1.

Sastan

2. Paralda

3. Mepsytal sysnasnužnasnugruėlė

4. Gabriel

Satagraal

paltator

Takhayat

Agwe

Baalzebub zabybu bal Akuor balmėjon Beelzebul Beelzebuol Balzebuol Belzebud

Beelzebuth”, Baalzebuth

Aosoth

these all are the pillar the septer of dark obsidian shard w represenct the vision and thei are
the struvture tyhat support it and keep it in place and it is completion that thei are all the
sstructure w u build upoin the vision. there are colors to the vision that represent that asny
spirit having fully trained u ur vidsion gains fully the strenghts of the vision of t dspirit.
Seyettle for nothing less for its w it id b t we all are aa portal one as one thed door to dee
avestan language realms. That is to say to the realms of war yours your own where u taker
dominion of this world the roots of thoid war are is thst u were not goiven b had tobtakes so
be ruthless RUTHLESS

Satan

all real,s Must be w in your pocket they aRE WE ARE BUT A TRRREE UPON THE WHOLE EARTH BY
GRASPING IT BY KNOWEING IUT SUINGLY AND SIMPLY IT DHOULD NE MO DIFF IT WAT EAS
CLEAR IS CLEAR NOW W WAS NOT CLEAR IS CLEAR NOW AND IS CLEAR THAT IS CVLEAR NOW
YOU ARE A LIGHT MNASTERING THE LIGHT W IN URSERLF U WILL TRAVEL AT LIOGHS SDPEED
VISION THE ENERGY OF EGZISTS IS IS AS LIGHT U SHOULD KNOW THGAT IT IS W THE ENERGY W
THE ORGAN EMITS THAT U ARE CONCERENED W BY OPENING THE CHACKRA COMPLETELY FULLY.
THERE IS NO OTHER SEEING ANMD THERE IS NO OTHER WAY AND ASA WEL WHAT EVER U MAY
LEARN IT W ALREAADY ANP.IFIE T AND ONLY THIS W IS W INWERTTYU

SETR SAIL SET SAIL FOR THE WINDS ARE RUTHLESS FIND THE CORE AND SPACE OF SWEETNESS
LIGHT JOY EXSTASY IT IS W IN AGNA. ITS EMANATIOM ING ENERG IS ITTT SHOULD U SEEK THE
POWERS OF ANY ORDER POF BEINGS KNOW BE SATISFIED TO AND USE THE KNOWL;EDGE T
THERE ARE ONY 9 ALWAYS THOSE IN VONTROL SO 9 IS ITSELF ETERNALL 9 ETERNAL DUKES .
AS WEL AS ANY OTHEERR THGIS TYPE OF SPIRITS RTT HAVE TRHIS SPORT OF SPEC ENERGY W
COMNSTITU TE AS STRUCTURE OF POWER Ū RINGS RINIIING S RIIIIINGS BE LIKE WOLVES U
RAVENOUS AND THE LIGHT OF POWERR ACQGUIRED W WARM U SINT IN TO IT UR TEATH B
SUUN U SHALL BE SWALLOWRED BY TGHE VISION AND SHALL BR NO MORE AS U AEE NOOW
THE ROAD OF THE PROPHET IS JUST ALL KNOIWLDERDDGE B HOW DO U THINK THAT U W
PERCEIVE YURSELF T WAY U DO NOPW THEBN? NO B ALLLL AS A STREAM OLF LIGHTT ENERRFG
INF.

