﺍﻥ ﺭﻣﻨﻤﻘﺢ ﻋﺎ ﻭ ﻳﻘﺎ ﻟﺘﻌﻠﻖ ﺑﺮﺍ ﻯ ﻳﺨﺎ ﻟﻒ ﺍ ﻟﻨﺺ ﻭﻟﻢ ﻣﺠﻔﻞ ﺫﻟﻤﻦ ﻣﻌﺎ ﻭ ﻳﻐﻄﻠﻰ‬
‫ﺍﺧﺎﻑ ﻋﺎﻳﻢ ﺍﻟﺮﻫﺎء ﻭﺍﻟﺮﻣﺎ ‪ 4‬ﺍ ﻟﺘﺎ ﻭ ﻳﻞ ﻭﺍ ﻁ ﺣﻤﻞ ﻫﻨﺼﻜﻠﻰ ﺭﺩ ﺍﻁ ﺩﻳﺒﺎﻟﻢ ﺃﻯ ﺍ ﻫﺎ ﻻﻁ ﻟﻢ ﻳﺮﺩ ﺑﻘﺆﻟﻪ ﻋﻦ ﻣﺜﻞ ﻫﺬﺍ ﺍﻻ ﺍ ﻟﻤﺼﻮﻍ ﻻﻟﻤﺦ ﺭ ﻭﺏ‬
‫ﻫﻮﺍﻟﺮ ﺑﺎ ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻭﻓﻌﻪ ﻧﻘﻞ ﺍ ﻟﻦ ﻯ ﻓﻞ ﺗﻊ ﺍ ﻟﻌﺄ ﻭ ﻳﻞ ﻭﺍ ﻟﻘﺼﻴﺺ ﻳﺎ ﻣﺎﻻﻧﺤﻞ ﺓ ﻝ ﻣﻌﺎﻭﻳﺦ ﺍﺃﺭﻯ ﺑﻤﺜﻞ ﺣﺬ ﺍ ﺑﺄ ﺳﺎ ﻋﻠﻰ‬
‫ﺗﺠﻮﻓﻴﺎﻟﻌﺌﺎﺿﻞ ﻳﻦ ﺍﻟﻦ ﺑﻴﻦ ﻓﻰ ﺍﻟﺠﻠﺔﺩﻭﻥﺗﻔﺼﻴﻞ ﻭﺃﻣﺎ ﺍﻟﺘﺄﻭ ﻳﻞ ﻓﻼﺧﻼﻑ ﻓﻰ ﺟﻮﺍﺯﻩ ﻭ ﻳﻤﻸﺩﺍﻟﻪ‬ ‫ﻣﺎﻟﻤﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﻦ ﺓ ﻳﻨﺎﺭ‬
‫ﺍ ﺑﻮﺍﻟﺪﺭﺩ ء ﺗﺼﺮﺝ ﺑﺄﻥﺃﺧﺒﺎﺭﺍﻵءﺍﺩﻣﻘﺪﻣﺼﻜﻠﻠﻰ ﺍ ﻟﻘﻴﺎﺱ ﻭﺍﻟﺮﺃﻯ ﻭﺓ ﻫـﻠﻪ ﻻﺃﺷﺎ ﻛﻨﻚ ﺑﺄﺭﺽ ﺃﻧﺖ ﻳﻬﺎ‬ ‫ﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﺃﻥ ﻋﺮ‬
‫ﺍ ﺑﺊ ﺍﻟﺨﻄﺎﺏ ﻗﺎﻝ ﻻﺗﺒﻴﻌﻮﺍ ﻣﺒﺎ ﻟﻐﺔ ﻓﻲ ﺍﻻﻥ ﺭ ﻋﻠﻰ ﻣﻌﺎ ﻭ ﻟﻘﻮﺍ ﻇﻬﺎﺭﻟﻬﺠﺮﻩ ﻭﺍ ﻟﺒﻌﺪﻋﻦ ﺣﺎﻥ ﻟﻢ ﻳﺄﺧﺬﺑﻤﺎ ﻧﻘﻌﻞ ﺍ ﻟﻴﻪ ﻣﻦ ﺧﻬﻰ ﺍ ﻟﻨﻰ ﺻﻠﻰ‬
‫ﺍ ﻟﺘﻌﺘﻠﻴﻪ ﻭﺳﻠﻢ ﻭ ﻳﻈﻬﺮﺍ ﺭﺟﻮﻋﻜﺎ ﺿﺎ ﻟﺘﻤﻪ‬
‫ﺍﻟﺬﻫﺐ ﺑﺎﻟﺬﻫﺐ ﺍﻻ ﻣﺜﻸ‬
‫ﺑﻤﺜﻞ ﻭ ﺗﺸﻔﻮﺍﺑﻌﻔﻬﺎﻋﻠﻲ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺋﻢ ‪ 6‬ﺩﻡ ﺃﺑﻮﺍﻟﺪﺭﺩ ﺍ ﺿﻠﻰ ﻋﺮ ﺑﻦ ﻟﺨﻄﺎﺏ ﻓﺬﻛﺒﺮﺫﻟﻠﻪ ﺿﻠﻰ ﻣﻌﻨﻰ ﺭ ﻣﺎﻳﻨﻜﺮﺍ ﻟﻰ‬
‫ﺍﻻﻣﺎﻡ ﺍ ﺫﺍ ﻝ ﻳﺴﺘﻄﻊ ﻋﻠﻰ ﺗﻐﻴﻴﺮﺍ ﻟﻤﻨﻜﺮﻋﻨﺪﻉ ﻓﻜﺘﺐ ﻋﺮﻕ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻰ ﺳﺎ ﻭﻳﺔ ﺃﻥ ﻻﻱ ﻳﻊ ﺫﻟﻚ ﺍ ﻻﻭﺯﻧﺎ‬ ‫ﺑﻌﺾ ﻭﻻﺗﺒﻌﻌﻮﺍ ﺍﻟﻮﺭﻕ‬
‫ﺑﻮﺯﻥ ﻋﻠﻰ ﺣﺴﺒﻤﺎ ﺑﻬﺐ ﻟﻰ ﺍﻻﻫﺎﻡ ﻣﻦ ﺃﻣﻲ ﺡ ﻣﻪ ﺑﺎﻟﺤﻢ ﺑﻠﻄﻖ ﻭﺍ ﻟﺘﺒﺺ ﻳﺮﻟﻬﻢ ﺑﺼﻮﺍﺏ ﺍﻷﺡ ﻡ ﻭﺷﻠﻪ‬ ‫ﺑﺎﻟﻮﻭﻕ ﺍﻻﻣﻨﻼ ﺑﺜﻨﻞ ﻭﻻ‬
‫ﺍ ﻻﻭﺯﻧﺎ ﺑﻮﺯﻥﻳﻘﻌﻔﻰ ﺍ ﻟﻤﻎ ﻣﻦ ﺍ ﻟﺠﺰﺍ ﻓﻰ ﺫﻟﻚ ﻻﻑ ﻣﺎ ﺣﺮﻡ ﻓﻴﻪ ﺍ ﻟﺘﻔﺎ ﺿﻞ ﻣﺠﺮﻡ ﻓﻴﻪ ﺍ ﻟﺠﺰﺍ ﻷﻧﻪ ﻻﻳﻌﻠﻢ‬ ‫ﻧﺸﻔﻮﺍ ﺑﻌﻀﻬﺎﻋﻠﻲ ﺑﻌﺾ‬
‫ﻫﻌﻪ ﺍ ﻟﺘﺴﺎﻭﻯ ﻭﺍ ﻟﺠﻬﻞ ﻓﺎﻟﺘﺴﺎ ﻭﻯﻛﺎﻟﻌﻠﻢ ﺑﺎﻟﻌﻔﺎﺿﻞ ﻓﻰ ﺍ ﻟﻘﺮ ﺻﻢ ﻭ ﻛﺢ ﻣﻦ ﺣﻪ ﺍ ﻧﻌﻘﺪ ﻭﻻﻳﺒﻬﻮﺯﺍ ﻟﺤﺮﻯ‬ ‫ﻭﻻﻣﺒﺒﻌﻮﺍ‬
‫ﻓﻰ ﻣﺬﺍﻟﻤﺎ ﺟﺮ ﺍ ﻟﻌﺎﺩﺓ ﻣﻦ ﻗﻠﺔ ﺍ ﻟﺘﺴﺎ ﺡ ﺑﻴﺴﻴﺮ ‪ 5‬ﻭﻟﻢﻳﻨﻜﺮﺟﻤﺮﺭﺿﻰ ﺍﻟﺘﻤﻜﻨﻌﻜﻠﻰ ﺟﻤﻌﺎ ﻭ ﻳﻘﻌﺎﺭﺍﺑﻢ ﺑﻪ ﺃﺑﻮ‬
‫ﻣﺎﻝ ﻧﺎﻗﻊ ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ‬
‫ﺍﻟﺪﺭﺩﺍء ﻟﻤﺎ ﺍﺗﺤﻞ ﻣﻦ ﺍﻟﺘﺄﻭﻳﻞ ﺓﻋﻠﻰ ﻣﺎﻗﺪﻣﻨﺎﻩ ﻭﺇﺩﺗﻪ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﺹ ﻛﻠﻦ‬
‫ﺇ ﻓﻲ ﻣﺤﺮ ﺃﻥ ﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺳﻘﺎﻝ ﻷﺗﺒﻴﻌﻮﺍ ﺍﻟﺬ ﺑﺎﻟﺬﻫﺐ ﺍﻻﻣﺜﻸﺑﻤﻌﻞ ﻻﺋﺸﻔﻮﺍﺑﻌﻀﻬﺎ ﻋﻠﻲ ﺑﻌﺾ ﻭﻻ‬
‫ﺗﺒﻴﻌﻮﺍ ﺍ ﻟﻮﺭ ﻣﺎﻟﻮﺭﻕ ﺍ ﻻ ﻣﺜﻸ ﺑﻜﺌﻞ ﻭﻻﺗﺸﻔﻮﺍ ﺑﻌﻀﺮﺛﺎ ﻋﻠﻰ ﺑﻌﺾ ﻭﻻﺗﺒﻌﻌﻮﺍ ﺍ ﻟﻮﺭﻕ ﺑﺎ ﻟﺬ ﻫﺐﺃﺣﺪ ﻫﻤﺎﺧﻜﺎﺋﺐ‬
‫ﻭﺍﻵﺧﺰﻻﺟﺰ ﺍﻥ ﺍﺳﺘﻨﻈﺮﺑﺊ ﺍ ﻟﻄﺄﻥﻳﻠﺒﻬﻴﻌﻪ ﻓﻼﺗﻨﻈﺮﻩ ﺍﻑ ﺃﺧﺎ ﻛﻠﻠﻴﻢ ﺍ ﻟﺮﻣﺎءﻳﺎ ﻟﺮ ﺍﺻﻮﺍﻟﻰ ﺑﺎﻣﻬﻂ ﻟﻚ‬
‫ﻋﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﺊ ﺩﺕﺇ ﻣﻤﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﻦ ﻋﺮﺍﻥ ﺣﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺑﻘﺎﻝ ﻻﺗﺒﻌﻌﻮﺍ ﺍﻟﺬﻫﺒﺒﺎﻟﺬﻫﺎﻻﻣﺜﻼﺑﻜﻠﺜﻞ‬
‫ﻭﻻﺗﺸﻔﻮﺍﺑﻌﻒ ﺛﺎ ﻋﻠﻰ ﺑﻌﺾ ﻭ ﺑﻴﻌﻮﺍ ﺍﻟﻮ ﺭﻕ ﺑﺎﻟﻮﺭﻕ ﺍﻻﻣﺘﻼ ﺑﻤﺌﻞ ﻭﻹﺗﺸﻔﻮﺍ ﺑﻌﻔﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﻭﻻﻧﺒﻴﻌﻮﺍ‬
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‫ﺱ ﻣﻨﻬﺎﺧﻜﺎﺋﺒﺎﺑﻨﺎﺟﺰ ﻭﺍﻥ ﺍﺳﺘﻨﻈﺮﻙ ﺍﻟﻰﺃﻥ ﻳﻠﺞ ﺑﻴﻤﻪ ﻓﻼﺗﻨﻈﺮﻩ ﺍﻑ ﺃﺿﺎﻑ ﻋﻠﻴﻢ ﺍﻟﺮﻣﺎء ﻳﺎﻟﺮﻣﺎء‬
‫ﺍﻟﺮ ﺍ ﻙ ﺵ ﻕ ﻟﻪ ﻭﻻﺗﺒﻴﻌﻮﺍ ﺍﻟﻮﺭ ﺑﺎﻟﺬﻋﺐ ﺃﺣﺪﻫﻤﺎﻏﺎﺷﺐ ﻭﺍﻵﺧﺮﻧﺎﺟﺰﻣﻨﻊ ﺻﻒﺗﺄﺧﺮ‬
‫ﺍ ﺍﺣﺪﺍ ﻟﻌﻮﺿﺎﺯﻳﻔﻰ ﺍ ﻟﺢ ﺭﻑ ﻋﻦ ﺻﺎﻝ ﺍﻟﻨﻘﺪ ﻭﺫﻟﻚ ﻳﻤﻨﻊ ﺍﻻﺟﻞ ﻓﻰ ﺍﻟﺤﺼﺮﻑ ﻭﺍ ﻟﻌﻘﺪﻋﻠﻰﺗﺄﺧﻴﺮﻗﺒﻀﻪ‬
‫ﻻﻥ ﺍ ﻟﻨﺎ ﺟﺰﻛﻮﻫﺎﻏﺰﺍ ﻟﻔﺒﺾ ﻓﻴﻪ ﺍﻝ ﺍﻟﻌﻘﺪ ﻭﺍ ﻟﻐﺎﺋﺐ ﻳﺼﺢﺃﻥ ﻳﺮﺍ ﺩ ﺏ ﻣﺎ ﻛﺎﺏ ﻋﻦ ﺍ ﻟﻢ ﺍﻫﻨﺪﻩ ﺍﻝ‬
‫ﺍ ﺭ ﺭ ﻝ ﺃﺗﻴﻬﻮﻥ ﻓﻰ ﺍ ﻟﺼﺮ ﻓﻰ ﺃﻭﻓﻰ ﻧﺎﺑﻮﺗﻪ ﻭ ﺣﺘﻤﻞ ﺃﻥ ﻳﺮ ﻳﺪﺑﻪ ﻣﺎﻋﻨﻬﺎ ﻛﻠﻦ ﺍﻟﺤﻀﻮﺻﻮﻗﺖ‬
‫ﺍ ﻟﻌﻔﺪﻭﺛﺖ ﺍﻁ ﻭﺍﻷﻇﻬﺮﻓﻲ ﻟﻤﻘﺎ ﺑﺎﺗﻤﺒﺎﻟﻨﺎﺟﺰﻭﻟﻮﺃﺭﺍ ﺩﺍ ﻟﻤﺸﺎﻋﺪ ‪ 5‬ﻟﻘﺎﻝ ﻭﻻﺗﺒﻴﻌﻮﺍ ﻣﻨﻬﺎﻏﺎﺋﺒﺎ ﺣﻤﺎﺣﺪﻭﻗﻠﻰ‬
‫ﻛﺮﺻﺎﻟﻤﺚ ﺃﻥﻳﻌﻘﺪﺡ ﺍ ﻟﺼﺒﺮ ﻓﻰ ﻋﻠﻰ ﺩﻳﻨﺎﺭ ﺑﺪﺭﺍ ﻫﻢ ﻓﻴﺪﺅﻉ ﺍ ﻟﻴﻪ ﺍ ﻟﺪﻳﻨﺎﺭﻓﺠﻠﻄﻪ ﺑﺬﻫﺒﻬﺎ ﺃﻭﻓﻰﻧﺎﺑﺆﻟﻪ‬
‫ﺛﻢ ﻳﺨﺮﺝ ﺍﻟﺪﺭﺍﻫﻢ ﻭﻳﺰﻙ ﺍﻟﺪﻳﻨﺎﺭﺣﺘﻰ ﻳﺨﺮﺝ ﺍﻟﺪﺭﺍ ﻭ ﺣﻀﺮﺍﻟﻌﻴﻨﺎﻥ ﻓﻬﻮﺃﺑﻠﻎ ﻓﻰ ﺍﻟﻤﻨﺎﺟﺰﺓ‬
‫ﻣﻮﻭﺓ ﻭﻣﻌﻨﻰ ﻻﻥﺃﺧﺬﺍ ﻟﺪﻳﻨﺎ ﺭ ﻭﺗﻬـﻐﺐﺑﻪﺋﻢ ﺍ ﺧﺮﺍﺝ ﺍ ﻟﺪ ﺭﺍ ﻫﻢ ﺑﻌﺪ ﺫ ﺩﺩ ﻟﺒﺲﻋﻠﻰ ﺻﻮﺭﺓ ﺍ ﻟﻤﻨﺎ ﺟﺰﺓ ﺑﻞ ﻫﻰ‬
‫ﻣﻦﺃﻓﻌﺎﻝ ﻗﺄﺧﻴﺮ ﻭﺻﻔﺔ ﺍ ﻟﺘﺒﺎﻳﻊ ﻓﻤﺎﻻﻳﺮ ﻓﻴﻪ ﺍ ﻟﺘﻘﺎﺑﺾ ﻭﺍ ﻟﺘﻨﺎ ﺟﺰ ﻣﺴﺌﻠﻰ ﻓﺎ ﺗﻌﺎﻗﺪﺍ ﺍ ﻟﺼﺮﻑ‬
‫ﻭﻟﻢ ﻃﻦ ﻋﻨﺪﺃﺣﺪ ﺻﻨﻬﻴﺎﻣﺎﻋﻘﺪﻋﻠﻴﻪ ﺛﻢ ﺍ ﺳﺘﺴﻠﻒﺃﺣﺪﻫﻤﺎ ﺩﻳﻨﺎ ﺭﺍ ﻭﺍ ﻻ ﺧﺮﺩ ﺭﺍ ﻋﻢ ﻭﻟﻢ ﻳﻔﺘﺮﻗﺎﺣﺘﻰﺗﻘﺎ ﺑﻀﺎ ﺍ‬
‫ﻟﻢ ﻳﺤﺒﺰﺫﻟﺪﻻ ﻧﻤﺎﺹ ﻭﺍ ﺣﺪﻡ ﺍﻣﺎ ﻗﺪﻋﻘﻰ ﺍ ﻟﺼﺮﻑ ﻋﻠﻰ ﻛﻜﺎﺋﺐ ﻟﻢ ﻳﻬﻦ ﺣﺎﺿﺮﺍ ﻟﺼﺬ ﻓﻴﻖ ﻋﻠﻲ ﻭﻻ ﻛﺎﻥ ﺍ‬
‫ﺻﻜﻠﻠﻰ ﻟﻘﻴﻦ ﻣﻦ ﺍﻩ ﺷﻌﺎﻳﻘﺒﻔﻪ ﻓﻘﺪﺩﺧﻞ ﻓﻰ ﺍ ﻟﻌﻘﺪﻋﻠﻰ ﻳﺮﻣﺎﻳﻘﺘﻀﻴﻪ ﻭﻱ ﺣﻪ ﻣﻦ ﺍﺩﺍﺟﺶ ﻭﺍ ﺍﺭﺽ‬
‫ﺻﺎﻝ ﺍﻟﻌﻘﺪ ﻫﺴﻨﻠﺔ ﻭﺍﻥﺃﺧﺮﺝ ﺃﺣﻤﺪﻫﻤﺎ ﺍ ﻟﺪﻳﻨﺎﺭ ﻳﺎ ﺳﺘﺴﺪﻑ ﺍﻻﺧﺮﺍﻟﺪﺭﺍﻫﻢ ﻓﺘﻨﺎﻗﺪﺍ ﻗﺎﻝ ﺍﺵ ﺑﺮ ‪1‬‬
‫ﻻﺻﻴﻬﻮﺯﺫﻟﻮﻗﺎﻝ ﺍ ﺑﻰ ﺍ ﺍ ﺍﺳﻢ ﺍﻧﻤﺎﻛﺎﻥ ﺷﻴﺄﺻﺮﻳﺒﺎ ﻣﺤﻞ ﺍ ﻟﺼﺶ ﻭﻻﻳﻘﻮﻩ ﻟﺬﻟﻚ ﻭﻻﻳﻨﻬﺜﺮﻗﺎﻥ ﻓﻼﺑﺎﺱ ﺑﻪ‬
‫ﺷﻴﺄ ﻧﻬﺎ ﻋﻜﺎﺋﺒﺎﺑﻨﺎ ﺅﻭﺇﻥ‬
‫ﺟﻬﺘﻌﻸﻧﻪ ﺍﺍ ﺍ ﺳﻤﺘﻨﻈﺮﻙ ﺍ ﻟﻰ ﺍﻥ ﻳﻠﺞ ﺑﻴﺘﻪ‬
‫ﻭﺟﻤﻘﻮﻝ ﺃﺷﻬﺐ ﺍ ﺧﺤﻘﺪﺍ ﻟﺼﺮﻑ ﻗﺪﺗﻨﺎ ﻭﻝ ﺧﺎﺋﺎ ﻭﺍ ﻟﻔﻌﻤﺎ ﺩﻓﻰ ﺃﺣﺪﺍ ﻟﻌﻮﺿﻌﻴﻦ ﻛﺎ ﻟﻨﺴﻤﺎ ﺩ ﻑ ﺍﻣﺎ ﻓﻰ ﺍ ﺑﻄﺎﻝ‬
‫ﺍﺭﻫـ ﺩ ﻭﻳﺠﻪ ﻭﻝ ﺍﺑﺊ ﺍﻟﻘﺎﺳﺤﻢ ﺍ ﺍﻟﺬﻣﻤﺎﺣﻀﺮﻏﻮﺿﻪ ﻭﻟﻢ ﺗﻲ ﺃ ﺩﺳﺘﺴﻞ ﻳﺤﺢ ﺍﻟﻌﻘﺪ ﻣﻦ‬
‫ﺻﺎﺭﻑ ﺑﻨﺎﺟﺰﻭﻋﻘﺪﺍ ﻟﺖ ﺭﻑ ﺃﻥ ﺻﺎ ﺣﺒﻪ ﺑﻜﻠﺜﺎﺑﺘﻪ ﻑ ﺛﻮﻳﻘﻮﺫ ﻟﻜﺎ ﺣﺒﻪ ﺍﻧﻚ ﺃﺭﺩﺕ ﺍﻻﺳﺘﺴﻼﻑ ﺍ ﻓﺎﻷ ﺗﻨﻈﺮﻩ ﺍ ﻟﻰ ﺃﺿﺎﻑ‬
‫ﻋﻠﻴﻢ ﺍﻟﻰﻣﺎﻩ ﻭﺍﻟﻰﻣﺎءﻋﻮﺍﻟﺮﺑﺎ‬ ‫ﻻﻓﺴﺎﺩﻫﺎ ﺍﻧﻌﺜﺪﺑﻴﻨﻨﺎ ﻣﻦ ﺍ ﻟﺼﺮﻑ ﺧﻠﻰ ﺍ ﻟﻪ ﻗﻔﻸ ﺃﺻﺪ ﺧﻚ ﻛﺎﻟﻮﺃﺳﺜﺤﻊ ﻧﺎﻧﺒﺮﺛﻢ ﺍ ﺩ ﺍ ﻧﻘﺼﺪ ﺍﻻﻧﺘﻔﺎﻉ ‪1‬‬
‫ﺳﺌﺪﺓ ﺍﺫﺍﺛﺒﺖ ﺫﺩﺩ ﺛﺎﻥ ﺣﺎﻭﻟﻌﺎﻓﻰ ﺍﻟﺬﻣﻘﻘﻮﻡ ﻣﻘﺎﻡ ﺣﻔﻮﺭﻣﺎﻣﺤﻰ ﻣﺤﻌﻤﻐﻮﺩﺓ ﺑﻪ ﻭﺍﻟﻘﺒﺾ ﻳﺖ ﺣﺠﺰ ﺍ‬
‫ﺇ ﻓﻴﻤﺒﺎﺑﺮﺍﺋﻬﻴﺎ ﻣﻨﻌﻔﺎﻧﻜﺎﻥ ﻟﺮ ﻝ ﻉ ﻳﻤﺎﺭﺟﻞ ﺩﺭﺍ ﻋﻢ ﻟﻢﻳﺠﺰﺃﻥ ﻳﺪﻓﻊ ﺍ ﻟﻴﻪ ﻓﻬﺎ ﺫﻫﺒﺎ ﻗﺒﻞ ﺍﻷﺟﻞ ﻻ ﺫﻟﻚ ﻣﻦ‬
‫ﺍ ﺑﺎﺏ ﺍﻟﺘﻨﺎﺟﺰ ﻓﻰ ﺍﻟﺼﺮﻑ ﻻﻥﺗﺎ ﺟﻤﺎﻣﻬﺎﻳﻘﻮﻫﺎﻣﻐﻤﺎﻡ ﺗﺄﺧﻴﺮﺍﻟﻘﺒﺾ ﻳﻬﺎ ﺍﻟﻰﺃﺟﻴﺎ ﻭﻻﺑﺄﺱ ﺍﺫﺍﺣﻞ‬
‫‪ 11‬ﺟﻠﻲ ﻛﺎﻭﺍﻷﺻﻞ ﻓﻰ ﺫﻟﺸﻌﺎﺭﻭﻯ ﻋﻦ ﺳﻌﻴﺪﺑﺊ ﺟﺒﻴﺮﻋﻦ ﺍ ﺑﻦ ﻋﺮ ﻗﺎﻝ ﻛﻨﺖ ﺃﺑﺢ ﺍ ﺑﻞ ﺑﺎﻟﺒﻘﻴﻊ ﺍ‬
‫ﺑﺎﻟﺪﻧﺎﻧﻴﺮ ﻭﺁﺧﺬ ﺍﻟﺪﺭﺍ ﻓﺬﻛﺮﺷﺬﻝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﺩﻳﻪ ﻭﺳﻴﻢ ﻗﺎﻝ ﻻﺑﺄﺱ ﺃﻧﺘﺄﺧﺬﻫﺎﺑﺴﻌﺮ ﻳﻮﻩ ﻛﺎﻣﺎ ﻟﻢ ﺍ‬
‫ﻳﻔﺮﻕ ﺑﻴﻦ ﺛﻌﻦ ﻭﻣﻦ ﺟﻬﺔ ﺍﻟﻤﻌﻨﻰ ﺍﻥ ﺣﺎﻭﻝ ﻫﺎﻓﻰ ﺍﻟﺬﻣﺔ ﺏ ﺯﻟﻪ ﺣﻀﻮﺭﻩ ﻭﺍﻻﺑﺮﺍءﻫﻦ ﻳﻘﻮﻡ ﻣﻘﺎﻩ ﺍﻟﻘﺒﺾ ‪1‬‬
‫ﻓﻴﻪ ﻭﺫ ﻟﻴﻘﺘﻀﻰ ﺍ ﻟﺠﻮﺍ ﺯ ﻭﻟﻮﻛﺎﻥ ﻟﺮﺟﻞ ﻋﻠﻰ ﺭﺟﻞ ﺩ ﻧﺎ ﻧﻴﺮ ﻭﻵﺧﺮﻋﻠﻴﺪ ﺭﺍ ﻫﻢ ﻟﺔ ﺟﺎﺫﺃﻥﻳﻌﻄﺎﺭﺻﺎ‬
‫ﻣﺮﻓﻰﺍﻟﻤﺎﺫ ﻛﺰﻻ ﺳﻤﺌﻠﻰ ﻭﺍ ﻟﻐﺎ ﺻﺐ ﺍ ﺫﺍ ﻏﺼﺒﺪ ﻧﺎ ﻧﻴﺮ ﺛﻢ ﻟﻖ ﺻﻌﺎﺣﺒﻬﺎ ﻭ ﺍﻻ ﺫﺣﺒﻚ ﻓﻰ ﺩ ﺭ ﻯ‬
‫ﻓﺼﺎﺭﻓﻌﻌﻨﺎ ﺑﺪﺭﺍ ﺭ ﻭﻣﻤﺎ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦ ﻣﺎﻟﻚ ﺟﻮﺍﺯﺫﻟﻚ ﻻ ﻣﺎ ﺑﻤﻦ ﺍﻟﺬﻣﺒﺘﻌﺎﻕ ﺑﺬﻣﻤﻪ‬
‫ﻭﺭﺱ ﺡﺗﺠﻔﻠﻪ ﺑﺎ ﺍﺭﺍءﺓ ﻭﻣﺬﺍ ﺍﻟﻔﻮﻝ ﻣﺒﻨﻰ ﻋﻠﻰ ﺃﻥ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺇﻃﻢ ﻻﺗﺘﻌﻴﻦ ﻓﻰ ﺍﻟﻐﺼﺐ ﻭﻗﺪﺫ ﻛﺮ‬
‫ﺍﻟﻘﺎﻓﻰﺃﺑﻮﺍﻟﺤﺴﻦ ﺍ ﺻﺬﻩ ﺭﻭﺍﻳﺔ ﻋﻦ ﻣﺎﻟﻚ ﻣﺴﺌﻠﻰ ﻭﺃﻣﺎ ﺍ ﺍﻫـﺪﻳﻌﺔ ﻑ ﺛﻞ ﺻﺠﻮﺯﺫﻟﻔﻴﻬﺎ ﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻘﺎ ﻡ ﻻﺻﺠﻮﺯ ﻭﺭﻭ ﺗﺎﺏ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺃﺛﻬﺒﺤﻦ ﻣﺎﻟﺌﻤﺎﻧﻪ ﺻﺎﺋﺊ ﻭﺟﻪ ﺍﺭﺅﺍﻳﺔ ﺍﻻﻭﻟﻤﺤﻔﻰ ﺫﻟﻚﺃﻥ‬
‫ﻣﺘﻊ ﺑﻌﻴﺎﻟﻪ ﻻﻧﻪ ﻟﻢﻳﺘﻌﻠﻖ ﺑﺬﻣﺔ ﺧﻬـﺈﺭﻩ ﻓﻸﻳﺒﻬﻮﺯﺃ ﻳﺼﺎﺙ ﺑﻪ ﺍﻻﻋﻨﺪﺣﻀﻮﺭﻩ ﻭ ﻩ‬ ‫ﺣﻘﺎ ﺍ ﻟﻤﻮﺩﻉ ﻟﻖ‬
‫ﺍﻟﻘﻮﻟﻲ ﺍﻟﺜﺎ ﻟﻰ ﺍ ﺗﻪ ﻟﻤﺎ ﻛﺎﻥ ﻟﻮﺩﻉ ﺍ ﻟﻌﺼﺮﻑ ﻓﻴﻬﺎ ﺑﺎﻻﺳﺘﺴﻼﻑ ﻭﻫﺎﻝ ﻟﺬﺩﺩﺩ ﻛﻤﻮﻧﻬﺎﻓﻰ ﻳﺪﻩ ﺻﺢﺃﻥ‬
‫ﻳﻌﺘﻘﺪﻋﻨﺪﺍ ﻟﺼﺮﻑ ﺍ ﻧﻤﻔﺪ ﺍ ﺳﺘﺴﻠﻔﻬﺎ ﻓﺘﺘﻌﻠﻖ ﺑﺪ ﻣﺘﻬﺜﻢﻳﻤﺎﻝ ﺭ ﻓﻴﻬﺎ ﻭ ﻳﺒﻬﺒﻜﻠﻰ ﺣﺬ ﺍ ﺃﻥﻻﻳﻜﺒﻮﺯ ﻓﻰ ﺍ ﻟﺤﻠﻰ‬
‫ﻓﻮﻻ ﺍﺣﺪﺍ ﻣﺴﻤﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻟﻰﻫﻴﺊ ﻓﻘﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﻢ ﻻﻳﺒﻬﺆ ﺫﻟﻔﻴﻪ ﻭﻗﺎﻝ ﻣﺎﻟﺪﻣﻮﻥ ﺍﻳﺔ ﻣﺤﺪﻋﻨﻪ‬
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‫ﻣﻤﺎ‬ ‫ﻭﻭﺟﻬﺎ ﻭﺍ ﺳﺎ ﻓﺜﺜﻢ‬ ‫ﺃ ﻓﺎﺉ ﺑﻤﺎﻓﻰ ﻭﺟﻤﻴﻞ ﻭﻓﺈ ﺍﻟﻸﻭ ﺃﻓﺪﻫﻨﻤﺎﻣﻌﻨﺪﻋﻠﻰﺡ ﻓﻠﻰﻓﻬﻨﻴﻊ‬
‫ﺓ ﻭﻫﻨﺒﻀﻴﺎﻟﻤﺮ ﻭﻣﺠﺎﻣﺘﻠﻰﺣﻨﺎ ﺍﻟﺘﻌﻠﻤﻞﺟﻮ ﺯﻣﺎﻟﻌﺎﺭﺑﻔﻮﻳﻖ ﺃﻋﻬﻮﻟﺤﻢ‬
‫ﺃ ﺻﻞ ﻭﻓﻮﺍﻟﻮﺩﺍﺳﻘﻤﻈﺮﻙ ﺍﻟﻰ ﻝ ﺩ ﻟﻴﻬﺸﻼﻗﻨﻈﺰ ﻭ ﺍﻟﻤﻎﻣﻴﺔﺍﺩﻋﻘﺮﻟﻪ ﻓﻴﻠﻪ ﻓﺪﺗﻨﻤﺪﺑﺰ‬
‫ﺇ ﺏ ﻣﻘﺎﺑﻬﻮﺩ ﻓﺮﺳﺾ ﺿﻘﺒﻀﻠﺤﻼ ﻭﻧﺠﻴﻦﻉ ﻭﺗﺎﻟﻌﻤﺮﻧﺠﻄﻴﺎﻟﻌﻘﻤﻤﻴﺼﻨﺎ ﺇﺫﺍ ﻧﻬﺎ‬
‫ﺍ ﻣﻘﺘﻔﻌﻤﺎﻟﻌﻘﻠﻈﺎﻟﻌﻘﺪﻣﺒﻨﻰﻋﻠﻰﺍﻟﻔﺴﺎﺭ ﻭﺍﺧﻜﻠﺮ ﻋﻨﺬﺋﻤﺎ ﻗﺪ ﺗﺪﻭﺇﺫﻟﻠﺜﻤﻠﻜﺎﻡﺍﻟﻌﺘﻌﻄﺮﺃ‬
‫ﺃﻋﻠﻰﺍﻟﻌﻔﻤﺎﻟﻔﺴﺎﺩ ﻋﻬﺪﻭﻧﻌﺮﻁ ﻓﻲ ﻧﻤﻮﻧﻤﺎﺳﺄ ﻃﻠﻊ ﻟﻰﻫﻤﺎ ﺻﺎﺣﺐ ﺻﺎﻟﻔﻤﺎﺹ ﻭﺍﻣﻌﻤﺢﻣﻨﻪ‬
‫ﺍﻵﺧﺮﻛﺎﺣﺘﺎ ﺑﺎ ﺍ ﻟﻰﺍ ﻟﻨﻔﻮ ﻭﺍ ﻟﻤﺎﻉ ﻣﺴﺜﻶ ﻭﻟﻠﺘﺄﺧﺮ ﻟﻴﺴﻴﺮﻫﻨﺄﺣﻮﺿﺎ ﻟﺼﺮﻑ‬
‫ﻳﻘﻮﺛﻘﺎﻣﺘﺎﺧﺮ ﺟﻴﺴﻔﺎﻟﺒﻄﺎﻻ ﻟﻌﻘﻞ ﻫﻨﺎ ﻣﺒﺊ ﺿﻠﻰﻻﻟﻌﻘﻠﻊ ﺑﻄﺎﺑﻀﺖ ﺍ ﺷﻘﺎﻹﻟﻲ‬
‫ﺇ ﺟﻤﻮﻗﻔﺒﺄ ﺗﺠﻤﻌﺎﻟﻌﻔﻘﺨﻼﻻ ﻭﺇﻣﺜﻄﻤﻴﺘﻄﻞﺟﻴﻌﻬﺎﺻﺎﻧﺎ ﺍﻟﻤﺸﻴﺮﻣﻴﺔ ﻳﺤﺪﺓ ﻭﺭﺃﺷﻪ‬ ‫ﺣﻌﻔﻨﻰ ﻋﻨﻤﺼﺎﻧﻪ‬
‫ﺑﺨﻜﻦﻓﻠﻔﺎﺳﻢ ﺑﺨﺎﻋﺪ ﺍ ﺭﻟﺠﻠﻰ ﻛﻠﺒﻤﺎﻟﺮﺣﻖﺍﻷﻧﺪﻟﻤﻰﺭ ﻭﺇﻣﻜﻦ ﻟﻠﺔ ﻓﻌﻦﻋﻤﻴﻬﻨﺘﺪﻳﻨﺪﺭ ﺅ ﻱ ﺭﺩﺳﺤﻨﻄﻪ ﻓﻘﻔﺜﻬﻔﻤﻬﺎ‬
‫ﺍﻇﻨﻬﻌﺮﺟﻤﺎﻝ ﻝ ﺧﺴﻴﻦ ﻭﻟﺨﻘﺨﺴﻴﻦﺍ ﻉﻣﻨﻬﺎ ﻣﺎﻓﻔﻰﺛﻤﻨﻪ ﻭﻳﺒﻄﻌﺎ ﻟﻘﺜﺘﻪ ﻭﻫﻨﺎﻳﻘﻤﺾ ﻣﺎﺗﻌﺎﻏﺎﻳﻴﻄﻠﺶ‬
‫ﻟﻘﺎﺩﻭﻳﺼﻬﻨﻴﻞ ﺑﻜﻦ ﻓﻠﻘﺴﻠﺪ ﻭ ﺏ ﺍﻟﺸﺎﻓﻪ‬
‫ﺏ ﻳﻨﺎﻭ ﻳﻤﻴﻨﺎﺭ ﻭ ﺍﻟﺮ ﻡ ﻓﻔﻌﻔﻌﺖ ﺍﻧﺠﺺ ﺑﺪﺍ ﻋﺪﻉ‬
‫ﻝ ﻭﻓﻮ ﺍ ﻧﺄ ﺳﻜﺪﻳﻢﺍﻭﻣﺎ ﻭﺍﻭﻣﺤﻮﺍﺭ ﻳﺎ ﺃﺻﻲﻓﻠﻰ ﺑﻠﻰﻋﻸ ﺍﻟﺪﻋﺮﺏ ﺍﺭﻳﻪ ﻳﻘﺪﻟﻪ‬ ‫ﺑﻮ‪ 3‬ﻣﺎﻟﻌﺪﺡ ﺍﻉ‬
‫ﺅﻟﻠﻴﺎﻓﺄ ﺍﺗﺤﻜﻠﻠﻴﻢﺍﺭﻳﺎﻟﺔ ﻓﻠﺤﻌﺎ ﻭﺿﻴﻪ ﻣﻨﺞ ﺍ‬ ‫ﻭﻻ ﺟﻤﺎﻉ ﻛﺬ ﺑﻨﻠﺒﺰ ﺛﺮ ﺳﻤﻜﻠﻰﻛﺎﺑﺦ ﺯﺩ ﻝ‬
‫ﻭ ﻟﻔﻰ ﺍ ﻟﻌﻴﻦ ﺍ ﻳﺘﻌﻲﺍﻟﻰ ﺑﺎ ﺍ ﻓﻤﻨﻬﻰ ﺍ ﺍ ﻟﻰﻋﻨﻤﺪﻧﻮ ﻋﺎ ﻫﺮﻛﺎ ﺱ ﺑﺎ ﻛﻬﻌﻨﻤﺮﺱ‬ ‫ﻣﺤﻠﺘﻰ ﻋﻦ ﻡ‬
‫ﻋﺮﻧﺄﺻﺎﺭﺗﺪﺍﻧﻤﻌﺴﺒﺪ ﺻﻠﻰﻓﻄﻤﻜﻴﻬﻮﺳﻢ ﺹ ﻫﺎﻟﻠﺌﺎﻥ ﺑﻜﻦ ﺍﻟﻘﺎﻡ ﻣﺤﻤﺪ ﺍﻅ ﻣﺤﺮ ﺏ ﻃﺎﻁ ﻳﻨﺎﺭ‬
‫ﺍ ﺑﻨﺎﺭﻭﺍ ﺍﻟﺮﻫﻢﺑﺎﻟﻮﻫﻤﻮﺍﻟﻌﺌﻬﺎﻟﻌﺎ ﻭﻻﻳﺒﻤﻜﻜﺒﻨﺎﻓﻲﻻﺵ ﻓﻮﻟﻪ ﺍﺍﻟﻴﻨﺎﺭﺑﺪ ﻳﺘﺎﺭﻭﻓﺎﻟﺮﻡ‬ ‫ﺍ ﻓﻠﻌﻤﺌﻤﺐ ﻣﻐﻮﻝ ﻻﺭ‬
‫ﺭﻭﻫﺐ ﺁﻭ ﻧﺎﻣﻌﺎ ‪ 4‬ﺑﺮﻫﻤﺒﺮﺑﻌﻨﻌﺎﻭﻱ ﺅﻭﺍﻻ ﻟﻌﺎﻛﺒﺎﻟﻌﺎﻉﺑﺮ ﺑﻌﻨﻀﻬﻮﺍ ﺣﻠﻮﻻﻳﺒﺎﺣﺺ ﺑﻨﺎﺑﺮﺑﺮ ﻭﺭﻫﺆﺿﺎ‬
‫ﺹ ﺍﻭ ﻭﺭﻧﻦ ﻟﺠﺰﻛﻞ ﺟﻤﻌﺒﻠﻼﺟﻤﻤﻌﻸﻧﻴﺮ ﻳﻤﻤﻠﺒﺘﺲﻓﺮ ﻟﻴﻠﺒﻨﻴﻦﻟﺬﻳﺤﻪ ﺍﺻﻘﻬﺎﺣﻞ ﻓﻲﺍ ﺭ ﺑﺮ ﻋﻔﺎ ﺍﻑ ﻋﻞ ﻩ‬
‫ﺗﻮ ﻳﻴﺮﺏ ﻩ ﻣﺤﺪﺕ ﺝ ﺭﺍﻟﻐﻔﻴﺎ ﻭ ﺑﺘﻠﻴﺎﺹ ﻭﺟﻮﻧﺬﻟﻸﺑﺮﺣﻨﻴﻔﺔ ﻣﺴﻴﺄﻓﺚ ﻟﺮﻣﺐ ﻥ ﺍﺭﺷﺎﻣﺎﻗﻌﻘﺎﺩ‬
‫ﺹ ﻫﺎ ﻋﻨﺎﺏ ﺍﺭﻗﺎﺷﻌﺴﻌﻴﻠﺒﺎﻟﻢ ﺋﻴﻨﻮﺑﻼﺭﺑﺎ ﻷﻑ ﻧﻤﺐ ﺃﻋﺘﺎ ﻁ ﺟﻤﺎﻭ‬ ‫ﻋﻦ ﻣﺎ ﻋﻦ ﺟﻤﻲ‬
‫ﺑﺮﻧﻜﺎﺑﺆﻛﻞ ﺍﻭﺑﻤﺜﺮﺏ ﻯ ﺵ ﻓﻂﻻﺭﺑﺎﻟﺜﺆﺧﺪﺑﻤﻊ ﺿﻨﺠﻨﻨﺎﻥ ﻓﺎﺭ ﺑﺨﻤﻬﻌﺎﻋﻦ ﺣﺎ‬ ‫ﺻﻴﺪ ﺍﻧﻪ ﺻﻌﺴﻌﻴﺪ‬
‫ﻓﻞ ﺃﻛﺎ ﻟﺼﻮﻝ ﺍ ﻛﺎﻥ ﺭﻧﺠﻴﻤﺎﺛﻠﻨﺎﺕ ﻭﺷﺎﻻﻭﻁ ﺳﺼﺎﻭ ﻭﺭ ﻣﻜﺎﺑﺆﻛﻞ ﺃﻭﻳﺸﺮﺏ ﺷﺖ ﺍ‬
‫ﺍﻟﻤﺪﻣﻴﻤﻌﻌﻮﻟﻀﻔﺎﻧﻌﺐ ﻣﻨﺎﻣﺾ‬
‫ﻭﺍﻭﺩﻕ ﺵ ﺍﻟﻔﺴﻠﺪ ﻓﺎ ﺃ ﺻﺖ ﺩﻟﻰ ﻟﺠﻜﻦ ﻫﻔﺎﻟﻤﻄﻌﻮﻛﺎﻕ ﻋﻄﻌﻮﻙﻃﻴﻼﻭﻫﻴﻮ ﻋﻦ ﻳﺌﺪﺍﺭﻟﺠﻜﻨﻄﻌﺪﺍ ﺭﻳﻴﻔﻤﺔ‬
‫‪ 1‬ﻭﺍﻟﻐﻮﺍ ﺍﺏ ﻟﺠﺐ ﻟﻜﺒﻶ ﻓﻔﻤﺖ ﻟﻢ ﻟﻜﻚ ﺥ ﺹ ﻫﺎ ﻋﻦ ﺑﻦﺳﻌﺪ ﺍﻗﻬﻌﻊ‬ ‫ﺍﻻﺭﻣﻖ‬
‫ﺷﻖﻟﻠﻴﺐ ﻧﺠﺎﻟﻔﻄﻊﺍ ﺑﻌﺎﻟﻤﻖﺵ ﺍﻟﻐﺴﻤﺎﺩ ﻳﻸﺭﻓﻰ ﻛﻞ ﺵ ﻓﻮ ﺍﺭﻟﻠﻤﺢﺍﻓﺪﺏ‬
‫ﻭﺍ ﻭﺭﻓﺾﺍ ﻟﻔﺴﺎ ﺩ ﻻﺑﻤﻖﺑﺮﻳﺪﻓﻄﻊﺍﻙﻧﺜﻤﻴﺎ ﻟﻌﺤﺎﻋﻮﺍ ﺭﺍﺋﻢﺍ ﻟﻌﺪﺍﻋﻌﺎ ﻓﻔﺴﺎﺩ ﺯﻳﻼﺭﻣﻖ‬
‫‪ 1‬ﻭﺫﻟﻠﻤﻜﻠﻰﻓﺮﺑﻼ ﺍﺣﺪﻫﻤﺎ ﻟﺰﻳﻘﻄﻤﺎ ﻟﻴﻴﻤﻌﻬﺎﺿﻄﻌﻪ ﻛﻤﻤﻌﻦ ﺍﻟﻔﺴﻼ ﻻ ﺗﻌﺒﺒﺐ ﺍﺩﺍﺩﺋﻞﺍ‬
‫ﻳﺎ ﺍﻓﻔﺮﻕﺍ ﺑﻌﺎﺍﻟﻴﺘﻼﻳﻤﺎﻓﺎﻓﻄﻌﺖ ﺻﻐﺎﺭﺍ ﺃﺩﺧﻴﻨﻬﺎ ﺍﻟﻤﻨﻨﻮﻑ ﻗﺎﻫﻬﺎﻟﻨﺎﺱ ﺑﻌﺎﻕ‬
‫ﺍﻟﻴﻬﺮﻣﻨﻤﻤﺎﻓﻲﺍﻟﺠﺎﻧﻮﺧﻔﺎﻋﻠﻰﻳﻬﻤﺎﻟﻨﺎ ﻧﻤﻴﻤﺒﻌﻨﻐﺐ ﻭﺍﻓﻀﺮﺳﺎﺑﻤﺜﺎ ﺻﻔﺮﺿﻼﻻﺑﻠﻠﺪﻟﻞ‬
‫ﻋﻨﻌﺎﻟﻤﺠﺘﻌﻔﻔﺪ ﻓﺌﺎ‬
‫ﺍ‬ ‫‪ 01‬ﻟﻤﻬﺎﻓﻔﻬﺎﻣﻤﺪﺍﻓﺜﺐﺗﻰﻋﻨﺼﻌﺎﺛﻠﻤﺮﻧﺠﻴﻌﻨﻴﺪﺣﺒﺸﺎ‬
‫ﺍﺑﻤﺒﺮﺻﻴﻤﻴﻜﻞ‬
‫ء ﻻﻳﺮﻓﻸﺉ ﻋﺎﻟﻨﻨﻰ ﻭﻭﺟﻤﻔﻒ ﺍﻧﻤﺎﻟﻦ ﻳﺄﺧﺸﻨﻪ ﺍﻧﻤﺎﻳﺄﺧﻦ ﻋﻠﻰﺃﻧﻤﻮﺍﻧﻦ ﻭﻻ ﻓﺠﺎﺃﺅﺟﻤﻐﻖ‬
‫ﺃ ﺑﺸﻄﻮﻳﻨﻪ ﻉﺟﺨﺢ ﻟﺪﺍﺥ ﻓﻲﺟﻴﺌﻪ ﻭﻑ ﺍﻟﻨﺲﺑﻨﻬﺄﺑﺎﺻﻊ ﻳﺆﺩﺏ ﻋﺮﺃﻛﻨﺜﻤﻴﺮ ﻭﺍ ﺍﻧﺞ‬
‫ﺃ ﺕ ﺍﻟﺘﺘﻌﺎﻷﺗﺎﻫـﺎﻟﻤﺜﻌﺒﺒﺎ ﺛﻌﺤﺌﺘﺎﻫﻚ ﺃﺷﻨﺘﺮﻙ ﻣﺎﻳﻌﺐ ﺍ ‪2‬ﺑﻠﺆﺃ ﺃﻣﺎﺳﻔﻔﻌﻞ ﺍﻫﻮﺍﻟﻨﺎﻫﺎﻧﻤﺌﻬﺎ‬
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‫ﻇﻠﻜﺎﻧﺮﺍ ﻳﻬﺴﺮﻭ ﺍﻟﺪﻧﺎﻧﻴﺮﻭﺍﻟﺪﺭﻝ ﻡ ﻭﻗﺎﻝ ﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ﻫﺮﻣﻦ ﺍﻟﻔﺴﺎﺩ ﻓﻲ ﺍﻻﺭﺽ ﻭﻟﺬﻟﻚ‬
‫ﻗﻄﺢﻋﺒﻤﺎ ﻟﺖ ﺑﻦ ﺍﻟﻰ ﻟﻤﺮ ﻭﻋﺮﺑﻦﻋﺒﺪﺍﻟﻌﺰ ﺑﺰﻳﺪﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﻭﺫﻟﺸﻜﺒﺮﻻﺯﻷﻧﺜﺨﺒﺎﻧﺔ ﻭﻏﻤﺌﻰ ﻓﻠﻢ‬
‫ﻣﺠﺒﻔﻴﻤﻘﻄﻌﻜﺴﺎ ﻛﺮﻫﺎﻳﻐﺶﻓﻴﻪ ﻣﻦ ﺍﻷﻋﻮﺍﺽ ﺳﺸﻞ ﻭﻫﺬﺍ ﻓﻲ ﺍﻟﺪﻧﺎﻧﻴﺮﺍﻟﻤﺤﺎﺡ ﻭﺍﻟﺪﺭﺍﻫﻢ‬
‫ﻣﺎﻡ ﻓﻄﻌﻤﻔﻬﻞ ﻉ ﻣﻦ ﻗﻄﻌﻪﺃﻡﻻ ﺋﺮﻩ ﻣﺎﻟﺌﻤﻮﻗﺎﻟﻰ ﺍ ﺑﻦﺍ ﻟﻘﺎﻳﻤﻤﺺ ﻫﺎﻻﻳﻘﻊﻋﻠﻴﻪ ﺍﻳﻤﻢ‬
‫ﺍ ﻟﺼﻤﺎﺡ ﻓﺄ ﻣﺎﻓﺪﻡ‬
‫ﺩﺭﻫﻢ ﻓﻸﺑﺄﺱ ﺑﻘﻄﻌﻪ ﻭﻗﺎﻷ ﺑﻐﻜﺎﻣﺎﻟﻴﺲ ﺑﻤﺪﻭﺭﻓﻸﺑﺄﺱﺍﺭﻳﻘﻄﻊ ﻫﻨﻪ ﻭﺝ ﻗﻮﻝ ﻣﻤﺎﻻﻥ‬
‫ﺍﻟﻘﺮﺽ ﺍﻻﻛﺜﻴﻴﺄﻓﺮﺳﺎﻟﻤﺤﺎ ﻟﻤﺒﺮ ﻭﺃﺑﻌﺪ ﻣﻦ ﺍﻟﻐﺶ ﻣﻦ ﺍﻟﻔﺮﺽ ﺍﻟﺼﻐﻴﺮ ﻫﺴﺌﻠﺔ ﺇﺫﺍﻧﺒﺖ ﺫﻟﻚ‬
‫ﻓﺒﺎﻟﻨﺎﺱ ﺍﺟﺔ ﺍﻟﻰ ﺍ ﻟﺘﺒﺎﻳﺢ ﻃﺴﻮﻭﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍ ﻓﻦﺍ ﺑﻌﺎﻋﺒﻬﺴﺮﺩﻳﻨﺎﺭ ﺃﻭﺩﺭﻫﻢ ﻓﻲ ﻣﻮﻓﻊ‬
‫ﺍ ﺍﻋﻔﻼﻳﺨﺎﻭﺍ ﻃﻮ ﺩﻳﻨﺎﺭﺍ ﻳﺴﺎﺗﺜﻨﻰ ﻣﻨﻪ ﺟﺰﺃﻣﻦ ﺍﻟﺬﻫﺐ ﺃﻳﺒﺰﺃﻣﻦ ﺍﻟﻮﺻﻖ ﻓﺎﻥ ﺍﻟﻤﺴﺘﺜﻨﻰ‬
‫ﺟﺰﺍﻣﻦ ﺍﻟﺬﻫﺐ ﻓﻘﺪﻇﻞ ﺍ ﺑﺎ ﻟﻤﻮﺍﺯ ﻓﺠﻦ ﺍ ﺵ ﺗﺮﻣﺤﺒﻊ ﺛﺮﻓﻲﻓﻴﺮﺍﻃﺎ ﻣﻦ ﺫﻫﺐﺃﻭ ﺏ ﺛﻘﺎﻟﻨﻴﺮ ﺭ ﺑﻊ‬
‫ﻣﺘﻔﺎﻝ ﻥﺍ ﻳﻘﻀﻰﻋﺪﻱ ﺑﺎﻟﺪﺭﺍ ﻫﻢ ﻭﻣﺨﺮ ﻳﺮﺫ ﻟﺌﺤﻆﺻﺎ ﺷﻌﺎﺑﺮﺷﺎ ﻟﻌﺎ ﺩﻗﺎ ﻳﻨﻘﺺ ﺵ ﺍ ﻟﺪﻳﻤﺎ ﺭﺍ ﻟﺼﻌﺞ‬
‫ﻧﻜﺎﻟﺒﺎﻭﺑﻮﺟﺪﻋﻠﻲ ﺫﻻﻟﻮﺻﻨﻜﺜﻴﺮﺍ ﻛﺎ ﺍﻁ ﻭﺍ ﺍﻃﻴﻦ ﻧﻪ ﻳﻘﻀﻰ ﻋﻠﻴﻪ ﺑﺎﻟﺪﻳﻨﺎﺭ ﻭﻣﺎ ﺍﺟﻤﺮﺍﻻﺩ‬
‫ﺍ ﻳﻨﻔﺼﺤﻖ ﺍﻟﺪﻳﻨﺎﺭﺍﻟﺼﺤﻴﺢ ﻟﻸﻧﺎﺩ ﺍ ﻭﺍﺫﺍﻧﻘﺺ ﻣﻨﻪ ﺧﺒﻰﻣﺠﺎﻟﻤﺤﺤﺪﺍﻟﻤﺠﻮﻋﺔ ﻟﻤﺒﻖ ﻋﻠﻲ ﻓﻴﻪ ﺍﻻ‬
‫ﺑﺎﻟﺪﻭﺍ ﻫﻢ ﻻﻧﻪ ﺍ ﻓﻔﻰﻋﺪﻳﺒﺎﻟﺪﻳﻨﺎ ﻻ ﻟﻌﻤﻴﺤﻜﺎﺷﻤﻦﻫﻮﻋﻠﻴﺼﺎﻳﻬﻌﺬﺭ ﻭﺟﻮ ‪ 5‬ﺃﻭﻣﻤﻔﻤﻦﻫﻮﻟﻪ‬
‫ﺍ ﻳﺄﺧﺬﻣﻘﻄﻮﻋﺎﻭﻓﻰﻓﻠﻚﻗﻰﻙ ﺑﻌﺾﺣﺼﻮﻟﻮ ﻭﻓﻌﺸﺎ ﻟﻤﺒﺎﻳﻌﺔ ﺑﺪﻳﻨﺎﺭﺍﻻﺳﺪﺳﺎ ﺍﺩﺃﺟﻞ ﺍﺯﺫﻟﺪ‬
‫ﻭﻗﻔﻰﻋﻠﻤﻤﻜﻨﻤﺎ ﻧﻘﻀﺎ ﺍﻷﺟﻞﺑﺎﻟﺪﻭﺍ ﻫﻢ ﻓﺮﻉ ﻭﻟﺆﻝ ﺭﻉﻣﻦ ﻫﻮﻋﻠﻴﻪ ﺑﺄﺩﺍﺱ ﻳﻨﺎﺭ ﻟﻴﺒﺘﻰﻟﻪ‬
‫ﺳﺪﺱ ﻣﻦ ﺩﻳﻨﺎﺭ ﻭﺭﺿﻰ ﺑﺬﻻ ﻟﻘﺎﺑﺾ ﺟﺎﺅﺫﻟﻚ ﻻﻧﺘﺒﺮ ﺑﺴﻞ ﺳﺪﺳﻴﺪﻳﻨﺎﺭ ﻭﻗﺪ ﻭ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻋﻦ ﻣﺎ ﻻ ﻧﺘﻮﻓﻒ ﻓﻲﺫ ﻟﺌﺒﻌﺪﺃﺷﻈﻞﻻﻳﻌﺠﺒﻖ ﻣﺴﺸﻠﺔ ﻭﻟﻮﻣﻤﺎ ﻟﺠﺰﻣﺎ ﻟﻤﺴﺘﺌﻨﻰ ﻭﺩﻗﺎﻓﻸ ﺳﺨﻠﻰﺃﻥ‬
‫ﻳﻬﻮﻥ ﺻﺎﻭﻝ ﻭﺍ ﻟﻰﺃﺟﻞ ﻓﺎﻥ ﻥ ﺣﺎﻻ ﺻﺎﺯﺫﻟﻔﺄﻗﻞ ﻣﻦ ﺩﻳﻨﺎ ﺭ ﻭﺳﻴﺄﻧﻰ ﺑﻴﺎ ﻥ ﺍ ﺷﺎ ﻣﺎ ﺗﺘﻌﺎ ﻟﻰ ﻭﺍ ﻻﺑﻢ ﻥ‬
‫ﺍﻟﻤﺤﺎﺟﻞ ﻟﻢﻳﻜﻨﻠﻲﺃﺗﻴﻬﻮ ﺟﺰﺃﻳﺴﺒﺮﺍ ﺍﺛﻤﻴﺮﺍ ﻇﻦ ﻧﻜﺜﻴﺮﺍ ﻟﻤﻴﺠﺰﺟﻠﺘﻮﺍﻥ ﻳﺴﻴﺮﺍ ﻟﻤﻴﺨﻞ ﻣﻦﺃﻥ‬
‫ﻳﺨﻌﺪ ﺍ ﻟﺪﻳﻨﺎﺭ ﻭﺍ ﻟﺪﺭﻫﻢ ﻓﻲ ﺍ ﻟﺘﻌﺠﻴﻞ ﻭﺍ ﻟﺘﺄﺟﻴﻞﺍﻭﻳﺘﻔﻘﺎﻓﻰ ﺫﻟﻔﻤﻈﺸﺎ ﺧﻬﻠﻔﺎ ﻫﺘﺎﻷﺷﻴﺖ ﻝﺍﻟﺪﻳﻨﺎﺭ‬
‫ﻳﺖ ﺍ ﻟﺪ ﺭ ﺃﻭﺗﺘﻌﺠﻞ ﺍ ﻟﺴﺪﻋﻘﻮﺍ ﻟﺪﺭﻫﻢ ﻭﻳﺘﺄﺟﻞ ﺍﻟﺪﻳﻨﺎﺭﺃﻭﺛﺘﻌﺠﻞ ﺍﻟﺴﻞ ﻫﻌﺄﺣﺪﺟﻤﺎ‬
‫ﺇ ﻟﺴﻠﻌﺔ ﻭ ﺃﺟﻞ‬
‫ﻭﻳﺘﻌﺠﻞ ﺍﻵﺧﺮﻣﻔﺮﺩﺍ ﻓﻬﺬ ﺍﻷﻭﺟﻪ ﺍﻟﻤﺸﻬﺮﺭ ﻣﻦ ﺍﻟﻤﺬﻫﺒﻌﻨﻌﻬﺎ ﻭﻗﺪ ﻭﻯ ﺍﺑﻦ ﺍﻟﻤﻮﺃﺯ ﻋﻖ ﺍﺑﺊ‬
‫ﻋﺒﺪﺍﻟﺤﻢ ﻋﻦ ﻣﺎﻻ ﺣﺎﺯﺧﻌﺠﻴﻞ ﺍﻟﺪﻳﻨﺎﺭ ﻋﺄﺧﻴﺮﺍﻟﺴﺪﻋﻔﻮﺍﻟﺪﺭﻫﻢ ﻭﺭ ﻭ ﺍ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻎﻫﺎﻟﺌﻼ ﻧﻪ‬
‫ﺭﺟﺢﻋﻨﻪ ﻭﻣﻌﻨﻰ ﺭﻭﺍﻳﻘﺎ ﺑﺊﻋﺒﺪﺍﻟﺤﻢ ﺍﻥ ﺍﻟﺼﺮ ﺍ ﻟﻴﺴﻴﺮﺍﻓﻰ ﻫﺆﺑﻊﺍﻟﺒﻴﻊ ﻟﻪ ﺣﻢ ﺍﻟﺒﻴﻊ ﻓﻰ‬
‫ﺍ ﻟﺘﻌﺠﻴﻞ ﻳﺎ ﻟﺘﺄ ﺟﻴﻠﻜﺎﻥ ﺍ ﻟﺒﻌﻊ ﺍ ﻟﻴﺼﻴﺮﺍﻟﺬﺹ ﻭﺛﺒﻊ ﺍﻟﺼﺮﻑ ﻟﻪ ﺣﻢ ﺍ ﻟﺼﺮ ﻭﻫﺬﺍﺧﻸ ﻣﺎﺻﻮﺍ‬
‫ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ ﻓﻰ ﺍ ﻟﻤﺪ ﺅﻟﺔ ﺍﻥ ﺍﻟﻔﻀﻘﺎ ﻧﻴﺴﻴﺮﺓ ﻣﻊ ﺍ ﻟﺴﻠﻌﺔ ﺑﺎﻟﺬ ﻻﻳﻬﻮﻥ ﻋﺮﻓﺎﻟﻘﻠﻬﺎﻻﻳﺼﻠﺢ ﺍﻟﻌﺄﺧﺒﺮﻓﻴﻬﺎ‬
‫ﻓﻰ ﻗﻮﻟﺤﺎﻟﻚ ﻭﻭﺝ ﺅﻟﺚ ﺗﻐﺪﻳﺒﺎﻟﺤﻈﺮ ﻋﻠﻰ ﺍﻻﺑﺎﺣﺔ ﻭﺍﺑﺖ ﺍﻋﻢﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﺍﺗﻔﻘﺎ ﻓﻲ‬
‫ﺍ ﻟﻌﻘﺪﻳﻢﺃ ﺍ ﻟﺘﺄﺧﻴﺮ ﻓﻼﻳﺨﻠﻰﺃ ﻳﺘﻌﺠﻞ ﺍ ﻟﺪﻳﻨﺎ ﻭ ﻭﺍ ﻟﺪﺭ ﻭﺳﻤﺄﺟﻞ ﺍﻟﺴﻠﻌﻔﺎﻭﺛﺘﻌﺠﻞ ﺍ ﻟﺴﺪﻋﺔ ﻭ ﻳﻬﺄﺟﻞ‬
‫ﺍ ﻟﺪﻳﻨﺎ ﺭ ﺍ ﻟﺪﺭ ﻧﺘﻌﺠﻞ ﺍ ﻟﺪﻳﻨﺎﻝ ﺭ ﺍ ﻟﺪﺭﻫﻢ ﻋﺎ ﺟﺪﻋﺖ ﺍ ﻟﺴﺪﻋﻘﻔﻘﺪ ﻭﺻﺎ ﻓﻲ ﺍ ﻟﻘﺎ ﺳﻢ ﻋﻦﻫﺎﻟﻠﺌﻸﺑﺠﻮﺯ‬
‫ﻭﺭﻭﺻﺎﺷﻬﺒﻮﺍ ﺑﺊﻋﺒﺪﺍ ﻟﺤﻢ ﻋﻦﻣﺎﻟﻦ ﻭ ﻣﺎﺋﺰ ﻭﺝ ﺭﻭﺃﻳﻘﺎﺷﻬﺴﺎ ﺍ ﻟﺘﻨﺎﻓﺪﻭﺟﺪ ﺑﻠﺪﻛﻨﺎﺭ ﻭﺍﻟﺪﺭ ﺑﻢ‬
‫ﻓﻠﻢﺗﻤﺘﻨﻊ ﻧﺤﺎ ﻟﻔﺜﺎ ﻟﺜﻮﺏ ﻟﻬﻤﺎ ﻣﻦ ﺍﻟﺠﻮﺍﺯﻋﻠﻮﺗﻌﺠﻞ ﺍ ﻟﺜﻮﺳﻮﺛﺄ ﺟﻞ ﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺪﺭﻫﻢ ﺍﻟﻤﺤﺂﺟﻞﻭﺍﺣﺪ‬
‫ﻣﺴﻨﻠﻰ ﻭﺍ ﺧﺘﻌﺠﺪﺷﺎﻟﺴﺪﻋﻘﻮﺗﺎﺟﻞ ﺍﻟﺪﻳﻨﺎﻭ ﻭﺍﻟﺪﺭﻫﻢ ﺍﻟﻤﺤﺄﺟﻴﻮﺍﺣﺪﻓﻘﺪﻇﻞ ﺍ ﺑﺎ ﻟﻤﻮﺍﺅﺍﻟﺨﻨﺪﻑ‬
‫ﺍ ﺃﺻﺎﺑﻨﺎ ﻓﻲ ﺍﺣﺎﺯﻟﻪ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻬﺬﻩ ﺍﻟﻤﺴﺜﻞ ﻭ ﺑﻴﺎﻟﺜﻰ ﻓﺒﻠﻬﺎ ﻋﻠﻲ ﻣﺬﻫﺒﺎﺑﻦ ﻳﻠﻔﺎ ﻡ ﺍﻧﻤﺎﺫﺍﺛﻌﺠﻞ‬
‫ﺍ ﺍﻟﺪﻳﻨﺎﺭ ﻭﺍﻟﺪﺭﻫﻢ ﻭﺗﺄﺧﺮﺷﺎ ﻧﻤﺪﻋﻘﻔﻘﺪ ﻭﺟﺪﺍﻟﺼﺮ ﺑﻴﻨﻬﻤﺎﻭﻛﻚ ﻓﻮﺟﺐﺃﻥﻳﺘﻌﺠﻞﻣﺎﻣﻌﻬﻴﺎ ﻣﻦ‬
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‫ﺃ ﺛﻮﺏ ﺃﻭﻏﻴﺮﻩ ﻓﺎﺫﺍﻟﻤﻴﺘﻌﺠﻞ ﺑﻄﻞﺫﻟﺪ ﻛﻪ ﻟﻌﺄﺧﺮﺍﻟﻘﺒﺾ ﻓﻰﺑﻌﺾ ﺃﻋﻮﺍﺽ ﺍﻟﺼﺮﻑ ﻭﺃﻣﺎ ﺍﺫﺍ‬
‫ﺇ ﺗﻌﺒﻠﺸﺎ ﻟﺴﺪﻋﻘﻮﺗﺄﺟﻞ ﺍﻟﺪﻳﻨﺎ ﻭﺍﻟﺪﺭﻃﻢ ﻓﺎ ﺫﻣﻘﺒﻠﻤﻴﻊ ﺍ ﻟﺜﻮﻟﻤﺠﻠﻴﺴﺖ ﺑﻤﺸﻐﻮﻟﺔ ﺑﺪﺭﻫﻢ ﻭﻻﻍ ﻳﺮ ‪ 5‬ﻭﺫﻫﺔ‬
‫ﺃ ﻣﺸﻨﺮ ﺍ ﻟﺜﻮﻟﺤﻤﻨﻤﻐﻮﻟﺔ ﻟﺪ ﺷﺎﺭﻏﺮﻓﺪﺭﺍ ﻟﺪﻭ ﺑﻢ ﻓﻠﻤﻬﻰ ﻟﻴﻨﻬﻬﺎ ﺻﺮﻑ ﺍ ﻧﻤﺎﻫﺮ ﺳﻊﺛﻮ ﻳﺪﻳﻨﺎﺭﻏﺮ‬
‫ء‬ ‫ﺍ‬

‫ﺻﺒﻬﺰﺃﻳﻘﺪﺭ ﺍﻟﻨﻘﺺ‬
‫ﺉ ﻫﺬﺍ ﺍﻟﻤﻘﺪﺍﺭﻣﻦ ﺍﻟﺪﻳﻨﺎﺭﻓﺘﺄﺧﻤﺎ ﻟﻌﻮﺽ ﻳﻦ ﻓﻴﻤﻼﻳﺜﻨﻊ ﻗﺎ ﻟﻌﻘﺪ ﻋﺬﺍ ﺍﻟﻤﻌﺘﻰ ﻟﻢ ﻥ‬
‫ﺃ ﺑﺪﺭﺍﻫﻤﻜﺜﻴﺮ ﺓ ﻳﺨﻬﻠﻒ ﺑﻬﺎﻓﺪﺭﻣﺎﻳﻨﻘﺺ ﺍﻟﺪﻳﻨﺎﻭﻋﻨﺪﺍﻻ ﺟﻞ ﻻﺧﻤﻸ ﺍﻷﺳﻮﺍﻕ ﺍﺧﺘﻸﻓﺎ ﻛﺚ ﺭﺍ ﻭﺍﻧﻤﺎ‬
‫ﺍﻣﺤﺒﻮﺫﺫﻟﻖ ﺍﻟﺪﻭﻡ ﻭﺍﻟﺪﺭﻫﻢ ﻥ ﻟﻘﺎﺗﻤﺎﻳﺆﻓﻰﺍﺧﺘﻼﻑ ﺍﻷﺳﻮﺍ ﺑﻬﺬﺍ ﺍﻟﻤﻘﺪﺍﺭ ﻓﻰ ﺍﻟﺪﻳﻨﺎﺭ ﻓﺮﻉ‬
‫ﺗﺞ ﻗﺪﺭﺍ ﻟﻴﺴﺒﺮﺍﻟﺬﻯﻳﺠﻮﺯﻣﻦ ﺫ ﺩﺩ ﻗﺎﻝ ﻓﻰ ﺍ ﻓﻮﻧﻘﻴﺠﻮﺯ ﻓﻰ ﺍ ﻟﺪﺩﻫﻢ ﻭﺍ ﻟﺪﺭﻣﺤﻴﻦ ﻭﻣﻨﻌﺔ ﻓﻲ ﺍ ﻟﺜﻼﺛﻘﻮﻗﺎﻝ‬
‫ﺃ ﻻﺧﺒﺮﻓﻴﻪ ﻭﻓﺪﺃﺻﺎﺯﻡ ﺍﻟﻚ ﻓﻰ ﺍﻟﺨﺘﺼﺮﺍ ﻟﻜﺒﻴﺮ ﻓﻲ ﺍﻟﺜﻼﻧﻘﺎ ﻟﺪﺭﺍ ﻭﻗﺎﻝ ﺍ ﻟﺸﻴﺦ ﺃﺑﻮ ﻃﺮﻳﺠﻮﺯﺫﻟﻠﺚ‬
‫ﺍ ﻓﻤﺎﺑﻴﻨﻌﻮ ﺑﻴﻦ ﻧﺊ ﺩﻳﻨﺎﺭﻻﻧﻪ ﻓﻰ ﺫﻟﻚ ﻳﻬﺮﻥ ﺗﺒﻌﺎﻭﺃﺹ ﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﺍﻧﻪ ﺍﺫﺍ ﺳﺘﺜﻨﻰ ﺻﺆﺃﻣﻦ ﺍﻟﺬﻫﺒﻔﻘﺪ‬
‫ﺍﺓ ﻳﺴﻤﺜﻨﻴﻪ ﺑﺎﻓﻆ ﺍﻟﺬﻫﺐ ﻭﺍﻥ ﻥﻳﺴﻴﺮﺍ ﻗﻀﻰ ﻋﻦ ﺍﻟﻤﺒﺘﺎﻉ ﺑﺎﻟﺬﻫﺐ ﻭﺍﻥ ﻛﺎﻥ ﺍﻟﻤﺴﺎﻛﺄﻛﺜﻴﺮﺍ ﻣﺜﻞ ﺃﺷﻴﻤﺌﻤﺰ ﻯ‬
‫ﺳﻠﺖ ﺑﺪﻳﻨﺎﺭﺍﻻﺳﺪﺳﺎ ﺃﻭﺍﻻﺧﺴﺎ ﻟﻢﻳﻔﺾ ﻋﺪﻳﻪ ﺍﻻﺑﺎﻟﺪﺭﺍ ﻡ ﻟﻤﺎﺗﻔﺪﻡ ﻓﺮﻉ ﻭﻟﻮ ﺑﺎﻉ ﺭﺟﻞﺛﻮﺑﺎ‬
‫ﺑﻨﻌﻤﺸﺪﻳﻨﺎﺭﺍ ﺩﺃﺟﻞ ﺻﻢ ﺑﻞ ﻣﺒﻌﺪﺫﻟﺴﻠﻌﻘﺒﻨﻤﺸﺪﻳﻨﺎﺭﺍ ﺭﺭ ﻟﻚ ﺍ ﻷﺟﻞ ﻋﻠﻲﺃﻥ ﻭﻝ ﻉ ﺍ ﻟﻲ ﻭ ﻳﺨﺎﺭﺍ ﻋﻨﺪ‬
‫ﺍﻷﺟﻞﻓﻔﺪ ﻇﺎﻟﻤﻠﻠﻚ ﻓﻲ ﺍ ﻟﻤﺮﺍ ﺯﻳﺘﻼﻳﻌﺠﺒﻨﻰ ﺫﻟﻮﻟﻮﻟﻤﻴﺸﺘﺮﻁ ﺫﻟﻠﺸﻔﺄﻭﺍﺩﺍﻟﻤﺒﻌﺎﻉ ﺍﻥ ﻳﺪﻓﻊ ﺍ ﻟﻴﻪ ﺻﺮﻑ‬
‫ﻧﻌﻤﻔﻴﻨﺴﻜﻨﺪﺍﻷﺟﻞ ﻟﻰﻣﻤﻠﻪ ﺫﻟﻮﻳﺠﺒﺮﻋﻠﻰ ﺃﻥ ﻳﺪﻓﻊ ﺍ ﻟﻴﻤﺮﻳﻨﺎﻟﻰﺍ ﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻋﻠﻲ ﻁﺃﺣﺐ ﺃﻭﻛﺮﻩ‬
‫ﻭﻫﺬﻟﺴﻨﺪ ﻓﻴﻌﻨﻈﺮ ﻻﻧﻪ ﺍﺫﺍ ﻛﺎﻥﻳﺠﺒﺮﻋﻨﺪﺍﻷﺟﻞ ﻋﻠﻰ ﺩﻓﻊ ﺍﻟﺪﻳﻨﺎﺭ ﺍﻥ ﺍﺧﻌﺎﺭ ﻟﺌﻤﺎ ﻟﺒﺎﻍ ﻓﻼﻳﻀﺮ‬
‫ﺍ ﺷﻨﺮﺍﻁ ﻣﺎﻫﻮﻣﻦ ﻣﻘﺘﻔﻰﺗﻌﺎ ﻣﻠﻬﻤﺎ ﻭ ﻳﺠﺒﺮﻋﻠﻴﺼﻦﺍ ﺑﺎﻩ ﻧﻬﻤﺎ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ ﻭﺃﺣﻢ ﻫﺴﺌﻞ ﻓﺎﻥ ﺍ ﺷﺰﻁ‬
‫ﺫﻟﺒﻠﻔﻆ ﺍﻟﻮﻟﻖﻓﻘﺪﺍ ﺷﺘﺮﻁ ﺍﻟﺒﺎﺋﻊﻋﻠﻰ ﺍ ﺑﺘﺎ ﺍ ﻟﺬﻫﺐ ﻭ ﺑﺮﺩﻫﻮﻋﻠﻌﻌﺎ ﻟﻤﺴﻠﺌﻨﻰ ﻭﻻﻳﻠﺰﻡ ﻋﻠﻰ ﻫﺬﺍ ﺃﻥ‬
‫ﻳﻌﻌﺒﺮ ﺑﺲ ﺍ ﻟﺪﺭﻫﻢ ﺣﻴﻦ ﺍ ﻟﻌﻘﺪﻻﻧﻪ ﻻﺑﻤﺘﻨﻊﺃﻧﻴﻬﻮﻥ ﺍﻻﻋﺘﺒﺎﺭ ﺑﺎﻟﻢ ﺗﺜﺘﻰ ﺑﺎﻟﻤﺒﺪﻍ ﻭ ﻳﺮﺍﺱ ﺗﺄﻥ ﺭ ﻓﻔﻰ ﺍ ﻟﻤﺎﻝ‬
‫ﺍﻟﻤﺴﺘﺌﺘﻰ ﻫﻨﻬﻜﺎﻟﻤﻜﻴﻞﻳﺴﺘﺜﺘﻰ ﻫﻦ ﺍﻟﺼﺒﺮﺓ ﺃﺅﻛﻠﺮﻗﺎﻟﺤﺎﺋﻂ ﻭﻫﺬﺍﻳﺪﻝ ﻋﻠﻰ ﻭﺍﻟﻘﺄﺷﻬﺐ ﻳﻌﺎﻣﺨﺎ ﺍﻟﻴﻪ ﺍ ﺑﻦ‬
‫ﺍﻻﻉ ﺑﻜﻘﺪﺍﺭﺍﻟﺪﺭﺍ ﻫﻢ ﺣﻴﻎ ﺍ ﻟﻌﺔ ﺩ‬
‫ﺍﻟﻘﺎﻣﻢ ﻓﻲ ﺳﻮﺍﻳﺖ ﻣﻦ ﻣﺎﻟﻮﺃﻣﺎﻋﻠﻰ ﻭﺍﻳﻘﺎ ﺑﻦ ﺍﻟﻤﻮﺍﺯ ﻓﻲ ﻓﻮﻟﻪ ﺍﻥ ﺗﺒﺎﺭ‬
‫ﺍ ﻟﻘﻠﻴﻞ ﺩﻭﻥ ﺍ ﻟﻜﺜﻴﺮ ﻻﻥ ﻳﺢ ﺍ ﻟﺪ ﻳﻨﺎﺭﻫﻮﻫﺎﻳﻨﻘﺺ ﻣﻨﻪ ﺍ ﻟﻘﻴﺮﺍﻁ‬ ‫ﺩﻭﻥ ﻭﻓﺸﺎﻻﻓﺘﻀﺎ ﻭﺍ ﻧﻤﺎ ﺑﺎﺯﺫﻝ‬
‫ﺃ ﻭﺇﻻﻧﻨﺎﺷﻮﺍﻟﺜﻼﻟﻘﻮﻣﺎﻳﻨﻘﺺ ﻣﻨﻌﺄﺭ ﺑﻌﻘﻔﺮﺍﺭﻳﻂ ﻭﺧﺴﻘﻔﻬﻮﻫﻦ ﻓﻲ ﺍﻟﻤﺠﻮﻋﺔ ﻛﺬﻟﻤﻦ ﺑﺎﻉ ﺑﻤﺜﻘﺎﻝ‬
‫ﺇ ﻏﻴﺮ ﺳﺪﺱ ﻓﻔﻰ ﻟﻪ ﺑﺎﻟﺪﺭﺍﻫﻢ ﻭﻣﻦ ﺑﺎﻉ ﺑﻤﺜﻘﺎﻟﻨﺮ ﻓﻴﺮﺍﻁ ﻓﻀﻰ ﻟﻪ ﺑﺎﻟﺪﻳﻨﺎﺭ ﻓﺎ ﻣﻤﺎﻳﺠﻮﺯ ﻣﻦ ﺍﻻﺳﺘﺜﻨﺎء‬
‫ﺑﺎﻟﺪﺭﺍ ﻫﻢ ﻣﺎﻟﻤﺘﺘﻐﻴﺆﺷﺒﻘﺎ ﻟﺪﻳﻨﺎﺭ ﻻﻧﻪ ﺍﺫﺍ ﺑﺎﻉ ﺑﻜﺜﻔﺎﻝ ﺍﻻﺩﺭﻩ ﺍﻭﺍ ﻻﺩﺭﻫﻢ ﻳﻎ ﻓﻘﺪ ﺑﺎﻉ ﺑﺪﻳﻨﺎﺭ ﻳﺢ ﻻﻧﻪ‬
‫ﺑﻜﺘﺮﻟﺔ ﺍﺷﻴﻠﻴﻊ ﺑﻤﻴﻨﺎﺭﻏﺒﺮﺋﺮﺍﻃﺒﻦ ﻭﻫﻮﻣﻦﺟﻤﻠﺔ ﺍ ﻟﻤﺼﻴﺢﻓﻤﻴﻬﻦ ﻟﻠﺪﺳﺘﺜﻨﺎءﺗﺄﻧﻴﺮ ﻓﻲﺗﻐﻴﺮﺻﻔﻘﺎ ﻟﺪﻳﻨﺎﺭ‬
‫ﺑﻠﻒ ﺍ ﻟﺪﺭﺍ ﻫﻢﻷﺧﺬﻣﺠﻮﻋﺎﻻﻧﻪ ﺏ ﻧﺰ ﻟﺔ‬
‫ﺗﺄ ﻭﺍ ﺫﺍ ﺑﺎﻉ ﺑﺪﻳﻨﺎﺭﺍﻻﺧﻤﻘﺪ ﺭﺍﻫﻢ ﻓﻘﺪ ﺑﺎﻉ ﺑﺪﻳﻨﺎﺭ ﻳﺢ ﻭﻟﻮﺍ ﺳﺘﺜﺊ ﻅ‬
‫ﺇ ﺃﻥ ﻳﺒﻴﻊ ﺑﺪﻳﻨﺎﺭ ﻏﻴﺮﺭﺑﺢ ﺩﻳﻨﺎﺭ ﻭﺫﻟﻴﻨﻨﻰ ﺃﻧﻴﻬﻮﻥ ﺻﺼﺎ ﻭﻳﺠﻠﻪ ﻣﻦ ﺟﻠﻰ ﺍﻟﻤﺠﻮﻉ ﻓﻜﺎﻥ‬
‫ﺍ ﻟﻠﺮﺳﻘﺜﻨﺎءﺑﺎﻟﺪﺭﺍﻫﻢﺗﺎ ﻧﻴﺮ ﻓﻲ ﻟﻐﺮ ﻓﺔ ﺍﻟﺪﻳﻨﺎﺭﻓﺪﺧﻞ ﺑﺬﺩﺩ ﻓﻲ ﺣﻢ ﺍﻟﺼﺮ ﺍ ﻟﺬﻙ ﻟﻼﻳﺠﻮﺯﻓﻴﻌﺎ ﻟﺘﺎﺥ ﺭ‬
‫ﻓﺮﻉ ﻇﺆﺍ ﻓﻠﻨﺎﺑﺎﻙ ﻭﺭﻣﻦ ﺍﻟﻤﻦ ﺑﺎ ﻧﻼﻳﺠﻮﺯﺍﻻﻓﻲ ﺍ ﻟﺪﺭ ﻭﺍ ﻟﺪﺭﻫﻤﻴﻦ ﻓﻠﻮ ﺑﺎﻉ ﺭﺟﻞ ﻫﺎﻧﻘﺌﻮﺑﺺ‬
‫ﻱ ﺑﻤﺎﺋﻘﺪﻳﻨﺎ ﺭﺍ ﻻﺩ ﺭﻫﺎ ﻓﻬﻞ ﻳﺠﻬﺰﺃﻥ ﺗﺠﻠﻴﺼﺎﻧﻘﺪ ﺷﺎ ﺭﺍ ﻻﻣﺎﺋﻘﻮ ﺭﻫﻢ ﻓﻲ ﺍ ﻟﻌﻌﺒﻴﺔ ﻣﻦ ﺭﻭﺍ ﻳﻘﺎ ﺷﻬﺐ‬
‫ﺍ ﺃ ﺅﻟﻚ ﻁ ﺋﺰﻭﻻﻟﺼﻠﺢﺃﻥ ﻋﻌﻞ ﻋﻠﻊ ﺩﻳﻨﺎﺭﺗﺤﺤﻠﻤﻘﺎ ﻟﻤﺤﺄﺟﻞ ﻭﻓﻄﻜﺘﺎﺏ ﺍﺑﻦ ﺍ ﻻﺯﻻﻳﺠﻮﺅ‬
‫ﺍ ﺫﻻﻻﺃ ﻳﻘﻮﻡ ﺍﻟﺪﻳﻨﺎﺭﻓﻮﻝ ﺃﻥ ﺯﻗﺎ ﻭﺝ ﺍﻟﺮ ﻭﺍﻳﻘﺎﻵﻭﻟﻰ ﺃﻥ ﻫﺬﻩ ﺍﻟﺮ ﻭﺍﻳﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻲﺍﻥ ﺍ ﻟﻤﺮﺍ ﻕ‬
‫ﺍ ﺍﻟﺼﺮﻑﻳﻮﻡ ﺍﻟﻘﻔﺎﻩ ﺩ ﻭﻥ ﻭﻛﺸﺎﻟﻌﻘﺪﻭﺫﻟﻞ ﺭﻣﻌﻠﻮﻡ ﻓﺒﻞﺃﻭﺍﻧﻪ ﻭ ﻭﺟﻪ ﺍﻟﻰ ﻭﺍﻳﻘﺎ ﻟﺜﺎﺛﻴﺔ ﻫﺎ ﺍﺣﺘﻲ ﺑﻪ ﺍ ﺑﺊ‬
‫ﺃ ﻟﻤﻮﺍﺯﻣﻦ ﺃﻧﻪ ﺍﺫﺍ ﻃﻦ ﺍ ﻻﺟﻞ ﻓﺪﻓﻊ ﺍ ﻟﻲ ﻣﺎﺋﻘﺪﻳﻨﺎﺭ ﻭﺃﺧﺬﻣﺎﺛﻘﺪ ﺭﻫﻢ ﻓﻬﻮﻋﺮﻑ ﻫﺴﺘﺄﺧﺮﻋﻦ ﺍ ﻟﻌﻘﺪ‬
 ‫ﻟﺪﺱ ﻻ‬

‫ﻫﺺ‬ ‫ﻳﺴﺰﻯ ﺣﻞ‬

‫ﻫﺺ‬ ‫ﺓ‬ ‫ﻝ‬ ‫ﻟﻌﺼﺔ‬

‫ﺹ ﻛﺎﻻﺗﺮ ﺣﻠﻌﺎ‬
‫ﻓﺪﺻﻴﻊ‬
‫ﻝ ﺭﻟﻤﻌﺪ‬ ‫ﻟﻤﻌﺪ‬

‫ﻳﻠﻤﻰ ﺣﺪ ﻳﺲ ﺗﺮﻯ‬
‫ﺳﻴﺎﺱ ﻟﺪﺣﺮ ﺣﺘﻰ‬
‫ﺭﺭ ﻳﻌﺪ ﻟﻪ ﺳﺰﻯ‬
‫ﻟﻪ‬ ‫ﻟﺪﺣﺮ‬
‫ﻟﻐﺮﺭﺣﻴﻦ ﻱ ﻧﺮﻙ ﺳﻤﻠﻪ‬
‫ﻭﻳﺸﺘﺮﻱ ﺟﺰﺍﻓﺎ ﻭﻟﻴﺲ‬
‫ﻫﺬﺍﻣﻦ ﺑﻴﻮﻉ ﺍﻟﻤﺴﺎﻟﻴﻦ‬
‫ﻓﺄﻫﺎ ﻣﺎﻛﺎﻥ ﻳﻮﺯ ﺿﺎ ﻣﻦ‬
‫ﺍ ﻟﺖ ﺑﺮ ﻭﺍﻟﺤﻠﻰ ﻓﻸﺑﺄﺱ ﺃﻥ‬
‫ﻟﺒﺎﻉ ﺫﻟﺪ ﺟﺰﺍﻓﺎ ﻭﺍ ﻣﻤﺎ‬
‫ﺁﺑﺘﻴﺎﻉ ﺫﻙ ﺻﺰﺍﻓﺎ ﻛﻬﻴﺜﺔ‬
‫ﺇﻟﺤﻨﻄﺔ ﻭﺍ ﺍﺗﻤﺮ ﻭﻣﺨﻮﻫﻤﺎ‬
‫ﺵ ﺍﻷﻓﻰ ﻣﻪ ﺍﻙ ﺇﻉ‬
‫‪3‬ﺇﻓﺎ ﻭﻣﺌﺎﺟﻤﺎ ﻟﻲ ﻓﻠﻴﺲ‬
 ‫ﻫﻼﻷ‬

‫ﺍ ﺍﻃﺔﻓﻴﺮﻏﺤﺒﻤﺎﻟﻤﺎﻛﺬﺧﻔﺎﻓﻬﺎﻟﻬﺬﺍ ﺍﻟﻤﻌﺊ ﻇﺆﺍﺑﻴﻌﻬﺘﻨﺎﻓﺎﺩﺧﻠﻪ ﺍﻟﻔﺮﺭﻫﻦ ﻭﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎﻣﻴﺔ‬

