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Eagle East Handout PDF
Eagle East Handout PDF
Practices of West:
Fearlessness
Non-Doing
Certainty
Non-Engagement
Rites given
South: Kawaks – seers rites, Ayni Karpay – archetype seeds in each chakra,
Hampe Rites – Rites to mesa, and Bands of Protection.
Ways to take an issue to the mythic instead of processing it literally in your life:
Some ways to track for where you are on your journey, general info, etc.:
(use your perceptual states)
l Blow issue into a stone, hold the stone and track the stone
l Say an issue and restate it in every perceptual state and get information
l Blow on all your mesa stones and throw them on your mesa cloth, divine for info
l Use tarot cards write 3 card story, read outloud, ask yourself questions, track
l Explore shadows, backdoors and projections
l Ask the Ayni Karpay (archetypes in chakras) for information
l What elements are present from the picture and the journey in the story
l What elements are missing from the pictures and the journey in the story
l What elements are aluded to but still in the developmental stage
l What are the dangers, what are the gifts?
To look at shadows:
To look at backdoors:
l Step into the stream of timelessness, let go of the restrictions of cause and effect paradigm
l Recognizing the you live in sacred time – the universe conspires on your behalf
l Practice Ayni – being in proper relationship to life
l Stepping outside of time into infinity and perfection, being informed by that
l Practice stillness so can create movement and shift your momentum tunnel
l Practice awareness that you are creating your world in every moment
l Recognize what you have created, and what you now choose to create
l Recognizing the mirror the universe is reflecting on your behalf
l Discover and acknowledge the parts of yourself that you’ve refused to look at
Practice of No-Mind
l Break free of your thoughts and get in touch with the sage within, who is beyond thought
l Moving through the 4 step transformational process around the Medicine Wheel
l No longer addressing issues only literally in our lives
Practice of Transparency
Practice of Integrity
l Connect with mountain of your birth or body of water…Itu Apu born under (Itu means birth energy)
l Create an energy bundle to honor it…despacho..to come to closure with mountain… with those
energies and powers that supported us for all our years
l Take the bundle….despacho to the mountain and leave it with great gratitude
Three fires:
To strengthen your connection with the lineage. These can be done alone or with a member of your ayu. One for
each Kuya. Three Fires for the ancestors… call on the spirit of the mountains and lineage… strengthen commu-
nication with lineage… remember the work of the North. Sit in meditation with lineage.
l stone of invisibility
l master of time…no longer bound by time
l keeping a secret
l Plant-Journey to meet and connect further with your plant medicine, create a medicine garden of them
l Animal-Journey and spend time with your power animal. Journey and get to know the archetypes
individually
l Human/ Whale/ Dolpin Journey to this land interact with your ancestors learn their wisdom
l Speak to the whales and Dolphins bring in their wisdom and implement it
l Patchacutti Get to know the 5th world, Visit with Patchacutti
l Source yourself from that energy
Lineage stone:
Feed it with your blood from time to time. This is the only stone you feed with your blood
Practice of Non-Doing
Practice of Certainty
l Have an unwavering commitment to the course you’ve chosen
l No Backdoors, burn your bridges
l Don’t create what keeps you from being-fully engaged in your present
l “If this doesn’t work I can always”
l No doubt, absolute trust in spirit, fully stepping into your life with no back doors
Practice of Non-Engagement
l No longer engages in predatory relationship
l Violence no longer lives within us
l Select your battles carefully – is this conflict worth my energy
Fire ceremony for each kuya and its relationship with the lineage, invite to be more active in your life.
Kutty :
Call 4 members of your Ayu to give each other kutty
Karma to Dharma
l Go from Karma to Dharma, Unconsciousness to consciousness
l Practice certainty
l Miracles become more common place(indication you are in the medicine way)
l Holds us accountable to ourselves-spiritually accountable, reliable beings
Non-Attachment. Not holding onto old perceived ways things are or need to be
practice the beginners mind, free to experience the world
Don’t take yourself so seriously
Non-Suffering. Life has pain the suffering is what we do before and after the fact
Live life in the moment not anticipating outcomes
Practice beauty. Practice beauty as expansiveness, touch everyone you meet with beauty. Back into the
garden.
Do your Breathwork
Journey Uhkupacha-underworld
l Develop a relationship with Huascar
Our archetypes help to clear our chakras, as our chakras clear we develop rainbow bodies.
7 fire ceremonies done alone, full or new moon, one each seed
l This fire is for you and growing your archetype don’t do with friends and family
The Gift
In my thirties I received the gift of a question that changed the course of my life. My decision to answer the question created
a life blessed with love, wealth and joy…a life in which all my dreams came true.
The main reason my life was not a total success is because I didn’t _____________________________________________.
(Of course, it’s also possible that you might answer my question with a “Yes, if you’re one of those, congratulations! For the
sake of celebration, take a moment to write down the five experiences or accomplishments that made it a success.)
I enjoy ______________________________________________________________.
(Example: I enjoy a loving relationship with a man/woman who adores me.)
And _________________________________________________.
And __________________________________________________.
And __________________________________________________.
And __________________________________________________.
Remember
Your wishes are living, breathing expressions that can be changed, revised and re-prioritized. Work with them, play with
them, use them as navigational tools to guide your way, share them with your friends and family. Above all, enjoy the pro-
cess!
Cycle 6:
Disengage the 4th, 3rd, 5th,
2nd, 6th, 1st and 7th Chakras
Great Spiral Notes:
1. Start the process by rattling primarily around the heart
area, connect and be present.
2. Each cycle is done separately. Begin the process with
Cycle 1, starting with the heart chakra and proceeding as
shown in each diagram ending the process with Cycle 7.
3. Disengage the chakra (counterclockwise) until the en-
ergy flow is smooth and easy (this loosens the energy
body) then proceed to the next chakra.
4. Nudge the feet (towards the 7th chakra), if necessary
to move the energy body. (Not touching physically)
5. Inform the energy body that, it is okay to go.
6. Once the energy body has left the physical body seal
all the chakras by placing a "+" (using oil or florida water)
on each of the chakras, starting with the 7th chakra and
finishing with the 1st chakra. (If working with someone
who has passed.)
1. The shaman takes survey of client. Who are we calling? When did she die? What is her relationship with you?
3. Shaman calls the deceased by name, journeys to Hanaqpacha (to the Upper World) to find what level (world)
she/he is.
5. Cleanse the surrogate’s chakras, with the intention of cleansing the deceased’s chakras. Go fast, can’t keep/
hold this energy very long. Rapid 7 Illuminations, using one stone.
6. DIALOGUE: I love you, I forgive you, etc. Keep it short. Help living client to stay focused on what’s important.
i. Have client say “It’s ok to go home”.
7. When Shaman senses that the energy needs to return, do a Great Death Spiral.
8. The Shaman journeys with the deceased’s energy to the light. See them welcomed home.
Client Homework
My teachers say; “The healing is instantaneous, the understanding comes later.” It is your journey. I can help
clear the way, but you must walk the path. To make the most of your shamanic session you will be asked to do
some homework. This will assist you to integrate the shifts that occur during your session.
“Sand Painting”: Ideally they are made outside on the earth, but if that is not possible, use your imagination
and find a space inside your home or on your deck. (The underlining of a flower pot filled with soil or sand works
well.) You can use objects found in nature or bring items to the sand painting that have special meaning regar-
ding what you are working on. It is good to have some burnable items. Make a circle (spirit catcher) large enou-
gh to put objects in. Stones or twigs or leaves work well for this, but follow your own intuition. You will be placing
objects into this circle that represent the issues you are working on. You will sense when it is done working for
you but no longer than three days. When it is time to dissemble it, take out the burnable items for your fire cere-
mony and return the rest to nature. Bring the burnable items to the fire.
Fire Ceremony: When we place items in the fire during ceremony, we release it to Spirit. The New Moon and
the Full Moon are special times for ceremony, but do not limit yourself to these. If you feel a fire ceremony is what
you needed, make one. The sincerity of your prayers and intention is what will make it powerful. Blow into the
twig or stick that which you want to release or that which you are praying for, then burn it. If you have items from
a sand painting, offer them at this time.
Salt Baths: These help to release heavy energy from the luminous body. Use one cup of sea salt (best without
added iodine) plus one cup of baking soda in a hot bath. Or use Epson Salts. Soak for at least 20 minutes. Use
this time to meditate. Then rinse with fresh water. This is best done just before bed. No alcohol during this time.
Repeat every other day for the week following your session, but continue the baths beyond a week if you feel it
would be helpful.
Altars: After a soul retrieval, you need to honor the return of your soul part, keep any agreements that you
made, and discover how to use the gifts that have come to you. An altar is simply a special place in your home,
like a section of a shelf, on which you place objects that have special meaning for you in relation to your soul
retrieval. Flowers or incense are often placed here. These are not for worship, but for honoring. Follow your inner
guidance as to what should be placed there. Honoring your new gifts is an important practice and essential for
stepping into the healed state
Journal writing: Use diary form, poetry, prose, pictures, or symbols. Some people find it useful to start their
day with ten minutes of stream-of-consciousness writing. Do not sensor your writing and do not stop even if you
repeat the same thing over and over. Include your dreams in your journal. Allow dream memory to bubble up.
