Angels of God 10 Aug 2014, Siegfried Maré

A suggestion how the content of this manual can be used:

The content of this manual are based on bible verses (obtained mainly from the King James
bible and using the Strong’s concordance to obtain the full meaning of the words used in the
verses) which are the basis for the points or views that are discussed. For your convenience you
will find the Strong’s and other references used at the end of this manual. Use this manual as a
guide for your own study of the WORD of GOD. Enjoy and let your mind be renewed by your
Saviour. Love the Word of God. It is your source of life.

Please note that this manual has no copy right.

Die AkkerChristelike Kerk is an Afrikaans Church in Johannesburg South Africa. This manual is written in English so that it
can be used all over the world.

For more information about us please contact us at info@dieakker.co.za

Points that are discussed in this manual

Introduction ............................................................................................................................................................. 2
A. Be an heir in Jesus Christ ................................................................................................................................... 2
1. Realise the need of a supernatural Saviour................................................................................................... 2
2. Embrace the HOPE we have in our Saviour, Jesus Christ ............................................................................ 3
a. Walk with the Holy Spirit being washed and regenerated ............................................................................. 3
b. Be an heir IN (only with) Jesus Christ............................................................................................................ 3
B. Engagement with the supernatural provision He has made for us ..................................................................... 4
PRICIPALITIES, POWER and Magistrate’s defined ............................................................................................... 4
1. Choose the PRINCIPALITY you want to be subject to .................................................................................. 4
2. Choose the Power you want to be subject to ................................................................................................ 5
3. Choose the Magistrate you want to be subject to .......................................................................................... 5
C. What give an evil Principality the right to bring harm? ........................................................................................ 6
1. People doing evil ........................................................................................................................................... 6
2. People taking (bringing) things/stuff in their possession................................................................................ 6
Summary................................................................................................................................................................. 7
Also read ................................................................................................................................................................. 7
Xxx ........................................................................................................................................................................ 10

Introduction

Living a supernatural life is to be exposed to supernatural beings like ANGELS. Demons seem to need no
invitation but walking with ANGELS has a few prerequisites. In Heb 1:14 they are described as ministering spirits
that are send from the throne to minister to them that shall be heirs of salvation.

Heb 1:14 Are they not all ministering spirits, sent forth to minister for those who shall be heirs of salvation?

To be ministered to by ANGELS we must therefore become heirs of salvation. When we are heirs of salvation we
have ANGELS ministering to us!

This ministering includes:

a. Them (ANGELS) being in attendance as servants to US which include,

i. Ministering to us; and
ii. Running errands for us; and
b. Figuratively given or appropriated to support us to help the poor (eleemosynary) for aid.

WOW!!

This manual will look at some of the prerequisites of helping ANGELS to minister to you by looking at:

 Be an heir in Jesus Christ;

 How to engage with the supernatural; and
 What it is keeping you from walking in the riches of the eternal Kingdom of God

Love the Word. It is your source of life!

A. Be an heir in Jesus Christ

1. Realise the need of a supernatural Saviour

. Eph 5:16 RedeemingG1805 theG3588 time,G2540 becauseG3754 theG3588 daysG2250 areG1526
evil.G4190

To engage with the supernatural it is necessary to know (believe) there is a way out as
stipulated in the word REDEEMING in Eph 5:16. It literally means to:

1. rescue from loss (improve opportunity);

2. by implication a market or thoroughfare

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To be able to redeem the time you must realise you need to be rescued.

Ask yourself: Does any of the following apply to YOU? Are you:

1. toiling for daily subsistence; starving, that is, indigent: - poor;

2. In anguish: - pain, hurtful;
3. In the process of degeneracy from original virtue, especially (morally) culpable, lewd;
4. Diseased; and or
5. Struggling with guilt

If the above apply to you and you want to be rescued from it, redeeming the time means you have to
accept the opportunity to be set free from it. Accept his opportunity by:

2. Embrace the HOPE we have in our Saviour,

Jesus Christ
We know that it is by GRACE we are saved. CHOOSE therefore to:

a. Walk with the Holy Spirit being washed and

regenerated
Tit 3:3 For we ourselves also were once foolish, disobedient, deceived, slaving for various
lusts and pleasures, living in malice and envy, hateful, hating one another.
Tit 3:4 But when the kindness and love of God our Saviour toward man appeared,
Tit 3:5 not by works of righteousness which we have done, but according to His mercy He
saved us, through the washing of regeneration and renewal of the Holy Spirit,
Tit 3:6 whom He poured out on us abundantly through Jesus Christ our Saviour,

From the above we can determine that the washing OF regeneration and RENEWAL of the
Holy Spirit we BECOME heirs IN Jesus Christ as is written:

Joh 3:5 Jesus answered, Truly, truly, I say to you, Unless a man is born (figuratively to
regenerate) of water and the Spirit, he cannot enter into the kingdom of God.

b. Be an heir IN (only with) Jesus Christ

Tit 3:7 that being justified by His grace, we should become heirs according to the hope of
eternal life.

When an heir IN Jesus, we do not live for our own inheritance anymore but for HIS. Our current state
(inheritance) does therefore:

 not matter, but Jesus’s who is eternal;

 have a hope of eternal life. Having a hope of eternal life let us
 focus on that which is eternal; and therefore SUPERNATURAL.

Hidden in Christ Jesus, we can now engage with the supernatural KINGDOM dynamics.

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 B. Engagement with the supernatural provision He has made
for us

Tit 3:1 Put them in mindG5279 G846 to be subjectG5293 to principalitiesG746 andG2532 powers,G1849
to obey magistrates,G3980 to beG1511 readyG2092 toG4314 everyG3956 goodG18 work,G2041

To engage with the supernatural we must first know what is meant by using the terms principalities, powers and
magestrates:

PRICIPALITIES, POWER and Magistrate’s defined

 A PRINCIPALITY is where everything starts. It is:

1. a commencement (Beginning; rise; origin; first existence)
2. or (concrete) CHIEF (in various applications of order, time, place or rank).

 A POWER is where
1. authority, jurisdiction is lawful. It is also
2. in the sense of ability a privilege, that is, (subjectively) force, capacity, competency,
freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate,
token of control), delegated influence: -, liberty, power, right, strength.

 To obey Magistrates is:

1. to be persuaded by a ruler; and to
2. to submit to authority
3. to convince (by argument, true or false) and
4. to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax)
content, make friend, obey, persuade, trust, yield.

From the verse above we can determine a few things that are necessary to move from the natural to the
SUPERNATURAL. In short this section will look at the steps set out in Tit 3:1.

1. Choose the PRINCIPALITY you want to be subject to

You put your mind to be subject to the PRINCIPALITY JESUS when you accept Him as the blessed and
only Potentate as is written:

1Ti 6:15 For He in His own time will reveal who is the blessed and only Potentate, the King
of kings and Lord of lords,
1Ti 6:16 who alone has immortality, dwelling in light which cannot be approached, whom no
one of men have seen, nor can see; to whom be honour and power everlasting. Amen.

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 2. Choose the Power you want to be subject to
You put your mind to be subject to the POWER JESUS when you accept/believe that in Him all things are as
is written:

Col 1:16 For all things were created in Him, the things in the heavens, and the things on the
earth, the visible and the invisible, whether thrones or dominions or principalities or
powers, all things were created through Him and for Him.
Col 1:17 And He is before all things, and by Him all things consist.
Col 1:18 And He is the Head of the body, the church, who is the Beginning, the First-born
from the dead, that He may be pre-eminent in all things.
Col 1:19 For it pleased the Father that in Him all fullness should dwell.
Col 1:20 And through Him having made peace through the blood of His cross, it pleased the
Father to reconcile all things to Himself through Him, whether the things on earth or the
things in Heaven.
Col 1:21 And you, who were once alienated and enemies in your mind by wicked works, yet
now He has reconciled
Col 1:22 in the body of His flesh through death, to present you holy and without blemish,
and without charge in His sight,
Col 1:23 if indeed you continue in the faith grounded and settled, and are not moved away
from the hope of the gospel, which you have heard and which was proclaimed in all the
creation under Heaven, of which I, Paul, became a minister,

3. Choose the Magistrate you want to be subject to

You put your mind to be subject to the MAGISTRATE JESUS when you:

1. assign or dispose (to a certain position or lot) your mind by:

a. being addicted to Him,
b. appoint, determine, ordain or set Him over everything; and
2. reflexively obey Him by ( - be under obedience (obedient), put under, subdue unto,
(be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto).