‫ﺟﻴﻘﺎ ﻟﻤﺒﻠﻎ ﻓﻲ ﺍﻟﻮﺯﻥ ﻭﺍﻟﺌﺎ ﻣﻨﺞ ﺍﻟﻤﺒﻠﻎ ﻓﻲ ﺍ ﺩﺩ ﻓﻠﻢ ﺻﺠﺆﺫﻟﻠﻜﺜﺮﺓ ﺍﻟﻐﺮﺭ ﻭﺃﻣﺎ ﺍﻟﺠﺰﺍﻓﺬ‬
‫ﺳﺎﻧﺮﺍ ﻟﻤﻜﻴﻼﺷﻤﺎ ﻟﻤﻮﺯ ﻭﻧﺎﺷﺄﻏﺎﻳﺪﺧﻞ ﺍ ﻟﻔﺮ ﺭﻓﻴﻤﻤﻦﻭﺟﻤﻮﺍ ﺣﺪﻭﻫﻮﺍﻟﻤﺒﻠﻎ ﻓﻲ ﺍ ﻟﻜﻴﻞ ﺍﻭﺍﻟﻮﻧﻦ‬
‫ﻓﺎﻻﻓﻞ ﺍﻟﻔﺮ ﺭﻓﻌﻬﺎ ﺍﺅ ﻭ ﺩﺍ ﺍﻟﺬﺻﺎﻝ ﺻﻘﺘﻀﻰ ﺟﻮﺍﺯﻫﺎﺟﺰﺍﻓﺎﺻﺤﻴﺜﻤﻼﻳﺠﻮﺯﻋﺪﺩﺍ ﻭﻻﻳﺠﻮﺯﺍﻻ‬
‫ﺑﺎﻟﻮﺷﻦ ﻋﺎﻣﺔ ﻭﺍ ﻟﻤﺴﺌﻠﺖ ﻧﻪﺻﻤﺒﻨﻌﻠﻲ ﻗﻮﻝ ﻣﺎﻻ ﺍ ﻟﺪﻧﺎﻧﻴﺮ ﻭﺍ ﻟﺪﻭﺍﻫﻢﻻﺗﺘﻌﺎﻳﺎﻟﻌﻘﺪﻭﻓﺪﺍ ﺧﺘﺪﻑ‬
‫ﻓﻲﻫﺬﺍ ﺍﻻﺻﻞ ﻗﻮﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻭﺍﺷﻬﺐ ﻓﻘﺎﻻ ﺑﺊ ﺍﻟﻘﺎﺳﻢﻓﻲ ﺍﻟﺴﻢ ﺍﻟﺜﺎﻧﻰﻓﺠﻦ ﺛﺮﻁ ﻓﻲ ﺇﻻﻇﻠﺔ ﻋﻴﻦ‬
‫ﺩﻭﺍ ﻫﻢ ﻭﻫﻰ ﻣﻮﺣﻮﺩﻣﻂ ﺿﺮ ‪ 51‬ﺗﻪﻻﺑﺴﻤﻖ ﺍﻋﻴﺎ ﺛﺎﻭﺍﻟﺴﻢ ﺍﻟﻴﻪ ﺃﻥﻳﺪﻓﻊ ﺍ ﻟﻴﻤﻴﺮﺣﺎ ﻭﻗﺎﻝﻓﻴﻜﺮﺍ‬
‫ﺍ ﻟﺮ ﻭﺍ ﺣﻞ ﻭﻣﻦ ﺍ ﻛﺮ ﺭﺍ ﺣﻠﺔ ﺑﺪﺭﺍ ﻫﻢ ﺑﺎﻋﻴﺎ ﻧﻬﺎ ﻭﻟﻰﻣﺤﻦ ﺍ ﺑﻌﺮ ﺍ ﻟﻨﻘﺪﻭﻻ ﺍ ﺷﺘﺮﻃﻪﻻﻳﺠﻮ ﺯﺫﻻﻻ ﺍﻥ‬ ‫ﻇﻞ ﻣﺎﻟﻚ ﻣﻦ ﺍﺷﻨﺮﻯ‬
‫ﻳﺸﺘﺮﻁ ﺍﻧﻬﺎ ﺍﺱ ﺗﻠﻔﺸﺄﻋﻄﺎﻣﻨﻬﻴﺮﻁ ﻭﻫﺬﺍﻳﻘﺘﻔﻰ ﺗﻌﻴﻴﻌﻬﺎ ﻭﻇﺎﻷﺷﻤﻬﺐ ﺫﻟﺪﺟﺌﺰ ﻭﻋﻠﻌﻤﺄ ﻳﺎﻑ ﺑﻐﻴﺮﻫﺎ‬ ‫ﻣﺼﺤﻔﺎ ﺃﻭﺳﻴﺨﺎ ﺃ ﻭﺿﺎﻏﺎ ﻭﻓﻲ‬
‫ﻭﺕ ﺍﻳﻨﻖ ﺍﻟﺘﻌﻴﻴﻦ ﻭﻇﻞ ﻟﺸﺎﻓﻰﺗﺘﻌﺎﻳﺎﻟﻌﻘﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﺍ ﺍﻻﺿﻨﺒﺎﻟﻌﻘﺸﻮﻟﻪ ﺗﻌﺎﻟﻰ ﺛﺮﻭﻩ‬ ‫ﺷﺊ ﻣﻦ ﺫﻟﺬﺣﺐ ﺃﻭﻓﻀﺔ‬
‫ﺑﻔﻦ ﻧﺠﺲ ﺩﻭﺍ ﻣﻌﺪﻭﺩﺓ ﻇﺎﻻ ﻟﻔﺮﺍ ‪ 51‬ﻟﻔﻦﻣﻸﻟﻤﺸﻔﻰ ﺍﻟﻨﻤﻘﺆﺍﻟﻔﺮﺃ ‪ 5‬ﺍﻣﺎ ﺍﻟﻠﻐﻘﻈﺬﺍﻧﺒﺨﺄﺧﺎ ﻓﺊ‬ ‫ﺑﻤﻨﺎﻧﻴﺮ ﺍﻭ ﺭﻭﺍﻫﻢ ﻧﺎﻟﻦ‬
‫ﻓﻲﻛﺎﺭﻡ ﺍ ﻟﻌﺮﺑﻠﺒﺸﻔﻰ ﺍﻟﺬﻣﺔ ﻛﻤﺬﺍ ﺇﻻﺱ ﻫﻨﻄﻠﻘﺎﻋﻠﻲﻫﺬﺍ ﺍﻟﺠﻨﺲ ﻣﻦ ﺍ ﻟﻤﺎ ﻭﻳﺨﻌﺺ ﺑﻪ‬ ‫ﻣﺎ ﺍﺷﺰﻙ ﺻﻤﻦ ﺫﻟﻚ ﻭﻓﻴﻪ‬
‫ﺫﻫﺐ ﺑﺪﻧﺎ ﻥ ﺭﻓﺎﻧﻴﻨﻈﺮﺍ ﻟﻰ ﺍﻓﺘﻀﻰ ﺫﻷﺷﻼﺗﻌﻌﻼﻳﻦ ﻷﻧﺼﺘﻌﻠﻖ ﺑﺎﻟﺬﻣﺔ ﻟﻰ ﻟﻴﻠﻨﺎﻣﻦ ﺟﻪ ﺍﻟﻘﻴﺎﺱ ﺍﺗﻪﻏﻦ ﻭﺟﺐ ﺃﻥﺿﺒﺖ ﻓﻲ‬
‫ﻓﺠﻌﻌﻈﻨﺤﻤﻨﺖ ﻓﺠﻔﺬﻟﻚ ﺍﻟﺬﻣﻘﺄﺻﻠﻪ ﺍ ﺫﺍ ﺍﻃﺎﻕ ﺍ ﻟﻌﻘﺪ ﻓﺮ ﺍﺫﺍﺋﺒﺸﺬﻟﻚ ﻗﻠﻨﺎ ﺍﻥ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍ ﻡﻻﺗﻌﻌﻺﻧﺒﺎﻟﻌﻘﺪ‬
‫ﺍﻟﺬﻣﻘﻮ ﻻﻳﺼﻠﺤﺄﺧﻴﻔﺎﺑﺸﻔﻰ ﺍﻟﺬﻫﺔ‬
‫ﺍﻟﺘﻠﺘﻴﻦ ﻭﻓﺎﻳﻪ ﻫﺎﻓﻴﻪ ﻣﻦ ﻓﺎ ﻧﻪ ﻻﺻﻜﺒﻮ ﺯ ﺑﻴﻌﻬﺎﺟﺰﺍ ﻻﻝ ﺍ ﻟﻌﻘﺪﻋﺎﻳﺎ ﺍ ﻛﻼﻳﺘﻨﺎ ﻭﻟﻤﺎﻓﻲ ﺍﻟﺠﺰﺍﻑ‬
‫ﺍﻟﺬﻫﺐ ﺍﺑﺘﻠﺸﻔﻔﻚ ﺟﺎﺅ ﺑﻌﻘﺪﻭﺍ ﻟﻴﺜﺒﺸﻤﻨﻬﺎ ﻟﻤﻔﺪﺭ ﻟﺠﻴﻞﺃﻭ ﻭﺅ ﺃﻭﻋﺪ ﺩ ﺃﻻﺭﺻﺎ ﻣﺎ ﺳﺠﻮﺯﻓﻲ ﺍ ﻟﺠﺰﺍ ﻳﻦ ﺍﻟﻘﻤﺢ ﻭﺍ ﻟﻤﺌﻤﻌﻴﺮ‬
‫ﻻﺑﺄﺱ ﺑﻪ ﺍﺅﺍ ﻛﺎﻥ ﺫﻟﻚ ﻭﺍ ﻟﻜﻤﺤﻞ ﺍ ﻟﺤﺮ ﻳﺮﻝ ﻟﺢﺍ ﻳﺌﺒﺸﻔﻰ ﺍﻟﺬﻣﺎﺗﻨﻤﺎﻟﺠﺰﺍﻑ ﺍ ﻏﺎﻳﺜﺒﺸﻤﻨﻪ ﻓﻲ ﺍﻟﺬﻣﻖ ﻟﻤﻘﺪﻭ ﺑﺎﻟﻜﻴﻞ‬
‫ﻭﺍﻟﻮﺻﺨﻮﺍ ﻓﻠﻨﺎ ﺍﻥ ﺍﻟﺪﻧﺎﻥ ﺭ ﻭﺍﻟﺪﺭﺍ ﻟﻢﺗﺘﻌﻴﻦ ﺑﺎﻟﻌﻘﺪﻓﺎﻧﻪ ﺻﺒﻬﻮﺯ ﺑﻌﻌﻬﺎﺟﺰﺍ ﻓﺎ ﻛﺴﺎ ﻓﻰﺍ ﻟﻤﻮ ﺯ ﻭﺕ ﻭﺍ ﻟﻤﺒﻬﻴﻞ‬ ‫ﻳﺪﺍ ﺑﻴﺪ ﻭﻻ ﻃﻮﻥ ﻓﻴﻪ‬
‫ﺗﺒﺮﻣﻮﻣﺼﻮ ﻟﻤﺎ ﻛﺎ ﻳﺘﻌﻺﺑﺨﻠﻌﻘﺪﻓﻼﺧﻸ ﻗﻰ ﺫ ﻟﻚ‬
‫ﺗﺎﺧﻴﺮ ﻋﺎ ﺍ ﺷﺰ ﺻﻤﻦ ﺫﻟﻚ ﺍ ﻟﺬ ﻯﻳﺘﻌﺎﻳﺎ ﻟﻌﻘﺪ ﻭﻟﺬ ﻟﻠﻤﻴﻮ ﺯﺃ ﻳﺒﺎﻉﻏﺠﺰﺍ‬
‫ﺃ ﻓﻌﻤﻞ ﻭﻗﻮﻟﻪ ﻓﺎ ﺍ ﺷﺘﺮ ﻭﻭﻟﺠﺰﺍﻇﻔﺎﻏﺎﻳﺮﺍﺩﺟﻤﺎﻟﻐﺮ ﺭ ﺻﻜﻘﻞﺃﻥ ﻳﺮ ﻳﺪﺑﻤﺎﺳﻌﺎﻳﺸﻴﺮﺍﻟﻴﻪ ﻣﻦ‬ ‫ﺑﺎﻟﻮﻭﻓﻲ ﻣﻤﺎ ﻓﻴﻪ ﺍﻟﻮﺭﻓﻲ‬
‫ﺍﻟﺠﺰﺍ ﺍ ﻏﺎ ﺍ ﺳﻘﻖ ﻓﺼﺴﻜﻠﻠﻴﺼﺌﻠﻪ ﻭﻻﻳﻌﻠﻢ ﻡ ﻭ ﺯﺗﻤﻔﻴﻜﻮ ﺍﺏ ﺟﻤﻬﻮ ﻷﺗﻘﺪﺭﺑﻬﻴﻞ ﻭﻻﻭ ﺯﻥ‬ ‫ﻓﻈﺮﺍﻟﻰ ﻓﺠﻤﻪ ﻇﻨﻜﺎ‬
‫ﻭﻻﻋﺪ ﺩ ﻳﻌﻮﻣﻨﺄﻋﻨﻢ ﺍ ﻟﻐﺮﺭ ﻭﺍ ﻟﺨﻄﺮ‬ ‫ﻓﻤﻘﺬﻟﻠﺚ ﺍﻟﻨﻠﺜﻴﻦ ﻭﻓﻤﺔ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻓﺎﻣﺎﻣﺎﻳﻮ ﻣﻦ ﺍﻟﻌﺒﺮ ﻭﺍ ﻟﺤﻠﻰ ﻓﻼﺑﺎﺱ ﺑﺒﻴﻌﺠﺰﺃ ﻛﺎﻟﺤﻨﻄﻘﻮﺍﻗﺮ ﻋﻴﺮﺫﻟﻚﻣﻤﺎ‬
‫ﻣﺎﻓﻴﻪ ﻣﻦ ﺍﻟﻮﺭﺷﺎﻟﻨﺎﺕ‬
‫ﻓﻠﺪ ﺣﻴﻬﻤﺰ ﻻﺑﺄﺱ ﺑﻪ ﺍﺫﺍ ﻳﻤﻞﺗﻌﺪﻕ ﺍ ﻟﺸﻴﻨﻬﺄﺑﻮ ﻟﺠﺮﻭﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﻤﻠﻄﺎﻫﺮﻣﺎ ﻓﻲ ﻫﻨﻌﻬﻤﺎﺫﻟﻖ ﺍﻟﺪﻧﺎﻧﺈﻟﺮ ﻭﺍﻟﻤﺮﺍ ﻫﻢ ﻟﻜﻮ ﻣﺎ‬
‫ﻣﻌﺪﻭﺩﻳﺊﻭﻏﻮﻓﻴﻬﻤﺎ ﺫ ﻟﻔﻰ ﺍ ﻟﻌﺒﺮ ﻭﺍﻁﻟﻰ ﻻ ﺍ ﻟﻌﺪﺩﻻﻳﺘﺎﻑ ﻣﻨﻬﻤﺎ ﻭﺍ ﻧﻤﺎﻳﻌﺘﺒﺮﺍ ﺧﺒﺎﻟﻮﺭﺕ ﻭﻋﻠﻰ ﻫﺬﺍ‬
‫ﻛﺎﻥ ﺫﻟﻚ ﻳﺪﺍ ﺑﻴﺪ ﻭﻟﻤﻔﻲ ﻝ‬
‫ﻓﻠﺌﻬﻌﻦﺃﻣﻲ ﺍ ﻟﻨﺎﺱ ﻋﻨﺪﻧﺎ ﻣﺠﺠﺄ ﻳﺒﺮﺯﺍﻟﺠﺰﺍ ﻕ ﺍﻟﻤﻔﻄﻮﻉ ﻣﻦ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍﻫﻢ ﻟﺘﻰﻻ ﺑﻬﻮﺯﻓﻴﻬﺎ ﺍﻟﻌﺪﺩ ﻭﻣﺠﺒﺮﺯﺫﻟﻔﻰ‬
‫ﺻﺎﺣﻬﺎ ﺑﺤﻴﻨﻤﻼﻳﻘﺪﺭ ﺑﺎﻟﻌﺪﺩ ﻭﺍ ﻟﻘﻮﻻ ﻻﻭﻝﺍﻇﻬﺮ ﻳﺎ ﻟﺘﻤﺄﻋﻢ ﺹ ﻗﺎﻟﻌﺎﻟﻤﻦ ﺍ ﺷﺮ ﻋﻤﻌﻤﻔﺎ‬
‫ﺃﻭﺳﻴﻔﺎﺍﻭﺿﻸﻣﻤﺎﻭﻓﻲ ﺷﻦ ﻣﻦ ﺫ ﻟﺬﻫﺒﺄﻭﻓﻤﺔ ﺑﺪﻧﺎ ﻧﻴﺮﺍﻭﺩﺭﺍ ﻫﻢ ﻓﺎ ﻋﺎ ﺍ ﺵ ﻣﺮ ﻛﻼﺩﻫﻦ ﺫ ﻟﻚ ﻭﻓﻴﻢ ﻟﺬﻫﺐ‬
‫ﺑﺪﻧﺎﻧﻴﺮﻓﺎﻧﻤﻴﻨﻈﺮﺍ ﻗﻴﻬﺘﻌﻔﺎﺩﺟﻤﻬﻨﻔﺎﻱ ﻯ ﻟﻠﺸﺎ ﻟﺜﻠﺌﻴﻦ ﻭﻗﻴﻬﻘﻌﺎﻓﻲ ﺣﻦ ﺍﻟﺬﻩ ﺍ ﻟﺸﻔﻠﻠﺸﺈﻓﺊ ﻻﺑﺄﺱ‬
‫ﺑﻪ ﺍ ﺫﺍ ﻛﻦ ﻫﻤﻠﻚﻳﺪﺍ ﺑﻴﺪ ﻭﻻ ﻳﻬﻮﺧﻔﻌﻤﻘﺎﺧﻴﺮ ﻭﻣﺎ ﺍ ﺷﺮ ﺻﻤﻦ ﺫﻟﺒﺎﻟﻮﺻﻖ ﻣﻤﺎﻓﻴﻤﺎ ﻟﻮﺻﻨﻈﺮﺃﻟﻰﻓﻢ‬
‫ﻧﺪ ﻧﺸﻘﻌﻘﺬﻟﻼ ﻟﺜﻠﺜﻴﻦ ﻭﻗﺎﻳﺸﺎﻓﻴﻌﻤﻦ ﺍﻟﻮ ﺍ ﻟﻈﻨﻔﺬﻟﺚ ﺟﺎﺗﺰﻻﺑﺄﺱ ﺑﻪ ﺍﺫﺍ ﻛﺎ ﺅﻟﻚﻳﺪﺍ ﺑﻴﺪ‬
‫ﺍ ﻭﻟﻢﻳﺰﻟﺆﻟﺸﻤﻦﺍﻣﻲ ﺍﻻﺱ ﻋﻨﺪﻧﺎﻻﺵ ﻭﻫﺬﺍ ﻛﺎ ﺍﻝ ﺍ ﺷﻌﻦ ﺍﺷﺰﻣﺤﻤﺼﻤﻔﺄﺍﻭﺳﻴﻔﺎﺍﻭﺿﻸﻣﻤﺎﻭﻓﻲ ﺿﺊ‬
‫ﻣﻦ ﺫ ﻟﺆﻫﺒﺎﻭﻓﻔﻌﻀﺒﻨﺲﻣﺎﻫﻮﺣﻠﻰ ﺑﻆ ﻧﻪ ﻣﺠﺒﺮﺅﺫ ﻟﻚ ﺑﺌﻼﺛﺸﺮﻭﻁ ﺍﺣﺪﺡ ﻳﻬﻮﺧﺬﻟﻚ ﺍ ﻟﻨﻮﻉ‬
‫ﻣﻦ ﺍﻟﺤﻠﻰ ﻣﺒﺎ ﺍﻓﻰ ﻟﻔﺰﺑﻢ ﺍﺳﺘﻠﻪ ﻭﺍﺗﺨﺎﺫﻩ ﻟﺴﻴﻒ ﻭﺍﻟﻤﻌﺤﺸﻮﻇﻬﺎﺭﺟﻠﻴﻬﻮﺷﻔﻴﺴﻠﻴﺘﺎ ﻟﻔﻌﻨﺔ‬
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‫ﻭﺣﻠﻲ ﺍ ﻟﻨﺴﺎ ﻃﻮﻥ ﻓﻴﻪ ﺍ ﻟﺬﻫﺒﻮﺍ ﻟﻔﻔﻌﺔ ﻓﻬﺬﺍ ﻻﺧﻸ ﻓﻴﻪ ﺍﻧﺔ ﻣﺒﺎﺡ ﺍﻧﺨﺎﺫ ﻭﺍ ﻣﻌﻞ ﻓﻲ ﺫﻟﺌﺴﺎﺭ ﻭﻯ‬
‫ﺣﻤﻴﺪﻋﻦﺃﻧﺴﺎ ﺍ ﻟﻨﻲ ﺻﻠﻰ ﺍ ﻟﺘﻤﻜﻠﻠﻴﻴﺴﻤﻜﻦ ﺿﺎﻣﻢ ﻣﻦ ﻓﻀﺔ ﻭﻛﺎ ﻓﻌﻪ ﻣﻨﻪ ﻭﺃﻣﺎ ﺍ ﻟﻤﻤﻤﻔﺎﻱ ﻟﺴﻴﻒ‬
‫ﻭﺍﻇﺎﺻﻢ ﻟﻠﺮ ﺍﻝ ﻣﺤﻠﻰ ﺷﺊ ﻣﻨﺜﺒﺎﻟﺬﻫﺐ ﻓﺎﻥ ﻇﺎﻫﺮﺣﺬﺍ ﺍﻟﻔﻆ ﻳﻘﺘﻔﻰ ﺍﺑﺎﺣﻘﺬﻟﻚ ﻓﻰ ﺍ ﻟﻤﺺ ﻭﺍ ﻟﺴﻴﻒ‬
‫ﻭﻓﺪﺃﺷﺎﻭﺍﻟﻰ ﺫﻟﻔﻰ ﺍ ﻇﺎﻧﻢ ﻭ ﺑﺤﻘﻸﻥ ﻳﺮﻳﺪﺑﻤﻈﻢ ﺍ ﻟﻨﺴﺎﻩ ﻭﻋﻠﻲ ﺫﻙ ﺍﺧﺘﺼﺮﻩ ﺍ ﻟﻬﺌﻤﻴﺦ ﺃﺑﻮﻣﺤﺪ ﻭﻓﻲ‬
‫ﺍﻟﻌﺘﺒﻴﺸﻦ ﺭ ﻭﺍ ﺑﺔ ﺳﻤﺎﻉ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻋﻦ ﻣﺎﻻ ﻛﺮﻣﺄﻥ ﻣﺠﻌﻞ ﻓﻲ ﺧﺎﻏﻤﺴﻤﺎﺭﺫﻫﺒﺄﻭ ﻧﺠﻴﻂ ﺑﻘﺒﻔﻤﻌﺼﻨﻪ‬
‫ﺣﺐ ﻣﻦ‬
‫ﺣﺒﺔ ﺃﻭﺣﺒﺘﺎﻳﺔ ﻟﺜﻼﻳﺼﺪ ﺃﻭﻫﺬﺍ ﺃﺿﻤﻦ ﺍﺗﺨﺎﺫﻩ ﻫﻦ ﻣﺤﺾ ﺍﻟﺬﺍﻟﺐ ﻭﻗﺎﻝ ﺍ ﺑﻦﻳﺒﻼﻳﺠﻮﺯﺷﺊ‬
‫ﺍﻟﺬﻫﺒﻔﻰ ﺣﻠﻲ ﺍ ﻟﺮ ﺟﺎﻝ ﻓﻌﻠﻲ ﺍ ﻟﻘﻮﻝ ﺍﻻﻭﻝ ﻳﺤﺒﻮﺯﻓﻲ ﺣﻠﻰ ﺍ ﻟﺴﻴﻒ ﻭﺍ ﻟﻤﻌﻢ ﻭ ﻳﺒﻬﻮﺯﺫﻟﻔﻰﺣﻠﻲ ﺍ ﻧﺴﺎ ‪8‬‬
‫ﻭﺧﻮﺍ ﻡ ﻭﻻﻳﺠﻮﺯ ﻓﻰﺧﻮﺍﺗﻢ ﺍ ﻟﺮﺟﺎﻝ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺑﻴﻌﻤﻔﻰﺧﻮﺍﺗﻢ ﺍ ﻟﺮﺻﺎﻟﻤﺎﺭ ﻭﺹ ﻥ ﺍ ﻟﻨﺒﻰﺻﻠﻰ‬
‫ﺍ ﺷﻚ ﻣﻤﻮﺳﻤﺎﻧﻪ ﻧﻬﺤﺎﻋﻦ ﺍ ﻟﺪﻧﻢ ﺑﺎﻟﺬﻫﺺ ﻭﻣﻦ ﺟﻬﻘﺎ ﻟﻤﻌﻨﻰ ﺍﻥ ﺍ ﻟﺴﻴﺸﻮﺍ ﻟﻤﺼﻤﻒ ﻛﺎﻳﻜﻨﺘﺺ ﺑﺎﻟﺮ ﺻﺎﻝ‬
‫ﻓﻠﺬﻟﻚ ﺣﺎﺯﺃﻥ ﻣﺠﻠﻰ ﺑﺎﻟﺬﻫﺐﻻﻧﻪ ﻟﻴﺲ ﻓﻲ ﺍ ﻟﻘﻠﻰ ﺑﻪ ﻣﺸﺎﺭﻛﺔ ﻟﻠﻨﺴﺎ ﻭﻻ ﻣﺴﺎ ﻭﺍﺓ ﻟﻬﺆ ﻹ ﺍ ﻟﺼﻠﻰ ﺑﻪ ﻭﺃﻣﺎ‬
‫ﺍ ﻇﺎﺗﻢ ﻓﺎﻧﻪ ﻛﺎﻳﻘﻠﻰ ‪ 41‬ﻓﺴﺎ ﻛﺎﻳﻤﻠﻰ ﺑﻪ ﺍ ﻟﺮﺟﺎﻝ ﻓﻨﻊ ﺍ ﻟﻰ ﺍﻝ ﻣﻦ ﺍ ﺍﻝ ﺑﻮﺍﺑﻴﺢ ﻟﻤﻨﺴﺎ ‪ 5‬ﻻ ﺑﺎﺑﺎ ﻟﻔﻠﻰ‬
‫ﻫﺒﻨﻰ ﻋﻠﻰ ﺑﺊ ﺍ ﻟﻤﺴﺎ ﻭﺍ ﺓ ﻭﺃﻣﺎ ﺍ ﻟﻤﻢ ﻓﻠﻴﺲ ﻣﻦﺑﺎﺏ ﺍ ﻟﻔﻠﻰ ﺑﻞ ﺑﺎ ﺑﻪ ﻣﻤﻨﻮﻉ ﻭﻫﻮﺍﺗﺨﺎ ﺫﺍﻟﺬﻫﺒﻤﺎ ﻟﻔﻀﺔ‬
‫ﻓﻤﺎﻳﺴﺘﺼﻞ ﻛﺎﻟﻴﺲ ﺟﻤﻠﻰ ﺍﻟﺠﺴﺪ ﻭﺫﻙ ﻣﻤﻪ ﻣﻤﻨﻮﻉ ﺍ ﺭ ﺍﻝ ﻭﺍﻟﻨﺴﺎ ﺑﻢ ﻭﺍﻕ ﺍﻟﺬﻫﺒﻮﺍﻟﻔﻔﺴﻤﺔ‬
‫ﻭﺍﻟﻤﻜﺤﻞ ﻭﺍﻟﻤﺠﺎﻣﻲ ﻭﺍﻟﻤﺪﺍﻫﻦ ﻣﻦ ﻣﺎﻳﺨﺺ ﺍﻟﻤﺼﻤﻒ ﻟﺘﻌﻈﻤﺄﻣﺮﺑﻢ ﻓﻲ ﻣﻔﺎﺥ ﺍﻟﻜﻤﻌﺒﻘﻮﺍﻟﻜﺴﻮﺓ‬
‫ﺩ ﻭﻥ ﺳﺎ ﺍ ﻟﺒﻌﻮﺗﻬﻜﻠﻰ ﺳﺒﻌﻠﻲ ﺍ ﻟﺘﻌﻈﻴﻢ ﻭﺫﻟﻸﻳﻔﺎ ﻟﻔﻌﻤﺎ ﻧﻪ ﻣﻦﺣﻠﻰ ﺍ ﻟﺮ ﻝ ﻭﻻﻫﻦﺣﻠﻰ ﺍ ﻧﻨﺴﻤﺎ ‪ 4‬ﻭﺍﻧﻤﺎ ﻭ‬
‫ﻫﻦ ﺣﻠﻰ ﺍ ﻟﻤﺼﺪﻑ ﻓﺎﺳﺘﻮ ﻳﻔﻖ ﻻ ﻟﺮﺻﺎﻝ ﻭﺍ ﻟﻨﺴﺎ ﻭﺍ ﻟﻠﻪﺃ ‪ 3‬ﻭﺳﻨﺬﻛﺮﺣﻢ ﺫﻟﺒﺎﻭﻋﺒﺼﻦﻫﺬﺍ ﻓﻲ‬
‫ﺑﺎﺏ ﺍﻟﺠﺎ ﻣﺢ ﺍﻥ ﺷﺎء ﺍ ﻃﻬﺌﻌﺎ ﻟﻰ ﻭﻗﺪﺃﺿﺎﻑ ﺍ ﻟﻤﺤﺬﻟﻚ ﺍ ﺣﺒﻴﺒﺎ ﻟﻤﻨﺎﻁ ﻭﺍﻻﺳﻠﺤﺔﻣﻤﻬﺎ ﺍﺫﺍ ﻧﺖ ﻣﻔﻌﻔﻤﺔ‬
‫ﻓﻤﺎ ﻟﺴﻴﻒ ﻓﻲ ﺫ ﻟﻚ‬
‫ﻓﺼﻞ ﻭﺍ ﻝ ﺛﺮﻁ ﺍﻟﺜﺎ ﻟﻰﺃﻧﻴﻬﻮ ﺳﺎﻓﻴﻤﻤﻦ ﺍﻟﺬﻫـ ﺃﻭﺍﻟﻔﻒ ﻗﺘﺒﻌﺎﻟﻘﺠﻘﺎ ﻟﻤﺤﻠﻰ ﻭ ﺑﻤﺎﻧﺎﻛﻮﻥ ﺍ ﻟﻤﻮﺍﺯﻧﺔ‬
‫ﻣﻦ ﺍﻟﺤﻠﻰ ﺑﻘﻴﻬﺘﻪﺃﻭ ﻭ ﺧﻤﺎ ﻓﻌﻪ ﺍ ﻟﻈﺎﻫﺮﻣﻦ ﺍ ﻟﻤﺬﻫﺐ ﺃﺭﺍ ﻟﻤﻮﺍﺯﻧﺔ ﺑﻮﺯﻥ ﺍﻟﺤﻠﻲ ﻭﻗﻴﻘﺎ ﻟﻤﺤﻠﻰ ﻭﻗﻤﺮﺃﻳﻌﻨﺼﺎ‬
‫ﻭﻗﺠﻘﻌﺎﻓﻲ ﺍﻟﺬﻫﺐ ﺍﻟﺜﻠﺜﻴﻦ‬
‫ﻟﺒﻌﺾ ﺷﻴﻮﺥ ﺍ ﻟﻘﺮﻭﻳﺎﻳﺊ ﻭﻟﻔﻆ ﺍ ﻟﻤﻮﻃﺄﺛﺎﺑﺸﻔﺎ ﻥ ﻗﺠﻘﺆﻟﻚ ﺍﻟﺌﻠﺚ ﻣﻌﻦ‬
‫ﻓﻬﺎ ﻳﻘﺘﻀﻰ ﺍ ﻋﺘﺒﺎﺭﻗﻴﻘﺎﻁ ﻟﻰ ﺩﻭ ﻭ ﺯﻥ ﺍﻥ ﻟﻰﻃﻦﻧﺠﻮﺅﺍ ﻓﻲ ﻋﺒﺎﺭﻛﻬﺬﺍﺧﻼ ﻣﺎﻓﺪﻣﻨﺎﻩ ﻭﺍﻟﺼﻮﺃﺏ‬
‫ﻓﻰ ﺫﻻ ﻻﻋﻌﺒﺎﺭ ﺑﺎﻟﻮﺯﺩﻻﻥﺹ ﺣﻢﻳﻌﺘﺒﺮ ﻓﻰﺗﺤﻠﻴﻞ ﺑﻴﻬـﻊ ﺍﻟﺬﻩ ﻭﺗﺤﺮ ﻳﻤﻪ ﻇﻤﻤﺎﻳﻌﺘﺒﺮﻓﻴﻪ ﺑﻮﺯﻧﻼﻭﻥ‬
‫ﻗﺠﺘﻬﻜﺎﻟﺘﺴﺎ ﻭﻋﻮﺍﻟﺘﻔﺎﺿﻞ ﻣﺴﺜﻠﺔ ﺑﻢ ﺍﻟﻤﻘﺪﺍ ﺭﺍﻟﺬﻯ ﺍ ﺫﺍ ﺑﻠﻐﻪ ﻧﺘﺒﻌﺎﻭﺍ ﺫﺍ ﺟﺎﻭ ﺯﻩ ﻟﻰﻣﻤﻨﺘﺒﻌﺎ‬
‫ﻟﻢ ﻧﻬﻌﻞ ﺍﺻﺎ ﺑﻨﺎﻓﻰ ﺍﻟﻨﺺ ﻋﻠﻰ ﺣﺬﻣﺎ ﻟﻤﺴﺜﻠﺔ ﻓﻲ ﺍﻥ ﺍ ﻟﺜﻠﺖ ﻭﻣﺎﺩﺅﻟﻪ ﻓﻰﺣﻢ ﺍ ﻟﺘﺒﻊ ﻭﺍ ﻋﺎﺯﺍﺩﻉ ﺫﻟﻚ‬
‫ﻓﻠﻴﺲ ﺑﺎﻟﺒﻊﻭﻓﻰ ﺍ ﻟﻌﺘﺒﻴﺔ ﻣﻦ ﺳﻤﺎﻉﺃﺷﻢ ﺑﻜﻦﻣﺎ ﺍ ﻓﺠﻦﺃﻋﻄﻰﺩﺩﻫﻤﺎ ﻭﺃﺧﻔﻨﻤﻒ ﺩﺭﻫﻤﺎ ﻣﻎ ﺭﺃ ﻗﺪ‪5‬ﻛﺌﺎ‬
‫ﻧﻜﺮﻩ ﻧﺤﻦﻧﻜﺐ ﺯﻩ ﺍ ﻵ ﺭ ﻓﻌﻠﻲ ﻫﺬﻩ ﺍ ﻟﺮﻭﺍ ﻳﺔ ﻳﺤﺐﺃﻧﻴﻤﻮﻥ ﺍ ﻟﺘﻌﻊ ﺍ ﻟﻨﺼﻈﻘﻞ ﻭ ﺑﺎﻟﻰ ﻳﺎ ﺩ ﻛﻠﻠﻰ ﺍ ﻟﻨﺼﻒ‬
‫ﻛﻨﺮﺟﻤﻜﻦﺣﺪﺍﻟﺘﺒﻊﻻﻥ ﺍ ﻟﻤﺠﻮﺯ ﻓﻲ ﺍ ﻟﻤﻮﺿﻌﻴﻬﻬـﺎ ﻣﻤﺎﺑﻤﻮﻟﻤﻌﻖ ﺍﻟﻀﺮ ﻭ ﺭﺓ ﻣﻦﺃ ﺍ ﺑﻨﺎ ﺍﻟﻌﺮﺍﻓﻴﻴﻦ ﻣﻦ‬
‫ﻳﺬﻫﺒﺎ ﻟﻰﺃﺧﺎ ﻟﻨﺺ ﻓﻰﺣﻴﺰﺍﻟﻘﻠﻴﻞ ﻭﺗﻌﻠﺆﻓﻲ ﺫﻟﻰ ﺑﻘﻮﻟﻪ ﺗﻌﺎ ﻟﻰ ﻗﻢ ﺍﻟﻠﻴﻞ ﺃﻻﻓﻠﻴﻸﻧﺼﻔﻪ ﻭﺍ ﺍﻟﻨﺼﻒ‬
‫ﺑﺪﻝ ﻣﻦ ﺍ ﻟﻘﻠﻌﻞ‬
‫ﻓﺼﻞ ﺍﻣﺎ ﺍ ﻟﺸﺮﻁ ﺍﻟﺜﺎﻟﺚ ﻓﺎﻧﻜﻮﻥ ﺍﻟﺤﻠﻰ ﻣﻲﺗﺒﻄﺎﺑﺎﻟﻤﺤﻠﻰ ﺍﺭﺛﺒﺎﻃﺎﻓﻲ ﻟﺬﺍﻟﺘﺼﻀﺮﺓ ﻓﻸ ﺩ ﺭﻋﻠﻰ‬
‫ﺍ ﺯﺍ ﻟﺘﺼﻦ ﺍ ﻟﻤﻴﻊ ﻭﺗﻤﻲ ﺯﻩ ﺍ ﻻ ﺑﻤﻀﺮﺓﻻﺣﻘﻘﻔﺎﻣﺎﻣﺎ ﻛﺎ ﻓﻰﻧﻔﺼﻬﻜﺴﺮﻟﻌﻨﻴﺎﻏﺘﻬﻜﺎ ﻟﻔﺼﻮﺽ ﺍ ﻟﻤﺼﻮﻍ‬
‫ﻋﻞ ﻫﺎ ﺍﻟﺢ ﻭﺍ ﻟﻤﺼﺎﺿﺴﺎ ﻟﺘﻰ ﻓﻴﻬﺎﻣﺴﺎﻣﻲ ﺍﻟﻔﻢ ﻗﻮﺣﻠﻴﺔ ﺍﻟﺴﻲ ﺍ ﻧﺘﻰﺗﻪ ﻋﺮﻓﻲ ﺣﻢ ﻫﻠﻠﻪ ﻭﺟﺒﺘﻤﻔﻬﺬﺍ ﻩ ﺍ‬
‫ﻫﺎ ﻛﺰﻻﻩ ﻭﺃﻣﺎ ﺍﻧﻜﺎﻥﻣﺒﺊﺍ ﻟﻘﻸﺛﺪﺍ ﻟﻰﻻﻳﻔﺴﺪﻏﻴﺮﻃﻤﻬﺎ ﺑﻤﻤﻴﺰﻓﻸﺛﺪ ﻫﻔﺎﻟﻈﺎﻫﺰﻣﻦﺍ ﻟﻤﻨﻔﺒﺎ ﻧﻪﻻﺗﺄﻧﻴﺮ‬
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‫ﺃ ﻻﻓﻲ ﺍﻻ ﻗﻮ ﻃﻘﺎﻝ ﺍ ﺑﻦﺣﺒﻲ ﻭﻓﺪﺗﻘﺪﻡ ﺫﻛﺮﺍﻟﺨﻸ ﻓﻴﻤﻔﻰﻛﺘﺎﺑﻤﺎﻟﻰﺑﻢ ﻩ ﺳﻤﻠﺔ ﺍ ﺫﺍ ﻛﻠﺖ‬

‫ﺿﻪ ﺍ ﻝ ﺛﺮ ﻭﻁ ﺍﻟﺜﻼﺋﺔ ﻣﺎﺯﺍﻥ ﻳﺒﺎﻉ ﺍﻟﻤﺤﻠﻲﻓﻴﻊ ﻓﺲ ﻣﺎﻓﻌﻪ ﻣﻦ ﺍﻟﺤﻠﻲ ﻓﺎﻧﻜﺎﻥ ﻣﺤﻠﻰ ﺑﻔﻀﺔ ﺣﺎﺯ ﺑﻌﻌﺒﺎﻟﻔﻔﺔ‬
‫ﻭﺍﻧﻜﺎﻥﻣﺤﻠﻲ ﺑﺬﻫﺐ ﺻﺎﺯ ﺑﻴﻌﻪ ﺑﻪ ﻭﺍﻥ ﺍﻧﺨﺮﻡ ﺛﺮﻁ ﻣﻦ ﺫﻟﻚ ﻟﻢﻳﺠﺰ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻳﺪ ﺍ ﺑﻴﺪﻳﻘﺘﻀﻰ ﺍ ﻟﻬﻨﺎ ﻓﻲ ﻭﻣﻨﻊ ﺩﺧﻮﻝ ﺍ ﻟﺘﺄﻳﺨﻔﻰ ﺫﻟﺒﻨﺲ ﺍ ﻟﻤﺤﺎﺟﻞ ﻓﺎﻟﻤﺸﻬﻮﺭﻫﻦ‬
‫ﺍﻟﻤﺬﻫﻌﺸﻌﻪ ﺭ ﺍﻩ ﺍ ﺑﻦ ﺍﻟﻘﺎﺻﻢﻋﻦﻫﺎﻟﺚ ﺧﻼﻓﺎ ﻟﺮ ﺑﻴﻌﻘﻖﺗﺠﻮﺑﺰﻩ ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍ ﻟﻠﺮﺟﻞ‬
‫ﻣﻦ ﺍﻟﺘﺄﻧﺒﺮ ﻓﻲ ﺍﻟﻔﺴﺎﺩﻣﺎﻟﻴﺲ ﻟﻠﺘﻔﺎﺿﻞ ﺑﺪﻟﻴﻞ ﺍ ﻧﻪ ﺻﻤﺒﻮﺯﺍ ﻟﺘﻔﺎﺿﻞ ﺑﻴﻎ ﺍﻟﺠﻨﺴﺎﻥ ﻭﻻﺑﻜﺒﻮﺅ ﺑﻴﻨﻬﻤﺎ ﺍ ﻟﻨﺴﺎ‬
‫ﺃ ﻧﻠﺬﻷﺭﻓﻲ ﺟﻮﺍ ﺯﺍ ﻟﺒﻌﻊ ﻭﻟﻤﺒﺆﺛﻔﻰ ﺍﻻﺟﻞ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍﻧﻜﺎﻳﻔﻰ ﺍﻟﻤﺤﻠﻰ ﺫﻫﺒﻮﻓﻀﺔ ﻫﻤﺎﺗﺒﻊ ﻟﻤﺎ‬
‫ﻫﻤﺎﻓﻴﺼﻦ ﺍﻟﻤﺤﻠﻲ ﻓﻘﺪﺭﻭﻯ ﺍ ﻓﻲﺣﺒﻴﺒﻠﻪ ﺑﻌﻌﻪﺻﻮﻝ ﻳﺎﺣﺪﻣﻨﻬﻤﺎ ﻭﻭﺭﺻﺎ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻋﻦﻣﺎﻟﻚ ﻓﻰﻛﺘﺎﺏ‬
‫‪ 11‬ﻓﻲﺍﻟﻤﻮ ﺯﻣﺎﺣﻠﻰ ﺑﺬﻫﺒﻮﻓﻀﻘﻔﻠﻌﺒﻊ ﺑﺄﻗﻠﻬﻤﺎ ﺍﻧﻜﺎ ﺍ ﻟﺌﺎ ﺷﻔﺪﻭﻥ ﻳﺪ ﺍ ﺑﻴﺪﻭﺍ ﻯﺑﻢ ﻥ ﻧﻘﺎﺭ ﻳﺎﺑﻴﺢﺑﺎ ﻟﻌﺮﺽ‬
‫ﺭﺟﻊﻣﺎﻟﻔﻔﺎﻟﻼﻳﺒﺎﻉ ﺑﺬﻫﺒﻴﻮﻻﻭ ﻕ ﻭ ﺑﺜﺄﺧﺬﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻭﺃﺧﺬﺍ ﺑﺊ ﻋﺒﺪﺍﻟﺤﻢ ﺑﺎﻟﻘﻮﻝ ﺍﻻﻭﻝ‬
‫ﻭﻓﺪﺃﺷﺎﺭ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺴﻨﻠﺔ ﺑﻘﻮﺍﺑﺮ ﺍ ﻓﻰ ﺑﺬﻫﺐﺃﻭﻓﻀﻀﻤﻴﻒ ﺃ ﻧﻪ ﻳﺮﺻﻦﺣﻠﻲ ﺍ ﻟﻨﺴﺎء ﻫﺎﻣﺠﺘﻤﻊ ﻓﻴﻪ‬
‫ﺇﻻﻫﻲ ﺍ ﺃﻥ ﻓﻴﻤﻔﻮﻝ ﻳﻦ ﺃﺣﺪﻫﻤﺎﻳﺒﺎﻉ ﺑﺎﻟﻔﺖ ﻭﻭﺟﻬﻪﺃﻥ ﺑﻌﻌﻪ ﺑﻨﺼﻔﻪ ﻣﻊﻣﺨﺮ ﻳﻢ ﺍﻟﺘﻔﺎﺿﻌﻞ ﻳﺠﻮﺯﻓﺒﺄﻥ‬
‫ﻣﺠﻮﺯ ﺑﻐﺒﺮﺻﻨﻔﺼﻊﺿﺒﻬﻮﻳﺰﺍ ﻟﺘﻔﺎﺻﻤﻞﺃﻭﻟﻰﺃﻥ ﺑﻮﺯ ﻭﺍ ﻟﻔﻮﻝ ﺍﻟﺜﺎ ﻻﻣﺠﻮﺯ ﻻﻧﻤﺠﺘﻬﻊ ﻓﻌﻪ ﺃﻫﻲ ﺍﻥ‬
‫ﻣﻦ ﺇﻟﻤﻜﺮﻭﻩ ﺃﺣﺪﻫﻤﺎ ﺑﻴﻊ ﺍﻟﻌﻴﻦ ﻣﺠﻨﺴﺼﺘﻔﺎﺿﻸ ﻭﺍﻟﺜﺎ ﺍﺑﺌﻊ ﺍﻟﺒﻴﻊ ﺍﻟﺼﺮﻑ ﻓﻰ ﻋﻘﺪ ﻭﺍﺣﺪ‬
‫ﻓﺮﻉ ﻓﺎﻕ ﺍﻗﻠﻨﺎﺑﺒﻮﺍﺯ ﻓﻔﺪ ﻇﻞ ﺍ ﺑﻦ ﺡ ﺏ ﺍﻧﻜﻘﺒﻌﺎﺟﺎﺯ ﺑﻴﻌﻌﺒﺬﻫﺒﺄﻭ ﺭﻕ ﻓﺠﻮﺯ ﺑﻴﻌﻪ ﺻﻜﻞ‬
‫ﻭﺍﺣﺪﻣﻨﻬﻤﺎ ﺍﺫﺍ ﻛﺎﻧﺺ ﻭﺍﺣﺪﺷﻬﻤﺎﺗﺒﻌﺎ ﺍﻟﺤﻠﻰ ﻭﺍﻟﻤﻔﻬﻮﻡ ﻣﻦ ﺭﻭﺍﻳﺔ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢﻋﻦ ﻣﺎﻟﺪ ﺍﻧﻪ ﺑﺮﺍﻯ‬
‫ﻳﻬﻮﺷﺄﺣﺪﻩ ﻟﺮ ﻧﺠﺮﻓﻌﻜﻮﺧﺎﻟﻌﻴﻦﺗﺒﻌﺎ ﺇﻟﺒﻴﺢ ﺍﻟﻘﺪﻳﻞ ﻣﻨﻬﻤﺎ ﺗﺒﻌﺎ‬
‫ﺑﻌﺪﻛﺆﻛﺎﻧﺒﻌﺎ ﺍﻟﺤﻠﻰﺃ ﻣﺎﺗﺒﻌﺎ‬
‫ﻟﻠﻜﻤﺌﻴﻬﻈﺆﺍ ﺑﻴﻊ ﺑﺄﻓﺎﻟﻬﺎﺻﺎﺭﺍﻟﻤﺤﺤﻢ ﺍ ﻟﺼﺮﻑ ﺡ ﺍ ﻟﺘﺒﻊ ﻋﻠﻲ ﻭﺟﻪ ﺍﻟﺒﻴﻊ ﻗﺎﻝ ﺍ ﻓﻲﺣﺒﻴﺒﻮﺍﻧﻜﺎﻥ‬
‫ﺃﺣﺪﻫﻤﺎﺗﺒﻌﺎﻭﺍ ﻵﺧﺮﺃ ﻛﺰﻣﻦ ﺍ ﻟﻤﺒﻌﻊ ﺑﻴﻊ ﺑﺎﻟﺘﺒﻊ ﻭﻻﻳﺒﺎ ﺑﺎﻵﺧﺮﻭﺍﻥﻧﺠﺎ ﻭﺯﺍ ﻟﺘﺒﻊ ﻟﻤﻴﺒﺢ ﺍﻻﺑﻌﺮﺽ‬
‫ﺭﻩ ﻣﻦﺃﺻﺎﺑﻨﺎ ﻭﻓﺪﻧﺺ‬ ‫ﺳﻤﻤﻠﺔ ﻭﺍﻣﺎﺑﻴﻊ ﺑﻐﻴﺮ ﻧﻒ ﻓﻔﺪ ﻇﻞ ﺍ ﺑﺊ ﺣﺒﻴﺒﺬﻟﺒﺎﺋﺰ ﻭﻧﺺ ﻋﻠﻲ‬
‫ﻣﺎﻟﺌﻌﻜﻠﻠﻰﺃﻥ ﻻﺟﻤﻮﺅ ﺑﻴﻊ ﻭﺹ ﻓﻜﻠﻘﺪﻭﺍ ﺣﺪ ﻗﺎﻝ ﺍ ﺑﺊﺣﺒﻴﺒﻮﻓﺪﺍ ﺳﻘﺸﺆﻟﺒﻌﺾﺃ ﺍ ﺑﻤﺎﻟﻚ‬
‫ﻓﻮﺝ ﺍ ﻟﻤﻨﻊ ﺍ ﻛﻬﺎ ﻋﻔﺪ ﻣﻔﺘﻀﻰ ﺃﺣﺪ ﻫﻤﺎ ﻏﺮﻣﻘﺘﻔﻰ ﺍ ﻵﺧﺮﻓﻠﻢ ﻳﺠﺰﺍﻥﻳﺠﺘﻤﻌﺎ ﻓﻰ ﻋﻘﺪ ﺍ ﺣﺪﻛﺎ ﻟﺒﻴﺢ‬
‫ﺫﻻ ﻣﻘﺘﻔﻰ ﺍ ﻟﻤﺎ ﻃﺪﻡ ﺍ ﻟﺘﻨﺎﻓﻴﻔﻲ ﺍ ﻟﻤﺠﻠﺲ ﻳﻔﺴﺪﻩ ﻭﺍ ﻟﺒﻴﺢﻻﻳﻔﺴﺪ ﺑﺬ ﻟﻚ ﻛﺎﺃﻥ ﺍ ﻟﻘﺮﺍﺽ‬
‫ﻻﻳﺠﻮﻧﺄ ﻳﻨﻌﻘﺪﻻﺯﻣﺎﻭﺍ ﻟﺒﻌﻊ ﻳﺠﻮﺯﺃﻥﻳﻨﻌﻘﺪﻻﺯﻁ ﻓﻠﻢﻳﺠﺰﺃﻥ ﻳﺠﺘﻤﻌﺎ ﻓﻲ ﻋﻘﺪ ﻳﺎﺣﺪ ﻭﻭﺟﺮﻭﺍ ﻳﺔ‬
‫ﺍﻻﺑﺎﺣﻘﺄ ﻣﺎ ﻋﻘﺪﺍ ﻻﺯﻣﺎ ﻷﻳﺘﻨﺎ ﻓﻴﺎ ﻻ ﺍ ﻟﻌﻨﺎ ﺟﺰﻣﻦﻻﺯﻡ ﺍ ﻝ ﻓﺎﻧﻪ ﻻﻳﺒﻄﻞ ﺍ ﻟﺒﻴﻊ ﻓﺠﺎ ﺯ ﺃﻥ‬
‫ﺑﻨﻌﻔﺪﻋﻠﻰ ﺍﻟﻮﺟﻤﺎ ﻟﺬﻋﻴﺼﺤﺎﺷﻜﻠﻠﻴﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﻮﺍ ﻳﺔ ﺍ ﻟﻤﻨﻊﻭﻫﻰ ﺍﻷﺷﻬﺮﻓﺎ ﺫﻟﺾ ﻟﻲ ﺿﺮﺑﻴﻦ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻃﻮ ﺍ ﻟﺘﺒﻊ ﻫﻠﺼﻔﺎﺑﺎﻟﻤﺒﻴﻊ ﻻ ﻳﻤﻦ ﺍﺯﺍﻟﻌﻪ ﺍﻻﺑﻀﺮ ﺭﻓﺎﻟﻪ ﻳﺠﻮﺯ ﺑﻴﻌﻪ ﺑﻐﺮﺟﻨﺴﻪ ﻣﻦ ﺍﻟﻌﺎﻳﺊ‬
‫ﻭﺍﻥ ﻟﻢﻳﻤﻦﺗﺒﻌﺎ ﺍﻟﺒﻴﻊ ﻭﻋﻨﺪﺻﺎﻧﺒﻤﺎﻳﺠﻮﺯ ﺃﻥ ﻳﻜﻮ ﺍﻟﺤﻠﻲ ﻏﻴﺮﻫﺒﺎﺡ ﺍﻻﻏﺎﺫ ﻭﻭﺝ ﺫﻟﻚ ﺍ ﺫ‬
‫ﺍﻟﻤﻌﺎﻕﻱ ﻫﺢ ﺑﻬﺎ ﺍﻟﻌﻠﻢ ﺑﺠﻨﺴﻤﻴﺎ ﻟﺘﻔﺎﺿﻞ ﻳﻜﺮﻡ ﻓﻴﻬﺎﻓﺒﺄﻥﻳﺒﻌﺢ ﺑﻴﻊ ﺑﻐﺒﺮﺟﻨﺴﺼﻊ ﺍﻟﻤﺠﺔ ﺍ ﻟﺘﻔﺎﺿﻞ ﺃﻭﻟﻰ‬
‫ﻣﺴﺘﺬ ﻓﺎﺫﺍﻓﻠﻨﺎ ﺑﺜﻨﻊ ﺍﻟﺼﺮﻑ ﻭﺍ ﻟﺒﻴﻬﻔﻰﻋﻘﺪﻓﺎﺧﺆﻟﻚﻳﻤﻨﻊﺇﺫﺍ ﻛﻨﺺ ﻭﺍ ﺣﺪﻣﻨﻬﻬﺎ ﻫﻘﺼﻮﺩﺍ ﻓﻰ‬
‫ﺍ ﻧﻔﺲ ﻇﻮﻧﻔﻊﻓﻘﺪﻗﻼﻝ ﻳﻤﻢ ﻳﺮﺩﻣﺎﻟﻤﻘﻔﺖ ﺍ ﺱ ﻋﻘﻔﺎﺷﻈﻠﺸﺮﻣﺎ ﻟﻤﺒﺘﺎﻉ ﻓﺠﺘﻬﺎ ﺅﺭﺍﺩﺍ ﺍ ﻟﻌﻴﻦ ﻓﺎﻧﻜﺎﻥ‬
‫ﺃ ﺍ ﺩﻫﻤﺎﻏﺒﺮﻫﻘﺼﻮﺩﺑﻘﺠﺘﻼﺑﺄﺱ ﻻﻥ ﺍ ﻟﻀﺮ ﻭﺭﺓ ﺗﺪﻋﺮﺍﻟﻲ ﻓﻰ ﺑﻌﺾ ﺍﻟﺪ ﻧﺎﻧﻴﺮ ﻣﺜﻞ ﺃﻥﻱ ﻋﺼﻌﺪﻋﺔ‬
‫ﺑﺪﻳﻨﺎﺭﻏﺒﺮ ﺭ ﺑﻊ ﻣﺠﻴﺸﻼﻳﻮﺟﺪﺍﻻ ﺍ ﻟﺼﻤﺎﺡ ﻓﻴﻌﻄﻴﺒﺎﻟﺮ ﺑﻊ ﺩﻳﻨﺎﺭﺩﺭﺍﻫﻢ ﻭﺫﻟﺌﻤﺎ ﻧﻪ ﻟﻤﺎ ﺍﺗﻔﻖ ﻫـﺨﻜﻤﻬﻤﺎ‬
‫ﻣﻦ ﺝ ﻭﺑﻮﺍﻧﻤﻴﺒﻴﺰﺗﻌﺠﻴﺎﻟﻤﺎ ﻭﺍﺧﻌﻠﻒ ﻣﻦ ﻭﺟﻤﻮﻫﻮﺃﻧﻪ ﻻﻳﺠﻮﺯﺗﺄﺟﻴﻴﻬﻬﺎﻭ ﻳﺠﻮﺯﺗﺄﺟﻴﻞ ﺃﺣﺪﻫﻤﺎ‬
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‫ﻟﻤﻴﻨﻌﻘﺪﻋﻠﻬﻤﺎﻋﻘﺪﺍﻻﺑﺸﺮﻃﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃ ﻳﺸﻤﻠﻬﻤﺎ ﺍﻟﺘﻌﺠﻴﻞ ﻭﺍﻟﺜﺎﻕﺃﻧﻴﻬﻮﻥﺗﺒﻌﺎ ﻟﻠﻠﻰﺧﺮ‬

‫ﻭﻓﺪﺑﻴﻨﺘﻤﻔﻰ ﺷﻌﺮﺥ ﺍ ﻟﻤﺪﻭﻧﺔ ﺍﻟﻤﺎﻳﻠﺤﻖ ﺑﻪ ﻣﻦ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﺑﺎ ﺍﻃﻌﺎﻡ ﻣﻊﺃﺣﺪﻫﻤﺎ ﻋﺮﺽ ﻣﺴﺌﻠﻰ ﻭﻟﻢ‬
‫ﺍ ﻟﻤﻘﺪﺍ ﺭﺍﻟﺬﻋﻴﺠﻮﺅﻥ ﺍ ﻟﺼﺮ ﻣﻊ ﺍ ﻟﺒﻴﻌﻘﺎﻝ ﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻳﺠﻮﺯﺍ ﻟﺼﺮﻑ ﻣﻊ ﺍ ﻟﺒﻴﻊ ﻓﻰ ﻟﻴﺴﻴﺮ ﺍ ﻟﻌﺸﺮﺓ‬
‫ﺩﺭﺍﻫﻢ ﻭﻧﺤﻮﻫﺎﻭﻻﻳﺠﻮﺅﺫﻟﻞ ﻓﻰ ﺍﻟﻜﺜﻴﺮ ﺻﺮﻯ ﻓﻰ ﻫﺬﺍ ﻣﺴﻌﻠﺘﺎﻥ ﺍﺣﺪﺍ ﻫﻤﺎ ﺍﻧﻪ ﻳﺠﻮﺯ ﻓﻲ ﺍﻟﺪﻳﻨﺎﺭ‬
‫ﺍ ﺍﺣﺪﻭﺍﻥ ﻟﻤﻴﻬﻦﺃﺣﺪﺍﻷﻣﺮﺑﻦﺗﺒﻌﺎ ﻟﻼ ﺧﺮﻻﻧﻪ ﻗﺎﻝ ﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻓﻲ ﺍﻟﺬﻯ ﻳﺒﻴﻊ ﺍﻟﺪﻳﻨﺎﺭ ﺑﻌﻌﺜﺮﻳﻦ‬
‫ﺩﺭﻫﻤﺎﻳﺄﺧﺬﻋﻤﺜﺮﻗﺪﺭﺍ ﻫﻢ ﻭﻳﺄﺧﺬﻃﺎ ﺑﻌﻤﺜﺮﺓ ﺩﺭﺍ ﺍﻥ ﺫﻟﻚ ﺻﺎﺅ ﺍﻥﺗﻌﺠﻞ ﻭ ﻭﻯ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ ﻋﻦ‬
‫ﻣﺎﺣﺎﻩ ﻓﻲ ﺍ ﻟﻌﺮﻑ‬ ‫ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻝ ﻡ ﺍﻧﻤﺎﻳﺠﻮﺯﺫﻟﻚ ﻓﻰﺃﻓﻠﻲ ﺍﻟﺪﻳﻨﺎﻭﺭﺍ ﻟﻰ ﺑﻊ ﻭﺍ ﻟﺜﻚ ﺍﻟﻤﺴﺌﻠﻰﺁﻟﺌﺎ ﻧﻌﻔﺄﻧﻴﻬﻮﻥ ﺍﻟﺼﻌﺮ ﻳﺸﺘﻤﻞ‬
‫ﻟﺚ‬ ‫ﺣﺪﻧﺘﻰ ﺻﻤﻴﻰء‬
‫ﻋﻠﻰ ﺩﻳﻨﺎﺭﻓﺎﻧﻪ ﻻﻳﺠﻮﺯﺃﻧﻴﻬﻮﻥ ﻣﻌﺤﻦ ﺍ ﻟﺘﺒﻊ ﺍﻻ ﻟﻴﺴﻴﺮﺃﻭﻳﻬﻮﻥ ﺍ ﻟﺒﻴﻊ ﺑﻨﻨﻜﻌﻼﻳﺮ ﻓﻸﻳﺠﻮﺯﺃﻥ‬
‫ﻋﻦ ﺍﻓﻲ ﺷﻬﺎﺏ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﻳﻬﻮﻥ ﻣﻌﺼﻦ ﺍ ﻟﺼﺮﻑ ﺍﻻ ﺍ ﻟﻴﺴﻴﺮ ﻭﻗﺪﻗﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺐ ﺍﻥ ﺫﺍﺙ ﺣﺎ ﺯﺍ ﺫﺍ ﻛﺎﻥﺃﻗﻞ ﻣﻦ ﺍ ﻟﺪﻳﻨﺎ ﺭ ﻭﺫﻟﻚ‬
‫ﺍ ﺑﻦ ﺃﻭﺱ ﺑﻦ ﺍﻟﺤﺪﺛﺎﺕ‬ ‫ﺍ ﺫﺍ ﻛﺎﻥ ﺍﻟﺤﻢ ﺍﻟﺘﺒﻊ ﻓﻴﻜﻮﻥ ﻣﻦ ﺍﻟﺼﺮﻑ ﺃﻗﻞ ﻣﻦ ﺩﻳﻨﺎﺭﻓﺎﻥ ﺑﻠﻎ ﺍ ﻟﺪﻳﻨﺎﺭﻟﻢ ﻳﺠﺰ ﻭﻣﻠﻰ ﺍ ﻣﺒﻨﻰ ﻋﻠﻰﺃﻥ‬
‫ﺍ ﻟﻨﻌﺮﻯ ﺃﻧﻪ ﺍ ﻗﺲ ﺻﺮ‬ ‫ﺫﺍ ﻣﺒﺎﺡ ﻟﻀﺮﻭﺭﺓ ﻩ ﺍ ﻟﺪﺗﺎﻧﻴﺮ ﻭﺍﻟﺤﺎﺟﻘﺎ ﺩﺃﻥ ﻳﺰﺩ ﺍ ﺩﻓﻰ ﺍ ﻓﻦ ﻣﻘﺪﺍ ﺭﺍ ﻟﺪﻳﻨﺎﺭ ﻳﺠﺐ ﻋﻠﻰ ﻫﺬﺍ ﻗﺼﺮ‬
‫ﺑﻤﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻗﺎﻝ ﻓﺪﻋﺎﻧﻰ‬ ‫ﻫﺬﺍ ﺍﻟﺤﻢ ﻋﻠﻲ ﺑﻠﺪﻻﻳﺠﺮﻯ ﻓﻴﻤﺎ ﻻ ﺍ ﻟﺼﺤﻴﺢ ﻭﻓﺪﻗﺎﻟﺒﻌﺾ ﻓﻘﻬﺎ ﺍ ﻟﺼﻘﺪﻳﻴﻦ ﺍﻕ ﺍﻟﺮ ﺑﺎﺵ ﺍﻟﺬﻯ ﻳﺒﺘﺎﻉ‬
‫ﻃﻠﺤﺔ ﺑﻦ ﻋﺒﻴﻤﺎ ﻟﺖ ﻓﺰﺍ ﻭﺿﻐﺎ‬ ‫ﺑﻤﻜﻨﺪﻫﻢ ﻳﺠﺮﻯ ﻣﺠﺮﻯ ﺍﻟﺪﻳﻨﺎﺭﺍﻟﺼﺤﻴﺢ ﻭﺃﻫﺎ ﺍﻥ ﻥ ﺍﻟﺤﻢ ﺍﻟﺼﺮﻑ ﻭﺍﻟﺴﻠﻌﺔﺗﺒﻊ ﻓﻢ ﺍﻟﻴﺴﻴﺮ‬
‫ﺣﺘﻰ ﺍ ﺻﻄﺮﻑ ﻣﻨﻰ ﻭﺃﺧﺬ‬ ‫ﻫﻬﺎ ﺹ ﻋﻦﺃﺏ ﻣﻮﺳﻰ ﺑﻦ ﻣﻨﺎﺱ ﺍﻥ ﺫﻟﻚ ﺃﻧﻴﻬﻮﻥﻧﻬـﻬﺎ ﺃﻗﻞ ﻣﻦ ﺩﻳﻤﺎﺭﺩﻭﻧﻤﺎﻣﺨﺪﻳﺪ‬
‫ﺍ ﻟﺬﻫﺒﻴﻘﻠﻬﺎ ﻗﻰ ﺭﺩﻩ ﺛﻢ ﻝ‬ ‫ﻣﺎﺻﺎءﻓﻰ ﺍﻟﺼﺮﻑ‬
‫ﺣﻰ ﻳﺄﺗﻴﻨﻰ ﺿﺎﺅﻓﻰ ﻣﻦ‬
‫ﺍﻟﻐﺎﺑﺔ ﻭﻋﺮﻓﻲ ﺍﻟﺨﺎﺏ‬
‫ﺹ ﺟﻢ ﻣﺎﻟﻔﻦ ﺍﺑﻦ ﺷﻬﺎ ﻛﻦ ﻣﺎﻟﺪﺑﻦﺃﻭﺱ ﺑﻦ ﺍﻟﺤﺪﺛﺎﻥ ﺍ ﻟﻨﺼﺮﻯ ﺍﻧﻪ ﺍﻗﺲ ﺻﺮﻓﺎ ﺑﻤﺎﺋﻘﻠﻰ ﻳﻨﺎﺭ‬
‫ﻗﺎﻝ ﻓﺪﻋﺎﻧﻰ ﻃﻠﺤﺔ ﺑﻦﻋﺒﻴﺪﺍ ﻟﺘﻤﻔﺰﺍ ﻭﺿﻌﻨﺎ ﺣﺘﻰ ﺍ ﺻﻄﺮﻑ ﻣﻨﻰ ﻭﺃﺧﺬﺍﻟﺬ ﻁ ﻳﻔﺪ ﻫﺎ ﻓﻰ ﻳﺪﻩ ﺛﻢ ﻗﺎﻟﺤﺘﻰ‬
‫ﻳﻤﻤﻤﻊ ﻓﻘﺎﻝ ﻋﺮ ﻭﺍﻟﻠﻪ‬
‫ﻻﺗﻤﺎ ﺭ ﻋﻰﺗﺄﺧﺬﻫﻨﻪ ﺛﻢ‬ ‫ﻳﺄ ﻛﺄ ﺍﺯﻧﻰ ﻫﻦ ﺍ ﻟﻐﺎ ﺑﺔ ﻭﻋﺮ ﺑﻦ ﺍﻇﻄﺎ ﻳﻤﺼﻤﻊ ﻓﻔﺎﻝ ﺭﻭﺍ ﻟﻠﻪ ﻻﺗﻔﺎﺭﻕ ﺣﺘﻰﺗﺄﺧﺬ ﻣﻨﻪ ﺣﻢﻗﺎﻝ ﻗﺎﻝ‬
‫ﻗﺎﻟﺘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻣﻠﻰ‬ ‫ﺭﺳﻮﻝ ﺍ ﻋﻠﻰ ﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ ﺍﻟﺬﺻﺒﺎﻟﻮﺭﻕ ﺭ ﺑﺎ ﺍﻻ ﺍﻉ ﻭ ﺍﻩ ﻭﺍ ﻟﺒﺮ ﺑﺎﻝ ﺑﺮ ﺭ ﺑﺎ ﺍﻻﻫﺎ ﻭﻫﺎ ﻭﺍﻙﻫـ ﺑﺎﻟﻰﺵ‬
‫ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻢ ﺍﻟﺬﻫﺐ‬
‫ﺵ ﻗﻮﻟﻪ ﺍﻧﻪ ﺍﻙﺳﻴﺎﺻﺮﻓﺎﺑﻤﺎﺋﻘﺪﻳﻨﺎﺭﺩﻟﻴﻞ ﻋﻠﻰ‬ ‫ﺭﺑﺎ ﺍﻻﻣﺎء ﺍ ﻭﺍﻟﺸﻊﻳﺮﺑﺎﻟﻤﺜﻤﻌﻴﺮﺭﺑﺎ ﺍﻻﻫﺎءﻭ ‪1‬ء‬
‫ﺑﺎﻟﻮﺭﻕ ﺭﺑﺎ ﺍﻻﻫﺎ ﻭﻫﺎ‬ ‫ﺗﺠﻮ ﻓﻴﻌﻮﺽ ﺍﻟﺪﻳﻨﺎﺭﻭﻣﺮﺍ ﻭﺿﺸﻌﺒﺎﻳﻊ ﻫﺎ ﻓﻲ ﺻﺮﻓﻮﺛﻤﺎ ﻭﺍﺣﺪﺍ ﺑﻌﺪ ﻭﺍﺣﺪ ﻃﻠﺒﺎ ﻻ ﺯ ﻳﺎﺩﺓ ﺃﻭﻣﻌﺮﻓﻘﻤﺎ‬
‫ﻭﺍﻟﺒﺮ ﺑﺎﻟﺒﺮ ﺭﺑﺎ ﺍﻻﻫﺎ ﻭﻫﺎ‬ ‫ﻳﺴﺘﻘﺮﻋﻠﻴﻪ ﺍﻟﻌﻄﺎء ﻭﻗﻮﻟﻪ ﻓﺪﻋﺎ ﺭﻃﻠﺤﺔ ﺑﻦ ﻳﺪﺍﻟﺘﻤﻒ ﺗﺮﺇﻭﺿﻌﻨﺎ ﻳﻔﺘﻀﻰ ﺟﻮﺍﺯﺍﻟﻤﺼﺎﺭﻓﺔ ﻟﻤﻦ ﻟﻢ ﻳﺨﺬ‬
‫ﻭﺍﻗﺮﺑﺎﻟﺘﻰﺭﺑﺎ ﺍﻻﻫﺎءﻭﻫﺎء‬ ‫ﺫﻟﻤﺴﻤﻘﺮﺍ ﻭﺃﻣﺎﻣﻦ ﺍﻣﺨﺨﺬﺫﻟﺴﻌﺌﺮﺍ ﺃﻭﺿﺎﻋﻘﻔﺔ ﻛﺮﻩ ﺑﺎ ﻓﻴﻦ ﺍﻟﺴﻠﻒ ﻗﺎﻟﻤﻤﺎ ﺍﻙ ﻓﻰ ﺍ ﺓ‬
‫ﻭﺍﻟﺸﻌﺒﺮ ﺑﺎﻟﺸﻌﻴﺮ ﺭﺑﺎ ﺍﻻ‬ ‫ﺃﺳﻄﺮﺟﻞﺃﻧﺪﻳﻌﻤﻞ ﺑﺎﻟﺼﺰﻑ ﺍﻻ ﺃﻥ ﻳﺘﺘﻰ ﺍﻟﺘﻤﺘﻌﺎﻟﻰ ﻳﺮﻳﺪﺍ ﻋﻬﻤﺎﺋﺴﺎﻭ ﻳﺎﻓﻴﺤﺘﻰ ﻋﻘﺪﺍ ﺍ ﻟﺼﺮﻑ‬
‫ﻫﺎ ﻭﻫﺎﻩ‬ ‫ﻓﺄﺧﺬ ﻃﺪﺣﺔ ﺑﺊ ﻋﺒﻴﺪﺍ ﻟﻠﻪ ﺍﻟﺬﻫﺐ ﻳﻘﺪﺑﻬﺎ ﻟﻴﻌﻠﻢ ﺟﻮﺩﺗﻬﺎ ﺻﻢﻗﺎﻝ ﺣﺘﻰ ﻳﺄﺫ ﺿﺎﺯﺩ ﻣﻦ ﺍ ﻟﻐﺎ ﺑﺔ ﻳﺮﻳﺪﺃﻥ‬
‫ﻳﺆﺧﺮﺫﻟﻚ ﺍﻟﻰ ﺃﻥ ﻳﺎﺗﻴﻪ ﺿﺎﺅ ﻣﻦ ﺍ ﻟﻐﺎﺑﺔ ﻭ ﺳﺤﺘﻤﻞﺃﻥ ﻳﺮ ﻳﺪﺑﻪ ﺗﺄﺧﻴﺮ ﺍﻟﺪﺭﺍﻫﻢ ﺿﺎﻣﺔ ﻭﻳﻘﺒﺾ ﻫﻮ‬
‫ﺍﻟﺪﻧﺎﻥ ﺭ ﻭ ﺻﺤﺘﻤﻞ ﺃﻥ ﻳﺮ ﻳﺪﺑﻪ ﺍﻓﺮﺍﺭﺍﻟﺪﻧﺎﻧﺮ ﺑﻴﺪ ﻣﺎﻟﻜﻬﺎ ﺣﺘﻰ ﻳﺄ ﺍﺯﻧﻪ ﻣﻦ ﺍﻟﻐﺎﺑﺔ ﻓﻴﻌﻘﺎﺑﻔﺎ ﻳﺪﺍ‬
‫ﺑﻴﺪﻓﻘﺎﻝ ﻋﺮ ﺑﻦ ﺍ ﻇﻄﺎﺏ ﺣﻴﻦ ﻟﻤﻌﺬﻟﻚ ﻭﺍ ﻟﺘﻠﻰﺗﻔﺎ ﺭﻗﺤﺘﻰﺗﺄﺧﺬ ﻣﻨﻪ ﻳﺮﻳﺪﻻﺗﻔﺎﺭﻓﻮ ﺑﻴﻦ ﻋﻘﺬ‬
‫ﺣﺘﻰﻳﻨﺘﺠﺰﻣﺎﺑﻴﻦ ﻣﻦ ﺍ ﻟﺘﻔﺎﺑﺾ ﺋﻢ ﺍ ﺧﻎ ﻟﺬﻟﻚ ﺑﻘﻮﻟﻪ ﺻﻠﻰ ﺍ ﻟﺖ ﺍﻳﻪ ﻭﺳﻢ ﺍﻟﺬﻫﺒﺎﻟﻮ ﻕ ﺭ ﺑﺎﺑﻼﻫﺎء‬
‫ﻭﻫﺎءﻭﺣﻤﻠﻲ ﺫﻝ ﻟﻰﺃ ﺍ ﻟﺘﻘﺎﺑﺾ ﻓﻴﻪ ﻣﺠﺒﻤﺄﻧﻴﻬﻮﻥ ﻣﻊ ﺍﻻﻳﺒﻬﺎﺏ ﻭﺍﻟﻘﺒﻮﻝ ﻻﻳﺘﺄﺧﺮﻋﻨﻬﻤﺎ ﺑﻞ ﻳﻔﺘﺮﻕ‬
‫ﺑﻬﻤﺎﻻﻥ ﻋﻘﺪﺹ ﻭﺍﺣﻠﻤﻨﻬﻤﺎ ﻳﻔﺘﻀﻰ ﺍﻻﺛﺎﺭ ﺓ ﺍﻝ ﺍﺑﻴﺪﻣﻤﻦ ﺍ ﻟﻌﻮﺽ ﺑﻘﻮﻟﻪ ﻫﺎء ﻭﻟﺬﻟﻒ ﺛﻢ ﻣﻨﻪ ﻋﺮ‬
‫ﻭﻣﻦﺃﻫﻞ ﺍﻟﻠﺴﺎﻥﺗﻌﺠﻬﻞ ﺍﻟﺘﻘﺎﺑﺾ ﻓﺄﻣﺎ ﺍ ﻟﺘﻔﺮ ﻗﺒﻞ ﺍﻟﻘﺒﺾ ﻓﻸﺧﻸﻑ ﺑﺎﻳﺊ ﺍﻟﻔﻘﺮﺛﺎء ﻧﻌﻞ ﻓﻰ ﺍﻧﻪ‬
‫ﻳﻔﺴﺪﺍ ﻟﻌﻘﺪ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﺸﻤﺎ ﺍﻓﻲ ﺑﻪ ﻋﺮ ﻭﻣﺎﺟﺆﺯﻩ ﻃﻠﺤﺔ ﻓﻲ ﻋﺒﺪﺍﻟﻠﻪ ﻓﺘﺮﻛﻪ ﺍﻟﺘﺄﻭﻳﻞ ﻭﺍﻟﻤﺮﺍﺟﻌﺔ‬
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‫ﺍ ﺳﺘﺄ ﻓﻦ ﺍ ﻟﻊ ﺍ ﺑﻌﺪﺍ ﻟﻌﻘﺪﻓﻰﺃﻥ‬ ‫ﻟﻪ ﻣﺮ ﺭﻓﻲ ﺍ ﻗﺴﻨﻬﻤﺎ ﺩ ﻟﻴﻞ ﻋﻠﻰ ﺭﺟﻮﻋﺼﻜﻨﻪ ﻣﺴﺌﺔ‬
‫ﺑﺬﻫﺐ ﺑﻬﺎ ﺍﻟﻰ ﻋﻌﺮﺍ ﻓﺮﻳﺒﺤﻨﻪﻳﺮﺑﻪ ﺍﻟﺠﻬﺎﻭ ﻳﺰﻛﺎﻋﻨﺪ ﻣﺄﻭﻋﻘﺪﻣﻌﻪ ﺍﻟﻤﺸﻤﻠﻰ ﻓﻠﻠﻒ ﻓﺘﻰ ﺍﻟﻌﺘﺒﻴﺔ‬
‫ﻣﺮ ﻭﺍﺑﺘﺄﺣﻢ ﻣﻦﻣﺎﻟﺌﻤﺎﺧﺆﻟﻚ ﻋﺎﺅﻓﻤﺎﻓﺮﺏ ﻭﻣﻌﻖ ﺫﻟﻠﺸﺎﺧﺜﺆﻻ ﻟﺜﺮ ﺑﻬﻤﺎﻓﻲﺣﻢ ﺍﻟﻤﻘﺎﻟﺴﺒﻦ‬
‫ﻭﺃﻣﺎ ﺍ ﺷﻘﺒﺎﻋﺪ ﺫﻟﺤﻰ ﻛﻄﺎ ﻧﻤﺎ ﻓﻨﺮﺍﻕ ﻣﻦ ﺍﻟﻤﺘﻤﺎﺭﻓﺒﻦ ﻓﻸﺟﻤﺒﺮﺯ ﺫﻟﻠﺸﻮﻫﻮ ﻳﻔﺴﺪﺍ ﻟﻌﻔﺪ ﻣﺴﺘﺬ‬
‫ﻇﺸﺎ ﺳﻤﻮﺟﺒﺮﺟﻞ ﺳﻮﺍ ﻳﻖ ﻫﺐ ﺑﻤﻴﺎﺕ ﺭﺑﻢ ﻋﻠﻰﺃﻥﻳﺎﺑﺠﺎﻇﻒ ﻣﻤﺒﻬﻤﺎ ﺃﻫﻴﺮﺟﺢ ﺏ‬
‫ﺳﻨﻮﺟﺒﻬﻤﺎﻣﻨﻌﻮﺍﻻﺭﺩﻫﻤﺎ ﺭﻭﻣﺤﺎ ﺍﻟﻤﻮﺍﺯ ﻋﻌﺎﻟﻚ ﺍﻥ ﺫﻟﺪﺑﺎﻓﻰ ﻭﻇﻞ ﻏﻴﺮﺫﻟﻚ ﻣﻦ ﻓﻮﻟﻤﻤﺎﻟﻚ‬
‫ﺃﺡ ﺍ ﻟﻴﻨﺎﺃﺷﻨﺄ ﺧﺬﻫﺎ ﻣﻦ ﻏﺒﺮﺍ ﺟﻤﺎﺏ ﻭﺟﻤﺎ ﻧﻘﻮﻝ ﺍﻷﻭﻻﻧﺒﺎ ﻟﺘﻤﺎ ﻇﻴﺎﺭ ﻗﻰ ﺍ ﻟﺺ ﻭﻫﻮﻗﻮﻝ ﺷﺎﺫ‬
‫ﻭﺟﻮﺗﺊ ﺍﻟﺘﺄﺧﺒﺮﻓﻴﻌﺒﻌﺪﻋﻘﺪﻩ ﻋﻠﻲ ﺍﻧﻨﻘﺪ ﻭﻫﻮﺃﻳﻔﻤﺎﺑﻌﻴﺪ ﻭﺟﻤﻴﻌﻌﻞﺃﻧﻴﺮﻳﺪﺏ ﺍﻟﻤﻮﺍﻋﺪﻗﻔﻰ ﺍﻟﺼﺮﻑ‬
‫ﻭﻗﺮﻳﺮﺍ ﻓﻦ ﺩ ﻭﻥ ﻋﻘﺪﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍ ﻧﻤﺎ ﺭﺿﻴﻬﻌﺎ ﺃﻫﻠﻪ ﺭﺟﺢ ﺳﺘﻮﺟﺒﻬﻤﺎ ﻣﻨﺸﺬﻛﺮﺃﻥ ﺍ ﻻﻳﺠﺎﺏ‬
‫ﻟﻤﻴﻮﺟﺪ ﺑﻌﺪﻱ ﻧﻤﺎﻛﺎ ﻕ ﻟﻚ ﺱ ﺧﻞﺗﻘﺮﻳﺮﺍﻓﻦ ﻭﻣﻌﺮﻓﺘﺎﻳﺘﺒﻊ ﺍ ﻟﺼﺮﻧﺤﺎﺷﺮﺿﻴﻬﺎ ﺃﻫﻤﻼ ﻣﻤﻒ‬
‫ﺍﻟﻄﻠﺒﻮﻣﻌﺮﻓﻘﺎﻓﻦﻓﻠﻢ ﻳﺠﻞ ﺍﻟﻴﻤﻜﻠﻘﻞ ﺍﺷﺄﻋﻠﻢ ﻭ ﻭﺟﻤﺎﻟﻘﻮ ﺍﻟﺜﺎ ﺃ ﺍﺑﻌﺮ ﻳﻨﺎﻓﻲ ﺍﻟﺨﻴﺎﺭ ﻭﻫﻮ‬
‫ﺍ ﻟﻤﻨﻤﻬﺮﺭﻋﻦﻣﺎﻟﻼﻧﺼﺒﻖ ﻋﻠﻰ ﺍﻟﻤﻨﺎﺟﺰﻗﻮ ﻟﻨﻘﺪﻓﻰ ﺍﻟﻤﺠﻠﺲ ﻭﺍﻟﺨﻴﺎﺭ ﻻ ﻟﺠﻮ ﺍ ﻻﻓﻴﻤﺎﻳﺪﺧﻠﻪ ﺍ ﻧﺘﺎﺥ ﻣﺮ‬
‫ﻻﻧﻤﺎ ﻧﻤﺎ ﻳﻬﻮﺷﻔﻤﺪﺓﺗﻤﺄﺧﺮﻋﻦ ﺣﺎﻻ ﻟﻌﻘﺪ ﻫﺴﺊ ﻭﺩﻭ ﺏ ﺡﺣﻠﻰ ﻓﻲﻗﻰﻛﺄ ﻓﺎﺑﺘﺎﻉ ﺃﺣﺪ ﺍ ﻟﺐ ﻭﺛﺔ‬
‫ﺑﻌﻔﺒﻘﻔﺮﺣﻌﻌﻨﺄﺭﺍ ﺩ ﺃﻥﻳﻜﺘﺒﻜﻠﻠﻴﻤﺤﺘﻰﻳﻌﻘﺎ ﺻﺎ ﺑﻪ ﻣﻤﺎﻟﻪ ﻓﻲ ﺍ ﻟﻤﺒﺮﺍ ﺷﻔﺎ ﺫ ﻟﻴﺮ ﺻﺎﻓﺌﺎ ﻻﺃﺷﻴﻤﺰ‬
‫ﺍﻟﻘﻤﻤﻤﻘﻔﻰ ﺍﻟﻤﺠﻠﺲ ﺑﻸﺭﺍﻻ ﺑﺘﻴﺎﻉ ﻻﺥ ﺻﺮﺍ ﻣﻮ ﻟﻴﺲ ﺑﻘﻬﻤﻌﺘﻤﺰﺓ ﻻﻥ ﻟﻮﺫﻫﺒﺤﻌﺎﺋﻰ ﺍﻟﻤﺮﺍ ﺷﻠﺮﺟﺢﻋﻠﻴﻪ‬
‫ﻳﺨﻤﺎﺑﻴﺪﻩ ﻓﻤﺎ ﺏ ﻃﻨﺠﺰﺍ ﻟﻘﺒﺾ ﻓﻴﻌﺪﺧﻠﻪ ﺍﻝ ﺍﺧﻴﺮ ﻓﻰ ﺍ ﻟﺼﺮﻑﻓﺎﺑﻄﻠﻪ ﻭﻟﻮﻗﺎﻝ ﻫﺒﻌﺎﻉ ﺍﻟﺤﻠﻲﺃﻣﺴﻚ ﻥ‬
‫ﺣﺼﺘﻰ ﻣﻨﻤﻮﺍﺭﻓﻊ ﺍﻟﺒﺎﻗﻰ ﻓﻔﻰ ﺍﻟﻌﺘﺒﻴﺔ ﻭﻛﺘﺎﺏ ﻣﺤﺪﻋﻦﻣﺎﻟﺠﻮﺍﺯﺫﻟﻚ ﻭﻇﻞ ﺑﺎﻭﻫﺎﻗﻰﺣﻤﻌﺎﺏﻣﺤﻤﺪ‬
‫ﺿﺎﻟﺸﺎﺑﺎﻟﻘﺎﻣﻢﻫﺎﻟﻜﺎ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺴﺜﻠﺔ ﻭﺟﻌﻘﻮﻟﻬﻤﺎﻻﻥ ﺍﻟﻤﻔﺎﻣﺬ ﻭﻓﻌﺸﻒ ﺫﺍ ﺍﻟﺤﻠﻰ ﺍﻟﻤﺒﻴﻊ‬
‫ﺑﺎﻣﺴﺎﻙ ﻓﺪﺭﺣﺼﺘﺤﻦ ﻭﺩﻓﻊ ﺍﻟﺒﺎﻓﻲﻓﻘﺪﻭﺟﺪﺍ ﻟﻬﻨﺎﺟﺰ ﻱﻧﻬﻤﺎ ﻓﻌﻬﺎ ﻟﻌﻘﺪ ﻭﻻﺑﺆﻓﻰ ﻭﺅﻥ ﻃﺼﺘﺼﻦ‬
‫ﺍ ﻓﻦ ﺍﺫﺍ ﺑﺎﺯ ﻟﻪ ﺍ ﺳﻨﺮﺟﺎﻋﻬﺎ ﺑﺎﺭﺩ ﻓﻊ ﺍﻻ ﻣﺴﺜﺬ ﻓﺎﻥﻛﺎ ﺍ ﻓﺮﺍﻓﻬﻌﺎﻗﺒﻞ ﺍ ﺑﻌﻘﻤﺒﻨﺒﻘﻬﻦﺃﺣﺪﻫﺎ‬
‫ﻣﺘﻞﺃﻥﻳﻔﺒﺾ ﺍﻟﺼﺮﺍ ﺍ ﻟﺪﻧﺎﻧﻴﺮ ﻭ ﺑﻤﻎ ﻣﻦ ﺩﻓﻊ ﺍﻟﺪﺭﺍﻫﻢ ﺍ ﻟﻈﺎﻫﺮﻫﻦ ﺍﻟﻤﻨﺪﻧﺠﺄ ﺅﻟﻚ ﻳﻔﺴﺪﺍﻟﻌﻘﺪ‬
‫ﻭﻓﻲ ﺍﻟﻌﺘﺒﻴﺔ ﻓﻲ ﻓﻮﻡ ﺍﺵ ﺗﺮ ﻱ ﻓﻸ ﺓ ﻫﺒﻮﻟﻮﻟﺆﺍ ﺑﺪﺭﺍﻫﻢ ﻧﻘﺪﺍﻭﻗﺎﻟﻮﺍ ﺯﻥ ﺍﻟﺪﺭﺇﻡ ﻭﺃﻋﻲ ﻭ ﺑﺬﻟﻔﻌﺪﺍ‬
‫ﺍﻟﻘﻸﺩﺓ ﻭﺗﻔﺎﻭﻣﻮﺍ ﺍﻟﻠﺆﻟﺆﺃﻭ ﺑﺎﻋﻮﺍ ﺍﻟﺬﻫﻰ ﻓﺒﻤﺎﻭﺿﻌﻮﺍ ﺃﺭﺍﺩﻭﺍ ﻧﻘﺾ ﺍ ﻉ ﻟﻬﺎﺧﺮﺍﻟﻨﻘﺪﻓﻘﺎﻝ ﻫﺎﻟﻚ‬
‫ﻻﺗﻨﻘﺾ ﺫ ﺧﺮﺍ ﻟﻨﻔﺪﻻﺧﻬﻢ ﺍ ﺷﺘﺮ ﻭﺇﻋﻠﻰ ﺍﻟﻨﻘﺪ ﺯﺍﺩﻣﺤﻤﺪﻋﻦﻣﺎﻟﺌﻪ ﻭﻟﻤﻴﺮﺽ ﺍﻟﺒﺎﺋﻊﺑﻌﺄﺧﻴﺮﻡ ﻭﺿﻌﻬﻢ‬
‫ﻭﺍﻧﻤﺎﻫﻮﺭﺟﻞ ﻣﻔﻠﻮﺏ ﻭﻣﺬﺍ ﺍ ﻟﺘﻌﻠﻴﻞﻳﻘﺘﻀﻰ ﺍ ﻗﺄﺧﻴﺮ ﺃﺣﺪﺍﻟﻤﻌﻌﺎﻓﺪ ﺍ ﻟﻨﻘﻤﺒﺒﺮﺍﺧﻌﻴﺎﺩ ﺍ ﻟﺘﺎﺫ ﻋﻠﻰ‬
‫ﻭﺟﻌﺈﻟﻐﺪﺑﺔ ﻻﻳﻔﺴﺪﺍﻟﻌﻘﺪ ﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻻ ﻣﻦ ﺷﺮﻁ ﺻﻘﺜﺬﺍ ﺍﻟﻌﻘﺪﺍﻟﻨﻘﻄﻆ ﺍﻋﺪﻫﺖ ﺛﺮﻭﻁ‬
‫ﺻﻊ ﻭﺟﺒﺄﻥﻳﻔﺴﺪ ﻭﻣﺞ ﺗﻤﻞ ﻋﻠﻰ ﻣﺬﺍ ﺍ ﻟﻘﻮﻝ ﺃﻧﻴﻬﻮﺷﻌﺎﻟﻚ ﺃﻟﻰﻫﻬﻐﻦ ﺍﻟﻘﻼﺩﺓ ﻻ ﻡﺃﺧﺬﻭﻫﺎﻋﻠﻰ‬
‫ﻭﺟﻤﺎﻝ ﺛﺮﺍء ﻧﻢ ﺗﻌﺪﻭﺍﻋﻠﻰ ﺍﺗﻸﻓﻬﺎﻟﻴﺆﺩﻭﺍ ﺍﻟﻴﻤﺎﻟﻘﺠﻘﻔﻠﺰﻣﻬﻢ ﺍﻓﻦﻛﻦ ﺍﺷﺰ ﺻﺜﻮﺑﺎﻉ ﺍﻇﻌﺎﺭ ﻭﺍﺩﻯ‬
‫ﺗﻠﻔﻌﺄ ﻡ ﺍ ﻧﻪﺑﺮ ﻳﺪﺭﺩ ﺍ ﻟﻴﻴﺊ ﻧﻤﻴﺪﺯﻣﻤﺎ ﻓﻦ ﺩ ﻭﺧﺎ ﻟﻖ ﺓ‬
‫ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﺍﻟﻮ ﺩﺑﺎﻟﺬﻫﺒﺮﺑﺎﺇﻻ ﻫﺎ ﻣﻮﻫﺎء ﻇﻞ ﺍﺑﻦﺛﺎﺑﺸﺮﻳﺒﻪﺑﻼﻫﺎ ﻭﻫﺎﻣﺒﺎﻟﻤﺪ ﻭﺫﻟﻚ‬
‫ﻳﻘﻤﻔﻰ ﺍ ﻟﻨﻘﺪﻣﻊ ﺍ ﺍﻫﻔﺪ ﻇﺎﻫﺮ ﻳﻘﺘﻀﻰﺃ ﻋﺎ ﻣﻮ ﺍ ﻗﻨﻮﻟﺠﻦ ﺍﻟﻌﻘﺪ ﻭﺍ ﻟﻨﻘﺪﻟﻘﺮﺳﺎﺣﺪﻫﻤﺎ ﻣﻦ ﺍﻵﺽ‬
‫ﻓﻌﻠﻲ ﻫﺬﺍ ﻻﻳﺠﻮﺯ ﺃ ﻳﺘﺎﺧﺮﺍﻟﻨﻘﺪﻋﻦ ﺍ ﻟﻌﻘﺪ ﻭﻣﻦﻣﻔﺘﻌﺄ ﺛﻮﻧﺎ ﻣﻌﺎﺳﺜﻞ ﺍﻟﺪﺭﻫﻢ ﺃﻭﻳﻤﻮ ﺍ ﻟﻨﻘﺪ‬
‫ﻣﻌﻌﻸﺑﻤﺎﻡ ﺍ ﻟﻪﻗﺪﺃﻭ ﻓﻰ ‪ 3‬ﺍﻟﻤﺘﺼﻞ ﻟﻘﺮ ﺑﺼﻨﺼﻌﻜﻮﻋﻬﻌﺎ ﻓﻲ ﺟﻤﻠﺲ ﻭﺍﺣﺪ ﻋﺎﻫﻮﻓﻲﺣﻜﻤﻤﻌﻦ ﺍﻟﻔﺮﺏ‬
‫ﻋﻠﻰ ﻣﺎﻓﺪ ﻫﻨﺎﻣﻮﺃﻣﺎ ﺍﺷﻔﻌﻞ ﺑﻴﻨﻬﻤﺎ ﻃﺮﻝ ﺟﻤﻠﺲﻭﺍ ﻟﺨﺮ ﻭﺟﻤﻦﺃﻣﻲ ﺍ ﻟﻰﺃﻣﻲ ﻏﻴﺮ ﻭﻣﻦ ﺍ ﻟﺼﺮ ﺍ ﻟﻰ‬
 ‫ﻳﻪ ﻱ ﺍ‬
‫ﺍﻻﻋﺮﺍﺽ ﻋﻨﻪ ﻳﺎﻻ ﺷﺘﻐﺎﻝ ﺑﻐﻴﺮﻩ ﻓﺎﻥ ﺫﻟﻨﻬﺮﺟﺎﺅﺧﻸﻓﺎ ﻷ ﺑﻰ ﺣﻨﻌﻔﻘﻮﺍ ﻝ ﺍﻓﻰ ﻓﻲ ﻗﻮﻟﻬﻤﺎ ﺍ ﺅﻟﻚ‬
‫ﺟﺎ ﻓﺊ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻝ ﺍﻟﺤﺪﻳﺎ ﻟﻤﺬﻛﻮﺭ ﻳﻌﻮﻗﻮﻟﻪ ﺻﻠﻰ ﺍﻟﺖ ﻛﻼﻳﻤﻮﺳﻠﻢ ﺍﻟﻮﺭ ﺑﺎﻟﺬﻫﺒﺮ ﺑﺎ ﺇﻻ ﺍ‬
‫ﻫﺎء ﻣﺎء ﻭﺩ ﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻬﺔ ﺍ ﻟﻤﻌﻨﻰ ﺍﻥ ﻣﺬﺍ ﺻﺮﻑﺗﺎ ﺧﺮﺍ ﻟﻔﺒﺾ ﻓﻴﻪ ﻋﻦ ﺍ ﻟﻌﻔﺪﻓﻮﺟﺐﺃﻯ ﻻﻳﺼﺤﻜﻠﻮﻗﺎﻫﺎ‬
‫ﻗﺎﻓﻌﺎﻟﻚ ﺍ ﺫﺍ ﺍ ﻃﺮﻑ‬
‫ﺍ‬ ‫ﻣﻦ ﻣﺠﻠﺼﻬﻤﺎ ﺳﺸﻠﺔ ﺍ ﺫﺍﻧﺸﻤﺎ ﺣﻢ ﺍ ﻳﻨﻘﺪﺍﺗﺼﺎﻟﻪ ﺑﺎﻟﻌﻔﺪﻓﺎﻥ ﻣﻦ ﻣﺤﻤﺤﻀﻮﺭ ﺍ ﻟﻪﻫـﻀﻴﻦ ﺻﺎﻝ‬
‫ﺍ ﻋﻘﺪﻭﺍﻟﻨﻘﺪ ﻓﺄﻣﺎ ﺍﻟﻌﻘﺪ ﻓﻘﺪﺗﻔﺪﻡ ﺍﻝ ﺭﻡ ﻓﻴﻪ ﻭﺃﻣﺎﺣﻀﻮﺭﻫﺎﺣﻴﻦ ﺍﻟﻌﻘﺪ ﻓﻸﺯﻩ ﺃﻳﻀﺎ ﻭﻟﻮﺃﻥ‬
‫ﺍ ﻟﻤﺘﻤﺎﺭﻓﻴﻦ ﻋﻘﺪﺍ ﺍ ﻟﺼﺮﻑ ﺑﻚ ﺿﺮﺓ ﺍ ﻝ ﻫـﻀﻴﻦﺛﻢ ﻗﺒﺾﺃﺣﺪﻫﻤﺎ ﺍﻟﺪﻧﺎﻧﻴﺮﻓﺄﻧﻔﺬﻃﺎ ﺍﻟﻰ ﻱ ﺗﻬﺜﻢ ﻗﺒﺾ ﺇ ﺍﻟﻰ ﺟﻞ ﺩﺭﺍﻫﻢ ﺑﺪﻧﺎﻧﺒﺮﺛﻢ‬
‫ﺋﻔﺎ‬ ‫ﺅﻳﻬﺎ ﺩﺭ‬ ‫ﻭ‬
‫ﺩﻩ ﺍ ﻧﺘﻘﺺ‬ ‫ﻓﺎ‬
‫ﺍﻟﺪﺭﺍ ﻋﻢ ﺑﻌﺪﺫﻟﻚ ﻟﻢ ﻳﺠﺰ ﻭﻗﺪﻇﻴﺎﻙ ﻣﻦ ﺍ ﺑﻌﺎ ﻟﺨﺎﻝ ﻓﻀﺔ ﺩﺩﻧﺎ ﺭ ﻓﺎﺳﻘﻘﺸﻮﻓﺪﺃﻧﻔﺬ ﺍ ﺍ ﺩﺑﻴﺖ‬
‫ﻓﺄﺭﺍ ﺩﺍ ﻟﻤﺔ ﻡ ﺃﻥ ﻳﺠﻴﺰﺍ ﻟﺒﻴﻊ ﻭﺃﺭﺍ ﺩﻋﻮﺃﻥ ﻳﻨﻘﺪﻩ ﻣﻦ ﻋﻨﺪﻩ ﺍﻟﻲ ﻭ ﻳﺘﺒﻊ ﺍ ﻟﺒﺎﻉ ﺍﻧﻪ ﻻﻳﺠﻮ ﺯ ﺫﻟﻮﻟﻮ‬
‫ﺍﻟﺪﻳﻨﺎﺭ ﻭﺭﺩ ﺍ ﻳﻪ ﻭﺭﺕ‬ ‫ﺣﻀﺮﺍﻟﺨﻠﺨﺎﻝ ﺟﺎﺯﺩﻟﻚ ﻭﺓﺏﻗﺎﻝﺃﺻﻤﻬﺐ ﺍ ﺫﺍ ﺍﺳﺾ ﺳﺎ ﻭﺍﻟﻔﻴﺎﺱ ﺍﻧﻌﻤﻔﺴﻮﺥ ﻻﻥ ﻟﻰﺧﻘﻬﺎﻓﻲ‬
‫ﻭﺃﺧﺬ ﺍ ﻟﻌﻤﻮﻳﻨﺎﺭﻩ ﻭﺗﻔﺴﻴﺮ‬
‫ﺩﻟﻠﺸﺎﻅ ﻳﺎﺭﻓﺠﻮﺯ ﻓﻰ ﻣﺬﻩ ﺍﻟﻤﺴﻌﻠﺔ ﺍ ﻣﻀﺎءﺍﻟﻤﺤﻖ ﺍﻟﺒﻴﺢ ﺥ ﺣﻀﻮﻭ ﺍﻟﺨﻠﺨﺈﻝ ﻣﻦ ﺍﻟﻘﻮﻓﻲ ﺩﺍ ﻟﻨﻔﺪ‬
‫ﺍ ﻫﺎﺫ ﻟﺮ ﻣﻦ ﺫﻟﻚ ﺃﻥ‬
‫ﻣﺆﻭﻑ ﺃﺍﺍ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬
‫ﻭﻣﻨﻊ ﺫﻟﻤﻊ ﻏﻴﺤﻬﻤﺎﻻ ﺛﺎﻛﺎ ﻳﺘﻌﺎﻧﺄﺑﺎﻟﻨﻘﺪﻭﺟﻮﺯﺫﻟﻚ ﻓﻲ ﺍ ﻟﻐﺎ ﺹ ﻳﺸﻨﺮﻛﺪﺍﻟﺪﻧﺎﻥ ﻳﺮ ﻛﻦ ﻍ ﻫﺎ ﻫﻨﻪ‬
‫ﻭﻫﺎﻍ ﻣﻌﻤﻨﻒ ﺍﻟﻐﺼﺒﻮﻫﺬ ﻓﻴﻤﻨﻈﺮﺍﻥ ﺣﻤﻞ ﻋﻠﻰ ﻇﺎ ﻫﺮﻩ ﻻ ﻋﻤﺬﺍ ﺍ ﻟﺼﺮﻑ‬
‫ﺍﺋﺒﻀﻬـﻨﻄﺎﻟﻤﺘﻜﻦ‬
‫ﻋﻠﻰ ﺍ ﻟﻔﺲ ﺷﻬـﻠﻰ ﺍﻻ ﺟﺎﺯﺓ ﻕ ﻟﻚﻻﻳﻤﻨﻊ ﺍ ﻣﻀﺎءﻛﻮﺟﻮﺩﺍﻟﺮﺩﻯءﻗﻰﺃﺣﺪﺍ ﻟﻌﻮﺿﻴﻦ ﻓﺎ ﺫﻟﻚ ﻻﻳﻮﺟﺐ ﺍﺃ ﻭﺳﻠﻢﻗﺎﻝ ﺍﻟﺬﻩ ﺩﺍﻟﻮﺭﻕ‬
‫ﺃ ﺭﺑﺎ ﺇﻻﻫﺎ ﻭﻫﺎ ﻭﻗﺎﻝ ﻋﺮﺑﻦ‬
‫ﻓﺴﺦ ﺍ ﻟﻌﻘﺪ ﺍﻥ ﺭﺿﻰ ﺑﻪ ﺍﻟﺬﻋﻮﺟﺪﺍ ﺭﺩﻯ ‪ 8‬ﺍ ﻟﺘﻤﺄﺿﻠﻢ ﻭﺃﺣﻢ ﺳﺌﻠﺔ ﻭﺍﻫـﻜﺎﻥ ﻓﻲ ﺣﻢ ﺍﻟﺤﺎ ﺿﺮﻭﺫﻟﻚ ﺃ‬
‫ﺑﺄﻥ ﻳﺄﺧﺬﺍ ﻟﺼﺮﺍﻑ ﺍﻟﺪﻳﻨﺎﺭﻓﻴﺪﺧﻠﻰ ﻓﻰﻛﻪ ﺃﻭﺗﺎﺑﻮﺗﻪ ﺛﻢ ﻳﻘﻐﻰ ﻋﻮﻫﻮﻳﺒﻴﻌﻌﻤﻦ ﻏﻼﻳﺮﻩ ﻓﻰ ﺍﻟﻤﺠﺪﺱﺛﻢ ﺍﺃ ﺍﻇﻄﺎﺏ ﻭﺍﻥ ﺍﺳﺘﻨﻈﺮﻙ‬
‫ﺍﻟﻤﺤﺄﻥ ﻳﻠﺞ ﺑﻴﺘﻪ ﻓﻼﺗﻨﻈﺮ‬
‫ﻭﻫﻮ ﺇﺫﺍﺭﺩ ﻋﻠﻴﻪ ﺩﺭﻫﻤﺎ‬
‫ﻳﻘﺘﻀﻰ ﻋﻮﺿﻤﻘﺒﻞ ﻣﻐﻴﺒﻪ ﻭ ﻝ ﺍ ﻟﺘﻔﺮﻕ ﻓﺎﻧﻪﻣﺤﺮﻭﻣﻠﻀﺎﺭﻋﺘﻪ ﻣﻌﻴﺒﻤﺎﺣﻀﻮﺭﻩ ﺷﺮﻁ ﻓﻰ ﺓ‬
‫ﺍ ﻧﻌﻘﺪﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍ ﺫﺍ ﺍﺻﻄﺮﻑ ﺍﻟﺮﺟﻞ ﺩﺭﺍ ﻫﻢ ﺑﺪﻧﺎﻧﺒﺮ ﺛﻢ ﻭﺟﺪﻓﺒﻬﺎﺩﺭﻫﻤﺎﺯﺍﺟﻤﺎ ﻓﺄﺭﺍﺩﺭﺩ‬
‫ﻣﻦ ﺻﺮ ﻟﻌﺪﺃﻥ ﻳﻔﺎ ﺭﻓﻪ‬ ‫ﺍﻧﺘﻔﺾ ﺻﺮﻑ ﺍﻟﺪﻳﻨﺎﺭﻭﺭﺩﺍ ﻟﻴﻪ ﻭ ﺭﻗﻪ ﻭﺃﺧﺬﺍ ﻟﻲ ﺩﻟﻨﺎﺭﻩ ﻭ ﻣﺴﻴﺮﻣﺎﺫ ﻛﺮ ﻣﻦ ﺫﻷﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫ﻛﺎﻥ ﺑﻤﺰﻟﺔ ﺍﻟﺪﻳﺊ ﺃﻭﺍﻟﺸﺊ‬
‫ﺃ ﺍﻟﻤﻌﺄﺧﺮﻓﻠﺬﻟﺪﻛﺮ ﺫﻟﻚ‬
‫ﻣﺴﻠﻰ ﺍﻟﺘﻌﻜﻠﻠﻴﻤﻮﺳﻠﻢ ﻗﺎﻝ ﺍﻟﺬﻫـ ﺑﺎﻟﻮﺭﻕ ﺭﺑﺎ ﺍﻻﻫﺎ ‪ 5‬ﻭﻗﺎءﻭﻗﺎﻝ ﻋﺮ ﻓﻲ ﺍﻟﺨﻄﺎﺳﻮﺍﻥ ﺍﺳﺘﻨﻈﺮﻙ ﺍ ﻟﻰ ﺃﻥ‬
‫ﻳﻠﺞ ﺑﻴﺘﻨﻼﺗﻨﻈﺮﻩ ﻱ ﻭﺍ ﺫ ﺍ ﺭﺩﻋﻠﻴﻬﻠﻰ ﺭﻫﻤﺎ ﻣﻦ ﺻﺮ ﺑﻌﺪﺍﻥ ﻳﻔﺎ ﺭﻗﻬﻜﺎﻥ ﺑﻤﺰﻟﺔ ﺍ ﻟﺪﻓﻲﺃﻭﺍ ﻟﺸﺊ ﺍ ﻟﻤﺘﺄﺧﺮ ﺃ‬
‫ﻕ ﻭﺍ ﻟﻄﻌﺎﻡﺍ ﺍﺃ ﺍﻭﺳﻌﺺ ﺍﻟﺼﺮﻑ ﻭﺍﻧﻤﺎ‬ ‫ﻓﻠﺬﻻﻛﺮﻩ ﺫﻟﻠﻤﻮﺍ ﻧﻌﻘﺾ ﺍ ﻟﺼﺮﻑ ﻭﺍﻧﻤﺎ ﺃﺭﺍﺩﻋﺮ ﺑﺊ ﺍﻇﻄﺎﺏ ﺃﻥﻻﻳﺒﺎﻉ ﺍﻟﺬﻫﺒﻮﺍﻟﻮ‬
‫ﺃﺭﺍﺩﻋﺮﺑﻦ ﺍﻇﻄﺎﻟﻤﺠﺎﻥ ﻻ‬ ‫ﻣﻤﻪ ﻋﺎﺟﻼﺑﺎ ﺟﻞ ﻓﺎﻧﻪ ﻻﻳﻨﺒﻨﻰ ﺃﻧﻴﻬﻮﻥ ﻓﻲ ﺋﻤﺊ ﻣﻦ ﺫﻟﻘﺄﺧﻴﻴﺮ ﻭﻻﻧﻈﺮﺓ ﻭﺍﻧﻜﺎﻥ ﻣﻦ ﺻﻦ ﻭﺍﺣﺪ‬
‫ﺃﻭﻛﺎﻥﻧﺤﺘﻠﻔﺔﺃﺻﻨﺎﻓﻪ ﻻﺵ ﻭﻋﺬﺍ ﻛﺎ ﻗﺎﻝ ﺍﻥ ﺍﻟﺼﺮﻑ ﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻟﻤﻨﺎﺟﺰﺓ ﻭﺍﻟﻤﻔﺎﻣﻠﺔ ﻓﻰ ﺍﻟﻔﻮﺭ ﺍ ﻳﺒﺎﻉ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻮﺭﻕ‬
‫ﻓﺎﺫ ﺍﺗﺼﺎﺭﻓﺎﻓﻼ ﺻﻜﺒﻮﺯﺃﻥﻳﻔﺮ ﻗﺎ ﺍﻻﻋﻦﺗﻨﺎ ﺟﺰ ﻳﺎ ﺫ ﺍ ﻗﺎﻝ ﺃﺣﺪﻫﺎ ﻟﺼﺎ ﺣﺒﻪ ﺍﻥ ﻭﺟﺪﺧﻜﻠﻴﺒﺎ ﺭﺩ ﺩﻧﻪ ﺍ ﻟﻌﻚ ﻭﺍﻟﻄﻌﺎﻣﻤﻤﻤﻜﻼ ﺟﻼﺑﺎ ‪7‬ﺟﻞ‬
‫ﻣﺎﻟﻚ ﻻﻳﺠﻮﺯﺫﻙ ﻭ ﻳﺮﺩﻫﺬﺍ ﺍﻟﺼﺮﻑ ﻭﺍﻥ ﻭﺟﺪﻫـﺎﺧﻴﺎﺭﺍ ﻣﻤﻬﺎﺍ ﻓﺎﻅ ﻳﻔﺒﻨﻰﺃﻧﻴﻬﻮﻥ ﻓﻲ ﺷﻦ‬ ‫ﻓﻔﻰ ﺳﻤﺎﻉﺃﺷﻬﺐ ﻣﻦ ﺍﻟﻌﺘﺒﻴﻘﻚ‬
‫ﻭﻭﺟﻤﺬﻟﺪﺍﻧﻪ ﻟﻢ ﻳﺄﺧﺬﺍﻟﺪﺭﺍﻫﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﺤﻴﺎﺯﺓ ﺍﻻ ﻭﺍ ﻣﻤﺎ ﺃﺧﺬﻫﺎ ﻣﺆﺗﻤﻨﺎﻋﻠﻴﻬﺎ ﻟﺮ ﺑﻬﺎ ﺍﺫ ﻟﻚﻻﻳﺠﻮﺯﺃﻥ ﺍﺍ ﺑﻦ ﺫﻟﻚ ﺗﺄﺧﻼﻳﺮ ﻭﻻ ﻧﻈﺆ‬
‫ﻭﺍﻧﻜﺎﻥ ﻣﻦ ﺻﻨﻒ ﻭﺍﺣﺪ‬
‫ﺃﻭﻛﺎﻥ ﻏﺘﻠﻔﺔ ﺃﺻﻨﺎﻓﻪ‬
‫ﻳﺄﺧﺬﻫﺎ ﻣﻨﻌﻜﺢ ﺍ ﻟﻤﺼﺪﻳﻖ ﻓﻰ ﺟﻮﺩ ﺍ ﻭﻭﺯ ﺍ ﻭﻻﻳﻔﺎ ﻭﻗﻪ ﺍﻻﻋﻠﻰ ﺍ ﻳﺼﺎ ﻳﻤﻜﻦ ﻣﻦ ﺍﻻﻧﻘﺎﺯﻓﺎﻥ ﻗﻔﻬﺎ‬
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‫ﻭﺗﻔﺮﻗﺎﻋﻠﻰ ﺭ ﺅﻳﻘﻔﻨﻰﻛﻌﺎﺏ ﻣﺤﺪﺍﻥ ﺍ ﻟﻌﻘﺪﻳﻨﺘﻘﺺ ﻭﺍﻥﺃﻣﺎ ﺑﻬﺎ ﻋﺜﺎﻝ ﻭﺣﻠﻰﺃﺷﻬﺒﺺ ﻫﺎﻻﻧﻪ‬
‫ﺟﺎﺋﺰ ﻭﺟﻪ ﺍﻟﺮﻭﺍ ﻳﺔ ﺍﻷﻭﻟﻰ ﻣﺎ ﺩﻣﻨﺎﺻﻤﻦ ﻗﻰﻙ ﺍ ﻛﺎﻝ ﻋﻞ ﺍﻟﺼﺮﻑﻛﺎﻭﺍﺋﺘﻤﻨﻪ ﺩﺍﺡ ﺍﻟﺪﻧﺎﻧﻼﻳﺮ ﺣﻤﻜﻠﻰ‬
‫ﺍﻧﺘﻘﺎ ﺩﻃﺎﻭﻭﻕ ﺍ ﻭ ﻗﻮﻝ ﺃﺷﻬﺐ ﺍ ﻣﻢﻳﺒﻖ ﺑﻴﻨﻬﻤﺎ ﻫﻦ ﺍﻟﻌﻤﻞ ﺍﻻﻣﺎﻻ ﻳﻤﻦﻗﻄﻌﺎﺑﺎﻟﻮﺅﻥ ﻭﺍﻻﻧﺘﻘﺎﺩ‬
‫ﻭﻫﻮﺍﻥ ﺍ ﻟﻘﻮﻝ ﻗﻮﻝ ﺍ ﻟﺪ ﻓﻊ ﻭﺍ ﻣﻤﺎ ﻳﻔﺴﺪﺍ ﻟﻌﻘﺪ ﻭ ﻳﻤﻨﻊ ﺍﻻﻧﻘﺎ ﺯﺃﻧﻴﻬﻮﻕ ﺍ ﻟﻘﻮﻝ ﻗﻮﻝ ﺍ ﻟﻘﺎﺑﺾ ﻻﻥ ﺣﺬﺍ‬
‫ﺣﻢﻫﺎ ﻟﻢﻳﺘﺤﺰﻓﻴﻪ ﺍ ﻟﻘﺒﺾ ﺩﺳﻤﻠﺔ ﻓﺎ ﺍﺧﺬ ﻃﺎ ﺑﻌﺪ ﺍ ﻟﻮﺯﻥ ﻭﺍﻻ ﻧﺘﻘﺎ ﺩ ﻓﻮﺟﺪﻫﺎﺗﻨﻘﺺ ﻓﺎﻥ‬
‫ﺍ ﻟﻨﻘﺺ ﻋﻠﻲ ﺿﺮﺑﻴﻦ ﻧﻘﺺ ﻓﻰ ﺍﻟﻮﺯﻥ ﻭ ﺹ ﻓﻲ ﺍ ﺿﺄﻣﺎ ﺍ ﻓﻘﺺ ﻓﻰ ﺍﻟﻮﺯﻥ ﻓﻼﻳﺨﺎﻭﺃﻥ ﻳﺠﺪﻩ ﻗﺒﻞ‬
‫ﺍﻟﺘﻔﺮ ﺃﻭ ﺑﻌﺪ ﻓﺎﻥﻋﻠﻢ ﺑﻪ ﻗﺒﻞ ﺍ ﻟﺘﻔﺮﻕ ﻓﺎ ﻟﻪ ﺃﻥ ﻳﺮﺿﻰ ﺑﻪﺃﻭ ﻳﺄﺧﺬﺑﻪ ﻣﺎﺷﺎء ﺭﻭﺍ ‪ 51‬ﺑﺊ ﺍﻟﻔﺎﺳﻢﻋﻦ‬
‫ﺑﺢ‬ ‫ﻣﺘﺘﻰ‬ ‫‪53‬‬
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‫ﻫﺎﻟﻮﺫﻻﻥ ﺍ ﻟﻌﻨﺎﺟﺰﻭﺟﺪﻟﻤﺤﺒﻞ ﺍ ﻟﻬﻔﺮﻕ ﻭﻟﻮﺃﺭﺍﺩ ﺃﻥﻳﺆﺧﺮﻩ ﺑﻘﺪﺭﺫ ﻻ ﻟﻨﻘﺺ ﻟﻢﻳﺠﺰﻓﺎ ﻗﻔﺮﻗﺎ‬

