Professional Documents
Culture Documents
EDITOR
Jenny Beatrice
CONTENTS ON THE COVER
MANAGING EDITOR & Photo: Happy Freedom in sunrise
3 Province Leadership nature. istock.com/oatawa
GRAPHIC DESIGN
Sarah Baker 4 Province Assembly
6 Federation
PRODUCTION,
7 Formation
PRINTING & MAILING
Madeleine Reilly & 8 Association
Print Shop Volunteers
10 Agrégées
PROOFREADERS 12 Mission Advancement
Mary Flick, CSJ 14 Racial & Cultural Justice
Jane E. Gerard, CSJ
Kim Westerman 16 Sharing of the Heart
17 CSJ News
18 Necrology: S. Adele Marie
Rothan
18 Necrology: S. Leo Ann Bub NEXT ISSUE:
20 Carondelet Chronicles November/December
22 CSJ Book Club Submission Deadline: Nov. 10
23 Events & Happenings Publication Date: Dec. 1
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was palpable at the Province Assembly weekend, held Sept. Governmental issues were discussed, such as
20-22 at the motherhouse. Congregational Chapter’s resolution that calls each province
to decide a direction on its governance relationship to the
The chapter body had the opportunity to be immersed in congregation by January 2021 and the province’s sectional
the experience of Congregational Chapter as a panel of reimagining resolution regarding meeting structure.
chapter attendees, Sisters Nancy Folkl, Mary Margaret Participants were asked to share their gifts by joining
Lazio, Marie Joan Harris and Patrice Coolick, offered their committees to address these issues and move the work
impressions. Commonalities expressed included how the forward.
chapter process facilitated togetherness and inspired hope
for the future. In many ways, the work of the province and the congregation
at this time is the work of transformation. In her Sunday
On Saturday, participants went deeper into the issue of remarks, Sister Danielle Bonetti said, “Transformation
dismantling racism and our complicity in the system with depends on how we accept the call to change ... we have to
Dr. Shannen Dee Williams as the keynote speaker. Her embrace God’s call embedded in the experience.”
compelling research about racism in women religious
The keynote speaker at the 2019 Province What would surprise people to know?
Assembly was Dr. Shannen Dee Williams, I think most people are unaware of the
a historian of the United States with existence of these anti-Black admissions
research and teaching specializations in policies, that there were formal written
African American, women's, religious policies barring Black women, African-
and civil rights history. She is at work descended women from going into
on her first book, Subversive Habits: religious life, particularly entering into
The Untold Story of Black Catholic Nuns white communities. I think because
in the United States, which is under "Catholic" means universal it stands
contract with Duke University Press. against everything that the church
D teaches us in Catholic social teaching.
r. s
Sh
Dr. Williams spoke about her extensive an am
n e n D e e W i lli
research on the history of African American And I think what's really important to remember
women religious and the impacts of racism on the is that canon law never upheld segregation, so these
women, their congregations and the church. We asked her to laws were actually in violation of church law. And so for
share her key points with us. a lot of people, because we know of the church's creative,
universal brotherhood, it makes no sense, right? It doesn't
How do you characterize the story of African American make sense that there will be policies excluding people of
women religious? color and especially African-descended people.
It is a story of grace, of perseverance and uncommon
faithfulness in the face of unholy discrimination. You know, What’s one takeaway you want people to know?
I tend to tell people that it is the story of America's real I would hope that people see that the Catholic Church
"Sister Act”—generations of African American women who has within it a beautiful, vibrant, and a central tradition
were called to religious life and fought against slavery and of confronting and rejecting racial discrimination and
segregation to answer God's call in their lives and serve in segregation. And that the church has left us a powerful
the church, in their church. blueprint to be able to confront the challenges that we
face today. But critically, if we want to face and find that
Why is it important to tell the story? blueprint, we have to tell the stories of Black Catholics. And
Because the story has been suppressed. There are so I think that is the biggest takeaway: that the church has
documented examples of sisters and others who have sought within it everything that it needs to confront the challenges
to erase this story from our understanding of the American- that we are facing with regard to racism, with regards to
Catholic experience. And so one of the central arguments of discrimination, with regards to becoming the true beloved
my book is that the story of Black sisters is the story of the community. And I think one way to do it is to tell the stories.
