eee f W METHOD SHIRIT PATE fie ioschonored pracces of sun assist tosily forsalen ercapion thar ‘es bork dicule as, Fencwned oeculist DonaldTys jlitinaty sytem for spfsly and Bipmrening ditecing: ane) isnvssing a ced bagtanersy qeiceinyiormalcaas Redd efor tke Rac timeie yon’ nig pice sigs Iased on a Set seeClyph= Power Glyplisa varia t i ul Donald Tyson (Nos Sena (sins) he Beebe sarees i L 7 i | * NIQUE SysTEM OF Power GypHs i 11) eal ile Lat gayabourne autop ‘Donal Tysom (Nava Sco, Canada} was draw to science eatin life bya sense facinacion wich astronomy, bullding a relescope by hand when he yas eight. He began university seeking a scence degre, bur became dslusioned with dhe aridity and fatiy of ‘mechanistic view of the universe, and shifted his major English ‘After graduating with honors he has pursued a writing cae: [Now he devotes his lite co the aeaiament of a complete gnosis ‘of the art of magic in eheory and practice His parpose is fo Imolate an acessible system of pesonal raining composed of Fast and West, pase and present, chat wll help ehe individual discover the reson fr isa her existence anda way co all A PRacTICAL GUIDE FOR ‘Witcues & Macicians FOMMLA FS THs Donald Tyson 2004 esl Paiaions St Ph Minnenee S$161-0803, US.Farsi Pcl Go se atin 9204 Dol 0 eoprensteeteanhae nee eeecres Fikoos ep tbe on of Bt guoccos emboli cra oes inte ‘Sad Poin 04 (eds ded i macho Ube of Congr Cagis ubicaon Date “yg Bowl 954 ‘tara prs peter witches 8 magn Donl Ty20 teagan oder Teas pi LT, seassersr a0 ier ensues Nae a neocs neal aenketcraniatattrgdie "nl nares fred ir celery ent eet pee reat a elcome oman ew Piss Roatan went Sebo NI SSICLOR, USA Solin ornep vo0oKs by GoNaL tyson rochion Mai fr egos Te Magi’ Work The Paver oft Wort ‘he Sere Code of Croton wal Mage Rane Dice Divination ame Mie Dak Sern for Beginners Seal Alchemy ‘Three Baas of Ocal Philocontenis nredtn: Spit age Ma ay Chapter One “The Nature of Spal Beings / 1 Chapter Two ‘Whe tes Fama /19 ‘ChepteeTheee Tacimace Fins /39 Chapter Fone ‘Dangerous Familias /61 Chapeer Five Spit Vols 91 ‘Chapter Sie ‘Choosing « Companion / 118 (Chapter Seven Summoning FamierSpirie/ 135 Chapcee Fight Stengthening the Boo / 151 Chapeer Nine Using Fame Spits 163 hapeee Ten Banish Familiar 198 ‘Appendix One: The Per Gp 207sit | Comers ‘Appenalwo: isin by Goder 208 Appeadi Tee: Dis y Element (231 Appendix Four: Zen Bay /213, ‘Append Pve Syriac Meni jus 215. ‘Appendix Sia: Hen Craps [217 Appendix Seve: Indira Mann oh Gps [219 Append Right Cnsruing Cope Syl 231 “Appendix Nine: Powe Glyph Disination 241 Nowe /247 Index 251 IntpoducHON, Spirit Magie Made Basy ‘oan sein ela personal conta wich human bring Wester defines amir asp blind to act ac an fiat ert” Fue hae svete aia of Wet fen esoteric. Over the centuries they have some many Forms, among thom he hesvely lve ofthe sana, heKaow ing imp ofthe wth, and ee elemental cormpanon te teu Bis ur whasverfivm they ae ce ncon lay help a gin | Magis somecnes divided inc lw magicandhigh magic-The fst she magicofwhae arn ind forces and involves the “lee manpulion of mas! yx hidden eer such sh the sees ahennc inet an stone in astroloial asec ann the four phosophicl cme The second Spee the mg of spit and inves eliting the ate asc fil gent oncorporel beings Ths iinet ore bere ha ra fa The eokinds of magielmostamays vera. Inet hit _ofspirits and magic thar does noc use spirits. | Tn modern times mos magic involves che matipulation of the “Wind forces of nature, especially the manipulaoa of elemental once orastrologcl forces by means of uch things as peneagrams, i *1 | tno0veron chains hanes, visualization, candles, and oils: ecequires incense Concenation and focused willpower from those who prac it “This wat noe dhe casein past cents, when ceremonial mapclns relied predominanely on spiritual