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Crisis of Governance in Pakistan Politic
Crisis of Governance in Pakistan Politic
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The concept of governance is as old as human civilization. The word governance has its
origin in Greek and it means to steer. In simple words the governance is the process of
decision making and the process by which it is implemented (or not implemented).
Good governance means that the affairs of the state are managed honestly, with every
system in place, where merit is never ignored, rules are meticulously followed and where
everyone is equal before law. This could only be achieved if public institutions are
strong, independent and responsive to the sentiments of the public.
Politics is about the creation and distribution of power among organizations, tribes,
communities or society at large. Governance is the mechanism, which controls the
relationship between the two extremes – the governed and the governors. The political
process lies at the core of governance and this can be said to be efficient only if
elections are free and fair, the elected are accountable, whereas authority is divided
between the legislature, the bureaucracy and the judiciary with decentralization of
power.
It will include the current situation, its causes and effects, its socio-economic and
strategic aspect, the plight of common man and the causality between bad governance
and incapacities of the state apparatus responsible for public service delivery and
criminal justice system, as well as prospects of course of correction through reforms and
institution building.
For the preparation of this paper, numbers of research articles, journals and books
written by national and international researchers and authors, and different case laws of
the apex courts have been consulted. The concept of governance and crisis of
governance have been discussed at length in these write-ups. Since the concept of
governance in Pakistan has very recently gained focus, there are a few studies on this
subject, available in public libraries. Some of the significant studies are briefly reviewed
here. The Crisis of Governance and Human Development in South Asia [2] explains some
of the main crisis of governance in South Asia, its causes and suggests ways to eradicate
them. Panandiker has explained the main problems faced by the South Asian countries
specially India and Pakistan relating to governance system [3] . Ehsan Niaz has discussed
cultural aspect of the country right from 1947 and its affects upon governance. He has
also explained the role of civil society, politicians and bureaucracy to solve the problems
of governance [4] . Jan Mohammad Dawood has explained the role and function of
superior judiciary in the politics of Pakistan [5] . These views will be discussed with
special reference to Pakistan.
Research Questions
What are the root causes of crisis of governance in Pakistan?
Is the state willing to restrict itself to the sovereign functions and to restructure and
reform the institutions of governance?
Pakistan has faced governance problem right from its very beginning. While most of the
comparable countries of Asia which have prospered, started from a comparable low
initial level of socio-economic conditions, but have over the period of several decades,
created much more sound and stable social conditions. Even India has managed to
come out of the classic image of low performance and governance ills, while Pakistan
deteriorates on a continuing basis, despite claims of good performance and success.
This state of affairs has adversely affected the quality of life of over 180 million people
of this country, making their life and liberty miserable. This situation warrants an in-
depth study of the causes and their effects on lives and liberties of our people to
establish objective face of current crisis of governance and the prospects of reforms and
institutions building.
1.6 INTRODUCTION TO GOOD GOVERNANCE
Recently the terms “governance” and “good governance” are being increasingly used in
modern literature. Bad governance is being increasingly regarded as one of the root
causes of all evil within our societies. Major donors and international financial
institutions are increasingly making their aid and loans depending on the condition that
such reforms should be made that ensure “good governance”.
Following paragraphs will try to explain, as simply as possible, what “governance” and
“good governance” means.
1.7 Governance
Meanings of governance:
The World Bank defines governance as;
“The exercise of political authority and the use of institutional resources to manage
society’s problems and affairs”. 6
6 David Bigman oxford publication ed:2011 “The exercise of political authority and the
use of institutional resources, p.1
According to the UNDP’s Regional Project on Local Governance for Latin America:
“Governance has been defined as the rules of the political system to solve conflicts
between actors and adopt decision (legality). It has also been used to describe the
‘proper functioning of institutions and theft acceptance by the public’ (legitimacy), and it
has been used to invoke the efficacy of government and the achievement of consensus
by democratic means (participation). The concept of “governance” is not new, it is as old
as human civilization. Simply put “governance” means: the process of decision-making
and the process by which decisions are implemented (or not implemented). Governance
can be used in several contexts such as corporate governance, international governance,
national governance and local governance7.
Since governance is the process of decision-making and the process by which decisions
are implemented, an analysis of governance focuses on the formal and informal actors
involved in decision-making and implementing the decisions made by the formal and
informal structures that have been set in place to arrive at and implement the decision.
7. Khan, Hamid Carvan publication ed: March 4th 2004 “Constitutional and Political
History of Pakistan”, p.1
At the national level, in addition to the above actors, media, lobbyists, international
donors, multi-national corporations, etc., may play a role in decision-making or in
influencing the decision-making process.
All actors other than government and the military are grouped together as part of the
“civil society.” In some countries in addition to the civil society, organized crime
syndicates also influence decision-making, particularly in urban areas and at the national
level.
.