American-Catholic experience.
Sister Patty Johnson said she discerned and ultimately After a prayer service at St. Mary’s Church, the protesters
decided to participate in the non-violent civil disobedience processed through the city chanting phrases such as, “No
because “this action by Catholics is so important to call cages, no walls,” and “Let our children go, now.” Many of
attention to the life-threatening and developmentally them displayed the photos of the faces of the seven detained
damaging impact on migrant children that our country's children who have died in custody since 2017.
detention policies are causing.” She says, "It was important to
stand with my sisters, associates and partners in mission to As the sounds of church bells faded, sirens took their place
decry this terrible injustice and to invite others to join us in and a police presence accompanied the protesters to the
this effort to stop detaining migrant children. When normal Immigration and Customs Enforcement Federal Building
efforts to call our government to provide humane treatment where a peaceful protest was organized. Speakers gave
to those who are vulnerable fail, it is incumbent upon us to testimonials on their experiences as immigrants or those
act boldly to call attention to this immorality.” working with them.
The event was organized by a coalition of 13 Catholic This was the second Catholic Day of Action event. The
organizations, with both national and local New York/New first was held on July 18 in Washington, D.C. at the
Jersey area groups participating. Hundreds of sisters, priests, Russell Senate Office Building where 71 Catholic leaders
brothers and activists participated, including the Archbishop were arrested, including two Sisters of St. Joseph. A third
of Newark Cardinal Joseph Tobin. Catholic Day of Action Event is planned for October at the
border in El Paso, Texas, with a teach-in on Oct. 11-13 and
a nonviolent direction action on Oct. 12.
Since arriving in Rochester, New York, the include four sisters from our own congregation:
most common question I am asked is, thank you, Sisters Mary Flick, Patty Johnson,
“What is your canonical novitiate Lynn Levo and Mary McGlone.) The
like?” Yes, I can confirm the rumors. following week, after our presenters leave,
Novitiate is very different now than it our directors lead us through “Deepening
was when most of our sisters entered. Days.” Deepening Days, held Monday
through Wednesday, include reflecting
First of all, we live in a nicely-updated individually and communally on the
convent, which is next to a school topic, taking time with additional
and a parish. We are in a greenly readings or activities and sharing what
lush, suburban neighborhood where it Si s
resonates and/or challenges us.
is safe to walk even after dark. We have te e
r Kr ev
two formation directors plus a third vowed i st i n a De N Thursdays are ministry days, where we leave
member who live in community with us. Daily our humble abode for four to five hours of service
Mass is at 8:30 a.m. and we hear the boisterous laughter to the dear neighbor. This year, we are serving in a large
of preschool children playing in the playground adjacent to retirement community, a neighborhood community center,
the convent several times each day. We pray communally at a soup kitchen, and a hospitality house serving our poor
9:30 a.m. and take turns cooking the evening meal, which we and homeless neighbors 24/7. When we return home in
share six out of seven nights per week. the afternoon, we individually pray a three-step process of
theological reflection. After dinner, we share these prayer-
Our daily schedule as novices is humane. Actually, that is filled reflections.
putting it mildly. We are very blessed to have a formation
schedule that empowers us to deepen our relationship Fridays are spent in silence until dinner time as a “retreat”
with God, further discern our call as Sisters of St. Joseph, day set aside once per week for prayer and relationship with
live intentional community and begin developing our God. Saturdays are “free,” our weekly day off in which we
interdependent identities. can do chores, run errands, go to spiritual direction, etc.
Sundays find us going to various parishes for Mass and then
Mondays, Tuesdays and Wednesdays are “class days” that gathering later for dinner, Sharing of the Heart, Order of
focus on one of 20 different topics we’ll learn, reflect and the House and Generous Promises.
write about throughout the year. Topics are as expected,
ranging from scripture to each of the vows to our CSSJ And then we begin anew on Monday!
primitive documents to religious life in the 21st century to
our charism in light of all creation. Connect with Sister Kristina at the CCSJ Federation
Novitiate at 327 Warrington Drive, Rochester, New
York 14168 or email her at kdeneve@csjsl.org.