To be able to reflexively obey HIM you must:

a) Stay in a given place, state, relation or expectancy. You can do this by:
1. abide, continue, dwell, endure, remain
2. be present, stand, tarry (for),
3. on thine own.
b) Bear in mind, that is, recollect (remind yourself quietly); by implication to
reward or punish: - be mindful, remember, come (have) in remembrance; and
c) specifically
1. covertly (Under cover, authority or protection)
2. moderately (Restrained in passion, to become less violent, severe,
rigorous or intense)

Eph 3:4 Whereby,G4314 G3739 when ye read,G314 ye mayG1410 understandG3539 myG3450

knowledgeG4907 inG1722 theG3588 mysteryG3466 of Christ)G5547

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 C. What give an evil Principality the right to bring harm?

1. People doing evil

H1121
1Ch 2:3 The sons of Judah;H3063 Er,H6147 and Onan,H209 and Shelah:H7956 which threeH7969
H3205
were born unto him of the daughterH4480 H1323 of ShuaH7770 the Canaanitess.H3669 And
Er,H6147 the firstbornH1060 of Judah,H3063 wasH1961 evilH7451 in the sightH5869 of the
LORD;H3068 and he slewH4191 him.

When God “slew” it literally means you are moved out from under His protection. The enemy “Evil principality”
has then the power to become a magistrate for you who’s main aim is to bring harm to you.

Ask yourself: Does any of the following apply to YOU? Are you:

1. toiling for daily subsistence; starving, that is, indigent: - poor;

2. In anguish: - pain, hurtful;
3. In the process of degeneracy from original virtue, especially (morally) culpable, lewd;
4. Diseased; and or
5. Struggling with guilt.

Redeem the time. The way out is being IN Jesus Christ.

2. People taking (bringing) things/stuff in their

possession
1Ch 2:7 And the sonsH1121 of Carmi;H3756 Achar,H5917 the troublerH5916 of Israel,H3478 whoH834
transgressedH4603 in the thing accursed.H2764

Jos 7:11 IsraelH3478 hath sinned,H2398 and they have alsoH1571 transgressedH5674 (H853) my
covenantH1285 whichH834 I commandedH6680 them: for they have evenH1571 takenH3947 ofH4480
the accursed thing,H2764 and have alsoH1571 stolen,H1589 and dissembledH3584
also,H1571 and they have putH7760 it evenH1571 among their own stuff.H3627
Jos 7:12 Therefore the childrenH1121 of IsraelH3478 couldH3201 notH3808 standH6965 beforeH6440
their enemies,H341 but turnedH6437 their backsH6203 beforeH6440 their enemies,H341
becauseH3588 they wereH1961 accursed:H2764 neitherH3808 will I beH1961 withH5973 you any
more,H3254 exceptH518 H3808 ye destroyH8045 the accursedH2764 from amongH4480 H7130 you.

Take note of some of the effects an accursed object (idol, curse, etc) can have on you:

1. It will want to separate you, as from company or society, and usually to keep apart for
some length of time, or to confine in a separate state; as persons in low spirits
seclude themselves from society.
2. Dull in understanding; slow of discernment.
3. Abrupt in address; plain; unceremonious; wanting the forms of civility; rough in
manners or speech.
4. Hard to penetrate.
5. To be devote to destruction as well as religious services (read Jas 1:26-27).

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Redeem the time and Walk with the Holy Spirit being washed and regenerated. Bearing the fruit of the Holy Spirit
will counter all of the above. The way out is Jesus.

