Professional Documents
Culture Documents
Mushtaq ur Rehman
Department of English Language and Literature, Gomal University, Dera Ismail Khan
(Khyber Pakhtunkhwa) Pakistan.
ABSTRACT
Thomas Gray’s “Elegy” focuses on the undeveloped and unacknowledged humans of the country side
who are or have been marginalized from the main stream of the society. The abject poverty which
keeps them underdeveloped or undeveloped like weeds beneath the tall trees is the result of unequal
distribution of wealth and un-acceptance of their due rights as humans. If read from a Jungian
analytical psychology, these marginalized contents of the society are symbolic of the collective
shadow which needs to be acknowledged and integrated into the conscious attitude. This paper is an
attempt to read the “Elegy” from a Jungian point of view and sheds light on how Grey urges us to
accept the unacceptable into our conscious life which is so essential for a peaceful coexistence
In the opening stanza the “Elegy” brings The poem portrays a gloomy, dark and
before us a very dreary, dark and pathetic picture of the rural folk who are
deplorable image of the poor country folk marginalized as undesirable humans as a
who are marginalized. Being rugged, result of our inflated ego and
uncouth and undesirable is what makes overdeveloped persona which suppresses
them symbolic of the collective shadow the shadow to its dark underworld of the
from a Jungian perspective. 1 On the other unconscious. Gray in the opening lines of
hand, the rich and wealthy people of the the poem says:
society in their blind pursuit of adjusting The curfew tolls the knell of parting day,
themselves in the society due to their The lowing herd wind slowly o’er the lea,
overdeveloped persona which makes them The plowman homeward plods his weary
look at these neglected individuals with way,
scorn, hate and indifference. 2 This And leaves the world to darkness and to
implies that their exaggerated persona me. (“Elegy,”1-4)
suppresses the collective shadow as
The above passage overtly reveals a sense negative and begins to harbor its revenge.
of suppression, neglect and oblivion. The The repressed dark energy (collective
words “weary,” “plod,” and “darkness” shadow) forms a tide in the unconscious
evoke a sense of heaviness and repression and then bursts at times violently in the
as if the ego which is heroic in its form of insurgencies, sectarianism,
functioning hammers the shadow to its extremism, terrorism and Nazi holocausts
dark cavern of the unconscious which which is “the revolt of the powerless, the
needs to be integrated into the conscious insatiable greed of the ‘have-nots’” (Jung,
attitude. It implies that the persona in a 1954). This compensatory counter move
fanatic fashion for its elated social of the dark and terrible shadow becomes
adjustment becomes domineering and uncontrollable which erodes even the
aggressive which represses the shadow intellectual and moral boundaries of the
rather integrating and illuminating it into conscious reality. The suppressed
our conscious side of the self. Since the undertone of calm rebellion is audible in
persona needs to stay in touch with the the whole poem. This is why perhaps the
unconscious for proper adjustment at inner poet vehemently warns the collective
and outer level in the society, it has to be persona to beware of the apprehended
guided by the poet accordingly for dangers. Jung aptly says:
accepting the neglected shadow. At the
outer level the ignored lot of the society Clearly there must be something wrong
needs to be rehabilitated; the wretched with the conscious attitude [collective
poor and the oppressed needs to be persona] for a compensatory move of this
brought from the background to the kind to be possible; something must be
foreground. This is why Gray says: amiss or exaggerated , because only a
faulty conscious can call forth a counter
Let not Ambition mock their useful toil, move on the part of the unconscious
Their homely joys, and destiny obscure; [collective shadow] (Jung, 1954).
Nor Grandeur hear with a disdainful smile
The short and simple annals of the Poor. The individual being stuck up in the
(29-32) persona of either racial superiority or
beauty and wealth or rank and religion,
The above passage is a clear message of caste and colour are all factors of inflated
the poet to the persona not to overstep its ego. These are the false/unnatural layers,
measures and undervalue or look down acquired in our blind pursuits of outer
upon what is not in matching with the adjustment, which need to be shed off in
social norms and mores. The phrases order to individuate. 5 Perhaps that is why
“Ambition,” “Grandeur,” “disdainful Gray is quite critical of these exaggerated
smile” represent the dazzling persona. And personas which distance us from becoming
the “useful toil,” “destiny obscure” and ourselves. He says:
“short and simple annals of the poor”
carries an undertone of the suppressed The boast of heraldry, the pomp of power,
shadow. 4 If the persona in its blind And all that beauty, all that wealth e'er
pursuits of fitting itself in the social set up gave,
does not correspond to the redundant Awaits alike th' inevitable hour:-
energy lying latent in the dark realm of the The paths of glory lead but to the grave.
unconscious, the potential energy turns (33-36)
The above passage overtly hammers the In our collective history we are not trying
idea of vain glories and conquests of the to destroy the darkness so that only light
overgrown persona and reiterates further remains but rather we are trying to accept
that all humans are essentially equal and of them both. Each requires the other for
the same stuff if they shed off their existence, as thesis and antithesis are
unnatural selves. The phrases like “The required for synthesis (Richo, 1999).