We normally take two weeks to explore each topic. During
the first week, Monday through Wednesday, we have an
outside facilitator joining us, usually a CSSJ known for her
expertise in that topical area. (Note that our presenters
Associate Spotlight
Loretta and Patrick Jendraszak
By Associate Peggy Baker
the Community of St. Joseph began more oc a placements, arranged in both private and
s
k
than 40 years ago, having both worked with iat a s z public schools in the area. Because St. Mary-
eL r
or etta J e n d
sisters in ministry. Loretta met us as a teacher of-the-Woods offers classes both on-campus
in Atlanta and Valdosta, Georgia, and Patrick in and online, Loretta has both traditional students
parish ministry in St. Louis. They both were and those who have already been in the
involved in ministry at the St. Joseph’s educational workplace for some time.
Child Care Center in Chicago where they
met. They married in 1981 and have Patrick is part of a larger ministry
two children: Stephen is married with team at St. Luke Catholic Church.
two children and is in the marketing He is responsible for the temporal
department for Augsburg University administration of the parish at
in Minneapolis; Andrew is single and the direction of the pastor. His
teaches theology at St. Joseph Academy responsibilities include administration
in St. Louis. of facilities, finances, human resources
so
A
ci
k
at a sz
Loretta continued her educational ministry eP r ministries in the parish. In addition, he is the
a tr i c k J e n d
by working with children at-risk in childcare staff administrator for both the Stewardship and
and preschool settings at St. Mary’s Child Center in Christian Social Action Commissions.
Indianapolis. After getting her master's in education, she
began working with non-traditional students in education Their Call to Ministry
at Ivy Tech Community College and later at St. Mary-of- Loretta always wanted to be involved as a teacher of
the-Woods College. Currently, she is an adjunct faculty young children. As an undergraduate student at Georgia
member at St. Mary-of-the-Woods and supervises both State University, she was part of one of the first academic
field placements and student teachers. You can learn more at programs to award a degree in early childhood education.
smwc.edu. Teaching with sisters at St. Anthony (Atlanta) and St John’s
(Valdosta) was a formative experience.
Patrick continued his ministry, creating a new position in
parish ministry as the parish manager of St. Barnabas Parish Patrick had been a member of the Augustinian Order and
in Chicago in 1982. He assumed the same position at St. finished his master’s degree from Catholic Theological
Luke Parish in Indianapolis in 1995, where he remains in Union after leaving the order. This prepared him and
ministry today. You can find out more about the parish at provided the needed credentials for parish ministry.
stluke.org.
My own call to this possibility lies in a desire to actually My children and husband are also held in and compelled
serve the community ... to have made a clear covenant that I by the charism. How do we move deeper in our connection
can be called on to do whatever must be done. It is my hope and commitment to the community and charism together
that by my actions and attempt to live the charism, these as a family? How does the charism living in us find a home
dear women whom I love and respect will know that I shall here? What form does our commitment take? How does a
share their work and celebrate their lives. formal commitment help me and my family offer more to
the world? The June 2018 congregational agrégée gathering
and other conversations and relationship building around
the agrégée model help me navigate these questions with
generous spaciousness. It seems that this congregational
group is wondering together about what it means to be
grasped by the charism and why it matters to the world. We
care deeply about a CSJ future and we see ourselves in it.
“We were very excited to try something new this year for
golf, and it was a great success," says Richard Kranes-Rutz,
executive director of mission advancement. "Not only did 2
we meet our fundraising goal for the event, but our donors
and friends had a great time. It was a thrill to experience the
camaraderie that could be shared because of this new venue.”
At its core, life is not about things, it is about relationships. As the diagram indicates, we function in a circle with GOD
It is the hands we go on holding in our hearts at the end & MISSION as our center. Keeping in mind our mission is
that define the kind of life we have led. Our relationships to be present to the sisters holistically—mind, body, spirit—
determine the quality of life as we have known it. They show on their life journeys, we believe this circular chart gives a
us the face of God on Earth. They are, too, what batter our better illustration of what our team is all about.
hearts into the feelings of life.
We are in relationship with all of the components of the
The Gift of Years by Sister Joan Chittister image on a regular and sometimes daily basis. It is through
these relationships that we make mistakes, learn, grow, and
Relationship by one definition means the way in which love. There is not any one component of the circle that is
things are connected or work together. A relationship is more important than the other; we are all interconnected for
the way two or more people are connected, or the way they the greater good.
behave toward each other.
We believe this model exemplifies the mission statement of
In the last PNN, I introduced the new CSJ Health & the Sisters of St Joseph.“We live and work to bring all people
Wholeness Team and shared an organizational into union with God and with one another." We
chart explaining our structure and look forward to continuing to serve and be
function. I hope you took time to served.
learn about us. Now, I would All Sisters of
like to share how we are in St. Joseph
relationship to those we
serve.
CSJ Nazareth
Motherhouse Living Center
God
&
CSJ
Leadership
Mission CSJ Associates
Health and
Volunteers Wholeness
Team
Our Mission
To be present to the Sisters holistically – mind, body, spirit– on their life journey.
CSJ's at the Civil Rights Memorial/SPLC, Montgomery, remembering those killed in the 1950's and 60's.
(Monument by Maya Lin who did the Vietnamese Wall) From left to right: Kate Springs, S. Marion Weinzapfel,
Barbara Fonda, S. Barbara Moore and S. Mary Ann Figlino.
A pilgrimage is a journey to holy ground, made holy by the by racial segregation and Jim Crow, and people of color
lives of the people whose stories are told there. In August, burdened with contemporary presumptions of guilt and
17 pilgrims traveled to Alabama to know more deeply the police violence.
reality at the root of U.S. racial history.
Barbara Fonda says, “Through historical pictures, video clips
Sister Marion Weinzapfel organized a group from Cure and even jars of sacred soil from lynching sites across the
d’Ars Parish in Denver to visit the Legacy Museum and the nation, we were able to more fully understand the suffering
National Memorial for Peace and Justice in Montgomery, of Black Americans, and appreciate the courage of all who
which opened in 2018. The trip was sponsored by a grant fought for civil rights in the midst of the vitriol of hate that
from the Sisters of St. Joseph to further promote the was so prevalent and protected by unjust laws.”
province focus of dismantling racism. The group included
Sisters Marion, Mary Ann Figlino, and Barbara Moore as “It became clear to me there is a direct connection that can
well as Associates Barbara Ann Fonda and Kate Springs. be made from 1619 when Africans came to the Americas as
indentured servants through today’s voter suppression, racial
Located on the site of a former warehouse where enslaved profiling and mass incarceration of people of color,” says
Black people were imprisoned, the museum educates Kate. “Systems have evolved maintaining white superiority
about the legacy of racial inequality and for the truth and and Black inferiority … I am heartsick, angry and awakened.”
reconciliation that leads to real solutions to contemporary
problems. The memorial is the nation’s first memorial Other stops on the pilgrimage included the Civil Rights
dedicated to the legacy of enslaved Black people, people Museum and the Southern Poverty Law Center. There,
terrorized by lynching, African Americans humiliated the group members had the opportunity to sign a
“As CSJs and CSJAs, we frequently refer to the fact that The seasons of life come and go;
‘together we are more,’” says Barbara Fonda. “I found so many and offer human opportunities;
examples of that during this pilgrimage, but I also felt the to live and let go, of all the feeling;
current power of community as we learned together, prayed of hatred and discord.
together and returned home exhilarated to support one
another in furthering efforts in education and justice.” Beliefs sown over centuries;
no relief from the grief and beliefs,
“Change doesn’t happen without heart-seeing,” says Sister The suffering and loss of lives.
Marion, so her advice is to get a group and go. “Immersing
ourselves into the Montgomery and Birmingham experiences Some believe that God's teachings are a lie
is a good way to love the dear neighbor from whom we do and live a life of denial and false gain;
not separate ourselves. Experiencing these sites and the a life without love and empathy,
explanation of truth that reframes our history is deepened by A life lived in vain.
walking the walk … Never again.”
Hating a person because of the color of their skin;
knowing that God made all in the likeness of Him.
Peaceworks Kansas City is an organization that The director of Peaceworks alerts the police
has a history of working more than 30 years to that some people will cross the line onto the
abolish nuclear weapons. During Memorial federal property at the Honeywell plant.
Day weekend, they held their ninth annual The police, who know this group, kindly
peace witness in which 90 activists, bring chairs for them to sit in after they
including members of the CSJ community, are arrested for trespassing.
participated in the protest march. It began
with a rally at the Bannister Federal Today, I sit in Courtroom F to hear the
Complex, run by Honeywell, regarding pleas of the people that peacefully took
toxins at this former nuclear-parts plant. a step over the line and put their hands
Protesters then marched to the National As out to be cuffed without resistance. I go
s
Nuclear Security Administration plant where oc
i at e yle in support of those who risk arrest and the
some crossed the property line and were arrested for J u li e B r o unknown that follows because of their belief in
their act of civil disobedience. peace. I go in admiration of their courage to stand up.
Associate Julie Broyle gives us her reflection on the experience The director of Peaceworks represents the charged, some
of the day as well as her subsequent visit to the courthouse in who have crossed the line repeatedly. All plead not guilty,
support of those who were arrested. so they go to trial and get more publicity for the cause. But
the news coverage is slim. I have been told none of the major
It is as peaceful a protest as there is anywhere. news agencies in Kansas City will run coverage because of
the power and money of Honeywell. But the director’s wife
Some members of the CSJ community join in, walking tells me that a local radio station is giving coverage to the
around the plant, singing and hearing speeches. We hear cause, and it has been picked up by the “Sprouts” program
about how the plant breaks the 1970 non-proliferation that has 60 station locations and may be airing the story.
treaty of nuclear weapons. First-hand stories are told by
people who have lost loved ones to illnesses attributed to The world is changed by such seeds of faith.
their work at the old Bannister Federal Complex where
nuclear parts were made from 1949-2014. Protesters stage a
die-in, and Sister Gabrielle Smits falls to the ground to join
the protest.
Avila College was her next assignment. S. Marie Joan Harris S. Mary M. McGlone says:
recalls: Adele was a math teacher to the marrow of her bones ... She
I lived with Adele when she came to Avila ... She loved her was a good organist and was one of the few sisters in recent
years in Montana and spoke of its beauty and the joy of years to give the Carondelet organ a workout. Adele was
hiking in the mountains ... We both taught in the science always ready to complement another—a real booster, even
and mathematics department at Avila, so I heard from as she did it quietly.
faculty and students what an excellent teacher she was ...
Adele spent time with her students and gently led them to Associate Debbie Gartner is eternally grateful for having S.
success ... I will always remember Adele as a gentle person, Adele as her 2015 associate formation mentor.
committed to excellence both as a mathematician and as a Her soft spoken gentle manner led me to see compassion …
CSJ. through her stories, experiences and outlook on life…. [Her
actions reminded me that] there are no rules, no boundaries,
The College of St. Catherine (St. Kate's) n St. Paul,
and no cultural taboos that should inhibit us from loving
Minnesota (1985), was S. Adele’s next ministry. S. Shawn
those in need.”
Madigan remembers:
In her early years in St. Paul, Adele was a hardy cross Sister Helen Oates
country skier and an avid cyclist ... As heart issues loomed,
Page 18 September/October 2019 PNN
The Hand of God Shall Hold You
When did you move to the United States and from where?
I moved to St. Louis on April 2, 2014 from the capital of
Bulgaria, Sophia.
On August 30, after serving six and a half years as a cook for
the Carondelet Motherhouse Dining Services, Mary Bardo
retired. The motherhouse staff, along with Mary's husband
Chris and a family friend, celebrated her retirement with a
special luncheon at the motherhouse on August 28.
