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The forest is represented across Shakespeare’s body of work, not only in the comedies
but also in tragedies such as Titus Andronicus, Timon of Athens and King Lear. By examining
the two comedies As You Like It and A Midsummer Night’s Dream and referring to The Two
Gentlemen of Verona, the representation of the forest can be explored in three ways: as a
golden world, a fallen world and ultimately as a beautiful worldholding the lovers of the
comedies. In each representation, time plays a role in the magical and chaotic forests which
capture our imaginations. Distinctive word choices in the script create half-rhymes and puns
and give an insight into the different atmospheres of the two comedies when performed on
stage. The importance of the forest for Shakespeare pulsates through his poetic lines and
The forest as a setting aligns As You Like It and A Midsummer Night’s Dreamwith the
pastoral tradition. Both As You Like It and A Midsummer Night’s Dream follow the pastoral
three-part structure of exile, retreat and return.1In As You Like It, the characters of Orlando,
Oliver, Rosalind, Celia, the Duke Senior and those who accompany him are exiled from the
court, retreat into the Forest of Arden and return transformed, with Orlando and Rosalind,
and Oliver and Celia returning happily married. True to the pastoral tradition, transformations
of character also occur in A Midsummer Night’s Dream; Harold Brooks describes the forest
to her joyous wedding with Lysander back in Athens, as well as the marriage of Helena and
Demetrius. As Lord Byron wrote, “All tragedies are finished by a death. All comedies are
ended by a marriage.”
1
‘William Shakespeare Essay - Pastoral in Shakespeare’s Works - eNotes.com’,
eNotes<http://www.enotes.com/topics/william-shakespeare/critical-essays/pastoral-shakespeares-works>
[accessed 13 October 2016].
2
Harold F. Brooks, ‘Introduction’, in A Midsummer Night’s Dream, 3rd Revised Edition (London: Arden
Shakespeare, 1979), xcv.
However, due to the dualistic representation of the forest as both golden and fallen,
neither play neatly fits the description of pastoral romantic comedies.In many ways, the
Forest of Arden is portrayed as a golden, pastoral world. The Duke is introduced as “old
Robin Hood of England” with “many younggentlemen flock[ing] to him every day, [to] fleet
the timecarelessly, as they did in the golden world”(I, i, 102-103). The Duke himself asks
“Are not these woods / More free from peril than the envious court? / Here feel we not the
penalty of Adam, / The season’ difference?” (II, i, 3-6). Amiens later sings “Here shall he
see/ No enemy/ But winter and rough weather” (II, v, 7-9). The forest seems to be a world
The idea of “fleet[ing] the time carelessly” echoes the words of Orlando who contends,
“There is no clock in the forest” (III, ii, 276-277).A complex time scheme surrounds the play,
yielding a sense of timelessness, as discussed by Agnes Latham; Orlando reiterates that the
forest is free of the mechanical law and order of the ‘envious court,’ a “golden world.”3
Shakespeare’s choice of the Forest of Arden not only sets the play in an area of England
with which he was familiar, but plays on the half-rhyme of Arden and Eden.4When spoken,
Arden easily could be mistaken for Eden at first. The half-rhyme enriches the representation
of the forest: is it a pre-lapsarianparadise or does it continue to hold the sins and laws of the
‘envious court’ brought with the Fall of Man? This ambiguity is central to the play.
René E. Fortin discusses the parallels between Eden and Arden including the “green
and gilded snake” which preys on Oliver and the character of Adam who “reminds us by his
name and by his decrepitude that this is indeed a fallen world, a world in which we are likely
to find men crippled by age, threatened by hunger, cold, or hostile beasts, and betrayed by
3
Agnes Latham, ‘Introduction’, in As You Like It (London: Methuen, 1975), xxix.
4
Stratford-upon-Avon, where Shakespeare was born and lived for much of his life, is under 30 miles from the
Forest of Arden.
their own brothers.”5Fortin cites the scene in which Jacques laments the death of “a poor
sequest’red stag” (II, i, 34); the myth of the golden world is “damaged, if not punctured
completely, by Jacques’s analogy.”6 The deer is slaughtered by men who are “mere usurpers,
tyrants,” who frighten and kill the innocent animals “in their assigned and native dwelling
place” (II, i, 64-66). Not only do the men become enemies to the animals of the forest, the
snake and the lion become the enemies of Oliver and Orlando, who is forced to save him.
Evil and danger in the forest is recognised by Rosalind and Celia who must disguise
themselves as men to protect themselves: “beauty provoketh thieves sooner than gold” (I, iii,
107). Robin Craig examines the forest as a tool to explore gender limitations. One can argue
that gender is set free in the forest: Rosalind is able to spend time with her beloved Orlando
and express herself in ways she could not at the court. However, she is only free to do so
dressed as a man, not as a woman.7 In many ways, gender remains as restricted in the forest
as it in the court.
The apparent freedom of time in the forest also has negative implications. Touchstone
laments “Ay,now am I in Arden, the more fool I. When I was at home I was in a better place”
(II, iv, 12-13). Jacques repeats the word ‘fool’ in his soliloquy to describe men who “fleet the
timecarelessly:”
5
René E. Fortin, ‘“Tongues in Trees”: Symbolic Patterns in As You Like It’, Texas Studies in Literature and
Language, 14.4 (1973), p571.
6
Fortin, p572.
7
Robin Craig, ‘The Forest of Arden’, Shakespeare Globe
Blog<http://blog.shakespearesglobe.com/post/121028351150/the-forest-of-arden> [accessed 13 October 2016].