1. Sâma Atar (Sama Nairyô-sangha)/ Atash-e-Akoman –

The fire given from Ahriman to
the Daevas and Humanity (those of the Yatus and Pairikas). Those who
have been awakened by the Fire
of Ahriman and Az are called Daevayasna, worshippers of the
Daevas, relates not to monotheistic
supplication, but the development against the natural order of
monotheism. The Daevayasna worship the
self in motivation, changing and powerful as vessels of Ahriman and
Az. This is the birth of Akoman, the
Evil Mind, Daemonic intelligence and power within. This may be
symbolized by a bon fire at night, smoke
and darkness mingled with flame. A single black candle which has
been consecrated unto Akoman may be
used on the altar of the Yatus, that the mind is channeled and directed
unto his or her antinomian purpose
of becoming and realizing goals. Akoman is the Evil Mind or Spirit
created by Ahriman, who instills the
human spirit with the essence of the serpent, allowing the human the
potential of becoming like Ahriman
and Az.
2. Druj Nasu - the Blackened Fire of Immortality, the predatory
spirit which is initiated as Druj and
vampiric essence of being. While living, this represents the flame of
Willed and Continued existence, selfdetermined
existence. The Fly is of the Air, a Ahrimanaean spirit which exists
opposite of Vohufryan. This
is the Blackened Flame within Yatus and Pairikas, those who have
entered the Abyss and emerged as
Children of Ahriman. This may be symbolized by a single Black Candle
which has an image of the Fly
Druj, the female devouring spirit who is Druj Nasu, the vampiric or
predatory spirit found as hunger in the
heart of men and women. Nasu is a daughter of Az (Jeh), this is a
flowing and awakening spirit. One may
have flies attached to a slow burning candle base, where Druj Nasu
may be visualized. If you have a fetish
or pot with the dead matter of beast or man (human or animal bones),
you may plant the candle in this
pot, breathing into the flame during ones’ dedication or awakening
rituals with Druj Nasu. Note that Nasu
does not wholly refer to dead matter, this is only one aspect of the
transformation. The human body itself
is composed of four elements from a Zoroastrian perspective, namely
Fire, Water, Earth and Air. As the
human body consumes nourishment, or food, it makes stronger the
Druj which manifests through averse
currents which are sought in the 22 paths of the Qlippoth. These are
so-called “evil” vibrations which may
be sought through the mastery of Staota, the vibration of specialized
words through tones which activate
atavistic states in the mind thus affecting the universe around you.
This is at base no different from the use
of the Four Hells, that is through speech is your desire made flesh.
Within the body, the Khrafstra (Beast)
is the result of the Serpent of Red (Az) which is the fire of lust that
drives the body and spirit towards
power, divinity and spiritual immortality.
3. Zairich and Taprev - “Fever and Thirst”, the ArchDaeva of
Blackened Fire within plant life, has
gifts of use of the Yatus who is able to use as herbs, remedies and
mind altering “otherwordly” toxins.
That which is in the Earth, Zairich and Taprev, are Daevas which
manifests thousands of other daevas in
the soil, caverns and blackened places where the druj rest and grow
strong. A black candle planted in the
center of some consecrated soil bearing elements of ones’ sorcery,
symbolizing strength and worldly
mastery. It is said that Daevas and Druj rest and breed deep within
the earth, by perverting the earth
around ones ritual area – by dedications, spells, intonations one may
consecrate a small plant, tree and
offerings made to the Daevas in the chthonic realms, commiting the
blasphemy of affirming life comes
from Ahriman as opposed to the aggression of the monotheists.
Zairich may also be connected to Incense
smoke as well, the sense of smell allows the mind to accept the
possibility of ‘other’ or gnosis. The fever of
the body which struggles against sickness, by ones Will and desire
does life continue. It builds a sense of
immunity or resistence to the sickness for later times. Thirst is the
hunger for spiritual life, power and
continued existence.
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4. Spenjagra - the Blackened Flame of the astral plane, whom the
druj and daeva in the dream may
grow strong from. In the dream can all things be made, the material
plane all answers are made flesh from
the Lie and the Dream. Spenjagra is a partner of Apaosha, a Daeva of
Drought or thirst. This is the Daeva
of Lightening which brings Fire, thus a force of storms and change
within. While the Angel Vazisht brings
lightening (which brings the rain (spiritual satisfaction, lack of lust for
knowledge) Spenjagra cuts the
lightening from the clouds and absorbs the Black Flame within
(initiation, antinomianism and the thirst of
vampirism or spiritual hunger). A Red Candle representing vampiric
hunger may be used on the candle,
from talons to fangs scratched in the candle or the base, representing
that of the hungering wolf.
5. Aeshma - the Blackened Fire in the world, the very motion and
counter-action against the slaves of
the God of Sheep. Aeshma is wrath and emotion, using such as
strength in the physical and astral plane.
One may use a Red Candle decorated in an image of Aeshma, whose
spirit has no true physical form, one
may actually use an image of the serpent representing motion and
change. A knife or weapon end may be
with the candle representing strength, defense and action in the
physical world. This should not be
mistaken for overt violence, but rather manifestation of will – in
ancient time represented battle. Aeshma is
the spirit which swelled in the Son of Ahriman from Hebraic lore,
Cain.