‫ﻓﺒﻞﺃ ﻳﺴﻬﻮﻓﻲ ﺫﻟﻚ ﺍ ﻟﻨﻘﺺ ﻓﺎﻟﺬﻋﻘﺎﻟﻪ ﺃﺻﺒﻎ ﻳﻨﺘﻘﺾ ﺍ ﻟﺼﺮﻓﻴﻤﻢ ﻭﻟﻮﻧﻘﺼﺸﻌﻨﻤﺤﺒﺔ ﻭ ﻳﻪ ﻗﺎﻝ ﻋﺪ‬
‫ﻭﺣﺺ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﺳﻢ ﺍ ﻁﺋﺰﻻﻳﻨﺘﻔﺾ ﻣﻨﻤﺎﻻ ﺑﺜﻐﺪﺍ ﺭﺫﻟﻚ ﺍ ﻟﻨﻘﺺ ﺍ ﻟﻰﺗﻤﺎﻫﺎﺩﻳﻨﺎﺭ ﻭﺟﻤﻔﻮﻝ ﺃﺻﺒﻎ ﺍﻥ‬
‫ﺍﻟﻌﻘﺪﺍﺫﺍﺩﺧﻞ ﺑﻌﻔﻊ ﺍ ﻟﻔﺴﺎﺩ ﺑﺘﺄﺧﺮﺍﻟﻘﺒﺾ ﺗﻌﺪﻯ ﺍﻟﻤﺤﻤﺎﻓﺒﺾ ﻛﺎﻟﻮﻋﻔﺪﺍﻋﻠﻰ ﺫﻟﻚ ﺍ ﻟﺼﺮﻑ ﻭﻭﺟﻪ‬
‫ﻫﺎﻓﺎﻟﻪ ﺍ ﺍ ﻟﻔﺎﺻﻢ ﺍﻥﺗﺄﺧﺮﺍﻟﻘﺒﺾ ﺑﻌﺪﺍ ﻟﺰﺍﻡ ﺍﻟﻌﻘﺪ ﻻﻳﺘﻌﺪﻯ ﺍﻟﻤﺤﺠﻴﻊ ﺍ ﻟﻌﻘﺪﻛﺎﻟﻌﻴﺐ ﻳﺤﺪﻩ ﺑﺒﻌﺾ‬
‫ﺍﻟﺪﺭﺍﻫﻢ ﻣﺴﺌﻠﺔ ﻓﺎﻣﺎ ﺍﻥ ﻭﺟﺪﺍ ﻟﻨﻘﺺ ﺑﻌﺪﺍ ﻟﺘﻔﺮﻕ ﻭﺫﻟﻚ ﻟﺴﺮﻗﻘﺎ ﻟﺼﻴﺮﻓﻰ ﻓﺎﺩﺍﺩ ﺃ ﻳﻄﺎ ﻻ ﺑﻪ‬
‫ﺍ ﻟﻤﺬﻫﺐﺃ ﺍ ﻟﻨﻘﺺ ﻳﻠﺤﻖ ﺍ ﻋﻘﺪﻭ ﻥ ﺃﺭﺍ ﺩﻗﻰﻙ ﺍ ﻟﻨﻘﺺ ﻭ ﻣﺢ ﺍ ﻟﻌﻘﺪﺵﻭﻯ ﺍ ﻓﻲ ﻭﻫﺐ‬ ‫ﻓﻼﺧﻸ‬
‫ﻭﺍ ﺣﺒﺪﺍﻟﺤﻢ ﺍﻥ ﺫﻟﻚ ﺍﺋﺰ ﻭﺭﻭﻯ ﺍﺑﺊ ﺍﻟﻤﻮﺍﺯ ﻋﻦ ﻣﺎﻟﻚ ﺍﻥ ﺫﻟﻚ ﻻﻳﺠﻮﺯﺭﺍﻥ ﺓ ﻝ ﻭﺭﻭﻳﺎﻋﻒ ﺃﻧﻪ‬
‫ﻻﻳﺠﻮﺯ ﻓﻰ ﺍﻟﻜﺚ ﺑﺮﻳﺎ ﺧﻌﺎﺭﻩ ﺃﺻﺒﻎ ﻭﺟﻪ ﺭ ﻭﺍﻳﺔ ﺍﺏﻫـﺎﺯﺍﻥ ﻗﺺ ﻭﺟﺪﻓﻰ ﻋﻮﺹ ﺍ ﻟﺼﺮﻑ ﻓﻸﻳﻤﻨﻊ‬
‫ﺍ ﻟﻌﻘﺪﻉﻓﻰﻙ ﺍﻟﻤﻄﺎ ﻟﺐ ﻟﻬﻜﻨﻘﺺ ﺍﻟﺼﻐﺔ ﻭﻳﺠﻪ ﻛﺢ ﻋﻠﻰ ﺇﻻﻃﻼﻕ ﺍﻥﺗﺄﺧﺮﺍ ﻟﺤﻮﻛﻨﻰ ﺍﻟﺼﻌﺮﻑ‬
‫ﻳﻤﻨﻊ ﺍﻟﻌﻤﺌﻖ ﺍﻟﻌﻘﺪﻋﻠﻮﺧﻜﻠﻢ ﺑﺎﻟﻨﻘﺺ ﻓﺎﺧﺮﻩ ﻭﻻﻧﺎﻫﺘﻲ ﺃﺟﻤﻌﻨﺎ ﻋﻠﻲ ﺍ ﻧﻪ ﻟﻮﻃﻠﺐ ﺍ ﻟﻨﻘﺾ ﻟﻔﺴﺪﺍ ﻟﻌﻘﺪﻭﻟﻢ‬
‫ﻳﻜﻨﻊ ﻣﻦ ﺫﻟﻜﻠﺪﻡ ﻋﺎﻟﻤﺒﺎﻟﻀﻘﺺ ﻛﺬﻻ ﺫﺍﺯﻛﻪ ﻭﻭﺟﻪ ﺍ ﻟﻔﺮﻕ ﺑﻴﻦ ﺍ ﻟﻘﻠﻴﻞ ﻭﺍﻟﻜﺜﻴﺮ ﺍﻥ ﺍ ﻟﻘﻠﻴﻞ ﻏﻴﺮ‬
‫ﻣﻘﺼﻮﺩ ﻭﻫﻌﻠﻰﻡ ﻓﻲ ﺍﻷﻏﻠﺐ ﺍﻥ ﻣﺜﻞ ﻫﺬﺍﻻﻳﻄﻠﺒﻮﻻﺗﺘﺒﻌﻪ ﺍ ﻟﻨﻔﺲ ﻑ ﻧﻪ ﻟﻤﺎ ﻟﻢﻳﺐ ﻟﻪ ﺍ ﻻﻣﺎ ﺑﺮﺕ ﺍ ﻟﻌﺎ ﺩﺓ‬
‫ﺑﺰﻛﻪ ﻳﺎ ﺍﻟﺘﺴﺎﻣﺢ ﺏ ﻗﺒﺾ ﺟﻴﻌﻼ ﻣﺎﻧﻘﺼﻪ ﻟﻮءﻟﻢ ﺏ ﻟﺰﻛﻪ ﻓﻜﺬﻟﻚ ﺍﺫﺍﻗﻰﻛﻪ ﺍﻵﻥ ﻭ ﻭﻣﺤﻮﻝ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻭﺃﻣﺎ ﺍﻟﻜﺜﺮﻓﺎﻧﻪ ﻣﻤﺎﺑﺮﺕ ﺍ ﻟﻌﺎ ﺩﺓ ﺑﻄﻠﺒﻌﻔﺎ ﻣﻤﺎ ﻳﻤﻮﻕ ﺗﺎﺭﻛﺎﻟﻪ ﺍﻵﻥ ﻭﺓ ﺩﻭﺟﺪﺍ ﻟﻔﺴﺎﺩ ﻓﻰ ﺍ ﻟﻌﺪﺩﺑﺎﻟﺘﻔﺮﻕ ﻓﺒﻞ‬
‫ﻓﺒﺾ ﺍﻭﻗﻰﻛﻪ ﻓﺮﻉ ﻓﺎﺫﺍ ﻓﻠﻨﺎﺑﺎﻟﻌﻔﺮﻳﻖ ﺑﻴﻦ ﺍ ﻟﻴﺴﻴﺮ ﺍ ﻟﻜﺜﻴﺮﻓﻢ ﺍﻟﻴﺴﻴﺮ ﺭﻭﻯ ﺃﺑﺆﺯﻳﺪ ﻋﻦ ﺍ ﺑﺊ‬
‫ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻲ ﺍ ﻟﻌﺘﻠﻴﻘﺎﻥ ﺍﻟﺪﺍﻥ ﻓﻰ ﺻﺮﻑ ﺍ ﻟﺪﻳﻨﺎﺭ ﻳﺴﻴﺮ ﻭﻗﺎﻝﺃﺻﺒﻎ ﻫﻮﺃﻥ ﻳﻨﻘﺺ ﺃ ﺍ ﺩﺭﻫﻢ ﺩﺭﻫﺎ‬
‫ﻭﺃﻫﺎﺻﻴﻰ ﺍ ﻟﺪﻳﻨﺎﺭﻓﺎ ﻧﻘﺺ ﻫﻨﺼﻦ ﻗﺪﻳﻞ ﺃﻭﻛﺜﻴﺮﻓﻬﻮﻛﺼﻴﻤﺎ ﻳﻨﺘﻘﺾ ﺍ ﻝ ﺱ ﻋﺎ ﻟﻢ ﺑﻬﻦ ﻣﻦ ﺍ ﺧﺘﻼﻑ‬
‫ﺍﻟﻤﻮﺍﺭ ﻳﺊ ﺍ ﺍﺉ ﻟﻤﺘﺠﻮﺍﻟﻌﺎﺩﺓ ﺑﺎﺗﺒﺎ ﻋﻤﻮﻻﻃﻠﺒﻪ ﻭﺍ ﺫ ﺍ ﻗﻠﻨﺎ ﺍ ﻧﻴﻨﺘﻘﺾ ﻓﻘﺎﻝ ﺃﺻﺒﻎ ﻳﻨﺘﻘﺾﻣﻤﻪ ﻭﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻘﺎ ﺳﻢﻳﻨﻌﻔﺾ ﻫﻨﻤﻤﺎ ﺏ ﻳﻦ ﺍ ﻟﻨﻘﺺ ﻭﻛﻞ ﺍ ﻟﺪﻳﻨﺎﺭ‬
‫ﻓﻄﻞ ﻭﺍﻣﺎ ﺍﻟﻨﻘﺺ ﻣﻦ ﺟﻬﺔ ﺍﻟﺼﻐﻤﺔ ﻛﺎﻟﻌﻴﺒﻴﺠﺪء ﻓﻰ ﺃﺣﺪﻋﻮﺿﻰ ﺍﻟﺼﺮ ﻓﺎﻧﻪ ﻻ ﻯ ﻑ ﻋﻠﻰ‬
‫ﺍﻟﻤﺬﻫﺐ ﻧﻌﻠﻤﺎﻥ ﻣﻦ ﻭﺟﺪﺫﻟﻮﺭﺿﻰ ﺑﻪ ﻓﺎﻥ ﻋﻘﺪﻩ ﻻﻳﻔﺴﺪﺥ ﺍﻥﺃﺭﺍﺩﺭﺩﻩ ﻑ ﻝ ﻟﻪ ﺫﻷﻡﻻ ﺍ ﻟﻤﻌﺌﻤﻬﻮﺭ‬
‫ﻣﻦ ﺍ ﻟﻤﺬﻫﺐ ﺃﻥ ﺍ ﻟﺒﺪﻝ ﻓﻴﻌﻨﻴﺮﺻﺎﺛﺰ ﻭﺍ ﻟﺼﺮﻑ ﻓﻌﺼﻨﺤﻘﺾ ﻭﻗﺎﻝ ﺍ ﺑﺊ ﻭﺟﺐ ﻣﻦﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﺍ ﻟﺒﺪﻝ ﻓﻴﻪ ﺻﺎﻓﺊ‬
‫ﺣﻜﻪ ﻋﻨﻤﺎﺑﻦ ﺟﻴﺒﻮﻏﺒﺮﻩ ﻭ ﺍﻝ ﺍ ﺑﺊ ﻳﻬﺎﺏ ﻭﺍﻟﻤﻴﺚ ﺑﻦ ﺳﻌﺪ ﻭﺟﺼﺎﺫﻫﺐ ﺍﻟﻴﻌﻤﺎﻟﻚ ﺻﻜﺘﻤﻸﺩﻃﺎ‬
‫ﻳﻤﻮﻥ ﻣﺒﻨﺒﺎﻋﻠﻲ ﺍﻥ ﺍ ﻟﻤﺮﻑ ﻳﻨﺘﻘﺾ ﻣﻦ ﺃﺻﻠﻪ ﺑﺎﻟﺒﺪﻝ ﻭﻫﻌﻮﻭ ﺍ ﻟﻌﻘﺪﻓﻴﻤﻔﻴﺒﻄﻞ ﻓﻲ ﺍ ﻟﻤﻌﻴﺐ ﻟﺘﺎﺧﺰ‬
‫ﺩﻓﻊ ﺍ ﻟﻪﻫـﺾ ﻓﺎﻳﻦ ﺣﻴﻦ ﺍ ﻟﻌﻘﺪﺍﻟﻤﺤﻮﻗﺖ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ ﻭ ﺻﻜﺘﻤﻞ ﻗﻮﻝ ﺍ ﺑﻮﺻﺎﻧﻴﻬﻮﻥ ﻣﺒﻨﻬﺎ ﻋﻠﻲ ﺍﻥ‬
‫ﺍ ﻟﺮﺩﺑﺎ ﺍﻻﻳﻨﻔﺾ ﻟﻠﻌﻘﺪﺣﻴﻪ ﺍ ﻟﺮﺩ ﺑﺎ ﻟﻌﻴﺒﺪ ﻭ ﻋﺎﺗﻘﺪﻣﻔﻼ ﻳﻤﻮ ﻓﻰ ﻓﻠﺌﻘﺄﺧﻴﺮﻟﻠﺒﺪﻝ ﻋﻦ ﻭﻓﺖ‬
‫ﻋﺮﺍ ﻋﻦ ﻓﺒﺾ ﻭﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻱ ﺣﻢ ﻣﺴﻌﻠﺔ ﻭﺍ ﻟﻬﺒﻪ ﺍ ﻟﺮﺣﻘﺘﺎﻟﺼﺮ ﻷﺧﻼ ﻣﻠﻲ ﺍ ﻟﻤﺬﻫﺐ ﺍ ﻧﻪ‬
‫ﻳﺠﻮﺯﺍ ﻟﺒﺪﻟﻔﻤﻬﺎ ﻭﻓﺪ ﻭﻯ ﻋﻦ ﻣﺎﻙ ﻓﻴﻬﻦ ﺑﺎﻉﺛﻮﺑﺎ ﺑﺪﻳﻨﺎﺭﺍﻻﺩﺩﻫﻤﻴﻦ ﻓﺘﻨﺎﻗﺪﺍﺛﻢ ﻭﺟﺪﺑﺎﻟﺪﺭﺍ ﻋﻴﺒﺎ‬
‫ﺻﻮ ﻣﻨﻤﺎ ﺍﻟﻘﺎﻳﻤﻢ ﻳﺒﻠﻞ ﻭﻟﻴﺲ ﻫﺬﺍ ﻣﻌﻞ ﺍﻟﺼﺮﻑ ﻳﺮﻳﺪﺍﻥ ﻫﺬﺍﻟﻤﺎ ﻛﺎﻥ ﺍﻟﻐﺎ ﺑﻰ ﻣﻨﻪ ﺍﻟﺒﻴﺢ‬
‫ﻭﺭﻭﺻﻤﻨﻪ ﺍ ﺑﻦ ﻭﻫﺒﻴﻨﻌﻘﺾ‬ ‫ﻭﺍ ﻟﻤﺼﻔﻘﺒﻊﻟﻪ ﻛﺎﻥ ﺣﻜﻤﻪ ﻓﻲ ﺟﻮﺍﺯﺍ ﻟﺒﺪﻝ ﺣﻢ ﺍ ﺑﻴﺢ ﻻﺣﻢ ﺍ ﻟﺺ‬
‫ﺍ ﻟﺠﻴﻊ ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﻜﻨﻊ ﺍ ﻟﺒﺪﻝ ﻓﻸ ﺻﺎﻭ ﺃﻧﻴﻤﻮﻥ ﺍﻟﺬﻫﺒﺤﻦ ﺟﻨﺲ ﺍﺣﺪﺃﻭﻛﺘﻠﻔﺎ ﻟﺠﻨﺲ‬
‫ﻓﺎﻥ ﻥ ﻫﻦ ﺟﻨﺲ ﻭﺍ ﺣﺬﻓﺎﻥ ﺑﻌﻌﻤﻴﻬﻮ ﻛﻠﻠﻲ ﺿﺮ ﺑﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﺻﻘﻮﻷﺑﻴﻊ ﺫﻣﺎ ﻟﻌﻬﺜﺮﺓ ﺩﻧﺎﻧﻴﺮ‬
‫ﻛﻞ ﺩﻳﻨﺎﺭﺑﻊ ﺗﺮﺓ ﺩﺭﺍﻫﻢ ﺑﺬﺑﻬﺮﺣﺼﻪ ﺹ ﺩﻳﻨﺎﺭﻣﻨﻬﺎ ﻳﺎ ﻟﺜﺎ ﺃﻥ ﺑﺬﻛﺮ ﺟﻤﻠﻰﺁﻟﺼﺮﻑ ﺿﺎﺻﺔ‬
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‫ﺃ ﻓﻴﻘﻮﻟﻤﺎﺑﻴﻌﺌﺼﺬﻩ ﺍ ﻟﻌﻤﺜﺮﺓﺩﻧﺎ ﻧﻴﺮﺑﻤﺎﺛﺌﻠﻰ ﺭﻫﻢﻓﺎﻥ ﺷﺬ ﻟﺮﺻﺮﻑ ﺩ ﻳﻨﺎ ﻭ ﻣﻨﻬﺎﻓﻸﺧﻸﻑ ﺍ ﻧﻪﻻ‬

‫ﺷﻘﺾ ﺍﻻﺑﻘﺪﺭﺩﻳﻨﺎ ﺭ ﻭﺍ ﺣﺪﻭﺍ ﻻﻛﺎﻥ ﺍ ﻣﻤﺎ ﺫ ﻟﺮ ﺟﻠﻰﺁ ﻟﺼﺮ ﻓﺎ ﻟﻤﺸﻬﺮﺭ‪ 4‬ﻥ ﺍ ﻟﻤﺬﻫﺒﺎ ﻧﻪ ﻻﻳﻨﺘﻔﺾ ﻣﻨﻪ‬
‫ﺁﻻﺩﻳﻨﺎﺭ ﻭﺍ ﺣﺪﻭﺭﻭﺍﻩ ﻋﻴﺴﻰ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻭﻓﻲ ﺍ ﻫﺘﺒﻴﻘﻔﻰ ﻧﻔﺮﺓ ﻳﺒﺘﺎ ﻋﻬﺎ ﺟﺰﺍﻓﺎ ﺑﻤﺎﺋﺌﺪﻳﻨﺎﺭ ﻧﺠﺈﻧﻬﺎ‬
‫ﻣﻔﺎﺑﻘﺪﻭﺍﻟﻤﻢﻏﺎﻡ‬
‫ﺳﻤﺎﺭ ﻣﺨﺎﺱ ﺃﻭﻳﺒﻴﻌﻬﺎﺹ ﻋﻤﺜﺮﺓ ﺩﻭﺍ ﻫﻢ ﺑﺪﻳﻨﺎﺭ ﺍﻥ ﺫﻟﺌﺴﻮﺍء ﻭﻳﻨﺘﻘﺾ ﻣﻤﺎﺭﺍﻟﻰ‬
‫ﺩﻳﻨﺎﺭ ﻭﻗﺎﻝ ﺍ ﻟﻔﺎﺿﻰﺃﻭﻣﺤﺪﻙ ﺗﻘﺾ ﺟﻤﻴﺢ ﺍ ﻟﻌﺮﻑ ﻳﺠﻪ ﺍ ﻟﻔﻮﻝ ﺍﻷﻭﻷ ﺍ ﻟﺪﻧﺎﻧﺒﺮﺍ ﻟﻤﺘﺴﺎ ﻭ ﺑﺔﺗﻔﺘﻀﻰ‬
‫ﺍ ﻟﺘﻘﺎﺑﻞ ﺅﻣﻤﻨﻊ ﺍﻟﺘﻘﺴﻴﻌﻞ ﻓﻸﻳﺮﺗﺒﻂ ﺑﻌﻔﻬﺎﺑﺒﻌﺾ ﻓﻲ ﻧﻔﺾ ﺍﻟﻌﻔﺪﻟﻌﻴﺒﺎ ﻟﺼﻔﺔ ﺃﻋﻞ ﺫﻻ ﺫﺍﺫﻛﺮﻛﻞ‬
‫ﺩﻳﻨﺎ ﺭ ﺑﻌﺮﻓﻪ ﻭﻭﺝ ﻓﻮﻝ ﺍﻟﻔﺎ ﺿﻰﺃﺑﻰ ﻣﺤﻠﻤﻤﺎ ﺍ ﺣﺮﺥ ﻡ ﻥﺃﻧﻪ ﺍﺫﺍﺳﻌﻰ ﻟﻜﻞ ﻭﺍ ﺣﺪﺱ ﺍﻟﺪﻧﺎﻧﻴﺮﺣﺼﺔ‬
‫ﻓﺎﻥ ﻓﺪﺃﻓﺮﺩ ﺑﺎﻟﻌﻘﺪﻭﺍ ﺫﺍ ﺳﻤﻰ ﺍ ﻟﺠﻠﺔ ﻓﻒ ﺩ ﺍ ﺍﻟﻌﻘﺪﻓﺎﺫﺍﺑﻄﻞ ﺑﻌﺾ ﺑﻄﻞ ﺟﻤﻴﻊ ﻭﺍﻥ ﻧﺖ ﺍﻟﺪﻧﺎﻧﻤﺮ‬
‫ﻓﺮﺿﺎ ﻓﻔﺪﻗﺎ ﺍﻻ ﺑﺊ ﺍ ﻟﻘﺎﺱ ﻳﺮﺩﻣﻨﻬﺎ ﺍﻋﻤﺔ ﺱ ﻗﺮﺽ ﻓﻬﺎﻭﻳﻔﻤﻴﻒ ﺍ ﺩﺍﻟﺪﺭﻫﻢ ﺍﻟﺰﺍﺋﻒ ﻣﻦ ﺍﻟﻤﺮﺍ ﻣﻤﺎﻳﻘﺎﺑﻞ‬
‫ﺗﻠﺪﺍ ﻟﻔﺮﻓﺔ ﻭﻫﺬﺍ ﻫﺒﻨﻰﻋﻠﻲﻓﻮﻝ ﻣﺎﻟﻚ ﺍﻥ ﻓﺮﺽ ﺍ ﻟﻘﺮﺍﺿﺜﺎ ﻟﻤﻀﺮﻭ ﺑﺔ ﻣﻤﺮﻭﻩ ﻭﺍﻣﻤﺎﻋﻠﻲﺗﺒﻮﻳﺰﺃﺻﺒﻎ‬
‫ﻟﺬﻻﺙ ﻳﺨﻤﺒﺎﻥ ﻳﻘﻮﺽ ﻣﻨﻬﺎ ﺑﻘﺪﺭﺍﻟﺪﺭﻫﻢ ﺍﻟﺮﺍﺛﻨﻰ ﻭﺏ ﺍ ﻋﻠﻲﻓﻮﻟﻨﺎ ﺍ ﺍﻟﺪﻧﺎﻥ ﻳﺮﺗﻨﻌﻴﻦ ﺑﺎﻟﻨﻘﺪ ﻭﻋﻠﻲﻓﻮﺩﻧﺎ‬
‫ﻻﺗﺘﻌﺎﻳﺊ ﻳﺮﺩ ﻟﻪ ﻫﻦﺻﻜﻠﻨﺪﻩ ﻗﺮﺿﻘﻖ ﻫﺐ ﺑﻘﺪ ﺭﺍ ﻟﺪﺭﻫﻢ ﻛﺎﺉ ﺍﻓﺮﻟﺢ ﻭﺍﻥ ﻧﺖ ﺍ ﻟﺪ ﻥ ﻧﺒﺮﻧﺤﺌﺪ ﻓﺔ ﺍ ﻷ ﺟﻨﺎ ﻙ‬
‫ﻭﺍ ﻟﻘﻴﻢﻓﻖ ﺍ ﻟﻌﺘﺒﻴﺎﺗﻦ ﻭﺍ ﻳﺔ ﺃﺏ ﺯ ﺩ ﻋﻜﻠﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﺠﻦﺍ ﺷﺰ ﺣﻠﻴﺎ ﻣﺼﻮﻏﺎﺃﺳﻮﺭﺓ ﻭﺧﻸﺧﻞ ﻭﻏﻴﺮ‬
‫ﺫﻟﻚ ﺑﺪﺭﺍﻫﻢﻓﻮﺟﺪﺑﻬﺎﺩﺭﻫﻤﺎﺯﺍﺋﺔ ﺍ ﺍﻧﻤﻨﺘﻔﺾ ﺍﻟﻌﺮﻑ ﻃﻪ ﻭﻭﺟﻬﻪ ﺍ ﺍ ﺧﺘﻼﻑﻧﺠﻢ ﺍﻁﻟﻰ ﺑﺎﻟﺼﻌﺎﻏﺔ‬
‫ﻳﻘﺘﻀﻰ ﺍ ﻟﻬﻘﺴﻴﻂ ﻭﺍﺫﺍﺩﺧﻞﺫﻻ ﺍ ﻟﻨﻘﺴﻲ ﺳﺮﺻﻤﻦ ﺍﻟﺪ ﺍ ﻫﻢ ﺻﺰء ﺍﻟﻰﺹ ﺟﺰ ﻣﻦ ﺍﻟﺤﻠﻲ ﻓﺎﺩﺍ ﺍﻧﺘﻘﺾ‬
‫ﺍ ﻟﻌﺮ ﻓﻰ ﺍﻟﻤﺮﻫﻢ ﺍﻧﺘﻘﺾ ﺅ ﺟﻴﻊﺍﻟﺤﻠﻰ ﻭﻟﻮﻭﺟﺪﻓﻲﺟﻴﻊﺍﻟﺤﻠﻰﺳﻤﺎﺭﻧﺤﺎﺱ ﻓﻔﺪﺭﻭﺻﺎﺑﻮﺯ ﺑﺪ‬
‫ﻋﻦ ﺍ ﺑﻪ ﺍ ﻟﻘﺎﺳﻢ ﺍ ﺩﻟﺪ ﺍﻥ ﺯ ﻓﻲ ﺳﻮﺍﺭ ﻓﻲ ﻣﻦ ﺍﻟﺤﻠﻲ ﺍﻧﻌﻔﺾ ﻓﻲ ﺍﻟﺴﻮﺍﺭﻳﻦﺟﻴﻌﺎ ﻭﻭﻭﻯ ﻋﺈﻣﻰ ﺑﻦ‬
‫ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﻓﻲﺍﻟﻘﺎﺳﻢﻳﺮﺩﻫﺎ ﻫﺎﻭﺍﻧﻜﺎﻧﺸﻤﺎﺛﺘﻮﻧﺞ ﻭﺟﺮﻭﺍ ﻳﺔﺍﺏ ﺯﺑﺪ ﺍﻥﺍﻟﺴﻮﺍﺭ ﺑﻦ ﺑﻤﻨﺰ ﻟﻪ‬
‫ﺋﻤﺊ ﻭﺍ ﺣﺪﻓﺎﺫﺍ ﺍ ﻧﺘﻘﺾ ﺍ ﻟﺼﺤﻲ ﻓﻰﺃﺣﺪﻫﻤﺎ ﺍ ﻧﺘﻘﺾ ﻓﻴﻬﻤﺎﻻﻧﻪ ﻻ ﺻﺒﻮﺯﺃﻥﻳﻔﻔﺮ ﻗﺎﻓﻲ ﺍ ﻟﺮﺩﻋﻠﻰ ﻣﻦﺑﺎﻋﻬﻤﺎ‬
‫ﻣﺠﻌﻤﻌﺎﻳﺊ ﻟﻤﺎﻓﻲ ﺫﻟﺪ ﻣﻦ ﺍ ﺍﻣﺴﺎﺩ ﻭﻻ ﺍﻟﻤﻔﺺ ﻟﻤﺎﻃﺮﺍﻣﻦ ﺟﻔﻲ ﻋﺎ ﻭﺍ ﺍﻫﻮﺽ ﺍﻟﺬﻯ ﻳﻘﺎﻭﺏ ﺳﻤﺎﻭ‬
‫ﻟﻢﻳﺪﺧﻠﻪ ﺍ ﻟﺘﻘﺴﻴﻂ ﻭﺍ ﻣﻤﺎﻳﺎﺣﻒ ﺍﻟﺤﻠﻲ ﺍ ﻟﻌﻘﺪﻳﺮﻭﺍ ﻟﺘﻘﺮ ﺑﻢﻓﺎﺫﺍ ﻋﺎﻟﺖﻓﺒﺔ ﺹﻧﻮﻉ ﻣﻨﻪ ﻓﻮﺑﻠﻲ ﻣﻦ ﺍﻟﺪﺭﻫﻢ‬
‫ﺑﻤﻔﺪﺍﺭﺫﻟﻚ ﻭﺝ ﺭ ﻳﻘﻜﻴﻤﻰ ﺍ ﻧﻪ ﺍ ﺫﺍ ﻭﺟﺪﺍﻻﺧﺘﻼﻑ ﻓﻲﺃﺣﺪﺍ ﻋﺮﺿﻴﻦ ﻟﺰﻡ ﺍ ﻟﻌﻔﻮ ﺣﻢ ﻭﻫﺆﻫﻨﻰ‬
‫ﺍﻟﺜﻘﺴﻴﻂ ﻭﺃ ﻟﻤﺤﺎﻳﺴﻘﻂ ﺍ ﻟﺘﻘﺴﻲ ﻣﻌﺘﺴﺎ ﻭﻣﺤﺎﺟﺰﺍ ﺻﻠﻰ ﻭﺍﺣﺪﻣﻦ ﺍ ﻳﻮﺿﻴﻦ ﻓﺎﻥ ﻟﻢ ﻳﻚ ﺑﻬﺬﻟﻔﻼﺑﺪﻣﻦ‬
‫ﺍﻟﺘﻘﻮﻳﻢ ﺍ ﻟﺘﻘﺴﻴﻂ ﻓﺮﻉ ﺍﺫﺍﻧﺒﺸﻖ ﻟﻚ ﻓﻢﻳﻨﺘﻔﺾ ﻣﺎﻳﻨﺘﻘﺾ ﻣﻦ ﺍﻟﺼﺮﻑﻟﻮﺟﻮﺩﺍﻟﻌﻴﺒﻔﻰ‬
‫ﺃﺣﺪﻋﻮﺿﻌﻌﻌﺎ ﻟﻈﻤﺎ ﻣﻰﻣﻦ ﺍ ﻟﻤﺬﻫﺐ ﺃﻧﻬﻴﻨﺘﻔﺾﺑﺎﻧﻔﺎﺫﺍ ﻟﺮﺩﻻﺑﺎﻭﺍﺩﺋﻪ ﻭﻟﻮﻭﺟﺪﻋﻴﺒﺎ ﺏ ﻓﺠﺎءﺍﺭﺩﻩ ﻓﺄﻭﺿﺎﻩ‬
‫ﺍﻵﺿﺤﺘﻰﻻ ﺑﺪﻝ ﻟﻪ ﻟﺠﺎ ﺯﺫﻟﻠﺚ ﺑﻴﻨﻬﻤﺎ ﻭ ﺑﻤﺎﺫﺍﻳﺼﺤﺄﻥ ﻳﺮﺿﻴﻪ ﻗﺎﻝ ﺳﻨﻮﻝ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻔﺎﻳﻤﻢﻓﻴﻬﻦ ﺑﺎﻉ ﻣﻦ‬
‫ﺭﺟﻞ ﻃﻮﻗﺪﺫﻫﺒﻔﻴﻔﻤﺎﺋﻨﻠﻰ ﻳﻨﺎﺭ ﺑﺄﻟﻒ ﺩ ﺭ ﻓﻮﺟﺪ ﻟﻤﺠﻜﻴﺒﺎ ﻓﺠﺎ ﻟﺮﺩﻩ ﻓﺼﺎﻟﺤﻪ ﻣﻦ ﺫﻟﻚ ﺑﺪﻳﻨﺎ ﺩﻓﻌﻪ‬
‫ﺍﻟﻴﻪ ﺍﻥ ﺣﻴﺎﻟﺰ ﻭﺭﻯ ﺍ ﺑﻦ ﻟﻤﻨﻮﻥ ﻋﻦﺃﺑﻴﻪ ﺍ ﻕ ﻟﺌﺸﻴﺮﺻﺎﺋﺰ ﻭﻭﺝ ﻓﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﻳﻤﻢﻫﺎ ﺍ ﺝ ﺑﻪ ﻣﻦﺃﻥ‬
‫ﺍ ﻟﺮﺩ ﻟﻠﺘﻢ ﺑﻴﻤﻬﻤﺎ ﻭﺍﺧﺬﻋﻦﺫﻟﺊ ﺩﻳﻨﺎﺭﺍ ﻓﻼﻳﻔﺴﺪﺍ ﻟﺮﺩﻻﻥﺍ ﻟﺮﺩﻟﻢ ﻧﻢ ﻭﻓﺪﻣﺸﻌﻤﻨﻪ ﺑﻤﺎ ﺃﺭﺿﻤﺎ ﺑﻪ ﻭﻻﻳﺔﺳﺪ‬
‫ﻻﻧﻪ ﺑﻤﺘﺮ ﻟﻬﻢ ﺧﻴﺒﻴﻌﻄﻬﻠﻘﻠﻰ ﻳﻨﺎﺭ ﻭﺩﻳﻨﺎﺭﺍ ﺑﺄ ﻝ ﺩ ﺭ ﻭﻟﻴﺲﻓﻲ ﺍ ﻟﺪﻳﻨﺎﺭﺍ ﻟﺬﻯﺃﻋﻄﺎ ‪5‬ﺗﺄﺥ ﺭﻻﻧﻪ ﻧﻔﺪﻩﺣﻴﻦ‬
‫ﺍ ﻟﻌﻘﺪﻋﻠﻴﻤﻬﺎﻟﺮﺿﻌﺎ ﺑﻪﻋﻠﻮﺯﺍ ﺩ ﺩﻳﻨﺎﺭﺍﺑﻌﺪﺍ ﻟﻌﻘﺪﻭﺟﻪ ﻭﻝ ﺍ ﺑﻦ ﺣﻨﻮﻥﻣﺎﻡ ﻻ ﻟﻲ ﺃﻣﺮﻫﻤﺎ ﻫﻦ ﺍ ﻟﻔﺴﺎﺩ‬
‫ﻣﺴﺌﻠﺔ ﻭﺍﻥ ﺻﺎﻟﺤﻪ ﻋﻦ ﺫﻟﻚ ﺑﻤﺎﺛﺘﻠﻰ ﺭﻩﻝ‬ ‫ﺑﺎﻥ ﺍﺭﻓﻄﺸﻠﻰﻳﻨﺎﺭﻧﻔﺪﺍﻭ ﻳﻨﺎﺭﺍ ﻣﺆﺟﻼ ﺑﺄﻝ ﺩﺭ‬
‫ﻗﺎﻝ ﺍ ﺑﺊ ﺍ ﻧﻘﺎ ﺳﻢﺍﻧﻜﺎﻟﻬﻬﺘﻌﻤﻦ ﺟﻨﻤﻰ ﺍ ﻟﺪﺭﺍﻫﻢ ﺍ ﻟﻨﻲ ﺩﻓﻊﺍ ﻟﻴﻪ ﻣﺎﺻﻮﺍﻧﻜﺎﺯﺕ ﻣﻦﻏﻬﺮﺟﻀﻬﺎ ﻟﻢ ﻣﺠﺒﺰ ﻗﺎﻟﻰ‬
‫ﻻ‬

‫ﺃﺷﻢ ﺳﻖ ﻝ ﻳﻬﻠﺰﻓﻴﻬﻤﺎ ﻭﺝ ﻗﻮﻝ ﺍ ﺑﻦﺍﻟﻘﺎﺳﻢ ﺍﻧﻪ ﺍ ﺫﺍﻭﺩﺍﻟﻲ ﻣﻦ ﺟﻨﺲﺩﺭﺍ ﻫﻤﻪ ﻓﻔﺪﺻﺎﺯﻛﻠﻦ ﺍﻟﻄﻮﺅ‬
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‫ﺑﺎﻓﻲ ﺍﻟﺪﺭﺍ ﻭﻟﻢ ﺋﻢ ﺍ ﻟﺮﺩ ﻯﺟﺒﺎﻥﻳﺼﺢ ﻭﺍ ﺫﺍﺭﺩ ﻋﻠﻤﻲ ﻣﺎﺋﺔ ﺩ ﻫﻢ ﻣﻦ ﻏﻴﺮﺟﻨﺲ ﺩﺭﺍ ﻩ ﻓﻘﺪﺑﺎﻉ ﻳﻄﻮﻗﺎ‬
‫ﻭﺳﺎﺋﺔ ﺩﺭ ﺑﺄ ﺍﻑ ﺩﺭﻫﻢ ﻭﺫﻟﺌﻌﻨﻬﻴﺮﺟﺎﻟﺰ ﻭﻭﺝ ﻗﻮﻝ ﺃﺷﻬﺒﻊ ﺍ ﺍﺣﺘﻲ ﻃﻦﺃ ﺣﺬﺍ ﻟﻴﺲ ﻣﻦ ﺍﻟﺼﺮﻑ‬
‫ﻭﺍ ﻣﻤﺎ ﻥ ﺳﺘﺜﻨﻰ ﻣﻨﻪ ﺍ ﻟﺮﺩ ﻋﺎ ﻱ ﺑﺎ ﻟﻌﻴﺐ‬
‫ﻓﺼﻞ ﻭﺗﻮﻟﻪ ﻱ ﻭﺍ ﺫﺍ ﺭﺩﻋﺪﻳﻬﻠﻰ ﺭﻫﻤﺎ ﻣﻴﻦ ﺻﺮﻑ ﺑﻌﺪﺃﻥ ﻳﻔﺎﺭﻗﻪ ﻛﺎﻥ ﺏ ﺯ ﻟﺔ ﺍﻟﺪﻳﺊ ﺃﻭﺍ ﻟﺸﺊ ﺍ ﻟﻤﺴﺘﺄﺽ‬
‫ﻓﻠﺬﻟﻚ ﻛﺮﻣﺬﻟﻮﺍ ﻧﺘﻘﺾ ﺍ ﻟﻌﺮ ﻣﻌﻨﺎ ‪ 51‬ﻧﻪ ﺍ ﺩ ﺍ ﺭﺩ ﻋﺪﻳﻪ ﺍﻟﺬﻫﺐ ﺍﻛﺎﺋﻒ ﺑﻌﺪﺍ ﻟﻤﻔﺎﺭﻓﻎ ﻟﻬﻜﺨﻤﺎﺑﺪﻟﻪ‬
‫ﻣﻦ ﺍﻟﺪﺭﺍﻫﻢ ﺩﻳﻨﺎﻋﻠﻰ ﺑﺎﺋﻊ ﺍﻟﺪﺭﺍﻋﻢﺗﺄﺧﺮﺍﻟﻘﺒﺾ ﻓﻴﺴﻦ ﻭﻗﺖ ﺍ ﻟﻌﻘﺪ ﻓﻼﻳﺼﺢ ﺍﻏﺎﻡ ﺍ ﻟﻌﺮﻑ ﻓﻴﻪ‬
‫ﻭﻣﺠﺐ ﻧﻘﻀﻪ‬ ‫ﺍﻟﻤﺮﺍﻃﻠﻰ ﻻ‬
‫ﻓﺼﻞ ﻭﻗﻰﻟﻪ ﻭﺍ ﻣﻤﺎ ﺃﺭﺍﺩﻋﺮﺃﻥ ﻻﻳﺒﺎﻉ ﺍﻟﺬ ﻫﺐ ﻭﺍﻟﻮﺭﻕ ﻭﺍ ﻟﻄﻌﺎﻣﻤﻤﻪ ﻋﺎﺟﻞ ﺑﺎ ﺟﻞ ﻓﺎﻧﻪ ﻻﻳﻨﺒﻰ ﺃﻥ‬ ‫ﺣﺪﻧﻨﻰ ﺻﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬
‫ﻳﻬﻮﻥ ﻓﻲ ﺷﺊ ﻣﻦ ﺫﻟﻚ ﺗﺄﺧﻴﺮ ﻭﻻﻧﻈﺮﺓ ﻛﻦ ﻣﻦ ﺻﻨﻒ ﻭﺍ ﺣﺪ ﺃﻭﺃﺻﻨﺎﻑ ﺑﺨﻌﻠﻔﻪ ﻫﺬﺍ ﻣﺬﺻﻤﺎﻟﻚ‬ ‫ﻋﻦ ﻳﺰﺑﺪ ﺑﺊ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ‬
‫ﺭﺣﻢ ﺍﻟﻠﻪ ﺍﻧﻪ ﻻ ﺑﻬﻮﺯﺍﻟﺾ ﻓﺮﻕ ﻗﺒﻞ ﺍ ﻟﻘﺒﺾ ﻓﻰ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﻭ ﺏ ﻇﻞ ﺍﻟﺲ ﺍﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻒ ﻣﺬﻟﻚ ﺣﺎﻓﻰ‬ ‫ﻓﺴﻲ ﺍﻟﻴﺜﻰ ‪ 4 1‬ﺭﺃﻯ‬
‫ﺳﻌﻴﺪﻫﻦ ﺍﻟﻤﺴﺒﺐ ﺑﺮﺍﻃﻞ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎﻳﻘﻮﻟﻪ ﺍﻟﺤﺪﻳﺎ ﻟﻤﺬﻛﻮﻭﻋﻦ ﺍ ﻟﻨﺒﻰ ﻣﺴﻠﻰ ﺍ ﻟﻘﺼﻜﻠﻠﻴﻤﻮﺳﻠﻢ ﺃﻧﻤﻘﺎﻝ ﺍﻟﺬﻫﺐ ﺑﺎﻟﻮﺩﻕ ﺭ ﺑﺎ ﺍﻻ‬
‫ﻫﺎءﻭﻫﺎءﻳﺎﻟﺘﺒﺮﺑﺎﻟﺘﺮﺭﺑﺎ ﺍﻻﻫﺎءﻭﻋﺎءﻳﺎ ﺍﻛﺮ ﺑﺎ ﺍﻛﺮﺭﺑﺎ ﺍﻷ ﺇءﻭﻫﺎﻩ ﻭﺍﻟﺸﻌﻴﺮﺑﺎﻟﺸﻌﻴﺮ ﺑﺎ ﺍﻻﻫﺎءﻭﻫﺎء‬ ‫ﺍﻟﺬﻋﺐ ﺑﺎﻟﺬﻫﺐ ﻓﻴﻔﺮﻍ‬
‫ﺍﻟﻤﺮﺍﻕ ﻻ‬ ‫ﺫﻫﺒﻪ ﻓﻴﻜﻔﻘﺎ ﻟﻤﻨﺮﺍﻥ ﻭﻳﻔﺮﺵ‬
‫ﺻﺎ ﺣﺒﻪ ﺍﻟﻂ ﺑﺮﺍ ﻃﻠﻪ ﺫﺣﺒﻪ‬
‫ﻓﻴﻜﻔﺔ ﺍﻟﻢ ﺯﺍﻥ ﺍﻻﺿﺤﺮﻯ ﺹ ﻫﺎﻟﻚ ﻋﻦ ﻳﻒ ﺑﺪﺑﻎ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻓﻌﻤﻴﻂ ﺍﻟﻠﻴﺜﻰ ﺍﻧﻪ ﺭﺃﻯ ﺳﻌﻴﺪ ﺍﻟﻤﺴﻴﺐ ﺑﺮﺍﻃﻞ ﺍﻟﺬﻃﺐ‬
‫ﻓﺎﺫﺍ ﺍﻋﻬﺪﻝ ﻟﺴﺎﻥ ﺍﻟﻤﺰﺍﻥ ﺑﺎﻟﺬﻩ ﻓﻴﻔﺮﻍ ﺫ ﻩ ﻓﻰﻛﻔﺔ ﺍ ﻟﻤﻴﺰﺍ ﻭ ﻳﻔﺮﻍ ﺻﺎ ﺣﺒﻪ ﺍ ﻟﺬﻯ ﻳﺮﺍ ﻃﻠﻪ ﺩﻫﺒﻪ ﻓﻰﻛﻔﺔ ﺍ ﻟﻤﻴﺰﺍﻥ ﺍﻷﺿﻰ ﻓﺎﺫﺍ‬
‫ﺃﺧﺬ ﻭﺃ ﻋﻄﻰ ﻗﺎﻟﻌﺎ ﻟﻚ ﺍ ﻋﻌﺪﻝ ﻟﺴﺎ ﻟﺴﺎ ﻟﻤﻴﻨﺎﻥ ﺧﺬﻭﺃ ﻋﻄﺎ ﺵ ﻗﻮﻟﻪ ﻳﻪ ﺍ ﻃﻞ ﺍﻟﺬﻫﺠﺒﺎﻟﺬﻫﺐ ﻳﺮﻳﺪﻫﺒﺎ ﺩﻟﺔﺍﺣﺪﻣﺎﺑﺎﻵﺧﺮ‬
‫ﺍ ﻷﻫﻲ ﻋﻨﺪ ﻧﺎﻑ ﺏﻟﺢ ﺍ ﻟﺬ ﻫﺐ ﻭﺯﻧﺎ ﻯ ﺯﻥ ﻭﻋﻰ ﺍﻟﻤﺮﺍﻃﻠﺔ ﻭ ﻭﻋﻠﻰ ﺿﺮﺑﺎﻥ ﺍﺣﺪﺍﻫﻤﺎﻏﻴﺮﺳﻤﻜﻮﻙ ﻓﻼﺧﻸﻑ ﻋﻠﻰ ﺍﻟﻤﺬﻫﺐ ﻓﻰ‬
‫ﺑﺎﻟﺬﻋﺒﻮﺍﻟﻮ ﻕ ﺑﺎﻝ ﺭﻕ ﺟﻮﺍﺯﻩ ﻭﺍﻟﻌﺎ ﻣﺴﻜﻮﻙ ﻓﻬﻮﻧﺤﺰﺝ ﻓﻰ ﺍﻟﻤﺬ ﻣﺐ ﻋﻠﻰ ﺭﺍﻳﻀﻴﻦ ﺇﺣﺪﺍﻫﻤﺎ ﺍﻧﻤﺈﺋﺰﻭﺫﻟﻚ ﻣﺒﻨﻰ ﻋﻸ ﺃﻥ‬
‫ﻣﺺ ﺍﻁ ﺑﺎﻧﻪ ﻻﺑﺄﺱ ﺑﺬﻟﺚ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﻤﺮﺍ ﺗﺘﻌﻴﻦ ﺑﺎﻟﻌﻘﺪﻭﻋﻠﻰ ﻫﺬﺍﺯﺩ ﺃ ﻛﺮﺳﻤﺎﺋﻞ ﺃ ﺍﺑﻨﺎﻓﻲ ﺍﻟﻤﺮﺍﻃﻠﻰ ﻓﺎﺷﺄﻗﻮﺍ ﻟﻬﻢ ﻓﻰ ﺫﻟﻬـﻚ‬
‫ﺃﺩﻳﺄ ﺧﺬﺃ ﺣﺪ ﻋﺸﻰﺩﻳﻨﺎ ﺭﺍ ﻣﻄﻘﺔ ﻻﺗﺘﻘﻴﺪﺑﻤﻌﺮﻓﺔ ﺍﻟﻮﺯﻥ ﻭﺍﻟﻌﺎﻧﻴﻘﺎ ﻧﻪ ﻻﺣﺠﻮﺯ ﺫﻟﻚ ﻣﺒﻨﻰ ﻋﻠﻰ ﺍﻥ ﺍﻟﺪﻧﺎﻧﻴﺮ ﺍ ﻟﺪﺭﺍﻫﻢ ﻻﺗﺘﻌﺎﻳﺊ‬
‫ﺑﺎﻟﻌﻘﺪﻻﻥ ﻣﺤﺬﺍ ﻣﻦ ﺑﺎﺏ ﺍﻟﺠﺰﺍﻑ ﻭﺍﻟﺠﺰﺍﻑ ﻣﻒ ﻣﺴﻜﻮﻟﻰ ﺍﻟﺬﻫﺐ ﻭﺍ ﻟﻔﻀﺔﻻﺻﺒﻬﻮﺯﺍ ﻟﻪﻗﺪﻋﻠﻴﻤﺎﻻ ﺃﻥ‬ ‫ﺑﻌﺸﺮﻣﺪﻧﺎﻧﻴﺮ ﻳﺪﺍ ﺑﻴﺪ ﺍﺫﺍ‬
‫ﻳﻬﻮﺕ ﻫﺬﺍ ﺍﻟﺤﻢ ﺻﻜﻨﺘﺺ ﻋﻨﺪﻫﻢ ﺑﺎﻟﻤﺮﺍﻃﻠﻰ ﻭﻻﻓﺮﻕ ﺑﻴﻔﺎ ﻭ ﺑﺎﻳﺊ ﺍ ﻟﺼﺮﻑ ﻭﻏﻴﺮﻣﻤﻦ ﺍ ﻧﺒﻴﻮﻉ ﺍ ﻟﻠﻪ ﺃﻋﻢ‬ ‫ﻛﺎﺧﻮﻧﻦ ﺍﻟﺬ ﺑﻴﻦ ﺳﻮﺍء‬
‫ﻭﻗﺪﺭﺃﻳﺖ ﻟﺒﻌﺾ ﺃﺻﺎﺑﻨﺎ ﺃﻧﻪ ﻻ ﺟﻮ ﺯﺍﻟﻤﺮﺍﻃﻠﻰ ﺑﺎﻳﺊ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﻭﺍﻫﻢ ﻟﻬﺬﺍ ﺍﻟﻤﻌﺘﻰ ﻭﻗﺮﻳﺒﻬﻮﺯﺫﻟﺒﺎﺕ‬ ‫ﻋﻴﻨﺎ ﺑﻌﻴﻦ ﻳﺎﻥ ﺗﻔﺎﺿﻞ‬
‫ﺍﻟﻌﺪﺩ ﻭﺍﻟﺪﺭﺍﻫﻢ ﺃ ﺍ ﻓﻲ ﻳﻌﺮﻑ ﻭﺯ ﺃﺣﺪﺍﻟﺬﻫﺒﻴﻦ ﺷﻢ ﺑﺮﺍ ﻃﻞ ﺍ ﺍﻵﺧﺤﺮ ﻣﺴﻌﻠﺔ ﻓﺎﻫﺎ ﺍﻥ ﻭ ﺯﻧﺖ ﺍ ﺣﺪ ﻯ ﺍﻟﺬﻫﺒﻴﻦ ﺋﻢ ﻭﺯﻥ ﺑﻌﺪ‬
‫ﺩﻟﻚ ﺑﺪ ﺍﻻﺑﻌﻠﺚ ﺍﻟﺺ ﺓ ﻓﺎﻧﻪ ﻣﺎﺯﺍﺫ ﺍﺗﻴﻘﻨﺖ ﺍﻟﻤﻤﺎﻭﺍﺓ ﺑﻴﻔﻤﺎ ﻻﻧﻪ ﺍﻟﺬﻫﺒﺎﻟﺬﻫﺐ ﻣﺜﻼ ﺑﻤﺸﻞ ﻭﻗﺪﻋﻴﺎﻋﻦ‬ ‫ﺫﻟﺚ ﺑﺮ ﻟﺔ ﺍ ﻟﺪﻧﺎﻓﻲ‬
‫ﺍﻟﺠﺰﺍﻑ ﻛﻠﻌﺮﻓﺔ ﻗﺪﺭﻩ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻷﻣﺮﻋﻨﺪﻧﺎﻓﻲ ﺑﻤﻊ ﺍ ﻟﺬﻫﺒﺒﺎﻟﺬﻫﺒﻤﺎ ﻟﻮﺭﻕ ﺑﺎﻟﻮﺭﻕ ﻣﻲ ﺍﻃﻞ ﺃ‬
‫ﺃﻅ ﺑﺄﺱ ﺑﺬﻟﺌﺄﻥ ﻳﺄﺧﺬﺃﺣﺪﻋﺸﺮ ﺩﻳﻨﺎﺭﺍ ﺑﻌﺸﺮﺓ ﺩﻧﺎ ﻥ ﻳﺮ ﻳﺪﺍ ﺑﻴﺪﺍ ﺫﺍ ﻛﺎ ﻭ ﺯﻥ ﺍ ﻟﺬﻫﺒﻴﻦ ﺳﻮﺍ ﻋﻴﻨﺎ‬
‫ﺑﻌﺎﺑﺊ ﻭﺍﻥﺗﻔﺎﺿﻞ ﺍﻟﻌﺪﺩﻭﺍﻟﺪﺭﺍﻫﻢ ﺍ ﺻﻤﺎ ﻓﻲ ﺫﻻﺙ ﺑﻤﺰﻟﺔ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻻﺵ ﻭﻫﺬﺍ ﻉ ﺍﻝ ﺍﻧﻪ ﻻﻳﺮﺍﺱ ﻓﻲ‬
‫ﺻﻲ ﺍﻃﻠﺔ ﺍﻟﺬﻫﺒﺒﻠﺬ ﻋﺐ ﻭﺍﻟﻮﺻﻖ ﺑﺎﻟﻮﺭﻕ ﺍ ﻟﻪ ﺩ ﻭﺍ ﻧﻤﺎﻳﺮﺍ ﻯ ﻓﻴﻪ ﺍﻟﻮﺯﻟﺦ ﺳﻮﺍﺑﻢ ﻧﺖ ﻫﺎ ﺟﻤﻮﻋﺔ ﺃﻭ‬
‫ﻓﺮﺍﺩﻯﺃﻭﻗﺎﺋﻤﺔﺛﻬﻢ ﺕ ﺃﺡ ﺍ ﻟﻮﺿﻴﻦ ﺑﻬﻮﻋﺔ ﻭﺍﻟﺜﺎﻧﻌﻘﻔﺮﺍﺩﻯﺃﻭﻗﺎﺋﻤﺔ ﻭﻭﺟﻤﺬﻟﻚ ﺍﻥ ﺍﻻﻋﺌﺒﺎﺭ ﻓﻰ‬
‫ﺍﻟﻮﺭﻕ ﻭﺍﻟﺬﻫﺐ ﺍﻧﻤﺎﻋﻮﺑﺎﻟﻮ ﻥ ﻭﺍ ﻣﻤﺎ ﺃﺑﺒﺢ ﺍ ﻟﺘﻌﺎ ﻣﻞ ﻓﻴﻤﺒﺎﻧﻌﺪﺩ ﻓﻲ ﺑﻌﺾ ﺍ ﻧﺒﻼﺩﺍﻟﻌﺮﻑ ﻉ ﺍ ﻟﻌﻢ ﺑﺎﻟﻮﺯﻥ‬
‫ﻓﻤﺎﻻﻳﺮﺍ ﻓﻌﻪ ﺍ ﻟﺘﺴﺎ ﻭﺻﻔﺎﺫﺍ ﻛﺎﻥ ﺍ ﻟﻌﻘﺪﻣﻤﺎ ﻛﺮﺍ ﻓﻴﻪ ﺍ ﻟﺘﺴﺎﻭﻯ ﻭﺟﺐ ﺃ ﻳﻌﺘﺮﺍ ﻟﻮﺯﻥ ﺍﻟﺬ ﺷﺜﻮﺃﺻﻌﻞ‬
‫ﺍﻋﺘﺒﺎﺭﻩ ﻭ ﻭﺟﻪ ﺍﻟﻤﻢ ﺍﻳﺎﺓ ﻓﻴﻪ ﻭﺳﻘﻂ ﺣﻢ ﺍﻟﻌﺪﺩﻻﻧﻪ ﻻ ﺍﻋﺘﺒﺎﺭ ﺑﻪ ﻓﻰ ﻓﺴﺎﺩﻋﻘﺪﻭﻻ ﺿﻌﻮﺳﻮﺍ ﺑﻬﻦ‬
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‫ﻣﻢ ﻭﺍﺣﺪﻓﻰ ﺍﻋﺘﺒﺎﺭﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻴﻪ‬ ‫ﺃﺣﺪﺍﻟﻌﻮﺿﻴﻦﺗﺒﺮﺍ ﻭﺍﻻ ﺧﺮﺳﻤﻜﻮﻛﺎ ﺃﻭﻣﺼﻮﻛﺎ ﺃ ﺍﻣﺜﻠﻰ‬

‫ﺑﺎ ﺍﻫـ ﻥ ﻭﻻ ﺍ ﻋﺘﺒﺎﺭ ﻓﻰ ﺫﻟﺒﺴﻜﻘﻮﻻ ﻳﺎﻏﺔ ﻋﻠﻲ ﻭﺟﻪ ﺍ ﻟﻤﺮﺍﻃﻠﺔ ﺩﻭﻥ ﺍﻗﺘﻔﺎﺋﻪ ﺳﻦ ﺍﻟﺪﻳﺊ ﻭ ﺑﺎﻟﺘﻪ ﺍ ﻟﻤﻮﻓﻴﻘﻤﺎ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻣﻦ ﺭﺍ ﻃﻞ ﺫﻫﺒﺎ ﺑﺬﻩ ﺃﻭ ﻭ ﺭﻗﺎ ﺑﻮﺑﻴﻖ ﻥ ﻥ ﺑﻴﻪ ﺍ ﻟﺬﻫﺒﺎﻳﺊ ﻓﻀﻞ ﺑﺜﻘﺎﻝ ﻓﺎﻋﻄﻰ‬ ‫ﺹ‬
‫ﺻﺎ ﺏ ﻗﺠﺘﻪ ﻣﻦ ﺍﻟﻮ ﻕﺃﻭﻣﻦ ﻋﺮﻫﺎ ﻓﻸﻳﺄ ﺧﺬﻩ ﻓﺎﻥ ﺫﻧﺚ ﺋﺒﻴﺢ ﻭﺫﺭﻳﻊ ﻟﺮﺑﺎﻻﻧﻪ ﺍ ﺫﺍ ﺟﺎﺯﻟﻪ ﺃﻥ ﻳﺄ ﺫ‬
‫ﺍ ﻟﻤﺜﻘﺎﻝ ﺵ ﻗﺎﻛﺎﻧﻪ ﺍ ﻟﺜﻤﻨﺮﺍ ‪ 5‬ﻋﻠﻰ ﺣﺪﺗﻪ ﺣﺎﺯﻟﻪ ﺃﻥ ﻳﺄﺿﺬﺍ ﻟﻤﺌﻘﺎﻝ ﺑﻘﺠﺘﻪ ﻣﻲ ﺍ ﺭﺍ ﻷﻧﻪ ﺻﺒﻬﻬـﻴﺮﺫﻟﻚ ﺍ ﻟﺒﻴﻢ‬
‫ﺑﻴﻦ ﻭ ﺑﻬﻦ ﺻﺎﺣﺒﻪ ﻗﺎﻝ ﻣﺎﺑﺚ ﻭﻟﻮﺃﻧﻤﺒﺎﻋﻪ ﺫﻟﻚ ﺍ ﻟﻢ ﻗﺎﻝ ﻣﻔﺮﺩﺍ ﻟﻴﺲ ﻣﻌﻪ ﻏﻴﺮ ‪ 5‬ﻟﻢ ﻳﺄﺧﻔﻪ ﺑﻌﺜﺼﺮﺍﻝ ﻥ‬
‫ﺍ ﻟﺬﻯﺃ ﺫﻩ ﺑﻪ ﻻﻥ ﺻﺠﻮﺯﻟﻪ ﺍ ﻟﺒﻴﻊﻓﺬﻟﺪﺍﻟﺬﺩﻳﻌﻪ ﺍ ﺩ ﺍ ﻟﻸﻝ ﺍ ﻟﺤﺮﺍ ﻫﺎﻭﺍﻷﻫﻲ ﺍ ﺩ ﻋﻨﻪ ﺵ ﻭﻫﺬ ﺍ‬
‫ﻛﻘﺎﻟﻌﺎﻟﻚ ﻣﻦ ﺭﺍ ﻃﻞ ﺫﻫﺒﺎ‬ ‫ﻛﺎ ﻟﻤﺤﺎﻝ ﺍﻥ ﻣﻦ ﺭﺍ ﻃﻠﻲ ﺫﻫﺒﺎ ﺑﺬ ﻫﺒﻔﺎﻧﻪﻻ ﺳﺒﻬﻮﺯ ﺃﻧﻴﻬﻮﺩ ﺡﺃﺣﺪﺍ ﻟﺬ ﻋﺒﺎﻳﺊ ﻭ ﺭﻕ ﻭﻻﻋﺮﺽ ﻭﻻﺷﺊ‬
‫ﺑﺬﻫﺐ ﺃﻭ ﻭﺭﻗﺎ ﺑﻮﺭﻕ‬ ‫ﻟﺴﻮﺍء ﻧﺸﺎ ﺣﺪﻯ ﺍﻟﺬﻫﺒﻴﻦ ﺃ ﻛﺜﺮﻣﻦ ﺍﻷ ﺣﺮﻯ ﻭﻳﻬﻮﻥ ﺍ ﻟﻌﺮﺽ ﻣﻦ ﺍ ﻟﻌﺮﺽﺃﻭﻏﻴﺮﻩ ﻓﻲ ﻣﻘﺎ ﺑﻠﺔ ﺅﻳﺎﺭﻩ‬
‫ﻓﻜﻦ ﺑﻴﻦ ﺍﻟﺬﻫﺒﻴﻦ ﻓﻔﻌﻞ‬ ‫ﺃﺣﺪﺍﻟﺬﻫﺒﺒﻦ ﻋﻠﻰ ﺍ ﻵﺿﺄﻭﻛﺎﺍ ﻟﺬﻫﺒﺎﻥ ﻣﻘﺴﺎﻭ ﻳﻬﻎ ﻭ ﺑﻴﺎﻥ ﺫﻟﻚ ﻧﺒﻬﻮﻝ ﻗﺪﺩﻓﺢ ﺍ ﻟﻲ ﺩﻳﻨﺎﺭ ﻳﻦ ﺑﺪﻳﻨﺎﺭ‬
‫ﻣﺜﻔﺎﻝ ﻓﺄﻉ ﺻﺎﺣﺒﻪ‬ ‫ﻭ ﺳﺒﻬﻌﻞ ﻣﻊﺍﻟﺪﻳﻨﺎﺭﺋﻮﺑﺎ ﺃﻭﻃﻌﺎ ﻣﺎ ﺃﻭ ﻭﺭﻗﺎ ﺃﻭﻏﻴﺮﺫﻟﻚ ﻟﻴﻜﻮﻟﻂ ﻓﻲ ﻣﻘﺎ ﺑﻠﺔ ﺍﻟﺪﻳﻨﺎﺭﺍﻵﺧﺮﻓﺎﻧﻪ ﻻﻣﺠﻮ‬
‫ﻗﻺﺗﻪ ﻣﻦ ﺍﻟﻮﺭﻕ ﺃﻭ ﻣﻦ‬ ‫ﻳﻦ ﻭﻟﻔﺴﺎ ﺩ ﺍ ﻟﻌﻘﺪﻉ ﺍﺍ ﻟﻮﺟﻪ ﻟﻤﺎﻓﻲ ﻣﻦ‬
‫ﺫﻟﻞ ﻭﻣﻨﺢ ﻫﻦ ﻣﺎ ﻟﻠﺌﻠﻮﺟﻪ ﻥ ﺃﺣﺪ ﺍ ﺃﻥ ﻗﺒﻴﺢ ﻭﻣﻤﻨﻮﻉ ﻓﺴﻪ‬
‫ﻏﻺﻳﺮﻫﺎ ﻓﻸﻳﺎ ﺧﺬﻩ ﻓﺎﻥ ﺫﻟﻞ‬ ‫ﺍ ﻟﺘﻔﺎﺿﻞ ﺑﻬﻦ ﺍﻟﺬﻫﺒﻴﻦ ﻻﻥ ﺍ ﺍﺳﺎﻣﺔ ﺍ ﻟﺘﻰ ﺡ ﺍﻟﺪﻳﻨﺎﺭﻣﻔﺴﻄﺔ ﻉ ﺩﻳﻨﺎﺭﻃﺎﻋﻠﻰ ﺍ ﻟﺪﻳﻨﺎﺭ ﻳﻦ ﻓﻴﺼﻴﺒﺺ‬
‫ﺩﻳﻨﺎﺭﻧﻢ ﺩﻟﻨﺎ ﻭﻭﺿﻒ ﺍ ﻟﺴﻠﻪ‪ 4‬ﻭﺭ ﻳﻤﺎ ﻛﺎﻟﺖ ﺍ ﻟﺴﻤﻠﻌﺔﺃ ﻛﺜﺮﻗﻴﺔ ﻣﻦ ﺍﻟﺪﻳﻨﺎﺭﺃﻭﺃﻓﻞ ﻗﻴﻬﻘﻔﻌﻘﺎ ﺑﻞﺃ ﻛﺜﺮ‬
‫ﻓﺒﻴﺢ ﻭﺫﺭ ﻳﻌﺔ ﺍﻟﻤﺤﺎ ﻟﺮ ﺑﺎﻷﻧﻪ‬
‫ﺍ ﻟﺪﻳﻨﺎ ﺭ ﻳﻨﺄﻭﺁﻗﺪ ﻣﺎ ﻭ ﻳﻘﺎ ﺑﻞ ﺍ ﻟﺒﺎ ﻗﻰ ﻣﻦ ﺍﻟﺬﻫﺐ ﺍ ﻟﻰ ﻣﻊ ﺍ ﻟﺴﺪﻋﺔﺃﻗﻞ ﻣﻦ ﻭ ﺯﻧﻬﺎ ﺃﻭﺃ ﻛﺜﺮ ﻭﻟﻬﺬﺍ ﻫﻨﻌﻪ‬
‫ﺍ ﺫﺍ ﺍﺯﻟﻪ ﺃﻥ ﻷﺧﺬﺍ ﻟﻤﺌﻘﺎﻝ‬
‫ﺍ ﻟﺸﺎ ﻓﻰ ﺑﺮﺍﻥ ﻟﻢﻳﻘﻞ ﺑﺎﻟﺬﺩﺍ ﺩﻉ ﻭﺍ ﻟﻮﺟﻪ ﺍ ﻟﺌﺎ ﺩﺃ ﻣﺬﺍ ﺍ ﻟﻌﻘﺪﻫﻨﻮﻉ ﺍ ﺫﺭﻳﻌﺔ ﺍ ﺩ ﺍ ﻟﺤﺮﺍﻡ ﺍ ﻟﺬﻯﻻ ﺳﺒﻬﻮﺯ ﻭﺩ ﻧﺠﺔ ﺕ ﺣﺘﻰ ﺧﻦ ﻧﻪ ﺍﺷﻨﺮﺍﻩ‬
‫ﺗﻔﺪﻡ ﺍ ﻛﻠﺮﻡ ﻋﻠﻲ ﻭﺟﻮﺏ ﺍ ﻭﻝ ﺑﺎﻟﺬﺭﺍﺋﻊ ﻭ ﻣﺴﻴﺮﺫﺩﺩﻓﻲ ﻩ ﺍ ﺍﻟﺴﺌﺪﺓ ﻣﺎ ﺍ ﺗﻲ ﺑﻪ ﻣﺎﻟﺲ ﺍ ﻧﻪ ﺍ ﺫﺍ ﺣﺎﺯﻟﻪ ﻋﻠﻲ ﺣﺪﺗﻪ ﺻﺎﺯﻟﻪ ﺃ ﻳﺄﺕ‬
‫ﺍﻟﻤﺜﻘﺎﻝ ﺑﻔﺠﺘﺔ ﻣﻲ ﺍﺭﺍ ﻷﻧﻪ‬ ‫ﺃﻥﻳﺄﺧﺬﺑﺎﻓﻘﺎﻝ ﻗﻴﻬﺘﺤﺤﺘﻰﻛﺎﻩ ﻧﻪ ﺍ ﺷﺘﺮﺍ ‪ 5‬ﻣﻔﺮﺩﺍ ﺣﺎﺯﻟﻪ ﺃﻥ ﺃ ﺫﻗﺠﺘﻪ ﻣﻲ ﺍ ﺭ ﻳﻨﺮﺍ ﻟﻤﺠﻊ ﺑﻴﻨﻪ ﻭ ﻟﺠﻎ‬
‫ﻛﺒﻨﺮﺫﻟﻚ ﺍ ﻟﺒﻴﺢ ﺑﻴﻦ ﻭ ﺑﺎﻳﺊ‬
‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﻭ‬ ‫ﺁﺹ‬
‫ﺻﺎﺣﺒﻪ ﻳﺮﻳﺪ ﺑﺬﻟﺪﻟﺤﻴﺰﺍ ﻟﻢ ﻭﺭﺍ ﺍﻣﻨﻮﻉ ﺑﺎ ﺍﻣﺜﺮﻉ ﻭﺫﻟﻚ ﺍ ﻧﻪ ﺍ ﺫﺍ ﺑﺎ ﻟﺢ ﺩﻳﻨﺎﺭﺍ ﺭﺩﻳﺌﺎ ﺑﺪﻳﻨﺎﺭ ﻳﺊ ﺟﻴﺪﻓﻲ‬
‫ﻭﻋﻠﻢ ﺍﻧﻪﻻﻳﺸﺢﺃ ﻳﻌﻄﻴﺔ ﺑﺬﻟﻠﺌﺎ ﻟﺪﻳﻨﺎﺭ ﻧﻊ ﺩﻳﻨﺎﺭﺟﻌﺪﺟﻌﻞ ﺡ ﺍ ﻟﺪﻳﻨﺎ ﺭ ﻣﺎﻳﺴﺎ ﻭﻯﺃ ﻛﺜﺮﺱ ﺍ ﻟﺪﻳﻨﺎ ﻟﻲ‬
‫ﺍﻟﺠﻴﺪﻫﻰ ﺍ ﻭﺍ ﻭﺟﻌﻠﻪﺛﻤﻨﺎ ﻟﺪﻳﻨﺎﺭﺍﻟﺠﻌﺪ ﻓﻴﻜﻮﺧﻔﻰ ﺍ ﻟﻈﺎﻫﺮﻗﻤﺄﻋﻄﺎﻩ ﺩﻳﻨﺎﺭﺍ ﺭﺩﻳﺌﺎ ﺑﺪﻳﻨﺎﺭﺟﻴﺪ ﻭﺃﻋﻄﺎﻩ‬
‫ﺍ ﻟﺴﺎﻫﻔﺒﺎﻟﺪﻳﻨﺎﺭﺍﻵﺿﺎﻟﺠﻴﺪﻭﻫﻮ ﻓﻲ ﺍﻟﺤﻔﻌﻘﻘﺎ ﻣﻤﺎﺃﻋﻄﺎ ‪ 1‬ﻟﺪﻳﻨﺎﺭﺍﻟﺮﺩﻯء ﺑﻨﺼﻒ ﺩﻳﻨﺎﺭﺟﻴﺪﻭﺃﺧﺬﺍ ﻟﺴﺪﻋﺔ‬
‫ﺑﺪﻳﻨﺎﺭ ﻭﻧﺼﻒ ﻣﻦ ﺍﻟﺬﻫﺐ ﺍﻟﺠﻴﺪﻭﻫﺬﺍ ﻣﻤﺎﻻﻳﻜﻞ ﻭﻻ ﺻﺒﻬﻮﺯ ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﻣﺎﻟﻮﺍﻫـﺎﻧﻤﺒﺎﻋﻤﺬ ﻙ ﺍﻟﺪﻳﻨﺎﻝ‬
‫ﻣﻔﻲ ﺩﺍ ﻟﻢﻳﺄﺧﺬﻩ ﺑﻌﺸﺮﺍﻝ ﻥ ﻳﻌﻨﻰ ﺍﻥ ﺫ ﻟﺌﺎﻟﺪﻳﻨﺎﺭﺍﻟﻰﺩﻯءﺍﻟﺬﻯ ﻣﻊ ﺍ ﻟﺴﺪﻋﻘﻠﻮ ﺑﺎﻋﻪ ﻣﻔﺮﺩﺍ ﻟﻤﻲ ﻃﻪ ﺑﺎ‬
‫ﻓﺎﻟﻌﺎﻟﻚ ﻓﻰ ﺍﻟﻰﺟﻞ ﺑﺮﺍﻃﻞ ﺍﻟﺮﺟﻞ ﻭﻳﻌﻄﻴﻪ ﺍﻟﻦ ﺑﺎ ﻟﻌﻴﻦ ﺍﻟﺠﻴﺎ ﺩ ﻭﺑﺠﻌﻞ ﻣﻌﻬﺎﺕ ﺭﺍﺫﻫﺒﺎﻍ ﻳﺮﺟﻴﺪﺓ ﻭ ﻷﺧﺬﻣﻦ ﺻﺎﺣﺒﻼﻫﺒﺎ ﻛﻮﻓﻴﺔ‬
‫ﻣﻘﻄﻌﻘﻮﺗﺪﺩﺍ ﻟﻜﻮﻓﻴﺔ ﻣﻤﺮﻭﻫﺔ ﻋﻨﺪﺍ ﻟﻨﺎﺱ ﻓﻴﺘﺒﺎﻳﻌﺎ ﺅﺩﺋﻤﺒﻸ ﻳﻤﺜﻞ ﺍﻥ ﺫﻟﺪﻻﻳﻤﺪﺡ ﻗﺎﻟﻌﺎﻟﻚ ﻭﺗﻔﺴﻴﺮﻣﺎ ﻛﺮﻩ ﻣﻦﺫﻻﻥ‬
‫ﺻﻌﺎﺣﺐ ﺍﻟﺬﻫﺒﺎﻟﺠﻴﺎ ﺩ ﺃﺧﺬﻓﻔﻞ ﻋﻴﻮ ﺅﻫﺒﻪ ﻓﻰ ﺍﻟﻌﺒﺮﺍﻟﻔﻰ ﻃﺮﺡ ﻣﺢ ﺫﻫﺒﻪ ﻭﻟﻮﻻﻓﻔﻤﻞ ﺫﻫﺒﻌﻜﻠﻲ ﺫﻫﺒﻤﺎﺣﺒﻪ ﻟﻢﻳﺮﺍﻃﻠﻪ ﺻﺎﺧﺒﻪ‬
‫ﻛﺜﻞ ﺭﺟﻞ ﺃﺭﺍﺩ ﺃﻥﻳﺒﺘﺎﻉﻧﻼﺋﺔ ﺃﺻﻮﻉ ﻣﻦ ﻓﺮﺟﻤﻮﻩ‬ ‫‪873‬‬ ‫ﺑﻤﺒﺮ ‪ 5‬ﺫﻟﺪﺍﻟﻰ ﺫﻫﺒﻪ ﺍ ﻝ ﻛﻮﻓﻴﺔ ﻭﺍﻏﺎﻫﺜﻞ ﺫﻟﻚ‬
‫ﺑﺼﺎ ﻋﻴﻦ ﻋﺪ ﻣﻦ ﻏﺮﻛﺒﻴﺲ‬

‫ﻣﻨﻜﺒﻴﺲ ﻭﺃﺻﺎﻟﻌﻊ ﺍ ﺃﻝ ﺧﻌﺪﺛﺎﻟﺪﻓﻸﺩﺻﻨﺪﻋﻠﻰﺻﺔﻣﺎﻧﻘﻮﺩﺍ ﺍ ﻳﻨ ﻭﺈﺭﻭﺣﺪﺭ ﻛﻠﻴﻔﺎﻭﺍﻧﻜﻤﻤﻤﺎ ﻋﻮﻡ ﺍﻟﺬﻫﺎ ﻛﺪﺩﻳﻤﻤﻖ‬

‫ﻓﻘﻴﺪ ﻟﺻﺎﻪﻋﻴﻦﻫﺬﺍ ﻻﻳﻤﺎﻉ‬
‫ﻓﺒﻞ‬
‫ﻳﺠﺰﺃﺵ ﻛﻠﻮﻛﺎﻥ ﺣﻜﻞ ﻭﺍﺣﺪﻫﻨﻬﻤﺎﺳﻠﻌﺔ ﺹ ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﻲ ﺍﻟﺮﺟﻞ‬
‫ﻭﺻﺎﻋﺎ ﻣﻦ ﺣﺸﻒ ﺭﻟﺪ ﺑﺬﺡ ﻓﻠﻢﻳﺜﻤﻌﻠﻬﻤﺎﺑﻢ‬
‫ﺃﺕ ﻱ ﺵ ﻟﺬﻟﻚ ﺳﻌﻪ ﻳﺮﺍﻁ ﺍ ﺟﻞ ﻭﻳﻌﻄﻴﻪ ﺍﻟﺬﻫﺒﺎﻟﻌﻴﻦ ﺍ ﻱ ﺩ ﻭﻳﺠﻌﻞ ﻣﻌﻬﺎﺗﺒﺮﺍﺫءﺑﺎﻏﻺﺭ ﻳﺔ ﻭﻳﺄﺧﺬﻣﻦﻣﺎﺻﺒﻤﺬﻫﺒﺎ‬
‫ﺍﻟﻌﺠﻮﺓﻧﻪ ﻟﻢ ﺧﻟﻴﻌﻄﻴﻪﻴﻦ ‪5‬ﻳﻪ ﺍﻣﻤ ﺩﺈﻑ ﺭﺗﻠﺪﺃ ﻛﻮﺹ ﺣﺒﺮ ﺍﻟﻖﺻﺎﻋﻨﺪﻁ ﺍﻟﺬ ﻳﺨﺘﺒﺎﺍﻟﺢ ﻣﺎ ﺩ ﺃﺑﺌﻀﻔﻤﻞﻋﻌﻮﻣﻤﺜﻤﺩﻼﻟﺖﻓﻰ ﺍﻧﺖ ﺭﺃﺡ‬
‫ﺻﺎﺣﺐﻵﻳﻌﺂ ﻻ‬
‫ﻓﺬﻟﻚ‬
‫ﻟﻜﻤﻮﻓﻴﺔ‬ ‫ﺫﻟﻚ‬ ‫ﺑﺘﻴﺮﻩ‬ ‫ﺎﺣﺒﻪ‬ ‫ﺻ‬ ‫ﻠﻪ‬ ‫ﻃ‬ ‫ﺍ‬ ‫ﺍﺙ‬ ‫ﺎﺣﺒﻪ‬ ‫ﺻ‬ ‫ﺫﺣﺐ‬ ‫ﻠﻲ‬ ‫ﻋ‬ ‫ﺫﻫﺒﻪ‬ ‫ﺳﻞ‬ ‫ﻟﻮﻻﻑ‬ ‫ﻭ‬ ‫ﺫﻫﺐ‬ ‫ﻉ‬ ‫ﺍﻟﺮﺡ‬ ‫ﺎﻯ‬ ‫ﺼ‬ ‫ﺑ‬
‫ﺣﺸﺾﻭﻟﻜﻨﻌﺎ ﻧﻤﺎ ﺃﻋﻄﺎ ﻭ ﻣﻤﺎﻣﺜﺪ ﺫﻟﻚﻛﺌﺪﺭ ﺩﺃﺭﺍﺩﺃﻥﻳﺒﺘﺎﻉﻧﻸﺛﺔﺃﺻﺮﻋﻠﻦﻏﺮ ﺟﻤﻮﺓﺩﻣﺎﻋﺎﻳﺊﻭﻣﺪﻟﻠﻰﻣﻤﺮﻛﺈﺍﺱﻓﻘﻴﻞ‬ ‫ﺍﻟﻌﺠﻮﻩ‬ ‫ﻣﻦ‬ ‫ﺎ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﺻ‬
‫ﻟﻪ ﻫﺬﺍ ﻻﻳﺼﻠﺢ ﻓﺒﻌﻞ ﺻﺎ ﻋﻴﻦ ﻣﻨﻜﺒﻴﺲ ﻭﺻﺎﻋﺎﻣﻦ ﺧﻒ ﻳﺮﻳﺪﺃﻥ ﻳﻜﺐﻳﺰ ﺑﺬ ﻟﺴﺒﻴﻊ ﻓﺬﻝ ﻳﻌﻨﻠﺢﺍﺇﺛﻪ‬
‫ﺫﻟﻚ ﻟﻔﻔﻞ ﺍ ﻛﺒﻴﺲ ﻟﻤﻴﻤﻦ ﻟﺼﺎﺣﺐ ﺍﻟﻌﺠﻮﺓ ﻟﻴﻄﻴﻪ ﺻﺎﻋﺎ ﻣﺖ ﺍﻟﻌﺠﻮﺓ ﺑﻤﺎ ﺣﺸﻒ ﻭﻝ ﻛﻦ ﺍﻧﻤﺎﺃﻋﻄﺎﻣﺬﻟﻔﻀﻞ‬
‫ﺃ ﺍﺧﻴﻘﻮﻝ ﺍﻟﺮﺟﻞ ﻟﺮﺟﻞ ﺍ ﻛﺒﻴﺲﺃﻭﺃﻥﻳﻘﻮﻝ ﺍﺭ ﻝ ﻟﺮ ﻝ ﺑﻌﺘﻰﻧﻼﺋﺔ ﺃﻋﻮﻉ ﻣﻦ ﺍﻟﺒﻬﻀﺎ ﻝﺻﺎﻋﻴﻦ ﻭﻟﻨﺼﻒ ﻣﻦﺣﻨﻄﻪﺷﺎءﻳﺔ‬
‫ﺑﻌﺘﻰ ﻧﻼﺛﺔ ﺍﺻﻮﻉ ﻣﻦ ﻓﻨﻘﻮﺍﻟﻤﺬ ﺍﻻ ﻣﺎﺡ ﺍﻻﻣﺜﻸﺑﺆﻝ ﻓﺠﻌﻞ ﺻﺎﻉ ﻳﻦ ﻣﻦ ﺣﻨﻄﺔ ﺷﺎﻣﺐﺓ ﻭﺻﺎﻋﺎﻣﻦ ﺷﻌﻴﺮ ﺑﺮﻳﺪﺃﻥﻳﺠﻴﺰ ﺑﺬﻟﻚ‬
‫ﺅﻣﻒ ﺍﻟﻤﺎﻉﺍﺑﻴﻊﻓﻴﻬﺎﺑﻲﻣﻔﺮﺩﻫﺎﻑ ﺯﺍﻻ ﺍﻉﻷ ‪ 74‬ﻟﻢ ﻳﻬﻦ ﻝ ﻃﻲ ﻟﻌﺎﻉ ﺳﻦ ﺷﻌﺒﺮﺻﺎﻋﺎﻣﻦ ﻧﺒﻔﺎ ﻟﻮﻛﺎﻥﺫﻟﺪ‬
‫‪00005‬‬
‫ﻭﻫﻮﻣﻌﻞ ﻣﺎﻭﺻﻌﻬﺎﻩ ﻣﻦ ﺍﻟﻊ ﺭ‬ ‫ﺍﻋﻄﺎﺹﺍﻻﻩ ﻟﻌﺼﻞ ﺍﻟﺴﺎﻣﻴﻪ ﻋﻠﻲ ﺍﻟﺒﻴﺼﺎ ‪5‬ﺍﻟﺪﺍﻻﻳﺼﺎﺡ‬
‫ﺍﻏﺎ ‪5‬‬ ‫ﺣﻨﻄﺔﺼﺎﻋﻴﻦ‬
‫ﺷﺎﻣﻴﺔ ﻭﺭﻓﻮﻝ‬ ‫ﺍﻟﺒﻣﻦﻴﻒ ﺍ ﺑ‬
‫ﻗﺎﻟﻤﺎﻟﻔﻜﻞ ﺷﻤﻂ ﻣﻦ ﺍ ﻟﺬﻫﺒﻮ ﻟﻮ ﺭﻕ ﻭﺍ ﻟﻄﻪﺍﻫﺎﻛﻞ ﺍﻟﺬﻯﻻﻳﻨﺒﻰﺃﻥﻳﺒﻌﺎﻉ ﺍﻻﻣﺜﻸﺑﻜﻠﺌﻞﻗﻼﺩﺃﺑﻨﻰ‬ ‫ﻫﺬﺍ ﻻﻳﻌﺎﺥ ﺍﻻﻣﺜﻸ ﺑﻠﺌﻞ‬
‫ﺃﻥﻣﺠﻌﻞ ﻣﻊ ﺍ ﺍﺻﻨﻒ ﺍﻟﺠﻴﺪﻣﻨﺎﻟﻤﺮﺿﻮ ﻓﻴﻪ ﺍﻟﻤﺜﺊ ﺍﻟﺪﺫ ‪ 1‬ﻟﻤﻤﻤﻔﻮ ﺍ ﺍ ﺍﺯﺑﺪﻟﻚ ﺍ ﺍﺑﻴﻊ ﻭﻳﺴﻒ ﻝ‬ ‫ﺓ ﻋﻞﺻﻌﺎﻋﻴﻦ ﻣﻦ ﺣﻨﻄﺔ‬
‫ﺑﺬﻟﻌﺎﻧﻬﻰﻋﻦ ﻣﻦ ﺍﻻﻫﻲ ﺍﻟﺬﻣﺢ ﺻﻠﺢ ﺍﺫﺍ ﻝ ﺫﻟﻚ ﻣﻊ ﺍﻟﺼﻦ ﺍﻟﻤﺮﻏﻮﺳﻔﻴﻪ ﻭﺍ ﻣﻤﺎﻳﺮﻳﺪﺻﺎﺣﺐ‬ ‫ﺷﺎﻣﻴﺔ ﺻﺎﻋﺎ ﻣﻦ ﺷﻌﻴﺮ‬
‫ﺫﻟﻚﺃﻥﻳﺪﺭﻙ ﺑﺬﻝ ﻓﻞ ﺟﻮ ﺓ ﻣﺎﺑﻊﻓﻴﻌﻂ ﺍﻟﺜﺊ ﺍﻟﺬﻯ ﻟﻮﺃﻋﻄﺎﻩ ﻭﺣﺪﻩ ﻟﻤﻴﻘﺒﻠﻪ ﺻﺎﺣﺐ ﻭﻟﻢﻳﻬﻬﻢ‬ ‫ﻳﺮﻳﺪﺃﻥﻳﺠﺒﺰ ﺑﺬﻟﻚ ﺍﻟﺒﻴﻊ‬
‫ﺑﺬﻟﻮﺍ ﻳﻘﺒﻠﻪ ﻣﻦ ﺃﺝ ﺍﻟﺬﺻﻴﺄﺧﺬﻣﻌﻪ ﻟﻔﺺﻝ ﺳﻠﻌﺔ ﻋﺎﺣﺒﻪ ﻋﻠﻰ ﺳﻠﻌﺘﻌﻔﻼ ﺃﺑﻨﻰ ﻟﺸﻦ ﻣﻦ ﺍﻟﺬ ﺏ‬ ‫ﻓﻴﻤﺎﺑﻴﻦ ﻣﺎﻓﻬﺬﺍ ﻻﻳﺪﺇﺡﻻﻧﻪ‬
‫ﻭﺍﻟﻮﺭﻕ ﻭﺍﻟﻄﻌﺎﻡﺃﻥ ﺑﺪﺧﻠﻰ ﺷﻦ ﻣﻦ ﻫﺬﻩ ﺍ ﺍﺻﻔﺔ ﻓﺎﻥﺃﺭﺍﺩﺻﻌﺎﺣﺐ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺮﺩﻯء ﺃ ﻳﺎﻫﻌﺒﻐﻴﺮ‬ ‫ﻟﻢ ﻳﺊ ﻟﻤﻌﻄﻴﻪﺓ ﺍﻉ ﻣﻦ‬
‫ﻓﻠﻴﺒﻌﻤﻜﺪﺣﺪﺕ ﻭﻻﺻﺒﻬﻌﻞ ﻉ ﺫﻟﻚ ﻋﻨﻴﺄﻓﻸﺑﺄﺱ ﺟﻤﺎﺫﺍ ﻛﺎﻧﻜﺬﻟﻚ ﻻﺵ ﻭﻫﺬﺍﻛﺎﻗﺎﻝ ﺍﻥ ﻣﻦ ﺭﺍﻃﻞ‬ ‫ﺷﻌﻴﺮ ﺻﺎﻋﺎ ﻣﻦ ﺣﻨﻄﺔ‬
‫ﺃﻋﻄﺎﻩ ﺍﻹﺩﺇﻉ ﺫﻫﺒﺎﺑﺬﻃﻰ ﻭﺍﺣﺪﺍﻟﺬ ﻃﻬﻦ ﻣﻦ ﺟﻨﺲ ﺷﻔﺎﻧﻜﺎﻥ ﻟﻤﻴﻌﻠﻢ ﻣﻤﻘﻤﺪﺍﺭﺍ ءﻟﺤﻌﺪ ﻥ ﺍﻟﺮﺩ ﻟﻢﻣﺨﺰﺍﻟﻤﺮﺍﻃﻠﺔ ﻭﻻ‬
‫ﻣﻔﻮﺩﺍﻟﻮﻛﺎﻭﺍﻏﺎﻟﻨﺎﺫﻟﻚ ﺍﻝ‬
‫ﺑﻴﻀﺎ‬
‫ﻟﻔﻌﻌﻞ ﺍﻟﺸﺎﻫﻤﺔ ﻋﻠﻰ ﺍ ﻟﻤﺎﻳﻌﺔ ﻣﻤﻬﺎ ﻭﺍﻥ ﻋﻠﻢ ﻣﻘﺪ ﺍﺭﺫﻟﺚ ﻝ ﺩﺧﻞ ﺃﻧﻜﺮﻥ ﺃﺣﺎ ﻟﺬﻫﺎﻥ ﻣﻦ ﺣﻨﺲ ﺍﻟﺬﻫﺺ ﺍ ﻟﻤﻨﻬﺮﺩﺓ ﻫﺴﺎ ﻭ ﻟﺔ ﻟﻬﺎ‬