ages co accomplish thet work foc them. Once che spits were summoned an given che instrae- tions, the work was aecomplished withoucany Father effort onthe fare of he magician Any examination of the grimoies, or gr oars of mien mage wil eal chat they are mostly concerned Tithe nammoning. binding and coeseanding of pitta brings, Trcher chan wit he maaipulaion of blind Fores "Why have so many movdern mugicians fcsaken high magic? In my view tis because ofthe fale perception thar contacting and ‘Tmmoningspivewal beings is both diiculeand dangerous. Once ‘relaonship hasbeen established with a mila, spit magic ‘ually caser than the shagic of Blind forces But vo many hep ‘pre king anil ink wich the sii word appears bea ttimon impossible hurdle They alo fear thacafer asprichas been nade to appeat, hey will notbe able co control “Trdiconal eats of ese magic do nothing tala che sg ings of the newcomer. Te sls fr invoking familiar, andthe reparations and tools needed, can be incmsdaing i hei co len, Peentousy long winded bindings and banishmenes may be quired, accoespanied by dre warnings about the dangers co ‘the magician shoul hese be omitted. The modern reader can be forgiven for chinking thae summoning spits is an adversarial fui hae can only be safely done bythe most siled of adepes “sing material hat ae costly or impossible © obtain. “On the conttary, fms spivies desire interaction wih human beings ad are eager totake any opportuni co iniatecomenani+ Caton, They te usual friendly toward those hums with whom they for bond In ime hey become almost bikes member ofthe fal, The dangers of spice magic have been vastly exagasrazed. DMaticioussptts ae fw, and when encountered can be handled fosing techniques of mage defense chat are wel red proven ctv The eat challenge cng te beget howe tans arbre aac em "is bok we ren in apons orp requess fr 2 into of easing commercaton vi faa ps hat dbesno regu anertenve know of formal itso i calesutjeesuch arg che Rat Sone with basic hnowdg of magi il neyo ar hao No obser ates com nme ee, ol a Simpl ings you can Bn around he bust tet te sore The tue moran: for fr se smog faith serio snd sition desi tomer. “The orga math ofelematc mage deed nes pops stow he eatin of ft for any puree ase ingnded aseon. Yo ato nied resumen thee even exigent Since you eat Yo ama ot your penonal ned here alacant ho our aad Joule nc hr aes con ply Tow in pn tion ape ae poy des ening nto ils bree he andar and se magn yo summons The fas ade withthe mec ee our mall depo eee witha hy een inhi powell oor Inchtbok inc fr ite gun fr geeating spt sig a hive edn my ov wok for cen I telson ao basses tht coespond eth les of he toate havea hres owe ise tacos sing thx pi eon tc pon nd thepugupic tol ae pony name or wd ren pon ‘alieane of ker Teg a ele ogee taclene sig fir spf th apiraton much broader hn mere il ners Thy cn ln sed cee hams elias name whee pps de magen erreurseam mig ogra fas ae oe inde ueteneuped wh he we fh owe pet tang air col hte pein the mon Spleen pete mahal nage at sara eager iy pe cts Book ln to all soy rkinde ier nce ua se op aon “eg ly neg un sepia mode ies chaprep one ‘The Nature of Spiritual Beings [Even Socrry AROUND TH wos has recorded numerous liree encounters with spirits. Eyewitnes accounts are found ‘not anly in ancient documents, but in modern newspapers. ‘Those eating the events swear tothe euth Ye inthe West- em world mos educated inde hold the view tha spivis are completely uncel, chat all auch account are either fare tases, delusions or Hes, What are we eo make ofthis fascia ng discrepancy? Eyewienessestimony is enough tose etm {nals to prison fr life, but not eneugh ko cemontrace the realy of spite Several factors conspte to maineain disbelief shou spi {nthe United States and other technically advanced nations. Spires do not appear ro