Who Do
They Say! Am?
Biblical scholars and
theologians are
sketching a new portrait
of the man called Jesus.
:
y
i
Notre bam?
Magazine Somnex 1790
by Kerry Temple "74
Jesus. Thad heard the stories before I could see over the
pew in front of me, kneeling prayerfully at St. John Berch-
‘man’s Church. I'd heard of the loaves and fishes. the
wedding feast at Cana, the Prodigal Son. Jesus walked on
water, calmed the storms, raised Lazarus from the dead and
said, “Blessed are the meek."
| knew about the census and the trip by donkey to Bethle-
hhem where there was no room at the inn. I knew of the man-
ger and the magi, the shepherds and the angels heard on
high. I memorized the words to Silent Night and The Little
Drummer Boy, and at midnight Mass, as the Latin mantras and
‘pungent incense floated over me, I prayed for Jesus to come
to me at Christmastime.
Through 16 years of Catholic education I heard about the
carpenter's son who healed the sick, preached to the multi-
tudes, suffered, died and was buried . . . and on the
third ay rose again, according to the scriptures.
Even as a little boy, I knew the formula, I knew
about Adam and Eve, the snake and the apple. I un-
derstood how God had to send his only son to die
for our sins, how his death had reopened the gates
of heaven. And how, at the end of time, he would
‘come again to judge the living and the dead. And
that the only route to heaven was through him. And
it was branded into me early on by the black-robed
Daughters of the Cross that those who did't believe
would burn in the fires of hell forever
‘The Gospel truth. The Word of God. And the
Word was made flesh.
‘So here T was, about to embark on a search for
the historical Jesus, to discover who was this man
called Messiah, the Son of God, Second Person of
the Holy Trinity. Who was he really? And as 1 began
to wind my way back through 20 centuries of accu-
‘mulated knowledge, trying to distinguish berween
fact and fietion, trying to peel away the layers of em-
bellishment, I realized I was running counter to
‘much of what had been ingrained in me. And I felt
‘myself entering a realm that felt foreign and strange
‘and disturbing, But I wanted to know the truth about
the charismatic holy man who roamed the Galilean
‘countryside, and how he became the Christ.
I all began because I wanted to know the truth about
‘THE JESUS DEBATE
In many ways the figure of Jesus is like a poem—or,
as one prominent Catholic scholar wrote, “Jesus is
‘a parable.” The story of his life has not come t0 us
like a news report or documentary film that presents
historical events literally and factually. It is more like
poetry, which conveys a different kind of truth
through symbol and imagery, and opens to a multi-
tude of interpretations.
Kerry Temple is managing editor of this magazine.So with Jesus. His parables, teachings and acts are aban-
Co-Operating Continuities in The Music of Thomas Adès Author(s) : John Roeder Source: Music Analysis, Mar. - Jul., 2006, Vol. 25, No. 1/2 (Mar. - Jul., 2006), Pp. 121-154 Published By: Wiley
Hindemith's Voices Author(s) : KEVIN O'CONNELL Source: The Musical Times, Vol. 152, No. 1915 (SUMMER 2011), Pp. 3-18 Published By: Musical Times Publications Ltd. Accessed: 16-05-2018 11:26 UTC