‫ﺍﻟﺒﻴﻒ ﺍ ﻓﻬﺬﺍﻻﻳﻬﻠﺢﻭﻫﻮ ﺍ ﻟﺬﺍﺟﻮﺍ ﺍﻛﺎﻟﻰﻟﻨﺔﺃ ﺃﻭﺗﻤﺒﻤ ﻨﻮﺍﺡ ﺇﻫﻤﺎﻣﺴﺎ ﻟﻢ ﻉ ﺃ ﺭﻓﺎﻟﻤﺎﻻﻫﺮﻅ ﻭ ﺍﺧﺪﻍ ﻟﻠﺚ ﺍﻟﺬ ﻛﺎﺍﻗﺎ‬
‫ﻣﺜﻞ ﻣﺎ ﻭﺻﻔﻨﺎ ﻣﻦ ﺍﻟﻌﺒﺮ‬
‫ﻋﻮﺻﻬﺎﺳﻨﻰ ﺍﻟﻬﻤﺔ ﺍﻟﻰﺗﺎ ﻣﺢ ﺹ ﺟﻬﺔ ﺍﻟﻬﻔﺴﻴﻂ ﺭﺟﺮﺩ ﺇﻻﺃﻥ ﺣﻤﻞ ﺍﻟﺘﻘﺴﻴﻂ ﻋﻠﻰ ﻭﺝ‬ ‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﺒﻢ ﺛﺊ‬
‫ﻣﻦ ﺍﻟﺬﻫﺒﻮﺍﻟﻮﺭﻅ ﻭﺍ ﻟﻄﻌﺎﻣﻤﻤﻪ ﺍﻟﺬﻯﻻﻳﻨﺒﻨﻰ ﺃﻥ ﻳﻤﺎﻉ ﺍﻻﻣﺌﻸ ﻣﻤﺜﻞ ﻓﻼﻳﻨﺒﻰ ﺃﻥﻳﺠﻌﻞ ﻣﻊ ﺍ ﻟﺼﻨﻔﻤﺎﻟﺤﻴﺪﻣﻨﻪ ﻟﻤﺮﻏﻮﺏ ﻓﻴﻤﺎ ﻝ ﺛﺊ‬
‫ﺍﻟﺮﺩﻯ ﺍﻟﻤﺴﻀﺮﻁ ﻟﺠﺎﺯ ﺑﺬﻟﻚ ﺍﻟﺒﻴﻊ ﻭﻳﻌﻤﻞ ﺑﺬﻟﻚ ﻣﺎ ﻯ ﻋﻨﻪ ﻣﻦ ﺍﻷﻣﺮﺍﻟﺬﻯ ﻻﻳﺼﻠﺢ ﺍﺫ ﺇﺟﻌﻠﻲ ﺫﻟﻚ ﻣﻊ ﺍﻟﺼﻨﻒ ﺍﻟﻤﺮﻏﻮﺳﻔﻴﻪ‬
‫ﻭﺍ ﺑﺮ ‪4‬ﻭ ﻋﺎﺣﺒﺪ ﺷﺄﻥﻳﺒﺮﻙ ﺑﺬﻝ ﻣﺴﻞ ﺟﻮﺩ ﺿﻠﻴﻢ ﻓﻴﻌﻄﻰ ﺍﻟﺸﺊ ﺍﻟﺬﻯ ﺭﺃﻋﻄﺎﻩ ﻭﺣﺪﻣﻢﻳﻘﺒﻞ ﺻﺎﺣﺒﻤﻮﻟﻢﻳﻬﻤﻢ ﺑﺬﻟﻮﺍﻧﻤﺎ‬
‫ﻳﻘﺒﻠﻪ ﻣﻦﺃﺟﻼﻟﺬﻯﻳﺄﺧﺬ ﻋﻪ ﻟﻔﻔﻞ ﺳﺎﻣﻘﺼﺎﺣﺒﻪ ﺷﻠﻰ ﺳﻠﻌﺘﻪ ﻓﺎﻟﺰ ﻧﺒﻨﻰ ﻝ ﺛﺊ ﻣﻦ ﺍﻟﺬﻫﺒﻮﺍﻟﻮﺭﻕ ﻭﺍ ﺍﻡ ﺃﻥ ﻻﺵ ﻫﻦ ﻫﺬ‬
‫ﺍ ﻟﺺ ﻓﺘﺄﻥ ﺃﺭﺍﺩ ﺻﺎﺣﺐ ﺍ ﻟﻄﻌﺎﻡ ﺍﻟﺮﺩﻯء ﺃﻥﻳﺒﻌﻊ ﺑﺔ ﺑﺮ ‪ 5‬ﻓﻠﻴﺒﻌﺼﻜﻠﻠﻰ ﺣﺪﻧﻪ ﻭﻻﺳﺒﻬﻌﻞ ﻣﻊ ﺫﻟﺌﺜﻌﻴﺄﻓﻸﺑﺄﺱ ﺑﻤﺎﺫﺍ ﻛﺎﻧﻜﺬﻟﻚ‬
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‫ﺍﻟﺬﺭﻳﻌﻘﻮﺍﻟﺘﻬﻤﻖ ﺫﻟﻔﻴﺒﻌﺪﺃﻳﻔﻤﺎﻭﻫﺬﺍﻫﺎﻟﻤﺒﻬﻦ ﺭﺩﺍءﻗﺄﺣﺪﺍﻟﺬﻫﺒﻴﻦ ﻣﻦ ﻏﺶ ﻣﺨﺎﺱ ﻓﻴﻬﺎﻭﺍ ﺍﻫﻰ‬

‫ﺍﻟﺮﺩﺍ ﻗﻔﻰ ﻏﺶ ﺍﻟﺬﻫﺒﻔﺎﻧﻜﺎ ﻧﺖ ﻣﻐﺸﻮﺷﺘﺒﻤﺎﺱ ﻟﻢ ﺣﻤﺤﺰﺍ ﻟﻤﺮﺍ ﻃﻠﺔ ﺑﻬﺎ ﻗﺎﻟﻪ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺳﻖ ﻭﺃﻥ ﻣﺎ‬
‫ﻗﺎﻟﻤﺎﻟﻚ ﻓﻰ ﺍﻟﺬﻫﺐ ﺍﻟﻤﻔﺮﺩﺓ ﺑﺎﻟﻒ ﺑﺎ ﻟﻤﻔﺮﺩﺓ ﻣﺴﺌﻠﻰ ﻭﺍﻥ ﻧﺖ ﻏﻴﺮﻣﺴﺎﻝ ﻭ ﺑﻄﺎ ﻓﻸﻳﺨﺎﻭﺃﻥ‬
‫ﻣﻤﻮﻥ ﺍﻟﺬﻫﺒﺎﻝ ﺧﺄﻓﻔﻞ ﺃﻭﺃﺩ ﻧﻰ ﻣﻦ ﺍ ﻟﺬﻫﺐ ﺍ ﻟﻤﻔﺮﺩ ﻗﺎﻭ ﻃﻮﻥ ﺍ ﺣﺪﻯ ﺍ ﻟﺬﻫﺒﻴﺄﻓﻀﻞ ﻣﻦ ﺍ ﻟﻤﻔﺮﺩﺿﺎ ﻟﺜﺎ ﻧﻴﺔ‬
‫ﺁﺩ ﺩ ﻣﻨﻬﺎ ﻓﺎﻧﻜﺎﻧﺸﺄ ﻓﻔﻤﻞﺃﻭﺃﺩﻕﻓﻌﻠﻰﻣﺎﺗﻔﺪﻡ ﻭﺃﻧﻜﺎ ﻧﺖ ﺍ ﺣﺪ ﺍ ﻫﻤﺎ ﺃﻓﻐﻤﻞ ﻳﺎ ﻷﺧﺮ ﺃﺩ ﻧﻼﺧﻸﻑ‬
‫ﻓﻰ ﺍﻟﻤﺬﻫﺐ ﺍﻧﻪ ﻻﻳﺤﻌﻮﺫ ﺩﻱ ﺟﻤﺆﻟﻤﺎﻳﻠﺰﻡ ﻣﻦﺗﻘﺴﻴﻌﻞ ﺍﻟﻒ ﺏ ﺍﻟﻤﻔﺮﺩ ﻛﻠﻰ ﺍﻟﺬﻫﺒﻴﻦ ﺍﻟﻠﺘﻴﻎ ﺍ ﺣﺪﺍ ﻫﻤﺎ‬
‫ﺃﻓﻀﻞ ﻣﻨﻬﺎﻭﺍﻻﺧﺮﺻﺎﺩ ﺩﻫﻨﻬﺎ ﻓﻴﺆﺩﻱ ﺅﻻﻟﻰ ﺍﻟﺘﻔﺎﺿﻞ ﻓﻲ ﺍﻟﺬﻫﺒﺄﻭ ﻳﺜﻨﻊﺫﻟﻠﻠﻲ ﻓﻲﻓﺼﺪﺫﻟﺪ‬
‫ﻓﺘﻘﻮ ﺍ ﻟﺘﻬﻤﻘﺪﻧﺎ ﺩ ﻭﻥﺃﻧﺘﻜﻮﻥ ﺍ ﺣﻤﺪﻣﺤﺎ ﻟﺬﻫﺒﻴﺴﺎ ﻭ ﻱ ﺍﻭﺍﻻﺧﺮﻯ ﺃﻓﻀﻞ ﻭﺃﺩ ﺩ ﻓﺎﻥ ﺍ ﻟﺘﻬﻤﺔ‬
‫ﻗﻀﻌﻔﻬﻤﺎﻋﻠﻰ ﻣﺎﻓﺪﻣﻨﺎﻩ ﺳﻤﺌﻠﺔ ﻭﻟﻮﻛﺎ ﺩﺭﺍﻫﻢ ﺳﻮﺩ ﺑﺪﺭﺍﻫﻢ ﺑﻴﺾ ﺩﻭﻧﻬﺎ ﻭﻣﺢ ﺍ ﻟﺴﻮﺩﻓﻀﻪ‬
‫ﻛﻔﻔﻘﺎ ﻟﺒﻴﺾ ﻓﻘﻜﺘﺎﺏ ﻋﻴﺄ ﻕ ﻟﻚﻻﻳﺠﻮﺯﻟﻨﻘﺺ ﺍﻟﺴﻜﺔ ﻳﺮﻳﺪﺃﻥ ﻧﻔﺺ ﺍ ﻟﺒﻤﻤﻜﺔ ﻓﻲ ﻓﺼﻘﺎ ﻟﺒﻴﺾ‬
‫ﺍﻟﻌﻌﻨﺔ ﻭﻣﺎ ﻳﺸﺒﻬﻬﺎ ﻯ‬ ‫ﺍﻧﻤﺎﺳﻮﻣﺢ ﻓﻴﻪ ﻟﻔﻔﻤﻠﻲ ﺍﻟﺴﻮﺩﻋﻠﻰ ﺍﻟﻤﺮﺍﻫﻢ ﺍ ﻟﺒﻴﺾ ﻓﺮﺍ ﺍ ﻟﺴﻜﺔ ﻉ ﺍﻟﺘﻨﺎ ﺟﺰ ﻭﺍﻟﺬﻛﻴﻔﻰ ﺍﻟﻤﺪﺅﻟﺔ‬
‫ء ﺣﺪﺛﻨﻰ ﻳﻜﻴﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﺧﻸ ﺫ ﺍ ﻭﺍ ﻟﺖ ﺃﻋﻠﻢ‬
‫ﻋﻦ ﻧﺎﺥ ﻋﻦ ﻋﺒﻚ ﺍﻟﻠﻪ ﺑﻦ‬ ‫ﺍﻟﻌﻴﻨﻘﻮﻣﺎﻳﺸﻬﻬﺎ ﻻ‬
‫ﺍﻟﻞ ﺻﻠﻰ‬
‫ﻋﺮﺃﻥ ﺩﺳﻮﻝ ﻩ‬
‫ﺹ ﻣﺎﻟﻨﻰ ﻧﺎﻗﻊ ﻋﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊﻋﺮﺃ ﺭﺳﻮﻝ ﺍ ﺗﻤﻤﻠﻲ ﺍ ﻟﺘﻤﻜﺪﻡ ﺣﺴﻠﻢ ﻗﺎﻟﻬﻦ ﺍ ﺑﺘﺎﻉ ﻃﻌﺎﻣﺎﻓﻼ ﺍ ﻟﻠﻪ ﻋﻠﻴﻤﻮﺳﻠﻢﻗﺎﻟﻤﻦ ﺍ ﺑﺘﺎﻉ‬
‫ﻳﺒﻌﺤﻴﺴﺘﻮﻓﻴﻪ ﻣﺎﻟﺌﺤﻦ ﻋﺒﺪﺍ ﻟﻠﻪ ﺑﺊ ﺩﻳﻨﺎ ﺭﻋﻦ ﻋﺒﻤﺎ ﻟﺘﻪ ﺑﺊ ﻋﺮﺃ ﺭﺳﻮﻝ ﺍ ﻟﺖ ﺻﻠﻰ ﺍ ﻛﺎﻳﻪ ‪3‬ﻭ ﻃﻌﺎﻫﺎ ﻓﻸ ﻳﺒﻌﻪ ﺣﺘﻰ‬
‫ﻅ ﻥ ﺍﺑﺘﺎﺻﻜﻄﻌﺎﻫﺎﻓﻸﻳﺒﻌﺤﺘﻰ ﻳﻘﺒﻀﻲ ﺵ ﻗﻮ ﻟﻲ ﺍ ﻛﻠﻴﻤﻮﺳﻠﻢ ﻣﻦ ﺍﺑﺘﺎﻉ ﻃﻌﺎﻣﺎ ﻓﻸﻳﺒﻌﺤﺘﻰ ﻳﺴﺘﻮﻓﻴﻪ ﻭﺣﺪﺋﻰ ﻋﻦ‬
‫ﻳﺴﺘﻮﻧﺠﻴﻪ ﻳﺮﻳﺪﺃﻧﻪ ﺍﺫﺍ ﺍ ﺳﺘﻔﺎﺩﻩ ﺑﺎﻻ ﻳﺎ ﻓﻸﻳﺒﻌﺤﺘﻰ ﻳﻘﺒﻀﻤﻮﻳﺴﺘﻮﻓﻴﻀﻦ ﺑﺎﺋﻌﺼﻨﻪ ﻷﻧﻪ ﻻﻳﺠﻮ ﺯﺍﻥ ﻣﺎﻟﻄﻴﻂ ﻋﺒﺪﺍ ﻟﻠﻪ ﻯ ﺩﻳﻨﺎ ﺭ‬
‫ﻳﺘﻮﺍﻟﻤﺤﻤﻠﻲ ﺍ ﻟﻄﻌﺎﻡ ﻋﻘﺪﺍ ﺑﻴﻊﻻﻳﺦ ﺍﻣﺎ ﺍ ﺳﺘﻴﻔﺎﻟﺤﺒﺎﻟﻜﻴﻞ ﺍﻥ ﻥﻛﻴﻸ ﺃﻭ ﺑﺎﻟﻮ ﺷﺎﻥﻛﺎﻥ ﻣﻮ ﺯ ﻭﻧﺎ ﻋﻦﻋﺒﺪﺍﻟﻠﻪ ﺑﺊﻋﺮ ﺃﻥ‬
‫ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ‬ ‫ﺍ ﻟﺒﺎﺏ ﺍﻻﻭﻝ ﻓﻰ ﻧﻤﻴﺒﺰﻣﺎﻧﺠﻌﺺ ﺑﻪ‬ ‫ﻓﻬﻰ ﺍﻟﻨﻲ ﺻﻠﻰ ﺍﻟﺖ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢﻋﻦ ﺫﻟﻚ ﻭﻓﻲ ﻫﺬﺍ ﺃﺭ ﺑﻌﻘﺎﺑﻮﺍﺏ‬
‫ﻭﺍ ﻟﺒﺎﺏ ﻭﺳﻠﻢ ﻗﺎﻝ ﻣﻦ ﺍﺑﺘﺎﻉ ﻃﻌﺎﻣﺎ‬ ‫ﻫﺬﺍ ﺍﻟﺤﻢ ﻣﻦ ﺍﻟﻤﺒﻴﻌﺎﺕ ﻭﺍ ﻟﺒﺎﺏ ﺍ ﻟﻌﺎﻕ ﻓﻰﺗﻤﻴﻴﺰﻫﺎﻳﻨﺘﺺ ﺑﺼﻦ ﻭﺟﻮﻣﺎﻻﺳﺘﻔﺎﺩﺓ‬
‫ﻓﻸﻳﻌﺤﺘﻰ ﻳﻘﺒﻀﻪ‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ﻓﻲ ﺗﻤﻴﻴﺰﻣﺎﻳﺼﺤﺢ ﻗﺒﺾ ﺍﻟﺒﻌﻊ ﺍﻟﺜﺎ ﺩ‬ ‫ﺍﻟﺜﺎﻟﺸﻔﻰﺗﻤﻴﻴﺰﻣﺎﻳﻬﻮﻥﺯ ﺹ ﺍﻭﺍﺳﺘﻴﻔﺎء‬
‫ﺍ ﻟﺒﺎﺳﺎﻻﻭﻝ ﻓﻲﺗﻤﻲ ﺑﺰﻣﺎﻳﺨﺘﺺ ﺏ ﺫﺍ ﺍﻟﺤﻢ ﻣﻦ ﺍ ﻟﻤﺒﻴﻌﺎﺕ‬
‫ﺍﻟﻤﻴﺢ ﻋﻠﻲ ﺿﺮﺑﻴﻦ ﻣﻄﻌﻮﻡ ﻧﻬﻴﺮﻣﻄﻌﻮﻡ ﻓﺄﻣﺎ ﺍﻟﻤﻄﻌﻮﻡ ﻓﺎﻧﻤﻜﻠﻠﻰ ﻓﺴﻤﻴﻦ ﻕ ﻣﻢ ﻳﺠﺮﻯ ﻓﻴﻪ ﺍﻟﺮ ﺑﺎﻭﻗﺴﻢ‬
‫ﻻﻱ ﺟﺮﺻﻔﻲ ﻓﺎﻣﺎﻫﺎ ﻛﺮﻋﻔﻌﻤﺎ ﻟﺮ ﺑﺎﻓﻼﺧﻸﻑ ﻋﻠﻰ ﺍ ﻟﻤﺬﻫﺒﺊﺃﻧﻪ ﻻﻳﺠﻮ ﺯ ﺑﻴﻌﻪ ﻗﻤﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ ﻭﺃﻣﺎﻫﺎ‬
‫ﻻﻳﺠﺮﺻﻔﻲ ﺍ ﻟﻰ ﺑﺎﻓﻌﻦﻫﺎ ﺍﺙ ﻓﻲ ﺫﻟﻮ ﺍﻳﺘﺎﻥ ﺍ ﺣﺪﺍ ﻫﻤﺎ ﺃﻧﻠﻰﻳﺠﻮ ﺯ ﺑﻌﻊ ﻗﺒﻞ ﻗﺒﻔﻤﻪ ﻭﻫﻌﺎ ﻟﻤﺸﻬﻮ ﺭﻣﻦ‬
‫ﺍﻟﻤﺬﻫﺐ ﻭﺭ ﻭﺻﺎ ﺑﺊ ﻭﻫﻌﻜﻦﻣﺎﻟﻠﻤﺄﻧﻤﺠﻮﺯ ﺑﻴﻊ ﻓﺒﻞ ﻗﺒﻔﻤﻪ ﻭ ﻭﺟﻤﺎﻟﺮ ﻭﺍﻳﺔ ﺍﻻﻭﻟﻰ ﻣﺎ ﺍ ﻓﻲ ﺑﻪﺃ ﺍ ﺑﻨﺎ‬
‫ﻓﻲﻫﻠﻰ ﻩ ﺍﻟﻤﺴﺜﻠﺔ ﻣﻦﻓﻮﻝ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﺅﺳﻠﻢ ﻣﻦ ﺍ ﺑﺘﺎﻛﻠﻌﺎﻣﺎﻓﻸﻳﺒﻌﺤﺘﻰﻳﺴﺘﻮﻓﻲ ﻭﻫﺬﺍﻳﺼﺢ‬
‫ﺍﻻﺣﻒ ﺍﺝ ﺑﻪ ﻓﻲﻫﺬﺍ ﺍﻟﺤﻢ ﻋﻠﻰ ﻓﻮﻝ ﻣﻦ ﺑﻤﻨﺢ ﺍ ﻟﻘﺼﻴﺺ ﺑﻌﻮﻑ ﺍ ﺍﻟﻐﺔ ﻭﺃﻣﺎ ﻣﻦ ﺭﺃﻛﻄﺎ ﻟﺸﺼﻴﺺ ﺑﻌﺮﻑ‬
‫ﺍ ﻟﻠﺖ ﻓﻼﻱ ﻭﺯ ﺇﻻﺣﻘﺎﺝ ﺑﻬﻨﻤﺎ ﺍﻟﺤﺪﻳﺸﻜﻞ ﻫﺬﺍ ﺍﻟﺤﻢﻷﻥ ﻟﻔﻈﻘﺎ ﻟﻄﻌﺎﻡ ﺍ ﺫﺍ ﺃﻃﻠﻔﺘﻨﺎﻧﻤﺎﻳﻔﻬﻢ ﻣﻔﺎ‬
‫ﺑﻌﺮ ﺍﻻﺳﺘﻄﻞ ﺍﻟﺤﻨﻄﻘﺪﻭ ﻧﻪ ﻣﻬﺎ ﻭﻟﻔﺎ ﻟﻮﻗﺎﻝ ﺭﺟﻞ ﻫﻀﻴﺖ ﺍ ﺩﺳﻮﻕ ﺍ ﻟﻄﻌﺎﻡ ﻟﻢﻳﻔﻬﻢ ﻣﻦ ﺍﻻﺳﻮﻕ‬
‫ﺇﻟﺤﻨﻄﺔ ﻭﺩ ﻟﻴﻠﻨﺎ ﻣﻦﺟﻬﺔ ﺍ ﻟﻔﻴﺎﺱﺃﻥﻫﺬﺍ ﻣﻄﻌﻮﻡ ﻓﻠﻢ ﻳﺠﺰﺑﻴﻊ ﺛﺒﻞ ﻗﺒﻒ ﻫﻜﺎﻧﻰﻳﺠﺮﻯ ﻓﻴﻪ ﺍﻟﺮ ﺑﺎ ﻭ ﻭﺟﻪ‬
‫ﺍﻟﺮ ﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎ ﻧﻌﻪ ﺃ ﺳﺎﻻﻳﺠﻮﺯﻓﻴﻪ ﺍ ﻟﺘﻔﺎﺿﻞ ﻧﻘﺪ ﺍ ﻓﺎﻧﻪ ﻻﺻﻜﺮﻡ ﺑﻌﻊ ﻗﺒﻞ ﻓﺒﻀﻬﻜﻐﻴﺮﺍ ﻟﻤﻄﻌﻮﻡ ﻓﺮﻉ ﻭﺍ ﺫﺍ‬
‫ﻓﻠﻨﺎﺩﺏ ﺍ ﺻﺬﺍ ﺍﻟﺤﻢ ﻓﻲ ﺍ ﻟﻤﻘﺘﺎﺕ ﺍﺻﺔ ﻓﻸﻓﻮﻕ ﻟﻠﻨﻬﻤﺎﻓﺎﺫﺍ ﺃﺑﺮﻳﻨﺎﻩ ﻓﻰﺹ ﻣﻄﻌﻮﻡ ﻓﻼﻓﺮﻕ ﺑﻴﻦﺍ ﻫﺬﺍ‬
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‫ﻟﻤﻮﺯﻭﻥﻣﻦ ﺃﻭﺭ ﻭ ﺍ ﺍ ﺑﻦﺑﻨﺎﻭﺍﻟﻘﻫـﺎﺎ ﻟﻤﻦﻣﻢ ﺏﻋﻦ‬ ‫ﻟﻤﻌﺪﻭﺩﻻﻳﺠﻮﺯﺫﺍﺻﻔﻴﺤﺘﻰﺍﻟﻰﻛﻴﻞﺃﻭﺍ‬

‫ﻳﻘﺒﻀﻌﻮﺅﺩﻗﺎﻟﻪ ﻏﺮ ‪5‬‬ ‫ﻭﻛﺬﻟﻚ ﺍ ﻭﻫﺬﺍﻓﻲ ﺍﻟﻤﻄﻌﻮﻡ ﺍﻟﻤﻔﺘﺎﺕ‬
‫ﺍﻟﺒﺴﻮ ﺍ ﻣﺴﻨﻠﺔ‬
‫ﻟﻴﻔﻲﻓﻰﺣﻢ ﺍﺑﻰ‬
‫ﺍﺃ ﻣﺎﻟﻚ‬
‫ﺍ ﺍﻥ ﺷﺎ ‪ 5‬ﺍﺑﺖ ﺗﻌﺎﻟﻰ‬
‫ﻓﻤﻞ ﻭﺍﻧﻜﺎﻥ ﻏﻴﺮﻣﻄﻌﻮﻡ ﻓﺬﻋﺐ ﻣﺎ ﺃﻭﻝ ﻻﻣﺪﺧﻞ ﻟﻤﺬﺍ ﺍﻟﺤﻢ ﻓﻰ ﻍ ﻟﺮﺍﻟﻢ ﻟﻌﻮﻡ ﻭﻻﺗﻌﻠﻖ‬
‫ﺑﻪ ﺳﻮﺍ ﺑﻢ ﻥ ﻣﻜﻴﻸ ﺃﻭﻣﻮﺯ ﻭﻧﺎ ﺃﻭﻏﻴﺮﻣﻤﻴﻞ ﻭﻻﻣﻮﺯﻭﻥ ﻭﻗﺎﻝ ﻋﺐ ﺩﺍﻟﻌﺰ ﻳﺰ ﺑﻦ ﺃﺏ ﺳﻠﻤﺔ ﻭ ﺭﺑﻴﻌﺔ‬
‫ﺍ ﻭﺍﻋﻴﻰ ﺑﻦ ﺳﻌﻌﺪﺃﻥﺹ ﻣﺎﺑﻤﻊ ﺕ ﻟﻰﻛﻴﻞ ﺃﻭ ﻭ ﺯﻥ ﺃﻭ ﺩﺩ ﻣﻄﻌﻮﻣﺎ ﻛﺎﻥﺃﻭﻏﻴﺮﻫﻄﻌﻮﻡ ﻓﻼﻳﺠﻮ ﺯ ﺑﻴﻌﻪ‬
‫ﻓﺒﻞ ﻗﺒﻔﻤﻮﺍﺧﺘﺎﺭﻩ ﺍﺑﺊ ﺣﺐ ﻳﺐ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻲ ﻕ ﺫﺍ ﺍﻟﺤﻢ ﺛﺎﺑﺖ ﻓﻰﻛﻴﻞ ﻣﺒﻌﻊ ﻳﻨﻘﻞ ﻭ ﺣﻮﻝ ﻭﻗﺎﻝ‬
‫ﺍﻟﺸﺎﻓﻰﻫﻮﺣﻢﺗﺎﺑﺖ ﻓﻲﺹ ﻣﺒﻴﻊ ﻭﺍ ﺻﺘﺪ ﺍﺣﺎﺑﻨﺎﻓﻰ ﺫﻟﻚ ﺑﺜﺎﺭ ﻭﻯ ﻋﻦ ﺍﻟﻨﺒﻰ ﺻﻠﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻢ‬
‫ﺍ ﺍﻧﻤﻘﺎﻝ ﻫﻦ ﺍ ﺑﺘﺎﻉ ﻃﻌﺎﻣﺎ ﻓﻼﻳﺒﻌﺤﺘﻰﻳﺴﻌﻮﻓﻴﻪ ﻓﻮﺝ ﺅﻻﻧﺨﺺ ﻫﺬﺍ ﺍﻟﺤﻢ ﺑﺎﻟﻄﻌﺎﻡ ﻓﺪﻝ ﺫﻟﻚ‬
‫ﻟﺮﺍﻝ ﻧﺤﺎﻝ ﻟﻪ ﻭﺣﻴﺬﺍ ﺍﺳﺘﺪﻻﻝ ﺑﺪﺍﻳﻠﻲ ﺍﻟﺨﻄﺎﺏ ﻭﺓﺩﺗﻘﺪﻡ ﺍ ﻟﻜﻠﺪﻡ ﻓﻴﻪ ﻭﺩﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻬﺔ‬
‫ﻋﻠﻰ ﺃﻥ ﻍ ﻃﻌﺎﻡ‬
‫ﺍ ﻟﻘﻴﺎﺱ ﺫﺍ ﻣﺒﻴﻊ ﻟﻴﺲ ﺑﻤﻄﻌﻮﻡ ﻓﺠﺎﺯ ﺑﻴﻌﻪ ﻓﺒﻞ ﻗﺒﻒ ﻫﻌﻠﺬﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍ ﻡ‬
‫ﺍﻟﺒﺎ ﺍﻟﺌﺎﻑ ﻓﻰ ﺗﻤﻴﻬـﻴﺰ ﻫﺎﻳﺨﻌﺺ ﺑﻪ ﻥ ﻭﺟﻮﻩ ﺍﻻﺳﻌﻔﺎﺩﺓ‬
‫ﺍﻟﻌﻘﻮﺩﻋﻠﻰ ﺿﺮ ﺑﻴﻨﺼﻌﺎﻭﺿﺘﻮﻏﻴﺮﻣﻌﺎ ﻭﻓﺜﻨﺄﻫﺎ ﺍ ﻟﻤﻌﺎﻭﺿﺎﺷﻔﺎﻟﻴﺢ ﻭﻣﺎﻓﻰ ﻣﻌﻨﺎﻩ ﻣﻦ ﻻ ﺟﺎﺭﺓ ﻭﺍ ﻟﻤﺼﺎﻟﺤﺔ‬
‫ﻭﺍﻟﻤﻨﺎ ﻋﻘﻮﺍﻟﺨﺎﻟﻌﺔ ﻭﺍﻟﻰﺥﺗﺒﺔ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻌﻮﺽ ﻛﺄﺭ ﺯﺍﻕ ﺍﻟﻘﻀﺎﻩ ﻭﺍﻟﻤﻮﺫﻧﺎﻳﺊ ﻭﺃ ﺍﺏ ﺍﻟﺴﻮ ﻓﺎﻥ‬
‫ﺿﺬﺍ ﻣﻢ ﻳﻮﺧﺬﻣﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻌﺎﻭﻓﺔ ﻭﻗﺎﺍﺃﺑﻮﺣﻨﻴﻔﻘﻤﺎﻡ ﻟﻰ ﺏ ﻫﺮﺃﻭﺧﻠﻊ ﻣﻦ ﻋﺎﻡ ﺃﻭﻏﻴﺮ ‪ 5‬ﻓﺎﻧﻪ ﻳﺠﻮ ﺯ‬
‫ﺑﻴﻌﺌﺘﻞ ﻓﺒﻀﻪ ﻭﺣﺬﻩ ﺍ ﻟﻌﻘﻮﺩﺗﻨﻘﺴﻢ ﻋﻠﻰ ﻧﻸﺛﺔ ﺃﻫﺘﺴﺎﻡ ﻗﺴﻢ ﻣﺠﺘﺺ ﺑﺎﻟﻤﻐﺎ ﺑﻨﻘﻮﺍ ﻟﻤﺎﺑﻬﻴﺴﺔ ﻛﺎﻻﺣﺎﺭﺓ‬
‫ﻭﺍﻟﺒﻬﺢ ﻭﻣﺎ ﻛﻔﻰ ﻛﻬﻬﻬﺎ ﻭﻓﺴﻢ ﻳﺺ ﺡﺃﻥﻳﺔﻉ ﻋﻠﻰ ﻭﺟﻌﺎ ﻟﻤﻐﺎ ﺑﻨﺔ ﻭﻳﺼﺢﺃﻥ ﻳﻘﻊ ﻋﻠﻰ ﻭﺟﻤﺎﻟﺮﻓﻖ‬
‫ﻓﺄ ﺍ ﻳﻊ ﻭﻣﺎ ﻛﺎﻥ ﻓﻲ‬
‫ﻻﻗﺎﻟﺔ ﻭﺍﻟﺸﺮﻛﺔ ﻭﺍﻟﻌﻮﻟﻴﺔ ﻭﺫﻣﻢﻻ ﻳﻬﻮ ﺍﻻﺿﻠﻰ ﻭﺟﻪ ﺍﻟﺮﻓﻖﻛﺎﻟﻘﺮﺽ ﻫﺎ‬
‫ﻫﻌﻨﺎﻩ ﻣﻤﺎﻳﺨﺘﺺ ﺑﺎﻟﻤﻐﺎﺑﻨﺔ ﻗﺎﻝ ﺍﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪ ﻣﺎ ﻛﺎﻥﺃﺟﺮﺓ ﻟﻪ ﻣﻞ ﺃﻭﻗﻀﺎءﻟﺪﻳﺊﺃﻭﻣﻬﺮﺍ ﺃﻭﺧﺎﻫﺎ ﺃﻭ‬
‫ﺻﻠﺤﺎ ﻋﻦ ﺩﻡ ﻋﺪ ﺃﻭﻣﺜﻸﻟﻤﺘﺎ ﺃﻭﺍ ﺭﺵ ﺟﻨﺎﻳﺔ ﻓﻰ ﻣﺎﻝ ﻫﻔﻌﻮﺩ ﺃﻭﻣﻌﻴﻦ ﻓﺬﻟﻚﺑﻬﻪ ﻳﺠﺮﻯ ﻣﺠﺮﻯ ﺍ ﻟﻴﻊ‬
‫ﻓﺒﺎ ﻛﺮﻧﺎﻩ ﻓﻼﺧﻸﻑ ﻓﻲ ﺍﻧﻪ ﻻﻳﺠﻮ ﺯﻱ ﻥﻳﻌﻮﺍﻟﻤﺤﺼﻨﻤﻜﻘﺪﺍﻥ ﻣﻦ ﺟﻨﺲ ﻭﺍ ﺣﺪﺃﻭﻣﻦﺟﻨﺴﻴﻦ ﻧﺤﻌﻠﻔﻴﻦ‬
‫ﻋﻠﻰ ﻣﻌﺎﻳﺊﺃﻭﺛﺎﺑﺖ ﻓﻲ ﺍﻟﺬﻓﺔﻻﻳﻘﻼﺛﻤﺎ ﻓﺒﺾ ﻭﺍﻷﺻﻞ ﻓﻰ ﺫﻟﻚ ﺍ ﻟﺤﻔﻴﺸﺎ ﻟﻤﺘﻔﺪﻡﺃﻥ ﺭﺳﻮﻝ ﺍﻟﺖ ﺻﻠﻲ ﺍ ﻟﻠﻪ‬
‫ﻋﺎﻳﻌﻮﺳﻠﻢ ﻙ ﻯ ﻋﻦ ﺑﻲ ﻉ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞﺍ ﻳﺴﻌﻮﻓﻲ ﻭﻣﻦ ﺟﻬﻐﺎ ﻟﻤﻌﻨﻰ ﺅﻟﻚﻣﻤﻨﻮﻉ ﺣﻔﻈﻪ ﻭﺻﺎ ﺳﺘﻤﻮﺗﻮﻗﻌﻪ‬
‫ﻣﻦ ﺍﻟﺮ ﺑﺎ ﻟﺌﻼﻳﻌﻮﻣﻞ ﺃﻫﻞ ﺍﻟﻌﻴﻨﺔ ﺑﺬﻟﻚ ﺍﻟﻰ ﺑﻌﻊ ﺩﻧﺎﻧﻴﺮ ﺑﺄ ﻛﺰﻣﻨﻬﺎﺅﺫﻟﻚ ﺍ ﺻﺎﺣﺐ ﺍﻟﻌﻌﻨﺔﻳﺮﻳﺪ ﺃﻥ‬
‫ﻳﺪﻓﻊ ﺩﻧﺎﻧﻴﺮ ﻓﻰ ﺃ ﻛﻤﻨﻬﺎﻧﻘﺪﺍ ﺃﻭﺍﻟﻰﺃﺟﻞ ﻓﺎﺫﺍ ﻋﻠﻢ ﺑﺎﻟﻤﻨﻊ ﻓﻲ ﺫﻟﺘﻮﺹ ﺍ ﻟﻌﻤﺒﺎﻥ ﻳﺬ ﺩﺭﺣﻨﻄﻪ ﺑﺪﻳﻨﺎﺭﺛﻢ‬
‫ﻳﺒﻌﺎﻋﻪ ﺑﻨﺼﻒ ﺩﻳﻨﺎﺭﺩ ﻥ ﺍﺳﺘﻴﻔﺎ ﻭﻻﻗﺼﺪ ﻟﺒﻴﻌﻤﻮﻻ ﻻ ﺑﺘﻴﺎﻋﻌﻔﺎﻻ ﻛﺰﺣﺬﺍ ﻭ ﻧﺚ ﺍﻷﻗﻮﺍﺕ ﻣﻤﺎﻳﺜﻌﺎ ﻫﻞ‬
‫ﺑﻬﺎﻓﻲﻛﺊ ﺭﻣﻦ ﺍ ﻟﺒﻸﺩﻭﻻﺳﺜﺎﻓﻰ ﺑﻸﺩﺍﻟﻌﺮﺏ ﻭ ﺕ ﺫﻟﻚ ﻣﻤﺎﻳﻘﺼﺪﻟﻬﺬﺍ ﺍ ﻟﻤﻌﻨﻰﻛﺜﻼﻳﺮﺍ ﻟﻤﻌﺮﻓﻘﺠﻴﻊ ﺍ ﻟﻨﺎﺱ‬
‫ﻓﻨﻪ ﻭﻓﺠﺘﻪ ﻭ ﻭﺟﻮﺩﺃﻙﺋﺮﺍﻟﻨﺎﺳﻲ ﻟﻪ ﻣﻨﺲ ﺫﻟﻔﻴﻬﺎﻭﺷﻤﺮﻁ ﻓﻲ ﺣﺔ ﺗﻮﺍﺩﺍ ﻟﺒﻴﻊ ﻓﻴﻬﺎﻟﺨﻸﻝ ﺍﻟﻘﺒﺾ‬
‫ﻭﺍﻻﺳﺘﻴﻔﺎﻩ ﻻﻥ ﺫﻟﻨﻬﺎﻳﺔ ﺍ ﻟﺘﺒﺎﻳﻊ ﻓﻴﻬﺎﻭﺍﺗﻤﺎﻡ ﺍ ﻟﻌﻘﺪ ﻭﺭ ﻭﻣﻤﻮﻟﻤﻴﺌﻤﺼﺘﺮﻁ ﺫﻟﻔﻰ ﺳﺎﻓﻰﺍﻟﻤﺒﻴﻌﺎﺕ ﻻﻧﻪ ﻟﻢ‬
‫‪ 5‬ﻩ ﻣﺎء ﻛﻢ ﺣﺎ ﻟﻄﻪ‬ ‫ﺍ ‪ 1‬ﺕء‬ ‫ﻗﺎ ﺹ‬ ‫ﺗﻌﺎﻣﺎ ﺃﻫﺎ ﺍﻟﻌﻌﻨﺔ ﺻﺎﻻ ﻏﻤﺎﻧﺤﺖ ﺅءﺍﻷﻏﺎ‬ ‫ﺵ‬
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‫ﻭ ﻭﺝ ﻭﻓﻮﻋﺴﻠﻲ ﺍ ﻟﺮﻓﺎ ﻳﻬﻴﻦ ﻋﻠﻰﺣﺴﺒﺴﺎﻭﻗﻊ ﻋﻠﻌﻪ ﺍ ﻟﺒﻴﻊ ﻓﻴﻤﻤﺎﻥﺗﻐﻴﺮﻋﻨﻤﻚ ﻳﺎ ﺩﺓ ﺛﻤﻦﺃﻭﺻﻔﺔ‬

‫ﺃﻭﻧﻘﺺ ﺃﻭﻣﺨﺎﻟﻔﻘﻔﻰﺟﻨﻤﻤﻰ ﻏﻦ ﺃﻭﺃﺟﻞ ﺧﺮﺝ ﻋﻦ ﻭﺝ ﺍ ﻟﺮﻓﻘﻂ ﺍﻟﻰ ﺍ ﻟﺒﻌﻊ ﺍﻟﺬﻋﻼﻳﺒﻬﻮﺯ ﻭﺍﻷ ﻝ‬
‫ﻓﻲ ﺟﺜﺎﺯﺫﻻﺫﺍ ﻭﻗﻊ ﻋﻠﻲ ﻭﺟﻌﺎﻟﺮﻓﻌﺎﺭﻭﺍﻩ ﺳﺤﻨﻮﻕ ﻓﻲ ﺍﻟﻤﻤﺆﺩﺓ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻤﻌﻦ ﺳﻠﻤﺎﻥ ﺑﻪ‬
‫ﻳﺴﺎﺭﻋﺮﺑﻴﻌﺔ ﺍ ﺑﻤﺒﺪﺍ ﻟﻰﺣﻤﻦﻋﻖ ﺳﻌﻴﺪ ﺑﺊ ﺍﻟﻤﺴﻲ ﺃﺷﺮﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻰ ﺍ ﻟﺖ ﻟﻲ ﻭ ﻣﻠﻢﻗﺎﻟﻤﻦ ﺍ ﺑﻌﺎﻉ‬
‫ﻃﻌﺎﻣﺎﻓﻸﻳﺒﻌﺤﺘﻰﻳﺴﺘﻮﻓﻲ ﺍﻻﻣﺎ ﻛﺨﻌﻦ ﻧﻤﻌﺮﻛﺔ ﺃﻭﺗﻮﻟﻴﺘﺄﻭﺍﻗﺎﻟﺔ ﻭﻣﻦ ﺟﻬﺔﺍﻟﻤﻌﻨﻰ ﺍ ﺥ ﺫﻩ ﻋﻘﻮﺩ‬
‫ﻣﺒﻨﻴﻠﻰ ﺍ ﻟﻤﻌﺮﻭ ﻭﺍ ﻟﻤﻮﺍ ﺻﻠﺔ ﺩﻭ ﺍ ﻟﻤﻐﺎ ﺑﻨﺔ ﻭﺃﻟﻤﻜﻴﺴﺘﺎ ﻟﺘﻰ ﻟﻤﻀﺎﺭﻋﺘﻬﺎ ﻫﻨﻊ ﺑﻴﻊﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ‬
‫ﻭﺫﻷﻟﻤﺸﻊﻟﻤﺸﺎﺑﻬﻌﻪ ﺍﻟﻌﻌﻨﻘﺄﺫﺍ ﻭﻓﻌﺶ ﺫ ﺍﻟﻌﻘﻮﺩﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﺮﻓﻖ ﻭﻋﺮ ﻟﺸﻬﻦ ﺍ ﻟﻤﻐﺎﺑﻨﻘﻮﺍﻟﻤﻜﻴﻤﻤﻤﺔ‬
‫ﻛﻨﺸﻤﺒﺎﺣﺔ ﻛﺎﻟﻘﺮﻣﻮﻫﺬﺍ ﻓﻲ ﺍﻟﺠﻠﺔ ﻓﺄﻣﺎ ﺍﻟﺘﻔﻌﻌﻴﻞﻓﻼﺳﻔﻠﻰ ﺃ ﻳﻬﻮﻥﺉ ﺩ ﺍﻟﻄﻌﺎﻡ ﻋﻴﻨﺎ ﺃﻭﻏﺒﺮ‬
‫ﻉ ﻳﻦﻓﺄﻣﺎ ﺍﻟﻌﻴﻦﻓﺎﻥ ﺍﻥ ﻛﻠﻠﺖ ﻣﺜﻞ ﻓﻰﻓﺪ ﺭﻩ ﻭﺻﻔﺘﻪ ﻓﻸﺧﻸ ﻓﻰ ﺍﻟﻤﺬﻫﺒﻔﻰ ﺟﻮﺃ ﺍﻻﻗﺎﻟﺔ ﺑﻪ ﻭﺍﻕﺗﻐﺼﻞ‬
‫ﺻﻔﻬﻪ ﺍﻭﻗﺪﺭﻩ ﻟﻤﻤﺠﺰ ﻻﻧﻪ ﻟﻴﻤﻤﺒﺎﻗﺎﻟﺔ ﻭﺍﻏﺎﻫﻮ ﺑﻴﻊﺍﻟﻄﻌﺎﻡﻗﺒﺴﻞ ﺍ ﺳﺘﻴﻔﺎﺙ ﻻﻧﻄﺎﻻﻗﺎﻟﺔ ﺍ ﻣﻤﺎﻫﻰﻋﻠﻰ‬
‫ﻣﺌﻞ ﻣﺎ ﺍ ﺩ ﻛﻠﻲ ﺍ ﺑﻴﻊ ﻭﻟﺬﻟﻠﻌﺎﻟﺒﻌﻀﺄﺻﺎﺑﻨﺎ ﺍﻧﻬﺎ ﻟﻴﻤﻌﺶ ﺑﻌﻘﺪﻫﺴﺘﺄﻥ ﻭﻫﻰﻧﻘﺾﺍﻟﻌﻘﺪﺍﻷﻭﻝ‬
‫ﻣﺴﻌﻠﺔ ﻭﺍﻧﻜﻨﺜﻤﻦ ﺍ ﻟﻄﻌﺎ ﻙ ﻟﺮﻋﻴﻦ ﻟﻢﺻﻨﻞﺃﺷﻴﻬﻮﺑﺊ ﻣﻤﺎﻟﻪ ﻣﺜﻞ ﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮ ﺯ ﻭﻥ ﻭﺍ ﻟﻤﻌﺪﻭﺩ‬
‫ﺍﻭﻣﻤﺎﻻﻣﺜﻄﻪ ﻛﺎﻳﺮﺟﻊ ﺍ ﻟﻤﺤﺎ ﻟﻘﺠﺘﻔﺎﻗﻌﻦﻛﺎﻟﻪ ﻣﺜﻞ ﻣﻦ ﺍ ﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮﺅ ﻭ ﻭﺍ ﻟﻤﻌﺪﻭﺩﻓﻔﻰ ﺍ ﺃ ﺿﺔ‬
‫ﺗﺒﻬﻮﻕ ﺍ ﻻﻅ ﻟﺔ ﻟﺠﻠﺜﻠﻲ ﻭﻗﺎﻟﻪ ﺃﺷﻬﺒﻔﻰ ﻟﻤﺠﻬﻮﻋﻘﻴﺜﻤﺮﻁ ﺃ ﻷﻳﻬﻮﻥﺃﺭﻗﻊ ﻣﻨﻌﻮﺍﺃﺩ ﻭﺃﻧﻴﻬﻮﻥ ﺻﺎﻓﻮ‬
‫ﻋﻨﻤﻪ ﺛﺎﻻ ﺑﺨﺎ ﻟﻘﺎﻣﻤﻼﻣﺠﻮﺯﻓﻠﻚ ﻭﺝ ﻗﻮﻝﺍﺛﻌﻬﺒﺎ ﺫﺍ ﻣﻤﺎ ﻟﻪ ﻣﺌﻞ ﻓﻤﺤﺸﺎﻻﻗﺎﻟﺔ ﻫﻖ ﺍﻟﻄﻌﺎﻡ‬
‫ﺑﻤﺜﻠﻌﻠﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪﺭﺍﻫﻢ ﻭﻭﺝ ﻓﻮﻻ ﺑﻦﺍﻟﻔﺎﺑﻌﻢ ﺃ ﺫﺍﻋﻮﺽ ﻳﻤﻌﻴﺎﻟﻌﻘﺪ ﻓﻠﻤﺘﺒﻬﺆﺍﻻﻗﺎﻟﺔ ﻣﻦ‬
‫ﺍﻟﻄﻌﺎ ﺍﻻ ﺑﻌﻴﻨﻪ ﺩﻭ ﻫﺜﻠﻪ ﻟﺼﻞﺫﻟﺚ ﻫﺎﻳﺮﺟﻊ ﺍﻟﻰ ﺍﻟﻔﺎﺑﻪ ﻣﻤﻤﺌﻠﺔ ﺃ ﻓﺎﻕ ﺍﻟﺘﻤﻦﻛﺎﻻﻣﻌﻞﻟﻪ‬
‫ﻛﺎﻟﺜﻮﺱ ﻟﺤﻴﻮﺃﻥ ﻓﻨﻰ ﺍﻟﻮﺇﺿﻘﻼﻣﺠﻮﺯﺍﻻﻗﺎﻟﺔ ﺑﻤﺜﻠﻪ ﻭﻻﺑﻘﺠﻴﺎﻏﺎﻧﺒﻬﻮﺯ ﻣﻦ ﺑﻌﻴﻦ ﻣﺎﻟﻤﻨﺪﺧﻠﻪ‬
‫ﻕ ﻳﺎﻟﺜﻮﻻﻧﻔﺺ ﻓﻲ ﺑﺪ ﻭ ﺑﻜﺒﻮﻕ ﺍ ﺩﺧﻠﻪﺗﻐﻴﻬﺄﺳﻮﺃﻕ ﻭﻭﺝ ﺫﺍ ﻫﺎﻗﺪﻣﻨﺎﻩ ﻣﻦ ﺍ ﺍﻻﻗﺎﻟﺔ ﺍ ﺍﻫﻰ‬
‫ﻓﻲ ﻣﻌﻨﻰﺧﻞ ﺍﻟﻌﻘﺪﺍﻷﻭﻟﻔﺎﺫﺍ ﻟﻤﻴﻮﺩﺍﻧﻴﻪ ﻧﻌﻮﻻﺳﺜﺪﻩ ﻟﻤﺘﻜﻦ ﺍﻗﺎﻟﻶ ﻛﺎﻥ ﺑﺤﺢ ﺍ ﻟﺪ ﻡ ﻓﺒﻞ ﺍ ﺳﺘﻌﻔﺎﺋﻪ‬
‫ﻭﻋﻮﻣﻤﻨﻮﻉﻣﻨﻪ ﻫﺴﺜﻞ ﻭﺍﻧﻜﺎﻟﻄﻌﺎﻡﻏﻨﺎﻟﻌﻤﻞ ﻗﻰﺍ ﺻﺎﺭﺓ ﺣﺎﺯﺃ ﻣﻴﻠﻪ ﻓﺒﻞﺍﻟﻌﻤﻞ ﻭﻟﻢ‬
‫ﺑﺰﺫﻟﻔﻬﺒﺪﺍﻟﻌﻤﻞﻇﻦﻋﻞﺑﻌﺾ ﺍ ﻋﻤﻞ ﺻﺎﺯ ﺃﻕﻳﻘﻴﻠﻪ ﻣﻤﺎﻓﻲﺩﻭﻥ ﻣﺎﻋﻞ ﻭ ﻭﺍ ﺑﻬﻤﺎ ﻓﻲ ﺍ ﻟﻤﻮﺍﺯﻋﻖ‬
‫ﺁﺷﻬﺐ ﻭﺟﺼﺎ ﺍﺧﺞ ﺏ ﺍ ﺑﻦﺡ ﺏ ﺍ ﺍﻋﺎﻝ ﺍﻧﻨﺎﺱﺗﺨﺘﻞ ﻓﻼ ﺟﻤﻄﻬﺎ ﻟﺘﻬﻬﻞ ﺍﻵﺧﺮﻣﺌﻸ ﻟﻞﻭﻝ‬
‫ﺫﺋﻤﻴﻨﺎﻓﻲﺍﻻﻓﺎﻟﺔ ﻷ ﺍ ﻟﻌﻤﻞﺍﻧﻤﺎﻳﺮﺟﻊﺍ ﻟﻤﺤﺎ ﻟﻘﺠﻪ ﻓﻼﺗﺼﻬﺎﻻﻗﺎﻟﺔﻓﻪ ﺑﻊ ﻭﺃﺗﻬﻜﺎﻟﺌﻮﺏ ﻭﺃﻣﺎ‬
‫ﺍ ﻟﻠﺘﺎ ﺑﻘﻔﻨﻰﺍﺭﺇﺿﻘﻮﻻﻟﺒﻊﻃﻌﺎ ﻣﻚ ﻣﻨﺤﻤﻬﺎ ﻧﺠﻤﻦﻍ ﻳﺮﺍ ﻟﻢ ﻧﺠﻘﺒﻞﻗﺒﺾ ﺍﻻﺍ ﻳﻬﻮﻧﺠﻴﺴﻴﺮﺍﻧﺎﻓﻬﺎ‬
‫ﺑﻴﻊ ﻫﻊﻏﻴﺮ ‪ 5‬ﻣﻤﺎ ﻛﻠﻴﺐ ﻟﻊ ﻓﻼﺑﺎﺱ ﺑﻪ‬
‫ﻓﻤﻞ ﻭﻟﻤﺎﻣﺎ ﺻﻨﺘﺺﺑﺎﻟﺮﻓﻤﻦﻋﻘﻮ ﺍ ﻟﻤﻌﺎﻭﻓﺔ ﺭﻓﻴﻔﺎ ﺑﻮﺅﺃﻥﻳﺘﻜﻠﺮﻋﻠﻲ ﺍ ﻟﻄﻌﺎﻡﻓﺒﻞ‬
‫ﻣﻠﻴﺪﺍﻟﺬﻣﺔ ﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﺑﻐﻴﺮ‬
‫ﻓﺒﻒ ﻣﻮﺍﻥﻳﻠﻲﺍ ﻟﻤﺠﻊﻭ ﻳﻠﻲ ﺍ ﻟﺒﻴﻌﻼﺧﺎﻝ ﻓﻖﻟﻨﻌﻢ ﺍﻣﻤﺘﻠﺔ ﻭﺃﻣﺎ ﺯﻡ‬
‫ﻋﻘﺪﻣﺜﻼﺷﻴﻠﺰﻣﻬﺎﺑﺎﻟﻔﺼﺒﻤﺎﻟﺘﻌﻤﻰ ﻓﻨﻰﻛﻬﺎﺑﻌﻄﺎﻧﻪﻛﺎﻟﻘﺮﺽ ﻳﺒﻮﺅ ﺑﻴﻊ ﺗﺒﻞﻓﺒﻔﻪ ﻭﺣﺺ‬
‫ﺍﻟﻘﺎﺿﻰﺃﺑﺮﺟﻤﺪﺇﻧﻬﻜﺎﻟﺒﻴﻊﺍﻗﻜﻤﺌﻸ ﻟﻤﺘﻞ ﻭﻻ ﻙ ﻭﺯ ﺑﻴﻊ ﻗﺒﻞﻗﺒﻀﻪ ﻭ ﺑﻬﺎ ﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻥ ﺃﺧﺬ‬
‫ﻣﺜﻞﺍ ﻟﻄﻌﺎ ﺍ ﻟﻐﻤﺴﻴﺘﻮﺍ ﻟﻰﻋﻠﻰﺍ ﻟﻄﻌﺎﻡﻣﻦﻳﺨﺎﺧﻴﻘﻠﻬﻤﺎ ﻗﺒﺾ ﻓﻠﻰﻛﺎﻧﻂ ﺑﻢ ﺯ ﻟﺔ ﺍ ﻟﺒﻴﺢﻟﻤﺎﺻﺎﺯ ﺃﻥ‬
‫ﻳﺘﻮﺍ ﻟﻴﺎ ﻋﻠﻴﻪ ﻭﻫﺬ ﺑﺎﻃﻞﺏ ﻏﺎ ﻭﻭﺟﻤﺮﻭﺍ ﻳﺔ ﺍ ﻟﻔﺎﺿﻰﺁﺏﻋﻤﺎﻧﻤﻄﻌﺎﻡﻳﺆﺧﺬﻋﻰﻓﺎ ﻋﻠﻰﻭﺟﻪ ﺍ ﻟﻤﺌﻌﻤﺎﺕ‬
‫ﻭﻗﻰﻙ ﺇﻻﺭﻓﺎﻕ ﻓﻠﻢ ﻳﺤﺒﺰﺍﻥﻳﻠﻰﺍ ﻟﺒﻴﻊﺩﻭ ﻗﺒﺾ ﺍﺻﻞ ﺫﻝ ﺍﻟﺒﻴﻊ ﻭﺃﻣﺎ ﻣﺎ ﻛﻌﻦﺍ ﻟﻌﻘﻮﺩﻟﻴﻌﻤﺜﻤﺎﻓﻴﻪ‬
‫ﻫﻌﺎﻭﺿﺖ ﻣﻤﺎﻟﺒﻘﻮﺍﻟﻌﺪ ﻗﻘﻮﺍﻟﻌﻄﻌﺔ ﻓﻼﺑﺄﺱﺃ ﻳﺘﻮﺍﻟﻰ ﻋﻠﻲ ﺍﻟﻄﻌﺎﻡﻓﺒﻞ ﻗﺒﻀﻌﻼﻥ ﻫﺎ ﻟﻴﺴﺸﻬﻦﻋﻘﻮﺩ‬
‫ﺑﻊ‬ ‫ﻣﻦ‬ ‫ﺛﻢ‬
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‫ﺍﻟﻤﻌﺎ ﻭﻓﺘﻮﻻﻳﺘﻌﻤﻮﻳﻰﻓﻴﻬﺎ ﻣﻌﻨﻰ ﺍ ﻟﻌﻴﻨﻘﺎ ﻟﻰ ﻟﻬﺎﻣﻨﻊ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ‬

‫ﻓﺼﻞ ﺍ ﺫﺍﺛﺒﺖ ﺃﻧﻪ ﻻﻳﺠﻮﺯ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍ ﺳﺘﻴﻔﺎ ﺋﻤﻔﺎﻧﻪ ﻻﻳﺠﻮﺯﺃﻥﻳﺒﻴﻌﻢ ﻭ ﻭﻻﻭﻛﻴﻪ ﻭﻻﻭﺍﺭﺛﻪ‬
‫ﻗﺎﻟﻪ ﻫﺎﻝ ﺍ ﻟﻤﺒﺴﻮﻁ ﻻﻥ ﺍ ﻧﺘﻘﺎﻟﻪ ﺑﺎﻟﻤﻼﻳﺮﺍﻝ ﻻﻳﺠﻮﺯﺃﻧﻴﻬﻮﻥ ﺣﺎﻓﻴﺎ ﺑﻴﻦ ﺍ ﻟﺒﻴﻌﺘﺎﻳﺊ ﻭﻻﻳﻘﻮﻡ ﻣﻘﺎﻡ ﺍ ﻟﻘﺒﺾ‬
‫ﻓﻲ ﺍ ﺑﺎﺻﻘﺎ ﻟﻴﺢ ﻓﻲ ﻭﺍ ﻭﻫﺒﻪ ﺍ ﻟﺮﺟﻞ ﺑﻌﺪﺃﻥ ﺍ ﺑﺘﺎ ﻉ ﻓﺒﻞ ﺃﻧﻴﺴﺘﻮﻓﻤﻤﻠﻢﻳﺠﺰﺇﻟﻮﻫﻮ ﻟﻪ ﺃﻥﻳﺒﻴﻌﺤﺘﻰ‬
‫ﺍ ﺇﺳﺘﻮﻓﻴﻪ ﺭﻳﺎﻩ ﻓﻲ ﺍﻟﻤﺪﻭﻧﻤﻜﻠﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻮﻥ ﻳﻨﺎﺭﻋﻦ ﺍﻟﻤﻐﻴﺮﺿﻌﻲ ﻣﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺯﺍﺩ‬
‫ﻣﺎﻟﻚ ﻓﻰ ﺍﻟﻨﻮﺍﺩﺭ ﻛﺬﻟﻠﻮ ﻭﻫﺒﻠﻪ ﺃﺅﺻﺪﻕ ﺑﻤﻜﻠﻌﻪﺃﻭﺃﺧﺬﻩ ﻓﻀﺎءﻣﻦ ﺳﻠﻒ ﻗﺎﻟﻮﺃﺧﻔﻨﺪﻣﺤﺎ ﻟﻬﺒﺔ‬
‫ﻭﺍ ﻟﺼﺪﻗﺔ ﻭﻓﻰ ﺍﻟﻤﻮﺍﺯﻳﻤﻜﻠﻦ ﻣﺎﻟﺌﺤﻦ ﺃﺣﻠﺘﺤﻜﻠﻠﻰ ﻃﻌﺎ ﻫﺎﻣﻦ ﻳﻊﺃﻓﺮﻓﻌﻪ ﺍﻳﺎﻩ ﺃﻭﻓﻔﺤﻴﺘﻪ ﺍﻳﺎﻩ ﻣﻦ ﻗﺮﺽ ﻓﻼ‬
‫ﻳﺒﻴﻌﺤﺘﻰﻳﺴﺘﻮﻓﻌﻪ ﺑﺴﺜﻠﺔ ﺍﺫﺍﺋﺒﺖ ﺃﻥ ﻫﺬﺍ ﺍﻟﺤﻢ ﻳﺘﻌﻠﻖ ﺑﻤﺎﻝ ﺍﺳﺘﻔﻴﺪ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻌﺎﻭﺿﺔ ﻓﺎﻧﻪ‬
‫ﺃﻳﻔﻌﺎﻣﺠﺐﺃﻥ ﻳﻜﻨﻊ ﻣﻦ ﻋﻘﻮﺩﺍﻟﻤﻌﺎﻭﻓﻘﻘﺒﻞ ﺍﻻﺳﺘﻌﻔﺎءﻭﻻﻳﻜﻨﻊ ﻣﺎ ﻟﻴﺲ ﺑﻤﻌﺎﻭﺻﻌﻀﻦ ﻫﺒﺔ ﻭﻻﺻﺪﻗﺔ ﻭﻻ‬
‫ﻗﺮﺧﻰ ﻭﻻﻍ ﺭﺫﻟﻚ ﻣﻦ ﺍ ﻟﻌﻘﻮﺩﺍ ﻟﺘﻰﺗﻌﺮﻋﻜﻠﻦ ﺍ ﻟﻌﻮﺽ ﻭﻟﺬﻟﻚ ﻟﻢﻧﺠﻨﻊ ﻣﻦ ﺍﻻﻗﺎﻟﺔ ﻭﺍ ﻟﺘﻮﻟﻴﺔ ﻭﺍ ﻟﺸﺮﻛﺔ‬
‫ﻭﺍﻧﻜﺎ ﻧﻔﻴﻬﺎ ﻣﻌﺎ ﻭﺿﺔ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﻌﺎ ﻟﺸﻖ ﻏﻲ ﻳﺰﻣﺎ ﺟﻤﻮﻥ ﻓﺒﻀﺎﻭﺍ ﺳﺘﻴﻔﺎء‬
‫ﻭﺃﻣﺎ ﻣﺎ ﻳﻬﻮﻥ ﻗﺒﻔﻤﺎﻭﺍ ﺳﺘﻴﻔﺎ ﻣﻴﺼﺢﺃﻥﻳﻔﺼﻞ ﺑﺎﻳﺊ ﺍ ﻟﺒﻴﻌﺖ ﻳﺊ ﻓﻲ ﺍ ﻟﻄﻌﺎﻡ ﻓﻬﻮﻣﺎ ﺧﺮﺟﻤﻌﻤﻦ ﺿﻤﺎﻥ ﺍ ﻟﺒﺎﺥ‬
‫ﺍﻟﻰ ﺿﻤﺎ ﺍﻟﻤﺸﺰﻯ ﻣﻦ ﺍﻟﻜﻴﻞ ﻭﺍﻟﺘﻮﻓﻴﻘﻔﻰ ﺍﻟﻤﻜﻴﻞ ﻭﺍﻟﻤﻮﺻﻮﻥ ﻳﺎ ﻟﺘﻮﻓﻴﺔ ﻓﻰ ﺍﻟﻤﻮﺻﻮﻥ ﻭﻓﻰ ﺍﻟﻀﺮﻋﻨﻰ‬
‫ﺍﻻﺛﻔﺎ ﻋﻠﻰ ﻣﻘﺪﺍﺭﻩ ﻭﺍﻟﺤﻢ ﺏ ﻭﺗﻮﻓﻲ ﻋﺎﻧﻜﺎﻥ ﻓﻴﺜﺤﻖﺗﻮﻓﻴﺔ ﻭﺫﻟﺒﺄﻥ ﻳﻮﻓﻲ ﺍ ﻻ ﻉ ﺍ ﺍﻟﺘﺎﻉ ﻭﺗﺴﻴﻢ‬
‫ﺍ ﻟﻤﺒﺘﺎﻉ ﺍﻳﺎﻣﻼﺯﻡ ﻓﺒﻞ ﺃﻥﻳﺒﻴﻌﻤﻮﻗﺪﺗﻘﺪﻡ ﻭﺻﻒ ﺍ ﻟﺘﻮﻓﻴﺔ ﻓﺒﻞ ﻫﺬﺍ ﻓﺜﻞ ﻫﺬ ﺍﺑﻬﻮﻥ ﻓﺼﻸﺑﻴﻦ ﺍ ﻟﺒﻴﻌﺘﺎﻳﻦ ﻓﺎﻥ‬
‫ﻋﻔﺪﺇﻋﻔﺪﺍ ﻣﻦ ﺑﻌﻊ ﻓﻲ ﻃﻌﺎﻣﻴﻦ ﻓﻲ ﺫﻣﺘﻴﻦ ﺛﻢﺃﺭﺍ ﺩﺍ ﺃﻥﻳﺘﻔﺎﺿﻴﺎ ﺑﻬﻤﺎﻟﻤﻴﺠﺰﺫﻟﻚ ﻋﻠﻲ ﺍ ﻟﻤﺸﻬﻮﺭ ﻣﻦ‬
‫ﺍﻟﻤﺬﻫﺐ ﻭﺑﻪ ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﻗﺎﻷﺷﻬﺐ ﻓﻴﻜﺘﺎﺏ ﺍﺑﻦ ﺍﻟﻤﻮﺍﺯﺍﺕ ﺍﺗﻔﺮﺃﺱ ﻫﺎﻟﻬﺎ ﻓﻲ ﺍﻟﻘﺪﺑﻰ‬
‫ﻭﺍﻝ ﻓﻘﻤﺎﺯﺫﻟﻚ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍ ﺛﻤﺎﻟﻤﺎﺗﻘﺎﺿﻴﺎﺑﺎﻟﻄﻌﺎﻡ ﺁ ﻷﻫﻲ ﻫﻤﺎ ﺍﻟﻰ ﻃﻌﺎﻡ ﻭﺍﺣﺪ ﻓﻔﺪﺍﻧﻌﻘﺪ‬
‫ﻋﻠﻲ ﻣﻘﺪﺍﺑﻴﻊ ﻭﻛﻞ ﻳﺎﺣﺪﻣﻨﻬﻤﺎ ﺍﻧﻌﻘﺪﺑﻠﻔﻆ ﺍﻟﺒﻴﻊ ﻛﻠﻠﻲ ﻣﻌﻨﺎﻣﻤﻦ ﺍﻟﻤﻐﺎﺑﻨﻌﺎﻟﻤﻜﺎﻳﺴﺔ ﻟﻤﻴﻔﺼﻞ ﺑﻴﻨﻬﻤﺎ‬
‫ﻓﺒﺾ ﻭﺫﻟﻚ ﻣﻤﻨﻮﻉ ﻭﻭﺝ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﻥﻣﺎ ﻷﻣﻲ ﻫﻤﺎ ﺍﻟﻰ ﺍﻻﻗﺎﻟﺔ ﻻﻥ ﺍﻟﻤﺴﻠﻢ ﺍﻟﺘﺎ ﺭﺩ ﺍﻟﻰ ﺍﻷﻭﻙ‬
‫ﻣﺜﻞ ﺭﺃﺱ ﻣﺎﻟﻪ ﻭﻫﺬﺍ ﻣﻌﻨﻰ ﺍﻻﻗﺎﻟﺔ ﻭﺍﻟﻌﻘﻮﺩﻻﺗﻌﺘﺒﺮﻓﻴﻬﺎ ﺑﺎ ﺍﻟﻔﻆ ﻭﺍﻧﻤﺎﺗﻌﺘﺒﺮ ﺑﻠﻠﻌﺘﻰ ﻭﻟﻤﺎ ﻛﺎﻥ ﻫﻌﻰ ﻣﺎﻭﺟﺪ‬
‫ﻣﻨﻬﻤﺎ ﺍﻟﺴﺎﻳﺎﻻﻗﺎﻟﺔ ﺫﻟﻴﺠﻮﺯﻓﻰ ﺍﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍﺳﺘﻴﻔﺎﺋﻤﺤﺎﺯﺫﺍﻟﻚ ﻓﻲ ﻣﺴﺌﻠﺘﻨﺎ ﻣﺴﺜﻞ ﻭﺍﻥ ﻛﺎﻥ‬
‫ﺍﻟﻄﻌﺎﻣﺎ ﻋﻦ ﻓﺮﺽ ﻧﺠﺎﺯﺫﻟﺢ ﺃﺟﻠﻬﻤﺎ ﺃﻭﻟﻢﻣﺠﻞ ﻻﺧﺎﺋﺼﺎﻝ ﺍﻟﻘﺮﺿﻴﺜﻖ ﺍﻟﻄﻌﺎﻡ ﻟﻴﺲ ﻳﻤﻬﻨﻮﻉ‬
‫ﻭﺍﻥ ﻛﺎﻧﻤﺎﺣﺪﻫﻤﺎﻣﻦ ﺏ ﻉ ﻵﺿﻤﻦﻓﺮﺿﻴﻞﺃﺟﻸﻫﻤﺎﺟﺎﺯﺕ ﺍﻟﻤﻘﺎﺻﺔ ﻻﻥ ﺍﺗﺼﺎﻻ ﻟﻘﺮﺿﻰ ﺑﺎﻟﺒﻴﺢ‬
‫ﺍﺅ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻓﺎﻥ ﻟﻢ ﻣﺠﻞ ﻭﺍ ﺣﺬﻫﻨﻬﻤﺎﻓﺎﻟﻤﺸﻬﻮﺭﻣﻦ ﺍﻟﻤﺬﻫﺐ ﺍ ﻥ ﻻﻳﺠﻮﺯ ﻭ ﺏ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺻﻢ ﻭﻗﺎﻝ‬
‫ﺍﻓﻲ ﺣﺒﻴﺐ ﺍﻥ ﺍﺗﻔﻖ ﺍﻷﺟﻼﻥ ﺟﺎﺯﺕ ﺍﻟﻤﻘﺎﺻﺔ ﻭﻗﺎﻟﻪ ﺃ ﺍﺳﻤﺎﻟﻚ ﺍﻻ ﺍ ﺑﻦ ﺍ ﻳﺎﺳﻢ ﻭ ﺟﻤﺎ ﻟﻘﻮﻻﻻﻭﻝ ﺍﻥ‬
‫ﺍ ﻟﻤﻔﺎﺻﻘﻔﺒﻞ ﺍﻻﺟﻞ ﻣﻊ ﺍﻻﺟﻞ ﻓﻰ ﺍ ﻟﺒﻴﻊ ﻳﻤﻨﻊ ﺍ ﻟﻤﻘﺎ ﺻﺔ ﺑﻤﺎ ﻻﻳﺠﻮﺯﺍﻻﻋﻨﺪ ﺣﻠﻮﻝ ﺍﻷﺟﻞ ﻟﻤﻘﺎﺻﺔ‬
‫ﺑﺎﻟﺪﻧﺎﻧﺒﺮ ﻭﺍﻟﺪﺭﺍﻫﻢ ﻭﻭ ﺍﻟﻘﻮﻝ ﺍﻟﺜﺎ ﺍﺕ ﺍﺫﺍ ﻛﺎﻥ ﺍﻻﺟﻸﻥ ﻭﺍﺣﺪﺍ ﻛﺎﺧﺬﻟﻚ ﺑﻤﺰ ﻟﺨﻠﻰﻟﻬﻤﺎ ﻻﻟﻖ‬
‫ﺍﻟﺬﻣﺘﻴﻦﺗﺒﺮﺁ ﻣﻨﻬﻤﺎﺩﻳﺰ ﻳﺎﺩﻕ ﻥﺃﺣﺪﻫﺎ ﻣﺴﺌﻠﺔ ﻓﺎﻥﺣﻞ ﻣﻦ ﺍﻷﺟﻞ ﻳﻎﺃﺟﻞ ﺍ ﻟﻘﺮﺽ ﻡﺑﺤﻞ‬
‫ﺍ ﺟﻞ ﺍ ﻟﺴﻠﻢ ﻟﻤﻴﺠﺰﺫﻷﻳﻀﺎ ﻟﻤﺎﻓﻠﻨﺎ ﻭﺍﻥ ﺣﻞﺃﺟﻞ ﺍ ﻟﺴﻠﻢ ﻭﻟﻢﻳﺤﻞ ﺃﺟﻞ ﺍ ﻟﻘﺮﺽ ﻟﻢﻳﺠﺰ ﻋﺘﺪﺍ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻢ‬
‫ﻭﺟﻮﺫﻣﺄﺷﻬﺐ ﻭﺟﻤﻌﺎﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﺍﻥ ﻫﺬﺍ ﻫﻘﺎﺻﺔ ﺑﻜﺎﺣﻞ ﻓﻤﺎﻟﻢ ﻣﺠﻞ ﻓﻮﺟﻤﺎﻧﻴﻤﻮﻥ ﺑﻴﻌﺎ ﻛﻠﻮﻟﻢ‬
‫ﻳﺤﻞ ﺃﺟﻞ ﺍ ﻟﺴﻠﻢ ﻭﻭﺝ ﻓﻮﻝ ﺃﺷﻬﺒﺎﻥ ﺍ ﻟﻘﺮﺿﻰ ﻟﻤﺎﻟﻤﻴﻠﺰﻡﺃﺟﻠﻪ ﺍ ﻟﻤﻘﻘﺮﺽ ﻛﺎﻥ ﺑﻨﻬﺰ ﻟﺔ ﺍﻟﺤﺎﻝ ﻭﺍﻟﻤﺸﻬﻮﺭ‬
‫ﻫﻦ ﻓﻮﻝ ﺃﺷﻬﺒﺄﻥ ﺍﻟﻤﺴﻞ ﻹﺩ ﺟﺒﺮﻋﻠﻰ ﻓﺒﺾ ﺍ ﻟﻘﺰﺽ ﻓﺒﻞ ﺍﻷﺟﻞ ﻳﻜﻦ ﺍ ﺑﺊ ﺍﻟﻘﺎ ﻡ ﺍﻧﻤﻴﺠﺒﺮ ﻓﻜﻠﻦ‬
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‫ﻣﺠﺒﺎﺧﻘﺠﻮﺯﻫﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﻋﻠﻰﺍﺻﻮﻻ ﺑﻦ ﺍ ﻟﻔﺎ ﻣﻢﻭﻻﻧﺠﻮﺯﻋﻠﻰﺍﺻﻞﺃﺵ ﻧﻬﺒﺎ ﺍ ﺑﻦﺍ ﻟﻘﺎﺷﻢ‬

