Practical Training

Meditation Resources
Buddhist Context Mindfulness meditation from the Theravada tradition
Pali Canon for the spiritual development of people of all faiths &
Newsletter none. Online courses & support since 1997

Home

T N E P :
T W E S

B B
Contents

Preface, Abbreviations, Copyright

The Way to the End of Suffering
Right View
Right Intention
Right Speech, Right Action, and Right Livelihood
Right Effort
Right Mindfulness
Right Concentration
The Development of Wisdom
Epilogue
Appendix:
A Factorial Analysis of the Noble Eightfold Path
 Recommended Readings

A printed version of this text is available from the BPS.

PREFACE

The essence of the Buddha's teaching can be summed up in two principles: the Four Noble
Truths and the Noble Eightfold Path. The first covers the side of doctrine, and the primary
response it elicits is understanding; the second covers the side of discipline, in the broadest
sense of that word, and the primary response it calls for is practice. In the structure of the
teaching these two principles lock together into an indivisible unity called the dhamma-
vinaya, the doctrine-and-discipline, or, in brief, the Dhamma. The internal unity of the
Dhamma is guaranteed by the fact that the last of the Four Noble Truths, the truth of the
way, is the Noble Eightfold Path, while the first factor of the Noble Eightfold Path, right view,
is the understanding of the Four Noble Truths. Thus the two principles penetrate and include
one another, the formula of the Four Noble Truths containing the Eightfold Path and the Noble
Eightfold Path containing the Four Truths.

Given this integral unity, it would be pointless to pose the question which of the two aspects
of the Dhamma has greater value, the doctrine or the path. But if we did risk the pointless by
asking that question, the answer would have to be the path. The path claims primacy
because it is precisely this that brings the teaching to life. The path translates the Dhamma
from a collection of abstract formulas into a continually unfolding disclosure of truth. It gives
an outlet from the problem of suffering with which the teaching starts. And it makes the
teaching's goal, liberation from suffering, accessible to us in our own experience, where
alone it takes on authentic meaning.

To follow the Noble Eightfold Path is a matter of practice rather than intellectual knowledge,
but to apply the path correctly it has to be properly understood. In fact, right understanding
of the path is itself a part of the practice. It is a facet of right view, the first path factor, the
forerunner and guide for the rest of the path. Thus, though initial enthusiasm might suggest
that the task of intellectual comprehension may be shelved as a bothersome distraction,
mature consideration reveals it to be quite essential to ultimate success in the practice.

The present book aims at contributing towards a proper understanding of the Noble Eightfold
Path by investigating its eight factors and their components to determine exactly what they
involve. I have attempted to be concise, using as the framework for exposition the Buddha's
own words in explanation of the path factors, as found in the Sutta Pittaka of the Pali Canon.
To assist the reader with limited access to primary sources even in translation, I have tried to
confine my selection of quotations as much as possible (but not completely) to those found
in Venerable Nyanatiloka's classic anthology, The Word of the Buddha. In some cases
passages taken from that work have been slightly modified, to accord with my own preferred
renderings. For further amplification of meaning I have sometimes drawn upon the
commentaries; especially in my accounts of concentration and wisdom (Chapters VII and
VIII) I have relied heavily on the Visuddhimagga (The Path of Purification), a vast
encyclopedic work which systematizes the practice of the path in a detailed and
comprehensive manner. Limitations of space prevent an exhaustive treatment of each factor.
To compensate for this deficiency I have included a list of recommended readings at the end,
which the reader may consult for more detailed explanations of individual path factors. For
full commitment to the practice of the path, however, especially in its advanced stages of
concentration and insight, it will be extremely helpful to have contact with a properly
qualified teacher.

Bhikkhu Bodhi

next

Abbreviations

Textual references have been abbreviated as follows:

DN - Digha Nikaya (number of sutta)

MN - Majjhima Nikaya (number of sutta)
SN - Samyutta Nikaya (chapter and number of sutta)
AN - Anguttara Nikaya (numerical collection and number of sutta)
Dhp - Dhammapada (verse)
Vism - Visuddhimagga

References to Vism. are to the chapter and section number of the translation by Bhikkhu
Nanamoli, The Path of Purification (BPS ed. 1975, 1991)

First edition 1984 published as Wheel Publication No. 308/311

Second edition (revised) 1994

Copyright 1984, 1994 by Bhikkhu Bodhi

Buddhist Publication Society

PO Box 61
54, Sangharaja Mawatha
Kandy, Sri Lanka
ISBN 955-24-0116-X

This electronic edition is offered

FOR FREE DISTRIBUTION ONLY
by arrangement with the publisher.

This text is a gift of Dhamma. You may print this file for your personal use, and you may
make and distribute unaltered copies of this file, provided that you charge no fees of any
kind for its distribution. Otherwise, all rights reserved.

This electronic edition was transcribed directly from the BPS's PageMaker disks by John
Bullitt. The endnotes have been moved from the end of the book to the end of the chapters
in which the notes appear.

Meditation | Resources | Pali Canon | Training | Parisa Dhamma Essay:

Audio | Links | Books | Newsletter | Feedback | Donate To Control One's
to know - to shape - to liberate
 Mind by Ayya
Site Copyright © 2018, Vipassana Fellowship Ltd. [Terms of Service & Privacy Policy] Khema