everyone, but only telly sal portion ofthe population. A minority ofthis group tends co Peteive che presence of spticual beings repazedly, The rest ‘experience soune form of contact with spi only once na Iifecime, ora mos afew dies. Those who seo hese aspire ‘only once, and never agnn, ae ape ro doube the evidence of ‘hei own senses, and wake les convincing witnesses. Since2 | Cramer ove the majoiy ofthe population have nor bad a similar experience, they ean ore easily dismiss the ettimoay of afew others about ‘whacchey consider an exrordiary and unlikely even ‘another fcror of apparious that discourages heir widespreat ackaopedgement is thie variability (Luse che erm appaticon in this book i «genera way fr the sensory perception of any spi tus being), Spires my be seen but not head or heard be not seen, o¢ fee but neither sees nor heard, This goes against on usa temerence of perception ia which all fe of our senses operate together when we encounter something cangible Even apparitions thar aff the same sens, ch as the seas of sight, ifr conside ceably. Spirits may be seen as mist, or shadows, ors ranshicent Torme Often thei shapes and features are inistines. They may cduange as chey are watched of vanish. Some appear as homan beings, sone as spiritual beings of various recognized clasts, xome as animals, These ate eve account of phantom object, such as bvdges, houses, andres. ‘ead has played a ama but mporeane part in disputing che walty of sii. There sao question thar apparitions can be ake. Dring the nineteenth century the explosion of intrest inthe ‘supernatural made stances big busines, and those who astended ‘were not content merely co hear the eeports of the medium eon: erning sittal presences, ue wanted tose an hear pis for tHemselves. A few enterprising and creative madam obliged cheir patton by Fabricating spite forms and voices, When ches frauds were repeatedly reveled, st dicreditd in the minds ofthe general population much of what had heen spoken or writen oncerning thereat oF spits "A mot important czar in sustaining disbelief the populs tion is the materialism of Western sociry, We tend to focus on physia substances and cir inreractionsas the only matter of real Sigeificance, This artcude has been encouraged by the ise of si nce, whch i wholly dedicaed co the manipulation of physical things. The underlying philosophy of scenos is that if an event cannocbe measured, and demonstrated rough epson to obey ‘he secogniae laws oF nature, ie should not be gen attention. ‘This atid sound within che bounds of scintiic inquiry aa event docs not meet these requirements setae i able to investgace i because science is mited tothe plyicl wold. Si tence doss not attempe to examine martes of tligion or att or moral reengnizing that it isicapable of examining or csting these realms of human experience What isa sensible view for scents examining the physical sword is not reasonable fr humanity in general when considering, Iie as a wile. Lie extends beyond the bounds of the physical, ‘Human consciousness, and thus human experiens, transcend the ‘material sphere. Unforcunacly,ehe influence of scence both in ‘suction and general itis x0 overwhelming in technological soceres tha the average person has automaticly adopted che sch entific view, wichout ever consciously making th choice roo, “The attude of science toward nonphysical mates has permeated ‘ur ulture ove the past five centuries tothe eceethareven thon ‘who have never taken the time ro consider theiference becween ‘he material and che real wil asere wich tral confidence chat iT they cannot eakea picture oF ating, oc measureitoa x machine, it Jsunrealand therefore unimporeane ‘The eflexve equation that nouplyical equals wneel equals ‘unimportant isthe primary fcrr hae account fr che paracon alluded co above—