boast of heraldry,” “the pomp of power,”
“beauty” “wealth” and “glory” are When we fail to acknowledge this dark
symbolic representations of the energy lying latent in the dark region of
overdeveloped persona. Death is the the unconscious we cease to be productive
ultimate great leveler which gives us a and efficient individuals of the society.
seminal lesson of equality. Which is why, This unknown power of the
one of the well-known Jungians, Harry society/unconscious without being
Wilmer, states: accepted goes wasted due to lack of
opportunity. Which is why the poet
In ancient Rome it was the custom of the laments the tremendous loss we suffer
conquering hero to ride triumphantly from not only on individual level but also
through the city. By his side in the chariot on national and international level. The
sat a wise man whispering into the hero’s following passage best illustrates the idea.
ear, over and over, ‘You are mortal, Gray says:
Remember, you are mortal’ (Wilmer,
1987). Full many a gem of purest ray serene
The dark unfathom'd caves of ocean bear:
Our constant pursuit of persona keeps us Full many a flower is born to blush
blind to the bigger whole. We are unseen,
unaware of the fact that the social roles we And waste its sweetness on the desert air.
play in life are our temporary masks that (53-56)
we wear for social adjustment and
individual identities. Our total reliance The image of “dark unfathome’d caves of
and convergence on these temporary ocean” overtly refers to the deep and dark
masks leads us turn our back on the caverns of the unconscious psyche which
unconscious/ collective identity which the sun (persona) never penetrates. It is
distances us from one another as humans imperative on the reluctant and stiff
in a vast chain of human society. To persona to make a journey of the dark
disdain the deserted poor contents of the underworld of the unconscious in order to
society who are the victims of abject be flexible and empathic. If the shadowy
poverty is to marginalize and scornfully power of the unconscious (lying latent like
deny the shadow which needs to be gems in the ocean) is not illuminated and
integrated. Instead of integrating the brought to the lime light of the conscious
neglected ones as integral parts of self, it turns negative and backfires from
ourselves, we insist on their severance at the unconscious violently like a disguised
all levels of meaning. David Richo aptly deadliest enemy who is lying in ambush.
throws light on the necessity of both for “What is not integrated splits off and
each other’s existence. He says: becomes autonomous (like the cult of
Dionysus in ancient times)” (Richo, 1999).
The following passage in the poem
futile attempt. In other words, we wage conscious of how people in other social
wars with what (shadow) cannot be environments have their desirable and
eliminated. Instead of bringing undesirable norms. While we consciously
marginalized humans and societies closer pursue the persona, we also remain
to ourselves, we are bent upon eliminating conscious of how there is a dark side to us
them which leads to further disintegration that we hide from others
of the society and the world.
CONCLUSION
Compressed into a single expression, the
above figures can be described as a Healthy, peaceful, and productive life
“stranger,” which we are never ready to essentially demands our conscious
recognize as a functional mechanism of integration of the shadow into our
our psychological dynamics. It is Gray’s attitudes, and accept the rights of others as
feeling antenna that captures the repressed we assert ours. Our conscious acceptance
side as deserted country folk. These of the shadow within ourselves and in the
marginalized humans symbolically refer to society leads to the solution of many
an abyss in our psychological lives—the problems, conflicts, and discords within
lack of feeling. Our duty as readers of and without. Knowing ourselves through
Wordsworth is to feel the gravity of the knowing the shadow is the road to reach
above lack and access our inner harmony within ourselves and in the
“marginalized figures” to counter the society. Conscious acceptance of the
overdevelopment of the thinking side. shadow helps us know our origin as to
who we are; where we are from; and what
The seminal message that we get from the relation we have with others around us.
“Elegy” is that recognition of the shadow Of course, to integrate the shadow is a
is beneficial and healthy for balanced painful process; there are many hazards in
growth of individual and society. the way and lots of sacrifices in the form
Knowing and being conscious that there is of shedding of “artificial” selves and our
a dark side to us is indeed very humbling; cherished ideals. It involves courage and
it makes us more empathic and moral efforts to accept what we detest.
accommodating. Actions and behaviours But in order to reach harmony within
that we hate in others are mostly part and ourselves and in the society around us is
parcel of our day to day life. We may not possible without encountering the
laugh at others for being thrifty, but fail to shadow. Becoming conscious of the
see how we are not generous enough to shadow leads us to rehabilitate the rejected
accept the thriftiness of others—something and the marginalized humans back into the
which is symptomatic of the shadow. main stream of the society with respect
Becoming conscious of the shadow helps and dignity. Embracing the shadow helps
us understand that we also have in our us to confer freedom, independence, and
personality traits and behaviours that we equal status on all those individuals and
hate in others. We realize that what we communities who have been ruthlessly
pursue as a desirable norm is a temporary marginalized. This helps the individuals
role and an adjustment to our social meet each other like sovereign states with
environment; not the whole and absolute all mutual respect and dignity, and who
identity. Being conscious of the shadow never lose sight of each other’s humanity.
helps us stay rooted in reality; we become
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Princeton University Press.pp-5,3,2.
Jung C G (1971). The Portable Jung.
Trans. R. F.C. Hull. Ed. Joseph Campbell. Mattoon M A (1997). Preface. The
New York: Penguin Books, p-11 Archetype of Shadow in Split World: