THE EIGHTH DUINO ELEGY

by Rainer Maria Rilke

Animals see the unobstructed

world with their whole eyes.
But our eyes, turned back upon
themselves, encircle and
seek to snare the world,
setting traps for freedom.
The faces of the beasts
show what truly IS to us:
we who up-end the infant and
force its sight to fix upon
things and shapes, not the
freedom that they occupy,
that openess which lies so deep
within the faces of the animals,
free from death!
We alone face death.
The beast, death behind and
God before, moves free through
eternity like a river running.
Never for one day do we
turn from forms to face
that place of endless purity
blooming flowers forever know.
Always a world for us, never
the nowhere minus the no:
that innocent, unguarded
space which we could breathe,
know endlessly, and never require.
A child, at times, may lose
himself within the stillness
of it, until rudely ripped away.
Or one dies and IS the place.
As death draws near,
one sees death no more, rather
looks beyond it with, perhaps,
the broader vision of the beasts.
Lovers, serving only to obstruct
one another's view of it,
approach the place with awe...
as if by accident, it appears
to each behind that precise spot
before which the other stands...
neither can slip behind the other
and so, again, the world returns.
We behold creation's face as though
reflected in a mirror
misted with our breath.
Sometimes a speechless beast
lifts its docile head
and looks right through us.
This is destiny: to be opposites,
always and only to face
one another and nothing else.

Could that surefooted beast,

approaching from a direction
different than our own, aquire
the mental knack to think as do we,
he would spin us round
and drag us with him.
But he is without end unto himself:
devoid of comprehension,
unselfscrutinized, pure
as his outgoing glance.
We see future; he sees
eternal completion.
Himself in all.

Even so, within the alert warmth

of that animal, the weight and care
of one great sadness dwells.
He is not exempt from an unclear
memory-which subdues us as well:
the notion that what we seek was once
closer and truer by far than now...
and infinitely tender.
Here... distances unending.
There... a gentle breathing.
After that first home, this one
seems windstruck and degenerate.
O bliss of the diminutive:
creature born from a particular womb
into womb perpetual.
O delight of the mite who
leaps on, embryonic, though
his wedding day impends!
All is womb to him.
But observe the lesser
certainty of the birds
who seem to know both
circumstances, by
very birthright, like
some Etruscan soul rising from
the cadaver of a sarcophagus
sculpted with its tenant's face.
Imagine the general bafflement
of anything born of the womb
and required to take flight!
Frightened by its very self, it
cuts the air with fractured arcs,
jagged as bat tracks, cracking
the porcelain sky of evening.

We are, above all, eternal spectators

looking upon, never from,
the place itself. We are the
essence of it. We construct it.
It falls apart. We reconstruct it
and fall apart ourselves.

Who formed us thus:

that always, despite
our aspirations, we wave
as though departing?
Like one lingering to look,
from a high final hill,
out over the valley he
intends to leave forever,
we spend our lives saying
goodbye.

The creature gazes into openness with all

its eyes. But our eyes are
as if they were reversed, and surround it,
everywhere, like barriers against its free passage.
We know what is outside us from the animal’s
face alone: since we already turn
the young child round and make it look
backwards at what is settled, not that openness
that is so deep in the animal’s vision. Free from death.
We alone see that: the free creature
has its progress always behind it,
and God before it, and when it moves, it moves
in eternity, as streams do.
We never have pure space in front of us,
not for a single day, such as flowers open
endlessly into. Always there is world,
and never the Nowhere without the Not: the pure,
unwatched-over, that one breathes and
endlessly knows, without craving. As a child
loses itself sometimes, one with the stillness, and
is jolted back. Or someone dies and is it.
Since near to death one no longer sees death,
and stares ahead, perhaps with the large gaze of the creature.
Lovers are close to it, in wonder, if
the other were not always there closing off the view.....
As if through an oversight it opens out
behind the other......But there is no
way past it, and it turns to world again.
Always turned towards creation, we see
only a mirroring of freedom
dimmed by us. Or that an animal
mutely, calmly is looking through and through us.
This is what fate means: to be opposite,
and to be that and nothing else, opposite, forever.
If there was consciousness like ours
in the sure creature, that moves towards us
on a different track – it would drag us
round in its wake. But its own being
is boundless, unfathomable, and without a view
of its condition, pure as its outward gaze.
And where we see future it sees everything,
and itself in everything, and is healed for ever.
And yet in the warm waking creature
is the care and burden of a great sadness.
Since it too always has within it what often
overwhelms us – a memory,
as if what one is pursuing now was once
nearer, truer, and joined to us
with infinite tenderness. Here all is distance,
there it was breath. Compared to that first home
the second one seems ambiguous and uncertain.
O bliss of little creatures
that stay in the womb that carried them forever:
O joy of the midge that can still leap within,
even when it is wed: since womb is all.
And see the half-assurance of the bird,
almost aware of both from its inception,
as if it were the soul of an Etruscan,
born of a dead man in a space
with his reclining figure as the lid.
And how dismayed anything is that has to fly,
and leave the womb. As if it were
terrified of itself, zig-zagging through the air, as a crack
runs through a cup. As the track
of a bat rends the porcelain of evening.
And we: onlookers, always, everywhere,
always looking into, never out of, everything.
It fills us. We arrange it. It collapses.
We arrange it again, and collapse ourselves.
Who has turned us round like this, so that,
whatever we do, we always have the aspect
of one who leaves? Just as they
will turn, stop, linger, for one last time,
on the last hill, that shows them all their valley - ,
so we live, and are always taking leave.