‫ﺁ ﺣﻤﺮﺗﻤﺴﻜﺎﺑﺎﺻﻸ ﻻ ﺍﻻﺟﻞ ﻭﺍﻥ ﻟﻢﻳﻠﺰﻡ ﺍﻟﻤﺘﺴﻞ ﻓﻬﻮﻳﻠﺰﻡ ﺍﻟﻤﺴﻠﻒ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﻣﺎ ﺍﺳﺰﻯ‬
‫ﺟﺰﺍ ﻥ ﺍ ﺳﺘﻴﻔﺎ ﻩ ﺑﻤﺎﻡ ﺍ ﻟﻌﻘﺪﻓﻌﻤﻼﻥ ﻟﻴﺲﻓﻴﻪﺗﻮﻓﻴﻖ ﻛﺜﺮﻣﻦ ﺫﻟﻮ ﻳﺘﺨﺮﺝ ﻓﻲﺫﻟﻚ ﻣﺬﻫﺒﺎﻥ‬
‫ﺃﺣﺪﻫﻤﺎ ﺍ ﺍ ﻟﺤﺪﻳﺸﺒﺎﻟﻤﻨﻊ ﻣﻦ ﺳﻊ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻤﻜﺎﻡ ﻓﻴﻪ ﻭﻓﻲ ﺍﻟﻤﻜﻴﻞ ﺍﻷﺷﺎﻻﺳﺘﻴﻔﺎ ﻓﻴﻪ‬
‫ﻓﻲ ﻡ ﺍ ﻟﻌﻘﺪ ﻛﻠﻢ ﻭﺍ ﻟﺜﺎ ﺍ ﻧﻼﻳﺘﻌﻠﻖ ﺟﻤﺎ ﻟﻤﻨﻊ ﻭﺍﻟﺤﺪﻳﺚ ﺍﻙ ﺍﻟﻤﻜﻤﻴﻞ ﺍﻟﺬﻣﺤﻔﻬﺤﻖ ﺍ ﻟﺘﻮﻓﻴﻘﻮﻟﺬﻟﻚ‬
‫ﻇﺎﻟﻤﻠﻰ ﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ ﺣﺘﻰﻳﺴﺘﻮﻓﻲ ﻱ ﺑﻘﻞ ﺣﻖﻳﻨﻘﻠﻰ ﺃﻭ ﻳﺄﺧﻔﻪ ﻓﻌﻠﻬﺬﺍ ﺍﻟﺤﻢ ﺑﻤﺎﻧﺒﺸﻠﻪ ﺣﻢ‬
‫ﺍﻻﺳﺘﻴﻔﺎﻣﻮﻫﻮﺍﻟﻤﻜﻴﻞ ﻭﺍﻟﻤﻮﺷﻮ ﻭﺍﻟﻤﻌﺪﻭﺩ ﻭﻓﺪ ﻭﻣﺤﺎ ﺑﻦ ﺍﻟﻘﺎﻣﻢﻋﻦﻣﺎﻟﻔﻰ ﺍﻟﻤﺒﺴﻤﻮﻁ ﻣﻦ ﺍﺷﺘﺮﻯ‬
‫ﻃﻌﺎ ﻣﺎ ﻣﺺ ﺑﺮﺍ ﺟﺰﺍ ﻓﺎﻧﻪ ﻻ ﺑﺄ ﺍ ﻳﻠﻴﻊ ﻗﺒﻞﺃ ﻳﻔﺒﻀﻤﻤﻦ ﺑﺎﺋﻌﺴﻨﺎﻭﻣﻦﻏﻴﺮﻩ ﻧﻔﺪﻣﺎ ﻓﻨﺎﻭﺑﺮﻳﻨﻘﻠﻪ‬
‫ﺑﺄ ﻟﺜﺮﻣﻦ ﺍ ﻓﻦﺃﻭﺃﻗﻞﺃﻭ ﺏ ﻝ ﻭﻣﻤﺎ ﻳﺪﻝ ﻟﻰ ﺫﻟﺌﻤﺎ ﻣﻦ ﺍ ﺵ ﺗﺮﻯﺗﻤﺮﺃ ﻓﻲ ﻭﺭﺱ ﺍ ﻟﻨﺨﻞ ﻓﻸﺑﺎﺱﺃ ﻳﺒﻴﻌﻪ‬
‫ﻓﺒﻞ ﺟﺪ ﻣﻮﺍﻥ ﺍ ﺳﺘﻴﻐﺎﺅﻩ ﻟﻢ ﺩﻻﻣﺎﻓﻨﺎﻣﻊ ﺍﻟﺸﺎﻓﻰ ﻋﻠﻰﺛﺒﻮ ﺣﻢ ﺍﻟﺠﺎﻋﻘﻔﻴﻪ ﻭﻓﺪ ﻭﻯ ﺍﻟﻮﻇﺮ‬
‫ﻋﻦﻣﺎﻻﻅﻳﺠﻮﺯ ﺑﻴﻊﺛﻤﺊ ﻣﻦ ﺍ ﻟﻤﻄﻌﻮﻣﺎ ﺑﻴﻊ ﻋﻠﻲ ﺍ ﻟﻜﻴﻞﺃﻭﺍ ﻟﻮ ﻥﺃﻭﺍ ﻟﻌﺪ ﺩﺃ ﺑﻬﻠﻲ ﺍﻟﺠﺰﺍ ﻗﺒﻞ‬
‫ﻓﺒﻔﻢ ﻭ ﻡ ﺍﻝﺃﺣﻤﺪﺑﻦ ﺣﻨﺒﻞ ﻭﺍ ﻟﺜﻮ ﻣﺴﺜﻠﺔ ﻭﻣﻦ ﺍ ﺑﻌﺎﻉ ﻟﺒﻢ ﺑﺄﻋﻌﺎ ﺍ ﺵ ﺍﻓﺄﺭﺍ ﺩ ﺑﻴﻌﻬﺎﻓﺒﻞ‬
‫ﻭﺣﺪﻧﻰ ﻋﻦ ﻣﺎﻟﻚ‬ ‫ﺍ ﻳﻠﺒﻨﻬﻰﻋﻨﻤﺎ ﺑﻦ ﺍﻟﻘﺎ ﺳﻢ ﻭﺃﺻﺎﺯﻩ ﺃﺷﻬﺐ ﻭﺍﺧﺘﺎﺭﻣﺤﺪﺍﻟﻎﻯﻇﻞ ﻻﻧﻪ ﻓﻲ ﺿﻤﺎﻥ ﺍﻟﺒﺎﺋﻊ ﺣﻨﻲﻳﻘﺒﺾ‬
‫ﻓﻬﻮﻣﻦ ﺑﻴﻊﻫﺎﻟﻤﺒﻀﻤﻦ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺟﻤﺘﻰﻝ ﺍﺷﻬﺒﺎﻧﻢﻳﺒﻖ ﻋﻠﻲ ﺍﻟﺒﺎﺋﻊ ﻓﻴﺤﻘﺘﻮﻓﻴﺔ ﻛﺎﻓﺮﺓ ﻋﻦﻧﺎﻓﻊ ﻋﻦﻣﺠﺒﻼ ﺗﻪ ﺑﻦ‬
‫ﻋﺮﺍﻧﻪ ﻇﻠﻰﻛﻨﺎ ﻓﻲ ﺯﻣﺎﻥ‬ ‫ﻓﻲﺻﺆﺱ ﺍﻟﻨﺨﻞ ﻭﺍﻟﻔﺮﻓﻲ ﻋﻠﻲ ﻓﻮﻝ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺑﻴﻔﺎ ﻭ ﺑﺎﻳﺊ ﺍ ﻻﺛﺮﻩ ﻓﻲ ﺭﺅﺱ ﺍﻟﻨﺨﻞ ﺍ ﺍ ﻟﻴﺴﺸﻔﻰ ﻓﻴﻦ‬
‫ﺭﺳﻮﻻﻟﺘﻪ ﺻﻠﻰ ﺍﻟﻠﺔ ﻋﻞ‬ ‫ﺍﻟﺒﺎﺋﻌﻠﻰ ﺍﻻﻃﺎﻟﻖ ﻭﺍ ﻣﻤﺎﻫﻰ ﻣﻦ ﺿﻤﺎﻧﻤﻜﻠﻲ ﻭﺟﻌﺼﻮﺹ ﻧﺤﻌﻞ ﻓﻴﻪ‬
‫ﻭﺳﻠﻢ ﻧﺒﺘﺎ ﺍﻟﻈﻨﺎ ﻓﻴﺒﻌﺚ‬ ‫ﺍ ﻟﺒﺎ ﺳﺎ ﻟﺮﺍ ﺑﻊ ﻓﻲﺗﻤﻴﻴﺰﻫﺎﻳﺼﺤﻬﻘﺒﺾ ﺍ ﻟﺒﻴﻊ ﺍ ﻟﺌﺎﻕ‬
‫ﻋﻠﻴﻨﺎ ﻣﻦﻳﺄﻫﻲﻧﺎ ﺑﺎﻧﺘﺜﺎﻟﻪ‬ ‫ﺃﻣﺎﻓﺒﺾ ﺍﻟﻤﺴﻠﻢ ﺍ ﻟﻲ ﺍ ﻟﻄﻌﺎﻡ ﻣﻦ ﻧﻔﺴﺒﺎﺫ ﺍ ﻟﻤﺴﻢ ﻓﻸﺻﺠﻮﺯﺃ ﻳﺒﺎﺟﻤﻪ ﻛﻨﻔﺒﺾ ﺻﻮﺟﺖ ﺃﻭﻋﺒﻪ ﺃﻭ‬
‫ﻣﻴﻖ ﺍﻟﻤﻜﺸﺎﻟﺬ ﺍﺑﺜﻌﻨﺎ‬ ‫ﻣﺪﺑﺮﻣﺎﻭﺃﻡ ﻭﻟﺪ ﺍ ﺍ ﺃﺧﻴﻬﻮ ﻭﻟﺪﻁ ﻟﻜﺒﻴﺮ ﺍﻟﺬﻯ ﻗﺪﺑﺎ ﺑﻠﻄﻴﺎ ﺯﺓ ﻋﻨﻪ ﻓﻸﺑﺄﺱ ﺑﺬﻟﻚ ﻇﻠﻪ ﺍ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻓﻲ ﺍﻟﻰ ﻣﻜﻦ ﺳﻮﺃﻩ ﻓﺒﻞ‬ ‫ﻓﻲ ﻟﻤﺪ ﻭﻧﻘﻮﻟﻮﺍ ﺳﺘﻮﻓﻴﻜﻴﻨﻬﺸﻢﺗﺮﻛﻪ ﻋﻨﺪﻣﺎ ﻭﻋﻨﺪﻍ ﻳﺮ ﻣﺎ ﺯﻟﻪ ﺃ ﻳﺒﻴﻌﻤﻘﺒﻞﺃﺧﺬﻩ ﻣﻦ ﻇﺎﻛﻤﺎ ﻟﻔﻰ‬
‫ﺃﺧﻒ ﻳﻌﻪ‬ ‫ﺍﻟﻤﺒﺴﻮﻁ ﻭﻭﺟﻤﺬﻻﻥ ﻟﻮﺍﺳﺘﻮﻓﺎﻣﻮﻗﻰﻛﻪ ﻋﻨﺪﻩ ﻭﺩﻳﻌﺔ ﻭﺍﺳﺘﻴﻔﺎءﻣﻦ ﻭﻫﺐ ﺃﻭﺛﺼﺪﻕ ﺑﻤﻜﻠﻌﻌﺎ ﻣﺮﻣﻤﻪ‬
‫ﻳﻞ ﻟﻪ ﺑﻌﻌﻪﻻﻥ ﻓﺪﺣﻞ ﻣﺤﻞ ﻣﻨﻜﺎ ﻟﻤﻪ ﻭ ﺑﺎﺷﺎﻟﺘﻮﻓﻴﻖ ﺹ ﻣﺎﺋﺤﻦ ﻧﺎﻓﻊ ﻋﻦ ﻋﺒﻔﻤﺎﻟﺘﻪ ﺑﻦﻋﺮ‬
‫ﻥﺍ ﻗﺎﻟﻜﻨﺎ ﻓﻲ ﺯﻫﻦ ﺭﺳﻮﻝ ﺍ ﻟﺘﺼﻠﻲ ﺍ ﻛﻠﻠﻴﻪ ﻭﺳﻠﻢﻧﺒﺘﺎﻉ ﺍﻟﻄﻌﺎﻡ ﻓﻴﺒﻌﺸﻜﻠﻠﻴﻨﺎ ﻣﻦﻳﺄﻋﻲ ﻧﻤﺒﺎﻧﺘﻘﺎﻟﻪ ﻣﻦ‬
‫ﺇﻟﻢ ﻥ ﺍﻟﺬﻣﺤﺎﺑﺘﻌﻨﺎﻣﻔﻴﻤﺎﻟﻤﺤﻤﻜﺎ ﺳﻮﺍﻩ ﻗﺒﻞﺃ ﻓﺒﻴﻌﻲ ﺵ ﻗﻮﻟﻬﻜﻨﺎﻧﺆﻫﻲ ﺑﺎﻧﻌﻘﺎﻟﻪ ﺍﻟﻰ ﻣﻜﺴﻴﺎ‬
‫ﻓﺒﻞﺃ ﻓﺒﻴﻌﺼﻌﻨﺎﻩ ﻭﺍ ﻟﻠﻪﺃﻋﻠﻢ ﺍ ﻧﻪ ﺍ ﺷﺘﺮﺍ ﻣﺠﺰﺍ ﻓﺎﻭﻓﺪﻭﺭﺩ ﺫﻟﻌﻔﺴﺮﺍ ﻭ ﻭﺍ ‪ 51‬ﺑﻦ ﺷﻬﺎﺳﻨﺮ ﺳﺎ ﺍﻣﻤﻦﺃﺑﻴﻪ‬
‫ﻗﺎﻝ ﺭﺃﻳﺖ ﺍﻟﺬ ﻳﺸﺘﺮ ﻣﺤﺎ ﻟﻄﻌﺎﻡ ﻣﺠﺎﺯﻓﺘﻀﺮ ﺑﻮ ﻛﻞ ﻋﻬﺪﺭﺳﻮﻝ ﺍﺑﺖ ﺻﻠﻰ ﺍﻟﺖ ﻟﻴﻮﺳﻠﻢ ﺃ ﺳﻌﻮﻩ‬
‫ﺣﻰﻳﻮﻭﻭﻩ ﺍﻟﻰ ﺭﺣﺎﻟﻬﻢ ﻓﺎﻻ ﻛﺎ ﺍﻻﺳﺘﻌﻔﺎء ﻓﻲ ﻉ ﺍﻟﺠﺰﺍﻑ ﻳﺘﻢ ﺑﻤﺎﻡ ﺍ ﺍﻟﻔﻆ ﺑﺎﻟﺒﻴﻊ ﻭﻓﺪﺭﺃﻳﺖ ﻻﻓﻲ‬
‫ﻋﺒﺪﻭﺱ ﻓﻰ ﺍ ﻟﻤﺠﻮﻋﺸﺎﻳﻘﺘﻔﻰ ﻫﺬﺍﻻﻧﻴﺮ ﻭﺹ ﻫﺎﻟﻚ ﻓﺎﻳﻦ ﺍ ﺑﻌﺎﻉﻏﺮﻋﺪﺩﻧﻆ ﺕ ﺑﻸ ﻛﻴﻞ ﺍ ﻟﻪ ﺑﻴﻊ‬
‫ﺫﻟﻘﺒﻞ ﺟﺪﻣﻼﻧﻤﻔﺪﺻﺎ ﻭﻥ ﺿﻤﺎﻧﻢ ﺍﻟﺒﻬﻊﻓﺬﻟﻔﺒﺾ ﻓﺎﻓﺘﻀﻰ ﻗﻮﻟﻪ ﺍﻥﻏﺎﻡ ﺍ ﻟﺒﻴﺢ ﻫﻮﺃ ﻟﻘﺒﺾ ﻭﺃﻣﺎ‬
‫ﺍﻟﻘﻠﻤﺾ ﻳﻦ ﻭ ﺑﺎﻳﺊ ﺍﻟﻤﺘﺎﻣﺤﺎﻳﺴﺸﻬﻦ ﺑﺎﺳﺎ ﻟﻌﻮﻓﻴﺔ ﻭﺍ ﻣﻤﺎﻫﻰ ﻣﻦ ﺑﺎﺏﺅﻛﻪ ﻣﻨﻊﺫﻣﺤﺎﻟﺤﻖ ﻣﻦ ﺣﻘﻪ ﻭﻓﺪﻭﻝ‬
‫ﺍ ﻗﺎ ﺿﻰﺃﺑﻮﻣﺤﺪﺍ ﻧﻤﺠﻮﺯﻟﻪ ﺑﻴﻌﻤﻔﺄﺷﺎﺭﺍ ﻟﻰ ﺍﻥ ﺍ ﻟﻘﻠﻴﺸﻠﻰ ﺍ ﻟﺘﻮﻓﻴﻘﻔﻌﻠﻰ ﻫﺬﺍ ﻳﻬﻮﻥ ﻣﻌﻨﻰ ﺿﺮﺑﻬﻢ ﻋﻠﻰ‬
‫ﺍ ﻓﻊ ﻣﻦ ﺑﻴﻌﺤﺘﻰ ﻳﻨﻘﻠﻮﻣﺎ ﺭﺻﺎﻟﻬﻢ ﻟﻴﺘﺒﻴﻦ ﻷﺳﺘﻴﻔﺎ ﺟﻤﻌﺪﻭﺟﻮﺩﺍ ﻟﻌﻮﻓﻴﻘﺒﺎﻟﻘﻠﻴﺌﻔﻬﺜﺮﻉ ﻧﻘﻞ ﻣﻦ ﻣﻜﺎﻧﻪ‬
‫ﻟﻴﻔﺼﻞ ﺑﻴﻦ ﺍ ﻟﺒﻬﻌﺘﺎﻳﺊ ﻋﻠﻲ ﻇﺎﻫﺮﻓﻴﻤﺒﻌﺾﺃﻓﻌﺎﻝ ﺍ ﻟﻜﻴﻞﻻ ﺍ ﻟﻜﻤﻴﻞﻓﻲ ﺍﻳﻒ ﺍﻧﻘﻠﻲ ﻣﻦ ﻣﻜﻦ ﺍﻟﻤﺤﻤﻜﺎﻕ‬
‫ﺍﻻ ﻥﺍ ﻓﻘﻞﻳﻠﺰﻡ ﺍ ﻟﺒﺎﺵ ﻳﺒﻔﻰ ﺍﻟﺠﺰﺍ ﻛﻞ ﺍ ﻟﺒﺎ ‪ 2‬ﻋﻞ ﻓﺠﺎﺯﻟﺬﻟﺒﻴﻌﻬﻜﻤﺠﻮﺯ ﺑﻴﻊ ﻓﺎﺭﻋﻠﻲﺭﺅﺱ‬
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‫ﺷﺘﺮﺍﻫﺎﺃﻥ ﻣﺠﺪﻫﺎﻳﺎ ﻧﻤﺎ ﺑﻘﻰ ﻓﻴﻪ ﺍ ﻟﻌﺤﻞ ﻋﻠﻰ ﺍ ﻟﻤﺒﺘﺎﻉ ﺃﻥ ﻳﻨﻔﻠﻰ ﻗﺒﻞ ﺃﻥﻳﺒﻴﻊ ﻭﻫﺬﺍ ﻟﻤﺎ ﻛﻦ‬
‫ﺍ ﻟﻘﻞ ﻟﻤﻦ ﺍ ﻓﺒﻞ‬
‫ﺣﻘﺎﻋﻠﻰ ﺍﻟﻤﺒﺘﺎﻉ ﻟﻤﻴﺒﻄﻞ ﺍﻟﺒﻴﻊ ﻭﻟﺬﻟﺚ ﻟﻰﻛﻦ ﻟﻪ ﺗﻌﻠﻖ ﺑﺎﻟﺒﺎﺥ ﻭﻗﺪﺭﻭﻛﻒ ﺍﻟﻤﺒﺴﻮﻁ ﺍﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻋﻦ‬
‫ﻣﺎﻟﻤﺜﻬـﻘﺪﻡ ﻣﻦ ﺟﻮﺍﺯﺑﻌﻊ ﺍﻟﺼﺒﺮ ﺓ ﻟﻤﻦ ﺍ ﺷﺰﺍ ﻫﺎﻗﺒﻞ ﺃﻥﻳﻘﺒﻔﻤﻬﺎ ﻭﻫﻨﻊ ﻣﻦ ﺫﻷﺑﻮﺣﻨﻌﻔﻪ ﻭﺍ ﻟﺸﺎﻓﻰ‬
‫ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﻓﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻭﺃﺣﻞ ﺍﻟﻠﻪ ﺍﻟﺒﻴﻊ ﻭﺣﻤﺮﻡ ﺍﻟﺮ ﺑﺎ ﻭﻻﻧﻪ ﻟﻢ ﺣﻖ ﺗﻮﻓﻴﺘﻪ ﻓﺠﺎﺯ ﺑﻴﻌﻪ‬
‫ﻧﻬﻠﻜﻬﻞ ﺑﻌﺪﺍﻟﻜﻴﻞ ﻭﺣﺺ ﺍﻟﻘﺎﺿﻰ ﺃﺑﻮﻣﺤﺪﺍﻥﻣﺎﻝ ﺍﺳﻘﺐ ﺃﻥﻳﺒﺎﻉ ﺑﻌﺪﻧﻘﻠﻪ ﻟﻤﺮﺝ ﻣﻦ‬
‫ﺍﻟﺨﻸﻑ ﻛﺪﻋﻒ ﺫ ﻩ ﺍﻟﻤﺴﺌﻠﺔ ﺍ ﻋﺎﻝ ﺍﻧﻤﺎﺗﻜﻢ ﻋﻠﻰ ﻗﺎ ﻟﻌﻔﺪﻭﺍ ﻟﻌﻘﺪﺣﻴﺢ ﻟﻤﺎﺫ ﻛﺮﻧﺎﻩ ﻭﻟﻢ‬
‫ﺗﻘﺪ ﻧﻘﻠﻪ ﻭﻣﺠﺒﻴﺄ ﻳﺘﻔﺮﺭﺍ ﻟﻤﺬﻫﺒﻜﻠﻠﻰ ﺍﻧﻪ ﻟﻴﺴﻰ ﺑﻸﻧﻰ ﻟﻪ ﻟﻴﺨﺮﺝ‬ ‫ﻳﻪ ﻋﻠﻰ ﻣﺎﻳﻠﺰﻡ ﺍﻟﻤﻬﺌﻤﺘﺮ ﻫﻦﻳﻢ‬
‫ﺑﺔﺑﻬﻪ ﻭﻳﻠﺰﻡ ﺍﻻﻣﺎﻡ ﺃﻥﻳﻤﻨﻊ ﻣﻨﻤﺄ ﻓﺎﺷﺒﻌﻘﺪﺍ ﻟﺒﻌﻊ ﻟﻢﻳﺮﺩﻟﺼﻤﺔ ﺍﻟﻌﻔﺪﻭﺑﺎﻟﺘﻪ ﺍﻟﺘﻮﻓﻌﻖ ﻭﻗﺪﺭﻭﻯ ﻓﻲ‬
‫ﺍ ﻟﻤﺪﻧﻴﻘﺎ ﺑﻦ ﻧﺎﻓﺢﻋﻦﻣﺎﻻ ﻧﻬﻜﺮﻣﻠﻦ ﺍ ﺷﺘﺮ ﻯ ﺍ ﻟﻄﻌﺎﻡ ﺟﺰﺍ ﻓﺎ ﺃﻕ ﻳﺒﻴﻊ ﺑﻨﻈﺮﺓ ﻗﺒﻞﺃﻥﻳﻨﻘﻸ ﻗﺎﻟﻄﻤﺎ ﻟﻼ ﻧﻪ‬
‫ﺑﻠﻐﻨﻰ ﺍ ﺍﺑﺊ ﻋﺮﻛﺎﻧﻴﻘﻮﻝ ﺍ ﺍﻟﻨﺒﻰ ﺻﻠﻰ ﺍﻟﺘﻤﻜﻠﻲ ﻭﺳﻠﻢ ﺑﻌﺸﺎ ﻟﻴﻨﺎ ﺍﺫﺍ ﺍ ﺷﺌﺮﻳﻨﺎ ﺍﻟﻄﻌﺎﻡ ﺟﺰﺍ ﻓﺎﻻﺗﻠﻴﻌﻮﻩ‬
‫ﻡ ﻧﻪ ﺍﻟﺬﻯ ﺍ ﺷﺘﺮﻳﻬﻬﻮﻩ ﻓﻴﻤﺤﺘﻰﻳﻨﻔﻞ ﺍ ﻟﻰ ﻣﻜﻦ ﺳﻮﺍ ﺧﺎﻟﻌﺎﻟﻘﻔﺴﻴﺮ ﻥ ﻳﻠﻴﻌﻤﺒﺎﻟﺪﻳﻦ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ‬
‫ﻛﺎﻧﻴﺴﻘﺒﺬﻟﻚ ﻭﻻﻳﺮﺍﻩ ﺻﺎﻫﺎﻭﺍﻥ ﻭﻗﻊ ﺍﺯ ﻭﻣﺎﻗﺪﻫﻨﺎﻩ ﻓﻊ ﻇﺎﻫﺮﻣﺤﺘﻤﻞ ﻭﻓﻰﻛﺘﺎﺏﺃﺏ ﺍ ﻟﻘﺎﺳﻢ‬
‫ﻭﺣﺪﺋﻨﻰ ﻋﻦﻣﺎﻟﺌﻤﻜﻦ ﺍﻟﺠﻮﻫﺮ ﺑﺎﻭﻫﺬﺍ ﺍﻟﺤﺎﻳﻬﺜﺎﻧﻤﺎﻫﻮﻓﻲﺗﻠﻖ ﺍﻟﺮﻛﺒﺎﺧﻮﻫﺬﺍ ﺃﻳﻀﺎﻳﺤﺘﻤﻞ ﻓﺒﻴﺮﻥ ﻣﻌﻨﺎﻩ ﺍﻥ ﻣﻦ ﺍﺷﺘﺮﺍﻩ‬
‫ﻧﻤﻔﻊﺃ ﺣﻜﺒﻢ ﺑﺊ ‪3‬ﺃ ﺍﺑﺘﺎﻉ ﻓﻲ ﻣﻮ ﻉ ﻳﺨﺮﺳﻮﻕ ﺇﺷﺎﻟﻄﻌﺎﻡ ﻓﻸﻳﺒﻌﻌﻪ ﻣﻤﻦ ﻳﻠﻘﺎﻩ ﻗﺒﻞ ﺃﺭﻳﺒﻠﻎ ﺑﻪ ﺍﻟﺴﻮﻕ ﻭﻓﻮﺍﻟﻢ ﺍ ﻟﻤﺤﺎﻳﺮﺟﻊ ﺍﻟﻰ ﻣﻴﺺ‬
‫ﻃﻌﺎﻣﺎ ﺃﺹ ﻣﻤﺮ ﺑﻦ ﺍﻟﻌﻔﻮﺩ ﺩﻭﻥﻣﺎﻋﻠﻲ ﺍﻟﺒﺎﺥ ﺍﻟﻨﺎ ﻕ ﻟﻔﺎﻓﻬﻢ ﻟﻢﻳﻌﻌﺮﺿﻮﺍﻟﺬﻛﺮﻩ ﻭﺇﺩﺕ ﺃﻋﻠﻢﻭﺃﺣﻢ ﻭﻗﺪﺗﻘﺪﻡ ﻣﻦ ﺳﻮﺍﻳﺔ‬
‫ﺫﻝ ﺟﻮﺯ ﻭﺍﻟﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ ﺹ ﻣﺎﻟﻚ ﻧﺎﻗﻊ ﺍ ﻧﺠﺒﺤﻜﻲ ﺑﻦ ﺻﺄﻡ ﺍ ﺑﺘﺎﻉ‬
‫ﺍﻟﺨﻄﺎﺳﻠﻠﻨﺎﺱ ﻓﺒﺎﺹ ﺣﻴﻪ ﺳﻤﻴﻰ ﺑﺨﺰﻛﺮﻳﺎ ﺍﻟﻮﻗﺎﺭﺃ ﻻ‬
‫ﺍﻟﻄﻌﺎﻡ ﻓﺒﻞﺇﻥ ﺑﺴﺜﻮﻓﻴﻪ ﻃﻌﺎﻫﺎﺃﻫﻲ ﺑﻪ ﻋﺮ ﺑﻦ ﺍﻇﻄﺎﺏ ﺍﻟﻨﺎﺱ ﻓﺒﺎﻉ ﺣﻜﻴﻴﻢ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺃﺧﻠﺴﻀﻮﻓﻴﻪ ﻓﺒﻠﻎ ﺫﻟﻚ ﻋﺮﺑﻦ‬
‫ﻓﺒﻠﻎﺫﻟﻚ ﻋﺮ ﺑﺊ ﺍﻟﺨﻄﺎﺏ ﺍﻟﺨﻄﺎﻟﻤﺠﺰﺩﻩ ﻋﻠﻴﻤﻮﻗﺎﻝ ﻻﺗﺒﻊ ﻃﻌﺎﻣﺎ ﺍ ﺑﻌﻌﺘﺤﺘﻰ ﺩﺳﻌﻮﻓﻴﻪ ﺵ ﻗﻮﻟﻪ ﺍﻥ ﺣﻴﻬﻢ ﺑﻦ ﺣﺰﺍﻡ ﺍ ﺑﺘﺎﻛﻄﻌﺎﻣﺎ‬
‫ﻓﺮﺩ ﻋﻠﻴﻪ ﻭﻅ ﻟﻲ ﻻﺏ ﺃﻫﻲ ﺑﻪﻋﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺳﻠﻠﻨﺎﺱ ﻣﺠﺘﻤﻞ ﺃﻧﻴﻬﻮﻥ ﺃﻣﺮ ﺑﻪ ﺍ ﺑﺘﺪﺍءﺑﻐﻬـﻴﺮﻋﻞ ﺍﺳﻘﻘﻮﻩ ﻟﺬﻟﻚ ﻓﺠﺎﺯﻟﻬﻢ ﺑﻌﻌﻪ‬
‫ﻻ ﺍ ﺍﺑﺘﻌﺘﺤﺘﻰ ﺩﺳﺘﻮﻓﻴﻪ ﻗﺒﻞ ﻓﺒﻀﻤﻮﻓﻲ ﺍﻟﻌﺘﺒﻴﺔ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﺷﻬﺒﻜﻞ ﻣﻤﺎﻟﻨﻤﺎﻓﺮﺽ ﻋﺮﺑﻦ ﺍﻟﺨﻄﺎﺳﺮﺿﻰ ﺍﻟﺘﻤﻜﻠﻨﻪ ﻻﺯ ﻭﺍﺡ‬
‫ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻵ ﻟﻢ ﻫﺴﻠﻢ ﻣﻦ ﺍﻷﺭﺯﺍﻕ ﻣﻦ ﻃﻌﺎﻡ ﻓﻸ ﺑﺄﺱ ﻭﺭﻭﺭﺡ ﻣﺌﻞ ﻫﺬﻩ ﺍﻷﺭ ﺯﺍﻕ ﻫـ ﻝ ‪6‬ﺍ ﻭﺹ ﻟﻚ‬
‫ﻃﻌﺎﻡ ﺍﻟﺠﺎﺭﻓﻌﻠﻰ ﻫﺬﺍ ﺍﻧﻤﺎﻧﻬﺎﻩ ﻋﺮﺑﻦ ﺍﻟﺨﻄﺎ ﺱ ﻥ ﺑﻌﻌﻪ ﻻﻧﻪ ﺻﺎﺭﺍ ﻟﻲ ﺑﺎﻻﺑﺘﻴﺎﻉ ﻭﻻﻳﻜﻮﺯﻟﻪ ﺑﻴﻌﻤﺌﺒﻞ ﻓﺼﺒﻪ‬
‫ءﻳﻬﺴﻦ ﺛﺼﺮﺍﺋﻪ ﻻﻧﻪ ﻟﻤﺒﻤﺮﺍﻟﻰ ﺍﻥ ﻣﻦ ﺑﻤﺼﻨﺼﺎﻭﻓﺔ ﻭ ﺻﺤﺘﻬﻞ ﺃﻧﻴﻬﻮﻥ ﺃﻣﺮﻟﻬﻢ ﺑﻪ ﻋﻠﻰ ﻣﻤﻞ‬
‫ﺍﺳﻘﻘﻮﻩ ﺑﻤﻔﻘﺒﻀﺆ ﺛﻢ ﺍ ﺑﺘﺎﻋﻨﻬﻢ ﺣﻴﻬﻢ ﻓﻲ ﺣﺰﺍﻡ ﻓﺒﺎﻋﻌﻔﺒﻞ ﻗﺒﺾ ﻓﻌﻠﻰ ﻫﺬﺍ ﺍ ﺑﺘﻴﺎﻋﻪ ﺻﺎﻓﺌﻤﺒﺎﺡ ﻭ ﺑﻴﻌﻪ‬
‫ﻣﻤﻨﻮءﻳﻚ ﻋﺤﻞﺃ ﻳﻜﻮ ﺍﻫﻲ ﻟﻬﻢ ﺑﻪ ﻟﺼﻞ ﻣﻤﻠﻰ ﻩ ﻓﺒﺎﻋﻮﻩ ﻣﻨﺨﺒﻞ ﻓﺒﻔﻤﻪ ﺛﻢ ﺑﺎﻋﺤﻴﻬﻢ ﻗﺒﻞ ﻗﺾ ﺃﻳﻔﻤﺎ‬
‫ﻓﻌﻠﻰ ﻫﺬﺍ ﺍ ﺑﺘﻴﺎ ﻋﻪ ﻣﻤﻨﻮﻉ ﻭ ﺑﻴﻌﻪ ﻣﻤﻨﻮﻉ ﻭﻗﺪﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻓﻲ ﻭﺍ ﻑ ﻣﺎﻛﺎﻥ ﻣﻦ ﺃﺭﺯﺍﻕ ﺍ ﻟﻘﻀﺎ ﺓ ﺃﻭ‬
‫ﺍ ﻟﻜﺘﺎﺑﻴﺎﻳﺎ ﻟﻤﻮﺫ ﻧﻴﺰﻛﻸ ﺍﺳﺎ ﻟﺴﻮﻕ ﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﻓﻼﻳﺒﺎﻉ ﺣﺘﻰ ﻳﻘﺒﺾ ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ ﺻﻠﺔﺃ ﻃﻴﺘﻦ‬
‫ﻏﻴﺮﻋﻞ ﻧﺬﻟﺸﺤﺎﺋﻒ‬ ‫ﺃ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺒﻠﻎ ﺫﻟﻚ ﻋﺮ ﻓﻲ ﺍﻟﺨﻄﺎﺏ ﻓﺮﺩ ﺻﻜﻠﻠﻴﻪ ﻳﺮﻳﺪﺍﻧﻴﺮﺩ ﺑﻌﻌﻤﻘﺒﻞ ﺍ ﺳﺘﻌﻔﺎﺋﻪ ﻓﻘﺒﻀﺼﺒﺘﺎﻋﻪ‬
‫ﻓﺎﻧﻜﺸﺎ ﻟﺒﻴﻌﺘﺎﻥ ﻣﻤﻨﻮﻋﻬﺐ ﻓﻘﺪﺭﺩ ﻣﺎ ﻭﺍﻧﻜﺎﻥ ﺑﻴﻊ ﺣﻜﻴﻢ ﻓﻲ ﺣﺰ ﻡ ﻫﻮﺍ ﻟﻤﻤﻨﻮﻉ ﺿﺎﺻﺔ ﺭﺩ ﻭﺫﻟﻚ‬
‫ﺍﻧﻪ ﺍﻧﻜﺎﻥ ﻟﻤﻴﻐﺐ ﺍ ﻟﻤﺒﺘﺎ ﻣﻦ ﺍ ﻟﻄﻌﺎﻡ ﻧﻘﺾ ﺍ ﻟﺒﻴﻊ ﻛﻤﺎﻭﺃﺧﺬﻫﺒﺘﺎﻉ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﻻﺋﻦ ﺍﻥﻛﺎﻥ ﻗﻔﺎﻩ ﻭ ﻓﻲ‬
‫ﺍﻟﻄﻌﺎﻡ ﻟﺒﺎ ﻋﻌﻮﺍﻧﻜﺎ ﻗﺪ ﻧﻜﺎﺳﻜﻠﻠﻴﻪ ﻟﻰﺩﻣﺜﻠﻪ ﻳﺄﺧﺬﺋﻤﻨﻪ ﻭﻟﻮ ﻥ ﻣﺒﺘﺎﻋﻪ ﻓﺪﻏﺎﺳﻔﻠﻢ ﻳﻘﻤﺮﻋﻠﻴﻪ ﻟﻰﺩ‬
‫ﻓﻔﻰ ﺍﻟﻤﺮﺍﺯ ﻳﻘﻜﻦ ﺍ ﻓﻲ ﺍﻟﻔﺎﺱ ﻳﺮﺧﺬﺍ ﻓﻦ ﻣﻦ ﺍﻟﺒﺎﻉ ﻓﻴﺒﺘﺎﻉ ﺑﺼﻤﻞ ﻃﻌﺎ ﺍﻥ ﻓﻤﺮﻋﻦ ﻣﻘﺪﺍﺭ ﻃﻌﺎ ﻣﻪ‬
‫ﺓ ﻛﺎﻧﻴﻠﻪ ﺃﻥ ﻉ ﺍ ﻟﻐﺎﺋﺐ ﻣﻤﺎ ﻧﻘﺺ ﻭﺍ ﺧﻔﻔﻞ ﺷﺊ ﻭﻕ ﺍﻟﻐﺎﺷﻴﺄ ﺧﺬﻩ ﺍﻥ ﺍﻫﻤﺎﻧﻜﺎﻧﻜﻔﺎ ﻓﺎﺃﺟﺰﺃﺑﻌﻀﻬﺎ‬
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‫ﻣﻦ ﺑﻤﺾ ﺹ ﻋﺎﻻﻧﺜﺒﻠﻐﻤﺎﻕ ﻭﻛﺆﺟﻌﻄﺎﻟﻨﺎﺱ ﻓﻲ ﺫﻣﺎﻥ ﺻﻲ ﻭﺍﻧﻤﺎﺑﻦ ﺍ ﻣﻦ ﻃﻌﺎﻡ ﺍﻟﺠﺄﺭ ﺓ ﻭﺣﺪﺛﻨﻰ ﻋﻖ ﻣﺎﻟﻚ ﺍﻧﻪ‬
‫ﻓﺘﺒﺎﻳﻊ ﺍﻟﻨﺎﺵﺕ ﻟﺴﺎﻟﺼﻜﻮﻙ ﺑﻴﻬﻢﻓﺒﻞﺃﺩﻓﻴﺴﺘﻮﻓﻮﻫﺎﻓﺪﺧﻞ ﻥ ﻳﺪﺑﻦﺛﺎﺑﺖ ﻭﺭﺟﻞ ﺱ ﺃ ﺍﻝ ﺍﻟﻨﺒﻰ ﻙ ء ﺃﻥ ﻛﻮ ﻭﺟﺖ‬
‫ﻫﻠﻰ ﺍﻟﺚ ﻟﻲ ﻭﺳﻬﻠﻢﻋﻠﻲ ﻫﻲ ﻭﺍﻥ ﺑﻦ ﺍﻟﺤﻢﻓﻘﺎﻻﺃﺗﺤﻞ ﺏ ﻉ ﺍﻟﺮ ﺑﺎﻳﺎ ﻱ ﻭﺍﺷﻔﻐﺎﻻﻷﻋﺆ ﺑﺎﻟﺘﻤﻮﻣﺎﻓﻠﻚ ﻓﻘﺎﻻ ‪ 1‬ﺍﻟﻨﺎﺱ ﻓﻲ ﺯﻃﻦ ﻣﻲ ﻭﺍﻥ‬
‫ﻫﻪ ﺍﻟﻤﻬﻜﻮﻙ ﺗﺒﺎﻳﻌﻬﺎ ﺍﻟﻨﺎ ﺱﺛﻢ ﺏ ﻭﻫﺎﻗﺒﻞﺃﺷﻴﻤﻬﻤﺶ ﻳﻬﺎﻳﻔﺒﻌﺸﻤﻲ ﻭﺍﻥ ﻓﻲ ﺍﻟﺤﻢ ﺍﻟﺤﻮﺱ ﻳ ﺘﻤﺒﻌﻮﻛﻬﺎ ﺍ ﺃ ﺍﻓﻲ ﺍﻟﺤﻢ ﻣﻦ ﻃﻌﺎﻡ ﺍﻟﺠﺎﺭ‬
‫ﻳﻨﺰﻋﻮﺛﺎ ﻣﻨﺄﻳﺪﺻﺎﻟﻨﺎﺱ ﻭﻳﻬﺮﺩﻭ ﺍ ﺍﻟﻄﺄﻫﻠﻬﺎ ﻛﻂ ﻑ ﻟﻪ ﺍﻥ ﻯﻛﺎ ﺥ ﺟﻌﻂ ﺍﻟﻨﺎ ﻓﻰ ﺯﺵ ﻓﺘﺒﺎﻳﻊ ﺍﻟﻨﺎﺱ ﺗﻠﺪ‬
‫ﻣﻲ ﻭﺍﻥ ﺑﺎﻟﺤﺒﻢ ﻣﻦ ﻃﻌﺎﻡ ﺍﻟﺠﺎﺭﻓﻌﺒﺎﻳﻊ ﺍﻟﻨﺎﻝ ﻯ ﺍ ﺍ ﻙ ﺑﻴﻨﻬﻌﻢ ﺍﻟﻤﻜﻮﻙ ﺍﻟﺮﻗﺎﻉ ﺏ ﻓﺒﻬﺎ ﺍﻟﺼﻜﻮﻙ ﺑﻴﻬﻢ ﻗﺒﻞ ﺃﻥ‬
‫ﺃﻋﻄﻴﺎﺕ ﺍﻟﻄﻌﺎﻡ ﻭﻍ ﺭﻫﺎﻣﻤﺎﺗﻌﻄﻌﻤﺎﻷﻫﻲ ﺍﻣﻠﻨﺎﻣﻤﻂ ﻫﺎﻣﺎ ﺧﺒﻌﻤﻠﻜﺄﻟﻤﺤﺰﺍﻕ ﺍﻟﻘﻔﺎﻗﻮﺍﻟﻌﻤﺎﻟﻄﻮﻣﻨﻬﺎ ﻳﺴﻌﻮﻓﻮﻫﺎ ﻓﺪﺧﻞ ﺯﻳﺪ‬
‫ﺍﺯﺑﻊ ﻃﻌﺎ ﺍﻟﺠﺎﺭ ﺍﻓﻲﺛﺎﺑﺸﻮﺭﺟﻞ ﻣﻦﺃ ﺍﺏ‬ ‫ﻣﺎ ﻃﻮ ﺑﻐﻴﺮﻋﻠﻜﻠﻌﻄﺎﻛﻸﻫﻞ ﺍﻟﺤﺎﺟﺔ ﻗﺚ ﺻﻮﻛﺎﻷ ﻩ ﻃﻤﻖﻫﺎﻟﻠﻒ ﺍ‬
‫ﻓﺪﻫﺒﺬﻻﻟﻤﺤﺄﻧﺼﻄﺎﻣﺐ ﻳﺮﻣﺤﻞ ﻭﻓﺪﻗﺎﻝ ﺍ ﻓﻲﺑﺮﻓﻲ ﺍﻻﺟﻤﺔﻓﻲ ﺍ ﻛﻂﻋﻖ ﺑﻴﻊﺻﺒﻬﻮﻙ ﺍﻟﺠﺎﺭﺍ ﺓ ﺍﻟﻨﺒﻰ ﻣﻠﻰ ﺍﻟﺘﺪﻳﻪ ﺳﻠﻢ‬
‫ﻛﻞ ﻫﻲ ﻭﺍﻥ ﺑﻦ ﺍﻫـﻊ‬ ‫ﻭﻫﺎﻋﻄﺎﻳﺎﻣﻦ ﻃﻌﺎﻡ ﺍﻧﻤﺎﺧﻬﻰ ﻣﺒﻌﺎ ﺍﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﺘﺄﻭ ﻝ ﺍﻧﻤﺎ ﺃﻧﻜﺮﺯﻳﺪﺑﻨﻬﻼﺑﺴﻮﻣﻖ‬
‫ﺍﻟﻤﺒﺘﺎ ﻓﺎﻭﻟﻤﻴﻨﻜﺮﺍﻻﺑﺘﻴﺎﻉﻣﻤﻦﺧﺮﺟﺸﻠﻪ ﺍﻟﻌﻜﻮﻙ ﻟﻤﺎﺫ ﻛﺰﺗﺎﻩ ﻋﻠﻰﺃﻥﻟﻔﻈﻪ ﻁ ﺍﻷﻫﻲ ﺑﺨﻼﻥ ﻓﺎﻻ ﺃﻣﺤﻞ ﺑﻴﺢ ﺍﻟﺮﺩﺍ‬
‫ﺍﻷﻩﻳﻦ ﺍﻩ ﻥ ﻗﺎﻟﻤﺎﻋﻮﺫ ﺑﺎﻭﺭ‪4‬‬
‫ﻓﻮﻟﻪ ﻫﻌﻨﻪ ﺍﻟﺼﻜﻮﻙ ﺛﺒﺎﻳﻌﻬﺎ ﺍ ﻓﺎﺱ ﺛﻢ ﺑﻠﻜﻮﻫﺎ ﻓﻈﺎﻫﺮﻫﺬﺍ ﺍﻟﻔﻆ ﻳﻘﺘﺾ ﺍﻫﻴﻘﺎﻟﺠﻊ ﺑﺒﻦ ﻱ‬
‫ﻍ ﻳﺮﺃﻥﻗﻮﻟﺶ‪3‬ﺧﺮﺍﻟﺤﺪﻳﺚ ﻓﺒﻌﻤﺮﺩﺍﺧﺒﻖ ﺍﻟﺤﺒﻢ ﺍﻟﺤﻮﺱ ﻳﻨﺘﺰﻋﻮﺧﻴﺎﻛﻂﺃﻭﺭﺻﺎﻟﻨﺎ ﻭﻳﺮﺩﻭﺧﻴﺎ ﻭ ﺍﻓﺎ ﻓﻘﺎﻝ ﻥ ﺍﻟﺼﻜﻮﻙ‬
‫ﺍﻟﻰﺃﻫﺎﻻﻟﻘﺘﻔﻰﺃ ﺍﻗﻰﺩﺍﻟﻤﺤﻤﻦﺧﺮﺟﻠﻪ ﻻﻧﻬﻢﺃﻫﺪﻳﺎﻓﺎ ﻁ ﻓﻠﻼ ﻧﻘﺾ ﺍﻟﺒﻴﻌﺘﻴﻦ ﻭﻝ ﻁ ﺍﻟﺜﺎﻕ ﺗﺒﺎﻳﻌﻬﺎ ﺍﻟﻨﺎﺱﺛﻢ ﺑﺎﻋﻮﻫﺎ‬
‫ﺍ ﻓﺒﻞﺃ ﻳﻌﻤﺘﻮﻓﻮﻫﺎ ﻓﺒﻌﺚ‬ ‫ﺿﺎﺻﻘﻠﻘﺎﻝ ﻳﺮ ﻫﻨﻬﺎ ﺍﻟﻤﺤﻤﻦ ﺍﺑﺘﺎﻋﻬﺎﻣﻦﺃﻫﻠﻴﺎ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ‪6‬ﻣﺤﻞ ﺍﻟﺮ ﺑﺎ ﻳﺎﻫﻲ ﻭﺍﻥﻉ ﺳﺒﻤﻞ ﻟﻸﻏﻼﻅ ﻣﺤﻌﺎﻟﻬﺒﺎﺡ ﻝ ﻣﺜﻞﻩ ﺍﻫﻨﻪ ﻟﻤﺎﻇﻴﺮﻫﻦ ﻫﻲ ﻭﺍﻥ ﻓﻲ ﺍﻟﺤﻢ ﺍﻟﺤﺮﺱ‬
‫ﺫﻝ ﺛﻤﺎﻉ ﻓﺪ ﺭﺍﻥ ﻗﺪﺑﻠﻐﻤﺬﻷﻭﻓﺪﻛﻦ ﺟﻪ ﺍﻥ ﻳﻤﻠﻎ ﻓﻲ ﻫﺜﻞ ﺣﺎﻟﻪ ﻭﺍﻫﺘﺒﻞ ﺑﺄ ﺍﻟﻂ ﺍﻟﻤﺴﻞ ﻭﺳﻬﺎﺑﺮ ﻟﺘﺌﺒﻌﻮ ﺍ ﻳﻨﺰﻋﻮﻛﻼ ﻣﻖ‬
‫ﻭﺳﺄﻝ ﺃﺩﻳﺎ ﻷﺑﻴﺎﻋﺎ ﻭﻍ ﺭﻫﺎ ﻭﻓﻮﻝ ﻫﻲ ﻭﺍﺧﺎﻋﺆ ﺑﺎﻟﺖ ﺛﻂ ﺫﺩﺩ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻨﻤﻞ ﻭﺍﺗﺠﺒﺮﻯ ﺁﻳﺪﻯ ﺍﻟﻨﺎﺱ ﻭﻳﺮ ﻭ ﺍ‬
‫ﻣﻦ ﺍﺣﻸﻝ ﺍﻟﺮ ﺑﺎ ﺻﻢ ﺳﺄﻟﻪ ﻋﻦ ﺳﺒﺒﻔﻮﻟﻪ ﻓﺄﺧﺒﺮﻩ ﺍﺧﺎﻟﺼﺒﻬﻮﻙ ﺍﻟﺘﻰﺃﻧﻒ ﺍ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺠﺎﺭﺍﺑﺘﺎﻋﻬﺎ ﺍﺑﻨﺎﺱ ﺍﻧﻲﺍﻫﺎﺛﺎ ﻭﺣﺪﻧﻨﻰ ﻋﻦ‬
‫ﺛﻢﺑﻠﻜﻮﻫﺎﻓﺒﻞﺃﻥ ﻳﺴﺘﻮﻓﻮﻫﺎﻓﻨﻊ ﻋﻠﻲﺃﻟﻢ ﺫﺍ ﻣﻌﻨﻰ ﺍﻟﺮﺑﺎ ﺍﻟﺬﻣﺤﺄﻛﻤﺎﻋﻠﻰ ﻟﻪ ﻭﺍﺑﺎﺣﺘﻪ ﻟﻸﺱ ﻻﺵ ﻟﻰ ﺍ ﻣﺎﻝ ﺍ ﺃﻥ ﺭﺟﻸﺃﺭﺍﺩ‬
‫ﺃﺧﺪﺑﺘﺎﻛﻄﻌﺎﻣﺎ ﻣﻦ ﺭﺟﻞ‬ ‫ﺑﻴﻌﻌﺎﺧﻔﻰ ﻃﻌﺎﻡ ﻟﻢﻳﺢ ﻟﻬﻤﺎ ﺍﺳﺘﻴﻔﺎﻩ ﻭﻣﺎﻳﺨﻮﺝ ﻓﻲ ﺍﻟﺼﻜﻮﻙ ﻻﻳﻬﻮﻥ ﺍﻻﻣﻤﻴﻸﻣﻦ ﺍﻧﻄﻌﺎﻡ‬
‫ﺇ ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺒﻌﺸﻌﻰ ﻭﺍﻥ ﺍﻟﺤﺮﺱ ﻳﻨﺘﺰﻋﻮ ﺍ ﻣﺒﻦﺃﻳﺪﺻﺎ ﻟﻦ ﺍﺱ ﺑﺮﺛﻮ ﺍ ﺃﻫﻠﻬﺎ ﻳﻘﻘﻔﻰ ﻧﻘﻒ ﺍ ﺁﺟﻞ ﻓﺬﻫﺐ ﺑﻪ ﺍﻟﺮﺟﻞ‬
‫ﺗﺎﻙ ﺍﻟﺒﻴﺎﻋﺎﺕ ﻓﺎﻥ ﺣﻤﻞ ﺹ ﻟﻰ ﻇﺎﻫﺮﻩ ﻣﻨﺄﻧﻬﺎ ﺍﻟﻨﺖﻗﻰﺩﺍﻟﻤﺤﻤﻦﺧﺮﺟﺸﺎﻟﺼﻜﻮﻙ ﺑﺎﺻﻤﻪ ﻓﻘﺪﻧﻘﻒ ﻟﻠﺬﻯ ﻳﺮﻳﺪ ﺃﻥ ﻳﺒﻴﻌﻪ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﻟﻰ ﺍﻟﺴﻮﻕ ﻝ‬ ‫ﺍﻟﺒﻴﻌﻌﻴﻦ ﺑﻴﻊ ﻣﻦ ﺍﺷﺘﺮ ﻣﻔﻢ ﻭ ﺑﻴﻊ ﻣﻖ ﺍﺷﻌﻬـﺘﺮﻯ ﻣﻤﻖ ﺍﺷﺰﻣﺤﻤﻨﻬﻢ ﻭﻻﺧﻸﻓﺼﺎﻥ ﻷﻳﻠﺰﻡ ﺑﻤﺠﺮﺩ ﻳﻴﻊ‬
‫ﻳﺮ ﻳﻪ ﺍﺭﻣﺒﺮ ﻭﻳﻘﻮﻝ ﻟﻪ ﻣﻦ‬ ‫ﺍﻟﻌﻼﻡ ﻗﺒﻞ ﺍﺳﺘﻴﻔﺎﺉ ﺍﻻﻧﻘﺾ ﺍﻟﺒﻴﻊ ﺍﻟﻤﺎﻧﺊ ﻋﻠﻰ ﻣﺎﻗﻤﻤﻨﺎﻩ ﻓﺎﻧﻤﻤﻦ ﻣﻦﺃﻫﻞ ﺍﻟﻌﻴﻨﺔ ﺻﻰﻝﺃﺣﺪﻫﺎ‬
‫ﺃﺟﻤﻬﺎ ﺗﺤﺐ ﻳﻦ ﺍﺑﺌﺎﻉ ﻟﻚ‬ ‫ﻟﺼﺎﺣﺒﻪﺗﻌﺎﻝﺃﺑﺘﺎﻉ ﻟﻘﻔﻴﻨﺤﻨﻄﻔﺪﻳﻨﺎﺭﻋﻠﻲﺃﺩﻧﺎﺃﺑﻴﺎﺑﺼﻨﻠﻖ ﺑﻤﻴﻨﺎﺭﻳﻦ ﻭﻗﺪﻗﺎﻟﻔﻂ ﺍﻟﻌﺘﻠﻲ ﺍ ﺑﻖ ﺍ ﻟﻔﺎﻋﻢ‬
‫ﻓﻘﺎﻝ ﺍﻉ ﺃﺗﺒﻴﻌﻴﻲ‬ ‫ﻓﺠﻦﻗﺎﻝ ﻟﻰﺟﻞ ﺍﺷﺰﻫﺬﻩ ﺍﻟﺴﻠﻌﻘﺒﻌﻬﺜﺮﺿﻨﻘﺪﻫﺎﻭﻫﻰﻟﺤﺄ ﺑﻌﻤﺜﺒﺮﻓﻲ ﺍﻣﺠﺎﺑﺎﻋﻠﻰ ﺍﻵﻫﻲ ﻓﻔﻌﻞ ﻓﻬﺬﺍﺯﻳﺎ ﺓ‬
‫ﻓﻲ ﺍ ﻣﻠﻌﺔ ﻭ ﻳﻔﺴﻎ ﺍﻟﻴﻊﻣﺎ ﻟﻤﻴﻔﺖ ﻓﺎ ﻓﺎﺷﺘﻜﻤﺸﺎﻵﻫﻲ ﺑﻌﺜﻤﻮﺓ ﻭﺳﻘﻂ ﻣﺎﺯﺍﺩ ﻗﺎﻟﻰ ﺍﺩﻥ ﺣﺒﻴﺐ ﺍﻥ ﻳﺲ ﺩﻙ ﻓﺚﻳﺎﻋﺒﻪ ﺍ ﻗﻪ‬
‫ﻭﻓﻊﻟﺰﺙ ﺍﻟﺴﻠﻌﻘﺎﻵﻣﻲ ﺑﻌﺸﻮﺓ ﻓﻴﺆﻣﻲ ﺑﺄﻟﻦ ﻳﻌﻄﻴﻜﺸﺮﺓ ﻣﻌﺠﻠﻰ ﻭﺑﻌﻄﻴﻤﺠﺎﻝ ﻣﺜﻠﻰ ﺍ ﻣﻤﺎﻳﺒﻄﻞ ﺍﻟﺒﻴﻊ ﺍ ﺍﺑﺊ ﻋﺮ ﻓﺬﻛﺮﺍ ﺫﻟﻚ ﻟﻪ‬
‫ﺍﻟﺜﺎ ﻓﻬﺬﺍﻋﻠﻰﺗﺎﻭﻳﻞ ﻓﻮﻟﻪ ﻳﺮﺩﻭﻛﺎ ﺍﻟﻰ ﺃﻫﻠﻬﺎ ﺍﻟﻤﺤﻤﻦ ﺧﺮﺝ ﺑﺎ ﻣﻮﻳﺤﺘﻤﻞﺃﻥﻳﺮﻳﺪﺑﺎ ﻟﻤﻬﺎﻣﻤﻤﻘﻖ ﻓﻔﺎﻟﻜﻠﺒﺪﺍﻟﻠﻪ ﻓﻲﻋﺮﺍﻟﻤﺒﻌﺎﻉ‬
‫ﺭﺟﻮﻋﻬﺎ ﺍﻟﻴﻤﻔﺮ ﺡ ﺋﻤﻜﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺄﻭﻳﻞ ﺍﺩﻣﻖ ﺍﺑﺘﺎﻋﻬﺎ ﺍﻭﻻ ﻭﺑﺎﻟﺖ ﺍﻟﺘﻮﻓﻌﻖ ﺹ ﻣﺎﻻﻧﻪ ﻻﺗﺒﺘﻊ ﻣﻨﻪ ﻣﺎﻟﻴﺲ ﻋﻨﺪ‬
‫ﻳﺎﺿﺎﻥ ﺟﻼﺃ ﺩﺃﻥﻳﺒﺘﺎﻉ ﻃﻌﺎﻫﺎﺑﻦ ﺭﺟﻞ ﺍﻟﻤﺤﺄﺟﻞ ﻓﺬﻫﺐ ﺑﻪ ﺍﻟﺮ ﻝ ﺍﻟﺬﻯﻳﺮ ﻳﺪﺃﻥﻱﺑﻤﻌﻪ ﺍﻟﻄﻴﺎﻡ ﺍﻟﻰ ﻭﻗﺎ ﻳﺒﺎﺋﻊ‬
‫ﺍ ﻟﺴﻮﻕ ﻓﺠﻌﻞ ﻳﺮﻳﻪ ﺍ ﻟﺼﺒﺮ ﻭﻳﻘﻮﻟﻠﻪ ﻣﻦ ﺍﻳﻬﺎﺗﺤﺠﺄﻥﺃﺗﺎﻝ ﻟﻚ ﻓﻔﺎﻝ ﺍﻟﻤﺒﺘﺎﻉ ﺃﺗﺒﻴﻌﻨﻰ ﻣﺎﻧﻴﻤﺲ ﻋﻨﺪﻙ‬
‫ﻓﺄﺗﻴﺎﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﺮ ﻓﺬ ﻛﺰﺍﺫﻟﻠﻪ ﻓﻘﺎﻳﻤﺒﻼﻟﺖ ﺑﻖﻋﺮ ﻟﺒﺘﺎﻉﻹﺋﺒﺘﻊ ﻣﻨﺸﺎﻟﻴﻬﻰﻋﻦ ﻭﻗﺎﻟﻠﻠﺒﺎ ‪2‬‬
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‫ﻻﺛﺒﻊﻣﺎﻟﻴﺲ ﻋﻨﺪﻙ ﺵ ﻗﻮﻟﻪ ﻓﻲ ﺭﺟﻞﺃﻭﺍ ﺩ ﺃﻥﻳﺒﻌﺎﻉ ﻃﻌﺎ ﻫﻠﻤﻦ ﺭﺟﻞ ﺍ ﻟﻰﺇﺟﻞ ﻳﺤﻌﻤﻞﺃﻥ ﻳﺮﻳﺪ‬
‫ﺏ ﺍ ﻥ ﻭﺻﻠﻪ ﻃﻌﺎﻣﺎﻇﻦ ﺍ ﻟﻤﺒﻌﺎﻉ ﺍ ﻧﻤﻜﻠﻨﺪﻩ ﺃﻭﺃﺭﺍ ‪ 5‬ﻃﻌﺎ ﻣﺎﻇﻦ ﺍ ﻛﻨﺪﻩ ﺃﻭﻗﺎﻝ ﻟﻪ ﻓﻲ ﺍﻟﺠﻠﻬﻢﻧﺎ ﺃﺑﻴﻊ ﻣﻨﻚ‬
‫ﻃﻌﺎﻣﺎﻓﺎﻋﺘﻔﺪﺍ ﻟﻤﺒﻌﺎﻉ ﺍﻧﻤﻜﻨﻤﻪ ﻭﻇﻦ ﻫﻮﺃﻥﻳﺒﻴﺢ ﻫﺎﻟﻴﺲ ﻋﻨﺪﻩ ﻓﺬﻟﻚ ﺻﺎﺋﺰ ﻭﻟﻮﻋﻠﻢ ﺍ ﻟﻤﺒﻌﺎﻍ ﺃﻭﻻ ﺍﻧﻪ‬
‫ﻳﺒﺐ ﻫﺎﻟﻴﺲﻋﻨﺪﻩ ﻷﻧﻜﺮﻋﻠﻴﺒﻢﺃﻧﻜﺮﻩ ﺣﺒﻦﻧﺒﻴﻠﻪ ﺫﻟﻚ ﻭﺃﻣﺎ ﺍ ﺫﺍ ﺃﺭﺍ ﻋﻴﻦ ﻃﻌﺎﻡ ﻓﺒﺎﻋﻤﻔﺪﺭﺍ ﻫﻨﻪ‬
‫ﻭﺍﻟﻤﻬﺘﺎ ﻳﻌﻌﻘﺪﺍ ﻧﻤﻜﻠﻨﺪﻩ ﻓﻔﻰﻛﻨﺎ ﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺅ ﺳﻤﻨﻮﻥ ﻣﻦ ﺳﻮﺍﻝ ﺣﺒﻴﺒﻔﺠﻦ ﻋﺮﺽ ﻗﺤﺎ ﺃﻭﺯﻳﺘﺎ ﻓﻰ‬
‫ﻓﻲﻳﺪﻩ ﻣﻦ ﻓﺠﺎ ﻭ ﺑﻴﺮﺟﻞ ﻣﻨﻤﻜﻠﻰﺃﻓﻔﺰﺓ ﻣﻌﻠﻰﻣﺔ ﻗﺎﻟﻌﺎﻋﻨﺪﻣﺤﻌﻨﻌﺜﺊﺃﻭﻫﻮﻟﻐﻴﺮ ﺻﻮﺃ ﻟﻤﺠﺄ ﻳﺒﻴﻊ ﻓﻘﺎﻝ‬
‫ﺍ ﺃﻗﺎﻡ ﻟﻴﻨﺔ ﺍﻧﻪﻻﺷﺊ ﻋﻨﺪﻣﻤﻦ ﻭﺍ ﻧﻪ ﻧﺒﺮ ‪ 5‬ﺃﻭﻻﻟﻰﻣﻪ ﺃ ﻳﺎ ﺑﺎﻷﻓﻔﺰﻗﺎ ﻟﺘﻰ ﺑﺎﻉ ﻫﻨﻪ ﻭﻭﺝ ﺫﻷﻥ ﺑﻴﻌﻪ‬
‫ﻣﻨﻪ ﻟﻘﺪﻭﻣﻌﻠﻰﻡ ﺍ ﻓﺮﺍ ﺭﻣﻨﻪ ﺑﺎﻧﻪ ﻳﻤﻠﻜﻤﻮﻳﻘﺪﺭﻋﻠﻰ ﺍﻻﺗﻴﺎﻥ ﺑﻪ ﻭﻗﺪﺍ ﺳﻘﻖ ﻋﻠﻌﻌﻖ ﻟﻚ ﺑﺎﻻﺑﺘﻴﺎﻉ ﻣﻨﻪ ﻓﻠﻴﺲ‬
‫ﻟﻪ ﺍﻟﺮﺟﻮﻉ ﻋﻦ ﺯﻟﻼﺷﻜﻠﻘﺪﺍ ﻟﺒﻴﻊﻻﺯﻡ ﺍﻻﺃ ﺑﻈﻬﺮﻣﻦ ﻋﺪﻡ ﻣﻠﻜﻤﻠﻪ ﻣﺎﻓﻴﻪ ﺑﺎ ﻣﻘﻠﻪ ﻭ ﺑﺎﻟﺘﻤﺎ ﻟﺘﻮﻓﻴﻖ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺬﻫﺐ ﺑﻪ ﺍﻟﻰﺟﻞ ﺍﻟﻰ ﺍ ﻟﺴﻮﻕ ﺫﺟﻌﻞ ﻳﺮﻳﻪ ﺍ ﻟﻜﺒﺮ ﻟﻴﺒﺘﺎﻉ ﻟﻪ ﻣﻦﺃﻳﻬﺎﻣﺠﺐ ﻓﺘﺒﻴﻦ ﺇﻟﺒﺘﺎﻉ‬
‫ﺑﺬﻻ ﻧﻪ ﺍﻧﻤﺎ ﺑﺎﻉ ﻣﻨﻤﻤﺎﻟﻴﻤﻤﺪ ﻋﻨﺪﻩ ﻭﻟﻮﻛﺎﻇﻪ ﻟﻤﺎ ﺍﺣﺘﺎﺝ ﺃﻥﻳﺒﺘﺎﻋﻪ ﻓﺄﻧﻜﺮﺫﻝ ﻟﻴﻪ ﻭﻗﺎﻝ ﺍﺩ ﻳﻌﻨﻰ‬
‫ﻣﺎﻟﻴﺲﻋﻨﺪﻙ ﻭﺫﻻﻥ ﺑﻴﺢﻣﺎﻟﻲﺿﻤﻂ ﻋﻨﺪﺍﻟﻰﺟﻞ ﻋﻠﻲ ﻭﺟﻪ ﺍ ﻟﺒﻴﻊﻻﻣﺠﻮﺯ ﻻﻥ ﺍﻟﻤﺒﻴﻊ ﻋﻠﻰ ﺿﻲ ﺑﻴﻦ‬
‫ﻣﻌﻴﻦ ﻭﻫﻮﺍﻟﺬﻋﻴﻨﻄﻠﻖ ﻋﺪﻳﻪ ﺍﺳﻢ ﺍﻟﻢ ﺡ ﻓﻸﻳﺠﻮﺯ ﺍﻻ ﺃﻧﻴﻤﻮﻥ ﻣﻌﻴﻨﺎ ﻛﺎﻟﺜﻮﺳﺄ ﺍ ﻟﺪﺍ ﺑﺔ ﺃ ﺍ ﻟﻌﺒﺪ‬
‫ﺍﻭﻣﻌﻴﻨﺎﺑﺎﻟﺠﻠﺔ ﻣﺌﻞﺃﺧﻴﻜﻮﻥﻗﻔﺒﺰﺍ ﻣﻦﻫﺬ ﺍ ﻟﺼﺒﺮ ﺓ ﻭﺃﻣﺎﻣﺎ ﻙ ﺍ ﻟﺬ ﻣﻘﻔﺎﺳﻢ ﺍ ﻟﺴﻠﻤﺄﺧﺺ ﺏ ﻓﺎﻧﻤﻴﺘﻌﻠﻖ‬
‫ﺑﺎﻟﺬﻫﻘﻮﻻﻳﺠﺮﺯﺃﺷﻴﻬﻮﻥ ﻣﻌﻴﻨﺎﻭﻻﻃﻸﻭﺳﻴﺄﺗﻰ ﺑﻴﺎ ﻥ ﺑﻌﺪﻫﻠﻰ ﺍ ﺍﻥ ﺷﺎ ﻟﺤﺎ ﻟﺘﻪ ﻭ ﻳﺘﻌﻠﻖ ﺍ ﻟﻤﻨﻊ ﺑﻴﻊﻣﺎﻟﻴﺲ‬
‫ﻋﻨﺪﻩ ﺑﺎﻟﻮﺟﻬﻴﻦ ﺟﻤﻴﻌﺎ ﻓﺄﻣﺎﻓﻲ ﺍﻟﺴﻢﻓﺎﻧﻴﻬﺮﺝ ﻋﻦ ﺣﻢ ﺍ ﻟﺴﻢ ﻭﺑﺪﺧﻠﻪ ﺍﻟﻤﻨﻊ ﺍ ﺫﺍ ﻛﺎ ﻋﺠﻼ ﺃﻭﻛﺎﻥ‬
‫ﺳﻴﻨﺎ ﻟﻴﺲﻋﻀﺪﻣﻮﺃﻣﺎ ﺍ ﻟﺒﻴﻊ ﻧﻪ ﺃﻳﻒ ﺍﻣﻤﻨﻮﻉ ﻣﻨﺘﻌﻠﻘﻪ ﺑﺜﺎ ﻟﻴﺲ ﻋﻨﺪﻩ ﻻﻧﻨﺎ ﻓﺪ ﺳﻠﻨﺎ ﺍ ﻧﻢ ﺑﺄ ﻳﻬﻮﻥ‬ ‫ﺍﻳﺒﻬﻤﺎﻟﺒﻤﺪﻣﻬﻨﻚ‬
‫ﻥ ﻣﻌﻴﻨﺎ ﺑﻞ ﻣﺢ ﻟﻤﺎﻓﻴﺤﻦ ﺍ ﻟﻐﺮﺭ ﻻﻧﻪ ﻻﺑﻤﻨﻘﺨﻠﻴﺼﻪ‬ ‫ﻣﻌﻴﻨﺎﻭ ﻟﺠﻮﻥ ﻓﻲ ﻣﻠﻜﻪ ﺍﻥ ﻟﻰﻃﻦ ﻓﻲ ﻣﻞ‬
‫ﻭﺍﺫﺍﻟﻤﻴﻔﺪﺩﻋﻠﻰﺗﺨﻠﻴﺼﻪ ﻟﻢﻳﻤﻦ ﻟﺴﻠﺠﻪ ﻭﻣﺎﻻ ﻃﻦﺋﺴﻼﻳﻪﻻﻳﺼﺢ ﺑﻴﻌﻪ ﻭﻟﺬﻟﻎ ﺳﺒﺰﺑﻴﻊﺍ ﻟﻌﺒﺪ ﺍﻵﺑﻖ‬
‫ﻱ ﻟﺠﻞ ﺍﻟﺸﺎﺭﺩ ﻭﺍﻟﻄﺎ ﺻﻖ ﺍﻟﻬﺮﺍ ﻭﺍﻟﻤﻤﻤﻚ ﻓﻲ ﺍﻟﺠﺮﻭﻏﻴﺮﺫﻟﻚ ﻣﻤﺎﻻ ﻛﻠﻦ ﺳﻠﺠﻪ ﻭﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻲ ﺫﻟﺚ‬
‫ﻣﺎﺭ ﻳﺎ ﻣﺄﺑﻮﻋﺒﺪﺍﻟﺮﺣﻦ ﺃﺧﺒﺮﻧﺎﺯﻳﺎﺩ ﺑﻦﺃﺑﻮﺏ ﺃﺧﺒﺮﻧﻞ ﺋﻬﻤﻴﻢ ﺃﺥ ﺭﻧﺎﺃﺑﻮﺑﺸﺮﻋﻦ ﻳﻮﺳﻒ ﻋﺎﻫﻚ ﻋﻦ‬
‫ﺣﻴﻬﻢ ﻓﻲﺣﺰﺍﻡ ﻗﺎﻟﺴﺄﻻ ﻟﻨﺒﻰ ﻟﻰ ﺍ ﻟﻲ ﻭﺳﻠﻢ ﻓﻘﻠﺸﻴﺎﺭﺳﻮﻻ ﻟﺖ ﻳﺎ ﺍﻟﺮﺟﻞﻳﺴﺄ ﻟﺘﻰ ﺍ ﻟﺒﻴﻊ ﻟﻴﺲ‬
‫ﻋﻨﺪﻣﺤﻔﺄﺑﻴﻌﻤﻤﻨﻪﺛﻢﺃﺑﻀﺎﻋﻤﻤﺒﻦ ﺍ ﻟﺴﻮﻕ ﻗﺎﻝ ﻻﺗﺒﻊ ﻣﺎﻟﻴﺲ ﻋﻨﺪﻙ ﻭﻫﺬﺍ ﻋﻨﺪﻛﻤﺎﺷﺐ ﺍ ﺳﻀﺎﺩ ﺍ ﻭﺭﺩ‬
‫ﻣﻮﻣﻴﻮﻻﻟﻬﺬﺍ ﺍﻟﻢ ﺗﻦ ﻭﺍﺷﺄﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﻣﺎﻋﻨﺪﻩ ﻓﺎﻧﻤﻜﻠﻲ ﺿﺮﺑﻴﻦ ﺍﺣﺪﻫﻤﺎ ﺃ ﻳﻬﻮﻥ ﻏﺎﻟﺒﺎ‬
‫ﻭﺍﻟﺜﺎ ﺍﻥﻳﻜﻮﻥ ﻁ ﺿﺮﺍ ﻓﺎﻣﺎ ﺍ ﻟﻌﻴﺎ ﻟﻐﺎﺋﺒﻘﻔﻔﺪﺗﻨﻌﻘﺪﺍ ﻟﻤﻌﺎﻭﺿﺔ ﻓﻌﻬﺎ ﻋﻠﻰ ﻭﺟﻬﻴﻦ ﺍﺣﺪﻫﻤﺎﻋﻠﻲ ﻭﺟﻪ‬
‫ﺍﻟﻤﻐﺎﺑﻤﻘﻮﺍﻟﻤﻜﺎﻳﺴﺔ ﻳﺎﻟﺜﺎ ﻣﻠﻰ ﻭﺝ ﺍﻟﻤﻜﺎﺭﻣﺔ ﻭﺍﻟﺘﻔﻔﻤﻞ ﻓﺄﻣﺎﻣﺎ ﻛﻜﻠﻠﻰ ﻭﺟﻪ ﺍﻟﻤﻐﺎﺑﻨﺔ ﻭﺍﻟﻤﻜﺎﻳﺴﺔ‬
‫ﻧﻪ ﻻﻳﺼﻬﺬﻻﻻﺑﺼﻔﺘﻬﺎ ﺃﻭ ﺑﺮ ﺅ ﻳﻔﺘﻔﺪﻣﺘﻬﺎﻓﺎﻥ ﺑﺎﻟﻌﻤﻔﻘﺎ ﻟﻤﺴﻌﻮﻣﺠﻤﺔ ﻟﻤﻌﺎ ﻧﻬﺎ ﺣﺎﺯﺫﻟﻚ ﻓﻰ ﺟﻴﻊ‬
‫ﺍﻟﻤﺒﻴﻌﺎﺕ ﻭﻳﺠﻰ ﻋﻠﻰ ﻓﻮﻝ ﺍﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺬﻣﺤﻴﻔﻮﻝ ﻻﻟﺠﻮﺯﺍﻟﺴﻢ ﻓﻲﻗﻰﺍﺏ ﺍﻟﻤﻌﺎﺩﻥ ﺃ ﻻﻳﺠﻮﺯ‬
‫ﺑﻴﻌﻪ ﺑﺎﻟﺼﻔﺔ ﻷ ﺍﻝ ﻻﻣﺠﺎﻁ ﺑﺼﻔﺘﻤﻮﻣﻨﻊ ﺍﻟﺸﺎﻓﻰ ﺑﻴﻌﺒﺎﺗﺼﻔﻘﻮﺳﻴﺄ ﺍ ﻟﻜﻞ ﻡ ﻋﻠﻴﻀﻠﺬ ﻟﺮ ﺑﻴﺢ‬
‫ﺍﻟﺒﺮﻧﺎﻫﺞ ﺍ ﺷﺎ ‪ 51‬ﻟﺖ ﺗﻌﺎﻟﻰ ﻣﺴﺌﻞ ﻭﺍﺫ ﺇﻓﻠﻨﺎ ﺍ ﻧﻪ ﻳﺠﻮﺯ ﺑﻴﻌﺼﻜﻠﻰ ﺍ ﻟﺼﻔﻘﻔﻘﺪﻗﺎﻝ ﺍ ﻟﻔﺎﺿﻰﺃﺑﻮﻣﺤﺪ‬
‫ﺍ ﺍﻟﺬﻯ ﻣﺤﻜﺘﺎﺝ ﺍ ﻟﻴﻌﻬﻦ ﺫﻟﻚ ﺹ ﻓﺔ ﻫﻘﺼﻮﺩﺓﺗﺨﺘﻠﻒ ﺍﻻﻏﺮﺍﺻﺒﺨﺘﻼﻓﻬﺎ ﻭﺗﺘﻔﺎﻭﺕ ﺍﻷﻣﻤﺎﻥ‬
‫ﻷ ﺑﻴﻊ ﺍﻟﻤﻸﻣﺴﺘﻼﻳﻌﺮ ﻋﻦ ﺭ ﺅ ﻳﺔ‬ ‫ﺑﻮﺟﻮﺩﻫﺎﻭﻋﺪﺳﻬﺎﻭﻻ ﺟﻤﻠﻖ ﺫﻟﺬﻛﺮﺍﻟﺠﻨﺲ ﻭﺍﻟﻌﺒﻦ ﻓﻘﻂ ﻥ‬
‫ﺍﻟﻌﻴﻦ ﻭﻣﻌﺰﻗﺎﻟﺠﻨﺲ ﻭﻣﻊﺫﻟﻼﻳﺠﻮﺯ ﻭﺃﻫﺎ ﺍﻟﺮ ﺅ ﻳﺨﺎﻟﻤﺘﻘﺪﻣﻘﻔﻘﺪ ﻗﺎﻻ ﺍ ﻟﻘﺎﺻﻢ ﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ ﺍﻧﻌﻪ‬
‫ﻛﻔﺸﻘﻔﺪﺷﺮ ﺅﻳﺘﻄﺎ ﺑﺄﻣﺪﻗﺮﻳﺐ ﻓﺎﻥ ﺫﻟﻤﻴﻞ ﻭﺍﻧﺠﻢ ﻧﺖ ﺑﺄﻣﺎﺑﻌﻴﺪ ﻳﻌﻠﻢ ﺍ ﺗﻠﺪﺍﻟﺴﻠﻌﺔ ﺍﻭ‬
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‫ﺍﻟﺤﻴﻮﺍ ﻻﻳﺒﻠﻐﻪ ﺍﻻﺑﻌﺪﺍ ﻟﺘﻐﻴﺮﻓﻸﻳﺠﻮﺯﺫﻻﻻﺃﺧﻴﻔﺮﻝ ﺍﻟﺒﺎﻟﻢ ﺍ ﺍﻋﻠﻰ ﺍ ﻟﺼﻔﻘﺎ ﻟﺘﻰ ﺭﺃﻳﻬﺎ ﻓﺮ‬
‫ﺍ ﺫﺍﺋﺒﺖ ﻟﺌﻨﺎﻧﻪ ﻻﻳﺨﺎﻭﺃﻧﻴﻬﻮﻥ ﺑﻌﻴﺪﺍ ﻟﻐﻴﺒﺔ ﺃﻭﻗﺮ ﺑﺒﻬﺎ ﻓﺎﻧﺺ ﻣﻴﺪﺍﻟﻐﻴﻴﻖ ﻳﺠﺰ ﻟﻴﻌﻤﻜﻠﻰ ﺷﺮﻁ‬
‫ﺍ ﻟﻨﻘﻜﻞ ﻣﺎﻓﺪﻣﻨﺎﻩ ﻣﻦ ﻣﻨﺢ ﺍﻟﺬﺭﺍ ﺻﻊ ﻷﻛﺎﻥ ﺳﻠﻢ ﺍﻟﻰ ﺍﻻﺟﻞ ﻭﻛﻠﻜﻠﻠﻰ ﺍﻟﻌﻤﻔﺔ ﻛﺎﻥ ﺑﺒﻌﺎﻭﺍﻥ ﻟﻤﻠﺴﻠﻤﺄﻭﻟﻢ‬
‫ﻥﻋﻠﻰ ﺍ ﻟﺼﻔﻘﺮﺩﺭﺃﺱ ﺍ ﻟﻤﺎﻟﻖ ﻛﺎﻥ ﺳﻠﻔﺎ ﻓﺪ ﺍ ﺟﺘﻬﻊﻓﻪ ﺫﺍ ﺍ ﻟﻮﺟﻬﺎﺷﻤﻦ ﺍ ﻟﻐﺮﺭﻟﻢﺏ ﺯﺍﻻﺃﻥ‬
‫ﻳﻬﻴﺎ ﻟﻤﺒﻴﻊﺃﺭﺿﺎ ﺃﻭﻋﻘﺎﺭﺍ ﻓﺎﻧﻤﻴﺠﻮﺯﺑﻴﻌﺒﺎﻟﺼﻔﺸﻜﻠﻰ ﺛﺮﻁ ﺍ ﻟﻨﻔﺪﻭﺫﻻ ﺍﻟﺴﻸﻣﻘﻔﻴﻬﺎﻫﻰ ﺍﻟﻐﺎﻟﻬﺔ‬
‫ﻓﺬﻫﺐ ﺍﻟﻐﺮ ﺭﻣﻦ ﺟﻬﺔ ﻣﺎﻳﺘﻮﻓﻊ ﻋﻞ ﻫﺎ ﻭﺍ ﻣﻤﺎ ﺍﻟﻐﺮﺩﻑ ﻳﻬﺎ ﻣﻦﺟﻬﻘﻮﺍﺣﺪﺓ ﻭﻫﻰ ﺍﻟﺨﺎﻓﻘﻤﻦ ﻛﺎﻟﻔﻆ ﻟﺼﻔﺔ‬
‫ﻭﻓﺪﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻧﻤﺎ ﺍ ﻟﻨﻘﺪ ﻓﻴﻬﺎ ﺍ ﺫﺍ ﺑﻢ ﺍ ﺍ ﺹ ﺷﻜﻠﻴﺮﺍ ﻟﺒﺎ ‪ 2‬ﻓﺮﻉ ﻓﺎﺫﺍ ﻗﻠﻨﺎ ﺑﺠﻮﺍﺯﺍﻟﺐ ﻉ ﻓﻲ ﺍﻻﻋﻬﺎﻥ‬
‫ﺍ ﻟﻐﺎﺋﺒﻘﺎ ﻟﺒﻌﻴﺪ ﻛﻠﻰ ﺍ ﻟﺼﻔﺔ ﻥ ﺿﻤﺎ ﻣﻦ ﻫﻰ ﺍ ﺧﺘﻞ ﻓﻮﻝ ﻣﺎ ﻟﻔﻴﻬﺎ ﻛﺮﺓ ﻗﺎﻻ ﺍ ﻣﻦ ﻅ ﺧﺎ ﻟﻤﺒﻤﺎ ﺡ‬
‫ﻳﻨﻤﻤﺘﺮﻃﻪ ﻋﻠﻰ ﺍﻟﺒﺎﻉ ﺛﻢ ﺭﺟﻊﻋﻦ ﺫﻟﻚ ﻭﻛﺎﻝ ﻣﻦ ﺿﻤﺎ ﺍ ﻟﺒﺎﻉ ﺣﺘﻰﻳﺌﻤﻢ ﺗﺮﻁ ﻣﻠﻰ ﺍﻟﻤﺒﺘﺎﻉ ﻗﺎﻟﺆﻟﺸﺎ ﺑﻦ‬
‫ﺍ ﻟﻘﺎ ﺷﻢ ﻓﻰ ﺍﻟﻤﺪﻭﻧﺔ ﺯﺍ ﺩﺍ ﻟﻘﺎ ﺿﻰﺃﺑﻮﻋﺪﻋﻨﻪ ﺍﺭ ﻭﺍ ﻳﺔ ﺋﺎﻟﺜﺔ ﻥﺃﻥ ﻓﻤﺎﻥ ﺍﻟﺤﻴﻮﺍ ﻭﺍ ﻟﻤﺄ ﻛﻮﻟﻮﻣﺎﻟﻴﺲ‬
‫ﺑﻬﺎﻣﻮ ﻟﻰ ﺍﻟﺒﺎﻉ ﻭﺿﻤﺎ ﺍ ﻟﺪﻭ ﺭ ﻭﺍﻟﻌﻔﺎﺭﻋﻠﻰ ﺍﻟﻤﺶ ﺗﺮ ﻓﺠﻌﻞ ﻫﺬﻩ ﺍﻟﻤﻔﺎ ﻟﺔ ﻣﻔﺎﻟﺔﺛﺎﻟﻤﺜﺔ ﻭﺍﻟﺬﺷﺪﻯ‬
‫ﺃ ﺍ ﻫﻰ ﺍﻟﻤﻘﺎﻟﻪ ﺍﻟﺜﺎﻧﻌﻘﺎ ﺳﺌﺜﻨﻰ ﻓﺒﻬﺎ ﺍﻟﺪﻭ ﺭ ﻭﺍﻟﻌﻘﺎﺭﻣﻦ ﺳﺎﺯﺍﻟﻤﺒﻴﻌﺎﺷﻔﻰ ﺍﻟﻔﻤﺎﻥ ﻭﻋﻠﻰ ﺫﻟﺮ ﻭﺍﻫﺎ ﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢ ﻭ ﻣﻨﻬﺎﻓﻰ ﻏﻴﺮﻣﻮﻓﻊ ﻗﺎﻝ ﺍﻟﻘﺎ ﺿﻰﺃﺑﻮﻣﺤﺪﻭﺝ ﺍ ﻟﺮ ﻭﺍ ﻳﺔ ﺍﻻﻭﻟﻰﺃﻥ ﺍﻻﺻﺴﻞ ﺍﻟﺴﻸﻣﺔ ﻣﻌﻜﺆﻟﻪ‬
‫ﻣﺎﺕ ﻳﺰﺍ ﻋﻦ ﻣﻠﺪﺍ ﻟﺒﺎﻉﻻﻳﺘﻌﺎﻕ ﺟﻢ ﻕﺅﻓﻴﺔ ﻑ ﻥ ﺿﻤﺎﻥ ﻥ ﺍ ﻟﻤﺸﺘﺮﻯ ﻭﺫﻟﺌﺎﺫﺍ ﻟﻤﺄ ﺍ ﻟﺼﻔﻔﺼﺎﺩﻓﺘﻪ‬
‫ﺣﺘﻰ ﺳﻠﻢﺋﻢﺗﻞ ﻣﻦ ﺑﻌﺪ ﻭ ﻭﺟﻪ ﺍﻟﻰ ﻭﺍ ﻳﻔﺎ ﻟﺜﺎﻧﻴﻘﺎﺧﺜﻠﻰ ﺍ ﻟﺒﺎﻉ ﻧﻮﻓﻴﺔ ﺍﻟﻤﺶ ﻧﺮﻛﻠﻤﺎ ﺍ ﺷﻘﺮﺍﻩ ﻓﺎﻻ ﻟﻢﻳﻮﻑ ﻟﻢ‬
‫ﺩﺳﻘﻘﺎﻋﻠﻴﻤﺎ ﻟﻌﻮﺽ ﻭﺍ ﻟﺘﻠﻒ ﻣﻨﻪﻷﻧﻪ ﻟﻢ ﺻﺤﺼﻞ ﺑﻴﺪﺍﻟﻤﺸﺘﺮ ﻋﻮﻭﺟﻪ ﺍﻟﺘﻔﺮﻗﺎﺗﻴﻦ ﺍﻟﻤﺎ ﻣﻮ ﻭﻏﻴﺮﺍﻟﻤﺎ ﻣﻮﻥ‬
‫ﺁﻥ ﺍ ﻟﻤﺄ ﻣﻮ ﻉ ﻇﺎﻫﺮﺍ ﻟﺴﻸﻣﺔ ﺩﺟﺐﺃﻧﻴﻬﻮﻥ ﺿﻤﺎﻧﻪ ﻣﻦ ﺍ ﻟﻤﺜﺴﺘﺮﻯﻛﺎﻟﺤﺎ ﻓﺮ ﻭﻷﻥ ﺃ ﺍ ﻟﻨﻔﺪﻟﻤﺎ ﺍﺯ ﻓﻲ‬
‫ﻣﺎ ﺍﻥﻛﺎﻥ ﻗﺮﻳﺒﺎ ﻟﻐﻴﺒﻘﻔﺎﻧﻪ‬ ‫ﻏﻴﺮﺍ ﻟﻤﺄ ﻣﻮﻥ ﺩﻭ ﻧﻬﻴﻢ ﻩ ﺩﻝ ﻋﺢ ﺍﻓﺘﺮﺍﻑ ﺍ ﻓﻲ ﺣﻢ ﺍﻟﻔﻤﺎﻥ ﻣﺴﻌﻠﺔ‬
‫ﻳﺠﻮ ﺯﺍﻟﻨﻘﺪﻓﻴﻌﺒﺎﻝ ﺛﺮﻁ ﻷﻧﻪﻻﻳﻨﻨﻰ ﺍﻻﺃﺣﺪ ﻭﺟﻬﻴﻦ ﺍﻟﺨﺎﻓﺔ ﻭﻫﻰﻧﺤﺎﻟﻔﻘﺎ ﻟﺼﻔﺔ ﻭﻫﺬﺍ ﻣﻦ ﻣﻌﻨﻰ‬
‫ﺍﻟﻬﺪﻟﻴﺲ ﺑﺎﻟﻌﻴﺐ ﻓﻼﻳﻤﻨﻊ ﺍ ﺷﺘﺮﺍﻁ ﺍﻟﻨﻔﺪﻭﻗﺪﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﺳﺒﻢ ﻓﻰ ﺍﻟﻤﺪﻭﻧﻘﺎﺫﺍ ﻛﺎ ﻟﻤﺒﻴﻊ ﺍﻟﻐﺎﺛﺒﻜﻞ‬
‫ﻣﺴﻴﺮﺓ ﺍ ﻟﻴﻮﻡ ﻭﺍ ﻟﻴﻮﻣﺎﻳﺊ ﻭﻣﺨﻮﻩ ﺻﺎﺯﺍ ﻟﻨﻘﺪ ﻓﻲ ﻃﻌﺎﻣﺎ ﻛﺎﺧﺄﻭﻏﻴﺮﻩ‬
‫ﻓﺼﻞ ﻭﺃﻣﺎ ﺍﻧﻜﺎ ﻧﺖ ﺍ ﻟﻤﻌﺎ ﻭﺿﺘﻜﻠﻲ ﻩ ﺍ ﻟﻢ ﺭﻣﻘﻬﺎ ﻟﻤﻮﺍ ﺻﻠﺔ ﻣﺜﻞﺃﻥ ﻳﻮﻟﻴﻌﻤﺎ ﺍ ﺷﺰﺕ ﻳﻮﻣﻤﻮﻻ‬
‫ﻳﺼﻒ ﻭﻻﻳﺬﻛﺮﺟﻨﺴﻤﻤﻦ ﺍﻟﺮﻓﻴﻘﻠﻮﺍﻟﺪﻭﺍ ﺑﻤﺎﻭﺍ ﻟﻌﺮﻳﺾ ﻋﻠﻰ ﺍ ﺧﺘﻸ ﺍﻧﻮﺍﻋﻬﺎﻣﻌﻞ ﺃﺧﻴﻘﻮﺍ ﺍ ﺷﺰﻳﺖ‬
‫ﺍﻟﻴﻮﻡ ﺷﻴﺄﺭﺧﻴﺼﺎﻓﻴﻘﻮﻝ ﺃﺅ ﺍﻳﺎﻩ ﻓﻴﻘﻮﻝ ﻧﻬﻢ ﻓﻖ ﺍ ﻟﻤﺪﻭﻧﻀﻦ ﻓﻮﻝ ﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻳﻠﺰﻡ ﺍﻟﺒﺎﺋﻊ ﻭ ﻃﻮﻥ‬
‫ﺍﻟﻤﺒﺴﺎ ﺑﺎﻇﻴﺎﺭ ﻭﻫﺬﺍﻷﻥ ﻣﻘﺘﻀﻰ ﺍﻟﺘﻮﻟﻴﺔ ﺍ ﻟﻢ ﺭﻣﺜﻮﻻﻏﺮﺭ ﻓﻲﻫﺬﺍ ﺍ ﻋﻘﺪ ﻷ ﺍﻟﺒﺎﻍﻓﺪ ﻋﻠﻢﺻﻔﺔ‬
‫ﻣﻤﺎﺩﺍ ﻓﻼﻏﺮ ﺭﻋﻠﻲ ﻭﺍ ﺗﺠﺎﻉ ﺑﺎﻟﺨﻴﺎﺭ ﻓﻸﻏﺮﺭﻋﺎﻳﻤﺄﻳﻀﺎ ﻣﺴﺜﻠﺔ ﻭﻫﺬﺍ ﺍﺫﺍ ﻛﺎ ﺑﻠﻔﻆ ﺍﻟﺘﻮﻟﻴﺔ‬
‫ﻓﺄﻣﺎ ﺍﺫﺍ ﻥ ﺑﻠﻔﻆ ﺍ ﻟﺒﻴﻊﺃﻭ ﺑﻐﺒﺮﺫﻟﻚ ﺍﻓﻦ ﻓﻸﻳﺠﻮ ﺯﺍﻻ ﺍ ﻳﺌﻤﻤﺘﺮﻁ ﻟﻪ ﺍﻇﻴﺎﺭ ﻭ ﻭﺝ ﻕ ﻷ ﻣﻔﺘﻀﻰ‬
‫ﻁ‬
‫ﺍ ﻟﺒﻴﻊ ﺍﻟﻤﻐﺎ ﺑﻨﻘﻤﺎ ﻟﻤﻜﻴﺴﺔ ﻭﻣﻌﻞ ﻫﺬﺍ ﻣﻦ ﺍ ﻟﻌﻘﻮﺩﻻﻳﺼﺢﺃﻥ ﻳﻨﻌﻘﺪﻓﻤﺎﺟﻬﻠﺸﺼﻔﻊ ﻭﺟﻨﺴﻪ ﻇﺬﺍﺋﺴﺮ‬
‫ﺍﻟﺨﻴﺎﺭﻓﻘﺪﺻﺮﻋﺒﺎﻟﻢ ﺭﻣﻘﻮﺳﺎﻟﺸﺠﻨﺒﺔ ﺍﻟﻤﺒﺘﺎ ﻥ ﺍﻟﻐﺮﺭ ﻛﺮﺫﻟﻚ ﻛﺎﻣﺎ ﺍﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ‬
‫ﻭﺍ ﻟﻰ ﺍﻟﻔﺮﺑﺾ ﻫﺬ ﺃﺷﺎﺭﺃﺑﻮﺣﻨﻴﻔﺔ ﻓﻘﺎﻝ ﺍ ﻳﻬﻮﺯ ﺑﻴﺢ ﺍﻻﻋﻴﺎ ﺍ ﻟﻐﺎﺋﺒﺔ ﻭﺍﻟﻤﺒﻌﺎﺛﺨﻴﺎﺭﺍﻟﺮﺅﻳﺄ‬
‫ﻥ‬
‫ﻓﺮﻉ ‪ 1‬ﺫ ﺍﺛﺒﺸﺬﻟﻚ ﻛﻦ ﺍ ﺑﺘﺎ ﻛﻌﻨﺎ ﻋﻜﻴﺎﻟﺒﻘﻠﺼﻔﻘﻔﻮﺟﺪﻣﺎ ﻋﻠﻲﺗﻠﻰ ﺍ ﻟﺼﻔﻔﻜﻤﺘﻪ ﻭﻻﺧﻴﺎﺭﻟﻪ ‪ 1‬ﺍﺃﺫ‬
‫ﺭ‬

‫ﻁ‬
‫ﻳﺸﺘﺮﻃﻪ ﻗﺎﻟﻪ ﻫﺎﻟﻚ ﻓﻲ ﺍﻟﻤﺪﺅﻟﺔ ﻭﻭﺟﻤﻖ ﻷﻥ ﻳﺢ ﻣﻮﺻﻮ ﻭﺟﺪﻋﻠﻲ ﻋﻔﻬﻪ ﻓﻠﻢ ﻁ ﺑﺸﻔﻴﻪ ﺧﻴﺎ‬
‫ﺍﻟﺮ ﺅ ﻳﺔ ﻛﺎﻟﻤﺴﻠﻢ ﻓﻴﻪ ﻭﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﻻﻳﺒﻬﻮﺯ ﺑﻴﻊ ﻋﻴﻦﻋﺎﺋﺒﻘﺒﻌﺪﺭﺅﻳﺔ ﻭﻻ ﻓﻘﻮﺍﻥ ﺛﺮ‬
‫ﻟﻰ‬
‫ﺧﻴﺎﺭﺍ ﻟﺮ ﺅ ﻳﺜﺮﺫﻛﺮﻋﻦ ﺍ ﻟﺸﻴﺦﺃﺑﺒﻬﺮﻋﻨﺄ ﺍ ﺑﻨﺎ ﺃ ﻣﻢ ﻳﻘﻮﻟﻮ ﺍ ﺫﺋﻢ ﻷﺭﺝ ﻋﻦ ﺍﻹﺻﻮﻟﻮﺍﻟﻰ‬
 ‫ﺃ ﺟﻤﻪ ‪2‬‬
‫ﻫﺬﺍﺫﻫﺐ ﺍﻟﻤﻤﻤﺎﻓﻰ ﻭﺟﻤﺎﻟﻘﻮﻟﻲ ﺍﻻﻭﻝ ﻧﻘﺺ ﺷﺮﻃﻪ ﻭﻭﺝ ﺍ ﻭﻝ ﺍﻟﺜﺎﻧﻰ ﺃ ﺫﺍ ﻟﻌﻊ ﺟﻤﻬﻮﻝ ﺍﻟﺼﻔﺔ‬
‫ﻋﻨﺪﺍ ﻟﻌﺎ ﻓﺪ ﺻﺎﻻ ﻟﻌﻖ ﻳﺼﺒﻪ ﻋﻬﻜﺎﻟﺴﻠﻢ ﺍ ﺫ ﻋﺮﺍ ﻋﻦ ﺍ ﻭﺻﻒ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﺍﻟﺘﺎﻉ ﻻﺗﺒﻊﻣﻤﺎﻟﻴﻤﻬﻰﺻﻨﺪﻙ ﻳﺮﻳﺪﺍﻧﻪ ﻟﻤﺎ ﻛﺎ ﺭﺍ ﻟﻘﺎﺋﻞ ﺑﺎﻟﻤﻨﻊ ﻣﻦﻫﺬﺍ ﺍﻟﺒﻢﻟﻤﺎﻓﻴﻪ‬
‫ﻣﻦ ﺗﻤﺪﻳﻘﻪﻧﻢ ﻋﻤﻞ ﻃﻠﻰ ﺍ ﻟﺒﺎﺋﺢ ﻓﻘﺎﻟﻠﻪ ﻻﺗﺒﻊﻣﺎ ﻟﻴﺲﻋﻨﺪﻙ ﻋﻠﻰ ﻭﺝ ﺍ ﻓﻬﻰﻟﻪ ﻭﺍﻻﺧﺒﺎﺭ ﺑﺎﻥ ﺍ ﺍﻋﻌﻘﺪ‬
‫ﻗﺒﻞ ﺫﻟﻠﺸﻌﻦ ﺟﻮﺃﺫﺍﻟﺒﻴﺢ ﺗﻤﻠﻴﺲﺑﻤﺼﺢ ﻳﻬﺬﺍ ﻛﻠﺪﻝ ﻋﻠﻰﺃﻙ ﺑﻨﻌﻘﺪﺑﻴﻨﻬﻤﺎﺑﻌﻊ ﻷﻥ ﻳﺄﻣﻲ ﻫﻤﺎ‬
‫ﺑﻔﺴﻬﻮﻻﺭﺩ ﻭﺍﻧﻤﻦ ﻋﻦﺃﻫﻲ ﻣﺴﺘﻘﺒﻞ ﻭﻟﻮ ﻭﻗﻊ ﻣﻨﻬﻬﺎﺑﻴﻊﻷﻫﻲ ﻫﻤﺎ ﺃﻭﻻﺑﺮﺩﻩ ﺛﻢ ﺍﻫﺎ ﺍﻥ ﻳﻘﺘﺼﺮﻋﻠﻲ‬
‫ﺫﻷﻭﻳﺘﺒﻌﻤﺎ ﻧﻬﻰﻋﻦ ﻫﻮﺃﻗﻌﺸﺜﻠﻪ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ ﻭﻗﺪﺭ ﻭﻯ ﻋﻴﻬﻬﻔﻰ ﺍﻟﻤﺪﻧﻌﻌﺴﺄﻟﺸﺎﻓﻲ ﺍﻟﻘﺎ ‪3‬ﻋﻦ‬
‫ﺍﻟﻌﻤﻨﻘﺎﻟﻤﻜﺮﻭﻫﺔ ﺍ ﻟﻌﻴﻨﻘﺎﻟﺠﺎﺋﺰﺓ ﻓﻘﺎﻝ ﺍ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻟﻌﻌﻨﻘﺎ ﻟﻤﻜﺮ ﻭﻫﺔﺃ ﻳﺄﻑ ﺍﻟﺮﺟﻞ ﻟﻴﺒﺘﺎﻉ ﻣﻨﻪ‬
‫ﻃﻌﺎﻣﺎﺍﻭﺣﻌﻮﺍ ﻧﺎﺃﻭﻣﻤﻲ ﺍ ﺃﻭﻣﻌﺎ ﻋﺎ ﺍ ﻟﻰﺃﺟﻞ ﻓﻌﻘﻮﻝ ﻟﻴﺲﻋﻨﺪﻯ ﻭﻟﻜﻦ ﺍ ﺭ ﻣﺠﻨﻰﻛﺬ ﺍﻟﻤﺆﺍ ﻭﺃﺷﺘﺮ‬
‫ﻟﻔﺎﺫ ﺍﺗﻔﻘﺎ ﻋﻠﻰ ﺍﻟﻰﺑﺤﺎﺷﺰ ﻫـﺶ ﻟﻔﻬﺬﻩ ﺍﻟﻌﻴﻨﻘﺎﻟﻤﻜﺮﻭﻫﻪ ﻷﻧﻤﺄﻋﻄﺎﻣﺬﻫﺒﺎ ﺑﺎ ﻛﺮﺋﻴﺎ ﺍﻟﻰ ﺃﺟﻠﻲ‬
‫ﻗﺎﻝ ﺍ ﺍ ﻟﻘﺎﺳﻢﻟﻮﻗﺎﻟﺪﻝ ﻋﺎﺻﻨﻔﻰﺛﻢ ﺫﻫﺒﻒ ﻣﺜﻞ ﺫﻟﺌﻤﺎ ﻟﻤﺒﻌﺎﻋﺜﻢ ﻟﻘﻴﺒﻌﻠﻠﻰ ﻟﻚ ﻓﻘﺎﻟﻤﻨﺪﺻﺼﺎ‬ ‫ﻭﺣﺪﻧﻨﻰ ﻋﻦﻫﻠﻠﺌﻤﻜﻦ‬
‫ﺟﻤﻴﻢ ﻓﻲ ﺳﻌﻴﺪﺃﺗﻪ ﺳﻤﻊ ﻣﺨﺒﻔﺘﻌﺎﻟﻤﺎﺑﻴﻌﺌﻐﺎﻟﻄﺌﺎﺭ ﺑﻬﻦ ﺍﻻﻫﺬ ﺍ ﻓﻼﺑﺄﺱ ﺑﻪ ﺍﻥ ﻟﻰﻣﻤﻦ ﻣﻮﺍ ﻋﺪﺓ ﺃﻭﻣﻤﺎﺩ ﻃﻌﺮﻋﻠﻬﺒﻤﺎ ﻭﻻ‬
‫ﺃﺣﺒﺄﻧﻴﻘﻮﻟﻠﻪ ﺍﺭﺟﻊ ﺍﻙﻗﺎﻟﺤﺎﻟﻠﻜﻠﻠﻮﺳﺄﻟﻪ ﺃﺯﺟﺸﺘﺮ ﺻﻤﺘﺎﻋﺎﻳﺒﺘﺎﻋﺼﻨﻪ ﺍﻟﻤﺎﺟﻞ ﻭﻟﻤﺸﺎﻭﺿﺎ ﻋﻠﻰ‬ ‫ﺟﻴﻞ ﻛﻠﺐ ﺍﻟﻰﺣﻤﻦ ﺍ ﻟﻤﺆﺫﻥ‬
‫ﺛﺮﻭﻫﺎﻗﺎ ﻭﻻﺃ ﻓﺴﺦ ﺑﻴﻊ‬ ‫ﻳﻔﻮﻝ ﻟﺴﻌﻴﺪﺑﺎ ﻟﻤﺴﻴﺒﺎ ﻧﻰ ﺭ ﻓﻠﻘﻲ ﺑﻌﺪﺫ ﻟﻠﺸﻔﺒﺎﻳﻌﻌﻜﻠﻰ ﺭﺟﻤﺮﻓﻤﺎ ‪ 5‬ﻟﻢﻳﻬﻔﻰﺃﺻﻠﻜﻞ ﻫﻬﻤﺎ ﻝ‬
‫ﺭﺟﻞ ﺍﺑﻬﺎﻉ ﻣﻦ ﺍﻷﺭﺯﺍﻕ ﻃﺬﺍ ﻭﻻ ﺍﻟﺬﻟﻤﺞ ﻭﻝ ﺍﺭﺟﻊ ﺍ ﻟﻰ ﻓﻔﻰﺫﻟﻔﺜﻼﺙ ﺳﻤﺎﺛﻞ ﺫﺍﻗﺎﻟﻠﻪ ﺷﺎﻝ ﺍ ﺷﺘﺮ ﻱ ﻟﻮﺗﺮ ﺑﺤﻨﻰ ﻧﺎ ﻭ ﻳﺘﻔﻘﺎﻥ‬
‫ﺍﻟﻰ ﺗﻌﻄﻰ ﺍﻟﻨﺎﺱ ﺑﺎﻟﺠﺎﺭ ﻋﻠﻰ ﺫﻟﻔﻬﺬﺍﻻﻣﺠﺒﻮﺯ ﻭﺍﻥ ﻭﻓﻊﺭﺩﻭﺍ ﻟﺜﺎﻧﻴﺔ ﺃ ﻻﻳﻌﻔﻘﺎﻋﻠﻰ ﺭ ﺍﻻ ﺍ ﻧﻴﻘﻮﻝ ﻧﻪ ﺍﺭﺟﻊ ﺍﻙ ﺃﻭ ﻳﻘﻮﻟﻠﻪ‬
‫ﻣﺎﺷﺎء ﺍﻟﻠﻪ ﺛﻢ ﺃﺭﻳﺪ ﺃﻥ ﺳﺎﻓﻌﻞ ﻭﻻﻳﺮﺍﻓﻘﺤﻜﻠﻠﻰ ﺭ ﻣﻘﻤﺮﻓﻴﺎ ﻣﻤﺮﻭﻩ ﻟﻤﺎﻳﺨﻦ ﺿﺎﺭﻋﻘﺎ ﺍﻡ ﻭﻣﺌﻤﻤﺎﺑﻴﺖ ﻭﺧﻮ ﺍﻟﻤﻮﺍﻋﺪﺓ‬
‫ﺍﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻤﻀﻤﻮﻥ ﺃﻭﺍ ﻟﻌﺎﺩﺓ ﻓﻴﻪ ﻓﻬﺬ ﺍ ﻳﻤﺮﻩ ﺍ ﺑﻬﺪﺍ ﻭﺍ ﻫﻊ ﻟﻤﻴﻔﺴﺦﻻﻧﻪ ﺍﻧﻤﺎ ﺍ ﺷﺘﺮ ﻓﻰ ﺍ ﻟﻈﺎﻫﺮﻟﻨﻔﺲ ﻻﻓﻠﻢﻳﺎ ﻓﻖ ﻗﺒﻠﻲ‬
‫ﻋﻠﻰ ﺍ ﺍﺟﻞﻓﻘﺎ ﻟﻠﻤﺴﻌﻴﺪ ﺫﻟﻚ ﻭﻟﻤﺒﻌﻘﺪﻣﻌﻤﻜﻠﻘﺪﺍﻳﻠﺰﻩ ﺍﺣﺪﻫﻤﺎ ﻟﻤﺎﻟﻤﻴﻘﺮﺭﺍﺭ ﺑﺤﺎﻭﺍ ﻟﺜﺎ ﻟﺜﻘﻼﻳﺮﺍ ﺟﻊ ﺑﻌﺜﺌﻴﻄﻌﻢ ﻭﻻﺿﻌﻠﻖ ﺑﻪ ﺛﻢ‬
‫ﺃﻧﺮﺑﺪ ﺃﻥﺗﺮﻓﻬﻢ ﻣﻦ ﻟﺪ ﺛﺤﻴﻠﻨﻔﺲ ﻓﻤﺬﺍ ﻣﺒﺎﺡ ﻭﻫﻮ ﺏ ﻧﺰ ﻗﻨﻴﻨﻤﺰ ﻯ ﺳﻠﻌﻘﻜﻠﻴﻒ ﻧﻔﺎﻓﻬﺎ ﻭﺭ ﺟﺎﺻﺺ ﺍ ﻟﻨﺎﺱ ﻋﻠﻰ ﺷﺮﺍ ﻛﺎ‬
‫ﺍﻷﺭﺯﺍﻕ ﺍﺗﻰ ﺍﺑﻌﻌﺖ ﻭﻓﻤﻘﺎﻻ ﺑﺨﺎ ﻧﻘﺎﺱ ﻓﻲ ﺍﻟﻤﺪﻧﻴﻘﺎﺕ ﺍﻟﻌﻴﻨﻘﺎﻟﺠﺎﺋﺰﺓ ﺃﻥﻳﺸﺰﻯ ﺍﺭﺟﻠﻰ ﺍﻟﻤﺘﺎﻉ ﻱ ﻟﺤﻴﻮﺍﻥ ﻭﺍﻟﺪﻭﺍﺏ‬
‫ﻭﺍﻟﻌﺮﻭﻑ ﻭﺑﻌﻞ ﺍﻟﻤﻦﻳﻨﻤﻤﺘﺮ ﻳﻬﺎﻫﻨﻪ ﻭﻻﻳﻮﺍﻋﺪﻓﻲ ﻓﻠﻚ ﺃﺣﺪﺍﺑﻌﻴﻨﻌﺆﺍﻏﺎﻳﻌﺪ ﺍ ﻟﻜﻞ ﻣﻦ ﺻﺎ ﻳﻄﻠﺐ‬
‫ﻟﻘﺎ ﻟﻨﻢﻓﻐﺎ ﺣﻜﻦﺫ ﻟﻚ‬
‫ﺇﻻﺑﺘﻴﺎﻉ ﻫﻦ ﺑﻨﻘﻤﻮﺍﻟﻤﺤﺎﺟﻞ ﻓﻴﻜﻠﻴﻨﺔ ﺻﺎﺋﺰﺓ ﻻ ﻛﺮﺍﻫﻴﻘﻔﻬﺎﺹ ﻣﺎﻟﻠﺸﻚ ﻳﻚ ﻳﻰ ﺑﺊ ﺳﻌﻴﻠﻤﺎﻧﻪ‬
‫ﺻﻤﺢﺟﻤﻴﻞ ﺑﺊﻋﺒﺪﺍﺯﺣﻤﻦ ﺍﻟﻤﺆﺫﻥ ﻳﻘﻤﻮﻝ ﻧﺴﻌﻴﺪ ﺍﻟﻠﺴﻴﺐ ﺍ ﺻﺮﺟﻸﺑﺘﺎﻉ ﻣﻦﺍﻷﺭﺯﺍﻕ ﺍﻟﺘﻰ‬
‫ﻳﻌﻄﻰ ﺍ ﻟﻨﺎ ﻟﺠﺒﺎﺭﻣﺎﺷﺎء ﺍﻓﺘﻪ ﺋﻬﺎﺭ ﻳﺪﺃﻥﺃﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺍﻟﻤﻔﻤﻮﺧﺊ ﺍﻟﻰﺃﺟﺪﻓﻘﺎﻟﺤﻤﻤﻌﻴﺪ ﺭﻳﺪ‬
‫ﺃﻥﺗﻮﻓﻬﻢ ﻣﻦﻇﺪﺍﻷﺭﺯﺍﻕ ﺍﻟﺘﻰ ﺍﺑﺘﻌﺖ ﻓﺘﻤﺎ ﻃﻤﻢ ﻓﻔﺎﺣﻜﻖ ﺫﻟﻚ ﻝ ﺵ ﻓﻮ ﺑﻬﻌﻞ ﺑﻦﻋﺒﺪﺍﻟﺮﺣﻤﻦ‬
‫ﺍﺷﺮﺟﻞﺃﺑﻌﺎﻉ ﻣﻦ ﺍﻷﺭ ﺯﺍﻕ ﺍﻟﻰﻳﻌﻄﻰ ﺍ ﻟﻨﺎﺱ ﺑﺎﻟﺠﺎ ﻣﺎﺷﺎءﺍﻓﺘﻪﻳﺮﻟﺠﺎﺗﻪ ﻳﺒﺘﺎﻋﻬﺎﻣﻦﺃﺭﻟﺠﻬﺎ ﺍﻟﺬﻳﺊ‬
‫ﺿﺠﺸﺒﻢ ﺍﻟﻞﻛﻮﻙ ﺑﻬﺎ ﺍﻣﺎﻋﻠﻰ ﺻﻔﺘﻨﻤﻔﻮ ﺍ ﺃﻳﻜﻠﻰ ﻋﺎﺩﺓ ﻋﺮﻓﻮﻫﺎ ﻫﻦﻃﻌﺎﻡ ﺍ ﻛﻮﻙ ﺗﻘﻮﻡ ﻣﻘﺎﻡ‬
‫ﻣﻌﺮﻓﻘﺎﻟﺠﻨﺲ ﻭﺍﻟﺼﻔﺔ ﻓﺘﺪﻳﻬﻮﻥ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻜﺜﻴﺮ ﺍﻟﻤﺠﻠﻰﻟﺒﻌﻦ ﺑﻠﺪﺻﻜﺒﻘﻊ ﻓﻰ ﻣﻮﻓﺢ ﻓﻤﺘﻔﻖﺃ ﺅﺍﺅﻩ‬
‫ﻭﺗﺘﻘﺎﺭﺳﻔﻴﻨﻘﻞ ﻣﻨﻤﺎ ﻻ ﺃ ﺍ ﻻﺣﻤﺎﻝ ﻃﻴﻌﺮﻑ ﺑﺠﻨﺴﻪ ﺍ ﻳﻤﺎﻳﻘﺮﺳﻤﻦ ﻋﻦ ﺍ ﻟﺒﻼﺩﻛﺎﻟﻤﻤﻴﻨﺘﻜﻠﻰ‬
‫ﺳﺎ ﻛﻨﻬﺎ ﺃﻓﻀﻞ ﺍ ﻟﻌﻼ ﻡ‪6‬ﻭ ﺍ ﻟﺲ ﻷﻡ ﻣﻦ ﺍﻟﺠﺎﺭ ﻋﺎﺑﻮﻯﺟﻤﺮ ﺿﻠﻚ ﻓﻜﺒﻬﻴﻞ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻦ‬
‫ﻳﺸﺘﺮ ﺑﻬﺎﻣﻬﻢ ﺷﻬـﻠﻰ ﻫﺬﺍ ﺍﺭﺝ ﻫﺎ ﺷﺄﻋﻠﻢ ﻭﺃﺣﻢ ﻧﻤﻜﻦﻳﺎﺧﺬﻣﻦ ﺍ ﻟﻨﺎﺱ ﺳﻠﻤﺎﻓﻰﻃﻌﺎﻡﻋﻠﻰﺛﻠﺪﺍ ﻟﻌﻔﺔ‬
‫ﻭﻋﺮ ﻳﻨﻮﺻﺄﻥ ﻳﻮﻓﻴﻬﻬﻤﻦ ﻭﻫﺬ ﺍ ﺻﻜﻌﺘﻞ ﻭﺟﻪ ﻳﻦﺃﺣﺪﻫﻤﺎ ﺍﻥ ﻣﺠﻌﻠﻬﻢﻋﻠﻲ ﻣﻦﻋﻨﻔﺤﻼ ﻟﻄﻌﺎﻡﻳﺄﺧﺬ‬
‫ﺍ ﺍﻟﻠﻢ ﺍ ﻳﻖ ﻻﻋﺸﻨﺼﻨﺪ ﺍﻷﺟﻞ ﻓﻴﺬﺍﻻﺧﻲ ﻧﻰ ﻣﻨﻌﻤﻼﻧﻌﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻠﻲ ﺍ ﺳﺘﻴﻔﺎﺙ ﻻﻥ ﺟﻴﻞ ﺑﺊ‬
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‫ﻟﺪﻫﻲ ﺯ‬ ‫ﻋﺒﺪﺍ ﻟﺮﺣﻤﻦﻓﺪﺍ ﺑﺘﺎﻋﻪ ﺛﻢﺃﺭﺍ ﺩﺃﻥ ﻳﺒﻴﻌﻪ ﺳﻢ ﻳﺴﺘﻮﻓﻲ ﺍ ﻟﻤﺒﺘﺎﻉ ﻣﻦ ﻭﻋﻨﺪﻩ ﺑﻞﺃﻥ ﻱ ﺑﺾ ﻭ ﻭﺍ ﻟﻌﺎ‬
‫ﻋﻠﻴﻪ ﻋﺤﺪ‬ ‫ﺃﻥ ﻳﺒﻴﻌﻪ ﻣﻦ ﺍ ﻟﻤﺴﻢ ﻭﻫﻮ ﻳﻨﻮﻯﺃﻥ ﻳﻘﺒﻀﻪ ﻭﻳﻮﻓﻴﻪ ﺍﻳﺎﻩ ﻓﻔﻰ ﺍ ﻟﻤﺪﺅﻟﺔ ﻭﻏﻴﺮﻫﺎ ﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﻓﻴﻬﻦ ﺍ ﺑﺘﺎﻉ‬
‫ﺹ‬ ‫ﺣﺘﻸﻭﺭ ﻳﻪ‬ ‫ﻃﻌﺎ ﻣﺎﺑﻌﻌﻨﻪ ﺃﻭ ﺑﻐﻴﺮﻋﻴﻨﻪﻻﻳﺒﻴﻌﺤﺘﻰﻳﻘﺒﻔﻢ ﻭﻻ ﺍ ﻋﺪﻓﻴﻪﺃﺣﺪﺍ ﻭﻻﻳﺒﻴﻊ ﻃﻌﺎ ﻣﺎﻳﻨﻮ ﻷﻥﻳﻘﺒﻀﺼﻨﻪ‬
‫ﺳﻼﺗﺮﻃﻌﺎ‬ ‫ﻭﺭ ﻭﺍ ‪ 5‬ﻓﻰ ﺍﻟﻤﺪﻧﻴﺔ ﺃﺻﺒﺦ ﻋﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢﻋﻦ ﻫﺎﻟﻚ ﻭﻗﺎﻝﺃﺷﻬﺐ ﻓﻰ ﺍﻟﻤﺠﻮﻋﻘﻜﻠﻦ ﻣﺎﻝ ﻭ ﺟﺎﺅ ﻭﻻ‬
‫ﺷﻌﻴﺮﺍ ﺁﻭ ﺳﻠﺘﺎ ﺃﻭﺫﺭﺓ ﺃﻭ‬ ‫ﺗﻀﺮﻩ ﺍ ﻟﻨﻲ ﻛﺎﻟﻮﺍﺷﺮﻯ ﻃﻌﺎﻣﺎﻳﻨﻮﻣﺤﺄﻥ ﻳﻘﺘﻀﻰ ﺳﻨﻪ ﻣﺎﻋﻠﻴﻪ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺍﻻﻭﻝ ﺍﻧﻪ ﻗﺪﻭﺟﺪﺑﻴﻊ‬
‫ﺍﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍﺳﻴﻔﺎﻟﻪ ﻻﻧﻪ ﺕ ﻭﺍﻟﻰ ﻓﻲ ﻣﺬﺍ ﺍﻟﻄﻌﺎﻡ ﻋﻘﺪﻣﻤﻤﺎﺑﻴﻊ ﻟﻢ ﻳﻔﻤﺴﻞ ﺑﻴﻬﻤﺎ ﻗﺒﺾ ﻭﺍ ﺍ ﻳﻬﻮﻥ ﺩﺧﻨﺎ ﺃﻭﺷﻴﺄﻣﻦ ﺍﻟﺤﺒﻮﺏ‬
‫ﺍ ﻟﻘﺒﺾ ﺑﻌﺪﺍ ﻟﻌﻘﺪﻳﻦ ﻭﻫﺬﺍ ﻋﻨﺪﻯ ﺍﻧﻤﺎﻣﺠﺮﻡ ﻉ ‪ 1‬ﻟﺒﺎﺋﻊ ﻓﻰ ﺿﺎﺻﺘﻪ ﻭﻻﻳﻔﺴﺦ ﺟﻤﻬﺬﺍﻋﻘﺪ ﺍﻟﺘﺒﺎﻳﻊ ﺍﻻ ﺃﻥ ﺍﻟﻐﻄﻨﻴﺔ ﺃﻭﺷﻴﺄ ﻣﻤﺎ ﻳﺸﺒﻪ‬
‫ﻳﻬﻮﻥ ﺷﺮﻁ ﺫﻟﻜﺢ ﺍ ﻟﻤﺶ ﺗﺮ ﻭﻭ ﺑﻴﻨﻄﻪ ﻓﻬﺬﺍ ﺽ ﺑﻴﺢ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍﺳﺘﻴﺸﺎﺋﻪ ﻭﻧﺜﺬﺍ ﻻﻳﺠﻨﺮﻩ ﺃﺷﻬﺐ ﻳﺔ‬
‫ﺍﻟﻘﻄﻦ ﻛﺎ ﺷﺠﺐ ﻓﻌﻪ‬
‫ﻭﻻﻏﻴﺮﻩ ﻭﺟﻤﺎﻟﻘﻮﻝ ﺍﻟﺜﺎ ﻟﻰﺃﻥ ﻣﻨﻜﺎﻥ ﻋﻠﻴﻌﻄﻌﺎﻡ ﻭﻟﻤﻘﺜﻦ ﺑﻪ ﺍﺟﺔ ﺍﻳﻨﺮﺍءﻓﻰﺍﻡ ﻵﻳﻘﺒﻀﻪ ﻟﻢ ﺍﻛﻜﺔ ﺃﻭﺷﻴﺄ ﻣﻦ ﺍﻷﺩﻡ‬
‫ﺍ ﺍﻟﻰ ﻳﺖ ﻭﺍﻟﻤﻤﻌﻦ‬ ‫ﺿﺮﻣﺄﻥﻳﻨﻮﺹ ﺍ ‪ 4‬ﺍﻟﻤﺠﻤﻦ ﺍ ﺍﻡ ﺃﻥ ﻳﻮﻓﻲ ﻃﻌﺎ ﻣﺎ ﻗﺪﺋﺒﻬﺖ ﻋﻠﻤﻲ ﻣﻦ ﺳﻠﻢ ﻭﺍﻷﻇﻬﺮﻋﻨﺪﻯ ﺟﻮﺍ ﺯﻩ‬
‫ﻭﺍﻟﻌﺴﻞ ﻭﺍﻇﻞ ﻭﺍﻟﺠﺒﻦ‬ ‫ﻭﻓﺪﺭ ﻭﻉ ﺍﻳﻤﻰ ﺑﻦ ﺩﻳﻨﺎﺭ ﻋﻦ ﺍ ﺑﻦ ﺍﻟﻘﻠﺴﻢ ﻓﻲ ﺍﻟﻤﺪﻧﻌﺔ ﺳﺄﻟﺖ ﺍ ﻓﻲ ﺍ ﻟﻘﺎﺳﺤﻢ ﻋﺎ ﻛﺮﻩ ﺷﻴﺪﺑﻦ ﺍﻟﻤﺴﺐ‬
‫ﻭﺍﻟﺸﻴﺮﻕ ﻭﺍﻟﻞ ﻭﻫﺎ ﺃﺷﺒﻪ‬ ‫ﻟﺠﻴﻞ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺣﺎﻳﺊ ﺍﻩ ﺃﻥ ﻳﻮﻓﻴﻢ ﻣﻦ ﺍﻷﺭﺯﺍﻕ ﺍ ﻟﺘﻰ ﺍ ﺷﺎﻉ ﻓﻘﺎﻝﻛﺮﻩ ﺍﻻﻓﻤﺎﺭﺣﺎﻳﺊ ﺃﺿﻤﺮﺃﻥ‬
‫ﻳﻌﻂ ﻳﻢ ﻣﻦ ﻭﺍﻓﺊ ﻓﻴﻪ ﺑﻌﻊ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ ﻣﺴﺌﻠﺔ ﻭﺍ ﺫﺍ ﻗﻠﻨﺎ ﺑﻘﻮﻝ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻓﻔﻰ ﺍﻟﻮ ﺓ ﺫﻟﻞ ﻣﻦ ﺍﻷﺩﻡ ﻓﺎﻥ ﺍﻟﻤﺒﺘﺎﻉ‬
‫ﺍ ﻧﻪ ﻻ ﻟﺒﻰ ﻟﻠﻄﺎ ﻟﺒﺄﻥ ﻳﺮﺍ ﻭﺩﻩ ﻋﻠﻰ ﻃﻌﺎﻡ ﻳﺒﺘﺎ ﻋﻪ ﻟﻔﻀﺎﺋﻪﺃﻭ ﻳﺴﻰ ﻟﻪ ﻓﻴﻪﺃﻭﻳﻌﻴﻦ ﻃﻠﻤﻴﻌﺄﻭ ﺭﺟﻌﻞ ﻟﻪ ﻓﻴﺔ ﻗﺎﻟﻰ ﻻﻳﺪﻳﻊ ﺷﻴﺄ ﻣﻦ ﺫﻟﺌﺤﻨﻲ‬
‫ﻯ ﻋﻦ ﺍﻟﻮﺍ ﻟﻠﻪ ﺃﻣﺢ ﺹ ﻣﺎﻟﻚ ﺍﻷﻣﺮ ﺍ ﻟﻤﺠﺘﻊ ﻋﻠﻴﻌﻜﺪﻧﺎ ﺍﻟﺬﻯ ﻻ ﺍ ﺧﺘﻸﻑ ﻓﻴﻪ ﺍ ﻧﻪ ﻣﻢ ﻥ ﺍ ﺵ ﻯ ﻓﻰ ﺍ ﻣﺎ ﻳﻘﺒﻀﻪ ﻭﻳﺴﺘﻮﻓﻴﻪ‬
‫ﻫﺎﻳﻬﺮ ﻣﻦ ﺑﻴﺢ‬ ‫ﺑﺮﺍ ﺃﻭﺷﻌﻴﺮﺍ ﺃﻭﺳﻠﺘﺎ ﺃ ﻟﻰ ﺭﺓ ﺃﻭﺩﺧﻨﺎ ﺃﻭﺷﻴﺎ ﻣﻦ ﺍﻟﺤﺒﻮﻟﺐ ﺍﻟﻘﻄﻨﻴﺔﺃﻭﺷﻴﺄ ﺩ ﺍﻳﺸﺒﻪ ﺍ ﻗﻄﻦ ﻳﺔ ﻛﺎﻳﺠﺐ ﻳﺨﻪ‬
‫ﺍ ﻟﻄﻌﺎﻡ ﺍﻟﻰ ﺃﺟﻞ‬ ‫ﺍﻟﻰﻛﺎﻫﺂﻭﺷﻴﺄ ﻣﻦ ﺍﻻﺩﺍﻡ ﻣﻤﻬﺎ ﺍﻟﻰ ﻳﺖ ﻭﺍ ﻝ ﻩ ﻫﻦ ﻳﺎ ﻟﻊ ﻣﻌﻞ ﻭﺍﻟﺨﻞ ﻭﺍﺏ ﻥ ﻭﺍﻝ ﻭﺍﻟﺸﺒﺮﻕ ﻭﻣﺎ ﺃﺷﺒﻪ ﺫﺍﻙ‬
‫ﺣﺪﻛﺎﺟﻤﻤﺎ ﻋﻦ ﻫﺎﻟﻚ‬ ‫ﻫﻦ ﺍﻻﺩﻡ ﻓﺎﻥ ﺍ ﻟﻤﺒﺘﺎﻉ ﻻﻳﺒﻴﻊ ﺷﻴﺎ ﻣﻦ ﺫﻟﺤﺘﻰ ﻳﻘﺒﻒ ﻩ ﻭ ﻳﺴﺘﻮﻓﻴﻪ ﺵ ﻭﺕ ﺫ ﺍﻛﺎﻗﺎﻝ ﺍ ﻣﺎﺫﻛﺮ‬
‫ﻣﻦ ﺍ ﻟﻤﻘﺘﺎﺕ ﻻ ﺍﺧﺘﻸ ﻓﻰ ﺍ ﻧﻪ ﻻﻳﺠﻮﺯ ﺑﻴﻌﻢ ﻝ ﺍ ﺳﺬﻓﺎﺋﻪ ﻭﺍﻥ ﺫﻟﻚ ﻟﻤﺠﻊ ﻋﺎﻳﻬﻮﺍﻧﻤﺎ ﺍﺧﺘﻠﻒ ﺍ ﻟﻨﺎﻛﻂ ﻓﺒﻬﺎ ﻋﻒ ﺃﻟﻰ ﺍﻟﻰﻧﺎﺩﺍﻧﻪ ﺳﻤﻊ‬
‫ﻋﺪﺍ ﺫﻟﻮﺍ ﻛﻼﻗﺼﺪﻫﻬﻨﺎ ﺃﻥ ﻳﺬﻛﺮﺍﻟﻤﺘﻔﻖ ﻋﻠﻴﻪ ﻭﻗﺪﺫﻛﺮﻗﺒﻞ ﻣﻴﺬﺍ ﺍﻥ ﺻﻴﺢ ﺍﻟﻤﻄﻌﻮﻡ ﻻﻳﺠﻮﺯ ﺑﻌﻌﻪ ﺳﻌﻴﺪﻓﻲ ﺍﻟﻤﺴﻴﺐ ﻭﺳﺎﻳﻤﺎﻥ‬
‫ﺍ ﺑﻦ ﻳﻤﺼﺎﺭ ﻳﻨﻬﻴﺎ ﺧﺄﻥ ﺙ ﻟﻲ‬ ‫ﻗﺒﻞ ﺍﺳﺘﻴﻔﺎﺋﻤﻮﻫﻮﺍ ﻟﻤﺸﻬﻮﺭﻋﻨﻪ ﻭﻗﺪﺗﻘﺪﻡ ﺍ ﻟﻜﻠﻰ ﻡ ﻓﻴﻪ ﺑﻤﺎﻳﻐﻨﻰ ﻋﻦ ﺍﻋﺎﺩﺗﻪ‬
‫ﺍﻟﺮﺟﻞ ﺣﻨﻄﻪ ﺑﺬﻫﺐ ﺍﻟﻰ‬
‫ﻣﺎ ﻳﻤﺮﻩ ﻣﻦ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺍﻟﻤﺤﺄﺟﻞ‬
‫ﺃﺟﻞ ﺛﻢﻳﺸﺮﻯ ﺑﺎﻟﺬﺏ‬
‫ﻣﺎﻟﻌﻦﺃ ﺑﻰ ﺍ ﻟﺮﻧﺎﺩ ﺍ ﻧﺼﻤﻊ ﺳﻌﻌﺪﺑﺊ ﺍ ﻟﻤﻌﻤﻴﺒﻮﺳﺎﻳﻤﺎﻥ ﺑﺊﻳﺴﺎﺭ ﻳﻨﻬﻴﺎ ﻟﻔﺄﻥ ﻳﺒﻴﺢ ﺍ ﻟﻰﺟﻞ ﺣﻨﻄﻪ ﻏﺮﺍ ﻗﺒﻞ ﺃﻥﻳﻘﺒﺾ ﺍ ﻟﺬﻫﺐ‬ ‫ﺹ‬
‫ء ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻄﻦ‬ ‫ﻳﺬﻫﺐ ﺍ ﺩﺃﺟﻞ ﺛﻢ ﻳﺶ ﺗﺮ ﻣﺤﺒﺎﻟﺬﻫﺐﺗﻜﺮﺍ ﻓﺒﻞﺃﻥ ﻳﻘﺒﺾ ﺍ ﻟﺬ ﺏ ﻣﺎﻟﻚ ﻋﻨﻜﻌﺒﺮ ﺑﺨﻤﺎﻓﺮﻗﺪﺍ ﻧﻪ ﺳﺄﻝ ﺃ‬
‫ﻛﻌﻴﺮ ﺑﺊ ﻓﺮﻫﺸﺪ ﺍﻧﻪ ﺳﺎﻝ ﺃﺑﺎ‬ ‫ﺑﻤﺮ ﺑﻦ ﻣﺤﺪ ﺑﻦ ﻋﺮﻭ ﺑﻦ ﺣﻤﺰﻡ ﻋﻦ ﺍ ﻟﻰﺟﻞ ﻳﺒﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻣﻦ ﺍ ﻟﻰﺟﻞ ﺑﺎﻟﺬﻫﺒﺎ ﻟﻰ ﺃﺟﻞ ﻧﻢ ﻳﺸﺰ ﺩﺑﺎﻟﺬ ﻃﺐ‬
‫ﺗﻤﺮﺍ ﻓﺒﻞ ﺃﻥ ﻳﻘﺒﺾ ﺍ ﻟﻒ ﺑﻔﻜﺮﻩ ﺫﻟﻚ ﻭ ﺍﻋﻨﻪ ﻣﺎﻟﺲ ﺍ ﺑﻦ ﺷﻬﺎﺏ ﻟﺠﺌﻞ ﺫﻙ ﺵ ﻗﻮﻟﻪ ﺅ ﺑﻬﺮﻓﻲ ﻣﺤﺪﺑﻦ ﻣﻤﺮﻭ ﻓﻲ‬
‫ﺣﺰﻡ ﻋﻦ ﺍﻟﺮﺟﻞ ﻳﺒﻴﺢ‬ ‫ﺍ ﺗﺮ ﺟﻀﺎ ﻳﻬﺮﻩ ﻣﻦ ﺑﺐﻉ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﺍﺟﻞ ﺻﻢﺃﺩ ﺧﻞ ﺑﺪ ﺫ ﺋﺢ ﻳﺸﺴﻌﻴﺪﺑﺨﻤﺎ ﺍ ﻟﻤﺴﻴﺐ ﻭﺳﺎﺣﻤﺎﻥ ﺑﻦﻳﻌﺼﺎ ﻟﻢ‬
‫ﻭﺃﺑﻰﺑﻤﺮ ﺑﻦ ﻣﺤﺪ ﺑﻦ ﻋﺮﻭ ﺑﻦ ﺣﺰﻡ ﻭ ﻳﺲ ﻓﺐ ﻛﺮﺍ ﻣﺤﻴﺔ ﺑﻴﺢ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﻟﻰ ﺃﺟﻞ ﻭﺍ ﻣﻤﺎﻓﻴﻬﻜﺮﺍ ﻣﻴﻘﺄﺧﺬ ﺍ ﻟﻄﻌﺎﻡ ﻣﻦ ﺍﻟﺮﺟﻞ ﺑﺬﻫﺐ‬
‫ﺍﻟﻤﻄﻌﻮﻡ ﻣﻦ ﻏﻨﻪ ﻟﻤﺎ ﻓﻲ ﺫﻟﻤﻦ ﺍﻟﻨﺴﺎء ﻗﻰ ﺑﻴﺢ ﺍﻟﻄﻌﺎﻡ ﺑﺎ ﺍﻡ ﻭﺍﻣﺎﺑﻴﻌﻌﺒﺎ ﻧﺴﻴﺌﺔ ﻓﻠﻸ ﻛﺮﺍﻫﻴﻘﻔﺐ ﺍ ﻟﻤﺤﺄﺟﻞﺛﻢﻳﺸﺌﺮ ﺑﺎ ﻟﺬ ﻫﺐ‬
‫ﻭﻟﻜﻤﻨﻪ ﺻﺤﺘﻞ ﺫﻝ ﻭ ﺟﻬﻴﻦ ﺃﺣﺪﻫﻤﺎﻣﺢ ﻗﻮﻟﻌﺎ ﺍ ﻛﻠﻖ ﻯ ﺍﻟﺬﺭﻳﻌﺔ ﺍﺫﺍﻣﻨﻊ ﻧﻬﻴﺎ ﻻﻓﻬﻴﺎﻓﻰ ﺻﻮﺭﺃ ﺗﻤﺮﺍ ﻗﺒﻞﺃﻥﻳﻘﺒﺾ ﺍ ﻟﺬﻫﺐ‬
‫ﺍ ﻟﻌﻘﺪﺍ ﻭ ﺣﺪﺍ ﻟﻤﺮﻡ ﻓﺎﻧﻴﺠﺒﻨﻤﻤﻴﺎ ﺍ ﺫﺍﺑﺎﻉ ﺣﻨﻄﺔ ﺑﺪﺭﺍ ﻫﻢ ﺍ ﺩﺃﺟﻞ ﺧﻢ ﺃﺧﺬ ﺑﺎﺛﻦ ﺍﻟﺤﻨﻄﺔﻏﺮﺍ ﻓﻬﻢ ﻓﻜﺮﻩ ﺫﻟﻚ ﻭﻛﻬﻰ ﻋﻨﻪ‬
‫ء ﻭﺣﺪﻧﻨﻰ ﻋﻦ ﻣﺎﻟﻚ ﻋﻦ‬ ‫ﻓﻲ ﺻﻮﺭﺿﻌﻊ ﺍﻟﺤﻨﻄﻘﺒﺎ ﺍﺗﻤﺮﺍﻟﻤﺤﺄﺟﻞ ﻭﺫﻟﻚ ﻫﻔﺴﻤﺪﻓﻬﺬﺍﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻄﺄﺟﻞ ﻋﻠﻰ ﻭﺟﻪ ﻡ ﻭ‬
‫ﺍ ﻓﻲ ﺷﻬﺎ ﺑﻤﺜﻞ ﺫ ﻟﻚ‬ ‫ﻭﺍﻟﻮﺟﻤﺎ ﻟﺜﺎﻕ ﺃﻥ ﺑﺮﻳﺪ ﺑﺬﻟﻚ ﺍﻥ ﺑﻴﻮﻉ ﺍ ﻟﻄﻌﺎﻡ ﻛﺘﻠﻔﺔ ﻣﻦ ﺍﺍﻣﺎﻳﺠﻮﺯ ﻭﻣﻔﺎ ﻣﺎﻻﻳﺠﻮﺯ ﻭﺍ ﻃﺬﺍﻩ‬
‫ﺑﻊ‬ ‫ﻣﻨﻌﺘﻰ‬ ‫ﻛﻢ‬
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‫ﻻﻳﺠﺮﺯﻣﻨﻬﺎ ﺃﻥﻳﺒﺎﻉ ﺑﻤﺮﺍ ﻡ ﺍﺩﺃﺟﻞ ﺛﻢ ﻱ ﺧﺬﺑﺎﻟﺪﺭﺍ ﻡ ﺗﻤﺮﺍ ﻓﺎﻧﺎ ﺃﻋﻌﻘﺪﺍ ﻥ ﻓﺼﺪ ﺑﻴﻊ ﺣﻨﻄﻘﺒﺎﻟﺪﺭﺍﺩ‬
‫ﺍﻟﻰ ﺃﺟﻞ ﻓﺒﻴﻌﻪ ﻟﻄﻌﺎ ﻫﻤﻜﻠﻠﻰ ﺫﻟﺒﻴﻊ ﻣﻤﺮ ﻭﻩ ﻷﺟﻞ ﺍﻷﺟﻞ ﻭﻟﻮﻻ ﺍﻷﺟﻞ ﻣﺎﺣﺮﻡ ﻻﻥ ﻟﻮ ﺑﺎﻉ ﺑﺜﻦ‬
‫ﺃﺧﺬﻓﻴﻪ ﻧﻤﺮﺍ ﻗﺒﻞ ﺃﻥ ﻭﻑ ﺗﺮﻗﺎ ﻝ ﻥ ﺍﻷﻇﻬﺮﻋﻨﺪﻯ ﺟﻮﺍ ﺯﻩ ﻭﺍ ﻟﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﻓﺼﺪ ﻭ ﻳﻬﻢ ﻋﻦ ﺃﻥﻳﺒﻴﻊ ﺍ ﺟﺪﺣﻨﻄﻘﻮ ﻳﻘﺒﺾ ﺑﺎﺛﻨﻬﺎﺑﻌﺪﺍ ﻓﺜﺮﺍ ﻓﻬﻤﺎ ﺗﻤﺮﺍ ﻓﺒﺪ ﺃﻥﻳﺴﺘﻮﻓﻴﻪ ﺍ‬
‫ﻣﻦ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﺑﺎﻟﻄﻌﺎﻡ ﺍﻟﻰ ﺃﺟﻞ ﻭﻓﻲ ﺫﻟﻚ ﻣﺴﺌﻠﺘﺎﻥ ﺍﺣﺪﺍ ﻫﺎ ﺍﻧﻪ ﻻﻣﺠﻮﺯ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺑﺎﻟﻄﻌﺎ‬
‫ﻧﺴﺎء ﻭﺍﻟﺘﺎﻧﻴﻘﺎﻧﻪ ﺍﺫﺍﺑﺎﻉ ﻃﻌﺎﻣﺎ ﻟﻤﻴﺄﺧﺬ ﻣﻦ ﺋﻤﻦ ﻃﻌﺎﻫﺎﻓﺄﻣﺎ ﺍﻟﻤﺴﻌﻞ ﺍﻻﻭﻟﻤﺤﻔﺎﻧﻪ ﻻﻣﺠﻮﺯ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎ‬
‫ﺃﻭﻏﻴﺮﻣﻘﻌﺎﺕ ﻭﻗﺢﻍ ﻗﺪﻡ ﺫ‪411‬ﻛﺮ‬ ‫ﺑﺎﻟﻄﻌﺎﻡ ﺇﻻﻳﺪ ﺍ ﺑﻴﺪﻧﺼﺮﺍ ﻛﺎﻥ ﻣﻦ ﺟﻨﺲ ﻭﺍ ﺣﺪﺃﻭﻣﻴﺖ ﺟﻨﺴﻴﻦ ﻣﻘﻌﺎﺕ‬
‫ﻣﺴﺼﻠﺔ ﻟﻢ ﻭﻣﺮ ﺩﺍءﻣﻄﻌﻮﻫﺎﻭﺕ ﻟﻢ ﻛﺄ ﺃﻧﺎﻷﺧﺬﻣﻰ ‪ 5‬ﺕ ﻃﻌﺎﻣﺎ ﺍﻻﺅ ﺍﻟﻤﺤﻠﺺ ﺍ ﺍ‬
 ‫ﺇ ‪ 9‬ﻟﻢ ﺍ ﺍ‬ ‫ﺍ‬ ‫‪11 111‬‬
‫ﻭﻫﺬﺍ ﻋﺜﺎﻝ ﺍﻥ ﺍﻝ ﻯ ﺍ ﻣﻤﺎﺗﻮﺟﻪ ﻣﻖ ﺍﻟﻔﻖ ﺍﺇءﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﺍﻟﻰ ﻣﻦ ﺑﺎ ﺣﻨﻄﺔ ﺑﺜﻦ ﻣﺆﺟﻞ ﺛﻢﺃﺧﺬ‬
‫ﺑﻚ ﺛﺎ ﻋﻨﻼﻷﺟﻞ ﻣﻦ ﻣﺒﺘﺎﻉ ﺍ ﻟﺤﻨﻄﻀﻨﻲ ﺗﻤﺮﺍ ﻻﻥ ﺫﻟﻴﻘﺜﻔﻰ ﺃ ﻳﺆﻝ ﺍ ﻟﻰ ﺍﻧﻤﺒﻢ ﺣﻨﻄﻘﺘﻤﺮﺍﻟﻄﺄﺟﻞ‬
‫ﻭﺫﻟﺚ ﻏﺮ ﺻﺎﻓﺊ ﻟﻤﺎ ﺩﻣﻨﺎﻩ ﻓﺎﻥ ﻟﺪﺷﻨﺮﻁ ﺫ ﻟﻮﺑﺎﻋﻖ ﺟﻠﻲ ﺣﻨﻄﺔ ﺑﺪﻳﻨﺎﺭ ﺍﻟﻰﺃﺟﻞ ﺻﻢ ﺍ ﺷﺘﺮ ﻯ‬
‫ﻣﻨﻪﺗﻤﺮﺍ ﻋﻨﺪﺍﻷﺟﻞ ﺑﺪﻳﻨﺎﺭ ﻭﻟﻰ ﺷﺘﺮﻁ ﺍ ﻧﻤﺎ ﺧﺬﻩ ﻣﻦﻏﻦ ﺍ ﻟﺤﻨﻄﻘﻔﻰﻛﻌﺎﺏﻣﺤﺪ ﻗﺎﻝ ﻣﺎﻟﻸﺃﺣﺐ‬
‫ﺍﻥ ﻳﺘﻘﺎﺿﻌﺎﺑﻌﺪﺫﻟﻚ ﻭ ﻳﺮﺩ ﺍ ﻕ ﺍﻟﺬﻯ ﺍ ﺷﺘﺮﺍﻩ ﻭﻗﺎﻝ ﺍ ﺑﻦ ﺍﻟﺘﻬﺎﺳﻢ ﺑﻞ ﻳﺆﺩ ﻋﺪﻳﻨﺎﺭﺍ ﻓﺮﻭﻳﺎ ﺧﺬﻣﻨﻪﺛﻠﻦ‬
‫ﻗﺢ ﻭﺍ ﺧﺮﺫﺍ ﻟﻴﻪ ﺫﻟﻚ ﺍ ﻟﺪﻳﻨﺎﺭ ﺑﻌﻴﻨﻬﻜﺎﻻﺗﺴﺘﻌﻤﻞ ﻏﺮ ﺑﻤﻚ ﺑﺪﻳﻨﻚ ﻋﻠﻴﻪ ﺍﻣﻤﻖ ﺋﺴﺘﻌﻤﻠﻪ ﺑﺪﻳﻨﺎﺭﻧﺪﻓﻌﻪ‬
‫ﺍ ﻟﻴﻬﺜﻢ ﻳﻘﻔﻴﻚ ﺍﻳﺎﻩ ﻭ ﻭﺟﻘﻮﻟﻬﺎﻟﻚ ﺍﻥ ﺍﻟﻌﻘﺪﺍﻟﺜﺎ ﻟﻤﺤﻊ ﻭﺍ ﻟﺬﻯﺋﺎ ﺩﺧﻞ ﺷﺒﻬﻔﺎﻟﺬﺭﺑﻌﺔ ﻓﺎﺫﺍﻧﻘﺾ ﻟﻢ‬
‫ﻳﺒﻖ ﻓﻰ ﺍ ﻟﻌﻘﺪﺍﻷﻭﻝ ﻣﺎﻳﻔﺴﻤﻪ ﻭ ﻩ ﺍﻟﻘﻮﻝ ﺍﻻ ﺍ ﺍﻥ ﺍﻟﺸﺒﻬﺔ ﺍ ﻣﻤﺎﺗﻢ ﺑﺎﻟﻤﻘﺎﺻﺔ ﻓﺎﺫﺍ ﻣﻨﻌﻨﺎ ﺍﻟﻤﻘﺎﺻﺔ‬
‫ﻭﺃﺩ ﻯﺹ ﻭﺍ ﺣﺪﻡ ﺍﻣﺎ ﻣﺎﻋﻠﻲ ﺻﺢ ﺍﻟﻌﻘﺪﺍﻥ ﻭﻟﺤﺬﺍ ﺍ ﻣﻤﺎﻳﺴﺘﻴﺮﻋﻠﻲﺃﺣﺪ ﻭﺟﻬﻴﻦ ﺍﻣﺎﺃ ﺗﻜﻮﻥ ﺍﻟﻤﺴﻌﻠﺔ‬
‫ﻛﻨﻮﻋﺔ ﻟﻨﻔﺴﻬﺎ ﺍﻥ ﻣﻨﻜﺎﻥﻟﻤﻴﻜﻨﺪﺭﺟﻞ ﻛﻠﻦ ﻭﻝ ﻡ ﻻﻳﺠﻮﺯ ﺃ ﻳﺸﺘﺮ ﻯ ﻣﻨﻪ ﺑﺎﺛﻨﻪﺗﻤﺮﺍ ﻭﻟﻴﺲ ﺫﻟﻚ‬
‫ﻣﻦ ﻭﺟﻪ ﺍﻟﺬﺭﻳﻌﺔ ﻓﺖ ﻛﻮﻥ ﺍﻟﻤﻘﺎﺻﺔ ﺣﻴﻨﺌﺬﻛﻨﺮﻋﻘﻠﻠﺮﻳﻌﺔ ﻭﺍﻟﻮﺟﻪ ﺍ ﻟﻌﺎ ﻟﻰ ﺃﻥ ﺗﻜﻮ ﺍﻟﻤﺴﻌﻠﻰﺗﺊ‬
‫ﻧﻔﺲ ﺍ ﻣﻤﻨﻮﻋﺔ ﺍﺫ ﺭ ﻳﻊ ﺍ ﻟﻰ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺑﺎﻟﻂ ﺍﻡ ﺍﻓﺘﺒﻬﻮﻥ ﺍ ﻟﻤﻘﺎ ﻗﺤﻴﻨﺜﺬ ﺫﺭ ﻳﻌﺔ ﺍ ﻟﻰ ﺍﻟﺬﺭﻳﻌﺔ ﻓﺎﻧﻤﺎ‬
‫ﻳﺼﻪ ﺫﺍ ﻋﻠﻰ ﻣﻨﺢ ﺫﺭﻳﻬﺔ ﺍ ﻟﺬﺭ ﻳﻌﺔ ﻓﺄﻣﺎﻋﻠﻰﺕ ﺟﻮﻓﻴﺬﺭ ﻳﻌﺔ ﺍﻟﺬﺭ ﻳﻌﺔ ﻓﺠﺒﺄﻥﺗﺼﺢ ﺍ ﻟﻤﻘﺎﺻﻔﻴﻬﻤﺎ ﻻﻧﻨﺎ‬
‫ﺍ ﻏﺎﻣﻨﻌﻨﺎ ﺃﻥﻳﺄﺧﺬﺑﺎﻟﺮﺗﻤﺮﺍ ﻓﻼ ﻳﻬﺆﻥ ﺫﺭ ﻳﻌﺔ ﺍ ﺩ ﻳﺨﻊ ﺣﻨﻄﻘﺒﺘﻤﺮ ﺍﻙﺃﺟﻞ ﻓﺎﻕ ﻣﻨﻌﻨﺎ ﺍ ﻟﻤﻘﺎ ﺻﻘﻔﺎﻩﻣﻤﺎ‬
‫ﻧﻤﻨﻌﻬﺎﻻ ﺍﺫﺭ ﻳﻌﺔ ﺍ ﻟﻰ ﺃﻥﻳﺄﺧﺬ ﻣﻦ ﺛﻤﻦ ﺍﻁ ﻃﺔﺗﻤﺮﺍ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺜﻠﻰ ﻭﻟﻮﺃﻋﺎﻝ ﻣﺸﺰ ﻯ‬
‫ﺍ ﻟﻄﻌﺎﻡ ﺑﺎﺋﻌﺎﺑﺜﻦ ﺍ ﻟﻄﻌﺎﻡ ﻟﻢﻳﺠﺰﺍﻟﺒﺎﻉﺃﺭ ﺍﻳﺄﺧﺬﻣﻦ ﺍﻟﻤﺤﺎﻝ ﻋﻠﻴﻪ ﻃﻌﺎﻫﺎ ﻭﻻﻳﺠﻮ ﺯ ﻟﻪ ﺃﻥ ﻳﺄﺧﺬﻣﻨﻪ ﺍﻻ‬
‫ﻣﺎﻳﺠﻮﺯ ﻟﻪ ﺃﻥ ﻳﺄﺧﺬﻣﻦ ﻣﺒﺘﺎﻉ ﺍ ﻟﻄﻌﺎ ﻣﺎﻟﻪ ﻭ ﻭﺟﻪ ﺫﻻﻧﻪ ﺑﺎﻉ ﻃﻌﺎﻫﺎ ﻭﺃﺧﺬﻓﻰ ﻣﻤﻨﺜﻄﻌﺎﻣﺎ ﻛﺎﻟﻮ‬
‫ﺃﺧﺬﻣﻤﻦ ﺍ ﻟﻤﺒﺘﺎﻉ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎ ﻣﺎ ﺃ ﺟﺸﺌﺮ ﻋﺒﺎﻟﺬ ﻫﺐ ﺍ ﻟﺬ ﺇﺍﻉ ﺍﺍﺣﻨﻄﺔ ﺗﻤﺮﺍ ﻣﻦ ﺷﻬـﻴﺮ ﻟﺨﻌﻪ ﻗﺒﻞﺃﻥ ﻳﻘﺒﺾ ﺍﻟﺬﻫﺐ‬
‫ﻭ ﻳﺤﻊ ﻟﻰ ﻣﺒﺘﺎﻉ ﺍﻟﺤﻨﻄﺔ ﻻﻟﺬ ﻕ ﺍﺯﺑﺎﺵ ﺑﻪ ﻭﻣﻌﻨﻰ ﺫﻟﻚﺃﻥ ﻳﺸﺘﺮﻯ ﺑﻘﺪﺭﺫﻻ ﻑ ﺏﻏﺮﺍ ﻭﻳﻬﻌﻠﻖ‬
‫ﺍ ﻟﺶ ﺑﺬ ﻣﻀﻪ ﺣﻤﻢ ﻳﺤﻴﻠﻪ ﻟﻤﺠﻜﻠﻰ ﻣﺒﺘﺎﻉ ﺍ ﺻﺘﻄﻘﻔﺬﻙ ﻣﺎﺋﺰ ﻭﺍ ﻣﺎ ﺍ ﺑﺸﺰ ﻯ ﻫﻨﻪ ﺑﺬﻙ ﺍﻟﺜﺊﺗﻤﺮﺍ ﺣﻨﻲﻻﻳﺘﻌﻠﻖ‬
‫ﺛﻤﻦ ﺍ ﺭ ﺑﺬ ﻣﺖ ﻭﺍ ﻧﻤﺎ ﻳﻬﻮﻥﺛﻢ ‪ 1‬ﻗﺮﻣﺎﻟﻪ ﻣﻦ ﺍ ﻟﺬﻣﺐ ﺍ ﻟﺘﻰ ﻫﺎﻏﻦ ﺍ ﻟﺤﻨﻄﻘﻄﻠﻰ ﻣﺒﺘﺎﻉ ﺍﻟﺤﻨﻄﺔ ﻓﺤﺎ ﺃﺭﺍﻩ‬
‫ﺃﺭﺍ ﺩ ﺫ ﻟﺪﻻﻧﻤﺎﺧﻨﺤﻦﻩ ﻥ ﺍ ﻟﺤﻨﻌﺔ ﺍ ﻗﺢ ﻧﻤﺒﺎﻉ ﻣﻦ ﺭﺟﻞ ﺣﻨﻄﺔ ﺑﻠﻬﻤﺒﺮﻟﻪ ﻋﻠﻰ ﺭﺟﻞ ‪2‬ﺧﺮ ﻳﻜﻴﺪﻣﻤﻠﻴﻪ‬
‫ﻭﻭﺝ ﺟﻮﺍ ﺯﺍ ﻟﻤﺴﺌﻠﺔ ﺍ ﻟﺘﻰ ﺫﻛﻢ ﺑﻌﺎ ﺍ ﻧﻪ ﺍ ﺷﺘﺮﻯﺛﻤﺮﺍ ﻟﻢﻳﺄﺧﺬﻩ ﻣﻦﻏﻦ ﺍ ﻟﻄﻌﺎﻡ ﻭﺍ ﻣﻤﺎ ﺍ ﺷﺮﺍ ﻃﺒﻴﻦﻣﺘﻌﻠﻖ ﺑﺬﻫﺘﻪ‬
‫ﺃ ﺷﻢﺃ ﺍﻟﻪ ﺑﺬﻟﻚ ﺍﻟﺘﺰﺟﻤﻠﻰﺷﺘﺎء ﻟﺢ ﻁ ﻭﺫﻝ ﻣﻌﻨﻰ ﺍﻟﺒﻴﺢ ﺍ ﻭﺍﻟﻔﺰ ﺏ ﻫﺬﻩ ﺍﻟﻤﺸﻌﻠﺔﻭ ﻧﺠﻴﻦﺃﻥ ﻳﻜﻴﻠﻰ ﺍ‬
‫ﻣﺒﺘﺎﻉ ﺍ ﻟﺤﻨﻂ ﺑﺎﺋﻨﻬﺎ ﻋﻠﻰ ﺭﺟﻞ ﻓﻴﺄﺧﺬ ﻣﻨﻪ ﺑﺬﻟﺪ ﺍ ﻓﻦﺗﻤﺮﺍ ﻓﻠﻢ ﺻﺒﻬﻮﺯﻩ ﻭﺟﻮﺯﺃﻥ ﻳﺒﺘﺎﻉ ﺍ ﻗﺮ ﻣﻦﺃﺟﻨﺒﻰ‬
‫ﺿﻰ ﻳﺘﻌﻠﻖﻏﻦ ﺍ ﺗﻤﺮﺑﺬ ﻣﺘﻪ ﻣﻌﻜﻮ ﺅ ﻣﺔ ﻣﺒﺘﺎﻉ ﺍ ﻟﺤﻨﻄﺔ ﺷﻤﻐﻮﻟﺔ ﻣﻦﺛﻤﻦ ﺣﻨﻄﺔﺁﻝ ﺍ ﻟﻰﻛﺮﻳﺔﻥﺙ ﻥ ﺍ ﻗﺮ‬
‫ﻡ ﻝ ﺍ ﻟﻰ ﺣﻨﻄﺔ ﻭﺍ ﻟﻤﺤﺎﻭﻗﺤﺖ ﺍﻟﺤﻮﺍﻵﻓﻰﺋﻤﻨﻴﻬﻤﺎﺑﻌﺪﺛﺒﻮ ﻣﺎ ﻓﻰ ﺍﻟﺬﻣﺼﻜﻠﻴﻨﺎ ﻭﺃﻣﺎ ﺍﻟﺬ ﻯﺃ ﺍﻟﻪ ﻣﺒﻌﺎﻉ ﺍﻟﺤﻨﻄﺔ‬
‫ﻋﻠﻲ ﺭﺟﻞ ﻥ ﺧﺬﻣﻨﻪ ﺑﺜﻬﺎﺗﻤﺮﺍﻟﻤﺤﺎﻥﺛﻤﻦ ﺍﻟﺤﻨﻄﻪ ﻧﻔﺴﻪ ﺍﻝ ﺍﺩﺗﻤﺮﻓﻴﻔﺴﺪﺑﺬﻟﻚ ﺃ ﻓﺮﻉ ﻭﻟﻮ ﻃﺖ ﻣﻦ‬
‫ﺽ ﺍﻟﻨﺮ ﺑﻒ ﻓﺄ ﺟﺎ ﺯﺩﺃﻧﺂﺧﺬﻣﻨﻪ ﺏ ﻃﻌﺎﻣﺎ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺣﺒﺒﺐ ﺍﻟﻮﺍ ﺿﺔ ﻭﺍﻟﻔﺮﻕ ﻟﻴﻨﻪ ﻭ ﺑﻴﻦ‬
‫ﺍﻟﻤﺴﺌﻠﺔ ﺍﻟﺘﻰ ﻗﺒﻠﻬﺎ ﺍﻥ ﺍﻧﻬﻬﻤﻘﻘﺒﻌﺪﻓﻲ ﻓﻤﻴﺎﻉ ﺍﻓﻦ ﻋﻨﻨﺎﻟﻮﻛﻴﻞ ﻭﺗﻐﺮﻳﻤﻪ ﺍﻳﺎﻩ ﻭﻭﺟﻢ ﺧﺮﺍﻧﻪ ﺍﺫﺍ ﻧﺘﻼ‬
‫ﻟﻠﺒﺎﻳﻊ ﺍ ﻓﻦ ﻋﻨﺪﺍﻟﻮﻛﻴﻞ ﺑﺎﻟﺘﻌﻠﻤﻲﻟﺨﺎ ﻟﻒ ‪3‬ءﻣﻤﻦ ﺍ ﻟﻄﻐﺄﻡ ﻭﺍﻟﻠﻪﺃﻋﻠﻢ ﻣﺴﺌﻠﺔ ﻭﻟﻮﻛﺎﻥ ﻟﻰﺟﻞ ﻋﻠﻰ‬
‫ﺑﺎ ﺍﻟﺤﻨﻄﺘﻠﻰ ﺭﺍ ﻫﻢ ﻓﺎ ﺻﺎﻟﻪ ﺑﻬﺎ ﻋﻠﻲ ﻣﺒﺘﺎ ﻋﻬﺎ ﻟﻢﻳﻜﺒﺰﺍﻟﺤﺎ ﺍﻟﻨﻜﻠﻲ ﺃﻥﻳﻤﻔﻊ ﺍﻟﻰ ﺍﻟﻤﺤﺎﻝ ﺍﻻﻣﺎ ﺧﻤﺠﻰﺯﻟﻪ ﺃﻥ‬
‫ﻳﺪﻓﻌﻪ ﺍ ﺍﻟﻤﺤﻴﻞ ﻭﻭﺟﻪ ﺫﺑﺴﺄﺏ ﻣﺒﺘﺎﻍ ﺍﻟﺤﺔ ﻃﺔﺩﻓﻊ ﺑﺌﺄ ﺣﻨﻄﺔ ﻧﺠﻔﻬﻤﻤﻠﻖ ﻟﺪﻳﺒﻦ ﺟﻬﺘﻪ ﻭﻓﻮﻯ ﺍﺑﻦ‬
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‫ﺍﻟﻤﻮﺍﺯﻫﻀﺬﻩ ﺍ ﻟﻤﺴﺌﻠﺔ ﻭﺍ ﻟﻰ ﺗﺐ ﻫﺎﺩﻥ ﻣﻤﺎﻟﺪﻭﻫﻤﻤﺎ ﻣﻦ ﺟﻬﺔ ﻣﻨﻊ ﺍﻟﺬﺭ ﻳﻌﻘﺼﻌﻴﻔﺎﻥ ﻻﻧﻪ ﻳﺒﻌﺪﻓﻲ ﺍ ﺍﺗﻬﻌﻘﺎﻥ‬
‫ﺃﺑﻴﻊ ﻣﻦ ﺭﺟﻞ ﺣﻨﻄﺔ ﻟﻴﺤﻴﻠﻰ ﺑﺎﻝ ﻥ ﺑﻌﺪﺍﻧﻘﻒ ﺍءﺍﻷ ﻝ ﻋﻠﻰ ﺭﺟﻞ ﺷﻴﺄﺧﺬﻣﻨﻪ ﺑﻪ ﺗﻤﺮﺍ ﺃﻭﺃﺣﻴﻞ ﻋﻠﻬﻪ‬
‫ﺑﺎﻝ ﻥ ﻣﻦ ﻳﺎ ﺧﺬﻣﻨﻪ ﺑﻪ ﺗﻤﺮﺍ ﻭﻓﻤﺠﻴﺰﻣﺎﻟﻚ ﺍﻟﻤﺎﻣﻴﻦ ﻓﻰ ﺻﻔﻘﻘﻮﺍ ﺣﺪﺓ ﺃﻥ ﻳﻘﻴﻞ ﺃﺣﺪﻫﻤﺎ ﻫﻦﺣﺼﺘﻤﻤﻦ‬
‫ﺍ ﻟﺴﻠﻢ ﺩ ﻭﺷﺎ ﻵﺧﺮ ﻭﻋﻠﻞ ﺫﻟﺸﺒﺄﻧﻪ ﻻﻳﻨﻬﻢ ﺃﺣﺪﺃﺫﻟﻰ ﺳﻠﻒ ﻟﻤﺒﺘﺎﻉ ﻏﻴﺮﻩ ﻭﻟﻌﻠﻪ ﻓﺪﻣﻀﺢ ﺫﻟﻚ ﻋﻠﻲ ﻭﺟﻪ‬
‫ﺍ ﻟﻜﺮﺍﻫﻴﻔﻮﺍﻻﺳﺘﺜﻘﺎﻝ ﺍﻟﺴﺌﻠﻰﺁﻭﻳﻬﻮﻥ ﻧﻤﺤﻬﻤﺎ ﻻﻓﻬﻤﺎ ﻣﻤﻨﻮﻋﺘﺎﻥﻷﻧﻔﺴﻪ ‪ 01‬ﻻﻟﺬﺭﻳﻌﺔ ﻭﻗﺪﻟﻴﻨﺎ‬
‫ﻭﺟﻼﻟﻮﺍﻟﺘﻴﺎﻋﻠﻢ ﻭﺃﺣﻢ ﻣﺴﺌﻠﺔ ﻓﺎﻥ ﺍ ﺑﺘﻌﻤﺴﺤﻨﺸﻄﺔ ﺑﺎﺛﻦ ﺍﻟﻰ ﺃﺟﻞ ﻓﺄﺧﺬﺗﺨﻬﻜﻔﻴﻼ ﻓﺪﺥ‬
‫ﺍ ﻟﻴﻚ ﺍ ﻟﻜﻔﻴﻞ ﺍ ﺃﻣﻤﻦﺃﻭﺩﻓﻌﻪ ﺍﻟﻴﺌﺮﺟﻞ ﺑﺮﻋﺎ ﻛﺎ ﻟﻪ ﺃﻥ ﻳﺄ ﺫ ﻫﻴﻦ ﻳﺒﺘﺎﻉ ﺍ ﻭﺭﻫﺎﻣﺎ ﻫﻦ ﻋﻴﺮ‬
‫ﺻﻨﻔﻴﻮﻣﻦ ﻧﻒ ﺃﻗﻞ ﺃﻭﺃﻛﺜﺮ ﺣﻚ ﺍ ﺑﻦ ﺍﻟﻤﻮﺍﺯﺿﻦ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﻳﻤﻢ ﻭﻋﻠﻮﻓﻲ ﺍﻟﻮﺍ ﺓ ﻭﻭﺟﻤﺬﻻﻥ ﺍﻟﻮﻛﻌﻞ‬
‫ﻭﺍﻟﻤﻤﺒﺮﻉﺃﻓﺮﻓﺎ ﺍﻟﻤﺒﻤﺎﻉ ﻭﻗﻌﻌﻴﺎﻋﻨﻪﺙ ﻥ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺬﻯ ﺍﻝ ﻋﻨﺪﻩ ﻟﻴﺲ ﺑﺎﺛﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻧﻤﺎﻋﻮﻫﺎ ﺃﻗﺮﺿﺎﻩ‬
‫ﻭﻟﺬﻟﻚ ﻟﻢﻳﻔﺘﻘﺮﺍﻓﻰ ﺍﻟﺮﺟﻮﻉ ﻋﻠﻰ ﺍﻟﻤﺒﺘﺎﻉ ﺍﻟﻰ ﺍﺣﺎﻟﺔ ﺍﻟﺒﺎﻍ ﻭﻓﻰ ﺍﻟﻤﻤﺌﻠﻌﻴﻦ ﺍﻟﻤﺘﻘﺪﻫﺖ ﻳﻦ ﺍﻏﺎﻋﺎﻣﻼ ﺍ ﻟﺒﺎﺋﻊ‬
‫ﻭﻭﺟﺐ ﻟﻬﻤﺎﻇﻪ ﻣﺎ ﺃﻋﺎﻟﻬﻤﺎﺑﻪ ﻭﻟﻮﻻ ﺍ ﺣﺎﻟﻬﻢ ﻣﺎﺗﺒﻌﺎ ﺍﻟﻤﺒﻌﺎﻉ ﺑﺪﻳﺊ ﻟﻬﻤﺎﻋﻠﻴﻪ ﻓﻌﺎﺭﻣﺎﻳﻄﻠﺐ ﺑﻪ ﺍﻟﻤﺒﻌﺎﻉ ﻫﻮﻧﻔﺲ‬
‫ﺋﺮﺍ ﻟﻄﻌﺎﻡ ﻣﺒﻠﺔ ﻭﻣﻦ ﺃﺷﺘﺮ ﺍ ﻃﻌﺎﻣﺎﻻﻳﻌﺮﻓﻜﻴﻠﻰ ﻓﺎﻥ ﻗﺎﻣﺖ ﺍ ﻟﺒﺒﺜﺔ ﺿﻠﻰ ﺍﺗﻸﻓﻪ ﻟﻪ ﺟﺎﺯ ﻟﻚ‬
‫ﺃﻥﺗﺄﺧﺬﻣﻦ ﺑﻘﻴﻬﺘﻄﻌﺎﻣﺎ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺣﺒﻴﺐ ﻭﻭﺑﻪ ﺫ ﻟﺚ ﺍﻧﻪ ﺍ ﺫﺍﺋﺒﺖ ﺍﺗﻼﻓﻪﻟﻪ ﻓﻘﺪﻭﺟﺒﺖ ﻗﺠﺘﻪ ﻓﻼﺧﻬﻬﺔ‬ ‫ﺍﻟﺴﺎ ﻓﻰ ﺍﻟﻄﻌﺎﻡ‬
‫ﺻﺢ ﻋﻦ ﻣﺎ ﻟﻚ ﻓﻲﺃﺧﺬﻙ ﺑﺎ ﻗﻴﻪ ﻃﻌﺎﻣﺎ ﻻﻥ ﺍﻻﻧﻸﻑ ﻟﻤﺒﻬﻦ ﺑﺎﺧﺘﺒﺎﺭﻣﻦ ﻟﻪ ﺍ ﻟﻄﻌﺎﻡ ﻭﺍ ﻟﻤﻌﺎ ﻓﺪﺗﻴﻘﻦ ﻟﻰ ﻭﻡ ﻝﺍ ﻅ ﻗﻠﻪ ﻭﻟﻮ‬ ‫ﻭﺣﺪﻧﺘﻰ ﻳﻰ‬
‫ﻳﺴﻠﻒﺹ ﻏﺎﺳﻜﻠﻠﻴﻪ ﺍﺧﻬﻤﺎﻧﻴﻬﻮﻥ ﺃﻣﺴﻚ ﻭﺩﺡ ﺑﻪ ﻃﻌﺎﻣﺎﺳﻮﺍ ﺑﻢ ﻥ ﺍﻻﺗﻸﻑ ﺍﻟﻤﺬﻛﻮﺭ ﺑﻚ ﺭ ﺃﻭﻍ ﻟﺮﻩ ﻣﻦ ﺍ ﻧﺘﻔﺎﻉ‬ ‫ﻋﻦ ﻧﺎﻓﺢ ﻋﻦ ﻋﺒﺪ ﺍ ﻟﻠﻪ ﻓﻲ‬
‫ﺍﻧﻤﻘﺎﻝ ﻻﺑﺄﺱ ﺑﺄﻥ‬
‫ﺍ ﻟﻤﺘﻌﺪﻯ ﺑﻪ ﻭ ﺑﺎﻟﺘﻪ ﺍ ﻟﺘﻮﻓﻴﻖ‬
‫ﺍﻟﺮﺟﻞ ﺍﻟﻰﺟﻞ ﻓﺊ ﺍﻟﻄﻌﺎﻡ‬
‫ﻟﻄﻌﺎ‬ ‫ﻟﺴﻠﺺ‬
‫ﺍﻟﻤﻮﻋﻮﻑ ﺑﺮﺻﺮﻡ‬
‫ﺍﻧﻲ ﺃﺟﻞ ﺳﻤﻰ ﻣﺎﻟﻢ ﻳﻤﻦ‬
‫ﻓﻲ ﺯ ﺭﻉ ﻟﻢﻳﺒﺪﺻﻸﺣﻪ ﺃﻭ‬
‫ﻏﺮﻟﻢ ﺑﻤﺪ ﺻﻸﺣﻪ‬
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‫ﻓﻴﻤﺎ ﻻﻣﺜﻞﻟﻪ ﻭﺗﺠﻮ ﻓﻴﻪ ﻓﻤﺎﻟﻪ ﻣﻞ ﻣﻦ ﺍ ﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮ ﻭﻥ ﺃﻭﻟﻰ ﻭﺃﺹﻯ ﻓﻮﺝ ﺍ ﻉ ﺍﻥ ﺍ ﻋﻀﺒﺎﺩﺻﻔﺎﺕ‬
‫ﺍ ﻟﻤﺜﻞ ﻳﻘﻌﻀﻰﺃﻧﻴﻬﻮﻥ ﻣﺜﻠﻪ ﻣﻦﺟﻴﻊﺟﻬﺎﺗﻪ ﻳﻜﻠﻰ ﺟﻤﻴﻊﺃﻭﺻﺎﻓﻪ ﻭﻫﺬﺍ ﻣﺘﻌﺬﺭ ﻻ ﺟﻤﺪﺃﻥ ﻳﻮﺟﺪ‬
‫ﻭﺍﻧﻤﺎ ﻳﻬﻮﻥ ﺍ ﻟﻤﺜﻞ ﻓﻴﻤﺎﻟﻪ ﻣﻌﻞ ﻋﻠﻰ ﺍ ﻟﻤﻘﺎﺭ ﺑﺔ ﻭﺍ ﺫﺍ ﺑﻌﺪﻫﺬﺍ ﻓﻲ ﺍ ﻟﻤﻜﻴﻞ ﻭﺍ ﻟﻤﻮﺻﻮﻥ ﻓﻬﻮﻓﻲ ﺍ ﻟﺜﻌﺎﺏﺃﺑﻌﺪﻭﻫﻮ‬
‫ﻓﻰ ﺍﻟﺤﻴﻮﺍ ﺃﺑﻌﺪﻣﻨﻪ ﻓﻰ ﺍﻟﺜﻴﺎﺏ ﻭﻭﺝ ﺍ ﺗﻪ ﺃﻧﻪ ﺍ ﻣﻤﺎﻳﻠﺰﻡ ﻭﻡ ﺍ ﻟﻤﺴﻠﻢ ﻓﻴﺒﺄﻭﺻﺎﻑ ﻧﺤﺼﻮﺻﻘﻮﻫﻰ‬
‫ﺍ ﻟﺘﻰﺗﻘﺪﻡ ﺫ ﻛﺮﻫﺎﻓﺎﺫﺍ ﺃﺭﺍ ‪ 5‬ﻣﺎﻳﺴﻠﻢ ﺍ ﻟﻴﻪ ﻓﻲ ﻣﺜﻠﻪ ﻓﺎ ﻣﻤﺎﻳﻌﺘﺒﺮﻣﻦ ﻛﺎﺛﻠﺘﻤﺘﺎﻓﺎ ﻟﺼﻔﺎﺕ ﺍ ﻟﺘﻰ ﻻﻳﺠﻮﺯ ﻟﻪ‬
‫ﺍﻻﺧﻼﻝ ﻓﻲ ﺍ ﻟﺴﻠﻢ ﺑﻬﺎ ﺩﻭ ﻍ ﻳﻬﺎ ﻣﻦ ﺍ ﻟﺼﻔﺎﺕ ﺍ ﻟﺘﻰﻻﻳﺪﺯﻡ ﺫﻛﺮﻫﺎﻓﻲ ﺍ ﻟﺴﻢ ﺷﺔ ﻭﺍﻟﻮﺝ ﺍ ﻟﻤﺎﻕ‬
‫ﺃ ﻳﺼﻒ ﺑﺼﻔﺎﺗﻪ ﺍﻟﺘﻰ ﻳﻮﺿﻒ ﺍﻋﻠﻰ ﺍ ﻟﺴﻸﻣﺔ ﻣﻤﺎ ﻳﺨﺘﻞ ﻏﻦ ﺑﺎﺧﺘﻸﻓﻬﺎ ﻭﻟﻴﺲﻋﻠﻲ ﺃ ﻳﺼﻔﻌﺒﺠﻤﻴﻊ‬
‫ﺻﻔﺎﺗﻪ ﻻﻥ ﺫﻟﺌﻼﻳﺆﻓﻰ ﻓﻰﺛﻤﻦ ﻭﻻﻳﻮﺟﺒﺮﻏﺒﺼﻴﻪ ﻭﻻﺧﻸﻑ ﺍ ﻣﺎﻟﻤﻴﻢ ﺑﻂ ﺑﺼﻒ ﺍﻧﻪ ﻻﻳﺠﻮﺯﺍ ﻟﺴﻠﻢ‬
‫ﻟﻴﻪ ﻭﺃﻥ ﺧﺘﻞ ﺛﻨﻲﻳﻀﺒﻂ ﺑﺎﻟﻤﻔﺔ ﻛﻦ ﺫﻻ ﺭﻭﺍﻥ ﺟﻮﺯﻋﻨﺪﻣﺎﻟﺪ ﺃﻥ ﻳﻘﺮﺽ ﻭﻳﺴﻠﻢ ﻓﻴﻌﻮ ﺑﻤﻘﺎﻝ‬
‫ﺍ ﻟﺸﺎ ﻓﻰ ﻭﻗﺎﻝ ﺃﺑﻮﺣﻨﻴﻔﺔ ﻻﻳﺜﺒﺖ ﻗﻰ ﺍﻟﺬﻣﻘﻘﺮﺿﺎ ﻭﻻﺳﺎﻻ ﻭﻟﻨﺎ ﻓﻰ ﻫﺬﻩ ﺍ ﻟﻤﺴﺜﻠﺔﻟﻸﺋﻔﻄﺮﻓﻲﺃﺣﺪﻫﺎ ﺃﻥ‬
‫ﺗﻤﻞ ﻋﻠﻲ ﻧﻤﺲ ﺍﻟﻤﺴﺌﻠﻰ ﻭﺍﻟﺜﺎﻧﻰﺃﻧﺘﺪﻟﻜﻠﻠﻲ ﺍﻥ ﺍﻟﺤﻴﻮﺍ ﻳﻒ ﺑﻂ ﺑﺎﻟﺼﻔﺔ ﻭﺍﻟﺜﺎﻟﺚ ﺃﻥﺗﺪﻟﻤﻠﻰ ﺍﻧﻪ‬
‫ﻳﺜﺒﺖ ﻓﻲ ﺍﻟﺬ ﻣﺔ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺟﻮﺍ ﺯﺍ ﻟﻔﺮﺽ ﻭﺍ ﻡ ﻓﻴﻪ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺬﻯ ﻳﺄﺷﺒﻌﺪﻫﺬﺍ ﻣﻦ ﺍﻷﺻﻞ ﺍﻥ‬
‫ﺭﺳﻮﻝ ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻟﺘﻊ ﺍﻱ ﻭﺳﻠﻢ ﺍ ﺳﺘﺴﻞ ﻫﻦ ﺭﺟﻠﺒﻬﺮﺍ ﻓﺠﺎ ﺗﻪ ﺍ ﺑﻞ ﺍ ﻟﺼﺪﻗﺔﻗﺎﻝﺃﺑﻮﺭﺍ ﻗﻊﻓﺎﻫﻲ ﺭﺳﻮﻝ‬
‫ﺍ ﺻﻠﻰ ﺍ ﻛﺎﻳﻪ ﻭﺳﻠﻢ ﺍﻥﺃﻗﻀﻰ ﺍ ﻟﺮﺟﻠﺠﻤﺮﻩ ﻓﻘﻠﺘﻴﺎﺟﺪﻕ ﺍﻻﺑﻞ ﺍﻻﺟﻸﺧﻴﺎ ﺍ ﺭ ﺑﻜﻴﺎ ﻓﻘﺎﻟﺮﺳﻮﻝ‬
‫ﺍ ﻟﻠﻪ ﺻﻠﻰ ﺍ ﻵﻙ ﺍﻱ ﻭﺳﻢ ﺍ ﻋﻄﻪ ﺍﻳﺎﻩ ﻓﺎﻥ ﺧﻴﺎﺭﺍ ﻟﻨﺎﺱﺃﺣﺴﻨﻬﻢ ﻓﻀﺎء ﻭﻣﻦﺟﻬﺘﺎ ﻟﻘﻴﺎﺱ ﺍﻧﻜﻞ ﻣﺎ ﻣﺎﺯﺃﻥ‬
‫ﻳﻌﻌﺪﻕ ﺑﺈﻟﺬﻣﺼﻬﺮﺍ ﻓﺎﻧﻤﺒﻬﻮﺯﺃﻥ ﻳﺘﻌﺪﻕ ﺑﻬﺎ ﺳﺪﺍ ﻭﻗﺮﺿﺎ ﺩ ﺛﻌﺎﺏ ﻭﺍﻟﺪﺩ ﻳﻞ ﻋﻠﻰ ﺍﻧﺪﻑ ﺑﻂ ﺑﺎﻟﻢ ﻓﻀﺎﺭﻭﻯ‬
‫ﻋﺒﺪ ﺍ ﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩﻗﺎﻟﻘﺎﻝ ﺍ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺘﻤﻀﻠﻴﻴﻮﺳﻠﻢﻻﺗﺒﺎ ﺷﺮﺍ ﻟﻤﺮﺃﺓ ﺍ ﻟﻤﺮﺃﺓ ﻓﺘﻨﻌﺘﻬﺎ ﻟﻰﻭﺟﻴﺎ ﻛﺎﻧﻪ ﻳﻨﻈﺮ‬
‫ﺍﻟﻴﻬﺎ ﻭ ﻟﻴﻠﻨﺎ ﻣﻦ ﺟﻬﻘﺎ ﻟﻘﻌﺎﺱ ﺍﻧﺺ ﻣﺎﺻﻊﺃﻥ ﻱ ﺕ ﻓﻲ ﺍﻟﺬﻣﻘﻔﺎﻧﻤﻴﺺ ﺃ ﻳﻒ ﺑﻂ ﺑﺎﻟﺼﻔﺔ ﻛﺎﻟﺜﻴﺎﺏ‬
‫ﻳﻠﻰ ﻟﻴﻠﻨﺎ ﻋﻠﻰﺃﻧﻪ ﻳﺜﺒﺸﻔﻰ ﺍﻟﺬﻣﺔ ﺍ ﺧﺎﻟﺤﻴﻮﺍﻥ ﻣﻌﻨﻰﻳﻬﻮﺩﺑﺪﻻﻋﻦ ﺳﻠﻒ ﻓﻮﺟﺒﺄﻥ ﻳﺜﺒﺖ ﻓﻲ ﺍﻟﺬﻣﺔ‬
‫ﻛﺎﻟﻄﻌﺎﻡ ﻓﺮﻉ ‪ 1‬ﺫ ﺍﺋﺖ ﺫ ﻟﻔﺎﻧﻪ ﻟﻴﺲ ﻣﻦ ﺣﺎﻛﻤﻪﺃﻥ ﻳﻔﻮﻟﻔﺎﺑﻰﻫﺎ ﻭﺍ ﻟﻤﺎﻳﺼﻔﻤﻤﻠﻰ ﺣﺴﺒﻤﺎﺫﻛﺮﻧﺎ‬
‫ﻓﺎﺫﺍ ﺃﺗﺎﻩ ﺑﺘﻠﺪﺍ ﻟﺼﻔﻔﻜﻤﻪﺃﺧﻦ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻔﺎ ﺳﻢ ﻓﻲ ﺍ ﻟﻤﻤﻮﻧﺔ ﻫﺴﺌﻠﺔ ﻭﻣﺠﻮﺯﺍ ﻟﺴﻠﻢ ﻓﻲ ﺍ ﺍﻟﺤﻼ ﺑﻤﻘﺎﻝ‬
‫ﺍ ﻟﺸﺎ ﻓﻰ ﻭﻣﻨﻊ ﺫﻻ ﺑﻮﺣﻨﻴﻔﺔ ﻭﺍﻷﺻﻞ ﻓﻲ ﺫﻟﻚ ﺍ ﻧﻪ ﻣﻤﺎﻳﻔﻤﺒﻂ ﺑﺎﻟﺼﻔﻘﻔﻴﺬﻛﺮﻣﺎﺷﺨﺘﻞ ﻧﻴﻪ ﻷﻏﺮﺍﺽ‬
‫ﺑﺎﺧﺘﺮﻑ ﻫﺬ ﻟﻚ ﺑﺄﻥ ﻳﻮﺻﻒ ﺑﺄﻧﻪ ﻁﻡ ﺿﺄﻥﺃﻭﻣﺎﻋﺰﻭ ﻳﻮ ﺑﺎ ﻟﻬﻤﻤﺎﻧﻔﻮﻏﺒﺮﺫﻟﺌﻤﻨﺄﻭﺻﺎ ﺍ ﻟﻢ ﻋﺖ ﻇﻞ‬
‫ﺇ ﻓﻲ ﺍ ﻟﻘﺎ ﻟﻤﻢ ﻭﻛﻴﻪ ﻭﺍﺃﻭﻷ ﺍ ﺑﻨﺎﺗﻔﺮﻳﻔﺎ ﺑﺎﻳﺊ ﺍ ﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﺍ ﺧﺘﻸﻑ ﺍﻻﺳﻨﺎﻥ ﻓﺎﻧﻜﺎ ﻕ ﻟﻤﺮﺋﺮﺍ‬
‫ﻓﻲ ﺍ ﻟﺜﻦ ﻟﻰﻡ ﺫ ﻛﺮ ﻓﺮﻉ ﻭﻫﻞ ﻳﺬﻛﺮﻣﻮ ﻉ ﺍ ﺍﻟﺤﻢ ﻣﻦ ﺍ ﻟﺤﻴﻮﺍﻥﺃ ﻻﻗﺎﻝ ﺍ ﺑﻦﺣﺒﻲ ﻭﺍ ﺑﻦ ﺍ ﻟﻤﻮﺍ ﺯ‬
‫ﻟﻴﺲ ﺳﻜﻠﻴﻤﺆﻟﻘﺎﻝ ﺍ ﺑﻦ ﺣﺒﻲ ﺍﻥ ﻋﻞ ﻟﺤﺴﻦ ﻭﻗﺎﻝ ﺍ ﻟﻔﺎﺿﻰﺃﺑﻮﻋﺪﺍ ﺍ ﺧﺌﻠﻔﺖ ﺍﻷﻏﺰﺍ ﺻﻠﻰ ﺑﻤﻮﺍﺿﻊ‬
‫ﻣﻦ ﺍ ﻟﺸﺎﺓ ﻣﻦ ﻋﺪ ﺭﺃﻭﻟﺤﺬﺃﻭﺟﻨﺒﻤﻖﻛﺮﻩ ﻓﻮﺟﻪ ﺍ ﻟﻔﻮﻻ ﻻﻭﻟﻌﺎﺟﺮﺕ ﺍ ﻟﻌﺎ ﺩﺓ ﻣﻤﻦ ﺍ ﻡ ﻧﺰﺍﻋﺒﻌﻔﺒﺒﻌﺾ‬
‫ﺩﻭﻥﻗﻔﻤﺴﻴﻞ ﻭﺍﻥ ﺍ ﺧﺘﺎﺭ ﺑﻌﺾ ﺍ ﻟﻨﺎﺱ ﻡ ﻧﺎﻣﻨﺼﻜﻠﻰ ﻡ ﻥ ﻓﻌﻠﻰ ﺳﻠﻬﻞ ﺍﻻﺳﺘﻄﺎ ﺑﻘﻠﻪ ﻭﻏﻴﺮ ﻛﺘﺎﺭﻏﻴﺮ‬
‫ﺫ ﺩﺩ ﺍ ﻟﻢ ﻥﻛﺎﻳﻨﺘﺎ ﺭﻣﻦ ﺟﻨﺲ ﺍ ﺍﻡ‪3‬ﺭﻕ ﺩ ﺃﻋﻴﺎ ﻧﻪ ﻣﻊﺗﺴﺎ ﻭ ﻳﻪ ﻓﻰ ﺍ ﻟﺼﻔﻘﻮﻭﺝ ﻓﻮﻻ ﻟﻔﺎﺿﻰﺃﺑﻰﻣﺤﺪﺍﻥ‬
‫ﻣﺎ ﺍ ﺧﺘﻠﻒ ﺍﻻﺷﻜﺮﺍﺽ ﻓﻲ ﻛﻢ ﺑﻴﺎﻧﻪ ﻟﺠﻨﺲ ﻓﺮﻉ ﻭﺃﻣﺎ ﺍ ﻟﻤﻂ ﻧﺘﻔﻔﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺒﻮﺍ ﺍ ﻟﻤﻮﺍﺯ ﻻﺑﺪ‬
‫ﺃﻥ ﻳﺬﻛﺮﺳﻤﻴﻨﺎ ﻓﺎﻥ ﺫ ﻛﺮﻭﺳﻄﺎ ﻣﻦ ﺍ ﻟﻬﻤﻤﺎ ﻟﻘﻔﺴﻦ ﻳﺎ ﻻﺃﺟﺰﺃﻣﺄﻥ ﻳﻘﻮﻝ ﻣﻤﻴﻨﺎﻗﺎﻝ ﺍ ﺑﻦ ﺣﺒﻴﺒﻮ ﻃﻮﻥ‬
‫ﻟﻪ ﺍﻟﻬﻤﻌﻦ ﺍﻟﻤﻌﻴﻮ ﻣﻨﺪﺍﻟﻨﺎﺱ ﻭﺟﻌﻖ ﻻ ﺍ ﻣﻤﻦ ﻭﺍﻟﻬﺰﺍﻝ ﻣﻤﺎﻳﺨﺘﻠﻒ ﺍﻟﻐﺮﺽ ﻭﺍﻓﻦ ﻓﻲ ﺍ ﺍﻟﺤﻢ‬
‫ﺑﺘﻼﺷﺤﺘﻰ ﺍ ﺍ ﻟﻴﺴﻴﺮ ﻣﻦ ﺍ ﻟﺴﻤﻦ ﻟﻪ ﻣﻦ ﺍﻝ ﻓﺌﺄﺿﻌﺎ ﻣﺎﻟﻠﻜﺊ ﻳﺮﻣﻦ ﺍﻟﻤﻬﺮﻭﻝ ﻓﻸﺑﺪﻣﻨﺘﻤﻴﻴﺮﻣﺎﻟﻊ ﻓﺔ‬
‫ﻓﻴﺼﻤﺎﺑﺴﻠﻢ ﻓﻴﻬـﺒﺎﻟﻬﻤﺎﺑﻦ ﺍ ﻟﻤﺰﺍ ﻟﻄﻔﺎﺩ ﺍ ﻣﺒﻬﺬﺍ ﺍﻻﺳﻤﺄﺟﺰﺃﻩ ﻋﻨﺄﺑﻖﻳﺬﻛﺮﻓﺪﺭﺍ ﻟﻤﻤﻤﺎﻧﺔ ﺳﻤﺜﺂ‬
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‫ﺍ ﻟﻢﻓﻲ ﺍﻷﻛﺎﺭﻉ ﻭﺍﻟﺮﺅﺱ ﺟﺎﺋﺰﺧﻦﻷﺑﻰﺣﻨﻴﻐﻘﻬﺄﺣﺪﻗﻰﻟﻰ ﺍﻟﺸﺎﻓﻰ ﻭﺍﻟﺪﻟﻤﻞ ﻅ ﻣﺎﻗﺪﻣﻨﺎﻩ ﺍ‬

‫ﺳﻤﺚ ﺍ ﺍﻟﺤﻢ ﻭ ﺣﺘﺎﺝ ﻣﻦ ﺍ ﻟﺼﻔﺎﺕ ﺍ ﻟﻰﺹ ﻣﺎﺫ ﻛﺮﻧﺎ ﺍﻥ ﺗﺎﺝ ﺍ ﻟﻌﻪ ﺍ ﺍﻟﺤﻢ ﻭ ﻳﺬﻛﺮﻣﻊ ﺫﻟﻜﻜﺒﺎﻝ ﺭﺍ‬ ‫ﻓﻲ ﻟﺔ‬
‫ﺃﻭﺻﻔﺎﺭﺍ ﺃﻭﻣﺘﻮﺳﻄﻘﺎ ﺫﺍ ﺳﻠﻢ ﻓﻴﻬﺎﻋﻠﻠﻰ ﺍ ﻣﺴﺘﻠﺔ ﻭ ﻣﺠﻮﺯﺍ ﻟﺴﻤﻢ ﻓﻲ ﺍﻟﺪﻭﻭﻭﺍ ﻟﻔﺼﻮﺹ ﺧﻼﻓﺎ ﺍﻝ ﺍﻓﻰ‬
‫ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻣﺎﻧﻘﻮﻟﻪ ﺍﻧﻪ ﻣﻤﺎﻳﺪﺭﻙ ﺑﺎﻟﺼﻔﺔ ﻓﻴﻮﺻﻒ ﻟﺆﻟﻤﻮﺻﺨﺎﺅﻩ ﻭﻣﻮﺭﺗﻪ ﻣﻦ ﻃﻮﻳﻞ ﺃﻭﻣﺪ ‪3‬‬
‫ﻭﺍ ﻫﻸﺱ ﻭﺗﻔﺮﻳﺲ ﻭﻭﺯﻧﻪ ﻭﻣﺎﺟﺮﻯ ﻣﺠﺮﺻﻬﺬﺍ ﻣﻦﺻﻔﺎﺗﻪ ﺍ ﻟﺘﻰﺗﺨﺘﻠﻒ ﺍﻷ ﻏﺮﺍﺽ ﻓﻴﻤﺒﺎﺧﺘﻼﻓﻬﺎ ﻭﻻﻳﻠﺰﻡ‬
‫ﻋﻠﻰﻫﺬﺍ ﺃﻥﻳﻘﺎﻝ ﺍ ﻧﻪ ﻓﺪﻳﻬﻮﺩﻕ ﺑﻴﻦ ﺍﻷﺑﻴﺾ ﺍ ﻟﺼﺎ ﻓﻲ ﻓﻲ ﺍ ﻟﻤﺪﺣﺮﺝ ﺍ ﻟﺬﻯ ﻭﺯﻥ ﺩﺭﻫﻢ ﻭ ﺟﻢ ﺍ ﺧﺮ ﻯﺻﻒ‬
‫ﺑﻬﺬﺍ ﺍﻟﻮﺻﻒﺗﻔﺎﻭﺷﻔﻰ ﺍﻓﻦ ﻓﺎﻥ ﺍﻟﺠﺎﺭ ﻳﺔ ﺍ ﻟﺘﻰ ﺗﻮ ﺑﺎﻟﺒﻴﺎﺽ ﻭﺍﻟﻄﻮﻝ ﻭﺍ ﻣﺘﻼ ﺍﻟﺠﻤﻢ ﺑﻴﻔﺎ ﻭ ﺑﻴﻦ‬
‫ﺟﺎﺭ ﻳﺔﺃﺧﺮﺻﻸﺗﻮﻡ ﺑﻬﺬﻩ ﺍ ﻟﺼﻔﺎﺕﺗﻔﺎ ﻭﺕ ﻗﻰ ﺍ ﻓﻦ ﻭﺗﺄ ﺟﻌﻨﺎﻋﻠﻰ ﺟﻮﺍ ﺯﺍ ﺳﻠﻢ ﻓﻲ ﺍ ﻟﺮﻗﻴﻖ ﻣﺴﺜﻠﺔ‬
‫ﺻﺒﻮﺯﺍ ﻭ ﻟﻢ ﻓﻲ ﺍﻟﺪﻧﺎﺟﺮ ﻭﺍ ﻟﺪﻭﺍﻫﻬﺎﺧﻸ ﺍﻷﺏ ﺣﺸﻴﺎﻓﺔ ﺍ ﻟﺪﻟﻴﻞ ﻋﻠﻲ ﻣﺎ ﻧﻘﻮﻟﻼﻳﺎﻧﻜﻞ ﻫﺎﺛﺒﺖ ﻓﻲ ﺍﻟﺬ ﻭﻝﻏﻨﺎﻓﺎﻑ‬
‫ﻳﺘﺒﺖ ﻓﻬﺎﺳﻠﻤﺎ ﻛﺎﻟﺜﻴﺎﺏ ﻭﺍﻟﻄﻌﺎﻡ‬
‫ﻓﺼﻞ ﺍ ﺫﺍﺋﺒﺸﺬﻟﻔﺎﺭﺻﺎﺛﻘﻊ ﺑﻪ ﺍ ﻟﻤﻌﺎ ﻭﺿﺼﻜﻠﻠﻰﺛﻸﺛﻘﺎﺿﺮﺏ ﺿﺮﺏ ﻧﺤﺘﻠﻒ ﻓﻲ ﺟﻮﺍ ﺯﺍ ﺱ ﻓﻌﻤﻮﻗﺪ‬
‫ﺗﻘﺪﻡ ﺫ ﻛﺮﻩ ﻭﺿﺮﻟﻤﺠﻤﻌﻒ ﻟﻲﻣﻨﻊ ﺍﻟﺴﻠﻢﻓﻴﻤﻮﻫﺆﺭﺍﺏ ﻣﻌﺎﺩﻥ ﺍﻟﺬ ﻭﺍ ﻟﻔﻀﻪ ﻻ ﺍﻻﺗﻔﺐ ﺑﺼﻔﺔ‬
‫ﻭ ﻳﺠﺐﺃﻧﻴﻤﻮﻥ ﻣﺜﻞ ﺫﻟﻜﺰﺍﺏ ﻣﻌﺎﺩ ﺍ ﻟﺤﺪﻳﺪﻭﻏﺈﺭﻩ ﻛﺎ ﺣﻌﺎﺝ ﻓﻰ ﺍ ﺧﺮﺍﺝ ﺍﻟﻤﻔﺼﻮﺩ ﻣﻨﻪ ﺍ ﻟﻰﻋﻞ ﻭﺃﻣﺎ‬
‫ﻣﺎ ﻳﻬﻮﻳﺊ ﺍ ﻟﻤﻔﺼﻮﺩﻣﻨﻤﻤﻮﺟﻮﺩ ﺍﻋﻠﻰ ﻫﻴﺌﺘﻪ ﻭﻣﺨﻮﻃﺎﻧﻤﻴﻬﺐ ﺃﻥ ﺻﺒﻬﻮﺯﻻﻥ ﺍ ﻟﺴﻢﺡ ﺋﺬ ﺍ ﻣﻤﺎﻳﻬﻌﻠﻖ‬
‫ﺑﺎﻟﻜﺤﻞ ﻭﺫﻟﺪﻛﺎﻳﻔﻤﺒﻂ ﺑﺎﻟﺼﻔﺔ‬
‫ﻓﻌﻤﻞ ﻭﺿﺮﺏ ﻣﺘﻔﻖﻋﻠﻰ ﺟﻮﺍ ﺯﺍ ﻟﺴﻠﻢﻓﻴﻪ ﻛﻠﻠﺤﻨﻄﺔ ﻭﺍ ﻗﺮ ﻭﺗﺮﻫﻤﺎ ﻣﻦ ﺍ ﻟﺤﺒﻮﺏ ﺑﺮﻣﺎ ﺟﻤﻞ ﻭ ﻳﻮﺯﻥ‬
‫ﻣﻦ ﻏﻴﺮﺍ ﻟﻤﻄﻌﻮﻡ ﻓﺎﺫﺍ ﻓﻠﻨﺎ ﺑﺒﻬﻮﺃ ﺯﺍ ﻣﻤﻠﻢ ﻓﻰ ﺍﻟﺤﻨﻄﺼﺎﻥ ﻥ ﺑﺒﻠﺪﻳﺨﺘﻞ ﻓﻴﺒﻦ ﻋﻤﻬﺎ ﻓﻬﻮﻋﻠﻲ ﺿﺮ ﺑﻴﻦ‬
‫ﺃﺣﺪﻫﻤﺎ ﺃﻥ ﻳﻜﻮﻥ ﺣﻴﺶ ﻛﺼﻞ ﺍ ﻟﻨﻮﻋﺎﻥ ﻭﺍ ﻟﺜﺎ ﺃﻥ ﺟﻤﻮﻥ ﺑﺤﻌﺚ ﺳﺠﻠﺐ ﺍﻟﻴﻪ ﺍ ﻟﺼﻨﻔﺎﺧﻔﺎﻧﺒﻢ ﻧﺖ‬
‫ﻣﺤﻴﻤﺜﺠﺼﻞ ﺍ ﻟﻌﻨﻔﺎﻧﻜﺎ ﻷﻧﺪ ﻟﺲ ﺍ ﻟﺘﻰ ﻳﻘﺮﻟﻤﺠﻔﻴﻬﺎ ﺃﺣﺪﻫﺎ ﻭﺭ ﺑﻤﺎ ﺍ ﺟﺘﻤﻌﺸﻘﻰ ﺍ ﻟﻤﻨﺒﺸﻮﺍ ﻟﻤﺤﻤﺪﻓﺎﻷﻓﻀﻞ‬
‫ﺃ ﻳﺼﻔﻪ ﺑﻬﻨﺴﻪ ﻗﺎﻝ ﺍ ﺑﻦﺣﺒﻴﺒﻮﻻﻳﻀﺮﻩ ﺃﻥ ﻻﻳﺼﻔﻪ ﺑﺬﻟﻚ ﺍ ﺫﺍ ﺫﻛﺮﺍ ﻟﺠﻮﺩﺓ ﻭﺍﻟﺮﺩ ﺍ ﻋﺔ ﻭﺍﻷﻇﻬﺮﻋﻨﺪﻯ‬
‫ﻋﻠﻰ ﺍ ﻟﻤﻦ ﺑﺨﻸ ﻫﺬ ﺃ ﻳﺒﻄﻞ ﺍ ﻟﺴﻠﻢ ﺏ ﺗﺮﻙ ﺫﻛﺮﺍ ﻟﺼﻔﻘﻼﻥ ﺍ ﻓﻦﻳﺨﺘﺎﺷﺒﺎﻻﻧﺪ ﻟﺲﺑﺎﺧﺘﻼﻑﺅﻉ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﺧﻌﻼﻓﺎﺑﻴﻨﺎ ﻣﺴﺌﻠﺔ ﻓﺎﻧﻜﺎﻥ ﺑﻤﻮﺿﻊ ﻣﺠﻠﺐ ﺍﻟﻴﻪ ﺍﻟﺠﻨﺴﺎﻧﻜﻠﺤﺎﺭ ﻭﺍﻟﺤﺠﺎﺯﻓﻦ ﺷﺮﻁ‬
‫ﺻﺔ ﺍ ﻟﺴﻤﺄ ﻳﺼﻔﻬﺎ ﺑﻨﻮﻋﻬﺎﻭﺍﻧﻜﺎﻥ ﺑﻤﻮﺿﻊ ﺍ ﺍ ﻳﻬﻮﻥ ﻓﻴﻪ ﺍ ﻟﻨﻮﻉ ﺍ ﻭﺍ ﺣﺪﻛﺼﺮﺍ ﻟﺘﻰ ﺣﻨﻄﺘﻬﺎ ﺍ‬
‫ﺑﻴﻔﺎءﻣﺢ ﺍﻟﺴﻸﻣﻘﻮﺍﻟﺸﺎﻡ ﺍﻟﺘﻰ ﺣﻨﻄﺘﻬﺎﻣﻤﺮﺍ ﻓﻬﻞ ﻣﺠﺘﺎﺝ ﺍﻟﻤﺤﺬ ﻛﺮﺍﻟﺠﻨﺲ ﺃﻡ ﻻ ﻋﻦﻣﺎﻟﺪ ﻓﻰ ﺫﻟﻚ‬
‫ﺻﻮﺍﻳﺘﺎﻥ ﺍﺣﺪﺍﻫﻤﺎﻻﻳﻠﺰﻡ ﺫ ﺋﺮﺍﻟﺠﻨﺲ ﻭﺍﻟﺜﺎﻧﻴﺔ ﺍﻧﻪ ﻻﺑﺪﺑﻤﺼﺮﻣﻦ ﺫﺑﻬﺮﺍﻟﺠﻨﺲ ﺭﻭﺍﻫﺎ ﺍ ﺑﺊ ﺍﻟﻤﻮﺃﺯﻋﻨﻪ‬
‫ﻭﺟﻪ ﺍ ﻟﺮﻳﺎ ﻳﺔ ﺍﻷﻭﻟﻰ ﺍ ﺍ ﻟﺴﻠﻢ ﻳﺨﻌﺺ ﺑﺒﻠﺪ ﺍ ﻟﻌﻘﺪﻣﻊ ﺍﻻﻃﻸﻕ ﻓﺎﺫ ﺍ ﻥ ﺟﻨﺲ ﺍ ﻟﻤﻌﻘﻮﺩ ﻋﻠﻴﻊ ﻳﺨﺘﻞ ﻓﻴﻪ‬
‫ﻟﻢﻳﺪﺯ ﺫ ﺩﺭﻩﻛﺎﻟﺪﻧﺎﻥ ﻳﺮ ﻭﺍﻟﺪﺭﺍ ﻫﻢ ﻭﻭﺝ ﺍ ﻟﺮﻭﺍ ﻳﺔ ﺍ ﻟﺜﺎﻧﻴﺔ ﺍﻥ ﺍﻟﻤﻌﻘﻮﺩﻋﺪﻳﻬﺘﺨﺘﻠﻒ ﺃﺟﻨﺎ ﺳﻪ ﻓﺎﺫ ﺍ ﻭﺟﺐ‬
‫ﺫﻛﺮﺻﻔﺎﺕ ﻭﺟﺒﺪﻛﺮﺃﺟﻨﺎ ﺳﻪ ﻗﺮ ﻭﺍ ﻇﻨﻄﺔ ﺣﻴﺸﻘﺨﻌﻠﻒﺃﺟﻨﺎ ﺳﻬﺎﻣﺎ ﻓﺮﻉ ﻭﺍ ﺫ ﺍ ﻓﻠﻨﺎ ﺑﺎﻭﻭﺍﻳﺔ‬
‫ﺍ ﻟﺜﺎ ﻧﻴﻘﻔﻠﻢ ﻳﺬﻛﺮﺍﻟﺠﻨﺲ ﻓﻬﻞ ﻳﻔﺴﺦﺃﻡ ﻻ ﻗﺎﻝ ﺍ ﺑﻦ ﻋﺒﺪﺍﻟﺤﻢ ﻳﻔﺴﺦ ﻭﻗﺎﻝ ﺃﺻﺒﺦ ﻻﻳﻔﺴﺦ ﻭﺟﻪ ﺍ ﻟﺮﻳﺎﻳﺔ‬
‫ﺇ ﻻﻭ ﻫﺬﺍ ﻣﻮﺿﻊﻳﻠﺰﻡﻓﻴﻤﺬ ﻛﺮﺍ ﻟﺠﻨﺲ ﻓﻮﺟﻤﺒﻤﺎﻥﻳﻔﺴﺪ ﺍ ﻟﺴﻠﻢ ﺍ ﻻﺧﻸ ﺏﻛﺎ ﻟﻤﻮﺿﻊ ﺍ ﻟﺬﻯﻳﻜﻮﻥ‬
‫ﻓﻲ ﺍﻟﺠﻨﺴﺎﻥ ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍ ﺍ ﻟﻈﺎﻋﺮ ﻣﻦ ﺍﻟﺒﻼ ﺍﻟﺠﻨﺲ ﺍﻟﻮﺍﺣﺪ ﻛﻠﻴﻤﻴﻬﺒﺤﻞ ﺍﻟﺴﻠﻢ ﻭﺍﻧﻤﺎ‬
‫ﻭﺍ ﻟﻈﺎﻫﺮﻣﻦ‬ ‫ﻳﺆﻣﻲ ﺑﺬﻛﺮﺍﻟﺠﻨﺲ ﻋﻠﻰ ﻭﺟﻪ ﺍﻻﺳﺘﻆ ﺍﺭ ﻭﺭﻓﻊ ﺍﻻﺷﻜﻞ ﻓﺎﺫﺍ ﺃﺧﻞ ﺑﺬﻛﺮﻩ‬
‫ﺻﺎﻟﻪ ﻭﺟﺒﺤﻠﻪ ﻋﻠﻴﻪ ﺳﻤﻤﺌﻠﻰ ﻭﻋﻠﻴﻬـﺄﻥﻳﺬﻛﺮﻣﺢ ﺫﻟﻚ ﺟﻴﺪﺍ ﺃﻭ ﻭﺳﻄﺎ ﺃﻭﺭﺩﻳﺌﺎ ﻻﻥ ﺍﻟﺠﻨﻌﻤﻰ‬
‫ﺍﻟﻮﺍﺣﺪﺑﻨﺘﻞ ﻓﻴﻜﻮﺷﻬﺸﻪ ﺍﻟﺠﻴﺪﻭﺍ ﻟﻮﺱ ﻭﺍﻟﺮﺩﻯء ﻭﻓﻠﻚ ﻣﻤﺎﻳﺨﺘﻠﻒ ﺍ ﺗﻦ ﺑﺎﺧﺘﻞ ﻓﻔﻼﺑﺪﻣﻦ ﺫﻛﺮﻩ‬
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‫ﻭﻫﻞﻳﻔﺴﺪﺍﻟﻌﻘﺪﻗﻰﻙ ﺫﻷﻣﻼﻭﺫﺍﻟﺸﻜﻠﻲ ﺿﺮﺑﺎﻳﺊ ﺃﺣﺪ ﺃ ﻳﻜﻮ ﺍﻟﺴﻠﻤﺤﻴﻪ ﺻﻞﺍﻟﻄﻌﺎﻡ‬