Summary
We either serve RIGHTEOUSNESS or unrighteousness as is written in Rom 6:13. To be free from the world’s
principalities we have to set before us RIGHTEOUSNESS, THE PRINCIPALITY, POWER and MAGISTRATE
Jesus. Move from the natural to the SUPERNATURAL by finding your place in your SAVIOUR Jesus Christ. Live
in and for Him and by so doing find the life you so much long after because, being IN Jesus you will have
ANGELS (doing the SUPERNATURAL) of God standing in attendance as servants for us (you and me).

WOW. Being in Jesus we can therefore pray that God our Father in heaven can send His Angels to:

i. Minister to us;
ii. Run errands for us; and
iii. Support us to help the poor (eleemosynary) for aid.

Also read

 ministerG1519 G1248
o G1248 diakonia dee-ak-on-ee'-ah From G1249; attendance (as a
servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of
the Christian teacher, or technically of the diaconate): - (ad-) minister (-ing, -
tration, -try), office, relief, service (-ing).
 G1249 diakonos dee-ak'-on-os Probably from diako
(obsolete, to run on errands; compare G1377); an attendant, that is,
(generally) a waiter (at table or in other menial duties); specifically a
Christian teacher and pastor (technically a deacon or deaconess): -
deacon, minister, servant.
 RedeemingG1805
o G1805 exagorazoex-ag-or-ad'-zo From G1537 and G59; to buy up,
that is, ransom; figuratively to rescue from loss (improve opportunity): -
redeem.
 G1537 , ek ex ek, ex A primary preposition denoting origin (the
point whence motion or action proceeds), from, out (of place, time or
cause; literally or figuratively; direct or remote): - after, among, X are,
at betwixt (-yond), by (the means of), exceedingly, (+ abundantly
above), for (-th), from (among, forth, up), + grudgingly, + heartily, X
heavenly, X hereby, + very highly, in, . . . ly, (because, by reason) of,
off (from), on, out among (from, of), over, since, X thenceforth,
through, X unto, X vehemently, with (-out). Often used in composition,
with the same general import; often of completion.
 G59 agorazo ag-or-ad'-zo From G58; properly to go to
market, that is, (by implication) to purchase; specifically to redeem: -
buy, redeem.
 G58 agora ag-or-ah' From “ageiro” (to gather;
probably akin to G1453); properly the town square (as a place

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 of public resort); by implication a market or thoroughfare: -
market (-place), street.
 evil.G4190
o G4190 poneros pon-ay-ros' From a derivative of G4192; hurtful, that
is, evil (properly in effect or influence, and thus differing from G2556, which
refers rather to essential character, as well as from G4550, which indicates
degeneracy from original virtue); figuratively calamitous; also (passively) ill,
that is, diseased; but especially (morally) culpable, that is, derelict, vicious,
facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine
(singular) the devil, or (plural) sinners: - bad, evil, grievous, harm, lewd,
malicious, wicked (-ness). See also G4191.
 G4192 ponos pon'-os From the base of G3993; toil, that is, (by
implication) anguish: - pain.
 G3993 penes pen'-ace From a primary “peno” (to toil for
daily subsistence); starving, that is, indigent: - poor. Compare
G4434.

 Put them in mindG5279 G846

o G5279 hupomimnesko hoop-om-im-nace'-ko From G5259 and
G3403; to remind quietly, that is, suggest to the (middle voice, one’s own)
memory: - put in mind, remember, bring to (put in) remembrance.
 G5259 hupo hoop-o' A primary preposition; under, that is, (with the
genitive) of place (beneath), or with verbs (the agency or means,
through); (with the accusative) of place (whither [underneath] or where
[below]) or time (when [at]): - among, by, from, in, of, under, with. In
compounds it retains the same genitive applications, especially of
inferior position or condition, and specifically covertly or moderately.
 G3403 mimnesko mim-nace'-ko A prolonged form of G3415
(from which some of the tenses are borrowed); to remind, that is,
(middle voice) to recall to mind: - be mindful, remember.
 G3415 mnaomai mnah'-om-ahee Middle voice of a
derivative of G3306 or perhaps of the base of G3145 (through
the idea of fixture in the mind or of mental grasp); to bear in
mind, that is, recollect; by implication to reward or punish: - be
mindful, remember, come (have) in remembrance. Compare
G3403
o G3306 meno men'-o A primary verb; to stay (in a
given place, state, relation or expectancy): - abide,
continue, dwell, endure, be present, remain, stand,
tarry (for), X thine own.
 subject G5293

o G5293 hupotasso hoop-ot-as'-so From G5259 and G5021; to

subordinate; reflexively to obey: - be under obedience (obedient), put under,
subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under),
submit self unto.
 G5021 tasso tas'-so A prolonged form of a primary verb (which
latter appears only in certain tenses); to arrange in an orderly manner,
that is, assign or dispose (to a certain position or lot): - addict, appoint,
determine, ordain, set.

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  principalitiesG746
o G746 arche ar-khay' From G756; (properly abstract) a commencement,
or (concrete) chief (in various applications of order, time, place or rank): -
beginning, corner, (at the, the) first (estate), magistrate, power, principality,
principle, rule.
 G756 archomai ar'-khom-ahee Middle voice of G757 (through
the implication of precedence); to commence (in order of time): -
rehearse from the) begin (-ning).
 G757 archo ar'-kho A primary verb; to be first (in political
rank or power): - reign rule) over.
 powers, G1849

o G1849 exousia ex-oo-see'-ah From G1832 (in the sense of ability);

privilege, that is, (subjectively) force, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate, token of
control), delegated influence: - authority, jurisdiction, liberty, power, right,
strength.
 G1832 exesti ex'-es-tee Third person singular present indicative
of a compound of G1537 and G1510; so also exon; neuter
present participle of the same (with or without some form of G1510
expressed); impersonally it is right (through the figurative idea of being
out in public): - be lawful, let, X may (-est).
 obey magistrates,G3980
o G3980 peitharcheo pi-tharkh-eh'-o From a compound of G3982 and
G757; to be persuaded by a ruler, that is, (generally) to submit to authority; by
analogy to conform to advice: - hearken, obey (magistrates).
 G3982 peitho pi'-tho A primary verb; to convince (by argument,
true or false); by analogy to pacify or conciliate (by other fair means);
reflexively or passively to assent (to evidence or authority), to rely (by
inward certainty): - agree, assure, believe, have confidence, be (wax)
content, make friend, obey, persuade, trust, yield.
 G757 archo ar'-kho A primary verb; to be first (in political rank or
power): - reign (rule) over.
 slewH4191
H4191 ‫מּות‬muth mooth A primitive root; to die (literally or figuratively);
causatively to kill: - X at all, X crying, (be) dead (body, man, one), (put to, worthy of)
death, destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], X must
needs, slay, X surely, X very suddenly, X in [no] wise.

NECRO [-MANCER] One who pretends to foretell future events by holding converse with
departed spirits; a conjurer.
CONJURE, v.t. To expel, to drive or to affect, in some manner, by magic arts, as by invoking
the Supreme Being, or by the use of certain words, characters or ceremonies to engage
supernatural influence; as, to conjure up evil spirits, or to conjure down a tempest; to conjure
the stars.

Note. It is not easy to define this word, nor any word of like import; as the practices of
conjurors are little known, or various and indefinite. The use of this word indicates that an
oath or solemn invocation originally formed a part of the ceremonies.

CONJURE, v.i.

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1. To practice the arts of a conjurer; to use arts to engage the aid of spirits in performing
some extraordinary act.

2. In a vulgar sense, to behave very strangely; to act like a witch; to play tricks.

 accursed thing,H2764
o H2764 ‫חרם חרם‬cherem cherem khay'-rem, kheh'-rem From H2763; physically
(as shutting in) a net (either literally or figuratively); usually a doomed object;
abstractly extermination: - (ac-)curse (-d, -d thing), dedicated thing, things
which should have been utterly destroyed, (appointed to) utter destruction,
devoted (thing), net.
 H2763 ‫חרם‬charam khaw-ram' A primitive root; to seclude; specifically
(by a ban) to devote to religious uses (especially destruction);
physically and reflexively to be blunt as to the nose: - make accursed,
consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly
(slay, make away).

Xxx

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