"The sisters are just like family," she says. "Always caring and
Now that Mary is settling into retirement, she is spending
there if you need them. They made the job worthwhile.
time caring for her husband of 45 years, Chris, who has
Alzheimer's/dementia. She also joined a group of ladies at
Some of Mary's fondest memories include learning the
her apartment complex that gather for various things.
names of the sisters, serving for various groups and their
thankfulness of the meals prepared. She also remembers
In addition, Mary enjoys needlework, crocheting and baking.
working her first jubilee event. "Sister Marion Renkens
She likes to make diaper bags, purses, plastic canvas dolls
asked me how well I liked it. I told her it was tiring, but very
and crocheting doll dresses, along with other items.
rewarding."
We thank Mary for her years of service and wish her well on
Another reward was working with and becoming friends
her retirement and future endeavors.
with fellow cook Jeanette Jamerison and housekeeper Sue
Allender, CSJA.
"Sarah's outstanding work has been recognized by many and her gracious
presence has been a blessing to us all," says Jenny Beatrice, director of
Communications. "We are grateful that we will continue to benefit from Sarah's
excellent work, her knowledge of the CSJs and the relationship she has built with so
many in the province.
In Wearing God, Lauren Winner invites us to hope that the book will help you sit down with
explore the different metaphors for God that can God in a place that the two of you have never
be found in our daily life. She writes of God as visited before.” I also remembered the words
clothing, scent, bread; God as a laboring woman; of Barbara Brown Taylor in her review: “It is
God as laughter; and God as flame. impossible to read Wearing God without being
changed, so advance at your own risk.” I learned
Are these new images of God for us? Perhaps much from accepting the personal challenge to
not, but what is unique about the book is the see God portrayed in uncommon, stretching and
author’s personal reflection and the way she occasionally unsettling ways. I discovered a lot
breaks open each image and offers myriad ways about my own biases.
of looking at God. The book is engaging and
thought-provoking. The second chapter of the book on the gender and language
of God, presents the author’s belief that “how we talk about
Wearing God combines theology, memoir and devotional God matters.” The last chapter on poverty of expression
reflections. The author hopes that we will discover things reminds us that “when words about God fail us, maybe we
about God by looking around our ordinary, everyday life. will glimpse the God beneath the picture we had faithfully,
She shows us God hiding in silence, in gardens, in cities, in longingly, lovingly made.” I feel both chapters make a
prisons, in hunger and privation, and poverty and song. significant contribution to this book.
This is not a theology book. It is the author’s personal At the end of Wearing God, the author documents the
creative reflections on the way God meets her. Through her source for the wonderful short quotations she has placed
story we see how she came to discover and appreciate the throughout the book. These notes of authors and books are
lesser known images of God. stunning in their breadth.
On the front cover of the book is a critique by James Martin, This past summer I gave the book to Sister Shawn Madigan
SJ: “A gorgeously written and compelling investigation into to read and asked for her impressions. She wrote:
what it means to strike up a friendship with the Living What if the Genesis story of Adam and Eve was looked
God.” In our own search for God, as we seek this friendship at the way some learned ancient rabbinate scholars looked
with the Living God, we read of images that comfort, that at it? Was this an original blessing for the human journey
challenge, that confound and delight. We discover images that God intended all along? This is one of the many ways
that touch our hearts and minds and body. God is creatively interpreted while being grounded in very
readable but critical scriptural contexts. The author delights
Lauren Winner is clear in saying her aim in writing this in finding scriptural wisdom in ever new places!
book was not to persuade us to stop thinking of God as
shepherd, as king, as rock, as light and God as creator. The Lauren Winner helped me to find delights in new places
aim rather is to provoke our curiosity, to be inspired in our where I encountered God while continuing to leave me
imagination and to invite us further into our friendship with resting with the God I’ve always known and loved.
God.
Quite honestly, it was the cover and title of the book that
Some images in the book stretched my imagination and took first attracted me to read Wearing God. Now that I’ve read
me out of my comfort zone. It was then that I remembered the book, it is the broadening view of God she brought to
the author’s words at the beginning of Wearing God: “I me that makes Lauren Winner one of my favorite writers.
RSVP to motherhousersvp@csjsl.org $35 per person. RSVP by Oct. 8. $15 per person, breakfast
or 314-481-8800. included. Doors open at
8:30 a.m. RSVP by Oct. 23.