‫ﻓﻴﻔﺴﺪﺍ ﻟﺴﻤﻼ ﻓﻰ ﻣﻮﺿﻊﻣﺤﺼﺪ ﺣﻜﻮ ﺍﻟﺠﻴﺪﻭﺍﻟﺮﺩﻣﺢ ﻳﺨﺤﺘﻠﻒ ﺑﺬﻻ ﻓﻦﻓﻸ ﺑﺪﻣﻨﺬ ﺩﺭﻩ ﻭﺍﺫﺍ‬
‫ﻛﺎ ﻋﻮﺿﻊﺍﻟﻌﻘﺪﻣﺠﺪﺟﺎ ﻟﻌﻪ ﻓﻘﺪﻇﻞ ﺍ ﻓﻲﺣﺒﻴﺠﻼﻳﻔﺲ ﻭﻗﺎﻟﺴﻲ ﻟﺮﺃ ﺍﺑﻨﺎ ﺍﻧﻤﻴﻔﺴﻬﻠﻰ ﺍ ﻃﺎﻟﻔﻂ‬
‫ﻣﺘﻰﻟﻤﻴﺼﻔﺒﺒﻮﺩﺓ ﻭﻭﺟﺼﻸ ﻟﻪ ﺍ ﻓﻲﺣﺒﻴﺒﺎﺧﻔﺎﻟﺒﺎﻣﻲ ﺍﻟﻄﻌﺎﻣﺘﺴﺎﻭ ﻳﺜﺠﺜﻤﻴﻬﻺ ﺍﻟﻴﻤﺎﻟﻖ ﺍ ﺍ‬
‫ﻛﻠﺤﺠﺎﺅ ﻭﺟﻄﻤﻘﻼﺗﻢ ﺧﻠﻂ ﻓﻰ ﺍﻟﺴﻔﻦ ﻭﻳﻘﺴﺎﻯ ﻓﻼﻳﻔﺴﺪﺍﻟﺴﻤﻘﻰﻙ ﺫ ﻛﺮﺃﻟﺠﻮ ﺓ ﻻ ﻧﺎﻟﺒﺼﺘﺴﺎﻭ‬
‫ﻭﻭﺟﻤﺎ ﻟﻘﻮﻻ ﻟﺜﺎ ﺍﻥ ﻃﻌﺎﻡ ﺍ ﻟﺴﻔﻦ ﺻﺨﻌﺪ ﻓﻴﻜﻮ ﺑﻌﻔﻤﻤﺄﻓﻔﻤﻞ ﻣﻦﺑﻌﺾ ﻭﻳﻬﻮ ﻋﻦﻃﻌﺎﻡ ﺍﻟﺤﺠﺎﺯ‬
‫ﻭﺟﺪﻗﻌﻠﻴﻬﻠﺒﻔﻰ ﺍ ﻟﻔﻘﺎ ﻓﻴﻜﻤﻮﺭ ﺍﻓﻀﻞ ﻣﻦ ﺍﻟﻄﻴﺠﻆ ﺑﺪﻣﻦ ﺫﻛﺎﻟﺠﻮﺩﺓ ﻓﻰﻉ ﻭﺍ ﺫﺍﻓﻠﻨﺎ ﺑﻘﻮﻝ‬
‫ﻓﻴﺤﺒﻲ ﻣﻦ‬
‫ﺍ ﺑﻨﺤﺒﻴﺒﻐﺎ ﺍﻟﺬﻯ ﺳﺒﻬﺒﻜﻠﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻴﺼﻦ ﺍﻟﻘﻤﺤﻌﺎﻃﻼﻗﻤﺎﻟﺼﻔﺔ ﻗﺎﻻ ﺑﻴﻠﺰﻣﻤﺎﻟﻮﺳﻂ‬
‫ﺫﻟﻠﺸﻼﺧﻤﺎﻃﺰﻓﻲ ﺍ ﻃﻼﻗﺎ ﺍ ﻟﺼﻔﻘﺮﺟﻊ ﻣﻦ ﺍ ﻟﻤﺤﻨﻜﺎﻟﺒﻢ ﻭ ﻭﺳﻤﻈﺬ ﺍ ﺍﻣﻤﻦﻟﻪ ﻋﻜﻼ ﻟﺒﺮﺟﻊﻣﻨﻬﻠﻴﺎﻟﻮﺳﻂ‬
‫ﻭﻛﻠﻦﻣﺠﻤﺠﻼﻡ ﺑﺎ ﺑﺌﺠﻤﻴﺒﺎﻥ ﻣﺤﻨﻬﺎﻟﺐﺍﻥ ﻳﺪﺯﻡﺫﻟﻠﺔ ﺑﻤﺠﻮﺩﺍ ﻟﻌﻘﺪﻭ ﺷﻬـﻜﻠﻨﻠﻪﻋﻜﺎﺑﻰ ﺍﻥ‬
‫ﻻﻳﻢ ﺍﻟﺴﻠﻢ ﻭﺍﻟﺘﻤﺎﻋﻢﻭﺍﺣﻢ ﻣﺴﺘﻠﺔ ﻭﺻﺒﻬﺰﺋﻪ ﻣﻦ ﺍﻟﺼﻔﻘﺒﻠﻠﻰﺩﺓ ﺍﻥﻳﻘﻮﻝ ﺟﻴﺪﺍ ﻭﻟﻴﺲﻣﻦ‬
‫ﺷﺮﻃﻤﺄﻧﻴﻘﻮ ﻧﻬﺎﻳﻘﻔﻰ ﺍ ﻟﺠﻮﺩﺓ ﻟﻪﺍﺻﺒﻎﻭﻍ ﻳﺮﻣﻤﻨﺎ ﺍ ﺑﻨﺎ ﻟﻢﺳﺨﻌﻠﻔﻮﺍ ﻓﻴﻪ ﺍ ﻻﻣﺎﻗﺎﻟﻪﺍﺑﻮﻋﺒﺪﺍ ﺑﺘﻪ ﺑﻦ‬
‫ﺍﻟﻌﻄﺎﺭﻣﻨﺎﻫﻞ ﺑﻠﺪﻧﺎ ﺍﺕ ﻷﺑﺤﺰﻱء ﻣﻦ ﺍﻟﺼﻐﻘﺒﺎﻟﺠﻮﺩﻩﺃ ﻳﻘﻮﻝ ﺟﻌﺪﺍﺣﺘﻰﻳﻘﻮﻟﻐﺎﻳﻘﺎﻟﺠﻮﺩﺓ ﻭﺍﻧﺼﺘﻰ‬
‫ﻟﻤﻴﺼﻔﺒﺎﻟﻐﺎ ﻳﻘﻄﻠﻲ ﺍ ﻟﻢ ﻡﻭﺍﻷﻭﻝﻫﻮﺍ ﻟﺼﻤﻴﻸﻥ ﻓﻘﺎ ﻟﺴﻤﻼﺗﺒﻠﻎﻣﻦﻣﻌﺮﻓﻘﺎ ﻟﻤﻮﺻﻮ ﻋﺒﻠﻎﺍ ﺭﺅﻳﻘﻠﻪ‬
‫ﻭﺍ ﻏﺎﻳﺒﺪﻍ ﺏ ﻣﻌﻈﻢ ﻣﻘﺎ ﺻﺪﻣﻮ ﻳﺒﻬﺰﻯ ﻋﻔﻰ ﺻﻔﺎ ﺍﺳﻔﻴﻖ ﺍﻥﻳﻘﻮﻝ ﻃﻮ ﻳﻼﺍﻭﻗﺼﻴﺮﺍ ﻭﻻﻳﺪﺯﻣﻐﺎﻳﻘﺎ ﻟﻄﻮﻝ‬
‫ﻇﻴﺼﻔﺒﺴﻮ ﺩﺍﻟﻌﺎﻳﻪ ﻓﻼﺑﺰﻡ ﺿﻜﺎﻳﻘﺎ ﻟﺴﻮﺃﺩ ﺍﺧﻮ ﺍ ﻟﺜﻮ ﺑﻠﻔﺔ ﻓﻸﻳﻠﺰﻡﻏﺎﻳﺔ ﺍﻟﺮﻗﺔ ﻭﻭﺟﻤﺜﺨﺰ‬
‫ﻳﻖ ﺍ ﻟﺘﻮﺳﻂ ﻭﻭﺟﻤﻔﺎﻟﺖ ﺍ ﻣﺎﺍﻟﻤﺄﻓﺮﺏ‬‫ﻭﺃﺥ ﺫﺍﻳﺒﻄﻞﺑﺎﻟﻤﻌﻮﺷﻂ ﻧﻤﻸﻳﻌﺮﻑﺧﻜﺎﻳﺘﻪ ﺍﻟﺨﻜﺎﻳﺔ‬
‫ﺍ ﻟﻰ ﺍ ﻟﻔﺴﺎﺩﻻﻧﻜﻠﻦﻳﺮﻳﺪﺑﻐﺎ ﻟﻤﺒﺎﻻﻳﻮﺟﺪ ﺍﻃﻴﺒﻨﻪ ﻓﻬﺬﺍ ﻳﻤﻌﺬﺭﻭﺟﻮﺿﻼ ﺟﻤﺪﺍ ﻟﻤﺴﻠﻢﺍ ﻟﻴﻤﺎﻥ‬
‫ﻳﻘﺪ ﺭﻋﻠﻴﻐﻠﻴﺼﻪ ﻭﺫﻟﻠﺌﻴﻬﻌﺢ ﻗﺎ ﻟﺴﻠﻢﻓﻴﻌﻮﺍ ﺃﺭﺍﺩ ﺑﻪ ﺍ ﻣﻨﻬﺎﻳﻪ ﻓﻰ ﺍﻟﻄﻴﺒﻮﺃﻥ ﻳﻮﺟﺪﻣﺜﻠﻬﻮﺃﻓﻔﻤﻞ ﻫﻨﻪﻛﺎ‬
‫ﻳﻮﺻﺒﻐﺎﻳﻘﺎﻟﻄﻴﺐ ﺭﻣﻢ ﺍﻻﺧﻤﻼ ﻓﻴﻪ ﻣﺎﻳﻠﺰﻡ ﻭﺻﻔﻤﺎ ﻟﻄﻴﺐ ﻓﺮﺡ ﻓﺎﺫﺍﻗﻠﻨﺎ ﺍﻧﻴﻬﺰﻯء‬
‫ﻭﺻﻔﻤﺠﻴﺪﺭﻭﺳﻂ ﻭﺭﺛﻤﻜﺎﺱ ﻭﻥ ﺫ ﻛﺮﺍ ﻟﻐﺎﻳﻘﻔﻘﺪﻗﺎﻻ ﻓﻴﺠﻤﻴﺒﻤﻮﺍ ﺍ ﻟﻤﻮﺃ ﺯﻟﻪ ﺍ ﻟﻌﺎﻡ ﻣﻦﺍﻟﺤﻲ ﻭﻟﻴﺲﻟﻪ‬
‫ﺍﻇﺎﺹ ﺗﻤﻴﻜﻮﺧﻬﻦ ﺍﻟﺠﻴﺪﺿﺎﺹ ﺑﺎﻟﻢ ﻓﻰ ﺍﻟﺠﻮﺩﺓ ﻱ ﻟﻄﻴﺐ ﻓﻼﺳﻜﻤﻴﻜﻠﻠﻰﺫﻟﺪ ﺍﻻﻟﻤﻦ ﺷﺮﻃﻪ‬
‫ﻭﺍﻟﻌﻬﻮ ﻟﻤﺠﻜﻨﻤﺜﺎ ﻳﻬﻮﻟﻔﻤﺎﺩﻓﻌﻤﺎ ﻟﻤﺴﻢﺍ ﻟﻴﻪﻣﻤﺎﻳﻘﻊﻋﻠﻴﻤﺼﻔﻘﺎ ﻟﺴﻢ ﺭﻧﻢ ﺍﻟﻤﺴﻠﻤﻔﺒﻔﻤﻤﻈﻔﺎ ﺍﺳﻢ ﻟﻴﻤﻔﻰ‬
‫ﺟﻴﺪﻭ‪7‬ﻟﻰ ﺑﻤﺎﻳﻘﺢﻋﻠﻴﻤﺬﻟﺊ ﺍﻻﺳﻤﺮﻣﻤﻔﺒﻔﻤﻪ ﻛﺬﻧﺎﻟﻮﺳﻂ ﻭﺍﺭﺩﻯء ﻫﺎ ﺍﻃﻦﻓﻌﻴﻬﺒﻦ ﻋﺮﺍﻇﻠﻘﺔ‬
‫ﺍﻟﻤﻌﺘﺎﺩﻗﻤﻨﻪ ﻣﺴﺌﻠﺔ ﻭﺗﺼﻔﻤﺒﺎﻟﻨﻘﺎ ‪ 4‬ﻭﺍﻟﻐﻠﺚ ﺃﻭﺍﻟﻤﻮﺳﻂ ﻻ ﺅﻟﻚﻣﻤﺎﻳﻠﺰﻡ ﺍ ﻟﻘﻤﺢ ﻭﻳﺨﻤﻠﻔﺚ ﻧﻪ‬
‫ﺑﻌﻼﻓﻪ ﻇﻨﺎﺧﻞ ﺑﻔﺌﻪ ﻭﻓﺪﺹ ﻛﺮﺍﻟﺠﻮﺛﺔ ﺍ ﻟﺘﻮﺳﻂ ﺍ ﻟﺮﺩﺍﻋﺔ ﻓﻬﻞﻳﺒﻄﻞ ﺍﻟﺴﻠﻤﺎﺣﻸ ﻇﺎﻻﻓﻲ‬
‫ﺣﺒﻴﺐ ﻻﻳﺒﻄﻞ ﺍﻟﺴﻢ ﻭﻭﺟﻤﺆﻟﺌﻤﺎ ﺍﻟﺜﻴﺐ ﻓﻼﻳﻠﺰﻡﺫ ﺋﺮﺃﻟﺴﻼﻣﺎﺗﻨﻪ ﻟﺴﺎﺛﺮﺃﻟﻌﻴﻮ ﻭﺍﻧﻤﺎ‬
‫ﺍﺳﻘﺒﻤﺬ ﻟﺮﻣﻼ ﺍﻝ ﻻ ﺟﻤﺪﺍ ﺳﺨﻠﻰﻃﻌﺎﻡ ﺻﻤﻪ‬
‫ﻑ ﻝ ﻭﻳﺠﻮﺯ ﺍﻟﺴﻢﻓﻰ ﺍ ﻗﺮﻭﺍﻟﺮﻃﺐ ﻇﻨﻜﺎ ﺑﺒﻠﺪ ﻻﺗﺨﺘﻠﻒ ﺃﻧﻮﺇﺏ ﻓﻲ ﻭﻭ ﻓﻤﺎﺑﺎﻟﺠﻮﺩﺓ ﺃﻭ‬
‫ﺍﻟﺘﻮﺳﻂ ﺃﻭﺍﺩﺩﺍ ﻩ ﻓﻌﻠﻰﺣﺴﻬﺒﻊ ﻫـﻘﺪﻡﺫﻛﺮﻩ ﻓﻲ ﺍﻟﺤﻦ ﻗﻮﻳﺪﺧﻪ ﻣﻦ ﺍﻻﺧﺘﺎﻟﻰ ﻓﻲﺫﻳﺚﻙ‬
‫ﻣﺎﻳﺪﺧﻞ ﻗﻰ ﺍﻟﺤﻨﻄﻘﻮﻟﻴﺲﻋﻠﻴﻤﻮﺻﻒ ﺑﺎﻟﻨﻘﺎء ﻻﺧﺎ ﻗﺮﻻﻏﻠﻤﻔﻴﻤﻮﻟﻴﺴﻌﻠﻴﻤﻮﺻﻔﻤﺒﺎﻟﺴﻼﻣﻘﻤﻦ‬
‫ﺍﻟﺤﺸﺸﻸﻥ ﺅﻟﻜﻠﻴﺒﻔﻲ ﻭﻳﺴﻠﻤﺎ ﺣﺼﺮﺍﻗﺮﻣﻨﻪ ﻭﻳﻠﺰﻡﺍﻟﻤﺴﻢﺍﻟﻴﻤﺄ ﻳﻌﻄﻰﻏﻴﺮﺍﻟﺤﺸﻒ ﻻ ﺍﻃﻸﻕ‬
‫ﺍﻻﺳﻢ ﻳﻘﺘﻀﻰ ﺍﻟﺴﻼﻫﺔ ﺍﻻ ﺍﻟﻴﺴﻴﺮ ﺍﻟﺬﻛﻸﻳﺴﺘﺒﺪ ﺍﻗﺮﻣﻨﻪ ﻓﻰ ﺍﻷﻏﻠﺐ ﻣﺴﻤﺜﻠﺔ ﻇﻘﻜﻦ ﺑﺒﻠﺪ‬
‫ﻧﻜﻌﺎﻧﺠﻨﻴﺪﻭﺇﻋﺼﻨﻪ ﻇﻮ ﻑ ﺑﺎﻟﻨﻮﻉ ﺷﺮﻁ ﻓﻲ ﻣﺎﻟﺴﻢ ﺫﺍﺣﻢ ﺍﻟﺮ ﻳﺒﻮﺍﻟﻔﻮﻟﻮﺍ ﻃﺺ ﻭﺳﺎﺋﺮ‬
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‫ﺍﻟﻘﻄﺎ ﻭﺍﻟﺤﺒﻮﺳﻮﺍﻟﻰ ﻳﺘﻮﻥ ﻭ ﺑﺎﻟﺘﻤﺘﻌﺎﻟﻰ ﺍ ﻟﺘﻮﻓﻴﻖ ﻣﺴﺘﻠﺔ ﻭﺃﻓﺎ ﺍ ﻟﺴﻠﻢ ﻓﻲ ﺍﻟﺘﻴﺎﺏ ﻋﻠﻰ ﺍﺧﺘﺎﻟﻒ‬
‫ﺍ ﻭﻟﻬﺎ ﻣﻦ ﺹ ﻳﺮﺃﻭﻓﻄﻨﺄﻭﻛﺘﺎ ﻓﺎﻥﻳﺺ ﺻﻘﺎﻟﺖ ﻓﺖ ﻭﺭﻓﺖ ﻭﺟﻨﺴﺔ ﻭﻟﺼﻠﻪ ﻭﻟﻴﺲ ﻋﻠﻴﻌﺄﻥ‬
‫ﺑﺬ ﻛﺮﻭﺯﺙ ﻭﺍﺍ ﻳﻘﻮﻝ ﺟﻴﺪﺍ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﻣﻤﻢﻓﻲ ﺍ ﻟﻤﺪﻭﻧﺔ ﻻﻥ ﻓﺪﻳﺘﻌﺬﺭﻋﻠﻴﻪﻣﺨﻘﻴﻖ ﺍﻟﻮﻧﻦ ﻣﻊ ﺍ ﺷﺎﻁ‬
‫ﺍﻟﻄﻮﻝ ﻭﺍﻟﻌﺮﻣﻈﻖ ﺍ ﻭﻓﺎﻩ ﺍﻟﻤﻘﺪﺍﺭ ﻓﻲ ﻣﻦ ﺫﻻ ﻟﻄﻮﻟﻮﺍﻟﻌﺮﺽ ﺍﻟﺼﻔﺎﻓﺘﻔﺪﺃﻭﻓﺎ ﺣﻘﻪ ﻭﺩﺧﻞ ﻓﻴﻪ‬
‫ﻓﺪﺭﺍ ﻟﻮﺯ ﻭﻣﺎﻳﻔﺮ ﻋﻨﻤﻔﺎﻣﻸﻣﺤﻘﻴﻘﻤﻔﻼﺳﺒﻴﻞ ﺍ ﻟﻲ ﻭ ﺑﺎﻟﺘﻤﺎ ﻟﺘﻮﻓﻴﻖ‬
‫‪ 11‬ﻟﺒﺎﻟﻤﺠﺎ ﻟﺜﺎﻟﺚ ﺃﻥ ﻃﻮﻧﻂ ﺍ ﻟﻤﺴﻠﻢ ﻓﻴﻪ ﻫﻘﺪﺭﺍ‬
‫ﻭﻫﻮﻣﻤﺎﻻﻳﺼﻬﺎ ﻟﺴﻠﻢ ﺩﻭﻥ ﻻﻥ ﺍ ﻟﺴﻠﻢ ﻓﻴﺼﺘﻌﻞ ﺑﺎﻟﺬﻣﻘﻮﻣﻤﺎﻳﺘﻌﻠﻖ ﺑﺎﻟﺬﻣﺘﺴﻘﻴﻞﺍ ﻳﻬﻮﻥ ﺟﺰﺍﻓﺎ ﻏﺮ‬
‫ﻣﻘﺪ ﺭﻻﻧﻪ ﻻﻳﻬﺒﺰ ﻓﻰ ﺍﻟﺬ ﻣﺘﻦ ﺟﻤﺮ ‪ 5‬ﺍﻻﺑﺎ ﻟﺌﻔﺪﻳﺮ ﻭﺍﻟﻴﺴﻜﺬﻟﻚ ﺍ ﻟﻤﻤﺌﻤﺎﻫﺪﺓ ﻻﻧﻌﻌﻤﻴﺰﻣﻦ ﻏﻴﺮ ﻣﺒﺎﻻﺷﺎﺭﺓ‬
‫ﺍﻟﻴﺮﺍﻟﺘﻌﻴﻴﻦﻟﻪ ﻣﺴﺌﻸ ﺍ ﺫﺍﻧﺒﺆﻟﺪﻛﺎ ﻛﺎﻥ ﻣﻦ ﺍ ﻟﻤﻜﻴﻞ ﻳﻘﺪﺭ ﺑﺎﻟﻜﻴﻞ ﻭﻣﺎ ﻛﺎﻕ ﻣﻦ ﺍ ﻟﻤﻌﺪﻭﺩ‬
‫ﻳﻘﺪﺭ ﺑﺎ ﺩﺩ ﻋﺎ ﻛﺎ ﻥ ﺍﻟﻤﻮ ﻭﻕ ﻳﻘﺪﺭ ﺑﺎﻟﻮﺅ ﻳﻤﺎ ﻛﺎ ﺟﺘﻘﺪﺭﺑﺎﻟﺬﺭﻋﻠﺜﻴﺎﺏ ﻭﻣﺦ ﻭﻫﺎﻳﻘﺪﺭ‬
‫ﺑﺎﻟﺬﺭﻉ ﻭﺫ ﻟﺮﺍ ﺑﻦ ﺍﻟﻔﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺪﻭﻧﺔ ﺍﻥ ﺍ ﺍﻟﺤﻢ ﻳﺠﻮﺯﺍﻟﺴﻠﻢ ﻓﻴﻪ ﺑﺎﻟﻘﺮﻯﻛﻴﺒﺎﻉ ﺍﻟﺨﺒﺰ ﺑﺎﻇﺒﺰ ﺗﺤﺮ ﻳﺎ‬
‫ﻭﻟﻸﻇﻬﺮﻋﻨﺪﻯ ﺃﺧﺬﻻﻧﻤﺎﻳﺠﻮﻗﻌﻨﺪﺗﻌﺬﺭﺍ ﻟﻤﻮﺍﺯﻳﻦﻻﻧﻪ ﻣﻊ ﺍﻻﻡ ﻥ ﺍ ﻣﻤﺎﻗﺼﺪﺑﺎﻟﻘﺮﻯ ﺍ ﻟﻘﺎﻃﺮ‬
‫ﺑﺮﺍﻟﺤﺰﺭﺍﻟﺬﻣﺤﻴﻨﺎﻓﻰ ﺍﻟﺴﻠﻢﻭﻫﺬ ﺍﻟﻤﺴﻬﺌﻠﺔ ﻣﺒﻨﻴﺘﻜﻠﻰﺟﻮﺍﺯﺍ ﺍﻟﺤﻢ ﺑﺎ ﺍﻟﺤﺒﻢﻣﺨﺮ ﻳﺎ ﻭﺳﻴﺄ ﺑﻌﺪﻫﺬﺍ ﺍ ءﺍﺑﺘﻪ‬
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‫ﺗﻌﺎﻟﻰ ﻓﻲ ﻣﻮﺿﻌﺼﻔﻬﻤﺮﺍ ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎﺻﻮ ﺍ ﻟﻐﻢ ﻓﺎﻧﻪ ﻳﺘﻘﺪﻭ ﺑﺎﻟﻮﺯﻥ ﺩﻭ ﻣﺪﺩﺍﻟﺠﺰﺯ ﻻﻥ‬
‫ﺍﻟﺠﺰﺯ ﺗﺨﺘﻠﻒ ﻓﻨﻬﺎ ﺍﻟﻜﺒﻴﺮ ﺓ ﻭﺍﻟﺼﻐﻴﺮﺓ ﻳﻠﻪ ﻫﻘﺪﺍﺭﻣﻌﺮﻭﻑﻳﺨﻤﺐﺃﻥﻳﻌﺘﺮ ﺑﻢ ﻣﺴﻤﺜﻠﺔ ﻳﻮﺃﻣﺎ ﺍ ﻟﺒﻬﺾ‬
‫ﻓﻼﻳﺘﻘﺪﺭ ﺑﻮﺯﻥ ﻱ ﻛﻴﻞ ﻓﻸﻳﺴﻠﻢ ﻓﻲ ﺍﻻﺑﺎﻟﻌﺪﺩ ﺣﺎﺱ ﺫﻟﺌﺎ ﺑﻦﺣﺒﻴﺐ ﻭﻟﻌﺎ ﺍﻟﺮﻣﻠﻖ ﻭﺍﻟﺴﻔﺮﺟﻞ‬
‫ﻓﺮﻭ ﺍ ﺑﻦ ﺍﻟﻘﺎﺻﻢ ﻋﻦﻣﺎﻟﺌﺘﺒﺎﻉ ﻋﻠﻰ ﺍ ﻗﺎﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻧﻜﺎﻥ ﺍﻟﻜﻴﻞ ﻓﻴﻬﺎﻫﻌﺮﻭﻓﺎ ﻓﻼﺑﺄﺱ ﺑﺬﻟﻚ‬
‫ﻭﻗﺎﻝ ﺍﺑﻦﺣﺒﻴﺐ ﻳﺴﻢﻓﻴﻬﺎ ﻋﺪﺩﺍ ﺃﻭﻛﻴﻼ ﻭﻻﻳﺴﻢ ﻓﻬﺎ ﻭﺯﻧﺎ ﻗﺎﻝ ﻭﻳﺬﻛﺮﻫﻘﺪﺍﺭﻩ ﻓﻮﺟﻤﻘﻮﻝ‬
‫ﻣﺎﻻﺧﺎﻟﺬﺻﺒﻤﺖ ﺑﻪ ﺍﻟﻌﺎﺩﺓ ﻓﻲ ﺑﻴﻌﻬﺎ ﻫﻮﺍﻟﻌﺪﺩ ﻣﺘﺠﺮﺍﻟﻌﺎﺩﺓ ﺑﻐﻴﺮﻩ ﻭﻣﻤﻦ ﻣﺠﻬﻮﻻﻓﻴﻬﺎ ﻭﺃﻳﻀﺎﻅ ﻥ‬
‫ﻛﺌﻴﺮﻫﺎﻻ ﻋﺪﺻﺘﺎﺗﻰ ﻓﻴﻬﻜﻌﻞ ﻭﻻﺑﺪﻣﻦ ﺍ ﺷﺘﺮﺍﻁ ﺍﻟﻜﺒﺮ ﺍﻟﺼﻐﻮ ﺍ ﻟﺘﻮﺳﻂ ﻓﺎ ﺍﻻﻏﺮﺃﺿﻦ ﺻﺨﻌﻠﻒ‬
‫ﺑﺎﺧﺘﺎﻝ ﻕﺗﺚ ﻭ ﻭﺟﻤﻔﻮﻝ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﺍﻟﻌﺪﺩﺍﻧﻤﺎﻳﺘﻘﺪﺭ ﺏ ﻋﺎﻳﻐﻠﺠﻜﻠﻠﻴﻤﺎﻟﺘﺴﺎﻭﻋﻮﺍﻟﺘﺴﺎﻭﻯ‬
‫ﺍ ﻗﻠﻴﻞ ﻓﻲ ﻫﺬﺍ ﺍ ﻟﻨﻮﻉ ﻣﻦ ﺍ ﻟﻔﻮﺍ ﻛﻪ ﻭﻫﻰ ﺍﻟﺮﻣﺎ ﻭﺍﻟﺴﻔﺮﺟﻞ ﻭﺍﻟﻤﻔﺎﻋﻔﻜﺎ ﻟﻌﺪﺩﻑ ﻳﻬﺎ ﻣﻦﺃﺑﺮﺇﺳﺎﻟﺨﻄﺮ‬
‫ﻓﺎﻣﺎ ﻑ ﺭﺍﻟﻌﻔﺎﻋﻔﻘﻮﻝ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻓﻴﻄﺎﻫﺮﻭﺃﻫﺎﻣﺎﻋﻈﻢ ﻫﻨﻌﻬﻤﻦ ﺍ ﻟﺮﻣﺎﻥ ﻭﺍ ﻟﺴﻔﺮﺟﻞ ﻟﻌﺪﺩﻓﻴﻌﺎﻇﻬﺮ‬
‫ﻛﻸﺯﺝ ﻭﺍﻧﻜﺎﻥ ﺻﺒﺮﻯ ﻓﻰ ﺑﻌﺾ ﺍﻟﺒﻸﺩ ﺑﺎﻟﻮ ﻧﻜﺬﻷﻇﻬﺮﻓﻴﻪ ﺫﻻ ﻟﺒﻄﻴﺦ ﻭﺍﻟﻘﺘﺎ‬
‫ﻭﺍﻟﺨﻴﺎﺭ ﻭﺍﻟﻤﻮﺅ ﻭﺍﻟﻜﻤﻤﺜﺮﻋﻮﺭﺅﺱ ﺍﻟﺔﻧﻢ ﻭﺍﻟﺘﻤﺄﻋﻠﻢ ﻣﺴﺜﻠﻰ ﻭﻟﻌﺎ ﺍﻟﺠﻮﺯ ﻇﺨﻌﻠﻔﻴﻤﻔﻮﻝ‬
‫ﻣﺎﻟﻮﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﻣﻢ ﻭﺍ ﺑﻦﺣﺒﻴﺒﻜﻠﻰ ﺣﺴﺒﺼﺎﺫﻛﺮﻧﺎﻣﻦ ﺍﺧﻌﻸﻑ ﻓﻮﻟﺤﻢ ﻓﻲ ﺍﻟﺮﻫﺎﻥ ﻭ ﻭﺟﻬﺼﺎﻓﺪﻫﻨﺎ‬
‫ﻭﺍﻟﻮﺟﻬﺎﻥ ﻣﻤﻜﻨﺎ ﻇﺎﻫﺮﺍﻥ ﻭﻗﻮﻝ ﺍ ﺑﻦﺣﺒﻴﺐ ﺑﻜﺠﻮﺍﺯﺍﻟﻮﺟﻬﻴﻦﻓﻴﻌﻤﻴﺎﺅ ﺳﻤﺘﻠﺔ ﻭﺃﻣﺎﻫﺎﺻﻐﺮﻣﻦ‬
‫ﺍﻟﻔﺎ ﻛﻬﺔ ﻛﻌﻴﻬﺎ ﻟﺒﻘﺮ ﺍ ﻟﻤﺸﻤﺶ ﻭﺍﻟﻔﺮﺍ ﺳﻴﺎ ﻭﺍﻟﻰﻋﺮﻭﺭ ﻭﺍﻟﻤﻌﻌﺎﺭ ﻓﺎﻧﻪ ﻳﺘﺎﻕ ﻓﻴﻤﺎﻟﻜﻴﻞ ﻭﺍﻟﻮﺯﻥ‬
‫ﺍ ﺅﺍﻻﺣﻤﺎﻟﻮﻓﻲ ﻟﺘﻴﺮﻣﻨﻤﺎ ﻟﻌﺪﺩﻭﺍﻟﺬﻣﺤﻜﺪﻋﺎ ﻧﻴﺴﻠﻢ ﻓﻴﻤﻔﻰﺹ ﺑﻠﺪﻋﻠﻰ ﻋﺮﻓﻤﻮﺑﺎﻟﺖ ﺍ ﻟﺘﻮﻓﻴﻖ ﻣﺴﺜﻞ‬
‫ﻭﺃﻣﺎﻣﺎﺻﻐﺮ ﻛﻦﻣﻤﺎﻳﻴﺒﺲ ﻭ ﻳﺪﺧﺮﻛﻠﻮﺯ ﻭﺍ ﻟﺒﻨﺪ ﻭﻗﻠﻰﺏ ﺍ ﻟﺼﻨﻮ ﺑﺮﻓﺎﺕ ﻷﻳﺴﻠﻢﻓﻴﻤﺎﻻ ﻛﻴﻼﺣﺺ‬
‫ﺫﻟﻠﺸﺎ ﻓﻲﺣﺒﻴﺒﻈﻞ ﻭﻻﻳﺴﻠﻢﻓﻴﺼﻜﺪﺩ ﺍ ﻭﻫﺬﺍ ﺍ ﻟﺬﻣﺤﺬﻛﺮﻩ ﺍ ﺑﺊﺣﺒﻴﺒﺎﺑﺜﻼ ﺍ ﻟﻤﻨﻤﻤﻘﻘﺘﻠﺤﺒﻌﺪﺩ ﻟﻌﻐﺰ‬
‫ﻭﺍﻧﻤﻢ ﻓﻲ ﺍ ﻟﻜﻴﻼﻭﺍﻟﻮﺯﺧﻔﺎﻧﻜﺎﺧﺬﻟﻠﻤﺮﻓﻪ ﺑﺒﻠﺪﺍ ﻟﺴﻠﻢﺣﻤﻞ ﻋﻠﻴﻪ ﻣﺴﺸﻞ ﻭﺃﻫﺎ ﺍﻟﺘﺮ‬ ‫ﺍﻳﻌﺄ‬
‫ﻭﺍ ﻟﻘﻤﻬﻮﺍ ﻟﺸﻊ ﺭ ﻭﺳﺎﺯﺍﻟﺤﺒﻮﺑﻤﺎ ﻟﺘﻰﺗﺪﺧﺮﻓﺒﺎﻟﻜﻴﻞ ﻭﻻ ﻧﺘﻠﻒ ﻓﻲ ﺫﻟﻴﺮﻓﺸﺎ ﻟﺒﻼﺛﻤﺎ ﺍﺛﻄﺤﻦ‬
‫ﻇﻖ ﺍ ﻃﺤﻨﺸﻐﻠﺺ ﻓﻠﺒﺎ ﻷﺭﺯﻭﺩ ﻓﻴﻖ ﺍ ﻟﺤﻨﻄﻘﺄﻭ ﺟﺮﻱ ﺛﻤﻬﺎ ﻇﻜﻴﻔﻪ ﺏ ﻋﻈﺒﻢ ﺍ ﻟﺒﻼﺩ ﺍ ﻟﻮ ﻭﻋﺮﻓﻪ ﺑﻤﺪﻳﻪ‬
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‫ﺍ ﻟﺮﺳﻮﻝ ﺻﻠﻲ ﺍ ﻛﻠﻴﻪ ﻭﺳﻠﻢ ﺍ ﻟﻜﻤﻞ ﻭ ﻣﺠﺒﺎﻥﻳﻘﻠﻤﺮﻗﻰ ﺍ ﻟﺴﻠﻢ ﺑﻌﺮﻑ ﺑﻠﺪﺍ ﻟﺴﻠﻢ ﺑﺮ ‪ 5‬ﻣﺠﻬﻮﻝ ﻳﻘﺪ‬
‫ﻗﺎﻝ ﺍ ﻓﻲ ﺍ ﻟﻔﺎ ﺳﻢﻋﻦ ﻣﺎ ﻟﻚﻻﻳﺒﺎﻉ ﻃﻌﺎ ﺁﺑﻘﺼﻌﺔﺃﻭﻗﺪﺡ ﻏﻴﺮﻣﻤﻴﺎﻝ ﺍ ﻟﻨﺎﺱ ﻭﻫﻮﻓﺎﺳﺪﻏﻲ ﺍﻧﺮ ﻗﺎﻝ ﺍ ﺑﻦ‬
‫ﺍﻟﻔﺎﺳﻢﻓﺎﻳﺴﻢﻓﻲ ﺑﻌﺎﻟﺚ ﻟﻤﺘﺮ ﻟﺔﺃﻭﺃﻋﻤﺪ ﻭﻗﺎﻝ ﺃﺷﻬﺐ ﻭﻣﻤﺮﻭﻩ ﻓﺎﻥ ﻭﻗﻊ ﻟﻤﻴﻔﺴﺦ ﻭﻗﺎﻓﻨﻬﻴﺮ ﻳﻔﻤﻤﺦ‬
‫ﻣﺴﺌﻠﺔ ﻭﺃﻫﺎ ﺍ ﻟﺤﻄﺠﻔﻘﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻲ ﺳﻠﻢﻓﻬﻤﻮﺯﻧﺎ ﺃﻭﺃﺣﻤﺎﻻﻭﺣﻤﺰﻣﺎ ﻗﺎﻻ ﻟﻘﺎ ﺻﻰﺍﺑﻮﺍﻟﻮﻟﻴﺪﺭﻓﻰ‬
‫ﺍ ﻟﺖ ﻧﻤﻮﺍﻟﺬﻯ ﻋﻨﻤﻰ ﺍ ﻧﻪ ﻳﺠﻮﺯ ﻳﻌﻤﻞ ﻣﻦ ﺫﻟﻚ ﺑﻮﻝ ﺑﻠﺪﻋﻠﻲ ﻣﺎﺻﺤﺮﺻﻄﺮﻑ ﺑﻴﻊﺫﻟﺌﺎ ﻟﺠﻔﻤﻰ ﺑﻪ‬
‫ﻣﺴﺌﻠﺔ ﻭﺃﻣﺎ ﺍ ﻟﺠﺬﻭﻉ ﻭﺍ ﻟﺨﺌﻤﻤﺒﻔﺎ ﺍﺗﻌﻘﺪﺭ ﺑﺎﻟﺬ ﺭﻉ ﻓﻲ ﺍ ﻟﻄﺒﺮﻝ ﻭﺍ ﻟﻌﺮﻛﻮﻟﻼ ﻗﻔﺎﺡ ﻹﻧﻂﻟﻐﺮﺽ‬
‫ﻓﻲ ﺫﻟﻚ ﺩﻭﺃﻫﺎ ﺍ ﻟﺒﻘﻮﻝ ﻭﺍ ﻟﻘﺼﻴﻞ ﺍ ﺍﺗﺘﻔﺪﺭﻋﻨﺪﺍ ﺑﺊ ﺍ ﻟﻘﺎ ﺳﻢ ﺑﺎﻟﺤﺰﻡ ﻭﺍ ﻟﻔﺒﺾ ﻭﺍﻻ ﺣﻤﻠﻰ ﻻﺟﻤﺒﻮﻗﻰ‬
‫ﺍﻥﺗﺘﻘﺪﺭ ﺑﻔﺮﻉ ﺍﻻﺭﺽ ﻭﺟﻮﺯﺫﻻﺷﻬﺐ ﺭ ﻭﺍ ‪ 51‬ﻓﻲ ﺍ ﻟﻤﻮ ﺯﻋﻨﻤﻮﺇﺧﻎ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢﺍﻟﻤﺜﻊ ﻉ ﻓﺎﻓﺘﻪ‬
‫ﺫﺍﻋﻠﻲ ﻗﻪ ﻧﺎﻗﺺ ﺍﻟﻌﺒﺎﺭﻩ ﻭ ﺑﻴﺎ ﻧﻪ ﺍ ﻣﺎﺗﻘﺪﺭﻣﻦ ﺫﻟﻚ ﺑﺬﺩﻉ ﻛﺼﻖ‬ ‫ﻭﺧﻔﻌﻪ ﻻﺗﻔﻌﺒﻂ ﺑﺎﻟﺼﻔﻖ‬
‫ﻳﺨﺘﺺ ﺑﺎﺭﺽ ﻣﻌﻴﻨﺔ ﺃﻭﺣﻮﻣﻌﻴﻨﻀﺘﻘﺎﺭ ﺑﺔ ﻻﻥ ﺍ ﻟﻐﻮﺽ ﻭﺍ ﻓﻦ ﺧﺘﻞ ﺑﺎﻟﻘﺮﺳﻮﺍﻟﺒﻌﺪ ﻧﺎﺫ ﺋﻌﻴﺎﻧﺖ ﺃ‬
‫ﺍ ﻟﺒﻘﻌﺔ ﻟﻢ ﻣﺠﺰﺍ ﻟﺴﻠﻢﻓﻤﺎﻳﺜﺒﺸﻔﻴﻬﺎﻻﻧﻪ ﻻﻳﺪ ﺭﻯﻛﻲ ﻳﻬﻮﻥ ﺣﺎﻟﻪ ﻭﺍ ﺗﻌﻴﻨﺖ ﺍﻟﺤﻮﻣﻘﻢ ﻣﺠﺰﺍ ﻟﺴﻠﻢ ﻓﻤﺎﻳﻨﺮﺝ‬
‫ﻓﻔﺎﻻﻧﻬﺎ ﺏ ﻧﺰﻟﺔ ﺍ ﻟﻔﺮﻳﺔ ﺍ ﻟﺼﻐﻴﺮ ﺓ ﻭﻟﺬﻟﻼﺻﺒﻬﻮﺯﺍ ﻟﺴﻠﻢ ﻓﻲ ﺍﻟﺰﻓﻲ ﺅﺱ ﺍﻟﻘﻞ ﻓﻠﻬﺬﺍ ﻟﻢﻳﺒﻬﺰﺍﻟﺴﻴﻮﻛﺊ‬
‫ﻣﻦ ﺍ ﻟﺌﻴﺎ ﻝ ﺑﺬﺭﻉ ﺍﻷﺭﺽ ﺳﻤﺌﻠﺔ ﻭﻳﺴﻠﻢ ﻓﻲ ﺍ ﻟﺌﻴﺎﺑﻤﻤﻬﺎﺑﺎﻟﺬﺭﻉ ﻓﻰ ﺍ ﻟﻄﻮﻟﻮﺍ ﻟﻌﺮﺽ ﻻﻛﺎ‬
‫ﻻﺷﻘﺪﺭﺍﻻﺟﻤﺎﻥ ﺷﺮﻁ ﺫﺭﺍﻉ ﺭﺟﻠﻲ ﺑﻌﻴﻨﻪ ﻓﻘﺪﺃﺣﺎﺯﻩ ﺍ ﺑﻦ ﺍ ﻟﻘﺎﺳﻢ ﻓﻲ ﺍﻟﻤﺪﻭ ﺍﻥﺧﻴﻒ ﺃ ﻳﻐﺒﻦﺍﺧﺬ‬
‫ﻣﻨﺼﻘﺪﺍﺭﺫﺭﺍﻋﻌﺎ ﻟﻰ ﺃﻥ ﻳﺠﻰءﺃﺟﻞ ﺍ ﻟﺴﻢ ﻓﺎ ﺷﺮﻃﺎﺫﺭﺍﻋﺎ ﻭﻟﻤﻴﻌﻴﻨﺎﺫ ﻝ ﺭﺟﻞ ﺑﻌﻴﻨﻪ ﻓﻘﺪﺭﻭﻯ‬
‫ﺃﺻﺒﻎﻋﻦ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻗﻰ ﺍ ﻟﻌﺘﺒﻴﻘﻴﻬﻤﻞ ﻋﻠﻰ ﺫ ﻝ ﻭﺳﻂ ﻗﺎﻷﺻﺒﺦﻫﻮﺍﺳﻘﺴﺎﻥ ﻭﺍﻟﻔﻴﺎﺱ ﺍﻟﻔﺴﺦ‬
‫ﻭﺟﻤﻘﻮﺍﻻ ﺑﻦ ﺍ ﻟﻘﺎ ﻡ ﺍ ﺧﺎ ﻟﺬﺭﺍﻉﻣﺎﻝ ﻳﻌﺎﻥ ﻳﻌﺎ ﺑﺎﻟﻮﺳﻂ ﻭﺻﻜﻠﺬﻻ ﻟﻌﻘﺪ ﻻﻧﻪ ﻣﻨﻲ ﻣﻤﻠﻌﻔﺪﻭﺟﻪ‬
‫ﻣﻦ ﺍ ﻟﺼﺤﻘﺤﻞ ﻋﺪﺣﻪ ﻭ ﻭﺝ ﻗﻮﻝﺃﺻﺒﻎ ﺍ ﺍ ﻟﻘﺪﺭﺍﻟﺬ ﺗﻌﺪ ﺑﺎﻟﺬﻣﺔﻣﺠﻬﻮﻝ ﻭﺫﺩﺩﻳﻤﻨﻊ ﻗﺎﻟﻌﻘﺪ‬
‫ﻭﻫﺎ ﻓﻲ ﺍ ﻟﺒﻼﺩﺍ ﻟﺘﺊ ﻟﻴﺲﻻﻫﻠﻬﺎﺫﺩﻝ ﻫﻌﻴﻦ ﺟﺮﻋﻜﻠﺮ ﺍ ﻟﺘﺒﺎﻳﻊ ﺑﻪ ﻭﺍﻥ ﺍﻟﻢ ﺫﺩﻝ ﻫﻘﺪﺭ ﻟﻨﺮﺍﻉ‬
‫ﺍﻟﺮﺷﺎﺵ ﻻﻫﻞﻓﺮﻃﺒﻘﻬﺎ ﻟﺬﺭﺍﻉ ﺍ ﻟﻤﺎ ﻟﺺ ﺑﺒﻌﺾ ﺍ ﻟﺒﻸﺩﺣﻤﻞ ﺍ ﻟﻤﺘﻌﺎ ﻗﺪ ﺍﻥ ﻣﻊ ﺍ ﻃﻸﻕ ﺍ ﻟﻌﻔﺪﻋﻠﻴﻌﻮﺍﻟﺖ ﺍﻋﻠﻢ‬
‫ﺍ ﻟﺒﺎﺏ ﺍ ﻟﺮﺍ ﺑﻊﺃﻧﻴﻬﻮﻥ ﺍ ﻟﺴﻠﻢ ﻣﺆﺟﻸ‬
‫ﺃﻣﺎ ﺍﻟﺸﺮﻁ ﺍﻟﺮﺍﺑﻊ ﻭﺃﻧﻴﻬﻮﻥ ﻫﺆﺟﻸ ﻓﺎﻥ ﺍﻟﻈﺎﻫﺮﻣﻦ ﻣﺬﻩ ﻣﺎﻟﺪ ﺍﻥ ﺍﻟﺴﻠﻤﻼﺳﺒﻬﻮﺯﺍﻻ ﻓﻲ‬
‫ﻣﻮﺟﻞ ﻭ ﺑﻘﺎﻝﺃﺑﻮﺣﻨﻴﻔﺔ ﻭ ﺭ ﻭﻯ ﺍ ﻓﻲﻋﺒﺪﺍﻟﺤﻢ ﻱ ﻓﻲ ﻭﻫﺠﻦ ﻣﺎﻟﻴﺒﻬﻰ ﺯﺃ ﻳﺴﻠﻢ ﺍﻟﻰ ﻳﻮﻣﻴﻦ ﺃﻭ‬
‫ﺋﻸﺛﺔ ﻭ ﺯﺍ ﺩ ﺍ ﺑﺊ ﻋﺒﺪﺍﻟﺤﻢﺃﻭ ﻳﻮﻡ ﻗﺎﻝ ﺍﻟﻘﺎﺻﻰﺃﺑﺮﻣﺤﺪﻭﺍﺧﺘﻠﻒﺃ ﺍﺑﻨﺎﻓﻲﺗﺮ ﻕ ﺇﻟﺌﻜﻠﻰ ﺍ ﻟﻤﻔﺺ‬
‫ﻓﻨﻬﻢ ﻣﻦﻗﺎﻝ ﺍﻥ ﺫﻟﺮ ﻭﺍ ﻳﺔ ﻓﻰ ﺟﻮﺍﺯﺍ ﻣﻤﻤﻢ ﺍﻟﺤﺎﻝ ﻭ ﺍﻝ ﺍ ﻟﺸﺎﻓﻰ ﻭﻧﻬﻢ ﻫﻦﻗﺎﻝ ﺍﻥ ﺍﻷﺟﻞ ﺷﺮﻁ ﻓﻲ‬
‫ﺍ ﻟﺴﻢﻗﻮﻻﻭﺍ ﺣﺪ ﺍ ﻭﺍ ﻧﻤﺎﻏﻨﺜﻠﻒ ﺍ ﻟﺮ ﺍ ﻳﻘﻜﻨﻪ ﻓﻲ ﻣﻘﺪﺍ ﺭﺍﻷﺟﻞ ﻭﺍ ﻟﺪﻟﻌﻞ ﻋﻠﻰ ﺍ ﻋﺘﺒﺎﺭﺍﻷﺟﻞ ﺍ ﻃﺎ ﺧﻬﺺ‬
‫ﺑﺎﻟﺴﻠﻢﻓﺎﻧﻤﺌﺮﻁ ﻓﻲ ﺗﻬﻜﻌﺪﻡ ﺍﻟﻬﻌﻌﺎﻳﺊ ﻭ ﻩ ﺍﻧﻘﻮﻝ ﺍﻟﺜﺎ ﺍ ﺫﺻﻌﺎ ﺿﺔ ﻓﻠﻤﻴﻬﻦ ﻣﻦ ﺛﻬﺮﻁ ﺻﺘﻬﺎ‬
‫ﺍﻟﺘﺎﺟﻴﻠﻜﺎﻟﺒﻴﻊ ﺳﺸﻠﺔ ﺍ ﺫﺍﺛﺒﻖ ﻟﻚ ﻓﺎﻟﺴﻠﻢ ﻋﻠﻰ ﺿﺮﺑﺎﻳﺊ ﺿﺮﻝ ﻳﻘﻀﻰ ﺑﺒﻠﺪﺍ ﻟﺴﻠﻢ ﻭﺿﺮﺏ‬
‫ﻳﻘﻀﻰ ﺑﻐﻴﺮ ﻓﺎﻫﺎﻣﺎﻳﻘﻀﻰ ﺑﺒﺪﺩﺍ ﻟﻌﻔﺪﻓﻘﺪﺍﺧﺘﺎ ﺍﺣﺎ ﺑﻨﺎﻓﻲ ﻣﻘﺪ ﺍﺭﺃﺟﻞ ﺍ ﻟﺴﻢ ﻟﻨﻔﺎﻻ ﺑﻦ ﺍ ﻟﻘﺎﻣﻢ ﻓﻲ‬
‫ﺍﻟﻤﺪﻭ ﻷﺟﻤﻮﺯﺍﻻ ﺍﻟﻰ ﺍﻷﺟﻞ ﺍﻟﺬﻯ ﺳﺨﺘﻞ ﻓﻰ ﻣﺘﻠﻪ ﺍﻷﺳﻮﺍﻕ ﺍ ﻟﺨﺴﺔﻋﺸﺮﻳﻮﻣﺎ ﻭﺍﻟﻌﻬﺜﺮﻳﻦﻳﺮﻣﺎ ﻳﻈﻞ‬
‫ﺍ ﺑﻦ ﻋﻌﺪﺍﻟﺤﻢﻻﺑﺎﺱ ﺑﻪ ﺍﻟﻤﺤﺎ ﻟﻴﻮﻡ ﺍﻭﺍﺣﺪ ﻭﺭ ﻭﻣﺤﺎ ﻭﻫﺐ ﻥ ﻣﺎﻻﻟﻰ ﺍﻟﻴﻮﻡ ﻭﺍﻟﺜﻸﺛﺔ ﻭﻇﻞ‬
‫ﺍﻟﻘﺎ ﺿﻰﺃﺑﻮﻣﺤﺪﻓﻰ ﺫﻟﺮ ﻭﺍ ﻳﺘﺎ ﺍ ﺣﺪﺍ ﻫﻤﺎ ﺍ ﻣﻴﻬﻮﺯﺍﻟﻰﺃﺻﺄﺟﻠﻜﻦ ﻓﺮﺳﺄﻭﺑﻌﺪ ﻭﺍﻟﺜﺎ ﻷﻣﺠﻮﺯ‬
‫ﺍﻻ ﻟﻰ ﺍﻷﺟﻠﻰ ﺍﻟﺬﻯﺗﻜﺘﻠﻒ ﻓﻲ ﻣﺜﻠﻪ ﺍﻷﺳﻮﺍ ﻓﻮﺝ ﻓﻮﻻ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢ ﺍ ﺧﺎ ﻧﺴﻠﻢ ﻟﻤﺎ ﺍ ﻗﻌﻀﻰ ﺍﻷﺟﻞ ﻟﺌﻸ‬
‫ﻳﺘﻤﻘﻦ ﻓﻴﻪ ﺍ ﻧﺘﻔﺎﻉ ﺍ ﻟﻤﺴﻢ ﻟﻤﺸﺎ ﺟﻤﻴﻘﺎ ﻟﻐﺮﺽ ﺍ ﺣﺘﺎﺝ ﺃﻧﻴﻬﻮ ﺍ ﻟﻰﺃﻣﺪﺗﺨﻌﻞ ﻓﻊ ﺍﻷﺳﻮﺍ ﻓﻲ ﻓﺎﻥﻧﺠﻜﻦ‬
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‫ﻫﺬﺍﻋﻤﻢ ﺛﺮﻁ ﺇ ﺍ ﻣﺔ ﻭﻭﺟﻪ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻥﻫﺬﺍﻣﻌﻰﻳﺶ ﺗﺮﻁ ﻓﻲ ﻗﺎﻟﺴﻠﻢ ﻓﺎﺳﺘﻮﺻﺘﻠﻴﻸ‬

‫ﻛﺜﺮﻣﺄﺻﻞﺫﻟﻤﻘﺪﺍﻭﺍﻟﻤﺴﻠﻢﻓﻴﻪ ﻭﻭﺟﻬﺂﺧﺮﻭﻋﻠﻮﺍﻥ ﺍﻟﺪﻧﺎﻓﻲ ﻭﺍﻟﺪﺭ ﻫﻢ ﺳﺒﻬﻮﺯﺍﻟﺴﻠﻢ ﻓﻴﻬﺎ ﻭﻻﺗﺨﺘﻠﻒ‬
‫ﺃﺳﻮﺍﻓﻬﺎﻓﻠﻰﻛﺎﻥ ﺍﻋﺘﻤﺎﺅﺩﺓﺗﺘﻎ ﺭﻑ ﻫﺎ ﺃﺳﻮﺍﻕ ﺍ ﻟﻌﺮ ﻭﺽ ﺋﻬﺮﻃﺎ ﻓﻰ ﺟﻤﻘﺎ ﻟﺴﻠﻢ ﻟﻮﺟﻰ ﺃﻥﻻﺻﺠﻮﺯ‬
‫ﺍﻟﺴﻠﻢﻓﻲ ﺍ ﻧﻌﻴﻦ ﻭﻟﻮﺟﺒﺄ ﻗﺨﺘﻠﻔﺂﺻﺎﻝ ﺍ ﻟﺴﻠﻢ ﺑﺎﺧﺘﻸﻑ ﺍ ﻟﺴﺎﻉ ﻓﺎﻥ ﻣﻦ ﺍ ﻟﺴﻠﻊﻣﺎ ﻳﻬﺮﻧﻎ ﺭﺃﺳﻮﺍﺓ‬
‫ﻛﺎﻟﻄﻌﺎﻡ ﻭﻧﺤﻮﻩ ﻭﻣﻬﺎﻣﺎﻳﻨﺪﺭﺫﻟﻨﺒﻬﺎ ﻛﺎﻟﺠﻮ ﺭ ﻭﺍ ﻧﻴﺎﺅﻫـﺖ ﻭﺍﻟﺖ ﺃﻋﻠﻢﻭﺃﺣﻢ ﻓﺮﻉ ﺍﺫﺍﻧﻌﺖ‬
‫ﻣﺎﻓﻠﻨﺎﻩ ﻓﺎﻟﺬﻣﻘﺎﻟﻪ ﺍ ﻟﻔﺎﺿﻰ ﺃﺑﻮﻣﺤﻤﺪﺍﻥﺗﻐﻴﺮﺍﻻﺳﻮﺍﻕ ﻓﻰ ﺫﻟﻼﻣﺠﺘﺺ ﺑﻜﻠﺪﺓ ﻣﻦ ﺍﻟﻰﻣﺎﻥ ﻭﺍﻏﺎﻣﻮﻋﻠﻲ‬
‫ﺣﺴﺒﺤﺮ ﺍ ﻟﺒﻼﺩ ﻭﻣﻦ ﻗﺪﺭﺫﻟﻚ ﻧﺠﻤﺴﻤﺔ ﻋﺸﺮ ﻳﻮﻣﺎﺃﻭﺃ ﻛﺔﺭ ﻓﺎﻧﻤﺎﺳﺪ ﺭﻋﻠﻲ ﻋﺮﻑ ﺑﻠﺪﻩ ﻭﺗﻘﺪﻳﺮﺍ ﺑﻦ‬
‫ﺍ ﻟﻔﺎﻋﻴﻢﺫﻟﻨﺠﻤﺴﻖ ﻣﺜﺮ ﻳﻮﻣﺎﻭﻉ ﺛﺮ ﺍﻇﻬﺮﻷﻥ ﻫﺬﺍ ﻋﺮ ﺍ ﻟﺒﻼﺩ ﻭﻣﻘﻌﻀﻰ ﻣﺎﻋﻢ ﻣﻦ ﺃﺳﻮﺍﻓﻬﺎﻓﺎﻧﻪ‬
‫ﻳﻐﻠﺒﺪﻏﻴﺮﻫﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻤﺪ ﻣﺔ ﻭﻋﺮ ﻣﺼﺮﻛﻌﺮ ﺭﻫﺎ ﻭﺍﻟﺖ ﺃﻋﻠﻢ ﻭﺃﺣﻜﻢ ﺳﻔﻠﺔ ﻭﻭﺟﻪ‬
‫ﺍﻻﺟﻞ ﻓﻲ ﺍﻟﺒﻴﺎﻋﺎﺕ ﺃﻥﻳﺒﻴﻦ ﺑﻤﺎ ﻳﻤﻦ ﺗﺒﻴﻴﻦ ﺑﻪ ﻭ ﺟﺮﺕ ﺑﻤﺜﻠﻪ ﺍ ﻟﻌﺎﺩﺓ ﻓﻤﻘﻮﻝ ﺍﻟﻰ ﺃﻭﻝ ﺷﻬﺮﻛﺬﺍ ﺃﻭﺍﻟﻰ‬
‫ﺍﻟﻠﻔﻆ ﻳﻘﺘﻔﻰ ﺃﻧﻤﻤﻮﻥ‬
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‫ﺑﻮﻣﻜﺬﺍﻣﻔﻌﺖ ﺍﻋﻨﻤﺄﻭ ﻻﺑﻘﻴﺸﻤﻨﻪ ﻓﺎﻥﺹﻗﺎﻝ ﺍﺍﻟﻰ ﺷﻨﻬﺮﻛﺬﺍﻓﺎﻥﻫﺬﺍ‬
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‫ﺃﻭﺍﻟﻰ‬ ‫ﺁﺧﺮﻩ‬
‫ﺍ ﺃ ﺍ ﺍ ﺍ‬
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‫ﺍ ﺍﻻﺟﻞ ﻭ ﺩﺍ ﻟﻤﺴﻠﻢ ﺍﻟﻤﺴﻠﻢ ﺍ ﻟﻴﺒﻐﻴﺮ ﺑﻠﺪﺍ ﻟﺘﺴﻠﻴﻢ ﻓﻸﺑﺨﻠﻮﺃﻧﻴﻬﻮﻥ ﺍﻟﻤﺴﻠﻢﻓﻴﻴﻨﺎﺃ ﻙ ﺭﻋﻴﻔﺎﻧﻜﺎﻥ‬

‫ﻋﻴﻨﺎ ﻛﺎ ﻟﻪ ﺃﺧﺬ ﻩ ﻫﻦ ﺣﻴﺨﻮﺟﺪﻣﻮﺍﻥ ﻥ ﻏﻴﺮﻋﻴﻦ ﻟﻢﻳﻬﻦ ﻟﻪ ﺫﻟﻚ ﻭﻋﻠﻴﻤﺄﻥﻧﺠﺮﺝ ﺍﻟﻰ ﺑﻠﺪﺍﻟﺘﺴﻴﻢ‬
‫ﺍ ﺃﻭ ﻳﻮﺹ ﻣﻦ ﻳﻨﻮﺏ ﻋﻨﻪ ﻭﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻤﺎ ﺃﻥ ﺍﻟﺪﻧﺎﻧﻴﺮ ﻭﺍﻟﺪ ﺍﻡ ﻻﻧﻜﺘﻞ ﺃﺳﻮﺍﻗﻬﺎ ﻭﻫﻰﺃﻣﻮﻝ ﺍﻷ ﺍﻥ‬
‫ﺍ ﻭﻫﺘﺞ ﺍ ﻟﻤﺘﻠﺸﺎﺕ ﺷﺘﺴﺎﻭﺕ ﺻﺎﻟﻬﻤﺎ ﻓﻰ ﺍﻟﺒﻸﺩﻭﺍﻻﺯﻣﺎﻕ ﻭﺍﻟﻌﺮﻭﺽ ﺗﺨﺘﻠﻒﺃﺳﻮﺍﻗﻬﺎ ﻭﻟﻴﺴﻀﺒﺄﺻﻮﻟﻔﻰ‬
‫ﺍ ﺍﻻﺛﻤﺎ ﻭﻻﻓﻴﻢ ﺍ ﻟﻤﺘﻠﻔﺎﺷﻔﺨﺘﻞ ﻓﺠﺘﻬﺎ ﺑﺎﺧﺘﻸﻑ ﺍ ﻟﺒﻸﺩﻭﺍﻻﺯﻣﺎ ﺿﺎ ﻓﻠﻢ ﻳﻠﺰﻡﺃﻳﺨﺴﺎﻟﻪ ﻭﻻ ﺍ ﺷﻴﺴﻢ ﻣﻦ ﺑﻐﻴﺮ‬
‫ﺑﻠﺪﺍ ﻟﺴﻠﻢ ﻭﻟﺬﻟﻚ ﻣﻨﻜﺎﻥ ﻋﻠﻴﻤﻠﻰ ﻳﺊ ﻣﻦ ﻋﺎﻳﺊ ﺍﺯﺃ ﻳﻌﺠﻠﻪ ﻗﺒﻠﻲ ﺃﺟﻠﻰ ﻭ ﻳﻠﺰﻡ ﻣﻦ ﻫﻮﻟﻪ ﺓﺑﺨﻒ ﻩ ﻭﻣﻨﻜﺎﻥ‬
‫ﻋﻠﻴﻪ ﺩﻳﺨﺎﻣﻦ ﻏﻴﺮﻋﻴﻦ ﻟﻢ ﻣﺠﺒﺰﻟﻪ ﺃ ﻳﻌﺠﻠﻰ ﻗﺒﻞﺃﺟﻠﻪ ﺍﻻﺑﺮﺿﺎ ﻣﻦ ﻫﻮﻟﻪ ﻭﻣﻤﺎﻳﺒﻬﺮﻯ ﻣﺠﺮﻯ ﺍﻷﺟﻞ ﻓﻲ‬
‫ﺑﻌﺾﺃﺣﻜﺎﻫﺴﻮﻓﻊ ﺋﺴﻠﻴﻢ ﺍ ﻟﻤﻤﻤﻠﻢ ﻓﻌﻪ ﻗﺎﻝ ﺍ ﻟﻘﺎﺿﻰﺃﺑﻮﻣﺤﺪﺍﻻﻓﻀﻞﺃﻥ ﻳﺬﻛﺮﺍ ﻣﻮﺿﻊ ﺍ ﻟﺘﺴﻠﺒﻢﻟﻰ ﻱ ﻝ‬
‫ﻓﻠﻲﺃﺣﺪﻳﻌﻠﻢ ﺣﻜﻤﻪ ﻭﻓﻰﻛﻌﺎﺏﻣﺤﺪ ﻭﻣﻦ‬‫ﺍ ﻟﺨﺎ ﺻﻢ ﺑﻴﻬﻤﺎ ﻟﻤﺘﺒﺎﻳﻌﻴﻦ ﻭ ﻳﺪﺧﻸﻥ ﻋﻠﻰ ﻣﻌﺎﻭﻡ ﻣﻦ ﺫﻟﻚ ﺳﻜﻞ‬
‫ﺫﺍﻣﻤﻼﺳﺤﺘﺎﺝ ﺍﻟﻰ ﺫ ﻛﺮﻩ ﻭﻣﻌﻨﻰ ﺫﻟﺚ ﺃ ﺫﻛﺮﻩ‬ ‫ﺳﻞ ﻭﻟﻢﻳﺬﻛﺮﻣﻮﺿﻊ ﺍﻟﻘﻀﺎءﻟﻤﻴﻀﺮﻩ ﺫﻟﺚ‬
‫ﻟﻴﺲ ﺏ ﺛﺮ ﻓﻲ ﺻﻘﺎﻟﺴﻠﻢ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻷ ﺍﻃﻸﻕ ﺍﻟﻌﻘﺪﻳﻘﺘﻔﻰ ﺍﻟﺘﺴﻠﻴﻢ ﺑﺒﺪﻟﻤﺎﻟﻌﻔﺪﻛﻴﻘﻘﻔﻰ‬
‫ﺍ ﻃﻼﻕ ﺍ ﻟﺒﻴﻊ ﺫﻟﻚ ﻣﺴﺌﻠﺔ ‪ 1‬ﺫ ﺍﻧﺒﺸﺆﻟﻔﺎﻧﻪ ﻻﻳﺨﻠﻮﺃﻥﻻﻳﺄﻳﻬﺮﺍ ﻣﻮﻓﺞ ﺍ ﻟﺘﺴﻠﻴﻤﺄﻭ ﻳﺬﻛﺮﺍ ‪ 5‬ﻅ ﻥ‬
‫ﻟﻢ ﻳﺬﻛﺮﺍ ‪ 5‬ﻟﺰﻡ ﺍ ﻟﻤﺴﻠﻢ ﺍ ﻟﻴﻤﺪﻓﻌﻪ ﻓﻲ ﺑﻠﺪﻋﻘﺪﺍ ﻟﺴﻠﻢ ﻭﻟﻰﻡ ﺍﻟﻤﺴﻠﻢ ﻗﺒﺾ ﻧﺎﻙ ﻟﻤﺎﺫﻛﺰﻻ ﻩ ﻓﺎ ﺍﺧﻬﻠﻔﺎﻓﻲﺃ‬
‫ﻣﻮﺿﻌﻴﻬﻮﺑﺊ ﺍﻟﺘﺴﻠﻴﻢ ﻣﻨﻪ ﻭﻗﺪ ﺷﺮﻃﺎ ﺑﻠﺪﺍ ﻟﺘﺴﻠﻤﻤﺄﻭﻟﻤﻴﺸﺘﺮﻃﺎﻩ ﻭﻟﻰﻧﻢ ﺫﻟﻼﻃﻸﻓﻲ ﺍﻟﻌﻘﺪ ﻓﺎﻥﻛﺎﻥ ﻟﺘﻠﺪ‬
‫ﺍ ﻟﺴﻠﺒﺘﺴﻮﻕ ﺑﺬﻟﻚ ﺍﻟﺒﻠﻚ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﺴﻮﻕ ﻣﻮﺿﻊ ﻟﺴﺎﺟﻤﻬﺎ ﻷﺕ ﺫﻟﻚ ﺃﺧﺺ ﺑﻘﻢﺗﻠﺪ ﺍﻟﺒﻠﺪﺓ ﺑﺘﻠﻰ‬
‫ﺍﻟﺴﻠﻌﻘﻔﺎ ﻟﻢﻳﻬﻦ ﻟﻬﺎﺳﻮﻕ ﻓﺎ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻴﻪ ﻳﻮﻓﻴﺤﻴﺸﺸﺎءﻣﻦ ﺫﻟﻚ ﺍ ﻟﺒﻠﺪ ﻗﺎﻝ ﺫﻻ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻭﺍ‬
‫ﺍ ﻟﻤﻮﺍ ﺯ ﻭﻗﺎﻟﻲ ﺳﻨﻮﻥ ﺑﻮﻳﺨﻬﺎ ﺑﺪﺍﺭﺍﻟﻤﺴﻠﻢ ﻛﺎﻥ ﻟﻬﺎﺳﻮﻕ ﺃﻭﻟﻢ ﻳﻬﻦ ﻭﻓﻰ ﺳﻤﺎﻉ ﻋﻴﺴﻰ ﻋﻦ ﺍ ﻓﻲ ﺍﻟﻘﺎﺳﻢ ﺍ ﺛﻤﺎ‬
‫ﺍ ﺃﻗﺮﺍ ﺍﻧﻬﻬﻤﺎ ﻟﻢ ﻳﻘﺬ ﻣﻮﺿﻌﺎ ﻓﺎﻥ ﺍﻟﻘﻀﺎ ﺑﻬﻮﻥﺣﻴﺸﻘﺒﻀﺖ ﺍﻟﺪﺭﺍﻋﻠﻢ ﻓﺺ ﻛﻞﺃﻥﺑﺮﺑﺪﺑﻪ ﻣﻮﺿﻊ‬
‫ﺍ ﻟﻌﻘﺪ ﻭ ﺣﺘﻞ ﺃﻥ ﻳﺮﻳﺪﺑﻪ ﺑﻠﺪﺍﻟﻨﻘﺪﻭﺍﻟﺖ ﺍ ‪ 3‬ﻭﺃﺣﻢ ﻭﺟﻤﺎ ﻟﻘﻮﻝ ﺍﻻﻭﻻ ﺍﻃﻸﻕ ﺍﻟﻌﻘﺪﻓﻲ ﻟﺔﺗﻌﻴﻴﻦ‬
‫ﺍ ﻟﺒﻠﺪﻭﺗﻌﻴﻴﻦ ﻳﻘﺘﻀﻰ ﺗﺴﻠﺠﻪ ﺍ ﻟﻴﻪ ﻣﺠﻴﺚ ﻳﻘﻊ ﻋﻠﻌﻪ ﺍ ﺳﻢ ﺫﻟﻚ ﺍ ﻟﺒﻠﺪﻛﺎ ﺃ ﺍﻃﻸﻕ ﺍ ﻣﻢ ﺍ ﻟﺠﻮﺩﻫﺘﻘﺘﻀﻰﺃﻥ‬
‫ﺍﻟﺴﻠﻢ ﺍ ﻟﻴﻌﺪﻓﻊﻣﺎﺷﺎ ﻛﺎﻳﻘﻊ ﻋﻠﻴﻪ ﺫﻻﻻﺳﻢ ﻋﻠﻰ ﺍﻻﻃﻸ ﺃﻳﻀﺎﻓﺎﻥ ﺭﺃﺱ ﺍ ﻟﻤﺎ ﺍﻟﻤﺎ ﻛﺎﻥﻣﺤﻞ ﺩﻓﻌﻪ‬
‫ﻣﻮﺿﺢ ﺳﻎﻣﻮﻣﻌﻈﺒﻢ ﻧﻔﺎ ﺩﻩ ﻭﻫﻮﺍ ﺯﻳﻨﻪ ﻛﺄﻧﻪ ﻧﻔﺲ ﺍﻟﻤﺴﻠﻢﻓﻴﻌﻴﻬﻮ ﺗﺴﻠﻴﻬﻪ ﺑﻤﻮﺿﻊ ﺳﻮﻓﻤﻮﺃﻫﻞ ﺍ ﻟﻤﻌﺮ ﻩ‬
‫ﻟﻰ ﺍ ﻟﻤﺴﻠﻢ ﺍ ﻟﻴﻤﺎﻟﺤﺼﺎﻝ ﺍ ﻟﻤﺴﻠﻢ ﻓﻲ ﺍ ﻓﺘﻔﻰ ﺫﻟﻚﺇﻳﺼﺎﻟﻪ ﺍ ﻟﻤﺤﻤﻨﺰﻟﻪ‬ ‫ﺑﺼﻔﺎﺕ ﻭ ﻭ ﻫﻘﻮﻝ ﺳﻤﻨﻮﻥﺃﺛﻪ ﻟﻤﺎ‬
‫ﻟﻲ ﺑﺎﺋﻌﻪﺇﻳﺼﺎﻟﻪ ﻟﻰﻣﻪ ﺇﻳﺼﺎﻟﻪ ﺍﻟﻰ ﻫﻨﺰﻝ ﺍﻟﻤﺒﺘﺎ ﻟﻪ ﻣﺴﺌﻠﺔ ﻇﺎﺩﻯ‬ ‫ﺟﻤﻤﻞ ﺍﻟﺤﻄﺐ ﺍ ﻟﻤﺎءﻟﻤﺎ‬
‫ﺃﺣﺪﻫﻤﺎ ﺍﻃﻸﻕ ﺍ ﻟﻌﻘﺪ ﺍ ﺩ ﻋﻂ ﺍﻟﺜﺎ ﺍ ﺷﻨﺮﺍﻁ ﻣﻮﺿﻊﻍ ﻳﺮﻣﻮﺿﻊ ﺍﻟﺴﻠﻢ ﻓﺎﻟﻘﻮﻟﻔﻮﻝ ﻣﺪﻯ ﺍﻃﻸﻕ‬
‫ﺍ ﻟﻌﻘﺪﻻﻥ ﺍ ﻟﺜﺎﻕ ﺇﺩﻛﻂ ﺧﻸﻑ ﻫﻘﺘﻀﻰ ﺍ ﻟﻌﻘﺪ ﻓﻠﻢ ﻳﻌﺒﺸﻠﻪ ﺫﻝ ﺍﻻﺑﺒﻴﻨﺔ ﻣﺴﺌﻠﻰ ﻓﺎ ﺍﺗﻔﻘﺎﻋﻠﻰ‬
‫ﺍﻧﻬﻌﺎﺷﺮﻃﺎﻣﻮﺿﻌﺎ ﺍﻟﻘﻔﺎءﻭﺍﺧﺘﻠﻔﺎ ﻓﻲﺗﻌﻴﻴﻨﻪ ﻓﺎﺩ ﻣﻤﻸﺣﺪﻫﻤﺎﻣﻮﺿﻊ ﻋﻘﺪﺍﻟﺴﻠﻢ ﻳﺎﺩﻛﺄ ﺍﻟﺘﺎ ﻧﻴﺮ‬
‫ﻓﺎﻟﻘﻮﺍﻓﻮﻝ ﻣﺪ ﺻﻰ ﻣﻮﺽ ﻉ ﺍ ﻟﺴﻠﻢ ﻟﻤﻮﺍﻓﻘﺘﻪ ﻣﻘﺘﻀﻰ ﺍﻃﻸﻕ ﺍ ﻟﻌﻘﺪ ﻭﺍﻥ ﺍﺩﻛﺄﻛﻞ ﻭﺍﺣﺪﻣﻨﻬﻴﺎﻣﺎﻻﻳﺸﺒﻪ‬
‫ﺃﻧﻴﻬﻮﻥ ﻣﻮﺿﻌﺎ ﺍﻟﻘﺒﺾﺃﺣﻠﻔﺎ ﻭﻓﺴﺦ ﺑﻴﻬﻤﺎﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻣﺴﺌﻠﺔ ﻭ ﻳﺠﺠﺎ ﻳﻬﻮﻥ ﻣﻮﺿﻊ‬
‫ﺍ ﻟﻘﻀﺎﻣﻜﻠﺪﻭﺩ ﺍ ﺑﺤﺪﻳﻘﺮﺏ ﻟﻔﺴﻄﺎﻁ ﺃﻭﺍ ﻟﻔﻴﻮﻡ ﺃﻳﺎﻻﺳﻜﻨﺪﺭﺑﺔ ﻭﺃﻣﺎ ﺍﺧﻘﺒﺎﻋﺪﺷﺄﻓﻄﺎﻭﺑﻬﺼﺮ‬
‫ﻭﺍ ﻟﺸﺎﻡ ﺭﻷﻧﺪﻟﺲ ﻓﺎﻥ ﺫﻟﻚﻻﺻﺒﻬﻮﺯ ﻗﺎﻟﻪ ﺍ ﺑﺊ ﺍ ﻟﻘﺎﺳﻢ ﻭﻅﻝ ﺍﻥ ﻣﺼﺮﻣﺎ ﺑﺒﻦ ﻧﺠﺪ ﺍﻟﻰ ﺍﺳﺮﺍ ﻫﻤﺎ ﻛﻦ‬
‫ﺑﻬﺬﻩ ﺍﻟﻤﻌﺎ ﺑﻘﻦﺗﺒﺎﻋﺪ ﺍﻷﻓﻄﺎﺭ ﻭﺗﻔﺎ ﻭﺕ ﺍﻷﺳﻔﺎﻭﻟﺘﺒﺎﻋﺪ ﻣﺎﻻﻳﺠﻮﺯ ﺃ ﻳﻬﻮ ﻣﻮﻓﻌﺎﻟﻘﺒﺾ ﺍﻟﺴﻠﻢ‬
‫ﻻ ﻕ ﻟﻴﻌﻮﺩﻟﺠﻬﺎ ﻟﺔ ﻣﻮﻓﻊ ﺍ ﻟﻘﺒﺾ ﻭﺧﻄﺮﺍ ﻟﻐﺮﺭﻓﻲ ﻭ ﺑﺎﻟﺖ ﺍ ﻟﻬﻮﻓﻴﻖ‬
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‫ﺍ ﻟﺒﺎﺏ ﺍ ﻇﺎ ﻫﺲ ﺃﺧﻴﻬﻮﺧﺎ ﻟﻤﺴﻠﻢ ﻓﻲ ﻋﻮﺟﻮﺩﺍﺣﻴﻦ ﺍﻷﺟﻞ‬