Similarly formal government structures are one means by which decisions are arrived at
and implemented. At the national level, informal decision-making structures, such as
“kitchen cabinets” or informal advisors may exist. In urban areas, organized crime
syndicates such as the “Land Mafia” may influence decision-making. In some rural areas
locally powerful families may make or influence decision-making. Such, informal
decision- making is often the result of corrupt practices or leads to corrupt practices. 8
9 Ibid. 7
11. Sir Henry Wheeler, Report of the Government of India Secretariat Committee, ( Delhi:
Government of India Press, 1937), p.1
Some authors, as J. Shklar, claims that “the phrase ‘the Rule of Law’ has become
meaningless due to ideological abuse and general over-use.” Samuel Rutherford was
one of the first modem authors to give the principle theoretical foundations in Lex, Rex
(1644), and later Montesquieu in The Spirit of the Laws (1748). Rule of law is opposed by
authoritarian and totalitarian states. The explicit policy of those governments, as
evidenced in the Night and Fog decrees of Nazi Germany, is that the government
possesses the inherent authority to act purely on its own volition and without being
subject to any checks or limitations. Dictatorships generally establish secret police
forces, which are not accountable to established laws, which can suppress threats to
state authority. 12
When the government is not also the legislative body, the principle of the rule of law
may hold. Another critique is that the principle of legal equality can be easily subverted
since many laws affect different people in different ways.
12. Rowland Egger, Pub: Karachi: The Inter-Services Press, 1953 “The Improvement of
Public Administration in Pakistan”; p.10
A law giving the legislators a raise, for example, affects the legislators in a different way
than it affects the rest of the public. But since such laws are not necessarily made in
accordance with the rule of law, it remains unclear if this criticism is really aimed at the
principle of the rule of law itself rather than to actual legislatures.
Marxist theory analyzed the capitalist state as an instrument of oppression of the people
at the hands of the bourgeoisie, which set the laws to suit it. Following this, some critical
theorists analyze the “rule of law” as a judicial fiction which aims at disguising the reality
of violence and, in Marxist terminology “class struggle.” This theory presumes that the
“bourgeoisie” holds the power to set the laws13.
The Italian philosopher Giorgio Agamben argues that the state of exception is at the
core of the concept of sovereignty, and not the “rule of law” as liberal thinkers have it.
While the sovereign claims to follow the “rule of law”, any protection the people have,
however fundamental, can be thrown away once the government finds it convenient to
do so.14
1.8.3 Transparency
Transparency means that decisions taken and their enforcement are done in a manner
that follows rules and regulations. It also means that information is freely available and
directly accessible to those who will be affected by such decisions and their
enforcement. It also means that enough information is provided and that it is provided
in easily understandable forms and media.
13. Rowland Egger, Pub: Karachi: The Inter-Services Press, 1953 “The Improvement of
Public Administration in Pakistan”; p.18
14. Rowland Egger, Pub: Karachi: The Inter-Services Press, 1953 “The Improvement of
Public Administration in Pakistan”; p.10
10
1.8.4 Responsiveness
Good governance requires that institutions and processes try to serve all stakeholders
within a reasonable timeframe.
15. Syed Mujawar Hussain Shah, Pub: West view Press, Ed: 1995 “Religion and Politics in
Pakistan”, p.68
16. Ibid
11
1.8.8 Accountability
Accountability is a key requirement of good governance. Not only public institutions but
also the private sector and civil society organizations must be accountable to the public
and to their institutional stakeholders. Who is accountable to who varies depending on
whether decisions or actions taken are internal or external to an organization or
institution. In general an organization or an institution is accountable to those who will
be affected by its decisions or actions. Accountability cannot be enforced without
transparency and the rule of law17.
Now it should be clear that good governance is an ideal which is difficult to achieve in
its totality. Very few countries and societies have come close to achieving good
governance in its totality. However, to ensure sustainable human development, actions
must be taken to work towards this ideal with the aim of making it a reality.
12
It also makes certain, the participation by both men and women, participation could be
either direct or through legitimate intermediate institutions or representatives.
Participation also means freedom of association and expression on the one hand and an
organized civil society on the other hand, other factors that good governance
guarantees are full protection of human rights, particularly those of minorities,
independent judiciary, an impartial and incorruptible police force.
13
CHAPTER 2
PROBLEMS OF GOVERNANCE IN PAKISTAN
Pakistan inherited a well functioning structure of
judiciary, civil service and military but a relatively weak
legislative oversight at the time of its independence. Over
time the domination of civil service and military in the
affairs of the state disrupted the evolution of the
democratic political processes and further weakened the
legislative organ of the state. The judicial arm, with a few
exceptions, clump along to purify the dominant role of
the military and the civil service.
2.1 Constitutional Aspects
Criterion of governance, as provided in the Constitution of Pakistan, 1973 is
incorporated in the following articles.
Article 4 of the constitution guarantees rule of law in Pakistan and it makes Government
duty bound to deal with the rights of the individuals in accordance with law, it is to be
noted that the article uses the word “in accordance with law” not “in accordance with
the law” which means the framer of the Constitution wished to give this rule of law
clause a wider scope rather than to be limited to some specified laws.