Meditation: It is wise to have a meditation practice. There are many forms. Find one that works well for you. We
published a CD with a breathing meditation with full instructions. It is wonderful for starting your day. They can
be ordered from TheFourWinds.com.
Sacred space: Opening sacred space thins the veil betweens the worlds and brings you closer to Spirit. It can
be done simply or more elaborately, but our reverence and sincerity is what makes it happen. It can be done full
throttle with rattle, spirit water and voice, turning to face each of the directions, etc. or silently where ever you
happen to be. It depends on what is appropriate. Here are the prayers we use. These words are simply a guide,
a starting place. Feel free to use the language that works with your personal spiritual practice; however, a word
of caution, be mindful of what energies you call in.
Suggested Reading: Shaman, Healer, Sage and The Four Insights, by Alberto Villoldo, Ph.D.
Mother Earth.
I’ve come for the healing of all of your children;
The Stone People, the Plant People.
The four-legged, the two-legged, the creepy crawlers.
The finned, the furred, and the winged ones.
All my relations.
A. Kurak – those who bring sacred medicine to the ordinary. Akuyak – to digest, to chew The one who mas-
ticates, chews the knowledge so that others can take it in, digest it. This is the sage who brings the sacred
medicine to the world.
These rites are directly related to Sirius and the Pleiades. The places from which the lineage is sourced. You
become unfettered from everything that is known – spirit will inform you.
B. Kurak is an elder – a sage (how awake you are) In Andes, you are an Elder once you turn 40. These
are the ones who chew the wisdom so others are able to feed from it. Here we are being of service -
bringing the wisdom to others - like a mother who chews the food and then feeds it to the baby.
C. KU – medicine stone
l The darkness that holds and supports the stars is the feminine
l In manifest form is the masculine – light (stars)
l A star can only exist in the darkness of space.
l The masculine is held within the feminine.
l We are connected to ancient ones that are of the stars.
l We are connected to mystery and vastness of emptiness – that’s the mystery of
 the feminine.
E. Brings the energy of the stars to the planet – to every living being.
F. In WESTERN conception - wait to end of time, judgment day to acquire immortality. Shaman says,
why not tonight?
l Kuraks eat from the tree of infinite life, not just tree of knowledge.
l We grow these our entire life, but they are complete the moment we receive them.
l Kuraksaretimeless,neverborn,neverdie.
l When receiving rites - we step into part of us that was always there – infinite, outside of time
l The time here is infinity, totally free of cause & effect. Timeless - part of self that never entered the
stream of time - can never die.
l TO DREAM WORLD INTO BEING, WE MUST BE ABLE TO STEP OUT OF TIME, OF THE CAUSAL, WHERE
WE CAN AFFECT THINGS BEFORE THEY ARE BORN, BEFORE THEY BEGIN.
l The Energy of the Kurak Akuyaks is YAPA – Lightening.
l These are extraordinary seeds – grown in fire and through your mesa and your work.
l Here we are participating in creation. We are dreaming the world into being outside of time (timeless lineage).
They are the Rites of our becoming – they will inform you. They affect how you age physically and heal.
l Kurak Akuyaks are the living embodiment of the tradition.
Here we acquire stewardship for all of creation from the smallest grain of sand to the largest cluster of
galaxies. We awaken our ability to dream all of creation and our world into being.
“We have shared the totality of power and love. We brought our heads together and aligned our minds with
the wisdom of the ancients. In this process our hearts were also united. We worked with our three worlds
– aligned them; bringing into alignment all three worlds, so we are not at odds with each other. Grow your
seeds, the seeds of the time to come. Remember to celebrate the joy of being alive. With your new minds
and new eyes look at the spirit of the winds – travel with the wind, so you know which way to go. We have
work to do, let there be abundance – great harvest. Be productive and fertile. Make an abundant village to
share with neighbors – grow corn.” – Dona Bernadina.
Although there were individuals who attained this level of initiation, and awakened their Christ or
Buddha consciousness, it was never possible to transmit these from one person to another, until
today.
**One other difference in giving the Tatianchis Ranti is before you start the usual procedure. Stand behind the
person receiving the rite, with your hands on their shoulders. Then reach to the sky and call the Tatianchis
Ranti - 3 times. Pull in the energy and blow it in their crown. Then move to the front of the person and do the
usual way of giving rites, beginning with the prayer into the mesa.