‫ﺃﻣﻼﻟﻤﺜﺮﻁ ﺍﻟﺨﺎﺱ ﻭﻫﻮﺃ ﻳﻬﻮﻥ ﺍﻟﻤﺴﻠﻢﻓﻴﻤﺼﻮﺟﻮﺩ ﺍ ﺣﻴﻎ ﺍﻷﺟﻞﻓﻼﺧﻸﻧﻰ ﺍﺷﺬﻟﺌﻌﺜﺮﻁ ﻓﻰ‬
‫ﻗﺎ ﻝ ﻣﻤﻠﻢﻻﻥﻁ ﻻﻷﺟﻞﻳﻘﺘﻀﻰﺗﺴﺎﻳﻢ ﺍ ﻟﻤﺴﻠﻢﻓﻲ ﻓﺎﺫﺍ ﻛﺎ ﻣﻌﺪﻭﻣﺎﺣﻴﻦ ﺍﻷﺟﻞ ﻟﻤﻴﺼﺢ ﺍ ﻟﺴﻢﻓﻴﻤﻼﻥ‬
‫ﻣﻦﺷﺮﻁ ﺻﺎ ﻟﺴﻠﻢ ﺍ ﻟﺒﻴﻊ ﺍ ﻓﻜﻦ ﻣﻦ ﺍ ﻟﺘﺴﺎﻳﻢ ﻣﺴﺜﻠﺔ ﻓﺎﻥ ﺍﻥ ﺍﻷﺟﻞ ﻭﻋﺪﻡ ﺍﻟﻤﺴﻢﻓﻴﻤﺒﺒﻬﺎﺋﺤﺔ‬
‫ﺍ ﺳﻌﺄ ﻟﻊ ﺃﻭﻏﻔﻦ ﻣﺴﺎﻟﺤﺘﻰﻇﻘﻌﻦﺃﻳﺪﻣﺤﺎ ﻟﻨﺎﺱ ﻓﺎﺧﺘﻞ ﺃﺻﺎ ﺑﻨﺎ ﻓﻲﺫ ﻟﻚ ﻣﺴﺌﻠﻰ ﻭﻟﻴﺲ‬
‫ﻣﻦ ﻳﺌﺮﻃﻪﺃﺧﻴﻬﻮﺧﻤﻮﺟﻮﺩ ﺍﺣﻴﻦ ﺍ ﻟﻌﻘﺪ ﻭ ﺏ ﻗﺎﻻ ﻟﺸﺎﻓﻰ ﻭﻗﺎﻷﺑﻮﺣﻨﻴﻔﻘﺎﻥ ﺵﺷﺮﻁ ﺍ ﻟﺴﻠﻢﺃﻥ‬
‫ﺍﻧﻤﻮﻗﺸﻼﻳﺴﻘﻖﻓﻲ ﺍﻟﺘﺴﻠﻴﻢﻓﻠﻢ‬ ‫ﻳﻬﻴﺠﻨﺲ ﺍﻟﻤﺴﻠﻢﻓﻴﻪ ﻣﻮﺟﻮﺩﺍﺡ ﻳﻎ ﺍﻟﺴﻢ ﻭﺍﻟﺪﻳﻞﻋﻠﻰﻣﺎﻧﻘﻮﻹ‬
‫ﻳﺴﻘﻮﺟﻮﺩﺍﻟﻤﺴﻠﻢ ﻓﻴﻤﺄﺻﻞ ﺫﻟﻚ ﺍﻟﻰﻫﺎ ﺍﻟﺬﻣﺤﺒﺎﻕ ﻭﻓﺸﺎ ﻟﻌﻘﺪﻭﺍﻧﻘﻔﻤﺎءﺍﻷﺟﻞ‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ ﺃ ﻳﻬﻮ ﺍﻓﻦ ﻧﻘﺪﺍ ‪14‬‬
‫ﺍﻣﺎﺍﻟﻬﺜﺮﻁ ﺍﻟﺴﺎﺩﺱ ﻭﻫﻮﺃﻧﻴﻬﻮﻥ ﺍﻓﻦ ﻧﻘﺪﺍ ﺃﻭﻓﻲ ﺣﻢ ﺍﻟﻨﻘﺪ ﻧﻤﺜﺮﻁ ﻓﻲ ﺻﺔ ﺍﻟﺴﻠﻢﻻﻧﻪ ﺍﺫﺍ ﻛﻦ‬
‫ﺻﺘﻌﻠﻘﺎﺑﺎﻟﺬﻣﻘﻮﺗﺄﺧﺮﺍﻟﻤﺪﺓ ﺍ ﻟﻄﻮﻳﻠﺔﻭﻛﺎ ﺍ ﻟﻤﺴﻠﻢ ﻓﻴﻤﻤﺆﺟﻸ ﺍﻟﻰﺃﺟﻞ ﺑﻌﻴﺪﻭﺛﻤﻨﺼﺆﺟﻸ ﻓﻲ ﺍﻟﺬﻣﻘﺎﻟﻰ‬
‫ﺃﺟﻞﺑﻌﻌﺪﻟﻤﻴﺠﺰﺫﻟﻸﻥ ﻋﻦ ﺍ ﻟﻜﺎﻟﻰءﺑﺎﻟﻜﺎﻙ ﻣﺴﺘﻠﺔ ﻭﻓﺒﺾ ﻓﻰﻣﺤﻠﻤﻤﻰﺍ ﻟﺴﻠﻢ ﺃﻓﻔﻌﻞ ﻭﻟﻴﺲ‬
‫ﺑﻤﺜﺮﻁ ﻓﺊ ﻗﺎﻟﺴﻢ ﻭﻳﺠﻮﺯ ﺃ ﻳﺘﺄﺧﺮﻓﺒﻔﻤﺎ ﻟﻴﻮ ﺍ ﻟﻴﻮﻡ ﻳﻦﺑﺎﻟﻤﺜﺮﻁ ﺻﻆﻛﺎﻳﺎﻟﻰﺣﻨﻴﻔﻘﻮﺍﻟﺸﺎﻓﻰ‬
‫ﻓﻲﻓﻮﻟﻬﻤﺎ ﺍﺷﻬﻦ ﺛﻤﻮﻁ ﻗﺎ ﻟﺴﻠﻢ ﺍﻟﻌﻘﺎﺑﺾ ﻓﻰ ﺍﻟﻤﺠﻠﺲ ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﻫﺎﻧﻘﻮﻟﻪ ﺍﺧﺎﻟﺘﺄﺧﺮﻓﻲ ﻟﻴﺲ‬
‫ﻣﻨﻮﻉ ﻟﻤﻌﻖ ﺍ ﻟﻌﻮﺻﻖ ﻭﺍﻏﺎﻫﻮﻣﻤﻨﻮﻉ ﻟﻤﻌﻨﻰ ﻓﻲ ﺍﻧﻌﻘﺪ ﻧﻤﻼ ﻳﻬﻮﻭﺳﻦ ﺍﻝ ﻟﺊﺑﺎﻟﻜﺎﻟﺊ ﻭﺍﻟﻤﺴﻢ‬
‫ﻓﻴﻌﻤﻴﻂﺿﺮﻃﻪ ﺍ ﻟﺘﺄﺟﻴﻞ ﻭﺍ ﻓﻦ ﻣﻦ ﺷﺮﻃﻪ ﺍ ﻟﻌﻌﺠﻴﻞ ﻑ ﻻﻳﺼﺢ ﺍ ﻟﺴﻠﻢ ﺑﻬﺎﺧﻴﺮﺍﻧﻘﺒﺾ ﻋﻦﺍ ﻟﻤﺠﺬ ﻭﻻ‬
‫ﺑﺘﺄﺧﺮﻩ ﺍﻟﻴﻮ ﺍﻟﻴﻮﻣﻴﻦ ﻭﻻﻳﻬﻮﻥﻟﻪ ﺑﺬﻟﻠﺸﺤﻢ ﺍﻟﻜﺎﻟﺊ ﻓﻜﻼﻓﻦ ﺍﻟﺬ ﻣﻦ ﺷﺤﺮﻃﻪﺍﻟﺘﻌﺠﻴﻞ‬
‫ﻟﺘﺎﺧﺮﻉﺟﻤﻠﺲ ﺍﻟﻘﺒﺾﻭﻻﺑﻌﺄﺧﺮﻩ ﺍ ﻟﻴﻮﻡ ﻭﺍﻟﻴﻮﻣﻴﻦ ﻭ ﻳﺪﺧﻞ ﺑﺬﻟﻚ ﻓﻲﺣﻢ ﺍ ﻧﻜﺎﻟﺊ‬
‫ﻻﻳﻔﺴﺪ ﻣﻪ ﺍ ﻥ‬
‫ﻓﺮﻉ ﺇﺫﺍﻧﺒﺸﺬﻟﻚ ﻓﺎﻟﺬﻣﺤﻨﺺﻋﻠﻌﻤﺎ ﺍﺑﻨﺎ ﺍ ﻧﻪ ﻳﺠﻮﺯ ﺗﺄﺧﺮ ﺑﺜﺮﻁ ﻓﻰﺃﺻﻞ ﺍﻟﻌﻘﺪﺍ ﻓﻴﻮﻡ‬
‫ﻭﺃﻟﻴﻮﻡ ﻳﻦ ﻭﻇﻞﺍﻟﻔﺎﻓﻰﺃﺑﺮﻣﺤﺪﺍﺃ ﻛﺮﻣﻦ ﺫﻟﻚ ﻭﻱ ﺃﻥﻳﻔﺼﻞﺫﻟﻔﻌﻠﻰ ﻓﻮﻟﻨﺎﻟﺠﻴﺰ ﺍﻟﺴﻠﻢ ﺍﻟﻰ‬
‫ﺃﺟﻞﻳﻮﻷﻭ ﻳﻮﻣﻴﻼﻳﺠﻮﺯﺛﺄﺧﺮ ﺭﺃﺱﻣﺎﻝ ﺍ ﻟﺴﻢﻫﺬﺍ ﺍﻟﻤﻘﺪﺍﺭ ﻭﺍ ﻧﻤﺎﻳﺠﺒﺎﻧﻴﻤﻮﻥﻓﺒﻔﻤﻤﺒﺎﻟﻬﺜﺮﻁ‬
‫ﻓﻲ ﺍﻟﻤﺠﻠﺲﺃﻭﻣﺎﻳﻘﺮﺳﻤﻨﻪ ﻭﺍ ﻓﻠﻨﺎ ﺍ ﺍ ﻟﺴﻠﻢ ﻻﻳﺠﻴﺰ ﺍﻻﺍﻟﻰ ﺍﻷﺟﻞ ﺍ ﻟﺒﻌﻴﺪﺍﻟﺬﻣﺤﺘﺘﻐﻴﺮ ﻓﻲ ﻫﺘﻸ ﺍﻷﺳﻮﺍﻓﺎ‬
‫ﺻﻬﺎ ﻳﻘﻮﻟﺒﺘﺎﺧﻴﺮ ﺭﺃ ﻣﺎﻝ ﺍ ﻟﺴﻠﻢ ﺍ ﻟﻴﻮﻡ ﻭﺍ ﻟﻴﻮﻣﻴﻆ ﺗﺄﺧﻴﺮ ﺭﺃ ﻣﺎﻻ ﻟﺴﻢﻫﻨﻪ ﺍﻟﻤﺪﺓ ﻟﻴﺲﻣﻦ ﺃ‬
‫ﺑﺎﻟﺒﺎ ﻟﺘﺄﺟﻴﻞ ﻭﻟﻮﻛﺎﺧﻠﻪ ﺣﻢ ﺍ ﻟﺘﺄﺟﻴﻞﻟﺠﺎﺯﺗﺄﺧﺮﺍﻟﻤﺴﻠﻢﻓﻲ ﺍ ﻟﻴﻪ ﻣﻬﻤﺌﻠﺔ ﻭﺃﻫﺎﺛﺄﺧﺮﺭﺃﺱ ﻣﺎﻝ ﺍﻟﺴﻢ ‪1‬‬
‫ﻣﻦﻏﻴﺮﺷﺮﻁ ﺍﻟﻤﺤﺎﺟﻞ ﺍﻟﺴﻢﻓﻼﻣﺠﻠﻰﺃ ﻳﻬﻮ ﻛﻠﻴﻨﺎ ﺃﻭﻏﺮﻋﻴﻦﻓﺎﻧﻜﺨﻤﻴﻨﺎ ﻓﺎﺧﺘﻞ ﻓﻌﻤﻔﻮﻻﺑﺊ‬
‫ﺍﻟﻘﺎ ﺑﻢﻓﻘﺎﻟﻤﻲ ﺓﻳﻔﺴﺪﺍﻟﺴﻠﻢ ﺛﻢ ﺭﺟﻬﻜﻦ ﻭﻇﻞ ﻻﻳﻔﺴﺪﺍﻟﺴﻢ ﻣﺎﻟﻢ ﻣﻤﻠﺖ ﺷﺮﻃﺎ ﻭ ﻗﻤﻈﻞ ﺃﺷﻪ ﺭ ﺣﻪ‬
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‫ﺃﻭﻣﻤﺎﻻﻳﻐﺎﺏ ﻋﺪﻳﻪﻛﺎ ﻻﻳﺮﺍﻟﻬـﻮﺍﻟﺪﻭ ﺭﻓﺎﻧﺎ ﻕﻛﺎﻳﻔﺎﺳﻜﻠﺪﻳﻪ ﻓﻔﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﺍ ﺧﻤﺎﻝ ﻛﺮﻩ ﺫﻙ ﻭﻗﺎﻝ‬
‫ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﺍﻥ ﻭﻗﻊ ﻣﻦ ﻏﻴﺮﺷﺮﻁ ﻟﻢ ﻳﻔﺴﺴﺦ ﻛﺎﻟﺤﻴﻮﺍﻥ ﻳﺎﻟﺪﻭ ﺭ ﻳﺎﻥ ﻥﻛﺎ ﻻﻳﻐﺎﺱ ﺩﻳﻪ ﻓﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ‬
‫ﻣﻦ ﻓﻮﻟﻤﺎﻻﺫﺍ ﻛﺎ ﺧﺮﺃﻛﻂ ﺍ ﻟﻤﺎﻝ ﻓﻲ ﺍ ﻟﺴﻠﻢ ﻋﺒﺪﺍ ﻭﺗﺄﺧﺮﺍ ﻟﺸﻬﺮﻣﻦ ﻍ ﻳﺮﺷﺮﻁ ﺍ ﻧﻤﻤﺎﺅء ﻫﺬﺍ ﻣﻦ‬
‫ﺃﺣﺪﻫﻤﺎﻭﻟﻢﻳﺬﻛﺮﻛﺮﺍ ﻫﻴﺔ ﻭﻗﺎﻙ ﺍ ﻟﻤﺘﺄﺧﺮ ﻭ ﻣﻦﺃ ﺍ ﺑﻨﺎ ﺍﻥ ﺫﻟﺌﻜﻠﻰﺛﻸﺋﻔﺄﺿﺮﻟﻤﺠﺎﺫ ﻛﺨﻜﻠﻴﻨﺎ‬
‫ﺑﻄﻞ ﺍ ﻟﺴﻠﻢ ﻭﺍﻥ ﻛﺎﻥ ﻋﺮﺿﻤﺎﻳﻔﺎﺏ ﻋﻠﻴﺸﺎﻟﺴﻠﻢﻣﺤﺮﻭﺻﻼﻳﻔﺴﺦ ﺍ ﻟﺒﻴﻊ ﻭﺍﻥ ﻥ ﻣﻤﺎ ﻻﻳﻐﺒﻄﻠﻴﻨﻸ‬
‫ﻛﺮﺍ ﻫﻴﺔ ﺣﻴﻪ ﺍ ﻟﻔﺮﻕ ﺏ ﻫﺎﻳﻐﺎﺏ ﻋﻠﻌﻤﻮﻣﺎﻻﻳﻐﺎﺏ ﺿﻠﻴﻪ ﻓﻲ ﺫﻻﻥﻣﺎﻳﻐﺎ ﻟﺞ ﻟﻲ ﺍ ﺫﺍﺗﻞ ﻧﺞ ﺑﻴﻔﺔ‬
‫ﻓﻬﻤﺚﻥ ﺍﻟﻤﺴﻠﻢ ﻭﻳﻔﺴﺪﺍﻟﺴﻠﻢ ﻓﺎﺫﺍ ﺑﺊ ﺑﻴﺪﻩ ﻛﺎ ﻟﻪ ﺍ ﻇﻴﺎ ﺑﺎﺭﻳﺨﺪﻣﺤﺼﻨﺎﻋﻘﻮ ﻳﺒﻄﻞ ﺍﻟﺴﻠﻢ ﻣﺌﻰ ﺷﺎ ‪ 4‬ﺅﺍﺭﻩ‬
‫ﺃﻥ ﻳﺒﻖ ﻟﻬﺪﻩ ﻣﺪ ﻻﻳﺼﺢ ﺍﻟﺨﻴﺎﺭﻓﻬﺎ ﻓﻲ ﺍ ﻟﺴﻠﻢ ﻭﺃﻣﺎ ﻣﺎﻻﻳﺸﺎﺏ ﻋﻠﻴﻌﻔﺎﻧﻪ ﻣﻦ ﺍ ﻟﻤﺴﻠﻢ ﺍ ﻟﻴﻤﻔﻬﻸ ﻛﻪ ﻻﻳﺆﺩﻯ ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻷﻣﻲ ﻋﻨﺪﻧﺎ‬
‫ﺍ ﻟﻰ ﺍﺑﻄﺎﻝ ﺍ ﻟﺴﻠﻢ ﻭﺍ ﻟﻠﻪ ﺃ ‪ 3‬ﻭﺃﺣﻢ ﻓﺮ ﻟﺢ ﻭﺍ ﺫﺍ ﻓﻠﻨﺎ ﺑﺮ ﻭﺍ ﻳﺔ ﺍ ﺑﻦ ﻭﻫﺒﻔﺎﻥ ﻥ ﺍ ﻟﻤﺴﻢ ﻫﻮﺍﻟﺬﻣﺤﺎ ﻣﻬﻎ ﻓﻴﻦ ﺳﺎﻑ ﻓﻰ ﻃﻌﺎ ﺑﺴﻌﺮ‬
‫ﻣﻦ ﺍﻟﻔﻔﺎءﻓﺎﻟﻤﺴﻠﻢ ﺍ ﺓ ﺑﺎﻳﺎﺭ ﺑﻴﻦ ﺃ ﻳﺄﺧﺬ ﺟﻤﻴﻊ ﻭﺃﺳﻴﻤﺎﻝ ﺍﻟﺴﻤﺄﻭﻫﺎﺑﻘﻰﻟﻪ ﻣﻨﻪ ﺩﺯ ﺑﺪﻉﺟﻴﻰﻉ ﻟﻠﺴﻠﻢ ﻣﻌﻠﻰﻡ ﺍﻟﻰ ﺃﺟﻞ ﺳﻌﻰ‬
‫ﻓﻴﻪ ﻭ ﺏ ﺃﻥ ﻳﻤﺘﻨﻊ ﻣﻦ ﻓﺒﺾ ﻣﺎﺑﻘﻰ ﻟﻪ ﻣﻨﻪ ﻭ ﻳﺪﻉ ﺍﻟﻴﻤﻤﺎ ﻛﺎ ﺩﻧﺦ ﺍ ﻟﻬﻌﻤﻦ ﻭﺍﻥ ﺍﻟﻤﺴﻢ ﺍﻟﻴﻤﻤﻮﺍﻟﺬﻯ ﺧﻞ ﺍﻷﺟﻞ ﻓﻠﻢ ﺑﺒﻬﺪﺍ ﻟﻤﺒﻌﺎﻉ‬
‫ﺍﻣﺘﻨﻊ ﻣﻦ ﻗﺒﺾ ﺃﺱ ﺍﻟﻤﺎﻝ ﻟﻰﻣﺼﻜﻨﺪﺍﻷﺟﻞ ﻗﺒﻀﻪ ﻭﺩﻓﻊ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻲ ﻧﻴﻪ ﻗﺎﻟﻪ ﺍ ﻓﻲﺣﺒﻴﺐ ﻭ ﻭﺟﻼﻟﻚ ﻋﻨﺪﺍﻟﺒﺎﺋﻊ ﻭﻓﺎﻩ ﻛﺎ ﺍﺑﻌﺎﻉ‬
‫ﻣﻨﻪ ﻓﺜﺜﺎﻟﻪ ﻓﺎﻧﻪ ﻻﻳﻨﺒﻨﻰ ﻟﻪ‬ ‫ﺍﻧﻪ ﺍ ﺫﺍ ﺍ ﻣﺘﻨﻊ ﺍﻟﻤﺴﻠﻢ ﻓﻘﺪﻣﻨﻊ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻴﺺ ﻥ ﻣﻘﺼﻮﺩﻩ ﻣﻦ ﺍﻻﻧﺘﻨﺜﺎﻉ ﺑﺮﺃﺱ ﻣﺎﻻﻟﺴﻠﻢ ﺍﻟﻰﺃﺟﻠﻪ ﻭﺍﻟﺬﺍ‬
‫ﺍ ﻟﺘﺄﺥ ﻳﺮﺗﺄﺛﻴﺮ ﻓﻰ ﺍ ﺑﻄﺎﻝ ﺍ ﻟﻌﻘﺪﺩﺻﺎﺭﺫﻟﻤﺚ ﺍﻟﺴﻠﻢ ﺍﻟﻴﻪ ﺍﻥ ﺛﻤﺎءﺃﻳﺒﻄﻠﻪ ﺃﺑﻄﻠﻪ ﻭﺍﻥ ﺷﺎءﺃﻥﻳﻤﻔﻌﻤﻪﺃﻣﻔﻌﺎﻩ ﺃﻕ ﻳﺎﺧﺬ ﻣﻨﻤﺎﻻﻭﺭﻗﻪ ﺃﻭ‬
‫ﻭﺍﻧﻜﺎﻁ ﺍ ﻻﻣﺘﻨﺎﻉ ﻣﻦ ﺑﻬﺔ ﺍ ﻟﻤﺴﻠﻢ ﺍ ﻟﻲ ﻓﻘﺪﺃﺑﻄﻞ ﺣﻘﻪ ﺱ ﺍﻻﻧﺘﻨﻬﺎﻉ ﺑﺮﺃﻙ ﺍ ﻟﻤﺎﻝ ﻭﻻﻣﻔﺮﺓ ﻓﻰ ﺫﻟﻚ ﻋﻠﻰ ﺫﻫﺒﻪ ﺃﻭﺍﻓﻦ ﺍﻟﺬﻯ ﺩﻓﻊ‬
‫ﺍﻟﻴﻪ ﺑﻌﻬﻨﻪ ﻓﺎﻧﻪ ﻻﻳﺶ ﺛﺮﻯ‬ ‫ﺍ ﻟﻤﺴﻠﻢﻓﻠﻢ ﻳﻬﻦ ﻭﺍ ﺣﺪﺱ ﺛﻤﺎﺧﻴﺎﺭ ﻓﻰ ﻓﺴﺨﻪ‬
‫ﻓﺼﻞ ﻭ ﻭﻟﻪ ﻣﺎ ﻟﻤﻴﻬﻦ ﻓﻰ ﺻﺮﻉ ﻟﻢ ﺑﺪ ﺻﻸﻁ ﺅ ﻟﻢﻳﺒﺪ ﺹ ﺣﻪ ﻳﺮ ﻳﺪ ﺍ ﻧﻪ ﻻ ﺻﻜﺒﻮﺯﺗﻌﻠﻴﻖ ﺍﻟﺴﻠﻢ ﺑﺰ ﺭﻉ ﻣﻨﻤﺬﻟﻚ ﺍﺛﻤﻦ ﺛﻴﺄ ﺣﻨﻲ‬
‫ﻟﻢ ﻳﺒﺪﻋﻸﺣﻤﻮﻻﺑﺌﺮﻟﻢ ﻳﺒﺪ ﺻﻼﺣﻪ ﻭﺫﻟﻚ ﺍﻥ ﺍﻟﺴﻠﻢ ﻣﺢ ﺿﺮﺑﺎﻳﺊ ﻣﻄﺎﻕ ﻓﻰ ﺍﻟﺬﻣﻖ ﻣﻀﺎ ﺍ ﺩﺑﻠﺪﺓ ﻓﺄﻫﺎ ﻳﻔﺒﻔﻤﻪ ﻣﺘﻪ ﺫﻟﻠﺚ ﺃﻧﻪ ﺍﺫﺍ‬
‫ﺍ ﻟﻤﻄﻠﻖ ﻓﻲ ﺍﻟﺬﻣﺔ ﻛﻌﻞ ﺃﻥ ﻳﺴﻠﻢ ﺍ ﻟﻴﻪ ﻗﺢ ﺃﺅﻣﻤﺮﻭﻳﻜﻤﻒ ﺑﺼﻨﺔ ﻭﻻﻳﺸﺘﺮﻁ ﻣﻦﺗﻤﺮﻣﻮﺿﻊ ﻣﻦ ﺍ ﻟﻤﻮﺍﺿﻊ ﺃﺧﺬ ﻏﻴﺮﺍﻓﻦ ﺍﻟﺬﻋﻤﻦ‬
‫ﻭﺍﻟﺜﺎ ﻟﻰﺃ ﻳﻔﻤﻴﻔﻪ ﺍﻟﻰ ﺑﻠﺪ ﻓﻴﻘﻮﻟﻂ ﻣﻦ ﻓﻜﻠﺼﺮﺃﻭﺍﻟﺸﺎﻡ ﺃﺅﻣﻤﺮﺍﻟﻤﻔﺮﺍء ﺃﻭﺍﻟﻤﺪ ﻳﻨﻘﻜﻠﻰ ﺳﺎ ﻛﻨﻬﺎ ﺍﻟﺴﻸﻡ ﺍ ﻟﻌﻪ ﺃﻭﻋﺮﻑ ﻕ ﺳﻠﻌﺔ ﻏﻴﺮ‬
‫ﻓﻬﺬﺍﻋﻠﻰ ﺿﺮﺑﻴﻦ ﺃﺣﺪﻫﻤﺎ ﺍﻧﻴﺾ ﺫﻻ ﻟﻰ ﻣﻮﺿﻊ ﺻﺴﻐﻴﺮﻻﻳﺆﻥ ﺍﻧﻔﻄﺎﻉﺛﻤﺮﻥ ﻓﺎﻧﻢ ﺑﻬﻮﺯﺫﻟﻚ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻯ ﺍﺑﻬﺎﻉ ﻣﻨﻪ‬
‫ﻋﻠﻲ ﻭﺝ ﺍ ﻟﺴﻠﻢ ﻭﻻﻣﺠﻮﺯﺍﻻﻋﻠﻰ ﻭﺟﻪ ﺍ ﻟﺒﻴﻊ ﺑﻌﺪﺃﻥﻳﺒﺪﻭﺻﻸﺡ ﺫﻟﻚ ﺍﻟﺤﺎﺋﻂ ﻭﻣﻦ ﺷﺮﻃﻪ ﺃ ﻳﻬﻮﻥ ﻓﻬﻮ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻸﻥ‬
‫ﺍﻟﺤﺎﺋﻂ ﻟﺒﺎ ‪ 21‬ﻟﺘﻤﻮ ﻣﺴﺤﻠﺔ ﻭﺍﻟﺜﺎ ﺩ ﺍﺃﻕ ﻳﻔﻤﻴﻒ ﺫﻻﻟﻰ ﻣﻮﺿﻌﻜﺒﺈﻳﻬﺜﻴﺮﺍﻗﺮﻭﺍﻟﻰ ﺭ ﻳﺆﻣﻦ ﻳﺴﺘﻮﻓﻰ ﻗﺎﻟﻤﺎﻟﻚ ﻭﻗﺪ‬
‫ﺍ ﺻﻘﻄﺎﻋﺼﻦ ﺃﻟﺠﺎ ﺍﻟﻨﺎﺱ ﻣﺜﻞ ﻭﺍ ﺫﻯ ﺍﻟﻘﺮﻣﺤﻮﺧﻴﺒﺮﻑ ﺫﺍ ﻳﺤﺠﻮﺯﻋﻘﺪﺍﻟﺴﻠﻢ ﻓﻲ ﻣﺈﻯ ﻭﻗﺜﺎﻟﺠﻌﺪﺑﺬﻭ ﻯ ﺭﺳﻮﻻﻟﺖ ﺻﻠﻰ ﺍﻟﻠﻪ‬
‫ﻡ ﻻﺡ ﺍ ﻓﺮﻩ ﻭﻓﺒﻞ ﺫﻟﻚ ﻟﻤﻦ ﻟﻪ ﻓﻰ ﺫﻟﻚ ﺍ ﻟﻤﻮﺿﻊ ﺭﻉﺃﺅﻟﻤﺤﺮﺃﻭﻟﻤﻦ ﻳﺲ ﻟﻪ ﻓﻴﻀﺊ ﻭﺍﻷﺻﻞ ﻓﻲ ﺫﻟﻌﺎ ﻭﻯ ﻋﻠﻌﻤﻮﺳﻠﻢ ﻋﻦ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ‬
‫ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﺃﺑﻰ ﺍﻟﻤﺠﺎﻟﺪﺳﺄﻟﺖ ﺍ ﺑﻦ ﺃﺑﻰ ﺃﻭﻓﻰءﻥ ﺍ ﻟﺴﺪﻑ ﺻﻘﺎﻝﻛﻨﺎﻧﺴﻠﻒ ﻧﻜﻠﻠﻰ ﺩﺭﺳﻮﻝ ﺍﻟﺘﺼﻠﻰ ﺍﻟﻠﻪ ﻗﺒﻞ ﺃ ﻳﺴﻨﺮﻓﻲ‬
‫ﻋﻠﻴﻤﻮﻟﻤﺼﻠﻢ ﻭﺃﺑﻰ ﺑﻜﺮ ﻭﻋﺮ ﻭﺿﻰ ﻛﻔﻤﺎﻓﻲ ﺍ ﺑﺮ ﻳﺎ ﻟﺸﻌﻴﺮﻳﺎ ﻟﻘﺮﺍﻟﻰ ﻗﻮﻡ ﻻﻧﺪﺭ ﻋﺄﻋﻨﺪ ﺃﻡﻻ ﻭﺍ ﺑﻦ‬
‫ﺃﻓﻲ ﺻﻘﺎﻝ ﻣﺜﻴﻴﻌﻨﻰ ﺩﻟﻚ ﺹ ﻗﺎﻟﻤﻤﺎﻟﻚ ﺍﻻﻣﻲ ﻋﻨﺪﻧﺎﻓﻴﻬﻦ ﺳﻠﻒ ﻓﻰ ﻃﻌﺎﻡ ﺑﺴﻌﺮ ﻣﻊ ﻟﻮﻡ ﺍﻟﻰﺃﺟﻞ‬
‫ﻣﺴﻌﺎ ﻝ ﺍﻻﺟﻞ ﻓﻠﻢ ﻳﺒﻬﺪﺍ ﻟﻤﺒﺘﺎﻉ ﻋﻨﺪﺍ ﻟﺒﺎﺥ ﻭ ﻣﻤﺎ ﺍ ﺑﺘﺎﻉ ﻣﻨﻤﻔﺎﻗﺎﻟﻪ ﻓﺎﻧﻪﻻﻳﻨﺒﻠﻪ ﺃﻥ ﺃﺧﺬﻣﻨﻪ ﺍﻻ‬
‫ﻭﺩﻓﻤﺄﻭﺫﻫﺒﻤﺎ ﻭﺍ ﻟﻲ ﻥ ﺍ ﻟﺬﻣﺤﺮﻓﻊ ﺍ ﻟﻲ ﺑﻌﻴﻦ ﻓﺎﻧﻪ ﻻﻳﺸﺘﺮ ﻯ ﻣﻨﻪ ﺑﺬﻟﻚ ﺍ ﻥ ﺷﻴﺄﺣﻨﻲ ﻳﻘﺒﻒ ﻋﻤﻨﻪ ﻭﺫﻟﺚ ﺍ ﻧﻪ‬
‫ﺍ ﺫﺍ ﺍﺧﺬﻏﺒﺮﺍ ﻝ ﻥ ﺍ ﻟﺬﻛﻄﺪﻓﻊﺍ ﻟﻌﻤﺄﻭﺻﺮﻓﻪ ﻓﻲ ﺳﺎﻣﺔ ﻏﻴﺮﺍ ﻟﻄﻌﺎﻡ ﺍ ﻟﺬﻯ ﺍ ﺑﺘﺎﻉ ﻣﻨﻤﻒ ﺛﻮ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞ‬
‫ﺃﺧﻴﺴﻬﻮﻥ ﻗﺎﻟﻤﺎﻟﻮﻓﺪﺥ ﻛﺎﺭﺳﻮﻝ ﺍ ﻟﺘﺜﺼﻠﻰ ﺍﻟﺘﻢ ﻳﻮﺳﻠﻢ ﻋﻦ ﺑﻌﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞﺃ ﻳﺴﻨﻮﻓﻰ‬
‫ﺵ ﻭﻫﺬﺍ ﻛﺎﻇﻞ ﺍﻥ ﺍﻻﻗﺎﻟﺔ ﻓﻲ ﺍ ﻟﻄﻌﺎﻡ ﻻﻣﺤﻮﻥ ﺍﻻﺑﻤﺜﻞ ﺭﺃﺱ ﺍ ﻟﻤﺎﻟﻜﻠﻘﻪ ﺍﻭﻗﻔﻌﺎﻣﻼﻧﻪ ﺍﻯﺑﻢ ﻥﺑﻴﻴﺮﺭﺃﺱ‬
‫ﺍ ﻟﻤﺎﻳﺨﺮﺟﻤﻜﻦ ﺍﻻﻗﺎﻟﺔ ﺃ ﻟﻰ ﺍ ﻟﺒﻴﻊ ﺍﻟﺬﻋﻼﻳﺠﻮﺯ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍﺳﻌﺘﻴﻤﺎﺋﻪ ﻭﻫﻮﺍ ﺫﺍ ﻋﻘﺪﺍﻻﻗﺎﻟﺔ ﺑﻤﺜﻞ‬
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‫ﻗﺎﻝ ﻣﺎﻟﻚ ﻓﺎﻥ ﻟﺪﻩ ﺭﺃﺱ ﺍ ﻟﻤﺎﻝ ﺻﻢ ﻓﺒﺾ ﻣﻨﺸﻜﻴﺮﺫﻟﺪﻣﻦ ﻋﺮﺽ ﺃﻭﻃﻌﺎﻡﺃﻭﻋﺎﻳﺊ ﻧﺤﺎ ﻟﻒ ﻟﺮﺃﺱ ﺍﻟﻤﺎﻝ ﻓﺎﻥ ﺫﻟﺪ ﻣﻤﻨﻮﻉ‬
‫ﻟﺬﺭﻳﻌﻘﺎ ﻟﻰ ﺑﻬﺢ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍ ﺳﺘﻤﻔﺎ ﺛﻪ ﻻﻧﻪ ﻡﺃﻧﻴﻬﻮ ﻣﺎ ﺃﻇﻬﺮﺍ ﺻﻦ ﺍ ﻟﻌﻘﺪﻟﻐﻮﺍ ﻭﻓﺪﺑﻢ ﺍ ﻟﻄﻌﺎﻡ‬
‫ﺍ ﻟﻤﺶ ﻧﺮ ﻋﻔﻘﺎﻝ ﺍﻟﺒﺎﺋﻌﺄﻓﻠﻨﻰ ﻓﺒﻞ ﻓﺒﻔﻤﺒﻌﺪﻫﺎ ﺍ ﺑﻌﺎ ﻋﻄﻨﻔﺮﺟﻤﻜﻦ ﺍﻻﻗﺎﻟﺔ ﺍ ﻟﻰ ﺍ ﻟﺒﻌﻊ ﺍﻟﺬﻯ ﻯﻋﻨﺮﺳﻮﻝ ﺍ ﻟﺖ ﻣﻠﻲ ﺍ ﻟﺖ ﻟﻴﻤﻮﺳﻢ‬
‫ﻭﺃﻧﻈﺮﻙ ﺑﺎﻓﻦ ﺍﻟﺬﻯ ﻓﻌﺖ ﻓﻲ ﺍﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻸ ﻫﺴﺌﻠﺔ ﻭﻣﻦ ﺍ ﺑﺘﺎﻉ ﻣﻄﻌﻮﻫﻠﻤﻌﻴﻨﺎ ﻋﻠﻰ ﺍ ﻟﻮﺅﻥ ﺃ ﺍ ﻟﻜﻴﻞ ﻓﺄﺭﺍﺩﺃﻥﻳﺄﺧﺬ‬
‫ﺍﻟﻴﻚ ﻓﺎﻥ ﺫﻟﻚ ﻻﻳﺼﻠﺢ ﻡ ﻥ ﻓﺒﻞﻗﺒﻔﺼﻦﻏﻴﺮﺟﻨﺴﻪ ﻓﻨﻰﻛﺘﺎﺏ ﻣﺤﺪﻭﺍﻟﻤﺠﻮﻛﺔ ﺃﻥ ﺫﻟﻜﻞ ﻳﺮﺣﺎﺋﺰ ﻭﻭﺝ ﻕ ﻟﻚ ﺍﻥ ﺑﺎﻉ ﻣﺎﻋﻘﺪ‬
‫ﻭﺃﻫﻞ ﺍﻟﻌﻢ ﻱ ﻓﻮﻥ ﻋﻨﻪ ﻋﻠﻴﺤﻦ ﺍ ﻟﻄﻌﺎﻡﺃﻭﻻ ﺑﻤﺎ ﺍﺭﺥ‪3‬ﻩﺫﺥﺃ ﻓﺒﻞﺃ ﻳﺴﺘﻮﻓﻲ ﺳﺸﻠﺔ ﻓﺎﻥ ﺃﺧﺬﻧﺼﻔﻌﻜﻠﻠﻰ ﻣﺎ ﻋﻔﺪ ﻣﻜﻠﻴﻤﻮﺃﺭﺍ ﺩ‬
‫ﻭﺫﻟﻚ ﺍﻧﻪ ﻟﻤﺎ ﺣﻞ ﺍﻟﻄﻌﺎﻡ ﺃ ﻳﺄﺧﺬﺍ ﻟﻨﻊ ﺍ ﻻﺧﺮﻣﻦ ﻏﻴﺒﺮﺫﻟﻚ ﺍﻟﺠﻨﺲ ﻓﺌﻜﺘﺎﺏ ﻣﺤﺪﻋﻦﺃﺷﻬﺐ ﻗﺎﻟﻌﺎﻟﻚ ﺃﺭﺟﺮﺃﺧﻴﻬﻮﻥ‬
‫ﺍﻟﺶ ﺗﺮﻯ ﻋﻠﻰ ﺍﻟﺒﺎﺋﻊ ﺃ ﻭ ﺧﻔﻴﻔﺎ ﻗﺎﻝ ﻣﺤﺪﻻﺥﻳﺮﻓﻴﻪ ﻭﻫﻮﺳﻮﺍءﻣﺘﻞ ﺍﻟﺬﻯﺗﻘﺪﻡ ﻭ ﺳﺤﻬﻞ ﺣﺬﺍ ﺍ ﻭﻓﻊ ﺍﻟﻴﻪ ﺍﻻﺛﻦ ﻣﻦ ﻏﻴﺮ ﺍﻳﺠﺎﺏ‬
‫ﻋﻨﻪ ﺣﻘﻪ ﻋﻠﻰ ﺃﻥ ﻳﻘﻴﻞ ﻗﺎﻟﻮﺭﻭﻣﺤﺎﻓﻲ ﺍﻟﻘﺎﺻﻢ ﻋﻦ ﻣﺎﻟﻚ ﻓﺠﻦ ﺍﺑﺘﺎﻉ ﺑﺪﻳﻨﺎﺭﻗﺤﺎ ﺛﻢ ﺳﺄﻟﻪ ﺃ ﻳﻌﻄﻴﻪ ﺑﻨﺼﻒ ﻛﻠﺪﺳﺎ ﺍﻥ ﺫﻟﻚ‬
‫ﻓﻜﻦ ﺫﻟﺪ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ‬
‫ﻳﺴﻌﻮﻓﻲ ﻻﻳﺠﻴﺰ ﺍﻟﻮﻣﻦ ﺍ ﺷﺘﺮ ﻯ ﺑﺪﺭﺍ ﻫﻢ ﺯﻳﺘﺎ ﻓﻠﻢ ﺻﻤﺒﻄﺘﻪ ﻓﺄﺭﺍ ﺩ ﺃﻥ ﻳﺄﺧﺬ ﺑﻜﺎﺑﻘﻰ ﺍﻣﻤﺎ ﺃﻭ ﺑﺮﺗﺠﻌﻌﻪ ﻓﻼ‬ ‫ﺍ ﻟﻰ ﺃﺟﻞ ﻓﺒﻞﺃ‬
‫ﻳﺒﺠﺒﻨﻰ ﻭﻭﺝ ﺫﻟﻤﺎﻳﺪﺧﻞ ﻣﻦ ﺑﻴﺢ ﺍﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍﺳﺌﻌﻔﺎ ﻟﻪ‬
‫ﻗﺎﻟﻌﺎﻟﻚ ﻭﺗﻔﺲ ﺑﺮﺫﻟﺪ ﻓﺼﻞ ﻭﻓﻮﻟﻪ ﻻﺗﻨﺒﻰ ﺍﻻﻓﺎﻟﺔ ﺍﻻ ﺃﻥﻳﺄﺧﺬﺫﻫﺐ ﺍﻭ ﻭﺭﻗﻪﺃﻭﺛﻤﻦ ﺑﻌﻤﻨﻪ ﻣﺠﺘﻬﻞﺃﻥ ﻳﺮﻳﺪ ﺑﻘﻮﻟﻪ ﺫﻫﺒﻤﺎﻭ‬
‫ﺃﻥ ﺍﻟﻤﺶ ﺗﺮﻯ ﺣﻴﻦ ﺣﻞ ﻭﺭﻓﻤﻨﻔﺲﺛﻤﻦ ﺑﻌﻴﻦ ﺍﻧﻜﺎﻥ ﻣﻮﺟﻮﺩﺍ ﻋﻨﺪﻩ ﻋﻠﻰ ﻗﻮﻟﻨﺎ ﺍﻥ ﺍﻟﺪﻧﺎﻥ ﺭﺗﺘﻊ ﻳﺒﺎﻟﻌﻘﺪ ﺃﻭﻳﻤﻮﻥ ﺍﻟﺌﻨﺘﺒﺮﺍ ﺃﻭ‬
‫ﺍﻷﺟﻞ ﻭﻛﺮﻩ ﺍﻟﻄﻌﺎﻡ ﺣﻠﻴﺎ ﻣﺼﺮﻏﺎﻓﻴﺘﻌﻴﻦ ﺑﺎﻟﻌﻘﺪﻭﻻﻳﺠﻮﺑﺊ ﻓﻲ ﺍﻟﺤﻠﻰﺃﻥﻳﻔﻴﺎﻻ ﻻﺑﻨﻔﺲ ﻣﺎﺩ ﻓﻊ ﻭ ﻳﺤﺘﻌﻞﺃﻥ ﻳﺮﻳﺪ ﺑﻘﻮﻟﻪ ﺑﺬﻫﺒﻪ‬
‫ﺃﺧﺬ ﺑﻪ ﺩﻳﻨﺎﺭﺍ ﺍﻟﻰ ﺍﺟﻞ ﺃﻭ ﻭﺭﻓﻤﻌﻦ ﺟﻨﺲ ﺫﻟﻚ ﻭﺳﻜﺘﻌﻄﻠﻰ ﻓﻮﻝ ﺍ ﺍﻟﻪ ﻧﺎﻧﺒﺮﻻﺗﺘﻌﻴﻦ ﺑﺎﻟﻌﻘﺪﻭﻓﺪﻗﺎﻝ ﻓﻲ ﺍﻟﻤﺪﻭﻧﻘﻔﻴﻬﻦ ﺳﻢ ﺍﻟﻰ‬
‫ﻭﻟﻴﺲ ﺫﻟﺪ ﻓﻲ ﻟﺔ ﻭﺍﻏﺎ‬
‫ﺭﺟﻞ ﺩﻧﺎﻥ ﺭ ﻓﻲ ﻃﻌﺎﻡ ﻓﺄﻗﺎﻟﻪ ﻣﻦ ﻭﺩﻧﺎﻥ ﺭ ﻣﻔﻰ ﻳﺪﻩ ﻭﺷﺮﻁ ﻋﺪﻳﻪﺃﻥ ﻳﺮﺩ ﺍ ﻟﻴﻪﺗﺪﺩﺍﻟﺪﺛﺎﻥ ﺭ ﺑﺈﻋﻴﺎ ﺍ ﺍﻥ ﺍﻟﺴﻠﻢ‬
‫ﺍﻻﻓﺎﻟﺔ ﻣﺎﻟﻤﻴﺰﺩﺩﻓﻤﻌﻪ ﺍ ﻟﺒﺎﺋﻊ‬
‫ﻭﻗﻌﺖ ﺍ ﻟﻌﻪﺃﻥ ﻳﺪ ‪ 21‬ﻟﻴﻤﻴﺮﻫﺎ ﻭﻓﻮﻟﻪ ﺑﻌﺪ ﺫﻻﻭﺛﻤﻨﻤﺒﻌﻴﻨﻪ ﻳﺮ ﻳﺪ ﻭﺍ ﻟﻠﻪﺃ ﻟﻢﺃﻧﻴﻬﻮﻥ ﺍ ﻻﺛﻦ ﻫﻦﻏﻴﺮﺍ ﻟﻌﻴﻦ‬ ‫ﻭﻻ ﺍﻟﻤﻬﺌﻤﺰﻯ ﻓﺎﺫﺍ‬
‫ﻛﺎﻟﻌﺮﻭﺽ ﻭﺍ ﻟﻄﻌﺎﻡﻓﻬﺬﺍ ﻻﻧﺼﺢ ﺍﻻﻗﺎﻟﺔ ﺍﻻﺑﻨﻔﺲ ﺫﻟﻚ ﺍﻟﻲﻥ ﺩﻭﺧﻤﺎ ﻛﺎﻥ ﻣﻦﺟﻨﺴﻌﻼﺧﺬﻟﻚ ﺑﻬﻪ‬
‫ﻓﻴﻪ ﺍﻙ ﻳﺎﺩﺓ ﺑﻨﺴﺒﻨﺔ ﺍﻟﻰ ﻳﻮﺩﻋﺎ ﻟﻤﺤﺒﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻓﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ‬
‫ﺍﺟﻞ ﺃﻭ ﺑﻤﺜﺊ ﻳﺰﺩﺍﺩ ﻓﺼﻞ ﺅﺗﻰﻟﻪ ﻭﺍ ﻧﻪ ﻻﻳﺸﺘﺮ ﺻﻤﻨﻪ ﺑﺬﻻ ﻓﻦ ﺷﻴﺄ ﺣﺘﻰ ﻳﻘﺒﻀﻪ ﻳﺮﻳﺪﺍ ﻧﻤﺎﻥﻋﻘﺪ ﺍﻹﻗﺎﻟﺔ ﺑﺬﻻ ﻟﻔﻦ ﻓﻼ‬
‫ﺃﺣﺪﻫﻤﺎ ﻋﻠﻰﺻﺎﺣﺒﻪ ﺍﻭ ﻳﺌﻤﻤﺮ ﻋﻨﻪ ﺑﻤﺸﻴﺎ ﻻ ﺫﻟﺬﺭ ﻳﻌﺔ ﺍ ﻟﻰﺃﻥﺫ ﻛﻮﻥ ﺍﻻﻗﺎﻟﺔ ﺏ ﻓﻴﻜﻮﻥ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻪ ﻭﻗﺪ‬
‫ﺑﻤﺜﺊ ﻳﻨﺘﻔﻊ ﺑﻪ ﺃﺣﺪﻫﻤﺎ ﻧﻬﻰﻋﻨﻌﺎ ﻟﻨﺒﻰ ﺻﻠﻰ ﺍ ﻟﺘﻤﻜﻠﻴﻌﻮﺳﻠﻢﻓﻤﻮﺯﺃﻥ ﻳﻤﻔﻌﺺ ﻫﺎ ﻛﺎﻥ ﻓﻲ ﻣﻌﻨﺎﻩ ﻭﺫﺭ ﻳﻌﻘﺎ ﻟﻴﻪ ﻳﺎ ﻟﺘﻤﺄﻋﻠﻢ ﻭﺃﺣﻢ‬
‫ﺷﺬ ﻟﻠﻴﺲ ﺑﻼﻇﻠﺔ ﻭﺍ ﻧﻤﺎ ﺹ ﻗﺎﻟﻤﺎﻟﻔﺎﻥﻧﺪﻡ ﺍ ﻟﻤﺶ ﺗﺮ ﻣﺤﻔﻘﺎ ﻻﻟﺒﺎﺋﻎﺃﻓﺪﺗﻰ ﻭﺃﻧﻈﺮﻙ ﺑﺎﻻﺋﻦ ﺍﻟﺬﻣﺤﺪﻓﻌﺖ ﺍ ﻟﻴﻚ ﻧﺠﺎ ﺫﻟﻚ‬
‫ﺗﺼﺒﺮ ﺍﻻﻗﺎﻟﺔ ﺍﺫﺍﻓﻌﻼﻓﻠﺪ ﻻﻳﺼﻠﺢ ﻭﺃﻫﻞ ﺍ ﻟﻌﻠﻢ ﻳﻨﻬﻮﻥ ﻋﻦ ﻭﺫﻟﺌﻴﺄﻧﻄﺎﺣﻞ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻤﺸﻬـﺘﺮ ﺻﻄﻠﻲ ﺍ ﻟﺒﺎءﺃﺧﺮﻋﻨﻤﺤﻘﻤﻜﻠﻰﺃﺧﻴﻘﻤﻞ‬
‫ﻻﻇﻠﺔ ﻓﻜﺎﺧﺆ ﻟﻠﺴﺒﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﻟﻰﺃﺟﻞ ﻓﺒﻞﺃﻥﻳﺴﺘﻮﻓﻲ ﻗﺎﻟﻌﺎ ﻟﻮﺗﻔﺴﻤﺮﺫ ﻻﻥ ﺍ ﻟﻤﺸﺘﺮ ﻣﺤﺤﻴﻦ ﺣﻞ‬ ‫ﺑﻴﻌﺎ ﻭﺍ ﻣﻤﺎﺃﺭﺥ ﺍ ‪4‬‬
‫ﻭﺍﻝ ﺛﺮﻙ ﻭﺍﻟﺘﻮﻟﻴﻪ ﻣﺎ‬
‫ﺍﻷﺟﻞ ﻭﻛﺮﻩ ﺍﻟﻄﻌﺎ ﺃﺧﺬ ﺏ ﺭﻳﻨﺎﺭﺍ ﺍﻟﻰﺃﺟﻞ ﻭﻳﻴﺲ ﺫﻟﺒﺎﻻﻗﺎﻟﺔ ﻭﺍﻏﺎ ﺍﻻﻗﺎﻟﺔ ﻫﺎﻟﻢﻳﺰﺩﺩﻓﻲ ﺍ ﻟﺒﺎﺋﻊ ﻭﻻ‬
‫ﻳﺪﺧﻞ ﺷﻴﺎ ﻣﻦﺫ ﻟﺰ ﻳﺎﺩ ﺓ ﺍ ﻟﻤﺌﻤﻢ ﻛﻠﻨﺎﺫﺍ ﻭﻗﻌﺸﻔﻌﻪ ﺍﻟﻰ ﻳﺎﺩﻩ ﺑﻨﺴﻴﺌﺔ ﺍ ﻟﻰ ﺃﺟﻞ ﻟﻮ ﺑﺸﺊ ﻓﻴﺪ ﺍ ﺩ ‪ 5‬ﺃﺣﺪﻫﻤﺎ ﻋﻠﻲ ﺻﺎﺣﺒﻪ ﺃﻭ ﺏ ﺛﻌﺄﻳﻨﻌﻔﻊ ﻟﻪ‬
‫ﺃﻭ ﻧﻘﺼﺎﻥ ﺃﻭ ﻧﻈﺮﻩ ﻓﺎﻥ ﺃﺣﺪﻫﻤﺎﻓﺎ ﺫﻟﻚ ﻟﻴﺲ ﺑﺎﻻﻗﺎﻟﺔ ﻭﺍﻧﻤﺎﺋﺼﺮﺍﻻﻗﺎﻟﺔ ﺍ ﺫ ﺍﻓﻌﻸﺫﻟﺌﺒﻴﻌﺎ ﻭﺍ ﻛﻼ ﺃﺭﺧﺺ ﻓﻲ ﺍﻻﻗﺎﻟﺔ ﻭﺍ ﻟﻤﺜﺮﻙ‬
‫ﺩ ﺧﻞ ﺫ ﻟﺰ ﻳﺎﺩ ﻗﺄ ﻭﻧﻘﺼﺎﻥ ﻭﺍ ﻟﻌﻮﻟﻴﻘﻌﺎﻟﻢ ﻳﺪﺧﻞ ﺷﻴﺄ ﻣﻦ ﺫﻟﺰﻳﺎﺩﻩ ﺃﻭﻧﻘﺼﺎﻥ ﺃﻭﻧﻈﺮﺓ ﻓﺎﻥ ﺩﺧﻞ ﺫﻟﺰ ﻳﺎﺩﺓﺃﻭﻧﻔﺼﺎ ﺯ ﺍﻭﻟﻈﺮﺓ‬
‫ﺃﻭﻧﻈﺮﻗﺼﺎﺭ ﺑﻴﻌﺎ ﻣﺠﻠﻪ ﺻﺎﺭ ﺑﻴﻌﺎﻣﺠﺎﻟﻤﺎﻣﺠﻞ ﺍﻟﺒﻴﻊ ﻭ ﻣﺠﺮﻣﻂ ﺳﺤﺮﻡ ﺍﻟﺒﻴﺢ ﺵ ﺫﺍ ﻋﺜﺎﻝ ﺍ ﺍ ﻟﻨﺪﻡ ﺓﻟﻤﻴﻠﺤﻨﻰ‬
‫ﻣﺎﻣﺠﻞ ﺍﻟﺒﻴﻊ ﻭﺻﻜﺮﻣﻪ ﺍ ﻟﺒﻴﻊ ﺍ ﻟﺴﻠﻢ ﺍ ﻟﺒﺎﻍ ﻭﺍ ﻟﻤﺸﺘﺮ ﻭﺗﺼﻬﻤﻨﺺ ﻭﺍ ﺣﺪﻣﻐﻬﺎ ﺍﻻﻗﺎﻟﺔ ﻟﻠﺮﻓﺒﺼﺎ ﺣﺒﻤﻮﻳﺼﺢ ﻫﻨﻌﻄﻠﺐ ﺍ ﻟﻰ ﺝ‬
‫ﺃﻭﺍ ﻟﺨﺎ ‪ 5‬ﻭ ﺑﺼﺢ ﺷﻬﻬﺎﺟﻤﻴﻌﺎ ﺫﻟﻚ ﻓﻲ ﻋﻘﺪﻭﺍ ﺣﺪﺑﺨﻼﻑ ﺍ ﻟﻘﺮﺽ ﻓﺎﻧﻪ ﻻﻳﺼﺢﺃﻥ ﻳﻘﻊ ﺍﻻﻋﻠﻰ ﻭﺝ ﺍ ﻟﺮﻓﻖ‬ ‫ﻣﺎﻧﺠﻜﺮﻡ ﺍﻟﺒﻴﻊ‬
‫ﻣﻦ ﺍﻟﻘﺮﻣﻖ ﺍﻟﻔﺘﺮﺽ ﺍﻻ ﺃﺷﺎﻷﻏﻠﺐ ﻫﻨﺄﺣﻮﺍﻝ ﺍﻻﻗﺎﻟﺔ ﺭﻓﺎﺣﺪﺍﻟﻤﺘﻔﺎﻳﻞ ﻳﺒﺼﺎﺣﺐ ﻓﻠﺬﻟﺸﺤﻠﺖ‬
‫ﻋﻠﻰﺃﺳﻨﻬﻠﺐﺃﺣﻮﺍﻟﻤﺎ ﻭﻓﺪﻓﺪﻣﻨﺎ ﺍﺷﻌﻦ ﻓﺮﻁ ﺍﻻﻗﺎﻟﺔﺃﻥ ﺗﻜﻮﻥ ﺑﻤﺜﻞ ﺭﺃﺱ ﺍﻟﻤﺎﻝ ﻭﻋﻠﻰ ﺍﻟﻮﺟﻤﺎﻟﺬﻯ‬
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‫ﺩﻋﻠﻴﺎ ﻟﻴﻢﺃﻭﺍ ﻟﻤﻤﺺ ﻟﻢﻻﻕ ﺳﻨﻰ ﺍﻻﻗﺎ ﺓﺃﻥ ﻳﻘﻴﻠﻰ ﻣﻤﺎ ﻟﺪﻡ ﻓﻴﻤﻮ ﻳﻐﻴﺪﻩ ﺍ ﻋﺎ ﻛﺎﻥ ﻋﻠﻲ ﻗﺒﻞﺃ ﻳﻌﻘﺪ‬
‫ﻣﺎﺃﻭﺟﺐ ﺍ ﻟﻨﺪﻡ ﻭﻻ ﻉ ﺫ ﺷﺎﻻ ﺑﻨﻘﺾ ﺫ ﻙ ﺍ ﻟﻌﻘﺪ ﻭﻟﺬﻻ ﺧﺘﻞ ﺃﺣﺎ ﺑﻨﺎﻓﻌﻪ ﻓﻔﺎﻝ ﺑﻌﻀﻬﻢﻫﺆﻟﻘﺾ‬
‫ﺑﻴﻊ ﻭﺳﻴﺎﻑ ﺫ ﻛﺮء ﺍﻥ ﺷﺎءﺍ ﺗﻌﺎﻟﻰ ﻫﺴﺌﻠﺔ ﻭﻫﺬﺍ ﺍﺫﺍ ﺧﺪﺍﺱ ﺍﻟﻤﺎﻝ ﺑﺼﺮﺟﻤﺎﻻﻗﺎﻟﺔ ﻓﺎﻥ‬
‫ﻋﺒﻐﻴﺮﺗﺼﺮﺝ ﻣﻌﻞﺃﻥ ﻳﺪﻓﻊ ﺍ ﻟﻴﻢ ﻧﺎﻥ ﻳﺮ ﻣﺜﻞ ﺭﺁﺱ ﺍ ﻟﻤﺎﻝ ﺍ ﻟﻤﺴﻢ ﻓﻴﻘﻮﻝ ﺍ ﺷﺘﺮ ﺑﻬﺎﻃﻌﺎﻣﺎﻓﻜﻪ ﻟﻤﺤﺤﻴﻦ‬
‫ﺍﻷﺟﻞﺛﻢ ﺍ ﺳﺘﻮﻓﻪ ﻓﻰ ﺣﻘﻚ ﻓﻘﺴﺪ ﻗﺎﻝ ﺍ ﺑﻦ ﺍ ﻟﻘﺎ ﺳﻢﻓﻰ ﺍ ﻟﻤﺪﻭﻧﺔ ﻻﻳﺼﻠﺤﻜﻠﻦ ﻣﺎﻟﻮﻗﺎﻝ ﺑﻌﺪﺫﻻﻧﻪ ﺍﺫﺍ‬
‫ﺃﻋﻄﺎ ‪ 5‬ﻋﻨﺪ ﺍﻷﺟﻠﻲ ﻣﺜﻞ ﺩﻧﺎ ﻧﻴﺮ ‪ 5‬ﻓﻘﺎﻝ ﺍ ﺷﺘﺮ ﺍ ﻃﻌﺎ ﻣﻚ ‪ 4 1‬ﻻ ﺑﺄﺱ ﺑﻪ ﻗﺎﻝ ﺍ ﺑﻦ ﻟﺒﺎ ﺑﻘﺎ ﺫﺍ ﺩﻓﻊﺍ ﻟﻴﻪ ﺍ ﻟﺪﻧﺎﻓﻲ‬
‫ﻩ‬
‫ﻟﻤﺎﻟﺪ ﻣﻦ ﺳﻞ‬ ‫ﻓﻘﺎﻝ ﺍ ﺷﺘﺮ ﺍﻃﻌﺎﻫﻤﺎﻓﺎ ﻛﺘﻠﻪ ﻟﻰ ﺛﻢ ﺍﺳﺘﻮﻓﻪ ﻛﺎ ﻟﻢ ﻣﺤﺰ ﻭﺍﻕﻗﺎﻟﻠﻪ ﺍ ﺷﺮ ﺍﻃﻌﺎ ﻣﻚ ﺣﺎﺯﺫﻟﻚ ﻭ ﺟﻪ‬
‫ﺫﻟﻜﻠﻦ ﻯ ﺍﻧﻪ ﺍﺫﺍﻗﺎﻝ ﺍ ﻛﺘﻠﻪ ﺩﻟﻢﻳﻤﻠﻜﻪ ﺍﻓﻦ ﻭﻟﻤﺘﺠﺰﻣﻨﻪ ﺍ ﻗﺎﻟﺔ ﻭﻻﻣﺠﻮﺯﺃﻧﺠﻢ ﺷﺮﺃﺱ ﺍﻟﻤﺎ ﺍﻻﻟﺬﻛﻤﺎ ﺣﻨﻄﺔ ﺷﺎﻣﻌﺔ ﻓﻼﺑﺎﺱﺃﻥ‬
‫ﺟﻤﻠﻂ ﻓﻲ ﺍﻟﺴﻠﻢﻳﺆﺟﻠﻲ ﻓﻲ ﺍﻻﻗﺎﻟﺔ ﻟﻮﺟﻬﻴﻦ ﺃﺣﺪﻫﺎ ﺍﻥ ﺍﻷﺟﻞ ﻟﻪ ﺣﻤﺔ ﻣﻦ ﺍﻓﻦ ﻟﻤﺎﻗﺪﻣﻨﺎﻩ ﻣﻦﺃﻥ ﺍﻟﻤﺴﻠﻢ ﻻﺧﺬ ﻣﺤﺜﺮﻟﺔ ﺑﻌﺪ ﻣﺤﻞ‬
‫ﺍﻟﻲ ﻳﻄﻠﺐ ﺍﻻﺭﺗﺎﻕ ﺑﻪ ﺍ ﺣﺎﻭﻝ ﺍﻟﺴﻠﻢ ﻓﺎﺫﺍﺗﻌﺠﻞ ﻓﻰ ﺍﻟﺴﻠﻢ ﻭﺗﺎﺟﻞ ﻓﻲ ﺍﻻﻗﺎﻟﺔ ﻓﻘﺪﺍﺯﺩﺍﺩﻓﻲ ﺍﻻﻗﺎﻟﺔ ﻭﺫﻟﻚ ﺗﻸﺟﻞء ﻗﺎﻝ ﻣﺎﻟﻚ‬
‫ﻧﻊ ﺗﻬﺎﻭﻳﻐﻴﺮﻣﻮﺿﻮﻋﻬﺎ ﻭﻳﻨﻘﻠﻬﺎ ﺍﻟﻤﺤﺎﻟﺒﻤﻊ ﺍﻟﺬﻣﺤﻌﻮﻛﻨﻮﺝ ﻓﻰ ﺍﻟﻄﻌﺎﻡ ﻓﻤﻞ ﺍﻻﺳﻨﺘﻴﻔﺎ ﻭﻳﺪﺧﻞ ﻳﻪ ﻣﻦ ﻟﻰ ﻑ‬
‫ﺁﻳﻀﺎﻭﺣﻬﺂﺧﺮﻣﻦ ﺍﻟﻔﺴﺎﺩ ﻭﻫﻮﻓﺴﺦ ﺩﻳﺨﻔﻰ ﺩﻥ ﻻﻥ ﺍﻟﻤﺴﻠﻤﻜﺎﺧﻠﻪ ﻓﻰ ﺫﻫﺔ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻲ ﻃﻌﺎﻡ ﻣﺆﺟﻞ ﻣﻦ ﻳﻸﺻﻨﺎ ﻓﻸ ﻻﺱ‬
‫ﺃﻥ ﻳﺎﺧﺬ ﺥ ﺑﺮﺍﻛﺎ ﺃﺳﻠﻒ‬ ‫ﻓﻔﺴﺨﻪ ﻓﻰ ﻏﻴﺮﻣﺆﺟﻠﻲ ﺍﻟﻰﺃﺗﺠﻞ ﻭﺫﻝ ﺑﺮﻁﻛﻰ‬
‫ﻓﺼﻞ ﻭﻗﻮﻟﻪ ﻓﺎﺫﺍ ﻭﻗﻌﺖ ﺍﻟﺰﻳﺎﺩﺓ ﺑﻨﺴﻴﺌﺔ ﺍﺩﺃﺟﻞﺃﻭﺏ ﺛﻬـﺄﺕ ﺩﺍﺩﻩﺃﺣﺪﻫﺎﺽ ﺻﺎﺣﺐ ﻳﻨﺘﻔﻊ ﺑﻪ ﻓﻴﻪ ﺃﻭ ﺃﺩ ﺩ ﺑﻌﺪ ﻣﺤﻞ‬
‫ﻓﻠﻴﺲ ﺫﻟﺒﺎﻗﺎﻟﺔ ﺑﺎﻳﺊ ﺫﻟﺪﺍﻥ ﺍﻟﻔﺴﻴﺌﺔ ﻣﻤﺎﻳﺰﺩﺍﺩﻩ ﻣﻦﺃﺧﺬﻭﺍﻧﺴﺄﻟﻪ ﻓﻰ ﺩﻓﻊﻣﺎﻋﻠﻌﻪ ﻭﺍﻟﺮﻳﺎﺩﺓﺗﻐﻴﺮﺫﻟﻚ ﻣﺜﻞ ﻳﻸﺟﻞ ﻭﺗﻔﺴﻴﺮ ﺫﻟﻚ ﺃﻥ‬
‫ﺃﻧﻴﻬﻮﺧﺮﺃﺱ ﺍ ﻟﻤﺎﻝ ﻣﺤﻤﺜﺮﺓ ﺩﻭﺍ ﻫﻢﻓﻴﻘﻌﻴﺴﻠﻰﺗﺴﻌﻘﻔﻴﻜﻮﻥ ﺍ ﻟﺒﺎ ﻑ ﺍﺯﺩ ﺍ ﺩﻓﻰ ﺍﻻﻗﺎﻟﺔ ﺩﻭﻫﻤﺎﺃﻭ ﻳﻘﻴﻠﻪ ﺇﻳﺴﻠﻒ ﺍﻟﺮ ﻝ ﻓﻲ ﺣﻨﻄﻪ‬
‫ﺑﺎﺣﺬﻋﻤﺜﺮﺩﺭﻫﻤﺎ ﻳﻬﻔﺪﺍﺩﺍﻟﻤﺒﺘﺎﻉ ﻥ ﺍﻟﺒﺎﺥ ﺩﻭﻫﻤﺎ ﻭﺫﻟﻠﺚ ﻣﻤﻪ ﻻﺳﺒﻬﻮﺯﻻﻧﻪ ﻟﻴﺜﺎﺑﺎﻻﻗﺎﻵ ﻭﺍ ﻛﻼﻫﻮﺑﻴﻊ ﺻﺮﻟﺔ ﻓﻰﻻﺑﺎﺱ ﺃﺧﻴﺄء‬
‫ﺍ ﻟﻄﻌﺎﻡ ﺩﺑﻞ ﺍ ﺳﻺﻣﺎ ﻟﻪ‬
‫ﻓﺼﻞ ﺭﻥﺩﻓﻊﺍ ﻟﻤﻪﺃ ﻛﺜﺮﻣﻦﺩﺭﺍ ﺍﻝ ﻟﻪ ﺍ ﻉ ﺫﺍ ﻭﻭ ﺍ ﻙ ﻟﻢﻣﺤﺰﻻﻥ ﺭ‪3‬ﺡﻻ ﻝ ﺍﻟﻰ ﻳﺎﺩ ﺷﻌﺮﺍ ﺃﻭﺷﺎﻣﻴﻘﻮﺍ ﺳﻠﻒ‬
‫ﻭﻭﺟﻌﺜﻮﻝ ﻗﻰﻏﺮ ﺟﻤﻮﻩ ﻓﻸﺑﺄﺱ ﺃﻥ‬
‫ﻳﺄﺧﺬ ﺻﺤﺎﻧﻴﺎ ﺃﻭﺟﻌﺎ‬ ‫ﻭﺫﻟﻜﻴﺮﺣﺎ‪0‬ﺳﻢﺯﻻ ﺣﻮﺻﻮﻗﺎﻝ‬
‫ﻳﺆﺩﻗﻂﺎﻟﺍﻟﻰﻠﻪ ﺍ ﻟﺘﻊﺍﻻﻗﺎﻟﺔ ﺑﺎ‪6‬ﺫﺍﻗﻞﻃﻌﺎﻣﻦﻣﻚ ﻓﻘﺍﻓﻦﻌﻘﺎﻝ ﺍﻕ ﻝﺍ ﻣﺎ‬
‫ﺍﻟﻘﺎﺳﻢﺩﺭﺍﻧﻪﺍ ﻫﻔﻘ‬
‫ﻭﺟﻤﻔﻮﻝﻟﺍﻴﻪﻓﻲﺃﻗﻞ ﻣﻦ‬
‫ﻋﻦﺃﺷﻬﻤﺐﺣﻢ ﺍﻻﻗﺎﺑﻬﻮﺯﻟﺔ ﻭﺅﺩﺩﻓﻊﺍ‬
‫ﺃﺷﻬﺐﺃ ﺫﺍ ﻫﻦ ﺑﺎﺏ ﻟﻔﺮ ﻳﻌﻘﻮﺗﺒﻌﻤﻔﻴﻪﺍ ﺷﻬﻬﻘﻮﺑﺪ ﺍﻟﻬﻬﺔﻳﻤﻨﻌﺘﺄﺛﻴﺮﺍﻟﺬﺭ ﻳﻌﺔ ﺹ ﻗﺎﺍﻟﻌﺎﻟﻤﻦ ﻻﺏ ﻟﻒ ﻧﻔ ﻴﺎﺯﺧﺬ ﺃﺃﺣﻤﺮ‬
‫ﺳﻠﻒ ﻓﻰﺣﻨﻄﺘﺜﻤﺎ ﻣﻴﻘﻔﻼ ﺑﺄﺱ ﺃﻥﻳﺎ ﺧﺬﻣﺤﻮﻟﺔ ﺑﻌﺪﻣﺤﻞ ﺍﻷﺟﻞ ﺧﺎﻟﻌﺎ ﻟﻮﻛﺬﻟﺌﺤﻦ ﺳﻠﻒ ﻓﻲ ﺻﻨﻒ‬
‫ﻣﻦ ﺍﻷﺻﻨﺎ ﻓﻸﺑﺎﺱﺃﻥ ﺩﺃﺧﺬﺧﻴﺮﺍﻣﻤﺎ ﺃﺳﻞ ﻓﻴﻪ ﺃﻭﺃﻟﻰ ﻟﻰ ﺑﻌﺪﻣﺤﻞ ﺍﻷﺟﻞ ﻭﺗﻔﺴﻴﺮﺫﻟﻚ ﺃ ﻳﺴﻠﻒ ﺍﺫﺍ ﻛﺎﺏ ﺫﻟﻚ ﻃﻪ ﺑﻌﺪ‬
‫ﺍﻟﺮﺟﻠﻲ ﻓﻰﺣﻨﻄﺔ ﻣﺤﻮﻟﺔ ﻓﺎﻭﺑﺄﺱ ﺃﻥﺩﺍﺧﺬﺷﻌﻴﺮﺍ ﺃﻭﺷﺎ ﻫﻴﻘﻮ ﻥﺳﻠﻒ ﻓﻲﺗﻤﺮﻣﺠﻮﺓ ﻓﻼﺑﺄﺱﺃﻥﻳﺄﺿﺬ ﻛﻠﻌﻺﻻﺣﻠﺴﻮﺍﺍﺟﻢ ﻣﻤﺜﻞ‬
‫ﺻﻌﺠﺎ ﻧﻴﺎ ﺃﻭﺟﻌﺎ ﻭﺍﻥ ﺳﻠﻒ ﻓﻰ ﺯ ﺑﻴﺐﺃﺣﻤﺮ ﻓﻸ ﺑﺄﺱﺃﻫـ ﻳﺄﺧﺬﺃﺳﻮﺩ ﺇﺫﺍ ﻛﺎﻥ ﺫﻟﻚﻣﻤﻪ ﺑﻌﺪﻣﺤﻞ ﺍﻻﺟﻞ ﺹ ﻣﺎ ﻑ ﻑ ﻩ‬
‫ﺍﺫﺍ ﻛﺎﻧﺖ ﻣﻤﺤﻘﺬﻟﺴﻮﺍءﺑﻤﻤﻞ ﻛﻴﻞ ﻣﺎﺳﺎ ﻓﻌﻪ ﺵ ﻭﻫﺬﺍ ﻛﺎﻗﺎﻝ ﺍﻥ ﻣﻦ ﺃﺳﻠﻢ ﻭﻧﻮﻉ ﻣﻦﺃ ﺍﻉ‬
‫ﺍ ﻟﻄﻌﺎﻡﻓﺎ ﻧﻪﻻ ﺑﺄﺱﺃﻥﻳﺄ ﺧﺬﻋﺨﺪﺍﻻﺟﻞ ﻧﻮﻋﺎ ﺁ ﺧﺤﺮﻫﻦﺫﻟﻚ ﺍ ﻟﺠﻨﺴﺄﻭﺃﺩ ﻟﻰ ﻓﻲ ﻣﺜﻞﻛﻴﻠﻰ ﻓﻌﺎ ﺧﺬﻣﻦ‬
‫ﺍﻟﺤﻨﻄﺔ ﺍﻟﺸﻌﻴﺮ ﻭﺍ ﻟﺴﻠﺾ ﺑﻌﻀﻬﺎ ﻫﻦ ﺑﻌﺾ ﻭﺃﻧﻮﺍﻟﺢ ﺍﻟﺬﻫﻌﺒﺒﻌﺾ ﻣﻦ ﺑﻌﺾ ﻭﻭﺝ ﺫﻻ ﺫﺍ ﻣﻦ ﺑﺎﺏ‬
‫ﺍ ﻟﺒﺪﻝ ﻭﻟﻴﺲ ﻥ ﺍ ﻟﺒﻴﻊ ﻭﻟﺬﻟﺪ ‪ 5‬ﺯ ﺑﺪﻝ ﺍ ﻟﺤﻨﻄﻘﺒﺎﻟﺤﻨﻄﺔ ﻭﻗﺼﺮﻋﻠﻰ ﺍ ﻟﻤﻤﺎﺛﻠﺔ ﻭﻟﻮﻛﺎﻥ ﻣﻦ ﺑﻠﻰ ﺍﻟﻤﺒﺎﻳﻌﻘﻼ‬
‫ﻗﺼﺮﻋﻠﻲ ﺍ ﻟﻤﻌﻠﻲﻛﺬﻟﻚ ﺍ ﻟﻘﺮﺽ ﻭﺍﻥ ﻧﻘﻤﺼﻮﺭﺗﻪ ﺻﻮﺭﻗﻤﻌﺎ ﻭﻓﻘﻔﻠﻴﺲ ﻣﻦﺑﺎﺏ ﺍ ﻟﻤﺒﺎﻳﻌﺔ ﻻﻥ ﻗﺼﻮﻭ‬
‫ﻋﻠﻲ ﺍ ﻟﻤﺴﺎ ﻭﺍ ﺓ ﺍ ﻟﻤﻤﺎﺛﻠﻰ ﻭﻟﻤﺎ ﻛﺎ ﻧﺖ ﺍ ﻟﺤﻨﻄﺔ ﻭﺍ ﻟﺌﻤﻤﻌﻴﺮﻣﻦﺹﻧﺲ ﻭﺍ ﺣﺪﻛﺎﻥ ﺑﻌﻔﻬﺎ ﻣﻦ ﺑﻌﺾ ﻣﺒﺎ ﺩ ﻟﺔ ﻭﻣﺨﺮﻳﺮ‬
‫ﺫﻷﻥﺹ ﻣﺎﻳﻚ ﺭﻡ ﺍ ﻟﺘﻔﺎ ﺿﻞ ﻓﻴﺒﻮﺯﺃﺧﻔﻪ ﺑﺪﻻ ﻫﻨﻪﻛﺎﻟﻨﻮﻉ ﺍ ﻟﻮﺍ ﺣﺪﻳﺎﺧﺬﻫﻨﻤﺄﻓﻀﻞ ﻣﻤﺎ ﻟﻪ ﺃﻭﺃﺩﻧﻰ‬
‫ﻭﺃﻣﺎ ﻣﺎ ﺣﻢ ﺍﻟﻌﻔﺎ ﺿﻞ ﻓﻌﻪ ﻓﺎﻧﻪ ﻻ ﺻﺒﻬﻮﺯﺍ ﺧﺬﺣﻜﻠﻨﻤﻔﻸﻳﺎﻧﺠﺬﺗﻤﺮﺍ ﻣﻦﻗﺢ ﻻﻧﻪ ﻣﻖ ﺑﻴﻊ ﺍ ﻟﻄﺎﻡﻓﻴﻞ‬
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‫ﺍ ﺳﺘﻴﻔﺎﺋﻬﻮﺍﻧﻜﻦ ﻣﻦ ﻓﺮﺽ ﺩﺧﻠﻪ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻧﺴﺎء ﻣﺴﺜﻠﺔ ﻓﺎﻥﺃﺧﺬﻣﻦ ﺃﻗﻞ ﻣﻦ ﺫﻟﻚ‬
‫ﺍ ﻟﻤﺎﻛﻴﻞﺃﺩﻕ ﺅﻋﺎﻫﺜﻞ ﺃﺧﺬﻋﻤﺜﺮﺓ ﺃﺭﺍ ﺩ ﺑﻌﺜﻤﻌﻴﺮﺍ ﻣﻦ ﺿﺸﺮ ﻓﻲﺃﺭﺩ ﺑﺎ ﻫﻦ ﺣﻨﻄﺔ ﻓﻘﺪﻗﺎﻝ ﻣﺤﺪﻋﻦ‬
‫ﻣﺎﻟﻼﺟﻤﻮﺯﺫﻟﻮﻣﻌﻨﻰ ﺫﻟﻮﺍ ﺍﻋﻠﻢ ﺃﻥﻳﺄﺧﺬﻋﻮﺿﻌﺎﻋﻦ ﺟﻤﻬﻊ ﺍﻟﻘﻤﺢ ﻭﻟﻮﺃﺧﺬﺍ ﻟﻌﻤﺜﺮﻩ ﺃﻗﻔﺰﺓ‬
‫ﻋﻦﻋﻤﺜﺮﺓ ﺃﻗﻔﺰﻗﻘﺤﺎ ﺛﻢ ﻭﻫﻬﺎﺯﺍﺩﻋﻠﻰ ﺫﻟﺌﻌﻦ ﻏﻴﺮ ﺷﺮﻁ ﻭﻗﺪﺭﻭﻁ ﻓﻲ ﺍﻟﻘﺎ ﺳﻢﻋﻦﻣﺎﻟﻔﻰ ﺍﻟﻤﺪﻭﻧﺔ‬
‫ﻓﻴﻬﻨﻜﺎ ﻟﻪ ﻣﺎﺋﻔﺎﺭﺩﺏﻏﺮﺍ ﻓﺄﺧﺬ ﻧﺨﺴﻴﻦ ﺃﺭﺩﺑﺎﻣﺤﻮﻟﺔ ﺍﻧﻜﺎﻥ ﺍ ﻛﻼﺻﺎ‪ 4‬ﺑﻬﺎﻋﻠﻲ ﻭﺟﻪ ﺍﻟﻤﺒﺎﻳﻌﻘﻔﻼ‬
‫ﻳﺐ ﺯ ﻭﺍﻥ ﺍ ﻣﻤﺎ ﺃﺧﺬﻣﻦ ﺧﺴﻴﻦ ﺃﻭﺩﺑﺎﻣﺤﻮﻟﺔ ﺛﻢ ﺣﻂ ﻋﻨﻤﺎ ﻟﻌﺎﺫﺑﻐﻴﺮﻳﺜﻌﺮﻁ ﻓﻸﺑﺄﺱ ﺑﻤﻮﺟﻮﺯﺍ ﺑﻦ‬
‫ﺍ ﻟﻘﺎﺳﻢﻣﺎﻫﻮﺃﻧﺸﺪﻣﻨﻪ ﻛﻨﻜﺎ ﻟﻪ ﻋﻠﻰ ﺃﺟﻞ ﻣﺎﺋﺔ ﺃﺭﺩﺏﻏﺮ ﻓﺎﻣﻤﺎ ﻣﺎﻥ ﺍ ﻻﺟﻞﺃﺧﺬ ﻫﻨﺨﺴﻴﻦﺃﺭﺩﺑﺎ‬
‫ﻣﺤﻮﻟﻤﺔ ﺛﻢ ﻭﻫﺒﻤﺎ ﻟﺒﺎﻓﻲ ﻣﻦ ﻏﺮﺷﺮﻁ ﺍﻥ ﺫﻟﻚ ﻻﺑﺄﺱ ﺑﻪ ﻭﻫﺬﺍ ﺃﺷﺪﻭﺃﻓﻮﻯ ﻣﻦ‬
‫ﻭﺃﺭﻓﻊ ﺍﻟﺠﻮﺩﺓ ﻣﺴﺌﻠﻰ ﻭﻻﻳﺠﻮﺯﻓﺒﻞ ﺍﻻﺟﻞ ﺃﻥ ﻳﺄﺧﺬ ﻣﻨﻪ ﺍ ﻻﻫﺜﻞ ﻣﺎﻟﻪ ﻋﻠﻴﻤﻔﻰ ﺍ ﻟﻨﻮﻉ ﻭﺍ ﻟﻘﺪﺭ‬
‫ﻻﺕ ﻟﺌﻴﺪﺧﻠﻪ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻤﻮ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺑﺎ ﻟﻄﻌﺎﻣﻌﻼﻳﺠﻮﺯﺃﻥ ﻳﺄﺧﺬﻓﺒﻞ ﺍﻻﺟﻞ‬
‫ﻣﻦ ﻧﻮﻉ ﺃﺟﻮﺩ ﺃﻭﺃﺩﻕ ﻭ ﻳﺠﻮﺯﺫ ﻟﻚ ﺑﻸﻟﻔﺎﻕ ﻋﻨﺪﻩ ﻣﺴﻌﻠﺔ ﻭﻻﻳﺠﻮﺯﺃﻥ ﻳﺎﺧﺬﻣﻦ ﺍﻟﻨﺪﺕ ﻩ‬
‫ﻗﺎﻟﻪ ﺍﺑﻦ‬ ‫ﺍﻟﻔﺮﺽ ﺃﻭﺍﻟﺴﻠﻢ ﻣﻦﻏﻼﺑﺮﺫﻟﻚ ﺍﻟﻨﻮﻉ ﻣﺜﻞ ﺗﻠﺪﺍﻟﻤﻜﻌﻠﺔ ﻭﺍﻥ ﺣﻞ ﺍﻻﺟﻞ ﺣﻨﻲ‬
‫ﺍﻟﻔﺎﺳﻢﻗﺎﻟﻼﻧﻴﺼﻴﺮﺣﻮﺍﻟﺔ ﻭﺍﻟﺤﻮﺍ ﻟﺔ ﻋﻨﺪﻫﺎﻟﺒﺒﻊ ﻣﻦ ﺍ ﻟﺒﻴﻮﻉ ﻭﻣﻌﻨﻰ ﺫﻷﻕ ﻳﺤﻤﻞ ﺍﻟﺬﻣﺤﻠﻪ ﺍﻟﻰ‬
‫ﺍﻟﺠﻨﺲ ﺍﻟﺬﻙ ﺃﺧﺬﻩ ﻭﺫﻟﺒﻴﻊﺃﺣﺪ ﻫﻤﺎ ﺑﺎﻻﺧﺮﻓﻴﺪﺧﻠﻪ ﻓﻰ ﺍ ﻟﻘﺮﺽ ﻃﻌﺎﻡ ﺑﻄﻌﺎﻡ ﻣﻦ ﻏﻴﺮﺟﻨﺴﻪ ﻭﺫﻟﺪ‬
‫ﻏﻴﺮ ﺻﺎﺋﺰ ﻭ ﻳﺪﺧﻠﻪ ﻓﻲ ﺍ ﻟﺴﻢ ﻣﻊ ﻣﺎﺫ ﻛﺰﻻﻩ ﺑﻌﻊ ﺍ ﻟﻄﻌﺎﻡ ﻗﺒﻞ ﺍ ﺳﺘﻴﻔﺎﺋﻤﻮﺍ ﻧﻤﺎ ﺍﺯﺃ ﻳﺆﺧﺬﺍﻟﻮﺩﻕ ﻣﻦ‬
‫ﻟﻮ ﻓﻲ ﺍ ﻟﻘﺮﺽ ﻭﺍ ﻟﺒﻴﻎ ﻣﺴﺜﻠﺔ ﺍ ﺫ ﺍﺗﺘﺬﻟﻔﺎﻧﻪﻳﺠﻮﺯﺃﻥ ﻳﺄﺧﺬ‬ ‫ﺍﻟﺬﻣﺒﺮﺍﻟﺬ ﺻﻌﻦ ﺍ ﺭﻕ‬
‫‪ 1‬ﻫﻜﺬﺍ ﻟﻴﺎ ﻓﻴﺒﻸﺻﻞ ﺍﻟﺤﻨﻄﻀﻦ ﺍ ﻟﺸﻌﺒﺮ ﻭﺍ ﻟﺴﻠﺸﻮﻳﺄﺧﺬﺑﻌﻔﻬﺎ ﻣﻦ ﺑﻌﺾ ﻻﻧﻬﺎﺟﻨﺲ ﻭﺍﺣﺪ ﻭﻣﻦﻗﺎﻝ ﺍﻥ ﺍ ﻟﻌﻠﺲ ﺳﻦ ﻧﺠﺴﻬﺎ‬
‫ﻳﺠﺐﺃﻧﻴﻤﻮﻥ ﺍﻻﺧﺬﻣﻨﻬﺎ ﻭﻳﺄﺧﺬﺍﺅﺍﻉ ﺍﻟﺮ ﺑﻌﻔﻬﺎ ﻣﻦ ﺑﻌﺾ ﻛﺬﻻﻟﻰ ﺑﻴﺐ ﻭﻳﺄﺧﺬﻓﻲ ﻧﻮﻉ‬
‫ﻣﺎﻻﻳﺴﻤﻴﺎﻣﻦ ﺍﻟﻄﻴﺮﻧﻮﻋﺎ ﺁ ﺣﻜﻠﻲ ﻧﺤﺮﻯ ﺍﻟﻮﺯ ﺃ ﻛﺜﺮ ﻟﻠﻰ ﺍ ﺃﻱ ﻗﻞ ﻋﺪﺩﺍ ﻓﺎﻥ ﻛﺎﺗﺤﻠﻰ ﺍ ﻟﻌﺪﺩ ﻟﻢ‬
‫ﺟﺰﺍﻻ ﺃﺷﻜﻠﻦ ﻣﻦ ﻧﻮﻋﻪ ﺭﻭﺍﻩ ﻓﻲ ﺍﻟﻌﺘﺒﻴﻖ ﻧﻮﻥ ﻉ ﺍ ﺑﺊ ﺍﻟﻘﺎﺳﻢ ﻭﻣﻌﻨﻰ ﺫﻻﻥ ﺍ ﻟﻄﻴﺮ ﻳﺨﻌﻠﻒ‬
‫ﻗﺪﺭ ﺍﺧﻌﻤﻰ ﻧﻮﻋﻤﻮﻳﻬﻜﺎﻭ ﻓﻼﻳﺠﻮﺯ ﺑﻌﻀﺒﺒﻌﺾ ﻋﺺ ﺍ ﺍﺫﺍ ﻛﺎﻥ ﻣﻌﻨﺎ ‪ 51‬ﺍﻟﺤﻢ ﺍﻧﻤﺎﻳﺠﻮﺯ‬
‫ﻋﻠﻰﻣﺨﺮﻣﻤﻄﻐﻴﻪ ﻣﻦ ﺍﻟﻠﺤﻢ ﻭﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻤﺼﻜﻠﻰ ﻗﻮﻝ ﻣﻦﺃﺻﺎﺯﺍ ﻟﻘﺮ ﻓﻌﻌﻮﺃﻣﺎ ﺍ ﺫﺍ ﻛﺎﻥ ﻧﻮﻋﺎ‬
‫ﻭﺍﺣﺪﺍ ﻧﻪ ﻟﻬﺴﺎﻭﻯ ﻻﻧﻪ ﺍﻧﻤﺎﻳﺄﺧﺬﻣﻨﺼﺜﻞ ﺍﻟﺬﻯ ﺳﻠﻢ ﺍﻟﻲ ﻓﻴﻬﺎ ﻓﺪﺭﺍ ﻭﻏﻴﺮﺫﻟﺚ‬
‫ﻭﻟﻴﻠﻤﺒﻰ ﻓﻴﻌﺜﻤﺊ ﻣﻦ ﺍ ﻟﺒﺪﻝ ﺳﻤﺌﻠﺔ ﻭﻻﻳﺄﺧﺬ ﺍ ﻟﺪﻓﻌﻖ ﻣﻦ ﺍﻟﺤﻨﻄﺔ ﻓﻲ‬
‫ﺍﻟﺒﻴﺢ ﻭﻻ ﺑﺄﺱ ﺑﻪ ﻓﻰ ﺍﻟﻘﺮﺽ ﻗﺎﻟﻪ ﺍ ﺑﻦ ﺍ ﻟﻔﺎﻣﻢ ﻭﺃﺷﻬﺐ ﻭﺝ ﻕ ﻟﺚ‬
‫ﻋﻠﻲ ﻓﻮﻟﻤﻦ ﻻﻳﺠﻴﺰ ﺑﻴﻊ ﺍ ﻟﺪﻓﻌﻖ ﺑﺎﻟﺤﻨﻄﻪ ﺩ ﻋﺪﻡ ﺍ ﻗﺎﺛﻞ‬
‫ﻣﺎ ﻭﺃﻣﺎﻋﻠﻰ ﻓﻮﻝ ﻣﻦ ﻳﺠﻴﺰﺫﻟﻮ ﻳﺮﻯ ﺍﻛﺎ ﺛﻞ‬
‫ﺑﺎﻟﻮﺯﻥ ﻓﻸﻳﺠﻮﺯ ﺍﻻﻧﺘﻘﺎﻝ ﻣﻦ ﻫﻘﺪﺍﺭ‬
‫ﺍ ﻟﻰ ﻣﻘﺪ ﺍ ﻭﺃﻣﺎ ﻋﻠﻰ ﻓﻮﻝ ﻣﻦ ﻻﻳﺮﻯ‬
‫ﺍﻗﺎﻧﻞ ﻓﻴﻬﻤﺎ ﺍﻻﺑﺎﻟﻜﻴﻞ‬
‫ﻓﻨﻊ ﻣﻦ ﺫﻟﻠﺚ‬
‫ﻓﻲ ﺳﻤﺜﻠﺘﻨﺎ‬

‫ﺗﻢ ﺍﻟﺤﺰءﺍﻟﻰﺍﺑﺢ ﺑﺤﻬﺪﺍﻟﺘﻤﻮﺣﺴﻦ ﻋﻮﺋﺔ ﻭ ﻳﻠﻴﻤﺎ ﻟﺠﺰ ﺍ ﺑﺨﺎ ﻣﺲ ﺃﻭﻟﻪ ﺑﻴﻊ ﺍﻟﻄﻌﺎﻡ ﺑﺎﻟﻄﻌﺎﻡ‬
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‫ﻓﻬﺮﺳﻘﺎ ﻟﺠﺰءﺍﻟﺮﺍﺑﻊ ﻫﻨﻜﺘﺎﺏ ﺍﻟﻤﻨﺘﻘﺘﺄﻟﻴﻒ ﺍ ﻟﻘﺎﺿﻰﺃ ﺍﻟﻮﻟﻴﺪﺍﻟﺒﺎ ﺟﻰﺭﺣﻢ ﺍﻟﺘﻪ ﻯ‬

‫ﻣﻔﺔ‬

‫ﻛﺘﺎﺏ ﺍﻟﻄﻼﻕ ﻣﻤﺎﺻﺎ ﻓﻰ ﺍﻟﺒﺘﺔ‬ ‫‪3‬‬

‫ﺑﺎﺳﻌﺎ ﺻﺒﻬﻮﺯ ﺍ ﻳﻘﺎ ﻋﺼﻦ ﺍ ﻟﻄﻸﻕ‬ ‫‪3‬‬
‫‪ 7‬ﻣﺎ ﺻﺎ ﻓﻰ ﺍ ﻟﺨﻠﻴﺔ ﻭﺍ ﻟﺒﺮ ﻳﻘﻮﻣﺎﺃﺷﺐ ﺅﻟﻚ‬
‫‪ 69‬ﻫﺎﻳﺒﻴﻦ ﻣﻦ ﺍ ﻗﻠﻴﻚ‬
‫‪ 03‬ﻫﺎ ﺳﺒﻬﺒﻔﻲ ﺗﻄﻠﻴﻘﺘﻮﺍ ﺣﺪﺓ ﻣﻦ ﺍ ﻗﻠﻴﻚ‬
‫‪ 43‬ﻣﺎﻻﻳﺒﻴﻦ ﻣﻦ ﺍ ﻓﻠﻴﻚ‬
‫‪ 62‬ﺍﻻﻳﻼ ‪4‬‬
‫‪ 73‬ﺑﺎﺏ ﺍﻻﻳﻸءﻳﺜﺒﺸﺤﻜﻢ ﺑﻢ ﻳﻤﻴﻦ ﺑﻤﺒﺒﻤﻠﻰ ﺍﻟﺤﺎﻝ ﺑﻬﺎﺷﻨﻜﻠﺤﺎ ﻟﺸﺒﺎﺑﺖ ﺃﻭ ﺑﺼﻔﻘﻌﻦ ﺻﻔﺎﺗﻪ‬
‫ﺍﻳﻼ ‪ 41‬ﻟﻌﺒﺪ‬
‫ﻇﻬﺎﺭﺍﻟﺤﺮ‬ ‫ﻳﺜﻢ‬
‫‪ 83‬ﺑﺎ ﻓﺄ ﻣﺎ ﺃ ﻟﻔﺎ ﻇﻬـﻔﺎ ﺻﻠﻬﺎ ﺃ ﻧﺘﺚ ﻙ ﻛﻈﻴﺮﺃﻯ‬
‫‪ 93‬ﺑﺎ ﻓﺎﻣﻤﺎ ﻣﻦﻳﻈﺎ ﻫﺮﻫﻨﻬﺎ ‪14‬‬
‫‪ 95‬ﻇﻬﺎﺭﺍﻟﻌﺒﺪ‬
‫‪ 35‬ﻣﺎﺟﺎﻩ ﻓﻰ ﺍﻇﻴﺎﺭ‬
‫‪ 06‬ﻣﺎ ﺻﺎﻣﻔﻰ ﺍ ﻟﺨﺎﺡ‬
‫‪ 76‬ﻃﻼﻕ ﺍ ﻟﺨﻬﻠﻌﺔ‬
‫‪ 96‬ﻣﺎﺟﺎءﻓﻰ ﺍﻟﻠﻌﺎﻥ‬
‫‪ 38‬ﻣﻴﺮﺍ ﺧﻮﻟﺪ ﺍ ﻟﻤﻸﻋﻨﺔ‬
‫‪ 38‬ﻃﻼﻕ ﺍ ﻟﺒﻜﺮ‬
‫‪ 58‬ﻃﻼ ﺍ ﻟﻤﺮ ﻳﺾ ﻭﻓﻴﻤﺒﺎﺑﺎﻥ‬
‫‪ 581‬ﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻓﻲ ﻓﻘﺎ ﻟﻤﺮﺽ ﺍﻟﺬﻯ ﺑﻤﺒﺘﻰﺣﻢ ﻣﻴﺮﺍ ﺷﺎ ﻟﻤﻄﻠﻔﺔ‬
‫‪ 581‬ﻟﺒﺎ ﺳﺎ ﻟﺜﺎ ﻓﻰ ﻉﻃﻼﻕ ﺍ ﻟﻤﺮﻳﺾ‬
‫ﻭﻝ ﻣﻤﺎ ﻓﻲ ﻣﺘﻌﺔ ﺍ ﺍﻟﻄﻼﻕ‬
‫‪ 98‬ﻣﻤﺎ ءﻓﻲ ﻃﻼﻕ ﺍ ﻟﻌﺒﺪ‬
‫‪ 09‬ﻧﻔﻘﺘﺎﻷ ﻣﻘﺎ ﺫ ﺍ ﻃﻠﻘﺸﻮﻫﻰ ﺣﺎﻣﻠﻲ‬
‫‪ 09‬ﻋﺪﺓ ﺍ ﻟﺘﻰﺗﻔﻘﺪﺯ ﻭﺟﻬﺎ‬
‫‪ 49‬ﻫﺎﺟﺎﻫﻔﻰ ﺍﻷﻓﺮﺍءﻭﻋﺪﺓ ﺍﻟﻄﺎﻟﻮﻃﺎﻟﺸﺎﻟﺤﺎﺋﺾ‬
‫‪ 109‬ﻣﺎﺟﺎءﻓﻲ ﻋﺪﻩ ﺍﻟﻤﺮﺍﻗﻔﻰ ﺑﻴﺘﻬﺎ ﺍﺫﺍﻃﻠﻘﺸﻔﻴﻪﺹ‬
‫‪ 409‬ﻣﺎ ﻃﻌﻔﻰ ﻧﻔﻘﺔ ﺍ ﻟﻤﻄﻠﻘﺔﺽ‬
‫‪ 709‬ﻣﺎ ﺣﺎ ﻕ ﻋﺪﺓ ﺍ ﻷﻣﺘﻤﻦ ﻃﻸ ﺯ ﻭﺟﻬﺎ ‪3‬‬
‫‪ 801‬ﺣﺎﻣﺢﻋﺪﺓ ﺍﻟﻄﻼﻕ ﺥ‬
‫ﺑﻊ‬ ‫ﻣﻨﺘﺘﻰ‬ ‫ﻛﻴﻢ‬
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‫ﺻﻌﺾ‬

‫‪ 311‬ﻣﺎ ﺍﻣﻔﻲ ﺍﻟﺤﻜﻤﻴﻦ‬

‫‪ 599‬ﻣﺎﻃﻤﻔﻰ ﻳﻤﺒﺸﺎ ﻟﺮﺟﻤﻞ ﺑﻄﻼ ﻣﻤﺎ ﺑﺮﺑﻨﻜﺢ‬
‫‪ 71‬ﺃﺟﻞ ﺍﻟﺬﻁ ﺑﻤﺲ ﺍﻣﻲ‪7‬ﻣﻪ‬
‫‪1‬‬
‫‪ 321‬ﺍﻣﻊﺍ ﻟﻄﻸﻕ ﻭﻓﻴﻬﺄ ﺑﺮ ﺏ‬
‫‪ 6291‬ﺑﺎ ﺳﺎ ﻷﻭﻟﻔﺆﻛﺮﻣﻦﻳﺴﻔﻖ ﺍ ﻧﻨﻔﻘﻘﻬﻦ ﺍ ﻟﻰﻭ ﺍﺷﻮﺋﺴﻔﻤﻠﻲ ﻣﻦﺍ ﻷﺯ ﻟﻞ‬
‫‪ 821‬ﺍﻟﺒﺎﺳﺎﻟﺘﺎ ﻓﻤﺎﺗﺴﻘﻂ ﺏ ﺍﻟﻨﻔﻘﻘﺎ‪4‬‬
‫‪ 8291‬ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﺸﻔﻰ ﻓﺪﺭ ﺍ ﻟﻨﻔﻘﻘﻮﺻﻔﺘﻬﺎ‬
‫ﻣﻦ ﺍﻇﻴﺎﺭ ﻟﻠﺰ ﻭﺟﺘﻼﻋﺴﺎﺭﻋﻦ ﺫﻟﻚ‬ ‫‪ 9311‬ﻟﺒﺎﺳﺎ ﻟﻰﺍ ﺑﺢ ﻓﻴﻬﺎ‬
‫ﻛﻢ ‪ 1‬ﻋﺪﺓ ﺍﻟﻤﺘﻴﻔﻤﻨﻬﺎﺯ ﻭﺟﻬﺎ ﺍﺫﺍ ﻛﺎﻧﺸﻂ ﻣﻼ‬
‫ﻙ ‪ 9‬ﻣﻔﺎﻡ ﺍ ﻟﻤﺘﻮﻓﻲ ﻋﻨﻬﺎ ﺯ ﻭﺟﻬﺎ ﻓﻲ ﻻﺗﻬﺎﺣﺘﻰ ﻧﺤﻞ‬
‫‪ 04‬ﻷ ﻋﺪﻓﺄﻡ ﺍﻟﻮﻟﺪﺍﺫﺍﺗﻮﻓﻲﻋﻨﻬﺎﺳﻴﻠﺼﺎ‬
‫‪ 941‬ﻋﺪﺓ ﺍﻷﻫﻘﺎﺫﺍﺗﻮﻓﻲ ﺯﻭﺟﻬﺎﺃﻭﺷﺪﻫﺎ‬
‫‪ 149‬ﻣﺎﺑﺎﻣﻔﻰ ﺍ ﻟﻌﺰﻝ‬
‫‪ 349‬ﻫﺎﺣﺎﻣﻖ ﺍ ﻻﺣﺪ ﺍ ﺩ‬
‫‪ 94‬ﺍﻷ ﻫﺎﻟﻤﺠﺎﻟﺮﻓﺎﻉ‬
‫‪ 949‬ﺭﻓﺎ ﻛﺎﻟﻤﻐﻴﺮ‬
‫‪ 359‬ﻣﺎﻃﻬﻔﻰ ﺍ ﺭﺿﺎﻋﺘﻌﺪ ﺍ ﻟﻜﺒﺮ‬
‫‪ 559‬ﺑﺎﻣﻊﻣﺎﺟﺎﻋﻨﺎﺭﺿﻤﺎﻋﺔ‬
‫‪ 7511‬ﺣﻤﻌﺎﻟﻤﺠﺎ ﻟﺒﻴﺮﻉ‬
‫‪ 751‬ﻫﺎ ﺣﺎﻣﻔﻰ ﺑﻴﻊ ﺍ ﻟﻌﺮ ﺑﺎﻥ ﻣﻴﻤﺎﺑﺮﺍﺏ‬
‫‪ 8591‬ﻟﺒﺎ ﺳﺎﻻﻭﻟﻔﻰ ﺟﻮﺍ ﺅﺍ ﻟﺘﻔﺎﺿﻞ ﻓﻰ ﻍ ﺍ ﻟﻌﻴﻦ ﺍ ﻟﻤﻘﺘﺎﺧﻨﻘﺪ ﺍ‬
‫‪ 851‬ﺍﻟﺒﺎﺑﺎ ﻟﺜﺎ ﺻﻔﻰﺃﻥ ﺍ ﻟﻨﺴﺎ ﻃﻜﻘﻠﻰ ﻓﻦ ﺍﺩ ﺑﻴﻊ ﺍﻟﺠﻨﺲﺑﻌﻔﻤﺒﺒﻌﺾ ﻣﻊ ﺍﺗﻔﺎ ﺍﻟﻤﻨﺎﻓﺢ ﺍﻟﻤﻘﻌﻤﻮﺩﺓ‬
‫‪ 8591‬ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﻔﻲ ﺃﻥ ﺍﺧﺘﻸ ﺍ ﻟﻤﻨﺎﻑ ﻳﺼﺒﻬﻌﺾ ﺍ ﻟﺠﻨﺲ ﺑﺒﻌﻔﻤﻤﺎ ﻟﻰﺃﺟﻞ ﻣﻨﻔﺎﺽ ﻻ‬
‫‪ 9511‬ﻟﺒﺎﺳﺎ ﺯﺍﺑﻊ ﻓﻲﺛﺒﻴﻴﻦ ﺍ ﻟﻤﻨﺎﻓﻊ ﺍ ﻟﻤﻘﺼﻮﺩﺓ ﺍ ﻟﻰﻳﺘﺒﻴﻦ ﺑﻬﺎ ﻣﻌﻨﻰ ﺍﻟﺠﻨﺲ‬
‫‪ 961‬ﻣﺎﺟﺎﻣﻤﻌﺎﻻ ﻟﻤﻤﺪﻙ‬
‫ﻷ ‪ 71‬ﻣﺎﺟﺎﻣﻔﻰ ﺍﻟﻌﻬﺪﺓ ﻭﻧﻲ ﺃﺑﺎﺏ‬
‫ﺍ ﺍﻟﺒﺎﺳﺎﻷﻭﻟﻘﻔﺴﺒﺮﻣﻌﻨﻰ ﺍﻟﻌﻬﺪ ﺓ‬
‫‪ 5791‬ﻟﺒﺎﺑﺎ ﻟﺘﺎ ﻓﻲ ﻣﺤﻞ ﺍﻟﺤﻢ ﺑﻬﺎﻣﻦ ﺍ ﻟﺒﻸﺩ‬
‫ﺙ ‪ 1‬ﺍﻟﺒﺎﺳﺎ ﻟﺘﺎﻟﺸﻠﻰﻣﺤﻠﺜﺒﻮﺛﺎ ﻣﻦ ﺍﻟﻤﺒﻴﺢ‬
‫ﺍ ﺍﻟﺒﺎﺳﺎﺭﺍﺑﺤﻔﻲﻣﺤﻞ ﺍﻟﻬﻠﻘﻬﻦ ﺍﻟﻌﻘﻮ‬
‫‪ 8791‬ﻟﺒﺎﺑﺎﻇﺎﻓﺲ ﻓﻲﻣﺤﻞ ﺩ ﺭﻙ ﺍ ﻟﻌﻬﺪﺓ‬
‫‪8‬ﻷ ﺍ ﺍﻟﺒﺎﺑﻴﺎﻟﺴﺎﺩﺳﻖﺣﻢ ﺍﻟﻌﻮﺽ ﻣﻔﺎﻓﻲﺋﻌﺠﻴﻞﺍﻋﺎﺧﺮ‬
‫‪ 089‬ﺑﻴﻊﺍ ﺑﺎﻣﺔ ﻩ ﻭﻧﺒﻤﺄﺑﺎﺏ‬
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‫‪ 0891‬ﻟﺒﺎﺳﺎ ﻷﻭﻟﻔﻰﺛﺒﻴﻴﻦﻣﺤﻞ ﺍ ﺑﺎ ﻣﺔ ﻣﻦ ﺍ ﻟﻌﻘﻮﺩ‬
‫‪ 089‬ﺍﻟﺒﺎﺑﻤﺎ ﻟﺌﺎ ﺛﻖﺗﺒﻴﻴﻦ ﻣﺤﻞ ﺍﻟﺒﺮﺍ ﻣﻀﻦ ﺍﻟﻤﻌﻘﻮﻟﺤﻤﻠﻴﻪ‬
‫‪ 189‬ﺍﻟﺒﺎﺳﺎﻟﻨﺎﻧﻰ ﻓﻤﻦ ﻳﺒﻬﻮﺫ ﻟﻪ ﺍﻟﺒﺮﺍءﺿﻦ ﺍﻟﺒﺎﺋﻌﻴﻦ‬
‫‪ 2891‬ﻟﺒﺎﺏ ﺍ ﻟﺮﺍﺑﺢﻓﻲﺗﺒﻴﻺﻅ ﻫﺎ ﻟﺒﺮﺍ ﻣﻘﺸﻌﻦﺍ ﻟﻌﻴﻮﺏ‬
‫ﺍ ‪ 89‬ﻧﺼﻼﻭﺃﻣﺎ ﺍ ﻳﺎ ﻫﺔ ﺍ ﻻﻣﺘﻨﻠﻰ ﺿﺮ ﻳﺨﻪ ﺍﻟﻢ‬
‫‪ 589‬ﺍﻟﻌﻴﺒﺎﻟﺮﻓﻴﻖ ‪ 5‬ﻭﻓﻲ ﺃﺑﻮﺇﺏ‬
‫ﻫﻪ ‪ 11‬ﻟﺒﺎ ﺳﺎﻷﻭﻝ ﻓﻲ ﺑﻴﺎﺧﺎ ﻟﻌﻘﻮﺩ ﺍ ﻟﺘﻰﻳﺘﺒﺸﻔﻬﺎ ﺍ ﻟﺮﺩﺑﺎﻟﻌﻴﺐ‬
‫ﻭﻝ ‪ 11‬ﻟﺒﺎﺑﺎ ﻟﺘﺎ ﻓﻰ ﺑﻴﺎ ﺍ ﻟﻌﻴﻮﻳﺎ ﺗﻰﻣﺠﺒﺒﻬﺎ ﺍﺭﺩﻭﺛﻤﻴﺒﺰﻫﺎ ﻣﻦ ﻏﺒﺮﺑﺎ‬
‫‪ 9991‬ﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻟﻌﺜﻤﺎﻣﺠﺪﺙ ﻓﻰ ﺍ ﻟﺒﻴﻊﻣﻤﺎﻳﻨﺒﺸﺒﻤﺎﻟﺨﻴﺎﺭ‪4‬‬
‫‪ 9991‬ﻟﺒﺎﺑﻤﺎ ﺭﺍ ﺑﻊﻓﻤﺎﻳﻔﻴﺸﺎ ﺭﺩ ﺑﺎﻟﻌﻴﺐ‬
‫ﻣﺴﺜﺂ ﻩ ﻭﻓﻤﻬﺎﺑﺎﺑﺎﻥ‬ ‫‪79‬‬
‫‪ 79‬ﺍ ﻟﺒﺎ ﺳﺎ ﻷﻭﻓﻲ ﻓﻰ ﺑﻴﺎﺷﺎ ﻟﻤﻌﺎ ﺍ ﻟﺘﻰﺗﻨﺒﺸﺎ ﻇﻴﺎ ‪14‬ﺭ‬
‫ﺻﻔﻘﺎ ﻟﻌﻤﻞ ﻓﻲ ﺍﻻﺭﺗﺠﺎﻉ ﻭﺍﻟﻰﺩﻓﻤﻦ ﻃﺒﻨﻪ ﺍﻟﺨﻴﺎ‬ ‫‪ 9911‬ﻟﺒﺎﺳﺎﺑﺘﺎ‬
‫‪ 303‬ﺣﻢ ﺍﻟﻤﻮﺇﺿﻌﺘﻮﻣﺎﻳﺘﻌﻠﻖ ﺑﻬﺎ ‪ 5‬ﻭﻑ ﻫﺎ ﺃﺑﺆﺍﺏ‬
‫‪ 3031‬ﻟﺒﺎﺳﺎﻷﻭﻟﻔﻰ ﺑﻴﺎ ﻋﺘﻰ ﺍ ﻟﻤﻮﺍ ﺿﻤﻌﻘﻮﻟﻰ ﻭﻫﻬﺎ‬
‫‪ 3031‬ﻟﺒﺎ ﺑﺎ ﻟﺌﺎ ﻓﻰﺗﻴﻌﻴﻦ ﻣﺤﻠﻬﺎ ﻣﻦ ﺍ ﻟﻌﺎﻓﺪﻓﻲ‬
‫‪ 2031‬ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﻨﺊ ﻣﺤﻞ ﺍ ﻟﻤﻮﺍ ﺿﻌﺘﻦ ﺍ ﻟﻌﻔﻮﺩ‬
‫‪ 4031‬ﻟﺒﺎﺳﺎ ﻟﺮﺍ ﺑﻊﻓﻲﻣﺤﻞ ﺍ ﻟﻤﻮﺍﺿﻌﻘﻬﻦ ﺍ ﻟﻤﻌﻔﻮﺩﻋﻠﻴﻪ‬
‫‪ 4‬ﻷ ﺍﻟﺒﺎﺳﺎﻇﺎﺳﻔﻰﺣﻢ ﺍﻷﻫﻘﻔﻰ ﻣﺪ ﺍﻟﻤﻮﺍﺿﻤﻌﻘﻮﺍﻥ ﻓﻤﺎﻛﺎﻣﻦ ﺍﻟﺒﺎﺥ‬
‫‪ 5021‬ﻟﺒﺎ ﺳﺎ ﻟﺴﺎ ﺩﺱ ﻓﻰ ﺑﻴﺎ ﻣﺎﺕ ﻋﻔﻞ ﺏ ﺍ ﻟﻤﻮﺍ ﻓﺚ‬
‫‪ 093‬ﻣﺎﻳﻔﻌﻞ ﺑﺎﻟﻮﻟﻴﺪﻗﺎﺫﺍ ﺑﻴﻌﺸﻤﺎﻟﻤﺜﺮﻁ ﻓﻬﺎ‬
‫‪ 931 4‬ﻟﻨﻬﻰﻋﻨﺄﺧﻴﻈﺎ ﺍ ﺭﺟﻞ ﻭﻟﻴﺘﻢ ﻭﻟﻬﺄﺯ ﻭﺝ‬
‫‪ 513‬ﻣﺎﺟﺎﻣﻔﻰﻏﻦ ﺍﻟﻤﺎﺍﻳﺒﺎ ﺃﺻﻠﻪ‬
‫‪ 7‬ﻷ ‪ 31‬ﻧﻨﻬﻰﻋﻦ ﺑﻴﺢ ﺍ ﻓﺎﺭﺣﺘﻰﻳﺒﺪ ﻭ ﺻﻸﺣﻬﺎ‬
‫‪ 433‬ﻫﺎﺻﺎﻣﻨﻰ ﺑﻴﻊ ﺍ ﻟﻌﺮ ﻳﺔ ﻭﻓﻴﻤﺎﺑﺎﺏ‬
‫‪ 623‬ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ﻓﻴﺘﻔﺲ ﺭﻣﻌﻨﻰ ﺍ ﻟﻌﺮ ﻳﺔ‬
‫‪ 8221‬ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﺻﻖ ﺑﻴﺎﻥ ﻳﻤﺎﻳﺤﺒﺮﺯ ﻟﻪ ﺫﻧﻚ‬
‫‪ 231‬ﻟﺒﺎﺳﺎ ﻟﺜﺎ ﻟﻖ ﺑﻴﺎ ﺍﻳﺼﻬﺆﻟﻠﺌﻔﻲ ﻋﻦﺍ ﻓﺎ ﻭ‬
‫ﻛﻢ ﺍﻟﺒﺎﺳﺎﻟﺮﺍﺑﻊ ﻓﻰ ﺑﻴﺎ ﻋﻘﺪﺍﺭﻣﻤﺎﺳﻜﺒﻴﺬ ﺑﻴﻌﻤﻤﻦ ﺍﻟﻌﺮﻳﻘﻜﻠﻰ ﺍﺭﺝ ﺍﻟﺬﻫـﺔﻛﺰﻳﺎﻩ‬
‫ﻷ ﻫﻲ ﺍﻟﺠﺎﺋﺤﻘﻔﻰ ﺑﻴﻊ ﺍﻟﻤﺎﺭ ﻭﺍﻭ ﺭﻉ ﺩﻩ ﻭﻓﻲ ﺍﺟﻤﺎﺏ‬
‫‪ 2‬ﻛﻢ ﺍﻟﺒﺎﺳﺎﻷﻭﻝ ﻓﻴﺜﺒﻴﻴﻦﻣﺎ ﺟﻤﻄﻴﺸﻤﻦ ﺍﻟﻤﺘﻠﻔﺎﺗﻤﻄﺌﺔ‬
‫ﻫﻰ ﺍﻟﺒﺎﺳﺎﻟﺜﺎﻓﺪﺉ ﻋﻲ ءﻓﻊﻓﻴﻤﺎﻟﺠﻴﺎﻟﺤﻪ‬
‫‪53‬ﺍ‪ 2‬ﺍ ﻧﺒﺎ ﺍ ﺑﺊ ﺑﺐﻓﻴﺌﺒﻴﻴﻦﺑﻨﺪ ﺍ ﺭﺍ ﻟﺤﺎ ﺍ ﺓ ﺍ ﺑﺘﻲﺗﻪ ﻧﻴﻤﺎ‬
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‫ﺍ‬ ‫ﺻﻤﻔﺔ ‪1 1‬‬

‫ﻛﻢ ‪ 2‬ﻣﺎﻳﻜﺒﻮﺯ ﻓﻲ ﺍ ﺳﺘﺜﻨﺎ ﺍﻓﺮ‬
‫‪ 832‬ﻣﺎ ﻳﻬﺮﻣﺲ ﺑﻴﻊ ﺍ ﻓﺮ‬
‫‪ 342‬ﻫﺎ ﻩ ﻓﻲ ﺍ ﻟﻤﺰﺍ ﻧﺠﺔ ﻭﺍﻟﻤﻂ ﻓﻞ‬
‫‪ 2 7‬ﺣﺎﺡ ﺑﻲ ﺍﻓﺮ‬
‫‪ 652‬ﺑﻴﻎ ﺍﻟﻔﺎ ﻛﻬﺔ‬
‫‪ 752‬ﺑﻴﻊ ﺍ ﻟﺬ ﻫﺒﺒﺎﻟﻮﺻﻖ ﻋﻴﻨﺎ ﻭﺗﺒﺮﺍ‬
‫‪ 172‬ﻣﻤﺎ ﺻﺎ ﻓﻲ ﺍ ﻟﺼﺮﻑ‬
‫‪ 21‬ﻟﻤﺮﺍ ﻃﻸ‬
‫‪ 9721‬ﻟﻌﻴﻨﺘﻮﻣﺎﻳﺸﺒﻬﻬﺎ ﻡ ﻳﻬﺎ ﺃﺑﺮﺍﺏ‬
‫‪ 972‬ﺍﻟﺒﺎﺏ ﺍﻷﻭﻟﻔﻰﺗﻤﻴﻴﺰ ﻫﺎﻳﺨﺘﺺ ﺫﺍ ﺍﻟﺤﻢ ﻣﻦ ﺍﻟﻤﺒﻌﻌﺎﺕ‬
‫‪ 0831‬ﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻧﻰﺗﻜﻴﻬـﻴﺰﻣﺎﻳﺨﺘﺺ ﺟﻤﻤﻦ ﻭﺟﻮﻩ ﺍ ﻻﺳﻌﻔﺎ ﺩ‬
‫‪ 282‬ﺍﻟﺒﺎﺏ ﺍ ﻟﺜﺎ ﻟﺸﻔﻰ ﻧﻤﻴﻴﺰ ﻣﺎ ﻳﻜﻮﻥ ﻗﺒﻀﺎ ﻭﺍ ﺳﺘﻴﻔﺎﻩ‬
‫‪ 3821‬ﻟﺒﺎﺏ ﺍ ﻟﺮﺍ ﺑﻊ ﻓﻲ ﻏﺒﺒﺮﻣﺎﻳﺼﺤﻬﻘﺒﺾ ﺍ ﻟﺒﻴﻊ ﺍ ﻟﺜﺎ‬
‫‪ 982‬ﻣﺎ ﻳﻬﺮﻩ ﻣﻦ ﺑﻴﻊ ﺍ ﻟﻄﻌﺎﻡ ﺍ ﻟﻰ ﺍﺟﻠﻲ‬
‫‪ 292‬ﺍﻟﺴﻠﻒ ﻓﻰ ﺍﻟﻄﻌﺎﻡء ﻭﻓﻲ ﺍﺑﺮﺍﺏ‬
‫‪ 2921‬ﻟﺒﺎﺏ ﺍ ﻷ ﻭﻝ ﺃﻥ ﻃﻮﻥ ﺍ ﻟﻤﺴﻢﻓﻴﺼﻌﻌﻠﻔﺎ ﺑﺎﻟﺬ ﻣﻘﻮﻓﺪﺋﻘﺪﻡ‬
‫‪ 292‬ﺍﻧﺒﺎﺏ ﺍ ﻟﻤﺎﺷﻘﺤﻤﻮﻧﻪ ﻫﻮﺻﻮﻳﺨﺎ‬
‫‪ 6921‬ﻟﺒﺎﺏ ﺍ ﻟﺘﺎ ﻟﺜﻼ ﻧﻴﻤﻴﻦ ﺍ ﻟﻤﺴﻢﻓﻴﺼﻘﺪﺭﺍ‬
‫‪ 7921‬ﻟﺒﺎﺏ ﻟﻰﺍﺑﺢﺃﻧﻴﻤﻮﻥ ﺍ ﻟﺴﻠﻢ ﻣﻮﺟﻼ‬
‫‪ 0031‬ﻟﺒﺎ ﺳﺎ ﻇﺎﺳﻰ ﺃ ﻳﻜﻮﻥ ﺍﻟﺴﻢﻓﻴﻤﻤﻮﺟﺮﺩ ﺍ ﺣﻴﻦ ﺍﻷﺟﻞ‬
‫‪ 0031‬ﻟﺒﺎﺏ ﺍ ﺑﺴﺎ ﺩﺱ ﺃﻧﻴﻬﻬﺎ ﻓﻦ ﻧﻘﺪ ﺍ‬
‫ﻧﻤﺖ ﺍﻟﻔﻔﺮﺳﺖ‬

‫ﻳﻢﻩ ﺑﻪ‬
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