Articles 8 to 28 provided in the Constitution are not only rights provided to the citizen
but auto-limitations in these rights also provide guiding principles to the Government to
go for Good Governance remaining within the auto limits of these Fundamental Rights.
For instance in Benazir Bhutto vs. Federation of Pakistan19 it was held that the
Constitution has provided auto-limitations, or in-built restraints, on the exercise of the
Fundamental Rights guaranteed the Constitution.
14
Such auto-limitations or inbuilt restraints not only provide protection to the rights
themselves, but also further the interest of social solidarity, sought to be achieved by
the makers of the Constitution.
Articles 78 to 88, and Articles 118 to 127 and Articles 160 to 171 provides practical
procedure for the Financial Governance of the Government both at the Federal and
Provincial level, the exact follow-up of the procedure results in Good Financial
Governance.
Article 152/A, and articles 153 to 159 also provide means to resolve conflict of
governance. Here the council of common interest is worth mentioning. It also provides a
plane to resolve conflict of Governance amount Federal and Provincial Governments.
15
The Council of Common Interest is a vital constitutional body. Its main object is to care
for the common interest of all the provinces. It is the best tool available to resolve the
differences, problems and disputes between the Provinces and the Federation. It
regulates the policies in relation to the matters in Part II of the Federal Legislative list.
The limits of the Council of Common Interest can be understood by the following Case
Law.
Shamsuddin Qurashi Vs. Finance Member, Railway Board20 It was held that functions of
the Council of Common Interests is to formulate and regulate policies with regard to the
matters relating to the affairs of the Federation. It has nothing to do with power of the
Parliament to legislate or the executive authority of the Federal Government to deal with
the employees of the Federal Government.
against yourselves, or your parents, or your kin, and whether it be (against) rich or
poor: for Allah can best protect both. Follow not the lusts {of your hearts), lest ye
swerve, and if ye distort (justice) or decline to do justice, verily Allah is well acquainted
“And O my people! Give measure and weight in Qist (justice) and reduce not the
things that are due to the people, and do not commit mischief in the land causing
16
During the Zia era, bureaucracy was little comfortable with him and a marginal recovery
of the conditions of service brought some stabilization in civil service. Bureaucracy was
in line with government but it totally failed to provide justice, fair play and merit to the
people of Pakistan. In both Benazir and Nawaz Sharif era bureaucracy was fully involved
in politics and merit was totally ignored, Corruption was at its peak. As mostly
bureaucrats were incompetent so they failed to deliver good governance in the country.
During post 1999 era, bureaucracy was the worst hit segment of state apparatus.
Musharraf in pursuit of perpetuation of his illegitimate rule tried to bulldoze anything
and everything that he thought may hinder his adventure for power.
21. Panandiker, Sudha publishers Ed: 2009 “Problems of Governance in South Asia”, p
212-213
17
Military has interfered the country many times, much to the destruction of whole
democratic system and governance. It has never allowed the state building institutions
to flourish so that they could help to maintain good governance in the country. Had
military not frequently intervened in the internal administration of the country, we
would have a fully developed system of administration in the country and we would
have not faced the governance problem. Once the military acquainted itself with the
taste of political power, the entire fabric of the constitutional development came
crashing down. 23
22. Ilhan Niaz, Karachi: Oxford University Press, Ed: 2010, The Culture of Power and
Governance of Pakistan p138-141
23 Ibid 18
Due to clash of legitimacy and prudence, Pakistan has been trapped in a cycle of
instability with the military and civilian political leadership destabilizing each other24.
The age old Doctrine of necessity has paved the way for military for martial laws. The
history of these doctrines can be traced in following cases. Dosso Vs. Federation of
Pakistan25, In Dosso’s case (1958), the Pakistan Supreme Court used jurist Hans Kelsen’s
theory that a “revolution can be justified when the basic norm underlying a Constitution
disappears and a new system is put in its place”.
Molvi Tamiz-ud-din Khan Case26, in Molvi Tamizuddin Khan case, the Supreme Court
headed by Chief Justice Mohammad Munir backed Governor General Ghulam
Mohammad’s action to dissolve the first Constitutional Assembly. This judgement of the
Supreme Court is always strongly criticized by all democratic parties of Pakistan and is
referred to as a root-cause of unstable democracy in Pakistan.
Nusrat Bhutto Vs. Chief of Army staff and Federation of Pakistan27 On November 10,
1977 the Supreme Court unanimously validated the imposition of the martial law, under
the doctrine of necessity. The law of necessity recognized and upheld by Pakistan’s
highest judicial body, has proved an honorable protection for military adventure in civil
government.
24. Shahrukh Rafi Khan, Fozia Sadik Khan and Aasim Sajjad Akhtar, Initiating Devolution
for Service Delivery in Pakistan: Ignoring the Power Structure (Karachi: Oxford University
Press, 2007), 4